SOME REASONS TO MOVE Protestant Dissenters To be for the taking off PENAL LAWS, yea and TESTS too, On their having good Security, They shall not be exposed to suffering any more for RELIGION.  
In a Letter to a Dissenter.  
LONDON, Printed, and are to be sold by Richard Janeway, in Queens-Head Alley in Pater-Noster-Row. MDCLXXXVIII.   

Some Reasons to move Protestant Dissenters to be for the taking off Penal Laws, yea and Tests too, &c.  
SIR,  
COnsider, I beseech you; the Convictions you have professed to lie under, touching the great Injury done unto, and the dishonour that has been brought upon what you take to be Christ's Gospel, and the sincere Professors of it, by Penal Laws. Was it not by them, that in all Ages Thousands of Holy Martyrs have perished? and by them that the Estates and Families of many more have been ruined? Was it not by them that the Light of the Gospel hath been put under a Bushel, whereby Multitudes have been kept in Darkness to their Eternal ruin? And was it not by them that many Men have been prevailed with to put their Consciences on such a stretch, as in some has been followed with a Fatal Searedness, and in others with the greatest Anguish of Despair? Have you not said that these violent Ways are not the Ways of the Lord? that he never directed us to use any such Engines in Defence of his Truths? It's well known that our Lord dwelled amongst Blasphemers, and his Disciples amongst the Grossest Idolaters; And yet the Lord Christ doth only by the Word show 'em their sin, not suffering his Disciples to cry for Fire from Heaven to Consume them. And his Disciples, in their Day, followed his Example, endeavouring to overcome Evil with Good. Besides, Paul, the great Apostle of the Gentitles, left it on Record, That they who are after the Flesh, persecute those that are born after the Spirit; That the Weapons of the Christian Warfare are not Carnal, but Spiritual; and that our Lord destroys all Errors by the Brightness of his Coming, even by the Sword of the Spirit, that goeth out of his Mouth, which is the Word of God.  
Let us then be content, that those Penal Laws, and Tests, which are Carnal Weapons, and which never served the Interest of Christ, be laid aside; rejoicing, if you may have the comfortable Opportunity of publishing his Truth, which Peace, and Quietness, unto the World, especially Considering  
That this was the thing you prayed for in the Day of your Calamity. Call to mind then the many Groans, and Sighs, the many Sorrows and Vexations, that have been the Product of your Late Sufferings, and think upon the many Prayers and Supplications, which with much Fervour you poured out before the Lord for the present Ease you enjoy, and for a Continuance of that Ease. And can you seriously think on these Things, and not bless God for it, and use all proper Methods for its Establishment?  
Again, Consider, How very angry your old Persecutors are for your receiving Ease and Relief: Behold their threatenings, and know, that if ever it comes within their Power once more, they will be more severe than ever. Did they lad you with an heavy Yoke? They will add to your Yoke; Did they Chastise you with Whips? they will then Chastise you with Scorpions, and make their little Finger thicker than their loins have been.  
burr some it may be will say, That they are for taking off the Penals Laws, but not the Tests: But don't they know, That the Tests are of the same Nature with Penal Laws; and that so long as one Penal Law is kept up, as those who are for that one do justify all the rest, so they are in danger of having all, with seven Devils worse than themselves, to return upon them. And don't you know, my good Friend, how unreasonable a thing it is to expect, That the King should consent to the Continuation of those Tests, which rob him of the Service of those in whom he can mostly confided and trust? How then can you, or any Man of sense, hope for an Abolition of the Penal Laws that are against you, whilst you are resolved for the keeping up those Tests that are against Men of the same Religion with His Majesty? But l●t us a little more closely inquire into this Point. The parting with the Tests, is either in itself Lawful, or Unlawful. If Unlawful, by what Law? Nothing is Unlawful, but what is disconsonant or contrary to some Law. And what Law is it that obliges us to be for the establishment of the Test-Law? You cannot say it is a Divine Law that required the Parliament to make this Test-Law, nor that any Divine Law will be broken if the Parliament destroy it; and if there be no Divine Law making the Repeal unlawful, there is no supreme Lex legum of the Land that called on our Legislators to make or continue it To abolish the Test-Laws therefore is Lawful; and if Lawful, no doubt, but at this time it is become highly Expedient, and Necessary: The Ease of tender Consciences, the Peace of the whole Nation, and the Advancing Christ's Interest in the World, makes it absolutely necessary, that we part with whatever we may lawfully, for the Repeal of Penal Laws.  
But further, If you may lawfully part with the present Tests, won't you stiff Adherence to 'em make it manifest, That if Penal Laws be continued, 'twill be long of you? and will you not thereby bring upon your own Soul the guilt of all those cruel Sufferings the Innocent may be hereafter exposed unto.  
To these Considerations, add another about your own avowed Opinion, touching the Evil and Sinfulness of Penal Laws, That by them an Invasion is made on Gods Empire, our Conscience, and that they are contrary to the Word of God. And had you not been under some Fears, that Popery would gain by their Repeal, I doubt not but you would be for it. But if the Laws were Evil, when you suffered the smart of their Penalties, they are still Evil; and whoever is for their Continuance, whether directly or indirectly, he is either directly or indirectly for the doing Evil; and how glorious soever his Pretences may be; how good soever his Ends are, it must be acknowledged, that he is for the doing Evil that Good may come thereof; which is, as if he would lie for God, and by Sin promote his Glory, than which nothing should be more abhorred by every good Man. Verily a man ought rather to trust God with Events, than sin against him to prevent a bad one. But in the present Case there is no such Danger of a mischievous Event; for the parting with Penal Laws and Tests, on the Security His Majesty is pleased to offer, the Protestant Dissenters will be at ease, the Partition Wall between them and the Church of England will be broken down, and all the Fears of Popery that remain, will do no more hurt than serve as so many powerful Motives to an entire Protestant Union, than which there cannot be a greater Security against Popery. Now the Church of England, because she has got the Penal Laws on her side, is the common Enemy, that all other Parties in the Nation are to fence against. But if Penal Laws be once taken off, and the Papists manifest the least Disposition towards the turning Penal Laws upon us; They will be esteemed by all the common Enemy, and those Dissenters who now join with the Papist to get Liberty, will most Cordially join with the Church of England to keep it. It's Liberty that the Dissenters are for; and with whomsoever they join to procure it, they do but join with them in attempts to settle a Protestant Doctrine.  
Think then on these things, and see whether you have any Reason to sin against God, by being for the continuance of Penal Laws and Tests; seeing thereby, that you may escape a fancied, you run into a real Danger. And fix thus much on your Soul, Penal Laws and Tests may hurt you, but they can never help you; they have oft disserv'd, but never yet served the Interest of Jesus Christ; and therefore that Religion is greatly to be suspected, that cannot live any longer than she has Penal Laws for her Walls and Bulwarks.  
One Word more, and I have done with you. Flatter not yourself with the Expectation of Liberty under a Church of England Successor; for; tho I doubt not, but that His Majesty hath laid down such a glorious Example, as will be imitated by his Successors; yet, if Penal Laws be not now removed, they'l not be then easily taken away. For, tho the Prince that succeeds, will most industriously endeavour it, yet such will be the Opposition that our high Churchmen will then make against it, that the Prince will be provoked to say, These Sons of Zerviah are too hard for me. The same Noise that is now made against the taking off the Tests, will then be made against a Repeal of Penal Laws. Whoever will consult the various Methods these high Churchmen have used to Cajole and Abuse you, will see cause to conclude, That you cannot run a greater hazard, than to put any Trust or confidence in them. And know, that whatever the Principles of Roman Ca●●●licks have been, or are, itis now their Interest to be for 〈◇〉 Liberty; and such are their Circumstances, that they cannot be secure themselves, but by proceeding on a Bottom that will make you as safe as they can hope to be. If there should be any Room left for the reviving Penal Laws, they will be most in danger of falling under the Severity of their Lash. But it hath been, and it still is the Principle of the Church of England, to continue Penal Laws against you; and as they sufficiently declare they judge it their Interest too; and I am sure they are more able to destroy you by Penal Laws, than the Papists can. If then you reject the Ease now offered, how can you rationally hope to have it under a Church of England Successor? Have you forgotten the fair Promises the Churchmen made the Dissenter, and the many Tricks they used to defeat all his late Majesties Endeavours, and your Expectations? and don't you see how much they at this time oppose his Present Majesty, and are against the ease of those of his Religion? And will they not, think you, take heart, and be more resolute in doing their utmost to spoil all designs of Grace to Dissenters under a Successor? Now there is an Opportunity put into your hands, have a care, therefore, lest you lose it: If you lose this, whilst you live you may never have another, and then instead of making yourself and Posterity happy with a blessed Ease, you'l make the Ages to come Miserable, and bring all their Curses upon your own head.  
Thus much I have urged for the sake of the weaker Sort amongst you; being morally certain, That both in City and Country, the most Learned, Pious, and Wise Dissenters of all persuasions, both amongst the Ministry and Gentry, are abundantly satisfied in the Safety, Reasonableness, and Necessity of parting with the Penal Laws and Tests, on their being effectually secured from Persecution. farewell.  
FINIS.