A LETTER FROM Sir John Suckling TO Mr. HENRY GERMAN, In the beginning of the late Long Parliament, Anno 1640.  
SIR,  
THat it is fit for the King to do something Extraordinary at this present, is not only the Opinion of the Wise, but the Expectation. Men observe him more now than at other times: for Majesty in an Eclipse [like the Sun] draws Eyes that would not so much as have looked towards it, if it had shined out, and appeared like itself. To lie still now, would at the best show but a Calmness of Mind, not a Magnanimity; since in matter of Government to think well at any time, (much less in a very Active) is little better than to dream well. Nor must he stay to act till his People desire, because 'tis thought nothing relishes else; for therefore hath nothing relished with them, because the King hath for the most part stayed till they have desired, done nothing but what they have or were Petitioning for. But that the King should do, will not be so much the question, as what he should do. And certainly for a King to have right Counsel given him at all times, is strange, and at this present impossible. His Party for the most part (I would that were modestly said, and it were not all) have so much to do for their own Preservation, that they cannot (without breaking a Law in Nature) intent another's. Those that have Courage have not perchance Innocence, and so dare not show themselves in the King's Business; and if they have Innocence, they want Parts to make themselves considerable; so consequently the things they undertake. Then in Court they give much Counsel as they believe the King inclined, determime his Good by his Desires; which is a kind of setting the Sun by the Dial; interest which cannot err, by Passions which may.  
In going about to show the King a Cure, now a Man should first plainly show him the Disease. But to Kings as to some kind of Patients, 'tis not always proper to tell how ill they be. And it is like a Country Clown, not to show the way, unless he know from whence, and discourse of things before.  
King's may be mistaken, and Counsellors corrupted; but true Interest alone (saith Monsieur de Rohan) cannot err. It were not amiss then to find out the Interest; for setting down right Principles before Conclusions, is weighing the Scales before we deal out the Commodity.  
Certainly the great Interest of the King is, A Union with his People; and whosoever hath told him otherwise, (as the Scripture saith of the Devil) was a Seducer from the first. If there ever had been any one Prince in the whole world, that made a Felicity in this Life, and left fair Fame after death, without the Love of his Subjects, there were some colour to desp●se it.  
There was not among all our Princes a greater Courtier of the People than Richard the Third, not so much out of Fear, as out of Wisdom. And shall the worst of our Kings have striven for that, and shall not the best? (it being an Angelical thing to gain Love.)  
There are two things in which the People expect to be satisfied, RELIGION and JUSTICE; nor can this be done by any little Acts, but by Royal and Kingly Resolutions.  
If any shall think, that by dividing the Factions (a good Rule at other times) he shall master the rest now, he will be strangely deceived; for in the beginning of things that would do much, but not when whole Kingdoms are resolved. Of those now that lead these Parties, if you could take off the major Number, the lesser would govern, and do the same things still: nay, if you could take off all, they would set up one, and follow him.  
And of how great consequence it is for the King to resume this right, and be the Author himself, let any body judge; since (as Cumneus said) Those that have the Art to please the People, have commonly the Power to raise them.  
To do things so that there shall remain no Jealousy is very necessary, and is no more than really reforming, that is, pleasing them. For to do things that shall grieve hereafter, and yet pretend Love (amongst Lovers themselves, where there is easiest Faith) will not be accepted. It will not be enough for the King to do what they desire, but he must do something more. I mean by (doing more) doing something of his own, as throwing away things they call not for, or giving things they expected not. And when they see the King doing the same things with them, it will take away all thought and apprehension that he thinks the things they have done already ill.  
Now if the King ends the differences, and takes away Suspect for the future, the Case will fall out to be no worse than when two Duelists enter the Field, where the worsted Party (the other having no ill Opinion of him) hath his Sword given him again, without further hurt after he is in the others power. But otherwise it is not safe to imagine what may follow; for the People are naturally not Valiant, and not much Cavalier. Now it is the nature of Cowards to hurt where they can receive none. They will not be content (while they fear and have the upper hand) to fetter only Royalty, but perchance (as Timorous Spirits use) will not think themselves safe while that is at all. And possibly this is the present state of things.  
In this great Work (at least to make it appear perfect and lasting to the Kingdom) it is necessary the Queen really join; for if she stand aloof, there will still be Suspicions: it being a received Opinion in the world, That she hath a great Interest in the King's Favour and Power. And to invite her, she is to consider with herself, whether such great Virtues and eminent Excellencies (though they be highly admired and valued by those that know her) ought to rest satisfied with so narrow a Payment as the Estimation of a few: And whether it be not more proper for a great Queen to arrive at Universal Honour and Love, than private Esteem and Value.  
Then how becoming a Work for the sweetness and softness of her Sex, is composing of Differences and uniting Hearts? and how proper for a Queen, reconciling King and People?  
There is but one thing remains, which whispered abroad busies the King's Mind much (if not disturbs it) in the midst of these great Revolutions, and that is, The Preservation of some Servants, whom he thinks somewhat hardly torn from him of late; which is of so tender a nature, I shall rather propound something about it, than resolve it.  
The first Quaere will be, Whether as things now stand (Kingdoms in the Balance) the King is not to follow Nature, where the Conservation of the more general still commands and governs the less. As Iron by particular sympathy sticks to the Loadstone, but yet if it be joined with a great Body of Iron, it quits those particular Affections to the Loadstone, and moves with the other to the greater, the common Country.  
The second will be, Whether if he could preserve those Ministers, they can be of any use to him hereafter? since no man is served with a greater prejudice, than he that employs suspected Instruments, or not beloved, though able and deserving in themselves.  
The third is, Whether to preserve them there be any other way, than for the King to be first right with his People? since the Rule in Philosophy must ever hold good, Nil dat quod non habet. Before the King have Power to save, he must have Power.  
Lastly, Whether the way to preserve this Power be not to give it away? for the People of England have ever been like Wantoness, which pull and tug as long as the Princes have pulled with them, as you may see in Henry III. King john, Edward II. and indeed all the troublesome and unfortunate Reigns; but when they have let it go, they come and put it into their hands again, that they may play on, as you may see in Q. Eliz.  
I will conelude with a Prayer, (not that I think it needs at this present; Prayers are to keep us from what may be, as well as to preserve us from what is) That the King be neither too insensible of what is without him, nor too resolved from what is within him. To be sick of a dangerous Sickness, and find no Pain, cannot but be with loss of Understanding, ('tis an Aphorism of Hypocrates;) and on the other side, Opiniastry is a sullen Porter, and (as it was Wittily said of Constancy) shuts out oftentimes better things than it lets in.  
FINIS.