An ALARUM To the PARISH, called, Olives Southwark, For to Awaken them out of the State of CARNAL SECURITY: And that they harken to God's Witness, Which always calls to that which is Good, and doth, and ever will, stand a WITNESS against that which is Evil.  
WHen I have considered the State and Condition of you, it hath caused Sorrow in my Heart to see how you are lead along from Week to Week, and from month to month, and from Year to Year, by such who cause you to err.  
And the End of my writing is, that ye might be awakened out of the drowsy State and Condition you are now in.  
If any should be hereby awakened, and inquire and ask, What shall we do, that we may come to a better State and Condition?  
Why this I have to say to such, Cease from Man, whose Breath is in his Nostrils; for, if you consider aright whereof he is to be accounted of, what are you the better for hearing him Preach from Year to Year, that feeds you Ears with words, which does not avail you any thing? I do not deny, but you may hear good words; ye may hear the Scripture red, the which, such as Preach to you make a Trade on them; the which you know, as well as I: and some keep Journey-men, or a Journey-man, to feed your Ears with words, to the end, that you may enrich the Master of such Journey-man or men.  
Neighbours, I dare not flatter, but deal plainly with you; for the Lord hath caused his Light to shine out of Darkness, and hath shined into my Heart, and hath thereby discovered to me the Evil that was there inhabited, which was of the Devil, the Prince of Darkness; and now I can say, to the Honour of God, I, who was sometime in Darkness, am come to be made Light in the Lord; who is over all, God blessed forever, Amen, saith my Soul.  
I Having obtained Mercy, who was in the sight of the new and living Way, which is Christ Jesus, the Light which lighteth every man which cometh into the Word; yet lost it again in a great measure: Yet such was the Love of God unto my immortal Soul, that he did not leave striving with me; although I was in a great measure departed from the Living Way, and was gone into the way of Evil-doers, and so took pleasure in Unrighteousness; yet such was the Love of God, that he did not leave me, no● forsake me; such was the Love of the Lord to my soul, who is no Respecto● of Persons, but whosoever feareth him, and worketh Righteousness, is accepted of him.  
But this is my Testimony for God's Truth, which he hath vouchsafed, in his Love and Mercy, to make me a Partaker of, None can work Righteousness, but such as come to that Righteous Principle, which God hath placed in the Conscience of Man; the which is Divine, itis Pure, it bears Witness against whatsoever is Evil: These things I do not writ barely by hearsay, but by good Experience( so I have cause to term it) For it did judge and condemn me Evening, and Night, and Morning, for evil Deeds and Words, whilst I was in the performance thereof. And to this Witness I direct you all, in the Love of God only, and for no Self-ends, nor yet to be seen in Print the Lord knows my heart; therefore let not this be slighted; for, it ought more to be look't after, and enquired into, then heretofore it hath been by you: Do not think 'tis enough to go to hear a man speak a few words to you, whilst a Glass is a running, it may be, about an Hour; for if you do, you will find one day that you were mistaken, but then it will be too late for you; if that were enough, then it were an easy Way to Eternal Rest: But those that come to Happiness, must come to the Way, which the Lord hath prepared before the Eyes of all People, to enlighten them, and to be their Salvation.  
If any should inquire, What is that Light, that did lighten the Gentiles?  
Why, it was Christ, the Covenant of Light, which God promised, in his Love, to save thousands that were in Darkness.  
But some may say, We have that which they had not, therefore we need not question, but it will go well with us.  
But this I affirm; Although ye may hear men Preach against that which they and you live in the practise of, yet if ye come not to the Light, which-did enlighten the Gentiles, you will be in Darkness; For, whatsoever maketh manifest, is Light, as it was written by an experienced man: Thy Commandment is a L●mp, thy Law is Light, and the Reproof of Instruction is the Way of Life; so every one mind that which reproveth for Evil; and that, if joined to and obeyed, will be as a Light to thy Goings: For if thee or I should follow after men, and learn of them, what will they teach us, but to be Covetous and Proud of Parts and Wisdom, which wisdom is but Foolishness with God? For, the Lord is now arisen and arising, to slain the Pride of all Flesh; there shall be a Desolation upon those that have been set about a Work, which the Lord did not set to work  
But some may say, Who can say the Lord did not set our Ministers at work?  
Why this observe, and do not deal treacherously with thy own Reason, dost thou think that God ever employed a man to do any thing for him, and did not give him strength to perform it? Do not think him to be, as he was reported to be, That gathered where he did not strew; no, no, he is not such a one: If the Lord had employed these men, then it would have been done; but these have done, as others before them did; that is, Go, when as the Lord never sent them, and so did not profit the people at all.  
And further, It doth appear to every couldst mind, that these are not God's Ministers; for they look more after the Fleeces, then the Sheep: For the good Shepherd layeth down his Life for his Sheep; but the Hireling Flees, and yet looketh for the Fleeces. Call to mind what was done the year that the Lord sent the Plague amongst us; was not there more need of his work then, then before or since, if it would have done any good: But this I can say, Such are Physitians of no value, therefore cease from them; for if you do not, the Lord God of Heaven and Earth will render Vengeance upon you; therefore I warn you, who are the Inhabitants of this Parish, wherein I have a being, Cease from Hirelings, both Master and Journeyman, receive not any more of his Glass; but come to the physician of Soul and Body, he that is that good Samaritan, that bound up that which the Fine-finger'd Priest could not touch; but if that Priest was like these of our times, that make a Trade of Preaching for Money; I say, if he was like these, then he would have alighted off a Horse, or have come out of a Coach to a took up a Bag of Money; for that they love, and that is the Root of evil; if they did not, they would not covet two Parishes to gain their Money from them.  
But some may say, He is a Sickly Man, and therefore he doth it.( thus perhaps will some pled) But if any should pled for that which is evil, there is one, that we shall all appear before, that will be too hard for such, when no Priest shall dare to appear to take their parts; therefore partake not of their Sins, for if you do, you will be at a loss one day; were there no Receivers, there would be no Thieves: Therefore, in the Fear of God, and according to his Requirings, be ve warned, follow not the fallible; but every one turn your minds inward, to that which reproves for evil Deeds and Words; and, if headed, it will show where the heart is; if the mind be carnal, then is Death and Darkness over; but if the Mind and the Affections be set on things above, that are Heavenly, the Darkness will vanish away, the Son of Righteousness will be discovered; and then you will not dare to lend an Ear to a Hireling, that Preacheth for Money; but will lend an Ear to the true Shepherd's voice: And this I testify, if any incline to hear, they shall not be Hearkners in vain, if they obey that voice that reproves for Evil, whether it be on the Right-hand or on the left, if going into that which is evil, whether it be to hear such as are often confessing, and yet forsake not that which separateth from God, the which is Sin, but pled for it term of Life; and so are pleading for that which with-holdeth good things from them, and are following Teachers that preserve not their Knowledge, neither can they: For no man knoweth the things of God, but by the Spirit of God; for they are spiritually discerned: Hear's ground sufficient( one would think) for all to sink down, and to stoop low; turn the mind inward, commune with thy own heart, and be still; and that's the best Counsel I can give: For, till I came there, I was as a wild Heifer unaccustomed to the yoke; but when I came to a consideration how the case stood with me, between the God of Heaven and my own soul, I found that I had resisted his Will, and had slighted his Witness, and had cast his holy Law behind my back; and had once got a habit of Company-keeping, and going to Taverns and Ale-house; and could scarce buy or sell, but away to these places, although near home; and when their Marks many can bear, witness what Fruits are brought forth in such places: And whilst I was in the practise of such things; I was not reproved by the Priest at all, although I did pay him six Shillings a Year. I pray what Drunkard, or debauched Person, hath been Excommunicated out of your Congregation, if he will but pay the Priest? And I pray, let me know one man, that was a Sinner, that is converted to be a Saint by hearing your Preacher? It is impossible it should be done; for it was said thus, dost thou say, a man should not Steal, and dost thou Steal? To what purpose is it, if I should see a Mote in my Brother's Eye, if I have a Beam in my own Eye? If I should undertake to cast out a Mote, and have a Beam, I should be but an Hypocrite; insomuch that, if a Covetous man should say to me, Covetousness is Sin; and should tell me, The Wages thereof is Death; I might say to such a man, Thou art the Man; and if it be well with thee, it cannot be much amiss with me. And so, here the People take liberty by the Priest, and go hand in hand into Darkness, and sport away their precious time in Vanity; and when such come to Sickness, then if the Aggony of the Distemper taketh not away the Senses, then such cry out many times, Oh! what will become of my Soul? I have been so, and so; then, Oh that I might live longer, that I might have Space for to Repent: But thou shouldst have red in this Book of Conscience sooner: canst thou red now, and couldst not see to red before? What hath opened thy Eyes now? Was not a Measure of this in thee before now? Was not the Quaker's Light made known to thee till now? Yes, perhaps such a one may say, it was within me, and did condemn me for what I did, that was evil; but our Teacher signified, That was the light of a natural Conscience; and also said, That the Quakers were Deceivers, they being deceived themselves: And also might say, It was said, That in the last dayes Antichrist shall come; and some have dared to say, The Quakers are them. So here these Merchants of Babylon Sell Souls, and Gain Money from Parishes for Poyson-stuff; and so poor Souls are betrayed: For, had not such a one fallen into the hands of such a Priest, he might have come to have red in the Book sooner: So that these neither enter themselves, nor suffer others to enter, that otherwise might enter: Therefore, before it be too late, come to the Manifestation, which is given every one to profit withal; and that is that which will be a Guide out of that which maketh Mankind Miserable. For, in this the Day of God's Power, that hath overshaddow'd Thousands in this our day, we see it to be our Duty, to bear a faithful Testimony for him; although for the performance thereof they hazard themselves, as did he who said, Follow Me; he who went before us, who loved not his Life to the Death, even the Death of the across: And this I say in the Fear of the Lord, If I could have been persuaded in my mind, that the Lord would have excused me, if I had neglected this Testimony, which was in my Mind at times several Weeks together, before I did put my Pen to Paper concerning this. I should not have written, but lest, or for fear I should offend, I durst do no less then I have done; although for the same I may be exposed to the censure of some, who are entailed to their Priest for an outward Livelihood; yet I shall be the more clear in the sight of him who will render to every man according to his Deeds; for God is just, and that which men sow, that shall they reap; and if so, what will become of those carnal men, that sow to the Flesh? what may such expect, but everlasting Torment? And the Lord will be just, who hath invited many by his Spirit, by the Spirit of his Son; he delighteth not in the death of Sinners, but delighteth in their returning from Sin; not in a bare Confessing, but in forsaking of Sin: The Lord hath not delight in the Noise that's made by you, when ye take his Name into your mouths, and hate to be reformed; but yet cry, Lord have Mercy upon us, and, Christ have Mercy upon us; you call in vain, so long as ye run into sin, as a Horse rusheth into the battle; and drink in sin, as an Ox drinketh in Water.  
Oh! I have often been grieved and vexed, to hear Children take the Lord's Name in vain, and the consideration hath been their Parents they learnt it of, who profess themselves to be Christians in words, but their deeds do manifest them to be Anti, against Christ and his People: So the desire of my soul is, that all may be awakened; for the Lord calls to you by an Instrument, that many Ears will shut themselves against; their Ears will not love to hear any but the Learned; but if that ever the Clouds come to be scattered, which the god of the World hath cast before their Eyes; they will come to See, to red, and to Understand, that not many Wise, not many Learned; for God hath chosen the Poor and Weak things, to confounded that which is Mighty; and things that are not, to become things that are.  
Christ Jesus, the Light of the World, the Captain of our Salvation, who was made perfect through Sufferings; he did not go to the great Men of the Earth, for to make their Sons Disciples, the which signifies Schollers; but took old Zebedee's Sons, the poor Fisher-man, and the other much like unto them.  
The Chief-Priests and Elders liked pretty well what Pilate did, in setting the Learned Sentence above Christ's Head; so the spirit that now ruleth, liketh well of a Greek scholar, or otherwise they would not give him so much as they do, to chatter over a Speech, that effecteth no more then itis seen it doth: But the false Prophets formerly did Preach Peace to the People, whilst they put into their mouths; but if they refused; then War was prepared against such: But give them Money, and they will Sleep quietly by you: Be as wicked as you will, it never troubles the Priest; but if you do not give him Money, then to the Exchequer with such a one.  
Oh be awakened! I warn all to forbear to trade with this Merchant; for if you do, you will suffer loss one day: This have I written in love to your Immortal Souls, and not in Envy to your Teacher: as he is a Man, I love him; but as he is an Enemy to the Lord and his People, I have no Unity with him: But although he be so, and there's little hopes of the Ethiopian's changing his Skin, or the Leopard his Spots; yet I have Love, and not Enmity towards him, as he is a Man; but as he is a Flatterer, I have no unity with him; or as he is a Teacher, to do that which is evil in Conversation, although his words seem smooth, yet he will be but as a Thorn Hedge, or as rough as a briar; he will be for the same end, if that he doth not speedily Repent.  
Let this Teacher consider, how doth his Light shine: How many poor outwardly there be, Widdows and Fatherless in this Parish? What an Example he is: Do but call to mind the Tomb that was repaired but a few years ago: Is this man fit to be a Teacher? If ye learn of him, ye may be worse, then ye are, for ought that I know: Not that I flatter any in Error; but my desire is, that those that are in the Sheep's Clothing may be discovered, who are in their Hearts Woolfish; perhaps some may see it now, that never did see it; that's my End in writing, that the Wolves may be discovered from the Lambs: Ye know the Lamb is an innocent Creature; but the wolf will rend and tear the Lambs. See who are the Fomentors of Persecution; some were Eye-Witnesses, in Grace-Church-Street, how the Priests did call to the Souldiers in an outrageous manner, Take that Man, and Take that Man: Was not Judas the Informer for the Souldiers, when he betrayed the Innocent? He did not join with the Lamb, but with those that crucified the Lord of Life: And so now, that spirit being in the Informers, that was in Judas for the Silver, will be Betrayers of the Seed that he hath raised up to bear his Heavenly Image, which hath been marred since profaneness hath abounded: The man that can deck his Head with a periwig, is counted a man fit to have his Liberty, and wear Ribbons like a Player; but if a man does adorn his Body with such Adornment, as becometh the Gospel of Christ; away with such a one, he's a Quaker: But it is better to Quake now, then hereafter; the Name was given us in Scorn, but those are Happy who are come to know thereby the Earth removed out of its Place; for till then, the Earth is in men's Hearts; But when the Lord comes to shake terribly the Earth, it falleth to its place, that is, under foot; such come to witness the new Creation, created a new in Christ Jesus, zealous of Good-works; such come to say, What shall I do, that I might work the works of God? Such have bid adue to Pleasures; such are come to use the World, as though they used it not; such are not taking thought so much, what to eat, or what to drink, how to eat, and how to drink( and not hinder the prosperity of Truth) that so they may come to bear Fruit unto God; for it is good Fruit that God accepts; then let every one examine, search, and see, what Fruit they bear; for the Ax is laid to the Root; now let all the Fruitless Trees look to it; for, the three that bears bad Fruit is for the Fire.  
Therefore Awake, arise, stand up to that which judgeth thee in secret for that which is evil; that's Christ, the Just Judge of all, by whom Perfection is attained to: For when the Judge cometh to sit upon his Throne, then which way shall the Wicked stand? There will be no room for the Enemy to act his part, but is contented then to go to those that wallow in the Filth of the Flesh, and are in the unclean nature: But Thanks be to the Lord, many are come to see the Living, and by him are made Alive, and now live to him, and not to themselves, but unto him that hath quickened them.  
So be warned and entreated for to mind that which judgeth and condemneth for Sin( although acted ever so secretly) and that will not only condemn for Evil, but will justify the Well-doer, if it be believed in and loved. David said, Oh! how I love thy Judgments O Lord? Zion is redeemed through Judgments, and her Converts in Righteousness. So as every one cometh to be obedient to that which manifests Sin in its first appearance, and will be obedient to that which is able to save the Soul, which is of more value then the whole World: For, what will it avail a man, to gain the whole World, and lose his own Soul? That's that which is precious in the Sight of God; and those that are lead by his Spirit, are jealous oven the Souls of all, and would not have any perish; but come to him, who is listed up as an Ensign to the Nations, that whosoever believeth in him, should be cured of the Mallady of Sin. He said, I am the Light of the World; he that will follow Me, shall not abide in Darkness, but shall have the Light of Life: Then let all follow this Comforter, who hath eased many a weary Soul; Rest they have found in him: He is the Lord of sabbath; in Him is Rest: All in Him are Regenerated; all have been in the Degeneration: So the Lord hath prepared a Way for men to be Regenerated; Praises be to Him forever, Amen.  
Written to all that have taken up a False Rest, to awaken such. A. T.   

Some Observations.  
WHil'st men live in Pleasures, and in Pride, they are dead while they live.  
That Minister that looketh after his Gain from his Parishes more then he doth after the Souls of the People, is not Christ's but Anti, against Christ: For Christ, who is the Teacher of his People to follow him, said, Be ye Holy, for God is Holy; and be ye Perfect, as my Heavenly Father is Perfect. But what say those Belly-godds? No Perfection here. Is not this, Anti, an Opposer?  
Christ saith, He that loveth Father, or Mother, or Wife, or Children, or House, or Lands, more then me, is not worthy of me. Do the National Teachers do this? I appeal to the Witness of God in the Consciences of all men.  
Christ's Ministers were to take no thought how to Speak, or what to Answer; he said, He would be with them. But Antichrist's Ministers do take thought, they study.  
The Servants of the Lord are come to see in the Light, which shines in our hearts, to discover the Hireling by his Fruits.  
The Minister of Jesus Christ said, Be ye Followers of us, as we are Followers of Christ Jesus. Do the National follow him? Or do they not rather go into the Way of Cain, and run greedily after the Error of Balaam, who loved the Wages of Unrighteousness, and would have done Wrong to God's Israel of old, but the Lord prevented him.  
John saw in the Vision, An Angel flying in the midst of Heaven, having the Everlasting Gospel to preach. Where is Heaven, but where God dwelleth? Where is it that he dwelleth? Not with the Sorcerers, who are of the Stock of Elimas, and Simon Magus; but with those that are of an Upright Heart, who Fear and Tremble at his Word: Who are Upright? Who are Tremblers? Who are the Quakers? Trembling and Quaking is disdained; God's Dwelling-Place is villify'd; his Habitation is struck at: But itis in vain for the Pot-shreds to join together against the Lord's Habitation.  
And such as preach the Everlasting Gospel do witness the Lord in them, and such are his Ministers; but the Covetous, the Proud, the Persecutors, the Deceivable Ones, they have one, that hath took up his Habitation in them, and by their Fruits it s known who it is; for, as all good is of God, so on the contrary, all evil is of the Devil.  
And farther, those that live in Covetousness are Idolaters, What, Covetous men Serve God? What, Proud men Feed God's Flock? No, No: Christ said unto Peter, Lovest thou Me more then these?— then Feed my Lambs.  
What, men that respect Persons? What, men that receive Honour one of another, and seek not the Honour of God only? They, or such, take upon them to bring souls to God? I bare my Testimony for God, Such err, not knowing the Scriptures nor the Power of God; but such know the Devil, the Prince of Darkness, that ruleth in those that disobey the Lord Jesus Christ.  
And this I can say in the truth of my Heart, If I, who am the least of many Brethren, whom the Lord hath begotten again unto a lively Hope, which is Christ in us the Hope of Glory; I say, If I might be an Instrument, for the informing of this Parish, with their Preacher also; that so they might be awakened out of Sleep, and that they might be raised from dead works, and come to serve the Living God; I should not think my Labour of Love ill-bestow'd, although for the same I may be exposed to some Hardship, I should not matter it. And this I know, that if the Lord should make use of me farther, then yet he hath, I shall be exposed to Sufferings; but this I can say in the Truth and in the Sincerity of my Heart, Not my will, but thy Will be done.  
When the Lord appeared to me Years since, he shew'd me what it would cost me, if I forsook the glory of this World, that which the World liveth in; and so I come to count the Cost: so the Lord is to be served and obeyed, whatever it costeth me, be it Life or Goods, or whatever; for I know, that the evil spirit is not at all changed or altered, but will appear with what strength he hath, to obstruct and hinder; he will appear now, as well as formerly against the Godly, and whosoever will serve the Lord, and separate himself from the World; such are a Prey to the Wicked now, as well as formerly: For, as God is Pure and Unchangeable; so on the contrary, the Devil is Evil, and changeth not, and all those that follow the motion of his spirit, will thereby be lead to Persecute; for it is so, That which is born of the Flesh will persecute that which is born of the Spirit. And the Servant of the Lord said, in dayes by past, Bonds betid me: here was one that was a Minister of Christ, but not till it pleased the Father to reveal his Son in him, and then he went forth to publish what the Lord had done for him and in him; he said, It had pleased the Father to reveal his Son In Him; and what was to be known of God was manifest In Them; so he might be a Minister: He was one that preached the same Truth, as now is held forth; which was, Christ in men, the Hope of Glory; and his Work and Labour was in the same Love, wherewith he was loved, to bring People to the Light, signifying where it was: And now is the Lord God appearing, after a long dark Night of apostasy, in and amongst a small Remnant( in comparison of the Multitude) and he will yet appear.  
And the prophesy of his Servant will assuredly come to pass, that was, That the kingdoms of this World should become the Kingdoms of our Lord, and of his Christ; for his Right it is to reign: For God, in the beginning, did not create Mankind to serve any but Himself alone; but the Enemy hath stolen away the Hearts of men and women: And that old Adversary that tempted Christ, with the same, the which is, The Glory of the World; but he was the right Seed; he did not value the glory of this outward World, but resisted the Devil, and then he left him: And by the same Power many can say, to God's Glory, They have taken him for their Example, Christ Jesus, whose Kingdom was not of this World.  
And those that follow Him cannot Fight now, no more then they could formerly; but in obedience to Christ's Doctrine, and also Example, give the Back to the Smiter; witness the Spectators at our Meeting, at Horsly-down, in the dayes lately past by; although our Persecutors said, We carried Weapons to do Hurt, they were liars, as well as formerly they were, that Crucified our Lord and Master; him we Serve, Worship, and Obey: we meet not in Contempt of an Earthly King, but in Obedience to our Heavenly King: And the Weapons of our Warfare are not carnal, but spiritual; by which Weapons sin comes to be dis-thron'd, the Sword of the Spirit, the Shield of Faith, the Helmet of Salvation,( by which we are able to quench all the fiery Darts of the Devil) these are our Weapons; and those that smite with carnal Weapons, are carnal men, whether they be Professors or profane: For Christ Jesus did call for a Sword, and said, He that hath not a Sword, should sell his Coat, and buy him one: There was two, and that was enough to show his Strength outwardly; for when the Priests Gang, of the base sort, came to take him, for to put him to death, one of his Souldiers drew, and presently smote[ mark] no want of Courage, although a great Multitude was there; but in Obedience to the Great King's Commands, he put up the carnal Weapon; Christ said, His Kingdom was not of this World, therefore could not Fight with carnal Weapons; neither yet against Brother, nor Enemy; but if Brother offended, forgive him; if Enemy Hunger, give him Bread; if he Thirst, give him Drink; Love Enemies. And this I can say to the Honour of God, who hath created in me a New Heart, and hath renewed his own Right Spirit in me, I shall signify it to his Praise, That the man, or men, who did most abuse me at Horslydown, I could freely have communicated to him of what I have or do enjoy, whether Outwardly, or that's given me Inwardly; if by so doing, I might have been beneficial to his Immortal Soul thereby, but not to serve their sinful Lusts with. And now is that prophesy a fulfilling, which was, That the Swords should be beaten into Plough shares, and the Spears into Pruning-hooks; Nation shall not rise against Nation, neither shall they learn War any more.  
But the Objection hath been, If all should be like you Quakers, an Enemy might cut our Throats, a foreign Nation might come in and do it. What's the cause of this Fearfulness? Is it because ye have right to the Promises, or because ye have none? But consider the lilies of the Field; Doth not the Lord cloth the Grass? Doth not the Lord feed, or sand Food for the Ravens? Doth he not take care of Sparrows? Oh Faithless Generation! But the Cause is known to many now, as well as formerly; for did People serve the Lord, then they might expect him to be their Deliverer: But they mind Earthly things; their Bellies they offer Sacrifices unto; the Lord is very little in their minds, but Pleasure or Profit they are busied about, and so they forget God: And how should such think, that the Lord should remember them?  
This, in the same Love to you, which the the Lord visited me, do I writ; and not in any Enmity against any man, or men, as men; for I desire the good of all men, and their chiefest Good too; For, all outward things will have an End; but it is to the inward Principle that I direct you all, who have been profited by the talent given unto me to profit withal; it is from him, and of him, who is God over all the Works of his own Hands, who is to be praised and magnified forever by me his Servant,  
Anthony Tompkins. Written the 30th of the 1st month, 1671.  
But thus saith the Lord, concerning the Prophets that make my People Err, that Bite with their Teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare War against him,  Micah 3.5. 
Therefore Night shall be unto you, that ye shall not have a Vision; and it shall be dark unto you, that ye shall not Divine; and the Sun shall go down over the Prophets, and the day shall be Dark over them,  Mic. 3.6. 
THE END.