M. Whitebread‘s CONTEMPLATIONS During his Confinement in NEWGATE. To a Soul in the Body. POor Soul, what makest thou here? is this the place, Thou wert designed for? sure the Noble Race Thou art descended from, may well require Better accommodation; and aspire, To greater matters, than immured to stay, Under a mouldy roof of dirt and clay: Where thy employment's like to be, To hear, to smell, to touch, to taste, to see, Things wholly succouring of flesh and blood; And are with Beasts, and Birds, a common good. Mean while thine own good parts are downed and lost, To serve the Humours of a peevish Host. Nor shalt thou please him long with all thy care, And diligence. For e'er thou art ware; He'll change into a thousand forms and shapes, And put as many humours on; as Apes Make mouths and mops: now he's for this, now that, Nor shalt thou easily know, what he'll be at Next moment, or next hour. One day he's well, Another sick to death; so sierce, so fell: That nothing can content him. Nothings right: He quarrels with the day, rails at the Night. As if they were the Authors of his ill, And bound to come, and go at his fond will. There's nothing now to do, but weep and mourn, As if he were a creature quite forelorn; Destined without Reprieve for Grave or Urn: But possibly long the Tide may turn. And he from discontented, sick, and sad; May pleasant be, Jovial and half mad. 'Tis as the humour flows, now cold, now hot, Now moist, now dry. But still 'twill be thy lot To wait upon him, and in all his wild Exotic moods, to tend him as a child: Caressing, soothing, using all the skill, A Nurse employs to keep her Baby still. It moves my heart to pity, when I see Thy understanding, Will, and Memory, (Parts fit to place thee on a Regal Throne) Thus undervalued; and thou scarce to own Thy great misfortune: but seem'st to rejoice As in a thing contrived by thy own choice. But look to't well, for trust me time will come, When he for all thy kindness, and in room Of all thy service, will serve thee a trick, And leave thee nothing but his bones to pick, From whence thou scarce shalt gather, wherewithal To satisfy his debts; which then will fall To thy lot to discharge, as having been His constant partner, and his next of kin. Nor shall he so escape. For he must know That though he skulks in Grots, and Caves, as low As Earth's deep centre, 'twill him not avail, He must appear without mainprize or bail. And answer to th' Action, which will be A business both for him and thee, For as y'are jointly bound Body and Soul; You both are answerable for the whole. Rouse up thyself then, and without delay, Show him his danger, teach him to obey Thy just Commands: Make use of spur and rain, And if thou dost perceive, that he again Would break lose from thee, hold a stricter hand; Rebuke, persuade: But quit not thy Command. And above all remember thy descent, Make him too capable of the intent, Of his, and thy great Maker, to bestow Much nobler things, and greater, than this low And abject State of Life, you now do lead, Can promise. Tell him, he must learn to read His better fortune in the Starry Globe Of Heaven, where lie a rich and precious Robe, Of Glory shall receive; if he prove true To God, and Conscience, to himself and you. Deal with him so, that he oft casts an eye Up to that seat of Bliss, where he'll descry, Things worthy of his hopes, and find desire And love inflamed with a celestial fire: So that when e'er he will, or must return, To treat again with Earth, he'll kick and spurn, And what he lately did so much admire, And dote upon, and soon again retire To those great thoughts, wherewith Heaven did him treat, And oft with tears and amorous sighs repeat: Base World, vild Earth, how I thee do despise! When up to Heavens bright Sphere, I cast mine eyes. SOLITUDE. Dear Solitude, 'tis thou I see alone, Restor'st Men to their wits, to thee we own Ourselves deep debtors. We had half forgot, That we were men, till 'twas our happy lot To light on thee. Now free from those fond toys That everlasting bustle, endless noise, The basy World engaged us in we find, W● had something else to do, something to mind, Imports us more, than we as yet perchance, Had Thought well on: Our Life was not a trance? A waking dream, a spice of the disease On Brainsick Lunatics is wont to seize: Flattering their fancies, causing them to take Themselves for Kings, Queens, Princes, and to make Their brags and boasts of strange and mighty matters; Swearing they're richly clad, though all in tatters: But rags are Robes with them, Joined stools a Throne; Sticks Sceptres are, and scarce half caps a Crown. Their wooden di●h pure Gold; their bed of straw Embroidered Velvet: All they says a Law. Ay! this indeed is downright Bedlam mad, 'Tis very true, and if perchance y'had had The time and leisure Solitude affords; Long since y'had found the deeds (if not the words) Of most men's Lives, to speak them little less; Than those now mentioned, and their Happiness As little real, with this only difference, That these in number those exceed, and hence By vote 'tis carried; these are wise and those Fit guests for Bedlam: though (under the Rose) These quite as Mad are in another kind, As viewing but what passes, you shall find. Mark their designs, pretensions, pursuits, Aims, At such mean things, as only bear the Names Of real goods; but are no more the things, They go for, than the Players Acting Kings, Are real Sovereigns: 'Tis from fancy that, Most things their value take. From whence or what, Is Gold, that it so great esteem should have? 'Tis but a yellow Clay. Yet Lord and slave, To it must homage give, and half adore: And he that has thereof the greatest store, Is held the greatest, the best Man; whereas He's still but dust, and Gold but di● as ' 'twas. JEWELS. What Pebbles that? Why don't you see or have, It's Sunbright beams dazzled your sight? then save Your pains and eyes, and look else where: But know To this a Prince his Liberty may owe. Sweet Sir, your pardon, but pray is it not A Pibble still? or has it lately got Some strange Enchanting Virtue? to cut glass Is that alone for which it famous was, If that be all, though it shine ne'er so bright, Y'are ruled by fancy, not by reasons Light. BVILDINGS. See yonder Noble Structure, which e'er while A Cha●s was, now 'tis a stately pile; Where Greece, where Rome, where England, all its Art Engaged has, besides kind Nature's part Of choice materials; Marble, best Freestone, And things great and rich, as you will own, But that's of all, the least considerable: The Art, Contrivance, Symmetry is able, To raise wonder in the very stones. And Pray good Sir stop a little, hold your hand. After this fair recital, after all You have or can say, touching this you call A stately Noble Structure is't not still, A heap of Stones and Morter? by the skill Of cunning Workman cemented together; T'enhance the grand design, 'gainst Wind and Wether. For there are those, who will not stick to say, A close thatched Roof, and Wall well daubed with clay, Your first design, and chief end will fulfil As well, and as completely, as all the still, Which crafty Artist doth employ intending, T'enrich himself by your vain needless spending. Leavinged in doubt too, where the Italian curse Shall fall upon your head, or empty purse. To Death. DEath, thou'rt welcome. For though thou art a Thief, instead of Robbing, I expect relief, From thy kind hand, 'tis long since I have found. Thou stealest upon me and dost still get ground. So that I see, there's little hopes by flight, T' avoid thy pursuit. And although I might, There is so little comfort in the way, I still must keep, that I had rather stay Expecting thy last stroke; than thus remain In such a dying Life, where such a train Of miseries, such cares, wants, griefs succeed, The one the other daily; that 'twere need, To have a heart of Brass, and Breast of steel, To bear the cruel brunt. And now the Wheel Is set a running, 'twill scarce stop its course; Till it has hurried all from bad, to worse. So 'tis, and so 'twill be. But, pray, good Death, Let's make a friendly truce, before my breath Has quite forsaken me. I find, I have A little work to do; for which I crave Some short forbearance. It cannot be long My cares, my years, now coming in full throng, Upon my drooping Soul. And first of all, Provision should be made against the call Of the Almighty; for a strike account Of thoughts, words, actions, which must needs amount To a vast sum: O, what a fearful charge Will then be brought against me! not at large. But where each minute thing, each circumstance Shall be produced, and what e'er may enhance Sins direful malice, Mercy then no more Shall act her part: but justice on the score Of things irrevocably done and passed, Shall give the Sentence: and we then our last, And endless doom receive. Now this is that, I crave some respite for. For thoughht be what I have long laboured in, striving to frame My Conscience so, that it might without blame Appear before his eyes, who searches all The close Recesses of man's Heart: yet shall I gladly once more make a strict review Of what is past; and in my Soul renew That just Resentment; which at other times I seem t'have entertained against my crimes; Detesting them, and willing that my blood, Joined, and in union with that precious flood; Which from my Saviour's sacred wounds did flow, May wash my sinful Soul, and cleanse it so, That when before my great Judge I appear, Well managed Confidence may vanquish fear. This is what I do project. But pray stay, Take not my first word. For perchance I may Repent me, and on second better thought Resolve, forbearance may be too dear bought. For as there's nothing I so much detest, As sin: a thousand fears would me invest; Lest so unhappy I again should be, As to offend my great good God. I see The dangers are innumerable; The Nets Are spread on every side: and he that gets Well off from some, or most, is not secure: Some crafty Siren him may yet allure, And cast upon some desperate Shelve or Rock: Which to avoid, may ask a greater stock Of strength, and foresight, than my weakness dares Presume upon. Hence day, and night, such fears, And frights my trembling Soul, must needs oppress: That life cannot be held a Happiness. Then welcome Death, by thee I hope t'obtain A better Being, and secure remain From Sinn; that greatest, foulest, blackest Devil The subtlest Foe, the only dreadful evil: Which can a generous Soul befall. The case Thus then resolved is: that though the face Of Death hath something harsh in't, yet the harms Life still exposed to, and the kill charms Of Sinn so numerous are; that to eschew Such endless Hazards, 'tis best to renew Our first Address, and choose without Reply Rather to die, to live; than live to die. London, Printed in the Year, 1679. By a Copy of his own Writing.