THE Conscientious Cause OF THE SUFFERERS, called QUAKERS, Pleaded and Expostulated with their Oppressors in this Nation of England, and particularly in and about the City of London.  
And those in Power that go about to Transport, Banish, or suppress them for their Meetings, Innocently informed, and impartially cautioned, from the Innocent and Oppressed Seed of God, which herein calls for Justice and Equity, and utterly exclaims against Severity and Persecution for matters of Conscience or Religion.  
Wherein first and principally is showed, The Use and End of the Public Assemblies of the said Sufferers, in Answer to several Objections against them.  
1. With respect to their Conscientiousness, as it being their duty to meet.  
2. With respect to their Innocency and peaceable deportment both to the Nation and Government therein.  
By G. W.  
London, Printed in the year 1664.   

The Conscientious Cause of the Sufferers (called Quakers) pleaded, etc.  
WHereas it is asserted by some in Authority, and such as have a hand in persecuting us and some others, That we might keep our Consciences clear and enjoy the Liberty thereof, if we would reduce our Meetings into small numbers, as to meet four together besides the Families, so as not to come under the penalty of the late Act. And some charge it upon us as obstinacy or wilfulness for meeting in any considerable or great numbers publicly; and thereupon conclude that our Suffering is not upon a Conscientious account in this Case; And to others, it is a question whether or no we may with a clear and safe Conscience reduce our Meetings into such small numbers as mentioned, since that we have appeared so publicly to hold forth our Testimony.  
To which I answer. We have a Record in Heaven and amongst men, which doth clear and justify us in this Case, and therein our Consciences bear us witness, as to our intent and end in our meeting and assembling ourselves together, That it is singly in tenderness, conscienciousness and obedience unto the living God in the leading of his own Eternal Spirit, for the glory and advancement of his Name and Truth. And this our practice of Assembling together in the Worship and Service of the living God, must needs be a matter of Conscience to us, because we know it to be our duty as he requires, and according to the practice of the former Saints and Christians, who did not confine or limit themselves to meet only four or five together; because the Truth of God among them, and his Gifts were free, and not to be limited to man's will, either in respect of time or place; and the Gospel was not to be bound, but as it was manifest in the Universal Love of God, which is of a general extent to all, so it was not to be stopped or tied by man, but all aught to be left free to have the benefit of it; and this we know is manifest in and amongst us, and in our Meetings have been those opportunities which the Lord God hath made use of many times, to publish and make known his Name and Power in; which hath been evidently known and experienced by the blessed effects thereof. As,  
1. In that many in our Assemblies have been effectually convinced of the Truth as it is in Christ, by the Testimony of God held forth amongst us, and turned from the gross pollutions and wickedness which formerly they lived in, and so from Satan's power to God, and from darkness to Light; and have known Repentance unto Life, and come to live Godly and soberly in this present world, as his Grace teacheth.  
2. In that many of the dear Children of God and Lambs of Christ have often felt the Lord's Presence accompanying them in that duty of Assembling together in his Worship, and that many times to their great Refreshment and mutual Joy, Comfort, and Edification; and therein we have had opportunities to stir up the pure minds in one another, and to communicate what the Lord hath given us to declare, to the building up of each other in the most holy Faith, against sin and temptations; and the Life and Power of God hath had its course and flow forth amongst us in our Meetings, as thorough one body, to our refreshment, enlivening, renewing and rejoicing of our souls, both when the ministration of words in the Spirit of Holiness hath been published amongst us; and when we have waited upon the Lord in silence, and so the Rivers of living Water, which flow out of his belly that believes, as the Scripture saith, John 7. 38. we have often drunk together of; and this living Water, which our God hath opened the Fountain of, must run in its own course and channel, and must not be stopped nor limited, nor driven back, nor have its course altered by man's will, or by the persecuting spirit; because the Lord hath sent it forth, and made it as a broad River.  
And it is the more evident and apparent, that the Lord's Power and Presence is in our Assemblies, and that he hath made use of them for the spreading of his own Name and Truth, and for the furtherance of his own work of Righteonsness (that many might be turned from darkness to Light, and from Satan's power to God) because that the enmity, wrath and malice of Satan in his instruments and unrighteousness among them, so highly appears against them; and Satan is so strongly at work against them, whose work was and is, to cast the Saints into Prison for the Testimony of JESUS, Rev. 2. 10. as knowing, that if this Testimony of Truth go on (which greatly is concerned in our Meetings) it will weaken and overthrow Satan's Kingdom in men: But he is not troubled, nor disturbed at the many profane and ungodly Meetings in this Nation, at which wickedness is stirred up and increased, such as Fools with their antic and brutish postures upon Stages, in the great Fairs, and other places, do gather People to; where they have their foolish Plays, Sports, Fiddle, Dance, etc. for both these and many other profane Meetings and Gatherings of People, do please Satan, and make for his Kingdom.  
And as it is objected against us for meeting so publicly, that we might reduce our Meetings into small numbers, and meet more occultly, and yet be clear in our consciences, etc. In like manner it might as well be objected against the Prophet Daniel, that he might have prayed more privately, and not with window open, and three times a day as before, after that King Darius had sealed a Decree, that none should ask a Petition of any God or man for thirty days, save of the King, upon the penalty of being cast into the Lion's Den; when yet for all this, Daniel in obedience to God, prayed and praised God as before, Dan. 6. And so our Meetings being in obedience to the Lord God, and according to that Liberty which he hath given us, we must not lose our Testimony which is for God therein, but be faithful in holding it forth as he requires, and gives us Liberty, whatever we suffer for it; it being neither men's threatening us, nor inflicting their Severity or Cruelty upon us (how far soever it extends) that must make us deny the Lord herein, or be ashamed of Christ before men, lest he be ashamed of us before his heavenly Father. And Christ Jesus in the days of his flesh had Meetings of Multitudes, that he preached to in Mountains, Deserts, and such like places; yea, of five thousand at one time, Mat. 5. and chap. 14. Mark 6. Luke 9 which appears was not such an offence in those days, as now Meetings are, which are for the same end: for though the Jews had a Temple and Synagogues to meet in then, yet we do not read, that they made any Law or Statute to Punish, Imprison or Banish Christ or his Followers and Hearers for meeting above the number of four, apart from their Assemblies; for that to be sure, would not have admitted Christ and his twelve Disciples to meet together, but only he, and three of them [for now, are we liable to Suffer, if we meet in the Worship of God to the number of five, or above, from our Habitations] Howbeit, after the Apostle Peter had preached Christ to such a great number of People, that there were about three thousand souls added in one day, Act. 2. 41. The Priests and Rulers among the Jews were offended, and commanded Peter and John that in no wise, they should speak or teach in the Name of JESUS; but they choosed rather to obey God than men, and said, We cannot but speak the things that we have both seen and heard: And the Apostles and Primitive Christians met often in houses and other places: And the Hebrews were exhorted not to forsake the assembling of themselves together, as the manner of some was, but to exhort one another; and these sought a City to come, Heb. 10. 25. and 13. 14. And in the same case with the Saints of old are we engaged in the same Spirit, both in our meeting together in the Name of Christ, and in owning and bearing witness to his Name and Testimony therein; which they that would debar us of our liberty in the one, do thereby endeavour to stop us from the other, that we might not witness forth the Name of Jesus in that duty of meeting together; which how contrary this is to the very mind of Christ, and opposite to his and his Follower's practice, is very apparent; and the endeavouring by Persecution and carnal Force to reduce our Meetings into such narrowness and small numbers, how contrary and oppugnant it is to the very nature of that Universal Spirit, Testimony, and Love of God, which is of a general extent, and which we bear witness of, is also evident: As also, how doth it infringe the liberty of the True Church, which desires the good of all? (and is not a persecuting Church against any for their Cousciences) the state of which Church (after the Apostasy) is truly represented in the New Jerusalem, whose Gates are open continually, and shall not be shut neither by day, nor by night, Rev. 21. 25. Isa. 60. 11. so as both the City and Church of God, and his Light and Truth which shines in it, are free; and this Truth ought publicly to be held forth, and appear without being limited by man's will, who by Persecution and Compulsion would shut up the Gates of Zion and Jerusalem, which the Lord God in his Free and Universal Love hath set open; and it was promised that In the last days the Mountain of the House of the Lord should be prepared in the tops of the Mountains, and exalted above the Hills; and Nations should flow unto it, Isa. 2. Micah 4. Now who shall attempt to put a stop to the Work of God (which he is now bringing to pass as he hath determined) or to hinder multitudes from flowing to his Mountain, and not to be found striving against God?  
So that would you Rulers, Magistrates and Officers, who persecute us for this our conscientious duty of meeting together, seriously consider your ways, and what you do in this case; and how that it is evidently for our consciences that so many of us are imprisoned, and cast into nasty holes, only for our performing that duty which God requires.  
Herein you might see, that you are striving against God and his Work which he is bringing to pass amongst us in this Nation, whatever colour, pretence or gloss you put upon your proceedings to the contrary, though you may pretend it for the preventing of dangerous growing mischiefs that you seem to suppose or imagine, may arise or follow from them; which you never yet had any real ground to surmise of us; so that it were more prudence and Equity in you, to examine what evil or unlawful Act we ever did or contrived in our Meetings? or what evil consequence they have ever been of, either to the Nation or Gourenment? rather than to cast Innocent men and women into Prisons and nasty Holes, and prosecute them in order to Banishment upon a mere groundless surmise, and supposition of what danger or mischiefs may arise from them.  
And you that sit to judge any of us, called Quakers, in this matter (who should by your own Oath do equal Law, and execution of Right to all) ought not upon such groundless suppositions or surmisings against our Meetings, to go about to incense Juries, or the Countries against us, when they have no evidence nor proof of any evil or injury done by us against any man whatsoever [as some have done] for if you do, God will call you to an account for it: Therefore beware how you either entertain prejudice, or breath forth threatening, or such evil surmisings against us who are Innocent, or pass Judgement upon Innocent men for matter of Conscience or Worship (which is the very thing we are concerned in, and suffer for) as you will answer it before the Righteous God of Heaven and Earth in the day of Account; for you should judge for God, and not for man, and mind his just and righteous Principle of Light in you, to direct you; which calls for Equity and Righteousness, and not to be biased by any man whatsoever, to act as men pleasers, nor to gratify the prejudiced spirits of such as are in enmity against us, though they be never so high or great, Nor to punish the Righteous, but the wicked: for the Law was not made for the Righteous, but for the Wicked; neither are Magistrates to be a terror to good works, but to evil. And to be sure, if you knew, or could prove our Meetings seditious, or for any evil intent or design; as either to contrive Insurrections, or to conspire against the Government or Peace of the Nation (as some have seemed to surmise) you would not admit of four besides the respective Families to meet; seeing that if but three meet upon an unlawful design, or to do an unlawful act, it is an unlawful Meeting: but thanks be to God, you have no such thing of any criminal matter against us in this case, whatever you pretend; for 'tis evident we suffer for a matter of Conscience towards God, and for his Worship, though you would not be seen to persecute us upon that account; but some of you would surmise some criminal matter, or heineous things against us, which you had never any proof or evidence of, but only your suppositions of what may be; So let the Righteous God and his Witness in your consciences judge between you and us in this matter, [but we see that such as persecute tender consciences are no competent judges in conscientious matters.]  
And it will neither be the pretence of Law, or of Order from the King, or of doing his Service, (as some have pretended) that will excuse you in Persecuting, or going about to Exile an Innocent People: For as you ought to do Justice, equal Law and Right, and to judge for God, and not for man, so not to impugn the Law of God by any Law or Order from man, whatsoever; for God's Law hath no man, of what estate or degree soever, power to dispense withal, nor ought any Law (or proceedings) of man to oppose or contradict the Law of God (which we own) and this hath been owned as a maxim both in Law and Divinity, that whatsoever Laws are Contra Verbum Dei, be void.  
As also the Judges, or King's Justices (so called) ought not to proceed against Innocent men, either to banish or otherwise to oppress them, either under pretence of obedience to him, or otherwise, but truly to counsel and warn the King for the best, both for his own and the Nations good, and not to join or assent to him in any thing or commandment, which may turn to his damage, or debar the Subjects of having Justice or Right done them, but lawfully to counsel him to the contrary, (if they shall have occasion therein from him) and this is according to their own Law, see the King's Judges Oath, Anno. 18. Edw. 3. Stat. 3. viz. Ye shall swear, That well and lawfully ye shall serve our Sovereign Lord the King, and his People in the Office of Justice, and that lawfully ye shall counsel the King in his business; and that ye shall not counsel nor assent to any thing which may turn him to damage or disherison by any manner, way or colour— And that ye shall not know the damage or disherison of him whereof ye shall not do him to be warned by yourself or by other: And that ye shall do even Law, and execution of Right to all his Subjects, Rich and Poor, without having regard to any person.  
And Stat. 20. Edw. 3. c. 1. We have commanded all our Justices, that they shall from henceforth do even Law, and execution of Right to all our Subjects, rich and poor, without having regard to any person; and without letting to do Right for any Letters or Commandment which may come to them from us, or from any other, or by any other cause.  
As also according to the Petition of Right which K. Charles the first Anno 3. fully assented to the Parliament (or Nations) Request, for Right to be done (upon their complaint of some violation done against the Fundamental Laws of the Land) Is it not apparent therein, that according to Magna Charta, or the great Charter of the Liberties of England, provision is made, That no Freeman shall be taken or Imprisoned, or Disseised of his freehold, Liberties or Free-customs, or be Outlawed, or Exiled, or in any manner destroyed, but by the lawful judgement of his Peers, or by the Law of the Land, etc. As also in the said Petition, mention is made, that in the 28th year of King Edw. 3d. it was declared and enacted by Authority of Parliament, That no man of what Estate or condition that he be, should be put out of Land or Tenements, nor taken, nor Imprisoned, nor disherited, nor put to death, without being brought to answer by due Process of Law, etc. Complaint hereupon was, That divers of his Subject were Imprisoned without any cause showed, but when they were brought before his Justices, to undergo as the Court should order, no cause was certified of their detainer by the Keepers, but that they were detained by his Majesty's special command, etc.  
And now but compare the present proceedings against us, with Magna Charta, the Petition of Right, and the Fundamental Laws of the Land, and the Reason thereof (which they are said to be grounded upon) and see how they'll hold parallel.  
For how many of the harmless Innocent People of God, particularly in and about this City of London, are haled by violence out of their peaceable Meetings, and sent to Prison for certain days, many times without any further Trial, till they be tried for the third supposed Offence that they are accounted to deserve Exilement or Transportation without any just cause or criminal matter being showed against them, of any injury or offence done by them, or proof of any transgression of any Just or Righteous Law whatsoever; but a late Act which is said in the Title and Preamble, to be made to prevent and suppress Seditious Conventicles; and for the providing speedy remedies against the growing, and dangerous practices of such, who under pretence of tender consciences, do at their Meetings, contrive Insurrections, etc. Which doth not at all reach us, nor aught, in either Equity or Reason to be prosecuted against us; for seeing the Law of the Land is said to be grounded upon Reason, and to receive principally its grounds from the Laws of God, and the Law of Reason, and Reason the life of the Law, [See 28. Hen. 8. ch. 7. & Prisot. Doct. & St.: lib. 1. ch. 6. Co. 3. 46. Fi. 3. & Dalt. Just. Pas.] and nihil quod est inconveniens est licitum, [as also] nihil quod est contra rationem est licitum. See Cooks Commentaries upon Littleton, p. 106. Consider, can that be truly said to be the Law of the Land, which in the prosecution contradicteth both Reason and Law, and [on that consideration especially] is repugnant to the Fundamental Laws (and debars the Subject of having due Process according to the Ancient Law) of the Land, which requires, that No Freeman shall be Imprisoned, Exiled, etc. without due Process, fair and legal Examination and Trial, and lawful Judgement of his Equals, (or Verdict of twelve lawful, honest and competent men, etc.) See 37. Ed. 3. ch. 8. and 28. Ed. 3. chap. 3. and 42. Ed. 3. ch. 3. and Cook 2d part Inst. pag. 49. and 50. But this manner of proceeding (as is now) against Innocent men and persons, to imprisoning and banishing them out of the Nation, is both inconvenient and prejudicial to the Nation many ways, though they whose hearts are hardened in sin and enmity, will not see it; but whilst our Plea for Right by the Law, as Subjects, may not be heard, I shall say the less upon that account, and refer our Case to men's Consciences in the sight of God. And we find, that those chiefly set themselves against us (as to profecute and sentence us) are so far from being impartial and competent in their proceedings, or our Peers or Equals, that they are both in prejudice and enmity against us, and want the Moderation and Reason as to suffer us to have a fair trial according to the very reason, form and letter of their own Law: who reckon they have enough proved against us for conviction, if it be proved that there was any Religious Exercise in our Meeting, as Preaching, Praying, etc. (not questioning whether the Exercise was true according to the Scripture or Saints practices in itself, Yea, or Nay) and yet when it is laid home upon them, that we suffer for worshipping God according to our consciences, and his requirings, they would not hear of that, but charge us with Obstinacy, Sedition, Rebellion, or the like, in our Meeting, wherein we are apparently injured; as also, sometimes when there can be no proof made of any exercise of Religion, nor colour or pretence thereof in our Meetings, but we are taken in silence (wherein our minds are often exercised towards God, simply without any such outward colour or pretence, as they would accuse us of;) Thus our being taken simply in a Meeting in silence, they proceed against us for, in order to Banishment. Let the Prudent judge of these things.  
And whereas sometimes the Soldiers (or Red-coats) and sometimes Halbert-men and other persons (who have violently haled us out of our Meetings, and guarded us with Muskets and Halberds, etc. to Prisons) and of late some of Newgate Gaolers are made use of to inform and give Evidence against us. These, and such mercenary men, we cannot look upon to be any competent or impartial Witnesses: And some of the Magistrates so far debase themselves, as to come in person to Meetings (as the Mayor, R. Brown, etc.) to break them up, from thence supposing their seeing us met, to be the notorious Evidence of the Fact; and thereupon causing Innocent persons to be driven, both men and women, to Newgate, or other Prisons, like Sheep to the slaughter, when no evil, harm, or prejudice they could ever yet prove by our Meetings that ever they produced; yet notwithstanding they hasten their work to rid the Nation of us; and so bring peaceable honest men into competition with Thiefs, Felons or such like, who sometimes after they are condemned, are reprieved to be sent over Sea to save them from hanging. And many others of our Friends upon their Imprisonment, being crowded up so many together in a noisome Prison, have been so stifled and oppressed in their natural spirits and vitals, not having room enough to lie down in, [and many have been forced to walk all night without upon Newgate on the Leads divers times, the Prison being crowded so full] that presently after they have been let out of Prison, have sickened and died, as did many, both men and women in this year, 1664. (and some in Prison) besides many that died Prisoners in the year 1662. And now you that are so eager or forward in sending so many innocent persons to Prisons, without either respect to sex, or showing so much as natural affection; Is it not high time to lay this Oppression to heart? Is this the Privilege of Freeborn Englishmen and women that fear and worship God, thus to be oppressed, stifled or destroyed, or any of them exiled or banished? Do you do as you would be done by? What, is all Tenderness, Compassion, and bowels of Mercy lost amongst you, that such inhumanity, and cruelty itself appears against your fellow creatures, who when you have cast them into Holes and Prisons, into the hands of hardhearted men (who can cast them into what holes they please, either among the rude Felons to be abused, or into as bad as they can find to put men into, as some of us have sometime been used, when we could not gratify the Gaolers covetous and unreasonable demands) than some of you care not, or take no notice what becomes of these innocent Sufferers; though some others in Authority that are more moderate may be a little touched sometime when these things are laid before them: O! what a blemish is this Cruelty to this Nation, and this Persecution, and grievous Oppression to the profession of Christianity! Oh! the Righteous God takes notice, and will visit for these proceedings: O you that persecute the Innocent (in this wise) whom you have nothing against but what concerns the Law of their God, (as the more it will appear and be sounded out, the more we suffer for the same, and the louder will the cry of this grievous Oppression be) Repent, Repent, and remember your latter end, who have a hand in this work against us; for you must die like men, and your Pomp must come to the grave, you being but men, and not God, who ought not to assume his Prerogative upon you, as to seek to lord and rule over men's Consciences by carnal Force or Impositions, by pretence of penal Laws or otherwise. And this Hardheartedness, Cruelty, Persecution, Oppression and inhuman proceeding, and going about to exile or destroy a People or Persons for their Religion and Conscience, is never the way to persuade or make us believe that you are Members of the True Church, nor to induce any that are rational to comply with you, or conform to you in your way or worship; neither will Violence, Oppression, Take him away Gaoler, Banishing, or threatening Hanging against men that are conscientious towards God, ever prove any effectual Argument for you to end the Controversy that's now in hand; nor ever to make your Church glorious or renowned: for we cannot believe that a Persecuting-Church is a True Church; for from whence sprung and broke forth this Imprisoning, Persecution and Hatred for matters of Religion and Conscience, but from Devil, Cain, false Prophet, Antichrist, Whore, Beast and Dragon, and not from the Christian Spirit in the true Church and Saints. And the like proceedings as are now we find mentioned in the large Volumn of the Book of Martyrs, pag. 431. in King Richard the 2d's time, from Pope Gregory in his Bull against John Wickliff (where, in several things, he dissented from the Church of Rome) where the Pope in his Bull, directed to his Sons, the Chancellor and University of Oxford, Commanding them that they should not suffer his pestilent Heresies, and subtle and false Conclusions and Propositions (as he called them) any longer to be disputed or brought in question, and that they apprehend immediately the said John Wickliff, and deliver him to be detained in the safe custody of the Pope's well-beloved brethren, the Archbishop of Canterbury and the Bishop of London, or either of them, etc. and in like manner to apprehend those that were corrupted with his Errors, that should obstinately stand in them (as he said.)  
And is not this the manner of the present proceedings against us, or such as are reckoned to be in Error and Heresy, that instead of suffering them to dispute, or to have those things fairly discussed, wherein they are by the Bishops and Clergy deemed erroneous and Heretics from the Church of England, their mouths must be stopped, and they cast into Holes and Prisons; some from their Ecclesiastical censures and proceedings in their Spiritual Courts (so called) against them, after they have excommunicated men, and procured those called Significavier's and Writs of Capias against'them; And others are imprisoned and proceeded against in their Temporal Courts, some to a Praemunire, others sentenced to Transportation or Banishment (as if they were Thiefs or Felons that deserved death) and not to return within the time limited, upon pain of being proceeded against as Felons and Murderers; and many of them taken by Soldiers and Armed-men out of their Peaceable Meetings and haled to Prisons; and thus the Innocent are made a prey upon. And what do such severe and unchristianlike proceedings against us tend to, where both Bishops, Priests, Rulers, Officers, [and so both the Spiritual and Temporal, Ecclesiastical and Civil (so called) and the Military Forces also] are thus severely at work against us, but to destroy us, if the Lord did not sustain us?  
And moreover, It was said in the Law of God to Israel of old, Thou shalt not do injury to a stranger, neither oppress him; ye shall not trouble any Widow nor Fatherless-Child: if thou vex or trouble such, and so he call and cry unto me, I will surely hear his cry, saith the Lord; then shall my Wrath be kindled, and I will kill you, etc. See Exod. 22. 21, 22, 23, 24.  
Now (mark) if God would hear the cry of the Stranger, Widow and Fatherless that were wronged and oppressed, and be avenged on their Oppressors; what will become of you that have a hand against us, if you go on oppressing your Neighbours, or those of your own Nation, who are Freeborn English-people? And if you go on to separate and and banish Innocent men from their Wives and Children, and so by that means you make them Widows and Fatherless, and expose them to ruin outwardly; How will you answer this before the Righteous God of Heaven and Earth, who will assuredly hear their Cry against you; (yea God will hear them, even as they are his creatures, that cry and groan under the Oppression and Injury done them) for Justice at his hand, being that they ought to have their liberty and interest in the Creation as well as yourselves, or others of their fellow creatures; and then will the Just God bring Woe upon all that decree or act unrighteously, to keep back the poor from Judgement, and to take away Judgement or Right from his People; that Widows may be their prey, and that they may spoil the Fatherless, Isa. 10. And then, what will ye do in the day of Visitation and Destruction? to whom will ye flee for help? and where will ye leave your glory? ver. 3. Will your joining hand in hand, or your forces together, secure you from the stroke of God's Justice? No sure; for if you go on without Repentance, mark the end of these harsh, severe, & cruel proceedings.  
And mark the end of Oppressors, and of the Wicked whose Rod and Sceptre the Lord will break, See Isa. 14. as that of the King of Babel the Oppressor, for whom Hell beneath was moved to meet him, and whose Pomp and sound of his Viols was brought down to the grave, that worms might cover him: Or that Lucifer, who said, he would ascend into Heaven, and exalt his Throne above the Stars of God, [as such now in effect say, who in a Lucifer-like spirit; would rule over the Consciences of God's People, and so set themselves above them, who are his Stars which he hath fixed in the Firmament of his Power] but he who thus exalted and presumed, was to be brought down to the Grave, and to the sides of the Pit; who opened not the house of his Prisoners; and he was to be cast out as an abominable branch, for he had destroyed his Land and slain his People; he was of the seed of the wicked which was never to be renowned. Mark these things, and consider your ways and actions and what they tend to.  
And if they who did not visit nor minister to Christ in Prison (in that they did not visit those that believed in him) were to depart into everlasting fire, Mat. 25. What will become of you that imprison Christ (in his Members) inasmuch as you do it to his little ones that believe in him, which he that shall offend any of them, he had better never have been born?  
And where will you hide yourselves, or flee for refuge in the great day of the Lamb's Wrath? (which assuredly will come upon them that make War against him and his Followers) When the Kings of the Earth, and the Great men, and Rich men, and the chief Captains and Mighty Men, and every Bondman, and every Freeman shall hide themselves in Dens, and in the Rocks of the Mountains; and say to the Mountains and Rocks, Fall on us, and hide us from the presence of him that sits on the Throne, Rev. 6. Then both the Masters, and Servants or Bondmen in this work of Persecution, and oppressing and injuring their-fellow creatures, will not be able to clear nor excuse themselves before the Lord God; nor the subordinate Ministers or Officers, saying, they do their Superiors or Kings service in what they do, acquit them from the reward which they must have from the Righteous God according to their deeds; who have had many Informations and Warnings, in which the Spirit of the Lord God hath striven with this Nation, but will not always; Which had not these things been laid upon me thereby, I had not sent them forth.  
Part of this was written in the 7th month, 1664. in Southwark.  
THE END.