The Perfect STATESMAN, OR, Minister of State: Wherein are briefly set forth  


The true Nature of the Subject,  
The Endowments inherent to His Person,  
The Method of his Election, Institution, & Reception,  
The Object of this Office:    
DISTINGUISHED Under such Principles, as are immediately requisite to the Establishment of a COMMON WELFARE.  
WRITTEN By LEONARD WILLAN, Esquire.  
Recte Summum agere,  
Recte est Supremum haberi.  
In the SAVOY, Printed by Tho. Newcomb for the Author, M. D C. LXVIII.   

To the Right Honourable, The LORDS and COMMONS, Assembled in Parliament.  
Right Honourable,  
THough the Dignity of the Subject might require a more eminent Introductor to meet a fair Reception from so Honourable a Convention; yet since his Loyalty presumeth to prefer It to your View, may yield, in his Obscurity, so clear a Proof of his Integrity to the Common Interest, as to have been divested of those Civil Ornaments, which might have lent more Grace unto the Presentation: Vouchsafe to amplify Your Honour in Your own Benignity, descending to accept a Present of this Nature from so mean a Hand: And graciously be pleased to reflect upon the Enterprise, as a Production took extraction only from the late Disorders of that Irregular Authority had usurped Yours: Under Disguise of faithful Patriots, in Pursuit solely of the Public Good; and but designed (in this Model of our Civil Welfare) to fore-shew (before the Issue had disclosed the Fallacy) how far They were removed from Their pretended Course, as also how unlike They were the Persons they pretended. If the Endeavour reach not the Intention of the Work, excuse the Incapacity derived from Their Persecution, which hath deprived the Agent of those Aids, were requisite to so Material a a Structure, which in the Simitry and Use hath also lost the Lustre of Her Native Ornaments, in due Submission to the Civil Order, lest the enlightening of some Principles might minister to the Distemper of Incendiaries, whose innate Rancour would convert their proper Aliment to Poison. The Breaches are left obious to the shallowest Sense, wanting due time to cement the Abruption, surprised in the manner of Exception: which Defects meeting your Indulgence, may happily lend new Vigour to repair the Errors, the next Attempt, in order, should exact the Exterior Edifice inherent to the Civil Fabric. Being  
Your Honours Humbly Devoted Servant, L. WILLAN.   

To the READER.  
Reader,  
WHen thou shalt exactly Reflect on the proper use of Writing, thou mayest admire that any rational Capacity, endued with the smallest vacancy, should suffer their instable Thoughts to become so impetuously agitated, scattered, and disbanded from their own Direction by exterior Objects, as not to cast up the result of their Discourses in a Method, might form their proper Judgements, and inform Another's, may possibly depend on their Instruction: But when thou shalt maturely also weigh the Consequents to their Publishing, thou mayest become yet more astonished to find an Undertaker; since neither Satisfaction nor Advantage can Balance the Adventure, were the Subject never so material, or the Structure never so Regular: Envy and Ignorance have their inevitable Rancour. Nor can Jove's Bosom shelter from their Persecution. As Aesop hath ingeniously figured in the Beetles Contestation with the Eagle: Which Moral Observation may meet a Parallel in the Practice of Club, and Coffee Consorts, who exercise all sorts of Tyranny on every Civil Transaction, Public, or Private; lend It what Nature, Form, Weight, Issue, or Events best fits that humour doth minister to the Distemper of their Passion. From whence may be concluded, under how implacable a Configuration, must issue this Production, especially when Reflection shall be made on the improper Constitution of this Age, both in Reference to the Nature hereof and the Subject The First (so far removed from the depraved Relish of the Time) It hath nor Badge nor Signature of Hudebras, or Don Quixot to warrant a Reception. The latter only but the Object of the vulgar fury, must of necessity be condemned before It is distinguished. The Title doth imply no less, The Minister of State. Yet since the Aversion of the Populace is raised on the Impropriety of their Ministry: And the Impropriety of their Ministry conjecturally derived from the Enlargement of their Fortunes. The Persecution may possibly be abated in the Discovery of a more hopeful Character, where the very shadows of peculiar Interest are avoided.  
Divers Adherents to a Civil Ministry may possibly fall under this Distinction; but let not him that holds the painted Staff of an Authority, pretend thereon to such a Dignity, lest he entitle the most Infamous to his Association. There is a vast Extent of Latitude in sense between the Minister of State, and the Minister to a State. That sets at Helm, and by his Compass steers the Civil Bark in Her intended Course. This but removes the Rubbish might obstruct it. So likewise the Superior Attribute meets a Difference in Distinction. The General and the Special, The Public and the Private Minister of State. The Special jointly hath Adherence only to the Prince's Council. The General likewise to the People's Trust. The Public by Commission agitates on Foreign Negotiations. The Private properly is Superintendent to the Rest. This Treatise pretends only Reference to the First, the fury of the Populace only to the Last. If the Design not clearly figureth the Intention of the Work. The Incapacity rests only in the Civil Infirmity, whose Distemper is yet so sensible, the parts thereof will not endure the handling without the danger of a Rupture: In which Respect, the intended Proofs Inherent to the present Practice and Positions, are become dissected from the Propriety of This Structure. If the Materials shock, thy Apprehension, know, that the Abstruseness of a Tongue, which only is derivative, may plausibly assume the Liberty to select borrowed terms. may lend the sense more weight or more propriety, till common usage lend them an Authority. How else should Distinction of the new Fashions be communicable. How new Intelligence become distinguishable. If their Contexture lend the Style a seeming singularity, consult thy Ear from whose Agreement only they assume their Order. The Errors are contracted in Impression distinguished in their incongruity, be pleased to rectify or to excuse, and accept of the Work (though but defective) in favour of the Object It pursues, The Common-Interest: In whose Reserve the highest Discords meet an Unanimity. Vale.  
L. WILLAN.   

A TABLE CONTAINING The Principal Subjects of every CHAPTER.  
1. THe Definition of the Subject, and the Extent of the whole work. 1. 2. The Principles considerable in His Person, with the Exterior Dependences thereof. First Of His Form. 2. 3. Of His Birth. 4. 4. Of His Education. 7. 5. Of His Profession. 10. 6. Of His Age. 12. 7. Of His Possessions. 14. 8. Of His Community. 17. 9 Of His Demeanour. 20. 10. Of His Speech. 22. 11. Of His Fame. 24. 12. Of His Interior Endowments under four Principles, and First Of Prudence. 26. 13. Of Justice. 29. 14. Of Fortitude. 34. 15. Of Temperance. 38. 16. Of His Election. 41. 17. Of His Institution. 44. 18. Of His Reception. 45. 19 The general Object of His Office. 46. 20. The Authority of the Law. 50. 21. The Equality of the Law. 56. 22. The knowledge of the Law. 60. 23. The Insubversion of the Law. 63. 24. The easy Pursuit of the Law. 66. 25. The timely Issue of the Law. 66. 26. The Nature of a Law. 67. 27. The several Objects of the Law, in reference to the security of the Natural Union. 69. 28. Wilful violence. 69. 29. Sickness. 81. 30. Indigence. 88 31. The several Objects of the Law in reference to the Improvement of the Natural union. 94. 32. Generation. 94. 33. Education. 97. The several Objects of the Law, in reference to the Improvement of the Internal or Intellectual Faculties under two Principles. 106. 34. The Extralegal Reward of Virtue. 106. 35. The Extralegal Punishment of Vice. 114. 36. The general Properties inherent to our Civil Existence with their Legitimate Possession and Fruition. 122. 37. The security of our Civil Property. 137. 38. The principle Subjects fall under Regulation of the Law in reference to the security of our Civil property. 142. 39 Fraud. 142. 40. Violence. 153. 41. Injury. 157. 42. Oppression. 165 43. Fire. 173. 44. Inundation. 176. 45. Excess. 178. 46. The Principle Subjects fall under Regulation of the Law, in Reference to the Improvement of our Civil Property. 183. 47. Economical Order. 184. 48. Civil Institution and Introduction. 186. 49. Serviceable Employments. 187. 50. Civil Function. 189. 51. Structure. 191. 52. Manure. 192. 53. Private Commerce. 194.  
These are the National and Interior Objects of our Minister.   

THE PERFECT STATESMAN; OR, Minister of State.  

I. The Definition of the Subject, and the Extent of the whole work.  
HAving propounded the Subject of our Treatise in the Title hereof, to avoid Obscurity; 'twill be necessary to Trace out the Foundation, and draw a Platform of the whole Work, ere we lay hand unto the Structure. In Order to our Proposition, First to distinguish what a Minister of State is; then to consider Him in his Person and Endowments, both External and Internal, then in His Office, and several Objects thereof, both National and Foreign.  
Persueing this Method. The Inscription taken in the Latitude of Sense, may seem to imply either Prince, Councillor, or Magistrate; yet strictly examining their Relation to this Attribute, we shall find neither the Former nor the Latter comprised in this Denomination. The privilege of a Prince being rather to Determine then Advise. And the Duty of a Magistrate simply to dispense the Laws enacted according to the Letter, without consulting of their Nature; we will therefore limit the distinction of a Minister of State under this Notion; He that hath in his Council a peculiar Influence over the affairs of a Commonwealth under what Government soever. But to enlarge farther on the Exposition, though Council be the ground of his Character, yet we exclude him not from the Capacity of Action; or (in Free Commonwealths) of Determining, either Essentially, by force of Reason, or Acidentally by Advantage of Number. Notwithstanding the Nature of his Function may without either properly subsist, as not inherent to his Ministry.   

II. The Principles considerable in his Person, and the Exterior Dependants.  
1. Of his Form.  
THe Nature of our Subject thus prefigured, we pass to the Consideration of His Person, and in Respect of the Exterior part, and the Dependences thereon; propound these Principles. His Form, Birth, Education, Profession, Age, Possessions, Community, Demeanour, Speech. Though the First Endowment may seem to be a very inconsiderable part of our Subject; yet since it neither wants the usage of Antiquity, nor Practices of modern Times to lend it weight, we will expostulate the consequence thereof. From Tradition of Antiquity, the sacred Letter presents us an authentic proof thereof, in Saul's Election, as pointed out by the hand of the Most High, in the direction of His Prophet, who was so eminent in his Person above the rest of the People, that he exceeded them all in height from the Shoulders upward; which the Prophet in his Presentation infers as the ground and warrant of his Election. See you him whom the Lord hath chosen, that there is none like him among all the People. To which distinction agrees the Poet's description of the Roman King.  
Ipse inter Primos praestanti corpore Turnus  
Vertitur, Arma tenens, & tota vertice supra est.  
Turnus, the chief, in Stature did exceed,  
Holding his Arms, o'er tops them by the Head.  
From Modern times we will only insert that Canibal's Answer, Mountaigne relates, who being at Roven, where Charles the Ninth than was, by Interpreter asked what he observed remarkable amongst them, said, He wondered among other things, why they suffered a little Boy to Rule over them, and made not rather choice of one of those goodly Personages about him; meaning the Swissers; which Inference, though seeming to mark out but a rude and particular part of the Form, as from a Native not acquainted with the Rules of Civil Policy, having for Object only the First Principle of Rule, Force: Nor but a peculiar Office, differing from our Subject. Yet since the Faculties of the Mind. of which this is but a shadow, are equally necessary to Both, we may appropriate generally all Dimensions of the Body, indifferently to Either. Ipsi animi magni refert quali in corpore locati sint, multa enim è corpore existunt, quae acuent mentem, multa quae obtundunt. It is very material to the exercise of the Soul, what body it is placed in; many things existing from the body, which sharpen, many which may stupefy the mind.  
Agros divisere atque dedere,  
Pro facie oujusque & viribus ingeni●que,  
Nam facies multùm valuit, viresque vigebant.  
To Form, Strength, Wit, all Power yield,  
To give and to divide the Field,  
The Beauty of the face doth charm,  
And reinforce the vigour of the Arm.  
Aristotle hereto entitles the right to Command, affirming the Indians and Aethiopeans, from hence make the Election of their Magistrates and Kings; and Plato thought it necessary to the Conservators of his Commonwealth. To search farther into the ground of such an institution; we must conclude it to be raised from a conjecture, that the exactness of the Form gives either Evidence, that the Matter hath received a more perfect Impression of the Image of the Maker: Or, as the Naturalists say, that the disposition of the Soul answers the dimensions of the Body; as Twins from one Original, the natural Temperature.  
A proof to the first Assertion may be derived from the composure of the Word Incarnate, who (though Turtullian's Reveree hath other ways figured Him) was, without doubt, in his Person the most beautiful among men, according to Pub. Leni●lus ocular Testimony of him to the Roman Senate. The second Inference hath been so frequently found true, that the observation is (among the French) digested to a Proverb, Lesbornes & les boiteux sont tousjours meschants. The Blind and the Lame (meaning naturally) are always vicious. And according to this Rule, the Poets Figured Thersites, which, though it failed much in Socrates' Constitution, rendering the Phisiognomist Judgement of Him but ridiculous: yet Socrates repaired again the Dignity of his Art, affirming that He was by Nature such as he had Figure Him, but by the industry of His Mind, He had restrained that Propension. For conclusion therefore, since few or none will so much as struggle with one vicious Inclination, it will be far safer, that we should guide our true Election by this Appearance, though but a frail one, subject to corruption, than yet to hazard it in expectation of a Miracle. To which position may possibly be objected, that since we have limited the Faculty of out Minister in Council, we should as thereto only proper, prefer the Abilities of the Mind, which commonly supply the Defects of the Body, before the Integrity of the Manners, which follow but the compliment of the Form, there being in matter of Advice more use of Reason then of Virtue. In answer to the first part of the Objection. It may be granted, that even by the advantage of Excess (whereof the extern Deformities are but inherent signs) the soul more perfectly in some intemp'ratures may exercise some one peculiar Faculty of the Intellect, then in any one peculiar Temperature, how regular soever, as the predominant Humour is more proper to the usage of the Fancy or the Memory; but withal, becomes thereby inferior and defective in the rest. So that we may affirm, since by virtue of the Animal Spirits, the Soul produceth her Action, and by how much more pure the Instruments are, by so much more perfect are the effects. The Spirits Animal receiving only this excellence from the Equality of the Temperature, whereof the exactness of the Form is but the Character. It of necessity will follow, that from the agreement of the Elements, must issue the most excellent and powerful Harmony of the soul. To the sequel of the Objection, we will only infer, that it being too obvious to every sense; how frequently frail Man doth make his Reason but a Prostitute to his Lust, not only to the abusing of others, but to the deceiving of Himself; it will be requisite to unite her to an Object nigher her own Nature, to preserve her in her Purity. And conclude, that since the Almighty hath not only excluded the Impetent, but the Deformed also from His Ministry; We therein have sufficient warrant, not to admit Him unadvisedly to Ours.   

III. Of His Birth.  
FRom this Particular, may properly be derived two Branches considerable to the exact discussion of our Subject. The Place and Quality of our Minister's extraction. What concerneth the first Distinction, will, questionless not meet a contradiction; in affirming it to be requisite, our Minister be a Native of that Commonwealth, o'er whose affairs his Council should preside; insomuch, as every Person hath a Peculiar and innate Affection for the Glory and Prosperity of his proper Nation. Nor are the Natives usually so subject to the jealousy of the People on the Miscarriages of public undertake, as Aliens are accounted. Furthermore, Natives receive many other advantages in their early and frequent Habits, which Aliens commonly are not endued with. As the perfect knowledge of the National Laws, Customs, and Nature of the People, with the Facility and Elegance of the Tongue, to expediate or illustrate their Discourses. The subject of the second Branch inherent to His Parentage, presents to our Examination two Propositions whether our Minister may be accepted from a Noble or Ignoble; from a Detected or Incensed Family. For solution to the first Quaere, we will unfold the Inconvenients and Advantages of Either. The only Benefit Nobility can promise us in His Reception, is to give Lustre and Authority to His Ministry. The Advantage Ignobility presenteth us in His Admittance, is vulgar satisfaction. The First yields, but at most, an Ornament to Rule. The Later but Licentiousness in Rule. The Inconveniences wait on Nobility in Ministers of State, are Jealousy and Faction. As appears between Caesar and Pompey, to the Translation of the Roman Commonwealth. And between Hanno and Hannibal; to the destruction of the Carthagintans. The Disadvantages attend on Ignobility in a Minister of State, are Envy and Contempt, as may be visible in the transaction of Affairs, under the Ministry of ***** and Others to the shaking if not hazarding our Own. In the first Ambition moves more Imperceptably, as being more nigh the Object of the Passion. In the later more Impetuously, as more removed from the Point it reacheth at; so that the Consequence of our Argument will guide us to a Mean participating of the Nature of both Extremes, as most expedient to the execution of our Ministry.  
The second Proposition consisting in Parts of different Nature, we may divide them in our Treaty; and first take that, which moves, whether our Minister may be accepted from a Detected Family. Of which question ere we determine, it will be necessary first to propound Another, whether Mercy or Punishment followed the Detection; if Mercy, the utmost Ground of our suspicion can be laid but on the Seeds of Inclination, contracted from the Impressions of Nature, or of Discipline, which reaching to no farther certainty, the Party safely may be joined to our Ministry; induced by Example of Augustus; who happily convincing Cynna, by his proper Evidence of his conspiracy against Him, did both the Crime remit, and readmitted him with such success, that neither yet by him, nor any other ever after, was any Treason, that was visible, or Practised, or designed against Him.  
If Punishment hath followed the Detection, the Argument will meet with the divided Sequel of the Question, and running in one Currant, fall under the Capacity of One Solution, under the Figure of Incensed. Although it may admit of some distinction in the Manner; as whether the efficient Cause were Just or Injurious, Direct, or but Collateral, Nigh, or Remote. Yet, since no Observation can prescribe a Limit to Man's Passion being generally o'er partial Judges in our own Affairs; such Circumstances will afford but little Difference in the Consequence. So that we may herein conclude of Both, under one firm Position, in a general Exclusion of them from our Ministry. The dangerous issue of Indignation in a Minister of State; whether just or unjust, sprung from Injury or Displeasure, are truly figured in Catiline, who, ill-resenting the Disgrace of a Repulse, when he stood to be Candidate in the Pontic War, contrived secretly the visible subversion of the State. And was not far off from effecting it. Like evidence may be instanced from Julians far more Just, though more unhappy Fury; who on the violation of his Daughter Caba, in his absence, employed on public exigents, was at Return, possessed with so inveterate a hatred against the present Governor and Government, that he forthwith brought in the Moors to Spain; who, there in sundry bloody Conflicts, being prevalent, became at length Possessors of the Territories four hundred years together. Nor do such like punctilio's of our Honour produce less violent Passions in remote Successions, They being of such usage in most Commonwealths, That it is held as necessary to the Continuance of their Reputation, to succeed to the Quarrels of their Predecessors, as for the support of their Livelihood, to Administer to their Goods. And though the Fury hereof oftener doth reflect upon some private Family, as the indirect Promoters, or secret Contrivers of such Injury or Disgrace, then on the Head or Body of the State, from whom it was immediately received. Yet are the Consequences thereof too frequently, as fatal to the One, as to the Other: witness the incensed Proceedure of Arron, who on his Adversary's prevailing against him in a Plea indicted for the Ravishing of his Wife, brought in the Gauls to Italy to the subversion of his Enemies, and Devastation of that Continent.   

iv Of His Education.  
THough this Principle unfoldeth many Objects necessary to the forming of our present Subject. Yet since most of them are rather Preparatives, than Polishments, regarding more immediately the Interior (which we are not yet come to, than the Exterior, that we only are in Hand with) we will here pass by those Institutions, that are usually proper to the two first Ages: Infancy & Puerillety. And taking our Minister in his Adolescence, propound only in Reference to our present Subject, these Distinctions, as immediately requisite to His Function. Language, Letters, Travel.  
In his first years, while yet the tender Sinews of the Tongue are in the Accent pliant to the Direction of the Ear. And the Judgement not yet form to the use of weightier Sciences. It will be requisite, that our Minister apply himself to the Aquisition of foreign Languages, such as are useful in Community with the Parts wherein he shall Officiate. And that He may therein attain to what Perfection a stranger can, without Corruption of His Own both in Facility and Propriety. It will be Fit His School should be the proper Nation, and His Instructors the Conversation of the most Polished People in the same. Persueing which Method, His Practice herein shall neither be an Obstacle to His weightier Studies for the forming of His Mind. Or His exterior Exercises for the fashioning of His Person. There being in most Capital Cities in Foreign Parts both Universities and Academies.  
But perhaps some may here cautiously object; that since the whole scope out Subject seems properly to aim at, dependeth only on the Sufficience and Integrity of the Mind, which consisting not in the variety of Tongues: such Procedure will rather prove to us a Penible, Expensive and useless Curiosity, than any regular or expedient Institution. In which Objection we will pass over the Two first Inconvenients which are but the peculiar Means unto the Acquisition, as too mean Considerations to suspend our Argument; not any thing Material or Excellent, falling in our Capacity to execute or attain without our Industry and Cost. And in Answer to the use, allege, that no Treaty, either at Home or Abroad, can with Advantage or Dexterity be managed, without the Knowledge of the Tongue, and Habits of the Nation wherewith we are to Agitate, there being certain Emphasis of Speech and Graces in Action, peculiar to the Expressions and Practice of each Nation, which not rightly distinguished, may make so great and irreconcilable a Breach; as may possibly frustrate the intention of the Consultation. How successful in Foreign Negotiations, agreeable Ministers may be, is obvious to every Sense, and how they can be so, without that which should render them communicable, is a Mystery not yet explicable.  
The next Object propounded to our Minister, is Letters, to whose free Access, it will be necessary to be endued with the Latin Tongue, which (though not at present National) may also be to Him of farther use in Foreign Agitations, wanting Those that are, and with all sufficiently serve to the Introduction of such a part of School-Learning, as shall be requisite to our Minister, which shall not need to be extended farther, then to lend Order and Propriety to His Discourse: And to free his Spirit from the Tyranny of the strangeness of it in Another's Mouth. Not so far to handle it, to make it a Fetter to His Reason, a burden to His Memory, a servile anticipation of His Judgement, or a Discord in His Manners. To avoid all which, it will be dangerous to encounter this many headed Monster (such more in Respect of disagreeing Opinions in Pretenders to her Mysteries, then in her own Nature.) e'er the Judgement be perfectly form, and confirmed, lest what He thought to Master and Possess for the Advantage of His Natural Endowments, Possess and Master Him to the Captivity and Extinction of the same.  
These with Dexterity handled, may prove superficial Ornaments to our Minister, but the more exactly useful and Essential to His Ministry, and in the Exercise whereof. He ought solely to employ all the Vigour and Industry of His Mind, are the Laws Common or National, Civil or Universal. And History in General; which (for better enlightening of the Circumstances in Either) should walk Hand in Hand. Not to receive the Notions of Law, as unalterable Positions. Nor the Traditions of History, as mere Narratives to swell the Memory. But from History, to examine the Ground and Occasions of the Laws. The Issues and Events of such Councils, such Affairs, such Erterprises, by what Persons How Endowed, how Managed, and from the Circumstances of the Laws to gather true Lights of the secret Intrigues of former Ages, by Corruption or Ignorance of the Chronologer smothered, Disguised or Neglected, so comparing Occurrents of preceding Times with the Present, Collect by such Observation, what Laws should be Appealed, what revived, what reform, what Introduced or Established. How far to be Extended and where Limited.  
For other pieces of Learning, as Aids to our Minister, we shall only propound such Parts of the Mathematics, as shall concern the Military Function; whereto he possibly may be called to be an Arbitrator, either in the Defensive or Offensive Part thereof.  
The Third Object of His Education here specified, is Travel. Of which we may seem to have treated in the manner of His Acquisition of Foreign Tongues; but such years being not yet sufficiently mature, to make the true use of the most weighty Observations thereof, we have made it the immediate closure to his Exercise, and the Preface to His Practice; The Advantages hereby acquired are numerous, among which he shall learn the true art of Conversation, not so much, what concerneth the Civil, Courtly, and Superficial part thereof (though not an immaterial faculty in his Function) as the Political and Essential. How to endear himself with the most Savage Inclination, How to secure Himself from the most fraudulent, How to avoid the Distastes of the most Insolent, How the Disgrace of the most scurrilous, How to shun the Encumbrances of the Impertinent, and how the Importunities of the Impudent, How to fasten on the Babbler for Intelligence, How on the serious for Instruction, How to suffer immoved the most Contradictory, and how to satisfy unprejudiced the most Curious. How to distinguish and make use of all Humours and Inclinations. How with Dexterity to be All to All. To present every one their Figure, and yet retain his own. And in all these to become so perfect a Master of His Passions and Purposes, that the very shadows thereof shall never fall under Another's sense: To which some may perhaps object, that this Mystery may as well be attained at home, without the community of Foreign Parts, diversities sufficient both in Manners and Affections, being thereto with us to be found. This being granted, yet the insensible and unexamined Habits and Customs of the place, wherein we were born and bred, smother the perfect and visible Lights thereof; so that in the frequency of use, we not distinguish or not consider others Faculties, nor yet awake our own; whereas each Foreign place we come to, will afford in nature new Proofs and Figures to our observation, which Art elsewhere but slightly counterfeits  
As to other Advantages Herein, he shall hereby be able to make an Ocular Observation of the strength or weakness of Forts, Harbours, and Passages; Riches or Poverty of the Countries, popular or private Discontents, Grievances, Fears, Jealousies, Resolutions, Court and State Factions, by whom favoured, how qualified, whereon grounded, how pursued. He shall further hereby find opportunity to form a private and faithful Correspondent on the Place (under the colour of Curiosity) whereby He may have perfect Intelligence of Foreign Occurrents, the better to direct His own. Of all which Overtures He shall make good use either in Public or Private Treaties, secret or open Breaches, with many other Advantages, whose Nature, Variety, and Use would require a particular Treatise, and we for brevity will here omit.   

V Of His Profession.  
WE might without Scruple admit of any Profession to this our Ministry, whose quality were no Dishonour to the Dignity Hereof, nor Nature repugnant to the vacancy Hereto, were it not an Employment requires the whole Man in Action, and the whole Life for Instruction. If Civil Policy among the Chanese, figuring one man's Life too short, hath established a Custom to introduce a Perfection, even in Mechanic Arts, by enjoining each Artists Posterity to follow the Function of his Predecessor. How much more necessary will it be to sequester our Pretender to this high difficult and Noble Mystery, from all other Negotiations whatsoever. This was the ground of Philip's Reproach to his Son Alexander the Great, when in the Olympic Games, he bore away the Glory in Music from all his Emulators, implying that his Excellence herein was a shameful proof against him, to have been remiss in time and Industry, in pursuit of other Endowments more proper to his Regal Dignity. The motions of the Civil Body can no more without hazard of Ruin suffer Cessation or Intermission, than those of the natural. And since the whole strength of the united Ministers is little enough to keep this Machine in a regular frame, it will be requisite not yet more to weaken their force in the Division thereof betwixt public and private Interests. The Integrity of Atilius Regulus figured to us this inconvenience in his request to the Senate (on the Death of his Bailiff) to be dismissed from his Embassy in Spain, that he might thereby have liberty to manage his own Domestic Affairs, which extended but to thirty seven Acres of Ground.  
To which may be objected, how any than shall usefully be admitted to our Ministry, since it is necessary to every man's livelihood, that he have Profession or Possession, either of which will afford but small Benefit to his Existence, if by him carelessly abandoned; we may answer this Objection with the Remedy borrowed from the Senate's example and Answer to the Petition, which was, That he should repose the Burden of his Domestic Affairs on their Care, who would provide a faithful and sufficient Supervisor to the managing thereof: Nor is it but in reason equitable, that if our Minister address all his endeavours to the benefit of the Public, but the Public should likewise contribute some cost to the support of his private Interests.  
It may also here possibly be farther alleged, that there are certain intermitting seasons of Peace and Relaxes of Affairs in most Commonwealths, whose smooth calmness may sometime dispense with their Pilots Diligence, since oft it scarce affordeth matter to His Action; to which for reply we infer, that such Constitutions of State are subject to the most dangerous Accesses of Distemper. Since neither Nature nor Policy suffering Retraction or Demur, must of necessity, proceeding still, fall into the Contrary Excesses; insomuch as all Extremes meet but in one and the same Point. As the most perfect Constitutions of health in Natural Bodies, so in Civil, are obvious in their Changes, to the most desperate Infirmities.  
Another Argument may probably yet hereto be inserted against the strictness of our Minister's attendance on his Function, framed on the Multitude of Members, which may alternately supply each others vacancy: To which we may allege, That it is the Bane of a Council, where the several Members Thereof rely upon each others Diligence, Sufficiency, or Integrity; in which none answereth His peculiar Trust, that dischargeth not his proper Conscience, and inureth them to handle Public Affairs (not having immediate Relation to their private Interests;) with that Indifference and Neglect, as if they not materially concerned Them. And farther dareth an Advantage in Absence of Particulars, to facilate the secret Practices of a Faction. Secondly, By such Intermission our Minister looseth the preceding Coherences of several Agitations, whereby his Judgement cannot sufficiently be enlightened for the future. Thirdly, To the exact constituting of a Council, is to be observed a just Proportion, as well as a due Propriety of Parts. If they exceed in number, Disorder will meet their various Agitations, Obscurity their mutual Conceptions, and Protraction their positive Determinations: so that in the issue small fruit will follow their Consultations: If they fall short of a true Dimension, it will rather be held a Private Combination than a Public Convention. If they meet a perfect Symmetry in their Union, we must then conclude, there being no one Superfluous, there will be no one conveniently to be spared; and if there might, on other ground than necessity (which admitteth of no Rule) such Licence would be to the rest, a just Plea for like Privilege: so that in the dismission of one, we may perhaps often want the better part of our Assembly.  
Moreover, we figure our Minister so excellently endowed both in natural and acquired Habits, that no Age, how happy soever in the Production, or State so industrious in the forming, will at any time, with fertility beget such a crowd in this Society, that a supernumerary shall still be ready to supply a Default. In Opposition hereto, may yet farther be alleged, that this is so servile and anxious a condition, that no generous or freeborn Spirit (such as is here pretended necessary) would ever be won to render himself subject to. This being granted, must either proceed from want of Love to his Country, Address in the Faculty, or use in the exercise: could Milo else, with delight only for the Advantage of his strength bear every day an Ox? And shall not our Minister expose himself infatigably to the Assiduity of so glorious an enterprise, as the Common Welfare, which Scevola held dearer than his Hand, Regulus then his Eyes, and Curtains then his Life; and will not only render his present Being useful, but necessary, and His memory not only venerable, but eternal: to which we instance not here the enlargement of His Fortunes (which must follow as a consequent) being too abject an inducement to bear any Influence over His nobler Inclinations: Nor will a plausible Recreation be at any time wanting in the Excellency and Variety of our Subject, though not perhaps those fancied by a loser Temper: yet such as are more proper to the Relish of that Age, we shall hereafter figure Him: so that we here inhibit not His Divertisement, but only thereof change the Quality.   

VI Of His Age.  
WEre it so, that the Abilities of the Mind depended not on the Maturity of years, nor Experience on the frequency of Practice, as may be affirmed from the Transactions of Alexander, Scipio, and Augustus, in the early undertake and successful Issues of their Enterprises, whose miraculous Fortunes seem to have had a more secret Foundation than humane Reason can either frame or discover. Yet to educe such Faculties to a useful Exercise, it were expedient, Time should infuse a perfect Alloy to the natural Temper, the better to withstand the Proof of every trial, whereby neither the high fervour of the Blood in Youth might be too prone to transport the captive will to such a wild Temerity in Action, as to attempt on any Difficulty: nor yet the frigid sloth of Phlegm in Age might so benumb the vital Spirits, as in a timid Jealousy to restrain the passive will from every seeming opposition: Of which extremes the Danger to avoid, we Figure this our Minister of that Age, which Naturalists style, Aetas Consistens, betwixt 35. and 48. In which years, Nature seems in her course to have attained a kind of Repose, having as then in man completed her designed work, when no longer employing her vigour on the disposing of her edifice: nor as yet shrinking under the burden of our frail Composure, seems at a stand to gather strength against the assaults of the succeeding time: Not that on such terr●s we so precisely fix, as never to admit Exception in our choice, since many times we see, Nature herself in the Defect or exact Disposition of the matter, protracteth or anticipates her course: but that we might receive a general Note to guide our purpose so nigh Perfection, as natural Lights may reach to.  
From which Argument some curious Fancy may perhaps collect Matter to insert (if not by way of Opposition, by way of an exacter Proposition) That it were better to form our Council of sundry Ages, following herein the Pattern of a Natural Body, which is constituted in Parts of several Tempers, to the end, that what One Member were defective in, might be supplied by another.  
To which we may allege, That Nature hath constituted the Body in parts of differing Tempers, in Respect of the Aptitude thereof to differing uses and Ministries: And so having divers ends, must (of necessity, to the perfection of her work) make use of Instruments of distinct Capacities. But our Civil Body, though form of sundry Members; yet having but one only Object, It were rather more proper (if possible) that they should so sympathise in their tempers, that no one might thereby descent from other in their natural Lights: But from their equal endowments might result an vanimous Agreement in their Consultations.  
It may yet hereto farther be inferred, That men are often more successful in the search of Truth, by interjected Doubts, and Oppositions form from disagreeing Opinions, then by the general Allowance of assenting Judgements, Which hath sometime condemned Truth itself for Heresy, and may perhaps be the Reason, why Solomon saith, In the multitude of Counsel there is safety.  
This granted, by dissenting Repugnances, Truth may oftentimes be brought to Light, but far more frequently, is by such Contestation smothered in the Issue, leaving the Idea only of an unformed Monster. Moreover, if such Discussions were needful to Truth's Discoveries, these (so well as in obstinate Differences) might be otherwise stated in Agreeing Suppositions, which though oftentimes but slenderly supported, wanting the Passion of a proper Owner; yet may they unto every common sense, afford such Lights, even in their first Discovery, as to disclose the Necessity of their farther Agitation: which bearing in itself but weight, will want no Prosecution.  
But we may peradventure meet with so repugnant a Spirit, as would attempt to force us out of our pursued Tract, with Mountain's Observation, That Affairs are seldom successful, when sifted so fine in their inherent Consequences, as to admit no share▪ for Chance to work upon, which notwithstanding will be the chiefest Agitator in the managing. Whence grosser minds are oftentimes more happy in their Consultations, then more refined Judgements.  
To which we answer, That it is safer and more satisfactory to a generous mind, as Alexander said, when advised to take the Advantage of the night to assail his Enemies more numerous than his Force, That he had rather suffer the injury of his Fortune, than the shame of his Victory. To fail under the conduct of that Light, God in Nature hath afforded us, then to be successful either in the Opposition, Digression, or Omission of her Prescriptions.  
Furthermore, since every Age hath at least his innate propension to peculiar Imperfections, it will be safest to accept of such seasons, as are most remote from the Extremes.  
Peradventure we may here yet meet the Authority of Solomon, as an Objection to our Argument, Whoso often preferreth Grey Hairs to the Ministry of Council.  
We must Hereto so far agree, That Age (if rightly practised) wins great advantages to the Perfection of our Ministry, in the Observation of a long Series and Contiguity of Affairs, confirming still the Judgement by an Ocular Proof, whereby It consequently becomes more visibly effectual to a civil Consultation. But it must be with this Limitation, That such years meet so perfect a Consultation, as may retain Capacity properly to dispense those Notions. Since we observe it evident by daily proofs, That not only by visible Infirmities of the Organs which follow our Disorders, but by an imperceptable and Natural declining of the Spirits; most Men,  they attain that Term of Life, do oft outlive their own sufficiency.   

VII. Of His Possession.  
THis Particular in Relation to our Minister presenteth three inherent Subjects considerable in Discussion. The Quality, Quantity, and Dependence thereof. But before we treat of the Branches, it will be requisite to examine whither the Principal be necessary to our Subject. Since the Graces of the Mind may really consist without the Benefits of Fortune: Nay, oftentimes by Her Repugnance, standing exacter Tests, become yet more refined; and in such Consequence, more useful to our Ministry.  
To which we may reply, That Wealth, in the meanest Portion can no way fall into conjecture, to be held Essentially, or Immediately necessary to the forming of our Minister. Yet weighing the collateral Impediments of Poverty; not only to the preceding Fashioning and Introduction of our Subject, but to his present Agitations, we may affirm It obliquely in some measure to be requisite in Him. Not merely as a safeguard from such Necessity as threatens His present Existence. There being many other more remote Degrees of Indigence, which may prove obstacles to the success of this His Ministry, which are to be esteemed such; in Proportion to His private Charge and Quality.  
First, in Respect of Himself. The burden of His own anxious Thoughts, will render the Faculties of His Mind, not only indisposed, but unprepared to His Ministry. His Thoughts employed, suspended, or diverted on His proper Exigents, to whose forced Summons, Nature herself will claim a Privilege.  
Secondly, The inward Sense of his own abject Fortune, redoubled by Reflection of the Majesty of His own Assembly (if it encounter not an admirable Temper) will, Through the Dejection of the Natural Spirits, some time at least restrain the vigour of his Argument, if not extingnish It.  
In Respect of Others, the Inconvenients are, That His private Misery may sometime in His mouth render even Truth itself suspected or neglected. Wisdom from a poor man's mouth, as Solomon says, being, or not approved, or not followed.  
Moreover, it seems not altogether consonant to Reason, that public Affairs should be committed to His charge, who hath not a competent share of Interests in the Transaction.  
To which we may yet farther add the casual Frailty of our own infirm Natures, which thereby lays us open to the Battery of each Corruption; not only in the Jealousy of Others, but likewise may as far intreach even on our own proper Apprehensions. Since the wisest Man that ever was, became Herein but diffident of His own Sufficience, unblemished, to sustain the Trial.  
Concluding thus the Original of our present Discourse, in some measure proper to our Subject, we will peruse the Consequents hereto belonging, before specified.  
From the Quality or Nature of His Possessions may arise Two Doubts. Wither we shall admit Them Movable, Temporal, or Fundamental, National or Forreign. Both which Propositions will fall under the capacity of one Solution, which shall be, That the safest proceeding in our Election, is to aim at the firmest Pledges of His fidelity, we constitute to our Trust, Not that we shall not hereafter be so cautious to exact of Him securer Proofs of His Integrity. Nor yet at present so Scrupulous, as not to admit Him to our Ministry without the exact concurrence of such Evidence, having  this passed the Test of more Essential Trials.  
To this Distinction in Order, succeedeth the Quantity of His Possessions, one extreme hereof we have already handled with the preceding Principal; the other, that of course here falls in Agitation, is the excess of wealth (not such in measure proportioned to the fancy, but condition of the owner.) How deceitful an Impostor This is to cheat the sense, the wide world's general Homage to this Idol may be evidence, Who, to use Mountaigns' Terms, judge of the Palfrey by his goodly Trappings: And believe my Ladies Chappein's an Essential part of Her admired Personage.  
How corrupt an associate to the Owners Reason, sacred Authority hath to us attested, Figuring the Incapacity thereof to all that's good, under a humane Impossibility. Moreover, how nigh and tempting an Access such affluence may lend Ambition, not seldom only to the disturbance of the common Peace, but to the Subversion or Translation of the whole Fabric of a Government, all Ages will afford us woeful Patterns.  
Rejecting thus the extremes, as inconvenient in our Minister, it follows without farther consequence, we must approve the mean, which from the result of our Argument not yet distinctly figured to the sense: We will propound It a Proportion capable in a sober Temper, to free the mind from the assiduous servility of others, or of His own occasions: which end, if compassed, more by the vigour of His proper Reason, than the Advantage of His present Fortune, will render Him yet more acceptable as visibly more hopeful to our Ministry.  
The last inherent to this present subject, is the Dependence of our Ministers Possessions; which we shall negatively include in one convertible Proposition, That neither His Estate, if possible, depend by Tenure, Custom, Homage, Copy, or otherwise on any others, than the Princes, or States, to whom he is Subordinate: nor yet that many others in like manner do depend on His.  
The former, if admitted, might perhaps form such engagements on our Minister, as may enthral the freedom of His Spirit, and thereby sometime cast a private restraint on the Pursuit of public Purposes; or wrist some Public motion to a Private Interest.  
The dangerous consequence of the Latter, if admitted, too soon yields fuel to incensed Ministers, to become unequal Repairers of their secret Discontents, as hath too oft appeared to the damage of this Nation; and formerly gave occasion to a Cautious Prince, by sundry Acts to take away the Ground thereof from all succeeding Ages.   

VIII. Of his Community.  
THis Principle (rightly considered) will lead us to more visible and Essential Discoveries of our Minister's inward Temper, not so much in the borrowed Image issuing from the insensible Impressions our facile Nature receiveth from the Habits of our frequent Conversation; as in the innate Idea, others may thence collect of the secret and natural Propension of His mind, following therein such Objects as seem unto His fancy most agreeable, which may be lights to guide us in Election. But chief (when constituted a member to this Assembly) we shall by way of advice interdict Him three Societies as inconsistent to the Advantage of His Ministry. Of Bibbers, Courtesans, and Foreign Ministers of State, under which Heads are figured to us the three eminent Strengths in Contestation for Pre-eminence in their Efficacy over the will of Man, Wine, womans, Wealth: Not that perhaps our Minister may not be of so excellent a Temper, as to resist the Contagion of their contingent Imperfections, though the common frailty of our own corrupt Nature may afford us hourly matter enough to entertain the exactest Virtue in uncessant exercise, without attempting on such Trials, may in his failing, hazard the common safety with His own. The Danger Hereof will appear more evident and weighty, when to His innate Infirmity, we shall Balance the insinuating force of these their Instruments with the full extent of their Operations.  
The Imposturies of Wine first steal upon the wariest Temper, under the Disguise of Nature's helpful Ministry, admitted thus in one Degree for useful; Custom, at length, will in Another form it necessary. Mirth exalts the measure, and company procureth the excess, which not only smothers the Natural Light in Present, but disables it in Future, leaving the irregular Demeanour so ridiculous, that what should Grace His Dignity, detracts from His Authority: while the shallow Image of His thoughts hang on his fleeting Breath, and by the least disordered motion of the Heart, drops from his slippery Lips, perhaps to the betraying of the general welfare.  
But peradventure some may allege, that our Minister's happy Constitution may as well gain this Advantage over others Imbecility, as Another over His: and that there are certain Climates, to whom this Custom is so proper, without the Proof Hereof, a Minister with them successfully can seldom agitate.  
To which we may answer, That it is too uncertain, hazardous, and indirect a Procedure, to intrust an equal portion of Affairs of this high Nature, but to the Advantage of the Natural Temper, to whose exact managing, the perfectest Lights of Reason or of Art, are scarcely capable: But were It granted necessary, there might be other Agents found hereto more proper, whose Ignorance might answer for their Secrecy, and free the State from Casualty of such a Damage, without embarking of an equal venture.  
How irresistably the Charms and slights of wanton women's Subtleties work on our self-betraying Nature, lying in our Bosom, all Ages will afford us evidence, whose woeful Proofs have not left Man the hope of a defensive Armoir. To these, we find in Samson, Solomon, and David. The strongest to his Ruin, betrayed his strength. The wisest to the dismembering of his State, his Knowledge. And the most zealous, to his Reproach, his Piety. It will therefore be no scandal to our Minister's Sufficience afar off to avoid this Precipice, become remarkable by the overthrow of so many eminent Personages; not only in His own Respect, but in Regard of public Interests (by him to be preferred before his own) which lying in his Bosom, may oftentimes be incident to the like Disaster.  
Whereto may be objected, That there are also certain Commonwealths, with which our Minister may have Commission to communicate, wherein the sole, perfectest, and most material Intelligence of the occurrents of that Place, are only to be gained from such Instruments, whose private Interview may farther be authorized from Cicero's success hereby in the Discovery of Catiline's Conspiracy.  
To which we make reply, That herein also (if assented to) the Balance of our Argument remains but still in equal Counterpoise; since in one and the same subject we may to the Facility in Discovering, oppose the subtlety in attaining such secrets: so that hereby we attempt to gain no more, than we endanger to lose. In which Respect, where Custom hath confirmed such Proceeding useful, and not scandalous, it will be more applausive and convenient to have recourse to our preceding Remedy, and under the Faculty of a more remote substitute, preserve the Dignity of our Minister unblemished, and Public Interests from a Capacity of Prejudice.  
Our last Restraint on This Association is with Foreign Ministers, under which Distinction we have reduced the Force of Wealth, in that Money is the chief and usual Instrument such Agents work with, to the supplanting of their Neighbours Interests, or otherways advancing of their own, by secret Corruption of their Ministers: Of which Method in Proceeding, the Venetian is so jealous, That they have inhibited by a penal Law (extending to the Nature of High-Treason) That no Minister of State, or Senator, shall with Foreign Minister either at home or abroad, Friend or Foe, have either private or public Conference whatsoever, without the special Licence of the Senate. Which hath not (as some may figure) been enacted only, as a terror to suppress private practices; but clear contrary, hath in every Circumstance been prosecuted with such blind severity, as hath in latter times, injuriously both to Themselves and Others, untimely dissected from their Civil Body (Anthonio Foscarini) a Member of the greatest Eminence, and perfectest Integrity amongst them, such before reputed, and after to their Grief and shame too late acknowledged. In which proceeding, since we seem to cast a shadow of Reproach on so venerable a Society, and so universally approved Laws as hath induced the ablest Judgements to believe, That no Civil Jurisdiction either hath had, or need to have firmer Basis to the Establishment of a lasting Government. It will be necessary to digress somewhat from our present Subject, both to express and prove the Defects in such Ordinance, as also in the Dispensation of the same. Briefly therefore we may Object against one Clause in the Edict, That it is against the Dignity and Purity of a Law to propound any Recompense to the Dilator, as pre-intending to suborn by such Corruption false Witness to the Plea, and to invite the Indigent as well to suggest a Lie, as to disclose a Truth.  
To which if inferred, the Necessity Hereof to a due Information; we may reply, That if the Vigour of a plausible Affection to a Common Cause, be not in every Peculiar Person sufficiently effectual to the vigilance of their proper safety inherent to the public: yet, the never sleeping Spies of Envy and Malice (to whose Persecution the exactest Ministers are most incident) will need no stipend to provoke their Fury.  
Against the incircumspection of the Ministers to this Decree, we may in this particular infer, That no Judge whatever, by the Nature of his Office, is tied, so strictly to depend on the Evidence of a Witness, as to neglect the circumstance of the Matter, which divers times affords the exactest Lights to Truth's Discovery, both without and beyond a farther Testimony; as appears in Solomon and daniel's Sentences: which, duly to consider, had not those Ministers admitted, the false Deposition of a Band of Braves, would not have had the weight to over balance the just Renown of so virtuous, long approved, and faithful a Minister: where the defensive evidence was to be waved as irreceivable. But to come nigher to our present Subject, The true ground of this Law wants no other Authority to lend It consequence, than the numerous Examples of Ministers, thus corrupted almost in every Age.  
Not that we shall here declare a general suspicion of our Minister, but to prevent the  motions of our common Frailty from a dangerous issue. How forcible and prompt the means in Practice is to our Corruption; so obvious is to every Sense, we only will insert this antic Observation; That the Common union of the strongest City is not of Force sufficient to resist the entry of an Ass laden with Gold.  
To conclude, where no such Institution is of force, but general freedom licenced, It will become the Prudence of our Minister, if wholly not to refrain such Conversation, at least to use it with so nice a Prudence as may not yield a seeming ground to others jealousy of His sincere Intentions.   

IX. Of his Demeanour.  
IN the Reflection of this Subject we shall make nigher, and more visible Approaches on the Discovery of our Ministers secret Inclinations, which yet may lend us a more hopeful Introduction to His Institution, as they are more exactly appropriated to the perfect managing of His Ministry; in Relation to which we shall here only agitate on this Particular.  
His exterior Demeanour may properly herein be limited under the extent of three Objects. His own Assembly, Foreign Societies, and National Solicitors: But e'er we handle It as distinctly proper to these Particulars, we will consider It in General. How insensibly and powerfully the unaffected Graces of the exterior Demeanour win upon others Inclinations, even in the first Aboard, may be distinguished in the effects by the most Savage and uncivilised Temper, though undiscovered in the cause thereof.  
'Tis not the affected Gesture of the Mimics of our Age, That our Intention is directed to; but an inexpressable Agreement in the Motion of the Parts, whence issueth, as it were a silent Harmony. 'Twas the admired Efficacy of this, that charmed the fury of the rebellious Multitude, their Arms (the Fuel to their Rage) yet in their hands, when Alexander and Caesar exposed themselves into the throng, unguarded and alone, to the Attachment of the Incendiaries, who fearing none, were to be feared.  
'Twas the secret working Hereof, calmed the unappeasable Ire of Edward the Black Prince, against the Lymoseins, While entering their City, the Bloody and  Instruments of his Vengeance yet in the height of Execution; by the Reflection of the valour of three Gentlemen thereof, had put this his victorious Army to a stand. 'Twas Scipio's gallant Demeanour at the Bar, that silenced his Accusers, and astonished his Judge. This is the very Life of Rhetoric, so oft hath wrought on the Affections of the Multitude beyond Intelligence.  
But to return to the Propriety and use Hereof in the Particulars. And first in Reference to the Convention of His own Society, whose distinct Consultations having but one Object, The Public Good, nor but one Course to attain It, mutual Agreement. The necessity of the work will not only require a Conformity in their Faculties that manage It, But their Wills, which at the Entry of our Council are therefore enjoined to put off all Appearance of Emulation or Inemnitye; though their Natural Infirmity cannot dispense with the not reassuming Them in the Issue. In imitation of ***  
But yet not so nice of Apprehension to shock another's opinion in His Opposition, as to forfeit the unequal Resentment of His own Reason. In the Prosecution whereof He should put on as much undaunted Resolution, as may neither smother nor misbecome His Sense in Passion, whereof to avoid the very shadow, He should neither Anticipate, nor yet Neglect His Order in Delivery.  
In His Agitations with Foreign Ministers, we shall allow Him to assume more Majesty, in Respect of the Dignity of the Nation he represents. And more Art, in Regard of the divided Interests, each Part obliquely may pursue. But so that the Former be sweetened with a Civil Modesty. And the Later shadowed with a seeming Indifferency, reconcileing both their Repugnances to such an union, as the splendour of That may not restrain the suppleness of This. Nor the Dexterity of This Eclipse the Lustre of That.  
His Comportment toward Solicitors of his proper Nation will require no less Caution. There being Two dangerous Extremes Herein to be avoided. The Disaffection of the People, and the Jealousy of His Peers.  
To shun the Former, He must, in the Reception of His Solicitors, neither take on a sour Austerity to counterfeit affected Majesty; Nor yet a sullen neglect to borrow seeming Gravity. He must not assume that unbecoming Masque of vanity, to pretend Himself more considerable than the Rest of His Associates, by affirming Himself over-burd'ned with an unequal share of Affairs, to shake off their Addresses, nor yet acknowledge such Pre-eminence in Power as to invite Them.  
He must still in Himself be wary to preserve in Their Esteem the Dignity of that Society to which he shall officiate. The People judging only of the Body by the Parts thereof. His Access therefore Must be Facile, His Aboard Gracious, His Entertain Agreeable, and Closure Satisfactory. If not in His Endavours, yet in His Advice. But not to set so high a Rate on either, as if he drove a Trade in Civil Ties; and made so reverend a Convention, but a public Marte, for Commerce only, but of private Interests; nor yet to value either at so mean a Pitch, as to seek out occasion to dispense the same. His Dispatches must not be tedious nor precipitater That (instead of Relief) were to add one Burden to another. This (instead of advancing) were to betray the success of a Cause in Manner of the Managing.  
In the Contexture of all which, He must use such Address, as he approach not to the next Extreme; becoming Popular. Our Minister may be too forward in the pursuit of fair Transactions of this Nature; There being as much danger in serving of a People as a Prince too well, The next step being followed with the Necessity of his Ruin; the secret Envy of His Associates suggesting strait a Jealousy of the Common welfare, This in the Athenian State lent Ground to the Establishment of a Law, entitled Ostracism, which was for Term of years a public Exile of such Ministers, who in the happy Issue of eminent Erterprises, became too Glorious in the People's sight, o're-shadowing thereby the failing Lustre of the whole Society. Such and the like Rewards have often crowned the Triumph of a Glorious Servitude, as may appear in the unequal sufferings of Scipio, Perîcles, Alcibiades, and many other Worthies.  
And where such Laws were not of force, many such Heroes have become the tragic Subject to Envies secret Practices. Though some, perhaps may here be instanced, have by such Artifice supplanted Princes, and subverted States, as Bullingbrooke, and others. And some the Means hath failed in the Attempt thereof, as the Guises.   

X. Of His Speech.  
THis Subject may lead a wary Observation (endued with Capacity to judge) not only to an Inspection of the exact Image of the Mind, but even to the secret sources of Her motions (distinguishable not often to the Owner) more perfectly, than the most nice Idea extracted from the Actions; the hidden springs whereof Custom and private Ends do often smother in a confused Heap of Circumstance, whose consequence rests still concealed in the Intention. This being the more immediate Instrument the Soul employeth on exterior Objects. Which in Respect of our Minister's Society, being contracted under Three Heads of Communication, as is expressed in the preceding Subject; we will direct our purpose only to appropriate this Principle unto our former Model.  
First, in Relation to his own Society, the Object of His discourse being only Single, the Method thereof must be only Simple, or without Art. Truth wants no other Ornaments to affect her Audience, than Her proper Beauty. What moves the Senses but obscures the Reason. The Flowers of Rhetoric are commonly but the suspected Fardes unto sinister purposes, whose Imposturies are inconsistent with the Nature of our Ministry, which cannot admit him for a perfect Workman, as some have said of Orators. That makes Great Things small, and small Things Great, no more than that Artisan his Crafts-Master should make a Shoe too Little or too Big for the Foot; but he that makes it Fit. To which perfect structure of Discourse, we will lay down a Triple Baiz to form it on. Clear, Vigorous, and Pertinent.  
Clear, or Intelligible, in regard Ambiguity may be Mother of Mistake, Mistake the Nurse of Error, which may encounter such a Consequence, may make the Default irreparable.  
Vigorous, in that His Arguments thereby, in present, may meet less Opposition; in Future, win more Credit. And in the sequel of either, procure a speedier Expedition, which must not yet be form under the Semblance of an insulting Imposition; that were to blemish Truth's attractive Grace with Civil Tyranny, not leaving others Sense the Liberty to agitate, and so retard Her sought Reception, if not repulse Her at the first Aboard in Dislike of Her Appearance; All men affecting such a Freedom in their Judgements, as may in their Assent to Truth's Decree, entitle Them to equal share of Right in Her Discovery.  
Pertinent, to avoid a prolix Circumstance, which will not only waste Time in Delivery, and in the Order of Reply expedient to Particulars; but may produce unuseful Matter to new Arguments, extending so the Subject beyond a due Proportion in the Managing, which being a stop to new Occurrences, continually are flowing in the Concourse of Affairs (whose weight implies an Exigence in Expedition) will press for timely Issue, or swell to such a bird nous Multititude, Necessity will enforce some part Thereof to be neglected or omitted.  
In His Transactions with Ministers of Foreign States, His Discourse may assume like Form, as His Demeanour to Them before specified, more Majesty and State to the united Body, in Honour of His proper Nation; more Art and Courtship to the particular Members, in favour of His secret purposes; Yet to the former, not with so rude an Arrogance, as is expressed in C. Popilius Embassy, who on his first public Audience, making a Circle round about Him with his staff, required of the doubtful Assembly (demanding time but to deliberate on their Answer) their plain and present Resolution  he should pass the Limits of his formed Circumference. Nor to the latter, with so suffering a Civility, as to oblige another Nation at expense of the Interests of his own.  
To the people of his own Jurisdiction the Emphasis of his Discourse may vary Forms, as their Addresses to him, or his to them, directly or obliquely, may concern the Nature of his Ministry.  
Their Addresses to them in Particulars on Private Agitations may be received and returned in a plain method of Delivery, most proper to the Nature of the Subject, and the Capacity of the Manager thereof. If their Addresses to him be in Multitudes, and for a general Cause, his style must have more winning ornaments to become plausible.  
If his Address be to particulars obliquely tending to a Public Cause, his Language may assume more Majesty to lend it more Authority.  
If his Address be to a multitude directed only for the Public Benefit, his Tongue may use the choicest Grace of Rhetoric to stir the Passions of the Populace: yet must he not exceed the Limits of his Purpose in his Promises, lest the Necessity of their Omission should procure Hatred or Disturbance to the State, Ruin, or Danger to himself, having thus raised a Spirit he cannot lay again. It will be safer perhaps and more facile to win the Inclination of the Multitude, by tickling of them with their own Applause; yet here in also must be Caution, since Their incited Passion, known but in Extremes, should or exalt him or themselves so high, to hazard their own Safety, or the Public Peace, drunk with the fury of their wild Distemper.  
But happy are those Nations, That utterly hereof abolished the use, whose subtle Contagion too often but foments the secret Fuel of Incendiaries to the Emotion of such Dangers may subvert a State.   

XI. Of His Fame.  
THe Harmony that issues mutually from the Concurrence of All the foresaid Attributes in their Impression on the Fancy of the Vulgar is His Reputation, to which we have given Order in the sequel of His exterior Properties, without Reflection on the Interior, in regard these are the only Springs which lend Emotion to the Resentments of the multitude, who have nor will, nor yet capacity to search into the Latter, taking up their Opinions only on the public Faith, and rather hazard their credit (though to the General Damage) then be at expense of a nigher Trial.  
How this method of proceeding should form a firm Foundation to the Establishment of Truth, we cannot apprehend, though confirmed and authorised by that powerful warrant, Vox Populi, vox Dei, The voice of the People is the voice of God; Which rather is so to be interpreted, in Respect of the  force Thereof in executing, then in regard of a supreme faculty in Determining. For since It is unquestionably manifest, that not one of a thousand (taken severally) is endued with Capacity to distinguish of the Truth. Why should we then esteem them (if united) competent Judges to her Evidence, making the result of their voice in general to be of weight, which in Particulars can not way be considerable.  
To which perhaps may be alleged, That the multitude receive no notions for positive Truths, or warrant of Their Own Sufficiency, but from the Tradition of the choicest Judgements, approved in the Agreement of succeeding Ages. In Objection to the Inference, we may reply, That when we shall exactly weigh the common Heresies, that hereby have been introduced in Repugnance to Divine Principles. The absurdities to Civil, and the Fallacies to Natural: We shall find Reason to believe, that even in those Ages, and over those Judgements the Passions of the Multitude have had too forcible an Influence in overswaying of Their Sentences, to admit Them for Authentic Generally. Moreover we may observe, in most General Councils, that men of greatest Wisdom and Integrity, have suffered the most obstinate Oppositions in their Arguments, either through Envy, Ignorance, or Inenmity, or else in favour of some secret Practices: which though examined with more freedom and Impartiality in remoter times; yet neither than want corrupt or perverse Champions to shelter Their Defects: so that the Multitude; in the doubtful strife (suspended from definitive Censure) incline to that, holds most Advantage with their proper Interests, assuming still the Authority to judge. From whence we may collect, That blustering Fame is but a doubtful Light to yield safe conduct to our Purposes, not only in respect of their premised Insufficiency to judge, who forms her Nature; but in regard the vicious multitude can not, without impeachment to themselves, approve of such are most to them unlike: so that a wise and upright man may have just Cause even to suspect himself in their applausive Testimony: to which may also added be, the common Homage, most tender to the sense and proper Interests.  
The perfectest test to the allowance of our Minister, will therefore be the secret Approbation of the virtuous, wise, and uninteressed Publisher: And because all these three Attributes are to meet in one Subject, all these three Faculties must concur in the distinguisher: but lest we should anticipate our Order, entrenching here too far upon the Rights more proper to another Theme and Place, we will desist to pursue farther this out Argument, and here but only weigh what Influence a fair Renown may yet contribute to the advantage of His Ministry following the Distinctions of our preceding Patterns.  
First in Relation to His own Society, It will lend weight to His Advice, if not Authority; Subject for exact Discussions, if not ground for doubtless Receptions. It will make way for due Assurance in the Delivery of his Purposes, for vigour in their Prosecutions. 'Twill farther keep his Faculties assiduous, vigilant, and cautious in their Exercise, in jealousy of their Honour.  
In Respect of Foreign States, the Glory of His Fame (lending more Lustre to His Society) will to Confederates endear an union, Restrain public Breaches, Oppose private Practices to Enemies, make our Designs redoubtable, advancing so their Issue  they have a Being and probably unnerve their Counter attempts in Diffidence: The very Fame of Alexander, when living, kept not only Rome, but the wide distant world in Awe. Who, without Fortune's farther trial, resolved unanimously all to become His Vassals, and hold the Civil Jurisdiction of their Governments in Fealty of Him. To which Intent Ambassadors were from all Parts designed to Babylon.  
In Reference to His proper Nation, a high Repute will yield a plausible satisfaction to the People in the Establishment of severe Laws, a cheerful suffering in the necessity of Burdenous Impositions, flourishing Hopes of the success of their intended Enterprises, reviving Courage in the Dejection of public Disasters. Check the springing Fury of public Emotions, suppress the progress of private Practices, and preserve the whole Society in Honour and Credit with the People, who will thereby excuse their public Failings, lending a fair Construction to their Endeavours in the miscarriage of their undertake.   

XII. Of his Interior Endowments under four Principles.  
I. Of His Prudence.  
HAving figured the exterior Endowments with their Coherents to His Person, so far as may have Reference to His Ministry; we will pursue our Order, and make our Entry on the Distinction, and uses of the Interior, under the extent of four Principles, Prudence, Justice, Fortitude, and Temperance.  
As all other Virtues are but subordinate Ministers to these four, so the three latter of these seem to have an equal Dependence on the first; Prudence being the general Rule and Compass by which they all do steer their Courses: and no longer retain their own proper Nature, then contained within the Bounds of Her Prescription Justice, if severe, becometh Injury; Fortitude, if unrestrained, Temerity; Temperance, if not qualified; Excess: So that their true Existence is very properly said to be seated in the mean, which to distinguish, Prudence suspends the Balance to the Counterpoise.  
Antiquity distinguished this Attribute, under the Figure of a youthful Virgin, viewing intentively her own Form in a Glass, implying the exercise of Wisdom to consist only in the Inspection of ourselves: According to the Inscription on Apolle's Temple, Nosce Teipsum; In which Ordinance Plato affirms Prudence only Constituted: and Aristotle farther verifies the same in Xenophon.  
Not to reflect upon her Nature here as a Celestial Attribute, but to consider the Force of her Faculties in so frail a Continent as Man. She seethe the evil afar off, and avoideth it. She dareth a Stratagem to the success of Arms, and Council to the Establishment of Peace. She jades the Industrious with Riches, and the Humble with Honour. She discovereth the secrets, of Nature, and directeth them to their proper ends. She anticipateth the Designs of the Fraudulent, and involveth them in their own Snares. She distinguisheth the season proper to every action, lending them so, not only Grace, but Success: From the Aptitude of time, hastening the Maturity of Her Purposes: She searcheth into the end of Her own Being, and not to frustrate the intention of Her Maker, applies herself with Diligence to the use. She communicateth Her Treasure without Scruple, and enlargeth Her Store by a liberal Dispensation. Safety is in Her left Hand, and length of Days are in her Right. She ravisheth Others with Delight, and satiates her Owner with Joy. But to insist longer on the Description of Her Character, were to detract from the Glory of Her Essence, prescribing Limits to Infinity. We will yet view Her Ornaments with more proportion to our Faculties. Considering Her Lustre in Reflection on our Subject: And though Her use may seem employed in Her Distinction, yet we will farther in some particulars appropriate Her Graces, as peculiar Omaments to our Ministry.  
Prevoyance or Foresight, is one of the most excellent Faculties our Minister can be endued with, to the due Execution of His Ministry. We speak not here of it, as a supernatural Gift of Inspiration; Nor as an Artificial Light of Divination. (The blind Zeal of the Pretenders to That hath made the One scandalous. And the ignorant Presumption of the followers of This, hath made the Other Ridicuious) But a Rational perspection of ensueing Consequence gathered from the Collection of cohering Occurrents, proportioned to the Capacity of the Matter and the Managers. Thus did: David by Hashai subvert the Council of Achitophil, in Reference to the heady Folly of His son Absolom, coincident to His vanity and Youth. Thus Alexander grounded: His stratagem on the superstition of the Indians, who having stopped His Passage by Prepossession of an innocessable Mountain, hired some fifty Mountainers to ascend the same in diffcult and inaccessible Places on the back of His Enemies, Where being arrived to make great fires, which signal discovered to Alexander's in the plains, He put his Army in Battalions, as if he had intended to assait His Fees. But as his Army marched, a Herald soul before to summon there to yield, and not to be too confident on the Advantage of the Place, which would betray them to their 〈◊〉; herewith showing them many dispersed F●●es, were to their Terror made on every side. The Indians believing this unexpected Forc● 〈◊〉 sent from Heaven in favour of the Assailants Purposes, struck with much Terror, surrendered both their Persons and the Plate. So Scipio reflecting on the immeasurable Avarice and Lache●y of the Carthaginians, withdrew Hanibal's  Force from Italy, by transferring the War into Affrich.  
To which may possibly be objected some examples, that having had the like Grounds, have not had the like happy Issues.  
In Answer whereto we may infer, that it can be no Reproach to our Minister, to fail under the conduct of this Natural Light; since He is only Master of His Councils, not of their Events.  
Another Inherent of our Subject expedient to our Minister is Insight or a sharp Perspecuity in Judging, without Relation to the Future, or the Precedent, but only from the present Sense and Circumstance, searching into the secret Nature of Occurrences. Thus was enlightened the famous Judgements of Solomon and Daniel. Thus was discovered the Impostury of the pretended born Blind, miraculously healed at Dijon by Lewis **** in the trial of his judging of Colours; which though His restored Faculty might discern, time must have endued him with Capacity to distinguish.  
Of this Endowment our Minister will have daily use, not only to the Discovery of sinister purposes in the Intercourse of Affairs with Foreign Ministers (whose usual Commerce is but an honourable sort of Imposture, but to the enlightening of private practices even in his own Society  
Invention is another of our Subjects essential Attributes; expedient to our Minister, which seems to spring from the Concurrence of Her two former Ornaments Prevoyance, and Perspecuity. This Faculty hath two Objects of an Engineer, which meet in one Centre; Proper safety. Offensive, in open or secret assailing of an Enemy. Defensive, in open or secret guarding of Himself: Neither of which can work securely without the other, who so transports His Force to the Prejudice of his Foe, as to omit his proper safeguard, lies naked to his Enemy's Offence: who so intentive is on his security, as to neglect Attempts, arms but his Foe more strongly 'gainst Himself. Plot and Counterplot must wait upon an Enterprise to crown the undertaking with success, though sometime they may seem divided: as Eumenes, Who seeing many Billets were in his Camp dispersed by his Foe, to invite with great Rewards some greedy Temper to contrive his Death, assembled all his Troops by public Proclamation; where highly exalting their approved Fidelity to Him, with tender of a seeming gratitude: He publicly affirmed, those Billets so dispersed, were but the secret Machine's of his Love, by him contrived to gather nigher Proofs of their Affection.  
To make all which Concurrences successful in their use, we must invest them with another Ornament, A perfect faculty in the Election of proper Instruments and Seasons.  
In due observance of the Former, many Princes endued but with small sufficiency, have often happy made their undertake: And many that have had extraordinary Endowments, failing herein, subverted often have the Course of well digested Enterprises.  
To grasp with Time for fair occasions, must be the Practice of an Industrious and Vigilant Temper; such as Caesar was, who put forth to Sea for Africa in a Storm, where he alone was to become exposed amongst his Enemies, having as than no Party form there. In all his Enterprises his Diligence still anticipated his Enemy's Apprehension: Many eminent Personages in This defective have thereby frustrated their painful persevering, and otherways successful Purposes, as Hannibal, whose frequent failings herein, had formed a general Observation peculiar to Himself, That he well knew how to o'ercome, but not how to make use of Victory.   

XIII. Of Justice.  
THis Attribute is the Ground of all Civil Commerce, being the Rule whereby all Laws what  pretend to be established. The old Law represents her Character under a severe Injunction. An Eye for an Eye, a Tooth for a Tooth. The Gospel under a gracious Precept, which entitles every man to a Faculty of being his own competent Judge. Do unto others, as you would others should do unto you. Antiquity figured Her Model under the form of a young Virgin, holding a Sword erected in one Hand, and a Balance suspended in the Other. Her Eyes hooded with a Scarf: In which Posture amply enfolding the Mystery of her proper Nature. The person under which she is shadowed, intimating, Her ever flourishing and attractive Grace, employed in the fertility and beauty proper to that Sex. Under the three other Distinctions is inferred the mutual Relation and Agreement of all Virtues necessary to the exact constituting One Another. Prudence seems intentive on the Suspension of the Balance to distinguish of which side the weight of Right inclines. Fortitude hath armed Her with a Sword, and Courage to the Execution of a double Ministry: Punishment and Protection. Many, who only have considered this Investure of Justice, have erroneously figured to themselves, that Tyranny and Violence have laid the first Establishment to Government. This may probably be true, in respect of the licentious Multitude, who still dislike to have the unruly Motions of their wills restrained. But when we shall weigh the Faculties necessary to reduce their innate stubbornness to a decent Prescription, we cannot but ascribe to Rule, more noble Principles. The conduct of the Prudent united to the Aid and Assent of the virtuous.  
Temperance, lest the impartial Sense should oversway the Judgement, intercepts the course thereof from all exterior Objects with a vail.  
But e'er we shall begin to appropriate these faculties to the usage of our Ministry: It will be necessary to remove one Interjection, will else make void the present Ground of this our Argument. Though time, general Practice, and the universal Profession of States have form (as an authentic Axiom) the violation of Her Order in Competition with the Consequence of their Affairs (as Mountaign says) After the model of Physic, preferring the useful before the Honest. Plato seems to imply no less implicitly, desiring only with Fortitude and Temperance, the Advantage of the Form in the Magistrates of His Commonwealth.  
Yet we may, without the Censure of Vanity or Presumption, attempt to make Discovery on the Defects of the Foundation, under Authority of the Wisest, Who, this affirms to be the surest Basis to a Government.  
Justice, in relation to humane Society, having three differing Objects, may have threeseveral Distinctions, National, Civil, and Natural.  

1. National Justice regardeth the Customs and Rites allowed or contracted between Nation and Nation.  
2. Civil Justice, the Customs or Rites proper to a peculiar Government.  
3. Natural Justice, the innate Customs and Rights between Man and Man.   
How sacred and inviolable the National are to be observed, may here be instanced in the Israelites proceeding with the Gibeonites (designed by Divine Decree to Ruin) and their League with Them, but Surrepticiously acquired. How severely and visibly the Breaches Hereof have been miraculously punished, is evidently discovered in the great Battle at Varna, between Amurath the second, and Valdislaus King of Hungary.  
In Opposition to this Example, may perhaps be instanced the prosperous Issues of the two Punic Wars to the Advantage of the Romans, by them injuriously commenced.  
In answer whereto (omitting to insert how such success did but contribute to their approaching Ruin, extending the Limits of their Government beyond a due proportion, enforcing them thereby to sink under the Burden of their proper Greatness.) We may allege, that the Almighty, who from Man's proper Evils formeth his peculiar Good, may (as we see in the Mystery of Our Redemption) suffer Malice a while to Triumph over Innocence, for some Benefit or Punishment to a Nation, secretly enfolded in the Consequence of Divine, Civil, or Natural Causes, scrutable only to his allseeing Wisdom, who directed it. But withal, the Instruments of such glorious Mischiefs (though shadowed with the fairest Lustres) seldom even Here escape a just reward. Witness the miserable and ignominious Extirpation of the Jews: With the woeful and sudden extinction of Caesar's Conspirators, and their Families. The Cruelty of the First sheltered by the pretended Defence of their Laws. And treachery of the Other, shadowed with the intentional Recovery of their Liberty. Civil Rights, Though the Romans (induced by the foresaid Principle) have, even for Base Ends, subverted; as appears In the Reinfranchisement of divers Cities for great sums of Money from the hands of Sylla, by Ordinance and permission of the Senate: which after falling in Question, the Senate adjudged taxable as before; and the Money so employed for the Recovery of their Freedom, to be accounted lost to them: Yet should they be inviolably preserved by their Ministers. First, in regard that the Majesty and Purity of the Laws are thereby better maintained. To which purpose was grounded The stability of the Decrees of the Medes and Persians: Though, as irrevocable, not without danger of Damage in the Consequence. That Council or Prescription being evil in itself, which can no way be changed.  
Secondly, In regard of their particular Interests, that manage it, inherent to the Public: Who should in Reason have a jealous Circumspection not to give way to the Infringement of a Law in being, though for the public Benefit, since all men's Lives and Properties therein involved, from such a Precedent, They in the Future may receive like damage.  
The course of Private Rights hath found more Favour with the Romans, though to the public Prejudice, yielding a slave Permission to conceal his Master, though under the Conviction of High-Treason, without Impeachment. Epiminondas (though possessed with the highest and most noble Passion for the public Good) esteemed him a wicked Man (though never so good a Subject) that spared not in Battle 'mongst His Enemies, His Friend and Host. Manente in Memoria etiam in Dissiduo publicorum Faedorum privati Juris. Even in the strife for Public Rights, retaining still the memory of private Ties.  
It nulla Potentia Vires.  
Praestandi, ne quid peccet amicus habet.  
Much more forcible and dispensable from the Prosecution of Public Advantages, are Natural Rights. Non enim Patria praestar omnibus Officiis, & ipsi conducit pios habere cives in Parents. Our Country is not advantaged by every Office, It being profitable thereto to have Citizens pious to their Patents. We must rather approve of 
* Zalucus Locensis.  that Father's Example: Who, in Favour of his trespassing Son, parted with an Eye to the Satisfaction of that Law, he had made against Adultery. Then of 
* Posthumus Dictator  His who caused his Son to be put to Death for Infringing His command in his Absence, though thereby invested with the spoils of 
* Manlius Torquatus.  His Enemies. As for Jephtha's Sacrifice to his rash Vow, we may rather look on it, as a just reward to his Impiety, than a warrantable Trial of his Zeal.  
This Rule of Right may seem yet farther to extend itself, even on the Confines of Hostility (where the very Image of Justice seems effaced in every Delineament) summoning Man's captived Reason to the Appeal of common Decencies in Humanity. On this Intent was grounded a custom among the Lacedæmonians to sacrifice to the Muses, on setting forth to War, the Martial Fury might, by their ascribed Mirth and Sweetness be tempered and allayed.  
But to return to application of Her former Distinctions to the usage of our Minister, forming his will to the exact Prescription of these Her differing Objects. Though the Nature of His Ministry may seem not fully to extend unto the execution Thereof, as proper only to His Substitutes. Yet since such act but under His Commission, we only Him consider, as the first Mover of such Instruments.  
Under the shadow of the three former Distinctions were figured three Faculties necessary to the Exercise of Justice in her several Objects. A clear Intelligence of the Subject agitated. Power and Courage to Punish or Protect. An unintressed and impartial Inclination to educe either into perfect Action.  
1. To the Acquisition of the First Faculty, it will be necessary not only to make an exact search into the Litteral and Visible sense and conherence of a Subject in Discussion, but therewithal to sound the secret ground or purpose of such a League, Covenant, Contract, Law, Decree, or Act whatever from the Collation of Times, Circumstance, and Persons, in which, for what, and by whom they were passed, enacted, or Confirmed. It being inconsistent with the Dignity of a Legislator, to catch at nice Terms, or Distinctions to shadow an evasion from the true Intent. Or to leave such Incongruities or Obscurities in those Decrees, Acts, or Commissions, form by his Council, as may lend appearance unto sinister Practices in Ambiguity, which may instead of Aids to the oppressed, become snares to the Innocent.  
2. The second Faculty, consisting of differing parts, must be assumed from distinct Subjects. Power from the Authority under which He doth officiate. Courage from himself, to put that Power indifferently in Act; Both which we will consider as immediately contingent to His Ministry; properly and peculiarly seated in Advice. In Delivery whereof, He may in Right, challenge an unquestionable Privilege of Liberty, being authorized by the Election of a Prince or People, and the Reception of His own Society; not erring from the Propriety of Time, Circumstance, and Order. A Consultation else seems indirectly managed, concluding, or Impulsively, or Omissively: And our Minister there posited but a cipher to lend more value to the Ordinance. It will appear a gross piece of Mockery, to accept of any One to Council, but only to affirm what others shall propound: Nor can the Advantage of Number claim a Right of Opposition, because it may a Right of Institution. The Integrity of that Vote must pass but for suspected, endeavours to avoid the exactest Trial. And Truth may sometime so haply expose herself unto One Man's Conception, as his evidence in Her Distinction may oversway the Censure of a Multitude. His Power to agitate thus unprescribed, will lend Him yet but small Advantage to advance the public Interest, unless he can attain like freedom from himself. If either the Gravity, Pre-eminence, or Reputation of others sufficiency united or divided, fetter with Awe the Faculties of his mind in a servile Subjection, Dependence, or Relation. He not only thereby will betray His ●rust, but even degrade himself of This his Dignity.  
3. The latter Faculty is the suspension of the Sense from all exterior Objects. From this Obscurity is Justice brought to Light: It will little avail the Dispensation of Rights, to be endued with a Judgement to Discern, and Power to determine, if the corrupted will disguise the Impression. How far the Public welfare should weigh down all private Interest, is figured to us in the Integrity of Regulus, Who, being a Prisoner to the, had freedom on his word to repair to his Country, provided he would move the Senate in their Behalf to an Accord, and failing thereof to return to them. Regulus, on the first overture of the Proposition to the Senate, finding them in Respect of his Safety to incline to an Agreement with their Enemies, laid open all the Damages that would thereby ensue unto the State, exasperating them with earnest Passion to restore the glory of their Arms in Execution of their Enemies, which being assented to, They nevertheless opposed his Return, lest the wild fury of the barbarous Foe, hereby incensed higher, should act the vengeance of their Rage on him. But he not so to be detained, returning to their hands, became a Martyr to the public Interest, and his private Faith.   

XIV. Of Fortitude.  
DIvers Nations have held This Endowment in so high an Esteem, that they have not only given It the Pre-eminence of all Civil virtues, but under the sole Distinction of This, have farthermore employed All the Rest; Among which the French intimating a Person endued with General Worth, instyle Him valiant, after the manner of the Romans; who lent virtue Her Denomination from the Etymolegy of Force.  
Wither this Custom proceed from the natural Propension of those Nations to the Exercise of this Faculty, or the proper use Thereof, is not easy to determine. Yet is it probable that this was the First virtue, which visibly imparted Herself to mankind, affording one advantage o'er the other. Others, Contrariwise, considering the use Hereof, in Reference only to exterior Objects, have so far detracted from the Excellence of Her Essence, as to lend Her at most, but a conditional Being in Competition for Pre-eminence with the former virtue Affirming, That there were no use of Fortitude, if Men were Just.  
Antiquity distinguished, This Faculty under the Figure of a Virago, armed with Casque and Cuirace, a Javelin in Her Hand, the blunt End thereof posed at Her Foot; which Posture some confined to a fixed Station.  
The Person under which the Mystery of Her Essence is shadowed; though of the same Sex, the other were figured: yet (besides Her exterior Investure) seems to have some thing in Her Aspect, distinguishable from the Rest, peculiar to Her Quality, implying a more Masculine Temper.  
Her Armature, being of differing Nature, Defensive and Offensive; inferreth distinct uses, in Reference to one only Object, proper Safety.  
The Position of Her offensive Arm implieth Her Nature to be Accessably communicable,  
The Stability of Her Station would intimate the Constancy of Her Resolution. This latter Distinction, Socrates in Plato condemns, deriding Laches, the Inventor; Asked, if it were then Cowardice to beat an Enemy in yielding him our Place? alleging farther Homer for Authority, who applauds Aeneas for his Dexterity in the Science of Retreat.  
Some have yet farther lent a Distinction to Her proper Nature, figuring two Kind's Thereof, Philosophical and Military Fortitude; yet, if we shall consider the Latter without Dependence on the Former. We must so far descent from the approving such a Difference, that we cannot so much as entitle the Latter to a Participation in Her Nature. Since we see many Men (more through the Advantage of their Constitution, Passion, or Custom, than the benefit of their Reason) have assumed such a Habit of Resolution in the Exercise of Arms, as seldom form is, by the most regular Discourse, the proper seat of Fortitude; which can admit of Ignorance nor Vice for an Associate in Her Faculty. The Latter was a stain to Caesar's Magnanimity, encountering, if not intending the Ruin of his Country.  
Epaminondas' Practice in Arms attained only a Capacity really worthy of so high an Attribute; whose exercise herein encountered the most Plausible and Legitimate Object. The Safety, Peace, and Glory of his Country, disjoined from all peculiar Interests, so little took with Glory, or Reward, he always was too scrupulous even to avoid Their shadows, assuming an affected Poverty.  
If we shall yet farther weigh the Quality of This Distinction, as proper only to the use of Arms; we may positively affirm This Function to be only a distinct Subject of Her Exercise, no distinct property in Her Nature; which arms the Mind with a constant and uniform Resolution against all the assaults of Fortune, as well as the weapons of our Enemies. Yet in Respect the course of Arms (lending a more ample Theatre to Her Action) exalteth the Perfection of Her Essence, rendering Her Effects more communicable, we may allow It to be the most eminent Subject, whereon Fortitude can properly be illustrated.  
Which Subject, though not properly inherent to the Function of our Minister. Yet since it accidently may associate It, we shall desire, that He may be endued with Faculties of Mind and Body proper to the use Thereof; not so much for the ostentive Trial of This His splendid Attribute, as in pursuit of many other Advantages, redounding to the public Benefit, which probably may ensue His Managing thereof: Being not only of approved Fidelity to warrant His peculiar undertaking, and of a General sufficiency of Mind to Order it; but by his frequency in Council, endued with a clear Intelligence, even in the secret Mystery of public Purposes, more perfectly to guide His Enterprise.  
To appropriate more peculiarly This virtue to our Ministry, We will consider the joint Society of this our Civil Frame, as the Inspiring Soul is to the exact composure of the Body. Thereby more visibly to find the proper uses of Her Faculties, under the Constitution of Her former Figure. Admitting it for granted, that This, as all other virtues whatever, must first be rationally digested into a Habit of the Mind, before it can be properly educed into useful Practice. The proper seat of Fortitude from whence still issueth Influence to animate the Members to Her Exercise, being (questionless) the joint Concurrence of the Interior Faculties of the Soul to a Rational Prescription, resulting from Discourse. Forming This a Parallel to our Society, as the first mover of our Civil Body, we may conclude, The joint Agreement of their Consultation immediately necessary to the common Safety, the sole Object of His Eminent Virtue.  
Pursuing the Parallel in Her exterior Investure, we shall meet with some useful Notions in Reference to our Civil Structure.  
The principle Parts of Her Armature, we will first consider in their Nature, then in their Order or Position; which being only Defensive, informs us, that the most Natural and just Cause of taking Arms, is the opposition of the Assailant.  
The Order or Position Thereof intimateth, what Places in a Commonwealth are chief and solely to be fortified. The most Noble only; as the Head, the Seat of Council, and the Breast, The Receipts of Commerce.  
The other part of Armature we will revise according to the Nature, Number, Figure, and Fashion thereof.  
The Nature Thereof being only offensive; Implieth that a State is but half secured, that standeth only on Her own Defence.  
The number thereof being only single, inferreth the due Proportion of offensive Arms, in respect of the Defensive, which are double.  
The figure thereof being long, implies the proper use of Arms of This Nature, aught to have extent, remotely managed from our Civil Union.  
The Position thereof seated in a passive Posture, inferreth, That a Nation ought to be invested with Arms of this Nature, as well for Ornament of Majesty, as Use.  
To fashion yet This Virtue to the peculiar usage of our Minister, whose advice only being to us of use. The exercise of This Virtue doth herein only tend to keep the source thereof (his Reason) clear untroubled and unblemished. As the general Agreement of a Council to her prescription, can only make a Consultation useful. So the mutual concurrence of His Interior Faculties to her order solely contributes to the exact forming of His Judgement. This is the proper seat of Council, and as the noblest parts must first be fortified against the assaults of all Licentious Passions, the only Enemies on which our Minister shall, in his Function, have occasion to exercise this faculty, to keep His elevated thoughts in a tranquil serenity. The Fancy and the memory hereto communicate, are (as the Parts of Civil Commerce) next to be secured, lest the Former precipitated or prepossessed, the latter surcharged or diverted, should or corrupt, or else obstruct his Judgement.  
The offensive Arm he ought to use against the Incendiaries of this civil Insurrection, is the reversive Opposition of their mutual Force, one Passion being aptly suppressed by the suggestion of another; yet not with freedom to their proper Motions, but under Reasons Conduct, which only can yield every one a proper allay to their loser Temper, and form their being useful to Herself, wasting or diverting their harmful violence on One Another.  
The manner of His encounter with these Adversaries, (as was prefigured) ought to be managed at remotest Distance, it is not safe to close or grapple with our Passions, but rather them to smother in their secret issues. Thus regulated, his very Passions will not only become useful, but graceful in Discourse, and render him not only agreeable to others, but pleasing to himself.   

XV. Of Temperance.  
THis Faculty may properly be said to be the exact Test to the Preceding Virtues, lending each One their true Distinction▪ what alloy the Nature of every Virtue yields to the Embellishment of our peculiar Actions, such allay This (to the refining of their Nature) imparteth unto them.  
Insani sapiens Nomen ferat, Aequus Iniqui,  
Ultra quam satis est virtutem si petat ipsam.  
Such is the imperfect condition of humane Nature, that no sooner handleth the fairest pieces of Divinity or Philosophy, but immediately it corrupts the same, rendering, even in the excess. That scandalous, this unsociable. Grounded on this Observation are the Inhibitions issuing from the Authority, which formed their proper Nature. The sacred Letter adviseth us, not to be wiser than we ought, but to be soberly wise. And Callicles in Plato, saith, That the Extremes of Philosophy are so far from being useful, they become even prejudicial to the Practiser.  
This Faculty may seem to be more difficult than the rest. Insomuch as her Nature is exercised on a more elevated Subject, regulating the secret Motions of their Properties: Other Virtues have more visible Prescriptions, But those of This so curious, they seldom are exactly scrutable. Yet as Her Traces are more secret, so are Her Graces less oftentive than Her Associates are. Their splendid Lustres seem to ravish the intentive speculator. The humble Modesty of This at most, but to invite. Yet with so smooth and uniform a pleasure, as the Eudosians (of that Sect, who only therein places the chiefest Good) under Her Conduct, formed their high enterprise.  
Antiquity figured This Virtue under the Dimension of the same Sex, as formerly the Rest, holding a Cup full of Wine in Hor Hand.  
Under the shadow of which single Action, implying the Essence of Her simple Nature: Of all virtues This gives us the nighest Pattern of Man's first Felicity. Other Virtues have more violent Efforts, and require more exquisite Capacities in Managing: yet sometime nevertheless, in their Severity, do seem to shock the Image of Nature's Purity; which is to This a perfect Guide, and She to Her a faithful Minister.  
If we shall truly consider the Idea of Socrates Discourses; even in the last and exactest Trial of his Virtue, we shall evidently perceive, that the transcendent Excellence of his Mind was erected on the humble Situation of This Virtue, neither in Sense or Demeanour figuring so much as the smallest Appearance of Emotion, Force, or Constraint, but with that Calm Facility, delivering his Plea: as Virtue had in Him cast off all Difficulty, the Foil lends Lustre, if not Matter, to Her proper Essence: The Prize of Virtue consisting not in the High, but the orderly Exercise of the Soul; not in Greatness, but Moderation, which regulateth every Faculty thereof, according to the first Institution, and innocent Condition of Nature. To reflect more particularly on the Nature of Her Action figured, which seems to be the Regulation of that sense, most prone to exceed in her Licentious Ministry, and in that Quality of Matter, which soon seizeth on the Natural Light. Under the Object of This Sense of Tasting, is figured the Appetitive Faculty of the Soul, as well as that of the Body.  
From the Nature of the Action, which is a necessary support to humane Nature, is figured the Necessity of the Work, whose end is, in the use, confined to Her measure. From the Position of the Subject, which is in Hand and View, we may collect, that the exercise of This Virtue hath only Reference unto Subjects, which fall within the Compass of our knowledge, Practice, and Possession; In which respect, Abstinence is totally excluded Her Affinity.  
In the Quality of the Subject is figured the difficulty of the Work, both in regard of the volubility of the Matter, and the alluring Faculty of the Nature thereof.  
From: these figurative Distinctions, we may happily form some Notions essential to the usage of our Minister: How necessary an Exercise This is, will appear in the Advantage or Benefit of the use, which tendeth to the due Regulation of every Sense and Passion to the Ministry of Reason, the only light to all his Consultations; which Passions are the very Springs that lend the Soul her proper Motion: which if extinguished, according to the usage of the Stoics, the Soul, as Mountaign says, Would remain useless in her Functions, like a Bark at Sea, suspended from the succour of the wind: But if the Passions were abandoned to their irregular Motions, Reason would be transported from her proper seat, with violence of the Agitation, and the exterior Senses become disabled to Her Ministry.  
In which Respect, that excess in the use of Wine should properly precede a Consultation, as necessary to the Establishment of Council, may justly be esteemed, if not a Contradiction, so gross an Absurdity, as no Custom can Authorise, or example parallel: yet among the Persians, it was an order so frequently and strictly observed, that it became at length digested to a Rule; on what reason, so extravagant a Custom should be grounded: Reason itself can scarce produce Conjecture, unless it were by such excess of Wine to animate or correct the vital Spirits in a defective Temper, become so through the innate Intemperature of the Climate, Age, Constitution, or Habit of the Practisers: Which usage, in Mountaign's Observation, so happily encountered the Temper of a Minister of State in his time, That he affirms His Enemies felt often the Effects thereof to the common prejudice of their Affairs. In which Regard perhaps the Discourses of Philosophers have handled this Vice so tenderly: And the Stoics (who admit of no Emotion) have usually dispensed with this, if not encouraged It, unto the Relaxation of the Spirits.  
Hoc quoque virtutem quondam Certamine magnum,  
Socratem Palmam praemeruisse ferunt.  
And Cato the severe Censor and Corrector of other men's manners, hath been nothing Scrupulous to avoid reproach in this,  
Narratur & prisci Catonis,  
Sape Mer● c●luisse Virtus.  
Yet can we not in reason admit of the excess thereof in usage of our Minister; not only on the point of public Consultations, wherein the most passive mind hath more need of the use of Lead, then of Plumes: Weight to counter balance the irregular Agitations thereof, then Fire to incense them: But also in the private Regularity of the whole Course of his Life, both in respect of the licentious volubility it dareth to Discourse, endangering thereby the secrets of His Trust, as also the ill Habit may be in Nature formed, who suddenly, through use, may be induced to expect such artificial Aids, else fall abjectly from her proper vigour. The effects of Wine working but by unnatural, unequal, and constrained Efforts on the Elation of the Spirits; which when exhaled, as Springs wound up beyond their Pitch, become relaxed, left to their proper Motions: So that such Practice took in the perfectest use, will rather seem a Mark of His Infirmities, then lend a Grace unto His Faculties; which thus acquired, can, at the most, entitle Him but to a borrowed sufficiency, not properly His own: yet if accidentally the liberty of Wine might in excess be Licenced, it should be under Limits of the Carthaginian Restrictions, which were, That every man should be therein sparing on Martial Expeditions: That every Minister of State or Magistrate should abstain from the use hereof on Consultation of public Affairs or Execution of their Charge, That therein the Day were not employed, nor that night designed for Procreation.  
Many men, through the Impotence of their Nature, or Indigence of their Fortune, may seem to assume a passive Resemblance of the Image of This Faculty in their Actions, when really the very shadow thereof was never fashioned in their Thoughts, the Exercise of this Virtue must have an unprescribed Theatre to represent Her Lustre: and a clear Judging Intellect to regulate the will. Action is Virtue's Nature, and Difficulty Her Life: Her Productions are nor passive nor Impulsive; neither is the Object of this faculty seated in the sense, but in the exact ordering of the Interior Faculties of the Soul. Cato inferred no less, when on discovery of Caesar's Amorous Letter in the Senate, he reproached him with the title of a Drunkard, who was, elsewhere affirmed, to be the only Man, that e'er came sober to the Ruins of his Country.  
How difficult an Exercise this is, may be collected from so numerous a variety of Objects of repugnant Natures, both Exterior and Interior, which continually solicit the appetitive Faculty of the Soul to shun or to embrace; affording it in so fluent a Distraction, no Intermission to deliberate on the Election. Of all which, we will here only for brevity, advise our Minister to be vigilant on two, as more especially co-incident to the Corruption of His Ministry; Envy and Ambition. Of Moderation in Occurrences, which may lend Fuel to their Passion▪ Cato's Demeanour affords us a most singular Pattern, who suffering a Repulse, in competition for the Consulate; was so far from the attainture of any indecent Emotion on the Distinction thereof, that he wished all his fellow Citizens were endued with so eminent Faculties, as to be preferred likewise before Him.   

XVI. Of His Election.  
HAving thus accomplished our Minister's Person, and polished His mind to the exact Exercise of His Ministry, it will be requisite to agitate on a certain method, which may infallibly educe Him into Action, without the help of Fortune, we frustrate else the scope of our Intention to leave His Institution to so blind a guide, whose influence (to make her Power appear more eminent,) will rather be employed on Subjects want Capacity; then elevate such, whose worth may claim a share in her secluding Ministry: On which course to advise ere we proceed, we must prefigure a distinction in our Subject, not in reference to the Nature thereof, but the Institution: Of which there are two kinds, Special, and General.  
Special Ministers, Such as are instituted by the sole and immediate Authority of a Prince or State.  
General Ministers, Such as are under the Authority of their Orders, instituted by the joint Concurrence of the people.  
To treat whereof distinctly  we insist, we shall reflect first on our Minister's Demeanour in reference to his Institution of what kind soever; and impose on Him a severe Interdiction, neither obliquely nor directly, by Personal Solicitation or friendship's Intercession to move for His own Introduction, or any otherwise appear therein; such Agitation being a procedure altogether unbecoming the dignity of His Office, The Perfection of His Endowments, and the Integrity of His Intentions,  
1. A Blemish to the Dignity of His Office, in regard such Competition and siding, rather figure our Purpose an Object of our private Commerce, then of the public Benefit, every man expecting to be advantaged in their private Interest by Him they have advanced to a capacity to farther it. On the other part, the pretender implicitly infers no less in His object, assiduous, and mercenary Addresses, which if successful, enthral the freedom of his mind in civil Ties, which most be disengaged at expense of the public Interest.  
2. It is moreover inconsistent with the very Appearance of those Perfectit us, which should entitle Him to any Right in this 〈◊〉 Dignity, to assume such vanity in His ostentive claim, as to become himself his proper Advocate: Virtue for such can … e be codified, that secretly propounds but to itself a Recompense, much less for such, that publicly shall challenge it, as her own property.  
3. It farther renders His Intent suspect to prosecute His purpose with such Ardency. Virtue, 'tis true, can have no nobler Object than the public Good (which must exalt the very essence of Her Nature) rendering her Effects more communicable: Yet her progressions are nor violent nor Irregular. Such Efforts may be shadowed with her Attribute, yet are but secret masks to Avarice and Ambition.  
To pursue the Order of our Discussion on the Distinctions of His Institution. We first must agitate on His especial Election, which solely and immediately depending on the Arbitrament of a Prince or State, the success only rests in their Direction: to which, since the capacity of Judging in a Prince, is oftentimes obstructed by his proper inclination, Others Intercession, or by a remote, reserved or disguised Communication. It were far safer to require the Presentation of His Minister from the concurrence of the Society, to which he is to be a Member, under adjured Prescription, That without fear or Favour, they shall impartially propound no Person to his Trust, for any other consideration whatsoever, then for the advantage they conceive he holds o'er other in His Sufficiency and Integrity. And lest the Nature of this Method might bear some appearance to form á Faction. The whole Society, if of too large a number, may be reduced into a small Committee, whose joint concurrence only should have force to nominate the Pretenders, which might amount to such a number, the Majesty of a Prince might in the vast extent thereof, remain unblemished in the Election.  
The special Election of Ministers, under the sole and immediate Authority of a State, requires more Caution, because more incident to Faction. The Election therefore (under the same Prescription) should yet be more obliquely managed, removing it far from the Interessed, by changing sundry times the Instruments thereof, who thereby should excluded be from such Pretention. No Elector near or remote, retaining, a Capacity to be Elected, after the Venetian manner: for example, The whole Society makes choice of Fifty Commissioners, which Fifty institute Thirty, which Thirty select Ten, which Ten Three, which Three determine only on the Election.  
The General Election of Ministers, whose Institution hath (with the Princes or State's Authority) relation to the concurrence of the People, is yet of higher consequence than the rest; Insomuch, as in such consultation, Laws are usually enacted, reform or repealed; new Impositions levied, and weightier Erterprises managed or designed; In all which changes, the People make an essential Surrender of their Fortunes, Lives, and Liberties to His Trust, without pretence of Reparation, the Issues being damageable, since licenced by Their proper Act; It cannot therefore in reason, be a proceeding warrantable in the selecting of this Council, to commit the establishment thereof solely to the Direction of a shallow multitude, whose souls do seldom move to other Object, than the sense, prefiguring (in Reference to the Competitors,) rather who makes most frequent and most sumptuous Feasts, who lets His Tenants set at easiest Rates, than who hath given the fairest proofs of Prudence or Integrity, both in the model of His private Oeconomy, and in the intercourse of public Commerce. Furthermore, admit the Rabble of Capacity clearly to distinguish Agents proper to our Ministry. Their Estates for the most part, have too much dependence on another's will, to leave theirs so much liberty might make the Election free; so that of necessity, the rich only having advantage in the number of Tenants, acquiring the same in the number of votes, may claim His Introduction, by an unquestioned privilege, so frustrate, if not pervert the Intent of our Convention; which Inconvenients to avoid, we must collect a compound Method of Election from the preceding Models. First, not to infringe the Immunities of the People, the course thereof may thus (without suspect of prejudice, or to themselves or others) Commence and Terminate in their Agitation.  
Commission issueing from the supreme Authority of a Nation, being directed to County or Corporation for the Election of a Minister unto a public consultation, whither such Order extend unto Freeholders, or Freemen only, or unto Masters of a Family in General; it is not much material, provided, they shall only (under the said Prescription) by the advantage of their votes, design a new society of a much smaller number, to agree on the selecting of a less, which should return unto the first Assembly, a double number of the Ministers proportioned for that Place, from which they only might select their choice.   

XVII. Of His Institution.  
OUr Minister thus advisedly and authentiquely Elected, to illustrate His Admission with more Grace and Order, we shall proceed unto the Manner of His Institution, which as we formerly have distinguished, we will distinctly handle.  
If, as a special Minister, his preceding Election terminate only in the agreement of a Prince, an Order only issueth in His name to specify to his Minister the Grace of His Election, with Summons to repair to him for His Instructions▪ to which appearance made, our Minister at first Aboard on Oath,, shall yield an Evidence he hath, nor secretly, nor sinisterly practised with any to procure His Introduction; to which the Oath of His Allegiance tendered, He is admitted to attend the Orders of his Sovereign, from whose peculiar consultation He is to be enlightened in his purposes. What erterprises have preceded, what yet in Agitation, what designed, how pursued, and whereon grounded; to the Intent our Minister may not come blindly unprepared to officiate, whereon proceedeth a command an order be addressed to his Council for His Reception.  
If as a special Minister, the concurrence of Commissioners of State, or else their substitutes determine the Election. The intimation thereof is by the immediate Electors returned to the primitive , from whom Order issues to the Party Elected for his personal attendance, on whose appearance the examination of the Manner of his Election is in like Method pursued, the National Oath tendered, Instructions passed, and such Remonstrance returned to the Senate to authorise His Reception.  
If, as a General Minister, His Election extend yet farther to the concurrence of the People. The Election, as aforesaid determined by them, may by the Officers of that Shire or Corporation (authorized to o'ersee the course of this Election) be inferred forthwith to the Party chosen, with summons to repair to Them for his Instructions, upon whose Presentation His Testimony as aforesaid on Oath delivered, to ratify His Sincerity in course of His Election. The National oath of Loyalty, with that also of His Fidelity to the People's Trust being tendered Him; the overture of all their Grievances and Requests, may by the foresaid Officers be made to Him, to be preferred to the Supreme Authority, to whom they by certificate return the Authority of His Election.   

XVIII. Of His Reception.  
HAving attained His Writ of Institution our Minister is thereby required to make his next Addresses to the special or General Society (or Officers designed to precide the same) for His Admittance. The nature of which Ceremony retaining the same Objects in every Distinction of the former Divisions, will concur in one common Method; presenting to our Minister a strict and solemn Injunction, consisting of Two Principles in reference to the Integrity and Success of His Council, Impartiality and Secrecy.  
How prejudicial the Nature of a partial Judgement is to the Establishment of a secure Advice, may to every common sense be evident in the woeful Issues of sundry public consultations, where the privately interessed Agents, under pretence of common benefit, invest them with the common spoils of their own ruin'd Country.  
As unbeseeming also is it to the Honour of our Minister to betray the Trust of others to the Advantage of His private ends, and so deface the very Image of His Creator, belying His own Reason in favour of the Sense.  
Secrecy is also, in the very Nature thereof, no less Requisite to the success of a mature Advice. Public Designs are often frustrated by common Rumour  they are put in Execution, nor becomes it the Dignity of our Society, to make their daily Agitations of so little weight to be the Subject of each idle Censure,  they are fully form for a timely Issue.  
Which Ceremony finished, and His Name by the Clerk of the Assembly Registered; He is, in Order to His Election admitted to His Seat. And if a General Minister received, according to the Roman Manner, passeth Pater Conscriptus.   

XIX. The general Object of His Office.  
OUr Minister thus embarked for public consultation, lest so high an erected Mind should improfitably float on the surface of a doubtful Agitation, and be transported from our use by every irregular Emotion. It will be requisite He always have in view the perfect Object of His Institution, the better to direct His Course, through the Transaction of His Ministry, He may at no time deviate from His glorious Enterprise.  
All Nations, Sects, and Factions, how differing soever in other Opinions (or repugnant in their Practices to the Nature of their own Distinction in this) agree in the Exposition of the Object of our Ministry, positively affirming It to be the Public Good; But in what, the Nature of this Public Good consisted; few have sufficiently enlarged upon, so consequently, obscurely, but pursued her Acquisition; yet under what Definition soever this public Good hath been figured in the Discourses of Immaginary Commonwealths; the secret Practices of all Essential States (exactly discovered in their undisguised Issue,) will truly inform us, the means to attain this Common Good, neither is, nor ever hath been really believed to have been raised on any other Baise then Wealth, Greatness, or Glory. Which since so generally and passionately pursued by each united Ministry of State we briefly will examine, how fare such Attributes have or may conduce to the exact contexture of our Edifice.  
First, If we shall reflect on the Effects of Wealth, as universally dispensed through the several Members of a Civil Frame, proportionable to the Quality of every part thereof; we shall find just Cause to suspect there may (even in such Affluence) be an excess, which might be inconsistent to the perfect constitution of a Commonwealth. And although Riches may be said to be the Nerves of Wart, arms the security of Peace; Peace the Crown of every Civil Enterprise, yet it must still be with this Limitation; That It may be proportioned to the use, Holding therein a true Analogy with the Natural Body, which receiving the most perfect Element whatever, and thereof forming the most perfect Coction and Distribution, may yet nevertheless, (as Naturalists inform us) in an unequal Repletion, become Plethorique, quòad vires, and quòad vasse, both in Respect of the natural vigour, or in Regard of the natural vessels, and so consequently, either suffacate or extinguish the innate Heat. The proper instrument to all the Faculties thereof, or else extend the Organs beyond the true capacity of their Continent to the Production of a dangerous Rupture.  
Pursuing the Parallel to this Pattern, we (from the Image of this prefigured Distempers in the Natural) may visibly collect like Inconvenients inherent to the Affluence of Riches in the Civil structure. In Reference to the four natural Humours, either actively or passively receiving several Dispositions or Aptitudes to form the like Disorder.  
1. In the Sanguine Temper, Plenty procures Wantonness, Wantonness, Lux; Lux, Riot, Riot the extinction of the Natural, Vital, and Animal Spirits; the immediate Instruments whereby the Faculties of the Soul are educed into act. A proof of this opprobrious Termination is figured to us in the Translation of the Assyrian Empire from Sardanapalus, to the Medes and Persians, and to the extirpation of the Persian Empire by the Greeks; who as a latter Historian says, came equipaged to the Encounter of their Foes, as if designed to celebrate a Mask, rather than to execute a Fight. And from thence also sprung the Ruin of the Grecian Glory, as appears by Hannibal's Judgement of Antiochus Army, when in their ostentive Bravery presented to his view: And by the Macedonian King demanded arrogantly, If that his splendid equipage of War were not sufficient for the Romans, replied scoffingly, Enough, Enough, were the Romans the most covetous Nation of the world.  
We might here farther instance the several Breaches the succeeding Roman Empire suffered by the like Distemper in sundry changes of the Constitution of their Government, under the Rule of some Licentious Princes; As also the Tragic Issue formed from hence to Anthony and Cleopatra's Naval Gallantry. But, such extent of Examples (though otherwise agreeing to the Reader, we have, from the first entrance on this work, resolved to avoid, how fluently soever they might fall into our memory. In that they possibly might swell into a Bulk, not answering in proportion to the due Structure of our Treatise. And so instead of Ornament and Illustration to our Arguments, disguise the uniformity of our Method to the obscurity of the sense thereof; which here to reassume, we must again reflect upon our premised Distinction.  
2. A fluence of Wealth meeting with a phlegmatic Temper, enduceth Security; Security, Neglect; Neglect Sloth; Sloth benumbing the Natural, Vital, and Animal Spirits, depending on each others circular contribution, extinguisheth the Innate Heat, so consequently tends unto the same destructive Issue.  
3. Riches encountering a melancholy Temper, forms a delightful Scene to entertain the flattering thoughts with Love of their own Image: Self-Love swells to Self-Conceit, Self-Conceit to Pride, Pride to Ambition, Ambition to the actual Combustion of the Civil Frame.  
4. Opulence invested by a Choleric Temper, foments a nice Dislike, Dislike cherisheth Passion, Passion Stubbornness, Stubbornness Temerity, Temerity Presumption, Presumption Strife, the common Incendiary of a civil union. Secondly, The efficacy of Treasure, in relation to the Public Good, examined, when engrossed in the Exchequer of a Prince or State, may yet be judged of less prevalence to the due forming of our pursued Object; considering that such affluence to the Public stock, at length exhausts the private sources, furnished the increase, according to Trajan the Emperor's Similitude of his Treasury to Tumours of the Spleen, as which increased the other Members of the Body still were Lestned ', and at length perished, deprived of the due proportion of their Aliment, unseasonably attracted to foment such Disorder: So common Receipts seldom become enriched but by the general Impoverishment of the people: Which Indigence so disableth their faint Bodies, and dejecteth their servile minds, that they are neither useful to the Commonwealth in time of Peace, to lend It ornament or enlargement: nor yet in time of War thereto to contribute or Succour or Defence.  
To lend more force unto which Argument we may yet farther add, That such Accumulations oftentimes become the only Object of an hostile Invasion, when the indigence of a neighbouring State, oppressed with number, debordes their useless multitude on the most flourishing Continent. To pass over with silence divine Institutions in Reverence thereof, we might affirm this to be the visible motive of the Children of Israel's penible enterprise through the Desert to the Land of Canaan, they thereby might exchange their onions and Garlic for Milk and Honey. 'Twas the deliciousness of their Wine, brought the Gauls into Italy. By the like inducement were the Goths, Huns, Vandals, and Francs invited to the Devastation of the Roman Empire, by which Assaults the Sceptre was at length transplanted from that Seat.  
2. The second Tract so frequently in use to aboard This our affected Object, is Greatness: which Attribute, although implying vulgarly a double sense, might seem to want a farther Exposition, either in respect of the qualification of our Subject in Power, or in regard of the essence thereof, in Dimension: Yet since the qualification of every Subject may properly be said to be inherent to the Essence thereof, We will reduce the intimation of the former into the intention of the latter. And take a view of this our present Subject, according to the Nature of Proportion, to weigh how far the vastest extent of a Commonwealth, may properly conduce to the due forming of the Common Welfare.  
In pursuit whereof, if we shall reflect upon the Course of Nature (handmaid to the perfectest Governor) to see what Limits she observes herein to attain perfection in her useful Structure. We may distinguish, that she faileth much of her Intention, when she encountreth matter disproportioned to the scope of her intended work, and either falleth under the burden of her proper Continent, her vigour spent or weakened  she is able to communicate her force to the extremes too remote from their principle, from whence was formed their union, or raiseth to herself but an imperfect and irregular structure; so that the parts thereof, wanting capacity to receive the impression of her Faculties, must hasten to a sudden ruin▪  
In the former manner sunk by degrees the Roman Empire, under his prodigious Immensity.  
In the latter manner vanished immediately the Grecian Empire under his unformed contiguity.  
And according to the same method, even Nature herself seems to have proceeded in the composure of the whole sublunary frame, in favour of our Civil union, prescribing scarce accessable Divisions to Situations of distinct Communities, to facilate that Harmony should so arise from the Agreement of such equal Temperatures, in a close Precinct: which, in a vaster Latitude, suffering unequal Diversities from those various Impressions, which the Element, (our common Aliment) conduct to us from the Influxes of the Stars, would prove but too repugnant in the parts to constitute so unanimous a mixture in our Civil Composition, as might be needful to a common union. Such bounds hath Nature wisely traced to the aspiring French. The East part of their Jurisdiction secluded from the Coast of Italy by the Alps; the South from Spain, by the Pyrenean Hills; the North from Germany, by the Rhine; the West from England, by the Sea▪ So Italy and Spain are by the Ocean wisely limited, could but the Rules of Nature or of Reason prescribe any to Avarice and Ambition.  
3. The third pretended conduct to our Object is Glory. A Tract, 'tis true, not frequently in use, perhaps because not clearly obvious to the refined'st sense; and of most held too slight and inessential a material for the foundation of our Civil welfare. Yet when we shall collect from the first model of the Roman Commonwealth, what speedy progress, and how lasting Atteintures the ravishing Lustre of Her Essence Heret hath acquired, e'er disguised with adulterate Ornaments, She appeared in Her native purity, we may conclude She really outstripped Those Her Competitors in the advancement of Her purposes.  
What Soul so stupid that shall but reflect on the attractive Graces of their primitive Virtue, that will not without scruple affirm, that the influence thereof won more minds to their Rule, than their Swords Bodies to their servitude. Camillus' soprevailed with the Falerians, T. Q. Flaminius so withdrew the Grecians from the Macedonian Aid, by his Humility, Courtesy, and Justice. The Glory of whose Virtue, yet in her antic Ashes, hath so sensibly affected a high erected mind of latter times; (otherwise inattaintable to such Affeteries) That 
* Mountaign.  he hath left a lasting Monument to the Vanity of his Passion, to be instilled a Roman Citizen: But the splendour of those endowments were suddenly eclipsed, when She corrupted by the allurements of her Concurrents, Wealth and Greatness became a common prostitute to their Imposturies. The frailty therefore of This Instrument weighed with the Imperfection of the former, in reference to the public Good, disclosed thus, enduceth to propound more real and distinguishable Lights to the discovery of our intended Object, to which the formerly discussed Subjects may consequent Associates often be; but no essential Materials to the composure of our Civil Structure, the perfectest s … try of Rule to form the public good, more properly may thus be figured, Where by an Authentic, equal, known an insubvertible Law, the Lives and properties of the Members of a Civil Government are timely and impenibly Secured and Improved both to the private and the Public use: On which Foundation we will endeavour to erect the Structure of our Civil Fabric.   

XX. The Authority of the Law.  
MAn, from the fall of his first instinctive Purity, abandoned to his own Direction, retaining an imperfect shadow of the former light, did aptly qualify him for the Dignity of his first Institution, in this his Independency, became so arrogant and presumptions, he would submit to no prescription but his will, no not by way of precept, lest such an appearance of advantage in the Intellect should seem to entitle other to a fairer Interest in this his forfeited Prerogative: which inflexibility and repugnance of Spirit enforst the wisest Legislators to have recourse unto more powerful Aides then humane Reason, to rectify and reclaim so licentious and irregular an Inclination (as counterfeits of Moses procedure in his Divine institution of the Jewdaick Law) pretending all to have received such Prescription, in a supernatural manner, immediately from Heaven. Such speculative Ordinances Lycurgus the Lacedaemonian Legislator pretended to have received from thence, by the community with his Hind, such Numa with a Nymph, such Mahomet with his Dove: And since they were not able to persuade, endeavoured thus to cheat the sense, the corrupt Minister to the will. But such Imposturies may easily be disclosed in the resemblance of their prodigious issues, which bear not the similitude of their pretended pattern.  
The Mosaical Law exactly represented the Divine Character of such a principle, consisting of two anited, yet distinct Tables, as containing Subjects of a differing Nature, in reference to one only Object, Common Union; which equally was expounded by the holy Word, Love God above all things, and thy Neighbour as thyself: From which compendious stock were extracted by the inspired Minister (for Illustration and Eclarcisement) the issuing Branches of the Ceremonial, and the Moral Law. And although the result of the first Apostolical Council seems to dispense with such Ordinances, as a yoke too weighty for their Forefathers: yet is it questionless to be supposed in Reservation of the original; in which Distinction the Cabalists generally seem also to agree: affirming the Decalogue only to be the Law of God, the Appondices the Institution of Man. This Exposition the sense of Moses words (in the Publication thereof) seems implicitly to confirm. The Preface to the Principle Decrees being, God spoke these words and said. The Introduction to the Collateral, God spoke unto Moses and said, say unto the people. In consequence of which Argument in obedience to the Institutor, we will positively admit of the principle, as a Rule unto our Ordinances, and in Reverence to his Minister, not neglect the Appendices, as a Light unto our Institutions, how which hath been, or yet may be pursued to the exact constituting an unquestionable Authority to a Law, We farther will examine. The Ornaments most in use to the investure of this awful Majesty of Rule, are either (in regard of the Act) form from Antiquity or Custom. Or (in respect of the Actors) from their Virtue or Power.  
Between Antiquity and Custom (in Relation to common Rights) there is only this Distinction: The latter may properly be said to be the unformed and illegitimate Issue of the former, unformed in regard it bears not the distinguishable signature of a digested Law, though it executeth the privilege thereof, extracting the Virtue of such efficacy from Toleration, rather than Commission. Illegitimate in respect the Original thereof always is ambiguous.  
1. Antiquity (for Reception) pleads the Perfection of Her work, from the stability of the materials thereof the Propriety thereof to the use, from the Facility of Her builden (formed in a long digested Habit) the consequence of the cominuance thereof, from the common danger inherent to an I … ion. The essential weight of all which Arguments, we farther will endeavour to discover.  
The pretended proof of the Perfection of Her work (rightly understood) is but a Badge to the inherent Distinction of her own Nature. What e'er is Aged styled, of necessity implies the same must have been lasting: Neither do●● the perfection of our Subject fall under the predicament of Quantity, but Quality, Non quàm Diù sed quam Benè, Not how long, But how well.  
The Propriety of her work to the use is improperly posited a consequent to the facility in execution, since we may sometimes observe even Nature herself translate the use of Parts; which not rightly constituted did frustrate her Intention: so in defect of hands some have exactly written with their feet. Which Action wanting the Grace and Order of Nature's Institution, may rather be instyled a Prodigy, than a perfect Ministry. Practice may possibly form a Habit in imitation of Nature or of Reason, which properly are consonant unto the Rules of neither. In discovery whereof, if we shall search into the Primitive Models of Civil Government, we shall find therein such ridiculous Absurdities (notwithstanding the common Union hath been lasting, and perhaps flourishing) that a clear judging Spirit will admire how the reverence of this Idol should keep enlightened Ages in such servility, as not to dare to handle her ye● remaining Relics: probably this may be in honour of the Virtue and Felicity of the Communities of those times, whereof such Institutions may be thought to have been the immediate Instruments, when really they are not so much as the remotest Relatives thereto. But the happy issues only of man's declining, yet not totally subverted Innocence, as nigher the Original of his first Purity: but when this wild distemper had attained to a more eminent extreme, exacter Rules became requisite to rectify the disorder.  
The third pretence whereby Antiquity may claim a right to her Establishment, is the consequent danger to an Innovation 'Tis true, all Alterations; how profitable soever, bear in their Introduction an appearance of damage, especially not rightly managed (●s when too sudden, or to the preceding directly opposite:) Yet any , though but meanly skilled, may easily avoid those shelves, insinuating his Purposes by imperceptible Degrees, and guiding them obliquely to their End.  
Yet lest this notion (in the ejection of Antiquity from the right of a just Authority to the Institution of a Law should altogether s●em impertinent to the use of that Community, to which this Treatise is peculiarly addressed. To enlighten the Intention of our Argument, we humbly crave permission to weigh the consequence of a proof, extracted from our common usage.  
Omitting to insert intails of Lands by private Act or Testament (although the Tenors thereof terminate in the succeeding consequence) because therein perhaps may be alleged, the Laws were guided by the intention of the Donor, in the disposing only of his own. We will disjoin them from all other Reference, and leave them solely to their proper issue, admitting (for example) A man (by his own acquisition) become possessed of a real Estate dies intestate, and leaves surviving a dozen Children, Males and Females: The Law confers the said Possessions wholly on the eldest Son, in right of His Succession, with small regard or none unto the Rest, who thereby are enforced to subsist on Alms or Servitude.  
With all due reverence to our Legislative Power, can the allowance be adjuged equal? where the very innate form of Nature's Rules (so sweetly and infallibly guide every Beast by secret and instinctive Motives to the impartial preservation of their kind) may seem extinguished.  
Nor is this Law less dissonant to Moses' Moral Institutions, Which to the Primogenitor only, yield a double share, as the advantage of his Birthright.  
The Civil Law, above the rest, affords him merely but the privilege of a more eminent Distinction, excluding, in his Right, the chief Seat only (to the extent of a Capon flight) out of the common Partage.  
But to make clearer discoveries into the Nature of this Institution, if we shall yet farther visit the secret props of the Foundation by such Lights are afforded us to make Inspection into so obscure and remote circumstances, we may find, that private Vanity and Faction have been the chief Promoters of this procedure, to which (not being of power sufficient to form it to a Rule) may probably be joined the Ambition of the Institutor, as the depending Aids to his support.  
How common and ridiculous a Passion hath transported the sense of man to perpetuate the glory of his Name by the enriching of their Families, our Nation daily may afford too visible and deplorable proofs; where it is become a plausible practice, to abandon their own proper issue, to raise their Memory on so vain a shadow, that it wants frequently or knowledge, or relation to lend it a pretence to such Inherency. This distemper of the mind destroyed that Miracle of the world at Ephesus, where the obscured Actor wanting, or worth, or wealth to enlarge his memory, lest dead he were forgot, would make his Name remarkable to all succeeding Ages by the eminence of his Mischief. So Nero 's Mother being foretold the danger to her Person in her Son's Succession to the Empire, cried out, possessed with this frantic Passion, Let me die, so he may Reign.  
That faction should advance this Institution, it is probable (such being the unlimited Envy and Avarice of Man) that (setting all other appearance of Enmity aside) the most equitable enlargement of one Family near another, is of sufficient prevalence to engender secret Emulations, which are not long contained in such obscure Limits, but suddenly break forth to public Ruptures of Dissension, which to foment (they dying) contract their Faculties in one Principle, thereby to contribute more force to encounter Opposition.  
The Interest of the Institutor may hereto also concur, whose greatness consisting in the Power of his Homogers, did constitute such Tenors to Possessions, as might no way be weakened by Divisions, when summoned to his succour.  
But the most material Inconvenience inherent to this Civil practice, is altogether repugnant even to the very Nature and Primitive Intention of the Law, which is Civil Union; and so much the more prejudicial is the consequence, by how much the Breach thereof is nearer the original of Unity, Amity, or Friendship, which Aristotle affirms, Legislators have in the establishment of their Civil Structure, more regarded than Justice itself. Can there be a more visible, Impulsive, and sensible cause of Division between Brothers, then that the Legitimate Children of one Father should (through necessity be reduced into Dependence, Subjection, nay Servitude one of another, without the advantage of any other Endowment, than the precedence of a little time. It was the apprehension of such unequal subordinacy did instigate the Patriarch's combining issue to sell their Brother into Foreign slavery: when yet his innocent Age was capable to form no other shadow of Inenmity, than this their envious jealousy.  
The other Baise whereon the Authority of a Law may be judged firmly constituted, is the Virtue or Power of the Institutor.  
That the reflection of Virtue (how remote soever) hath ever had a powerful Influence over the Spirits of succeeding Ages, is altogether unquestionable, whereon perhaps was grounded this Custom amongst the Lacedæmonians, That, what Law or Advice was first propounded by a vicious Agitator, if approved of, some Person of an eminent Virtue was by the General Council immediately required to pronounce the same, lest such a motion should want that Grace and Dignity, was requisite to lend Authority to the Establishment thereof. But that the Institutions published by person or Assembly so exactly qualified, formed from no other Object than the particular Occurrence of those Times, should totally so o'ersway the Judgement of succeeding Ministers, as to admit of them for unalterable Positions, beyond the confirmation of their own Discourse, is but a servile Imposition repugnant to the purpose and propriety of a Law. Malum est Concilium quod mutari non potest. Evil is that advice which cannot be changed.  
Power (simply posited) though it may seem at first Inspection to claim a high and more legitimate Title to this Prerogative, as the affected Issue of such eminence, yet when we more exactly search into the secret nature thereof, in Relation to this Attribute, we shall so far descent to subscribe to her Interest herein, we altogether shall suspect her very appearance in the managing of a Legislative Transaction: insomuch as the discussions of an imperturbed Reason are solely requisite to the due Constitution of a perfect Law, whose issue circumscribed but by the mere Parado of a force is oftentimes obstructed, if totally not subverted. Violence, though ne'er so fairly polished, bears but the exterior semblance of a wrong: nor is it proper, that what intruding in our private Agitations, may legally dispense us from the civil Ties of our own Act, should be admitted to the Introduction of a common Ordinance. A due ordered force may, and must, of necessity, be the subordinate Minister to the Execution of the Laws, but not a precedent o'er the Consultations thereof. The order of our Argument, circumspectly traced, will lead us to a consequent without a proposition; which is, that the most plausible and unquestionable Authority of a Law is that, Which is form from the free agitation of the most prudent and faithful Ministers, and established by the unanimous Concurrence of the people. According to this Method was even the Law of God published by Moses, and by Joshua, and confirmed by the assenting Multitude; And if that holy and powerful Sovereign would not exact an obedience from the work of his own hand (though tending only to their proper Benefit) without a Covenant, which could not otherwise be constituted, but by consent of parties. How irregular and unwarrantable are their proceed, who violently impose a severe Ordinance to the reducing of their equals into servilty (altogether to their prejudice) not only without their liking, but absolutely contrary to the same. The primitive intention of a Law, is the good of the people, and how that should conduce thereto, which shuns the test of common approbation, may certainly be termed a Mystery, but scarce receiveable in Equity.  
Perhaps, may be objected, that hereto as the Natural, so the Civil Body is incident to Infirmities, that sometime may deprive It of capacity to relish their own Common Aliment, much less to leave it Faculty to distinguish of Artificial Remedies; which reaching not their Judgements, do often not affect their will. This being granted yet (of necessity) to apply the means to rectify such disorder, the will must be prepared, or prepossessed; convinced with Reason, or enticed with Art: otherwise an open and repugnant violence will but exalt the Distemper, and so instead of repairing, or reforming, totally subvert the constitution of a Civil Frame. Such dexterity may palpably be observed in the common practices of the most prudent Legislators, on such exigents, electing proper seasons, and peculiar Accidents, profitably to insinuate their purposes, where Reason was not prevalent enough to form their introduction. 'Tis probable the penible and dangerous enterprise of the Jews through the Desert was designed by Divine Providence, to reduce their unruly stubbornness to a more docile Temper, by such apparently destructive straits, more facilely to introduce that sacred Law, was to be tendered unto their subscription: which yoke would ne'er have been accepted of, in the fruition of the promised Land, the irregular motions of their will transported to a higher strain by the Allurements of licentious Plenty.   

XXI. The Equality of the Laws.  
FRom this Attribute the very Law itself seeming to form her proper Nature, it may be judged altogether impertinent to lend thereto farther Distinction: yet when we shall consider, that every perfect Ordinance must (of necessity) have reference not only to the Offence, but to the Delinquent; and the Injured it will be very material to weigh the due Conformity, a Law should hold with either.  
The true Analogy of a Law in Relation to the Trespass, be it either Omissive or Commissive, Public, or Private, is an equal Reparation; on which Parallel was raised the severe Injunction of the Mosaical Law, An Eye for an Eye, and a Tooth for a Tooth. On the decision of this due proportion, Justice in her Figure seems altogether intentive, in the firm Posure of her hand to the exact Poisure of her Balance. Laws in their appearance may sometime extend their weight beyond the Nature of the Crime, tending especially to the public use, by such severity to restrain the rashness of Licentious Attempters: but in their execution should secretly provide a charm to allay the fury thereof, lest that the Civil frame should thereby else be weakened or Impoverished. Those Ornaments will ill become the Majesty of a State, are become purple in her proper Gore; nor is it consonant to the Dignity of a Law, to form a Commerce for Delinquency: As there are rewards for public Offices, without the expense of the common Treasure: so there are Penalties for public Damages, subvert not Interests of a private Family. Which nevertheless must with a nice discretion still be managed: a danger to the State may equally ensue the Remissness, as the strictness of a Law. In dispencing yet of private Rights, the Law (without Impeachment) more firmly may adhere unto the literal sense thereof: Insomuch as the public Ministry is therein seemingly not much concerned, but more remotely interessed, taketh away the Jealousy of a partial Procedure. Edicts erected only for the public Interest, seldom have other objects than the Obedience of the Members of the Civil Body; whose infringement may therefore be plausibly repaired in a due Submission. Decrees enacted to the support of private Interests, have seldom other Object than the Decision of Right, whose infringement seems properly repaired in a feisable restitution; yet since the violation of a private right is seldom perpetrated without indignity to the public Ministry, in Contempt or Disorder, a submissive Penalty (of right) is thereto also, even therein, to be constituted, the better to support the Majesty thereof; provided it may not be so considerable, to lend her the suspicion of a Party in the Transaction.  
According to this Distinction (in reference to the Decision of Private Rights) were Moses Institutions paralleled: as in matters of Felony, He shall restore it double, and if he be worth nothing, he shall be sold for his Theft.  
The Gospel Institution is, that He shall steal no more, but rather labour with his hands that he may be helpful to others. Which questionless implicitly must thereby first infer a reparation to the Injured. Yet since all private damage is inherently opposed in a common Consequence to the public Interest, if we shall farther consider this crime as a breach of public Commerce; the equilibriate thereof may seem to reach no vaster Latitude, then public Infamy. This the Lacedaemonian Custom vised at, as the due Penalty to the attainture of a Felony; which otherwise, not surprised in the manner, was held a plausible enterprise, licenced but to acuate the vigilance and Invention of the people, to the preserving and improving of their Properties. Which Practice, (though not approvable in the use, that Virtue passing of necessity for suspected, which holdeth but a shadow of dependence with the Ministry of Vice: yet may we from the former precedents (to the restraint of this Crime) form a mixed Method of our Punity, as more equivolently proportioned unto the nature of the Offence; composed of Restitution, and of Infamy: And although the latter may perhaps not meet with that Efficacy in our vulgar people, with whom this Crime most frequent is in practice; as it hath formerly encountered in the more elevated pirits of the Lacedaemonian State, where the Impressions of Shame were so sensibly engraved in their Apprehensions from their very Infancy, That a Boy having stole a Fox Cub, which closely he had covered with his Coat (jealous to be surprised in the manner) so much restrained the Emotions of Frail Nature in his tender years, as the very shadows thereof fell not under the Distinction of another sense, until the struggling Rape had made a passage through the very Bowels of the Attempter: but when such Infamy is passed with a general Incapacity of public Trust, their proper Interests will enforce them to resent it with more horror. To which, may probably be the cause, in reference to the infringement of the public interest, in such Trespasses, our Laws do yet exact the Attainture of the Felons Goods.  
2. In pursuit of the Order of our Subject we next assume the second consequent involved in the Constitution of a perfect Ordinance. The Delinquent, which although seeming totally concerned in the regulation of the Penalty to the Nature of the Offence: and in position of a Fact implicitly therewith included as one common Individual: yet since the Rules of Nature, as well as Policy, have lent peculiar Distinctions to several Members of a Community (not falling all under one and the same measure of Capacity, and therewithal, as special Graces to their Dignities or Infirmities, inherent Privileges; it will be requisite to weigh how far such Freedom may consist with the integrity of a perfect Ordinance. Omitting to discuss on the Prerogative of Princes; as being a Subject of too vast a Latitude to be a branch of a peculiar Treatise, as also that they seldom agitate, but by their substitutes, who falling under the subjection of a Law, are not always secluded from the common course thereof; or if sometime they be, it seldom under shelter is of the Authority of a Law, of whose equality we only are in search. We will proceed to agitate on the subsequents sequestered either in Goods or Person, from the attainture of a public Ordinance, by Virtue of their eminence, under three Principles, Peer, Priest, and Public Minister.  
The Peer pretendeth for the ground of his Privilege in relation to his Person, the necessity of his Attendance on the Prince, as the essential Lustre to his Majesty, in Reference to his Goods, the vast expense which follows this his Assiduity.  
To which we may Object, that the Lustre of a Prince's Majesty confists not altogether in such titular Distinctions; but in the Virtue, Integrity, Wisdom, Gravity and Civil Reverence of his Ministry, which were yet more illustrated in the disclaiming such a Privilege.  
The Priest in right of the protection of his Person, pleads the Dignity of his Function, as not subordinate to the Civil Ministry. For dispensation to his Property: the sanctified use thereof divided in the Inherence from the politic Body. This claim hath formerly been the subject of many violent and some tragic Contestations, licensing the appeal of Prelates to Ecclesiastical Conclaves in matters of Civil Jurisdiction: but since this usage is at present of no force with us: we will not much insist on the Discussion: only thus much we may thereon infer, that if in honour of their Function there should be this peculiar Reverence due unto their Person, or Reservation to their Properties, it equitably must be under this Distinction; so long as they contain the Action of their Lives within the Limits of that Holy Exercise; and their Possessions thereto only Relative.  
The Public Minister may seem to lay a more legitimate Title to such Privilege, insomuch, as of necessity, his Person is to be secluded (in a manner) from the Civil Frame, to give attendance solely in the most material Interests thereof: In which Agitation the Faculties of his mind are wholly so engrossed, conveniently they cannot be relaxt, or yet diverted by a useful reflection on his own: yet in respect that such immunity may seem to question the integrity of the transactions of his private Commerce: whose Life should so far be from all suspicion of Reproach, that it should be exactly exemplary. His Institution will be more agreeable and Injunctions valuable in their apprehensions, to whose advantage he is designed to Agitate, if therein equally concerned with the rest. Nor can it be of use to him, so to be sheltered from the Issue of the Law, whose proper Dignity speaks him a Law unto himself, it being an unequal suffrage that lends Authority to any man to agitate of Common Rights, who violates the Image thereof in his private Deal.  
The Subjects secluded from the common course of Laws, in favour of their Incapacity, have a more rational claim to such Privilege, As a Wife, Children, and Servants, whose persons in some cases are dispensed from the Penalty of public Disobedience, as subordinate Members to a more distinct Head, who only is responsable to the public for their Miscarriages, freed from the engagements of their private Contracts, insomuch as their Dependence is upon another's Property, in their possession only but in Trust. Lunatics and Idiots yet justly reach a vaster Latitude of exclusion in their Acts (wholly divided from the Civil Frame) wanting the Faculty to distinguish them.  
The third and last Collateral implied in the Letter of an exact Ordinance, is the Injured, of whom most penal Statutes hold but small account, regarding more perhaps the Consequence of a public Disturbance, then of a private Inconvenience: To which Model the former Institution of Moses seems altogether fashioned, An Eye for an Eye, and a Tooth for a Tooth. This Law, though equal to the Trespass, and severe to the Trespasser, yet the sense thereof explicitly not seems to bear the fullest extent of a perfect Ordinance, insomuch as the chief Relative is not concerned in the Contents thereof; regard herein being only had unto the Offence, and Offender, An Eye for an Eye, and a Tooth for a Tooth. What Reparation hath the Injured hereby, except that Eye or Tooth, which is the Penalty of the Offence, could be restored so to the defective Part, that Nature might assume the Exercise of her Faculty: But in matters of Trespass where there was a more feisable Restitution; The injured had a double Reparation.  
The common neglect of this Rule in Right hath rendered the pursuit of Justice irksome, in that her access is more penible; then is her Issue satisfactory: so that most men (unless possessed with an inveterate Fury of Revenge) had rather (to the encouragement of Oppression) suffer silently, then for a small advantage procure unto themselves a weightier Injury, or else (to the Disturbance of the public Peace) provoked, are thereby to become unequal Repairers of their private wrongs. Which notion, that we may form more clearly to our obvious Minister: We for a closure to the Agitation of our present Subject, may gather from a clear perpensation of our Argument, That a Law composed exactly equal, must hold a just proportion with the Nature of the offence, in reference both to the Public and the Private Interest, extending the tenure of the Imposition universally to every Civil Member of Capacity, with full and facile satisfaction to the Injured.   

XXII. The Knowledge of the Laws.  
THis Coherent is so essential a Consequent to the just imposition of a Law, that therein is completed the true dimension of her proper Nature, Without the Light of the Law (says the Apostle) I had not distinguished the Offence. And how that offence is not distinguishable, should justly fall under the conformity of a Law, is a Mystery not fully cleared in Divinity, Whose Rights (perhaps extend unto a vaster Latitude then Civil Ties can fairly figure a pretence unto. The end of the Law is the union of the people, whereto such regulation is the band: which band can frame no firm Conjuncture, unless the Virtue thereof equally be dispensed to every part. This also seems implicitly inferred on the first warrantable Institution thereof, in the assent to the Reception: if we allow a rational Faculty to them therein concerned, under which Attribute, no one approving that, whereof he is not totally informed, to which these contingents following are most materially effectual, That the Law in Letter and Sense be generally intelligible; Concise in the Composure. And universally imparted in the Publication.  
Under the intimation of the Letter is comprised the Figure or Orthography thereof, and the distinction of the Tongue. The one may in propriety seem to have an unalterable relation to the other: which are proper to the composure of a Law, That every one may distinguish what he is to observe.  
Perhaps hereto may be alleged, that the Mystery of Civil Rights may as plausibly be restrained from the conception of the Vulgar, to the advantage of their Temporal Welfare, as those are of Divine, to the advancement of their Spiritual; since they both meet in one Intention in the Restriction, which is to avoid the Damage, may ensue the sinister exposition of the Ignorant: It being a general frailty co-incident to humane Nature, o'er partially to rely on the sufficiency of his affected faculty, and had rather run the hazard, may follow his Infirmity, then to betray his weakness in his doubts.  
Omitting to discuss whether the Proposition be receivable, either in the Nature or Comparison thereof: the latter with us being totally rejected, and the former (as posited) not without Reason much to be suspected, since Reason (whereof all men have some Capacity) ought to be the common Rule to every perfect Ordinance in a Civil Jurisdiction: but in the Agitation of Spiritual Principles, Reason (as merely humane or vulgar, reaching no higher Object than the Sense) may in Reason seem to be excluded: allowing yet for granted, that both in Civil and Divine Transactions, as well as Physical, it safer is for the Practitioner utterly to be Ignorant of the course thereof, and solely to rely on the due Information of another; then knowing little prosecute the Direction only of his slight inspection to his proper prejudice: Yet nevertheless to the exact solution of our doubts, as well in Civil and Divine as Natural Subjects, a certain measure of knowledge, must therein, of necessity precede, not only to form an Apprehension of an error in ourselves, but also properly and usefully to figure ours unto another's apprehension; else in the obscurity of our Demands, the most material circumstance (through Ignorance) not inserted, Authentic Instructions will but possess us with more confident Assurance, yet rashlier to intrude ourselves into more error.  
The next Subject in course to be insisted on, is the Sense employed in the Tongue and Letter of the Law, that which should be perspicuous to every one's capacity therein concerned, is so essential a dependent on what we have concluded in their discussions, that they all seem but to form one and the same consequence united or divided, only to this doth properly belong more weight, since the obscurity Hereof may even to the Master of the Mystery, not seldom figure an Ambiguity, which often subject to corruption, may frustrate the intention of the perfectest Law, under the shadow of Her own Authority: and so not only shelter the Practices of fraudulent Ministers under Her Warrant, but make Her sacred Image a common Prostitute to each sinister end. On which to enlarge since we perhaps may in the ensuing section meet an apt Subject. We will desist here farther to pursue.  
Furthermore the knowledge of the Law being admitted necessary to the due observation thereof, It will also be thereto requisite, that Brevity and Uniformity in Structure, accompany the Perspecuity of the Letter, Tongue, and Sense; in that the Soul (while closed in our frail Investure) must use an Object not always present to form the Intellect, else Inanimadvertance will often meet in one and the same consequence with ignorance: As also, in respect that most men's occupations will not admit of so much vacancy as to peruse volum'nous or Introgate Insertions: according to which model was composed the sacred Law, inscribed by the hand of our Creator: In number only ten, in order admirably regular. Inserting first the unquestionable Authority thereto in the preface. Then dividing the nature thereof into several Objects, Divine and Humane. The most material Injunctions preceding the less consequent. And to every one whose weight was not sufficiently employed in their Nature, annexing Reasons to disclose their ground, which nevertheless was by the Holy Institutor of the Gospel contracted to a briefer and a plainer method, lest Ignorance or Oblivion might in the infringement figure an excuse to evade the penalty. Those Indians (whose natural Rules of Government seem to excel, in Happiness and Innocence, the most probable Pretences of the nicest Models of imaginary Commonwealths, in that their Actions are so far removed from the actual Error of our Common Crimes, they know not terms to intimate their Nature) have but two Principles to direct their Actions, To be loving to their Wives, and valiant against their Enemies: which daily are recited and illustrated by the most venerably Aged of the Family.  
3. To the general concurrence of all which Positions must necessarily also follow the due publication of the Law, which lends to a Prescription that high Attribute: the Law is else at highest Estimate but a concealed Light; the use whereof was figured to us in the first Publication of the sacred Law, which was delivered in Thunder and Lightning: And the Institution thereof after celebrated by a solemn Convocation of the united multitude with sound of Trumpet, and the Contents engraved on their daily Vestures. The Antic Roman manner of Communicating their Edicts to the people, was to suspend them in a Table of Brass in every place of public Intercourse.   

XXIII. The Insubversion of the Law.  
THE highest Dignity to a Prescription, is the stability to Her Position; and the greatest Grace unto Her Efficacy, is the Preservation of Her Purity: that implies the Base thereof to have been cast upon a solid Consultation, this intimates the Integrity of Her Ministry in a due Administration: not that in reference to the first, it is warrantable so far to rely on any humane sufficiency, as not to search into the nature of a Rule, which formed to the occurrences of differing Times and Persons, may sometime plausibly be reformed, suspended, or repealed, though ne'er so perfect in their Constitution, as may appear, In the Jews Dispensation with their Sabbath: when on the advantage of their cessation therein from their Arms, their Enemies had almost extirpiated the Nation: which infringement was afterward allowed warrantable by exposition of the Fulfiller of the Law, either on necessity, according to David's pattern, In eating the Shewbread: Or on the pursuit of a better work, in Reference to His own, In healing on the Sabbath-day, the Sick. But that such a stability illustrates the essence of Her Nature, suffering more frequent and exacter Proofs of Her Perfection. In reverence whereof, repulsing the violation of all lose Attempts. To which establishment should also join the endeavours of the Institutous, lest every wavering Motion of the giddy Multitude should prejudice the Institution. On this Intention, it is probable, Were formed irrevocable the Decrees of the Medes and Persiuns. Or in regard of the latter, that it is possible to preserve from Corruption, any Precept (though ne'er so natural) which falls but under usage of our frail Society. But that an exact Ordinance should either be invested in Her proper Constitution with such influence, might keep Her Observation regular; or thereto borrow vigour from some collatteral, without the penible vigilance of the Institutors o'er the Transactions of their substitutes: In pursuit therefore of the promises, it will be requisite the Law should make Provision against these Particulars. 1. Their open Violation. 2. The obscurity of their sense. 3. The Repugnance of their Nature. 4. The Fraudulence of their Ministry. 5. And the Custom or usage of their Courts.  
1. The Vigour of the Laws extending not beyond the Precincts of their Jurisdiction, implies the Object of their safeguard from open Violence, form in their Nature, can only be Intestine. The most frequent and visible sources of Civil Insurrections, which in their material consequences may reach at the subversion of the Civil Frame, are either Private Broils, or Public Discontents. The first is verified in the Contestations betwixt Sylla and Marius, Caesar, and Pompey. And although such Debates seem rather in their Issues, to strike at the Foundation of the Government, than Constitution of the Laws, yet are these so nigh Relatives, the one can seldom be supplanted without subversion of the other: as appears by Caesar's reply, when seizing on the Common Treasure, was objected to Him, the Legal Inhibition to such violence, What do you instance Laws to us, who wear Swords by our sides? The managers of successful Arms are oftentimes transported with such inaccostable, and  Presumption, alured thereto by their flattering fortunes, or compelled by the exigence of indirect Engagements. That the progress of their Actions is so far removed from the restraint of any Legal Prescription, they seldom are contained within the bounds of their own public Manifests, or yet the secret Motives of their first Intentions, witness Bullingbrook's Proceeding on the Infringement of the Decree of his prescribed Exile, on pretence only, but to be invested in his Father's Dignity and Estate: but he perceiving the fluent concourse of the people to Him to advance his purpose, became thereby so much encouraged to higher enterprises, he could not be restrained by any Ties, Civil, Divine, or Natural, until he had supplanted his abandoned Sovereign. The ground of this his Exile therein confirming just, which before was so only in suspicion: in which respect it will be requisite, that such Decrees, whose Institution have this Object, be endued with sufficient vigour to smother such emotions in their Infancy, timely reconciling, or impartially expelling both Enemies and Emulators from the public Ministry, lest, under suffrage, longer times should form a Faction not subject to the regulation of so slight a faculty.  
Public Discontents gather more slowly and imperceptably to a head, but are more violent and sudden in eruption; and seeming more plausibly commenced, become more licentiously prosecuted, being prepossessed with Indignation, both against Ministers and Ministry, inconsiderately without distinction, totally reverse the Institution of either, As may be instanced in the proceeding of those Tribes revolted from the Government of Rhehoboam, with him forsaking both the Temple and the sacred Ordinances.  
The obscurity of the sense, wherein an Ordinance is expressed, may sometime meet with such an Ambiguity, that either in suspense, or exposition, may utterly subvert the intention of a Law. Words (in the most proper usage taken) can figure but a shallow and an abstruse Character of the mind: so that the best digested method of delivery may probably (in the first Purity) through ignorance or malice, unadvisedly or intentionally be prevaricated, more probably not stand so many Ages uncorrupted, as would require a perfect Ordinance. The words thereof in time, not only growing out of use, but also the proper Emphasis of the Tongue: from whence perhaps are sprung so many Controversies in Courts of Judicature, and Schools, as hath made that Law and Learning was first useful and venerable, now become noxious and ridiculous; so that he is now accounted as insufficient an advocate, that cannot make a bad Cause good, by his Schicanrie, as he an illiterate Scholar, that cannot so disguise a fallacy, as to make it appear true by his Sophistry, with how much damage to the people, and indignity to the Majesty of a Law. Such slights are sheltered under the abstruseness of the sense thereof, we leave every one to judge, believe, or Prove.  
Perhaps hereto may be objected, that the Nature of the Law so frequent is in use, the Virtue thereof cannot lie concealed, but daily is revived by some ocular Proof.  
Omitting to insert the hazard of a Light educed from such Collation, in that the circumstances rarely meet in a conformity, we farther may reply, that even in revolution of many Ages some Laws meet not with any accident so fully toucheth every clause therein,, as might render the issue fully clear: nor also any clause contained in every Law, doth clearly answer every accident, may possibly fall under the proper object of the same, as may appear in Moses Appeal to the Almighty, for the decision of the claim of Zealophehad's Daughter in the common partage of the promised Land: In which regard, few Laws can be produced, are so exactly constituted, that will not often want enlargement or enlightening.  
Laws in repugnance of their Nature tend yet more visibly to the subversion of their Institution; the which at first inspection may perhaps appear so gross an absurdity, as is hardly credited to be feisable in the deliberate result of a rational consultation. Yet when we shall more strictly search into the constitution of their parts, in reference to their proper use and ends, we shall find, that not only in respect of one another, Laws often meet this Impropriety. But also (in relation to their proper purposes) prove sometime contradictive to themselves.  
Laws In their Dispensation pass through many hands and therein oft more subject are to alteration of their true Intent, unless the course thereof be strictly and severely visited.   

XXIV. The timely Issue of the Law.  
IF the Law were exactly compiled to the precedent structure, or according to what other Attributes imaginable, more properly might conduce to her perfection, yet if the Issue were not seasonable, the Institution scarcely could be useful. If the grace of a private Benefit consist in a seasonable contribution, the glory of a public Ordinance must be raised on a timely Execution, The Importunities of the Widow might make perhaps at length Her Cause successful: But the Ministry of Her Judge was not crowned with the Merit of her succour. All Courts of Judicature have their proper Capacity of Receipt, and if thereto succeed not timely issues. Continued Affluence of Complaints will suddenly beget Obstruction, Confusion, or Corruption.  
The common Obstacles to the Progress of most Laws, after a suit commenced, are 1. The licens't silence of the Agitators. 2. Appeals, or Removes. 3. Writs of Error. 4. Demurs. 5. Cross Bills.  
How which should in their use be regulated to remove all Impediments, which might obstruct the timely Issue of the Laws, we solely shall remit unto the Vigilance, Inspection, and Authority of their Institutors, declining totally their formerly designed enlightening in particulars (though to the visible defacing of those Ornaments, might perhaps more essentially have lent both use and lustre to the contexture of our Treatise) as a Civil Presumption not to be licens't by the most Licentious, lest the misprision of the procedure might possibly not only have blemished the intention of the Agitation, in the Censure of the soundest Judgements; but under the incapacity of the vulgar, have utterly made void the object of our Enterprise, perverting to their Prejudice what only was designed to their Benefit.   

XXV. The easy Pursuit of the Law.  
WEre the Laws perfect in their Constitution, and timely in their Issue; yet to them their Ingress and Progress is inaccessible, their Virtue cannot be communicable; so consequently not generally useful, the proper object of a perfect Ordinance.  
This Subject hath more peculiarly for Object the Impotent and the Indigent, in reference either to the remoteness of their Residence from the Courts of Judicature, or their disability in substance.  
To remove the first Difficulty from the pursuit of the Law, two methods only are in practice, either to constitute several Courts of Judicature in several Shires, Counties, or Provinces, or from the Capital Courts of Judicature to communicate the Virtue of the Law (in vacant seasons) to the remotest Places of the Commonwealth by their peculiar Ministers prescribed Circuits. The former course, as now in use not fully reacheth the Propriety, insomuch as distinct Courts of Judicature so posited have still relation to the Capital Court, and can definitively determine nothing, their sentences receding by Appeals unto another Court: In which proceeding the Subject suffers still more prejudice than attaineth ease. Our justicial Circuits more probably might meet a happier issue in the intention of their use.  
To those that by reason of their indigence have not capacity to prosecute a Reparation to their grievances, most Civil Jurisdictions do provide redress under Formâ Pauperis, which questionless more fully meets the intention of the use, where distinct Courts have only reference to the Institution.   

XXVI. The Nature of a Law.  
e'er we had qualified our Civil Ministry with those essential Attributes, which might lend Ornament and use to Her Investure, it would have first been requisite to the exact simitry of our Structure, to have enlarged more peculiarly on the true Definition of her Nature: But finding no material Mystery therein, we have pursued the Order of the Letter, In favour of the Propriety of our Tongue, prefiguring the shadow  we disclose the subject, and here accordingly give place to Her Distinction.  
A Law is a prescription, or a Rule imposed by the Supreme Authority of a Nation, on every Member of Capacity, within the Limits of the Civil Union, to restrain each man's Actions from the Prejudice, and guide them to the mutual Benefit of one another. So that we may positively affirm, as reason is seated in the natural Body for the direction of the active Members to their proper use, and Ministry to the rest: so the Law is constituted in the Civil Frame, as a due conduct to our private Rights, and common preservation; neither can there be any proper distinction in their Faculties, both issuing from one source, and directed to one end: only Nature in that, formed Her Jurisdiction in a smaller continent; which Policy in this extended to a vaster Latitude. And what the First composed only to one, and for the benefit of one, the latter constituted ●o many, and for the advantage of many; from which consequence we may conclude, that as Nature proceedeth in the erecting of a light to guide her Ministry. Policy must follow that visible light to the direction of Hers. Laws totally divest their Nature of their proper Use; and Dignity, when they but swerve from Her Prescription: A proof whereof we perfectly discover in the Constitution of those Commonwealths, which live only according to the first purity of Nature, wherein those common Crimes against which our Laws have form their severest vigour, have not so much as Intimation in their Letters. To this the Apostle yields his evidence, affirming, That some not knowing the Law, performed those things contained in the Law, and were a Law unto themselves. Informed by that innate Light of Nature, Reason in her uncorrupted Purity, which secretly did prompt them, To do unto others, as they would that others should do unto them, But when man fell from the Rules of Nature to live according to Art and Opinion, he wrested This Light to their adulterate uses, and guided That should have directed him.  
Farthermore, every perfect Ordinance extends Itself to the two foresaid Objects, The preservation of a distinct Right. And The Advantage of a mutual Benefit: as they are to be enfolded in one Rule, so they must not be divided in their Ministry. The just Interest of one must not so strictly proceed, as to subvert the existence of another: Such severity would utterly pervert the Nature of a Law, rendering Summum Jus, Summa Injuria, The utmost Right the highest Injury. In which regard, perhaps the Institutors of our Law, foreseeing the difficulty to unite these Heads in one Prescription, have divided them in their Natures, constituting distinct Courts to the peculiar Ministry of either; styling the one, Law; the other Equity, This only formed to moderate the Rigour of That, Moses Moral Institutions had in every particular an especial regard in regulating the extremes of Civil Rights, One man might take another's Coat for Pledge, but was inhibited to retain it longer than till night. Perhaps, lest he not having other shelter to defend him from the Injury of that season, might possibly thereby incur the hazard of his Life. In matters of private loan, all usury was interdicted: Prefiguring this course should only be an aid unto necessity, no Minister to Lux or Avarice. And he that was reduced to the extremity of borrowing only to support his Life, could probably make no such benefit thereof, as to return it with advantage, without impeaching farther the visible means unto his Preservation. All contracts for Lands and Houses (in some cases) had their Period of Restitution, which was the ensuing Jubilee. In respect, that one man's unlimited enlargement, how just soever in the Acqulsition, should not reduce his joint Associate into indigence.   

XXVII. The several Objects of the Law, in Reference to the Security of the Natural Union.  
THE Life of man is the union of two differing Subjects, Matter, and Form: The improvement of whose Faculties (distinctly taken) may consequently have two several Objects, in reference to the said Division, Natural, and Moral. But since (jointly taken) the one can seldom suffer an Impeachment, without a prejudice to the other. The Security of Both will meet in one Principle. The common Agents of the dissolution of this union, which sometime fall under the capacity of humane Remedy, are Wilful Violence, Sickness, Want; of which we will discuss in order.   

XXVIII. Wilful Violence.  
AS this Subject hath in regard of our Order, attained the pre-eminence of Position, so in Respect of her Nature, it requireth more eminence in Opposition: No Act can so much blemish the Dignity of a Civil Government as this (simply taken) in that it seemeth to usurp the Authority of the Civil Jurisdiction, in assuming an impartial satisfaction to the distempered will. The first Curse Man incurred, was for his Disobedience to his Creator, which in the Issue found an advantageous Cure. The second Curse befell Him, was for his Violence to his Brother, which Visibly ne'er met an Absolution. God the immaculate Essence of Justice, herein seems jealous of the Rights peculiar to his sacred Ministry, reserving only to himself this high prerogative, Vengeance is mine. Nor can the Law (without a blemish to this Image It represents) resent the unjust encroachment on her Rights herein with less severity. But to discover the degrees of this exorbitance inherent to Her Nature, it will be requisite to visit Her effects in the Distinction either of the Subject, Manner, Place, or Measure.  
The first Subject considerable, on whom a violence may be practised, is (according to the Rule of God and Nature) that which each man acts upon himself: The ground whereof is hardly evident to a moral sense, which only measures the regularity of the exterior Actions, according to the damages sustained by another, prefiguring, without such Reference, each man might justly claim a privilege in the disposure only of his own: in which regard perhaps the Ethnics have assumed so much Glory from this Enterprise, hereby, as they conceived, triumphing o'er the Malice of their Fate, though peradventure the Temerity might (more equitably according to their own Rules) merit▪ the reproach of Lachety, than the applause of magnanimity, since so ignominious an Evasion, betrays not only the abjectness of the mind, but the infirmity of Nature, as well in the Anticipation of an evil, by an irrational Apprehension, as in the distrust of our Faculties, to undergo the encounter. The exercise of Fortitude is opposition; not flight: But yet this Consequence, if assented to, will really not reach the Nature of this Crime: we therefore must make use of higher speculation to the Discovery. To ascend thereto, if we shall make the first step on the Base of Nature's Rules, This Act will totally appear repugnant to her Order, Chaque Chose suit ce que la destruit. Every thing doth fly that which would it destroy. If it infringe the Institution of Nature then consequently the first and most general Decree, that ever was imposed by our Creator. If we look into the Letter of his Law, which may be thought more nighly to concern us. We shall find the Intirnation hereof enfolded in a general Inhibition, Not Kill, If we shall yet search into the Nature of the Fact, by the Collation thereof to the preceding Actions of the Practisers, we must conclude, that it will seldom be found other, than the issue of an irregular Life; wherein the all-supporting Influence of our Creator's Grace seems totally retracted, as may appear in the prodigious Lives of Heliogabolus Caricola, and others: In opposition whereof, if we shall reflect on the Actions of Brutus, and Cassius, we may affirm, That Caesar's Murder (how fairly soever polished with pretence) so far eclipsed the Beauty of their former Virtues, they cannot win (in an impartial Judgement) so much credit to lend their Lives or Ends so much distinction from the rest, as to give weight to an Objection. From sacred Record, with more Authority perhaps, to these may also be annexed Saul, only therein we meet with Rhasis example, whose unblemished life, and high approved end (though by himself advanced) may cast some scruple on our Argument: yet since this falleth under the Relation of an obscure original. And under the Pattern of a transported Seal, we thereof not admit, as a fit subject to a farther discussion: only the life and end of Cato Uticensis may afford a Proof without exception, where no Displeasure sprung from his proper Interest, found the least motive in his Resolution: but since the Actions of his Life had more refined Resorts, then humane sense can probably disclose, soaring a pitch beyond the Practice of a Parallel: we will, in honour of the Object of his Passion, forbear to insist on the Conclusion.  
Yet if we shall pursue the inward trace of this Distemper more peculiarly, and pry more narrowly into the secret source thereof, we questionless shall find it evident, that from the preposterous Conjunction of repugnant Passions (Fear and Anger) issueth self-dislike. This misprision of the work, at length begetteth a contempt of the Artificer; which since it can reach no higher, presumptuously attempteth to destroy his Image, betraying in such disobedience, the trust which was imposed for her safeguard, anticipating the term of the surrender, My days are in thy hand, not in our own.  
To which may probably be objected, that a man may sometime be reduced to that exigence, which probably may figure an authentic Summons.  
In reply whereto we may allege, that such extremes are not distinguishable to humane sense, the Power and Providence of our Protector being unlimitable in the Measure, and inscrutable in the Manner, Snatching Daniel from the Jaws of the hungry Lion, and Ionas from the entrails of the Whale. Nor is such Grace dispensed, rarely or in favour only of his Prophets: as may be instanced in * a Grecian Captains Delivery by a Fox from out the Entrails of the Earth, for dead, by his Enemies cast in an Abiss, from whence no humane Art nor Industry could have withdrawn him by a timely succour.  
Having disclosed the Nature of the Crime, we should proceed to figure the eco a due penalty to the restraint thereof: But as a moral Inspection could not attain the Mystery of her Nature, so no moral Institution can reach the manner of the punishment; the Delinquent being hereby become impassable to Her Prescription, remaining nothing inherent to his peculiar Property, whereon the Civil Jurisdiction can equitably be satisfied, but his Carcase and his Memory.  
The subject next material in reference to a violence is the Natural Parent, without distinction, and not without a valid consideration; there being not a more legitimate inherency to Rule, then that which is the immediate cause to our Production. And the more reverence own we to his Dignity, in that our Creator descendeth to illustrate His Bounty to us, under this relation: In emulation whereof all Virtuous Princes have misprised the most glorious Titles, in Competition with this high Attribute. To this most just Pre-eminence followeth so strict an Injunction of Conformity, that the penalty of an Offence, shall violate this Right, but in a stubborn Refractory, or Indecent Opposition, was by the sacred Law pronounced, Death: Who hath a rebellious Son, that will not obey the voice of his Father or Mother, nor be reformed by their Correction, their Parents shall deliver him to the Civil Magistrate, who shall cause him to be stoned by the people. From which consequence we may gather the Nature of that Crime by open or by secret practice, shall willingly attempt to reach at their destruction.  
In constituting Laws to the Restraint hereof, most Legislators have (in the primitive texture of their Civil Frame) been altogether negligent, either concluding, that nature had in such Relation too powerful an influence in her Impressions, to want the aid of artificial Ministry, or else reflecting on the common frailty of our Nature, which took more violence from restraint, forbore to agitate on such a Crime, as jealous to awake the faculty of Malice in such Discussion: So silently for many years, past unexpressed, because unpractised, this Fact among the Romans, till time, which lends Maturity to our Corruption, produced a Monster in her horrid Pattern, which then gave Light to this Infliction, The Patracide was tied close in a Sack, and cast into the Tiber. A penalty perhaps by them esteemed sufficiently severe, in that it figured not only a Division of the Soul from her frail Mansion, but an extinction. Yet  we shall desist to agitate on our Subject, we farther will examine the Nature of this Crime, in Reference to the other Members of a Family.  
Having discussed hereof in Relation to the children's Demeanour to their Parents, we may insist upon the Wives unto the Husband; whom though the Mystical Ceremony hath united in one Body, Affirming them to be but one Flesh: yet nevertheless since Civil Rules have lent a difference of Dignity in the Distinction of Parts, most proper to the Constitution of their union. The nature of the Trespass may possibly in Reference to the Husband meet a weightier Imputation, and a severer Punishment.  
Servants have a more subordinate Dependence on the Head of a Family, having from them their Livelihood, in Consideration only of their due submission to his Will. In contempt or repugnance whereof, if their demeanour shall proceed to act a Violence on his Person. The Crime more properly may be qualified with such Distinction, and meet such Punishment. In pursuit of our Order, should here ensue a like Discussion on that Violence, the Master of the Family should Act upon the Members. But since therein is found no legal Distinction in the Nature of the Act, from what is practised on other Members of the Civil Frame, more than the Infamy which justly followeth the Breaches of so nigh Relations. We will remit to treat thereof in our Reflection of the Manner and the Measure of a Violence.  
To these succeeds in Eminence of Distinction (in Reference to a Violence) the Magistrate (under what degree soever being in Execution of his Ministry) in that, therein he fully seems invested with the Civil power, and consequenly the Violence so sustained, more highly aught to be resented by the Jurisdiction to whom he doth officiate, as a contempt or Opposition to her Order: In which respect perhaps, this Fact (on Him) extending to a higher Consequence (than on the former Subjects) might justly claim precedence in our Order, to all those our preposited Distinctions, had not Policy succeeded unto Nature's Order, both in her Pattern and Establishment. All other Persons of what Degree or Quality soever, Noble or Ignoble, Alien or Denison, in Reference to his Trespass fall in the Balance of one common Estimate. The manner how this Trespass may be acted, well considered, will vary much the Nature of the Crime, lending there to more weight or less from whence the Penalty receives due Regulation. The common differences whereof may visibly be reduced to these Distinctions, Encounters, Duels, Surprises, in the first Principle. The intention of the Agent (which solely lends material Consequence to the Fact) seems wholly disengaged. In the Second, the intent of both seems clearly preingaged. In the Third, the intent of only one seems prepossessed.  
If Encounters admit of a double Distinction, being such as are merely Casual, having no farther motive than the present Accident or Collateral, having Relation to some former Difference; yet so as neither Time nor place were pre-advised of either: If pre-advised of Both (as oftentimes is practised, to shun the extreme severity of the Law, disguising so the Action) then falls the Nature of this Trespass under the Distinction of a Duel. If but of one determined, the Fact may properly be termed a Surprise.  
Casual Encounters, what  the Issues thereof are, have the most specious pretence to plead for their Indulgence; in that the first motive of the incensed will is not ofttimes within the absolute Command of the most regular mind, which herein but informed by unconsulted Appearance may facilely seduce the Judgement to prosecute the sense: yet since no Imperfection how naturally soever inherent to our frail Condition (within the true Capacity of our Civil Union) can plead a privilege to prejudice Another. Nor perfection (how supernaturally soever in any constituted) while yet a Member of this Civil Frame) can lend a just Authority to any, to be Repairer of their proper Damage; as appears in the example of our perfectest Guide, In defence only of true Innocence. Put up thy Sword, who taketh the Sword. shall perish with the Sword. Nor can we, how justly soever commenced or prosecuted, exempt such Procedure from the Nature of a Trespass: yet under this Limitation, such only to the Public. The private therein totally excluded, insomuch as the Nature of the strife implies an equal Opposition, if not in Power, in Will, and self-opinion of Sufficiency, wherein if he be folled; he justly pays the forfeit to his own Presumption, who else declining the attempts, might legally have pursued the Advantage of his Injury, without contesting for an equal satisfaction.  
To which may possibly be alleged, that the first, most just and impulsive Law of Nature prompts every living Creature, (for their proper safety) to rise in Opposition in their own Defence. Nor is he half secured that relies only on the passive Part.  
In answer to the objection we reply, the Law requireth but a visible declining from the Action, to acquit him of the event thereon ensues: To which, although perhaps It seems to have prescribed too vast a Latitude, as to retreat until he can Retire no farther: in which he probably may be slain e'er he attains those Bounds. Yet other Circumstances that may reach the Intention of the Law therein, in Reason may acquit him unless the Interposing judge presume too much on his Authority to tie his Censure solely to the strictness of the Letter.  
The trespass may hereon ensue unto the public, is either in Respect of the Common Disturbance, Breach of Peace; or in Regard of the loss of a Subject, Manslaughter. To that our Law hath equitably imposed Imprisonment or Fine. To this a total forfeiture of their Goods. Yet more effectually to the restraint hereof might possibly succeed the Influence of severer Laws, directed to suppress such Incivilities, as commonly are the Ground to such Disorders, in which most Civil Jurisdictions seem totally defective.  
Collater all Encounters, by our Laws, are not distinguishable from positive Duels, though herein Time or Place concur not with the motive in the Intention. In that the Reference of a former Breach prefigures a Design to pursue the event to which Occasion then administers, remaining still an unremitting Contiguity betwixt the efficient and the effect. Yet when we shall reflect on the Infirmity of humane Nature, which in the perfectest Temper not always is provided with sufficient Aids to check the sudden Motives of the Sense; but having often passively sustained the Indignity of the extremest out rages, may sometime be provoked to yield unto a less, the Spirits pre-disposed insensibly attracting the Flame, was formerly to them familiar, leaving no intermission for Discourse to agitate on Restraint of the transported will: as also frequency in Injury may possibly proceed to an  Importunity: And in an Insolent Solicitation, exact that our will assents not to, Potentia motata fit far●●. Incensed Patience becoming fury, Furthermore the Cessation, Interruption, or Restraint of the first motive probably may prefigure a declining from the Prosecution: so that from a clear Perpensation of our Argument, may really be collected so visible a difference between this manner of strife, and predesigned Conflicts, as may equitably lend a more moderate Distinction to the Penalty.  
Duels may properly be extended unto these Distinctions, Extrajusticial, Justicial, and Private.  
Extrajusticial Duels are such as are Authorized by mutual Assent of two hostile Nations for pre-eminence in Honour, for the Decision of pretended Rights, to avoid in future, the effusion of more Blood, and other general Calamities too incident to War, though otherways successful: so were declined the Divisions between the Israelites and the Philistians by David and Goliath. So concluded the Contestation between the Romans and the Alban: by the Heratii, and the Curatii: Although the latter manner of Conflict may seem rather to approach the Nature of a Skirmidge then a Duel; which taken in the strictest sense, implieth only single oppositions. These manner of Conflicts are so far removed from the subordinate suppression of a Civil Jurisdiction. That they are only grounded on support of the due Interest thereof. And from It rather merit (what e'er the issues be) an eternal Monument of Glory, than a scrupulous Check. Insomuch as the Agitator totally abandoneth his proper Interest, in Favour of the public Benefit. Other Military Combats of this Nature, having no Reference to the former Object, are but foments to vanity, and utterly destructive to the order of the Warlike Frame.  
Justicial Duels, with us now out of use, have left but an obscure Original both to their Nature and their Institution; yet probable it is, the chief ground of their sufferance, was only 
Lactant. de Ira Dei.  in discovery of the Truth, where evidence sufficient was not visible, either in Decision of private Rights, or public Impeachments. A Custom only formed to supply the Intention of defective Laws, amongst scarce civilised Nations; whose superstitious Souls more awfully were guided by event (
* Stovaei An. 25. H. 8. Liv. ab. v. c. lib. 28.  which visibly were often fallible) then the Light of Nature. And though this usage (holding Affinity with the Nature of a Law) may seem to borrow some Authority from sacred Practices, As in Discovery of the Babylenian Vesture. And in Inquisition of the Breach of saul's vowed Fast. Yet here the procedure hath only Reference to Divine Trespasses, which passing without Civil Punity, the whole Society sunk under Burden of the Gild till It was expiated, which could not otherwise be done, but by disclosure of the Criminel, whose hand best found that was thereby offended. But in discussion of our Civil Rights which reach no higher ground then humane Reason. Man must thereof acknowledge his just forfeiture, that shall conclude without It, tempting the Almighty to educe a Miracle to determine that, which he had granted means to attain unto.  
Private Duels, taken in the strictest sense, are only single Combats, in Weapon time and place determinable, sprung from no other ground than sense of Injury, nor prosecute other object then Revenge, though Both ofttimes seem measured by the resentment of some others, more than by our own: Vanity the litigious pretender to Honour, must court her loser Mother (vulgar Opinion) to attain his Prostitute. A ridiculous Motive to an arrogant Assumption, pretending both to Right and Power to arbitrate and to Execute in our proper Interests, in Contempt or Misprision of the Civil Jurisdiction: so that we may conclude, according to the Event, the Trespass is from Others of this Nature, but distinguishable in an ostentive Attribute, whether the extent hereof may possibly reach the Nature of a Murder, perhaps, in Civil Rules, may be disputable. In that the Intent, which solely is effectual to qualify the Fact with such Distinction, seems fully prepossessed to use the uttermost Ability to take away another's Life: yet, in Respect, the pursuit is with equal hazard of our own, meeting like purpose in the Opposition, such Attribute Hereto too strictly seems employed, though not by Law for such too strictly punished: First, insomuch, as in such Procedure, the injured seems to usurp the Authority of the Civil Jurisdiction, in pursuit of his own unequal satisfaction, as also, in that the Tragic Issues of such Conflicts often do engage succeeding Families, to their Inemnities thereon sprung, in like Oppositions. Furthermore, in that such Action passing with Impunity, may seem (i'th' vulgar Voice) to constitute that Glory on a Crime, which solely should be proper to a virtuous Enterprise.  
One Controversy, inherent to our Subject, yet rests undiscust, whether the Seconds (acting no farther than to secure the Principles from indirect Advantages, or treacherous practices may equitably be attainted by the Law, as Accezoir, or Complice to the Fact. In solution whereof, we may reply, That since the Seconds were privy to the Intention of the Principles, which they had power to frustrate by Information of the Civil Magistrate, they, as Collaterals, may be accounted guilty of the event, in favouring so their purposes.  
3. Surprises (to moderate or extend their Nature) may be endued with these Distinctions, Essential, Definitive, or Relative. Essential Surprises are such, as e'er they are educed into Act, are form pre-advisedly in the intention of the Agent, beyond the Notion of his Adversary; so that we properly may term the Fact a treacherous Assault, with Weapon undistinguishable, be it Sword, Fire, or Poison. This is without contradiction, the highest and most damagable kind of Violence, insomuch, as it leaveth none the smallest shadow of a visible security. The strongest hereby becomes deprived of his strength, and the wariest of his Caution. Nor can the undertaking meet a Cause, or Circumstance, might mitigate the Nature of the Crime. Amasa's open Hostility with Joab, could not render the Fact pardonable in his Judgement, for whose Interest and Advantage it was finished. Nor can Parmenio's Treason, the Guise's Indirect Ambition, or D'Ancre's Insolence excuse those Princes, who to avoid the casualty of their redoubted Power, have secretly and indirectly so contrived their Ruin: The course of Justice either must be prosecuted, or opposed, to form her Execution warrantable. If the first could not be pursued with the public Safety, the latter might be proved but with private Jealousy: Who submit not unto the empty Summons of a just Authority, may be concluded guilty, without a farther Deposition.  
Definitive Surprises are such, which were not form formerly in the Intention, but on a present Injury resented, pursueth such unequal Advantages, either in Respect of Person, Armature, or Number, as are no way resistable. The Trespass in Reference to the former, can legally attain no valuable Distinction: insomuch as the irregular will can figure for pretence no motive herein to pursue the Fact, but Malice, nor object thereof but simply Another's Destruction, our proper safety not in Competition. Nor hath the assailed Faculty to avoid the Issue of such Violence.  
Relative surprises are such, wherein the Trespasser, through Negligence or Presumption, obliquely only is concerned, as having under his Tuition, Guard, or Custody, the Subject, Beast, or Person, through distemper prone to act a Violence. This manner of wilful Violence Moses reflected on, though possibly not in so large extent, as totally might concern the Nature of such Accidents: Yet sufficiently to lend a perfect Rule to form an Ordinance unto the equal Prosecution of any in this Nature unexpressed. If an Ox shall gore a man that he die, the owner or keeper thereof being formerly advertised of such a disposition in the Beast, the Penalty of the Trespass shall be the forfeiture of his Life: but so, That for a certain sum of Money, as a Fine, his Life shall be redeemable. The ground hereof is evident, being in regard the owner had capacity to have restrained them from such an Execution. To which, common humanity ought to have been a competent Injunction. Forewarned of the Danger of the Accident; but being altogether careless of the common safety, such Neglect or Presumption, might really be suspected to have had a reserved Object of some secret malice; to which in right, his life could only satisfy; yet in respect such Beast or Person, possibly, might escape from the Endeavours of the wariest Guard, a fine might justly balance such incircumspection.  
The Reference of an intentional Instigation to a violence, might orderly seem reduced under this Distinction: but since such Procedure falls under common Notion of a Principle, we should too far swerve from the positive Rule of Right, to lend them here but a Relation to the Fact, another executes by their direction: the nature whereof more properly is comprised under Distinction of the Essential.  
3. The Place wherein a wilful Violence becomes acted may also seem to qualify the Nature of the Trespass, with Distinction to aggravate or lessen the exorbitance: In Reference whereto we will reflect on these Particulars, The Temple, The Prince's Residence, or Court of Judicature, each Man's Peculiar Habitation. Porreign Jurisdiction.  
The Temple hath in former Ages been held in so high Reverence among divers Sects and Nations, that the Civil Jurisdiction hath sometime cast restraint on her own Ministry, in pursuit of Delinquents, taking their Sanctuary within the Limits of the sacred circumscription. If this high Privilege were thereto constituted on an authentic Ground, how considerable a Motive will it be to induce the Civil Ministry severely to endeavour to secure this place from private out rages. A Violence there seems more immediately perpetrated in the presence of that high Judge, who solely to himself reserveth Vindication, and consequently denotes a great Insolence in Contempt of his Ordinance. The high resentment whereof he seems himself implicitly to infer in his terrible Threats against the rebellious Jews deducing the vast Latitude of their Crimes should meet his Vengeance From the Blood of Zachariah, who was slain between the Temple-Porch and the Altar. Farthermore, this Place, erected more peculiarly to perfect and confirm our common union. Such Procedure there practised seems to strike at the very Nature of the Institution.  
Private Divisions breaking into Actions of Hostility within the Prince's Residence or Court of Judicature, highly exalt the Nature of Commotions: For that in such Timerity, the Agents seem totally to cast off the Imposition of the Civil Jurisdiction, violating so presumptuously the Ordinances thereof, under the immediate notion of her Ministers, which properly might seem to figure an open Insurrection against the Civil Power.  
Acts of Violence perpetrated within the Limits of our proper and peculiar Habitation, reach also a Distinction, may properly extend the Nature of the Fact; each man possessing an Oeconomical Jurisdiction within the precincts of his domestic Residence, so absolute, as in some cases, the Civil Power seems there to limit her just Procedure, allowing him it the privilege of a Sanctuary.  
Whither Private Acts of Hostility perpetrated under a Foreign Jurisdiction, may justly be subordinate to the Censure of our native Laws, or any other forth the Jurisdiction, wherein they were committed, is, in practice, negatively concluded: Yet in Reason, may affirmatively be asserted under this Distinction. If the effects of the Contention do reach no higher Nature than a Civil Trespass; the Civil Jurisdiction, wherein It was in Act, is solely therein interessed. But if the Consequence thereof extend unto a higher Nature, as to infringe the Law of God, Nature, or Nations, the guilt can equitably not be dispensed with by any other exterior Jurisdiction, constituted under the Conformity of such Ordinance, if legally therein prosecuted, In that although the Jurisdictions are distinguished in Power, yet have they but one Object in their Rule, in reference to the Trespass; in which respect mankind may properly be said to form but one Society.  
Farthermore, the Issue of the ●act extending only to a Civil Trespass may sometime possibly concern the Dignity of a Jurisdiction, wherein It was not executed; if primitively the Debate had there original and Intentionally transacted forth the Bounds thereof, but to avoid the rigour of the Law. Abusive evasions from the Intention of the Law, equitably meriting the penalty of a Breach.  
4. The more essential consequence of a wilful Violence, whereat the Law most viseth to direct her Censure, is the Degree or Measure of the effect, accompanieth the Fact: insomuch as the clearest Circumstance whatever is capable to yield but an obscure evidence of the intention, which really if perceptabl● might properly perhaps qualify the Nature of the Trespass. As also in That, This always answers not the Damage of the Injured, whose reparation is the Principal, if not the sole Object of Justice. As for the premised Collaterals considerable in perpensation of the Fact, Subject, Manner, Place, (simply, or jointly taken) they reach no higher consequence than a Trespass, wherein the Civil Jurisdiction seems principally concerned, which in itself endued with a Faculty to dispense a Grace (without the prejudice of the injured) may plausibly suspend Reflection from her proper Interests, to weigh the satisfaction of particulars; whose injury must questionless, fall under Latitude of these Distinctions. A Forcible Interruption. A Simple Verberation, or A Real Vulneration.  
1. A Forcible Interruption, Restraint, or Attachment, although it possibly may sometime meet with so important an occasion as really may prejudice the Sufferer in his Civil purpose: yet doth the Civil Jurisdiction, in the Nature of the Trespass, seem more especially concerned, whose sole and proper Object is the Preservation of the Public Peace, which totally herein seems violated. The Penalty therefore (not without reparation to the injured) dependeth more materially on the Public Satisfaction: yet in that such Attempts may sometimes meet with other Circumstance, in Subject, Place, or Manner, as possibly may extend the Nature of the outrage to a Criminel Consequence. The censure thereof sometime properly may be regulated not only by the Event, but by a more especial Reference to our former Distinctions, which also may be practised as a Collateral Rule in the Conjunction of all Degrees of Accidents in this Nature.  
A simple Verberation may intimate a Blow, stripe, or Percussion, with, or against any thing, so slight, as visibly not to produce a real prejudice to the Sufferer, wherein the Trespass seems to put on more Appearance of Indignity, than Damage; and might perhaps be plausibly repaired in a due submission, were not so favourable an imposition too slight an Opposition to the restraint of such Commotions. And peradventure too forcible an Inducement to instigate the injured to prosecute a higher Satisfaction of his own Election to the Public Prejudice. In which Respect, as also, that few men think their Honour sufficiently repaired, unless their Estates may therewith be improved, nor his Adversary in fame impeached, unless impoverished. A more Essential and sensible Reparation may equitably be imposed on the Trespasser.  
A Real Vulneration, or wound, is according to the Distinction of Naturalists, Solutio unitatis, The solution of Parts; whether it be by Suffusion, or Effusion of Blood, by Bruise, or Scision: which Accident may sufficiently (for the use of our Subject, as the Object of Justice) be limited in these Distinctions, Sine Laesione, cum Laesione, & cum destructione facultatis naturalis, Without Prejudice, with Prejudice, or with Destruction to the Natural Faculty  
A Wound inflicted without prejudice to the Natural Faculty, beareth no other Inconvenience than the present Grievance, charge of the Cure, or obstacle to the intercourse of Civil Negotiation. The two latter Objects of Reparation may fall under a distinguishable Dimension, The first obscurely is conceptable to another's sense: Nor truly in the Nature valuable, since the agreeable fruition of the natural Faculties, may justly be esteemed the most visible Felicity.  
A Wound with limited Prejudice to the Natural Faculty may reach a vaster Latitude of Distinction in the Degrees thereof, then clearly is determinable; which, nevertheless may usefully be reduced unto these ensuing, Either it perpetually disableth an Instrumental Member totally or in Part, or else a Principal only in Part: totally, it cannot without subversion of the whole. Yet lenta Tabe, with a linger Consumption. It possibly may advance our end. To regulate the Reparation thereof to the Offence (besides the former Objects) not only the Dignity and Use of the Member so impaired, is exactly to be balanced. But also the Propriety and Consequence thereof unto the Civil Function of the maimed, forming from thence the perfect Measure of a satisfaction, as may his Livelihood, and his Families thereon depend; which though fully responsive to Both; yet the continual discomfort that eclipseth the Delight which should accompany the natural use thereof, is scarce repairable.  
A Wound whose Nature or Consequence extends immediately to the Extinction of the Natural Faculty, without a Lenitive Circumstance to moderate the Disorder of the Fact (according to the Tenure of most Laws in use) exacts for Reparation an equal Infliction; yet the Nature of the Penalty herein seems solely form Satisfactory to the Civil Jurisdiction: which in the loss of a Subject may always not therein be totally concerned; since possibly the Trespass may not only deprive a Family of a Member, but of their sole Existence naturally, wholly and immediately thereon depending.   

XXIX. Of Sickness.  
WHither this Infirmity be the successive Issue of our first Father's Transgression, or the inevitable Condition inherent to our frail Composure, we will remit to the Debate of Theologians, and of Naturalists. The Object of whose speculation more properly the Proposition is, it only will be requisite to Civil use, so far to search into the Nature of this Subject, as may disclose the Impediments, may thence ensue unto the forming of a perfect Constitution in a Politic Frame, and the directest means to avoid those fatal Consequences. The Strength and Riches of a Nation most visibly depending on their useful numbers, and their useful Ability, so much as this common Calamity is prejudicial thereunto in either, so much It detracteth from the establishment of a common welfare: and though it cannot be denied, but that the Members of a Civil Body (without such Qualification) in Quantity exceeding, may possibly be a Burden to itself: yet have we not lent such Attribute to the Distinction, as if the sole Propriety thereof could any way consist in Reference only to Proportion: But to Quality, wherein if we can form the Parts thereof but useful. The Quantity thereof will rarely meet excess. Nor can the deborcing Multitudes of Goths, Huns, or Vandals (which in declining of the Roman Empire so frequently o'er spread the Jurisdiction thereof in an Hostile manner) be accounted an eruption of the useful, but of the vacant and superfluous people, which needs no farther Argument for Confirmation then their sudden Exit. When David collected an estimate of the People, they were, according to the measure of their Limits, the most numerous and flourishing Nation ever was, when in his successors Time, That his Accumulations had their Issue (Silver was said to be as the Stones of the Street.) And although this may probably be imputed an effect of his so frequent Victories: yet when we shall impartially reflect upon the real Acquisition of successful Arms, we shall conclude, that such Investures seldom are equivolent to their Charge. Nor was there a Defect of other Visible means to the supply thereof in Civil Commerce, which proves their Wealth was rather the Production of the mutual Industry of the Society,  
So necessary a consequent to the Establishment of a flourishing State, It always hath been held to annex Ability to their Multitude, that this Consideration only formerly hath produced a use, in 
* Lacedæmonians.  Commonwealths less Civilised then strict, To extinguish weakly and Imperfect Infants in their Issue, which Inhumanity, although improperly provided in Pursuit even of their Politic Purpose, since there are divers Ministries in a Civil Texture, whose Perfections not always follow the Exterior vigour of the Nerves: yet insomuch as both the vital and the Animal Faculties are educed into perfect Action by the communicative Virtue of the exact Temperature of the Natural Constitution. The Breaches or Infirmities Herein either Native or Accidental, chief should be visited to be reduced to such Conformity, as might most properly and happily conduce to the exact managing of every Ministry in a Civil Union.  
To form an Institution truly regular to our purposed Objects, It will be requisite the Civil Jurisdiction regulate these Collaterals. The Phisical Practice, Habitable Situations. Alimentary Provisions, Contagion, Excess. The exact dispensation of Physic hath formerly been esteemed so material a consequent to the Civil welfare that divers of the Arabian Princes have been exercised in the Practice, as frequently and vigilantly as in the Civil Ministry. And in divers Commonwealths at present, where such a Procedure is not in use, the Prince's Care and Cost are still assistant to so material a Provision: not only in erecting Hospitals to the due support of the Indigent, but also in the furnishing of vast Dispensitories at their proper charge for public Benefit: from whence we may collect, that to rectify the Physical Practice exactly to the Civil use, we must pursue two Principles, the Medicinal Prescription, and the due forming of the same. Which Functions although properly inherent to one Ministry, yet since the vast speculation of the Art and frequent attendance of the Artist, have perhaps usefully divided them. The Civil Jurisdiction may distinctly supervise their Practices. In Reference to the First, strictly inhibiting that none but of approved knowledge and experience, Integrity and Vigilance presume to advise a Medicinal Prescription: insomuch, as though the Nature of the Disease be simple and evident to every common sense. The Remedy also thereto known, and generally approved: Yet in Respect of many other Circumstances materially considerable to the useful Ministry (as Age, Sex, Constitution, Custom of the Patient, Temperature of the Climate, and Season, Time of the Disease, etc.) None but the Master of the Faculty (who only can distinguish their Proprieties) should equitably be allowed to dispense those Remedies, since failing in the slightest Caution, may possibly be product an error, equal to a Criminel Trespass: A proof whereof may here be instanced from Galens Observation and Practice, when in the untimely use of Theriaque by an unadvised Physician, a simple 
Galen de praecog 1. 23.  Quartern was as he foretold exalted to a Treble, while he removed all by the right use of the same Medicine. Much greater hazard must the Practise run in an unconsulted Ministry, when the Nature of the Disease is Compound, Differing, or Obscure, and the Propriety of the Medicine doubtful to the Director.  
That knowledge should be annexed to experience in the Endowment of a natural Minister, is so evident a necessity to the useful Issue of his Ministry, we shall not need to insist on any Argument to confirm the Notion. Experience without Knowledge being but a blind, emperical, and uncertain Guide: and Knowledge without Experience, but an unwarrantable Speculation. That Integrity should also mere with Vigilance in the Qualification of this Minister, to render This his Practice truly profitable, is as visible and irresutable a Conclusion, as the former; this being without that illusive, That without This ineffectual.  
2. As the Nature of our first Caution in Reference to the Natural Minister required a nice Election; so the Nature of the Second, In what is administered exacts a strict circumspection. Gain, the common Adulterer to all Arts hath here too licentious a Theatre to practise her Imposturies, the traces thereof being even to the most knowing scarce distinguishable: and rather may be suspected in the Effects, when as the hazard is incurred, then timely found, but to prevent the Issue. In persuance whereof, since none can probably be endued with like capacity to the distinction of the Nature and propriety of Ingredients (on which dependeth chief their Adultery) as hath the Master of the Art: As also that his credit and advantage followeth the success of his Prescription. He seems in right most properly designed, and engaged to preside the Visitation. Yet in respect such Institution may sometime cast a Jealousy on the Integrity of the Procedure; in that their mutual Interests may often seem to hold too nigh Relation. We may to Him unite the Civil Minister in the Commission, who should be both solicitous and frequent in their search, and on discovery of Adulterate or defective Drugs, to impose a rigorous Penalty. And lest the Indigent should want those Aids to their support, (whose natural Defects meet frequently herein a Civil Damage) their livelihood depending solely on their Industry; it would be requisite, common Infirmaries were erected at the public charge for their peculiar Benefit.  
2. Habitable Situations, either of Cities, Towns, Boroughs, or Houses, oftentimes erected are with disadvantage to the Natural welfare of the Inhabitants, either in their vicinity to Vaults, or standing Waters, from whence issuing, or ascending noxious Vapours, or Exhalations, the Air (that of necessity must yield nourishment to the Vital Spirits) becoming tainted, must insensibly and inevitably subvert the Natural Temper. The effects whereof are evidently distinguished in the Endemial or Vernal Recursions constantly of one and the same Malady: Which inconvenience seldom is avoided, but in the oblick Version or remote Transposition of the Structure.  
3. Alimentary Provisions in their improper Assimulation too frequently prove prejudicial to the natural Welfare of the Civil Frame; which noxious. Qualities they either originally contract from The nature of the Soil, Accidental or Artificial Mixtures, or from their own proper Corruption.  
Original Attractions may evidently he discovered to us in our Waters, which running through divers Veins of Earth, or Minerals, e'er to our vieu they make eruption, do oftentimes communicate in their use those hetrogene Infusions; so likewise Vegetives, attracting still their nourishment from the Soil, communicate in their Distributions, the Qualities thereof too frequently repugrant to our Nature.  
Accidental Mixtures may be inferred in the usual concrescence of Grain of several Natures (as Cockle with Wheat) whose Qualities oft noxious to our Nature; not diligently divided, induce sundry Indispositions to the Natural Temper.  
Artificial Mixtures may visibly be distinguished in the several Adulterations of our Wines: than which nothing can be more prejudicial unto humane Nature: Nor nothing in our Nation more generally and frequently in Practice: which abuse in like manner also, may through Avarice or Malice possibly extend Itself to many other common Alimens. The proper Corruption of our Nutritive Provisions follow most commonly the immature, or the unseasonable collection of the Fruits of the Earth, or the too long suspension from their use. So Corn becomes Musty, Fruits mouldy, Flesh tainted: The several use whereof, so qualified, produceth oft not only private Indispositions in our humane Nature, but general and Epidemical Mortality's.  
Having distinguished the Nature of these Impediments to our common welfare, we should thereto pursue a Remedy which, meeting in each particular several Objects (the Original Corruption to be avoided, the Accidental rectified. The Artificial and proper prevented. We will reduce them to the vigilance of a public supervisor constituted only to that use, by the Authority of the Civil Power.  
4. Without impertinent wresting the Etymology of words to distinguish the Nature of things thereby inferred. Since such Notes are oft by the vulgar improperly applied, we briefly may affirm Contagion (in Reference to our Subject) to be a preternatural affect communicative in the nature thereof to every individual under the same kind. How destructive the Effects hereof are to the Civil welfare, we clearly may collect from the sudden and deplorable Depopulation of many Cities, Provinces, and Nations, who either have hereby become a prey unto their Enemies: or in the Revolution of many years not perfectly restored to their former Lustre. Of this Nature of Infirmity there are two kinds, Native and Adventitious.  
Adventitious is that; which is communicated by Society or Vicinity of Person, or Subject Infected: It sometime also happeneth more remotely in Affinities of Blood, by secret sympathising of their Constitutions.  
Native is that, which is originally attracted in our Generation immediately from the Infirmity of our Parents.  
Adventitious meets prevention in the Civil Faculty either by Restraint of Commerce and Community; or by a public Institution of Artificial Remedies.  
Restraint of Commerce; with all infected Places (how remotely distant soever) is evidently necessary to the Preservation of the Civil Frame from this Calamity: insomuch, as there are few Materials vendible, in which the Infection may not possibly be transferred to another Nation, after a long cessation of the Effects.  
That Restraint of Community should be necessary to the Interception of this common Misery, appeareth evidently in the Contents of Gods sacred Ordinance, Which doth enjoin the sequestration of the clean from the unclean. As also in the miserable Consequences, where through a presumptuous Opinion of Fatal Necessity, such order is neglected.  
The Nature of this Restraint extends to two Distinctions, either Exclusive, or Inclusive.  
Exclusive Restraint hath for Object only such Persons as resort from all infected places, who usually are secluded forty days from a Society in common Receptacles for salutary proof.  
In inclusive Restraint, concerneth only the Inhabitants of a place intrinsically infected, when the Contagion hath attained that height, extrinsical Removals are Impossible, or improfitable. The Civil Jurisdiction then confining the infected, (with the Domestics) to the prescribed Limits of the Family, under exterior Guards, who Minister at distance to their Necessities, till the designed term of their confirmed Purging be expired.  
Artificial Remedies within capacity of the Civil Ministry, are either, Preservative, Curative, or Purgative.  
Preservative are such, as honoured Hipocrates, Who foreseeing the Infectious Vapours encroaching on the Confines of his Native Soil, advised the Civil Ministry to cause the Etolian Forests to be set on Fire; whereby the Air being purified, the fury of the Pestilence was from them diverred. Under this Distinction may also be comprised medicinal Fumes, Odours, Antidotes, enjoined by the Civil Ministry, according to the Physical Prescription.  
Curative Remedies are such Medicines, as by the general Consultation of the Natural Ministry are composed to the public use, and by a Civil Injunction form at the public Charge, to be reserved in public Dispensitories, and from thence issued, as need requireth for the common Benefit.  
Purgative Remedies have a more peculiar Reference to the Circumspection of the Civil Ministry, although the Advice of the natural not totally therein is to be excluded, which tendeth only to the purging of the Habitations, Utensils, Vestures of Infected Persons, either by Air, Fire, Water, Fumes, polishing or demolishing; insomuch, as the Infection undistinguished may remain concealed, not only past the term of Civil Circumscription; but after the elapse of many years sometime break forth into a new eruption to the public prejudice.  
Many Indispositions or Aptitudes to several Maladies may be transferred by the Infirmities of Parents in our Generation, which properly fall not under the Distinction of Contagion, since they may follow possibly the imbecility of those parts to which they are coincident, as the Gout, Stone, Ptisick, Small Pox, etc. Whereof to agitate, we will not here insist, the Nature thereof being a Subject more peculiarly inherent to to the improvement of the natural union; of which we shall pursue to treat in our ensuing order: yet are there other Diseases contracted in our Generation, may pertinently fall under this Distinction, as Lues Venerea, Morbus Elephantiasis. The veneran Pox and Leprosy. To the prevention of the latter, we may remit our Civil Ministry to the Direction of the sacred Ordinance. But to avoid the Former, the surest Rule will be the extirpation thereof by a penal Prescript.  
Sensual Excess, as prejudicial to the Natural welfare of the Civil Frame, may be reduced to these Distinctions, Gluttony, Drunkenness, Luxury: Yet in Respect there are many Degrees of excess, may possibly impair the natural Faculty, that reach not to the note of their Dimensions. It would be requisite to our common Preservation to lend to this extravagance a more visible prescription; which meeting several Measures according to the Age, Constitution, manner of Life and Climate, will yet in the pursuit thereof enforce us to contract them to one general Notion to regulate the rest, Cùm gravata vel oppressa sit Natura. When Nature is burdened or oppressed. In Reference to which Rule, although the Nature of Gluttony may easily be discovered: yet since many regular Ministries to Nature may accidentally agree in the Distinction of this Rule, which properly cannot be qualified with Affinity to such Attribute: We therefore must thereto insert a sensual Motive, not such as often is produced by some preternatural Affection, as Caninus Apetitus. Pica or the like; but such as solely follow the inordinate Motion of the will; not only in the superfluous Ministry to Nature; but in the untimely solicitation of her Faculty; the Effects whereof become destructive to her Order, either in the insensible debillitating or visible Extinction of the innate heat, according to the irregular Measure of the Ministry, and vigour of the Natural Faculty.  
Drunkenness may also in the same Distinctions agree with the prefigured Disorder, only in Respect of the Object, they meet some Difference in their Operations, that may be said to smother or to choke the natural Heat, with the superfluous burden of her Aliment: This, with the Adventitious Heat, (inherent to her Object) to educe and attract the innate Heat out of her radical Position, That frequently but by Degrees; This suddenly and totally disableth from a due capacity of Civil Practice: And though the Effect may sometime meet an Intermission; yet since the Re-accesses hereof are uncertain, such temporary Incapacity may properly, in Reference unto Civil Rights, be admitted to a general Insufficiency.  
Luxury also in the prescription to her Nature, may hold an equal Parallel with the Best; yet in respect of differing Objects whereby they are educed into Act. This inordinance by different ways reacheth the destruction likewise of the Natural Frame. In the frequent Effusion and Elation of the Spirits, which are the perfectest Productions of the innate Heat, whereby the soul can only exercise her Faculties: nor yet can these extremes be limited within the Title solely of a Natural Trespass (in which perhaps each one (in right of his own Interest) might challenge to himself a right of Dispensation: since such profuseness tendeth not only to the disabling or Destruction of the Practisers, but to the useless dissipation of the common store; as also the disabling of their Issue to the public use, not only in the natural Defects of the Body, but in the vicious Inclinations of the mind, infused in their Generation: and in such powerful Examples habitually fomented and confirmed in their Education.  
In which Respect our Civil Minister should lend more strict and vigilant Circumspection to the suppression of such unnatural Inordinacies, instituting thereto a moral supervisor (in nature of the Roman Censor) endued with capacity to impose just Penalties on such Disorders, either by public Infamy, Civil Incapacity, Fine, or Personal Infliction, equivolent to the Degree and Frequency of the Extravagance.   

XXX. Of Indigence.  
NO Moral Argument can more evidently confirm the fall of Man from the first Purity of his Nature, than This his acquired Misery; it being a Reproach to our Creator to figure an Insufficiency in his handmaids Ministry: And although Nature (suffering under the sentence of Man's Original Transgression) may seem declined from the Perfection of her primitive Institution, in the Retraction of his Grace, had formerly lent more Influence unto the support of her Order; yet did such Affluence tend rather to the enlargement of his Felicity, than the necessity of his existence, whose being had rather than for Object his Speculation then his Action; but having in the unhappy exchange of his Function, forfeited the Excellency of his Condition, the measure of Her Fertility became proportioned only to That use, not to the Ministry of his Licentiousness; which wild Revolt from her Prescription, in appearance, might detract from Her Benignity, but not exhaust her Treasury; whose sources, when restrained, are unfluced, either in submission to the Penalty of the Trespass, To live by the sweat of his Br●ws: whence was concluded, the Industrious should be filled with Plenty: or in the tender of His Gratitude, in a helpful Dispensation, whence is asserted, The means of Preservation in the Day of his Necessity. And although the Latter conclusion may seem to extend beyond the Limits of a Civil Position, to which we in Propriety to our Subject only should adhere: yet since the Exposition of the Institutor hath also It reduced to a Civil Notion, under the figure of a Prudent Steward. We shall form no impertinent Digression to incline to the explicit sense thereof in Regulating our Civil Opposition to this Calamity, in respect a mutual and coadjutive Ministry immediately is necessary to the due support of the Civil Faculty.  
From the general Result of our Argument, may visibly be collected three distinct Principles necessary in Practice against the Approaches of this Misery, Industry, Providence, Charity; which pursue also three distinct Objects to attain the perfect use to which they were directed. Industry acquireth, Providence reserveth, Charity dispenceth: On which three columns, we will erect the Fabric of our Civil Magazine. To appropriate which exactly to the use, we will reflect on the extent thereof, which may be limited in this Distinction, Public, or Private.  
The Public use hath for Object common necessity; the Nature whereof, although perhaps extended to many particulars, in Reference to our livelihood; yet pertinently may be reduced unto the Intimation of one common subject, under the Distinction of Grain; which solely being sufficient to the support of our natural Life, all other Aliments seem therein properly included. This common Calamity (in the Defect thereof) most frequently is induced by the stubborn pursuit of our Original Corruption, Which causeth the Earth to be as Iron, and the Heavens as Brass. Such was Jewries misery under Elisha 's Prophetic Ministry, such Egypt's, under Joseph 's Delivery. And though the efficient cause of this Disaster may seem to be of a far higher Nature, than yet a Civil Faculty could e'er pretend to reach at the Removal in a timely Remedy: yet since Divine Providence hath so far favoured humane Prudence, as to avoid the fury of the Issue, we plausibly may follow the example of such Practices, which though often grounded on a supernatural Provoyance, yet have they in their Civil Order left an useful Prescription. The Method of joseph's Ministry under Pharaoh's Trust, was to erect vast Granaries in every part, successively accumulated from the superfluous Affluence of the common Plenty. In prosecution of the order of this Rule may probably be objected, that he had happier Aids to lend success to his Intention, then humane Wisdom always is assured of, A remote Prevoyance, and a Successive Plenty.  
In Reference to the First capacity may be replied, we want no preadvertisement to That which always may, and frequently doth happen, in one Degree or other.  
In Relation to the latter may be inferrred, the Faculty of Nature doth rarely want such supreme measure of Celestial Influence to educe a fertility; where Industry hath in her formed a perfect Disposition by a proper Culture.  
To the useful Dispensation of the common store, we only will insert this Caution, That It be Seasonable, Orderly, Proportionable; not Chargeable, or Burdensome, the perfectest Attributes of a Benefit.  
Seasonable, Before the exigent hath impaired the Faculty of Nature, either in defect of Aliment, or in impulsive Refuge to improper sustenance.  
Orderly, Commencing the supply either in Reference to place or Person, where there is greatest urgency.  
Proportionable, This Qualification of our Subject hath in the propriety of use a reciprocal Object. The true Dimension of the Distribution issuing from an equal collation of the common Faculty to the common Necessity, be It distinguished either in Reference to the number or Disability of the Family.  
Not Chargeable or Burdensome, else were exchanged, but not removed the Misery, reversing totally the Nature of the Institution, which had for Object solely mutual Relief of the Society, no Civil Commerce for abject Lucre to enlarge a Treasury.  
Many other remote Degrees of this public Exigence may also be produced by Avarice and Disorder.  
Avarice thereto conduceth either in an untimely Restraint of private Store, or in a secret and unseasonable Alienation thereof by exportive commerce, or in perverting the use of the Soil; to avoid which Inconveniences, the Civil Ministry might constitute an Inhibition, that no private Oeconomy whatever should, under Penalty, presume to extend the total Issue of their annual Store, beyond the Revolution of a double Crop: From whence deducted an equal Proportion to their private use for such a season; the Residue to be tendered at the public Mart in such equal proportions as might extend unto the term so limited; and such a Quantity as there remained unvended, the Substitute to the Civil Ministry might take off only at a subvalid Rate, wherewith the common Receipts should incessantly be replenished for the Public use: To which limited Prescription of Time and Portion should also be confined the Buyer as well as the Seller: And for a Regulation to their Commerce, whose Function might alone thereon depend, to limit their Proportions within capacity of their Returns.  
Exportive Commerce of this Commodity (except on special Licence from the Civil Ministry) might totally be interdcted.  
The perversion of the Soil hath almost every where found so general a Practice in pursuit of Improvement by enclosure, that it may probably be apprehended, without a due and timely Restraint to such Liberty, the Civil Frame will suddenly fall under Prejudice of the Toleration, either in an incompetent Proportion of our Tillage to the common use, Improverishing the Labourer, or depopulating our Villages; which usage possibly might meet a proper Regulation, if Imposition might be laid on every Town to lay forth such a quantity of Arable, as might sustain the Inhabitants thereof against all Casualty.  
Disorder also frequently may prove an Introduction to common Scarcity; which following usually the insolence of Licentious Armies, the Civil Ministry only can remit the regulation thereof to the vigilance of the Military, if over It remain there to such Influence.  
2. The Private use exacts for Object only a peculiar Indigence, which usually is induced by these particulars, Vacancy, Impotence, Casual or  Damage. Vacancy may usefully be enlightened with this Distinction, Voluntary, or Impulsive.  
Voluntary Vacancy meeting this misery, as a just Penalty, might seem but too indulgently treated by the Civil Ministry, to be but only visited for Relief, were not the public welfare inherently therein concerned, either in the loss of a useful and communicative Faculty, or in the sufferance of a useless and prejudicial Burden; to avoid the Damage or Encumbrance of such superfluous Mixtures; The Civil Ministry can only safely imitate the Practice of the Physical; Aut corrigendo, aut ejiciendo, Either in Correcting or Ejecting.  
The perfectest method of Correction is that, most probably may reduce them to a just Devoir, which properly may be proved in the due Imposition of a penal Task, if which proceeding not attain the intention of the Institution, such incorrigible Incapacity may equitably deserve an infamous Ejection from our Civil Union in a prescribed Exile.  
Impulsive Vacancy encountering Indigence, merits a more debonair Redress, and nicer Circumspection from the Civil Ministry, to educe obstructed Inclination into useful Action; not only in Compassion to an undeserved Distress, but also in respect their suffering may be adjudged a dangerous symptom of the Failing Faculties of the Civil Union: The intercourse whereof can as seldom suffer Intermission or Cessation, as the Natural, without the hazard of Destruction.  
To form a Remedy to this suspension, it would be requisite, a public manage were inherent to the Civil Frame (as David's Rural Oeconomies, or Solomon's Naval Commerce) to which all the necessitous vacant might freely have recourse for their Employment at a subvalid Rate, from whence they might have Licence to retire, when they could find occasion better to improve their Industry, which Institution happily might meet other Important uses to enlarge the welfare of the Common Union, not pertinent to appropriate to our present Subject.  
Impotence of Civil Faculty in Members of the Body Politic, can only reach to these particulars, Infants, Aged, and the Infirm.  
Infants abandoned to the Casualty of their Existence, may justly from the Civil Ministry, claim the exactest tender of support, in that they are endued with a potential Aptitude to make a Reparation of the Breaches, which the Civil Body daily suffers in the Infirmity of Nature, rendering the Constitution thereof in such successive Springs, an everlasting Existence; under what Limitation of time we should denote this Civil Incapacity, can not more properly be expressed, then in the Naturalists Definition of their order: Forasmuch as after seven years' term they are (according to the Practice of divers Commonwealths) capable of a Civil Introduction to attain their Livelihood. In the interim the equal and less Burdensome Tuition of them, is the Parochial Exhibition, where each particular becomes to his ability an unsolicited Adjutor.  
2. As the Civil Ministry should reflect on the Indegence of Infants, in respect of what they may be; so on the necessity of the Aged, in reference to what they have been; which yielding a more visible Proof, may direct us to a more proportionable Distinction in the institution of their succour, some have exhausted their proper store in the relief of others Miseries. Others in the support of public Exigents: Some have spun out their years under the fruitless Travel of a Public charge. Others sink under the rigid pursuit of their private Function. And although the Civil Ministry may seem in Honour more nighly engaged unto their support, who are become declined in their Faculties, in Prosecution of the public Interests. Yet in Humanity is It not acquitted from the care of their Protection, who therein fail, under what accident soever; insomuch as Age is a common and irreparable Deficience, inherent to the frailty of our Nature, under what extent of time should properly be distinguished this Civil Incapacity, is positively not determinable, both in respect of the differing objects of a Civil Function, a● also in regard of the various Temperature of the natural Constitution, native or adventitious; so that we only can conclude a man agedly deficient, according to the Civil Prescription, when the natural Faculties (only through Age) are so declined from their proper vigour, they can no longer usefully administer to a Civil Practice; from whence should properly be deducted a support to this Infirmity, may be discovered in the Nature of the Subject of their sterile Agitation, which falling under a Public, or a Private Distinction, we may erect the Institution of supply in due Conformity to the Relation of those Interests. If the Public more peculiarly have received Advantage by their Industry. The Dignity of the Civil Ministry is engaged, not to permit their Industry to pass rewarded only in their precedent existence, both in respect their poverty may be a mark of their Integrity, as also such neglect may probably prove a Motive unto others, to prosecute the public Interests less assiduously and faithfully: to which natural defect cannot be issued a more timely succour, and with less charge unto the Commonwealth, then to admit a substitute to his Office, under satisfaction only in future, to succeed to the employment: the benefit thereof to be transacted solely to the use of the declined Officer.  
If their endeavours were directed only to the Advancement of a private Interest, those Relations (whither Natural or Civil) ought mutually to contribute to their succour: but since no such voluntary conducement can be expected from the degenerate Inclination of Blood, or Ingratitude of man so generally in Practice. The Civil Ministry ought not to suffer the Infringement of such rights to pass without a Legal Penalty.  
The Civil Incapacity employed by Infirmity, may properly extend the sense thereof to every preternatural Affect, whereby the Body is disabled to the Ministry of a Civil Function, whether it be Native or Adventitious, Temporary, or Irreparable: which deficience meeting with the Calamities co-incident to Indigence, in Reason may require a speedier and more vigilant protection, than the rest, The afflicted sinking under a double misery, propensive to exalt the Evil of each others Nature. Whence hereto equitably should be derived a succour, exacts a vast extent in the Distinction of the Accidents. If injurious, then is the Civil Ministry charged to exact an equal Reparation from the Trespasser. If under an Assiduous Subjection, and incident to the Function, then is the interessed thereto solely engaged to the succour: If Naturally or Casually under a Civil Relation, the Aid therein hath Reference only to the term of such Engagements. If under a voluntary succour of another, the assistance is Reciprocal: If under none of these Distinctions fall the Accident, the Natural Relations are engaged next to the support. If those are not endued with a capacity thereto, their safeguard only resteth in the public Succour.  
Who are reduced into Indigence by a Casual Damage, be it Fire, Inundation, Tempest, War, or the like public Calamity, more equitably may repair, for their support, unto the Civil Ministry: Insomuch, as it only falls under the Capacity and Devoyr thereof to avoid such Accidents by a timely Circumspection. Nor can a more equal Redress thereto be instituted (since every one may therein be concerned) then by a General Collection.  
The unjustly Dammaged to this extremity may seem to afford a Subject more properly inherent to the Decision of Civil Rights, then charitable Aids: Yet insomuch as some have not Capacity timely to prosecute Legal Rights to the Advantage of their Future Interests; either by reason of the Immaturity of their Years, Defect of Natural Light; or strict subordinance to nigh Relations, especially therein concerned. The Civil Ministry might impose the Circumspection and Tuition of their Interests upon the next Relation of Capacity to agitate therein, under the penalty of their support, whose Right had failed in their Negligence. This may appear, at first Inspection, but an inconsiderable Caution, to preserve the Members of a Civil Union from this Calamity: Yet when we shall more seriously reflect on the numerous failing of Successions, Breaches of Trust, and voluntary Reversions of Contracts of Marriage (the chiefest Principles to the support of Families) through the irregular Expense of careless Parentage, we rationally may conclude that this Particular requires more Circumspection from the Civil Ministry (in respect of the Multitudes therein concerned) then all the rest we have insisted on. Nor can a more proper substitute be thereto instituted, than who may probably be interessed in the Consequence: provided that the Civil Ministry be readily assistant to their Remonstrances.   

XXXI. The several Objects of the Law in Reference to the Improvement of the Natural Union.  
HAving discussed on the several Objects of the Civil Ministry, in reference to the security of the Natural Union: In pursuit of our Order, we next proceed to treat on the Improvement of the Natural Union, which, in Relation to the Civil use, extended unto several Objects, may properly fall under the Distinction of these Principles, Generation and Education, whereon we will distinctly agitate.   

XXXII. Of Generation.  
WHither it be, that man bruitishly follows the sensual motive of his Nature in Adulation only of the sense; or that the uncertainty of the Effect enduceth in the Agent a neglect of the Act: Of all the Appendices to our existence, no one is so remissly prosecuted (in Reference to the use) as is the Introduction to our Being: which being the Radix, Ground, and Foundation of all Natural Perfection, in Reason should exact the nicest Circumspection: And although the Productions of Nature have higher and more secret Guides to form their operations, then humane Wisdom can pretend to alter; yet since the matter, whereon those hidden influences do operate, falls under Regulation frequently of humane Faculty, by a judicious and preadvised Preparation, the Matter being rendered more perfectly susceptable of their supreme Impressions; the Form thereof will consequently become educed into more perfect Action. This is made evident in sundry vegetives by daily Practice of our terrein Culture. And more (to our Reproach) in our Assiduous Conjunction of those Animals, whose kinds have a peculiar Reference to our abject Lucres, or Licentious Pleasures. Perhaps a curious Artist also might hereto insert the speculative Prevoyance of the order of the Celestial Lights, administer those predominant Influxes; to the Advancement of our purposes in an exact Election: But since the Practice probably may seem repugnant to the use and institution of those Superior Ministers, attempting to direct their virtues, who do ours preside. We only will adhere to our preposited Induction, which to the establishment of our Position, will direct us to the Restraint of these Particulars from so material an Operation. The Immature of Years, The Drunk, The Licentious Luxur, The Infirm. The Immature in Years, In Respect that Nature being then busied about the accomplishing of her Structure, employs her vigour solely on the exact forming of the Parts thereof,  she proceed to propagate her kind for Restauration of her Order; from which diverted in the Anticipation of her Ministry, she leaves her edifice unperfected, and in the Inaptitude of Materials thence deducted, educeth but a Frail and defective Constitution in another. What Distinction of Time should regulate this Prescription, may authentically be collected from the Naturalists Agreement of the Confirmation of her work. Aetate Consistente. In the Consistence of our Age; which Aristotle Entitles, Aetas procreandi Divina: Yet since the Institution of Generation confined to those years, may seem directed rather to the Perfection of the work, than thereof simply to avoid but the deficiency. We may proportion the Extent thereof more properly according to the Model of the Civil Order, which much should err in the propriety of her Function, to admit a Member to the privilege of being Master to a Family,  it allow him a Capacity to the Fruition of his Property. Wither it were necessary to the use, to include each Sex in the Position of this Rule, may probably be disputable: Yet since it is a work of Nature, we therein plausibly may be directed by the englightners of her Mysteries, who generally affirming the nobler and more solid parts of our Composure to receive the chief part of their principles from the Masculine, we properly may incline to the exclusion of the Feminine from such Regulation.  
The Drunk. In the Intimation of this Exception, we only do imply the present State of this Disorder: not but perhaps Custom may therein probably attain to such a Habit, as might be requisite to admit of an Intermissive, or a General Exclusion. In Reference to our Position the Carthaginians formed this Caution, Not to exceed in Wine that night designed for Procreation. In Respect the excess hereof not only perturbs the Spirits, chief officiate to the Operation. But nature also (surcharged with a superfluous Burden) contracting all her vigour to regulate the Disorder, becomes not only then diverted, but enfeebled to the exact Execution of her highest Ministry. Nor is it probable but that the Genial substance suffers in the Distemper such an Alteration and Intemperature as may deprive it of that Aptitude, should render It susceptable of a perfect Form. But how the Civil Ministry should equitably exercise a Faculty of Temporary Division, where It hath constituted a continual Union, is scarce distinguishable, unless it be by Imposing Penalty on the Civil Trespass, Infamy on the Natural; wherein the Modesty of womanhood impeeched, might possibly crown the Intention of the Institution with success.  
3. To interdict Licentious Luxury: from the legitimate Privilege of Nature's needful Ministry, may seem a Procedure repugnant to the Civil Institution of her useful Remedy; Yet in Respect such wild desires rarely do submit unto a decent or regular Prescription: As also that the consequence attends on the Pretence may probably subvert the natural end of such a Civil Privilege, either in debilitating the Natural Faculty by too much effusion of the Spirits, in an untimely frequency of the Act, or impairing the Natural Faculty by contracted Infection from the Diversity of Objects; we properly may admit of such an Inhibition (not only as a Natural Caution, but as a Civil Penalty) since Nature in us covets to perpetuate our Existence in the successive Propagation of our kind, nor is totally improbable, but that the Civil Institution of divorce assumed an Establishment from the Reflection of our equal Purposes.  
4. That it should be requisite to an exact Production, to suspend or exclude the Infirm in Nature's Faculty from officiating to her Ministry, is so evident a Position, as will rarely meet a Contradiction, in regard, Nature then solely is intentive to repair the Breaches of her proper Continent, not to form her Similitude in another, to which if then impulsively directed, she forced is to assume her principles from an imperfect Abstract, whereby those depraved Dispositions and Intemperatures become transferred on her purposed Pattern.  
What kinds of Infirmity (under the Capacity of Civil Union) or what degrees thereof should properly fall under Inhibition. Nature herself may prove the best Informer, whose Motives seldom are irregular, if not suborned by licentious Habits; Although perhaps sometimes left solely to her proper Conduct, she therein may officiate to her own Infirmity; yet are the Effects thereof perceptably preceded or accompanied by other Symptoms preternatural, which falling under the Capacity of other Cure, may equitably be dispensed to assume that Course, might probably produce an equal Inconvenience in Another's Being: But how the Civil Ministry should be possessed with a Faculty to regulate this Inordinance, where the Defects reach not a visible Incapacity, not clearly is distinguishable, unless it be in the suppression of Licentiousness and Lux, that frequently foment the untimely and Indecent Motions of the Sense, which so become subordinate to Reason's Ministry, shall seldom want other Inducement to regulate the will, than our own present Safety, and our own Issues future welfare, endangered in a sensual and untimely Liberty.  
Having attained the Natural Object proper to the Improvement of our Being, exactly forming the Constitution of the Body in a regular Generation, it might perhaps yet appear necessary to the due Prosecution of our Order here to pursue the Improvement of the Animal, in Reference to our present Subject. But since the Soul educed only is to perfect Action, by the just Figure, Contiguity, and Temperature of her Organs, in positing the exact Composure of the Natural Fabric, we have implicitly concluded of the potential Perfection of the Animal Faculties.   

XXXIII. Of Education.  
NAture having never so exactly cast her Model, yet in our first Education leaves the supple Matter Subject to the Alteration of every slight Impression: so that the Circumspection of our Elevement is of far higher Consequence than the Regulation of our Primitive Materials: Insomuch as in our Generation we receive but a potential Aptitude, in our Education an actual Habit: And though the Natural Inclinations rarely are effaceable, yet are the most irregular sometimes improvable, if undertaken in the Infancy by a vigilant skill: As also the most consonant Impairable committed to an Imprudent Neglect; a visible proof hereof, Lycurgus the Lacedaemonian Legislator published to the people in the dissenting Inclinations of two Hounds extracted from one Litter. The same Analogy in efficace, as our Culture holdeth with the Soil, the same our Education, with our Generation. The dispositions of Nature, though ne'er so fertile, being but extravagant Propensities, if not directed to a useful Ministry; nay, usually the most pregnant Faculties exact the most advised Regulations, as well in the Animal, as the Natural Operation: which Circumspection must be seasonable, while yet the pliant matter is susceptable of any form, and the facile Spirit not servilly possessed with an insulting Custom. As the Receptions are then most easy, so the Impressions are then most Lasting. Quo semel est imbuta recens servabit odorem Testa diù. The Vessel retaineth longest the odor of the first seasoning. Neither requires this only an Oeconomical, but a Civil vigilance. So much was implicitly expressed in the Spartans' Reply, When their Adversaries demanded thirty of their Children for Hostages, refusing to yield up their youth, they proffered to engage a double Number in virility.  
Under what general Principles our present Subject should be distinguished, or how pursued, we farther will examine; such Notions first preposited, may form our rude and passive Nature, perfectly susceptable of so exact an Institution. In Reference to which order, our frail Composure being constituted of differing Materials, the Civil Ministry must in the Regulation thereof vice at distinct Objects to educe the individual into useful Action, Cheerful Vigilance, and Infatigable Travel, in Relation to the Body. Moral Civility, and National Affection in Reference to the mind.  
Vigilance, In regard such Habit endueth us with Capacity to anticipate all Occasions, may conduce unto our Purposes, extends the term of Life lost in a sluggish Stupidity, and dareth more Facility to the Prosecution of an enterprise: Nor is this season of purility only material to this Regulation, as most susceptable to the Induction of any Form; but as most incident and propensive to yield the Indulgences of sloth, most frequently then accompanying the o'er humid Temperature of the Brain. Which exercise we have qualified with Cheerfulness, lest the severity of such a Caution should become to yet unactive Spirits a disagreeing Burden, so render them less useful, fettered with such Anxiety: On which Consideration, was perhaps grounded the Prudence of those Parents, who have been so exactly regular in Education of their Children, to have their Spirits, (with the new born day) summoned softly from their flattering slumbers by the enticing notes of Harmony.  
2. Travel, Insomuch as by assiduous Exercise, the Body by degrees becomes both strengthened and enured to encounter Actively or Passively, all Oppositions peculiar to our Functions, or accidental to our Fortunes. The constitution of our Body becomes hereby improved, and our Health secured, The Spirits hereby also will become more pure and vigorous to the Exercise of the mind, To which Practice we have annexed this Coherent, that our labours be not so remissly prosecuted, as they might suddenly become rebutable, but that they might incessantly extend unto the time prefixed to the use, without Encumbrance to the undertaker, either by entertaining the mind with variety of Objects, or with the Recompense and Glory of the Issue.  
3. Moral Civility, This Qualification extends Itself to many excellent uses, perhaps beyond the full Prescription of our present Observation, or the just Capacity of our Treatise. First it lays an exact Foundation for Civil Rule to erect her Fabric on, forming the mind to a gentle and submissive Obedience; whereon was constituted the Spartan Glory. It dareth a ready Capacity to every knowledge, in a plausible Docility. It disposeth the mind to a timely and officious succour, in a resenting Humanity. It appeases the fury of an Adversary, and wins our Inclination  we consult our will. It is the very band of common Union, and the establisher of Peace. Reproof invested with this Ornament, is an effectual Balm, and the most strict subjection still agreeable: Nor yet becomes the Influence of this Virtue limited within the Notions of her proper Nature, but polisheth the mind to the more apt Reception of holy Mysteries. Our Savage Nature (of necessity) must first assume a meaner speculation,  it can be endued with Capacity to ascend unto so high a Lumination. Humility and Concord are the most proper Figures of a Civil Conversation, and without question the first and utmost step to Divine Institution. Nor can the sullen rigid Forms of a transported Zeal, win a judicious Credit of interior Piety, which strive to smother these exterior Graces of Humanity.  
4. National Affection, Of all the endowments, may, in our frail Conjecture, tend to the exact composure of a well formed mind. No one, in humane Reason, can be so requisite to the Establishment of a Civil Felicity, as This entirely constituted in every part of a Community. All other Virtues may have secret Sources, and Improper Objects, not consistent, perhaps, with their true Essences, but in form, adhering only to peculiar Interests. This only is the proper test to all their Attributes, most Histories being pregnant in Authentic Proofs, That Virtue's fairest Ornaments have frequently, not only attempted, but therein succeeded, nay materially conduced to the subversion of the Civil Frame. The first and most visible step to all the antic Roman Glory, and ensuing Greatness was form from the secret influence of this their invate Lustre, and in decline thereof Both terminated. Invincible being that strength, where all the Members of a Civil Frame, are animated only by one Object.  
Our rugged Nature thus polished and prepared to the Reception of a more excellent Capacity. We will proceed to the Remonstrance of those Objects, we purpose to direct them to, as most material to the Civil Union, which properly may be comprised in these ensuing Principles, Letters, Arms, Agriculture, and Manufacture: These being the only Columns that support a Civil Fabric, though several useful Branches hence derived, may possibly, at first Inspection, seem to participate a more distinct Nature in their Consequence.  
1. Letters have in their Nature a very vast extent, possibly not coherent, may probably not consistant with the Felicity of a Civil Society, since we may evidently collect this general observation from Records of Antiquity. That the most flourishing Empires have visibly declined from their Virtue, and Valour, as they have made higher progressions in the search of humane Sciences. Nor hath the secret effects hereof been less remarkable to the barbarous and illiterate Incroachers on the Christian 
* The Goths in Greece.  Continent, who have forbore to ruin many public Libraries, only on this design, That they might be left as useless Trifles to amuse their subdued Adversaries, and restrain them from any generous Attempt, might reinvest them in their former Liberty and Glory. The truth is, Letters in their aboard, have an alluring Faculty, doth easily induce the mind, not only to a neglect, but to a general misprision of Civil Practices, and the sedentique Posture is of necessity imposed on us in pursuit of their Mystery, unerves the Body, and effeminates the mind.  
To avoid therefore this Error in Their Nature, and this Inconvenient in the manner of Their Acquisition, we will confine Them only to Their proper use, and prescribe to their exercise such Objects only, as are material to the Civil welfare. All Arts and Sciences whatever, being but ridiculous Positions, which in their Speculation and Practice, may not become reduced to a Civil Benefit. The first and most perfect use of Learning in General, being, without Question, but to form our Judgements the better to direct our will, although our public Seminaries seem, both in their Allowance and Practice, to vice at nothing more than the enfarcing of their Memories, esteeming those Compositions to contain the fairest Ornaments of Learning, which have the most variety of Quotations, adhering more to the Authority of another's Fame, then to the vigour of their proper Reason: so that in conclusion the whole Texture of the elaborate work tends but to show a specious Inventory of other men's Opinions, scarce shadowed with their own.  
The Objects of Learning especially conduce unto the common welfare, must of necessity either have Reference to the Regulation and Improvement of the Mind, Body, or Estate: To Illuminate, Rectify, and Guide the Intellect, Letters presents us those two useful Pieces of History and Moral Philosophy. To repair the Breaches of our Infirm Nature, Physic, with the Dependences thereon. To secure our Estates, the Laws Civil and Common. To manage and improve them, the Rules of Oeconomy, and Mathematics, the Minister to Arts and Commerce. Prescribing these Limits to the extent of Letters, we without Difficulty shall reduce Them to their proper Institution. And annexing the Practic to the Theory, as alternate subsequents to each other, we also shall with like Facility avoid those Indispositions insensibly do steal upon our Body in the assiduous Prosecution of Their knowledge, which might perhaps else render us less capable of Civil Action.  
2. Arms in their Nature have a more visible Influence to the Establishment of a Civil Felicity, tending not only to the expulsion of invading Foes, and the securing of extrinsic Commerce. But to the Interior Reduction of every Member to the Conformity of the Civil Jurisdiction, Not inserting the Propriety thereof to the enlargement of the Civil Frame, because such extent not properly is inherent (although sometime coincident) to the Civil welfare: so that we may hereby perceive three distinct uses in their Institution, For Defence, For Offence, and For Parado: Though less civilised Nations did first direct Them to a happier end, gaining therewith their livelihood. To form which more susceptable of a fair success (according to the Rules of humane Sense.) We will appropriate every distinct Subject thereof to the most apt managers. The Cavalry (according to the Roman manner) to the Noble. The Infantry to the most Strenuous, and the Naval Force to the most rugged savage Tempers.  
3. Agriculture is the Primitive and more essential Column that supports the Fabric of a Civil Union, inasmuch as such Society may possibly subsist happily without coherence on the preceding appendices. But None without This. Nature exacting the first and most powerful Ministry, the pretences of the joint Concurrents being only but Ornare to embellish. This only to support. And although It may here be instanced, that many Nations have happily subsisted only on the voluntary Productions of Nature. Without advantage of an elaborate Culture, e'er Lux and Avarice had presumed to violate her Virgin Purity, by their adulterate Researches. Yet in Respect so happy an Existence may (in Reason seem rather a Consequent to the Improportionable extent of a scarce Habited Soil, or the indulgent Remissness of a stupid Society, than the digested contentation of an elevated mind. The active Temper of a rational Soul still prompting her Faculties to the Illustration and Improvement of every Subject, falls under the capacity of her just Regulation. We may admit the use Hereof of higher consequence, to the establishment of a Civil Welfare: not only in the necessary Ministry to our frail Composure, but in the exact constituting a proper Seminary to frame a Body Military Assiduous Travel extending the Muscles, strengthening the Nerves, and animating the Spirits to the undaunted encounter of every Danger, Pain, and Difficulty, might properly or casually ensue the Enterprise of so honourable a Condition: so that we may probably Conjecture, the several Eclipses of the Laconian Empire (though otherwise exactly regular in Education of their youth) proceeded chief from their Exemption, Neglect, or Misprision, of so requisite a Function; the burden hereof being totally imposed on their * Slaves. And though particular 
Etolians.  occurrents can form no Proof might reach the full Propriety of a general Conclusion: Yet when we shall reflect upon the efficacy of this Exercise, in forming and Reforming the most improper and depraved Constitution Nature could produce for such Intention, to the exactest Model of a martial Institution, in the last, and not least, Eminent * Person, lent Lustre 
Philopemon.  to the Grecian Glory. We may (without strict Forms of Argument) conceive how far the influence of our Subject may herein conduce to the establishment of a General Notion, which may be farther verified in the Turkish Institution of their Janezaries, the only Strength and Glory of their Armies. Nor should, in Reason, the managing of so useful a Ministry be solely committed to the grossest Capacities, as a subject insusceptable of a higher speculation, since the most refined Judgements have endeavoured to reduce It to a regular Prescription.  
4. Manifacture is the Nurse, Minister, and Proof to the premised Principles. Without this Graphical Dimension all Arts and Sciences are but speculative Conjectures, unformed Embryos, Doubtful Ideas, even to the most elaborate and perspicuous Pretenders, nor in themselves but empty Suppositions unapt for Civil usage, until a manual operation shall produce a more assured and useful Conclusion in a visible and effectual Demonstration. Nor could be figured, in Reason, unto humane Sense, why such Function should win less Credit in a Civil Ministry, than the preceding Principles, had not the Practitioners, in slubbering and corrupting of their Operations, in pursuit of Lucre, so abjectly fallen from the first rational and methodical Inspection of their Arts, as to reduce them only to a Mecanick Observation. Having prefigured the Impressions proper to a Civil Introduction, with the principle Objects necessarily inherent to the perfect Ministry Thereof. Order exacts that we should next insist upon the means, whereby the Civil Jurisdiction might form such Institution to the public Benefit; in which we will first consider the Age and Quality of the persons receivable to the public Tutelage distinctly with their proper Objects, and their peculiar Seminaries.  
1. The first Years of Capacity to be admitted to a Civil Introduction, is according to the common usage of the most Industrious Societies, Aetas Puerilis, The Age of Purility (which Naturalists define to commence about the seventh year of our Age) In respect that our Facile Nature is then most susceptable of a regular Impression. The Orgains then best fashioned to a ready Execution. The time well advanced to a perfect Acquisition; and the Habits so acquired, best form to a stable Retention: In Reference to which Institution, the Custom of our Climate is herein much impeachable, suffering our youth, in a senseless or indulgent Reaklessness and Remissness, to be well advanced in their Age, even to sixteen or eighteen years,  they allow them fit to address themselves to Civil Action, judging the time preceding usefully employed in pursuit only of a Tongue, scarce useful to their following purposes, which if materially thereto consequent: If methodically, seasonably, and industriously pursued, might in far greater a Perfection be attained in one Annual Revolution. And although such prescribed years may probably seem to reach a Capacity of Initiation in Exercise of other Objects, but not in the use of Arms till doubled in the number of Prescription: yet may their usual sports be so disposed in the vacancy of other undertake, a strenuous and undaunted Aptitude may thereby become form in their supple Nature, to render them in future more susceptable of that Excellence is requisite to so penible and perilous an Employment.  
As to the Quality of Persons in General, we cannot (with Reason) in Reference Thereto, admit any Member of our Civil Union to a Privilege of Exception from public Action; inasmuch as a mutual Community, is as necessary to the forming of a common Felicity in the Civil Structure, as in the Natural; no piece thereof falling from a reciprocal Ministry; without Obstruction or Corruption to the whole Frame.  
In particular, we may reduce the Qualification of every Subject of our Civil Society, in these Distinctions; The Rich, The Mean, The Poor. Under the first Difference we may infer Those; who are by the Advantage of their Birth, or otherwise visibly entitled to an opulent Succession, though the Capacity thereof reach but to a decent subsistence. Under the Second, who from their Parentage may expect some small Endowment to the Introduction of a Civil Profession, but not so large a proportion, might yield a visible Foundation to a necessary support, without concurrence of their future Industry. Under the Latter such as have no visible adherence to any Faculty might admit them to the Introduction of a Civil Function.  
To the first Qualification, we will appropriate an Object of Industry, suitable to the Advantage of their Fortunes, which potentially forming in them an habitual Tranquillity of Mind, and a voluntary Repose of Body, may lend them a more facile Access to Spiritual Endowments: Nor is It consonant to the Dignity of Their Nature to become in any a prostitute to abject Lucre; from whence 'tis probable such Sciences have held their splendid Attribute. Liberal, rather in Respect of the Acquisitors freedom in communicating their Efficacy to the Benefit of others, then from enfranchising an abject Spirit in a generous Elevation; or a servile Fortune in an honourable Illustration. Such uninteressed Practices in public Pursuit of the Laws for the Decision of Private Rights form the Antic Romans, worthy and susceptable of their ensuing Regency and Glory. Such Enlargement of Grace in their Physical Dispensations, qualified the Arabian Princes with more Dignity than their Diadems. Such zealous Ministry in public Enlightening Sacred Mysteries invested Juries Rabbis with more reverence than e'er the awful power of Rule could reach unto. Letters have lost their Purity and Esteem, since but pursued for Mercenary ends: but yet confine we not any person under This Distinction, to the exercise only of these Objects. Letters may probably so enlighten the understanding, and confirm the Resolution, that after a competent Time of voluntary Subjection in the use of Arms, These only may become exact Commanders in the Martial Frame.  
2. To persons under the Second Condition, we have designed only the use of Manufacture. In respect (as is propounded) they are visibly adherent to such a Proportion of a Civil Faculty, as may lend them a Capacity both of the Initiation and Practice of their Functions, many occupations may seem requisite to the Composure of a Civil Structure, are not exactly specified under This general Distinction. But when we shall exclude all Debutors of Commodities from Public Trade, but only such as framed them: or at least (if divers hands, differently qualified, were needful to their Supplement) who most usefully contributed to their last fashioning: As also foreign Trade shall be reduced only to Receipts of public Commerce. We shall have sufficiently figured our intention under the Extent of this only Attribute. Other forms of Commerce tending but to the enhancing of Commodities to the Advantage only of Particulars, who, like idle Drones, suck all the Benefit thereof from others painful Industry, which only had conduced to their forming.  
To Members of the Last Distinction (having attained the years of Civil Capacity, either under their Indegent Parents sterile or declining Industry; or under their native Parochial Tutelage) we properly may assign a double Ministry, forming their Limbs first ready to a strenuous Execution, by the assiduous Labour of a toiling Culture. Their Bodies also thereby hardy grown against the exterior Injury of the Seasons; and their Constitutions apt to suffer, without prejudice, such Aliments, as the urgency of time may possibly, in future Occurrents, sometime have recourse unto. Who thus become exactly endued with these Habits in pursuit only of This Object, we may, on the Maturity of their years, from thence (by Civil Ordinance) transplant them to our Martial Seminary which constituted only of Licentiats, such as become aged in their active service are withdrawn to an easier Duty, and instituted only for Parade or Ornament to the Civil Frame) they may with much delight, in so expert a Society, in one Annual Revolution attain to such Dexterity, Facility, and Grace in Exercise of Arms, as shall be requisite to the Success of future Action.  
As to the constituting several Seminaries proper and peculiar to the attaining of these Objects, they only can established be by Order and Injunction of the Civil Ministry, lest the Remissness of judulgent Parents should render such an Institution frivolous. To the Regulation of Persons under the first Quality, instituting well composed Academies in every County, to avoid the numerous Affluence of Associates, which, swelling to a Multitude, might in Disorder or Neglect, render them less capable of an exact Institution.  
Particulars under the Second Intimation, pursuing in one General, Objects indefinite in their Nature, can no way be reduced to a limited Prescription; we will therefore leave them to the Liberty of a voluntary Election, in Respect of their Nature, provided it may be essentially material to a Civil use: and in the manner, according to the due proportion of such time, as may sufficiently form their Hands, and enlighten their understandings in the perfect Mystery of their Art.  
Persons, under the Latter Inference, may in their first Introduction to a Civil Action, be committed to the Provision of our Justices of Assize, who in their usual Conventions may assign Them to the Tutelage and Instruction of such Masters, within their several Jurisdictions, as shall be noted of Capacity to entertain them in assiduous Action proper to our premised Object, Agriculture. Till therein reaching the due term of Maturity for Military use, they may be thence transplanted to our prementioned Society in Arms intended only but for Ornament to the Civil Frame; where passing their Probation, they become fit undertakers to pursue more weighty Enterprises.   

The several Objects of the Law, in Reference to the Improvement of the Internal, or Intellectual Faculties, are contained under two Principles, The Extralegal Reward of Virtue, and the Extralegal Punishment of Vice.  
XXXIV. The Extralegal Reward of Virtue.  
HAving exactly fitted the Members of our Civil Body to an apt Progression (by the Preservation and Improvement of their Natural Faculties)  we display the Objects of their Course, It will be materially useful to a perfect success in our undertaking, to pursue the Improvement of the Interior or Intellectual Faculties, by encouraging the Transactors with the Glory and advantage of Achiving, or deterring with the Reproach and Damage of their falling in our Enterprise, so animating or restraining them, that a generous Emulation might prompt them with more Ardour to pursue the public Benefit included in their own, And though our corrupt Nature may seem to need no other Motive to the plausible pursuit of our Functions, than our own Passion for ensuing Gain: Yet the Relishes of youth (the aptest seasons to a perfect Institution) are not yet fitted to the Baits of Avarice; or if they were, the public Test no small Induction is to the Enlargement of such Acquisition; whence probably is form that Notion, Honos alit Artes, Honour is the Nurse of Arts: Why no Civil Law propounds a Benefit or Advantage unto any for the Intended or the Perpetrated Good; but the Infliction only for the Evil acted, is probably, in Respect, That Virtue in herself is held her own implicit Recompense, it being a Blemish to her Purity to have any Object forth her proper Sphere: which motion only figures her Distinction: Nevertheless, on these Two Pillars was the sacred Law erected, though but the Latter only therein expressed. A Law without this implicitly in itself, seeming but a servile Imposition; and having This explicitly in itself, a mercenary Exaction. To figure which Mystery, though the General Clauses of the Sacred Law were published, yet the particular Covenant, Ground, and Pledges of the Law were secretly, with the Law, unfolded in the Ark, which none but the chief Ministers to the Law approached, and every curious eye forbidden therein to make Inspection. Of such Nature should the Investure be of Virtue's Dignity, Indefinite and immaterial, that her Actions being free and without propounded Compact, might render the Purity of her sources to be suspected neither vain or Mercenary. Equivolent to this Rule was that prudent General's Dispensation in his Ministry, who to dignify the virtue of his Magnanimous Courage, to whom they were indebted for two Victories in one day (on his generous refusal of the spoil designed for his Recompense, as too mercenary an endowment for a Noble Temper) presented him his Horse for Martial Service, with the Caparison of Eminence belonging to his State, and qualified him with the Title of that 
* Coriolanus.  Place, his valour had acquired to the public Benefit and Honour. And although such a procedure may possibly engender private Envy and Grudges to the forming of Civil Discord to the public Prejudice: yet such Inevitable and Corrupt Productions spring but from the rancour of abject and degenerate Spirits. Minds elevated and refined, receive from thence (with Cato) a more noble Resentment, Who failing in his Pretences to the public Ministry, conferred by Election on his Competitor, was so far from a distaste thereat, that he wished that all his fellow Citizens were justly in that, and in all things else to be preferred before him. It was this Glorious, Lost, Forgotten, and misprised Idea of the Soul, acquired to antic Rome, her Dignity and Extent. The public welfare in general is but remissly pursued, nor the particular Members thereof but faintly supported. Where the Prescription of the Law extendeth our Devoyr only to the performance of our Contract, and not to impair another's Property: And notwithstanding It agrees not with the Nature and Dignity of so illustrious an Attribute, to borrow an Original from any Retribution, or exterior Advantage whatsoever. Yet shall that Prince or Magistracy, which but neglects (nay nicely not encourageth such eminent Proceed) never attain the Glory or Felicity of a flourishing Society.  
To avoid the Hazzard of which Consequence, we will proceed yet farther to distinguish the Nature of our Subject, with the several Objects: and the Capacity of the public to improve the Effects thereof.  
The General Objects thereof are either Public or Private. The particular Objects in Reference to the Public, may be inferred in these Distinctions, Martial Civil, Natural, Mecanick, and Munificent: nor yet in Reference to Particulars, is any Object thereof rightly instanced, which may not be reduced under the extent of these Principles: as also sometime possibly in one Subject may they meet a Complication in their Nature.  
In the Distinction of the Martial, we may imply such exploits in Arms, either Offensive or Defensive, as in a Lawful War peculiarly conduce unto the Public Benefit and Honour, beyond the Simple Intimation of Devoir inherent to our charge. According to the Pattern of the first Difference, was Coriolanus Achievement, Who in the close pursuit of his Enemies, entered the City with them, and with the Aid only of a few that followed him, reduced it to the Roman Government. And while yet freshly bathing with the Sweat of his Toil, and the Blood of his Foes (having secured the City) returned to a doubtful Conflict without, betwixt his Party, and their Adversaries, both Ignorant of what had passed, where magnanimously fight for his Country's Glory, both Victories were imputed solely to his Valour. A Parallel to the Latter Distinction, was that Romans 
* Hordcius Cocles.  Adventure, Who, with his Company, pursued closely by his Enemies to the entrance of the City, caused that part of the Bridge, was betwixt him and his Companions, to be cut off; That he alone making a head against the fury of his Enemies, might so afford them time to enter for their own Security, without a farther hazard to the City: which done, he (with his Arms in his hand) leaping into the Mote, surrounded it, s … e to the Banks thereof, where his Associates Received him with Joy, and Admiration of his Virtue.  
Nor truly can it be denied, but that as we have lent this Distinction the Precedency in order, so both in Right of Antiquity and use, It seems herein to challenge the Pre-eminence, not only as the Founder and Establisher of the Civil Order, whence issueth the Capacity of the Rest; but as the most penible, dangerous, and highest Adventure to the undertaker: which seriously considered, we may undoubtedly affirm, the real Source and Element of Dignity most properly is seated in This Exercise, as appeareth in the Nature and Signature of the Primitive Institution of Honour on Escusions Antic Pieces of Armoury. And in the successive Additions Thereof in several Orders of Knighthood; although both the one and the other have been promiscuously conferred without a Reference to any such Distinction: yet hath It not been without Blemish and Detraction of the Grace Intended in the Institution, whence probably hath issued the Misprision and Inefficacy of the Ordinance, especially when the Corruption of succeeding Ages had prostituted her highest Attributes to a venal Acquisition, or other interessed Intercession. It were very requisite therefore (that every Qualification might reach the Intention of the Institution) to form such Illustrations of Honour proper and peculiar to the Nature and Distinction of the Fact. That the more noble Consequences might not be balanced in esteem with the Less, nor the Less with the Greater, to the Envy or Misprision of the Institution. And farthermore, that such Investures of Dignity might have no other Tract of Acquisition, but the Free Grace, Acceptance, and Acknowledgement of the Institutor, in Reference only to the due Merit of the Acquisitor. Otherwise the use and Benefit thereof will soon be frustrated and void.  
These Ornaments of Civil Distinction may probably appear a Vain, Ridiculous and but an empty Gratuity, unbecoming the Majesty and Magnificence of a Prince, or State; not accompanied with more essential Inherences: Yet rightly conferred, they are but Ceremonious Pledges of the ensuing Necessity to enlarge their Civil Faculty in future Employment to the public Benefit: Notwithstanding They may possibly meet in such a Subject, whose Indigence might exact more timely and material Gratuity, else such intended Grace might prove to them both Burdensome and Reproachful: which Inconvenient might happily be supplied from the Common Treasury in some Annual Pension. Provided, that neither the Proportion nor Continuance thereof, had other Reference than the due support of that Dignity conferred, until some Accident might form an Opportunity to transact like Advantage on them in some useful Ministry most proper to so eminent a Capacity. Otherwise, if such Munificence were more General or unlimited, The Treasury would either thereby become so burdened, or exhausted by the continual Affluence of Pretenders, that either new Sources thereto must be derived from the Subjects by a general Levy of Impositions, to the public Prejudice, or else the Majesty of a Prince or State become eclipsed through Penury and Want.  
Under the Intimation of Civil Offices to the Public extending the simple Latitude prescribed to our Charge, may be comprised the Council or Advice, that with undaunted Integrity makes either Proposition or Opposition against the Purposes, Designs, or Practices of a Prince or Populace to the Advancement of a Common Good, or the Declining of a Public Damage: though to the hazard of Estate, Liberty; or Life. Such was Regulus Advertisement to the Senate, When they inclined to conclude a shameful Peace with their insulting Enemies in favour only of his Safety, become their enlarged Intercessor, on his Faith, failing thereof to return: which resolute Perseverance in a Public Convention, may sometime possibly pass under Censure of an incautious or corrupt Obstinacy, that with singularity in form tendeth but to foment intestine Faction. But the Grounds Inherence, and Consequence of such Debates examined, will evidently disclose the Nature of the Intention: The Former usually proceedeth with more Modesty and Sufferance. The Latter with more insolence and Passion. That but endeavours to inform or to enlighten his Pretences to an equal Reception: This to empower them to a servile Imposition. In private Conventions such Procedure may seem but to decline that Interest for which peculiarly the Members thereof were united. Yet rightly understood, it may become a Paradox to affirm, that Prince or State can be endued with Capacity to receive any real Advantage involved in a Public Prejudice, or disjoined from a Public Benefit; though such a Notion hath unhappily passed for a general Position. Whereby, Princes too frequently resent with high Indignity Repugnance to their will, corrupted by the Adulation of adulterate Glosses: But a prudent inspection will from ensuing Consequents soon collect the Error of their Apprehension: And Honour that Integrity, adventureth rather to incur the hazard of his Prince's Favour, then wilfully to betray his Master's Interests. Such a resentment was plausibly expressed by one of our illustrious Princes, Whose youthful Licentiousness (during his Father's Reign) being gravely checked by a Civil Magistrate, proceeded to that height to strike him; for which, he being by the Magistrate committed, He after for such Procedure, was by him (succeeding to his Father's Throne) most highly dignified, acknowledging he worthily had therein maintained the Dignity of his Laws.  
3. By Inference of a Natural Beneficence, we may imply such genuine Discoveries of Nature's Mysteries, as may conduce unto the safety or Felicity of the Civil Union, which either the Avarice or Envy of others had concealed, or their own Industry or Experience hath disclosed. Of this Nature was Hypocrates overture to the Public, Who that they might escape the Ruin of a raging Pestilence surrounded all the Confines of their Territories, advised them timely set on Fire the interjacent Forests; whereby the Air being purified, his Country was preserved from the danger of an encroaching Contagion. In promoting such Advantages to the Public Benefit, Custom hath so corrupted the use of Industry, That it will become necessary to lend This and the succeeding Distinction, a more material Compensation, besides the Grace inherent to a plausible Reception, then probably may agree with the exact Definition of the Nature of our Subject. All Arts and Sciences receiving now no other vigour, than what from abject Lucre is inspired.  
4. In pursuit of our Order, ensueth the Mecanick Ministry to the Advancement or Preservation of the Public Interest; which notwithstanding It may seem inferior to the Rest, as a more proper Subject to less elevated Capacities; yet in Respect It is immediately necessary to most uses visibly inherent to the due support of the Civil Frame. We equally may hereto lend a considerable Reflection, not weighing the excellence of her Nature, either in the Curiosity, Rarity, or Delight of Her operation, but solely in the material Consequence and use thereof; essentially conducing to the Civil Welfare. Of this Quality in the Military practice was Archimedes Engines for the Defence of Syracuse, against the Fury of the Romans. Or what other, in Civil uses, may be produced against the sterility of the Soil, Natural, or Adventitious, or what otherwise tend to the Improvement of a National Commerce. But such hath in our Age, been the unhappy Dispensations of Public Grace, That those Arts have received the most essential Indulgence and Encouragement, That most licentiously have conduced to Vanity and Lux, contrary to the Resentment of that generous Prince, Who prudently weighing  use of every singular Faculty, to him, that with infallible Dexterity, could cast a Grain of Millet through the Eye of a Needle, ordered for Reward a peck of seed, he might not want Materials to keep his Skill by frequent Exercise. On this Design of Public Benefit, are grounded the Pretence of most Monopolies; it seeming to a Prince most equitable, that every man should solely reap the Benefit of his own Industry, or Invention for a time prescribed, that the Fruition thereof may in future be returned to the public use. But such Motions might possibly meet a more plausible entertainment and a happier Issue. If the pretender were enjoined to attend the Test of their own Proposition, in an approved Consequence, and totally rest disjoined from all peculiar Benefit therein, depending only on the favour of the Magistracy, to make an equal Compensation, agreeing to the Advantage of the Issue.  
For closure to our Public Objects of Beneficence, succeedeth the Distinction of Munificent; which in honour to the Attribute, we may seem in order here to lend but an improper position, in Respect, that all the former Objects may possibly be masked with other private or peculiar Interests; whereof This altogether rests only unsuspected, imparting voluntarily of their Own, without a Reference to any Retribution, or peculiar Benefit whatever. Yet nevertheless, since commonly such Distributions proceed rather from the Excrescence of a private Store, then simply the Benignity of a Generous Inclination, wherein is nothing really of ourselves, or hazarded, or communicated, and what is so dispensed usually, but the Fragments of what our Frailty will no longer suffer us to enjoy: so that the essential Circumstances of the Motive clearly considered, we rather, in favour of the public Interest, have lent such a Distinction here, a more noble Association, then properly is inherent to the Nature Thereof. Nor can we thereto yield so eminent a Qualification in Honour, as might induce Another to an equal Emulation of Munificence (where the Donor scarce survives the Induction of his Act) more than what the dull Letter of a Monument barely will infer: But to dignify that Benignity, which shall, with a well composed Mind, cast from his Sense the Charming Minister to Vanity and Lux; while yet in the Capacity of Fruition, to constitute the reviving Affluence thereof upon the languishing Misery of the Indigent, we no way can afford too illustrious an Inscription to His Merit.  
2. Before we enter to treat of the Second General Object, A private Beneficence extending beyond the common prescription of a Civil Devoyr. Two Arguments, thereon depending, will require a more distinct solution. First, whether the Public may immediately be concerned therein (remotely It always of Necessity must.) And whether without such Reference the Public may be concerned to agitate thereon. The First Proposition may, without Difficulty, admit of an Affirmative. The Latter not without some Intricacy. Insomuch as private Beneficence may sometime be conferred on a private Person, employed in a public Use, Military, or Civil. And in that same Degree oft honoured by the Romans, who had designed a Crown of Triumph unto him, that had in public Conflict saved the life but of the meanest of their Fellow Citizens; whereby the Band of Unity became amongst them far more strictly, vigorously, and entirely secured to give a happy repulse to the fury of their Enemies. But whether the Public be so far interessed, as to censure of the unequal Resentment of a Private Beneficence betwixt Party and Party, is a Subject yet undetermined. If example may bear authentic weight to an Assertion, we may produce sufficient evidence from the Records of many Civil Jurisdictions, wherein It by Prescription of the Law hath been allowed actionable, as a Private Plea. But in more severe Governments, prosecuted by the Public as a Capital Delinquence: As may be instanced from the Athenian Judicature, Where Callias was publicly arraigned for his Ingratitude to Aristides, suffering Him and his Children even to perish through Indigence; by whose peculiar favour he had attained an eminent Acquisition. In Objection to the procedure of the First Pattern may justly be alleged, that it is against the very Nature of a perfect Benefit, even but to expect, much more to exact a Restitution. And he that formeth but a Repetition of the Circumstance of his Munificence, blemisheth the Grace of his Benignity. But he that reduceth It to the Reproach of the Receiver, perverteth the Nature of his own Intention. In Reference to the Latter Rule, though This may be alleged no proper Subject for the Institution of the Law: forasmuch as neither Public nor Private prejudice ensueth the Mecognisance. This not endamaged in regard the freeness of the Act taketh away the very shadow of a Pretence. That not impaired in Respect the Consequence Thereof not immediately reacheth the Public Interest: collaterally it may, in that the Impudence of the vice, not checked, may probably make so great a Breach in the moral Constitution of our Civil Union, as to introduce a common Barbarism.  
As to the farther Discussion of our suspended Subject, A Private Beneficence; the Nature thereof (under the same extent of Latitude in Devoyr, as formerly expressed) may seem inferior to our former General Object in Excellence considered in Gross; in that, Bonum quo communius eo melius; but taken in the mutual Coherency of Parts, of a far greater Efficacy to the Structure of a happy Union. To a Public Advantage of this Nature rarely is encountered Matter but to work upon, and possibly more rarely meeteth a Capacity to entertain It. To communicate a Private Beneficence every Place, Time, and Person affordeth us both Subject and Ability in one kind or other; so that rightly distinguished, the most advised Legislators have considerately endeavoured on This Baiz to erect the Felicity of their Societies. But how the Public should distinguish of such singular Aids totally to be divided from all peculiar References, or how clearly discerning their Nature, duly to cherish and approve them in an honourable Reception, is a Consequence not unworthy the Reflection. For solution to the first Branch of our Proposition, we may infer, that he justly deserves to fall unpitied, by a Common Decree, under the burden of a future Misery, who shall so far become restrained by the shame of his own Indigence or Impotence, as to smother in his silence either to God or Man, the immediate means to his security. In Reference to the Latter Position may be asserted, that to such Manifestation of the Act, may justly follow an exemplary Encouragement from the Moral Censor, with due Applause to dignify the Action.  
It may here probably be objected, that having propounded our Subject in General, we have as yet omitted, clearly to handle all the Dimensions thereof; insomuch as we have yet only considered Virtue in her Communicative Faculties; whereas Virtue frequently wanting such materials, may rest confined, and only but concentrate in Itself. In answer, Although It may seem even against the Nature of Virtue to be endued with an incommunicable Essence, since both in Example and Precept, she needeth not to borrow the Endowments of Fortune to illustrate her Expansion: but admit the Influence of her Graces so powerful and absolute from her own proper Nature: Nevertheless (to the common reproach of our Age be it attested) Virtue wants more material Ornaments to plead for her Reception. Who adhereth to the Counsel of the Wisest, if Poverty o'er shadow the Consolation, and be his mind never so impenetrably composed against the various and continual Batteries of an impetuous Adversity, if obscured in Indigence, Who regardeth or distinguisheth his Fortitude. So both his Justice and his Temperance seem smothered in his Impotence. But happier Ages lend us more exemplary Precedents from their Felicity, where we may observe, that in the most flourishing Societies, Virtue so humbly seated, did never want her Dignity, as appeareth in the Antic Grecian Glory, extracted from the Justice of Aristides. The Prudence and Moderation of Photion. The Fortitude and Magnanimity of Epimenondes. Nor shall we need here farther to trace a Prescription to qualify such eminence with Honour, since we already have in the Inception of our Treatise thereon raised the true Capacity to our Ministry.   

XXXVI. The Extralegal Punishment of Vice.  
HAving lent a competent weight to one extreme of the Beam whereon our Civil Union chief doth depend, in dignifying Virtue beyond the due Intention of the Law, we may persist to cast an equilibrate Counterpoise in the opposed Balance: In the Prosecution of Vice beyond the full Prescription of the Law, that from thence an harmonious uniformity may issue from the Texture of the whole Frame. Vice is the General and Principle Subject all Civil Societies, by rigour of their Laws endeavour to suppress, as the only promotor to Sedition. But few with so exact a Circumspection, as the Consequence of the Subject may require to the due modelising of a perfect Society, in that, Vice thereby becomes impeachable under the Prescription of another's Prejudice, not simply under Notion of Its proper Nature. As though the germinating seeds of Vice, or the Effects thereof could be contained long within the Limits of a peculiar Continent, or the whole Body long preserved sound, where the Members Thereof are already in themselves corrupted: To avoid which Danger, it were materially useful, to take away the very Appearance Thereof even in the first Eruption. And lest the Indulgence or Neglect of Parents should farther yet the growth thereof in their licentious Issue,  they become of due Capacity to a Civil Correction, 'twere necessary such Remissness in them were either checked by Fine, or Public Infamy.  
To attain yet a more clear Discovery of the Nature of our Subject, in Reference to our Common Welfare, we will reduce It with Relation only to these Principles, Divine, Civil, and Moral.  
Under the Intimation of Divine, we chief may comprise Enormities are perpetrated against God, or his Sacred Institutions; which being the Supreme Authority, from whence all humane power pretends to be derived, should more severely be preserved from violation, even to the due Conformity of the subordinate Ministry. And although we may in this Insertion, seem to digress from the Intention of our present Treatise, as an improper Object to our Civil Minister, extending far beyond the Latitude of his Faculty: yet, insomuch as the Remonstrances, Menaces, or Exhortations of the Divine Minister, are unto Carnal and to sensual Spirits but an ineffectual Procedure to the due Restraint of our common Corruption, where the Civil Minister becomes not coadjutant to rectify the Disorder, we may conclude the inconsiderate Neglect Hereof must inevitably form the Civil Power less successful in her Ministry, declining totally to agitate on the Infringement of Superior Orders. The Fundamental Establishment of their own. The first and highest Degree in such Delinquence, is the denying of his Essence, who of free Grace and Goodness imparted to us ours, which Disclaimour most justly may deserve the Forfeiture of his Tenor.  
Subordinate to This, is the Derogating from his Sacred Attributes, which being properly and immediately inherent to his Holy Essence, more opprobiously and maliciously endeavoureth in Contempt to deny that supreme Power, he is enforced to acknowledge: Nor can such a presumptuous Repugnance against the inward Light be reputed in humane sense less heinous than the former.  
Contingent to These is the Profanation of his Name and Sacred Ordinance, either in Licentious Discourses or Actions, tending irreverently to the Misprision of his adorable Essence, or his Holy Rites: which extravagant insolence may justly merit to be suspended from the Privilege of a Common Union.  
Collateral hereto is the solemn Invocation of his Sacred Name to the Attestation of a matter false, or falsified; which without Reference to another's Interest, as the Signet only of our own serious Resolutions, is a Crime of a most reproachful Levity, which requireth before God and Man, a penitent and high submission. But wherein others Interests immediately are concerned a Crime of highest Treachery: In Respect such Assertions give Rules unto the Law Itself, which is our common safeguard. But this Branch of our Subject falling under the Prescription of a Civil Penalty. We shall not farther here insist to treat upon, Reserving the Pursuit Thereof to a more proper and peculiar order.  
Farthermore we may yet hereto not improperly insert the Common and too frequent usage of His Name in vain; which heedless Custom forming into Habit, insensibly detracteth from that awful Reverence, should be revived in us on every explicit Intimation of his glorious Distinction. Nor can a more effectual Restraint be form to suppress such unadvised Imprecations, than a private Reproof or a public Reproach from His peculiar Minister.  
2. What may ensue from the Licentiousness of Vice to the Infringement of the Civil Order, we here may properly omit to treat upon: insomuch, as the general Inference Thereof hath herein only Reference to the Impeachment of another's Interest directly and immediately. A common Principle to the Decision of right, which may more clearly be enlightened in the peculiar Order, we design to the Discussion of each Branch thereof, only we may here generally Note, that even therein most Laws too strictly oft adhere more to the literal formalities of a Plea, than the essential Result of a Proof.  
As to the Moral Distinction of Vice which fall not under Latitude of a Civil Penalty, being the peculiar Object of our present discussion, we will yet more intentively endeavour to reflect upon.  
Unity and Concord being the chief Objects should guide us to the lasting Establishment of a happy Society, it will be materially pertinent in the search thereof, to visit the primitive and secret undermine of a mutual Agreement, which may undoubtedly be discovered in the first subtle Practice of Man's common Adversary, under the Figure of a concealed Malice; whence This privy Ranchor should take Original, may probably be judged from a repining Envy, contracted by the sense of a Disparity in their present Conditions. This seed of common Sedition from thence scattered into the Heart of man, to finish in our overthrow, what This Imposture had so effectually commenced, by a perpetual commotion in our Civil Communities, hath enforced the exactest Constitutors of a Civil Society (not being able to extirpate the Roots hereof) utterly to remove those Causes from amongst them, which might conduce unto the Birth or nourishment thereof, as Lycurgus in taking away the use of money. And the primitive * Romans in the equal Partition 
M. Curius.  of their Territories. But the Corruption of succeeding Ages falling from so happy Principles of Union, require more Circumspection in the managers of Rule, to the expulsion of such venom from the Civil Frame: which better to distinguish, we properly may lend to It this Signature. Malice is a secret and violent Transportation of the will unjustly to procure Evil to Another, nay often to our proper Detriment, proceeding from the affected Advantage of Another's Endowment.  
Sundry branches, some more or less immediately issuing from This stock, become more or less prejudicial to the Common Unity, as the Degrees of virulence lend Influence to the first Contraction, which may clearly be distinguished in the common Consequences of Slanders, Calumnies, and Detractions. Others more remotely, as Incivilities, Affronts, Disgraces in general, Scoffing, and Deriding: All which particulars we severally will examine, more truly to discover the full weight of each irregular Motion, may form a Discord in our Civil Harmony.  
At first Inspection it may appear an Impropriety in our order, here to insert the Treatise of a Slander, being a Subject propounded by the Law within the Limits of a Civil Penalty, but with so strict a Reference to the Letter, that few Degrees of Obloquy will, under the common Rules thereof, fall within the exact Distinction of a Scandal: as if the nice Formalities of the Law intended but to sport with private and refined Infamy. To supply this Default in a Civil Prescription, we will endeavour yet more amply to define the Nature of Slanders, Calumnies, and Detractions, with their ensuing Damages to a Civil Union, lest that their proper and implicit Senses should become confounded under the Notion of one common Distinction. A Slander here intended, is a false suggestion against another legally extending to a Criminel Matter.  
Calumny, A false Aspersion, extending only to the Civil prejudice of another.  
Detraction, simply inferred, is a false Supposition obliquely insinuated to blemish others Honour or Applause.  
1. How material Breaches in a Civil Union, may ensue the sufferance or the slight Restraint of Slander (though taken in the obscurest and remotest Latitude of Sense) may evidently be conceived, when we shall seriously reflect on the inefficeable Impressions are secretly left behind the Public Discussion Thereof, in the unresolved Conjecture of the Auditors: So that though the mischief of the suggestor be clearly convicted, the innocence of the plaintiff remains not fully vindicated, whereby unequal Resentments become fomented, to prosecute such illegal Reparations, as probably may extend to the extinction of many Families, if not unto a general Commotion in the Civil Frame. Nor can the extent of a Legal Verdict, directed only to a pecuniary Amercement, become an equal compensation to the Injury. Where the malicious Impeacher of another's Fame remains unbranded with such Public Infamy, may render him more obvious to a Civil Incapacity.  
2. Calumny, though form from the same Original, makes slighter Incursions on our Civil Fame; yet may the least Degree Thereof not pass the Burden of a Civil Censure, since our common Reputation is the visible Foundation to our Liulihood, or Civil Faculty: So that the secret and frequent Expansion thereof meeting with the Corruption of our humane Nature (prone to exaggerate the very shadow of another's Infirmity) may possibly reach the extinction of the Natural Existence.  
3. Detraction takes a lower flight, by remote Tracts to wind the Matter to as high a pitch, lessening It self till It become not obvious to the sense; which with more Art disguised, requires more Art in the Discovery. Her Traces hold no uniformity, but often shift the shadows of the Scene to trouble or confound the Appearance of the Matter, with an Ambiguous or opponant Light. So that the Interessed not only hereby hazzardeth his present Advantages, but becomes unequally impeached of Evils not in question. While the envious Imposture casts the Contagion of his Venom, without the Danger of Contraction. From hence (though more remote in Nature, more sudden in the Operation; and consequently more considerable in the Circumspection) proceed Acts of Incivility, as Affronts, or Disgraces in general, Scoffing, and Deridings. The malignities of the Former moving more slowly, afford a time to lend the Civil Minister a Capacity to allay or stop the vigour of the Infirmity  it attain the height. These, like Tinder, catching fire at the first Eruption, seldom become extinguished, but with untimely Slaughter. In which Regard, It may become a wonder to a digested sense, to find most Laws so unprovided or so slack in the Restraint hereof, as not, in the least manner, to reflect on their Nature, or their Consequence, since both directly tend to the Infringement of the Public Peace. By which Neglect the injured is prompted to pursue unequal Reparation to his wrongs. Affronts more insolently and deliberately determine a Division in the Civil Frame. Scoffing more slily and obliquely. The Arrogance of That seems to assume a privilege to impose a Rule. The subtlety of This, but to insinuate a form in common usage.  
Not inferior to these are Acts of Inhumanity, whether in the omission, or in the rigorous and untimely execution of Civil Rights; which most men (judging solely confined to the Injunction or permission of the Law) make those the Stations of their Civil Duty, which are but fixed Lights, erected only on the extremes to avoid those shelves procure a common shipwreck. To the first Point we must come, to the Latter we may come, under this Caution, Summum Jus, summa injuria. Extreme Right, is extreme Wrong. Betwixt these, and the common Continent of a Civil Devoyr, there are many Degrees of Latitude, not specified in the Letter, to leave the will more Freedom in the Election of the Good or Evil, which thereby only are entitled ours. Nor can he justly be admitted as a Member to the Civil Structure, whose Actions do endeavour to deface the very Nature of that Being doth qualify him with his Distinction. How far This Savage Attribute may be repugnant to our Civil Order, explicitly is employed in Intimation of the sense Thereof, expressed in the Letter, inferring a satisfactory and inflexible persisting to the Destruction of our kind. To what extent might be reduced the Nature of our Subject, not easily is distinguished; since each remorseless sense of others suffering tending to Ruin, we impose or farther, may form thereto a perfect Definition. A proof whereof adjudged, may be extracted from * that Roman's entertainment, Who, on Reception of his Page, that much perplexed his Sickness had detained him till the Period of the War, in that he ne'er had seen the Slaughter of a Man. To satisfy his Reproachful Curiosity, commanded strait a Criminel to the Block: for which he by the Censor was expelled the Senate.  
As Twins, falling under one Similitude in Nature, may hereto be annexed Acts unnatural, as the Inemnity and Neglect between Parents and their Children; Brother and Brother, and other nigh Relations in Affinity; where both Divine and Civil Institutions join to engraft the strictest Band of Unity, to lay a firmer Baiz unto the lasting Structure of a Civil Government, as may be instanced in Conjunction of old Israel's Tribes, who farther were by severe Laws enjoined to support and supply the Members of their Families, even to the nighest union. Nor can in Reason it be figured, that any person Cordially should adhere unto the Public Interests in remote Agitations, who so reproachfully deserteth the Contingence of his own in a nigher Intercourse.  
Not far removed from This in Consequence are Actions of Ingratitude, when as the due Resentment of a free and timely Comfort to an afflicted Condition utterly is extinguished, an Impropriety so incongruous to a Civil Community, That common sense in every Beast may lend It infamy. The Ox and the Ass know and acknowledge the hand to them administers. And the most Savage will become reclaimed, where they accept to Nature a Refection; whence man, of all distinguishing Creatures, should receive so unequal an Impression, must either be the Arrogance of his haughty Spirit, detesting to appear inferior by a Civil Fealty: or else the Avarice of his sordid Nature, retracting the Acknowledgement, lest It in Civil Rules might challenge a due Compensation: Both which Sources are to a Civil Union equally incommunicable. How far the Issue yet may probably obstruct the Circular Motion of our Civil Body, in a reproachful Mecognisance, may, to the grossest sense be clearly evident; considering no Consequence can sooner form Reluctance in the will, to do another good, then where our full Endeavours meet so brutish a Reception.  
Having thus traced out some irregular Motions in our Civil Frame, under a more Especial Reference unto others; we will endeavour now to treat of some Disorders, under a more immediate Reference to our Selves, not pretending to attain the full extent of either. But to cast such a shadow thereof on our present Work, as may comparatively form the unexpressed more distinguishable, and hold a fairer Simitry with the Capacity of our Treatise.  
The Subjects we would hereupon infer, are Actions of Licentiousness, as Drunkenness, Luxury, Gaming, Riot.  
Drunkenness may possibly appear a Subject here improperly inserted in our Order; in that most Laws may seem to form thereto a due Punition. Yet in Reference to the Nature of the Crime, not totally equivolent, weighing judiciously the common Damage thereon may ensue unto the Civil Texture, in regard it is a reproachful exhauster of the Public Store. A certain Ruin to a private Family. An apparent Introduction to every Mischief. A temporary Dissection of a Member from the Civil Frame. Under what Degree of Disorder this Distemper truly may be distinguished, is not altogether unworthy a due Perpensation, since the vulgar, in favour of their sensuality, have lent It so gross and ridiculous a Character, as is not to be encountered but in the highest extremity. But far more rationally may be affirmed, That every extravagant Emotion of the Spirit, and every impotent and irregular Motion of the Body, by drink procured, may figure the Distinction.  
Under the Intimation of Luxury may be employed all sensual Excesses whatsoever, more especially the inordinate Indulgence to the enticing Relishes of the palate, and the lascivious and unlawful Prosecution of a Brutish Lust, How far the common Consequences Hereof may reach the Detriment of the Civil Structure, we will endeavour clearly to enlighten. Our Subject taken in the former Sense, is not only a superfluous Consumer of the Public Affluence to the enhancing of Provisions, most useful to a common Existence; but, with the inevitable Encumbrance to our own private Fortunes, also a visible extinguisher of That, which It pretendeth but to cherish, smothering or enfeebling the innate Heat, the immediate Instrument to every Faculty of Nature. So that not only the Body, but the mind becomes hereby obscured, effeminate and slothful, and consequently unuseful to every Civil Practice. Farthermore, the Charms of this Indulgence to our proper Genius, so endeareth the Affections to a brutish Sensuality, that it totally alienates the Thought from any sense of others suffering, so far, that It becomes unto the Civil Frame a Burden incommunicable. This Subject taken in the Latter Sense, though from the other seldom found divided, the Latter being usually joint Issue to the former, meeting a Celibate Condition, begetteth either a Protraction, or a perpetual Renunciation of an Hymeneal Union, both punishable by the Law in Civil Communities of severer Discipline, encountering a Conjugal Estate, It breaks that Band of Amity, which is the first strictest and most natural Foundation to a Civil Union, in either (if any) It produceth but a spurious and degenerate Issue.  
That sense which the Former Attribute could not reach to in the common usage of our Tongue, more properly may under the notion of Riot be expressed, having for Object a servile Assubjection to the Adulation of the senses (not formerly thereby inferred) at how profuse a rate soever: so that, in Respect of the vanity, This Piece of Liceatiousness hath a Latitude beyond the Capacity of a Prescription; whether in the Curious, Sumptuous, or Superfluous Ornaments inherent to a Person, Place, or Equipage; or in the alluring Rarities or Excesses of an entertainment, tending rather to exhaust the Affluence of Nature, then satisfy with her Plenty. Where Noise and Vapour to affect the airy senses more, o'er balance in expense the Rest. Or what other fantastic Ministry to a distempered Fancy, tends but to form prodigious vanity, or a ridiculous singularity, which sometime meets so high extravagance, that sundry Figures, Drawn, Cut, or Graved in the Metal, Earth, or Stone, (under the Honour only of Antiquity) become the price of a considerable Revenue. What measure of Disorder may hereby be procured to the Civil Frame, will clearly be distinguished in those Breaches, which the most flourishing Societies have suffered under so impetuous a distemper, which like a raging Fire consumeth All to satisfy It self, leaving no Rights unviolated. No Mischief unpractised, to yield new Fuel to the corrupted sense, when the Materials fail to satiate the unbridled will. This Exuberance of the Wanton Blood most usually is engendered in the Greater Vessels of the Civil Body, from whence It by the lesser is attracted, by affected Emulation, till It become a general Infirmity, whereby the whole Frame, voluptuously effeminated, becomes incapable of any generous Action, so consequently a prey to the slightest Incursions of an Enemy.  
Gaming, not taken in the sense of a Divertisement, but in the Nature of an ardent Pursuit to a dishonourable Acquisition, where the Adventurer, to improve the Advantage of his Stock, puts it to the Question, whether his just Possessions be his own. A ridiculous and bewitching Itch of Avarice, where each one, in sport, pursues Another's Ruin in earnest. In the Victor the Facility of the Acquisition begets a Profuseness in expense. In the vanquished a self-consuming Ranck our to repair the Damage: so that neither attain the end of the undertaking, since both become frustrate in the Improvement of their Condition. The former swelleth with vanity of success, although not raised on his own sufficiency. The latter shrinks away dejected as guilty of his Folly, more than ashamed of his Fortune. Nor yet always so silently passeth the Debate, Execrations and Imprecations usually fill up the Scenes, which frequently are closed in a Tragic Issue, the interlude too probably the Prelude to a Quarrel.  
How materially the unrestrained Liberty hereof may conduce to the Damage of a Civil Society, we need not to infer, when we shall reflect upon the Consequence of the Practice, tending to a certain and sudden extirpation of a Family, where the falling Pillar not only shattereth his own Branches, but either becomes an useless Burden to the whole Frame in a passive Indigence, or a common Incendiary in sinister Practices, to supply a Recruit by desperate Attempts. We have omitted to propound to every exorbitance an equal Penalty, according to our former Order. In Respect that divers Circumstances, both in Action, Place, Person, Age, Sex, etc. may not only vary the Measure of the Error, but the Nature also of the Penalty, which can only meet a plausible Infliction in the Judicious Imposition of the Moral Censor.   

XXXVII. The General Properties inherent to our Civil Existence, with their legitimate Fruition and Possession.  
BEfore we proceed to treat of the Security and Improvement of our Civil Property, in Order immediately ensuing: It will first be requisite, that we should fully and clearly distinguish the Dependences thereof, with their Legitimate Possession and Fruition, without which, our Enterprise will, in the most perfect Contexture encounter but an improper Issue, since Rebels, Outlaws, Thiefs and Rovers may in their common Association, possibly pursue an equal Method to preserve the Spoil, Rapine, and Murder had congested; yet not attain the Dignity or Glory of a Civil Society. In order to our Proposition. The General Properties have Reference to our Civil Existence, may properly be specified under these Distinctions, Wife, Children, Servants, Office, House, Lands, Chattels, or Movables; To which we become legally entitled, either by a just Acquisition: a free Donation, or a lineal Succession. How far, and in what the Nature of each Title may hold a due Conformity with each Property, we severally shall endeavour to discover.  
Though the explicit sense of Acquisition may seem improperly applied to so solemn an Institution, as a Conjugal Relation, in that the sympathetick Influence of Nature often Tecretly determines the Contract, before the Overture is published, constituting the subsequent Agreement rather a Donative, than a solicitous Capitulation: nevertheless in Respect, the implicit Inference thereof may reach beyond the vulgar usage of our Tongue, we will apply It to the vulgar usage of the Ceremony, being in their Practice frequently, but a Mercenary Compact: under which Latitude of Sense, may be comprised divers species of Conjugal Acquisition; as that of Violence, which probably may be judged the most improper and unlawful kind imaginable. Insomuch, as the Proceedure is altogether repugnant to the first, Natural, and most legitimate Motive of union. Love, yet weighed with a Reference to some Consequents, an enterprise unimpeachable, as the primitive Romans Incursions on the Sabines. And the abandoned Remnant of the Benjamites on the relenting Tribes; where the inveterate enmity of an Adversary maliciously would endeavour to extirpate a People, by intercepting so the course of Nature in a lawful Propagation.  
In all other Respects every personal Violence herein may properly be held a Capital Delinquence.  
Whether a Collateral Violence herein, where the assenting Child is forced from the dissenting Parent, be a Crime so highly punishable as the rigour of the Civil Law exacteth, imputing It equivalent to a Rape, is an Argument not unworthy an exact Discussion, since our most Legitimate inherence of Right is constituted in our own Natural Production. And the most proper and plausible Motive to be successive continuance of that Production, the impulsive Influence of a virtuous Love. The Civil Balances thus counterpoised, we will endeavour to remove the Impediments may probably obstruct their Motion; whether in Reference to Sex, Age, or Condition; As to the Distinction of Sex, no Law admitteth the Male to a capacity of a Conjugal Violence, either Personal, or Collateral. Many subscribe to the disannulling of the Contract transacted without the Paternal Agreement: so that we may conclude the Female here only capable of a Personal, or a Collateral Violence. Neither can her Consent before Maturity for Generation free the Attempter from the Gild of a Personal Violence. In Respect, the natural Motives to such Union are yet to them held indistinguishable. From the Impeachment of a Collateral Violence, no Age, under the Paternal Tuition, can exempt the undertaker, her widowhood. falls not under such Prescription; insomuch, as the Parent hath formerly made a surrender of his Title in a free Donation, and her Husband deceasing, leaves her as Head to the successive Government of his Family.  
In Reference to the Quality or Condition, why the Law should form the Distinction of a Violence, from her Civil Endowments, is not clearly obvious to a rational Inspection; since every Violence hath only for Object, the Impulsion of the will, either Personally or Collaterally, in Reference to the Infringement of another's Interest, which is either Paternal or Guardiant. The former our Laws reflect not on, possibly, in Respect, it yet resteth in the Capacity of the Parent to frustrate the Fruition of her Pretences. The latter being but a Relation of Trust, can less in Reason, challenge the Privilege to such a Procedure, not rightly entitled to a Property, unless we should avow the venal Acquisition of the Tutelage, now abolished, to the approved Ruin of a Family, which might yet nevertheless more equitably have been repaired in the Censure of a slights Trespass, had not the Dignity of the Prince herein been immediately or remotely blemished; which being only successive to the Paternal or Natural Authority, why should the Parent be excluded such a Privilege, where the succession is unalterable, depending on another Line: Which Proposition leads us again into the currant of our suspended Argument, whether the Parents Dissent only in a Conjugal Contract, may equitably fall under the Censure of a Rape? The Supreme, Sacred, most General, and Authentic Rules to illuminate our ways in the intercourse of humane Society afford us not approved Proof of Conjugal Union, but what hath been derived from the Agreement of the natural Parent, whose Reception of the Addresses properly did form the Introduction to the Contract: insomuch, as the first most visible and legitimate Inherence of Right, is that which is extracted from the course of Nature. This Procedure seems also most authentically confirmed in the Formality of the Ceremony, where the Transaction passeth from the Parent's hand, or one that Personates his presence. In competition to the Filial Liberty herein (which probably might lessen the Nature of the Trespass) may be alleged the  Influence of the Celestial Orbs ordained to such Impressions on Inferior Bodies, as may impulsively attract them to an Union, without the Consultation of the will, which not submitting to the exactest Result of the Interior Light, in opposition of their Motion, may equitably be dispensed from the subordinance to another's will, when as not under the subjection of our own. Nor can the Advantages of Fortune, which usually herein o'ersway the Parent's Inclination, be a plausible Inducement to so material a Consequence, where the Perfection of the Institution dependeth immediately on the mutual Agreement of the Interior Faculties; which in their Conjunction can produce but a degenerate Composure in Another, when form from so Gross and Corrupt an Object. In favour of the Trespassor, where her Civil endowments are but voluntary or casual, may be alleged the Sincerity of the Motive to an honourable Pursuit, limiting his Pretences in the Fruition only of her Person, without the Inherences to her Fortune, having in the Disorder of his Proceeding frustrated his Capacity to acquit it. From the Result of our Discussion, may possibly be form a Conclusion sufficient to suspend the Impeached from a Capital Offence: but nothing yet from thence inferred, might counterpoise the Parent's Injury in the Miscarriage of a Child, did the Loss extend no farther than the Ravishing of his Comfort might have redounded from the endearments of an agreeable Community, if but established by his Counsel or Election. In Reference therefore to the Trespassors may be affirmed, that to the Disobedience of the Child is justly balanced the forfeiture of her Patrimonial Inherency. To the Insolence of the Violator, such Reparation in Honour, as the Dignity of the Family may require. In the sequel of our purpose remaineth yet a Difficulty not enlightened, whether It rest in the Civil Capacity of the Parent to disannul the Contract passed by Nuptial Ceremony? For solution to the Question, may be replied, Few Laws herein descent from the Affirmative. But how such Procedure may be consistent with the Honour or Advantage of the Child, or yet the Parents future Satisfaction (All conjugal Rights transacted) is indistinguishable.  
Another kind of Conjugal Acquisition, more properly so termed, is the Venal Acquisitions where the Acquisitor purchaseth his Pretences from the Parent, for a certain sum of Money, or other Consideration, which passeth sometime under the formality of a Present. A Method of Acquisition very improper and unsuitable to the Practice of our Age, where the highest perfection of personal Endowments, cannot win so much as the shadow of Attraction on our sordid Inclinations: yet wants it not the Authority of the exactest Models of a Civil Society, to form the Institution Regular. Probably in Respect, that such Proceeding is the highest Pledge to an inviolable Amity, the surest and most plausible Foundation to the happy Condition and end of so necessary an Institution. But whether such Forms of Contract may meet no Inconvenient in the Consequence, is not so clearly obvious: Insomuch as the Nature of the Introduction may possibly figure a more high and unequal Inherence to the Property, then probably may be consistant with so perfect an Amity; seeming in the intention, rather to imply a Distance of Servilty, than a Coadjutance in the Ministry: We may therefore herein conclude, that a mutual Retribution of the Civil Faculties is as proper an Order to a happy Institution in this Civil Union, as the reciprocal communication of the Natural Faculties is to the successful Constitution of the Natural Union: yet in either Transaction will such a method be preposterous, if the Motive thereto do proceed rather from the means, then from the end or Object of the Institution: to the perfect forming whereof, the former should be but a concealed subsequent to the latter, not a primary and visible Inducement. Such Procedure, among the Spartans', adjudged so irregular to a happy Union, that It fell, by public Ordinance, under the Censure of a Civil Penalty.  
The succeeding Title to a Conjugal Adherence is that of Donation, the most usual, proper, and legitimate Method in constituting so material an Union, where the uncorrupted will moves freely to a deliberate Result in the Election, that a happy and agreeable Community may thence issue to every Branch inherent to the Alliance. To what Latitude the Agreement of Parties may justly be extended, is a Subject not altogether inconsiderable. The Parent and the Espoused may probably here limit the Proposition, though Custom, in Civil usage, requires it even from the Remotest of the Family, yet rather under a Form of Ceremony, than a Pretence of Right. But why the Maternal Assent (she being the sole Regent to her Family) should here not be admitted to an equal Privilege, in the successive Authority to her deceased Husband, as to appear a Principle in the Ceremony, is a Civil Impropriety, scarce shadowed with a Rational Pretence, unless the practice be voluntarily waved, in favour to the decent Restraint of a womanly Passion, which might possibly extend to a disorderly Eruption, personally to separate from herself by her own public Act, Whom tender Nature had so nighly united.  
From the example of that exact Pattern of Morality, Cato Vticensis may here be possibly inferred a Proposition, which seldom could elsewhere find out a Precedent, but in licentious Practices, whether this Conjugal inherence may be (with due conformity to Civil Rules) transacted by the Principle to another's Possession, as a Common Property. The solution may properly without contradiction, pass in the Negative. Insomuch as there was a mutual Reception in the Contract, and the Husband not in right empowered to alienate himself from her Possession; to whom he was conferred by his own proper Act, Nor can a joint Concession from both Principles from equitably a Retraction of so strict a vow in so solemn an Institution. In Reference to Cato's procedure herein may be alleged, that such elevated and refined Spirits, have in the source and course of their Communities more noble Objects, than the vulgar can reflect upon, as the plausible Reception of his Wife again on her first Widowhood may express. Such Traces therefore can visibly form no proper Rules to common Actions.  
The latter Method of a Conjugal Investure is that of a Succession, an Order not any where found in use, but in the Judaic Society▪ And there also under a Conditional Position, If the Brother died without issue. The intention of the Prescription had possibly both explicitly and implicitly a plausible Pursuit. Explicitly, the support of the Brother's Name and Family. Implicitly, that such a ●ighness of Relation might more peculiarly in them engraft a stricter Union.  
To the Right of Possession must necessarily proceed the Right of Institution, either Civil, or Divine, as the Legislative Power shall adjudge most proper to the Nature of the Transaction; which concluding in the latter, may possibly lend more weight unto the Ordinance: But both tending to a due and orderly establishment, require authentic Publication, to avoid promiscuous, scandalous, and litigious mixtures. Whence consequently ensues this Proposition, Whether private and concealed Contracts, under what form soever passed, tending to a Conjugal Union, may be admitted to the full Capacity of a legal Institution. For solution, may be affirmed, that such Agreement equally and effectually may engage the Transactors to a mutual Coherence. But not oblige the Civil Society to an equal Reception of their Transactions under such Distinction, until by perfect and authentic Publication specified.  
One Ambignity inherent to our Subject, may probably here require a due Discussion, whether the Allowance of Polygamy might prove consonant or useful to our Civil Order. If the Felicity or security of a Civil Society consisted in a numerous multitude; the certainest means to attain it in a lawful Propagation might be allowed warrantable. But questionless, a due Proportion of the parts thereof is requisite to form a perfect Harmony in the Civil Frame. A noxious Repletion may as well happen to the Body Politic as Natural; both Quoad Vires. Inrespect respect of becoming a burden to the whole Frame, or Quoad Vassa. In regard of the excessive Extent of each peculiar Continent beyond a due Capacity of Reception. Furthermore, Unity being the sole Object of a Civil Felicity, can no way rationally be attained in so unequal a Diversity.  
Having thus lent a legitimate Prescription to the Conjugal Union,  we proceed to treat upon the subsequent Particulars, it will be yet material here to trace a Rule to their legitimate Separation, in Respect, it possibly may extend to so valid a Retraction, that each surviving party may legally be endowed with Capacity to transact their Persons, on another in a new Election.  
To what Latitude of sense a legal Separation here may be extended, is not yet clearly obvious, since vulgar usage thereby only would imply a temporary Division, either voluntary or Impulsive. The Total only falling under notion of Divorce.  
In Reference therefore to such Distinction, we will proceed to agitate on their Nature. A Conjugal Separation is either Extralegal, or Voluntary, or Legal and Impulsive.  
Extralegal or Voluntary Separation is such a Division in a conjugal Union, as may be constituted by mutual Assent or Agreement of the Parties, which may either be repealed or continued, without any Procedure or Formality of the Law.  
A Legal Separation is such, as by due course of Law becomes imposed on complaint. and by due course of Law, may with consent of Parties be repealable; if irrepealable, the true Distinction Thereof more properly falls under Nature of Divorce.  
The Extralegal or Voluntary Separation formed from Divine or Moral Prescription, not reaching any Civil Ordinance, we will omit here farther to discuss upon, as altogether improper to our Subject.  
The Legal or Impulsive Separation presents unto us a double Ambiguity, whether, and on what Ground, such Separation, may plausibly be constituted by a Civil Ordinance: And whether any Act under such Separation passed jointly or severally, wherein both Parties are concerned, may be accounted valid.  
For solution, we may conclude, that such a Procedure possibly may justly fall under the Concession of a Civil Judicature. But with this strict Limitation only, where a visible Attempt hath been practised against the Life of either party by the joint Associate, in regard our common safety is the immediate Object of a Civil praescription. And although it here may be alleged, that the Civil Texture hath more forceable and general Rules formed in itself to the due restraint of such Accidents. Yet where the Fuel to the Action so nighly and continually is fomented, the Civil Judicature might justly be held guilty of the barbarous Issue, should It decline from the removal of such opportunity, might minister to the Mischief.  
As to the Transactions jointly may concern the Conjugal Union under a legal Separation, we either may reduce them to a Civil or a Natural Reference. The Civil have their Limits under private Contract or under public Ordinance.  
The Natural suspended by Decree, cannot without a public Repeal, either severally or jointly transacted, attain a true Legitimacy.  
The nature of a Divorce, extendeth to a vaster Latitude, having for Object a total or perpetual Separation from a conjugal Society, impulsively constituted by a Civil Ordinance,  
But under what Remonstrance such a censure may justly pass the Civil Judicature, is not so fully specified. Acts of Adultery are only explicit'ly expressed in the sacred Letter, and so far prosecuted by the Institution of the Civil Law, but under such Obscurity and Difficulty in the distinction, that the intention thereof totally thereby becomes frustrate. In Reference to the First obstacle, where the ground of the Procedure falls under a criminel Trespass. The Praescription vainly tendeth to a Civil Division, in Relation to the second, where the Charge requireth an ocular Testimony to form the Impeachment regular; the proof rests totally o'reshadowed with a humane impossibility.  
We may yet more properly hereto annex such incapacities as may frustrate the intention of the Conjugal Institution; whether Civil, Natural, or Accidental.  
Under the Notion of a Civil Incapacity, may pass not only such, as are excluded by a common Praescription in the Civil Order, as Idiots, Lunatics. etc. But such Relations also of a Blood, as in regard of their Proximity may decently fall under Legal Interdiction, Qui loco Parentum inter se habent, etc.  
Under the distinction of a Natural Incapacity, we may infer such incorrigeable Imperfections, as by nature happen through the error of her work.  
The Accidental Incapacity may be extended to Preternatural or Artificial Affections.  
The Preternatural, where either Naturally or Adventitiously, ex morbosa aliqua constitutione partis aliquid deest, vel superest; by imperfect constitution of Parts, some thing is either wanting or superfluous. The Latter Imperfection may fall under the possibility of a Remedy to render it a capacity of Conjugal Union. As Imperforatae. The Former never.  
Under an Artificial Incapacity may be inserted such an Impotence, as is contracted by inward Assumption or outward Application, or by Enchantment, as Ligati. But in respect such disabilities seldom are incorrigeable, we cannot justly exclude them from capacity of Conjugal union.  
Some difficulties inherent to our Subject may pertinently be here enlightened, as whether such a legal Incapacity ought to be subsequent or preceding the Conjugal Association? And whither such an Incapacity predistinguishable may justly, in concealment, fall under censure of a Civil Trespass.  
The First Position seems a scruple scarce worth an Exposition. Since every just pretence of a Retraction in agreement (of this kind) is grounded on Deffaut preceding contract. The Latter being a Subject more proper to another Principle we will remit to their peculiar Order.  
2. From the perfect fruition of the First Property usually proceeds the justest Acquisition of the Second. Children, which nevertheless, without so strict a Reference, materially may be considered under the Distinction of the Natural and the Civil.  
The Natural Acquisition is either Legitimate or Illegitimate. The Civil only is Adoptive.  
The most proper and agreeable coherence is without doubt the Natural, in which our very Essence seems in the Currant of succession transferred to Eternity, without which, Man's successful endeavours (though Crowned with opulence and Honour,) yield in their fullest Affluence but an imperfect satisfaction, their charming Harmony still grating the affected Heart, with the good Patriarches interjected Discord. Quid mihi. That the illegitimate Dependence, though naturally constituted, should reach so high a consequence, can scarcely be affirmed. Since Infamy and Infidelity associate the Production.  
It will therefore be materially pertinent to our Order fully to appropriate unto either their Distinctions. Children entitled with Adherence of Legitimacy, may such be figured either properly or improperly.  
Properly, such, as after due solemnity of their Nuptial Rites, are in due season and maturety of time produced.  
Improperly, such as before Term, under Term, or after Term of Conjugal Institution, untimely are produced.  
The Two First Distinctions the Civil Law admitteth to a privilege of Legitimacy, and sometime the Latter, when confirmed by some Accident, that Nature was disturbed in her usual course. Our Laws more Rationally, exclude them all from such capacity: Insomuch, as the succession of Families, (in regard of their Possessions) ought to be preserved, so regularly pure, as not to become subject to the blemish of a visible suggestion.  
The Illegitimate coherence of Children may also bear the same distinction, being such either Properly or Improperly.  
Properly, such as without Reference either to Preceding or Succeeding contract, at any time are produced.  
Improperly, such, as with Reference either to Preceding, or Succeeding contract, or unto both, untimely are produced.  
The Latter Distinction of Illegirimacy may sometime plausibly (in reference to many circumstances in the Transaction) by especial Grace of Prince or People, be admitted to a capacity of Legitimacy. The former regularly and without Opproby never.  
To these Distinctions of Filial Inherency, may properly be annexed that of our Adoption. A Custom very frequent among the Romans, where Virtue being esteemed the highest Dignity, became invested with adherence of the nighest Relation; on the immediate extinction of a Famil … ●ut to support their Name.  
How far the Agreement should extend to form the Institution regular may probably frame an Argument material in Discussion. Besides the Principles both Pater & Patria are concerned in the Agitation, nor can either justly be excluded in consent to the Transaction. The Parenty in respect, a Member thus becomes desected from the Family; The Civil Society, in regard no alteration of Order in so Essential a Distinction can justly be admitted in the Civil Frame, without a public Act, so that we may hereby conclude the Inherence to his Property must pass under the Title of Donation.  
Wither the Paternal Inherencies, as Lands, Goods, Honours, etc. may justly be transferred with the Person to another Family, is a Subject materially considerable, and may possibly without opposition pass in the Negative; insomuch as the common Affluence tending to support but one peculiar Stock, becomes enfeebled, when diverted to the enlargement of another.  
3. Servants in Reference to their Use and Nature, have a vast extent in their Distinction, as Bond-servants and Free-servants, Domestiques and Retainers, Fealists and Facultists.  
Bond-servants are distinguished in the Perpetuity of their Servitude, terminating only with their Owners special Grace in a public Enfranchisement, or by the Common Law of Nature.  
Of These there are sundry sorts of Acquisition, The Primitive and most Antic, was, questionless, the chance of War, which inevitable Thraldom to the vanquished, was probably the highest and the justest Motive to a generous opposiition. The hope of future enlargement, tending but to unnerve the Resolution. But Man contracting still corruption with the Time, form hereto another species of Acquisition, the victor not contented with the use and Glory of These living Trophies to his valour, made them the Subject of his Avarice in a sordid Traffic. 3. To These two kinds of Acquisition succeeds a Third, not altogether properly so termed, in respect it seems framed on a voluntary Concession, where the Bondman attaining by public Ordinance: the privilege of Enfranchisement, prefers his Bondage 'fore his Liberty, not accepting the Permission, whereon the Master nailing his Ear to the Post of the House, became entitled to his use for ever. Yet may this probably be judged an Acquisition of Benignity, which in his former Bondage had so engratiated the servant, he could not hope to improve in future his Condition.  
4. From these Distinctions of Acquisition may possibly proceed a Foe … more just and absolute than all the other, when in a lawful propagation, they are multiplied, where the enthralled Infant receiving his Elevement in the Family by his Master's care, more sensibly accepts him for his Father, of such were formed the good old Patriarches Families.  
Whether the Authority of the Lord over his Bondman, justly might extend to Life and Death, is an Argument may properly be here reflection. The practice of most Commonwealths in which this sort of servitude was formerly in use, affirms it regular. To which the sacred Letter not much dissents, prescribing to the term of an accidental Dispensation, but the extent of three days from the Fact unto his expiration, rather as a Restraint to Inhumanity then a rule of Equity, as appears by the sequel, for he was his Money, which seems to acquit him from a voluntary Act, in reference to his own Interest. The weight of This Proposition chief depends upon the Bondman's adherence to the Civil frame, to which admitting him a Member, he justly then may claim a privilege of security from the Civil Rule, if not admitted such, he must at least be yet allowed to be a Civil Property inherent to the Public benefit, which no way can be wilfully destroyed, without a common prejudice, so that if the Fact prove not a criminel Delinquence, it of necessity must be adjudged a public Trespass; which conclusion also will meet a farther impropriety in Rule, since every Bondman's life extinguished by any hand, can only pass the censure of his Price, nor falls it equally within a Civil Reparation, if the Agent be of equal incapacity, so that such a Liberty may possibly extend to a preposterous disorder in the public Peace. To take away the cruelty of the Masters, redounding often to the public prejudice. Antonius commanded they should be sold to others, not barbarously Treated by their Owners.  
Bodin concludes our Customary forms of Apprentisage under this Distinction, though but improperly, in Respect, there is herein a voluntary and conditional Ingress and Egress of Contract: All which Parts of progression are utterly inconsistent with the proper Nature of a Bondage.  
Free Servants are by voluntary and mutual Contract under the subjection only of a Temporary Servitude: and may such properly be qualified from the voluntary Initiation of This Servitude, which limited by prescription of a Covenant, renders to them a voluntary capacity of enlargement; of which there are divers kinds, either in Reference to their Term of Servitude, as Septannual, Annual, Mensal or Journal; or in Respect of their Abode, as Domestics or Retainers. These sort of Servants in their simple Nature, without a Reference to peculiar Covenant, are properly inherent only to the title of an Acquisition, In Respect the agreement is usually raised only on a personal adherence, which Ceasing by decease of either Party, the efficacy of the Contract must of necessity be void, though custom possibly may lend It other privilege.  
Fealists are such, who by the Tenor of a real Possession, own personal Service or Vassalage to the peculiar Lord, and might not altogether improperly be reduced to the Distinction of a Bondage. A Species of Assubjection not without due consideration dissected from our Civil Sufferance by public Ordinance: Insomuch as It hath heretofore been found a visible fomenter to our Civil Brons, and hath now only lest a shadow Thereof in our Court Suits and Services. These sort of Dependants fall under a Capacity of every Title to a Civil Property, whether Acquisitive, Donative, or Successive, being usually inherent to the possession of the Royalty.  
Facultists have their subjection form voluntary, by a mutual Contract, in Reference only to the Civil Function, under Limitation of a term expressed; which being expired, they legally may challenge their Enfranchisement to the public Profession of their Art; and may properly be comprised under the Distinction of Free Servants. Freedom preceding the Election, and Freedom succeeding the Intention, as the Object of their Servitude. In the common usage of this inherent, Custom hath formed an Impropriety not equitably allowable. That any one, not yet, by Civil Rule, admitted to the Capacity of Fruition of his own Property, should be permitted to dispose of his own Person. 'Tis true, the Parents frequently are supervisors to the Contract, but yet therein no real Agitators, nor yet where their assent is not so evident, doth any Civil Rule afford a privilege to the Retraction of the Covenant.  
4. Offices in Reference to a Civil Property, are form only to the Public use: Nor, can plausibly be either admitted Acquisitive or Successive: Not Acquisitive insomuch as such an Introduction doth figure a pretence unto unequal purposes, and lends a colour to the corrupt execution of his Trust. Lucre being the common object of a venal Commerce, farthermore so improper a Reception detracteth from the Worth and Dignity of the Minister; who should lend weight and Grace to the prescription of his Charge: under the licence also of such custom, improper Agents are admitted to the managing of Important Agitations; not leaving the Institutor a privilege of Election, while worth and virtue not stooping to so abject a procedure, become excluded the Capacity of a Civil Negotiation, Their proper and peculiar Sphere to lend true Lustre to their Nature. Such Employments therefore might more happily be reserved to the Immediate Dispensation of a Prince or People, to recompense and dignify approved Virtue in a plausible Distinction, and gratify especial Services, without exhausting of the common Treasury. Whether this Mercenary Commerce fall under the practice of a Prince, his more peculiar or more general Ministers. The Inconvenients not differ much in Nature, only the Improvement of a Prince's Treasure (though with impeachment to his Honour) may to a vulgar Inspection seem possibly to conduce more to the Public Benefit: Yet the material Influence of either well distinguished, in Reference to the Public Good. The Dignity, Virtue, and Benignity of a Prince, clearly o'er ballanceth such sordid Consequents.  
Not Successive, For then the Impropriety of the Agent to the Action were irreparable; and the Civil Frame must sometime of necessity sink under the Insufficience or Corruption of engrafted Ministers. Farthermore the progression of Virtue to a Civil use, would utterly be obstructed, were the transactions of her Ministry only inherent to the Natural Order. And the Influence of a Princes Grace not materially communicable, the Subject should dispense the same, removed from his proper Act.  
Lands and Houses have one and the same Distinction in Possession, being either Real, or Personal. And though the Latter Inherence may seem to issue from the Former, yet without doubt the Latter had first the pre-eminence in use; as appears in the primitive and unstable abode of our Forefathers, before the Sword had yet established a distinct property, which in process of time having reduced many Families of nighest Alliance to one Civil Subjection, assumed, according to the Capacity of their Powers, such a Proportion of the earth, as might preserve their lives with Pleasure and Tranquillity. And to avoid the Incursion of their Borderers, erected such Receipts for their Assemblies, as might make Opposition to Invasion: In which, that every one might equally be concerned, their precincts to each Owner was prescribed by common Dividend, under the Tenor of the Institution, to whose Jurisdiction they became subordinate by a mutual Interest: So that we may conclude the Tenor of each Real Possession, is primitively inherent to the Prince or State presideth the Society under the form of a Donation, with such Reserves of Interest therein, as might support the Investure of such Dignity. In Reference to such Consequence might probably become instituted the first Title of Inherency, as Feofs en tail, where the nighest male succeeds to the Possession.  
Subsequent to Feofs en tail, are Feofs simple, where the Real Possession descendeth to the Heirs General, under which Title Custom admitteth the Primogenitor also to succeed to the Succession, resting only this Difference betwixt This and the former Title of Inherence, that herein the Possessor hath a capacity to dispose of his Possession, in present or future, where and how he pleaseth, in the Former neither, being but Tenant for Life, and the next Male, lineally descended, must, though against his liking, become invested in the Right of his Succession.  
Another Title of Inherence to a Real Possession, is Feof en Farm; A Title usually issuing from the Concession of a Prince, where the Possession is transacted to a lineal Adherence, under the Reservation of a certain Rent.  
These Titles of Inherence have also Reference to certain Tenors, and are either held in Capite, Soccage, Knight-Service, etc. But why such Distinction of Tenors should remain, where the personal Engagements are dissolved, may prove an Argument to a farther Inquisition: besides these general Tenors, there are also with us, customary or particular Tenors, as Cavil kind, where every Party equal in Proximity, is admitted to an equal partage in the possession, borrow English where the youngest only.  
Personal Possessions are such, as by mutual Contract of Parties are consigned under certain Covenants, and for certain term, either by Copy, or Lease; though the former Title may seem under customary Privilege to challenge a succession of Right. Yet since the Condition of the Copy bearing a Personal Prescription, and falling under a Capacity of Retraction, may become void and divided from the Right of a Succession, without any voluntary Act or Surrender, it properly may fall under this Distinction.  
Every Real Possession being originally derived from the Civil Institutor, whether his Investure therein were constituted by Agreement, or the Sword. Under the Title of Donation extended to a special, or a general Succession, ought equitably to be served by Civil Ordinance in such adherence to a perpetuity; Such was the Constitution of the Judaic Possessions in their primitive Dividents, which could not be alienated from the Family or Succession, but till the ensuing Jubilee, nor so passed from the next Successor, unless he had refused to accept the Sale. A plausible Institution to preserve agreeing Simitry in each Part of the Civil Structure, lend bounds to insatiate Avarice, and succour to the Indigent. The Latter part of the Institution remaineth still in Force under the Texture of the Civil Law. The nighest in Relation, under Prescription of time, retaining a Capacity of Redemption. But the Corruption of Humane Nature still finds evasion to frustrate the Intent of any Ordinance established to the public Benefit, usually disguising the Nature of the Sail, under the colour of exchange, though the pretence be never so unequally designed. That it may justly in this, as in many others, become a wonder to a rational Inspection. Why Civil Societies so exactly consult, and so long deliberate on the Establishment of Their Decrees: yet suffer the Intent thereof, to become violated, mocked and cheated by adulterate Practices.  
No Title can truly empower the owner to pass the Possession of a Real Estate, equitably by Donation or Deed, but that of Acquisition, unless the Possession issue from a simple Donation, without reference to Succession; which then according to the Letter must terminate in his, to whom it is Transacted. In which case, if feasable, a Donation might fall under the Nature of an Acquisition: In all other Respects the successors have a just Title of Inherence to the possession, and can no way be alienated without Injury, till the succession fail. The Industry of the Predecessors having equally for Object the common Interest of the Family.  
A Real Acquisition is a Privilege inherent only to the Natives, Aliens being generally excluded from the Capacity of a Real Possession under what Title soever, lest the substance Inherent to a Civil Society, should be transferred to a foreign use.  
Real Acquisitions are not without Reason limited in some Societies by Civil Ordinance, especially falling under usage of a Commulty; where the possession finding no Issue by succession, might possibly in process of time swell to so unequal a proportion, as might not be consistant with the Public Interest. To form the Acquisition legal, the Civil Law exacts the consideration be in a certain measure valuable, else becomes void in the Transaction.  
Real Possessions admitted general in Succession, are properly not subject to a Distinction in Sex.  
Chattels or Movables hold a vast extent in the Definition of their Nature, which may nevertheless be reduced to one Species, under the Distinction of Money, the Common Receptacle to all the Rest. In this Property we justly may become entitled from any hand by way of Donation, since no inherence can be constituted on so movable and uncertain a Commodity, though Nature seem to claim the first Direction, and her order thereto the Progression: yet being the fruit of Industry or Parsimony, the Possessor denying himself the use thereof, may justly be allowed his Inclination in the Fruition of another, how remote soever. But the most plausible Title to the Possession of this Property, is a just and regular Acquisition. The first and least subject to Corruption is the Manual, next the Official, last the Venal. Of the Venal the foreign. Of the Official the voluntary. Of the Manual the most necessary, from which principles issue all the Branches of a Civil Commerce.  
This Property also falls sometime under the Title of Succession, when the Possessor dies Intestate. But why the right of Administration should be so constituted in one Principle, by the Civil Law, contrary to her proper Order, as to exclude others equal in Descent, from equal Dividend, may become a Caution not unworthy a Public Reflection, though the error seems cast on the untimely Advertisement of the pretenders. Or why as some affirm, the Female Line should be preferred before the Masculine, without Infringement to the Civil Order. The procedure admitting of no other Rule then what might blemish her own Institution, inclining rather to the certainty of Nature, than the Authority of her own Prescription.   

XXXIX. The security of our Civil Property.  
THE security of our Civil Property (without Contradiction) consisteth totally under the Tuition of the Law, But such is the frailty of our Condition, that we pervert the very Nature and Intention of all things that fall under our depraved usage, whether Civil, Natural, or Divine, though never so happily constituted to our Benefit. A more visible Proof whereof cannot be instanced, than what we may extract from the Constitution and Issue of all humane Laws, though never so exactly constituted, being ordained for the Peace and Preservation of the whole Frame of Civil Union, are universally the highest fomenter of Division, and the most destructive Burden that any way imaginable can happen to It, insomuch, as all other Calamities and Inconvenients of what kind soever have their peculiar Seasons, Relaxes, and Intermissions. But this inevitable poison, under the colour of a common Aliment, is distributed, even to the smallest Vessels of the Civil Structure. It will therefore be very material (more successfully to approach the general Nature of the Object of our Treatise) to search into the ground of so unhappy a Consequence, which probably may be disclosed in the Reflection of these Particulars. 1. The mutual Disaffection of the People. 2. The Damage that attends on the Issue and Pursuit of a Civil Decision. Though possibly might hereto be inferred divers other more immediate Circumstances, which frequently pervert the Institution of the Law: as, 1. The Improper Constitution of Courts of Judicature. 2. Their Error in Practice. 3. The Corruption of their Practitioners: 4. The Impropriety of the Law. Yet nevertheless, since the two former causes removed, will inevitably frustrate all Inconvenience might arise from any such Disorder, we only will insist on their Discussion.  
1. The mutual Disaffection of the People, without Question dareth the first Combustible Matter to a Civil Dissension, and may properly be termed the Tinder of Debate; which catching fire on every slight Emotion, prompts the heady will to snatch at every slight occasion, that may Minister to the Distemper, and to justify the Resentment, though never so irregular, and warrant the satisfaction, though never so destructive; most fly unto the Law, which both in the Procedure and Issue, leaving fresh Matter to more violent Debates, instead of apeaceable Decision, multiply an impetuous Division: On which inevitable Consequence of humane Infirmity, the exactest Legislators maturely reflecting, have endeavoured to erect the structure of their Civil Society, chief on the Baiz of a mutual Unity, Concinity, and Agreement of the Parts thereof, utterly removing all Obstacles might therein visibly obstruct their happy enterprise; and employing all the Aids imaginable, might either through Use or Advantage, Form in them the perfectest Habit of Affection, more strictly regarding in their Transactions the Rights of Amity, then of Justice; as may, in Reference to the first part of the Assertion, appear in Lycurgus, Taking away the use of Money from among tho Lacedæmonians. Numas equal Division of the Lands Inherent to the Jurisdiction among the Romans. In proof of the sequel aforesaid, may be instanced The strict 
* Laced  Association of their Communities. Every one, if able, was enjoined under Penalty to repair unto the public Intercourse of their Associates, for their refection, under this Limitation, that on those days designed for Hunting, his Absence was permitted, conditionally, The whole Society might participate with him of the success of his Industry: the Residue was licenc't to his private usage and his Families. According to this Rule was formed the Association of the Esseans, a Sect among the Jews, whose happy condition did far transcend the Pharisee, or Sadduce: Insomuch, as under their inherence, none failed of his security, depending wholly on the mutual succour of the whole Society, whose joint Interest was engaged both to the timely, and the due support of every Member of their Civil Frame. In relation to this Model were reduced the Centuries into Maniples, and Chambriers, In the Military Order among the Romans, by so nigh an Association to link them in a stricter Union for their mutual Succour and Defence, and for encouragement to this their Coligation, to institute a public Triumph to him in Particular, that had secured his Associate from the Enemy. Nor is the cautious Distinction of their Tribes, among the Jews, so nicely passed on Record, established on any other Purpose or Intention, then to oblige them to an Inseparable Conjunction in their fellowship for their joint security. Our common Distinctions of Consanguinity, Alliance and Affinity, but spurious Emblems are of our Relations, in Reference to the proper use, and primitive Institution, being only kept alive by Record or Tradition, for the Advantage only of Particulars, not for the mutual Benefit of the joint Inherency, which are no otherways therein concerned, then as remote Collaterals, in future possibility, not in present Act; from whence ariseth Controversy, Dissension, and Debate; Batteries rather for mutual Ruin and Destruction, than Cyttadels for their common preservation; whose effects are more obvious and deplorable, in that they frequently are distinguished in the Transactions of the nighest Reference to a Natural Union: On whose Composure the Civil but pretends to raise her perfect Structure and Establishment: So that the Reflection of the Consequence justly may beget Astonishment in a digested sense, how it is possible the Civil Jurisdiction should resent the violation thereof, with so much Indifferency, since her Rights are to Natures but subordinate. Nor yet is our Positions only framed on Civil or on Moral Practices; our perfectest Guide hath lent It a more eminent Distinction, affirming, Love to be the fulfilling of the Law. And how that Law should meet a happy Constitution, which pursueth not in Her Prescriptions the Object of Her Execution, is questionless in Civil Rules a visible Incongruity, whether it be in the Imperfection of Her Nature, or Impropriety of Her Order. Whether in the corruption of Her Ministers, or Error in their Practice, whereby the Members of a Civil Union may either be o're-powred, or ensnared in a Civil Transaction, lest any Grievance or Oppression happening under such a procedure, might instigate the sufferers (judging the Nature Thereof by the Consequents) utterly to desert those Principles, whereon the Civil Fabric chief was erected, and follow strange Chimero's of their own Invention, so form in their Division, such a Rupture in our Common Union, as possibly may extend to the subversion of the Civil Frame.  
From the Result of this our present Argument, will necessarily ensue a due Perpensation of the next Collateral Impediment to the Intention, Propriety, and use of the Law. The first Notion being the common Clause of a Civil Division, the second of a Relapse; In Regard that the Damage and Disparagement attendeth on the Procedure and Issue of the Law, produceth in the resentment of the Agitators new passion for Revenge on any frivolous Pretence, which frequently are pursued and continued till both the Parties thereby become ruined with their Families. To remove this unhaypy Consequence from the Proceeding of the Law, whose proper Object only is, Suum cuique reddere & conservare. It will be highly requisite to the Propriety of a Civil Institution, in Reference to a Plea, that neither in the Issue or Pursuit thereof be left remaining either sting or scar between the Agitators, which usually are therein enduced, either by Personal Disparagement, Indignity or Disgrace. Or Damage in Cost or Delay. Or Burden of the Penalty. The former and the latter inconvenients may easily be rectified in a Plausible Summons only, and a feisable Reparation. The second not without Difficulry, in Respect the inevitable charge, which attendeth the Prosecution of a Plea, is not any other way distinguishable to be avoided, It seeming altogether Impossible, that so numerous a multitude should daily wait on the Proceeding of our Civil Agitation without any Advantage, more than the Demerit of the Action. In Reference to the Assertion, we may affirm, that there can not be a more honourable or satisfactory Employment designed to any Person, whose fortune shall afford him vacancy from the urgency of his own Affairs, inherent to the necessity of his own subsistence, then to lend a voluntary assistance to so important a Ministry, according to the Capacity and Number of his Associates: Such was the procedure of those ancient Heroes, whose Virtue only lent a more splendid Lustre to the Dignity of their Country, than all the Glory of their Victories. In Reference to which pattern he conformed his practice, whose virtue justly had entitled him with the Denomination of her Essence, 
* Sen.  Cato, daily repairing from one Court of Judicature to Another, to plead without Pretence of Gratuity, the Causes of the Indigent and oppressed, till he was (of a stranger and obscure Extraction) held worthy to become admitted to the highest 
* Censor.  Ministry.  
But admit the parallel (in favour of our Infirmity) more proper for our speculation, than our Imitation; might not Courts of Judicature be constituted in every County at the Public Charge, allowing a sufficient entertainment annually to such a Number of Officiates, as might be fit to manage the Affairs Co-incident to the Bounds of each peculiar Jurisdiction, whose Number being reduced into several Divisions, might alternately officiate every Month: so that the daily Agitation of the Court yielding a speedy Issue to their Pleas, they rarely could become o're-burdened in their Functions, either to their own Inconvenience, or another's Prejudice: especially if no Action were admitted pleadable, which had not passed the Allowance of a peculiar Arbitrator, who might be so empowered as to compose a multitude of Frivolous Debates, which usually do but multiply one another to the Disturbance of the common Peace, and the Damage and Destruction of the Agitators.  
In opposition to which Order may probably be alleged, that the inevitable Charge attendeth on the Issue of the Law, cannot possibly encounter a more just and proper Imposition, then that the Burden of the Agitation should fall upon the Injurer. The Objection may pass as an irrefutable Position, provided the Conclusion fall under the Restriction of a clear Capacity to distinguish, and a full Ability to perform.  
But where the sense of the Law is involved with such Obscurity and Mystery, as no cause, how bad soever, doth not only find authentic Promoters to encourage the undertaking, but as impudent Advocates to maintain the Prosecution under a legal formality of Right: And where the inveterate Malice of Man is universally so great, on every slight Advantage to pursue the Opposers of his will to such extremes, as utterly might ruin and destroy them. It plausibly may be allowed very pertinent to the Establishment of a Civil Welfare, that the Legislators should reflect on a more happy Constitution of Judicature, then what must of necessity thus cast their joint Associates into their hands would sell them to the Inemnity and Rage of one Another, in pursuit only of their sordid Lucre.   

XXXIX. The Principle Subjects fall under Regulation of the Law, in Reference to the Security of our Civil Property.  
HAving placed the Security of our Civil Property under the due prescription and Execution of the Law, it will be necessary to the exact Establishment of her work, that we briefly lay forth those accidents which in the infringement of a Civil Interest, may lend an opposition to her Enterprise, which visibly may be comprised under these Distinctions, Fraud, Violence, Injury, Oppression, Fire, Inundation, Excess.   

XL. Of Fraud.  
WHen we shall with due Perpensation reflect on the extent of this Principle, in Reference to a Civil Transaction, It justly may produce a wonder in the shallowest Apprehension, that the Constitution of most Laws, in general, so remissly weigh the Consequence Hereof, as to cast the Decision in the common Balance of a casual Trespass: under which indulgence probably the Practice Hereof hath spread Itself into the most honourable Professions, and the nighest Relations, not only as an Act of Prailty, but as a plausible Habit in sufficiency, inherent to the Mystery of every man's Function in a Civil use: so that we might in Reason rather term some Civil Societies Artificial Pieces of disguised Impostury, then Essential or Agreeing Communities: In which Regard we will endeavour to discover the Nature, Prejudice, and Regulation Hereof most pertinent to a Civil welfare.  
The Nature Hereof is questionless a Breach of Trust. Fraud only consisting in Reference to a Trust: so that we may conclude the Civil Prejudice, that ensues the Practice, may reach as vast a Latitude, as the Benefit of a Trust can properly extend to in a Civil usage: In which balance we will cast the weight of our ensuing Argument, to lend us a more clear Inspection to guide us in the due Regulation of our present Subject.  
Trust is visibly the Band of Common Union, or the Principle conduct of a Civil Commerce; through which the nourishment of every Faculty therein becomes conveyed to the smallest and remotest Vessels of the Civil Frame, which received, as a regular Position, we may clearly from thence Collect how highly material It must be to the Improvement of a Civil Welfare to secure Trust from all manner of Fraud whatever, that it may be preserved, so far as possibly we may, in a clear and insubvertible Purity.  
In pursuit whereof, we must first distinguish the Nature of a Trust  we can reach our Intention, placed in the extent of the use.  
In Reference to which Order, Trust is a free Act of the will to impart any thing in our Possession to another's, under the Limit of a Retribution, either simply for the Interest of the Trustor, or solely for the Benefit of the Trustee, or generally for the mutual and common Advantage of either, or particularly for the use of neither; but to the use and Benefit of some other or others specified in the Trust.  
From which Distinction, in Reference to the Act, we may observe two Circumstances in manner of the Trust to establish it Authentic. First, That it be an Act of the Trustor's free will, not enforced on him by Violence, Urgency, Necessity, or any such Advantage on the Inclination of the will. Secondly, That whatever is transacted in the Trust be really without engagement in the clear Possession of the Trustor, as his unquestionable Property: otherwise, that Trust can prove but an imperfect Trust, which is but raised on the Breach of Trust unto another, who may more justly claim an Interest in the property.  
The Object of the Definition extends Itself to four Branches, the two first, and the last, have solely Reference to a Common Unity, the Penultimate only to a Civil Commerce. The first may reach a Casual or Impulsive Breach to render It rationally unactionable. The second, but with Difficulty may be admitted to such Privilege. The two latter never fall under that Capacity. In Regard the first Branch of Trust hath only Reference to the Interest of the Trustor. The Trustee only accepting of the trouble inherent to the Trust, as an Office of Amity, which is perfectly discharged in his endeavour to effect it; but not reaching the intention of either by casual or impulsive Accident; the Damage of necessity unjustly is imposed upon him.  
The second Branch of Trust, where the Trustee only reaps the Advantage of the Trust, meeteth some scruple in the Dispensation of a Civil Procedure, on Casual or Impulsive Breaches of a Trust; inasmuch as the Trustor pretendeth to no benefit in the Trust. But possibly to his own Inconvenience, or other Disadvantage, for a season, hath resigned the use Thereof unto the Benefit and Advantage only of the Trustee: So that in Reference to the Privilege aforesaid, on Casual or Impulsive Breaches of Trust, We only can, in Civil Rules, lay the ground of the trusties Plea, upon a Right alone unto the Trustors Benignity, rather than in the inefficacy of the Trust, or the Incapacity of the Trustee. It appearing a high Impropriety in Civil Rule to prosecute an Act of Retribution to the Damage or Destruction of him to whose Improvement or Preservation It only was directed; and where the succour was friendly dispensed, the Advantage Casually failing, a Reparation seems maliciously exacted. But, as the Trustee, to whose use only the trust was intended, may seem too favourably admitted to the Exception of a Civil Procedure on Casual or Impulsive Breach of Trust; so the voluntary or Perverse Breaches of trust intended only to the Advantage of the Trustee, may seem but too remissly Censured in a Bare Reparation of the trust: insomuch, as Pain for Profit must yet make the Return but too unequally Balanced in a due Compensation of Right, which far more justly might extend to the Advantage, was thereby acquired, as a Retraction of the Intention of the trust so infamously infringed.  
The third Branch of trust, which tendeth to the mutual Benefit of the Transactors, is excluded such Capacity; insomuch as the trust is form under a Conditional Contract, in pursuit of a common Lucre, where either runs the hazard of the Adventure by his proper Act, in Reference only to their own Advantages; so that the trust infringed, the Trustee voluntarily casts himself on the penalty of his Covenant.  
The latter Branch of trust, which requireth only the Circumspection of the Trustee to the specific use of others privately or publicly concerned in the trust, can pretend to no Civil Incapacity to free him from a Legal Prosecution, in reference to a Breach of trust, in that it rests wholly in the Election of the trustee, to accept or renounce the trust, to separate the Inherents of the trust from his own property, or alter or transact them as his own: so that nothing being exacted from the trustee, in execution of his trust, but his own will, It solely is his will that can infringe it, which tending to so material and charitable an use, failing only in the Retraction and Remissness of his will, he justly may sustain the penalty of his reproachful and injurious Reluctance or Neglect. This trust is usually a Testamentary trust, which accepted, engageth the trustee as his own proper Act, so far as the Capacity of the Subject will extend, which may also be farther distinguished in a public or a private trust.  
The Private so constituted, have frequently this Default, that they seldom reach to the intended use, when as directed to the Benefit of Children, who commonly have most need thereof; in that their present advantage is not only suspended, but the trust also many times so oft removed,  they attain a due Capacity to exact it; that either the Inherents to the trust fail, or the trust itself falleth to the Ground, wanting either real or equitable Grounds yet farther to produce it: which defect scarcely will be exactly rectified, but under the tuition of a Public Court, constituted only for the safeguard of such Persons as properly fall under a Civil Incapacity.  
A trust exacted to a Public use, seldom or never reacheth the Intention of the trustor, in that the Election is not sufficiently separated from the Interest of the trusties, who exercising their trust, as if only established for the Advantage of their own Relations, mutually assent to the Remonstrance or Intercession of one another, in favour of Particulars: whereas every Member of the Commonwealth, under the Capacity of the trust, aught to have an equal Privilege in the Benefit thereof. And having, without just exception, attested his Capacity in Presentation, should by equal Lot be cast into a visible and orderly Reception with the rest, from thence to be extracted by an impartial hand. Farthermore, in such partial Elections, all Abuses and Breaches of trust whatsoever, become utterly smothered by taking away the freedom of Impeachment from those are solely interessed in the trust, in a servile Adherence to the patronage of the trusties.  
To conclude our Discussion of the Nature of our Subject, we may pertinently here insert one General Exception against all the former Branches of a trust, That none of them be passed under such a form, oblickly constituted for collateral and implicit uses, not expressed in the trust: which Procedure may justly be excluded the Suffrage of a Civil Jurisdiction, being the common shrouds to the most specious and Considerable Frauds in Practice.  
As to those Forms of trust, passed on Contracts of Marriage, they seem improperly constituted in the Hands of a Particular, or Particulars, of how nigh Relation soever; in that every small Occurrent tending to the inconvenience but of some concerned therein, have commonly sufficient Influence to o'erthrow the trust, unto the Prejudice of the Rest, not of Capacity to yield to the Transaction: so that necessity will lend us a Direction to fly to public safeguard for Redress; where such Acts becoming totally irrevocable, they may infallibly attain the proper use to which they were directed.  
Under which Notion may likewise he comprised Guardiant trusts, either Testamentary, Successive, or Elective; which having, for Object only the Benefit of such as are not under a capacity to act either judiciously, or freely for their own Advantages, in respect of their Civil Incapacity, or else the strict subordinacy to a nigh Relation. Their Interests (in reference to many Inconvenients may thereon ensue) might more successfully be managed under the public Tutelage.  
Having thus far generally discussed on the Nature of our Subject, we will proceed to agitate on the use thereof in some Particulars; in the Introduction whereof we encounter some difficulty, both in Reference to our Order, and Importance in our matter; which is, whether the Natural or Civil Relation ought first to be admitted to a Precedency in trust? The Question may at the first Inspection appear of little Ambiguity, and as little moment, one only exception but reserved: insomuch, as we have formerly inserted, that the Civil Frame is only formed from the connexion and concinety of the Natural: yet when the Dissolution of the Former may be threatened in the Preservation of the Latter. We must affirm it much juster, that one criminel perish in the Infringement of a natural Law, then that many innocents' should be destroyed by the dispensation of a Civil Ordinance: As in matter of Treason, where in every Act of unviolated trust, the Trustee becomes an Accessary to the Treason, In which Respect, the Transaction falling between the Father and the Son, the Son may probably claim Advantage from the same Law of Nature to warrant his Discovery, as the Father might exact to enjoin Concealment. Quisque sibi Proximus. Yet the Romans held such Primitive Inherencies in so great Reverence, that they dispensed with all Civil Ties in favour of their Rights. A Slave might without Impeachment conceal his detected Master, much rather a Wife, a Child might be admitted to such a Privilege; though the case possibly may require a more exact Distinction; since after detection: the Attempt falls under a Capacity of Prevention: And the concealment than tends but to the safeguard of the Delinquent, not to the Promoting the Delinquence: From whence we may conclude, that such Relations may, without Impeachment, be licenc't the Protection of the Criminel, provided It reach not a participation of the Crime: which exception in allegiance interjected, we may without farther scruple, accept the Wife to the first and highest degree of trust, since on her Faith we cast the Model of our Oeconomy for the enlargement of our Fortunes; and in the Affiance of her Fidelity, we transfer them to our Succession. In Reference to these two Objects of a Civil Union, though perhaps unequally Balanced, the severest Societies of a Civil Jurisdiction have passed the Infringement of her trust under a Criminel Sentence, specified in the Interdiction of these Principles, Adultery, Suborning a Child, Drinking Wine, Counterfeiting Keys. The three first take issue from one and the same Intention, which is the security of our own succession in a lawful Propagation: the two first really, in regard of the Action. The third but conjectually, in regard of scandalous Intention. The last particular reflecteth only on the safeguard of the Civil Property, which in such Infringement of trust manifestly tending to a fraudulent subversion; the Civil Judicature conceiving them to hold one and the same Consequence in the Intent, lent them but one and the same weight in the Punishment; yet with this Limitation, that the execution should pass under the Authority only of the Principal. The Civil Jurisdiction, in all Ages, seeming very scrupulous to intervene in the Decision of Differences between Parties so entirely united, that should, in Reason, but enjoy one common Interest; so that if any such permission in a Domestic Transaction were derived from the Civil Authority, which might in Reference to the Offence, seem too severe. It might be concluded, that the Trespass was not only obvious, but of a very high Nature, that should enforce a man so to divide Himself even from Himself, where the very sense of Nature was sufficiently effectual to leniate the most rigorous Austerity: In reference to which Conclusion, possibly, Moses Civil Institution forbore to judge the weight of a Filial Disobedience to lend it a Criminel Infliction, but commanded, that the Offender should be brought forth by the hand of his Parent; whose Bowels would even in the first Intention, have relented in a natural Endearment, so to expose their own Flesh and Blood to the Fury of the People, had not the offence been altogether held inexpiable, But the Frailty of Humane Nature, in succession of Time contracting new and extravagant Corruptions to the extinction of the Natural Light, whose Motives now becoming not the Object of their Union, must not, without Reason, fail in her Resentment, hath justly deprived him of so material a Privilege, without a Reference to the Civil Jurisdiction. The Civil Law not so much as admitting him to a capacity unequally to divide his own Goods amongst his Children, without sufficient ground confirmed by legal Procedure: to which Method of Decision, we will contract our former Principles, that we better may conclude on the equity of their Censure.  
Adultery can want no other weight to lend it a Criminel Infliction, than the Light of the sacred Institution, and the practice of the Civil Law.  
To suborn a Child, must without contradiction, in Respect of the Consequence, reach the highest Nature of a Felony, both in the Contriver and the Coadjutor: Insomuch as the Estate, both Personal and Real, unjustly is took from the Natural and immediate Inherents to the succession. As to the trust consigned to the Wife, which probably might herein alter the Nature of the Trespass; since Breach of trust can properly not be extended to an actual Felony: which granted, yet nevertheless the Felony (not extending to the Trustor, both in Respect of his trust, and that he yet remains in full Possession of his Property) may notwithstanding be so qualified, extending unto others Interest, betwixt whom and the Trustee, passed no act of trust.  
To drink Wine seems but a frivolous offence to counterpoise so rigorous an Imposition as their Death, and probably may be rather judged an Inhibition only appropriated to some peculiar Custom or Climate, than an essential Rule to form a rational conclusion to a General use: yet taken universally, as extending to a Habit in excess. It may be held more than a conjectural circumstance to the former impeachment, in that (without Reference to the motive thus visibly fomented in the Practice) A Woman in such Disorder can make pretence but to a slight safeguard of her Honour: So that, both in regard of the Scandal and Danger in the consequence of the use. We justly may suspend the Trespassor from the capacity of a Conjugal Union, the ground being of sufficient weight to exact a legal Separation.  
To counterfeit Keys, This Interdiction was probably constituted under the usage of Polygamy, where the Wife was rather esteemed the purchase of their Property, than a companion in Society: in which servile condition of Wedlock, like so many several Factions, every one endeavoured by all means possible to enlarge the Fortune of their own Production, and extendeth only to a breach of trust imposed on the safety of our Goods; wherein, according to the Institution of our Law, the Trustee hath an equal Interest, although sequestered from her use under the Tuition of another: in which Respect the Civil Judicature reflects not on the Nature of the Fact, but as a private Trespass, and leaves it only to the regulation of the Principle, in whose capacity alone It is to separate His Wife from his Property, or his Property from his Wife.  
The Children can by the privilege of their Extraction properly be entitled to no inherence of a Civil trust more than the Father shall assign him by his special Order; and in the Breach thereof, become only liable to such correction, as the Father shall impose, without a Reference to a Civil censure: insomuch, as they have a collateral Right inherent to the property, and should in Reason, need no stricter tye to the due Execution of their trust, than their proper Interest.  
Servants fall under the next Adherence to a trust, which may yet more clearly be distinguished in an Explicit, and an Implicit trust. The Implicit trust extendeth generally unto the safeguard of his Master's Goods. The Explicit lends a more visible Intimation of the Nature of this trust, under the limits of a a conditional Prescription: so that the Infringement of the Implicit trust may properly be termed a breach of Contract, though not so fully under the Distinction of a Civil Trespass, as the Explicit is: Yet if the Trustee shall under pretence of his General trust appropriate to his peculiar use, or otherwise alienate the Goods of his Master not committed to his charge, the guilty may be extended to a Criminel impeachment.  
In these Particulars only is established a Domestic Trust, with Reference to a Civil Unity. Our order next requires, that we reflect on other forms of trust, which properly may be reduced to a more general usage, either Public or Private.  
A Public trust is either General or Special. The General is either Implicit or Explicit: The Special only is Commissionary; both are derived from one common Principle; Public Authority, and directed to one common Object, the Public use: So that falling under one common Consequence in their Nature, they may meet one common Distinction in their Infringement. though in Reference to the Subject they handle, some have a more material extent of Damage in their Issue then others: every visible and voluntary Delinquence in a Public trust extending to a Crime of less Majesty, in respect, that not only the common welfare or Damage depend on the Transaction: But the Dignity or Honour of a Prince or State become blemished in such miscarriages, passing as his or their own proper Act, either in the Election of their Ministers, or in the order of their Ministry.  
A General trust in Public Interest, is what every Member of a Civil Capacity, was born to in common Right of his extraction, and may be specified in Acts of his Allegiance either Implicitly, as a National Injunction, or Explicitly, as an Adjured Prescription. The former engageth as a Civil duty; the latter also, as our proper Act. A Trespass against the first order may possibly seem but to infringe a Civil Institution. The latter also a sacred Ordinance: The first may by Act of Grace become restored to his Purity. The latter justly never to be admitted to a Civil Capacity.  
Special Acts of Public trust, extending to a Public use, may reach a vaster Latitude. The National, Justicial, Negotiary, and the Military. The two latter more properly inherent to the exterior object of our Minister, we have reserved to their peculiar Order.  
The National trust extending to a Public use, is the highest and most material Distinction of a trust (implied such under the Licence of a free Election) where the people under Commission of the Supreme Authority, make a peculiar choice of their trusties to agitate on their common Interests, in a Public Convention. How this trust may become visibly and wilfully impeached in the trustee's prosecution of his trust, is not clearly obvious, where the lesser Number must of necessity recede unto the Greater, unless it might be imputed to a Remissness in his Agitation. If any Subject should fall in discussion, which might possibly be repugnant to the peculiar Interest of the trustors. The trustee led by Integrity, and Judgement, may, without blemish, promote the matter, tending more universally to the Advantage of the Civil Frame, since the whole Convention consisting of many trusties, can properly form but one Body of trust, whose object is not the welfare only of some peculiar parts, but of the whole Structure. Neither is the trust transigned to the trustee by the People, other than a Collateral trust, whose original resideth in the Supreme Authority; to whose Council they are summoned to consult on the welfare of the whole Frame. So that the Infringement of trust must properly be derived, Either from the Peculiar Exercise of their Office, or the General Object of their use, inherent to the Principal trustor, and diffused from thence to the Collaterals. The Office is solely posited in Council, not in Rule; to Consult, not to Determine; to Remonstrate, not to Conclude; to Apply, not to Exact; to Present, not to Enact: All such Improprieties in the Public Transaction of the trustee may properly extend to the infringement of the Public trust, if singularly not cleared in a Public Attestation.  
The General Object of their use, is in one common Agreement the Public Good; but that Good sometimes not rightly distinguished, wanting a due coherence with the Principle, whereas rightly understood, the Interests of the Prince have so nigh a Reference with those of the people, that they are properly but termini Convertibiles. The Benefit of the Prince being the Advantage of the People, and the Advantage of the People being the Benefit of the Prince; so that of necessity, who opposeth the one, impaireth the other, and consequently falleth into a visible Delinquence of that trust, which was imposed on Him in the Transaction.  
The next succeeding Act of special trust, is the Justicial, or Justiciary, which passeth also under a Commissionary Form. This Distinction of trust hath apparently a material Influence in a Civil welfare, and seems but too abstrusely limited in the capacity of the Principle, where so many Substitutes necessarily depend on the Transaction, unless we might conclude them liable to all Miscarriages, as visible Defaults in their Election. Suffrage or Incircumspection, too heavy a Burden for him to undergo, is only called to the simple Exposition of the Letter, and the Regularity of the Court. Yet nevertheless, since every material infringement of trust must be enlightened by the intention of the will (not distinguishable, but in an equal Remonstrance clearly preceding to exact the Remedy) either in Opposition, Difficulty, or Defect to our Addresses, may render the said Principal impeachable in his trust.  
Private trust extending to a Public use, holds only Application to a Civil Commerce, although ready money, or other visible Commodities may possibly pass in exchange between the Agitators: yet insomuch as there must be in equity, an ultimate rate to every Commodity, which extended either by inessential or adulterate Glosses, serious Attestations, or any other Manner of Circumvention, on the Ignorance, Insufficiency, or Credit of another beyond the extrinsic value, is an actual Fraud tending to the subversion of that General trust, should dignify and support a Civil welfare; in which Respect, the most competent Judge lent the ejected traders, no other Distinction than Thiefs; as Solomon had formerly noted their Incapacity to retain their Integrity. This inconvenience hath taken Root in most Civil Societies, either through a Licentious toleration, or a Difficulty in Regulation. Pretences of Improvement, and Encouragement of Trade probably ushering an Indulgence to the Former, while Lux and Neglect lent Obstruction to the Latter; every one no farther weighing a General Interest, but in resentment of his own particular: So that the whole Method of a Civil Commerce, becomes but one general intercourse of Pippery: But it may here possibly be objected, that this Disorder may sooner fall under every Man's Observation, than any Man's Regulation. In Reply we will only return a Pattern from some Particulars, as the common Materials to our Livelihood; which, under sundry Civil Societies, have their public, known, and limited Imposition of Rates, rising and falling, as their depending Exigents require: From which method we may collect a Parallel to a more General usage.  
For Closure of our Argument, as an equilibrate to this Civil Trespass, in General; we may cast into the Balance a due Estimate of the essential Damage in Relation to the Fact; which reaching not a due Reparation to the Offence in a mere impulsive Restitution, being but a bare Consequent to the Casual Discovery: we must yet exact a weightier Imposition to lend the Crime an equal compensation, contracted from the more potential Issue, in Reference to the Intent, where the concealment meets an equal Consequence in the Adventure: It may otherways be figured a Game but at half Stakes, where the Winner draws nothing but his own, and the Loser hazards nothing but Air, in the Impeachment of his Fame, as the due Penalty only to the Infringement of a Public Institution, which might justly extend to a Civil Incapacity.  
Neither is the infringement of a Private trust always contained under the Latitude of a Civil Trespass, where the transaction hath a collateral Adherence to a Public Interest; as may clearly be distinguished in the Delinquence of false Moneyres, and Diminutors of the true; whose trespass hath not only Reference to the private Damage of the Receiver, but reacheth the subversion of a public trust, transigned under warrant of the public Dignity, whose Majesty becomes directly blemished in the Transaction: So that in the general Constitution of every several Jurisdiction, the Offence may justly reach a Capital Delinquence.  
Of equal weight, and far more justly, in Respect of the Consequence, may hereto be annexed Acts of Justicial Perjury, from whence a Damage not only is contracted to particulars; but Justice itself thereby becomes Impeachable, raising her Fabric on a corrupt Foundation, unto whose Evidence she had resigned her full Authority. A matter of the highest trust, where Goods, Fame, Liberty, and Life become subverted in a treacherous Procedure. In reference to which Trespass the Sacred Letter (according to the Potential and Intentional Consequence of the Matter) lays an authentic Reparation, in an equal Prescription, Then shall you do unto him, as he would have done unto his Brother.  
Some other Acts of Private trust, may also here be instanced, which in their simple Nature hold not so strict a Reference with the Public Interest, though according to the Matter they do work upon, may sometime possibly, with the Former hold an equal Parallel, as Acts of Forgery; which according to vulgar usage, strictly taken, is, Aliquid, Man●s Artificio falsi vero Insinuare, whether the quality of this Fact may reach a higher nature than a Civil Trespass, is not clearly yet determinable. Most Laws seem in the Nature of their Penalty, which tending but to Infamy, yet leave the Trespassor, still Subject to a Civil Reparation; though usually the Practisers are in a condition not capable of either.  
The Constitution of the Trespass yet more nighly visited, we properly may lend the Fact a higher consequence: not only, in that such vild Transactions pass usually under the Authority of such Public Forms should guide us to a true Distinction in every thing transacted, but also, in regard the Infringement of a Private trust becometh Introduced by assuming something proper to another, not intrusting, as their own; wherein, although the Party not intrusting seems to lose nothing really: yet in Respect, it possibly may engage his Honour, Goods, and Person in the Transaction not meeting an exact Discovery. It may be farther justly censured as an actual Felony, whereby the Penalty may duly be extended to every Person concerned in the Offence. Infamy and Civil Incapacity in Reference of the Indignity to the Civil Jurisdiction A Civil Reparation, in Relation to the Interest of the Trustee, and a Penal Infliction, in Respect of the Damage ensuing to the Party or Parties not Intrusting.  
As to Acts of Forgery (if we may properly so call them) which tend but to adulterate, corrupt, or otherways Sophisticate any common vendable Commodity; they may justly be remitted to the Distinction of a Breach of Public trust, visibly tending to the subversion of a common Traffic.  
To this Distinction of private trust may also possibly be reduced such Transactions, as pass between parties under the common Notion of another, whom they but falsely Personate.   

XLI. Of Violence.  
HAving formerly searched into the Nature of this Principle, in Reference to the Security of the Natural Union, we will here Reflectt on It in Relation only to the Security of the Civil Property; wherein we may first generally observe, that no Civil Trespass whatever more highly infringeth the order of a Civil Society, than Violence, however figured, being as it were, a private Insurrection against the Civil Power; In which regard, 'tis probable our Laws do interdict, that any one in such a Procedure should become reinvested in his Property, though visibly never so injuriously detained: And on this Consideration only have possibly form the severity of their Penal Statutes against Acts of Felony, which seldom are specifically committed, but under some degree of Violence, though frequently the enterprise may find no Opposition: for whether such Goods assumed were under safeguard of House, Pail, Wall, or Ditch, or other Enclosure; yet nevertheless, the indirect Ingression or Extersion manifest in the Act, is without other Circumstance a perfect Violence, whether Manable Goods, and unguarded in Waste or Common, may properly fall under such Distinction, is not so clearly evident, unless they have a proper Signature, or Brand peculiar to the Bounds of such a Privilege, besides that of the owner: Otherwise passing but under Notion of a Common Stray, the Fact may sometime want Distinction, shadowed with Mistake. As to Goods Immaniable or Wild, to which no one can properly lay a just claim of Right, but as co-incidents to the Prescription of their own Possessions. The matter of their taking, though within compass of their proper Bounds, can questionless extend but to a Civil Trespass, unless in opposition of their Keeper, if forth their Limits taken, they justly pay the Forfeit of their Damage.  
What other Circumstance in Particular, with Reference to Place, Matter, Motive, Manner, or Measure, may either aggravate or lenify the Matter or Nature of the Offence, we farther will endeavour to discover.  
The Place can lend no other weight to the offence, then what may thereto be appropriated, in Reference to the person damnified; which not extending any farther Detriment, then barely the privation of his Goods, may yet be weighed in a higher Consequence, either taken violently from his Person, wheresoever encountered, or from his House, the place of his security: Insomuch, as Nature prompting every one to a defence, either in Opposition or Pursuit; both equally adventured by the Injured, with hazard of his life, may equally be balanced with the Forfeiture of his, shall wrongfully attempt the Issue.  
The Quality of the materials may sometime amplify the Nature of the Offence; as Goods consecrated to a holy use, where the Malefactor not only makes an hostile Incursion upon Civil Rights, but in contempt of his Creator's Ordinance; yet farther seems to violate and cast off the Rites of his Exterior Worship, should bind us in one common Union by his impious Sacrilege.  
The Motive may sometime not only vary the measure of the Crime, but also change the nature of the Fact, when every Circumstance therein shall tend but to support the present urgency of Nature; it being but a Reproach unto a Civil Society. to qualify that with the Distinction of another's Trespass, was properly their own, either in Remissness of their Circumspection; or of Relief unto an useless or languishing Member of their Frame.  
The Manner also frequently may leniate the Nature of the offence, where the negligence of the safeguard may Minister occasion to the attempters practise, and instigate a facile Inclination to a Design, not form in his purpose: In which Respect perhaps our Laws reflect on the depriving of our Goods by slight, when under personal Tuition, with no more severity than a petty Larcin.  
The measure or value of the Trespass can lend us but a doubtful Inspection into the weight thereof to moderate or aggravate the Nature of the Attempt: For as a small matter may sometime prove an evidence to a high necessity or Indigence, so may It often be an Argument of an habitual inclination to a vicious Custom, which may yet probably be further distinguished in the frequency of the Fact.  
Having thus enlightened the Nature of our Subject in general with some material Circumstances therein. We will insist to agitate thereon with more peculiar Reference to the Civil Property. Every Personal violence tending to Alienation, under what Relation soever, Wife, Child, Servant or Principle, is without doubt a Criminel Trespass: not only, in that a private Person is thereby usually reduced into Bondage, and the whole Family suffer under the calamity of the Outrage. But the Civil Society becomes thereby dismembered of a Branch belonging to their Common union, in an hostile Insurrection against the Public Peace. In which respect alone, 'tis probable the Crime should meet so high a penalty, wherein, as in other Criminel Trespasses, the Dignity of the Civil Judicature would yet become more illustrated in the Reflection also of the Interest of Collaterals therein damnified  
A Personal Violence to Wife, Child, or Servant without an Alienation, may sometime fall under the distinction of a Criminel Trespass, as in matter of Rape, where not only the Civil but the Natural Order becomes barbarously perverted.  
The House may also suffer actual violence, as in Acts of Burglary, which Outrage is justly censured as a Criminel Trespass without any regard to the Materials, or strength of the structure; Insomuch as every man's Habitation is to the safeguard of his Goods and Person a fortress of Defence. The Sacred Letter prescribes hereto a certain Limitation, in reference to the Time. If the Sun be risen on him, his blood shall not be spilt. Whether it were that his Person were with the Light become distinguishable, or that the People, then roused from their slumbers, were in a capacity to pursue or attach him, is not clearly manifest, neither being necessarily inherent to the exception, which in the ground of the Interdiction annexed, seems explicitly thereby to have changed the Nature of the Trespass. For he should make Restitution, lending it no other weight in such a Circumstance, than a Civil Trespass, following therein the general Distinction of a Theft according to the Sacred Letter, from whence we may collect new Matter to an Argument Material to a farther Discussion. Whether it were more Consonant to Reason and the Civil welfare to pass simple Larcins under the distinction of a Civil or a Criminel Trespass. The prementioned Authority might seem to silence the pretence of an Objection, had not the spreading corruption of Man's depraved Nature daily required a more Rigorous opposition. In which respect, we will decline the Luster of so eminent a Light, (though it more plausibly might be our guide,) more clearly to disclose the weight thereof in every Circumstance, hath reference to our Frailty in a Civil Practice.  
In order to the proposition we may infer, where general Acts of Theft fall under a Criminel distinction, the manner of the Fact is more mischievously prosecuted, on the least jealousy of Surprise, or a Discovery. And the Attempters life once visibly attainted, another's Life becomes too slight a consideration to lend restraint to farther Insolence: So that the Rights of Nature often urge to perpetrate an Evil not intended. In pursuit of their safety to destroy Another; Nor is there Matter to deliberate, when as the pilfering Circumstance is with the Tragic Issue held equivalent. Whereas the Fact extending but unto a Civil Trespass, no rational Man would wilfully incur a greater Hazard to avoid a less. Where the Trespass is balanced with the forfeit of a Life, the Injured prosecuteth the Offender to his farther Damage, without any hope to be restored to his Property. Where Reparation only is the Penalty to the Fact, the Trespassee becomes not only reinvested in his Property, but makes a considerable advantage of the Injury. The Restitution reaching to a double Retribution, when the Property was taken in the custody of the Trespassor, when alienated extending to a Quadruple or a Quintuple compensation, So that every Member of a Civil Society is not only hereby animated to a vigilant Circumspection for the Preservation, but the Improvement also of his Property, which intentive Caution becomes remissly abated in a supine neglect, where the possession seems fortified under the severity of a Criminel Infliction.  
To which conclusion may possibly be alleged; that Trespasses of this Nature are seldom perpetrated but by persons of a desperate Fortune, who are incapable of other Reparation than a Corporal Infliction.  
The Objection passing for Receivable, may probably on a more exact Inquisition, fortify the former Ascension. When we shall duly consider, that who fly from a certain existence by Industry, to acquire an uncertain Livelihood by the daily hazard of their Lives, will, questionless with greater Terror, resent the rigorous Imposition of their Hands, than the Momentary Interception of their Breath. They only become indulgent to Life, who daily taste of the indulgences of Life. It being frequently observed among Licentious, desperate, and deboist People, that the Innocent, for a petty Salary, will cast the fatal Lot imposed on the Criminel.  
Perhaps in the Propriety of the Rule may yet appear a farther difficulty. How restitution should really be exacted, where nothing can visibly be Levied. The Sacred Prescription answers the Objection, He shall be sold for his Theft; but such Impropriety may be alleged in Christian Practice not so warrantable: Nor was it so under the former Institution, but with limitation of time, which not reaching the value of the Trespass, in the Term prescribed, might probably become renewed, though not explicitly employed in the Letter. It may also fall under some Ambiguity; what advantage should be acquired from the employment of Persons so improper for a Trust, and so unapt for Labour. As to the former Instance, we may grant them utterly excluded such capacity; and the Latter may be concluded Fruitless, without the high severity of their Keepers, which aggravated either by the Avarice of the One, or the stubborn remissness of the Other, may sometime probably extend unto a Breach in our Humanity. In which respect alone 'tis probable the use of slaves have so long been ('mong civilised Nations) quite abolished. But the Imposition equally remitted to the vigilance of the Justiciary Power may probably meet an Institution more approvable, which being appropriated to the advantage of our Foreign Plantations. The Civil Frame would not only be discharged of a prejudicial and superfluous Burden, but reap a common Benefit from their impulsive Industry.   

XLII. Injury.  
UNder the Latitude of this Subject is form the Dimension of every Trespass. But what Rule should lead us to the Definition of Her Nature; is not clearly obvious.  
Custom and common usage have made preposterous Incursions on the Rights of Nature; and no Civil Authority so exactly refined, but overswayed by Man's common corruption, wilfully digresseth from her Principles, though the Sacred Prescription hath visibly raised her Institution on That Moddel, what ever you would that others should do unto you, the same do you unto them; from whence we may safely conclude, that whatsoever we do unto Others, we would not have done to ourselves, is an unquestionable Trespass justiciable by an Ordinance secretly recorded within our proper Breast, whatever in Repugnance may proceed from the Result of humane Institution, we must appeal to this high Tribunal. Not only to restrain us from the Prejudice of others Interest, but also in the Legal Prosecution of our own, to leniate and allay the rigour of Decrees, enacted to suppress our growing Evils. Whose Execution else might possibly subvert the Nature of a Civil Institution, Insisting on extremes of Right to render Right injurious. But though every man hath a competent Impression of this Light to guide him perfectly in the Decision of his Rights, yet few men have Integrity to follow it. Avarice and Animosity, both furiously pursue and passionately embrace the heaviest Imposition can be warranted by Authority; so that it will be very material to the useful Ministry of a Civil Jurisdiction, not to yield up Her sword without Reserve to any, though the ground exacting It, be never so considerable, lest a vindictive Fury should press the Consequence to the Subversion of a joint Associate. The severity of the Letter, being constituted to suppress an Evil, more by Awe then Act. In which respect, it will be highly necessary, in reference to the Trespasser, to distinguish of the Manner of the Trespass, whither voluntary or Casual, though the Civil Jurisdiction adhering only to the Matter, do make no difference in their Nature. Forasmuch, as Trespasses, under the First distinction, may justly merit the severest penalty, clearly figuring a presumptuous disbanding from the Civil union in an insolent infringement of the public Peace, whereas Trespasses, under the latter Distinction, removed from the Intention of the will, meeting a plausible Reparation in a voluntary Restitution become not, under a Civil Permission, justly Actionable, nor must we so strictly adhere to the First Circumstance of the Fact, as to neglect the Latter. Since either making a Retraction from the Procedure, may possibly change the Quality of the Distinction, what being voluntarily commenced, in the timely Reluctance of the will, becoming as receivable, as the Casual. And what Casually produced, maintained in an obstinate opposition, becoming as insupportable, as the voluntary, which Distinction seems implicitly enfolded in the Imposition of the Sacred Letter, where the reparation of every Trespass extending to a Fifth part more than the Trespass, was the highest Estimate to a voluntary Restitution; but where the Trespass was so perversely defended, as to be brought to a Justiciary Audience, the Reparation instituted, was double the value of the Trespass.  
Subsequent to this Distinction in a Civil Trespass, is that infrequent usage, which our Practitioners reduce under Real and Personal Actions. The Real properly taken, issue from some Breach of Contract form under Speciality, and receiving such Distinction, in reference only to the Extent of the engagement, which passeth to the Real Possession of the deceased Trespassor, though legally removed to his succession. The Personal hath simply an Adherence to the Person of the Trespassor, without collateral Reference to his Succession or Successors, and properly doth terminate with Him But as the Intention of the First Distinction becomes too often frustrated by the fraudulent mixtures of sundry Interests collaterally consistant with the Trespassors. So the Latter may seem not altogether properly so limited; in respect the Trespassor deceasing,  the Agitation of the Trespass is determined, the Trespassee is totally left void of reparation, though the advantage of the Trespass be possibly translated on the Successor of the Trespassor; to the no small impropriety in a Civil Institution.  
A Personal Trespass may sometime possibly fall under the infringement of a special Contract, where usually the Letter lends a Rule unto the Law; but falling under the omission of a verbal Covenant, the weight thereof may reach too high a Consequence, to lend it an exact Decision from auricular proof; Insomuch, as the Principles have not waded into so mature a consideration, as to become exactly understood to one another, much less unto an unadvising Auditory, who easily become diverted from a Subject, wherein they totally should be disinteressed, to render thereof an Authentic Evidence.  
Having thus far made Inspection into the General Nature of a Civil Trespass, we farther in particular will advise of the Extent thereof, in Reference to each peculiar Property, inherent to a Civil usage.  
The Dignity of a Family materially consisting in the Honour of the Wife, we properly may First reflect on such Aspersions as tend unjustly to defame her Conjugal Fidelity. Not only in respect of future blemishes, may thereby be transferred on her succession, to a lasting prejudice: but also in Regard the present welfare of this Civil unity, chief depending on their mutual Love, is thereby shaken, if not subverted in the ensueing breaches of undermining Jealousies, which oftentimes break forth in Tragic Issues; so that it will become highly material to the safeguard of a Civil union, that the Civil Judicature should make a considerable defence against so important a Disorder: not to the suppressing of such scandals as are employed only under the strict Notes of their Formalities; but such licentious Imputations also as become shadowed with artificial and disguised Glosses, extending to opprobrious terms of Infamy, though such general Notes of Obloquy, may pass as unimpeachable, seeming but to figure an unadvised passion; no purposed design of Malice, in respect, that if every such momentary distemper of the Mind might lend our Frailty such a Privilege, no mischief but would find a shelter under such Protection: and though the Civil Judicature should impute it but an Act of Passion; the common Auditory will scarcely so interpret it, in whose censure alone, the Fact becomes injurious and impeachable.  
Farthermore, the Civil Jurisdiction declining in the Procedure, the protection of the innocent in a plausible satisfaction, exasperates the fury of incensed Parties to prosecute a Reparation of their own Election, which frequently extending to a deplorable Issue, reverts the Gild upon the Civil Faculty; whose remiss Institution had lent Licentiousness to the fomenting of so high Disorders.  
This scandalous Imputation extending to a Criminel Impeachment (according to the Constitution of divers Civil Jurisdictions) may farther justly meet an Attribute of a higher Nature than a Civil Trespass: although most Laws have (under such a Reference in their censure, not visibly employed such Distinction. Where the Charge is so invectively insisted on, that the Life of the Innocent becomes cast into a doubtful balance. To warrant the assertion Regular; we shall need to insert no farther proof, than what we may collect from Sacred Practices, as the Prophet's Imposition on Susanna's malicious Prosecutors. So likewise other Trespasses of Defamation reaching to a Criminel Impeachment (though ineffectualy succeeding in the Prosecution) incur equivalent Infliction, though perhaps it may be instanced, that Laws have in the weight of each Transaction, no other Object to direct their course, than the Result of those occurrents only fall in Act, without reflection on the Intentional, which rarely are discoverable.  
In answer to the Objection is replied. That every general Axiom of such Dignity, to become proper to so considerable a Structure, aught to have such Solidity in the Position, that every Branch Thereof should also thereto become Regular. But the true Efficacy of this Rule hath but uncertain Tenure. As we may visibly infer on Acts of Slaughter. Where the Fact becomes distinguishable in her Nature, only by such Circumstance, as may give Light to the Intention. And in matter of Treason, where the intention only (without any reference to the Fact) becomes impeachable.  
But where such Defamation extending to a Criminel Impeachment is legally not prosecuted. The Nature thereof questionless, may properly be distinguished within the Limits of a Civil Trespass.  
Farthermore, Since all Acts of Defamation are no other ways Actionable, then as they may become prejudicial to Life or Livelihood. We may here also reflect on the Capacity of the Wife in reference to a Civil Function, which sometime, possibly, may be divided from the Husband's Commerce. And in Aspersions should impeach the Fame in Civil Rules may bear an equal weight, as if she were the Principle. But where the Imputation can visibly extend to neither Life nor Livelihood, the Trespass may more properly fall under Regulation of the Moral Censor.  
The Sacred Letter intimates a Trespass in Reference to our present Subject, not so exactly visited under the Constitution of most Laws, on casual Mischances, which in Disorders of others, happen to women with Child, to the Destruction of their Fruit, where the Punishment was at discretion of the Husband, and the Fine under Censure of the Judge.  
Whether in the voluntary separation of the Wife from her Husband, the Suggestors and Coadjutors become liable to a Civil Trespass, may possibly sometime meet Exception, where the fury of the Husband is so violently pursued, That the safety of her Person is visibly endangered, and that the manner thereof be no farther protracted, than the Civil Magistrate may be truly informed of the Disorder; Insomuch as every Member of the Civil Union is on every occasion obliged to become assistant to the Public Peace, but where the Opposition is continued, without Remonstrance, or Allowance of the Civil Rule, the Procedure is Civilly Impeachable, under what Relation soever it be shadowed: All other Trespasses extending to the Infringement of the Civil Order, are only common to the Wife, with other Persons of the Civil Frame, however Qualified.  
Nor can the Dignity of a Family be entirely preserved in the safeguard of the Conjugal Reputation, were the Constitution of the Law herein never so exactly constituted, where the translation is not supported in a Regular adherence to the succession: In which Respect, we must here Reflect upon such Trespasses as have a Reference to the Interest of the Father under the Relation of a Child; who frequently are seduced to their Infamy and Ruin, and the irreparable Discomfort of the Parents: And although the mutual Agreement of the Parties herein transacting may seem to take away the Nature of the Trespass transacted, in Reference to the Interest of the Principle peculiarly herein concerned, Volenti non fit injuria. Yet in Regard the Inclination of the Seduced is usually too fraudulently acquired to lend the Procedure such a Privilege, where solemn vows and Imprecations are the preface to pretended Contracts; which wanting other Evidence than the Interessed, the Infirmity of the credulous is betrayed to common Infamy: on which Credible Suppositions, the Civil Law erecteth a positive Institution, exacting for Reparation to the Abuse, a competent dower to the deluded party. And in reference to the Parents Interest, depending on the Consequence (The will of the Child being according to the Rights of Nature, on which the Civil is erected, but subordinate to the Parents Direction) Were the Fact first qualified with all due rights of Honour, not reaching a Paternal Privilege. The Attempt in reference only to his Damage falls under a Criminel Infliction; the weight of which Prescription seems implicitly enfolded in the Sacred Letter, where the Trespassor was not only enjoined to Marry the Seduced, but to give the Father also Satisfaction for the Trespass: Insomuch as the Father may probably pursue other Advantages in the Alliance of his Child for the Honour, Support, and Advancement of his Family then visibly is distinguishable: Besides the Comfort and Delight might Issue from the satisfaction of his proper Choice, in an agreeable Succession: whereas other sirrupticious Proceed tending to sinister Purposes, prove frequently the destruction of the Child, and a lasting grievance to the Family.  
Servants hold usually their Adherence to their Master's Interest under a special Contract, and can, without their Licence, not equitably be sequestered from their personal Devoyr, under the Authority of what Relation soever, except the Public: in which all private Interests, but collaterally involved, may possibly receded to such Injunction. Yet to preserve the Dignity of the use, it were material, that it should legally be exacted, but as the latest Remedy unto the highest Exigents, in favour of the Civil Commerce, the chiefest Column that supports a Civil Union.  
Such Sequestration may also be considered, as voluntary, or Impulsive. If the Act proceed from the mutual concurrence of the Servants will, with any others, shall retain him from his Master's use. Both parties may therein jointly or severally become Trespassors.  
Nor is it yet improbable, but that a Servant oftentimes may be suspended or Restrained from his Masters use Impulsively, where others violence shall either Intercept his Industry, or actually disable him from his Employment; in which the Reparation justly may exact a double Penalty, in Reference to the Interest of the Principal and the Collateral, as also to the satisfaction of such Breaches may ensue thereon unto the Common Peace.  
Whether the Master in Correction of his Servant, disabling him from present use, become liable to a Trespass, in Reference to his suffering, is not exacly obvious, in that the Servants Industry is but the Master's Benefit: Yet nevertheless the Sacred Letter seems to imply a compensation to his prejudice, Equivolent to his Service, extending to Privation of a Part, though inconsiderable, perhaps but to restrain the fury of the incensed, in Authority, by his proper Interest: But where such disability inflicted shall extend the term of Servitude, the Trespass is indubitable.  
On what ground the Female Servant is enfranchised from her Contract, on Transaction of her Nuptials, under the favour of some Laws, is a difficulty not easy to unfold. If the Privilege be authorised from the Public Benefit, may probably ensue the change of her Condition, in the advantage of a useful Succession; the consequence can take no weight from the distinction of her Sex. In that the Male excluded from the grant of such a Privilege, is equally endued with the same capacity; so that the Procedure must be admitted totally inscrutable, or partially inequitable.  
Under the distinction of Office, may properly be employed the Nature of our Civil Faculty or Function, which either Public or Private is sundry ways impeachable in a common Prejudice. The highest and most visible subvertors of our Interest in this Property, are such Disparagements or Imputations, as may infringe our credit in the Ability or Integrity of our Civil Faculty, on which especially depend our Livelihood. Nor can peculiar Interests be herein secured, without the Circumspection be assigned by Civil Ordinance, to such Principles may regulate the Order of their Faculty. Admitting secluding or suspending from their Practices, as the Capacity or Comportment of the Pretenders or Associates may usefully exact, lest promiscuous Intrusion might vilify, corrupt, or otherwise impeach the Intercouse of Commerce; of which Nature unpractised Novitiates may be instanced, who not attaining the perfection of their Faculty, Infringe the Dignity and use thereof, should render it to advantage more communicable. In which obstruction also to the common Benefit, may also be annexed Foreigners, who with adulterate Glosses, new Appearances, and strange Varieties possess the vulgar (incompotent to judge) in credit with their loud sufficiency, that the most skilful in their Faculty, become totally declined in their approved Ministry. And the whole Society discouraged in their undertaking, not only to the Private but the Public Prejudice.  
All the succeeding Adherents to a Civil Interest, House, Lands, Goods and Chattels may properly in reference to our present Subject be reduced under One and the same Form of Discussion. Since they fall under one common Capacity of Damage which taking yet Original from distinct Principles may jointly (with like reference to such Order) receive their Agitation: every Civil Trespass, in Relation to the Last inserted Properties; issueing either from some former Contract, Trust, Intrusion, or Casualty. Contracts are either Special or Verbal; the special pass under intimation of the Letter; the Verbal take Distinction from the Intention of the Word. Both in a clear and warrantable Testimony, fall under One and the same common Estimate, though the Latter seem usually derived from an unadvised and irregular Proceeding, much subject to Corruption, nor usually extending a Personal engagement. The Former, more maturely transacted, is with more Difficulty retracted, and usually convey their force to a successive Inherency; Both in their distinct Notion (as formerly employed) lend Rules unto the Law. Yet with this Limitation, that the Contents thereof, become no way repugnant to any one Prescription of the Law. No private Act being Legally receiveable, which tendeth to infringe a general decree. Our Laws extract the weight of such an Introduction only from the public Interest; as in disannulling Private Acts intending to convey Possessions, that are Real, when wanting such or such Formalities. The Civil Law more frequently forms an exception to the Procedure, in reference only to the Private Interest. As in Repeal of Private Acts are constituted to pass away Estates are real, under such or such Proportion to their value: or, in Redemption to transfer Them to Proximity.  
In which Respect, it will be highly necessary to the exact security of our common Interest, that they might be passed under such Remonstrances as might not only lend them a clear Authentic and insubvertible sense in the Letter, to convey the intention of the Act, under Allowance of the Civil Power, we might be freed from the Imposturie of Schicaneurs, Seditious vermin to a Common welfare, and reproachful Impeachers of the Dignity of the Law. But also to remove all obstacles might frustrate the Fruition of the Right transacted. The Law must else in the Permission, but make work for her Ministers, leaving an entrance to such Trespasses, may possibly not fall within capacity of Reparation, which more effectually cannot be constituted, then under Public Register, as an exact Recognisance, where every contract might take place according to Precedence of their Introduction, without distinction of their Nature, in reference to a Privilege in their Order, might lend them weight to supersede each other. No conditional contract under limitation of Time suspended longer from a Legal Issue, than the usual Term of their Prescription, lest any One might interpose Another's Prosecution. So should the Inception of every Contract be void of Error; and the Issue free from Circumvention, which shadowed oftentimes with other specious Forms of surety involve us in a certain Deffidence in every Transaction, from which no Caution can deliver us.  
Such Forms of special Contract, falling under a visible Distinction of Trust, may also usefully be removed from the shadow of sinister Practices under Regulation of the Former Method; whose Nature, Use and Difference, having sufficiently (in Reference to the Capacity of our Treatise) been enlightened in the Discussion of another Principle, we will omit here farther to insist upon.  
Acts of Intrusion, depending only on the Will, seem to take on a Nature of Infringement, in our common Right, too remissly treated under so favourable a Distinction, as a Civil Trespass. Though tending but to the subversion of a Private Interest. Insomuch as the Civil Order is infringed also in the Procedure; which otherwise is so jealous of encroachments on her Rights, that we are thereby interdicted to assume our proper Goods in the possession of another; though visibly never so injuriously detained, but under Form of her Prescription: much less not on our own Presumption, to be invested with Another's Property; which Institution is directed to a considerable use in the composure of the Civil Union, whose Consequence might else meet Acts of such Hostility, as possibly might shake the structure of the Civil Frame. In which Respect, our present Forms of Conjectural Ejectment, are happily, of late, admitted to a Legal Procedure in the Decision of a Title.  
As Trespasses of Intrusion are by the Civil Jurisdiction often censured too indulgently; so Trespasses of Casualty are sometime by the Law too rigorously pursued, where the joint interest of the Trespassor is equally involved in the Accident, as in common Damage by Fire, which may possibly seem equally imposed on Him, that was the first visible Motive to the Accident, in that under the severity of such an Ordinance, we should become more vigilant to avoid occasion might minister unto so dangerous an Event. Yet nevertheless, in regard, the most advised sometime may incur the Casualty, in which his proper Interest being sufficient evidence to clear him of Neglect; the public Interest might more plausibly sustain the Damage; which only is endued with Capacity to stop the Issue of such violent Erruptions.   

XLIII. Oppression.  
UNder the common Influence of this Principle, may probably be employed, all the Calamities can tend to the subversion of a Civil Society. Nor can an Evil to the sense be Figured from the severest Menaces of Heaven, whose Extraction may not arise from this Original, either, as a Judgement to It, or as a Judgement in It, That may be figured in Egypt's Misery; This in Juries Captivity. Oppression being the common Pretence to every Insurrection 'gainst the Civil Power; in whose Suppression frequently is urged a necessity to impose It. So that in reference to our mutual Interest with the Magistracy, united or divided. It will be equally requisite, that the Civil Power be not too rigorous to exact, nor the Subject too serupulous to suffer. We need not to insert a farther proof to lend more weight to the Position, than what we may extract from the Commencement of our late Disorders. In which consequence the Transactors were enforced to pursue extravagant encroachments on our Liberty, attempting to secure successful Mischief in Impunity. But to lend a clearer evidence to the Assertion, it will be useful truly to distinguish of the Nature of our Subject, which thus may properly become enlightened. Oppressio est, quicquid sub forma Juris, ultra Juris Prascriptionem, ad existendi Difficultatem à nobis Exigitur. Whatsoever is exacted from us under the form of Right, beyond the Prescription of Right, to reduce us to a difficulty of existence. Which Exposition erected on a Form of Right may possibly seem limited within the Faculty of a distinct Jurisdiction. In that, the Institution of Right is properly peculiar only to a Civil Power subordinate to none. Yet in respect the general Quality of Right extendeth to a vaster Lutitude than a Civil Prescription, as we may perfectly discover in the Rights of Nature and of Nations.  
The First, distinguished in Humanity, the Latter raised on Customary Forms. The Nature of our Subject may extend to such Acts of Hostility, as are imposed on us by a foreign Power beyond the Rules of their Prescription. Yet since it falls not in Capacity of a Civil Jurisdiction to regulate the Consequence of such Disasters, more than in a timely Circumspection to divert, oppose, or otherwise prevent the Incursion of an Enemy, which being a Subject more properly inherent to the Foreign or Exterior Object of our Minister, we will remit to Treat thereof in our promised Order, Insisting here to take a view on the Distinction of our Subject in Reference only to the National or Interior use of our Community.  
In pursuit of our Proposition; having extracted the Nature of our Subject from a Dependence of Right. Which Faculty peculiarly inherent to the Capacity of the Civil Ministry, either in Permission or Commission; either Allowance or Prescription. The weight of this our Argument may seem only to rest on the Balance of the Public Faculty. Yet since from the same general Influence of Right is derived a Faculty in Right, distinctly inherent to every Member of the Civil frame, we severally may reflect on their Transactions in order to the Parts of our Distinction.  
Farthermore from the ensucing Branches of our Distinction, may possibly be inferred, That the Nature of our Subject, placed under a form of Right extending the Prescription of Right, doth not only require the Authority of the Civil Jurisdiction to lend It such an Attribute, under the Influence of whose Rules, Right only is distinguishable. But in such Ordinance Prescribed may seem to take away the Matter, in the Circumstance, should qualify the Nature of our Subject, since the exaction, should pass the Bounds of such Prescription, doth fall within the Limits of a Civil Rule. In which conclusion would arise an impropriety not feisable. That the true Nature of Oppression, so figured, can neither be consistent with a Civil Institution, nor without It. To remove a pretence to the exception, we may infer, That every perfect Ordinance in a Civil Rule is not only form under Circumscription of a Divine and Natural Institution, but in the Object of Her proper Constitution (our common Welfare) establisheth a Rule, but truly qualifies her Nature: so that to infringe that Order should sustain her Structure, or to digress from the Intention of her proper work in the Contexture of her own Injunctions may properly imply what is inferred in our Distinction. To exact that of us under a Form of Right, which is beyond a due Prescription of Right. Nor can It be consistant with the Nature of a Civil Regence, under a form of Right, to exact without Prescription, since in such Procedure, the Civil Power casts off the Ornament of her Investure, to take on those, are only proper to Hostility. So work ● certain dissolution in her Frame.  
Whether a Customary Right extending to a Civil Prescription should bear an equal weight in our Distinction, may meet a high perplexity in the Decision, since every Customary Right within their Circumscription becomes equivolent to a Civil Ordinance, under Tuition of the Civil Suffrage, though totally repugnant to the Constitution of her general Order. An impropriety scarce receivable in a Civil usage. That the Influence of a Decree should neither move equally nor universally to every part of like Capacity, to discover the ground of such a Privilege, were not of little moment to the rational Establishment of a Civil Institution. In pursuit of the enlightening may be inferred, that her admittance to a Civil Allowance may possibly meet divers Occurrents scarce obvious to the nicest observation, involved in the obscurity of many Circumstances are lost in the Elapse of Time, and sundry changes. The most visible and frequent may take original from these Particulars, Circumvention, Opposition, Improvement, or Necessity.  
Under the first Intimation, the Gibeonites frustrated the Ordinance of the invading Israelites, in shadow of a Covenant, but syrupticiously acquired; whose subtlety, nevertheless, met but the Imposition of a slavery, To be Hewers of Stone, and Bearers of Water. In Reference to the Second, may be instanced the Kentish Immunity, freed from a Civil Prescription, in Attachment of the Conqueror; which grant was nevertheless signed with the Blood of the Conspirators, under the Reward of Treason. The two former Occurrents, transacted impulsively, or beyond the Intention of the Civil Jurisdiction, can equally not be charged on her Account, more than in the Immaturity of Consultation, which not empowered to recede from the Injunction of her proper Act, without Impeachment to her Dignity may justly interpose a Penalty to Counterpoise the Fraud or Violence, and execute the Incroachers on her Rights in a signal Infliction, invested with the Rights of so singular an Immunity.  
The two Latter Inducements may plead a more plausible Reception to their Establishment, pretending only to the Advantage of the Civil Frame: As in the Public Devastations of Towns, Cities, or Harbours, by eminent Disaster. The Civil Jurisdiction sometime is enforced to invite Recourse of Foreigners, to re-edify and re-populate such Situations, with the Advantage of some new Immunities, peculiar to their Habitations. So on urgency of Affairs, where Receipts of Commerce, Forts, Harbours, Places of Defence, are on the Borders of a Civil Circumscription, peculiarly erected for the common Safety or Encouragement of Trade. Immunities are often granted by the Civil Power for the Advantage of the Common Welfare in a plausible Institution. But where the cause of such Establishment shall cease, or where no Ground for such a Privilege can be suggested; but the Inherents of equivolent Capacity with any other of their joint Associates in the Civil Frame. Such Graces are unequally enlarged or continued under Allowance of a Civil Institution, in that those singular Advantages may frequently impeach a common Interest, either in Opposition, Diversion, Interception, Obstruction, or Impediment in a common Procedure or Commerce, or other Civil Transaction.  
Having made Inspection into some Parts of our Distinction, we will assume the overture of the Sequel, to which alone the Induction holdeth Reference; since whatsoever is Exacted under Form of Right, and beyond the Prescription of Right, must also be extended to the Prejudice of our Existence. To intimate the Nature proper to our Subject, the burden must be heavy, under whose support a man is forced to stagger. Nor is the burden judged by the weight, but by their Faculty on whom It is imposed, which yet more clearly to discover, it will be requisite here farther to imply how far the Bounds of such a Difficulty in Existence, as is figured may really extend. In order to the Imposition quisition, we may infer a double Faculty inherent to Existence, the Natural and the Civil; and though there may appear too vast a Latitude between their Exigents, to cast them Both into one common consequence: yet since they have so inseparable a Dependence on each other, that the continued Breaches in the one, are but infallible Progressions to the Ruin of the other. We may admit them to an equal Perpensation in their several Distinctions.  
The Natural Existence falls under a prescription of Humanity, not only, not to impair, but to secure. And though the Civil Power seem frequently to cast restraint upon her Impositions, in reference to the Incapacity of our primitive support, (whereon her Fabric is erected) without reflection on the Latter, placed in the Constitution of Her Frame. Yet the Concession issues at so wild a Distance, that the relief may rather figure Remedies applied to a dying man, then timely Comforts to secure the living, desisting rather to exact from whence naught can be levied, then at a farther Distance to forbear in Apprehension of a future Exigence. To form the Institution more considerably adjutive to our frail Composure, such Exigents fall under the Tuition of the Civil Ministry, as passive Breaches in her proper structure, who should forerun the Incidents in a timely Prevention, either in an useful Employment, or in a considerable support, agreeing to their proper and distinct capacities. The Object of a Civil Institution being to improve our Natural Condition, not to abandon us in such Extremes, might thrust us on a Savage Procedure, but to sustain our Frailty, when Nature's Store becomes sequestered from our use by Her Prescription; so that the urgency of our Being must now of Necessity, fall under a Civil Distinction, which may properly be limited in Order, Decency, and Sufficience: Under the Prescription of the First, to avoid Confusion; under the Second, Reproach; under the Third, Indigence: And though the two Former Dimensions appear of little Moment in Competition with the Latter, yet duly examined from their Dependants only are derived the very Essence of a Civil Constitution, which is not placed in those ostentive Investures, that seem to claim the Homages of Honour from a vulgar Sense: But what may free us from the insulting scorn of others, and our own dejecting Inconveniences; Improprieties are truly inconsistent with the Nature of a Civil Association, which requireth a due concinety of Parts to the Establishment of an exact Community: So that the Civil Indulgence will be of little Efficacy to the Security of our common Properties, if totally abandoned to the unequal Advantages of one another, when necessity shall urge submission: The highest Tyrant in a Civil Transaction, which the Civil Jurisdiction weigheth not, as passing under warrant of our proper will, though oftentimes not in Capacity of a free Election, bound in the Fetters of more pressing Evils, With such Advantage Jacob wrought on his Brother's extremity, to supplant him in his Birthright: which Practice is so far become a general Habit in the Civil Frame, that common observation justly hath entitled us but Wolves to one Another: so that the most considerable Relief can be expected from the Civil Power, in Reference to such Grievances, is to secure us from the mutual Rapine of one another.  
Public Exigents may sometime possibly require high Impositions for our common safety, beyond the visible Prescription of the Civil Institution, either in Measure, Matter, or Manner of their Levies, which closing in a more advantageous Restitution, than any Civil Commerce can pretend to. The Blemish of the Procedure will easily be avoided, and form of each man's Private Store a Public Treasury. Such is the present Practice of the most advised 
* Venet.  Society in Civil Rule, to exact without a Legal Formality beyond a private Capacity, or without a Public urgency, were but to make so sensible a Fracture in her proper Frame, as possibly might leave Her destitute of Aid in times of highest Exigence, rendering Her Members unwilling, unable, or destrustive: So that we may conclude, with the Dignity and credit of the Civil Power is formed Her proper safeguard, secured by the mutual Interest of Her Parts▪ From which Consequence we may collect, how materially It conduceth to our Common Welfare, that the Civil Power should make a nice Inspection into the Agitation of Her Ministers, of what Nature soever; since acting under Her Authority, their Indirect Proceeding should attract a common Disaffection to their Principle, the extent of their Commission not so exactly visible in every Circumstance, under which shelter Man's innate Corruption is fomented to licentious Practices.  
To the Restraint of such attempts may possibly be inferred, The Ordinance of the Civil Jurisdiction in Reference to such a Procedure, under Distinction of Extortion; in which the Intention of the Institution might probably attain an useful Remedy, were the Procedure more clear, the Penalty and the Reparation more considerable. But the Remonstrance becomes usually obscured, if not smothered, under the unequal Interests of the Managers. The Amercement merely formal, or of little Moment; and the Reparation scarcely worth the owning: So that the Trouble, Opposition, and Charge of the Pursuit distinguished before the Prosecution is commenced, will hardly find a rational undertaker (unarmed of Revenge) fond so much to wound himself in Prejudice of another: Nor were it much material, were the Laws yet herein more severe, or far more strictly put in execution, since every shallow apprehension can avoid the Attainture of the Letter, in a disguised Procedure, turning their Gild not seldom on the Sufferer, 'gainst which evasion the Civil Power not cautious to secure Her Purposes, frustrates the Intention of Her Institution: For Proof to the Position, omitting to insert secret Gratuities, oblick Covenants, and usual Brocages for common Loans beyond a Legal Estimate of usury. Is it not a prodigious Inconvenience in Civil Rule, that what the Civil Ordinance hath under Penalty confined to eight per centum, should Publicly, and with Impunity extend to thirty, forty, fifty per cent. at a common Brokers, but sheltered in the abstruse Distinction of the Letter, which limits the Transaction only to specific Matter, no general Act of Commerce: whereas the perfect Nature of Extortion consisteth in excess of Lucre, raised on Another's Exigence, under what Form soever the Subject of Advantage is Communicable. Money, Goods, Lands, or any other vendible Commodity. Nor can it be exacted from a Rational Agreement, except the Party so assenting were thereto pressed by urgency of Affairs, to avoid a higher Inconvenience: So that the weight of such a Procedure falls only on the weaker Vessel; who rather might (as a Religious Privilege) claim the Protection of the Civil Power. In this Currant runs every irregular Acquisition in the Civil Texture, whether it have Reference to the Inherents of Her Ministry, Public Commerce, or other Private Transaction. Custom having digested the Practice to a form of Right, as may be instanced in Officiates, where it sufficeth not to the success of our Affairs, to render Public Agents their prescribed Fees; but their Remissness there to will require their Rights of Expedition, Circumspection, and those of Circumvention too: essential Gratuities must make return unto disguised Civilities, and no one thinks he hath his due, without Addition made thereto. We undervalue their Abilities, not answering to their Expectation; and setting not an equal estimate on our Affairs, sail thereby in our proper Interests.  
Commerciants pass usually all Rules of Circumscription in this Licentiousness, meeting no Arbitration but the Will? Nor is the manner subject to a scruple, where all Advantages are held allowable, as a plausible Faculty to the improvement of their Interest. Nor is in Nature or in Civil Rules so nigh Relation found to lend Restraint to such a Procedure. Necessity casts us not only on Neglect, but on Inequity: Not prompts us only to abandon, but destroy. Each exigent in our Transactions but exposing us to become a prey to one another.  
Having thus Briefly searched into the general Nature of our Subject, order requires, that we should next reflect particularly on the extent Thereof, in Reference to our several Properties, whose Security may likewise meet a useful Regulation under the same Advertisements, either as an Incident to Public Order, or our own mutual Occurrents with one another. But since the Civil Ministry hath an Interest in the distinct Advantages of all her Parts; we may proceed to visit their Support, under the manage of their proper Owners.  
In which pursuit, though It may seem an Impropriety in Civil use, to take more care of us than we do of ourselves: Yet in Respect the common good consisteth in the welfare of each Part, and that a Private Family is constituted of sundry Parts, not solely, nor yet always, (in reference to each other) inherent only to the present owner. We may here farther weigh the use of such an Institution, not only exclusively, in Reference to the Subordinates', but Inclusively, in reference to ourselves. Stating the Question under the Authority of Divine Prescription, as an Indulgence to Nature, which A varice might otherwise o'erthrow, insisting to exact beyond her Faculty. The seventh day thou shalt do no labour, nor thy Sons, nor thy Daughters, nor thy Manservant, nor thy Maid-Servant, nor thy Ox, nor thy Ass, etc. Which Injunction had not only Reference to a vacancy for Holy Duties, as visibly appeareth in the Nature of the Coherents improper and Incapable of such Intention; but was established to a Civil use, as more authentically is proved in the exposition of the Institutor. Man was not made for the Sabbath, but the Sabbath was made for Man. Nor did the Institution extend only to the rational and sensible Adherents, but likewise to the irrational and senseless. The Earth had her Sabbaths, and times of Rest Nor yet in Reason can it be conjectured, that such Restraint on Civil Rights, should only have a Reference unto time, Many Occurrents happen in a Civil Transaction, to which we may allow an equal Privilege, either in regard of the Indisposition of the Agent, the Impropriety of the Season, the Inaptitude of Materials, or the like: so that It may evidently appear, as necessary to the Establishment of our Common Welfare, that every part of the Civil Body should, in their several Constitutions, hold the same Analogy with the whole, as the whole should with Her Parts. The Regulation of the Civil Ministry will otherwise prove but of little Moment to our common Security, if her Influence be retracted or obstructed from a perfect Distribution to the smallest and remotest Vessels of her Frame. No man in Civil Rules hath o'er himself so absolute a Power, as to dispose of his own person to the Public Prejudice. A man may under the distinction of our Law prove Felon de Soy, as well as d▪ antry. And to a like capacity pass in the Censure of an equal Penalty, much more may prove a Trespas●or in the infringement of his proper Interest, where those of his Adherence collaterally are concerned. The consequence may possibly meet an opposition, in that none, under the distinction of a Civil Capacity, can be conjectured of so little sense, intentionally to prejudice, what visibly can only minister unto their support.  
To which may be returned, had every man the use of Reason free, as well in Act, as in Distinction, Civil Prescriptions were of little weight. But sundry passions so eclipse that Light, that we distinguish least in what concerns ourselves, declining to insert the Allurements of the sense, as a Distemper subject to intermission and relax, but proper to the change and season of our Age. Other accidents, whose momentary Access, nevertheless, doth often make such Breaches in our Civil Constitution, that time nor industry can scarce repair: What may we then impute to the effects of those continual Favours of the mind, Avarice and Ambition; whose Objects find not a Prescription, but are increased and multiplied in Fruition: In which our Faculties not suffering Lascitude, because unsatisfied, move by continuance more impetuously to the subversion of all Rights, Civil, Natural, or Divine: and though they seem to take on a Pretence to the Improvement of our Civil Interests; yet the Progressions are too violent and irregular to meet a happy issue, which frequently (on the necessity of Accidents) involve us to attempt beyond our Faculty unto our proper Ruin: So that the Circumspection of the Civil Power in our Transaction, may prove as necessary to our proper safeguard, as the security of theirs depends on us. Nor can we properly pretend to a support from Institution of the Civil Ministry, on the miscarriage of our purposes, if her Authority extend not to preside the regulation: Which Procedure may possibly seem to tie up our Actions in too strict a rule, usefully to agitate therein to our Advantages or others. To take away the Ground to such a scruple, we may imply, the Intention of such Institution we propound, is only formed to regulate Extremes, and keep the Current of the Civil Faculty from such extravagant Debordements, might leave their Channel dry.   

XLIV. Fire.  
FIre, the most sudden and impetuous subvertor of a Civil Interest, being an Accident more susceptable of Prevention, than Suppression, may justly claim the nicest Circumspection of the Civil Ministry, but since the Calamity may take original from divers Principles, we will reflect on the extent of their Particulars. The most signal and terrible Devastations by Fire, take their extraction often from Etherial Causes, where either Sulphurous or Bittuminous Matter by exhalatiou rarified, becomes in Motion or Concurrence of Superior Bodies suddenly inflamed; such was the direful Termination of those Cities, whose high Impieties could find no Mediation. And though the event may be concluded to have been a Judgement sent from Heaven; yet are the causes thereby no less manifest. His Providence that bade so long restrained the effect, could have made void the Issue, under the like Distinction, and probably from like materials, though of a Groser Quality, may be derived those Eruptions from the Entrails of the Earth, which undermine the Continent to the subversion of those Structures are thereon erected. The Causes of such Accidents not falling in Capacity of a Civil Regulation, more than in Removal of the Situations, or Restraint of Licentiousness, we will not here insist upon. The object of our Purpose being more peculiarly to search into the Ground and Remedy of such Events, arising from our own immediate Actions: though possibly, some of the Nature of the Latter Intimation may sometime wilfully or Casually proceed from humane Malice or Neglect, as may be instanced from those visible Effects take Issue in such Mines, as are composed of combustible Materials.  
The most usual Causes and more proper to a Civil Regulation, are those coincident to our General Affairs, which are either Voluntary or Casual.  
The Voluntary are either Hostile or Criminel. The Hostile may also meet a double Distinction, being either Foreign or Intestine. The Foreign have more properly a Reference to the Exterior Object of our Ministry. And under the Intention of such Order, may meet a happier Discussion. Whether the Intestine, may properly fall under the Rules of a Civil Prescription, may meet some Ambiguity, extracted from the omission of Her Procedure. Yet nevertheless, though the Litigious Multitude break forth the Limits of a Civil Power; yet are they no less subject to her Ordinance, which take Restraint from Execution, when Reduced; in reference only to the public detriment, which might ensue a Legal Prosecution, not from the due Demerrit of the Offenders; concluding, where the Criminels are more numerous, than the Innocents'; It far more safe is to Remit then Prosecute. As to voluntary Acts arising from the private malice only of Incendaries, they justly may be cast into the Balance of a Criminel Delinquence; How slight a Consequence soever the Issue may encounter; In reference only to the Public Damage threatened in the Attempt, nor can in equity the rigour of the Punishment frustrate the Intention of a Civil Reparation to the Trespass, the Edict will else remain defective in the chief object of Her Institution Cuique proprium reddere. Casual Occurrents of this Nature meet a double Object in their Regulation: Praevenire & Suprimere. To Prevent and to Suppress. The intention of the Former undertaking tendeth to make void the Event. The Latter but to moderate the Issue.  
The Prevention consisteth chief in Position of the Fabric. The Materials of the structure. The Separation of Co-incidents. Or vigilance of the Familists.  
The Position of the Fabric hath reference only to the Primitive Erection of a Habitable Convention, whose structures being disposed at convenient Distance from each other the Damage, on such Accidents doth frequently ensue their too nigh vicinnity might probably be avoided, not only in the preservation of adjacent Parts, by the Advantage of a vacant interposition; but possibly in the timely suppression of the Eruption, where first it took original, lending a freer Access to aboard the Place with a more speedy succour.  
The Election of Materials proper to the Edifice conduceth much unto the safeguard of a structure from such Accidents. Nor was it without just consideration, that Timber buildings were in our populous Receptacle lately inhibited by a special Order. In reference to their Aptitude more suddenly and more violently to minister to every slight occasion of this nature. Stone, is without doubt the most secure Defensive in a Fabric. And in default thereof, next Brick; but why the inward frame should be allowed of so little consequence, as to make no distinction of Materials: is not so clearly Evident, Since Furr, which falls most frequently in use compared to Oak is far more Subject to the Attainture of this Element.  
Under the Separation of Co-incidents may be employed, not only the sequestering of Receipts of Office are designed more peculiarly to the use of Fire from the Connexion or vicinity of the more Principal Receptacles of Commerce or Community Public or Domestic. But the removal also of Materials f●om the approach of Fire, which in their proper Natures, are more apt insensibly to catch at the encounter. As Powder, Flax, Straw and the like Commodities: nor can those dreadful Accidents have lately happened from such cause in our capital seat be sensibly reflected on without astonishment, that yet the Civil Power, gives way to those Transactions were visibly the ground to those Events, having such proofs to awake their Prevoyance, suffling the sail of Powder to be made even in the Centre of the most eminent confluence of the People.  
The vigilance of the Familists may possibly meet a greater difficulty in Regulation of their Ministry, in reference to this Casualty. In regard the Trust thereof is frequently so removed from the Principel, that the Injunction cannot take effect, unless the suffering Innocent become responsable for another's Fault subordinate to his Rule. In which respect, whither exacted by Public Imposition or Civil Caution; It will be highly necessary, that the owner's eye preside the Circumspection, removing from the Hands of his Domestiques every use of Fire on proper seasons for Retreats of Rest. Or in their Incapacity or Absence, to transact the Charge on such a Substitute, as may considerably be concerned in the miscarriage of his Trust, not to remit the care thereof to servile Metcinaries, which Practice may yet probably meet other advantageous uses in a private Family preventing such Disorders, as under night's obscurity and silence tend to purloin and dissipate their Master's Goods.  
The First and most considerable means that may suppress these Accidents commenced, is timely to provide for their Discovery, which making usually more dangerous Incursions on the Retreats of night; Our Wards and Bellmen, if diligent in their Search, and more frequent in their Rounds, might herein meet a happy Institution.  
The Second Remedy to stop the Fury of this Evil consisteth in the readiness of Materials to extinguish or demolish. In reference to the Former use, our concealed currants pass many Streets in Pipes, if yet more generally designed, might reach a high Propriety. As to other Instruments or Engines fit for either Purposes. All public places of Receipt in every Ward might with variety and store be furnished at the common charge. For the Assistants to the work they usually on the outcry are too numerous to be truly useful; some flock to view the Spectacle, some for Booty, few for Action; so that in such confusion, the intended succour seldom is successful, in which respect it will be highly useful, that the Civil Power do constitute a general Regulator to the undertaking, with such Officiates have Judgement and Experience to manage the Direction.   

XLV. Inundation.  
UNder the Distinction of this Subject may be comprised not only such Incursions of the Ocean as make encroachments on the Continent. But such Debordeurs also of the Inland Floods, as meet not proper Channels to their Excursions Thither; and though some of this Nature frequently conduce to the fertility of the Soil; yet where they swell beyond the due capacity of their Currant insensibly or unseasonably; or where they lodge beyond a competent extent of Time; The weight of such Advantage will hardly countervail the detriment; either in their sudden Destruction of Chattel surprised, in the Overflow. The loss of the Crop, or perversion of the true Nature of the Soil, rendering it less proper for increase; by chilling of the Earth, or else unapt, deceitful, or unsound for Graysing. Nor can the Air be thereby free from some corruption, becoming often less Salubrious to the Borderers.  
To avoid the Inconvenients, Damage or Disorder may arise from the irregular course of either Flood, falls not within Capacity of Particulars. The Aid must be more General to meet a happy Remedy, which ought not only to extend to Those in present are concerned therein; but those in future also may be so. And since the exigence of the work exacts more diligence then common Rights do usually encounter, which always are but too remissly prosecuted. The Civil Power must lend Authority and weight thereto by her Prescription.  
To the expulsion of the Maritine Incursions. The Industry of our Neighbourhood abroad may in their penible pursuit lend us a happy Pattern to the undertaking. As they to us at home have to their own Advantage and to our Reproach, lent us a Proof to the Restriction of the Inland Floods. Nor is it only Practice or Necessity have made them happy in the Mystery; but their entire Conjunction of their Common Faculties to an assiduous perseverance in the work. For whether the Possession be already lost, or only yet in danger to become so. The Commonwealth is euqally concerned with the Private Owners. So that every Purse and Hand, as to a common Prejudice, aught to be ready to the Enterprise, directed to Recover or Secure; which finished, the Restitution of the Charge might pass on the Account of the Proprietors. Particulars are usually not able, or not well intentioned to manage with success the undertaking, persueing only their Advantage, not the Common good; so that the work thereby becoming or Protracted, or Imperfect, the Charge is oftentimes redoubled,  the exact fruition is attained. The necessity and perfection of the work, is therefore proper only to the due Regulation of the Civil Power. It will be requisite Her Substitutes (of due capacity to Judge, and full Authority to Execute) make frequent visitations on such Parts, as are already damnified, or may be incident to the Casualty; whose censure thereof signified to the Proprietors, with Legal summons to consult with them thereon. The urgency of the work and the extent of the Expense (is with Integrity) to be duly balanced with their Capacity to the undertaking, which not extending their Ability. The work proportionably imposed, may be remitted to their Industry, under such Rules of Direction and Limits of time, as may be held expedient to the Perfection and Advantage of the Enterprise. But where the Faculty of the Owners cannot reach the due Intention of the work; the Aid, whither of Men, Money or Materials, may be exacted by a Legal Ordinance from the next Associates, extending to such Bounds, as may without much Inconvenience to the Adjutants, timely and exactly consummate the undertaking; which charge with due consideration may be reimbursed from the Anual Revenue of the Secured or Recovered Property in such Proportion, as may not much encumber the Proprietors in the Restitution. And though the expense of the work may sometime possibly exceed the value of the Land in question; yet is the undertaking for such Cause not to be abandoned; Not only, in that the Commonwealth becomes thereby deprived of a useful part unto Her Common Ministry. But in Respect the extent to future Damage, may thereby ensue, not clearly is distinguishable; either in the Expansion of the Flood beyond Her usual Bounds, in the recourse of other Streams not timely find their Issue. Or otherwise diverting Them unto a new Eruption on some other Place, was free from any such Incursion. Nor in Recovery of Possessions Lost, at such excessive charge, as may extend their value; ought Alienation thereof to be made from the Proprietors, as an authentic Purchase to the Undertakers. But such advantage may in equity be granted Them therein, as Time may make a Reparation to the Accident. Whereas the work left totally (without Prescription) to the Owners Rule, though ne'er so Able, Numerous or Unanimous, is generally so leisurely and so sparingly pursued, that both their Cost and Industry tend only in Portracting, but to multiply their Damage, and transfer their misery to others. Designs of this Nature require Validity and Diligence to render them successful, who herein gripple are of their Expense and Time, do but betray their proper Interest.   

XLVI. Excess.  
THE Expulsion of this Principle, in Reference to the security of our Civil Property, may on the first Inspection rather seem a Subject proper to the Regulation of a private Oeconomy, then of a Civil Ministry. And in the Order of position, more proper to improve then to secure our Civil Interest: Yet since we, through the Infirmity of our Nature, are become improper Guides to our affections, which frequently so far transport us to the Indulgence of the Sense, that no Extravagance can find a Limit to Her Ministry, that, under flattery of our own esteem, prompt every one unequally to assume unto themselves a higher Eminence in the Civil Order, then properly to them belong. Envy, Vanity, and Ambition fomenting still an Emulation in Excess to attract new Homagers to the exhausting of our Civil Faculty in an Impertinent, Ridiculous, and Profuse Expense: We justly may submit to the Prescription of the Civil Rule, to lend us more essential Ornaments to our Distinction, then what conduce but to Reproach and Ruin in their Improprieties. Nor is the Intention of our Order here infringed to reduce our Subject to one use, might more effectually pretend unto Another, since Both have their Reception under one Capacity. Nor This but the Progression to the other.  
How far the Nature of our Subject may extend itself in a clear and Rational Distinction, to lend a Rule to this our Agitation, may be extracted from the Inference, we formerly have inserted in the Discussion of a Civil Existence, which is not properly employed by the bare support of Nature in a Savage manner. But in the Allowance unto every Part, a Regular and Decent Constitution, agreeing to the proper use, and true Capacity of each Particular. Nor is It our Intention here to weigh the Nature of our Subject, as a vicious Habit in our Practices, which we have formerly remitted to the Regulation of the Moral Censor. But as an Impropriety in the Civil Order destructive to our proper Interests.  
What this Order should require in the Composure and Transaction of each Part to form a Civil Harmony, may clearly be collected from the Distinction of the use, to which they are designed. Those Ornaments and Investures, which are proper to the Head, or Hand, transferred to the feet, but prejudice or Encumber their peculiar Action. Nor doth the Impropriety consist alone in Transposition of Dependencies; but in the Regular Application of their own Inherencies, proportioned to the due Capacity of every Individual in the kind, their Function else will but encounter an Imperfect Ministry.  
Whether so strict a Position directed to confine the usage of our Civil Faculty within the proper and peculiar Bounds of every Currant, be really consistant with the common Benefit, is not so clearly obvious, in that our frail Condition is patched up with so many Imperfections in Composure, that not only our Infirmities, but our very Vices are become useful, if not necessary to the consistence of our Common Union: Lux and Riot being the hopeful Springs whence Commerce draws her daily Affluence, which procedure to render more Authentic, some will extract a Privilege from the vicissitude of Nature's Institution, alleging, that Corruptio unius est Generatio alterius: Although the Parallel be but unequally applied. The Intention of Her Work therein is only to preserve Her own Production in every Individual. Ours tendeth to destroy both ourselves and our own. Nor can the common consequence of such profuse Expenses, well examined, tend otherwise to the Advantage of the Civil Frame, then as improper Aliments may sometime in their habitual frequency of use, become necessary to a depraved Constitution. Most occupations now established depending but on their Superfluous Ministry. Or as the present Constitution of our Commerce is composed, doth always the Excrescence flow to the Receipts of this our Civil Continent. But greedy Foreigners with useless Trifles, Knacks, and Toys, more frequently fleece us of other much more Considerable Commodities, in Ministering unto such Giddy and distempered Fantasies.  
The propriety and extent of our Subject, in Reference to the Intention of our work, together with the weight and Consequence of the Effects may thence ensue, thus generally discovered, we will insist on such Particulars, as may lend light to their Suppression; whether the ostentacious Tumour may consist in Habit, Habitation, Entertainment, or Domestic Equipage.  
As to the Fashion of the Garment, most Commonwealths have in all Ages held their several Distinctions proper and peculiar to the order of their Ministry in the Civil Frame. The Romans had their Plaebean and their Noble Vesture: which Institution was elsewhere essentially in use, till Wealth had justled Virtue out of Action. Now generally regarded but as a trivial Formality: under which Licence probably the Vulgar have with us assumed their Insolence.  
Their Difference in Materials is not in usage of so great a Moment, especially in such Climates, where they take their primitive extraction: yet hath the Garniture met often such Extravagance (even where affected Vanity had won Her highest Privilege) that the Civil Power, (not only in Reference to the Damage of Particulars, but in security to the Public Interest) hath oftentimes been forced to restrain the Prodigality, in a general Inhibition of the use of Cutworks, Embroidery, and Clinkant under Imposition of a Penal Law.  
The Ornaments of our Habitation may in their Structure justly claim a higher Privilege in Expense, in that they are with Ours directed to a Public use, contributing effectually unto the Lustre and Dignity of the Place or City, and bear the lasting Marks of Honour to a Private Family: yet with such Limitation, that the Fabric not extend either the use or Capacity of the Founder. Nor that the Interior Ornaments surpass in value their Dependencies.  
Special Entertainments have a prodigious Latitude in expense; not seldom prejudicial to a Common Interest, and usually are tendered, either as the Rites of Ceremony, The Pledges of Amity, The Proofs of Hospitality, or else The Masks of Furbery. The first Transaction is exacted, as a National Association in Humanity, to Gratulate, or to Consolate, to Mourn, or to Rejoice together; as in Funeral or Nuptial Solemnities: which, rarely falling in a Civil Practice, may be allowed greater Liberty. The Second improperly o'reshadowed with such ostentive Proofs, may justly be excluded such a Procedure, whose nature rather is expressed in the mutual Freedom of a voluntary Congression, then of a sumptuous and singular Invitation. The Third worn out of use, had yet their Improprieties, Inconvenients, and Encumbrances, not only to the Practiser, but to the common Interest of the Civil Frame; in that the order of Munificence did never reach the object of so specious a pretence. The true Nature of Hospitality consisting in the Relief of the Indigent, not in the Indulgence of the Slothful: Or in Recourse of Jollity, forming rather a Harbour to Necessity, than a Receipt to Sensuality, or a Shelter to Neglect. The Lustre of so high an Attribute must bear a more distinct Appropriation to the use, separated from the very appearance of any other Collateral Inherence whatever. The source must not only be free from Ostentation, but the Materials from Indecency. Not the Refuse of Riot, but the choice of Fertility: Nor can the Dispensation meet Excess, where all may be required.  
The Latter Object of Entertainment is most frequently but the secret Train to the Advancement of a private Interest. A Courtly kind of Commerce, where the engaged Guest becomes designed to defray the expenses of the Feast. But singularity and experience have made so nigh discoveries on the Ambush, that usually the Adventure must be insured in a plainer Style, delivered in more visible and current Characters; so that in such enlargements, the casualty of success may possibly in time, remove the urgency of the Public Regulation to a Private Caution.  
Our Domestic Equipage may be employed either in Quantity, or Quality of Servants, or in Appendents to our Service, whether for Use or Pleasure. The number of Servants hath generally been reduced to a smaller Retinue with us, since Vanity had changed her Position. Few well affected to the Burden of a Multitude, or where they do exceed therein, it is but in the Quantity of Those, which are designed more for show then use.  
The Appendents to our Service or Divertisements do often reach to a more considerable Superfluity, either in Plate, Horse, or other Appropriates to Field Divertisements.  
The use of Plate, in latter Times hath been extended to a high extravagance almost in every Family, even to those Utensils designed to the vildest Offices: which Impropriety must, under Suffrage, questionless, produce a visible Obstruction in a Civil Interest, where the Principle Material, that should lend life to Commerce, in a perpetual Revolution, lies dead, in an improper Ministry.  
Horses are, under several Distinction, of so general an use, that their Appropriation, but in number, hardly meets Exception. Yet is the Courser of so little Moment, and so high a Charge, both in their Breed, their Keeping, and their use, that the Intention of their Exercise may oftentimes require a Civil Regulation, in that they frequently involve the Owners in Debates to a Prodigious Issue of Expense, wherein the most advised often are exposed to the fraud of Mercenary Combinators.  
Field Exercises may in their frequent Practice meet a plausible Intention in the Times of Peace, rendering the Body apt, vigorous, and hardy to more useful and more generous Encounters, on urgency of Martial Expeditions: Yet where the Burden of the Chase lies only on a single Manager, the common Consequents are usually too weighty for a Private undertaker. Nor can the Liberty of Parks so generally in use, pass without Prejudice to the Public Interest, when as so many and such vast Extents of Land are only but designed to Pleasure. The Privilege, rightly weighed, seems only proper to a Prince's usage: And though the Soil may sometime plead a Licence, in sterility; or in a farther use thereof for Pasturage to Horse or Chattel: yet is the Advantage therein but of little Moment in Compensation to the Damages.  
Nor are these Oftentatious Habits only in their Nature prejudicial to our Civil Faculty; but also in a necessity of perseverance, not leaving place to the Relucting will to make Retraction from the Error; In apprehension to anticipate the evil, we in Protraction do but aggravate: which Imposition of Engagement, too frequently, though oftentimes too late, becomes resented by unadvised Commerciants, insisting in their Vanity but to support their Credit.  
In pursuit of our Agitation on this Subject, order would exact we should imply a course whereby the Civil Power might visibly distinguish, or yet exactly rectify the Consequence of this Distemper. In Reference to the Procedure, we may infer a due Restriction in the usage of our Civil Property, proportioned to the Nature and Distinction of our Civil Function; which passing the Prescription of a decent Rule, might bear the Imposition of a Penalty: Or otherwise, not reaching the Intention of the Ordinance (as often is observed among Licentious Livers) the Interdiction passing generally; exception (as a Privilege) might be cast only on the Infamous, which not prevailing, might plausibly ensue, Suspensio ab usu Facultatis, ex Informatione Proximi Possessioni. A Suspension from the usage of our Civil Faculty, on Information of the next Inherent to the Property,   

XLVII. The Principle Subjects fall under Circumspection of the Civil Power, In Reference to the Improvement of our Civil Property.  
HAving thus briefly pursued those general Objects, whereby our Common Interest distinctly is secured, under Tuition of the Civil Power. Order requires, we next assume those Principles whereby our Civil Faculty should likewise be improved, under Circumspection of the Civil Rule: Insomuch as the perfect Constitution of the Civil Parts can not otherways suffer Cessation, Remission, or Obstruction of increase, without a Detriment, than the Natural. Casualty or Propagation, frequently exhausting more than possibly might support the visible and present exigence: So that we may conclude in Civil Rules as well as Natural, where motion finds no Station in vicissitude, That Non Progredere est Retrograders, Not to Advance is to Decline. Our Interests cast on the Conduct of the Civil Rule, as the peculiar welfare of those simple Parts, whose joint Composure forms one Common Good. What she exacts of us in Reference to Her Rights, that she may properly require of us, in order to our own. Expedit R●ipublicae, ne sua Re quis male utatur. The Public Welfare holding still the same Analogy with the Parts; as the Parts doth with the whole: What falleth under the distinction of our Private usage is our Property; what under Regulation of the Public, Hers. So that in the miscarriage of the meanest Part, the Damage is resented of the whole; though possibly that Affluence which lent It due support might be diverted to another Member, under the Constitution of the selfsame Frame: Since to a due concinnety, every part must be endued with a faculty proportioned to his Ministry; to which Excess may often meet Impediment, as well as a Defect. The proper use therefore to which the Parts are more peculiarly designed, will not only lend us a Direction to the Improvement of their Faculties to the Enlargement of the Common Welfare. But the specific use of every Property inherent to those Parts will guide us also to the Improvement of their Ministry, to the Advantage of a Private Interest. In Reference to whose distinct Appropriation, we therefore will reduce their Regulation to these Principles. 1. Oeconomical Order. 2. Civil Institution and Introduction 3. Serviceable Employment. 4. Civil Function. 5. Structure. 6. Manure. Private Commerce.   

XLVIII. Oeconomical Order.  
TO preside the Domestic Manage is a Privilege inherent to the Practice of a Conjugal Relation; though Custom hath, with us ('mongst those are most materially therein concerned) lent It too mean an Estimate to own the Ministry, casting the Trust thereof on Fraudulent, Negligent, and Licentious Servants, to no small Prejudice in a Private Oeconomy. On what ground the usage took Original, is not so easy to discover, whether Delicacy, State or Indulgency to Pleasure; the two Former Pretences can hardly find Admission, since Age and Eminence afford us in our Neighbouring Nations, most authentic Patterns. Nor are the most extravagant in Feminine Affeteries much less assiduous in their Circumspetion, though thereto but enduced by irregular Motives, as a necessary Dispensitory to their Vanity and Riot. The Consequence of either Practice may visibly be disclosed in the unequal Durance of that welfare, is inherent to those Families with whom this Order finds a due Reception, compared unto Theirs have quite abandoned It.  
How the Nature of this Charge should be distinguished, or to what Objects visibly designed, we will endeavour to discover. The Nature of the undertaking falls (without question) under the Distinction of a Trust, though the Trustee seem equally interessed in the managing. But usually the Privilege is assumed only under colour of Purloining for supply to some sinister Purposes, unequal Inclinations, Secret, frivulous or superfluous expenses, which Practice is fomented under shelter of an Interest, or under shelter of the Law.  
The Nature of the Interest, rightly understood, is but a Potential or collatereal Adherence, under the Distinction of our Rules. The Civil Law admits the same Relation to an equal Partage in the Acquisition with the Principle, in what Nature soever transacted; which Privilege may possibly be the Cause, why the Institution meets a happy Issue, under so favourable a Prescription; though the engagement hath a Nobler Object, where the Act is free from any such Advantages.  
The Law extendeth not her Influence to the Miscarriage of This Trust, in Respect the Consequence is involved in a joint Commission, under One present Interest; though possibly the Trustee may totally in Future be secluded from the Benefit. Or in that, the Authority not passeth under a necessary Imposition, but under a voluntary plausible and endearing Concession.  
The Object of the Exercise, placed under Circumscription of the Family, seems totally inherent to That use, whither employed in a timely Provision or a prudent Dispensation. Acquisition derives her Affluence from too many and too remote sources to exact Her vigilance, whose Action only is so firmly seated only in the Centre of Receipt. The First Inference of Devoyr may seem to approach the Nature of the Exception. In that, to make Provision, is properly but to acquire for store, but the Intention confined to the use, can really not extend to so general a Distinction.  
The Objects thus designed to their distinct Balances, we have to Either here annexed a Dependent might lend them equal Counterpoise; in that they held a mutual Reference to One Another. The Provision must be Timely to attain the use to which it was directed; when Plenty crowns the Season with Success, and sets a lower Rate on the Materials, while yet occasion presseth not. Not when Necessity shall urge supply on any Terms. Prevoyance often reaps the fruit of others Industry. Nor can their force united be but requisite. In that, the Latitude of a Civil existence falls totally not under support of a Private Frame. Civility and Hospitality will challenge a supply in Rights of Decency; so that where Either is defective, the Consequence must of Necessity, be prejudicial to a Civil Fadulty. The Counterbalance must to This be framed equivalent, to lend Them an agreeing Motion. The Dispensation must prudential be to form a timely Providence materially successful. Excess meets no Prescription where Riot tends to Dissipation; nor Penury attains the Honour of Frugality; where gripple hands becomes the Managers. Sobriety and Order crown Nature with Delight, while Lux but hastens to extinguish It. The scattered fragments had their due Reserve in his Prescription lent them Affluence by a Miracle.  
But how the Civil Power should lend an Influence to this Circumspection, where Love and Duty are not prevalent, is yet a Mystery. Honour may attract, and Infamy deter, in Minds that are thereof susceptable; but where the Inclination hath attained that Sense; Both needless are to guide the Will to what is Regular. Or if They might, the Rule is yet too singular to be extended to a General usage, when Vice finds no Restraint in Punishment. The happiest Motive, therefore can be issued from a Civil Institution, is to lend the Agitators equal Interests in their Ministry.   

XLIX. Civil Institution and Introduction.  
UNder the Intimation of this Subject, may be employed not only general Forms of Exercise, should render Youth susceptable of Civil Action, prefigured in our Primitive Education: but the specifique Matter should lend That aptitude both Use and Practise to a mutual Benefit the Parts have with the whole. No one dispensed from a common Ministry to form the Civil Frame exactly flourishing. But how this wild Propension should in every one become directed to a proper Object, might lend perfection to the Enterprise, were not of little Moment to discover, since every Person hath an innate Faculty peculiar to their Genius, no Habit can pretend to.  
In Pursuit of the Intention the Spartans', who had raised their Glory on the Propriety of Nature's use, left the Distinction thereof only to Her yet pure and unaffected Motive, discovered in the Amusement of their Infancy; to whom they had exposed every Form, might be inherent to a Civil usage. Nor was this Inquisition yet remitted to the Circumspection of Indulgent Parentage; or the Appropriation thereof to their Order. The Civil Power seems yet more nighly Interessed in the Consequence, to lend the Partiality and Endearment of a Parent solely such a Privilege, the weight hereof they visibly expressed in their Caution, when as the insulting Foe, would have exacted an engagement of their Youth for Hostages. Nor was the progress of their Industry visited, directed or encouraged by a Private Institution. The Aged and Experienced were publicly the Supervisors to their sports and exercises; who both Instructed and Designed the Price, where Emulation was inflamed with Glory, and Neglect or Remissness checked with Infamy. Private and Mercenary Institutors spin out their undertaking but under slight and superficial Forms of Practice to the Advantage only of their abject Lucre. Indifference in the First Promotor will hardly animate remote Adherents to a perfect Action. How far the prosecution of our Purpose may advance a Private Interest, is clearly evident in the Consequence, since early Habits in an useful Function will lay a sure foundation to the enlargement of our future Fortunes. Or form a fair Retreat to the Miscarriage of that in present is established. Practice will entertain the Fancy with Delight; Delight win Assiduity; Assiduity removes insensibly that vacance might solicit facile Inclinations to licentious Practices, or lewd Society. Affords the mind a plausible Divertisement. And frustrates both the Snares of Sloth and Solitude; on which consideration possibly this Institution became successively digested into Practice, among most Princes of the highest Eminence: So that we may conclude the Suffrage of affected Vacancy, under what shelter of Civil Affluence soever, endued with Capacity to act, forms no small Discord in a Civil Consort.  
To visit yet more nighly the general Nature of this Institution, we clearly may distinguish by the Object we propound, the means that should conduct us thither is not merely Specular. Science may lend a vast Inspection into Nature's Mysteries, Civil Occurrents, or the mind's composure, yet reach to no peculiar Ministry in a Civil usage, till practice shall educe such Faculties into Act. Knowledge must attain a proper Subject to be wrought upon before it can attain or Illustration, or use. The Civil Harmony consisteth in Agreement of Parts to a mutual Correspondence of their Action: Not in the Amusement of a mystic, wand'ring, and undigested Speculation. To descend to a more peculiar Distinction, were but to trace upon a Subject we already have elsewhere enlarged upon, so far as might be consonant to the due Structure of our Treatise.  
The Institution framed on a proper Subject, the Introduction also must be timely and authentic, to reach a perfect Ministry; not that the season thereto falleth so precisely under the Prescription of their Age, as under the maturity of Endowment in a Civil Capacity; though we may properly suspend them from the managing of Public Interests, so long as Civil Rules seclude them from disposing of their own. In other Respects, the Nature of the Action will lend a more visible Propriety to the season in the use. Adolescence and Virility more properly are applied to Execution, and Invention. Age more secure for Judgement and Advice: Nor can the extremes of either meet a happy Issue in their Ministry. Youth's Ardour often may precipitate his Force. And Age outlive his own Sufficience. The Inherence also to the Action must Authentic be to Crown a happy Industry, not only in Reference to Probation, but to Admission. Voluntary Officiates will in their forward Emulation, or Licentious Procedure, produce but a promiscuous Ministry, Commission only can lend weight to Civil Action.   

L. Serviceable Employment.  
THe next Inherent to a Civil Interest is the Serviceable, where the Advantage of Another's Industry redoundeth to the Benefit of the Proprietor, that lends them entertainment. To which Distinction Adherents for Parade have no Relation, Appropriates only to Vanity and Ostentation, really designed to no Civil Ornament, or Use. And though the Journal Mercenary might seem included in such Ministry, yet not reduced properly to the true Nature of a Familist, we will dismiss him here from our Discussion.  
In Reference therefore only to such Limitation we will insist upon the Nature of our Principle, under the Distinction of Domestic, Functionary, or Emissive Adherents.  
Though the two Latter Differences seem properly included in the Former, in Reference to one Receptacle, as common to them all. Yet in Relation only to their distinct use, we may appropriate their Ministry to several Attributes. The Domestic have a more peculiar Reference only to the Order of our Residence. The Functionary are intentive on their Faculty; and the Emissive wait for all Essays may tend to Action. The Industry of the Domestic hath more peculiarly for Object but his Trust. The Vigilance of the Functionary but his Art. And the Diligence of the Emissive but his Lucre, though generally under one common Affiance, all mutually endeavour to advance a distinct Interest divided from their Own. To improve the Intention of their Office in an useful Ministry. We therefore must lend Honour or Advantage to their Enterprise. Punishment or Infamy are passive Motives to a Reackless or a stubborn Temper, while Cheerfulness and Hope lend vigour to their Motion.  
To yield distinctly to each one their proper and peculiar Influence, we severally must reflect upon the object of their Action. Trust Crowns the undertaking of Domestic Props; so Joseph had attained possession of his Master's Goods: and Eliazar was entitled to the Succession of the Patriarches Wealth. Trust is not only a Civil Engagement, but a Religious Tye. And in Transaction proved, justly deserves the highest Dignity. The exact Proof whereof appears not barely in the ready Execution of the Master's Charge: But in the constant opposition of Advantages, that might corrupt, or yet entice him to retard, or otherways decline his Master's Interest. The Reason why our Observation rarely can disclose so evident a Test, is probably, Domestics, that Officiate only a Discretion; and under the Reward alone of petty Salaries, make slight account of their Supporters Interest, and agitate therein, as if they would betray their Master's purposes: So that in opposition to the Cause, we must infer the Remedy. The Adherence therefore must be more Material, and the Condition not so exactly Mercenary. Early Relations hold the strongest Ties, and a voluntary compensation more acceptable. As Habit from Puerility should form the initiation of a Trust, so the perseverance Therein should frame a safe Retreat to Age and Impotence: An authentic Probat of the One, on any change, is but the slightest Recompense of Fidelity, and the Advantage of the Others Civilly Justiciable.  
2. Functionary Adherents pursue but the Advantage of their Art, and seem improperly admitted to the sole Practice of their Faculty, under Prescription of a certain Term. Insomuch, as Neglect or Stupidity may render them incapable of such a Privilege, not only to their Master's Damage, but to the Public Detriment, since ignorant and unadvised Commerciants rarely can disclose the Imperfection of the work, without a frequent prejudice: nor yet their Masters reap the Benefit of their Industry, where Time and Cost unequally are balanced in value to the Execution. The perfectest Rule to rectify the Casualty to such Occurrences, will be to exact a visible and Public Attestation to their Progression in the Mystery, or to suspend them from the Practice of their Faculty.  
Emissive undertakers have a general use, under the various Direction of their Momentary Entertainers. A form of Servitude not now in usage among Christian Practisers, where the enthralled Adherents daily are sent forth to search occasion to improve their Industry to the Advantage of their Master's Benefit, and their own Existence; though possibly the Institution might meet a happy Ministry, under due Regulation, among Foreign Planters. The Eastern people frequently attract no small Accumulation from their Assiduous Industry; and more would probably attain, might the enlargement of a regular Imposition, remotely but proceed to their Enfranchisement, by Public Order.   

L. Civil Function.  
ALthough the Nature of our Subject might properly be extended to Public Ministry; yet in respect the Dignity of such a Faculty can warrantably not pretend to the Advantage of a private Interest, whose regular Improvement we pursue as a collateral to the Public Welfare. Our present Agitation only shall insist on such Particulars, as thereto only have Relation. The Object of a Civil Function must, questionless, fall under the Distinction of a Commerce; since thence alone must issue those Advantages, that animate her Course: What therefore may lend Affluence to Receipt, must visibly promote the Action. The most essential Sources are extracted from the Perfection, and Expedition of the Work, The Reduction of the Charge, and the Frequency in Return.  
The Perfection of the Work becometh visibly advanced in a timely Initiation, and a singular Adherence to the Faculty.  
A timely Initiation, In that Ars Longa, Vita Brevis. Art hath a large extent, Life hath but narrow Bounds: As also, that the Addresses of our Infancy insensibly contract a Habit, more easily to sustain the Burden of their Industry, and with more readiness to execute our Ministry.  
The Adherence to the Faculty must of Necessity be singular to reach that Excellence should Crown an Enterprise with Affluence, where the Spirit is generally intentive on variety of Objects, our Faculties form no Production: where but alternately employed, the vigour thereof weakened in Diversion, can rarely form but an imperfect Issue. Those Nations, who had raised their Glory and Advantage on their Civil Faculty, (in reference to our Proposition) were generally enjoined by Public Ordinance, to adhere solely to their Predecessors Ministry. That trained, from their Childhood under Faithful and Industrious Guides, they might begin their undertaking in the Perfection of another's Industry; who so successively but adding little unto what was formerly acquired to their Usage and Instruction, they might in time attain the highest Execution and Inspection into Arts and Sciences, that humane Nature could pretend to reach to.  
The Expedition of the Work dependeth on the Assiduity in Practice, and the Facility is acquired in the frequency of the Exercise, whereto the supple Limbs, and active Spirits, actually applied from the Infancy, become more prompt and ready to their Ministry; whence issueth that delight which should invite and entertain the Fancy to persevere in their Industry.  
The two latter Subsequents that should conduce to the Advantage of a private Interest in a Civil Function, may seem alternately adjutive to each others Efficacy. The Reduction of the Charge constituting a lower estimate upon the undertaking, must quicken the Return, And the Frequency in Return must likewise form a visible Reduction of the Charge; in that the advantage of the price attracteth greater Affluence of Contractors to a speedy Issue of the Property. And the Protraction of the Issue must of necessity enlarge the Burden of the Charge in an unequal Retention of a dead Commodity.  
The Reduction of the Charge is, questionless a Subject more properly Inherent to a Manual Operation, then to an Intellectual Ministry. In that Materials are but the peculiar Subject of an Art. No Consequents to the Faculty of Science. The weight of our Discussion therefore only tends to show, how the Expense inherent to such Arts, may plausibly be reduced under Regulation of the Civil Power. The most obvious course may possibly succeed to our Intention. Is the Congestion of a Public store, authentically inherent to such distinct Societies, as shall be needful to a Civil usage: to the provision of whose Affluence, each particular Associate, daily contributing from the Profits of their Industry, supplies might equally be issued thence to every one's Capacity in Action.  
Nor less expedient Hereto were the Execution of such Seminaries as might employ the Vacant, Indigent, and Useless Multitude, under distinction of what Sex, or Age soever, in any small Capacity to Act: which Receptacles for common use might find their proper situation in such Parts, as might afford the highest affluence, and yield to all Adherents their peculiar Maintenance at the easiest Rate.  
Returns may find their frequent Revolution, either in the Agitators Regulation of his Profits, or the Concurrence of their joint Associates, in a public intercourse of Trade; from whose common Receipt might issue their Commodities to all Commerciants of Retail. The Surplus form a Staple to a Foreign Traffic, under adventure of one common Interest.  
The first Method to Improvement may probably advance a private Interest, in that no Motive sooner can invite Recourse of Custom, than an Abatement of a Common Price, be the advantage scarce considerable: but such a procedure will scarce consist with the joint Benefit of all Associates, whose mutual Interest is the Object of a Common Welfare: In that the whole Society must thereby be enforced to decline from such Advantages, as properly are requisite to the due support of a general Trade, or make a fruitless stop in their Proceed. The latter course can rarely meet exception, in regard no agitator can supply Materials to their public Stock, so frequently to be o'recharged with the Consequence. where Trade is Inwardly, and Outwardly still kept alive in a perpetual Issue.   

LI. Structure.  
STtructure hath a plausible Intention in a Civil usage, not only as a shelter to our Frailty, but as an Ornament and Advantage to a Civil Society, in that the Order, Beauty, and Propriety of a Habitation inviteth a more numerous Affluence of People. From the concourse of Association springeth the Enlargement of Commerce. From the Receipt of Commerce issueth a Common welfare. But how the undertaking should contribute to the Improvement of a private Interest, is clearly not Distinguishable: Insomuch as the Transaction is imposed on faithless Ministers, under advantage of their secret Lucre, and passeth only under Circumspection of unskilful Managers; So that the Edifice erected, will frequently in value not extend to half the Expense of the undertaking, which usually for such Consideration only hath really for Object but Necessity or Pleasure; though the allowance of our slight Materials hath lately muco encouraged Adventurers to frame the Practice on a Public Commerce.  
In Opposition therefore to the Impediments, that might detain a Private undertaker to pursue so material an inherent to a common Interest; It were requisite the Civil Power should promote the undertaking; Secure the Trust, or regulate the Circumspection of such Fabriques', might visibly conduce to the Advantage of the Civil welfare; not that every structure can pretend to such a privilege; though possibly erected on those parts are most considerable. Since each Receipt of Commerce must have his due Proportion with the whole. As the whole should with the Parts to form a true Agreement in a Civil Harmony.  
The undertaking may plausibly be promoted in such Immunities as the Civil Power shall hold, or proper or expedient to the Place; whether by Institution of Markets, Marts, or Fairs, or other Public Convention of Commerce. Allowance of Materials; Abatements of Impost or Taxes; Grants of Association; Privilege of Judicature, Rights of Communage; Remission of Penalties, and the like.  
The Trust may be usefully secured in a general Inhibition of Improper and Imperfect Materials. Tasks imposed, and Rates established, under Restriction of a Penal Ordinance.  
The Circumspection may effectually be also regulated, under Direction and Allowance of Authentic Architects transigned to a Common Ministry, with such Rights of Salary, and Reparation of Defaults, as may be needful to engage Them to an equal Procedure in reference to their Charge.   

LII. Manure.  
THe sources of our natural Existence being immediately derived from the Production of the Earth; and on the Natural the Civil Frame erected, whose Order solely is composed but to communicate that Affluence in a mutual Commerce to the due support of the General union, will lead us to collect from the conclusion, how necessary the Civil Circumspection may be held to the Advancement of the Soils Fertility, Not only in Interdicting useless and Improper Managing; but in exacting of each one a competent Improvement of his Property to a Common Benefit.  
Defects of Manage taken generally, may either be considered, as Voluntary or Casual.  
The Voluntary, intimating a stupid, slothful, or extravagant Neglect, may possibly be corrected in a due Remonstrance or Advertisement; which reaching not effectually the Intention of the Procedure, may properly extend unto Amercement, Fine, or public Mulct. That not succeeding also, may proceed to the suspension of the Property to Another's use, under the same Advantage to the Owner, as he had formerly contracted from his Industry. Such were the happy Constitutions of those primitive Societies, who placed their Felicity within the Limits of their proper bosom, without Dependence on a Foreign Ministry.  
From the Two former Distinctions may also be derived those Defects which issue from the Impotence or Avarice of the Managers; since they may sometime meet a complication in their Nature. An Impotence may possibly proceed from a voluntary Transaction; where the unadvised undertaker shall pretend to manage more than his Capacity can reach; or otherwise may issue from a casual Adventure, where the Impropriety of the Season, or other Accident deprives him of the Faculty to make a due Improvement of his Industry. The Presumption of the Former Intimation may justly counterpoise a Penalty equal to his Folly; The miscarriage of the Latter will properly exact a more Indulgent Ministry.  
Defects arise from Avarice must of Necessity encounter a voluntary Motive in the undertaker, though the proceeding often meet a Casual Impropriety to the Intention, either in the Frequency or Omission of Culture. Or in Conversion of the Soil to wasteful and destructive uses.  
The Frequency of Culture may without Colour of Objection, not only exhaust the Pregnance of the Soil, but change the very Nature of her Faculty, forming it unapt for her specifique Seed. And rendering it far more susceptable to harmful and superfluous Excrescences. Nor can it be allowable in a Civil Practice, that Avarice or Malice should so far oppress the Natural Frame to satisfy, in Present an inordinate Desire, to leave Her Bosom sterile in the future, to a common Prejudice; in which respect, 'tis probable, the Earth held formerly her Sabbaths by the Injunction of a Sacred Ordinance.  
Omission of Culture may sometime possibly extend to other Inconvenients, where the Exterior superfice of the Earth, in such Default, becometh, Crusty, Mossy or unapt for Pasturage Impediments, not seldom incident to the wood-land Soils.  
Conversion of Soil hath met a more licentious Practice, in our Latter Age, under the Favour of a Private Interest, where the Advantage of a Petty-Royalty shall claim a Privilege to enclose his Arable to render it more proper for Pasturage or Meadow, to the Extrusion of the greater Part of the Inhabitants for want of Subject to improve their Industry, or yet support their Families. How far the general suffrage may be held agreeing to a Common welfare, may clearly be discovered in Reflection of the unequal Numbers are sustained by either's Ministry.  
The usage of the Soil may also farther be converted to a Common Prejudice, and yet retain the former Nature of her Culture, where the Plantation in Pursuit of gain, becomes forthwith impaired for many years, as may appear in the Recult of Rape, Oad, etc.  
Under a farther Notion of Default in our Manure may also be inserted Rights of Communage, where under Public suffrage incompetent extents of Land lie wasted in a general Neglect, shadowed with no other visible Pretence, then but the Assistance of the Indigent, who have not a Capacity to make Advantage of the Privilege; either in Provision of Stock or Provision for Stock. Whose Winters Sustenance doth usually surpass the Summer Benefit, which is nigh spent  Cattle can recruit their Winter's Poverty. If they escape those Casualties too frequently are incident to the condition of neglected Soils, procuring oftentimes a general Rot, which sooner is advanced by the flattery of a forward Spring, if urged by a high necessity to a more hasty entry on the use. Nor can the Opulent endued with Capacity to shun These Inconvenients reap the true benefit of such Precincts, to the tenth part of what the value Thereof might extend unto, in a more regular Appropriation.   

LIII. Private Commerce.  
THe Nature of our present Subject taken generally might probably exact a vaster Latitude in Discussion, then properly can agree with the due Structure of our Treatise. Since every Property that is communicable, may possibly fall under such Distinction. But general Inherents to a Civil usage more usually resigned to a Public Transaction, we only will direct our course to one peculiar Object, may Universally, though Privately lend Life and Motion to the Rest in a perpetual Circulation.  
The Quality of the Object thus set forth, will easily conduct us to a clear Distinction of Her Nature, without enlargement on Particulars. No other Species of Materials reaching so high an Attribute; but Money, the common Aliment to a Civil Commerce. How this peculiar Faculty should be distributed from the Original to the remotest vessels, without Obstruction or Privation, shall reach the Intention of our present Agitation. In the Privation of the Faculty, the Parts must Languish or Consume away. In the Obstruction, the whole Frame must suffer a Distemper to a general Grievance; so that in Reference either to the Interest of Particulars, or the Advantage of a general use. It will be necessary This Civil Aliment should be dispersed universally, without Impediment, in a perpetual conflux by an alternate vicisitude of a mutual Agitation.  
The Extent of our Proposition thus enlightened, will require a different opposition in Reference to distinct Impediments. Obstruction meets a proper Remedy in a timely Issue. Privation in a competent supply. Not that in Reference to the former Subject every reserve of store lies useless in a Private Custody, may reach to such Distinction. Private Receipts may without Public Prejudice be licenced a Provision against sundry Accidents, beyond a due supply to an apparent Charge, provided, neither do in quantity extend a certain revolution of Returns. Or that in Reference to the Latter, every Indigence in a Civil Faculty, may properly exact so high an Inference, falls under Regulation of our present Subject, without Dependence on a Civil Commerce. To reach a regular Institution therefore proper to each use; we must erect equivalent Receipts, through which, the common Affluence continually debording, may seas'nably return to their Original, with Surety and Advantage; as also such Dispensitories, as timely may recruit exhausted Faculties.  
Receipts directed to a General use, must (in Reference to security) equivalently be Balanced with a General Capacity. Particulars will prove no competent undertakers to support so high an Enterprise, either as Adventurers to the proper Interest, or Agitators to Another's collateral to their own; a proof Hereof may visibly be collected from the undertaking of Societies, in Commerce, admit of General Associates in adventure to a Common Traffic. Where the Supreme and Subtle Managers, on whose Direction, Skill and Circumspection the work is carried on, contract the Real Benefit to Themselves, casting the Charge and Casualty on the account of unadvised, Ignorant and borrowed Contributors, to the Consumption of the Principle deposed to their Trust; Whereas the Adventure and Advantages thereby acquired, engrafted only on a Public stock. Particular Adherents but relying on the Profits of a Private Loan, might without Casualty or Trouble keep their Accumulations in a constant Agitation to the Improvement of their Civil Faculties, and the Consistence of a Public Treasury or Bank, for the supply of Public exigents.  
In Opposition to the Institution may possibly be alleged a common Prejudice, might probably thence arise to the Obstruction of a Public Trade, consisting in Transaction but of private Managers, since few or none, under what Relation soever, will stand the hazard of their property, in Reference to a private Interest, who may with equal Benefit run no Casualty, to the Advantage of the Public Welfare: So that particulars must thereby of necessity be reduced to confine the enlargement of their Commerce within the limits of their single property, which otherways improved by employment of Another's, might answer others Interest, and congest a more considerable Affluence to the public Good.  
In answer to the Objection, we reply, the Advantage of the Procedure, too frequently proves fatal to all the foresaid Interests united, or divided; since, universally the insatiate thirst of Lucre prompts inconsiderately the Avid will to grasp at more than it can regulate, to become sudden Wealthy, engaging unadvised undertaker to oppose one Difficulty and danger to another, in support of that Credit, lent affluence to their Agitation, beyond their proper Faculty, to a prodigious expense in the managing; which overbalancing all Possibility of Hope, inevitably overwhelm the Principles, on whom the private Interest, and the public, both pretended an Establishment: whereas the Agitation gently sliding in the Limits only of their proper currant, produce more certainly a General Fertility.  
Dispensatories directed to the Advancement of a Private Commerce, having peculiarly for Object, a Relief, require a more Indulgent Ministry to their Institution, It is not consonant to the order of a Civil Inherence to exact of the Indigent the uttermost of what the Law permits; much more improper in a Civil Rule to leave the Exigents of the necessitous a common prey to Avarice, beyond the tenor of Her Ordinance. In which Respect we will reflect upon the quality of such Commerciants, whose languishing condition may require a support from this Institution. The Nature of their Attribute may properly imply such Persons as extract the means of their existence from an Intercourse of Trade. To which Distinction; though Public Transaction more properly may agree, a Subject not inherent to our present Agitation, extending only to a Private Commerce: Yet taken only with a Reference to their prefigured Incapacity, which lends them to a Public Commerce, but a subordinate Ministry: We may insist thereon without Conjecture of an Impropriety.  
Of this sort of obscure Subordinates' in Commerce, a vast Diversity might possibly be instanced; which we, in order to our proposition, will reduce to these Distinctions, Associates and Independents.  
Associates imply such, as for Object of their Industry, have a specifique matter to insist upon, inherent to the Ministry of some distinct Society, on which they do depend.  
Independents have no distinct Adherence to Community, in Function, nor yet peculiar Object of Return, but generally pursue all Subjects that are vendible to the Advantage of their Private Interest: so that their differing Agitation may properly require a distinct succour to their undertake.  
Associates having in their Function a Relation to a Commulty, may properly repair to their Provision, to entertain their Faculties in their specifique Ministry: Either deputing Money or Materials to their Trust; and taking weekly the return of their peculiar Industry in such Commodities, as are inherent to their Occupation, at such a rate, as might in time endue them with Capacity to become single Managers of their proper Function.  
The Nature of the Institution may probably meet some Difficulty, either in Reference to the Facility of the Remedy, without such Appropriation, since no one can so suddenly fall from the Practice of his Faculty, as not to lend so small an entertainment to his Industry. Or in Relation to the Encumbrance of a General Trade, since the Society might thereby posibly attract more on their Hands. than they could without Damage issue.  
To take away the scruple of the first Assertion, we may imply the urgency of a quick return, to those have not Capacity to wait the season proper to Advantages, who forced to put off their Goods at any rate, both for the support of their present livelihood, and the supply of such Materials, should lend new Affluence to their Commerce, fall by degrees to a Cessation in their Faculty, and totally become a prey to those can first engross their Properties, or other ways prevail on their Necessities.  
To shun the inconvenient of the Latter Intimation, may be inferred the order of our Institution; which reaching either to a general Distribution of the Property to every part of the Society, in full Capacity to agitate alone, equivalent to the Transaction of each Particular; the Issue thereof would be burdensome to none: or otherwise, received on a general account, might be reserved for a common store to issue in a Foreign Traffic.  
Independents pursuing not so material a Ministry in the Civil Texture, can properly not require so singular a Privilege of succour, in that they cannot be reduced by distinct Authority to make a mutual Retribution of the common Benefit received, when they fall under a Capacity to make an equal Reparation to another's Indigence; in which Respect, we must remit their aid to a more common Ministry, which cannot be more plausibly effected to a general use, then under the allowance of a Common Lombard so Constituted under Regulation of the Civil Power, that the Return of Profit not extend the due Proportion of a Legal Interest, more than some small Allowance for subscription. In opposition to so strict Restraint of Benefit, may possibly be alleged the Casualty of Goods. And Charge of the Attendants on Receipt.  
To balance the full consequence of the former Objection, we may infer a due proportion in the Loan, in Reference to such Casualty.  
In compensation to the Latter, the weight of the subscription, and the advantage of an unredemption; which rightly ordered by Authentic Consultation, will silence any scruple may be incident to the Propriety of the Institution. Which, concluding our present Subject, puts a closure to the First Part of our General Treatise, enfolding all those Principles which properly are inherent to the National or Interior Object of our Minister. The Latter Part designed to disclose the Foreign or Exterior Object of our Minister, we must remit to treat on, till the Serenity of a milder Fate shall calm the Agitation of a troubled mind; and the Indulgence of the Hand, to which This is directed, shall lend That Influence.    

ERRATA.  
P 14. l. 21. for Consultation, read Constitution; p. 20. l. 9 for Prudence, r Discretion; p. 22. l. 4. for precipitater, r precipitate; p. 24. l. 8. for them, r. him; p. 25. l. 14. for or, r, o●; ●. 30. l. 7. for enfolding, r. unfolding; p▪ 34. l 15. for blank, r. Carthaginians, p. 38. l. 25. for places, r. placed; p. 49. l. 40. for heret, r. hereto; p. 50. l. 19 for an, r. and; p. 58. l. 5. for other, r. others▪ p. 60. l. ●2. for to our obvious, r. obvious to our; p. 65. l. 30. for daughter, r. daughters; p. ●3. l. ●. for his, r. this; p. 75. l. 19 for if encounter, r. encounters; p. 74. l. 43. for Potentia, r. Patientia; p. 76. l. 15. r. attribute. p. 82. l. 2. deal w. p. id. l. 10. w. r. p. 86. l. 28: d●le el. p. 86. l. ust. deal to; p. 96. l. 40. r. is it; p. 98▪ r. improvable; 1. 39 for yield the, r. yield to the; p. 123. l. 45. for be, r. the; p. 135. l. 39 for Borrow, r. Burrough; p. 136. l. 8. for served, r. se●●●'d; p. 139. l. 41. r. position; p. 150. l. 17. for is one, r. is in one; p. 152. l. 6. r. Monoyres; p. 153. l. 33. for extersion, r. extraction; p. 156 l. 33. for Ascension, r. assertion; p. 168. l. ult. for Imposition, r. Inquisition; p. 185. l. 30. for faculty, r. faculty; l. 35. for becomes, r. become; p. 188. l. 39 for a, r. at; p. 192. l. 6. for muc● r. much; p. 196. l. 18. for undertaker, r. undertakers.  
FINIS.