The ANABAPTISIS Faith and Belief, Opened. Some that pretend most Faith have least, who say That their Belief is pure, and will not pray I believe This illegitimate Sect is neither just In their own way, nor will improve their trust in God A Spirit which can guide them they have got, They'll grant no other Conduct who know not the Father Almighty They'll make a Chaos of the Church, to see (Their errors being composed) whether he be maker of Heaven Thus they tempt their Creator, and dare say They are more Holy, and not made of Clay and Earth, They are inspired from Heaven; and thus they flout The Holy Scripture, and with it play both out and in They'll grant no worship to our Lord, nor show Any (though decent) reverence unto Jesus They will derive their names from BROWN and TOM, Nor do they so care, to extract it from Christ PLUTO laughs at them, promising that he Who will persist thus in that way, shall be his only Son But (O) illuminate their Errors now Father of Heaven and Earth, and still be thou our Lord, What is not theirs, is Rome's and Popish dross; Hence came the tumult abour Cheapside-Cross, which was Thus is our Church condemned without hope To be reform, for 'twas (they say) by th' Pope conceived They've been so long from Church that 've forgot, But Barns and Stables, sure conceived were not by the Holy Ghost, They hate the nomination of a Mass, Nor, will observe the Rules of him that was born of the Virgin They'I have no Brother's name be called DAVY Nor Sister's MALL, 'cause of ROME'S Ave Mary, They're charitable, the naked they will see Covered; and none (unless a Sister) now shall be suffered under Some will reform Religion, and some To crucify Christ's Church, would even become Pontius Pilate, Some preach in Tubs, that scarce become a chair; The Bishop's Primacy in Lambeth fair was crucified, The publlck Liturgy is condemned by most, The Book of Common Prayer is almost dead and buried; When Prophet HUNT did in the Gallery prate, In Christ Church, and sent to Counter-gate, he descended These Amsterdamian tunes which they do sing In Conventicles, will them shortly bring, into Hell, When SPENCER preached, and did his word fulfil, He in his Text continued until the third day When HUNT came from the Counter, went again To the Old Exchange and Westminster, and then he risen again, These speak by Inspiration, and are wise; Their Doctrine's dull, as if it did arise from the dead, When How rose from his Cobbler's Bulk and teached, His fond opinion in the Pulpit preached he ascended Those that will thus their Souls health rashly venture To rob abused Levy, shall not enter into Heaven, They are as fierce as Hercules with his Club, The chief among 's placed in a Tub and there sitteth At the left hand there sits a Holy Mother, And there is likewise placed a purer Brother on the right hand Thus are their new Assemblies all abhorred, And thus they do profane the Sacred word of God, We live and move by him that sits on High, Whom I acknowledge seriously to be the Father Almighty, MARLER for preaching Anabaptist Text Was sent to th' Gatehouse, and to Tyhurn next, from thence be shall come But stay stisturbers of the time, I know Your manners, but who authorised you to judge Retract your fool'sh rage, I humbly crave Do not proceed to censure and deprave both the quick and dead. Why do you nourish th' Amsterdamian Brat, For (lo) 'tis not your Sect confusive that I believe in Thou Baptianisme that our Religion main'st, Thou often dost protect the sin against the Holy Ghost, He that can teach five hours inspired from high, Denying Common-Prayer-Book, shall be the Holy Most words of Popish Monuments are framed, Religion's Romish too, if it be named Catholic A Church to 's Apocryphas, a Tree, A Barn, a Stable, they esteem to be Church, Where the Brethren, Sisters, Anabaptist Elves Do meet together, they call themselves the communion of Saints, They'I not confess, nor yet absolve, they'll be Competitors for the truth, and so deny the forgiveness of sins, When they should exercise their Talon, and do move By the Spirit, to a Sister, O then they love the Resurrection of the Body, Since they such obscure places will inherit, Denying all good Works, they cannot merit the Life everlasting, And since they are led by the Spirit, O then withal May the Spirit lead them unto Tyburn all. AMEN. London, Printed in the Year, 1659.