SOLOMON'S PROVERBS English and Latin, Alphabetically Collected for help of Memory.  
In English by H. D. And since made Latin by S. Perkins, late School- 〈◊〉 of Christ-Church-Hospital.  
Fitted for the Use of Schools.  Eccles. 12.9. The Preacher was wise, he taught the People Knowledge; yea, he gave good heed, and sought out, and set in order many Proverbs. 1 Kings 4.30, 31, 32. And Solomon's Wisdom excelled the wisdom of all the Children of the East, etc. For he was wiser than all the Men, etc. And he spoke three thousand Proverbs, etc. Prov. 4.7. Wisdom is the Principal thing, therefore get Wisdom; and with all thy get, get Understanding. 
The Fifth Edition.  
London, Printed for William Redmayne, and are to be sold by Hen. Mortlock at the Phoenix in St. Paul's Churchyard, 1681.   

To the READER.  
IT is said of Solomon, so much commended for WISDOM, 1 Kings 4.29. etc. That God gave him wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the Sea-Shore. And that his wisdom excelled the wisdom of the Children of the East-Country, and all the wisdom of Egypt. And, that he was wiser than all men etc. And, that his fame was in all Nations round about: Which admirable wisdom of his seemed chief to consist in his Proverbs; Who spoke, as Vers. 32. three thousand Proverbs; compared with Eccl. 12.9. The Preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out and set in order many Proverbs.  

1. The nature of a Proverb.  
For the Nature of them in general. They are short wise Sentences, containing much in a little. The Hebrew word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 
(a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 similitudo, parabola, proverbium sententia: citè graviter que dicta & paucis concinnata. Bux. Lex.  signifies (as Buxt.) an excellent Speech, Sentence, Parable, or Similitude, acutely and weightily spoke and comprised in few words. The Greek words, 
(b) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Proverbium, Adagium, Ep. 222. Parabola, Joh. 10.6. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉. 1. Comparatio alegorica & aenigmatica, Mat. 13.13. 2. Obscura sententia, Mat. 15.15. 3. Exemplar seu Typus, Heb. 9.9. 4. Adagium. Luk. 4.23. 5. Similitudo. Heb. 11.11. Pas. Lex.  〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, vel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, as Pasor renders them, import much the same, viz. short Sentences, sometimes comparatively delivered, called by Greek Writers, 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, Axioms, or worthy say; and by the Latins Adagia, Adages, short Sentences.  
In the Scripture sometimes called, The say of the Ancients, 1 Sam. 24.13. because delivered by the wise ancient Fathers or Elders, and therefore Prov. 1.6. called, The words of the wise; and sometimes, The say of old, 2 Sam. 20.18. Psal. 78.2. because the approbation and consent of Ages went to make them the usuage of a Nation, being brought by Custom and Tradition to every mouth.   

2. The Use of a Proverb.  
Proverbs we find are variously laid down and used in Scripture, sometimes by way of Comparison or Similitude, 
1. Comparatively.  which doth greatly illustrate, as Prov. 26.9. As a Thorn goeth up into the haend of a Drunkard, so is a Parable in the mouth of Fools. And vers. 11. As a Dog returneth to his vomit; so a Fool returneth to his folly. Ver. 14. As a Door turneth upon his Hinges, so doth the slothful man upon his Bed. Be wise as Serpents, and harmless as Doves, Mat. 10.16.  

The difference betwixt a Proverb and a Parable.  And the only difference betwixt this sort of Proverbs and Parables is, That one is a large similitude, the other a short one. A Parable is a long Proverb, and a Proverb a short Parable; being in Scripture therefore called both by one name, sometimes the Parable called Proverb, and the Proverb called Parable, Mat. 15.15.  
Our Saviour delighted so much in this kind of speaking, that he is said not to have spoke without them, Mat. 13.34.  

2. Obscurely.  Sometimes in an obscure or aenigmatick way of speaking, and therefore called, Prov. 1.6. The words of the wise, and their dark say. And Psal. 87.2. Dark say of old; which our Saviour therefore usually explained, as not being understood many times by his Auditors, as John 10.6. Mat. 15.11,— 15, 16, 17 ver. Mar. 13.11. And therefore it is said to him upon his explanation, John 16.26. Now speakest thou plainly, and speakest no Proverb, opposing plain speaking to proverbial or Paribolical.  
Sometimes again in a plain familiar stile, 
3. Plainly.  easy to be understood of all; containing short, pithy, sententious Doctrines, either for instruction, exhortation, admonition or reproof: And of this kind are most of Solomon's, and indeed most we meet with in the Scriptures: as such as these: The fear of the Lord is the beginning of Wisdom. Above all get, get understanding. Fools make a mock of sin. Man lives not by bread alone. Evil communication corrupts good manners. etc.   

3. The End of a Proverb.  
The end of a Proverb is for information of the mind, and reformation of the manners; and best expressed by Solomon himself, in his own words, Prov. 1.2, 3. To know Wisdom and Instruction; to perceive the words of Understanding; to receive the Instruction of Wisdom, Justice, Judgement and Equity. And this Universally to all sorts, degrees, age and sexes, young and old, poor and rich, learned and unlearned, foolish and wise; therefore vers. 45. To give subtlety to the simple; to the young man, knowledge and discretion. To the wise and understanding, increase of learning, and the attaining to wise Counsels; to the understanding of a Proverb, or an eloquent Speech, (as the Margin) the words of the Wise, and their dark Say. It is said, the wisdom of the Ancient Grecians, that wise and understanding Nation, consisted much in their Proverbs; and to this day they are accounted the best evidence of the Wisdom of a Nation, whereof Collections are generally made, and Records usually kept.   

4. The Order of Solomon's Proverbs.  
As for the Order of Solomon's Proverbs, they are without any methodical contexture, or near dependence upon each other, which makes them the more abstruse, and difficult to the Reader; are therefore, for better help of Memory, brought into this method and order, being Alphabetically collected out of the Proverbs and Ecclesiastes; and though designed only for private use, is here tendered to the public, as profitable for all; but especially recommended to the wise improvement of Judicious Schoolmasters, by whose ingenuity, these excellent Adages, and worthy say, so full of Wisdom and knowledge, so expressly leading to every duty, both to God, ourselves and Neighbours, and of such Universal concern, may by God's blessing be improved in School-learning, to instil such excellent Principles as may not only leave divine impressions upon the minds of their youth, but most admirably direct to every moral accomplishment, containing not only the true wisdom, (teaching the fear of the Lord) but all other necessary learning, as well Ethics, viz. matters pertaining to moral virtues, as Prudence, Justice, Temperance, etc. As Economics, viz. matters of Domestic or Family concerns, relating to the duties of husbands, wives, Parents, Children, Masters and Servants. And Politics also, relating to Government, and matters of State: so that Plato, Aristotle, Cicero, etc. and other Heathenish School-Authors, are not to be named with Solomon, who so instructs to every good word and work; the Proverbs indeed being what is said of the Scriptures, 2 Tim. 3.16. Profitable for Doctrine, for Reproof, for Correction, for Instruction in Righteousness, etc. Therefore, as Solomon himself advises, Train up a Child in the way he should go, and when he is old he will not departed from it, Prov. 22.6.  
If any advantage be reaped hereby to to you or yours, let God have the Glory, and the unworthy Instrument the benefit of your Prayers, who is desirous in every capacity faithfully to his utmost,   
To serve You and his Generation, whilst, H. D.   

Of Wisdom.  

THE great Jehovah, who inhabits light,  
Appeared to Solomon in a dream by night,  
And said, Ask now what I shall give to thee?  
Suppose now (Mortals) this same question be  
Proposed to you, Let's hear, what would you say?  
And how would you dispose your choice, I pray?  
Give me (saith one) in Riches to abound:  
Give me (saith t'other) Honour and Renown.  
But what saith Solomon? O Lord impart  
To me a wise and understanding heart.  
Wise was thy choice, wise Solomon, to which  
God therefore added to be Great and Rich.  
The wisest Lord did know, that only he  
Can rightly use both Wealth and Dignity,  
Who steered his course by wisdoms sage advice;  
Here's the true Honour, here's the Pearl of price.  
For what's a Fool, that is with riches graced,  
A Swine, in whose fowl snout a Gem is placed.  
Or what's a Fool, on whom honour doth wait?  
A long ear'd-Ass sitting in Chair of State.  
The Miser is a fool, and so is he  
That spends his wealth in prodigality:  
Whom, if they went to Wisdom, she would show  
A fair and middle path wherein to go.  
And art thou great? be not a fool, for thus  
Thou'lt make thy folly more conspicuous.  
Acquaint they self with Wisdom, wait upon her,  
And she will add true glory to thine honour.  
By her King's reign, and Princes do decree  
By her advice, Justice and Equity.  
A fool that is in honour doth but show  
Himself to be a fool in Folio.  
May ned Rehoboam justly styled be,  
A famous fool, a fool in high degree?  
Whom Israel's ten Tribes forsook because  
He wilfully forsook grave Wisdoms Laws;  
While be th' advice of Seniors refused,  
And the rash counsel of the Young Men used?  
Justly might Wisdom then preferred be  
By Solomon, 'bove wealth and dignity:  
With him she, above all, the Conquest won,  
Wisdom was justified by her Son:  
Into whose breasts she did a flame inspire,  
Which will last longer than the Vestal fire;  
A sacred flame it is, which ne'er will die,  
But even now burns for us to warm us by:  
A flame that gives not only heat but light,  
Not only warms the heart, but guides the sight.  
O Peerless Wisdom! teach us how to prise thee,  
That wealth nor honour may not equalise thee;  
Without thee they are worse than nothing; Thou  
Art without them both wealth and honour too.  
That we may know thy worth, let's search and see,  
From whence thou dost derive thy Pedigree.  
Though equal honour be not to thee given,  
Yet thou'rt the offspring of the King of Heaven,  
Wisdom doth shine in all his works, which he  
Grants man sometimes through Wisdoms glass to see.  
View now and read, Nature's great Volumn, look  
Wisdom's in every leaf of Nature's Book.  
Behold how she hath knit the whole Creation  
In a most glorious link to admiration.  
They're happy who with Contemplation's eye  
The hidden secrets of her glory spy.  
O foolish man, that didst not know her price,  
But didst forsake her, and so Paradise:  
Whose mind the mists of Ignorance now cloud,  
While she in Heaven doth her glory shroud.  
Yet God (whom goodness doth delight) hath given  
A Palace to her here beneath the Heaven;  
That man (who did despise her glory) might  
In darkness see his folly by her light;  
A light, O blessed light, that shows the way,  
From which blind man hath so long gone astray,   

But where doth Wisdoms Palace stand, yo● 〈◊〉  
For this therefore, listen a while (I pray)  
T' a Pilgrim, who hath wandered about,  
And sought to find this famous Palace out.  
I went not far, when lo! I did espy,  
Far off, a Fabric, beauteous to my eye,  
In a fair Prospect: I approached therefore,  
And saw men crowned with Laurel at the door;  
They called them Poets: who, when as they knew  
I sought for Wisdoms Palace, all the crew  
Cried out, Pray enter, and it will appear,  
That Wisdom (whom you seek for) dwelleth here.  
I entered then, and saw at my ingress,  
Rooms garnished to the life, I must confess;  
What Carvers art, or Painter's skill could do,  
Was represented there unto my view.  
But where's the Room where Wisdom doth abide,  
Wherein she doth her beams of glory hid?  
She's in that Room, (said they) so in I came;  
Loe 'twas a Strumpet there, Fancy by Name,  
Whose whole Attire was very gay and spruce,  
Yet very wanton, and her gestures lose;  
Yet these same foolish Poets fell before her,  
And, as a Goddess, did they all adore her.  
Farewell (said I) for yet it don't appear,  
That Wisdom (whom I seek for) dwelleth here.  
Soon I went my journey, till my haste,  
Had brought me to a certain place at last,  
In which I saw men arguing together,  
Who ached me, What 'twas that brought me thither?  
To 〈◊〉 for Wisdom, I replied: but they  
(Men called them Philosophers) did say,  
Enter this Palace, and it will appear,  
That Wisdom (whom you seek for) dwelleth here.  
I entered in, the Rooms did shine with Gold,  
And were all very glorious to behold:  
But yet although 'twas Gold unto my view,  
I fear the Gold was counterfeit, not true.  
And here and there were placed in divers stations,  
Both grave advices, and fine speculations,  
I could not see distinctly; for my sight  
Was only guided by the Candle light  
Of nature— But where's Wisdom? O repair  
(Replied they) to that Chamber, for she's there.  
Yea, this is she, said I; but coming nigh,  
I could no signs of life or motion spy;  
But saw she was an Image made by Art,  
Assimilating Wisdom in each part.  
O then, thought I, true Wisdom life hath got,  
And is from God above, but this is not.  
Farewell (said I) for yet it don't appear,  
That Wisdom (whom I seek for) dwelleth here.  
So I departed thence with speedy feet,  
Whenas I found that was not Wisdoms Seat.  
And in my progress, I at last did see,  
Some persons wearing Wisdoms Livery.  
Grace in their hearts: Then I enquiry made  
Where Wisdoms Palace was: they strait way said,  
" Enter these Scriptures, and it will appear,  
" That Wisdom (whom you seek for) dwelleth here.  
" Whose glory ('tis so great) tongue can't express,  
" When you have entered, you will say no less  
" She's glorious within, enlightened eyes  
" Do see such beauties which they can't but prise  
" She hath one Room all hung with Pearls (you'll see)  
" King Sol●mons Proverbs full of dignity.  
" She teaches how to manage every state  
" In which you fall; she'll teach to moderate  
" Prosperity; she'll make affliction bright;  
" She is a cloud by day, and flame by night  
" She'll show you secret joys, true comforts, and  
" everlasting pleasures, even at God's right hand.  
Oh! now I have found her Palace, let me wait,  
Till Wisdom shall be pleased to open her Gate.   
S. P.   

Of a Proverb.  
Who searches oft in small things, worth descries  
A pearl is small, and yet of a great price:  
A Proverb is a Pearl then, rich, though small,  
But Scriptural most precious is of all.  
King Solomon hath left Posterity,  
A rich and everlasting Legacy;  
A Cabinet of Pearls, which all may take,  
Nor shall they yet their fellows poorer make:  
You may perhaps be owner of't, and yet  
I also may enjoy the Cabinet.  
Who will not then this Cab'net prize and keep?  
They're precious Pearls, although they're in a heap.  
You'll say, perhaps, they're mixed together;— Well,  
Lo here, each jewel hath its proper Cell,  
And as your use requires, you may repair  
To such a Cell, and have a Jewel there.  
S. P.   

Solomon's PROVERBS, Alphabetically Collected for help of Memory.  


Adversity.  
1. IF thou faint in the day of Adversity, thy strength is but small, Chap. 24.10.  
2. A Friend loveth at all times, and a Brother is born for Adversity, 17.17.  
3. In the day of Prosperity be joyful; but in the day of Adversity consider, Eccl. 7.14.   

Adultery.  
1. Whoso committeth Adultery with a Woman, lacketh understanding: he that doth it, destroyeth his own Soul, 6.32.  
2. Such is the way of an Adulterous Woman, she eateth, and wipeth her mouth, and saith I have done no wickedness, 30.20.  
3. For by means of a whorish woman, a man is brought to a piece of bread; and the Adulteress will hunt for the precious life, 6.26.   

Affliction.  
1. All the days of the Afflicted are evil; bu● he that is of a merry heart, hath a continual feast, 15.15.   

Anger.  
1. The discretion of man deferreth his anger & it is his glory to pass over transgression, 19.11  
2. He that is slow to anger, is better than th● Mighty, 16.32.  
3. Make no friendship with an angry man; & with a furious man thou shalt not go, lest thou learn his way, 22.24.  
4. An angry man stirreth up strife, and a furious man aboundeth in transgression, 29.22.  
5. He that is soon angry, dealeth foolishly; & a man of wicked devices is hated, 14.17.  
6. Be not hasty in spirit to be angry, for ange● resteth in the bosom of fools, Eccl. 7.9.   

Answer.  
1. A man hath joy by the answer of his mouth and a word spoken in due season, how good i● it 〈◊〉 15.23.  
2. The heart of the righteous studieth to answer; but the mouth of the wicked poureth out evil things, 15.28.  
3. Every man shall kiss his lips that giveth a right answer, 24.26.  
4. A soft Answer turneth away wrath, but grievous words stir up anger, 15.1.  
5. Answer not a fool according to his folly, lest thou be like unto him, 26.4.  
6. Answer a fool according to his folly, lest he be wise in his own conceit, 26 5.  
7. He that answereth a matter before he heareth it, it is folly and shame to him, 18.13.  
8. The preparation of the heart, and answer of the tongue, is from the Lord, 16.1.    


Babbler.  
1. A Serpent will by't without enchantment, and a Babbler is no better, Eccl. 10.11.   

Backslider.  
1. The Back-slider in heart shall be filled with his own ways; and a good man shall be satisfied from himself, 14.14.   

Blessing.  
1 The Blessing of the Lord maketh rich, and he addeth no sorrow with it, 10.22.  
2. Blessings are upon the head of the just; but violence covereth the mouth of the wicked, 10.6.   

Blood thirsty.  
1. The Bloodthirsty hate the Upright; but the Just seek his Soul, 29.10.   

B●●●●er.  
1. A Brother offended is harder to be won, than a strong City: and their contentions are like the bars of a Castle, 18.9.  
2. Go not into thy Brother's house in the day of thy Calamity: better is a Neighbour that is near, than a Brother that is far off, 27.10.    


Cause.  
2. He that is first in his own Cause, seemeth just; but his Neighbour cometh and searcheth him, 18.17.  
2. Debate thy Cause with thy neighbour himself, and discover not a secret to another, 25.9.  
3. Open thy mouth for the Dumb in the Cause of all such as are appointed for destruction, 31.8.   

Chasten.  
1. Despise not the Chastening of the Lord, neither be weary of his correction, 3.11.  
2. Chasten thy Son whilst there is hope, and let not thy soul spare for his crying, 19.18.  
3. He that spareth his Rod, hateth his Son: but he that loveth him, chasteneth him betimes, 13.24   

Child.  
1. Even a Child is known by his do, whether his Work be pure, and whether it be right, 20.11.  
2. Foolishness is bound in the heart of a Child; but the Rod of Correction shall drive it far from him, 22.15.  
3. Withhold not Correction from thy Child; for if thou beatest him with the Rod, he shall not die, 23.13.  
4. A Child left to himself, bringeth his Mother to shame, 29.15.  
5. The Father of the Righteous shall greatly Rejoice; and he that begetteth a wise, Child, shall have joy of him, 23.24.  
6. Better is a poor and a wise Child, than an old and foolish King, who will no more be admonished, Eccl. 4.13.  
7. There is that hath neither Child nor Brother, yet hath no end of his labour, nor is his Eye satisfied with riches; neither, saith he, For whom do I labour, and bereave my Soul of good? Eccl. 4.8.  
8. children's children are the crown of old Men; and the glory of Children are their Fathers, 176.  
9 If a man beget an hundred Children, and live many years, and his Soul be not filled with good, and also have no burial; an untimely birth is better than he, Eccl. 6.3.  
10. Train up a Child in the way he should go, and when he is old he will not departed from it, 22.6.  
11. I considered all the living which walk under the Sun, with the second Child that shall stand up in his stead, Eccl. 4.15.   

City.  
1. The labour of the foolish wearieth every one of them, because he knoweth not how to go to the City, Eccl. 10.15.   

Cord.  
1. A three fold Cord is not easily broken, Eccles. 4.12.   

Crooked.  
1. That which is Crooked, cannot be made strait, and that which is wanting cannot be numbered, Eccl. 1.15.   

Confidence.  
1. Confidence in an unfaithful man in time of trouble, is like a broken Tooth, and a Foot out of Joint, 25.19.  
2. A wise man feareth and departeth from evil, but the fool rageth and is confident, 14.16.   

Commandment.  
1. Whoso despiseth the Word, shall be destroyed; but he that feareth the Commandment, shall be rewarded, 13.13.  
2. He that keepeth the Commandment, keepeth his own Soul; but he that despiseth his ways, shall die, 19.16.  
3. The wise in heart will receive Commandments, but a prating fool shall fall, 10.8.   

Comely.  
1. There be three things that go well, yea, four are comely in going; A Lion, which is the strongest among Beasts, and turneth not away for any; a Greyhound, and an He-Goat; also a King, against whom there is no rising up, 30.29, 30.   

Contentious.  
1. As Coals are to burning Coals, and Wood to Fire, so is a Contentious man to kindle strife, 29.12.   

Corn.  
1. He which withholdeth Corn, the People shall curse him; but the blessing shall be upo● the head of him that selleth it, 11.26.   

Correct.  
2. Correct thy Son, and he shall give thee re● yea, he shall give delight unto thy Soul, 29.17  
2. Correction is grievous to him that forsakes the way, and he that hateth reproof, shall di● 15.10.  
3. A Servant will not be corrected by word● for though he understand, he will not answer 29.19.   

Counsel.  
1. Where no Counsel is, the people fall: b●● in the multitude of Counsellors there is safety 11.14.  
2. Hear Counsel, and receive instruction, tha● thou mayst be wise in thy later end, 19.20.  
Without Counsel purposes are disappointe● but in the multitude of Counsellors they a● established, 15.22.  
4. Every purpose is established by Counsel and with good Advice make War, 20.18.  
5. Counsel in the heart of a man, is like dee● Water; but a man of understanding will dra● it out, 20.5.  
6. There are many devices in a man's heart but the Counsel of the Lord that shall stand 19.21.  
7. Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty Counsel, 27.9.  
8. The thoughts of the righteous are right; but the counsels of the wicked are deceitful. 12.5.  
9 Deceit is in the hearts of them that imagine evil: but to the counsellors of Peace is joy, 12.20.   

Cover.  
1. He that Covereth a transgression, seeketh love: but he that repeateth a matter separateth very friends, 17.9.  
2. He that covereth his sins shall not prosper; but he who confesseth and forsaketh, shall find mercy, 28.13.   

Curse.  
1. The Curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just, 3.33.  
2. As the Bird by wandering, as the Swallow by flying; so the Curse causeless shall not come, 26 2.  
2. He that giveth to the poor shall not lack, but he that hideth his eyes shall have many curses, 28.27.    


Deceit.  
1. Bread of deceit is sweet to a man; but afterward his mouth shall be filled with gravel, 20.17.  
2. He that hateth, dissembleth with his lips, and layeth up deceit within him, 26.24.  
3. Whose hatred is covered by deceit, his wickedness shall be showed before the whole Congregation, 26.26.  
4. Faithful are the wounds of a Friend; but the kisses of an Enemy are deceitful, 27.6.  
5. The poor and deceitful man meet together: the Lord lighteneth both their eyes, 29.13.   

Desire.  
1. The desire accomplished is sweet to the soul but it is abomination to fools to departed from evil, 13.19.  
2. The desire of a man is his kindness: and a poor man is better than a liar, 19.22.   

Despised.  
1. A man shall be commended according to his wisdom: but he that is of a perverse heart, shall be despised, 12.8.  
2. He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread, 12.9.   

Destruction.  
1. Before destruction the heart of man is haughty; and before honour is humility, 18.12.  
2. Pride goeth before destruction, and a haughty spirit before a fall, 16.18.  
3. Hell and destruction are never full; so the eyes of a man are never satisfied, 27.20.   

Diligent.  
1. The hand of the diligent shall bear rule, but the slothful shall be under tribute, 12.24.  
2. He becometh poor that dealeth with a slack hand; but the hand of the diligent maketh rich, 10.4.  
3. The slothful man roasteth not what he took in hunting; but the substance of a diligent man is precious, 12.27.  
4. The soul of the Sluggard desireth and hath nothing: but the soul of the diligent shall be made fat, 13.4.  
6. The thoughts of the diligent tend only to plentiousness: but of every one that is hasty, only to want, 21.5.  
6. Seest thou a man diligent in his business he shall stand before Kings, he shall not stand before mean men, 22.29.  
7. He that diligently seeketh good, procureth favour: but he that seeketh mischief, it shall come to him, 11.27.   

Dreams.  
1. In the multitude of Dreams & many words there are also divers vanities, Eccles. 5.7.  
2. A Dream cometh through multitude of business: and a fools voice is known by multitude of words, Eccles. 5.3.    


Ear.  
1. The heart of the prudent getteth knowledge, and the Ear of the wise seeketh knowledge, 18.15.  
2. The hearing Ear, and the seeing Eye, the Lord hath made them both, 20.12.  
3. He that turneth away his Ear from hearing the Law; even his Prayer shall be an abomination, 28.9.   

Eat.  
1. Eat thou not the bread of him that hath an evil eye: neither desire his dainty meats, 23.6.   

Earth.  
1. The Profit of the Earth is for all, the King himself is served by the field, Eccl. 5.9.   

Enemy.  
1. Rejoice not when thine Enemy falleth; let not thy heart be glad when he stumbleth, 24.17.  
2. If thine Enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink, 25.21.   

Envy.  
1. Envy thou not the Oppressor, and choose none of his ways, 3.31.  
2. Let not thy heart envy sinners: but be thou in the fear of the Lord all the day long, 23.17.  
3. A sound heart is the life of the flesh: but Envy is rottenness of the Bones, 14.30.  
4. Wrath is cruel, and anger is outrageous, but who is able to stand before Envy? 27.4.   

Evil.  
1. The Evil bow before the Good, and the wicked at the gates of the Righteous, 14.19.  
2. Evil men understand not judgement; but they that seek the Lord, understand all things, 28.5  
3. In the transgression of an evil man there is a snare; but the righteous doth sing & rejoice, 29.6  
4. Do not they err that devise Evil? but mercy and truth shall be on them that devise good 14.22.  
5. Whoso rewardeth evil for good, evil shall not departed from his house, 17.13.   

Eye.  
1. He that winketh with the Eye, causeth sorrow; but a prating fool shall fall, 10.10.  
2. He that hath a bountiful eye, shall be blessed; for he giveth of his bread to the Poor, 22.9  
3. The Eye that mocketh at his Father, and ●spiseth to obey his Mother, the Ravens of th● Valley shall pick it out, 30.17.  
4. All things are filled with labour, Man can not utter it: the Eye is not satisfied with seeing nor the Ear with hearing, Eccl. 1.8.  
5. The light of the Eyes rejoiceth the heart, and a good report maketh the bones fat, 15.30.  
6. The Eyes of the Lord are in every place, beholding the evil and the good, 15.3.  
7. The Eyes of the Lord preserve knowledge, & he overthrows the words of transgressors, 22.12.  
8. The wise man's Eyes are in his head; but the Fool walketh in darkness, Eccl. 2.14.  
9 Better is the sight of the Eyes, than the wand'ring of the desire, Eccl. 6.9.  
10. Be not wise in thine own Eyes: fear the Lord, and departed from evil, 3.7.  
11. The way of a fool is right in his own eyes; but he that hearkneth to counsel is wise, 12.15.  
12. Every way of man is right in his own eyes; but the Lord pondereth the hearts, 21.2.  
13. There are a generation that are pure in their own eyes, and yet are not washed from their filthiness, 30.12.  
14. Let thine eyes look right on, and let thine eyelids look straight before thee, 4.25.    


Face.  
1. A man's wisdom maketh his face to shine, and the boldness of his face shall be changed; Eccl. 8.1.   

Father.  
1. Harken to thy Father that begat thee; and despise not thy Mother when she is old, 23.22.  
2. Hear ye Children the instruction of a Father, and attend to know understanding, 4.1.  
3. A wise Son maketh a glad Father; but a foolish Son is the heaviness of his Mother, 10.1.  
4. He that begetteth a fool, doth it to his sorrow, and the Father of a Fool hath no joy, 17.21.  
5. A wise Son heareth his Father's instruction, when a foolish Son despiseth it: but he that regardeth reproof, is prudent, 13.1.— 15.5.  
6. A foolish Son is a grief to his Father; and bitterness to her that bore him, 17.25.  
7. He that wasteth his Father, and chaseth away his Mother, is a Son that causeth sname, and bringeth reproach, 19.26.  
8. A foolish Son is the calamity of his Father 19.13.  
9 Whoso curseth his Father, or his Mother, his lamp shall be put out in obscure darkness, 20.20  
10. Whoso robbeth his Father or his Mother and saith, it is no transgression; the same is a companion of a destroyer, 28.24.   

Fear.  
1. The fear of the Lord prolongeth days: but the years of the wicked shall be shortened, 10.27.  
2. The fear of the Lord is a fountain of life, to departed from the snares of death, 14. ●7.  
3. The fear of the Lord is the instruction o● wisdom; and before honour is humility, 15.33.  
4. The fear of the Lord is to hate evil: pride, arrogancy, and the evil way, and the froward mouth do I hate, 8.13.  
5. In the fear of the Lord is strong confidence, & his children shall have a place of refuge, 14.26.  
6. By mercy and truth iniquity is purged; and by the fear of the Lord men part from evil, 16.6.  
7. Better is a little with the fear of the Lord, than great treasure and trouble therewith, 15.16.  
8. The fear of the Lord tendeth to life, and he that hath it shall abide satisfied, he shall not be visited with evil, 19.23.  
9 By humility and the fear of the Lord are riches and honour and life, 22.4.  
10. To fear God and keep his commandments is the whole duty of man, Eccl. 12.13.  
11. Though the sinner do evil an hundred times, and his days be prolonged, yet surely I know, it shall go well with them that fear God, which fear before him, Eccl. 8.12.  
12. Fear thou the Lord and the King, and meddle not with them that are given to change, 24.21.  
13. Happy is he that feareth always; but he that hardeneth his heart, shall fall into mischief, 28.14.  
14. The fear of man bringeth a snare; but whoso putteth his trust in the Lord, he shall be safe, 29.25,   

Feast.  
1. A Feast is made for laughter, and Wine maketh merry, Eccl. 10.19.   

Fire.  
1. Can a man take Fire in his bosom, and his  not be burnt, 6.27.   

Friend.  
1. He that blesseth his Friend with a loud voice, rising early in the morning, it shall be accounted a curse to him, 27.14.   

Fool.  
1. A Fool hath no delight in understanding, but that his heart may discover itself. 18.2.  
2. Fools make a mock of Sin; but amongst the righteous there is favour, 14.9.  
3. A Fool's lips enter into contention, and his mouth calleth for strokes, 18.6.  
4. A Fool's wrath is soon known, but a prudent man covereth shame, 12.16.  
5. Even a Fool when he holdeth his Peace, is counted wise; and he that shutteth his lips, is esteemed a man of understanding, 17.28.  
6. It is a sport to a Fool to do mischief; but a man of understanding hath wisdom, 10.23.  
7. Excellent lips become not a Fool; much less do lying lips a Prince, 17.7.  
8. It is an honour for a man to cease from strife but every fool will be meddling, 20.3.  
9 Every prudent man dealeth with knowledge, but a fool layeth open his folly, 13.16.  
10. Though thou shouldest bray a fool in a Morte amongst Wheat with a Pestle, yet will not his foolishness departed from him, 27.22.  
11. A reproof entereth more into a wise man, than a hundred stripes into a fool, 17.10.  
12. Wherefore is there a Price in the hand of a fool to get wisdom, seeing he hath no heart to it? 17.16.  
13. Wisdom is before him that hath understanding; but the eyes of a Fool are in the ends of the earth, 17.24.  
14 In the mouth of the foolish is a rod of pride, but the lips of the wise shall preserve them, 14 3.  
15. A wise man's heart is at his right hand; but a Fool's heart is at his left, Eccl. 10.2.  
16. Wisdom resteth in the heart of him that hath understanding; but that which is in the midst of Fools is made known, 14.33.  
17. Speak not in the ears of a Fool, for he will despise the wisdom of thy words, 23.9.  
18. Seest thou a man wise in his own conceit? there is more hope of a Fool than of him, 26.12  
19 The Crown of the wise is their riches; but the foolishness of Fools is folly, 14.24.  
20. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth, Eccl. 7.4  
21. The legs of a lame man are not equal, so is a parable in the mouth of Fools, 26.7.  
22. As a thorn goes up in the hand of a drunkard, so is a parable in the mouth of fools, 26.9.  
23. As a Dog returneth to his vomit, so a Fool to his Folly, 26.11. 2 Pet. 2.22.  
24. A stone is heavy, and the sand weighty; but a fools wrath is heavier than them both. 27.3.  
25. Let a Bear rob of her Whelps meet a man, rather than a Fool in his folly, 17.12.  
26. The words of the wise are heard in quiet, more than the cry of him that ruleth among fools Eccl. 9.17.  
27. Folly is set in great dignity, and the rich sit in low places, Eccl. 10.6.  
28. As he that bindeth a stone in a sling, so is he that giveth honour to a Fool, 26.8.  
29. A Whip for the Horse, a Bridle for the Ass and a Rod for the Fools back, 26.3.  
30. He that troubleth his own house, shall inherit the Wind, and the Fool shall be Servant to the wise in heart, 11.29.  
31. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge, 14.7.  
32. It is better to hear the rebuke of the wise, than to hear the Song of Fools, Eccl. 7.5.  
33. He that walketh with wise men, shall be wise; but a companion of Fools shall be destroyed, 13.20.  
34. He that sendeth a message by the hand of a ●ool, cuts off the feet, and drinks damage, 26.6.  
35. Dead flies cause the Ointment of the Apothecary to send forth a stinking savour, so doth a little folly him that is in reputation for wisdom and honour, Eccl. 10.1.  
36. The folly of fools is deceit, 14.8.  
37. The great God that formeth all things, both rewardeth the Fool, and rewardeth the transgressors, 26.10.   

Friend.  
1. A man that hath Friends must show himself friendly: there is a Friend that sticketh closer than a Brother, 18.24.  
2. Iron sharpeneth Iron; so a man sharpeneth the countenance of his Friend, 27 17.  
3. He that loves pureness of heart, for the grace of his lips the King shall be his friend, 22.11.  
4. Thine own Friend and thy Father's Friend forsake not, 27.10.   

Froward.  
1. A naughty person, a wicked man, walketh with a froward mouth, 6.12.  
2. He that hath a froward heart, findeth no good, 17.20.  
3 A froward man soweth strife, and a whisperer separateth chief friends, 16.28.  
4. Thorns and snares are in the way of the froward; he that doth keep his soul shall be far from them, 22.5.  
5. The froward is an abomination to the Lord; but his secret is with the righteous, 3.32.  
6. The mouth of the just brings forth wisdom, but the froward tongue shall be cut out, 10.31.  
7. Put away from thee the froward mouth, and perverse lips put far from thee, 4.24.    


Gift.  
1. A man's Gift maketh room for him, and bringeth him before great men, 18.16.  
2. A Gift in secret pacifieth anger; and a reward in the bosom strong wrath, 21.14.  
3. A Gift is a precious stone in the eyes of him that hath it; whithersoever it turneth it prospereth, 17.8.  
4. A wicked man taketh a Gift out of his bosom to pervert the ways of judgement, 17.23.  
5. He that is greedy of gain troubleth his own house; but he that hateth Gifts shall live, 15.27  
6. Whoso boasteth of a false Gift, is like clouds and wind without rain, 25.14.   

Goods.  
1. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding them with their eyes? Eccl. 5.11.   

Grave.  
1 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor wisdom, nor knowledge in the Grave whither thou goest, Eccl. 9.10.  
2. There are three things that are never satisfied; yea four things say not, It is enough: The Grave, and the barren Womb, the earth that is not filled with water, and the Fire that saith not, It is enough, 30.15, 16.    


Han●.  
1. If thou hast done foolishly in lifting up thyself; or if thou hast thought evil, lay thy hand upon thy mouth, 30.32.  
2. The King's heart is in the hand of the Lord as the Rivers of Water; he turnerh it whithersoever he will, 21.1.   

Haste.  
1. Seest thou a man hasty in his words? there is more hope of a fool than of him, 29.20.  
2. He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly, 14.19,  
3. Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame, 25.8.  
4 Be not rash with thy mouth, and let not thy heart be hasty to utter any thing before God: for he is in Heaven and thou upon Earth, therefore let thy words be few, Eccl. 5.2.   

Hatred.  
1. Hatred stirreth up strifes, but love covereth all sins, 10.12.  
2. He that hideth hatred with lying lips; he that uttereth a slander, is a fool, 10.18.  
3. Better is a dinner of herbs where love is, than a stalled Ox, and hatred therewith, 15.17.   

Head.  
1. Let thy garments be always white, and let thy head want no ointment, Eccl. 9.8.  
2. The Glory of young men is their strength: and the beauty of old men is the grey head, 20.29.  
3. The hoary head is a Crown of glory, if it be found in the way of righteousness, 16.31.   

Heart.  
1. My son give me thy heart, and let thine eyes observe thy ways, 23.26.  
2. A man's heart deviseth his way, but the Lord directeth his steps, 16.9.  
3. A man's heart knoweth his own bitterness, and a stranger doth not intermeddle with his joy, 14.10.  
4. A merry heart maketh a cheerful countenance, 15.13.  
5. A merry heart doth good, like a medicine; but a broken spirit drieth the bones, 17.22.  
6. It is better to go to the house of mourning than to the house of feasting; for that is the end of all men, & the living will lay it to heart, Ec. 7.2.  
7. As he that takes away a garment in cold weather, and as Vinegar upon Nitre: so is he that singeth songs to an heavy heart, 25.20.  
8. The foolishness of man perverteth his way, and his heart fretteth against the Lord, 19.3.  
9 The heart of him that hath understanding seeketh knowledge; but the mouth of fools feedeth on foolishness, 15.14.  
10. The tongue of the just is as choice silver: the heart of the wicked is little worth, 10.20.  
11. He that trusteth in his own heart, is a fool; whoso walketh wisely, shall be delivered, 28.26.  
12. The heaven for height, the earth for depth and the heart of Kings is unsearchable, 15.3.  
13. The fining-pot for silver, and the furnace for gold, but the Lord tryeth the hearts, 17.3.  
14. Hell and destruction are before the Lord, how much more the hearts of the children of men, 15.11.  
15. As in water face answereth face, so the heart of man to man, 27.19.  
16. Who can say, I have made my heart clean I am free from my sin? 20.9.   

Honey.  
1. Hast thou found Honey? eat that which is sufficient for thee, lest thou be filled therewith and vomit it, 25.16.   

Honour.  
1. He that followeth after righteousness and mercy, findeth life, righteousness & honour, 21.21  
2. A gracious woman retaineth honour, and strong men retain riches, 11.16.  
3. A man's Pride shall bring him low; but honour shall uphold the humble spirit, 29.23.  
4. Whoso keepeth the figtree, shall eat th● fruit thereof: so he that waiteth on his Maste● shall be honoured, 27.18.  
5. In the multitude of people is the King's honour; but in the want of people is the destruction of the Prince, 14.28.  
6. As Snow in summer, and rain in harvest so honour is not seemly for a fool, 26.1.   

Hope.  
1. Hope deferred makes the heart sick, b●● when the desire cometh, it is a tree of life, 13.12  
2. For to him that is joined to all the living there is hope; for a living Dog is better than a dead Lion, Eccl. 9.4.  
3. The hope of the righteous shall be gladness, but the expectation of the wicked shall perish, 10.28.  
4. When a wicked man dyeth, his expectation shall perish, and the hope of the unjust man perisheth, 11.7.   

House.  
1. The House of the wicked shall be overthrown, but the Tabernacle of the upright shall flourish, 14.11.  
2. The Lord will destroy the House of the proud, but he will establish the border of the Widow, 15.25.  
3. The wicked are overthrown, and are not but the House of the righteous shall stand, 12.7.  
4. In the House of the righteous is much treasure; but in the revenues of the wicked is trouble, 15.6.  
5. Through Wisdom is a House builded, and by understanding it is established, 24.3.  
6. Withdraw thy foot from thy Neighbour's House, lest he be weary of thee, and so hate thee, 25.17.   

Humble.  
1. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud, 16.19.  
2. A man's pride shall bring him low, but honour shall uphold the humble in spirit, 29.23.  
3. Do this now my son, & deliver thyself, when thou art come into the hand of thy friend; go humble thyself, and make sure thy friend, 6.3.  
4. When men are cast down, than thou shalt say, there is lifting up, and he shall save the humble person, Job 22.29.   

Hunger.  
1. Slothfulness casteth into a deep sleep, and an idle soul shall suffer hunger, 19.15.  
2. Men do not despise a thief, if he steal to satisfy his soul, when he is hungry, 6.30.  
3. The full Soul loatheth a honeycomb: but to the hungry soul every bitter thing is sweet, 27.7.   

Hypocrite.  
1. An Hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered, 11.9.  
2. The triumphing of the wicked is short, & the joy of the hypocrite but for a moment, Job 20.5.  
3. What is the hope of a Hypocrite though he hath gained, when God taketh away his soul? Job 27.8,  
4. That the Hypocrite reign not, lest the people be ensnared, Job 34.30.    


Increase.  
1. Honour the Lord with thy substance, and the first fruits of all thine Increase, 3.9.  
2. There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet but it tendeth to poverty, 11.24.   

Inheritance.  
1. Wisdom is good with an Inheritance, and by it there is profit to them that see the Sun, Ec. 7.11.  
2. A good man leaveth an Inheritance to his children's children, and the wealth of the sinner is laid up for the just, 13.22.  
3. An Inheritance may be gotten hastily at the beginning, but the end thereof shall not be blessed; 20.21.   

Instruction.  
1. Apply thy heart to Instruction, and thine ears to the words of knowledge, 23.12.  
2 Hear Instruction, and be wise, and refuse it not, 8.33.  
3. Whoso loveth Instruction, loveth knowledge, but he that hateth reproof is brutish, 21.1  
4. He is in the way of life that keepeth Instruction; but he that refuseth reproof, erreth, 10.17.  
5. The Commandment is a Lamp and the Law is light; and reproofs of Instruction are the ways of life; 6.23.  
6 Give Instruction to a wise man, and he will be yet wiser; teach a just man, and he will increase in learning, 9.9.  
7. He that refuseth Instruction, despiseth his own soul: but he that heareth reproof, getteth understanding; 15.32.  
8. Poverty and shame shall be to him that refuseth Instruction, but he that regardeth reproof shall be honoured, 13.18.  
9 Take fast hold of Instruction, let her not go, keep her; for she is thy life, 4.13.  
10. Cease my Son to hear the Instruction, that causeth to err from the words of knowledge, 19 27.   

Integrity.  
1. The Integrity of the upright shall guide them, but the perverseness of transgressors shall destroy them, 11.3.  
2. Better is the poor that walketh in his Integrity, than he that is perverse in his lips, and is a fool, 19.1.   

judgement.  
1. The King by Judgement establishes the land but he that receiveth gifts overthrows it, 29.4.  
2. Many seek the Ruler's favour: but every man's Judgement cometh of the Lord, 29.26.  
3. Much Food is in the Tillage of the poor: but there is that is destroyed for want of judgement, 13.23  
4. Whoso keepeth the Commandment, shall feel no evil thing: and a wise man's heart discerneth both time and judgement, Eccl. 8.5.  
5. Because to every purpose there is a time and judgement; therefore the misery of a man is great upon him, Eccl. 8.6.  
6. The robbery of the wicked shall destroy them, because they refuse to do judgement, 21.7.  
7. Judgements are prepared for scorners, and stripes for the back of fools, 19.29.   

Just.  
1. It is joy to the Just to do judgement, but destruction shall be to the workers of iniquity, 21.15.  
2. The just man walketh in his integrity; his children are blessed after him, 20.7.  
3. The path of the Just is as a shining light, that shineth more and more unto the perfect day, 4.18.  
4. The memory of the Just is blessed; but the name of the wicked shall rot, 10.7.  
5. The wicked is snared by the transgression of his Lips: but the Just shall come out of trouble, 12.13.  
6. A Just man falleth seven times, and riseth up again: but the wicked shall fall into mischief, 24.16.  
7. He that justifieth the Wicked, and he that condemneth the Just, even both are an abomination to the Lord, 17.15.  
8. To punish the Just is not good, nor to strike Princes for equity, 17.26.    


King.  
1. A divine sentence is in the lips of Kings, his mouth transgresseth not in judgement, 16.10  
2. It is an abomination to Kings to commit wickedness, for the Throne is established by righteousness, 16.12.  
3. Righteous lips are the delight of Kings, & they love him that speaketh right, 16 13.  
4. A King that sitteth in the Throne of judgement, scatters away all evil with his eyes, 20.8.  
5. A wise King scattereth the Wicked, and bringeth the wheel over them, 20.26.  
6. It is the glory of God to conceal a thing; but the honour of a King to search out the matter, 25.2.  
7. Where the Word of a King is, there is power; and who may say unto a King, What dost thou? Eccl. 8.4. Job. 34.18.  
8. The wrath of a King is as Messengers of death, but a wise man will pacify it, 16.14.  
9 The King's wrath is as the roaring of a Lion: but his favour is as due upon the grass, 19.12.  
10. In the light of the King's countenance is Life, and his Favour is as the cloud of the latter Rain, 16.15.  
11. The King that faithfully judgeth the poor his throne shall be established for ever, 29.14  
12. It is not for Kings to drink Wine, nor for Princes strong drink; lest they drink and forget the Law, and pervert the judgement of any of the afflicted, 31.4, 5.  
13. woe to thee, O Land, when thy King is a child, and thy Princes eat in the morning, Ec. 10.16.  
14. Take away the wicked from before the King, and his Throne shall be established in righteousness, 25.5.  
15. Curse not the King, no not in thy thought, and curse not the rich in thy Bedchamber; for a Bird of the Air shall carry the voice, and that which hath wings shall tell the matter, Ec. 10.20.   

Knowledge.  
1. There is Gold, and a multitude of Rubies, but the Lips of Knowledge are a precious Jewel, 20.15.  
2. Receive my Instruction, and not Silver; and Knowledge rather than choice Gold, 8.10.  
3. That the Soul be without Knowledge, it is not good; and he that hasteth with his feet, sinneth, 19.2.  
4. He that hath Knowledge, spareth his words; and a man of understanding is of an excellent spirit, 17.27.  
5. Wisdom is a defence, and Money is a defence; but the excellency of Knowledge is, that Wisdom giveth life to them that have it, Ec. 7.12.    


Labour.  
1. In all Labour there is profit; but the talk of the lips tendeth to poverty, 14.23.  
2. He that laboureth, laboureth for himself, for his mouth craveth it of him, 15.26.  
3. All the Labour of man is for his mouth; yet the appetite is not filled. Eccl. 6 7.  
4. Wealth gotten by vanity, shall be diminished; but he that gathereth by Labour, shall increase, 13.11.  
5. All things are full of Labour, Man cannot utter it, Eccl. 1.8.  
6. There is a man whose Labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein, shall he leave it for his portion, Eccl. 2.21.  
7. There is nothing better for a man, than that he should eat and drink, and that he should make his Soul enjoy good in his Labour, Eccl. 2.24.  
8. Every man also to whom God hath given Riches, and Wealth, and given him power to eat thereof, and to take his portion, and to rejoice in his Labour; this is the gift of God, Eccl. 5.19.  
9 What hath man of all his Labour, and of the vexation of his heart, wherein he hath laboured under the Sun? Ec. 2.22.  
10. As he ca●● forth of his Mother's Womb, naked shall he return to go as he came, and shall take nothing of his Labour which he may carry away in his hand, Eccl. 5.15.  
11. And this is also a sore evil; that in all points as he came, so shall he go, and what profit hath he that hath laboured for the wind? Eccl. 8.16.   

Land.  
1. He that tilleth his Land shall have plenty of Bread; but he that followeth after vain persons, is void of understanding, and shall have poverty enough, 28, 19 with 1●. 11.  
2. Remove not the ancient Landmark which thy Fathers have set, 22.28.  
3. For the transgression of a Land, many are the Princes thereof; but by a man of understanding and knowledge, the state thereof shall be prolonged, 28.2.   

Laughter.  
1. Even in Laughter the heart is sorrowful; and the end of that mirth is heaviness, 14.13.  
2. I said of Laughter, it is mad; and of mirth, what doth it? Eccl. 2.2.  
3. Sorrow is better than Laughter, for by the sadness of the countenance the Heart is made better, Eccl. 7.3.  
4. A time to weep, and a time to laugh, a time to mourn, and a time to dance, Eccl. 3.4.  
5. As the cracklings of Thorns under a Pot, so is the Laughter of a fool, Eccl. 7.6.  
6. A Feast is made for Laughter, and Wine maketh merry; but Money answereth all things, Eccl. 10.19.   

Law.  
1. The Law of the Wise is a fountain of life, to departed from the snares of death, 13.14.  
2. Where there is no vision, the people perish; but he that keepeth the Law, happy is he, 29, 18.  
3. They that forsake the Law, praise the wicked; but such as keep the Law contend with them, 28.4.   

Liberal.  
1. The Liberal soul shall be made fat; and he that watereth, shall be watered also himself, 11.25.   

Lips  
1. The Lips of the righteous feed many; but fools die for want of wisdom, 10.21.  
2. The Lips of the righteous know what is acceptable; but the mouth of the wicked speaketh frowardness, 10.32.  
3. The Lips of the wise disperse knowledge; but the heart of the foolish doth not so, 15.7.  
4. In the Lips of him that hath understanding, wisdom is found; but a rod is for the back of him that is void of understanding, 10.13.  
5. The words of a wise man's mouth are Gracious; but the Lips of a fool will swallow up himself, Eccl. 10.12.  
6. Burning Lips, and a wicked Heart, are like a potsherd covered with silver dross, 26.23.   

Lot.  
1. The Lot is cast into the lap; but the whole disposing thereof is of the Lord 16.33.  
2. The Lot causeth contention to cease, and parteth between the mighty, 18.18.   

Lye.  
1. A wicked doer giveth heed to false Lips; and a Liar giveth ear to a naughty tongue, 17.4.  
2. A lying tongue hateth those that are afflicted by it, and a flattering mouth worketh ruin, 26.28.  
3. A proud look and and a lying Tongue, the Lord hates, 6.17.  
4. He that speaketh lies, shall not escape. 19.5, 6.  
5. The lying Tongue is but for a moment, 12.19.  
6. Lying Lips are an abomination to the Lord; but they that deal truly, are his delight, 12.22.  
7. A righteous man hateth lying; but a wicked man is loathsome, and cometh to shame, 13.5.  
8. The getting of Treasures by a lying Tongue, is vanity tossed to and fro of them that seek death; 21.6.  
9 Remove far from me vanity and lies, 30.8.    


Mercy.  
1. Mercy, and Truth preserve the King, and his Throne is upholden in Mercy, 20.28.  
2. The Merciful man doth good to his soul; but he that is cruel, troubleth his own flesh, 11.17.  
3. He that despiseth his neighbour, sinneth; but he that hath Mercy on the poor, happy is he, 14.21.   

Messenger.  
1. A wicked Messenger falleth into mischief, but a faithful Ambassador is health; 13.17.  
2. As the cold of Snow in the time of Harvest, so is a faithful Messenger to them that send him; for he refresheth the soul of his Masters, 25.13.  
3. An evil man seeketh only rebellion; therefore a cruel Messenger shall be sent against him, 17.11.   

Money.  
1. Money answereth all things, Ecc. 10.19.   

Morrow.  
1. Boast not thyself of to Morrow, for thou knowest not what a day may bring forth, 27.1.   

Mouth.  
1. A man shall eat good by the fruit of his Mouth; but the soul of the transgressors shall eat violence, chap. 13.2.  
2. A man shall be satisfied with good by the fruit of his Mouth; and the recompense of a man's hands shall be rendered to him, 12.14.  
3. A man's Belly shall be satisfied with the fruit of his Mouth; and with the increase of his Lips shall be filled, 18.20.  
4. He that keepeth his Mouth, keepeth his Life; but he that openeth wide his Lips, shall have destruction, 13.3.  
5. By the Blessing of the Upright the City is exalted; but 'tis overthrown by the Mouth of the wicked, 11.11.  
6. The words of the wicked are to lie in wait for blood; but the Mouth of the upright shall deliver them, 12.6.  
7. Thou art snared by the words of thy mouth; thou art taken by the words of thy mouth, 6.2.  
8. A fools Mouth is his destruction, and his Lips are the snare of his Soul, 18.7.  
9 Suffer not thy Mouth to cause thy flesh to sin, Eccl. 5.6.    


Name.  
1. A good Name is rather to be chosen than great Riches; and loving Favour rather than Silver and Gold, 22.1.  
2. A good Name is better than precious Ointment; and the day of Death is better than the day of ones Birth, Eccl. 7.1.  
3. The Name of the Lord is a strong Tower; the Righteous runneth into it and is safe, 18.10.   

Naught.  
1. It is naught, it is naught, saith the buyer; but when he is gone his way, than he boasteth, 20.14.   

Neighbour.  
1. Better is a Neighbour that is near, than a Brother that is far off, 27.10.  
2. He that is void of wisdom, despiseth his Neighbour, but a man of understanding holdeth his peace, 11.12.  
3. Say not unto thy Neighbour, Go and come again, and to morrow I will give; when thou hast it by thee, 3.28.  
4. A man that flattereth with his Neighbour, spreadeth a Net for his feet, 29.5.  
5. As a mad man who casteth Firebrands, Arrows, and Death; so is the man that deceiveth his Neighbour, and saith, Am I not in sport? 26.18, 19   

Net  
1. In vain the Net is spread in the sight of any Bird, 1.17.   

News.  
1. As cold water to a thirsty soul, so is good News from a far Country, 25.25.    


Oppression.  
1. He that oppresseth the poor, reproacheth his Maker: but he that honoureth him, hath mercy on the poor, 14 31.  
2. A poor man that oppresseth the poor, is like a sweeping rain which leaveth no food, 28.3.  
3. Oppression maketh a wise man mad, and a gift destroyeth the heart, Eccl. 7.7.  
4. The Prince that wanteth understanding is also a great Oppressor but he that hateth covetousness shall prolong his days, 28.19.  
5. I considered all the Oppressions that are done under the Sun; and behold the tears of such as were Oppressed, and they had no comforter; and on the side of the Oppressor there was power. Wherefore I praised the dead which are already dead, more than the living which are yet alive, Eccl. 4.1, 2.  
6. If thou seest the Oppression of the poor, and violent perverting of judgement and justice in a Province, marvel not at the matter; for he that is higher than the highest regardeth, and there be higher than they, Eccl. 5.8.   

Ox.  
1. Where no Oxen are, the Crib is clean; but much increase is by the strength of the Ox. 14.4.    


Past.  
1. That which hath been, is now; and that which is to be, hath already been, and God requireth that which is past, Eccl. 3.15.   

Pit.  
1. Whoso diggeth a Pit shall fall therein; and he that rolleth a stone, it will return upon him, 26.27.  
2. Whoso causeth the righteous to go astray in evil ways, he shall fall himself into his own Pit; but the upright shall have good things in possession; 28.10.  
3. He that diggeth a Pit shall fall into it; and whoso breaketh a Hedge, a Serpent shall by't him, Eccl. 10.8.   

Poor.  
1. He that loveth pleasure shall be a poor man; he that loveth Wine and Oil shall not be rich, 21.17.  
2. There is that withholdeth more than is meet, and it tendeth to poverty, 11.24.  
3. He that followeth after vain persons, shall have poverty enough, 28.19.  
4. Be not among Winebibbers, amongst riotous eaters of flesh; for the Drunkard and the Glutton shall come to poverty; and drowsiness shall  a man with Rags, 23.20, 21.  
5. Love not sleep lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread, 20.13.  
6. Yet a little sleep, a little slumber, a little folding of the hands to sleep; so shall thy poverty come as one that traveleth; and thy want as an armed man, 24.33, 34.  
7. He that hasteneth to be rich, hath an evil eye, and considereth not that poverty shall come upon him, 28.22.  
8. The ransom of a man's life are his riches; but the poor heareth not rebuke, 13.8.  
9 There is that maketh himself rich, yet hath nothing; there is that maketh himself poor, yet hath great riches, 13.7.  
10. The desire of a man is his kindness; and a poor man is better than a liar, 19.22.  
11. Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich, 28.6.  
12. Wealth maketh many friends; but the poor is separated from his neighbour: 19.4.  
13. All the brethren of the poor do hate him; how much more do his friends go far from him. He pursueth them with words, yet they are wanting to him, 19.7.  
14. The poor is hated even of his neighbour, 14.20.  
15. The rich ruleth over the poor, and the borrower is servant to the lender, 22.7.  
16. The poor useth entreaty; but the rich answereth roughly, 18.23.  
17. There are a generation whose Teeth are as swords, their jaw-teeths as knives, to devour the poor from the earth, and the needy from amongst men. 30.14.  
18. Rob not the poor because he is poor; neither oppress the afflicted in the gate, 22.22.  
19 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want, 22.16.  
20. Whoso mocketh the poor, reproacheth his Maker; and he that is glad at calamities, shall not be unpunished, 17.5.  
21. The rich and poor meet together; the Lord is the maker of them both, 22.2.  
22. He that hath pity on the poor, dareth to the Lord; and that which he hath given, will he pay again, 19.17.  
23. The righteous considereth the cause of the poor; but the wicked regardeth not to know it, 29.7.  
24. He that hath a bountiful eye shall be blessed; for he giveth of his Bread to the poor, 22 9  
25. Whoso stoppeth his ear at the cry of the poor, he also shall cry himself and not be heard; 21.13.  
26. Open thy mouth, judge righteously, plead the cause of the poor and needy, 31.9.   

Portion.  
1. Give a portion to seven, and also to eight; for thou knowest not what evil shall come upon the earth, Eccl. 11.12.   

Praise.  
1, As the Fining-pot for Silver, and the Furnace for Gold, so is a man to his praise, 27.21.  
2. Let another man praise thee, and not thy own mouth; a stranger, and not thy own lips, 27.2.   

Pride.  
1. Only by pride cometh correction, but with the well-advised is wisdom, 13.10.  
2. When pride cometh, then cometh shame; but with the lowly is wisdom, 11.2.  
3. An high look, a proud heart, and the ploughing of the wicked is sin. 21.4.  
4. Every one that is proud in heart, is an abomination to the Lord: though hand join in hand, he shall not be unpunished, 16.5.  
5. He that is of a proud heart, stirreth up strife; but he that putteth his trust in the Lord, shall be made fat, 28.25.  
6. Better is the end of a thing than the beginning thereof; and the patiented in spirit than the proud in spirit, Eccl. 7.8.  
7. Proud and haughty scorner is his name, who dealeth in proud wrath, 21.24.   

Prudent.  
1. A Prudent man concealeth knowledge, but the heart of fools proclaimeth foolishness, 12.23.  
2. The wisdom of the Prudent is to understand his way, 14.8.  
3. The wise in heart shall be called Prudent; and the sweetness of the Lips increaseth Learning, 16.21.  
4. A Prudent man forseeth the evil, and hideth himself; but the simple pass on and are punished, 22.3.  
5. The simple believeth every word, but the prudent looketh well to his going, 14.15.   

Prince.  
1. Delight is not seemly for a fool; much less for a servant to rule over a Prince, 19.10.  
2. Many will entreat the favour of the Prince, and every man is a friend to him that giveth gifts, 19.6.  
3. By long forbearing is a Prince persuaded, 25.15.   

Proclaim.  
1. Most men will proclaim every one his own goodness; but a faithful man, who can find? 20.6.    


Quiet.  
1. Whoso hearkens to wisdom shall dwell safely, and shall be quiet from fear of evil. 1.33.  
2. Better is a dry morsel, and quietness therewith, than a house full of sacrifices with strife, 17.1.  
3. Better is a handful with quietness, than both the hands full with travel and vexation of spirit, Eccl. 4.6.    


Rebuke.  
1. Open Rebuke is better than secret love, 27.5.  
2. A scorner heareth not Rebuke, 13.1.  
3. To them that rebuke the wicked shall be delight; and a good biessing shall come upon them, 24.25.  
4. He that reproveth a scorner, getteth to himself shame; and he that rebuketh a wicked man, getteth himself a blot, 9.7.  
5. He that rebuketh a man, afterwards shall find more favour, than he that flattereth with with his tongue, 28.23.   

Recompense.  
1. Say not I will recompense evil; but wait on the Lord and he shall save thee, 20.22.   

Reprover.  
1. As an Ear-ring of Gold, and an ornament of fine Gold; so is a wise Reprover to an obedient Ear, 25.12.  
2. The Rod and Reproof give wisdom, 29.15.  
3. Reproofs of instruction are the way of life, 6.23.  
4. He that heareth Reproof, getteth understanding, 15.32.  
5. The ear that heareth the reproof of life; abideth among the wise, 15.31.  
6. Reprove one that hath understanding, and he will understand knowledge, 19.25.  
7. Reprove not a scorner lest he hate thee; rebuke a wise man, and he will love thee, 9.8.  
8. He that refuseth reproof erreth, 10.17.  
9 He that hateth reproof is brutish, and shall die, 12.1. & 15.10.  
10. He that being often reproved hardeneth his neck; shall suddenly be destroyed, and that without remedy, 29.1.   

Respect.  
1. It is not good to have Respect of persons in judgement, 24 23.  
2. To have Respect of persons, is not good: for, for a piece of bread that man will transgress, 28.21.   

Rich.  
1. Labour not to be rich; cease from thy own understanding, 23.4.  
2. Riches profit not in the day of wrath; but righteousness delivereth from death, 11.4.  
3. Wilt thou set thine eyes upon that which is not? for Riches certainly make themselves wings; they flee away as an Eagle towards Heaven, 23.5.  
4. Riches are not for ever, and doth the Crown endure to every generation? 27.24.  
5. The sleep of a labouring man is sweet; whether he eat little or much: but the abundance of the Rich will not suffer him to sleep, Eccl. 5.12.  
6. A faithful man shall abound with blessings; but he that maketh haste to be rich, shall not be innocent, 28.20.  
7. He that trusteth in his Riches shall fall; but the righteous shall flourish as a branch, 11.28.  
8. The Rich man's wealth is his strong City, and as an high wall in his own conceit. The destruction of the poor is their poverty, 18.11. & 10.15.  
9 The Rich hath many friends, 14.20.  
10. Give me neither Poverty nor Riches: feed me with food convenient for me, 30.8.  
11. There is a sore evil that I have seen under the Sun, namely, Riches kept for the owners thereof to their hurt. But those Riches perish by evil travel; and he begetteth a Son, and there is nothing in his hand, Eccl. 5.13, 14.  
12. A man to whom God had given Riches, Wealth and Honour, so that he wanteth nothing for his soul of all that he desireth; yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease, Ec. 6.2.  
13. By knowledge shall the chambers be filled with all precious and pleasant Riches, 24.4.   

Righteous.  
1. The Righteous is more excellent than his neighbour; but the way of the wicked seduceth them, 12.26.  
2. The mouth of a Righteous man is a Well of Life; but violence covereth the mouth of the wicked, 10.11.  
3. The lips of the Righteous feed many, but fools die for want of wisdom, 10.21.  
4. The slothful covet all the day long, but the Righteous giveth and spareth not, 21.26.  
5. When the righteous are in authority, the people rejoice; but when the wicked beareth rule, the people mourn, 29.2.  
6. In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice, 29.6.  
7. When righteous men rejoice, there is great glory; but when the wicked rise, a man is hidden, 28.12.  
8. When it goeth well with the righteous, the City rejoiceth; and when the wicked perish, there is shouting, 11.10.  
9 A righteous man regardeth the life of his Beast; but the tender mercies of the wicked are cruel, 12.13.  
10. He that speaketh truth, showeth forth righteousness; but a false witness deceit, 12.17.  
11. A righteous man wisely considereth the House of the wicked; but God overthroweth the wicked for their wickedness, 21.12.  
12. The wicked flee when no man pursueth: but the righteous are bold as a Lion, 28.1.  
13. The way of a slothful man is as a hedge of Thorns; but the way of the righteous is made plain, 15.19.  
14. The fruit of the Righteous is a tree of life, and he that winneth Souls is wise, 11.30.  
15. The labour of the Righteous tendeth to Life; the fruit of the wicked to sin, 10.16.  
16. The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit, 12.12.  
15. The fear of the wicked it shall come upon him, but the desire of the righteous shall be granted, 10.24.  
18. The Lord is far from the wicked; but he heareth the prayer of the righteous, 15.29.  
19 The Righteous is delivered out of trouble, and the wicked cometh in his stead, 11.8.  
20. The wicked shall be a ransom for the Righteous: and the transgressor for the upright, 21.18.  
21. Behold the Righteous shall be recompensed in the earth; much more the wicked and the sinner, 11.31.  
22. When the wicked are multiplied, transgression increaseth; but the righteous shall see their fall, 29.16.  
23. Evil pursueth sinners; but to the righteous, good shall be repaid, 13.21.  
24. The righteous man eateth to the satisfying of his Soul; but the belly of the wicked shall want, 13.25.  
25. The Lord will not suffer the righteous to famish; but he casteth away the substance of the wicked, 10.3.  
26. As the whirlwind passeth, so is the wicked no more; but the righteous is an everlasting foundation, 10.25.  
27. The righteous shall never be removed; but the wicked shall not inhabit the earth. 10.30.  
28. A man shall not be established by wickedness; but the rod of the righteous shall not be moved, 12.3.  
29. The light of the righteous rejoiceth; but the lamp of the wicked shall be put out, 13.9.  
30. The way of the wicked is an abomination to the Lord; but he loveth him that followeth after righteousness, 15.9.  
31. Better is a little with righteousness, than great Revenues without right, 16.8.  
32. Righteousness exalteth a Nation; but sin is a reproach to any people, 14.34.  
33. Treasures of wickedness profit nothing; but righteousness delivereth from death, 10.2.  
34. The wicked worketh a deceitful work; but to him that soweth righteousness, shall be a sure reward, 11.18.  
35. The righteousness of the perfect shall direct his way; but the wicked will fall by his own wickedness, 11.5.  
36. In the way of righteousness is life, and in the pathway thereof is no death, 12.28.  
37. Righteousness keepeth him that is upright in the way; but wickedness overthroweth the sinner, 13.6.  
38. As Righteousness tendeth to life; so he that pursueth evil, pursueth it to his own death, 11.19.  
39 Lay not wait (O wicked man) against the dwelling place of the Righteous; spoil not his resting place, 24.15.  
40. A Righteous man falling down before the wicked, is as a troubled Fountain, and a corrupt Spring, 25.26.  
41. He that saith to the wicked, Thou art righteous; him shall the people curse, Nations shall abhor him, 24.24.  
42. Be not Righteous overmuch, neither make thyself over-wise; why shouldest thou destroy thyself, Eccl? 7.16.  
43. All things are alike to all; there is one event to the righteous, and to the wicked; to the good, and to the clean, and to the unclean, Eccl. 9.2.   

Rule.  
1. He that ruleth over his own spirit, is better than he that taketh a City, 16.32.  
2. He that hath no rule over his own spirit, is like a City that is broken, and without Walls, 25.28.  
3. There is a time when one man ruleth over another to his own hurt. Eccl. 8.9.  
4. As a roaring Lion, and a ranging Bear; so is a wicked Ruler over the poor people, 28.15.  
5. If a Ruler hearken to lies, all his servants are wicked, 29.12 ..  
6. If the spirit of the Ruler rise up against thee, leave not thy place; for yielding pacifieth great offences, Eccl. 10.4.  
7. Be not desirous of the dainties of the Ruler; for they are deceitful meats, 23.3.    


Sacrifice.  
1. The Sacrifice of the wicked is an abomination to the Lord; but the prayer of the upright is his delight, 15.8.  
2. The Sacrifice of the wicked is an abomination; how much more when he bringeth it with a wicked mind?  
3. To do justice and judgement, is more acceptable to the Lord than Sacrifice, 21.3.   

Safety.  
1. The Horse is prepared against Battle; but Safety is of the Lord 21.31.   

Scorn  
1. A Scorner seeketh wisdom and findeth it not; but knowledge is easy to him that understandeth, 14.6.  
2. A Scorner loveth not him that reproveth him, neither will he go unto the wise, 15.12.  
3. Cast out the Scorner, and contention shall go out; yea strife and reproach shall cease, 22.10.  
4. A Scornful man bringeth a City into a snare; but wise men turn away wrath, 29.8.  
5. Smite a Scorner and the simple will beware, 19.25.  
6. When the Scorner is punished, the simple is made wise; and when the wise is instructed he receiveth knowledge, 21.11.  
7. The Lord Scorneth the Scorner, but giveth grace to the lowly, 3.34.  
8. The Scorner is an abomination to men, 24.9.   

Season.  
1. To every thing there is a Season; and to every purpose there is a time and judgement, Eccl. 3.1. & 8.6.   

Seed.  
1. In the morning sow thy Seed, and in the evening withhold not thy hand; for thou knowest not, etc. Eccl. 11.6.   

Silver.  
1. He that loveth Silver shall not be satisfied with Silver; and he that loveth abundance, with increase, Eccl. 5.10.   

Servant.  
1. Accuse not a Servant unto his Master, lest he curse thee, and thou be found guilty, 30.10.  
2. A wise Servant shall have rule over a Son that causeth shame, and shall have part of the inheritance among the Brethren, 17.2.  
3. The King's favour is towards a wise Servant; but his wrath is against him that causeth ame, 14.25.  
4. He that delicately bringeth up his Servant from a Child, shall have him become his Son at the length, 29.21.  
5. When a Servant reigneth, the Earth is disquieted, 30.21, 22.   

Slothful.  
1. A Slothful man saith, there is a Lion in the street, I shall be slain in the street, 26.13.  
2. A Slothful man hideth his hand in his bosom, and it grieveth him to bring it unto his mouth again, 26.15.  
3. The Sluggard is wiser in his own conceit, than seven men that can render a reason, 26.16.  
4. As a door turneth up the hinges, so doth a Slothful man upon his Bed, 26.14.  
5. The desire of the Slothful killeth him, for his hands refuseth labour, 21.25.  
6. The way of the Slothful man is a hedge of Thorns, 15.19.  
7. He that is slothful in his work, is brother to him that is a great waster, 18.9.  
8. I went by the field of the slothful, and by the Vineyard of the man void of understanding: and lo it was all grown over with Thorns, and Nettles had covered the face thereof, and the stone-wall thereof was broken down, 24, 30.31.  
9 By much Slothfulness the Building decayeth, and through idlenss of the hands the house droppeth through, Eccl. 10.18.  
10. Slothfulness casteth into a deep sleep, and an idle Soul shall suffer hunger, 19.15.  
11. The Sluggard will not plough by reason of cold; therefore shall he beg in Harvest, and have nothing, 20.4.  
12. As Vinegar to the Teeth, and as Smoke to the Eyes; so is a Sluggard to them that send him, 10.26.   

Spirit.  
1. The Spirit of a man is the Candle of the Lord, searching all the inward parts of the belly, 20.27.  
2. Who knoweth the Spirit of a man that goeth upward, and the Spirit of the Beast that goeth downward to the Earth? Eccl. 3.21.  
3. As thou knowest not what is the way of the Spirit, nor how the bones grow in the womb of her that is with child; even so thou knowest not the work of God that maketh all, Eccl. 11.5.  
4. There is no man that hath power of the Spirit to retain the Spirit; neither hath he power in the day of death; and there is no discharge in that war; neither shall wickedness deliver them that are given to it, Eccl. 8.8.  
5. The Spirit of man will bear his infirmity; but a wounded Spirit who can bear? 18.14.  
6. By sorrow of heart the Spirit is broken, 15.13.   

Stones.  
1. Whoso removeth Stones shall be hurt therewith; and he that cleaveth wood, shall be endangered thereby, Eccl. 10.9.   

Study.  
1. Of making Books there is no end; and much study is a weariness to the flesh, Eccl. 12.12.   

Sun.  
1. There is no new thing under the Sun, Eccl. 1.9.   

Strife.  
1. The beginning of strife is as when one letteth out waters; therefore leave off contention before it be meddled with, 17.14.  
2. The churning of milk bringeth forth Butter, and the wring of the Nose bringeth forth blood; so the forcing of wrath bringeth forth strife, 30.33.  
3. He loveth transgression that loveth strife; and he that exalteth his gate, seeketh destruction, 17.19.  
4. Where no wood is, the fire goeth out; so where there is no tale-bearer, the strife ceaseth, 26.20.  
5. A wrathful man stirreth up strife; but he that is slow to anger, appeaseth strife, 15.18.  
6. He that passeth by and meddleth with strife that belongeth not to him, is like one that taketh a dog by the ears, 26.17.   

Surety.  
1. Be not thou one of them that strike hands, nor of them that are Sureties for debts: If thou hast nothing to pay, why should he take away thy bed from under thee? 22.26, 27.  
2. A man void of understanding striketh hands, and becometh Surety in the presence of his friend, 17.18.  
3. Take his Garment that is Surety for a stranger, and take a pledge of him for a strange Woman, 23.16.  
4. My Son, if thou be Surety for thy friend, if thou hast stricken thy hand with a stranger, thou art snared with the words of thy mouth, thou art taken with the words of thy wouth, 6.1.2.  
5. He that is Surety for a stranger, shall smart for it; and he that hateth Suretyship, is sure, 11.15.    


Tale-bearer.  
1. A Tale-bearer revealeth secrets; but he that is of a faithful spirit concealeth the matter, 11.13.  
2. The words of a Tale-bearer are as wounds, and they go down into the innermost parts of the belly, 18.8.  
3. He that goeth about as a Tale-bearer, revealeth secrets; therefore meddle not with him that flattereth with his Lips, 20.19.   

Thief  
1. Whoso is partner with a Thief, hateth his own soul; he heareth cursing, and bewrayeth it not, 29.24.   

Thoughts.  
1. The thoughts of foolishness is sin, 24.9.  
2. The thoughts of the wicked are an abomination to the Lord; but the words of the pure are pleasant words. 15.26.  
3. Commit thy works unto the Lord, and thy Thoughts shall be established, 16.3.   

Tongue.  
1. Death and Life are in the power of the Tongue; they that love it, shall eat the fruit thereof, 18.21.  
2. Whoso keepeth his mouth and tongue, keepeth his Soul from trouble, 21.23.  
3. A wholesome Tongue is a tree of life; but perverseness therein is a breach of the spirit, 15.4.  
4. A soft Tongue breaketh the bone, 25.15.  
5. A virtuous woman openeth her mouth with wisdom, and in her Tongue is the law of kindness, 31.26.  
6. There is that speaketh like the piercings of a sword; but the Tongue of the wise is health, 12.18.  
7. The Northwind driveth away rain; so doth an angry countenance a backbiting Tongue, 25.23.  
8. He that hath a perverse Tongue falleth into mischief, 17.20.  
9 The Tongue of the just is as choice silver, 10.20.  
10. The Tongue of the wise useth knowledge aright; but the mouth of fools poureth out foolishness, 15.2.   

Tree.  
1. If the Tree fall towards the South, or towards the North; in the place where the Tree falleth there it shall be, Eccl. 11.3.   

Truth.  
1. My mouth shall speak Truth; and wickedness is an abomination to my Lips, 8.7.  
2. The lips of Truth shall be established for ever, 12.9.  
3. Buy the Truth and sell it not: also wisdom, and instruction, and understanding, 23.23.   

Trust.  
1. Trust in the Lord with all thy heart, and lean not to thine own understanding, 3.5.    


Vanity.  
1. He that soweth iniquity, shall reap Vanity, and the rod of his anger shall fail, 22.8.   

Violence.  
1. Evil men eat the bread of wickedness, and drink the wine of Violence, 4.17.  
2. A man that doth Violence to the blood of any person, shall flee to the pit, let no man stay him, 28.17.  
3. The soul of the transgressor shall eat Violence, 13.2.  
4. A Violent man enticeth his neighbour, and leadeth him into the way that is not good, 16.29.   

Understanding.  
1. Happy is the man that findeth wisdom, and the man that getteth Understanding, 3.13.  
2. Wisdom is the principal thing, therefore get wisdom; and with all thy get, get Understanding, 4.7.  
3. How much is it better to get wisdom, than Gold? and to get Understanding, rather to be chosen than silver? 16.16.  
4. Understanding is a Well of Life to them that have it, but the instruction of fools is folly, 16 22.  
5. Good Understanding giveth favour; but the way of the transgressor is hard, 13.15.  
6. Discretion shall preserve thee, Understanding shall keep thee, 2.11.  
7. He that getteth wisdom, loveth his own soul: he that keepeth Understanding shall find good, 19.8.  
8. The man that wandreth out of the way of Understanding, shall remain in the congregation of the dead, 21.16.  
9 Say unto Wisdom, thou art my Sister, and call Understanding thy kinswoman, 7.4.  
10. There is no wisdom, Understanding, nor counsel against the Lord, 21.30.   

.  
1. An  man diggeth up evil, and in his lips there is a burning fire, 16.27.   

.  
1. He that by Usury and  gain increaseth his substance, he shall gather it for him that shall pity the poor, 28.8.  
2. An  man is an abomination to the just, and he that is upright in his way, is an abomination to the wicked, 29.27.   

Upright.  
1. God hath made man upright, but they have sought out many inventions, Eccl. 7.29.  
2. They that are of a froward heart, are an abomination to the Lord; but such as are upright in their way, are his delight, 11.20.  
3. The highway of the upright is to departed from evil; but he that keepeth his way preserveth his Soul, 16.17.  
4. He that walketh in his uprightness feareth the Lord; but he that is perverse in his way despiseth him, 14.2.  
5. He that walketh uprightly, walketh surely; but he that perverteth his way, shall be known, 10.9.  
6. The way of the Lord is strength to the upright; but destruction shall be to the workers of iniquity, 10.29.  
7. The Lord lays up sound wisdom for the righteous, he is a buckler to them that walk uprightly, 2.7.  
1. A wicked man hardeneth his Face; but as for the upright he directeth his way, 21.29.  
9 Whoso walketh uprightly shall be saved; but he that is perverse in his ways, shall fall at once, 28.18.   

Vow.  
1. It is a snare to the man who devoureth that which is holy, and after Vows to make enquiry, 20.25.    


Water.  
1. Stolen Waters are sweet, and bread eaten in secret is pleasant, 9.17.   

War.  
1. There is a way that seemeth right to a man, but the end thereof are the ways of death, 14.12.  
2. The way of the wickd is darkness, they know not at what they stumble, 4.19.  
3. The way of life, is above to the wise, that they may departed from Hell beneath, 15.24.  
4. Hear thou my Son, and be wise, and guide thy heart in the way, 23.19.  
5 Walk in the way of good men, and keep the paths of the righteous, 2.20.  
6. Man's go are of the Lord, how can a man than understand his own way? 20.24.  
7. In all thy ways acknowledge him, and he shall direct thy paths, 3.6.  
8. Ponder the path of thy feet, and let all thy wa●s be established, 4.26.  
9 The Lord keepeth the paths of judgement, and preserveth the way of the Saints, 2.8.  
10. There be three things which are too wonderful for me, yea, four which I know not; The way of an Eagle in the air; the way of a Serpent upon a Rock; the way of a Ship in the midst of the Sea; and the way of a Man with a Maid, 30.18, 19   

Wander.  
1. As a Bird that wandereth from her Nest, so is a Man that wandereth from his place, 27.8.   

Wealth.  
1. Wealth gotten by vanity, shall be diminished; but he that gathereth by labour, shall increase, 13.11.  
2. Every man to whom God hath given riches, and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God, Eccl. 5.19.   

Water.  
1. Drink water out of thine own Cistern, and running waters out of thine own Well, 5.15.  
2. Let thy fountains be dispersed abroad, and rivers of waters in the streets; let them only be thy own, and not strangers with thee. 5.16, 17.  
3. The words of a man's mouth are as deep waters, and the well-springs of Wisdom like a flowing Brook, 18.4.  
4. Cast thy bread upon the Waters, for thou shalt find it after many days, Eccl. 11.1.   

Weight.  
1. Divers weights, and divers measures, both of them are like abomination to the Lord, 20.10.  
2. Divers weights are an abomination to the Lord, and a false balance is not good, 20.23.  
3. A just weight and balance are the Lords, and all the weights of the bag are his work, 16.11.  
4. A false balance is an abomination to the Lord; but a just weight is his delight, 11.1.   

Wicked.  
1. Be not overmuch wicked, neither be thou foolish; why shouldest thou die before thy time? Eccl. 7.17.  
2. Enter not into the path of the wicked, and go not in the way of evil men, 4.14.  
3. When the wicked cometh, then cometh also contempt, and with ignominy reproach, 18.3.  
4. There shall no evil happen to the just, but the wicked shall be filled with mischief, 12.21.  
5. The soul of the wicked desireth evil, his neighbour findeth no favour in his eyes, 21.10.  
6. His own iniquities shall take the wicked himself, and he shall be holden with the cords 〈◊〉 his sins, 5.22.  
7. Fret not thyself because of evil men, nei● be thou envious at the wicked, 24.19.  
8. I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the City when they had so done: this is also vanity, Eccl. 8.10.  
9 The Lord hath made all things for himself, even the wicked for the day of evil, 16.4.  
10. There shall be no reward to the evil man; the candle of the wicked shall be put out, 24.20.  
11. A good man obtaineth favour of the Lord; but a man of wicked devices shall he condemn, 12.2.  
12. Be not afraid of sudden fear, nor of the desolation of the wicked when it cometh, 3.25.  
13. The wicked shall be cut off from the earth, and the transgressor shall be rooted out of it, 2 22.   

Wife.  
1. House and riches are the inheritance of fathers, but a prudent wife is from the Lord. 19.14.  
2. Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord, 18.22.  
3. Let thy fountain be blessed, rejoice in the wife of thy youth, 5.18.  
4. Live joyfully with thy wife whom thou lovest, all the days of the life of thy vanity, which God hath given thee under the Sun; for that is thy portion in this life, and in thy labour which thou takest under the Sun, Eccl. 9.9.  
5. A foolish Son is the calamity of his Father; and the contentions of a Wife are a continual dropping, 19.13.   

Wind.  
1. What profit hath he that hath laboured for the wind? Eccl. 5.16.  
2. He that observeth the wind shall not sow; and he that regardeth the clouds, shall not reap, Eccl. 11.4.   

Wine.  
1. Wine is a mocker, strong drink is raging: and whosever is deceived thereby is not wise, 20.1.  
2. Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds? who hath redness of, eyes? They that tarry long at the wine, they that go to seek mixed wine, 23.29, 30.  
3. Look not thou upon the wine when it is Red, when it giveth its colour in the cup, when it moveth itself aright. At last it biteth like a Serpent; and stingeth like an Adder. Thine eyes shall behold strange women, and thy heart shall utter perverse things, 23.31, 32, 33.  
4. Give strong drink unto him that is ready to perish, and Wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more, 31.6, 7.   

Wise.  
1. Bow down thine ears, and hear the words of the wise, and apply thy heart to wisdom, 22.17.  
2. My son, if thy heart be wise, my heart shall rejoice, even mine, 23.15.  
3. A wise man will hear, and increase learning; and a man of understanding shall attain to wise counsels, 1.5.  
4. In the multitude of words there wanteth not sin; but he that refraineth his lips is wise, 10.19.  
5. The heart of the wise teacheth his mouth, and addeth learning to his lips, 16.23.  
6. There is treasure to be desired, and oil in the dwelling-place of the wise; but a foolish man spendeth it up, 21.20.  
7. These things also belong to the wise; It is not good to have respect of persons in judgement, 24.23.  
8. The words of the wise are as goads, and as nails fastened by the masters of Assemblies, which are given from one shepherd, Eccl. 12.11.  
9 There be four things that be little upon the earth, but they are exceeding wise, the Aunts, the Coneys, the Locusts, and the Spiders, 30.24.  
10. Go to the Ant thou sluggard, consider her ways and be wise, 6.6.  
11. If a wise man contendeth with a foolish man, whether he rage or laugh there is no rest, 29.9.   

Wisdom.  
1. I wisdom dwell with prudence, and find out knowledge of witty inventions, 8.12.  
2. Wisdom is better than rubies; and all things that may be desired, are not to be compared to it, 8.11.  
3. Wisdom is better than weapons of war; but one sinner destroyeth much good, Eccl. 9.18.  
4. Wisdom is better than strength; nevertheless the poor man's wisdom is despised, and his words are not heard, Eccl. 9 16.  
5. Wisdom strengtheneth the wise, more than ten mighty men who are in the City, Eccl. 7.19.  
6. Wisdom is too high for a fool, he openeth not his mouth in the gate, 24.7.  
7. He that handleth a matter wisely, shall find good; and whoso trusteth in the Lord, happy is he, 16.20.  
8. Through desire a man having separated himself, seeketh and intermeddleth with all wisdom, 18.18.  
9 Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this, Eccl. 7.10.  
10. In much wisdom is much grief; and he that increaseth knowledge, increaseth sorrow, Ec 1.18   

Witness  
1. The Lord hates a false witness, that speaketh lies; 6.19.  
2. A faithful witness will not lie; but a false witness will utter lies, 14.5.  
3. A false witness shall not be unpunished; and he that speaketh lies shall not escape, 19.5.  
4. A false witness shall perish; but a man that heareth, speaketh constantly, 21.28.  
5 A man that heareth false witness against his Neighbour, is a Maul, and a Sword, and a sharp Arrow, 25.18.  
6. A true witness delivereth souls; but a deceitful one speaketh lies, 14 25.  
7. An ungodly witness scorneth judgement; and the mouth of the wicked devoureth iniquity, 19.28.  
8. Be not witness against thy neighbour without cause; and deceive not with thy lips, 24 28.   

Woman.  
1. A foolish woman is clamorous and simple, and knoweth nothing, 9 13.  
2. The lips of a strange woman drop as an honey comb; her mouth is smother than oil, but her end is bitter as wormwood, sharp as a two-edged-sword; her feet go down to death, her steps take hold of hell, 5.3, 4, 5.  
3. Wisdom will deliver thee from a strange woman, the stranger that flattereth with her words, which forsaketh the guide of her youth, and forgetteth the covenant of her God: for her house inclineth unto death, and her paths unto the dead, 2.16, 17, 18.  
4. Remove thy way far from the strange Woman, and come not near the door of her house; lest thou give thine honour unto others, and thy years to the cruel; lest strangers be filled with thy wealth, and thy labours be in the house of a stranger; and thou mourn at the last when thy flesh and body are consumed; and say, how have I hated instruction, etc. 5.9, 10, 11, 12.  
5. For three things the earth is disquieted, and for four it cannot bear; for a Servant when he reigneth, and a fool when he is filled with meat; for an odious Woman when she is Married, and an handmaid that is Heir to her Mistress, 30.21, 22, 23.  
6. I find more bitter than death, the Woman whose heat is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her, Eccl. 7.26.  
7. The mouth of a strange Woman is a deep pit; he that is abhorred of the Lord, shall fall therein, 22.14.  
8. Give not thy strength to Women, nor thy ways to that which destroyeth Kings, 31.3.  
9 Why wilt thou my Son be ravished with a strange Woman, and embrace the bosom of a stranger? for the ways of a man are before the eyes of the Lord, and he pondereth all his go, 5.20, 21.  
10. Keep the Commandment, and it will keep thee from the evil Woman, from the flattery of the tongue of a strange Woman: lust not after her Beauty in thine heart, neither let her take thee with her eyelids, 6.24.25.  
11. As a jewel of Gold in a Swine's snout; so is a fair woman without discretion, 11.22.  
12. A virtuous Woman is a Crown to her Husband; but she that maketh ashamed, is as rottenness to his bones, 12.4.  
13. Every wise Woman buildeth her House, but a foolish Woman pulleth it down with he● hands, 14.1.  
14. It is better to dwell in the corner of a Housetop, than with a brawling Woman in a wide house, 25.24.  
15. It is better to dwell in the Wilderness, than with a contentious and angry Woman, 21.19.  
16. Who can find a virtuous Woman? for her price is above Rubies, 31.10.  
17. One Man among a thousand have I found; but a Woman among all these have I not found, Eccl. 7.28.  
18. Favour is deceitful, and Beauty is vain; but a Woman that feareth the Lord, she shall be praised. Give her of the fruit of her hands, and let her own works praise her in the Gate, 31.30, 31.  
29. Whoso hideth the contentious Woman, hideth the Wind; and the ointment of his right Hand which bewrayeth itself, 27.16.   

Word.  
1. Heaviness in the heart of man maketh it stoop; but a good word maketh it glad, 12.25.  
2. Pleasant words are as the Hony-comb, sweet to the Soul, and health to the Bones, 16.24.  
3. A word fitly spoken, is like apples of Gold in pictures of Silver, 25.11.   

Wrath.  
1. A man of great wrath shall suffer punishment; for if thou deliver him, yet thou must do it again, ●9. 19.    
THE END.   

PROVERBIA Solomonis, Alphabetice Collecta Memoriae gratiâ.  


Adversity.  
1 SI tu deficio in tempus angustia, tuus virtus sum angustus, Chap. 24.10.  
2. Amicus diligo omnis tempus, & frater nascor in angustiâ, 17.17.  
2. In tempus bonum laetor; autem in tempus malum considero, Eccl. 7.14.   

Adultery.  
1. Quisquis perpetro Adulterium cum Mulier, careo intelligentia, qui facio iste, perdo anima suus, 6.32.  
2. Is sum via scortans Mulier: comedo, & abstergo suus os & dico, operor nullus iniquitas, 30.20.  
3. Nam propter scortans mulier homo deduco ad frustrum panis; & adultera venor pretiosus vita, 6.26.   

Affliction.  
1. Omnis dies afflictus sum malus, sed qui sum laetus animus, habeo continuus convivium, 15.15.   

Anger.  
1. Intellectus homo defero suus ira, & sum ornamentum is praetereo defectio, 19.11.  
2. Qui sum tardus ad ira, sum melior robustus, 16.32.  
3. Exerceo nullus amicitia cum iracundus, & cum furibundus non congredior, ne disco iter is, 22.24.  
4. Iracundus excito contentio, & furibundus abundo defectio, 29.22.  
5. Qui sum cito iratus, facio stulte: Et homo cogitatio fraudulentus sum odium, 14, 17.  
6. Ne perturbor in spiritus ut indignor, nam indignatio conquiesco in sinus stultus, Eccl. 7.9.   

Answer.  
1. Homo habeo laetitia ex sermo os, & verbum prolatus debitus tempus quam bonus sum 15.23.  
2. Animus justus meditor ad respondeo; autem os improbus eructo malus, 15.28.  
3, Unusquisque osculor labium is, qui reddo rectus responsum, 24.26.  
4. Mollis responsio averto excandescentia: autem verbum molestus excito ira, 15.1.  
5. Ne respondeo stolidus secundum stultitia is, ne tu sum similis ille, 26 4.  
6. Respondeo stolidus secundum stultitia is, ne sum sapiens in oculus suus, 26.5.  
7. Qui respondeo aliquis priusquam audio, sum stultitia & ignominia is, 18.13.  
8. Preparatio cor, & responsio lingua, sum a Dominus, 16.1.    


Babler.  
1. Serpens mordeo sine incantatio, nec garrulus sum melior, Eccl. 10.11.   

Backslider.  
1. Tergiversator in animus satio suus via, & vir bonus satio a sui ipsius. 14.14.   

Blessing.  
1. Benedictio Jehova dito, neque addo molestia cum sui, 10.22.  
2. Bene dictio adsum caput justus, at violentia obtego os impius, 10.6.   

Blood thirsty.  
1. Homo sanguinarius odi integer: autem rectus quaero anima is, 22.10.   

Brother.  
1. Frater provocatus sum difficilior vinco urbs munitus, & contentio hic sum ut vectis arx, 18.19.  
2. Ne ingredier domus frater tempus calamitas: Melior sum vicinus propinquus frater longinquus, 27.10.    


Cause.  
1. Qui sum primus in lis suus videor justus; autem proximus is advenio & pervestigo is, 18.17.  
2. Ago causa tuus cum proximus tuus ipse: sed ne retego arcanum alter, 25.9.  
3. Aperio os tuus pro mutus in causa omnis qui trado excidium, 31.8.   

Chasten.  
1. Ne sperno eruditio Jehovah neque taedet tu correctio is, 3.11.  
2. Castigo filius tuus dum sum spes, nec animus tuus condono propter clamor ipse, 19.18.  
3, Qui cohibeo virga suus odi filius suus; autem qui amo is castigo ille tempestive, 13.24.   

Child.  
1. Unusquisque puer cognosco actio suus an opus is sum purus, & an sum rectus, 20.11.  
2. Stultitia alligo animus puer; autem virga eruditio amoveo is procul ab ipse, 22.15.  
3. Ne subtraho correctio a puer tuus, enim si percutio is virga, non morior, 23.13.  
4. At puer permissus sui pudefacio mater suus, 29.15.  
5. Pater Justus valde exulto, & qui gigno sapiens puer laetor de is, 23.24.  
6. Melior sum indigus sapiens puer, senex stolidus Rex, qui volo non amplius admoneo, Eccl. 4.13.  
7. Sum qui habeo nec filius nec frater, nec tamen sum finis labor, nec oculus is satio divitiae, nec dico, Qui ego laboro & destituo anima meus bonum, Eccl. 4 8.  
8. Filius filius sum corona Senex, & ornamentum filius sum Pater ipse, 17.6.  
9 Siquis gigno liberi centenus, & vivo multus annus, adeo ut dies annus is sum multus, & anima is non satio bonum, & nec sum sepultura is, dico abortivus sum melior ille, Ec. 6.3.  
10. Instruo Puer in via, qui oportet eo; & cum senesco, non recedo ab is, 22.6.  
11. Video omnis vivens qui ambulo sub Sol cum secundus Puer, qui sto locus is, Eccles. 4.15.   

City.  
1. Labor stolidus fatigo quisque ipse, quoniam nescio eo in civitas, Eccl. 10.15.   

Cord.  
1. Triplicatus filum non cito abrumpor, Eccles. 4.12.   

Crooked.  
1. Qui sum perversus, non possum corrigor; & qui deficio non possum numeror, Eccl. 1.15.   

Confidence.  
1. Fiducia in perfidus dies angustia, sum ut fractus dens, & pes luxatus, 25.19.  
2. Sapiens timeo & recedo a malum; vero stolidus excandesco, & sum securus, 14.16.   

Commandment.  
1. Quisquis contemno Verbum, corrumpo; autem qui revereor Praeceptum, rependo, 13. 13.  
2. Qui observo Praeceptum servo anima suus; autem qui sperno suus via morior, 19.16.  
3. Sapiens animus accipio praeceptum, sed loquax stultus cado, 10.8.   

Comely.  
1. Sum tres qui procedo bene, imo quatuor sum decorus in ambulo, Leo qui sum robustissimus inter bestia, nec retrogredior metus quiquam; Vertagus & Caper etiam; & Rex in qui sum nullus insurrectio, 30.29, 30.   

Contentious.  
1. Ut carbo sum ad pruna & lignum ad ignis, ita sum contentiosus vir ad accendo lis, 26.21.   

Corn.  
1. Qui retineo triticum populus execro ille, autem benedictio incumbo caput vendens ille, 11.26.   

Correct.  
1. Castigo tuus filius & affero quies tu, imo do deliciae tuus anima, 29.17.  
2. Correctio sum gravis derelinquens Iter, & qui odi correptio morior, 15.10.  
3. Servus non castigo verbum, enim quamvis intelligo non respondeo, 29.19.   

Counsel.  
1. Ubi nullus concilium sum populus corruo, autem in amplitudo consiliarius sum salus, 11.14.  
2 Ausculto consilium, & accipio eruditio ut sapio in dies tuus ultimus, 19.20.  
3. Sine consilium cogitatio fio irritus, at in amplitudo consiliarius stabilio, 15.22.  
4. Unusquisque propositum confirmo consilium, & prudens consilium gero bellum, 20.18.  
5. Consilium in animus vir sum similis profundus aqua, attamen vir intelligens haurio ille, 20.5.  
6. Insum multus cogitatio animus homo, sed consilium Jehova ipse sto, 19, 21.  
7. Unguentum & suffitus laetifico cor; ita dulcedo amicus suus cordatus consilium; 27.9.  
8. Cogitatio Justus sum justus, at consilium improbus sum dolosus, 12.5.  
9 Dolus sum in cor fabricans malum, autem consiliarius pax sum laetitia, 12.20.   

Cover.  
1. Qui tego defectio quaero dilectio, verò qui renovo res disjungo etiam amicus, 17.9.  
2. Qui tego suus defectio non prosperor, verò qui fateor & derelinquo invenio misericordia: 28.13.   

Curse.  
1. Execratio Jehova incumbo domus improbus, at benedico habitaculum justus, 3.33.  
2. Ut avicula erro, ut Hirundo volito, ita maledictio immeritus non advenio, 26.2.  
3. Qui do pauper non egeo, vero qui occulto oculus suus sum is multus maledictio, 28.27.    


Deceit.  
8. Cibus falsitas sum suavis vir, sed postea os is impleo scrupus, 20.17.  
2. Qui odi, simulo suus labium, & repono dolus in medium sui, 26.26.  
3. Qui odium tego deceptio, malitia is revelo coram totus Congregatio, 26.26.  
4. Fidelis sum vulnus amicus, verò osculum osor sum dolosus, 27 6.  
5. Pauper & dolosus homo occurro unà, Jehova illumino oculus ambo, 29 13.   

Desire.  
1. Desiderium effectus sum suavis anima, at sum abominatio stolidus recedo à malum, 13.19.  
2. Desiderium homo sum is benignitas: & pauper sum melior mendax, 19.22.   

Despised.  
1. Vir laudo pro ratio suus intellectus; sed qui sum perversus animus contemno, 12.8.  
2. Qui contemno & habeo servus; sum melior is qui extollo sui, & deficior cib●s, 12.9.   

Destruction.  
1. Ante confractio animus humanus extollo, & ante honor sum abjectio, 18.12.  
2. Superbia ante eo confractio, & spiritus elatus ante lapsus, 16.18.  
3. Sepulchrum & perditio nunquam Satio; ita oculus homo nunquam satio, 27.20.   

Diligent.  
1. Manus sedulus dominor, autem ignavus sum tributarius, 12.24.  
2. Fio pauper qui ago ignavus manus, autem manus sedulus dito, 10.4.  
3. Ignavus asso non qui capio venor; autem substantia sedulus sum pretiosus, 12.27.  
4. Anima piger desidero & habeo nihil, verò anima sedulus efficio pinguis, 13.4.  
5. Cogitatio sedulus tendo tantum ad copia: autem omnis praeceps tantum ad egestas, 21.5.  
6. Videone vir diligens in suus opus? consisto ante Rex, non consisto ante obscurus. 22.29.  
7. Qui studiose quaero bonum conquiro benevolentia; vero qui quaero malum evenio ipse, 11, 27   

Dreams.  
1. In multitudo Somnium & multus verbum, insum etiam varius vanitas, Eccl. 5.7.  
2. Somnium prodor multus occupatio, & vox stolidus cognosco multitudo verbum, Eccl. 5.3.    


Ear.  
1. Animus prudens possideo scientia, & auris sapiens quaero scientia, 18.15.  
2 Audiens auris & videns oculus, Jehova facio aeque uterque, 20.12.  
3. Qui averto suus auris ab audio Lex, etiam oratio is sum abominatio, 28.9.   

Eat.  
1. Vescor tu ne cibus is qui sum malignus oculus; neque desidero cupediae ille, 23.6.   

Ear●h.  
1. Emolumentum Terra sum pro omnis, Rex ipse servio de ager, Eccl. 5.9.   

Enemy.  
1. Laetor ne quum tuus inimicus cado, ne animus tuus exulto quum corruo, 24.17.  
2. Si tuus osor esurio, do ille Panis ut edo, & si sitio do is aqua ut bibo, 25.21.   

Envy.  
1. In video tu ne violentus, & eligo nullus via is, 3.31.  
2. Ne animus tuus aemulor peccator; sum in reverentia Jehova totus dies, 23.17.  
3. Sanus animus sum vita caro; vero invidentia sum putredo os, 14.30.  
4. Excandescentia sum crudelis, & ira sum insanus, at quis possum consisto coram invidentia, 27.4.   

Evil.  
1. Malus incurvo sui coram bonus, & improbus ad porta justus, 14.19.  
2. Malus homo animadverto non jus; autem quaerens Jehova animadverto omnis, 28 5.  
3. Defectio vir malus insum tendicula; autem Justus canto & laetor, 29.6.  
4. Nonne ille erro qui fabrico malum? verò benignitas & fides sum fabricans bonum, 14.22.  
5. Quisquis reddo malum pro bonum, malum non recedo a domus ille, 17.13.   

Eye.  
1. Qui nicto oculus do molestia, at loquax stultus cado, 10.10.  
2 Qui habeo benignus oculus benedico; nam do de panis suus tedius, 22.9.  
3. Oculus qui subsanno Pater, & sperno obedio Mater, Corvus Vallis effodio hic, 30.17.  
4. Singulus res sum plenus labor, quisquam non possum eloquor: Oculus non satio video, nec auris audio, Eccl. 1.8.  
5. Lumen Oculus laetifico animus, ita auditio, bonus pingue facio os, 15.30.  
6. Oculus Jehova sum in omnis locus, speculans malus & bonus, 15.3.  
7. Oculus Jehova custodio scientia; autem perverto verbum perfidiosus, 22.12.  
8. Sapiens Oculus sum in suus caput; autem stolidus ambulo in tenebrae, Eccl. 2.14.  
9 Melior sum inspectio Oculus, quam cursus desiderium, Eccl. 6.9.  
10. Ne sum sapiens judicium tuus, reveror Jehova & recedo a malum, 3.7.  
11. Via Stultus sum rectus in suus Oculus; at qui ausculto consilium sum sapiens, 12.15.  
12. Unusquisque via homo sum rectus in suus Oculus; sed Jehova perpendo animus, 21.2.  
13. Sum generatio mundus in suus Oculus, attamen non ambulo a suus sordes, 30.12.  
15. Tuus Oculus intueor e regione, & tuus palpebra specto recta coram tu, 4.25.    


Face  
1. Homo sapientia illustro facies is, & firmitas vultus ille muto, Eccl. 8.1.   

Father.  
1. Ausculto Pater tuus qui gigno tu, neque contemno Mater tuus quum senesco, 23.22.  
2. Audio filius eruditio Pater, & attendo ad cognosco prudentia, 4.1.  
3. Sapiens filius facio laetus Pater, vero stolidus Filius sum maestitia Mater suus, 10.1.  
4. Qui gigno stolidus, gigno ad maeror suus; nec Pater stultus laetor, 17.21.  
5. Sapiens Filius ausculto suus Pater eruditio, dum stultus sperno is; autem qui observo correptio, sum prudens, 13.1.— 15.5.  
6. Stolidus Filius sum Indignatio suus Pater; & amaritudo suus genetrix, 17.25.  
7. Qui devasto Pater, & fugo Mater, sum Filius qui pudefacio & infero probrum, 19.26.  
8. Stolidus Filius sum calamitas suus Pater, 19.13.  
9 Qui maledico suus Pater, aut suus Mater, lucerna is extinguo in tenebrae, 20.20.  
10. Quisquis diripio suus Pater aut suus Mater, & dico sum nullus defectio; idem sum socius interfector, 28.24.   

Fear.  
1. Reverentia Jehova adjicio dies, vero annus improbus decurto, 10.27.  
2. Reverentia Jehova sum scaturigo vita, ad recedo a tendicula mors, 14.27.  
3. Reverentia Jehova sum eruditio sapientia, & ante honor sum abjectio, 15.33.  
4. Reverentia Jehova sum odi malum, fastus, elatio & via mal●s, & os perversus odi, 8.13.  
5. In reverentia Jehova sum fiducia validus, & is filius benedico post is, 14.26.  
6. Benignitas & veritas iniquitas ex pio, & reverentia Jehova homo recedo a malum, 16.6.  
7. Melior sum parum cum reverentia Jehova, quam amplus thesaurus & vexatio cum ille, 15.16.  
8. Reverentia Jehova tendo ad vita, & praeditus is commoror satur, non visito malum, 19.23.  
9 Humilitas & reverentia Jehova sum divitiae & honor & vita, 22.4.  
10. Revereor Deus, & observo Praeceptum, is sum totus homo, Eccl. 12.13.  
11. Quamvis Peccator facio malum centies, & dies ille Prorogo, tamen certe scio sum bene timens Deus qui timeo a facies is, Eccl. 8.12.  
12. Revereor Jehova & Rex, ne commisceor ille qui sum deditus mutatio, 24.21.  
13. Beatus sum ille qui paveo jugiter: autem qui obduro suus animus ruo in malum, 28.14.  
14. Tremor homo pono tendicula; autem qui confido Jehova, sum tutus, 29 25.   

Feast.  
1. Convivium paror ad laetitia, & Vinum laetifico, Eccl. 10.10.   

Fire.  
1. Possum quisquam accipere ignis in sinus suus, nec is vestis aduror, 6.27.   

Friend.  
1. Qui benedico suus amicus magnus vox, surgens tempestiuè mane, imputor maledictio is, 27.14.   

Fool.  
1. Stolidus non delector intelligentia; nisi ut suus animus prodo sui ipsius, 18.2.  
2. Stultus habeo Jocus Peccatum; sed inter rectus sum benevolentia, 14.9.  
3. Stolidus sermo ineo contentio, & in os advoco contusio, 18.6.  
4. Stultus indignatio cito agnosco, vero prudens tego ignominia, 12.16.  
5. Etiam stultus dum sileo reputo sapiens, & qui obturo labium suus habeo homo intelligens, 17.28.  
6. Sum ludus stolidus facio scelus, at homo intelligens exerceo sapientia, 10.23.  
7. Excellens sermo decet non stultus, multo minus mentiens labium Princeps, 17.7.  
8. Sum honorificus vir supercedo a lis; autem omnis stultus immisceo se, 20.3.  
9 Omnis prudens ago cum scientia; autem stolidus pando suus stultitia. 13.16.  
10. Quamvis contundo stultus in mortarium cum mola pistillum, tamen is stultitia non recedo ab ipse, 27.22.  
11. Increpatio uro magis prudens quam centum plaga stolidus, 17.10.  
12. Quare sum pretium in manus stolidus ad possideo sapientia, cum desum ille animns, 17.16.  
13. Sapientia sum coram prudens; autem oculus stolidus vagor ad extremitas terra, 17.24.  
14 Os stultus sum baculus superbia, vero labium sapiens conservo ipse, 14.3.  
15. Animus sapiens adsum dextera, vero animus stolidus is finistra, Eccl. 10.2.  
16. Sapientia requiesco in animus intelligens; autem qui sum in stolidus exhibeo cognoscendus, 14.33.  
17. Loquor ne in auditio stolidus, nam sperno prudentia tuus dictum; 23.9.  
18. Videone vir sapiens in oculus suus? sum melior expectatio de stolidus quam de ille, 26.12.  
19 Corona sapiens sum ille divitiae; at stultitia stolidus maneo stultitia, 14.24.  
20. Animus sapiens sum in locus luctus, autem animus stolidus sum in locus laetitia, Eccl. 7.4.  
21. Pes claudus non sum aequus, ita sum sententia in os stolidus, 26.7.  
22. Ut spina venio in manus Ebrius, ita sum sententia in os stolidus, 26.9.  
23. Ut canis redeo ad suus vomitus, ita stolidus ad suus stultitia, 26.11. 2 Pet. 2.22.  
24. Lapis sum gravis, & arena ponderosus; sed stultus indignatio sum gravior ille duo, 27 3.  
25. Ursa orbatus suus catulus occurro vir potius quam stolidus in suus stultitia, 17.12.  
26. Verbum sapiens audio cum quies potius quam clamor ille qui dominor inter stultus, Eccl. 9.17.  
27. Stoliditas pono in celsus dignitas, vero dives sedeo in abjectus locus, Eccl. 10.6.  
28. Ut qui applico lapis balista, ita facio ille qui praebeo honor stolidus, 26.8.  
29. Flagellum equus, fraenum asinus, ita virga stolidus tergum, 26.3.  
30. Qui conturbo suus domus, possideo ventus, & stultus efficior servus sapiens animus; 11.29.  
31. Abeo a conspectus stolidus vir, quum percipio non in ille verbum scientia, 14.17.  
32. Sum melior audio increpatio sapiens, quam audio canticum stolidus, Eccl. 7.5.  
33. Qui ambulo cum sapiens fio sa piens; vero socius stolidus corrumpo, 13.20.  
34. Qui mitto verbum per stolidus, detrunco pes & ebibo paena, 26.6.  
35. Mortuus musca efficio unguentum Pharmacopola eructo faetor; ita parvus stultitia ille qui aestimor propter sapientia & gloria, Eccl. 10.1.  
36. Stultitia stolidus sum dolus, 14.8.  
37. Magnus ille Deus qui formo omnis, & compenso stultus, & compenso transgrediens, 26.10.   

Friend.  
1. Vir qui habeo amicus debeo praebeo sui amicus; sum amicus qui haereo conjunctior frater 18.24.  
2. Ferrum acuo ferrum; ita vir acuo facies amicus, 27.17.  
3. Qui amo mundites animus, pro gratia is labium Rex sum futurus ille amicus, 22.11.  
4. Tuus amicus & paternus amicus derelinquo ne, 27.10.   

Froward.  
1. Nequam homo, improbus vir ambulo perversus os, 6.12.  
2. Qui habeo perversus animus consequor nullus bonum, 17.20.  
3. Perversus vir immitto contentio; & susurrus disjungo charus amicus, 16.28.  
4. Aculeus & laqueus sum in via perversus; qui observo suus anima sum procul ab is, 22.5.  
5. Praefractus sum abominatio Jehova, autem arcanum is sum apud rectus, 3.32.  
6. Os justus profero sapientia, vero perversus lingua rescindo, 10.31.  
7. Removeo abs tu perversus os, & pravus labium amoveo procul abs tu, 4.24.    


Gift.  
1. Homo donum do accessus is, & adduco ille coram magnates, 18.16.  
2. Donum in abditum averto ira, & munus in sinus vehemens excandescentia, 21.14.  
3. Munus sum veluti gratissimus gemma in oculus possidens ille; quocunque specto prosperor, 17.18.  
4. Improbus accipio munus é suus sinus ad perverto iter jus, 17.23.  
5. Qui sum deditus quaestus conturbo suus domus, vero qui odi donum vivo, 15.27.  
6. Quisquis jacto de falsus donum, sum vel●t vapor & ventus sine pluvia, 25.14.   

Goods.  
1. Cum bonum augeor, ille multiplicor, qui comedo: ergo quis commodum sum Dominus is praeter aspectus cum suus oculus? Eccl. 5.11.   

Grave.  
1. Quisquis tuus manus assequor ut facio, facio pro tuus facultas: nam sum nullus opus, nec ratiocinium, nec scientia, nec sapientia in sepulchrum quo eo, Eccl. 9.10.  
2. Sum tres qui nunquam satio, imo quatuor dico non sum satis, sepulchrum & oculus, uterus, terra qui non satio aqua, & ignis qui dico non sum satis, 30.15.    


Hand.  
1. Si facio stulte effero tu; aut si cogito malum impono manus os, 30.32.  
2. Rex animus sum in manus Jehova, ut rivus aqua, inclino is quocunque volo, 21.1.   

Hasty.  
1. Video ne vir praeceps in suus verbum? sum melior expectatio de stultus quam de ille, 29.20  
2. Qui sum tardus ad ira sum magnus intelligentia, autem qui sum praeceps animus excito stultitia, 14.29.  
3. Ne prodeo festinanter ad litigo, ne ignoro quid facio tandem quum tuus proximus adduco tu ad ignominia, 25.8.  
4. Ne accelero tuus os, & ne tuus animus festino profero quisquam coram Deus; nam Deus sum in coelum, at tu super terra, idcirco tuus verbum sum paucus, Eccl. 5.2.   

Hatred.  
1. Odium excito contentio, verò charitas obtego omnis defectio, 10.12.  
2. Qui tego odium fallax labium, qui profero infamia, sum stolidus. 10.18.  
3. Melior sum cibarium olus ubi sum dilectio, quam saginatus bos & odium cum ille. 15.17.   

Head.  
1. Tuus vestimentum sum semper nitidus; & tuus caput careo ne unguentum, Eccl. 9.8.  
3. Ornamentum juvenis sum ille vis, & deco● fenex sum canites, 20.29.  
2. Canites sum Corona gloria, si invenio in via justitia, 16.31.   

Heart.  
1. Meus filius do ego tuus cor, & tuus oculus observo meus via, 23.26.  
2. Homo animus excogito suus via, sed Jehova statuto ille gressus, 16.9.  
3. Homo animus agnosco suus amaritudo, & extraneus non intermisceo sui in is laetitia, 14.10.  
4. Laetus animus facio laetus vultus, 15.13.  
5. Laetus animus benefacio tanquam medicina; autem fractus spiritus excicco os, 17.22.  
6. Sum melior adeo locus luctus, quam locus convivium; nam ille sum finis omnis homo, & vivens indo suus animus, Ec. 7.2.  
7. Ut qui eripio vestis in frigus tempus, & ut acetum nitrum, ita sum qui cano canticum male affectus animus; 25.20.  
8. Stultitia homo perverto ipse via, & is animus indignor adversus Jehova, 19.3.  
9 Animus prudens quaero scientia, autem os stolidus pascor stultitia, 15.14.  
10. Lingua justus sum ut lectissimus Argentum animus improbus sum preparvi, 10.20.  
11. Qui confido suus animus sum stultus, autem qui ambulo sapienter is eripio, 28.26.  
12. Coelum altitudo terra Profunditas, & animus Rex sum inscrutabilis, 25.3.  
13. Fusoreus vas argentum, & Catinus Aurum; at Jehova Probo cor, 17.3.  
14. Infernus & perditio sum coram Jehova; quanto magis animus filius homo, 15.11.  
15. Ut facies obversor facies, ita animus homo homo, 27.19.  
16. Quis possum dico purifico meus animus, sum mundus a meus peccatum? 20.9.   

Honey.  
1. Invenio Mel? comedo qui sum satis tu, ne saturor is, & evomo, 25.16.   

Honour.  
1. Qui sector justitia & benignitas, consequor vita, justititia & honor, 21.21.  
2. Gratiosus mulier contineo honor, & potentior contineo divitiae, 11.16.  
3. Homo elatio deprimo is, autem honor sustento depressus spiritus, 29.23.  
4. Qui custodio ficus comedo fructus ille, ita qui observo suus Dominus honoro, 27.18.  
5. In multitudo populus sum Rex decor, at in defectus natio sum contritio dominator, 14.28.  
6. Ut nix in aestas, & pluvia in messis, ita honor non convenio stultus, 26.1.   

Hope.  
1. Spes protractus efficio animus aeger; autem cum desiderio advenio sum Arbor vita, 13.12.  
2. Enim is qui associo omnis vivens sum spes, quippe vivens Canis sum melior mortuus Leo, Eccl. 9.4.  
3. Spes justus sum laetitia, vero expectatio improbus pereo, 10.28.  
4. Quum improbus homo morior is expectatio pereo, etiam spes injustus pereo, 11.7.   

House.  
1. Domus improbus perdo, autem tentorium rectus floreo, 14.11.  
2. Jehova evello domus superbus, autem constituo terminus vidua, 15.25.  
3. Improbus everto nec sum, autem familia justus sto, 12.7.  
4. In domus justus sum multus opes, at in proventus improbus sum perturbatio, 15.6  
5. Sapientia domus aedifico, & intelligentia stabilio, ●4. 3.  
6. Contineo tuus pes à tuus proximus domus, ne saturor tu, ac ita odio habeo tu, 25.17.   

Humble.  
1. Melior sum submissus spiritus cum mansuetus, quam partior spolium cum superbus, 16.19.  
2. Homo elatio deprimo is, autem honor sustento depressus spiritus, 29.23.  
3. Facio iste jam meus Filius & eripio tu quando convenio in manus tuus Proximus, age subjicio tu, & interpello tuus Proximus, 6.3.  
4. Quum homo deprimo tum tu dico sum exaltatio, & servo demissus homo, Job 22.29.   

Hunger.  
1. Pigritia injicio altus sopor, & ignavus anima esurio, 19.15.  
2. Homo non contemno fur, si furor ad expleo ●uus animus quum esurio, 6.30.  
3. Satur anima calco favus, vero famelicus anima omnis amarus sum dulcis, 27.7.   

Hypocrite.  
1. Hypocrita os corrumpo suus Proximus, at scientia justus libero, 11.9.  
2. Triumphus improbus sum brevis & laetitia hypocrita usque ad momentum, Job 20.5.  
3. Quis sum expectatio hypocrita quamvis lucror, quum Deus decutio is defiderium, Job 27.8.  
4. Ne Hypocrita regno ne populus illaqueo, Job 34.30.    


Increase.  
1. Honoro Jehova de tuus substantia, & de primitiae totus tuus proventus, 3.9.  
2 Sum qui dispergo tamen augeo, & sum qui cohibeo plus aequus at tendo ad egestas, 11.24.   

Inheritance.  
1. Sapientia sum bonus cum possessio, & per is sum emolumentum aspiciens Sol, Ec. 7.11.  
2. Bonus trado possessio filius filius, & opes peccator recondo justus, 13.22.  
3. Possessio possum acquiro festinanter in principium, autem finis ille non benedico, 20.21.   

Instruction.  
1. Adhibeo tuus Animus ad eruditio, & tuus auris ad sermo scientia, 23.12.  
2. Audio eruditio, & sapio & ne averto ille, 8.33.  
3. Qui amo eruditio, amo scientia, vero qui odi correptio sum brutus, 12.1.  
4. Sum in iter vita qui servo eruditio, vero qui derelinquo correptio erro, 10.17.  
5. Praeceptum sum lucerna, & doctrina sum lux, & correctio eruditio sum via vita, 6.23.  
6. Do eruditio sapiens, & amplius sapio, docco justus, & cresco sub doctrina, 9.9.  
7. Qui nolo eruditio sperno suus anima, autem qui ausculto correptio possideo animus, 15, 32.  
8. Paupertas & ignominia sum avertens ab eruditio, autem qui servo correptio honoro, 13.18.  
9 Prehendo eruditio, ne demitto, custodio ille quia sum tuus vita, 4.13.  
10. Desino meus filius ausculto eruditio, qui facio aberro a sermo scientia, 19.27.   

Integrity.  
1. Integritas rectus deduco is, at perversitas perfidiosus devasto is, 11.3.  
2. Melior sum pauper qui ambulo in suus integritas ille qui sum perversus suus labium, & sum stolidus, 19.1.   

Iudgment.  
1. Rex iudicium stabilio regio, vero qui accipio munus destruo is, 29.4.  
2. Multus quaero dominans favor, verum unusquisque jus sum a Jehova, 29.29.  
3. Multus cibus sum in cultura pauper, sed sum qui consumo prae inopia judicium 13.23.  
4. Qui observo praeceptum experior non malus res, & sapiens animus novi & tempus & ratio, Ec. 8.5.  
5. Quoniam quisque voluntas sub tempus & ratio; ideo m iseria homo sum magnusille, Eccl. 8 6.  
6. Vastitas improbus disseco ipse; quia renuo exerceo jus, 21.7.  
7. Judicium paro in derisor, & contusio in tergum stolidus, 19.29.   

Iust.  
1. Sum laetitia justus facio jus, vero contritio sum operor iniquitas, 21.15.  
2. Justus ambulo in suus integritas ille filius sum beatus post is, 20.7.  
3. Iter justus sum similis splendidus lux qui luceo magis magisque usque ad perfectus dies, 4.18.  
4 Memoria justus sum, benedictus autem nomen improbus putresco, 10.7.  
5. Improbus irretio a defectio suus labium, at justus egredior ab angustia, 12.13.  
6. Justus cado septies & exurgo rursus, vero improbus corruo in malum, 24.16.  
7. Qui absolvo improbus, & qui condemno justus aeque ambo sum abominatio Jehovah, 7.15.  
8. Multo justus non sum bonus, nec percutio Princeps propter aequitas, 17.26.    


King.  
1. Divinus Sententia insideo labium Rex, is os non praevaricor in judicium, 16.10.  
2. Sum abominatio Rex committo improbitas, nam solium stabilio justitia, 16.12.  
3. Justus labium sum dilitiae Rex, & diligo loquens rectum, 16.13.  
4. Rex infideo solium judicium ventilo omnis malum suus oculus, 20.8.  
5. Sapiens rex ventilo improbus, & converto rota in ille, 20.26.  
6. Sum honor Deus abscondo res; antem honor Rex pervestigo res, 25.2.  
7. Ubicunque Verbum Rex sum, ibi sum dominatio; ecquis dico Rex, Quis facio? Eccl. 8.4. Job 34.18.  
8. Excandescentia Rex sum ut nuntius mors, sed sapiens vir expio is, 16.14.  
9 Rex indignatio sum ut rugitus Leo, autem is benevolentia sum ut ros super Herba, 19.12.  
10. In lux Rex facies sum vita, isque benevolentia sum velut nubes serotinus pluvia, 16.15.  
11. Rex qui fideliter judico tenuis, ipse solium stabilio in perpetuum, 29.14.  
12. Absum Rex bibo vinum, nec Dominator inebrians potus; ne bibo & obliviscor statutum, & muto jus ullus afflictus, 31.4, 5.  
13. Hei tu Regio, cum tuus Rex sum puer, & tuus Princeps comedo mane, Eccl. 10.16.  
14. Aufero improbus a conspectus Rex, & is solium stabilio justitia, 25.5.  
15. Ne maledico Rex, ne quidem in tuus animus, & ne maledico dives in tuus conclave; nam avis caelum perfero vox, & ales indico verbum, Ec. 10.20.   

Knowledge.  
1. Sum aurum & copia carbunculus; at labium scientia sum pretiosus gemma, 20.15.  
2. Accipio meus eruditio, ac non pecunia: & scientia potius quam lectissimus aurum, 8.10.  
3. Ut animus careo scientia non sum bonus; & qui propero pes pecco, 19.2.  
4. Vir qui possideo scientia cohibeo suus sermo; & vir intelligens sum eximius spiritus, 17.27.  
5. Sapientia sum umbra, & pecunia sum umbra; sed excellentia scientia sum, quod sapientia confero vita possessor, Eccl. 7.12.    


Labour.  
1. In omnis labor sum emolumentum; at verbum labium tendo ad egestas, 14.23.  
2. Qui laboro, laboro suimet, nam is os rogo hic ille, 16.26.  
3. Omnis labor homo obvenio ipse os, tamen desiderium non ex pleo, Eccl. 6.7.  
4. Substantia acquisitus ex vanitas diminuo; autem qui congrego manus augeo, 13.11.  
5. Singulus res sum plenus labor, homo non possum eloquor, Eccl. 1.8.  
6. Enim sum homo qui labor conficior sapientia, & scientia, & aequitas; autem homo qui non laboro in ille trado in ille pars, Eccl. 2.21.  
7. Sum nil melior homo quam ut comedo, & bibo, & ut efficio suus animus fruor bonum ex suus labor, Eccl. 2.24.  
8. Unusquisque etiam qui Deus do divitiae & facultas, & facio is copia comedo ex ille, & percipio suus pars, ac laetor de suus labor; hic sum donum Deus, Eccl. 5.19.  
9 Qui sum homo ex omnis suus labor; & ex afflictio suus animus qui ille laboro sub Sol? etc. Eccl. 2.22.  
10. Quemadmodum prodeo ex suus Mater uterus, nudus reverto ut venio, & reporto nihil ex suus labour qui defero in suus manus, Ec. 5.15.  
11. Hic etiam sum magnus malum; quod omnino prout venio ita abeo, & quis emolumentum sum is qui laboro in ventus? Eccl. 6.16.   

Land.  
1. Qui colo suus tellus habeo copia panis; vero qui sector vanus homo sum demens & satior paupertas, 28.19. cum 12.11.  
Ne moveo antiquus terminus qui tuus majores apto, 22.28.  
3. Propter defectio Regio multus sum Princeps is: autem ad homo prudens & peritus status illi prorogo, 28.2.   

Laughter.  
1. Etiam inter risus animus doleo, & finis ille laetitia fio maeror, 14.13.  
2. Ego dico de risus, sum insanus; & de laetitia ecquis facio iste? Eccl. 2.2.  
3. Luctus sum melior risus, quia tristitia vultus animus efficio melior, Eccl. 7.3.  
4. Tempus fleo, & tempus rideo, tempus plango, & tempus salto, Eccl. 3.4.  
5. Ut crepitus spina sub olla ita sum risus stolidus, Eccl. 7.6.  
6. Convivium paro ad laetitia & vinum laetifico; at pecunia suficio res omnes, Eccl. 10.19.   

Law.  
1. Doctrina sapiens sum scaturigo vita, ad recedo a tendicula mors, 13.14.  
Quûm non sum visio, populus pereo; autem qui observo Lex, beatus sum ille; 29.18.  
3. Qui derelinquo Lex, laudo improbus; at qui observo Lex, contendo cum ille, 28.4.   

Liberal.  
1. Beneficus animus efficio pinguis, & qui rego etiam ipse. 11.25.   

Lips.  
1. Labium justus pasco multus; vero stultus morior prae dementia, 10.21.  
2. Labium justus experior quis sum gratus; verò os improbus loquor perversus, 10.32.  
3. Labium sapiens spargo scientia; autem animus stolidus facio non ita, 15.7.  
4. Labium prudens sapientia adsum; at virga sum tergum demens, 10.13.  
5. Verbum sapiens os sum gratiosus; vero labium stolidus absorbeo sui, Eccl. 10.12.  
6. Ardens labium, & impius cor, sum similis testa obductus argenteus scoria, 26.23.   

Lot,  
1. Sors conjicio in gremium; totus ratio is sum a Jehova, 16.33.  
2. Sors facio contentio cesso, & dirimo inter robustus; 18.18.   

Lye.  
1. Maleficus attendo ad falsus labium; & mendax adverto ad erumnosus lingua, 17.4.  
2. Mendax lingua odi ille qui attero ab ille; & blandus os perficio ruina, 26, 28.  
3. Elatus oculus & mendax lingua, Deus odi, 6.17.  
4. Qui loquor mendacium non evado, 19.5, 6.  
5. Mendax lingua duro tantum ad momentum, 12.19.  
6. Mendax labium sum abominatio Jehova, autem q i ago fideliter sum is delectatio, 12.22.  
7. Justus odi mendacium; vero improbus sum faetidus, atque pudefio, 13.5.  
8. Acquisitio thesaurus per mendax lingua, sum vanitas impulsus huc & illuc quaerens mors, 21.6.  
9 Amoveo longe â me vanitas & mendacium, 30.8.    


Mercy.  
1. Benignitas & fides custodio Rex, & ille solium sustento benignitas, 20.28.  
2 Benignus vir benefacio suus anima; autem crudelis turbo suis caro, 11.17.  
3. Qui contemno suus proximus pecco autem qui facio gratia pauper, beatus sum ille, 14.21.   

Messenger.  
1. Improbus nuncius incido in malum; at fidelis legatus sum salus, 13.17.  
2. Ut frigus nivalis tempus messis, ita sum fidus legatus mittens ipse; nam restituo anima suus dominus, 25.13.  
3. Malus quaero tantum rebellio; idcirco crudelis nuntius mitto in is, 17.11.   

Money.  
1, Pecunia respondeo omnis res, Eccl. 10.19.   

Morrow.  
1. Glorior ne de dies crastinus, quia nescio quid dies pario, 27.1.   

Mouth.  
1. Quisque comedo bonum ex fructus suus Os; vero anima perfidiosus comedo violentia, 13.2.  
2. Vir satio bonum ex fructus suus Os; & retributio suus manus reddo ille, 12.14.  
3. Quisque venter satio fructus Os; & proventus suus labium ipse satio, 18.20.  
4. Qui custodio suus Os, conservus suus vita; sed qui divarico suus labium invenio contritio, 13.3.  
5. Benedictio rectus Urbs effero; autem destruo Os improbus, 11.11.  
6. Verbum improbus insidior sanguis; autem Os rectus eripio ille, 12.6.  
7. Illaqueo a sermo tuus Os: capio sermo tuus Os, 6.2.  
8. Stolidus Os sum is contritio, & is labium sum tendicula illa vita, 18.7.  
9 Permitto ne tuus Os ut facio tuus caro pecco, Eccl. 5.6.    


Name.  
1. Bonus nomen sum optatior amplus divitiae; & gratia melior argentum & aurum, 22.1.  
2 Bonus fama sum melior pretiosus unguentum; & dies mors dies nativitas, Eccl. 7.1.  
3. Nomen Jehovah sum robustus turris; justus accurro ille & sum salus, 18.10.   

Naught.  
1. Sum pessimus sum pessimus, aio emptor; sed quum digredior tum glorior, 20.14.   

Neighbour.  
1. Melior sum vicinus qui sum propinquus, frater qui sum longinquus, 27.10.  
2. Qui careo sapientia sperno suus proximus, at vir prudens sileo, 11.12.  
3. Dico ne tuus proximus ab eo deinde revertor, & cras do; quum sum penes tu, 3.28.  
4. Vir qui blandior suus amicus, pando rete pro is, 29.5.  
5. Ut insaniens qui jaculor fax, sagitta & lethale; ita sum ille qui decipio suus proximus, & dico, Nonne ludo? 26.18.19.   

Net.  
1. Frustra rete pandor ante oculus quivis ales, 1.17.   

News.  
1. Ut frigidus aqua fessus anima, ita sum bonus auditio è longinquus terra, 25.25.    


Oppression.  
1. Qui opprimo tenuis probro afficio is opifex; autem qui honoro hic facio gratia egens, 14.31.  
2. Pauper vir qui opprimo tenuis sum similis everrens pluvia qui relinquo nullus panis, 28.3.  
3. Oppressio facio sapiens insanus, & donatio perdo animus, Eccl. 7.7.  
4. Princeps qui careo intelligentia sum dutus oppressor; autem qui odi quaestus prolongo dies, 28.26.  
5. Considero omnis oppressio qui fio sub Sol, autem ecce lachrymae is qui opprimo, & sum ille nullus consolator; & penes opprimens sum vires. Idcirco laudo mortuus qui sum jam mortuus prae vivus qui adhuc vivo, Eccl. 4.1.2.  
6. Si video oppressio pauper, & violentus interversio jus & justitia in provincia, miror ne de iste institutum; nam qui sum altior altissimus observo, & sum superior iste, Eccl. 5.8.   

Ox.  
1. Ubi non Bos sum, praecipe sum mundus; autem multus proventus sum vis Bos, 14.4.    


Past.  
1. Is qui sum, sum jam; & qui sum futurus jam sum, autem Deus repeto praeteritus, Eccl. 3.15.   

Pit.  
1. Qui fodio fovea decido in is; & qui devolvo lapis revertor in ipse, 26.27.  
2. Qui facio rectus vago in malus via decedo ipse in suus fove●; vero integer possideo bonus, 28.10.  
3. Qui fodio fossa, cado in is; & qui perrumpo maceria, Serpens mordeo is, Eccl. 10.8.   

Poor.  
1. Qui amo laetitia sum egens vir; qui amo vinum & unguentum non sum dives, 21.17.  
2. Sum qui cohibeo plus aequus, & tendo ad egestas, 11.24.  
3. Qui sector vanus homo, satior paupertas, 28, 19  
4. Versor ne inter ebrius, inter vorator caro; nam ebriosus & comessator vergo ad pauperies; & dormitatio induo homo panunculus, 23.20, 21.  
5. Diligo ne somnus, ne advenio ad paupertas; aperio tuus oculus, & satio panis, 20.13.  
6. Adhuc pauculus somnus pauculus dormitatio, pauculus complicatio manus ad dormito; Ita tuus paupertas advenio ut viator, & tuus egestas tanquam clypeatus vir, 24.33, 34.  
7. Qui accelero ad ditesco, habeo malignus oculus, & ignoro inopia obvenio sui, 28.22.  
8. Redemptura vir vita sum suus divitiae; at pauper audio non increpatio, 13.8.  
9 Sum qui jacto sui dives, tamen habeo nihil; sum qui fingo sui pauper, tamen habeo amplus substantia 13.7.  
10. Desiderium homo sum ipse benignitas; & pauper sum melior mendax, 19.22.  
11. Melior sum pauper ambulans in suus integritas ille, qui sum perversus in suus iter quamvis sum dives, 28.6.  
12. Substantia addo multus amicus; autem tenuis disjungo a suus proximus, 19.4.  
13. Omnis frater pauper odi ille, quanto magis is socius absum procul ab ille. Persequor ille verbum tamen ille non remaneo, 19.7.  
14. Pauper detestor etiam a suus proximus, 14.20.  
15. Dives Dominor in pauper, & mutuans sum servus dans mutuum 22.7.  
16. Pauper cloquor supplicatio; autem dives loquor aspere, 18.23.  
17. Sum generatio qui dens sum ut gladius, & is molaris dens ut culter; ad consumo pauper è terra & egens ab homo, 30 14.  
18. Diripio ne tenuis eo quod sum tenuis; neque contero pauper in porta, 22.22.  
19 Qui opprimo tenuis ut amplifico suus res & qui do dives, certe devenio ad egestas, 22, 16.  
20. Qui subsanno pauper, convitior is opifex; & qui delector calamitas, non sum impunis, 17.5.  
21. Dives & pauper occurro una; Jehova sum Creator uterque, 22.2.  
22. Qui largior pauper mutuo Jehova; & qui do ille rependo, 19.17.  
23. Justus cognosco causa tenuis; at improbus animadverto non ut cognosco, 29, 7.  
24. Qui habeo benignus oculus benedico; nam do de fuus panis tenuis, 22.9.  
25. Qui obturo suus auris a clamour tenuis; etiam clamo ipse at non exaudio, 21.13.  
26. Aperio tuus os, judico juste, & ago causa pauper & egens, 31.9.   

Portion.  
1. Do pars septem, aut etiam octo; nam nescio quis malum sum futurus super terra, Eccl. 7.2.   

Praise.  
1. Sicut conflatorius vas argentum, & catinus aurum, ita sum vir secundum suus laus, 27.21.  
2, Extraneus laudo tu, autem non tuus os; alienus, autem non tuus labium, 27.2.   

Pride.  
1. Solus superbia prodeo jurgium, at penes consultus sum sapientia, 13.10.  
2 Quum superbia advenio, tum ignominia evenio; autem apud modestus sum sapientia, 11.2.  
3. Elatus oculus, & superbus cor, & aratio improbus sum peccatum, 21.4.  
4. Omnis altus animus sum abominatio Jehova; licet vis conjungor, non sum impunitus, 16.5.  
5. Qui sum superbus animus misceo contentio; autem qui confido Jehova efficior pinguis, 28.25.  
6. Melior sum finis res principium is; & longanimis quam elatus animus, Eccl. 7.8.  
7. Superbus & contumax, derisor sum ipse nomen, qui ago cum superbus excandescentia, 21.24.   

Prudent.  
1. Callidus homo tego scientia, autem animus stolidus proclamo stultitia, 12.23.  
2. Sapientia astutus sum considero suus via, 14.8.  
3. Sapiens animus voco prudens; autem suavitas labium addo scientia, 16.21.  
4. Astutus praevideo malum, & abscondo sui; autem fatuus transeo & mulcto, 22.3.  
5. Fatuus credo omne verbum, autem astutus adverto ad suus gressus, 14.15.   

Prince.  
1. Oblectatio non decet stultus; multo minus servus dominor in Princeps, 19.10.  
2. Multus precor favor Princeps, & quisque sum amicus vir dans munus, 19.6.  
3. Longanimitas ductor pellicio, 25.15.   

Proclaim.  
1. Plurimus homo praedico quisque suus benignitas; autem verax vir, quis invenio? 20.6.    


Quiet.  
1. Quicunque ausculto sapientia habito secure, & sum tranquillus a pavor malum, 1.33.  
2. Melior sum siccus bucca & tranquilitas cum is, quam domus plenus sacrificium cum contentio, 17.1.  
3. Melior sum plenus volo cum quies, quam ambo pugnus plenus cum molestia & afflictio spiritus, Eccl. 4.6.    


Rebuke.  
1. Manifestus correptio sum melior occultus amor, 27.5.  
2. Derisor ausculto non increpatio, 13.1.  
3. Ille qui corripio improbus sum amoenitas; & bonus benedictio obvenio is, 24.25.  
4. Qui erudio derisor, recipio sui ignominia; & qui corripio improbus recipio sui convitium, 9.7.  
5. Qui corripio homo, postea consequor major gratia, quam qui blandior lingua, 28.23.   

Recompence.  
1. Ne dico rependo malum; autem expecto Jehova & servo tu, 20.22.   

Reprover.  
1. Velut monile aureus, & ornamentum ex insignis aurum; ita sum sapiens reprehensor auscultans auris 25.2.  
2. Virga & correptio do sapientia, 29.15.  
3. Correctio eruditio sum via vita. 6.23.  
4. Qui observo correptio, possideo intelligentia, 15.32.  
5. Auris auscultans correptio vita commoror inter sapiens, 15.31.  
6. Corripio ille qui possideo prudentia: & intelligo scientia, 19.25.  
7. Corripio ne derisor ne odi tu; corripio sapiens, & amo tu, 9.8.  
8. Qui derelinquo correptio erro, 10.17.  
9 Qui odi correptio, sum brutus, & morior, 12.1. & 15.10.  
10. Vir qui saepius correptus, obduro suus cervix; repente confringo idque sine curatio, 29.1.   

Respect.  
1. Non sum bonus agnosco persona in judicium, 24.23.  
2. Agnosco persona non sum bonus; nam propter bucca panis ille vir deficio, 28.21.   

Rich.  
1. Laboro ne ut ditesco; desisto a tuus prudentia, 23.4.  
2. Divitiae non prosum dies furor; autem justitia eripio a mors, 11.4.  
3. Figo occulus in ille qui sum non; enim opes certe comparo sui ala, ut Aquila versus Coelum, 23.5.  
4. Divitiae sum non in seculum, & an corona maneo in quique generatio? 27.24.  
5. Somnus laborans sum dulcis, sive comedo parum sive multum: autem saturitas dives non permitto is ut dormio. Eccl. 5.12.  
6. Fidelis vir abundo benedictio; at qui praecipito ad ditesco non sum innocens, 28.20.  
7. Qui confido suus divitiae decido; at justus effloresco tanquam ramus, 11.28.  
8. Dives substantia sum is munitus Urbs, & tanquam editus murus in ipse cogitatio. Contritio tenuis sum is paupertas, 18.11. & 10.15.  
9 Dives habeo multus amicus, 14.20.  
10. Do ego nec paupertas nec divitiae, alo ego cibus conveniens ego, 30.8.  
11. Sum magnus malum qui video sub Sol, scilicet, divitiae asservatus dominus suus in ipse malum. At ille divitiae pereo malus occupatio; & gigno Filius & sum nihil in is manus, Eccl. 5.13, 14.  
12. Vir qui Deus do divitiae, facultas & honor, adeo ut destituor nullus res pro suus anima ex omnis qui concupisco; tamen Deus facio is non copia comedo ex ille, sed alienus comedo ille: hic sum vanitas, & malus aegritudo, Eccl. 6.2.  
13. Scientia penetrale impleo omnis pretiosus & amaenus opes, 24.4.   

Righteous.  
1. Justus sum excellentior suus proximus; at via improbus seduco is, 12.16.  
2. Os justus sum scaturigo vita; at violentia obtego os improbus, 10.11.  
3. Labium Justus pasco multus, vero stultus morior prae dementia, 10.21.  
4. Piger desidero totus dies, vero Justus do neque parco, 21.16.  
5. Quum Justus impero populus laetor; autem quum improbus dominor, populus suspiro, 29.2.  
6. Defectio malus vir insum tendicula; autem justus canto & laetor, 29.6.  
7. Quum Justus exulto, sum amplus ornatus; autem quum improbus erigor homo occulto, 28.12.  
8. Quum benefit justus Urbs exulto, & quum improbus pereo exerceor cantus, 11.10.  
9 Justus curo vita suus jumentum; autem miseratio improbus sum crudelis, 12.10.  
10. Qui loquor veritas, indico Justitia; autem falsus testis dolus, 12.17.  
11. Justus prudenter considero domus improbus; at Deus everto improbus propter ille impietas, 21.12.  
12. Improbus fugio nemo persequens; autem justus sum audax tanquam Leo, 28.1.  
13. Via piger sum sepimentum spina; autem iter rectus planus, 15.19.  
14. Fructus justus sum arbor vita; & qui capio anima sum sapiens. 11.30.  
15. Labor justus tendo in vita; proventus improbus sum peccatum, 10.16.  
16. Improbus desidero rete malus: sed radix Justus do fructus, 12.12.  
17. Timor improbus evenior is; autem desiderium justus do, 10.24.  
18. Jehova absum procul ab improbus; autem exaudio oratio justus, 15.29.  
19 Justus libero ex angustia, & improbus devenio in is locus, 11.8.  
20. Improbus sum redemptio pro justus; & perfidus pro rectus, 21.18.  
21. En justus remunero in terra; multo magis improbus & peccator, 11.31.  
22. Quum improbus cresco defectio cresco; vero justus video is casus, 29.16.  
23. Malum insector peccator; autem justus bonum compenso, 13.21.  
24. Justus comedo ad satietas suus anima; autem venter improbus egeo, 13.25.  
25. Jehova non sino justus esurio; autem depello substantia improbus, 10.3.  
26. Ut turbo transeo, sic existo improbus non amplius; vero justus sum perpetuus fundamentum, 10.25.  
27. Justus nunquam dimoveo; vero improbus non habito terra, 10.30.  
28. Homo non stabilio improbitas; autem radix justus non dimoveo, 12.3.  
22 Lux justus laetor, at lucerna improbus extinguo, 13.9.  
30. Via improbus sum abominatio Jehova; autem diligo is qui sector justitia, 15.9.  
31. Melior sum parum cum justitia, quam amplissimus proventus sine jus, 16.8.  
32. Justitia exalto gens; autem peccatum sum probrum omnis populus, 14.34.  
33. Thesaurus improbitas prosum non; sed justitia eripio a mors, 10.2.  
34. Improbus facio fallax opus; vero serens justitia sum fidus merces, 11.18.  
35. Justitia integer dirigo is via; at improbus concido suus improbitas, 11.5.  
36. In iter justitia sum vita, & in semita is sum non mors, 12.28.  
37. Justitia custodio integer in via; vero improbitas perverto peccator, 13.6.  
38. Ut justitia tendo ad vita, sic qui sector malum sector ad suus mors, 11.19.  
39 Ne insidior (O improbus) habitaculum justus; devasto ne is accubitus, 24.15.  
40. Justus cadens coram improbus sum, ut conturbatus fons, & corruptus scaturigo, 25.26.  
41. Qui dico improbus, tu sum justus; is populus execror, natio detestor, 24.24.  
42. Ne sum justus nimium, nec similo tu nimium sapiens; quare perdo tu ipse? Eccl. 7.16.  
43. Omnis evenio aeque omnis; sum idem eventus justus & improbus, bonus, & mundus, & immundus, Eccl. 9.2.   

Rule.  
1. Qui dominor in suus animus, sum melior is qui capio civitas, 16.32.  
2. Qui habeo nullus imperium in suus spiritus, sum similis Civitas disruptus & absque murus, 25.28.  
3. Sum tempus quid homo dominor in homo in ille malum, Eccl. 8.9.  
4. Ut rugens Leo, & discursans Ursus; ita sum improbus Dominator in tenuis populus, 28.15.  
5. Si Dominator attendo mendacium, omnis is minister sum improbus, 29.12.  
6. Si spiritus Dominator effero se contra tu, desero ne tuus locus; nam submisso sedo magnus peccatum, Eccl. 10.4.  
7. Ne sum avidus cupediae rector; enim sunt mendax cibus, ●3. 3.    


Sacrifice.  
1. Sacrificium improbus sum abominatio Jehova; autem oratio rectus sum is oblectatio, 15.8.  
2. Sacrificium improbus sum abominatio, quanto magis quum offero ille sceleratus animus? 21.27.  
3. Exerceo justitia & jus, sum magis dilectus Jehova quam Sacrificium, 21.3.   

Safety.  
1. Equus apto ad praelium; sed salus sum â Jehova, 21.31.   

Scorn.  
1. Derisor quaero sapientia nec invenio; autem scientia sum facilis prudens, 14.6.  
2. Derisor non diligo ille qui corripio ipse, nec adeo sapiens, 15.10.  
3. Ejicio derisor, simul contentio exeo; imo litigium & ignominia cesso, 22.19.  
4. Derisor duco Urbs in insidiae; at sapiens averto ira, 29.8.  
5. Percutio derisor, & fatuus caveo, 29.15.  
6. Quum derisor mulcto fatuus resipisco; & quum sapiens instruo percipio scientia, 21.11.  
7. Deus derideo derisor, autem do gratia mansuetus, 3.34.  
8. Derisor sum abominatio homo, 24.9.   

Season.  
1. Quisque res sum occasio; & quisque voluntas sum tempus & ratio, Eccl. 3.1. & 8.6.   

Seed.  
1. Mane sero tuus semen, & vespere ne remitto tuus manus; nam ignoro, etc. Eccl. 11.6   

Silver.  
1. Qui amo pecunia, non satior pecunia; & qui amo abundantia, cum proventus; Eccl. 5.10.   

Servant.  
1. Ne accuso servus apud suus dominus, ne maledico tu, & peragor reus, 30.10.  
2. Intelligens servus dominor in filius pudefaciens, & partior possessio inter frater, 17.2.  
3. Rex benevolentia sum erga intelligens servus; autem is furor sum contra pudefaciens, 14.35.  
4. Qui delicate educo servus a pueritia, reddo is filius tandem, 29.21.  
5. Quum servus regno terra commoveo, 30.21.22.   

Slothful.  
1. Piger dico sum Leo in via, occido in platea; 26.13.  
2. Piger condo suus manus in suus gremium, & dolet ille reduco is ad suus os, 26.15.  
3. Piger sum sapientior in suus oculus, quam septem vir qui possum reddo ratio, 26.16.  
4. Ut janua circumagor in cardo, ita piger in suus lectus, 26.14.  
5. Desiderium piger occido is, quia is manus renuo laboro, 21.25.  
6. Via piger sum sepimentum spina, 15.19.  
7. Qui est remissus in suus opus, sum frater disperdens, 15.19.  
8. Transeo juxta ager piger, & juxta vinea homo demens; autem ecce totus tego carduus, & urtica tego superficies is, & lapideus maceria is destruo, 24.30, 31.  
9 Multus pigritia contignatio attenuor, & demissio manus domus perstillo, Eccl. 10.18.  
10. Pigritia injicio in altus sopor, & ignavus anima esurio, 19.15.  
11. Piger non aro propter hyems; idcirco mendico in aestus, & habeo nil, 20.4.  
12. Ut acetum dens, & velut fumus oculus; ita sum piger mittens ipse, 10.26.   

Spirit.  
1. Anima homo sum lucerna Jehova, pervestigans omnis penetrale venter, 23.27.  
2. Quis animadverto spiritus humanus qui ascendo sursum, & spiritus bestia qui descendo deorsum ad terra? Eccl. 3.21.  
3. Quemadmodum ignoro qui sum via ventus, nec quomodo os formor in uterus gravida; ita ignoro opus Deus qui creo omnis, Eccl. 11.5.  
4. Sum nullus homo qui dominor spiritus ut contineo spiritus; neque habeo dominatio in dies mors, & sum nullus missile in iste praelium; nec impietas libero is qui sum deditus, Eccl. 8.8.  
5. Spiritus vir sustento suus aegritudo, autem fractus spiritus quis sustento? 18.14.  
5. Dolor animus spiritus frangor, 15.13.   

Stones.  
1. Qui amoveo lapis, dolore afficior is; & qui findo lignum, periclitor is, Eccl. 10.9.   

Study.  
1. Facio Liber sum nullus finis; & multus lectio sum fatigatio caro, Eccl. 12.12.   

Sun.  
1. Nil novus sub Sol, Eccl. 1.9.   

Strife.  
1. Initium contentio sum quasi cum quis laxo aqua; quare desero lis antequam agito, 17.14.  
2. Pressura lac educo butyrum, & pressura nasus educo sanguis; ita pressura ira educo lis, 30.33.  
3. Diligo defectio qui diligo jurgium; & qui amplio suus janua quaero fractura, 17.19.  
4. Ubi nullus lignum sum ignis extinguor; ita ubi non sum susurro contentio sileo, 26.20.  
5. Iracundus vir misceo contentio; autem qui sum tardus ad ira sedo lis, 15.18.  
6. Qui transeo & excandesco in lis qui pertinet non ad ipse, sum similis ille qui prehendo canis auris, 26.17.   

Surety.  
1. Ne sum ex ille qui ferio manus, aut ex ille qui sum sponsor pro debitum: si non sum tu qui reddo, quare accipio tuus cubile a tu? 22.26, 27.  
2. Homo demens complodo manus & fio sponsor, ante suus amicus, 17.18.  
3. Capio is vestis qui spondeo pro extraneus, & accipio pignus ab is pro alienus mulier, 20.16.  
4. Meus filius si spondeo pro tuus amicus, si complodo tuus manus cum extraneus, illaqueo sermo tuus os, capio sermo tuus os, 6.1, 2.  
5. Qui spondeo pro extraneus confringor; autem qui odi sponsio sum securus, 11.15.    


Tale-bearer.  
1. Susurro revelo arcanum, at qui sum fidus animus tego res, 11.13.  
2. Verbum susurro sum ut vulnus, & descendo in penetrale venter, 18.8.  
3. Qui ambulo susurro revelo arcanum; ergo commisceor ne cum ille qui adulor suus labium, 20.19.   

Thief.  
1. Quicunque partior cum Fur, odi suus animus; audio execratio at indico non, 29.24.   

Thoughts.  
1 Cogitatio stultitia sum peccatum, 24.9.  
2. Cogitatio malus sum abominatio Jehova; autem sermo mundus sum amaenus sermo; 15.26.  
3. Devolvo tuum factum in Jehova, & tuus cogitatio stabilio, 16.3.   

Tongue.  
1. Mors & vita sum in potestas lingua, quique amo is comedo fructus is, 18.21.  
2. Qui observo suus os & lingua, conservo suus anima ab angustia, 21.23.  
3. Salutifer lingua sum arbor vita; autem per verlitas in is sum confractio spiritus, 15.4.  
4. Mollis lingua frango os, 25.15.  
5. Virtute preditus faemina aperio suus os fapienter, & is lingua insideo doctrina benignitas, 31.26.  
6. Sum qui pronuncio similis transfossio gladius; at lingua sapiens sum medicina, 12.18.  
7. Boreas dispello pluvia; ita indignabundus vultus simulans lingua, 25.23.  
8. Qui sum versutus lingua incido in malum, 17.20.  
9 Lingua justus sum velut lectissimus argentum, 10.20.  
10. Lingua sapiens utor scientia bene: autem os stolidus eructo stultitia, 15.2.   

Tree.  
1. Sive decido Arbor ad Meridies, sive ad Aquilo, ubi Arbor cado ibi sum futurus, Eccl. 11.3.   

Truth.  
1. Meus palatum effero veritas; & improbitas sum abominatio meus labium, 8.7.  
2. Labium veritas stabilio in aeternum, 12.19.  
3. Comparo veritas ac vendo non, etiam sapientia, & eruditio & prudentia, 23, 23.   

Trust.  
1. Confido in Jehova ex totus tuus animus vero innitor ne tuus intelligentia 3.5.    


Vanity.  
2. Qui semino iniquitas, meto vanitas, & virga suus furor deficio; 22.8.   

Violence.  
Malus vescor cibus improbitas, & bibo vinum violentia, 4.17.  
2. Homo qui exerceo violentia in sanguis homo, fugeo ad fovea, ne quis sustento is, 28.17.  
3. Anima perfidiosus comedo violentia, 13.2.  
4. Violentus vir pellicio suus proximus, & duco is in via iniquus, 16.29.   

Understanding.  
1. Beatus sum homo qui consequor sapientia, & homo qui obtineo intelligentia, 3, 13.  
2. Sapientia sum praecipuus res, ideo acquiro sapientia; & cum totus tuus acquisitio acquiro prudentia, 4.7.  
3. Quantum melior comparo sapientia, quam aurum? & comparo prudentia sum optatior argentum? 16.16.  
4. Intelligentia sum scaturigo vita possidens ipse, at eruditio stultus sum stultitia, 16.22.  
5. Rectus intelligentia do gratia; autem via perfidia sum asper, 13.15.  
6. Solertia observo tu, intelligentia custodio tu, 2.11.  
7. Qui possideo sapientia, diligo suus anima, qui observo intelligentia consequor bonum, 19.8.  
8. Homo qui aberro a via intelligentia, quiesco in caetus mortuus, 21.16.  
9 Dico Sapientia tu sum meus foror, & voco prudentia tuus affinis, 7.4.  
10. Sum nullus sapientia, intelligentia, aut consilium adversus Jehova, 21.30.   

Vngodly  
1. Nequam vir effodio malum, & is labium infideo adurens ignis, 16.27.   

Vnjust.  
1. Qui faenus & injustus lucrum augeo suus substantia, & congrego is pro ille qui largior tenuis, 22.8.  
2. Iniquus vir sum abominatio justus, & qui sum rectus in suus via, sum abominatio improbus, 29.27.   

Upright.  
1. Deus facio homo rectus; autem ipso quaero plurimus ratiocinium, Eccl, 7.29.  
2. Qui sum perversus animus, sum abominatio Jehova; at qui sum integer in suus via sum ille oblectatio, 11.20.  
3. Iter justus sum recedo a malum, at qui custodio suus via conservo suus anima, 16.17.  
4. Qui ambulo in suus integritas revereor Jehova; vero qui sum praefractus in suus via sperno is, 14.2.  
5. Qui ambulo integre, ambulo secure; autem qui pervertus suus via innotesco, 10.9.  
6. Via Jehova sum robur integer, autem contritio sum operans iniquitas, 10.29.  
7. Deus repono verus sapientia pro rectus, sum scutum ambulans integre, 1.7.  
8. Improbus vir obfirmo suus facies; autem rectus ipse apto suus via, 21.29.  
9 Qui ambulo integro servo; vero qui sum perversus in suus via cado subito, 28.18.   

Vow.  
1. Sum tendicula homo, deglutio sacer, & post votum inquiro, 20.25.    


Water.  
1. Aqua furtivus sum suavis, & cibus comestus in latebrae sum amoenus. 9.17.   

Way.  
1. Sum via qui videor rectus homo, sed finis is sum via mors, 14.12.  
2. Via improbus sum caligo, nescio in quis impingo, 4.19.  
3. Iter vita sum sursum intelligens, ut recedo a sepulchrum deorsum, 15.24.  
4. Ausculto jam meus filius & sapio, ac dirigo tuus animus in via, 23.19.  
5. Ambulo per via bonus, & observo iter justus, 2.20.  
6. Vir gressus sum a Jehova, quomodopossum homo ergo intelligo suus via? 20.24.  
7. In omnis tuus via agnosco is, & ipsedirigo tuus iter, 3.6.  
8. Expendo orbita tuus pes, & omnis tuus via stabilio, 4.26  
9 Deus custodio iter jus, & conservo via sanctus, 2.8.  
10. Sum tres qui sum nimis occultus ego, imo quatuor qui novi non; via Aquila in Coelum; via Serpens in rupes; via Navis in medium Mare; & via Vir cum Virgo. 30.18, 19   

Wander.  
1. Ut Avicula qui erro a nidus suus, ita sum vir qui erro a locus suus, 27.8.   

Wealth.  
1. Substantia acquisitus ex vanitas diminuo; autem qui congrego manus augeo, 13.11.  
2. Homo quicunqus Deus do divitiae & facultas, & facio copia comedo ex ille, & percipio suus pars, ac laetor de suus labor; hic sum donum Deus, Eccl. 5.19.   

Water.  
1. Bibo aqua e tuus cisterna, & fluentum e tuus puteus, 5.15.  
2. Tuus fons spargo passim, & rivus aqua in platea; sum tantum tuus, ac non extraneus cum tu, 5.16, 17.  
3. Verbum humanus os sum velut profundus aqua, & scaturigo sapientia similis eructans torrens, 18.4.  
4. Projicio tuus panis in aqua, nam invenio is post multus dies, Eccl. 11.1.   

Weight.  
1. Diversus pondus, & diversus mensura, uterque sum aeque abominatio Jehova, 20.10.  
2. Diversus pondus sum abominatio Jehova, & dolosus bilanx non sum bonus, 20.23.  
3. Justus trutina & bilanx sum Jehova, & omnis pondus loculus sum is opus, 16.11.  
4. Dolosus bilanx sum abominatio Jehova; vero integer pondus sum is delectatio; 11.1.   

Wicked.  
1. Sum ne nimium improbus, neque sum stolidus; quare morior ante tempus, Eccl. 7.17.  
2. Ingredior ne iter improbus, neque incedo per via malus, 4.14.  
3. Improbus adveniens advenio etiam contemptus, cum ignominia probrum, 18.3.  
4. Nullus molestia evenio justus, autem improbus impleo malum, 12.21.  
5. Animus improbus desidero malum, ipse proximus invenio non gratia in is oculus, 21.10.  
6. Suus iniquitas capio improbus ipse, & teneo funis suus peccatum, 5.22.  
7. Succenseo ne propter maleficus, neque invideo improbus, 24.19.  
8. Vidi improbus sepultus, qui accedo, & abeo e locus sanctus, & sum oblivioni traditus in civitas cum ita facio: hic etiam sum vanitas, Eccl. 8.10.  
9 Jehova operor omnis propter sui, etiam improbus ad dies malum, 16.4.  
10. Sum nullus merces malus; lucerna improbus extinguo, 24.20.  
11. Bonus adipiscor benevolentia a Jehova; at vir sceleratus machinatio condemno, 12.2.  
12. Ne timeo a repentinus pavor, nec a vastatio improbus quum advenio, 3.25.  
13. Improbus excindo e terra, & perfidus avello ex is, 2.22.   

Wife.  
1. Domus & divitiae sum possessio pater, autem intelligens uxor sum a Jehova, 19.14.  
2. Qui consequor uxor consequor bonus, & acquiro benevolentia a Jehova, 18.22.  
3. Tuus scaturigo sum benedictus, laetor de uxor tuus adolescentia, 5.18.  
4. Vivo jucunde cum uxor qui amo, omnis dies vita tuus vanitas, qui do tu sub Sol; nam ille sum tuus pars in hic vita, & in tuus labor qui subeo sub Sol, Eccl. 9.9.  
5. Stolidus filius sum calamitas pater, & juigium uxor sum continuus stilla, 19.13.   

Wind.  
1. Quis emolumentum sum is qui laboro pro ventus? Eccl. 5.16.  
2. Qui observo ventus, non semino; & qui respicio nubes, non meto, Eccl. 11.4.   

Wine.  
1. Vinum sum derisor inebrians, potus sum tumultuosus; quisquis oberro in is non sapio, 20.1.  
2. Quis sum calamitas? quis dolor? quis sum contentio? quis sum loquacitas? quis sum vulnus? quis sum rubor oculus? Quis immoror diu apud vinum? qui eo ad investigo mistus vinum, 23.29.30.  
3. Respicio ne in vinum quum rubesco, quum exhibeo suus color in poculum, quum moveo sui recte. Tandem mordeo velut Serpens, & pungo ut Haemorrhous. Tuus oculus respicio alienus mulier, & tuus animus eloquor perversus, 23.31, 32.  
4. Do inebrians potus periturus, & vinum ille qui sum amarus animus bibo, & obliviscor suus paupertas, & recordor suus molestia non amplius, 31.6, 7.   

Wise.  
1. Inclino tuus auris, & ausculto verbum sapiens, & adhibeo tuus animus ad scientia, 22.17.  
2. Meus filius, si tuus animus sapio, meus animus laetor, inquam meus, 23.15.  
3. Sapiens audio & adjicio disciplina, & intelligens comparo industrius consilium, 1.5.  
4. Multitudo verbum absum non peccatum; sed qui cohibeo suus labium, sum sapiens, 10.19.  
5. Animus sapiens moderor suus os, & addo disciplina suus labium, 16.23.  
6. Sum thesaurus desideratissimus, & oleum in habitaculum sapiens; autem stolidus homo absorbeo ille, 21.20.  
7. Hic etiam pertinet ad sapiens; non sum bonus agnosco persona in judicium, 24.23,  
8. Verbum sapiens sum instar aculeus, & clavus infixus ab autor collectio, qui sum datus ab unus pastor, Eccl. 12.11.  
9 Sum quatuor qui sum parvus in terra, tamen sum valde sapiens, Formica, Cuniculus, Locusta & Aranea, 30.24.  
10. Abeo ad formica O piger, aspicio is via, & sapio, 6.6.  
11. Si sapiens contendo cum stolidus, sive commoveor, sive rideo tamen nullus sum quies, 29.9.   

Wisdom.  
1. Ego sapientia habito cum prudentia, & invenio scientia summus solertia, 8.12.  
2. Sapientia sum melior carbunculus, & omnis qui possum desidero non sum aequandus is, 8.11.  
3. Sapientia sum melior arma bellum, vero unus peccatum perdo multus bonum, Eccl. 9.18.  
4. Sapientia sum melior robur; nihilominus sapientia indigus despicio, & is verbum non audio, Eccl. 9.16.  
5. Sapienta corroboro sapiens magis, quam decem dominator qui sum in civitas, Eccl. 7.19.  
6. Sapientia sum nimis altus stultus, non aperio suus os in porta, 24.7.  
7. Qui tracto res sapienter consequor bonum, & qui confido beatus sum ille, 16.20.  
8. Ad desiderium separatus, quaero & intermisceo se in omnis sapientia, 18, 18.  
9 Ne dico, quis sum causa, quare prior dies sum melior iste? nan non rogo sapienter de hic, Eccl. 7.10.  
10. Multus sapientia insum multus indignatio & qui augeo scientia, augeo dolor, Eccl. 1.18   

Witness.  
1. Jehova odi falsus testis conflans mendacium, 6.19.  
2. Fidus testis non mentior; autem falsus testis eflo mendacium, 14.5.  
3. Falsus testis non sum impunis; qui loquor mendacium non evado, 19.5.  
4. Mendax testis pereo, autem vir qui ausculto loquor in aeternum, 21.28.  
5. Vir qui testor falsus testimonium contra suus proximus, sum marculus, & gladius, & acutus sagitta, 25.18.  
6. Verax testis libero anima; autem dolosus conflo mendacium, 14.25.  
7. Nequam testis derideo jus, & os absorbeo iniquitas, 19.28.  
8. Ne sum testis contra tuus proximus temere; nec decipio tuus labium, 24.28.   

Woman.  
1. Stolidus mulier sum strepitus, & fatuus, & novi nihil, 9.13.  
2. Labium extraneus mulier stillo tanquam favus, is pallatum sum mollior oleum; attamen is finis sum amarus ut absinthium, acutus ut bipennis gladius; ille pes descendo ad mors, is gressus apprehendo sepulchrum, 5.3, 4.5.  
3. Sapientia Eripeo tu ab extraneus mulier, ab alienigena qui blandio suus dictum; qui derelinquo dux suus adolescentia, & obliviscor foedus suus Deus: nam is domus propendeo ad mors, & is orbita ad mortuus, 2.16, 17, 18.  
4. Facio tuus iter procul ab extraneus mulier, & ne appropinquo ostium ille domus; ne cedo tuus decor alius, & tuus annus crudelis; ne extraneus satior tuus facultas, & tuus labor sum in domus alienus, tuque gemo tandem cum tuus caro & corpus consumo, ac dico quomodo odi eruditio, etc. 5.9.10, 11, 12.  
5. Sub tres terra commoveo, imo sub quatuor qui non possum fero; sub servus quum regno, stultus quum saturo cibus; sub exosus mulier quum marito, & sub ancilla, qui sum haeres suus hera, 30.20, 21, 22, 23.  
6. Invenio amarior mors, faemina qui animus sum rete & plagae, & ille manus ut vinculum; quisquis placeo Deus, liberor ab is; vero peccator capior ab is, Eccl. 7.26.  
7. Os extranea sum profundus fossa; qui sum abominandus Jehova corruo in ille, 22.14.  
8. Ne dedo tuus robur faemina nec tuus via ille qui deleo rex, 31.3.  
9 Quare tu meus filius oblector extraneus mulier, & amplector pectus aliena; nam via homo sum coram oculus Jehova, & expendo omnis is orbita, 5.20, 21.  
10. Observo praeceptum, & servo tu a maleficus mulier, a blanditia lingua aliena: desidero ne is pulchritudo in tuus animus, neque capio tu suus palpebra, 6.24.25.  
11. Ut monile aureus in porcus rostrum; ita sum pulcher mulier sine prudentia, 11.22.  
12. Strenuus uxor sum corona suus maritus; sed qui pudefacio sum tanquam putredo ille os, 12.4.  
13. Quisque sapiens faemina aedifico suus domus; autem stultus faemina destruo is suus manus, 14.1.  
14. Sum melior habito in angulus tectum, quam cum contentiosus mulier in communis domus, 25.24.  
15. Sum melior habito in desertum, quam cum contentiosus & indignabundus mulier, 21.19.  
16. Quis invenio strenuus faemina; nam is pretium supero carbunculus, 31.10.  
17. Unus homo inter mille invenio, at faemina inter omnis iste non invenio, Eccl. 7.28.  
18. Gratia sum fallax & pulchritudo sum vanus; at mulier qui revereor Jehova, ipse laudo. Do is de fructus is manus, & proprius factum laudo is in porta, 31.30, 31.  
19 Quicunque abscondo litigiosus mulier, abscondo ventus; & unguentum dexter ipse qui prodo sese, 27.16.   

Word.  
1. Anxietas in animus vir deprimo ille; autem bonus verbum laetifico ille, 12.25.  
2. Amaenus sermo sum ut mel favus, dulcis anima, & salus os, 16.24.  
3. Verbum commode dictus, sum similis malum aureus in tabula argenteus, 25.11.   

Wrath.  
1. Homo iracundus subeo paena; enim si dimitto is, tamen mulcto amplius, 19.19.    
FINIS.