LOYALTIES TEARS FLOWING AFTER THE BLOOD OF THE ROYAL SUFFERER CHARLES I. etc.  
ENGLAND'S Glory and Shame.  
BY J. B.  — Dabit Indignatio versum. 
Anno Dom. 1649.   

LOYALTIES TEARS Flowing after the Blood of the ROYAL SUFFERER, CHARLES the I. etc.  
— Dabit Indignatio versum.  

BLood! and a Kings! and such a Kings! and that  
Not shed by Tigers or by Dragon's Laws,  
But Christian humble Subjects Zeal! O blot  
Out those faint words which on the Teeth and Paws  
Of Barbarism were graved: and in this Nation  
For Salvagenesse's Names, writ Reformation.   

Come, come, Amazement, and attend this Day  
Which lets the Powers of night and darkness lose:  
Which Capital enacts it, not to say  
I justify my Justice-trampling Foes:  
Which writes a Law, and that in Royal Blood,  
That 'tis in England, Treason to be Good.   

A Day which damns it as a deadly Crime  
To be a King: A Day in which the stain  
Of murderous cruelty those power on him  
Who strove their butchering fury to restrain;  
Making that Prince a Tyrant, who denies  
His Subjects but his leave to Tyrannize.   

A Day in which the sacred Head offends  
Because he stoops not to the kicking feet:  
In which Laws Basis all Laws structure rends  
By not subverting his own Judgement Seat:  
In which it must be grand Impiety  
Resolved Defender of the Faith to be.   

O heav'nly-guilty Charles! how blessed were  
Those Crimes of His; but how unblessed We  
Who now so bloodily released are  
From the dear Yoke of such sweet tyranny:  
A tyranny which nobly doth oppress  
The Liberties of none but wickedness.   

When wealth grown common, spoiled the Commonwealth  
By her too full fed Daughter wanton Pride:  
And fretful Schism, having by wise stealth  
Inveigled Numbers Power to her side,  
Secured the Pulpit-garrisons, and well  
By Use and Doctrine armed the word Rebel:   

When slander first had robbed him of his Reason,  
And from his Counsel Armies sought to bring him:  
When by bold cannons mouths more brazen treason  
Learned to Petition: and when to Un-king him,  
Was judged the only way to make him be  
A glorious Monarch: Then, than straitened He   

Entered his widest lists of Virtue: where  
His looks on kindest fortune did display  
His holy bravery, by which he ne'er  
Without a sigh beheld his bloody Bay;  
But sadly pondered, how he was constrained  
To lose his Subjects, when the field he gained.   

So when a tender Father, forced to shield  
Against rebellious Sons his sacred Right,  
By dear success obtains a bloody field;  
His slaughtered children's lamentable sight  
The War upon his Bowels doth renew,  
And makes him die for every one he slew.   

Heroic Conflicts these! But nobler they  
In which as oft He with Dis●sters fought  
As with the Rebels: though his Troops gave way,  
His gallant Patience ne'er was put to rout.  
Thus in whatever unsuccessful field  
He lost his Armies, still his Strength he held.   

Strength, strength it is, with an undaunted heart  
To see Right beaten, Innocence pursued,  
Integrity betrayed by fawning Art,  
The Spring of Power by wild streams subdued:  
To scorn proud chance, & hug just truth, although  
Poor she nought but her naked self can show.   

Her did he hug in his heart's Cabinet  
Beyond the reach of fatal Nasebies plunder:  
Though all his other Holds their copies set,  
They ne'er could move this Castle to surrender.  
Yet since the English persecute her so,  
He means to try what Scots for Truth will do.   

Unhappy Scots! who now blush not to be  
False unto Truth: who teach the World what price  
They set on Kings: who put their Loyalty  
Into their purse: who to their Avarice,  
And fellow▪ Rebels, their great Master sell,  
That Judas might not want a Parallel.   

From Jail to Jail the Royal Sufferer  
Is thus by freedoms monstrous Patrons tossed.  
Nor may his dearest Queen or Children bear  
His Desolation company: the most  
Favour his Subjects grant him, is, that yet  
Him from Himself the Axe forbears to cut.   

All else they tear away, not leaving those  
Whose sacred Office might his Prayers assist.  
O worst of hellish Barbarism! by whose  
Black art, unless Charles can be King and Priest,  
He must be both from his three Kingdoms driven  
Here upon Earth, and from the fourth in Heaven.   

But his brave Soul was fortified too well  
To yield her holy fort of Piety.  
All else he granteth; yet denieth still  
To sacrifice the envied Altar: He  
Holding, what yet he might not use, maintains  
His Realm of Goodness, and in Carisbrook reigns.   

He reigns: and though his Foes He could not, yet  
His nobler Self He conquers; and in high  
Triumph looks down from Constancies brave seat  
On the vast Ruins of that Majesty  
Which lately flourished in full glory on  
His British and his Irish potent Throne.   

He curses not, but slights false fortune, and  
Remembers that three Crowns less Princely are  
Then Christian resolution, which dares stand  
The fury even of Reformations War.  
O glorious Virtue, which could glory spare,  
And highest gains from deepest losses tear!   

What though's betrayed Sword appeared too weak  
To vindicate his Honour? yet his Pen  
Doth all the Rebels proudest Conquests break;  
And oh how much more than his Britain win!  
For all the world now bows down to the look  
Of his illustrious most triumphant Book.   

That Book, on which astonishment must dwell  
For evermore: whilst every Reader there  
Beholds what miracles of worth did swell  
The Authors Soul. Nor shall his Murderers dare  
(Though bloody malice at his life repines)  
Not to admire and love Him in his lines.   

But now his Foes worst envy he forestalls,  
And lives in Heaven before they force him thither:  
For up He climbs when on his knees He falls,  
And by his Meditations, together  
With Saints and Angels doth adore that God  
Whose noble path of sufferings here he trod.   

Him he adores, and to his mercy sues  
In their behalf, who none to Him would show.  
He sweetly minds Him of those barbarous Jews  
Upon whose spite down with his blood did flow  
His pitying prayers: And why should mine, says He  
More than thy wrongs, dear Lord, revenged be?   

Surely were Rebels not their own worst Foes;  
They would permit this royal Saint to live,  
And pray for their demerits pardon, whose  
Unhappy hearts were too too dead to strive  
For life eternal. But alas, it grieves  
The wretched Members that their Head but lives   

His holy life their scandal is, and He  
Is so unsufferably good, that they  
No such example can endure to be  
A check to their own guilt. Besides no way  
They had with free and safe convenience in  
The Lion's life-time to divide his skin.   

Thus through the People-cheating Pageantry  
Of specious formal Court, and Judge, and Bar,  
(That He might mocked, as well's oppressed die)  
He convoyed is to his last Theatre:  
Where how he acts his Passions part, may they  
Who to this Martyrdom did bring him, say;   

Say, Wretches, was Death's bloody face to him  
So dreadful as the thought of it to you?  
Of's Sceptre did he e'er so tender seem  
As of the Axe? taught he not Princes how  
To reign in death, when he gave straight command  
Not that his Throne, but Block should firmly stand   

And wished he not that Block had higher been,  
That all bloodthirsty ees that thither came,  
Might their dear draught have had, and fully seen  
How little he ashamed was of shame?  
Yet though thus low, it served him for his step  
From earth to heaven's high kingdom to get up.   

Such power at last has holy patience, that  
Her deadliest Foes she can compel to be  
Her greatest Servants, and make every Plot  
Of spite advance her own felicity.  
For know, mistaken Murderers, that you did  
Put on his Crown, when you took off his Head.   

And now his Houses may his Lands divide,  
And reap the fruit of those Divisions they  
Spread through his Realms: Now atheistick Pride  
The groundwork of Confusion may lay  
On prosperous Villainy, and call God in  
Because he scourges not, to own their sin.   

The Covenant, and its Independent spawn  
May now blaspheme with credit, having brought  
Their seven years holy Work to end, and drawn  
The Rubric of their pure Religion out  
Of their own Sovereigns veins: They now together  
On horseback got, may ride— O say not whether.   

Their Triumphs they may read, and see how they  
Have by one single universal Blow  
Cut down Religions most resolved Stay;  
Broke the established Pillar of the Law;  
Dashed out wise Piety, white Continence,  
Mild Majesty, and generous Temperance.   

Surely all Conquests conquered are by this,  
But Pilat's, and the Jew's: Yet they are not  
In fault, since Christ himself secured is  
Above the reach of Axe, or Vote, or Scot:  
And what could they do more or braver now,  
Then murder Him in's Deputy below,   

His Deputy, as Lion, and as Lamb;  
As King, and as betrayed, bought and sold?  
No; Men could do more; and therefore Fame  
Must do them right: for if their Power could  
Answer their Courage, they durst have a fling  
At God himself, because He is a King.   

But hark, what fatal Noise is that which flies  
On terrors wings, and thunders at the Sky:  
Poor Bradshaw now his leave in vain denies,  
For though Charles might not speak, his Blood will cry  
It Cries, & fears nor Guns, nor Trumpets throats,  
Nor the more barbarous Roar of Rebels Votes.   

A stronger Realms Militia it awakes  
Then He was robbed of here; through all the spheres  
With valiant Importunity it breaks,  
And sounds a March to Vengeance: In His ears  
Who only the true Independent is  
It pleads against the false Ones Salvagenesse.   

O desperate Fools! why, why would you compel  
Such gentle Blood so cruelly to speak?  
Why could you not have stayed for your Hell,  
Till Death had sent you down: but needs must make  
Judgement prepare you torments here, and fry  
Your guilty Souls in Horrors Misery?   

Fry them it will, if this your Sovereign's Blood  
Makes you not blush: If on your flaming sin  
You pour not out a penitential flood;  
If your most traitorous Axe you feel not in  
Your humbled Breasts, that there the cursed Wound  
May upon your own smitten hearts rebound.   

But when it shall be lawful, not to lie,  
And safely give sublime Desert its due;  
When loyal tongues shall not prove Traitors by  
Th' Allegiance of Praises; when the few  
Shall be more worth than are the Many; when  
Truth may have leave to be herself again:   

Then shall truehearted Muses freely broach  
Their richest and their most heroic Vein  
To wait on this Blood's streams, and flow in such  
A generous and time-defying Strain,  
That Charles again shall live in state, and prove  
Immortal somewhere else besides Above.   

All Nations then amazed shall stand, to see  
What England had, and needs away would throw:  
Then to his Worths illustrious History  
All pious Kings shall strive to School to go:  
In Wonders Odours then shall noblest Fame  
Embalm the Glories of His sacred Name.   
THE END.   

Courteous Reader, These Books following are Printed for Humphrey Moseley, and are to be sold at his shop at the Prince's Arms in Saint PAUL'S Churchyard.  

Various Histories, with curious Discourses in Humane Learning, etc.  
1. THe History of the Banished Virgin, a Romance translated by I. H. Esq; Fol.  
2. The History of Polexander, Englished by William Brown Gent. Printed for T. W. and are to be sold by Humphrey Moseley, in Folio.  
3. Mr james Howels History of Lewis the thirteenth, King of France, with the life of his Cardinal de Richelieu, in Folio.  
4. Mr Howels Epistolae Ho-Elianae, Familiar Letters, Domestic and Foreign, in six Sections, Partly Historical, Political, Philosophical, first Volume with Additions, in 8ᵒ 1650.  
5. Mr Howels New Volume of Familiar Letters; Partly Historical, Political, Philosophical, the second Volume with many Additions. 1650.  
6. Mr Howels third Volume of Additionall Letters of a fresher date, never before published, in 8ᵒ 1650.  
7. Mr Howels Dodona's Grove, or the Vocal Forest, in 12ᵒ with Additions. 1650.  
8. Mr Howels England's Tears for the present Wars, in 12ᵒ 1650.  
9 Mr Howell of the Pre-eminence and Pedigree of Parliament, in 12ᵒ 1650.  
10. Mr Howels Instructions for Foreign Travels, in 12ᵒ with divers Additions. 1650.  
11. Mr Howels Vote, or a Poem Royal presented to His Majesty, in 4ᵒ  
12. Mr Howels Angliae Suspiria & Lachrimae, in 12ᵒ  
13. Policy unveiled, or Maxims of State, done into English by the Translator of Gusman the Spanish Rogue, in 4ᵒ  
14. The History of the Inquisition, composed by the R. F. Paul Servita the compiler of the History of the Council of Trent, in 4ᵒ  
15. Biathanatos, a Paradox of Self-Homicide, by D. Io: Donne Deane of Saint Paul's London, in 4ᵒ  
16. Marquis Virgillio Malvezzi's, Romulus and Tarquin, Englished by Hen. Earl of Monmouth, in 12ᵒ  
17. Marquis Virgillio Malvezzis, David persecuted, Englished by Rob. Ashley Gent. in 12ᵒ  
18. Marquis Virgillio Malvezzi, Of the success and chief events of the Monarchy of Spain, in the year 1639. of the Revolt of the Catalonians, Englished by Rob. Gentilis, in 12ᵒ  
19 Marquis Virgillio Malvezzi's considerations on the lives of Alcibiades and Coriolanus, Englished by Robert Gentilis, in 12ᵒ 1650.  
20. Gracious Privileges granted by the King of Spain unto our English Merchants, in 4ᵒ  
21. The History of Life and Death, or the Promulgation of Life, written by Francis Lord Verulam Viscount St Alban. in 12ᵒ  
22. The Antipathy between the French and the Spaniard, Translated out of Spanish, in 12ᵒ  
23. Mr Birds Grounds of Grammar, in 8ᵒ  
24. Mr Bulwers Philocophus, or the Deaf and Dumb man's friend, in 12ᵒ  
25. Mr Bulwers Pathomyotomia, or a Dissection of the significative Muscles of the Affections of the Mind, in 12ᵒ  
26. An Itinerary containing a Voyage made through Italy in the years 1646, 1647. Illustrated with divers Figures of Antiquities, never before published, by john Reymond. Gen. in 12ᵒ  
27. The use of passions, written by I. F. Senault, and put into English by Henry Earl of Monmouth, in 8ᵒ  
28. Choice Music for three Voices, with a Through Base, composed by Mr Henry and Mr William Laws, Brothers and Servants to His Majesty, with divers Elegies set in Music by several friends upon the Death of Mr William Laws, in 4ᵒ  
29. Judicious and select Essays and Observations written by the Renowned & learned Knight, Sir Walter Raleigh, with his Apology for his Voyage to Guiana, in 8ᵒ 1650.   

Choice Poems, with excellent Translations, and Incomparable Comedies and Tragedies, written by several Ingenious Authors.  
30 COmedies and Tragedies written by Francis Beaumond, and john Fletcher Gent. never printed before, and now published by the Author's Original Copies, containing 34 Plays, and a Masque, in Folio.  
31. Epigrammata Thomae Mori Angli, in 16ᵒ  
32. Fragmenta Aurea, A collection of the Incomparable Pieces written by Sir john Suckling Knight, in 8ᵒ  
33. All juvenals 16. Satyrs, Translated by Sir Robert Stapylton Knight, wherein is contained a Survey of the manners and Actions of Mankind, with Annotations, in 8ᵒ  
34. Museus on the loves of Hero & Leander, with Leander's Letters to Hero, and her answer, taken out of Ovid, with Annotations, by Sir Robert Stapylton Knight, in 12ᵒ  
35. Poems etc. written by M. Edward Waller of Beckonsfield Esq; in 8ᵒ  
36. Pastor fido, the faithful Shepherd, a Pastoral, newly Translated out of the Original by Richard Fanshaw Esq; in 4ᵒ  
37. Poems, with a Discovery of the Civil Wars of Rome, by Richard Fanshaw Esq in 4ᵒ  
38. Aurora Ismenia and the Prince, with Oronta the Cyprian Virgin, translated by Tho: Stanley Esq; the second Edition corrected and amended, in 8ᵒ 1650.  
39 Europa, Cupid crucified, Venus' Vigils, with Annotations, by Thomas Stanley Esq; in 8ᵒ 1650.  
40. Medea, a Tragedy written in Latin by Lucius Annaeus Seneca, Englished by Mr Edward Sherburne Esq; with Annotations, in 8ᵒ  
41. Senecas' Answer to Lucilius his Quaere why Good men suffer misfortunes seeing there is a Divine Providence, translated into English Verse by Mr Edward Sherburne Esq; in 8ᵒ  
42. Poems of Mr john Milton, with a Masque presented at Ludlow Castle before the Earl of Bridgewater then Precedent of Wales, in 8ᵒ  
43. Poems etc. with a Masque called the Triumph of Beauty, by james Shirley, in 8ᵒ  
44 Steps to the Temple, Sacred Poems, with the Delight of the Muses, upon several occasions, by Richard Crashaw of Cambridge, in 12ᵒ  
45. The Mistress, or several Copies of Love verses written by Mr Abraham Cowley, in 8ᵒ  
46. Divine Poems, written by Francis Quarles Senior, in 8ᵒ  
47. The Odes of Casimire, translated by George Hills, in 12ᵒ  
48. Arnalte and Lucenda, or the Melancholy Knight, a Poem translated by L. Laurence in 4ᵒ  
49. The Sophister, a Comedy, in 4ᵒ by Dr S.  
50. The woman Hater, or the Hungry Courtier, a Comedy written by Francis Beaumond and john Fletcher Gen. in 4º▪  
51. The Tragedy of Thierry King of France, and his Brother Theodoret, written by Francis Beaumond and john Fletcher, Gen. in 4ᵒ  
52. The Unfortunate Lovers, a Tragedy, written by William Davenant Knight, in 4ᵒ  
53. Love and Honour, a Comedy, written by William Davenant Knight, in 4ᵒ  
54. Madagascar, with other Poems, written by William Davenant Knight, in 12ᵒ  
55. The Country Captain and the Variety, Two Comedies written by a person of Honour, in 12ᵒ  
56. The Cid, a Tragicomedy. in 12ᵒ 1650.  
57 The Sophy, a Tragedy, written by john Denham Esq;  
58. Cooper's Hill, a Poem by john Denham Esq; the 2 Edition in 4ᵒ with Additions. 1650.  
59 Clarastella with other occasional Poems, Elegies, Epigrams, and Satyrs, written by Robert Heath, Esq; 1650.  
60. The Academy of Compliments, wherein Ladies, Gentlewomen, Scholars, and Strangers, may accommodate their Courtly Practice with Gentile Ceremonies, Complimental, Amorous, high expressions and Forms of speaking, or writing of Letters, most in fashion, with Additions of many witty Poems, and pleasant new Songs, Newly Printed. 1650.   

Several Sermons with other Excellent Tracts in Divinity, written by some most eminent and learned Bishops, and Orthodox Divines.  
61 A Manual of Private Devotions and Meditations for every day in the week, by the right reverend Father in God, Lancelot Andrews, late Lord Bishop of Winchester, in 24ᵒ  
62 A Manual of Directions for the Sick, with many sweet Meditations and Devotions, by the Right Reverend Father in God Lancelot Andrews, late Lord Bishop of Winchester, in 24ᵒ  
63 Ten Sermons upon Several Occasions, preached at Saint Paul's Cross, and elsewhere, by the Right Reverend Father in God, Arthur Lake late Bishop of Bath and Walls, in 4ᵒ  
64 Six Sermons upon Several Occasions preached at the Co●●t before the King's Majesty, and elsewhere, by that late Learned and reverend Divine, john Donne Dr in Divinity, and Deane of Saint Paul's London, in 4ᵒ.  
65 Precious Promises and Privileges of the faithful, written by Richard Sibbes Doctor in Divinity, late Master of Katherine Hall in Cambridge, and Preacher of Gray's Inn London, in 12ᵒ  
66 Sarah and Hagar, or the sixteenth Chapter of Genesis, opened in nineteen Sermons, being the first legitimate Essay of the Pious labours of that Learned, Orthodox, and Indefatigable Preacher of the Gospel, Mr josias Shute B. D. and above 33 years' Rector of St Mary Woolnoth, in Lombardstreet, in Folio.  
67 Christ's tears, with his love and affection towards Jerusalem, delivered in sundry Sermons upon Luke 19 v. 41, 42. by Richard Maiden B D. Preacher of the Word of God, and late Fellow of Magdalen College in Cambridge, 4ᵒ  
68 Ten Sermons preached upon several Sundays, and Saints days, by Peter Hausted Mr. in Arts, and Curate at Vppingham in Rutland, in 4ᵒ  
69 18 Sermons preached upon the Incarnation and Nativity of our blessed Lord and Saviour jesus Christ, wherein the greatest mysteries of Godliness are unfolded, to the capacity of the weakest Christian, by john Dawson, in 4ᵒ  
70 Christian Divinity, written by Edmund Reeve, Bachelor in Divinity, in 4ᵒ  
71 A description of the Newborn Christian, or a lively Pattern of the Saint militant, child of God, written by Nicholas Hunt, in 4ᵒ  
72 The Tyranny of Satan, in a Recantation Sermon at St Paul's Cross, by T. Gage, in 4ᵒ  
73 The True and absolute Bishop, wherein is showed how Christ is our only Shepherd, and Bishop of our souls, by Nicholas Darton, in 4ᵒ  
74 Divine Meditations upon the 91 Psalms, and on the Hist. of Agag K. of Amaleck, with an Essay of friendship, written by an Honble person, in 12ᵒ  
75 Lazarus his rest, a Sermon preached at the Funeral of that pious, learned, & Orthodox Divine, Mr. Ephraim Udall, by Thomas Reeve Bachelor in Divinity, in 4ᵒ  
76. An Historical Anatomy of Christian Melancholy, by Edmund Gregory, in 8ᵒ