Heraclitus Ridens Redivivus; OR, A DIALOGUE BETWEEN HARRY and ROGER, Concerning the Times.  Qui semel vercundiae fines transierint eos operter gnaviter esse impudentes. Cicero. Harry. 
OH Sir, I am glad to see you: what Anno aetatis suae 72. and yet so brave and lusty? having not of late seen any thing from you, It was afraid that the difficulty of finding out Selfmurderer, had tempted you to make upon yourself some fatal experiment; like the Philosopher, when he could not solve the motion of the Sea, threw himself into it.  Roger. 
I must confess, Harry, I have been of late (but much against my inclinations) very useless; my talent and the present current of Affairs are diametrically opposite: had the Church of England men been our own, I could have run divisions upon the Dissenters ad infinitum; I would have proved them a pack of Rebels for a whole Century; I would have made the last 88 to be of a piece with this; and the Invincible Armada should have been believed to be no more than a Fanatic Conspiracy.  Har. 
Nay the Dissenters are not at this time to be provoked.  Rog. 
That I am very sensible of, and therefore I have endeavoured all I could to bring myself to speak for them; but I find I do it so aukwardly, that you would as soon cure the Rickets in any one of my Age, as bring any thing of mine into shape that pleads for them: my Answer to the Letter to a Dissenter, I hope, was an ample specimen of my good will; but my Wit lay so much the other way, that my Answer was looked upon to be the worst of the four and twenty; besides my printing the Letter at large, made me in danger to be brought in as a disperser of the Libel.  Har. 
I must tell you, Sir Roger, that Answer with some other late Writings of yours, has a ●●ttle atoned for your old Sins; and though the Dissenters do not look upon you as their best friend; ●et it has in some measure allayed the enmity between them and the Serpent.  Rog. 
Now you put me in mind, I think I ●ave given the Dissenters in some of my last Ob●ervators a very pleasing farewell: If I be not mistaken, I spoke notable things for the Toleration; and were it not for the reproach of self-contradiction, I could have said twenty times ●s much.  Har. 
What need you fear self-contradiction so much? Cannot you say, That upon a Change of circumstances, a man may likewise vary his judgement ●s to Toleration, with a respect to hic & nunc; R. Ls. Answer to the Letter to a Dissenter, p 12.] ●nd what was abominable in one Reign, may be Law and Gospel in another?  Rog. 
You speak right; to alter one's opinion, ●ho at threescore and twelve, I think is no very great blemish: But I that have so often challenged the World to discover two clashing Sentences in all my Writings; that have carried my matters always so even, that to discover one flaw ●n me, was as difficult as to find out Sir Edmund-Bury-Godfrey's Murder: For me to speak home for Toleration, would make it a harder task, to find an agreement between my Works, than it would be to reconcile the two Churches.  Har. 
What is't you have so unluckily said, that will make it so heinous in you to write fo● Toleration?  Rog. 
O I have spoke against the Dissenters such hard Words, that now I could willingly eat them; but withal they are so full of Gall and Bitterness, that should I swallow them, they were in danger to come up again.  Har 
'Tis but guilding them then, Sir Roger; a few Presents from the Dissenting Party, I suppose, will make 'em run down easily: But what are these cutting Expressions?  Rog. 
Why among other things, I have said, That Liber of Conscience was a Paradox against Law, Reason, Nature and Religion [Obs. Vol. 3. Numb. 47.] and should I now unsay all this, the Wags would make such work with me, as I formerly did with Richard and Baxter.  Har. 
Have you never an old Distinction then left to help you out at a dead lift? I remember when I had occasion to consult your writings, distinguishing was the best part of your Talon.  Rog. 
That you must know I have already attempted, when I perceived that an Indulgence was a brewing; I thought it was high time for me to draw back, and pull in my horns; and therefore I immediately fell to work, and split the hair. I artificially divided an Indulgence, into an Indulgence granted and an Indulgence taken; into an Indulgence that shall owe itself to the favour of the Prince, and an Indulgence that shall be got by the importunities of the People: [Observe. Vol. 3. Numb. 43.] By thus nicely distinguishing the matter, I was in hopes to rescue the present Toleration from the strokes of my former Animadversions; and in my Answer to the Letter to a Dissenter, my telling the Dissenters that The Declaration of Indulgence ran to them, and not they to the Declaration. [Answer to the Letter, p. 3.] I think was a full Comment upon the Text as it stands thus divided.  Har. 
Methinks, Sir Roger, this Distiction is very ridiculous, and I can compare it to nothing more, than to a Decree of the Council of Constance, which I remember ever since I writ my Packet, runs thus. Upon the Debate about the Communion in one kind, it was ordered, that when the Laity desired the Cup, it was by all means to be denied them; but if they would submit to the non obstance to our Saviour's Institution, and not desire it; then they might be allowed to partake of it: So that, Ask and ye shall receive, it seems is a Rule that will by no means hold in the case of Toleration.  Rog. 
I must confess I was there hard put to it, and you may be sure, that 'twas not willingly that I took my leave so abruptly of the Observator, and went trailing like a Blood Hound after the Murder of Sir E. B. G.  Har. 
Let Murder alone, when all comes to all, 'tis but saying that he was a Heretic, and then Killing you know is no Murder. Our business must now be to get off the Penal Laws.  Rog. 
Penal Laws! Had my endeavours succeeded, they should have been kept up to the end of the Chapter, ay and as tied too, as any Fiddlestring, could I but have brought over the Church of England men, our business had been done; and I think I drew as good a Scheme for accommodation, as ever Cassander did, or the Bishop of Spalleto: Had that project took, the Penal Laws would have been as useful to us as the Inquisition; and then I had boldly affirmed; That neither the Church of England, nor the Members of the Church of Rome could be joined in a Toleration with the fanatics, but with the certain ruin of both. [Obs. Vol. 3. Numb. 134.]  Har. 
These Church of England men are very obstinate.  Rog. 
Ay, and perverse too; insomuch that you would as soon persuade the Pope to part with the Franchises, as bring them to pray to the People in an unknown Tongue. Tother day a Friend of ours (I suppose after reading my project of Accommodation) asked a Churchman; in case the Church of Rome should give up Transubstantiation, what would the Church of England part with in order to a reconciliation. And what dost think the Churchman offered in exchange?  Har. 
Why, the Nine and thirty Articles, I suppose.  Rog. 
I protest only Passive-Obedience; and I would no more take that Principle from them; then I would unshackle a Madman. Passive valour is a virtue I love in an Enemy; and 'tis as necessary for our preservation that they hold this Doctrine, as 'tis for the Grand Signior that a Bassa believes that of Fatality, when he is to undergo the discipline of the Bowstring.  Har. 
I give the Church of England men for lost; and therefore for my part, my Province shall be to gain the Dissenters, I think the wind blows fairest from that side.  Rog. 
Prithee, Harry, how cam'st thee to be either beloved by the Papists, or believed by the Dissenters? I am sure you have spoke as severe things of the Papists, as ever I did of the fanatics, and yet by a sudden turn you are become as gracious, as if you were a Convert of some considerable standing.  Har. 
I perceive you done't understand the virtue of Holy Water; this powerful sprinkling will immediately restore a man to the state of Innocence. Had Adam but known this easy receipt, he would never have been at the expense of Fig-leaves. You must know I have all my old sins forgiven me, and I am now as clean as if I had been over head and ears in Jordan.  Rog. 
But all thy washing will not clear thy contradiction; thy Packet of Advice, and the Weekly Occurrences are as opposite as Fire and Wa●er; and I wonder how thou canst so shamefully prevaricate, without one single blush to alter thy Complexion. When I was pressed hard with my former opinions, I set off the false coin with some plausible Varnish, and always distinguished where I could not fairly deny; But thou wouldst fain cheat, even in spite of daylight; th● juggle is so easily detected, that by thus openly publishing thy Shame; one would think this ●as● was given thee, not so much that thy Master had need of thy pain, as to oblige thee to a penance.  Har. 
Puh, Sir Roger, you know words are wind, and why should one no more than tother be tied to one point of the Compass; he that ca● turn and double upon a Stage, is always applauded for his performance; and why may not a dexterous change of Opinion be as much commended for the activity of the Brain, as the other is for the agility of Body.  Rog. 
In troth Harry, I much confess thy Brain is of a very singular constitution, and thy late Writings are such Originals that for my part, I think thou deservest to have a patent for Scribbling; thou art of late the very Darling of the Papists, and thou carriest on the business of Rome so vigorously, that I do not doubt in a short time to see thee Secretary to the Conclave.  Har. 
Why, I believe I do them no small service with my Occurrences, I take from them the odium of persecution, by fixing it upon the Church of England; I fill the people's heads so full with Penal Laws, that there is no room left for the Inquisition; and if any one blabs about Q Mary's days, I immediately stop his mouth with the Thirty fifth of Elizabeth.  Rog. 
But you are very frugal in giving Instances of the Severities of the Church of England, not above one in a Paper.  Har. 
You must know he that has not much Butter, must spread it thin; I must make the most of what I have, for I am afraid hereafter I am not like to have from that side any more Examples: But if you observed, I manage matters to the best advantage: When once upon a time, there was taken from a Quaker, a Warming-pan for the Church deuce; I put in a notable invendo, and hinted that 'twas then cold weather; what think you, may not that be called the Warming-pan Persecution?  Rog. 
Ay, That was indeed hot and fiery, to take a Warming-pan from a Quaker, was a little too unchristian, whom not only the Season, but his Religion obliged to frequent fits of shaking.  Har. 
And now you talk of your distinguishing, I think I have had lately a notable fetch that way too: When I had in one of my Occurrences accused the Clergy of London of cheating the Poor of Zion College, in keeping from them the Charity of their Founder. [Occur. Numb. 11.] And the malice and falsehood of my accusation being unluckily published, I was hard put to it to avoid the Charge of Evil Speaking, Lying, and Slandering; therefore in my next Paper, I did protest, that in my former Story, I did not intent to reflect upon the London Clergy: [Occur. Num. 12.] So that here is the Clergy of London, and the London Clergy make up a very serviceable Distinction.  Rog. 
Your Occurrences then, I perceive, are to insult over the Church of England, and thereby to divert the Papists and gain the Dissenters.  Har. 
You are in the right on't; this Church of England, you know, is our greatest obstacle; it vexes me to think that an heretical Church should be by Law established; these Laws are such unlucky ways of forfeiting, that they stand more in our way than Walls and Bastions. Can we but once levelly their Work, you would not find it long before we fell to storming, and I think we have already made some considerable advances.  Rog. 
And do the Dissenters come on kindly?  Har. 
Why truly some of them are pretty forward, and we favour them accordingly; we do as the Patriarch did of old, he that comes in first receives the Blessing; if they promise fairly, than we place them in convenient stations, we put them in such posts that are something for their honour, as well as for our use.  Rog. 
I must confess for my part, I am not for advancing the Dissenters too much; and though I cannot but approve of their present behaviour, yet I am not for trusting them too far, for they are slippery Creatures.  Har. 
Tru●ting them quoth a, Why who does? Have you ever seen a Dissenter at the head of a Regiment? have you ever heard that any of them was made Lieutenant of the Tower, or Governor of a Garrison? The Offices they are generally put into, are places of Expense and not profit. If any of them has a Mandate to be Mayor or Alderman of a Town; he is so precarious in his Office, that he dares not make one false step upon pain of another Regulation: and withal, they commonly act in confunction with Papists; so that they are no more than Under-workmen, they are only employed, not trusted.  Rog. 
Here is a Dissenter coming; I guess he comes to beg your assistance Harry, either to present an Address, or get a Commission to regulate some stubborn Corporation. He looks as if he had a spite to the Tests and Penal Laws.  Har. 
Let me alone, I'll warrant you I manage him to advantage, and if I do not make him as rank a Repealer as any is in England, I'll forfeit all the gain of my Occurrences.  Rog 
Well I'll take my leave of you; and at our next meeting shall expect an account of your Transactions, and in what forwardness Affairs stand for a Parliament. Farewell.  Enter an Honest Dissenter. Dissenter. 
Gentlemen, I am sorry I have disturbed you, and that I should be the occasion of breaking up so choice and select a Meeting. My business is only with you Harry, and not so urgent neither, but that I can retire, and call upon you at your leisure.  Harry 
Sir, you are hearty welcome, I am never so engaged, but that I am always ready to wait upon a Person of your Character. Yours I am sure is public Business; and since I have not of late seen your hand to an Address, I doubt not but you come now at least some Hundreds strong.  Diss. 
That is not at present my business. You must know, there is a small place in his Majesty's service lately fallen vacant, which lies so conveniently in my Neighbourhood, that as it may not be of such advantage to another, so no one perhaps can so easily attend the duty with so much diligence as myself; and therefore since I am told, that now all Offices are disposed of without distinction; I hope by virtue of former acquaintance, I may beg your Interest on my behalf.  Har. 
Before I can appear your Friend, you must answer me first to some few Questions; for no man must expect his Reward, before he can say his Catechism. Will you, whenever there is a Parliament called, endeavour to choose such men as will take off the jests and Penal Laws?  Diss. 
What is the meaning of this?  Har. 
You must know then, that no one is to be either promoted to, or continued in an Office, who will not answer affirmatively to this Question.  Diss. 
Why this is encountering Test with Test setting one nail to drive out another; if a man be not qualified for an Office but upon such conditions: You seem to send up as ha●d things as those you would have ●b●gated. For what is the difference between your obliging a man to abjure the Test and 〈◊〉 Laws requi●ing him to renounce Transubstantiation? but only this, that for my part I think ●en●●uncing Transubstantiation to be the more innocent.  Har. 
There is a greater difference than you may imagine: for the Declaration that is required by the Law is a violence to a Man's conscience; 'tis obliging m●n to renounce an Article of his Faith; whereas the Tests are matters purely politic they were promoted by a Faction, and designed only to gratify a Party, which is pleased to call itself the Church or England.  Diss. 
Hold there; Harry, these words are something too severe; let me tell you, you cannot make the enacting of these Laws to be the business of a Faction, without putting the late King and his Parliament at the very head on't; and it does not become you to speak so irreverently of a Crowned Head, though it he in ashes. But suppose a man should believe in his conscience, that the Tests are a great security to the Protestant Religion, & that the consequence of repeating them will be the introducing of Popery; (as I must necessarily think of those many Noble and worthy Gentlemen who lately lost their Employmen's upon this very question) is not the turning of such a one out of his Office, which perhaps is his whole subsistence for not contenting to ●●eal those Tests, not only a privative, but according to your wise distinction, a positive inflicting of penalties on the score of conscience [Occ. N 〈◊〉 9] For as not he that in 〈◊〉 his whole Religion to be in danger, as much concerned in hi●●●●science, as another that is to ●ende o● one single Article.  Har. 
But these are groundless apprehensions the Protestant Religion will be secure without these Tests; and I have over and over proved that they are but Mud-walls. Surely you have never seen my Occurrences.  Diss 
Ay that I have, and at the same time that I could laugh at your Jests, I was offended at your scurrilities: and now you put me in mind, I have seen your Paquet of Advice from Rome too: there I remember you say, That no mortal man can embrace or countenance the Popish Religion, but either a designing Knave, or a ca●ol'd self willed Fool. [Pacq. vol. 3 p. 15] Now I cannot believe that you look upon either of these Characters to be very honourable.  Har. 
I would have the Papists be admitted into Offices as well as other Subjects; and they may sometimes happen to have better abilities to serve the King & Country, than those that would excuse them. [Occur. Numb. 9]  Diss. 
Certainly, Harry, thou art made up either of Knavery or Forgetfulness; though I am afraid Knavery is the chief ingredient in thy composition. Have not you said in your Paquet, that you could wish we beware fairly rid of two and fifty thousand Papists, & yet you believed, & durst undertake to prove the King should not lose one good Subject by the bargain. Pacq. vol. 1. p 143].  Har. 
You should not so spitefully recollect my former Opinions; you should consider not so much my old faults, as my present arguments; and if my carriage at this time may make you entertain any hard thoughts of my person: though you may not believe the man, yet I hope you will be convinced by his reasons.  Diss. 
Why truly whenever I see a Forehead of B●a●s, I am apt to believe, that what is within is of no better metal. To ●●e always false and shifting, is methinks a tempe so mean and creeping, so ve●y like the ●ace of the Serpent, that to be overcome by such a one's Insinuation, is not to be persuaded 〈◊〉 betrayed.  Har. 
Is i● 〈◊〉 unreasonable that the Papists should b●●ebarred of those privileges and advantages which they are born to? And since they are under an equal obligation of d●ty with other Subjects; way should not they have the same right? as 'tis in o●●e. Countries, whe●e Protestants and Papist have an equal share in the Government. [Occur. Numb. 9]  Diss. 
Prithee show me but one Country where there are but four Papists to one Protestant, and the Protestants allowed to enjoy equal privileges with the Papists: If this cannot be done, why then should the Papists of our Nation look upon it as unequal dealing in this government to keep them from Offices, when their number is not as yet perhaps above one in two hundred? unless they assume some extraordinary privileges to their persons, as well as their Religion, and pretend that their very Civil Rights are Catholic.  Har. 
But these Test-Laws are unjust: they set up an inquisition into men's thoughts, put their Souls on the Rack, so that a Papist must either starve or violate his Conscience. [ibid.]  Diss. 
I perceive, Harry, your compassion leans much on the Popish side; and you do not seem much concerned, whether a Protestant dies in his Bed, or on a Dunghill, for if the loss of employments be an infallible symptom of starving; I am afraid there will be found of late more Church of England men put into those uneasy circumstances, than there are Papists of any note in the whole Nation. And since you would persuade us, that the grand project is to employ all men equally, without any regard to their persuasions; methinks it does not at all become you in policy, to give such early instances of partiality.  Har. 
Are not there Church of England men preferred as well as other men? do not you see them daily made Deans, and Bishops, etc.  Diss. 
So have I seen Bulls and Bears wear Topknots; but I presume they would never have gone to the expense of adorning the Brutes, were it not on purpose to expose the fashion. Prithee, Harry, there are Knaves of all persuasions, and the Church as well as the Barn breeds Vermin.  Har. 
Why are you so much afraid of Papists being put into public Employments; I'll assure you they are not such men as you do imagine; and whosoever says they are bloody and cruel, foully misrepresents then, and does not draw them in their proper colours.  Diss. 
Pray, Harry, how long have you had such a favourable opinion of their good nature? what, are all the holy Candles out, that you formerly told us, were made of Protest. Grease at the Irish Massacre? [Pacq. Nou. 19 1680.] Are there no Popish Friars but that which burned the City? Or have the French Protestants think you, left their Estates and come over only for advantage of a Collection? These are too bitter things, Harry, to be so easily digested: and if I be not much mistaken, I can show you that some of them are bound by Oaths to give Heretics no better quarter.  Har. 
Surely there is no such thing?  Diss. 
I do assure you I had it from a very substantial Author.  Har. 
Pray who is it? I'll warrant you one of our modern Misrepresenters.  Diss. 
No I'll assure you I had it from the worthy Author of the Packet of Advice from Rome; and certainly he must needs know best what was done there, where he kept his weekly correspondence. 'Tis the Oath, which all Popish Bishops take at the time of their Consecration. My Author has it at large, but I shall here only give you the Clause of it. And all Heretics, Schismatics and such as rebel against our Lord the Pope, or his Successors, I shall to the uttermost of my power, persecute, impugn, and condemn. So help me, etc. [Pacq. Jan. 30. 1679.]  Har. 
And does not the Church of England with her Penal Laws come upon you and your Brethren with the same severities?  Diss. 
Pray where is a Church better seen than in her Articles and Canons? And if these are to be looked upon as the Standards of her Doctrine; to give the Church of England her due she in her 66. Cannon requires her Bishops & Ministers to endeavour by instruction and persuasion to reclaim all Recusants within their respective limits: and if some of her Communion, did put the Laws in Execution against us with too much rigour, the present promotion of several of those Instruments of our Miseries, would tempt a man io believe, that what they did was not so much out of mistake, as by order.  Har. 
But now you have a Commission to inquire, into what money was taken from you upon the account of your Religion; and so in some measure you may make yourselves whole again.  Diss. 
Prithee Harry, why dost not send us to the Spanish Wrack to dive for Gold and Silver? on my Conscience I believe it would be to as much purpose. If you will procure us all that was returned into the Exchequer, that will indeed encourage and enable us to sue for the rest; and surely you do not think that the Exchequer ought to thrive by oppression no more than a private Gentleman's pocket.  Har. 
If you consent to take off the Test, you do not know what may be done for you; and methinks you of all people should be ready to comply, since you are so much obliged for the Toleration: and you know one good turn always requires another.  Diss. 
Suppose the Church of England men had complied to take off the Tests, dost think than we would have been such Favourites? I find it was our turn to be asked last: we have something of Original Sin that still sticks to us; and I am afraid when Popery comes in, we that have no foundation, and are as it were strangers in the land, must expect that this liberty will only increase our future task, and put us further into the house of bondage.  Har. 
You shall have a Magna Charta for Liberty of Conscience; and that you know, is like the Laws of the Medes and Persians, unalterable.  Diss. 
I must be a fool by thy own Maxim, if I believe thee; for have not you said in your Packet, that he is only fit to be Rechorder of Goatham, who does not foresee that if ever the Papists prevail, Magna Charta and the Bible must down together. [pacq. Nou. 21. 1679.] But now I think on't, how will this Magna Charta, and the Magna Charta of the Council of Lateran stand together? which is so far from giving Liberty of Conscience, that it will not allow Heretics the common privilege of living.  Har. 
Has not Sir Roger cleared that difficulty sufficiently? when he told you, that when they are rightly distinguished, they may very well stand together; for the degrees of the Church of Rome are Religious, this Liberty you are offered is a civil point. [Answer to the Letter to Dissenters. p. 7.]  Diss. 
Well now I find true, what I always suspected; that this Liberty was grounded upon a trick of state; and not upon a Religious conviction of judgement. So that when the Government shall not stand in need of such Arts; that is, when Popery is too powerful to submit to such condescensions; we must expect to be thrown off, and sink again into the state of suffering.  Har. 
I do assure you, it has been the constant judgement of Papists, that men all aught to have Liberty of Conscience: and they are very ill men, and you ought not to join with them who would persuade you to the contrary.  Diss. 
Divide & impera, I know its the Papists rule, as well as the polititians. Prithee Harry, he that is but Eight and twenty years old, has lived long enough to see their Methods of destroying the Protestant Religion: and it is mostly by playing fast and lose with the Dissenters. Sometimes the Dissenter is a Heretic and a Rebel, & all the cry must be, crucify him, crucify him; at another time he is all innocence, What harm has he done? we'll release him and let him go. Thus by intermittent fits of ease and rigour, they endeavour to shake and undermine that foundation; against which their Arguments have not strength to prevail.  Har. 
But this Indulgence was so frankly offered you, that you cannot choose but make suitable returns for such enexpected civilities.  Diss. 
Proffered service in some case is not only unacceptable, but nauseous: for when all the Arguments of Reason & Religion could not prevail; to find an unexpected fit of affection, makes the kindness something suspicious, and all the endearing expressions may proceed not so much from Love and Dissimulation; a politic Design may be in the bottom, and a Snake may lie in the Grass that looks so fresh and flourishing.  Har. 
I find you still continue in your groundless suspicion of the Papists: methinks they are the most reasonable men alive; for if they do repeal your Laws, they promise you Equipollent securities.  Diss. 
I must tell you Harry, the Papists are the worst men in the world to pretend to ensure the Protestant Religion from Fire and Faggot. their love to Heretics we know, is generally hot and flaming and 'tis rarely that any of them vouchsafe to kiss, but when 'tis to bring in others that come with Swords and Staves. And what is this Equipollent security to be? an Act of Parliament.  Har. 
Yes, but such an Act that shall be unalterable, and not in the power of future Ages to revoke.  Dissenter, 
Hold, not too fast there, you will ruin the Dispencing Power else; for if the King may not suspend that Act too at pleasure, what will become of those Officers, who have made so bold with the Laws in being? for the consequence must reach all Acts alike.  Har. 
Ay, but these Tests 〈…〉 just, and dangerous to the government in their consequence; and so no matter what becomes of them.  Diss. 
And will not that Law, think you, be unjust, which cramps the King's natural and inherent right of suspending Acts or Parliament? so that this Law or the mighty Prerogative of suspending immediately falls to the ground: and which do you think will most likely get the better on't? Besides that Law, if it be equipolent must exclude all Romish Priests from Officiating in any public Church or Chapel within the Kingdom. Now if it be, according to you, so impious to exclude Papists from serving the King in public Offices; what a monstrous piece of impiety will Popish Judges interpret that Law to be, which excludes the Priests from serving God in his public Worship? and tharefore the apparent consequence of repealing our Laws to me will be this; that hereafter we shall have all Popish Governors both in Church and State; and to us will be left the Merit of obedience, and the Glory of suffering; only I am afraid we shall much Eclipse that Glory, upon some melancholy considerations that we have had a hand in our own execution.  Har. 
Well, I perceive you will not give me a Categorical answer to my Question. You will have the same more formally put to you ere long, and I do not doubt when you have taken time to consider, but you will return a very satisfactory answer.  Diss. 
To be short with you then; the sum of my opinion is this: That I consider myself ss a Englishman as well as a Protestant; and whatever I conceive may directly or by consequence prejudice my Religion or Civil Rights, I think myself obliged not to consent to it, as I am to answer it to GOD and my COUNTRY. So farewell.   

OXFORD: Printed in the Year, 1688.