A DECLARATION Of the SAD and GREAT Persecution and Martyrdom Of the People of God, called QUAKERS, in NEW-ENGLAND, for the Worshipping of God.  
Whereof 

22 have been Banished upon pain of Death.  
03 have been MARTYRED.  
03 have had their Right-Ears cut.  
01 hath been burned in the Hand with the letter H  
31 Persons have received 650 Stripes.  
01 was beat while his Body was like a jelly.  
Several were beat with Pitched Ropes.  
Five Appeals made by them to England, were denied by the Rulers of Boston.  
One thousand forty four pounds worth of Goods hath been taken from them (being poor men) for meeting together in the fear of the Lord, and for keeping th● Commands of Christ.  
One now lieth in I●on-fetters, condemned to die.    
ALSO, Some CONSIDERATIONS, presented to the KING, which is in Answer to a Petition and Address, which was presented unto Him by the General Court at Boston: Subscribed by J. Endicot, the chief Persecutor there; thinking thereby to cover themselves from the Blood of the Innocent.  Gal. 4.29. But as then, he that was born after the flesh, persecuted him that was born after the Spirit, even so it is now. God hath no respect to cain's Sacrifice, that killed his Brother about Religion. 
London, Printed for Robert Wilson, in martin's Le Grand.   


SOME CONSIDERATIONS Presented unto the King of England, etc. BEING Partly an Answer unto a Petition and Address of the Gen. Court of Boston in New-England, presented unto the King (as is said) Feb. last, the 11th day.  
OH King, this my occasion to present thee with these Considerations, is very urgent and of great necessity, even in the behalf of Innocent Blood; hoping that my Work will find such favour with thee, as to induce thee to the reading and serious consideration hereof: my occasion is this, Because of a Paper presented to thee, called The humble Petition and Address of the General Court at Boston in New-England: In which is contained divers Calumnies, unjust Reproaches, palpable untruths, and malicious slanders, against an Innocent People, whom they scornfully call Quakers; whom, for the Name of Christ's sake, are made a Reproach through the world, and by these Petitioners, have been persecuted unto Banishment, and Death; it is hard to relate the Cruelties committed against these People, and acted upon them by these Petitioners; they have spoilt their Goods, imprisoned many of their Persons, whipped them, cut off their Ears, burned them, yea, banished and murdered them; and all this I aver and affirm before thee, O King, wholly unjustly and unrighteously, and without the Breach of any Just Law of God or Man; but only for and because of Difference in Judgement and Practice concerning Spiritual things, & without any transgression of the Law of God, or their own Laws; Saving that they made Laws against them, on purpose to spoil their Goods, imprison their Persons, cut off their Ears, yea and kill them; which Laws were made by them, without any Power truly derived from the lawful Authority of England, contrary to their Pa●ent.  
And now, O King, these same Men have presented thee with a Petition, in which is asserted very many extreme Reproaches, as I have said, in contempt and derision of that People; and all this, as if those People were guilty of heinous crimes, that it might appear to thee as if these Petitioners had done nothing but Justice in what they have done; and they seek to cover themselves, and to hid their Wickedness before thee, in what they have unjustly acted; and this seems to be the current of some part of the same Petition, already presented unto thee; like as if they had done no Evil, though they have unjustly banished, cut off Ears, whipped inhumanely, and taken away lives, as aforesaid; and they would have thee believe they are Innocent towards thee, and towards us; when as it is evident, as the Sun at Noonday, that they are our persecutors, and that they have unjustly persecuted us unto death for the Name of Christ; and that also they are not unto thee as they hypocritically feign themselves.  
And therefore, O King, for the clearing of ourselves, and the Name of the Lord which we profess, and for the reproving of their bold and impudent Insolences, both in what they have already done to us, and now in seeking to cover themselves unto thee; and also, if there be any doubtfulness in thy heart of these matters, for these ends and causes, with respect to the Fear of God, and Honour to the King, I hereby presume to pursue their said Petition, even unto thy Court, and to wipe away the slanders and reproaches of Ungodly men, as much as possible; hoping hereby thou wilt receive due and just information in this matter of proceeding between us and them, that thy Just Judgement may be given accordingly.  
And I shall transcribe some few of their own words presented to thee, and thereupon spread some few Considerations before thee also; and I pray God give thee an understanding to judge justly in this and all other cases.  
The first thing that I note, is, Whereas they say, That they have chosen rather the pure Scripture-worship with a good Conscience in this poor remote Wilderness (to wit, New-England) among the Heathens, than the pleasures of England, with subjection to the imposition of the then so disposed, and so far prevailing Hierarchy, which we could not do without an evil Consciencee, etc. say they.  
The Considerations presented to the King, upon these words, are divers.  
1. The Worship, Doctrine, Discipline and Constitution of the Church of New-England, is different and contrary, and not purely according unto the Scriptures, in the Administration of the Gospel; nor in a pure Conscience, purely guided by the Spirit of God, though they seem to justify their own way and case before the King; and this may justly be made appear in his presence, upon good occasion; only at this time I assert the Case, and, if ever God gives opportunity, I may prosecute it with Proofs and Evidences, and that to the great Reproof of the Church (so called) of New-England, who are not only in Doctrine, Worship and Conversation, contrary to the Scriptures, but impudent and too presumptuous, to affirm their own Self-justification and Innocency before the King; when, as it is manifest, as the Day is from the Night, that the Pastors and Members of the Church of New-England want the Spirit of God that gave forth the Scriptures, and follow the spirit of Persecution, Violence and Cruelty, and are void of a Good Conscience both to God and Men: To prove this, there needs no greater Evidence than their own Deportment towards the Harmless Quakers for these five years' time, who, as I have said, have spoiled their Goods, and imprisoned their Persons, cut off their Ears, banished them and Inhumanely put them to death; and all this only, because of difference in judgement and practice in Religious matters; when as no manner of Evil could be charged upon them in the things between Man and Man: And if these be not works contrary to the Scriptures, and the Spirit that gave them forth, and contrary to a good Conscience, I am yet ignorant, and must leave it to the Judgement of the King, before whom this matter is brought to receive his Judgement.  
2. Let the King consider, how they have ignorantly condemned themselves in the same things, for which they have judged others; for while they seem to Complain of the Imposi●ions of the Bishops, which they style prevailing Hierarchy; If it was Transgression in the Bishops in days past, to impose upon these Petitioners, and to persecute them for Non-Conformists, How much more are these men guilty of Imposition and Persecution of tender Consciences? Nay, they have exceeded in the same Transgression, and become sevenfold guilty of the sins themselves, which they Complain against in others; for they have gone further in Cruelty and Persecution towards the innocent Quakers, than ever the Bishops proceeded against them, even so far further, as the murdering of a Man is more than cutting off his Ear: and the Cause of the Quakers towards these Petitioners hath been as Innocent as ever theirs was towards the Bishops.  
Oh Hypocritical generation! who are Condemning of others for that whereof themselves are guilty; and Imposing upon others in a far higher degree than ever the Bishops imposed on them; witness their Law in New-England, which judgeth every man to pay 5 s. per day, who come not to their Assembly, and imposing Fines of 40 s. and 50 s. a piece on such as meet together to Worship the Lord; which are evident Signs of an evil Conscience, as themselves speak.  
The next thing that I note, upon which the King ought to Consider, the Petitioners say, concerning the Quakers, open Capital Blasphemers, open Seducers from the Glorious Trinity, the Lords Christ, the Blessed Gospel, and from the Holy Scriptures as the Rule of Life, open Enemies to Government itself, as Established in the Hands of any but men of their own Principles, malignant Promoters of Doctrines directly tending to subvert both our Church and State.  
By way of Answer to this, let the King Consider:  
1. The envious and detestable Spirit of maliciousness of these Accusers, and how vehement and fervent their persecuting Spirit is drawn forth with reproachful terms in the highest degree, like as if they could not utter sufficiently the Envy of their hearts, or, as if they wanted words to demonstrate their malignity and devouring malice against that People, whom they in scorn call Quakers; and all this to present us odious and abominable before Thee, O King; I say but this of them unto thee, The Lord forgive them, if they have not sinned unto death and unpardonably; I have no desire of Revenge towards them, but I leave vengeance to the Lord, who will recompense in his season; neither do I desire to provoke or incense the King against them, only duty to God and the King teacheth me, and love constraineth me, and an absolute necessity presseth much upon me, to spread our denial of their bitter and malicious Accusations against us, before the King, unto whom we are thus foully accused: And I say, I am Confident, That the King hath better experience of us, than to believe these our malicious Accusers; And I do Appeal to him, from the knowledge which he hath already of us, that he believes we are Innocent, and not guilty of those things thus unjustly Charged upon us; and I question not but he will rightly understand that these Accusations are more out of Hatred and Envy against us, than out of desire to benefit the King by such presentation.  
2. I do Testify unto the King, and before the whole World, That we do profess and believe concerning the Father, Son and Spirit, and the Lord jesus Christ, and the blessed Gospel, and the Holy Scriptures; I say, We do believe and make Profession in Truth and Righteousness concerning all these things, and by our Doctrines and Instructions, do persuade all People to believe, and not Seduce any from these Truths of the Gospel: And this is known through these Kingdoms concerning us, though we stand now Accused falsely concerning these Matters before the King. But as for the Scriptures being the Rule of Life, We say, The Spirit of God that gave forth the Scriptures, is the Rule of Life and Faith unto the Saints, and leads not contrary, but according unto the Scriptures, in the belief and practice of whatsoever the Scripture saith; and if these Petitioners did make the Scriptures the Rule of their Lives and Practices, for the denial of which they here accuse us, they would not have Cut off Ears, Banished and put to Death for the Cause of Conscience, which is contrary to the Scriptures, and proceedeth from another Spirit than that which gave forth the Scriptures.  
3. Concerning Government, our Principles and Practices are known to many, and partly to the King; We are not Enemies unto Government itself, as these our Accusers do charge us, but it is our Principle, and hath ever been, and is our Practice to be subject to whatsoever Government is set up over us, either by doing or suffering; and neither to vilify nor rebel against any Government or Governors, by any malicious Plots or Contrivances, but to walk in meekness and humility towards all, being subject for Conscience sake, as I have said, either by doing or suffering; and I doubt not but the King is sufficiently informed hereof, and believeth this Testimony.  
4. As for our Doctrines tending to subvert both Church and State, this is also a false Accusation and Slander; for our Doctrines are to convert, and not to subvert; even to Convert to God, and Truth, and Righteousness, that men should live in these things, and forsake all that which is contrary; and this effect our Doctrines have wrought in the World, as the Testimony of many Consciences shall bear witness. Oh let the King Consider of our Defence, as well as of our Enemy's Charge, who have thought it not enough to whip, most cruelly banish, cut Ears, and put to death the Innocent, but must still accuse them falsely, and seek to cover themselves by fawning and flattering Addresses unto the King, like as if they had done no evil; when as the God of Heaven is witness, to whom we can Appeal, That our Brethren suffered the Tortures of shameful Death in New-England, (through their unjust Laws and Sentences) as Saints and Servants of the living God, for the Name of Christ Jesus, and for his Truth, which they held until Death, and not for evildoing; And the Executioners of these inhuman cruelcies seem so far from Repentance for their Evil doing, that they rather Justify themselves in what they have done, and cease not to Smite, and Wound, and Reproach the Innocent, and that before the King, and that after they have martyred them.  
Again, These Petitioners say, After all other means for a long time used in vain, We were at last constrained for our own Safety, (say they) to pass a Sentence of Banishment against them upon Pain of Death, such was their dangerous impetuous and desperate Turbulence to Religion, and to the State Civil and Ecclesiastical, as that how unwilling soever, could it have been avoided, the Magistrate, at least in Conscience both to God and Man, judged himself, called for the Defence of all to keep the Passage with the Point of the Sword held towards them; this could do no harm (say they) to them that would be warned thereby; their willingly rushing themselves thereupon was their own act; and we with all humility conceive a Crime, bringing their blonds upon their own heads.  
By way of Answer to this, let it be Considered:  
1. What Means was for a long time used before they put them to Death, is shameful to mention; was it not by the means of cruel Whip, Banishment, Imprisonment, cutting off Ears, and taking their Goods by violence? It is true, by this means the Petitioners dealt with the Quakers, and never by any Christianlike means; for the very first of our Friends that ever came among them, they made them prisoners ere they came on shore, and inhumanely dealt with them, and banished them; and this was the first and fairest means that ever was used by them; which are not Gospel-Means, nor the Way by which the Church of New-England ought to have proceeded; had our Friends been in Error, and such, as they say of them, it had been their duty to have gained them by Love, by Mercy, and by long-suffering; these are the Weapons of the Spirit of God, which ought to be used towards them that are in Error, in order to the Converting of them from the Error; but contrary to this, the Magistrates and Church-Members of New-England took cain's Weapons, and dealt Cruelly, and not like Christians, nor like sober men, towards the Innocent; but their thus proceeding was in vain, as themselves acknowledge, for notwithstanding the Gospel of Christ grew and increased, and many were Converted to the Faith of Christ Jesus, throughout New-England.  
2. Let it be Considered, What their dangerous and desperate Turbulence was to States, Civil and Ecclesiastical? Did ever these poor People, whom they condemned and put to shameful death, lift up a hand against them, or appear in any Turbulent gesture towards them? Were they ever found wi●h any Carnal Weapon about them? Or, what was their Crime, saving that they warned sinners to Repent, and the ungodly to turn from his way? We appeal to the God of Heaven on their behalf, whom they have Martyred for the Name of Christ, That they had no other Offence to charge upon them, saving their Conversation, Doctrines, and Practices, as Saints of the Most High God; and this is witnessed by many of their Neighbours, though themselves have hardened their hearts against the reproof of Gods Witness; And we certainly believe it was their Malice and Envy that constrained them to pass Sentence of Death upon them, and not the Equity of either just Law of God or Man; for they deserved not the merit of Death, such was the Innocency of their Cause: and they are no more safe by the taking away the lives of our guiltless Brethren, than they were before; no more safe, I say, but more liable to the Justice and Terror of the Almighty, and to the Justice of the King, and the good Laws of England, for, and because of their Barbarous Cruelties; but, as I have said, we leave Vengeance to the Lord, and commit them to the Justice of God's hand, which we doubt not but it will pass upon them in his day and season.  
3. Whereas they would seem to extenuate their Crime of putting to shameful death the Lords servants, they tell the King, as if they only kept the Passage with the point of the sword held towards them, as if they had no intention to hurt them, and this the Magistrate did both in Conscience to God and man. I say, it is to be considered what occasions were given them to stand in the passage with the point of the sword towards this People, Was it for any cause on their part, but as aforesaid, for reproving their sin, and crying against their wickedness? when as their lives and conversations were harmless and innocent amongst them: I say, this was no just cause for the Magistrates to stand in the passage with the point of the sword, and therefore they were unjust in so doing, if they had done no more, and proceeded in the way of Insolent Usurpers; for what reason had they to stop the passage with the point of the sword, for hindering of as good Subjects as themselves to pass thorough the King's Dominions? Is not this derogating from the Honour and Authority of the King, for the subordinate Magistrates of New-England to usurp such Authority over freeborn People of England, as to prevent them from Egress and Regress in lawful occasions in any part of the King's Dominions? and I suppose this will be found contrary to their Patent and Prescription, delivered them by CHARLES the First; even this standing in the Passage with the point of the Sword toward the Innocent, and imposing great Fines upon men that came to their Harbour to sell their lawful Commodities; if they had but the name of Quakers, though no other thing could be charged against them, yet they were imposed upon by Fines and Imprisonment, and the point of the sword was held out against them; and all this, I suppose, is contrary to their Patent, and in Derogation and Dishonour to KING CHARLES the Second.  
4. But to extenuate their own fact of putting to shameful death the Innocent, they charge their Death to be a wilful rushing, and their Death was their own Act, and their Blood was upon their own Heads. Concerning which, let it be considered, they no more wilfully rushed upon their Death, neither is their Blood on their own heads, more than the Prophets and Apostles that were slain for the Testimony of Jesus. But these Petitioners do plead: These Quakers (so called) knew there was a Law proclaimed against them, Sentence of Banishment upon pain of Death; but they would not keep away, but came again, and run themselves upon the Sword point: and after this manner of arguing they would make it appear their death was of themselves, and their blood was on their own heads: But these poor Evasions, and favourable Interpretations of their own Cruelties, ought not to cover them from the Justice of God, nor from the Justice of t●e King; for it's to be considered, that where God commands one thing, and men another, God ought to be obeyed rather than men; and it is fully believed by us, that these Sufferers did not go into New-England in their own cause, but in God's Cause, and in the Motion of his Holy Spirit, and in good Conscience towards God: they did rather suffer the loss of their own lives for their obedience towards God, than to disobey him, to keep the Commandments of men; and this was the Apostles case, when they were commanded to preach no more in the Name of Jesus, Did they at all obey it for fear of Man? And when the three Children were commanded to bow to the Image, did they do it for fear of Man? Or, if they had died for their disobedience of the King's Commandment, could it have been said, That their Blood was upon their own heads, and that they rushed themselves upon it? and this is in part the like case that our Friends suffered, under the Injustice of these Petitioners, who would now cover themselves like men of guilty Consciences; but the God of Heaven will let them know one day, and the King may justly do it, That the blood of our Brethren lieth upon the heads of the Magistrates of New-England, and they are guilty of their cruel death; for they put them to death, not for any evildoing between man and man, but for their obedience to God, and for good Conscience sake towards him.  
Again, The Petitioners say, The Quakers died not, because of their other Crimes, how capital soever, but upon their superadded Presumptions, and incorrigible Contempt of Authority, breaking in upon us, notwithstanding the Sentence of Banishment; had they not been restrained, there was too much cause to fear that we ourselves should quickly have died, or worse; and they would not be restrained but by death: Nay, had they at last but promised to departed the Jurisdiction, and not to return without leave from Authority, we should have been glad to have said they should not die.  
In Answer to this, it is considerable,  
1. What these other Capital Crimes were, which the Sufferers were guilty of; here is a secret Charge of Crimes, without nomination; and this is the part of Slanderers, to accuse in general, without particular proof; but this is still to extenuate their own horrid fact, of putting the Innocent to death, and that the King may believe better of them, than indeed he hath cause; and the superadded Presumption, and incorrigible Contempt of Authority, What, was it any more, than that unjustly and without reason they commanded them to departed, or if they did not, they should be put to death? when as no reason could possibly be rendered for such Law and Commandment, but because they were called Quakers, and were different in matters of Faith and Judgement concerning Spiritual things; for, as I have said, no Sedition, evil-dealing, Drunkenness, Lying, nor any of these things could be charged against them, and therefore the Law and Commandment of Banishment was unjust, and could not be actively obeyed by our Brethren; but they returned again, not in contempt of Lawful Authority, but as they were moved, and upon their occasions, which was lawful and just in the sight of God and Men, deporting themselves harmlessly towards all people; and this is styled, Superadded Presumption, and Incorrigible Contempt of Authority: but they must needs put a Good Name upon their Bad Work, and render the Innocent as high Offenders, as excellency of speech can demonstrate.  
2. There can be no just cause rendered, wherefore they should fear our Brethren, except the Guiltiness of their own Consciences; for, as I have said, they were never seen with any Sword or Staff amongst them, nor any Carnal Weapon, nor ever held Designs of Mischief; and for them thus wickedly to suggest unto the King, as if they would have killed them, or worse, this is backbiting and slandering in the highest degree, and punishable by the Laws of God and Men; and it's true, them whom they have killed, are restrained, but the Principles and Practices of the Quakers (so called) hath entered into New-England, and passes thorough the Consciences of people without restraint; and it's a shame for themselves to mention, how all the Pastors and the whole Church of Boston overcame three Innocent persons, and what weapons they overcame them by; not the weapons of the Spirit of God, but the weapons of Cruelty, and Hardheartedness; even as Cain overcame Abel, and as the Jews overcame Christ; and so did the Church of New-England overcome our Brethren: And this is all the confession they can make of Restraining our Friends, that they cruelly put them to Death, and thereby overcame them; And it is not known to us, that the Court at Boston hath such Absolute Power, as that the free Subjects of England may not come and return again and again, according to their lawful occasions, without leave from the Authority of Boston Court; I say, this seems to be usurped Authority, rather than lawfully established upon them by CHARLES the First, but it is apparent, and the King knoweth it, that in this case the Magistrates of Boston have taken too much upon them, and proceeded further than they can justify, either before God, or the King, in Imprisoning, Whipping, cutting off Ears, Banishing, and putting to Death the good Subjects of England, without either Precedent, Example, or any Power derived from the Lawful Authority of England.  
And we have cause to say, They were so far from desiring to spare their lives (as they would suggest to the King) that they thirsted for their blood, and nothing else could satisfy them but the extinguishment of their lives by shameful torture.  
Again, The Petitioners fawn and flatter in these words; (say they) Let not the King hear men's words; your servants are true Men, fearers of God and the King, and not given to Change; zealous of Government and Order; We are not seditious to the Interest of Caesar, etc.  
In Answer to this, many things are considerable:  
1. Why should the Petitioners seem to exhort the King, Not to hear men's Words? Shall the Innocent be accused before him, and not heard in their Lawful Defence? Must not the King hear the Accused as well as the Accusers, and in as much Justice? I hope God hath given him more Nobility of Understanding, than to receive or put in practice such Admonition; and I desire it may be far from the King, ever to condemn any Person or People upon the Accusation of others, without full hearing of the Accused, as well as their Enemies; for it is Justice and Equity so to do, and thereby shall his Judgement be the more just.  
2. They pretend to be Servants to the King, and that they fear him, and are not given to Change: I shall not seem to intrude into the Matters to which I am a stranger; but I leave this Case to the King to Consider what their former Actings, and the Current of their Spirit hath been towards the King: I shall only instance one Particular, well known to me in a Letter to one Gurden, dated at Boston, and Subscribed by some of these Petitioners; where they say, There is more Danger in these Quakers (as they call them) to trouble and overcome England, than in the King of Scots, and all the Popish Princes in Germany: these be the Petitioners own words, whereby it is manifest what the current of their Spirit was against the King then, though now they have changed their Tale, and call Him High and Mighty Prince, and Dread Sovereign, and such like; and that they are the King's Servants, etc. when as not long since they have signified by their words, quoted against them, That there was Danger in the King of SCOTS (as they called him) and reputed him a Troubler of ENGLAND; and numbered him with the Popish Princes of Germany, or amongst them: Let but the King Consider their own words, and he shall plainly read as well the temper of their Spirit against him not long since, as he shall see their Hypocrisies and fawning flatteries at this time; and he may fully perceive that these Petitioners are given to Change, though they would make him believe otherwise; And this their Address unto the King, is like the approach of the uncircumcised Gibeonites unto Joshua, ch. 9 who wrought wilily and deceitfully, using the same words to Joshua, We are thy Servants, as these Petitioners have used to the King; whose deceitful Address is equally parallel with that mentioned: The Case is worth observing, Joshua 9 vers. 4, 6, 9  
3. As for being Zealous of Government and Order, not Seditious nor Schismatics, as they say, it is to be Considered, That their Government, and the Order thereof, is not only different and contrary to the Government and Order of the Churches of Christ, but different and contrary also to the wholesome Constitution of the Civil Government of England; who have made Laws, and executed them to Banishment and Death, without any Power derived from the lawful Authority of England; which is absolute contrary to their Patent, by which they Hold their Jurisdiction, which saith, They shall make no Laws contrary to the Laws of England, etc. And I shall not Charge them in the King's Presence further of Sedition and Schism than Himself believeth concerning them.  
Again, The Petitioners say, They could not live without the Public Worship of God, and they were not permitted the use of Public Worship without such a Yoke, Subscription and Conformity, as they could not Consent unto without sin, etc.  
In Answer to this, this is to be Considered:  
That these Petitioners have laid heavier Yokes of Subscription and Conformity upon others than ever was laid upon themselves; Witness their Imposing Fines upon such as cannot conform to their Worship, some ten shillings, some forty shillings, and some five pounds; if any shall be absent from their Assembly it is so much a day; and if any keep any Meetings different from their Way of Public Worship, it is so much a time; and these are unjust and illegal Impositions; and it is a heinous yoke of Tyranny put upon the neck of the King's good Subjects, without any Power derived in this case from the King: This they themselves do, and yet are Complaining of such Impositions and Yokes laid upon them by the Bishops, which were not compareable to these; which discovers their own just Condemnation in the same Matters for which they Accuse others.  
And thus these CONSIDERATIONS are Presented to the King, in Vindication of that Innocent People, called Quakers, whom these Petitioners have Accused, as Guilty of heinous Crimes, that themselves might appear Innocent of the Cruelty, and Injustice, and shedding of the Blood of Just men without Cause; being men of Guilty Consciences, upon whom the Terror of God and of the King, seems to be, because of what they have done: But now, let the King rightly Consider of the Case between Us and Them, and let him not hid his Face from the Hearing of the Cry of Innocent Blood; And for a further Testimony of the Wickedness and Enmity of these Petitioners, and to Demonstrate how far they have Proceeded contrary to the good Laws and Authority of England, and contrary to their own Patent: Hereunto is Annexed a Brief of their unjust Deal towards the Quakers (so called)  
E. B.   

A DECLARATION Of some part of the SUFFERINGS of the People of God (in scorn called QUAKERS) from the Professors in NEW-ENGLAND, Only for the Exercise of their Consciences to the Lord, and Obeying and Confessing to the TRUTH, as in his Light he had discovered it to them.  
1. TWo Honest and Innocent Women stripped stark naked, and searched after such an inhuman manner, as modesty will not permit particularly to mention.  
2. Twelve Strangers in that Country, but freeborn of this Nation, received twenty three Whip, the most of them being with a Whip of three Cords, with Knots at the ends, and laid on with as much strength as they could be by the Arm of their Executioner, the stripes amounting to Three hundred and seventy.  
3. Eighteen Inhabitants of the Country, being freeborn English, received twenty three Whip, the stripes amounting to two hundred and fifty.  
4. Sixty four Imprisonments of the Lords People, for their obedience to his Will, amounting to Five hundred and nineteen weeks, much of it being very cold weather, and the Inhabitants kept in Prison in harvest time, which was very much to their loss; besides many more Imprisoned, of which time we cannot give a just account.  
5. Two beaten with Pitched Ropes, the blows amounting to an hundred thirty nine, by which one of them was brought near unto death, much of his body being beat like unto a jelly, and one of their own Doctors, a Member of their Church, who saw him, said, It would be a Miracle if ever he recovered, he expecting the flesh should rot off the bones; who afterwards was banished upon pain of death. There are many Witnesses of this there.  
6. Also, an Innocent man, an Inhabitant of Boston, they banished from his Wife and Children, and put to seek a habitation in the Winter; and in case he returned again, he was to be kept Prisoner during his life: and for returning again, he was put in Prison, and hath been now a Prisoner above a year.  
7. Twenty five Banishments, upon the penalties of being whipped, or having their Ears cut; or branded in the Hand, if they returned.  
8. Fines laid upon the Inhabitants for meeting together, and edifying one another, as the Saints ever did; and for refusing to swear, it being contrary to Christ's Command, amounting to about a Thousand pound, besides what they have done since, that we have not heard of; many Families, in which there are many Children, are almost ruined, by these unmerciful proceed.  
9 Five kept Fifteen days (in all) without food, and Fifty eight days shut up close by the Jailor, and had none that he knew of; and from some of them he stopped up the windows, hindering them from convenient air.  
10. One laid Neck and Heels in Irons for sixteen hours.  
11. One very deeply burnt in the right hand with the letter H. after he had been whipped with above Thirty stripes.  
12. One chained the most part of Twenty days to a Log of wood in an open Prison in the Wintertime.  
13. Five Appeals to England, denied at Boston.  
14. Three had their right Ears cut by the Hangman in the Prison, the Door being barred, and not a Friend suffered to be present while it was doing, though some much desired it.  
15. One of the Inhabitants of Salem, who since is banished upon pain of Death, had one half of his House and Land seized on while he was in Prison, a month before he knew of it.  
16. At a General Court in Boston, they made an Order, That those who had not wherewithal to answer the Fines that were laid upon them (for their Consciences) should be sold for Bondmen, and Bondwomen to Barbados, Virginia, or any of the English Plantations.  
17. Eighteen of the People of God were at several times banished upon pain of Death, six of them were their own Inhabitants, two of which being very aged people, and well known among their Neighbours to be of honest Conversations, being Banished from their Houses and Families, and put upon Travelling and other hardships, soon ended their days; whose Death we can do no less than charge upon the Rulers of Boston, they being the occasion of it.  
18. Also three of the Servants of the Lord they put to Death, all of them for obedience to the Truth, in the Testimony of it against the wicked Rulers and Laws at Boston.  
19 And since they have banished four more, upon pain of Death; and twenty four of the Inhabitants of Salem were presented, and more Fines called for, and their Goods seized on, to the value of Forty pounds, for meeting together in the fear of God, and some for refusing to swear.  
These things (O King) from time to time have we patiently suffered, and not for the transgression of any Just or Righteous Law, either pertaining to the Worship of God, or the Civil Government of England, but simply and barely for our Consciences to God, of which we can more at large give Thee (or whom thou mayest order) a full Account (if Thou wilt let us have admission to Thee, who are Banished upon pain of Death, and have had our Ears cut, who are, some of us, in England attending upon Thee) both of the Causes of our Sufferings, and the Manner of their disorderly and illegal Proceeding against us; Who begun with Immodesty, went on in Inhumanity and Cruelty, and were not satisfied until they had the Blood of three of the Martyrs of JESUS: Revenge for all which we do not seek, but lay them before Thee, considering Thou hast been well acquainted with Sufferings, and so mayest the better consider them that suffer, and mayest for the future restrain the Violence of these Rulers of New-England, having Power in Thy hands; they being but the Children of the Family, of which Thou art Chief Ruler; Who have in divers of their Proceed forfeited their Patent; as upon a strict Inquiry in many particulars will appear.  
And this, O King, we are assured of, that in time to come it will not repent Thee, if by a Close Rebuke Thou stoppest the Bloody Proceed of these Bloody Persecutors; for in so doing, Thou wilt engage the hearts of many honest People unto Thee, both there and here; and for such Works of Mercy, the Blessing is obtained, and showing it, is the way to prosper.  
We are Witnesses of these things; Who, 

Besides long Imprisonments, and many cruel Whip, Had our Ears cut, 

John Rous,  
John Copeland.    
Besides many long Imprisonments, divers cruel Whip, with the seizing on our Goods, are Banished upon pain of Death, and some of us do wait here in England, and desire that we may have an Order to Return in Peace to our Families, 

Samuel Shattock.  
Josiah Southick.  
Nicholas Phelps.  
Joseph Nicholson.  
Jane Nicholson.       

Here followeth a brief Relation of the Bloody Sentence of Death, passed on Three of the Servants of the Lord, by John Endicot; viz. William Robinson, Marmaduke Stevenson, and Mary Dyar; And also the Manner of their Execution at Boston in New-England.  
William Robinson and Marmaduke Stevenson, two Servants of the Lord, called Quakers, were imprisoned in Boston in New-England; and at the beginning of the 7th Month, 59 they were called before the Court of Assistance, by whom they bo●h were Sentenced to be Banished upon pain of Death; yet notwithstanding the Sentence aforesaid, they made a Decree to have William Robinson whipped, and Commanded the Constable to get an able man to do it; which thing being accomplished, they caused William Robinson to be brought into the open Street, and there stripped him; and having put his Hands through the holes of a Carriage of a great Gun, where the Gaoler (a Member of their Church) held him till the Executioner gave him twenty stripes with a  Cord-whip, with Knots at the ends; which stripes were laid on in a violent manner, according to the Desire of some of the Bloodthirsty Rulers, who commanded him to be Whipped severely; whereupon he, together with his fellow-Sufferer, M. S. were shortly after Released: Yet it being laid upon them from the Lord not to departed that Jurisdiction, they in obedience thereunto passed abroad, and had great Service for the Lord within the Jurisdiction aforesaid, many being by them convinced of the Evil of their ways; for the Power and Presence of the Lord of Life was with them to the confounding of their Enemies.  
And upon the 13th of the 8th Month, it being upon them so to do, they Returned again to Boston, where they, with seven other Friends, were Apprehended, and cast all of them into Prison: But William Robinson and Marmaduke Stevenson were delivered to the Custody of the Gaoler to be kept in Chains in a Room by themselves, which accordingly was done, and they had Chains laid upon their Right Legs.  
But the next Week, on the 20th of the 8th Month, 1659.: William Robinson, Marmaduke Stevenson, and Mary Dyar of Rhode Island, were had into the Court, where John Endicot, with others of the Council, were Assembled; And being called to the Bar, John Endicot Commanded the Keeper to pull off their Hats, which accordingly was done: Then John Endicot began to speak unto them very faintly, as a man possessed with much fear, in these words, That they had made several Laws, an● tried and endeavoured by several ways to keep them (i. e. the Quakers) from amongst them; and neither Whipping, nor Imprisoning, nor Cutting off Ears, nor Banishing upon pain of Death, would not keep them from amongst them: And further said, He or They desired not the Death of any of them: Yet notwithstanding, his following words were, Give ear and hearken to your Sentence of Death; which words (as was said before) passed from him very faintly. Then William Robinson desired that he might give them an Account of the Cause and Reason, why after Banishment upon pain of Death, they stayed in their Jurisdiction: But John Endicot being filled with fury, would not permit it to be done; but soon after in Envy called W. R. by his Name, and said unto him, Harken to your Sentence of Death: William Robinson, this is your Sentence, You shall be had back to the place from whence you came, & from thence to the place of Execution, to be hanged on the Gallows till you are dead; And then soon after the Gaoler was called to have him away; which accordingly was done.  
Soon after William Robinson was taken out of the Court; his dear Brother and fellow-Sufferer, Marmaduke Stevenson being present; The Governor being partial, spoke unto him, saying, If you have any thing to say, you may speak; but he was silent and gave no Answer: whereupon Sentence was pronounced against him also in these words, You shall be had to the place from whence ye came, and from thence to the Gallows, and there to be Hanged till you are Dead: Whereupon these words were uttered forth by M. Stevenson, Give ear ye Magistrates, and all who are Guilty, for this the Lord hath said concerning you, who will perform his Promise upon you, That same Day you put his Servants to Death, shall the Day of your Visitation pass over your Heads, and you shall be Cursed for evermore, The mouth of the Lord of Hosts hath spoken it: Therefore in love to you all, take Warning before it be too late, that so the Curse may be removed; for assuredly, if you put us to Death, you will bring Innocent Blood upon your own heads, and swift destruction will come upon you: After which words were spoken, he was had to Prison again to his Brother W. Robinson.  
The like Sentence was also passed against Mary Dyar, (after they were taken away) by John Endicot, in these words, Marry Dyar, You shall go to the place from whence you came, namely the Prison, and from thence to the place of Execution, and there to be Hanged until you are Dead: Whereupon she made Answer, The Will of the Lord be done. Then Command was given to the Marshal to take her away; she returned Answer, Yea, and joyfully I go: And in her Passage to the Prison she often used Speeches of Praise to the Lord for the same; and spoke to the Marshal to let her go alone, for she would go to the Prison without him: The Marshal Answered, I believe you Mistress Dyar, but I must do what I am Commanded. This is a short and true Relation of the Sentence passed upon them, not for evildoing, but only for bearing their Testimony ●gainst all manner of Wickedness, and testifying to the Truth as it is in Jesus, keeping their Consciences clear both towards God and Man.   

Now Concerning the Martyrdom of these Three Servants of the Lord, I shall give a short and true Relation.  
The 27th day of the same Month, was the day appointed that they were to be Executed, having notice thereof given them the Night before, which accordingly was done; For on the 27th day, being the 5th day of the Week, in the latter part thereof, after their Lecture (so called) was done; William Robinson and Marmaduke Stevenson were had forth of the Prison into the open Street, where James Oliver was Captain over a Band of Armed Men, by information 200. which were prepared to Guard them to, and at the place of Execution, with Drums, and Colours, and Halberds, Guns, Swords, Pikes, etc. besides many Horsemen to keep off the Multitude of People: The two dear Lambs being placed near the hinder part, the chief Marshal and Drummer next before them; Then Command being given to march to the Place of Execution, W. Robinson spoke these words saying, This is your Hour and the power of Darkness; Then the Drummer made a Noise with his Drum, and shortly ceased again; Then Marmaduke Stevenson said, This is the Day of your Visitation, wherein the Lord hath visited you: Other words being spoke not understood by reason of the sound of the Drum: So they walked along in pure retired Cheerfulness to the Place of Execution, triumphing in the strength of the Lamb, over all the wrath of man, and fury of the Beast, in the pure retired Heavenly Dominion of the Invisible God. And when they came to the Ladders-foot, they took their leave each of other; and William Robinson stepped up the Ladder, and spoke to the People, saying, This is the Day of your Visitation wherein the Lord hath visited you; This is the Day the Lord is Risen in his Mighty Power to be Avenged on all his Adversaries: And the Rope being about his Neck, as he spoke, the Executioner bound his Hands and Legs; a●● his Neck-cloth being tied about his Face, he said, Now ye are made Manifest: So the Executioner being about to turn him off the Ladder, he said, I Suffer for Christ, in whom I live, and for whom I die.  
So he being turned off, Marmaduke Stevenson went up the Ladder, and spoke to the People, saying, Be it known unto all this Day, that we Suffer not as Evil-Doers, but for Conscience sake; And as the Executioner was about to turn him off, these words he expressed, This Day shall we be at Rest with the Lord. Thus the faithful Witnesses sealed their Testimony for the Lord against the Dragon's Power, and blessedly departed with Praises in their mouths, entering joyfully with their Beloved into Everlasting Rest.  
This Account was sent from Plymouth in New-England, by Peter Peirson.  
Marry Dyar having received the same Sentence, only for coming a second time to Boston to visit her imprisoned Brethren there, was with them carried to the place of Execution; and after they two were executed, she stepped up the Ladder, and had her Coats tied about her feet, and the Rope put about her neck; and as the Hangman was ready to turn her off, they cried out, Stop, for she was Reprieved, and having loosed her feet, bade her come down; but she was not forward to come down, but stood still, saying, She was there willing to suffer, as her Brethren did, unless they would null their wicked Law; but they pulled her down, and a day or two after carried her by force out of Town.   

Here followeth the Copy of a Letter that Mary Dyar sent to the Rulers of Boston, after she had received the Sentence of Death.  
To the General Court now in Boston.  
Whereas I am by many charged with the guiltiness of my own Blood; if you mean in my coming to Boston, I am therein clear, and justified by the Lord, in whose Will I came, who will require my Blood of you be sure; who have made a Law to take away the Lives of the Innocent Servants of God, if they come among you, who are called by you, Cursed Quakers; although I say, and am a living Witness for them and the Lord, that he hath blessed them, and sent them unto you: therefore be not found fighters against God, but let my Counsel and Request be accepted with you, To repeal all such Laws, that the Truth and Servants of the Lord may have free passage among you, and you kept from shedding Innocent Blood, which I know there are many among you would not do, if they knew it so to be: nor can the Enemy that stirreth you up thus to destroy this holy Seed, in any measure countervail the great Damage that you will by thus doing procure: Therefore, seeing the Lord hath not hid it from me, it lieth upon me, in love to your Souls, thus to persuade you: I have no self-ends, the Lord knoweth, for if my Life were freely granted by you, it would not avail me, nor could I expect it of you, so long as I should daily hear or see the Sufferings of these People, my dear Brethren, and Seed, with whom my Life is bound up, as I have done these two years; and now it is like to increase, even unto death, for no evil doing, but coming among you: Was ever the like Laws heard of among a People that profess Christ come in the flesh? And have such no other weapons but such Laws, to fight against Spiritual Wickedness withal, as you call it? Woe is me for you! of whom take you Counsel? search with the Light of Christ in ye, and it will show you of whom, as it hath done me and many more, who have been disobedient and deceived, as now you are; which Light as you come into, and obeying what is made manifest to you therein, you will not repent, that you were kept from shedding Blood, though it were from a Woman: It's not mine own Life I seek, (for I choose rather to suffer with the People of God, than to enjoy the Pleasures of Egypt) but the Life of the Seed, which I know the Lord hath blessed; and therefore seeks the Enemy thus vehemently the Life thereof to destroy, as in all Ages he ever did: Oh harken not unto him I beseech you, for the Seeds sake, which is one in all, and is dear in the sight of God; which they that touch, touch the Apple of his Eye, and cannot escape his Wrath, whereof I having felt, cannot but persuade all men that I have to do withal, especially you who name the Name of Christ, to departed from such Iniquity, as shedding Blood even of the Sain●s of the Most High; Therefore let my Request have as much acceptance with you (if you be Christians) as Esther had with Ahasueras, (whose relation is short of that that's between Christians) and my Request is the same that hers was; and he said not, that he had made a Law, and it would be dishonourable for him to revoke it, but when he understood that these People were so prized by her, and so nearly concerned her, (as in truth these are to me) as you may see what he did for her; Therefore I leave these Lines with you, appealing to the faithful and true Witness of God, which is One in all Consciences, before whom we must all appear; with whom I shall eternally rest, in everlasting Joy and Peace, whether you will hear or forbear: with Him is my Reward, with whom to live is my Joy, and to die is my Gain, though I had not had your forty eight hours warning, for the preparation to the Death of Mary Dyar.  
And know this also, That if through the Enmity you shall declare yourselves worse than Ahasuerus, and confirm your Law, though it were but by taking away the Life of one of us, That the Lord will overthrow both your Law and you, by his Righteous Judgements and Plagues poured justly upon you, who now whilst you are Warned thereof, and tenderly sought unto, may avoid the one by removing the other: If you neither hear nor obey the Lord nor his Servants, yet will he send more of his Servants among you, so that your end shall be frustrated, that think to restrain them, you call Cursed Quakers, from coming among you by any thing you can do to them; yea verily, he hath a Seed here among you, for whom we have suffered all this while, and yet suffer; whom the Lord of the Harvest will send forth more Labourers to gather (out of the mouths of the Devourers of all sorts) into his Fold, where he will lead them into fresh Pastures, even the paths of Righteousness for his Names sake: Oh! let none of you put this good day far from you, which verily in the Light of the Lord I see approaching, even to many in and about Boston, which is the bitterest and darkest Professing place, and so to continue so long as you have done, that ever I heard of; let the time passed therefore suffice, for such a Profession as brings forth such Fruits as these Laws are. In Love and in the Spirit of Meekness I again beseech you, for I have no Enmity to the Persons of any; but you shall know, That God will not be mocked, but what you sow, that shall ye reap from him, that will render to every one according to the deeds done in the body, whether good or evil; Even so be it, saith  
Marry Dyar.  
A Copy of this was given to the General Court after Mary Dyar had received the Sentence of Death, about the 8th or 9th Month, 1659.   

A further Account concerning Mary Dyars Martyrdom.  
Marry Dyar being freed, as aforesaid, returned to Road-Island, and afterwards to Long-Island, and there was most part of the Winter, over the Island, where she had good Service for the Lord; and then came to Shelter-Island, (whence she thought she might pass to Road-Island) and being there, sometime she had Movings from the Lord, to go to Boston, and there she came the 21 of the 3d Month, 1660. and the 30th day was their Governor Chosen, and the 31 of the 3d Month, in the former part of the day, she was sent for to the General Court; The Governor said, Are ye the same Mary Dyar that was here before? (speaking of one in Old-England that Returned, and would have made them believe he was not the same man; with more words to that purpose, and said, Have not you such Evasions?) Marry Dyar, I am the same Mary Dyar that was here the last General Court. The Covernour said, You will own yourself a Quaker, will you not? M.D. I own myself to be so reproachfully called. The bloody-minded Gaoler having now opportunity to have his bloodthirsty Will fulfilled, said, She is a Vagabond. The Governor said, The Sentence was passed upon her the last General Court, and now likewise; You must Return to the Prison from whence you came, and there Remain un●il to Morrow at Nine of the Clock, then from thence you must go to the Gallows, and there be Hanged till you are Dead. Marry Dyar said, This is no more than that thou saidst before: I, I, (the Governor said) and now it is to be Executed, therefore prepare yourself to Morrow at Nine of the Clock (being the first day of the 4th Month, 1660) Mary Dyar Answered and said, I came in Obedience to the Will of God the last General Court, desiring you to Repeal your unrighteous Laws of Banishment upon pain of Death; and that same is my work now, and eanest Request, because ye refused before to grant my Request, although I told you, That if ye refused to Repeal them, the Lord will send others of his Servants to Witness against them. John Endicot asked her, Whether she was a Prophet? She said, She spoke the words that the Lord spoke in her; and now the thing is come to pass: She beginning to speak of her Call, J. Endicot said, Away with her, away with her: So she was brought to the Prisonhouse, where she was before, close shut up, until the next day. About the time perfixt, the Marshal Michaelson came and called hastily for her; when he came into the Room, she desired him to stay a little; and speaking mildly to him, she said, She should be ready presently; even like a Sheep prepared for the slaughter: But he in the Wolvish Nature, said, He could not wait upon her, but she should now wait upon him. Margaret Smith, her Companion, hearing him speak these words, with others, from the Cain-like Spirit, was moved to Testify against their unjust Laws and Proceed, being grieved to see both him, and many others, in such gross Darkness and Hardheartedness: Then he said, You shall have your share of the same, with other violent words. Then they brought her forth, and Drums were beat before and behind her with a Band of Soldiers through the Town, and so to the Place of Execution, which is about a Mile, the Drums beating, that none might hear her speak all the way.   

The Words of Mary Dyar upon the Ladder.  
Some said unto her, That if she would return, she might come down and save her L fe (Bonner and Gardener-like.) She answered and said, Nay, I cannot, for in obedience to the Will of the Lord God I came; and in his Will I abide faithful to the Death.  
Their Captain, John Webb, said, she had been here before, and had the Sentence of Banishment upon pain of Death; and had broken this Law in coming again now, as well as formerly; and therefore she was guilty of her own Blood.  
To which M. Dyar said, Nay, I came to keep Bloodguiltiness from you, desiring you to repeal the unrighteous & unjust Law of Banishment upon pain of Death; made against the Innocent Servants of the Lord: therefore my Blood will be required at your hands, who wilfully do it: but for those that do it in the simplicity of their hearts, I do desire the Lord to forgive them. I came to do the Will of my Father, and in obedience to his Will, I stand even to the Death.  
John Wilson, their Priest of Boston said, M. Dyar, O Repent, O Repent, and be not so deluded and carried away by the deceit of the Devil.  
M. Dyar answered and said, Nay, man, I am not now to Repent.  
Some asked her, Whether she would have the Elders to pray for her? She said, I know never an Elder here.  
They asked, Whether she would have any of the People to pray for her? She said, She desired the Prayers of all the People of God. Some scoffingly said, It may be she thinks there is none here, this is a mock. M. Dyar looked about and said, I know but few here.  
Then they spoke to her again, That one of the Elders might pray for her. She replied, and said, Nay, first a Child, than a young man, than a strong man, before an Elder of Christ jesus.  
Some charged her with something that was not understood what it was. But her Answer was, It's false, it's false, I never spoke the words.  
Than one said, she should say, she had been in Paradise. And she answered, Yea, I have been in Paradise several days. And more she spoke of her Eternal Happiness, that's out of mind. And so sweetly and cheerfully in the Lord she finished her Testimony, and died a faithful Martyr of jesus Christ.  
And still they are going on in acting their cruel Laws; for the same day, in the former part of it, they sent for Joseph Nicholson, and his Wife Jane Nicholson, and banished them on pain of Death. Then sent for three more, and whilst they were examining them, there came one to the Court, and tells them, Now M. Dyar is cast off. Then several of the Court spoke to this purpose, and one scoffingly said, She did hang as a Flag for them to take example by. [But precious in the sight of the Lord is the Death of his Saints.]  
But now the fruits of New-England Professors are made manifest to the World, who are so far degenerated from the Lord, that they set up the kill of his Saints, as an Eusign, or a Flag, that many may follow their Cruelty. These are the people that say, Their Churches are the purest Churches in the World; and that their Magistrates, are godly Magistrates, and godly Ministers: A fair show to the World; even another Beast coming up out of the Earth; and he had two horns, like a Lamb; and he spoke as a Dragon; and he exerciseth all the power of the first Beast before him.  
And their General Court being ended, they left Nine of us still remaining in Prison (it seems) looking for encouragement from England, that more may follow their Ensign.  
And we have a further Account also, That one of our Friends, named William Leddra, being Banished upon pain of Death; he not Departing the Colony, but being moved to Return again to Boston, was Apprehended and cast into Prison, and there lieth Chained to a Log with a Horse-lock, Condemned to Die.  
By all which it is manifest, That in them is fulfilled the words of Christ, He that will lose his life for my sake, shall find it: But we do clearly in the Light of the Lord see, That he that seeks to save his own life, will kill the Just: Witness what these Persecutors in New-England (who fled to save themselves) have done.  
Therefore let all People take notice, That Christ, nor his Apostles, never gave any Precedent, Example or Command, to take away the Lives of any: Who ended the Jews Law, which was to put to death false Prophets and Blasphemers; and so all that be in the Power of God, may see the Ignorance of the Governors of New-England, concerning the Scriptures and the Power of God, who know not what spirit they are of.   

POSTSCRIPT.  
LEt the King hear me one Request more, which I crave of him, and (I hope) will be judged but just in me to intercede for, and noble just and righteous in him to grant.  
Forasmuch as I perceive, that divers Informations and Accusations against us, may come to the King's Ear, by Word, or Letter, or Petition, whereby our Innocent Cause may be falsely reputed, and we made to seem great Offenders in his presence; upon which I Request, That we may have the knowledge of what any such Informations and Accusations are against us in any relation, and who are our Accusers; and this is requisite for us to know, and just in the King to grant, that we may not suffer prejudice or suspicion in the King's mind in any case, and neither know what our Accusations, nor whom the Accusers are; And therefore we should account it great favour in the King, and no more than what he may do in Justice and Nobility, to suffer us to have the knowledge of what we are Accused of, in any case, in any manner, by any person; and this for no other end, than that we m●y make our Innocent and Lawful Defence, and may clear ourselves from all false Accusations before the King, and all the world; that we may not be judged in any matter upon any secret Information and Accusation, without being heard in our lawful Defence; for if the King should so proceed in Judgement against us, upon any Accusation, without hearing our Defence, as well as our Accusers Charge, how should he but endanger himself in passing unrighteous Judgement against us to his own hurt: And therefore that the King may be truly directed to just Judgement, by hearing the Accused in their Defence, as well as the Accusers in their Charge; and that God's People, and his glorious Truth, may not be unjustly judged without hearing their Defence, and for the avoiding of unjust Judgement and Persecution in the Land, and for the reproving of false Accusers; for these Causes the King ought to show so much favour and justice, to let us know what our Accusations are, and by whom, in all things that are or may be presented to him; for there is not any thing, whereof we can be accused, concerning either Civil or Religious Matters, but I hope we can make our Defence clear, and prove God's Innocency, with which we are clothed, from all false Informations and Accusations; And this Request I present to the King, and not presumptuously, but with all due respect to the honour of God, and love to his People, and Reverence to the King.  
E. B. London the 15th of the first Month, 1660.   
THE END.