C R HONI SOIT QVI MAL Y PENSE Royal coat of arms of Charles I The King's Majesty's Speech, Made in the House of PEERS, before he passed the Bill against the Earl of STRAFFORD: May the 1. 1641. And the Earl of Strafftords Letter to His Majesty dated from the Tower, May the 4. 1641. concerning the said Speech. I Had no intention to speak of this business this day, which is the great business concerning the Lord Strafford, because I would do nothing that might seem to hinder your occasions. But now it comes so to pass, that of necessity I must have part in that judgement I think it most necessary for me to declare my Conscience in that, because, etc. I am sure ye all know, I have been present at the hearing of this business, from the one end to the other; And I must tell you, that, in my Conscience, I cannot condemn him of high Treason, it is not fit for me to argue this business, I am sure you will not expect that a positive doctrine best becomes the mouth of a Prince. Note, The average of tumulta many times doth violate the Law: as witness when the tumultuous Iews brought jesus before , and Pilate examining the cause, said, I find no fault in this man worthy of death, than the tumultuous rage was the more. Luk. 24. (therefore consider) That I must tell you three truths, which I am sure no body can tell, so as myself. 1. That I never had any intention of bringing over the Irish Army, nor never was advised by any body, so to do. 2ly, There was never any debate before me, either in public Counsel, or private Committee, of the disloyalty of my English Subjects, nor ever had I any suspicion of them. 3ly, That I never was counselled by any, to alter the least of any of the Laws of England, much less to alter all the Laws; Nay, I tell you, this, I think, no body durst ever be so impudent to move me to it: for if they had, I should have made them such an example, and put such a mark upon them, that all posterities should know my intentions by it; for my intention was ever, to govern according to the Law, and no otherwise. I desire to be rightly understood, for I tell you in My Conscience, I cannot condemn him of high Treason; yet I cannot say, I cannot clear him of misdemeanour; therefore, I hope, that you may find out a way to satisfy Justice, and your own fears, and not to press my Conscience. My Lords I hope you know what a tender thing Conscience is, and I must declare unto you to satisfy the people, I would do great matters, but in this of Conscience, neither fear, nor respect whatsoever, shall ever make me go against it. Certainly I have. The Earl of strafford's Letter, to the Kings most Excellent Majesty, dated from the Tower, the 4. May, 1641. May it please Your sacred Majesty, IT hath been my greatest grief in all these troubles, to be taken as a person which should endeavour to represent and set things amiss between your Majesty and your people; and to give Counsels tending to the disquiet of the three Kingdoms. Most true it is, that this mine own private condition considered, it had been a great madness, since through your gracious favour I was so provided, as not to expect in any kind to mend my fortune, or please my mind, more, then by resting where your bounteous hands had placed me. Nay, it is most mightily mistaken, for unto your Majesty it is well known, my poor, and humble advises concluded still in this, That your Majesty and your people could never be happy, till there were a right understanding betwixt you and them: no other means to effect, and settle this happiness, but by the Council, and assent of the Parliament; or to prevent the growing evils upon this State but by entirely putting yourself in the last resort, upon the loyalty, and good affections of your English Subjects. Yet such is my misfortune, this truth findeth little credit, the contrary seemeth generally to be believed, and myself reputed as some thing of separation between you and your people, under an heavier censure than which I am persuaded no Gentleman can suffer. Now, I understand the minds of men are more incensed against me, notwithstanding your Majesty hath declared, that in your Princely opinion, I am not guilty of Treason, nor are you satisfied in your conscience to pass the Bill. This bringeth me into a very great straight, there in before me the ruin of my Children, and Family, hitherto untouched, in all the branches of it with any foul crimes. Here is before me the many ills, which may befall your sacred person, and the whole Kingdom, should yourself, and parliament part less satisfied one with the other, then is necessaty for the preservation both of King and people. Here are before me the things most valued, most feared, by mortal man, Life, or Death. To say Sir, that there hath not been a strife in me, were to make me less man, than God knoweth, mine infirmities give me. And to call a destruction upon myself, and young Children, where the intentions of my heart (at least have been innocent of this great offence) may be believed, will find no easy content from flesh and blood. But with much sadness I am come to a resolution, of that which I take to be best becoming me, to look upon that which is most principal in itself, which doubtless is the prosperity of your sacred Person, and the Commonwealth, infinitely before any private man's interest. And therefore in few words, as I put myself wholly upon the honour, and justice of my Peers so clearly, as to beseech your Majesty might please to have spared that Declaration of yours on Saturday last, and entirely to have left me to their Lordships; so now, to set your Majesty's conscience at liberty, I do most humbly beseech your Majesty, in prevention of mistakes which may happen, by your refusal, to pass this Bill; And by this means remove (praised be God) I cannot say, this accursed (but I confess) this unfortunate thing forth of the way, towards that blessed agreement, which God I trust, shall ever establish between you and your Subjects. Sir, my consent shall more acquit you herein to God, than all the world can do besides. To a willing man there is no injury done. And as by God's grace, I forgive all the world with a calmness and meekness of infinite contentment to my dislodging soul; So Sir, to you can I give the life of this world, with all the cheerfulness imaginable; in the just acknowledgement of your favours. And only beg that in your goodness, you would vouchsafe to cast your gracious regard upon my poor Son, and his three Sisters, less, or more, and no otherwise, than as their (in present) unfortunate Father, may hereafter appear more or less guilty of his death. God long preserve Your Majesty. Your Majesty's most faithful, and humble Subject, and Servant, STRAFFORD. Tower, 4. May, 1641. To the Reader. THe Reason that I represent this His Majesty's Speech, with the Earl of strafford's Letter, is to give a clear testimony to the whole world, how His Majesty's Conscience was pressed and wounded in passing the Bill against that honoured Earl, which did much trouble His Majesty's mind, as you may read in His second Meditation, and in that Religious Speech on the Scaffold before that violent and cruel Blow was struck on his sacred Person; His Posterity and His three Kingdoms which is, and ever will be much lamented by His Majesty's religious and royal hearted Subjects. I shall only speak a word or two may be to some, whose guilty Conscience will take it to themselves. As first, when the kingly Prophet David had King Saul in the Cave at advantage, some of King David's evil Counsellors then said as some now in these days did, saying, that the Lord had delivered their Enemy into his hand by providence, therefore bid David smite Saul: 2 Sam. 1.14, 15, 16. so David cut the skirt of saul's garment; in so doing, David was troubled in his heart, saying, How can I lay violent hands upon the Lords Anointed, and be guiltless? 1 Sam. 24. David said to the man who killed Saul, Wast thou not afraid to put forth thine hand to destroy the lords Anointed? etc. We read here, that yet his evil Counsellor Abithai said unto David again, God hath closed thine Enemy into thy hand this day, now therefore I pray thee let me smite him once with a spear to the earth. And David said, Destroy him not: for who can lay his hands on the Lords anointed, and be guiltless? The Lord keep me from laying mine hands upon the Lords anointed. David checked Abner which was chief General to King Saul, because he slept, and did not guard his Master the King. Here see how David was much troubled in cutting the skirt of king saul's garment: yet David was a king. Much more should it trouble the hearts of those Subjects, who have laid violent hands in cutting off the life of the Lords Anointed, and their only lawful King, and Defender of the faith. But it is now so as St. Paul saith, for as they regarded not to know God; Rom. 1.28, 29, 30, 31. even so God delivered them up unto a reprobate mind, to do those things which are not convenient: Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness, full of envy, of murder, of debate, of deceit, taking all things in the evil part; whisperers, backbiters, haters of God, doers of wrong, proud, boasters, inventors of evil things, disobedient to parents, without understanding, Covenant-breakers, without natural affection, such as can never be appeased, merciless. Which men though they know the Law of God, how they that commit such things are worthy of death, yet not only do the same, but also favour them that do them. (therefore) Hear the word of the Lord, ye children of Israel * It may now be said, England. : for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and whoring, they break out, and blood toucheth blood. Therefore shall the land mourn. Hosea 4.1, 2, 3. So St. Paul saith, The Spirit speaketh evidently that in the latter times some shall departed from the faith, and shall give heed to the spirit of errors, and doctrines of devils: which speak lies though hypocrisy, and having their conscience burned with an hot iron. 1 Tim, 4.1, 2. To conclude with that last Speech of His Majesty, saying, Give God his due, and the King his due, which is my Successor, and the people their due: And so with that saying in the Proverbs, Chap. 24. ver. 21, 22. My son, fear God and the King: and meddle not with them that are given to change. For their destruction shall rise suddenly. LONDON: Printed 1649.