A REMONSTRANCE AND DECLARATION OF THE General Assembly OF THE Church of Scotland, CONCERNING Present and Imminent Dangers, and concerning Duties relating thereto.  
EDINBURGH, Printed by Evan Tyler, Printer to the Kings most excellent Majesty, 1649.  
And reprinted at London for Robert Bostock, dwelling at the sign of the Kings-head in Paul's Churchyard. 1649.   

Edinburgh, 27. July, 1649. Sess. 27.  
A seasonable and necessary Warning and Declaration, concerning Present and Imminent Dangers, and concerning Duties relating thereto, from the General Assembly of this Kirk, unto all the Members thereof.  
THe Lord, who chooses Jerusalem in a furnace of Affliction, hath been pleased, since the beginning of the work of Reformation in this Land, to exercise his People with many trials: All that desired to keep a good conscience, were not long ago under many heavy and sad pressures from the insolency and oppression of a prevailing party of dis-affected and Malignant men, who under a pretext of bringing the King to a condition of Honour, Freedom, and Safety, did carry on an unlawful Engagement against the Kingdom of England: and if the Lord had not been merciful unto his People, they were like either to have been banished out of the Land, or to have been kept in a perpetual bondage in their consciences, persons, and estates: But he, whose Messengers those men had mocked, and whose Word they had despised, did bring them down suddenly in a day, and restored liberty and peace unto his people, a mercy and deliverance, which as it ought to be remembered with thankfulness and praise, so may it engage our hearts not to faint in troubles and straits that do yet abide us, but to trust in the name of the Lord, who both can and will deliver us still out of all our afflictions.  
Albeit, we do now enjoy many rich and precious blessings wherein we have reason to be comforted and to rejoice; yet it were to shut our eyes if we should not see our selus involved in, & threatened with many and great dangers at home and from abroad. It is matter of exceeding great sorrow to think upon the ignorance and profanity, the impenitency and security that abounds still in the Land, notwithstanding all the gracious dispensation of the Gospel and means of grace in such purity and plenty, that none of the Nations round about us can boast of the like, and of all the long-suffering patience of the Lord, and of all his sharp rods wherewith he hath afflicted us from year to year, and of all the mercies and deliverances wherewith he hath visited us, and of our late solemn confession of sins, andengagement unto duties, sealed with the renewing of the Covenant and the Oath of God; Which some men have so far already forgotten, as to return with the dog to the vomit, and with the sow to the puddle; and many signs of inconstancy and levity do appear among all sorts and ranks of persons, who seem to want nothing but a suitable tentation to draw them away from their steadfastness: Our Army is not yet sufficiently purged, but there be still in it Malignant and scandalous men, whose fidelity and constancy, as it is much to be doubted, so is the wrath of the Lord to be feared, upon their proceed and undertake, without a speedy and effectual remedy.  
That prevailing party of Sectaries in England, who have broken the Covenant, and despised the Oath of God, corrupted the Truth, subverted the sundamental Government by King and Parliament, and taken away the King's life, look upon us with an evil eye, as upon those who stand in the way of their monstrous and new-fangled devices in Religion and Government; and though there were no cause to fear any thing from that party but the Gangrene and infection of those many damnable and abominable errors, which have taken hold on them, yet our vicinity unto, and daily commerce with that Nation, may justly make us afraid that the Lord may give up many in this Land unto a spirit of delusion, to believe lies, because they have not received the love of the Truth.  
Neither is the Malignant party so far broken and brought low, as that they have abandoned all hopes of carrying on their former designs against the Covenant and work of Reformation, beside many of them in this Kingdom who are as Foxes tied in chains, keeping their evil nature, and waiting an opportunity to break their cords, and again to pray upon the Lord's people. There be standing Armies in Ireland, under the command of the Marquis of Ormond, the Lord Inchiqueen▪ the Lord of Airds, and George Munroe, who forgetting all the horrible cruelty that was exercised by the Irish Rebels upon many thousands of the English and Scottish Nations in that Land, have entered into a Peace and Association with them, that they may the more easily carry on the old designs of the Popish, Prelatical and Malignant party, and the Lord of Airds, and George Monroe, have by treachery and oppression brought the Province of Ulster, and Garrisons therein, under their power and command, and have redacted our Countrymen, and such as adhere unto the Covenant and cause of God in that Province, unto many miseries and straits, and are like to banish the Ministers of the Gospel, and to overturn these fair beginnings of the work of God, which were unto many a branch of hope, that the Lord meant to make Ireland a pleasant Land.  
But which is more grievous unto us then all these, our King, Notwithstanding of the Lords hand, against his Father's opposition to the work of God, and of the many sad and doleful consequences that followed thereupon, in reference to Religion and his Subjects and Person, and Government, doth hearken unto the counsels of these, who were Authors of these miseries unto his Royal Father, and to his Kingdoms, by which it hath come to pass, that his Majesty hath hitherto refused to grant the just and necessary desires of this Kirk and Kingdom, which were tendered unto him from the Commissioners of both for securing of Religion, the Liberties of the Subject, his Majesty's Government, and the Peace of the Kingdom; And it is much to be feared that those wicked Counsellors may so far prevail upon him in his tender years, as to engage him in a war, for overturning (if it be possible) of the work of God, and bearing down all those in the three Kingdoms that adhere thereto, which if he shall do, cannot but bring great wrath from the Lord upon himself and his throne, and must be the cause of many new, and great miseries, and calamities to these lands.  
It concerns a Nation thus sinful and loaden with iniquity, and involved in so many difficulties and dangers, by timous repentance and unfeigned humiliation to draw near to God, and to wrestle with him in Prayer and supplication, that our sin may be pardoned, and our iniquity done away, and that he would establish the Land in the love of the Truth, and enable every one in their station to do their duty boldly and without fear, and in a humble dependence upon the Lord, in whom alone is the salvation of his people; every man ought with all faithfulness and diligence, to make use of all these means that are approved and allowed of God, for preserving and carrying on of his work, and for securing and guarding the Land against all enemies whatsoever, both upon the right hand and upon the left.  
The Spirit of error and delusion in our Neighbour-Land, in the policy of Satan hath vailed itself in many, under the mask of holiness, and is in the righteous and wise dispensation of God, armed with power and attended with success. Therefore all the Inhabitants of this Land would labour for more knowledge, and more love of the truth, without which they may easily be deceived, and led into tentation, and would learn to distinguish betwixt the show and power of godliness; We know that there be many in England who be truly godly, and mourn with us for all the errors and abominations that are in that land, but it is without controversy, that that Spirit which hath acted in the Courses and Counsels of these who hath retarded and obstructed the work of God, despised the Covenant, forced the Parliament, murdered the King, changed the civil Government, and established so vast a toleration in Religion, cannot be the Spirit of Righteousness and Holiness, because it teaches not men to live godly and righteously, but draws them a●ide into error, and makes them to bring forth the bitter fruits of inipiety and imquity, and therefore aught to be avoided; and not only are such of our Nation as travel in our Neighbour-land, to take heed unto themselves, that they receive not infection from such as are leavened with Error, but these also who live at home, especially in those places where Sectaries, upon pretext of merchandise, and other civil employments, ordinarily traffic and converse: Neither needs any man to be afraid of the power and success of that party, they who have gadded about so much to change their way, shall ere long be ashamed; the Lord hath rejected their confidences, and they shall not prosper in them. How far they may proceed in their Resolutions and Actings against this Kingdom, is in the hand of the most high, if the Lord shall suffer that party to invade this Land, it may be the comfort and encouragement of all the Inhabitants thereof, that not only hath that unlawful engagement against the Kingdom of England been declared against, and condemned both by Kirk and State, but also that these men can pretend no quarrel against us, unless it be that we have adhered unto the Solemn Leagne and Covenant, from which they have so foully revolted and backslidden, and that we have born testimony against Toleration, and their proceed in reference to Religion and Government, and the taking away of the King's life; and therefore we trust that in such a case none will be so far deficient in their duty as not to defend themselves against such injust violence, and in the strength of the Lord to adhere unto their former principles, with much boldness of spirit, and willingness of heart, in this certainly we shall have a good conscience, and the Lord shall be with us.  
We are not so, to have the one of our eyes upon the Sectaries, as not to hold the other upon the Malignants, they being an enemy more numerous, and no less subtle and powerful nor the other, and at this time more dangerous unto us, not only because experience hath proven that there is a greater aptitude and inclination in these of our Land, to comply with Malignants than Sectaries, that they carry on their wicked designs under a pretext of being for the King, but also because there be many of them in our own bowels, and for that they do pretend to be for maintenance of the King's Person and Authority, (and which is the matter of our grief) because the King owns their principles and ways, which if it be not taken heed unto, may prove a great snare and dangerous tentation to many to side with them against the Lord's people, and his cause. The constant tenor of the carriage of these in this Land, who stand for the cause of God, are undeniable arguments of their affection to Monarchy, and to that Royal Family and Line which hath sweyed the Sceptre of this Kingdom for many hundreds of years past, albeit his Majesty, who lately reigned, refused to hearken to their just desires, yet did they with much patience and moderation of mind, supplicate and solicit his Majesty for satisfaction in these things that conceres Religion and the Covenant, and were still willing, that upon satisfaction given, he should be admitted to the exercise of his Royal Power▪ and whatsoever envy and malice objects to the contrary▪ were careful to get assurance concerning the safety of his Majesty's Person, when they brought their Army out of England, and when notwithstanding of that assurance, the prevailing party of Sectaries were acting his life, did to the utmost of their power, endeavour by their Commissioners that there might have been no such proceeding, and when their desires and endeavours were not successful, did protest and bear testimony against the same▪ And as both Kirk and State had testified their tender respect to his Majesty who now reigns, by their Letters written to him whilst his Father was yet living, so no sooner did the Parliament hear of his Father's death, but they did with all solemnity proclaim him King of these Kingdoms, and after they had acquainted his Majesty by Messages with their proceed herein, Commissioners were sent both from State and Kirk, instructed with power and commission, to express the Affection of this Kingdom to Monarchy, and his Majesty's Person and Government, together with their desires concerning the security of Religion, and the Pence of those Kingdoms. And albeit the desires of both which are now published to the world, with his Majesty's Answers thereto, are such as are most just and necessary; yet the Counsels of the Malignant party had so great influence upon his Majesty, that his Answers are not only not satisfactory, but short of that which was many times granted by his Royal Father, and cannot be acquiesced unto unless we would abandon the League and Covenant, and betray Religion, and the cause of God.  
We hold it the duty of all who live in this Land, to wrestle with God in the behalf of the King, that he may be recovered out of the snare of evil Counsel, and brought to give satisfaction to the public desires of Kirk and State; and in their places and stations, to use all endeavours with himself and others for that effect, and to be willing, upon satisfaction given, to admit him to the exercise of his power and cheerfully to obey him in all things according to the Will of God, and the Laws of the Kingdom, and to do every thing that tends to the preservation of his Majesty's Person, and just greatness and Authority, in the defence and preservation of the true Religion and Liberties of the Kingdoms.  
But if his Majesty, or any having or pretending power and commission from him, shall invade this Kingdom, upon pretext of establishing him in the exercise of his Royal Power, as it will be an high provocation against God to be accessary or assisting thereto, so w●ll it be a necessary duty to resist and oppose the same. We know that many are so forgetful of the Oath of God, and ignorant and careless of the Interest of Jesus Christ, and the Gospel, and doth so little tender that which concerns his Kingdom, and the Privileges thereof, and doth so much dote upon absolute and Arbitrary Government for gaining their own ends, and so much malign the Instruments of the work of Reformation, that they would admit his Majesty to the exercise of his Royal Power upon any terms whatsoever, though with never so much prejudice to Religion, and the Liberties of these Kingdoms, would think it quarrel enough to make War upon all those who for conscience sake cannot condescend thereto; but we desire all these who fear the Lord, and mind to keep their Covenant impartially to consider these things which follows.  
First, That as Magistrates and their power is ordained of GOD, so are they in the exercise thereof, not to walk according to their own will, but according to the Law of Equity and Righteousness, as being the Ministers of of God for the safety of his People; Therefore a boundless and illimited power is to be acknowledged in no King nor Magistrate; neither is our King to be admitted to the exercise of his power as long as he refuses to walk in the Administration of the same according to this rule, and the established Laws of the kingdom, that his Subjects may live under him a quiet and peaceable life, in all godliness and honesty.  
2. There is a mutual obligation and stipulation betwixt the King and his People; as both of them are tied to God, so each of them are tied one to another for the performance of mutual and reciprocal duties: according to this, it is statute and ordained in the eighth Act of the first Parliament of King James the sixth, That all Kings, Princes or Magistrates whatsomever, holding their place, which hereafter shall happen in any time to Reign and bear rule over this Realm, at the time of their Coronation and receipt of their Princely Authority, make their faithful promise by Oath in the presence of the eternal God, that during the whole course of their lives, they shall serve the eternal God to the utmost of their power▪ according as he hath required in his most holy Word, contained in the old & new Testament; and according to the same Word, shall maintain the true Religion of Christ jesus, the preaching of his most holy Word, and due and right Administration of his Sacraments now received and preached within this Realm, and shall abolish and gainstand all false Religion contrary to the same, and shall rule the people committed to their charge according to the will and command of God revealed in his Word, and according to the lovable Laws and constitutions received within this Realm, and shall procure to the utmost of their power, to the Kirk of God, and whole Christian People, true and perfect peace in all time coming, and that Justice and Equity be kept to all creatures without exception: which Oath was sworn first by King james the 6, and afterwards by King Charles at his coronation, and is inserted in our National Covenant, which was approven by the King who lately reigned: As long therefore as his Majesty who now reigns, refuses to hearken to the just and necessary desires of State and Kirk, propounded to his Majesty for the security of Religion, and safety of his People, and to engage and oblige himself for the performance of his duty to his people: It is consonant to Scripture, and Reason, and the Laws of the kingdom, that they should refuse to admit him to the exercise of his Government, until he give satisfaction in these things.  
3. In the League and Covenant, which hath been so solemnly sworn and renewed by this kingdom, the duty of defending and preserving the King's Majesty's Person and Authority is joined with, and subordinate unto the duty of preserving and defending the true Religion and Liberties of the kingdoms: And therefore his Majesty standing in opposition to the just and necessary public desires concerning Religion and Liberties, it were a manifest breach of covenant, and a preferring of the King's interest to the interest of Jesus Christ, to bring him to the exercise of his Royal power; which he, walking in a contrary way, and being compassed about with Malignant counsels, cannot but employ unto the prejudice and ruin of both.  
4. Was not an arbitrary Government and unlimited power the fountain of most of all the corruptions both in Kirk and State? And was it not for restraint of this, and for their own just defence against Tyranny and unjust Violence, which ordinarily is the fruit and effect of such a power, that the Lords people did join in covenant, and have been at the expense of so much blood, pains, and treasure these years past? And if his Majesty should be admitted to the exercise of his Government before satisfaction given, were it not to put in his hand that arbitrary power which we have upon just and necessary grounds been so long withstanding; and so to abandon our former principles, and betray out Cause?  
5. The King being averse from the work of Reformation and the Instruments thereof, and compassed about with Malignant and disaffected men, whom he hearkens unto as his most faithful Counsellors, and looks upon as his best and most Loyal Subjects: We leave to all indifferent men to judge, whether his Majesty, being admitted to the exercise of his power before satisfaction given, would not by such counsels endeavour an overturning of the things which God hath wrought amongst us, and labour to draw public administrations concerning Religion, and the Liberties of the Subject, unto that course and channel in which they did run under Prelacy, and before the work of Reformation? Which we have the more cause to fear, because his Royal Father did so often declare, that he conceived himself bound to employ all the power that God should put in his hands to the utmost for these ends; and that he adheres as yet to his Father's principles, and walks in his way, and hath made a peace with the Irish Rebels, by which is granted unto them the full liberty of Popery.  
6. It is no strange nor new thing for Kingdoms to preserve Religion and themselves from ruin, by putting restraint upon the exercise of the power and Government of those who have refused to grant those things that were necessary for the good of Religion and the People's safety; there have been many Precedents of it in this and other Nations of old, and of late upon these and other important considerations: It shall be the wisdom of every one who dwells in the Land, to take heed of such a temptation and snare, that they be not accessary to any such designs or endeavours; as they would not bring upon themselves, and upon their families the guilt of all the detriment that will undoubtedly follow thereupon to Religion and the Covenant, and of all the miseries and calamities that it will bring upon his Majesty's Person and throne, and upon these Kingdoms; such a thing would in all appearance be the undermining and shaking, if not the overthrowing and destroying of the work of Reformation; and therefore whosoever attempt the same, oppose themselves to the cause of God, and will at last dash against the Rock of the Lords power, which hath broken in pieces many high and lofty ones since the beginning of this Work in these Kingdoms, and it is unto us a sure Word of promise, That whosoever shall associate themselves, or took counsel together, or gird themselves against God and his Work, shall be broken in pieces.  
It is not only joining in Arms with the Malignant party, that all these who would keep their integrity has need to beware of, but also subtle devices and designs that are promoted by fair pretexts and persuasions to draw men to dispense at least with some part of these necessary desires that are propounded to his Majesty for securing of Religion after many turn and devises the foundation of the Unlawful Engagement was at last laid by his Majesty's Concessions of the date the year 1648. wherein though many things seemed to be granted, yet that was denied, without which Religion and the Union betwixt the Kingdoms could not have been secured, and it is probable that such a way may be assayed again, and prosecuted with very much cunning and skill to deceive and ensnare the simple: It doth therefore concern all ranks and conditions of persons to be the more wary and circumspect, especially in that which concerns the Nationall Covenant, and the solemn League and Covenant, that before his Majesty be admitted to the exercise of his Royal Power, that by and after the Oath of Coronation, he shall assure and declare by his Solemn Oath under his hand and seal, his allowance of the Nationall Covenant, and of the Solemn League and Covenant, and obligation to prosecute the ends thereof in his Station and Calling, and that he shall for himself and successors, consent and agree to Acts of Parliament, enjoining the solemn League and Covenant, and fully establishing Presbyterial Government, the Directory of Worship, the Confession of Faith and Catechism, as they are approvea by the General Assembly of this Kirk and Parliament of this Kingdom, in all his Majesty's Dominions, and that he shall observe these in his own practice and family, and that he shall never made opposition to any of these, nor endeavour any change thereof; Albeit the League and Covenant be despised by that prevailing party in England, and the work of Uniformity, thorough the retardments and obstructions that have come in the way, be almost forgotten by these Kingdom, yet the obligation of that Covenant is perpetual, and all the duties contained therein are constantly to be minded, and prosecuted by every one of us, and our posterity, according to their place and stations; and therefore we are no less zealously to endeavour, that his Majesty may Establish, and swear and subscribe the same, then if it were unanimously regarded and stuck unto by all the Kingdom of England, his Majeste swearing and subscribing the league and Covenant, will much contribute for the Security of Religion, his Majesty's happiness, and the Peace of his Kingdoms  
As it is incumbent to all, who live in this Kirk and Kingdom to be watchful and circumspect, so it concerns these of the High and Honourable Court of Parliament and their Committees, in a special way to see to their duty, and to be strait and resolute in the performance of the same: Their former proceed is unto us a sufficient evidence and ground of hope, that they will not be wanting in any necessary testimony of duty and Loyalty that they own to the King, by using all just and seasonable established upon his Thrones; And we trust, that upon the other hand, the sense of their Obligation to God; and his Oath that is upon them, will make them constantly to adhere to their former principles, and resolutions and desires concerning Religion and the Covenant, that real satisfaction may be had there anent, before the King be put in exercise of his power, and that they will carefully provide for the safety of the Kingdom, both in regard of intestine dangers, and in regard of invasion from without: It is not long since they, together with the rest of the Land, made solemn public Confession of Compliance with Malignants, carnal confidence, following of itself interests, and harkening to the Counsels of flesh and blood, and did in a special way engage themselves to comply, and seek themselves and their own things, no more to abandon the counsels of their own hearts, and not to rely upon the Arm of flesh and to purge Judicatories, and Armies from profane, and scandalous Persons; And God forbidden that they should so soon forget, or neglect so necessary duties, and fall again unto so great and grievous transgressions. We trust that they will seek the things of Christ, and not their own things, that they will hearken to his Word, and not walk in the imaginations of their own hearts, that they will rely upon the Arm of the Lord, and not upon the arm of flesh, that they will be wary and circumspect in discerning the dispositions and affections of those whom they put in trust; and that seeing this Kingdom hath so much smarted, and been so often deceived by compliance with Malignants, that they will carefully avoid this snare of those who were upon the former Unlawful Engagement, and be tender in bringing in of such; And we cannot but exhort them in the Name of the Lord, to take notice of the Oppression of the People and Commons in the Land, by the lawless exactions of Landlords, Collectors and Soldiers. We do not justify the murmur and grudge of those, who preferring the things of the world to the Gospel and things of Jesus Christ, repine at necessary burdens, without which it is not possible that the Land can be secured from invasion without, and insurrection within, or the Cause and People of God defended from enemies: It is the duty of every one who hath taken the Covenant, willingly and with a cheerful mind to bestow their means and their pains as they shall be called thereunto in an orderly way; yet should these to whom God hath committed the Government, take care that they be not nedlesly burdened, and that none grind their faces by oppression; not only by making of Laws against the same, but by searching out of the cause of the poor, and by executing those Laws timously upon these that oppress them, that they may find real redress of their just grievances and complaints, and be encouraged to bear those burdens which cannot be avoided.  
As the Parliament have begun, so we hope they will continue, to purge out all these from trust, that are not of known integrity and affection to the cause of God, and of a blameless and Christian conversation, and that they, and the Officers of the Army in their respective places, will seriously mind and speedily and resolutely go about the removing from the Army all malignant and scandalous persons, and also the removing of Sectaries, when any shall be found therein; that they may give real evidence that they did not deal deceitfully with God, in the day that they engaged themselves thereto.  
Albeit we hope and pray that those who bear charge in our Army, will from the remembrance of the Lords goodness to them, and the honour that he hath put upon them, endeavour to carry themselves faithfully and straightly, yet it cannot be unseasonable to warm them to ●●ke heed of tentations, and to beware of snares, that they be not drawn to indifferency or neutrality in the cause of God, much less into connivance at, or compliance with the courses and designs of malignants or Sectaries, but to stick closely by the same, and to be zealous against all the enemies and adversaries thereof, and it concerns Soldiers to be content with their wages, and to do violence to no man, but as they are called unto the defence of the cause and people of God, so to behave themselves in such a blameless and Christian a way, that their carriage may be a testimony to his cause, and a comfort to his people, so shall our Armies prosper and the Lord shall go out with them.  
But most of all it concerns the Ministers of the Gospel, whom God hath called to give warning to his people to look to their duty, It is undeniably true, that may of the evils wherewith this Kirk and Kingdom hath been afflicted in our age, have come to pass, because of the negligence of some, and corruptions of others of the Ministry, whilst some fell asleep, and were careless, and others were covetous and ambitious, the evil man brought in Prelacy and the Ceremonies, and hah facre promoted the Service Book, and the Book of Cannon, and the course of backsliding and revolting was carried on, until it pleased God to stir up the spirits of these few who had stood in the gap to oppose and resist the same, and to begin the work of Reformation in the Land; since which time the silence of some Ministers, and compliance of others, hath had great influence up. on the backsliding of many amongst the people, who upon the discovery of the evil of their way, complain that they got not warning, or that if they were warned by some, others held their peace, or did justify them in the course of their back-sliding; We can look upon such Ministers not otherwise, then upon those that are guilty of the blood of the Lords people, and with whom the Lord will reckon for all the breach of Covenant, and defection that hath been in the Land. The Priest's lips should preserve knowledge, and they should seek the Law at his mouth, for he is the messenger of the Lord of Hosts; but such have departed out of the way, and have caused many to stumble at the Law, therefore hath the Lord made them contemptible and base before all the people, according as they have not kept his ways, but have been partial in his Law; because they have lost their savour, he hath cast out many of them as unsavoury salt; but such as have been faithful, as he hath preserved them from the violence and fury of men, so hath he verified his word in their mouths, both against his enemies, and concerning his people, and his work, and makes them see (though not all their desires concerning the Gospel, and the work of God in the Land, yet) very much of the fruit of their labour, by preserving the doctrine, and all the Ordinances of Jesus Christ in their parity, and adding in some measure thereto the power and life thereof: We do therefore charge all the Ministers of the Land before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing in his kingdom, as in every thing to be ensamples of a good conversation, and to walk without offence, that the Ministry be not blamed; so to take heed unto the Flock over which the holy Ghost hath 〈◊〉 them everseers, to declare unto them all the counsel of God, and to give them timous warning concerning every danger and duty, and to hold forth unto them the solid grounds of real comforlation, by which they may be encouraged and comforted in all their trials and afflictions, that they may be free of the blood of all men, and have this as a ground of rejoicing, even the testimony of their consciences, that in simplicity and godly pureness, not with fleshly wisdom, but by the grace of God they have had their conversation in the world, and have exhorted and comforted, and charged every one committed unto them, as a Father doth his children; especially, Ministers ought to be careful to be much in discovering the temptations, and pressing the duties of the times, that those who are under their charge may know what to avoid, and what to embrace and pursue. If all the Watchmen in the Land shall give warning, and blow the Trumpet at once, it shall not be easy for enemies to prey upon the people of God: We know no cause why any whom God hath called to preach the Gospel, should be afraid to speak boldly in the Name of the Lord, since God hath given so manifest a testimony of hi● care and protection in preserving them these years past, who have striven to be faithful to him who hath called them from all the fury and malice of the haters of the work of God, and of the Kingdom of his Son Jesus Christ, who hath promised to be with his servants unto the end of the world.  
Albeit the Land be involved in many difficulties, and compassed about with great and imminent dangers; yet there is hope and ground of consolation concerning this thing; the Lord is in the midst of us, and we are called by his name, our ears hear the joyful sound of the Gospel, and our eyes see our Teachers. We behold the arm of the Lord stretched out daily in working salvation for his people, and answering their desires upon their enemies, by terrible things in righteousness; although we be but few in number, yet the Lord of Hosts is with us, and 〈◊〉 the power of his strength we shall be able to prevail; although our Land be filled with sin, yet we have not been forsaken of the Lord our God, but he hath always had compassion upon us, and delivered us in all our distress; although some of understanding fall, it is but to try, and to purge, and to make white even to the end, because it is yet for a time appointed; although many cleave to us by flatteries, yet there be a remnant who keep their integrity, and the Lord shall do good to these that be good; but such as turn aside to crooked ways, shall be led forth with the workers of iniquity.  
The Lord's people in England and Ireland, who adhere to the Cause and Covenant, may be perplexed, but shall not despair; they may be persecuted, but shall not be forsaken; they may be cast down, but shall not be destroyed; and although uniformity, and the work of Reformation in these lands seem not only to be retarded, but almost plucked up by the roots, and the foundations thereof razed; yet the seed which the Lord hath sown there, shall again take root downward, and bear fruit upward; The zeal of the Lord of Hosts shall perform this.  
A. Ker.  
FINIS.