THE QUAKERS SHAKEN: OR, A firebrand snached out of the Fire. BEING A brief Relation of God's wonderful mercy extended to JOHN GILPIN of KENDALE in WESTMORELAND. Who, as will appear by the sequel, was not only deluded, but possessed by the devil.  MATTH. 24. 4, 5. Take heed that no man deceive you, for many shall come in my Name, saying I am Christ, and shall deceive many. 2 COR. 11 14. And no marvel, for Satan himself is transformed into an angel of light. 
LONDON: Printed for Simon Waterson, and are to be sold at the crown in Paul's churchyard. 1653.   

THE Quakers SHAKEN.  
THe mind of man destitute of God's Grace, doth (like untilled ground) luxuriate into wickedness and vanity, being very prone to close with the suggestions of the grand adversary of his soul; yea, though he hath had some taste of the things that are excellent, yet such is his courtesy, that he will be seeking after novelties. Old truths (like the Manna to the Israelites after a constant and continued falling of it) become nauseous: the truth hereof hath been found in all ages by lamentable experience, but especially in these our days, which have been as fruitful of new opinions in matters of Religion, as Africa itself of Monsters.  
Some (though few in comparison) God is pleased to recall, who have gone astray in this kind, and to bring them to a clear sight of their folly, of which number I (by God's Grace towards me) am one; I desire to acknowledge him in it, and to give him the praise of it, and think myself bound in conscience, as a testimony of my thankfulness to God for my deliverance, to declare it to the world, that so others may hear and fear, and take warning by my example. They who have been lately in the Northern parts of England, cannot be ignorant how prevalent the imposture of Quaking hath been for these nine or ten months' last past, in which snare I myself (among many poor deluded souls) was taken in May last 1653. though by God's goodness towards me the snare is broken, and I am escaped; a true account whereof take as followeth.  
I being desirous to associate myself with this Faction at their Meeting, and to hear some of them speak (to use their own expression) acquainted one of their own with it, viz. George Bayley of Kendale, who gave me great encouragement herein from his own experience of much advantage received by him in that way: Whereupon I went soon after to their Meeting at Richard Newby's house, where I stayed about two hours (viz. from eight till ten at night) where Christopher Atkinson was Speaker, whose drift was to deny all Ministerial teaching and Ordinances, together with all notional knowledge formerly gained by use of such means, to become as though we had never learned any thing thereby savingly, and to lay a new ground work, viz. to be taught of God within ourselves by waiting upon an inward light, which (as they assert) lies low hidden under the earth, viz. the old man which is of the earth, earthly. Hereupon I resolved to close with them, after which time I was afraid to read any good Books, or hear any preaching Minister, or call to remembrance any thing which I had formerly learned out of God's Word concerning God or Christ, or mine own estate, or any other subject contained in Scripture; for I was persuaded by their teaching, that whatsoever I had learned out of God's Word by hearing, reading, catechising, &c. was but notional carnal, and hanging upon the Tree of Knowledge; in which condition whilst I abode, they affirmed me to be under the Curse, applying this expression though very impertinently▪ Cursed is every one that hangeth on the Tree.  
After this, going a second time to one of their Meetings at Edmond Newby's, I had some conference by the way with some of themselves which went with me; amongst other blasphemies one Robert Collison affirmed, that Christ was as man, had his failings, for he disinherited God (quoth he) upon the cross, when he cried out, My God, my God, why hast thou forsaken me? to whom I answered, that then he suffered as an evil doer, and so could not purchase Redemption for us; after this coming home, he who then was Speaker, urged us to take up the cross daily, and to abide under it: saying, Carry the cross all day, and it will keep thee at night; that this would keep us low and humble, and kill and make alive: further he endeavoured to persuade his Auditors to harken to a voice within them, teaching that God's voice was a still voice; after which I resolved in my thoughts to wait for the manifestation of these things within myself.  
After a while, going a third time to their Meeting, as I went I was somewhat troubled in my thoughts at the remembrance of that hideous blasphemy uttered by the party before named, whereupon I spoke publicly to them at their Meeting concerning it, telling them that I would not any further join with them if they were all of that mind, to which some of them (after much whispering) answered negatively, wishing me not to let it trouble me; for he which spoke so to me was not rightly called; with which answer I was at present satisfied, and did adhere to my former resolution. Not long after I went to another Meeting upon a Lord's Day at Robert Collisons house in Kendale, where the aforesaid Atkinson was Speaker, who beginning about nine a clock in the forenoon, continued till three in the afternoon, in which time he spoke much (according to his usual manner) of the great experience which he had of God from the light within him, which light I not finding to be in myself was very much troubled, apprehending my condition to be very bad, finding nothing but blindness and hardness, yet I still expected the appearance of that light within me, and earnestly desired that I might fall into quaking and trembling, apprehending that I should thereby attain to the immediate discoveries of God unto me. Upon my departure from thence, I perused a Pamphlet set forth by some of the same Faction being in York. Castle, the main scope of it was against the Ministry; immediately after walking in my bedchamber, I began (as I have formerly desired) to tremble and quake so extremely, that I could dot stand upon my feet, but was constrained to fall down upon my Bed, where I howled and cried (as it is usual with them) in a terrible & hideous manner, to the great astonishment of my family: nevertheless I myself was not at all affected with fear, because it was a satisfaction to my former desires, and I looked upon it as the beginning of the pangs of the new birth, and expected that the issue of it would be good; when I had continued about half an hour in that condition, I ceased from howling and crying gradually; after which I arose up against beginning to rejoice, thinking with myself that now I could bear witness against the Ministers of England as false Prophets and Priests of Baal, because I never found such effects and operations upon me by so long continuance under their ministry; After this going to bed, I was much troubled all that night following in my sleep with dreams concerning my condition, and had a discovery of my sins in particular, especially of covetousness, the devil working strongly upon my imagination; I apprehended that all sin. was about to be hewed down, and rooted up in me, and (to my apprehension) the sin of covetousness had great long roots which did visibly appear to me when it was rooted up: Afterwards lying awake, and thinking upon the dreams and visions I had formerly been troubled with, I sensibly perceived something (as I imagined) lighting upon my neck, giving me a great stroke which caused much pain to me, and after that another which was less than the first, and so a third and fourth, each stroke being less than the former, and each stroke descending lower down, till it came to the middle of my back, and then I thought something entered into my body, which I persuaded myself (from Satan's instigation) to be the Spirit of God descending upon me like a Dove and entering into me, whereupon I heard (in my conceit) a voice within me saying, It is day; whereupon looking up and perceiving it to be light, I answered Yes; the voice replied twice over to me, and said, as certain as it is light, so certainly shall Christ give thee light.  
After this I continued two or three days waiting for further discoveries of light within me, being rapt up into an ecstasy of excessive joy, and sometimes again exceedingly dejected with fears and doubts of my condition, whether it were really good, or I were under Satan's delusions; yet still I waited for further manifestations, and walking into the Garden, lying down upon the ground with my face towards the earth, my right hand began extremely to shake, so as I could not hold it still, the meaning whereof whilst I was wondering what it should be, and apprehending myself as being shaken by the hand, I was brought into another rapture of great joy, imagining it to be a figure of my spiritual Marriage and Union with Christ. Then presently I was by the power within me raised, and set upon my feet, and by the same power turned and laid upon my back, with my face cowards the sky; at which time all my sins particularly were against brought into my memory, and at the remembrance of every sin, my hand was carried round about with giving a little pat upon the ground, and then I imagined I heard a voice saying, now such a sin is mortified; after which I being persuaded by it, that all my sins were mortified by it one by one; the power that I was then acted by, permitted me to arise up again of myself, saying unto me, ask whatsoever thou wilt of the Father in my name, and he will give it thee: I replied, I know not what to ask, and therefore desired that power to teach me what I should ask; he answered me again, and bid me ask wisdom in the first place; whereupon I desired also that God would give me such things as were most for his glory and the good of others; whereunto the power answered, that my request was granted, and that I should also be endued with the gift of Prophecy and singing praises to God; wherewith being satisfied, I went to another Meeting within an hour after, at William Dodding's house in Kendale, which was the fifth and last Meeting that I was at with them, where Christopher Atkinson being Speaker, I was much more affected with what he spoke then formerly, as being able more inwardly to witness in part to what he spoke. After he had done, and a little pause had, the company rose up, as if they had been ready to depart; I myself was ready to go away with the first, but the Wife of the house (Isa: Dodding) took me by the hand, and wringing it very hard, bade me sit down again, which I did, and presently after one John A●dland stood up, and began to speak, saying, cannot you watch one hour? and so proceeded after the usual manner. In the time of his speaking I was by the power within me drawn from the chair upon which I sat, and thrown upon the ground in the midst of the company, where I lay all night; all which time my body and all the members of it were still in motion, I being turned from my back to my belly, and so back again several times, and making crosses continually with my legs one over the other; my hands also were carried to and fro upon the ground by a compulsive power, as if I had been writing upon the ground; in all which actions and motions, I acted not in the least measure by a natural power of mine own, neither did I resist or could I resist that power which acted me, but was altogether passive, I was persuaded that it was the immediate power of Christ, and heard to my thinking a voice speaking to me and saying, that that writing with my hand upon the ground did signify the writing of the Law within my heart. Having lain all night upon the ground in the manner aforesaid, the power (as before in other actions) moved my hands to my head, and laid them upon the top thereof fast closed together, whereupon I heard a voice saying, Christ in God, and God in Christ, and Christ in thee; which words I was compelled to sing forth before the company in a strange manner, and with such a voice as was not naturally mine own: I sung also divers phrases of Scripture, which were given into me; after which I was raised from the ground, and set upon my feet by the power within me, which bade me be humble, and brought me down again upon my knees, and with a whispering voice said to me, stoop low, low; and having stooped near the ground with my face, it said to me, take up thy cross and follow me; whereupon arising I was led out of the house (by the back door) down to the River, and back again from thence into the town another way, where I was sensibly drawn down the street, and caused suddenly to turn aside to a door of an house (my self not knowing who lived in it) two of the said company following me all the time, (viz.) William Dodding and Jehn Awdland, and seeing me to go to that door said, whether wilt thou go? this is the fiddler's house; I answered, whose house soever it be Christ leads me hither, and hither I must go, whereupon my hand was carried to knock at the door, and commanded by a voice to say, Behold, Christ stands at the door and knocks; after a while the fiddler opened, and I was led into the house not speaking any thing unto him; where my hand was carried to a bass-viol hanging up in the house; I took it down and began to play upon it with my fingers, and was immediately compelled to fall a-dancing, which I seldom or never in all my life did before; hereupon I questioned what power it should be that carried me forth to such actions, to which the voice within me replied; This is not because I love music, for I hate it, but to signify unto thee what joy there is in heaven at thy conversion; as also what spiritual melody thou shalt have hereafter: then I was led out of the house into the street, and so carried along through the town, being moved to proclaim as I went, I am the way, the truth, and the life, with other expressions to like purpose; after which I was brought to mine own house, the aforesaid William Dodding going along with me, acknowledged that he had no power to leave me all this time; being come home, the same power would not suffer me to rest, but cast me upon the ground, and caused me to make circles round about the house with my hand, with many the like actions, telling me, that I was putting off the oldman; my hand also was carried to take up a stone which lay upon the floor (which in my apprehension was in the form of a man's heart) the voice within me telling me, that Christ had taken that stone out of my heart, and given me an heart of flesh, and my hand was moved to hold it forth to the spectators, and my tongue to utter this sentence, except you see signs and wonders you will not believe; and throwing the aforesaid stone amongst them I said, lo, here is my heart of stone; afterwards being cast upon the ground upon my back, the voice spoke to me, saying, thou shalt have two angels to keep thee, whereupon immediately two Swallows descended down the Chimney, and sat upon a shelf over against the place where I lay: this others in the house besides myself beheld, and I cried to them, my angels, my angels, being persuaded that they were angels from heaven, and that it was a fulfilling the promise; I held out my hand towards them expecting they should have come to me, but they did not, but ascended up the Chimney, though both the door and the window were open.  
I was also by the same power carried out of doors upon my hands and knees into the street, which my Wife and others seeing endeavoured to hinder me, but I told them I would not be hindered, but leave Wife, Children, and all to follow Christ: in this manner I went up the street, thinking that I bore a cross upon my neck, and continued in this motion till some pulled me out of the mire and dirt, and by force carried me into the house again; whereupon I was moved to point to one of them which brought me in, and to say to her, Cbrist points at thee, th●● art a wicked woman, and hast hindered the work of the Lord; then the voice asked me where my cross was, telling me I had scattered it, whereupon I was moved to make a cross with my finger upon the floor, and forced to set my head upon it, playing topsy-turvy, or bull necks, thinking than I had retaken up my cross: in these actions I was kept a long while, having many Scripture expressions given in, to the admiration of all that heard me; sometimes I was forced to leap and dance, this expression being given in to me, now I have finished the work which thou gavest me to d●e, thinking my Redemption then fully accomplished; but my joy continued not, for I was cast down again, and the voice told me, I had offended God in attributing that to myself which was proper to Christ; whereupon I was cast upon the ground, and lying upon my belly, I was forced to lick the dust, and my hand carried to strike extraordinarily upon my head, having a voice given me, that no sin must go unpunished; so creeping up and down the house, I heard a voice saying, where is thy Cross? upon which looking aside, I thought I saw a visible cross hanging in a thread, which with my hand I put behind my neck; I was kept in these postures all that day till evening, when many Quakers came in to me, who spoke nothing but thus, Be lowly, mind thy condition, and harken to the voice within; not giving any words of comfort or reproof, or putting up any Petition at all for me, but departed, leaving me in this condition; my strength being almost spent, and my body much consumed by continual restlesseness: Two of them offered to watch with me that night, but I refused, telling them I was well, whereupon they departed. After this my Wife and Family being gone to bed, I being alone in the house, began to ●●collect myself, and to question whether that power by which I had been so strangely acted, were Divine or diabolical? whereupon I was immediately struck with a panic fear, and my hand was carried to take up a Knife which lay upon the Table, which being done, my hand was carried with it towards my throat, and the voice said to me, open a hole there, and I will give thee the words of eternal life; whereupon I answered, what, with a Knife? and so threw the Knife away, being confident it was a temptation, from which I desire God to deliver me: My Wife being in bed in the next room, and hearing me speak when none was with me, came out, and desired me to go to bed, which I did at her entreaty: all the night following I was fully resolved that it was the devil's power that had acted me all along formerly, and was persuaded that I was really possessed with a Devil, which must be ejected; & in the morning I verily thought that a devil went out of me, at which instant I roared very hideously, crying, now is the devil gone out of me, at which instant I and my family heard it thunder, (though none in the town besides heard it) which made me think it was the devil, he being the Prince of the power of the air; soon after the same power came under another notion and told me, that it was Satan that had possessed and led me heretofore, but now Christ was come, and be by his power had east out Satan, and convinced me, that what ever I had done the day before was in obedience to Satan, and that as I had served the devil all the day before in my clothes, so that day I must undo all that I had formerly done, only in my shirt in Obedience to Christ; which immediately I endeavoured, rising out of my bed, and going into the street with my shirt only; but my wife and others soon laid hold upon me, and stopped me; whereupon the power within me told me, that I must be carried into the house with four women, as I had been the day before, or else I should perpetually stand there like a pillar of Salt, as Lot's Wife did: So I was borne in by four women, who carried me again into my bed, which being done, I told them, I had been doing the Devils work the day before, but to day I must do the work of Christ, and pointing at a woman whom I had pointed at the day before, said these words, the devil told me yesterday that you were a wicked woman, but now Chrisi tells me that you are God's Servant; the Woman being departed, I fell to acting in my shirt only, upon the bed, as I had done formerly upon the house floor, playing topsy-turvy from one bed to another, whereby I might have undone myself; but the power which acted me, bid me not fear, for I will give thee strength. After this the power told me; that the devil had the other day commanded me to bear my Cross, but now Christ commands thee to lay aside thy Cross, for Christ takes no pleasure in Crosses, nor will he have me worship them as yesterday I had done: Further the power said to me, the devil made thee yesterday to lie all day upon the ground, but now I have provided a bed for thee, giving in this Scripture to me, My yoke is easy; promising also, to give me bread of life to eat, and water of life to drink, and that out of my belly should flew Rivers of living water; whereupon my teeth were caused to move, as if I had been eating; and I thought I felt in my belly, a flowing up and down as of waters, I was also persuaded that yesterday the devil's angels had waited on me, but now Christ's Angels should guard me; whereupon I saw two Butter flies in the window, to which my hand was carried, and having taken one of them in my hand, I was moved by the power within me to put it into my mouth, and did swallow it down into my body, which having done, I took the other in my hand and was moved to put it to my throat, the power telling me, it should enter in there, saying, nothing is impossible to them that believe. After this I was caused to make circles upon the bed, as I had done formerly upon the ground; whereupon I began to think that this was not of God, and so began to resist the power by which I was acted, and thereupon fell into great fear and doubting, crying out, Lord what wilt thou have me to do? but the power told me, that it was too late to cry unto God, for sentence was already pronounced against me; whereupon I lay down in my bed much despairing, and was then convict, that it was the devil which had again deluded me; in which condition having lain a short space, I was again assaulted by a power the third time, which told me, that it was a white devil that had deceived me the latter time, but new Christ was come ind●ed, and he would cast him out, whereupon I apprehended that devil also to be ejected; after which, as I lay in my bed, all the members of my body fell a working as if the pangs of death had been upon me, the power telling me, that it was the pangs of the new birth, and that Christ was new borne in me, with which I was somewhat satisfied, lying in that condition a whole day; in which time the power persuaded me that I should work wonders, and cast out devils in his name: soon after two Quakers came to me, viz. Geo. Bayley & J. Braban, whom I told that I had had two devils cast out of me, but now Christ was in me for a truth; then the power (pretending to be Christ) said these words, I was crowned with a crown of thorns, but I will crown thee with a crown of glory, and bade me (as a figure thereof) to set my fist upon my head and it should appear to the standers by as a glorious crown, though I saw nothing myself; which having done, I spoke to the standers by, saying, what do you see? whereunto they gave me no answer (being Quakers) but turned their eyes another way, the power telling me, that they saw the crown upon my head; but were so strucken with admiration, that they could not express what they saw; immediately the power bade me tell one of the Quakers then present, that he had a devil in him, and that I should have power to cast him out; whereupon I said to him, G. thou hast a devil in thee, the power told me he should quake and tremble, which immediately he did; the power bade me speak to him to fall flat upon the ground, which he did, and after a little space rose again, and I asked him whether the devil were gone out of him (having been before persuaded by the power that I should cast him out) to which he gave me no answer, but the power told me that the devil warejected. I was told also by the same power who (of those that came to see me) bad devils, and who not; and that my wife and my mother bad devils in them, but I had power given me to cast them out. After this, beginning again to question whether this were Christ or not, I fell into great fear and doubting, as formerly; whereupon the devil discovered himself to be the devil, and told me, that all this while I had been serving him, and blaspheming God, and that it was now too late to repent, whereupon I was brought into despair for a time, thinking every thing which I either heard or saw, to be the Devil come to fetch me away: one while I thought that I should be taken away in a flame of fire, or else that the earth would swallow me up quick; whereupon I called my wife, and desired her to bring up my children in the fear of God, for the devil would fetch me away, myself still thinking that he was drawing me out of the bed; thus I apprehended myself wholly under the power of the devil, and had no power to recover myself out of that sad condition. At last I began (having been so long deluded) to desist from harkening to the voice within me, and apply myself unto God, in & through Christ, for deliverance from the power of Satan, knowing that God was able to deliver me, though I were so far involved in the snare of the devil; thereupon my faith was in some measure raised to believe that God would deliver me; whereupon I was presently in a great agony, and did sweat extremely, in which condition I continued all night, but was somewhat more cheerful in the morning, esteeming myself in some measure rescued from the power of the devil: yet having not resolved, as yet finally to desert that way, I was soon again assaulted by the same power, telling me, that now the devil was finally cast out of me, and that the room within me must not be left empty, but that Christ must come and have the whole, & sole possession, or else Satan would return and re-enter with seven other Devils worse than himself, telling me withal, that he was Christ, and soliciting me to entertain and embrace him as he had done formerly: I resisted the suggestions of this power for a time, having been so often deluded; whereupon as a motive to persuade me to entertain it, he represented to my memory all, or most of the remarkable passages of my life, both in England and Scotland, told me how long I should live, viz. ten years, and where I should die, viz at London, and that I had a weak body, but he would strengthen it, and thereupon caused me to rub my body all over with my hands, at which instant I conceived my body to receive strength, and the members thereof to be more in substance then before; with divers other passages, promising me prosperity in the world, and speaking these words to me. John 4. 29. Behold, a man that hath told thee all things that ever thou didst, is not this Christ? whereupon I was at last persuaded to embrace this power, thinking that it was Christ indeed; whereupon I was presently sensible of a working throughout my whole body, which soon ceased, and then I thought that my condition was good, and Christ to be really in me: afterwards this power told me, that I had highly offended God in all my former passages in giving way to Satan, and that I was guilty of all sins except that against the holy Ghost, but told me, that I did it ignorantly, and therefore he had pity on me; I was further persuaded by the same power, that I should lie (seemingly) dead, which I did, not daring to stir, till the power moved me. Lying thus a while, the power began first to move one of my legs, and then the other; after that my hands, and then my head, and at last my whole body; causing me to sit up in my bed; and telling me, that thus should my body be quickened and raised up again at the last day: then the power told me, that I must pull off my shirt, and my cap, and the napkin which I had about my neck, saying, that whatsoever was about me was polluted, and that he hated the garments spotted with the flesh; whereupon I pulled them off, & threw them on the ground, uttering these same words, that I hated the garments spotted with the flesh: the power also told me, that all my bonds were broken, and my cords loosened, and that Christ had set me free; whereupon calling for a clean shirt, & other linen, I arose, concluding myself to be in a good condition; yet finding myself being up no better, nor my body more strengthened, but rather weakened, I began to see that I had been deluded in this last business as formerly; whereupon I was strucken with fear, & walking into the Garden, I thought one while that the devil would pull me into the earth, and another while that he would pull me into the air, so that I was afraid to continue abroad, and came again into the house, and suspected every thing that I heard to be the Devil waiting to fetch me away; being in this perplexity of soul, I began to consider how grievously I had offended God in rejecting the use of all external means; as reading, hearing, prayer, &c. in the use whereof God hath commanded us to wait upon him, and therefore that it was most just with him to leave me to myself, and to give me over to strong delusion, that I should believe lies, which was my condition for a time, by the just judgement of God upon me, as for other provocations, so especially for rejecting the revealed will of God in his Word, & harkening only to a voice within me; because what was spoken by it, was seconded by lying Wonders, of which God hath given notice in his Word that so his people might not give credit to them, nor be deluded by them. I hope the Reader will so far give heed to what I have related concerning myself, as to learn thereby to take heed of being imposed upon by the devil, though he doth transform himself into an angel of light; which advantage if any reap by it, I have my end: it hath been no small burden to my conscience (since God's gracious deliverance of me from this snare) that I should so far gratify the grand adversary, as not only to listen to his suggestions, and embrace his voice for the voice of Christ, but also wholly to neglect those means, in the constant and conscientious use whereof God hath promised to reveal himself unto his people, and to give in comfort to them, which because I found not (though through my own default) I did in effect say, why should I wait for the Lord any longer? and so turned unto lying vanities. Oh, that all who affect novelties, would seriously consider of it, and take warning by it; for, Turpius eiicitur quam non admittitur. It is easier to withstand the devil at his first assault, then to expel him being once admitted: Many besides myself, have been, and are in the like condition, but few or none to whom the Lord hath manifested his Grace in such a manner as to myself: I had before this made this known to the world, had i had tranquillity of conscience, and composure of spirit, which blessing the Lord having in his grace restored to me, i desire the Christian Reader to join with me in returning praises unto the Lord for his goodness towards me; i rest fully persuaded, and i think it doth evidently appear (by what is mentioned in this Relation) to persons unprejudiced, that my quaking & trembling was of the devil, that i was acted wholly and solely by him whilst in this condition, & I do really believe that others in the like condition which i was then in, would be of the same mind with me upon serious trial of their condition by the principles of Christian Religion, and sanctified Reason; lest the strangeness of some passages in this Rela●ion, should put the faith of any one upon the rack, or make them question the truth thereof; i have not only given testimony myself of it, by subscribing my name, but also procured several persons of known fidelity living in, or near Kendale, (whose names are under-written) to testify the probability (if not the certainty) of the truth of it, by what they have seen and heard.  
JOHN GILPIN.   

I believe this Relation to he true, Edward Turner Mayor of Kendale.  
By what I have heard of the carriage of John Gilpin, and his actings, I do believe this Relation to be true, John Awher.  
I saw him when he went through the town, declaring himself the way, truth, and life. Ja. Cocke.  
We believe this Relation to be true. 

T. Walker, Pastor of Kendale.  
J. Myriell Masterf the free-school there.  
Rich. Prissoe.  
Tho. sands.  
Allan Gilpin.  
John Washington.  
Rob. Fisher.    
FINIS.