AN Help to Prayer: FOR THE Catechised YOUTH OF THE CHURCH OF ENGLAND.  
Very useful for Parents and Masters to teach their Children and Servants how to Pray.  
Imprimatur, Martii, 22. 1677/ 8  
Guil. Sill.  
LONDON, Printed by M. C. for Henry Brome, at the Gun at the West end of St. Paul's. 1678.   

● PREFACE TO THE Christian Readers.  
PRayer is the most comprehensive Instance of Religious Worship, which we all ought to give unto God from our Youth up, and (to say nothing of its other Benefit,) of greatest influence into a good and virtuous life. It is great pity therefore that any should neglect thus to Honour God and Profit themselves, for want of some plain and useful Help for the due performance of it.  
Those that stand most in need of Assistance this way, are the younger and more ignorant sort of People, Children and Servants: whose Capacities are well to be considered of: That neither their understandings be confounded with things above their reach, nor their memories overburdened with too great a length or variety.  
And, for such as these, methinks nothing can be more apposite than the pious an● wholesome Direction of a Reverend Divine in his late Treatise of Prayer, That the● would learn the Lord Prayer, with the Explication 
Dr. Brigh Treat of Prayer, Cap. 5. Sect. 19 p. 387.  of it, and the sum o● the Ten Commandment in the Church-Catechism turned into Prayer, and other short comprehensive Forms: and that Parents would be careful to teach their Children such, and see they say them.  
In pursuance of which Excellent Advice I do hearty recommend the ensuing Plate▪ form to all whose hearts God shall incline to make use of it: where I have prefixed the, open and personal Profession of Christianity itself, according to our Baptismal Vow; Point which I conceive of great usefulness in itself, and the greater still, because Confirmation is so much neglected.  
This Religious course will make the Plai● and Godly Principles of the Church Catechism which is too commonly despised) to take the ●eeper Root, and stick the faster in the minds ●nd affections of those that have learned it, ●nd help exceedingly to reduce those fruitful Principles into practice: being a continual Monitor both of the threefold Engagement ●ve are under as Christians, and the chief Rules we are taught to observe in Order to ●ur discharge thereof.  
I will say no more of it farther, but this, ●hat it seems to me a good expedient against ●nany extravagancies, which attend Arbitrary and Extempore Devotions: and may possibly train up a Generation of Honest and Orderly Christians to succeed us.  
Only I must admonish those who make use of ●is Platform, these two things in the General.  
I. That they bethink themselves what they are going about; namely to Address unto, and ●orship the Great God of Heaven and Earth, ●ho is present with them, though they see him ●ot, to behold and observe all their carriage: ●nd,  
II. That they say and repeat every clause Leisurely, Gravely, Distinctly; and labour to keep their Eyes from wand'ring, and their Thoughts as intent as may be, to the words they utter; and, as they grow in years, improve in the considering more deliberately of them, and being affected with them.  
And so I leave this Charitable Help, intended for Beginners, to their kind acceptance, and God Almighty's Blessing upon the conscionable use of it.   

AN Help to Prayer.  

Fall down upon thy Knees with Reverence, and say;  
GOD be merciful to me a Sinner! Enter not into judgement with thy servant, O Lord: for in thy sight shall no man living be justified.   

A Form of daily acknowledging and confirming our Baptismal Vow.  
I Do, before God and his Holy Angels, Acknowledge and Renew the Solemn Promise and Vow, made in my name at Baptism; and do verily think, that I am bound in Conscience,  
I. To renounce the Devil, and all his works, the Pomp's, and Vanities of this wicked World, and all the sinful Lusts of the Flesh:  
II. Hearty to Believe, and openly to profess, All the Articles of the Christian Faith: and  
III. To Keep God's Holy Will and Commandments, and walk in the same all the days of my Life.  
And Thus, by God's help, I will do.  
And I hearty thank our Heavenly Father, that he hath called me to this state of Salvation through Jesus Christ our Saviour: that is, that he hath made me a Member of Christ, a child of God, and an Inheritor of the Kingdom of Heaven, upon these Gracious Terms and Conditions which are all for my greatest Good.  
But, knowing that I am not able to do these things of myself, I pray unto God for his Grace, which he hath promised unto them that ask it, that I may both perform and continue in the same to my live's end. Amen.   

Then say the Lord's Prayer.  
OUr Father which art in Heaven,  
Hallowed be thy name;  
Thy Kingdom come;  
Thy will be done in Earth, as it is in Heaven;  
Give us this day our daily bread;  
And Forgive us our Trespasses, as we Forgive them that trespass against us;  
And Led us not into Temptation,  
But Deliver us from Evil;  
For Thine is the Kindgdom, and the Power, and the Glory for ever and ever. Amen.  

And add this Paraphrase upon it.  
O Lord God, our Heavenly Father, the Giver of All Goodness!  
Send thy Grace, I beseech thee, unto me and All people, That we may Worship Thee, Serve Thee, and Obey Thee, as we ought to do: even as Saints and Angels do in Heaven.  
And I pray unto Thee, O God, That Thou wouldst send us All things, that be needful, both for our Souls and Bodies; for this Life and a Better.  
And that Thou wouldst be Merciful unto us, and forgive us our Sins upon our True Repentance; As Thou hast Commanded us, and by Thy Grace we are Disposed to Forgive those that Trespass against us.  
And that it will please Thee to save and defend us in all dangers, Ghostly and Bodily, That we be not hurt by the Assaults of the one or other.  
And that Thou wouldst keep us from all Sin and Wickedness; [which is the greatest evil] and from that evil one, our Ghostly Enemy, [the Devil] and from Everlasting Death; the most dreadful of penal evils, which is the due wages of Sin.  
And all this, O Heavenly King and Father; as Thou art able to do by Thy Power, so, I trust, Thou wilt do for us of Thy Mercy and Goodness, which is Thy chiefest Glory, through our Lord Jesus Christ: and therefore, to testify both my earnest Desire and Hope, I say, Amen. So be it. So by the Grace of God it shall be.    

In stead of the Creed this Doxology.  Then rise up, and, instead of the Creed, which thou mayst sometimes also Rehearse, say this Doxology devoutly, which takes in the Three things that we chief learn from thence. 
Glory be to God, the Father of our Lord Jesus Christ, the Creator, Preserver and Governor of all things, visible and invisible, who hath made, doth Preserve and Govern me, and all the World!  
And to the Only-Begotten Son of that Eternal Father, who in the fullness of Time was made Man, and hath Redeemed me, and all Mankind, with his most precious Blood!  
And to the Holy Ghost, proceeding from the Father and the Son, the Sacred Spirit of Light, and Grace, and Comfort, who sanctifieth me, and all the Elect people of God, that is, all true Christians!  
As it was in the Beginning, is now, and ever shall be, world without End. Amen. Lord, I believe, help Thou my Unbelief.   

Then fall again on thy Knees, as before, and say  
Have Mercy upon me, O Lord, 
The X. Commandments turned into Prayer.  have Mercy upon me, a miserable Offender; for ever miserable, without Thy Mercy; and incline my heart to keep all Thy Commandments, I beseech There:  
That I may both know and practise my bounden Duty.  

The sum of the first Table.  
That I may Believe whatsoever Thou sayest, who art Truth itself; and fear to Offend Thy Majesty; and love Thee above all, with all my Heart and Mind, and Soul, and Strength; That I may Worship Thee as Thou requirest, in SPIRIT and TRUTH: that I may in every thing give Thanks unto Thee for thy Benefits; and at all times put my whole Trust and Confidence in Thee; and in all my wants call upon Thee by Prayer and Supplication: That I may Honour Thy Holy Name, and Thy Word; and serve Thee truly, as on the Days set apart for thy Worship, so all the Days of my Life.   

The Sum of the second Table.  
And that, for Thy sake, I may love my Neighbours as myself; and do unto all and every Man as I would they should do unto me, in the like Relation and Condition of Life:  
More particularly,  
That, as a dutiful Child, I may Love, Honour and Succour upon occasion, as I am able, my Natural Parents, Father and Mother:  
That, as a Good and Loyal Subject, I may Honour and Obey the King, [the Father of my Country] and all that are put in Authority under him:  
That I may submit myself to all my Governors, Teachers, Spiritual Pastors, and Masters:  
That I may order myself lowly and reverently to all my B●tters:  
That I may hurt no Body by Word or Deed; but be true and just to all my deal:  
That I may bear no Malice, nor Hatred or Revenge in my heart: [which is Spiritual Murder.]  
That I may keep my hands from Picking and Stealing; which is often a step to greater wickedness.  
That I may keep my Tongue [that unruly Member] from evil Speaking, Lying, and Slandering; [so common in the World.]  
That I may keep my Body in Temperance, Soberness and Chastity, undefiled with Fleshly lusts, such as the Sins of Gluttony, and Drunkenness, Fornication and Adultery.  
That I may not so much as Covet or desire Other men's Goods; but learn and labour truly, [with Contentment and Diligence] to get my own living, and do my duty in that state of Life, whatsoever it be, unto which it shall please Thee to call me. Amen.    

Concluding with this Collect.  
O Almighty Lord, and Everlasting 
The Collect to be added hereto.  God; Vouchsafe, I beseech Thee, to Direct, Sanctify, and Govern both my Heart and Body, in the Ways of these thy Holy Laws, and the Works of Thy Commandments; that through thy most Mighty Protection, both here and ever, I may be preserved in Body and Soul, through our Lord and Saviour Jesus Christ. Amen.   

Then say the Collect for Morning, or Evening.  

For the Morning.  
O Lord, and Heavenly Father, Almighty and Everlasting God, who hast safely brought me to the beginning of this Day; [for which I bless thee] defend me in the same with thy Mighty power; and grant, that this Day I fall into no Sin, nor run into any kind of danger; but that all my do being ordered by Thy Governance, I may do always that which is righteous in Thy sight, Through Jesus Christ our Lord. Amen.   

For the Evening.  
Lighten my Darkness, I beseech Thee, O Lord [and Father of Lights] and by thy great Mercy defend me from all Perils and dangers of this night, for the Love of thy only Son, my Saviour, Jesus Christ. Amen.    

Then Recommend thyself, Relations and Friends to God's Blessing, Thus,  
God the Father, God the Son, 
The concluding Benedictions.  God the Holy Ghost, whose I am, and whom I serve; in whose Name I was Baptised, and to whose Faith and Fear I am devoted, Bless me both in Soul and Body, Prosper the work of my hands, and the way of my go; and together with me, Bless my Sovereign Lord the King, with all the Royal Family, and all that Minister under him, both in Church and State; my Honoured Parents, and those in their place and stead; my Father and Mother, Grandfather and Grandmother, Godfathers' and Godmothers', Uncles and Aunts, my Brothers and Sisters, with the rest of my natural Kindred and Relations; my Master and Mistress, all my Benefactors and good Friends; the Family wherein I am and all the Neighbourhood about me; with all Blessings Temporal and Spiritual, Now and Ever. Amen.  
Thy Grace, O Lord Jesus Christ, Thy Love O Heavenly Father; Thy enlightening, Sanctifying and Comforting Fellowship, O Sacred Spirit, be with me, and all I should pray for, This day [or this night] and Evermore. Amen, Amen.   
THE END.   

Postscript.  
IF this course of Prayer seem too long for any, they may sometimes omit one part, and sometimes another; but so, as to reassume them at times of greater vacancy and leisure, such as Sundays and holidays; wherein I advise to use them all.  
And, if any, on the other side, think them too short; They have a farther supply at hand in the Public Liturgy; out of which I recommend to them these particular Prayers and Collects to be gotten without Book.  
The Prayer for all Conditions of men, and  
The General .  

Then before they read in their ●ibles, or go to Church to Hear, This Collect.  
Blessed Lord, who hath caused all Holy Scriptures to be written for our Learning: Grant that we may in such wise Hear them, Read, Mark, Learn, and inwardly Digest them, that by Patience and Comfort of Thy Holy word we may embrace, and ever hold fast the Blessed Hope of Everlasting Life, which thou hast given us in our Saviour Jesus Christ. Amen.   

After Reading or Hearing, This.  
Grant, we beseech Thee Almighty God, that the Words which we have this day Read [or Herd with our outward ears] may through thy Grace be so grafted inwardly in our Hearts, that they may bring forth in us the Fruit of good living, to the Honour and Praise of thy name, through Jesus Christ our Lord. Amen.   

Grace before Meals.  
O God, in whom I Live, and Move, and have my Being, bless thy good Creatures, I beseech Thee, to my Use, and me to thy Service, through Jesus Christ. Amen.   

After Meats.  
The God of all Power and Glory, who hath Created, Redeemed, and at this time plentifully fed me, His Holy Name be Blessed and Praised for ever. Amen.   

Upon all occasions, These Pious Collects.  
Lord of all Power and Might, who art the Author and Giver of all good things, grafted in our Hearts the Love of thy name; increase in us true Religion; nourish us with all Goodness, and of thy great Mercy keep us in the same; through Jesus Christ our Lord. Amen.  
Almighty and Everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all them that are Penitent; Create and make in us New and Contrite Hearts, that we, worthily lamenting our Sins, and acknowledging our Wretchedness, may obtain of Thee, the God of all Mercy, perfect Remission and Forgiveness; through Jesus Christ our Lord. Amen.  
Almighty God, who hast given Thine only Son to be unto us both a Sacrifice for Sin, and also an Example of Godly Life; give us Grace, that we may always most thankfully receive that his inestimable Benefit; and also daily endeavour ourselves to follow the Blessed steps of his most Holy Life, through the same Jesus Christ our lord Amen. [With many others.]   
FINIS.   

Books Printed for Henry Brome, at the Gun at the West-end of St. Paul's. 1678.  
Mr. Comber's Companion to the Temple: Or, a help to Devotion in the daily use of the Common-Prayer.  
Bishop Wilkins Natural Religion.  
Bonas' Precepts; or Practical Rules for a Christian Life.  
His Guide to Eternity.  
The Reformed Monastery; Or, the Love of Jesus. A sure and short, pleasant and easy way to Heaven. In Meditations, Directions, and Resolutions to Love and Obey Jesus unto Death.  
Mr. Glanvill of Preaching.  
Dr. Sparks' Devotions on the Feasts and Fasts of the Christians.  
Dr. Du Moulin's Prayers.  
Mr. Campfields' Discourse of Angels.  
The Father's Legacy; or Counsels to his Children and Friends.  
Dr. Woodford on the Psalms.  
His Divine Poems.  
Senecás' Morals, of Benefits, a Happy Life, Clemency and Anger.  
Several Sermons at Court, etc.