The public Faith. SOme t●ll of Africa Monsters, which of old Vain superstition did for Godheads hold. How the Egyptians, who first knowledge spread Adored their Apis with the white bull's head: Apis still fed with Serpents that do hiss, Hamon, Osiris, Monster Anubis. But sun burnt Africa never had nor hath A Monster like our English public Faith. Those fed on snakes and satisfied did rest, This like the curtain gulf will have the best Thing in the City, to appease its still Increasing hunger, gluiting its lewd will With families, whose substance it devours, Perverting justice and the higher powers Contemning, without fear of any law, Preying on all to fill its ravenous maw; Whose ostrich stomach which no steel can sat Has swallowed down Indies of gold and plate: This is the public Faith which being fed Byth' City's wealth, has in this kingdom bred Such various mischiefs with its viperous breath, Blastings its peace and happiness to death: And yet this Idol which out world adores Has made men prostitute their truth like whores To its foul lust; which surely may as well And soon be satisfied as the grave or hell: This preys on Horses, yet that will not do, Unless it may devour the Riderstoo: This takes up all the riches of the land, Not by entreaty, but unjust command; Borrowing extortively, without any day But the Greek Calends, than it means to pay. This 'gainst the law of Nations does surprise The goods of strangers, Kings, and in its wise Discretion, (thinks though its not worth their note) They're bound to take the public faith's trim vote For their security, when this public Faith Has broke more Merchants then ere riot hath: And yet, good men o'th' City, you are proud To have this bankrupt public Faith aloud More credit than your King: to this you'll lend More willingly than ever you did spend Money to buy your wives and children bread; By such a strange enchantment being misled To your undoings, you (who upon bond) Nay scarcely upon mortgage of that land Treble your money's value, would not part With your loved coin vanquished by th'powerful art. Of this magician pubiick Faith justly install Him master of your bags, the devil and all That taught you get them by deceitful wares, And sucking in (like morning's draughts) young heirs: Well certainly if this fine humour hold Your Aldermen will have no other gold But what's in thumb rings for their ponderous chains, They'll be the public Faiths just lawful gains; And have the honour afterwards to be Hanged in them for its public treachery. What will become of you then, grave and wirty Inhabitants of this enchanted City? Who is't shall those vast sums to you repay When master public Faith is run away? Or who shall those prodigious heaps renew Which were so prodigally decreased by you? Whom the whole world imagined men of thrift▪ What will your orphans do, how will they 〈◊〉 Whose whole estates i'th' City chamber hath Been given a spoil to ruined public Faith: Perhaps you'll pawn your Charter to supply The worthy wants of your necess●ty: Who is't will take't when all (but men misled Like you) know 'tis already forfeited? Who is't will then into now coin translate Such monstrous cupboards of huge antic plate To public Faiths vast treasury, bringing in From the guilt goblet, to the silver pin. All that was coinable and what to do Even to create you knaves and traitors too. Faith if you chance to come off with your lives, Your way will be to live upon you wives: Their trading will be good when fortune wears Your colours in the caps oth'Cavaliers; Whose Cuckcolds you'll be then, and on your bier Wear their horns, as you public Faiths do no● Then then you'll howl when you shall clearly 〈◊〉 That public Faith was public treachery: Then you'll confess yourselves t'o've been undone By public Faithsman Isaac Pennington: Then you'll repent that ever you did fling Such monstrous sums away against your King. When he in triumph with his warlike train Shall to your terror view your Town again. Unless his mercy mitigate his wrath Justly conceived 'gainst you and public Faith. That reverent Alderman which did defile His breeches at the mustering, ere while Shall then again those volvet slops bewray Cause public Faith did make him go astray Paul's shall be opened then, and you conspire No more against the Organs in the choir: Nor threat the Saints ith'windows, nor repai In troops to kill the book of Common Prayer Nor drunk with zeal endeavour to engross To your own use the stones of Che●pside cross: Then than you'll bow your heads your horns and all That so exalted were to save from thrall Your ruined liberties; and humbly pray For mercy more than upon each Fast day. (When your seditious Preachers to the thro●g Make prayers extempore of five hours long.) Lest you by early penitence prevent Your certain danger, if not punishment; Which you by no means may so safely do As quitting public Faith and treason too. Then than though late you to your grief will find That you have walked (as moles ith'earth do) blind Of your fair reason, and obedience light, Involved in mists of black rebellious night. If these instructions will not make you see Your error, may you perish in't for me; And to your ruin walk in death full path That leads toth'gallows with the public Faith. FINIS.