THE Spiritual Madman, OR, A PROPHECY CONCERNING, The King, the Parliament, London, the Army; of the admirable fullness, and completeness, of the restauration, and satisfaction of all Interests.  
Written by WILLIAM SEDGEWICK.  
Printed in the Year, 1648.   

The SPIRITUAL MADMAN, OR A PROPHESI, CONCERNING THE KING.  
THe Army is a particular part of the Kingdom, and that temporary, and occasional; and is by the bright shining of the Sun of Righteousness, melted into a general peace and unity; but lying under a particular condemnation, it shall receive a particular discharge. And we know thy employment is so irksome and unpleasant to thee, To be the kingdom's Gaoler, to keep War in, and peace out; or to stand in the way to the Tree of life, with a flaming sword; to keep men from the enjoyment of their Liberty, KING, Peace; though thou art commanded to it by God (these things being yet forbidden the people,) yet thou wilt be glad to be released from it; that thou and all other may come into the Paradise of God, and feed together upon the fruit of Divine peace and love.  
There is under thy assuming power over the Kingdom, King, and Parliament, and all; and in thy maintaining thy Military power above, and against the Civil; in thy seeking thy own subsisting, and attempting to be the Kingdom's Lord & restorer: The Lord clothing himself with zeal, as with a garment, encompassing himself about with flames of fire: A Man of War: a Lord of Hosts: Casting away his Fatherly Government, because of the Nations rebellion in all parts against himself, and ruling us with a Rod of Iron. God marching before us, out of Egypt's slavery, into a Wilderness; turning us from a Civil Government into a Wilderness; & encamping in the midst of us, & administering Laws to us; as at Sinai: in thundering and lightning, clouds and darkness; so rerrible, that makes all tremble: A yoke that neither we, nor our Fathers are able to bear: And so we see God's severity, under man's iniquities: And because it is the Lords Rod, we kiss the Rod, and love you for it.  
Death is proper for this administration: The Lord our Husband, the Law dies; we were bound to honour you so long as you lived in the power and goodness of God; The whole Kingdom bowed before you; while you led us safely through the Wilderness; But Moses cannot bring us into Canaan; but must only have a view of it, and die at mount Nebo: This power is weak through the flesh, and cannot do it; if you contend now to effect any thing, it is but the Devil striving for the body of Moses, you are labouring to set up an honourable carcase; or to call back life into a dead body: Christ did come into it, and hath offered it up in his own body, and nailed this power fast to the Tree; you are dead, fixed to the tree of shame, by the curse with your Lord; and by death you shall overcome more than ever you overcame by life; submitting to death, your wills, reasons, lusts; your seeking a worldly Kingdom; your desire of Lording it over others by force of arms, with all your projects, are slain; and all enmity in you against others, and others against you.  
Death hath Disbanded you; eased you of your hellish & wrathful employment: Reconciled you to all, and all to you; brought you from being Turkish Janissaries, to be English men: You are dissolved into a body of love; into GOD: you lie down in the Eternal.  
By this your arrears are paid; you are nothing, you are dead, and you can require nothing; you, and your demands are fallen to the ground; your service is dead, and nothing is due to it, but to be buried, and all your miscarriages, in forgetfulness. Who do you require arrears of? The Kingdom is dead; the sword reigns, and therefore the Kingdom is free: if you will be paid; take blood, want, spoil, Confusion, ruin: that's all that is left of the Kingdom; pay yourselves of that. Do you expect it of the Parliament? That is dead too. Poor Parliament, you have eat it up yourselves in greediness of pay, you tore her bowels out; and you can have no more.  
But all anger is past, there remains nothing but love: you are dead, and live with Christ: come forth of your graves; stand up in the resurrection of the Christ, in union and fellowship with Christ. The Lord's host; now the Lord is in you; and you pitch your tents about the Lord; and are the arm of God, stretched out for his own defence, and for the punishing of transgressors living in the strength and Spirit of the Lord: and now, mighty and powerful to execute divine pleasure: Now you are under the Captain of our salvation; and at one interested in the salvation of the Nation; and of Christ, our Saviour  
Now we can pay you arrears: you never stuck upon arrears till you sunk into the earth, into poor earthly minds; rise you again into spirit, you will count it your honour to help England freely: Money and a Saviour, cannot subsist together. That Spirit of Christ that once acted in you to let go the Prisoners, England's freedom and justice, without price or reward: that spirit shall revive in you: and then you will scorn to be mercenary.  
I know you disdain to keep England's wounds open to suck her blood: you have hazarded your lives for justice and freedom, and can't now insist upon pay: you are worthy yourselves, and have the worth of all with you: if you desire pay, enter with us into Canaan. and you shall have Vineyards that you planted not; wells that you diged not: A land flowing with milk and honey; such mercies and blessings as you could not expect: The Lord is Judge, he will audite your accounts, and pay all that he owes you: Religion flourishing in the purity of it; peace and righteousness as Rivers and Seas; the sweet, holy, unmolested enjoyment of your own families and estates, in the presence and under the government of the most high: You shall now subsist in our bowels, be dissolved into the Church and Kingdom, which is the beloved of Christ: Terrible as an Army with banners: terrible to the world, and the God of the world: to the Prince of darkness: and so we shall disband you into spirit and power; the whole Nation shall be Soldiers able to draw the sword of the spirit against all foreign power; amongst ourselves wars shall cease from the earth: you must beat your sword into plough shares, an● spears into pruming-ho●kes: to your honest trades again; there will need no Iron or steely wrath, but to blow up your own hearts, and to cut down enemies within your own breasts. All our Towns and Cities are garisoned with a heavenly host, and we have salvation for our walls and bulwarks; we shall lie down in peace, and none make us afraid: while we need force we shall use you, but not in civil wars, you must be removed, and only employed in service against strangers: if you delight to sit down by the still streams of England's peace, and feed in our green pastures of eternal love, you shall: if your valour makes you desirous of military actions, we shall find enemies abroad to employ your swords against: and when you undertake such expeditions the Lord shall go with you: you shall have Angels spirits that shall make you invincible where ever you go.  
The Levellers grew out of the Army, and are again shrunk into the Army, and therefore we will now join you to the Army, being mingled together. In your endeavour to impose your Democracy, your popular Government upon the Kingdom; overthrowing & overcurning all powers into the People: We hear the void of one crying in the Wilderness (England is become a Wilderness) all flesh is grass (all power is corrupt) the Spirit of the Lord hath blown upon it and its withered: This is John Baptist that exalts the valleys and brings down the hills: he brings all into the waters the People; God is in these Levellers casting the Mountains into the depths of the Seas, plunging all into a confused People; not suffering one stone to lie upon another.  
Thy place is to be in the Wilderness, and not to come into the City: to expire and die speedily, to decrease, that he that comes after may increase: Thou art beheaded, thy devices are fallen to the ground, a mushroom, thou wert little, and art nothing. What went you out to see? A reed shaken with the wind: growing out of the mire of the Nation: or a man clothed with soft raiment? People got into King's houses. In this state thou art vanished, lost, and raised in the spirit of Christ, the divine and eternal love of God: and in this Kingdom there is a perfect Level: The People the original of the Parliament and King, by a free giving up themselves and their Estates to the Parliament and King, are in the King and Parliament, and fully partake of the royalty and power of both; and are levelled with it: The people give honour and glory to the King, and so higher than he, or he their Subject: He that gives, is greater than he that receives: Here all the people are one with that spirit that is kingly that Anointing that makes Christ King: and so called mine Anointed living all in the liberty of that spirit that makes Kings: and are most perfectly content in the King's greatness, being that which themselves constitute: making it themselves, they live in it and enjoy it: And the King is leveled to the people by his sufferings or humiliations, and by his love taking in every Subject to himself: humbling of himself, to be but the Kingdom's Servant, and wearing his Crown only for the happiness and good of the people, living together, and brought into one body, head, and member. The eternal love is the Leveller, Divine Charity that lifts not up itself, but is lifted up; and being lifted up, draws all after it.  
I rejoice in the healing thy breaches, oh London, thou honourable City: Thy iniquities have been great, there is a righteous one under them that will carry them without the City as a escape Goat into the wilderness: we see the Lord in thee in thy greatest filth; in thy violent enforcing powers above thee to thy own mind, in constraining the Parliament to thy will, by bold Petitions urged with tumults: we see darkened and shadowed the intercession of the Son of God, who with violence wrists from his Father favour for himself and his people: he comes with boldness to take what he asks, and says, I will; and the power that Saints have in Christ to command God in prayer. In thy siding with the Parliament against the King, and thy free pouring forth thyself for her: We see the excessive love of Christ to his Church, who is ravished with love, and for her forgets all things else: In thy engrossing the riches of the Kingdom into thee; thou are a shadow of Christ, who treasures up wealth and riches of glory in the City of God for ur.  
But thy glory is gone, thy true life; the beautiful presence of God hath left thee; and thou art burning in flames of wrath, jealousies, envies, divisions: thou art wasted into a sceleton; thy trade obstructed by Sea and Land; thy People filled with rage, thy bowels pained with fierce contests of parties, pulling various ways; quite restless, an unquiet Sea, in continual agitation. The Lord dies in thee, the Lords delight; thou wert his spouse: thy glory and greatness, it was the Lords; he suffers in thy suffering, and is covered in thy ashes; lies under the burden of all thy wants, is pierced with the necessities of the poor: And thou art in the dust of confusion; a ruinous heap, the seat and place of vexation, lying in a thick cloud of darkness. But his fire purifies thee; in these flames thou losest thy filthy pride, covetousness, malice, revenge, etc.  
Thou shalt not perish utterly; The voice of God is heard in thee to revive thee: thou shalt be built again: Thy foundation shall be all of precious stones, etc. The glory of God shall shine in thee, thou art now the City of God; a righteous City: this is thy name, The Lord is there: The Lord displays his glory in the midst of thee: The new Jerusalem in deed, in truth, in spirit, in perfect union with God; a heaven, and so in union amongst yourselves; Peace within thy walls, and plenteousness in thy palaces: a City at unity in itself; there shall not be the least found of discord in thee: Thy nature is love, light and holiness; The City of the great King: made happy by the presence of the King, and all the state and honour of the Kingdom: Now open thy arms of Divine love, and take into thy embraces the glory of England, Kings, Princes, Nobility, Gentry, Ministry, judges, Lawyers, with all the wisdom, justice, power and excellency of heaven and earth; let all flock together; in one God, one Christ, one spirit, one City, and thousands of thousands of Saints and Angels dwelling in thee. Nothing shall be heard in thee but mirth and joy in the Lord our God; praises of the great King: Open thy gates, thy everlasting doors, that the King of glory, the Lord of Hosts, with all his host of Princely powers, may enter in: And all the riches of the world shall slow into thee in thy trade, naturally, and abundantly: the wealth of both Indieses, and all parts, shall seek unto thee, and offer up itself to satisfy thee: thou shalt be crowned with blessings; all contents and pleasures shall continually run down thy streets, and all in the sight and face of the holy God; in the pure River of life.  
All the works of God are perfect, found out of all them that take pleasure therein: The greatest and highest, are reserved for us, in this later, and great day of God; wherein it pleaseth the Lord to appear in his fullest, and most excellent glory▪ this of England's salvation is a sweet bud of it; a little taste of that infinite Majesty that is now breaking forth, in the glorious appearing of God. In this business, the Lord satisfieth his own Interest, who is Alphis, and Omega, the first. and the last: and this is the root of our pleasure that thou art pleased, and satisfied.  
Thou reignest, thou art King: this is thy due, all power and dominion is thine; 'tis thy right to have all, all are thine▪ for thee they were created & made, King, Parliament, Lords, Commons, Ministers, People, all sorts, all sides, all parties are the Lords, and thou wilt reign over and in all: from Sea to Sea, from one end of the Earth to the other, as lightning, shining from East to West: so is thy Kingdom; and thy glory is now due to thee, that thou shouldest appear not in weakness to serve men, but in thy great Majesty, in thy highest honour thou must now show forth plainly thyself in thy utmost and most enlarged goodness, power and wisdom; Nothing now will serve thee but to be all in all: To be all thou art in Heaven, in all the Earth, to bring forth all thy riches to fill every creature, all glory in all things: Thou art all in Earth as well as all in Heaven, all in King, in Parliament, in People, there is nothing but thyself in these, thou art Bishops, Presbyters, Independents, all these, and all in these; all Majesty, power, glory, justice, in the King▪ and all the same in the Parliament, and all that too in the people▪ thou art all the labour, strength, riches, freedom in the People, all this in the Parliament, all the same in the King, all height and all lowness: Thou art all Wisdom, Authority, Government in Bishops; all care zeal, labour in Presbyters, all love union, absoluteness in Independents: and all these in every one; thou art the same in all all in all: All in darkness all in light, all in weakness, all in strength: all that every part is all the whole is, all the whole in every part: and all Heaven▪ all Glory, all peace, all quietness, all love, all goodness in all these parts and whole: Less than this general and near union and marriage will not satisfy thee; being thyself satisfied, thou dost satisfy all; and being pleased, thou pleasest all: thy content, contents every one, because thou art all: art content itself in all.  
Thou hast shaken all Nations, and the desire of all Nation is come: We have been shaken into pieces, and every piece shaken out of all order and peace. Thou art good that thou dost but shake only; renders, that thou mayst make way for thyself to enter & for all to enter with thee into every part. What we desire, we have: we can desire nothing but the Lord, nothing is desirable but the Lord; the Lord we have, and in the Lord we meet with every desirable thing the desire satisfied, which is a tree of life. God was our desire, which is now interpreted; being brought forth into performance and enjoyment: God the bottom and top; the desire, and desired, meeeing in one spirit and Kingdom; God the root in our desires, grown up into the fruit, attainment.  
The interest of this whole Kingdom, in this restoration, is sathfied; and that consists in; first, PEACE, a sure Peace, a wel-grounded Peace: here you have the richest jewel of peace that heaven hath; the Peace of God: The union and agreement of Father, Son, and Spirit in one; this is our peace, and a wel-grounded peace, settled and sure; that is lasting and durable; a threefold cord that cannot be broken.  
We are one with God, reconciled to Godfrey; we dwell together in the same house; he hath married us, one in God, one as God; one amongst ourselves, as he is one: All in the Father, the Head, the KING; all in the Son, the Body, the Parliament: All in spirit in combination; acting and living together in their just and lawful rights; and in perfect fruit of righteousness, love and peace.  
Secondly, The Nation desires SETTLEMENT, after her shake, here's everlasting Settlement, upon sure foundations; The sure mercies of David; upon the rock of ages: he who was, is, and ever will be: those pillars upon which England stood, made clear, and bright; and the Kingdom settled upon them: Now the world is established in eternity, so that it cannot be moved.  
Thirdly, The HONOUROF THE NATION: honoured indeed; For glory doth dwell in our Land; our Nation now is the very throne and seat of Divine glory, a Royal Nation; filled with Princely spirits: the Kingdom itself raised from the grave of lusts, luxury, covetousness, oppression, baseness and beastliness, into the nobleness and wisdom of the spirit of God: England first brought forth into that excellent and perfect righteousness, liberty, and justice that shall be a copy to other Nations; a Mother, that shall bring forth salvation to all the earth.  
Fourthly, The SETTLING OF RELIGION; of the true Orthodox, ancient Protestant Religion; and the rooting out Sects, heresies, popery: This doth it completely and fully. We now shall have sound doctrine, measured by the scripture of truth, the golden line of truth itself: truth derived from the bowels of eternity, and constantly preserved and kept in the worst ages, free from defilement; giving testimony of itself successively in the darkest times, and now breaking forth in undeniable; and in disputable authority and evidence: Not pieces but a whole body of Divinity; Divinity itself; not in shadow, but the body of it; not maimed but entire and whole, from the highest head and glory of God, to the lowest part of hell: and all the variety of estates, in Christ, in Angels, in men; with their fall and rise, descendings and ascendings, fully and plainly brought forth. The Sun shall shine so clearly, as shall dissipate these mists of error that are amongst us; with such power as shall compose the madness and disorder of people's judgements, into a beautiful Uniformity; by power of the Spirit of God, and in satisfaction to every mind.  
Fiftly, Another public interest is, LIBERTY from all oppressing powers, this we have here restored; a gloriove liberty, in which all Englishmen shall live under Authority as children, not servants nor slaves; some shall rule as Fathers, others shall obey as Sons: Nothing but love, goodness, and gentleness in both; both to command and obey, shall be sweet and delightful: no Laws but the perfect Law of liberty, which the subject shall choose and desire. A KING free and enlarged into the hearts and estates of his people; living in all they are and have, and they pleased to have it all the Kings; every one hating that which will not be the KINGS, and Commonwealths; counting that base and unworthy, that is not every ones as well as his own; and that only to be rich, which is free for all: and so men free to part with, as well as to enjoy; estates free as well as persons; and men not slaves to men, nor to their wealth: no, not to propriety; which is the greatest bondage to serve themselves, and their own wealth: That's true wealth, Common wealth.  
And the People free, living in the bosom of the King; in his authority and greatness: they have a true right to it, as they have to any thing; The Court is their Father's house; the Thro●● their own home; where every subject dwells, and lives in the King's honour and presence.  
Sixtly, In this we have A right understanding between King and Parliament: The wisdom of God to show us a way of peace; the true light shining from heaven upon us: the night of our mistakes is past; The princes of darkness is thrown down; and we are translated out of a kingdom of darkness, into the Kingdom of God; in which we shall always have the true wisdom to guide us.  
Seventhly, Here likewise have we AN ACT OF OBLIVION, whereby all transgressions are blotted out; all carried into the depth of the Sea: where sin, if it be sought for, it shall not be found: such a fullness of pleasure and satisfaction, as will not admit a thought of revenge; if we shall remember past things, it will be with joy and thanks to each other; for in hurting, we have saved one another: wherein we have done evil to any, it is turned to their good; The KING will thank the Parliament for rising against him; and the Parliament thank the KING for leaving of them: There is GOD, and perfect good in all that every party hath suffered.  
HAPPINESS itself; England now hath a confluence of the riches of Heaven and Earth in one blessedness: England; a glorious Land; the Land of God; abounding in store, trade, justice, peace, amity. We are fallen,, but (as hath been expected) WE RISE AS ONE MAN: England acted by one head, one spirit, is become one man: every one loving another as himself; and rising against the COMMON ENEMY, the Devil, the Destroyer; who is, and hath been our only enemy; we hate none but him: and by this RISING, we free ourselves from him.  
As this satisfies the public, so every particular interest, or all interests are here satisfied, and brought into one interest, which is the true nature of an interest; to be in others a joint, or common subsistence: every part made clean and right, and so interweaved into one entire garment; which is the excellency of Divine works, they are large and save all; that's a humane and devilish design, that saves one by the ruin of another; but that is God's way to save all so, as the salvation of one is the salvation of another: Now here you see all contented.  
The KING (as all have sworn and prayed) advanced into honour and greatness; freed from prison, from chains of darkness wherein he hath been held; brought out of a low dungeon of wrath and heavy affliction, to the highest Throre of Majesty: Person, and Office restored from blackness and foulness, to splendour and brighenesse, into the Majesty of God; and that performed which the Parliament often promised, A GLORIOUS KING; a KING in the glory of God; or the glorious God; the Immortal KING Reigning in man, and over men: Sir, this is your true Interest; it's your life and soul; I know 'tis your heart, though yet lying his: 'tis the Key will unlock your spirit, and bring it cut into the light and liberty of God; unlock your understanding, after seven times have passed over you, you shall return to your Throne, and true Majesty shall be given to you; and your Nobles and Kingdoms shall honour you; all shall freely bow to you; and you shall command & Reign again, to the terror of your adversaries, and joy of your friends: now the Prison doors stand open to you, and you shall return to your Royal Parliament and City after seven year's banishment.  
We have now a King in whom we can confide, as in God; now the LORD lives in him, 'tis impiety and wickedness to have a thought of distrust concerning him; the sure justice and righteousness of God in habits in the Throne, as it's proper place.  
We have a King according to our own hearts; he lives in our hearts; arises out of our hearts; and our hearts give him his dominion: he hath all we have, and hath not too much, because he hath us too; and nothing but what we freely give: one higher by the head then all the People: having the wisdom of the whole in him; of the largest understanding, and therefore King because he doth in true worth excel any in the Nation, and is of all men fittest to reign: fitted by his great suffering, and God's fullness dwelling in him.  
This is the QVEENS' interest she may return to the King, there is no fear now, she cannot hurt either Parliament or Religion, both being in such a condition as cannot be hurt: besides living in this light, of all she shall most love the Parliament; It being the same with herself the King's Consort, & she being the same with it, concurting together in several ways to help, and honour the King: if she should attempt any thing against it it would be against the King and herself.  
The Parliament administering about the affairs of the Kingdom, that the King may enjoy his Queen and Family with greatest plenty, honour, ease and pleasure: and the Queen administering in the domestical affairs of the King about his Person, that the King may enjoy his Parliament and people in greatest content and freedom: The Parliament in business of State, a Queen lying in the bosom of the King; and the Queen in private and personal affairs a Parliament: and so Parliament and Queen interested, joined in one interest; And for her religion we are now so far from being afraid of it, that we rejoice in it, and in her great interest in the Papacy: For as the Papists had by her designs upon us: so now (the stream being turned) we shall by her design upon them, and overrun the whole Papacy with light and truth, she shall be the door by which we shall enter into all the riches and honours of the Papacy, and without injury to them, we shall spoil them of all their glory, or rather bring a glorious fire amongst them, that shall out shine theirs; and burn up theirs into itself.  
The Prince his Interest is here satisfied, he is indeed one with the Parliament; they and he are brethren descended both from the loins of the King, and are one in various forms: each being the glory of the King, ane the staff of his age, Christened at the same Font the Spirit of Christ: both the hope and joy of England, both being the glory of the King, propagated unto eternity, a never failing off spring, and flourishing in the vigour and youthfulness of the Son of God: both interested into Christ, or the interest of Christ, and so of each other.  
The Lords who have lost their Nobility, sunk in disgrace, scattered, and almost buried in dishonour; by this shall be restored, not to airy empty Titles, but to true Nobility: The Lord doth appear Lord of Lords, your Lord, owning lordliness, and filling of it with himself, as well as King of Kings, and as he sets a Crown of pure gold upon the head of the King: so Coronets of pure gold upon yours, you shall shine as stars in this Firmament, in wisdom, holiness, justice and goodness, and be in affinity to the King the head; ennobled with heavenly Majesty, fit to be about the Throne, and advanced to be the shoulders and breast of the Nation, next the head.  
The King's party are here fully satisfied: to see their King restored to the honour and greatness of his Ancestors, his Progenitors: which is into the glory of God the great King, the King's true Father: They that contend for known Laws, by this the Laws are known by God, brought out of the dust of the earth, in which they were trampled upon, and restored into the brightness and life of God: And now we shall see the whole body of the English Laws interpreted and opened to us by the wisdom of God, and all drawn forth into life and power by the spirit of God, as we see the fundamental Law of King and Parliament, written in the face of God and Christ by the Spirit.  
You shall have Religion in the old way, in the good old way, Divine service; wherein every part of it shall be irradiated with the Beams of Divinity, and in every thing you shall see the face of God, and have fellowship with the Divine nature: Religion shall be adorned with solemnity, State, Pomp, Glory, Ease, Music, all Heavenly and Earthly together, such as may allure and please the minds of men, and there shall be nothing harsh or rude in it: yea, rudeness itself shall have its comeliness. You shall have your sports, pleasures, we will sing together in the height of Zion: young men and maids dannce together without offence or iniquity, all in the innocency, holiness and joy of God: your whole life a course of pleasure; all things, yea labour and pains shall be recreations: God recreating all things, or making all things new, they shall be sweet and delightful: you shall have your Holidays, yea, your whole life shall be spent in Holidays, a continual rest, the great Jubilee.  
You the more civil and solid of that party, that sink into a retired condition in these tempestuous times, that lie quietly and patiently in your graves of your own and the Kingdoms sufferings; your resurrection is come, and you shall revive, and in a new spirit act for, and in the prosperity of the Nation.  
And you mad Lads shall swear: Now the Lord lives in truth, righteousness, and judgement, and know him present with you; swear by the eternal God, the spirit filling every Oath with truth: you shall curse your enemy the Devil with all plagues to the pit of hell, and so damn him and ram him in, that he shall no more come forth to trouble you: you shall eat and drink freely, and forget yourselves and your sorrow, and in it be filled with the spirit of the Lord: be raised into high mirth and jollity, drink so freely of this new wine of the Kingdom, till you are drunk out of your own wits into the Princely spirit of God, and then ever speak and act things of love, worth, bravery, and excellency: This is the KING'S HEALTH, his saving health, his union with God, God with him, drink of this health freely: and the whole Kingdom shall PLEDGE; be bound to fill it again, and drink down this heavenly liquor of the Majesty of God in the King into them: and the whole people shall say, and see it performed, GOD SAVE THE KING: The King is saved in God; and God the salvation of the King.  
This restoration fully satisfies the Parliaments Interest, gives her higher Privileges: She is called to an honourable state to live in the Lord Christ, to sit with Christ in heavenly places, to be one with the Son, the body of God: to be Jer●salem above the mother of us all; and therefore f●ee, free with God, and in God with the King: freedom to enter into his heart and bosom, to lie there continually: The King shall greatly desire they beauty; Thou now hast power as well as liberty, to make righteous Laws in perfect Righteousness that shall stand for ever: such a King and such a Parliament as we have long begged to agree together in just things: and in both we shall reap the fruit of our prayers: which though they were sowed in weakness, and now seem dead and rotting in the earth, yet shall rise in power.  
FINIS.