Secret Reasons OF STATE In Reference To the Affairs of these Nations, At the Interruption of this present PARLIAMENT: Anno 1653. Discovered. ALSO, The Power of PARLIAMENTS, touching Imprisonment, Debated. With other Matters worthy of Observation, in JO: STREATER's Case: This being a Narrative of His two Years Troubles at the beginning of the late Monarchy, erected by General CROMWELL. LONDON: Printed MDCLIX. A Narrative of the Case of John Streater, sometime Quarter-master-General of the Foot-forces of this Commonwealth in I●eland. THe said J. S. having for three years, from 1650, to 1653, served the Commonwealth in the aforesaid Capacity, and also as Engineer did considerable Service at the taking in of Towns, Forts, and Castles, as well as fortifying for defence; The War being ended, he obtained Leave of his Excellency the then Lord Deputy Fleetwood to come into England, where he arrived about the beginning of April, 1653: On the 20th following, the Lord General Cromwell did interrupt this present Parliament in the discharge of their Duty in their Supreme Trust: The which Action of his did much astonish and amaze J. S. so that he concluded from the action itself, it being of so high a nature, together with many other circumstances he had observed, That the General intended nothing less than making himself absolute Lord of his Country, contrary to his Promises, Duty, and Trust. In the morning before he went to the House to act that Tragedy, he made a Speech at the Cockpit to all the Officers, in substance thus, That the hand of God had Eminently gone along with the Amy in various and Improbable Successes; that now they had not in visible Enemies in Arms, Therefore it did behoove them to persevere in the Work of Reformation; that Reformation could not be expected from the present Parliament: and that if they should put the People to Elect a New Parliament, it would but tempt God. Therefore his Opinion was, That God did intent to save and deliver this Nation by Few; and that Five or Six men, or few more, setting themselves to the Work, might do more in one day, than the Parliament had or would do in one hundred days, for aught he could perceive: For (saith, he) the burdens are continued still on the People, Injustice aboundeth, the Law is not Regulated; they intent nothing but to seek themselves, and to perpetuate themselves to the great hurt and danger of the Nation: therefore he thought that the Nation might be better settled by a Certain Number of men, who should give more Content to the Nation and the People of God, than the present Parliament. After he had ended his Speech, he went immediately to the House, and Interrupted their Sitting: He Returns back, acquainted the Officers what he had done; That he had turned our the Members out of the House: and withal told them, Now they must go hand in hand with him, and justify what was done to the utmost hazard of all. He also told them, That when he went into the House, he intended not to do it; but the Spirit was so upon him, that he was over ruled by it: and he consulted not with Flesh and blood at all, nor did premeditate the doing thereof; he seeing the Parliament designing to spin an Everlasting Thread. Upon, the Consideration of all which, together with the Credible Information that the said J. S. received, that the Parliament was at that time in Consultation about the putting a period to their sitting; and also providing for a Succession of Parliaments, with such qualifications as might be the best means to preserve the Interest of the Nation, by Governing it as a Commonwealth or Free-State; he did thereupon conclude, that Gen. Cromwell saw he should be thereby prevented to attempt the Supremacy, and also be reduced to a private capacity, unto the which he could not with safety Return: for it were not to be Imagined, that they would Dissolve, and leave the sole Command of the Arms of the Commonwealth in his hands; a Trust too great for any Mortal: This J. S. did apprehend was the principal Reason why he interrupted their Sitting; if this was not the Reason: But on the contrary he did do it, with an Intention to redeem the Nation out of their hands, they Intending to make their Government perpetual: Can any man conceive, that he could with safety suffer any to be above him? or that he would not be necessitated to preserve himself by keeping uppermost; when he judged the People not fit to be Trusted with their own Liberty? Who should he Trust then? Did not he Intent, what at last did notoriously appear in his making himself a Monarch, Exercising a more absolute power then any Kings that went before; nay more than the late King, whom he, amongst divers, Condemned to be beheaded for a Tyrant. The which J. S. did foresee would come to pass; foras much as he assumed Absolute power to dis-invest the People of their Liberties. Upon the Consideration of All which, on the same day, the General being present, J. S, published and dispersed amongst the Officers of the Army Ten Queries, which partly respected his Speech aforementioned, as well as his Fears of future Events. Which Queries are here recited, they being the First Ground of his deplorable Troubles. Ten Queries. 1. WHether or no, God will not be more tempted by Illegal changing, and forcing a People to submit to an unknown Government, (in which they can have no security) than He would be, if that the Commonwealth be engaged to elect a new Representative according to their undeniable Rights? 2. Whether there be not as much Safety by choosing a Representative, as committing the Supreme Authority to five, six, or more; when it is visible, that the Army must stand by to poise the affairs of the whole Nation? It is to be granted, that the Army may with more case and safety change a new-elected Parliament, then dissolve this, in regard they are wound into an Interest. 3. Whether that the faith of any four or five, or more, be a sufficient security to the interest of the Public? 4. Whether or no, that constituting of a Supreme Authority by an Army, be not the converting of the Authority into the hands of one person, in as much as all are under a Discipline? Whether this be not next door to Monarchy? 5. Whether or no it doth behoove such as must own so high proceed as the Change of Government, to endeavour to see into the bottom, lest there should be a preparation to Absoluteness and Tyranny? 6. Whether it be fit to trust a number, of men because so and so qualified to appearance; when it hath been frequently known that many have pretended much to Virtue and Unbyass'dness, but when they have once obtained Government, they have proved wicked Tyrants? 7. What is to be understood by the People of God, since there is of the people of God amongst Anabaptists, Independents▪ Presbyterians, and others? And all of these being Judges of their own causes, judge themselves to be the people of God: Whether then it be not a Faction to side with any one Society in opposition of another? 8. Whether that a new Parliament called to sit six monet his would not be greater security to the Public interest, than a number of men that either have no limitation as to time, nor otherwise, but what they receive from an Army; by consequence, from one Person? And there is no one person under Heaven, but is swayed by Affection. 9 Whether or no, is the giving of the Supreim Power into the hands of five, or six, or more, such a thing as the Government of a Common Wealth, when the Commonwealth is excluded from the liberty of making a choice of persons to govern? 10. Whether it be not a cursed Principle, to side with a Party in a Change of Government, to no other end then in having a share of it, or to obtain a share of their favour that shall govern? These Queries J. S. did not publish to any but the Officers, who in the late Change did acknowledge themselves concerned in a great measure to respect the Particulars therein contained: and (under correction) J. S. thought it had been their Duty to have minded it upon the delivery of them: but it was not the Will of God they should: (but now it is demonstrable, that it was for good that then they should not; for thereby they have been taught an excellent Lesson, Not to trust to Men, but rather to good Constitutions, and good Laws;) This is mentioned, to Evince, That J.S. did not write or publish them out of a Factious or Turbulent mind, but as his Duty, as a Member of the Army, unto whose Consideration he nnely Referred them: For the which he was committed to the Marshall-General, and was brought before a Court-Martial; they pass this Sentence, That they judged him not fit to bear Office in the Army of England, Ireland, or Scotland; and immediately discharged him. After about the space of six weeks, he was apprehended for writing, printing, and publishing of a Book entitled, The Grand Politic Informer, the substance thereof was to this purpose, viz. the setting forth the danger of Trusting the Arms of a Commonwealth in the hands of a single Person; the best means to prevent a Tyranny, and to preserve a people free; as also the Asserting the Political Rules, for gaining the Arms out of the hands of a Tyrant, by which he aweth a People: also Rules to hold the People to obedience by Justice, without the use of Arms, and the like. For this was J. S. by an Order of the Council of the Little Assembly committed first six weeks to the Custody of Humphrey Holding then a Messenger: afterwards on the 12th ●ay of September, 1653, he was committed to the Gatehouse by virtue of this Warrant. These are to will and require you to take the body of John Streater, and him you shall safely keep prisoner in your Prison of the Gatehouse; he being committed for pdblishing of Seditious Pamphlets against the State. Of which you are not to fail. And for so doing, this shall be your sufficient Warrant. Given at the Council of State, sitting at Whitehall, the 12th day of Septemb. 1653. Ch. Howard, S. Mover, Rob. Titchburn Presid. R. Laurence, J. Hewson. To the Keeper of the Gatehouse. In which prison he lay until the beginning of Michaelmas Term: at which time, by Council, he moved Judge Roles by a Habeas Corpus; it being granted, he was brought before the Judges on the 23 of Novemb. 1653. being brought to the Bar, and turned over to the Uppet Bench prison, he had 5 Counsellors at Law attending the Cause, upon which there was learned Arguments urged for the deliverance of the Prisoner, who was detained contrary to Law, for that the Warrant did nor show cause, but in general terms, which was not good in Law; but the enemies of Justice procured an Order of the then setting little Cconvention as followeth. By virtue of an Order of Parliament, bearing date this present 21 day of November, These are to will and require you, to receive and take into your custody the body of John Streater, and him to keep and retain in safe custody, until he shall be delivered by Order of Parliament. Whereof you are not to fail, as you will answer the contrary at your peril. Given under my hand this 21 of Novemb. 1653. Francis Rous Speaker. To the Keeeper of the Gatehouse Westminster. Whose Authority was alleged to be superior to the Judges: therefore after 7 times appearing at the Bar, he was remanded to the Gatehouse: at which time the high Court of Justice was set up to try the prisoner; but it fell, by the late Protectors dissoliving the said little Assembly. Now for that the Argument of the prisoner is of so great use, it being delivered by him with an Audible voice at the Bar, it shall be here inserted as it was taken in short hand, and after printed in his Trial at large. Mr. John Streater's Argument to the second part of the Return. My Lord, AS to the second part of the Return, that mentioneth an Order of Parliament; I make this Exception, That it doth not mention any cause at all of my imprisonment. And seeing it doth not show cause, it is of less strength than the former part of the Return; wherein is cause shown, though not a lawful cause. And therefore there may be no more, but only the bare reading of it, to show the insufficiency of that part of the Return. But here, if it should be objected that it is grounded upon an Order of Parliament, and that the Parliament are not bound to show a cause: Truly I am of opinion, that the Parl. would not own any one that should so argue; it being so perfectly repugnant to their Honour, it being condemned in Parl. within our memory, as unjust, illegal, unreasonable, and perfectly contrary to Law: and Law is the only Sceptre of Senates, Parliaments, Counsels, Empires, Kings, Princes, Governors and Magistrates. The late Parliament in their Declaration constituting England a Free State, (March 1648.) say, that their only Authority is by the Law. Again, they say, that they are sersible of the excellenty and equality of the Law of England. Also, that they shall uphold true approved Rules of the Law of England. And that the good old Laws and Courts of Justice, and the custom of England, are the badges of our Freedom, Rights, and Privileges. And this Parliament hath declared, that they will be tender of our Rights and Privileges. The which we enjoy by our Laws. 29 Chap. Magna Charta. None shall be taken or imprisoned but by a legal proceeding according to the old Law of the Land. The words None shall be taken, imply, that none shall take or imprison any contrary to Law. And it cannot be denied, but the Law intendeth the protection of innocent persons in freedom: And there being no cause shown in the Return, let the command come from whence it will, the Law will warrant a discharge. If it be by an Order of Parl. if the Order show not cause of imprisonment, not a cause only, but a lawful cause. Parliaments ever made Laws, but the Judges of the Law judged by those Law. Who will question, but that the Warrant of a Justice of Peace, showing lawful cause of imprisonment, is of greater force in Law, than an Order of Parl. showing no cause of imprisonment? But, my Lord, the Parl. is here; it is their Authority that I apply, myself unto: there is nothing can be done her e but by their Authority, that is to say, the Law. And therefore the Law, and several Acts of Parl. as that of the 17th of the late King, and divers others, say that I shall be discharged. Shall an Order of Parl. over rule Laws, Statutes, Customs, Usages, and Reason? No, my Lord, doubtless the Parliaments intention in ordering that I shall not be delivered but by Order of Parl. is, that I should be delivered by order of Law, as I here expect now, and do not question in the least Order of Law may be reckoned as the comeliest of all the Parliaments Orders. Surely none will allege that the Parl. intendeth to stop the proceed of Law that may relieve me, or that this Order of Parl. is superior to Authority of Parl. that is judicially in this Court. My Lord, the inferior must give way to the superior. The same reason that the Commons in Parl. of the 4th of the late King, judged of the invalidity of the Record in James Domestris and Caesar's Case, for that it was not argued or debated, it was not of weight to be a sufficient Record; the same reason, I say, may be given for an Order of Parl. not to be in force against an Act of Parliament. An Order of Parl. hath but the same proportion with an Act of Parl. that a Verbal command hath with a command by Record; for that there are not the debates, deliberations and three times of reading of an Order of Parliament, as is at the establishing an Act of Parliament. My Lord, besides any rational man will think that the wisdom and prudence of the Parl. is such, that they will not lay up such a portion for their successors and children, as a Record that shall be a Law or Precedent to after-ages shalt shall be in effect, That J. S. was remanded to prison, by the virtue of an Order of Parl. when no cause is shown in the one part of the Return, nor lawful cause in the other. When the Supreme Authority of Parl. the Law, and Acts of Parl. that contain Law, say expressly, that if no cause (or lawful cause) be shown in the Return for imprisonment, that thou the prisoner shall be set at liberty. And Anno 20. Edw. 3. chap. 1. That if Commands come to the contrary, the Judges shall not cease to do even Law and Right. Besides, Sir Edw. Cook 4 part Instit. chap. 10. High Court of Parliament, intimateth, that an Act of Parl. is not pleadable in a Court of Record, but by Record, or under the Seal. And M. Sadler in his Book entitled, The Rights of the Kingdom, and Customs of our Ancestors, saith as much. Then much less an Order of Parl. that is not recorded upon the Parl. Rolls itself. My Lord, it is not to be imagined, neither do I think, that the Parl. expecteth that their Order (the inferior part of their power, the Law, and Acts of Parl. that command Law; which is judicially here, as I said before. My Lord, all Acts of Parl. that are unrepealed, are their own: they are not theirs, when they disown them by repealing; until then, they are with not otherwise in force, and are Law. My Lord, A Parl. as they command Law, may be called the Wisdom and Reason of the Nation. Anno 4. Hen. 7, chap. 12. the Law is called, The policy of the Nation. Indeed it is so: Justice is the best policy, as I said before. None can demonstrate what Justice is, without the Law be as the golden Mete-wand, that Sir Edw. Cook cautions Parliaments to leave all Causes to be measured by. 4 part. Instit. fol. 41. Upon the question of H. 8. to the Judges, Whether a man might be attainted of High-Treason in Parliaments, and not to call him to his Answer; the Judge's answer was, That an inferior Court could not in Law or Justice do so: and their opinion was, That the higher the Court is, the more just they ought to be. It is not to be supposed, that a Parliament will act contrary to their wisdom and policy, which is the Law; or that they would have their inferior power take place of their superior power. Neither will the Parliament plead against me with their Power, not surely, but by Law, legally; else they would have nailed up my prison-doors with armed men, and never have suffered me to come to this Bar. And if that they bade not intended that I should have been acquitted, they doubtless would have shown cause. I know there can be no lawful cause of imprisonment shown against me. My Lord, Job's friends they tell Job that because he was guilty in their opinion in the sight of God, of sin, Job. 22.4. Will he (meaning God) reprove thee for fear of thee? will he enter with thee into Judgement? As much as to say, That God would cut him off from amongst men, because he was sinful, and God powerful. But (saith Job, chap. 23.3.) O that I knew where I might find him! that I might come to his seat! I would order my cause before him, and fill my mouth with arguments. I would know the words which he would answer me, and understand what he would say unto me. WILL HE PLEAD AGAINST ME WITH HIS GREAT POWER? NO; but he would put strength in me. There the righteous might dispute with him, etc. And Chap. 38. ver. 32. God saith, Gird up thy loins like a man, for I will demand of thee, etc. And herethat God that declared his power and wisdom visibly in the creation of creatures great in magnitude, as the Leviathan; sweet in influence, as the Pleyades; swiftness and courage of the horse in the day of battle; and so of the whole creation: That this great and glorious eternal God, that gave a being to all beings by one only conception of his mind; he willed them to be, and they were; this God, pleaded with Job by and by, in Chap. 42. vers. 4. Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me. My Lord, will the Parliament plead against me with their power. that is to say, what they may do? Surely they will not, but rather strengthen me, by affording me the benefit of Law at this time and place: which is the utmost of what I do expect, and the which they ought to do: by which I shall arrive at my liberty, which is my right by Law, in regard there appeareth no cause in the one part of the Return, nor lawful cause in the other. My Lord, I have seen the copy of an Order of Parliament bearing date the 21 of November present, that saith, That John Streater be and do stand committed to the Prison of the Gatehouse Westminster, in order to a trial: and that Mr. Speaker do issue a Warrant accordingly. Without doubt this is the Trial intended by the Parliament here at this place, To try whether there be cause of imprisonment or not. The innocent need no other Trial. The cause that is already shown in the first part of the Return, is to be supposed true: And all the cause that was to be shown, and none other, for that the second part mentioneth no cause at all. And if there had been lawful cause shown, it is not to be denied but it had been of force. By all which appeareth, that they intended me the benefit of the Law; which speaketh this language, That the innocent shall be acquitted. My Lord, an Order of Parliament is but as the first thoughts of a man, by which he intendeth this or that. " An Act of Parliament, and the Law, is like the second, third, and fourth thoughts of a man, wherein he altereth his first resolutions form by his first thoughts, unto more safe and better resolutions. And it is not contradictory to himself at all, nor never a whit below him. My Lord, Here are the Parliaments second, third, and fourth thoughts judicially in this Court, it is Law digested by Counsels, debates, time, and practise, into safety and conveniency. The which is for their honour to act by: The benfiet thereof I pray. My Lord, The Rerum saith, I shall not be delivered but by Order of Parliament. The Order of Parliament saith not such a word: But to be committed in order to a Trial; at which I am. My Lord, The Return saith, I shall be committed Prisoner to the Ghte-house by Order of Parliament. The Authority of Parliament, the Law judicially in this Court, hath committed me Prisoner to the Marshal of this Court: Shall this be called a contradiction to the Order of Parliament? no, surely it will not stand so in the opinion of this Court. Neither can it be called a contradiction to the Order of Parliament, if I should be discharged of my Imprisonment; because the Authority of Parliament, the Law, saith, If there be no cause of Imprisonment I shall be discharged. The Law intendeth the defence of three things, in which all else is comprehended. They are Life, Liberty, and Estate. Liberty is the chief: not a Liberty to do what one lists, either in obeying or in commanding; but a just preserving Liberty that shall be for the good of society. It was this that our forefather's and we have contended for by Arms; and being victorious, will the Parliament deprive us of the benefit of the Law, which is the Ornament of our triumph? No, my Lord, they have declared to the contrary that they will not. My Lord chief Justice Hide is not on this Bench, who once was, and to his shame did deliver in effect this judgement, That for several reasons of State, the King may do or act contrary to Law. My Lord, I have power to kill this Gentleman next me, but not by Law. So the Parliament hath power to deliver me to prison without showing cause, but no legal power. It did better become Mr. Atturney-General Heath, that in his pleading for a corrupt interest (in the cause of Sir John Heningham and others) at this Bar to allege, That the King may act above and contrary to the Law; then Mr. Atturney-General Prideaux, that is to plead in the behalf of a State, that some suppose are laying a foundation of the Kingdom of Christ. If he should, it would be the grandest inconsistency that possible could be, to what they have declared, namely, Tenderness of our just Rights and privileges. The which Declaration hath invited a National expectation thereof; the which should be a sufficient Law to them to do nothing that might deprive any individual, though the most inferior and inconsiderable part or person of the whose, unto whi●h these promises were made. My Lord, Upon the agreement of sharing the Roman Empire, made between Octavius Antonius, and Pompeius Sextus, it fell out, that they agreed to feast aboard of Pompeius his Admiral-Gally lying at an Anchor off, of the head of Mount Misena; and wh●n they were all aboard and merry, Menas the Pirate came and whispered Pompeius in the ear, Come, saith he, shall I cut Cable, weigh Anchor, and set sail, and not only make thee Lord of Sicily and Sardinia, but of the whose Empire also? No, saith noble Pompeius, I have not learned to break faith, although it were to the gaining of an Empire. When he had invited them to a Banquet, they should not be deprived of what they expected by imprisonment or loss of their shares of the Empire. Such advice, and such practices, do better become Pirates and Theives, than persons of virtue and honour: the which was in his power to have done. My Lord, Seeing as I say, that the Parl. did at the first declare that they would be tender of our Rights and Privileges; and seeing it is our privilege to have the benefit of the Law: and seeing the Law saith. That if there shall be no cause, there shall be no imprisonment: and in regard there is no cause shown why I should be a prisoner; I do aver, that the Parliament cannot have greater dishonour put upon them, then for any one to allege that they intended imprisonment to me, if there should no cause in Law appear. My Lord, If there be any thing else alleged to be against me, than what appeareth upon the Return and the Record, the Law requireth you not to take notice of it. And seeing there is no cause, there ought to be no imprisonment: if it should, it would be injustice. Justice is one of the attributes of God, that by his dispensations he would have administered to men. The administration of injustice, is a perfect fight against God. I believe the Parliament would not be found fighters against God. My Lord, The Philosopher saith, Where just Law ruleth, there God may be said to rule. If you judge justly, you have no cause to fear. I expect it, as you will answer the contrary at the dreadful day of judgement. The Reader is to take notice, that the Prisoner acknowledged their power as a Parliament, elf his Plea had not been allowed. Notwithstanding this which the prisoner urged, and his Council, he was again committed prisoner to the Gatehouse: after which, as was said before, the Little Assembly being dissolved, the prisoner brought his Habeas Corpus again in Hillary Term; at which time he appeared at the Bar eleven times himself, & Council pleading, too large here to be recited; only the passages of the last day as followeth: Mr. Attorney-General Prideaux began thus: My Lord, This Gentleman the prisoner, stands committed by Order of Parliament; And whereas he himself & the Counsel assigned for him have alleged, That the Order of Parliament is void, by reason (as they say) the Parliament is dissolved: My Lord, Parliaments cannot be dissolved: the Parliament or the same power is in being now. And Parliaments were to be once a year, as by the Statute of the 4 of Ed. 3. at which time he may be relieved. In the North parts, the Assizes can be held but once ayear. But grant that the meaning of the Parliament was to deliver him themselves, and not that they meant the Parliament to be on the 3 of September 1654. yet for that they ordered that he should not be delivered but by Order of Parliament, I conceive he can be delivered no otherwise then by an Order of Parliament, nor by any other but a Parliament. Possibly when that the Parliament consisted of King, Lords, and Commons, an Order of one or two Houses, without a threefold consent, had not been binding: but now the power that was in the Lords and King, are joined in the Commons, and therefore is of greater force. And it is not material whether they show cause, or not: there may be good cause: And it cannot be presumed that the Parliament would commit a man, and have no cause at all for so doing. But without question, a Parliament may commit men, and show no cause. But suppose his Commitment be in order to a Trial in Parliament; will this Court take upon them to judge in the cause? or can they by Habeas Corpus bring the body of the prisoner and the cause before them, out of Parliament? The Lord of Strafford was tried in Parliament: I believe this Court would not in such a Case remove the Trial before them, nor indeed can they. Upon the Return it appeareth, he is committed by Order of Parliament, and to be delivered by Order of Parliament: if they had intended he should have been delivered otherwise, they would have either said nothing, or have Ordered his delivery according to Law. When Kings die, it is true, that Commissions do cease: but when Parliaments do dissolve, their Acts do not cease. Besides, a Parliament is the Supreme Court, and they do constitute other Courts; and therefore it is not for other Courts to question the proceed of a Parliament. It will not be expected of me to show that the Parliament had sufficient matter or cause of imprisonment. To this the Judges answered, No, no: if he had any thing more to speak to the Order of Parliament, that was it that was to be spoken unto. Mr. Attor. My Lord, this Gentleman might make his application for his liberty to the present Authority elsewhere; and I doubt not but it would be granted him; for now Parliamentary authority is in one person. My Lord, I doubt not but the Court will be cautious in meddling in this case, but it will rather remand him to prison; first, for that it may be that the proceed against him are not yet ripe: it may be yet under examination. Secondly, for that this is the first precedent of the like nature, and it being of so great and high concernment. After a little space of time, Mr. Attorney cometh into the Court. Lord chief Justice roll. Mr. Attorney, here is Mr. Streater again by Rule of Court; he hath been a long time in prison, and I see here is nothing come against him that is material, Mr. Serj. Twisden, of counsel for the prisoner. My Lord, we desire that he may be bailed. Lord chief Justice roll. What have you any thing more to say, Mr. Attorney? Mr. Attur. My Lord, I thought I should have heard of him, but I did not: the Court must do justice. He is committed by order of Parliament. My Lord, if you will undo an Order of Parliament, he is to be delivered: but I hope the Court will not. M●. Windham. The Order of Parliament is undone by the Parliaments being dissolved. Mr. Attur. Commissioners of Sewers are granted by Parliament, and they do continue after the Parliament is dissolved, jayl-delivery is but once a year in the North parts; and I suppose the next Parliament will be sitting, before he hath been a year in prison at which time he may be tried or delivered. And although this be called an Order of Parliament, yet it was acted by Parliament. Lord chief justice roll. But all that the Parliament acteth, are not Acts of Parliament. The first part of the Return is too general, it mentioneth norwhat Books, nor whose Books, or where they were, or when published. The second part of the Return is grounded upon an Order of Parliament: we are to take notice when a Parliament sitteth, and also when it is dissolved; or when it endeth, or determineth. Discontinuance is a determination. A Writ of Error many times is made Returnable in the next Parliament; but that lieth after Trial at Law. The word Order is a proper phrase to that which is not an Act. An Order of Parliament is not binding in Succession: How shall the next Parliament take notice of a former Parliaments Order? Committees that are appointed by Order of Parliament do cease upon the dissolving of the Parliament. I have been of the Parliament; I ever found Parliaments of the same Opinion. We must look to the first Imprisonment, and no farther: if you had Returned other Cause, we should have taken notice of it. We do not reverse the Order of Parliament; that is reversed by the Parliaments being dissolved; and it being dissolved, there is no visible way how the prisoner shall be relieved: though there may be a probable way. judge Ask. I am of the same Opinion, and that it could not be, that the Order of Parliament, by saying he should not be delivered but by Order of Parliament, but that they meant by the same Parliament, and not by a Successive Parliament. If it should be taken to be by Order of the next Parliament, where shall be the Liberty of the Subjects? or how they shall be relieved in long interval of parliaments? as in the Reign of K. james, and the Reign of King Charles, we had not parliaments in many years together: & although it be so that the parliament by the Statute of the 4. of Ed. 3. should be once a year, or oftener, if need be: besides, here is no Succession of parliament, but a Dissolution. Another parliament must be another Session, and therefore an Order cannot be in force until another Session. If they had made an Act of parliament, or passed a judgement of parliament, it had been another Case. Upon the consideration of the whole matter, the judge's opinion was, that the prisoner ought to be discharged, and this Rule entered. Saturday next after 8 days of the Purif. 1653. The Lord Protector against Io. Streater, Gent. The Defendant was brought into Court by the Marshal upon Habeas Corpus, and by the Court discharged of his imprisonment by the motion of Mr. Serjeant Twisden. By the Court. As may be seen, Styles Reports, fol. 415. Lord chief Justice roll. Sir, you will do well to carry yourself conformably to th● present Power, and walk inoffensively. Mr. Streater. My Lord, I ever have been, and I hope shall be, a Subject to Government, so as the Law requireth me to be: It is not my duty to be otherwise subject. In Easter Term following, the Prisoner was discharged of his Bail. About six weeks after, the Late Protector sent six files of Musqueteers, they in compassed his house near Highgate; but he having notice of it by one of the Protector's Council's Letter to him, did escape and hid himself for 4 Months in private, in which time he sent a Letter to the Protector, wherein he desired to know, what was the reason of his so violent prosecuting of him: no answer could be obtained. In the Interim of which time, a Minister of London, a friend to J. S. and one intimate with the Protector, repaireth to him, to mediate for J. S. who knew nothing at all of his proceed herein: He desired the Protector to desist from prosecuting of him; Told him that he was but a dissatisfied friend, & that he was confident that nothing was in his designs but public good, and that such deal would but make him stand at a greater distance: To which the Protector answered, that he would have him dead or alive, unless he would come & submit himself to him, or else that he would go in the West-Indies Expedition; the which if he would, he should be well provided for. J. S. his friend acquainted him with what passed, and pressed him to comply in both of the aforementioned particulars; but could not prevail, for that J. S. in the first place was resolved not to trust to his Mercy; nor, in the second place to go into his Sink, Jamaica; where he would have been glad to send all Assertors of the Good Old Cause, that he might never have had his Conscience grated with the reading of such pieces as his piece of the Observations upon Aristotle's Politics, for which J. S. was this time prosecuted vigorously: In which discourse, the Excellency of a free State was maintained, and the Inconveniences of a Tyranny, or Single Person, were fully demonstrated. At the end of the aforementioned 4. Months private and voluntary Imprisonment, for the security of his Person, he bethought of writing to General Disborow; who with much Civility and Courtesy answered, his Letters prevailed so with the Protector, that if J. S. would promise not to write or publish any more books, to the prejudice of the then Government, he should live quietly and undisturbed: General Disborow sent to him notice hereof, withal desiring that he would come to speak with him; promising by the Messenger he should come and go safely. Accordingly at Kensington J. S. waited upon him, where he promised not to write any more against that power; (his private Reason was, because he saw all people sit quiet under the Power, not resisting, and therefore it was in vain to continue writing, or further opposing the Corruptions of those Times,) and General Disborow promised he should be prosecuted no more: But so it was, that one month after in November 1654., again the second time the Protector sent a Squadron of Horse to his House near Highgate, by them he was taken out of his bed at one of the clock in the morning, and brought to the White-Hart at Chering-Crosse: At day break, J. S. sent to Gen. Disborow, and acquainted him, That contrary to his promise, he was taken prisoner again. Immediately the General went to the Protector, to know the reason thereof, being confident that J. S. would not break his word. The Protector told him, That he had been discoursing with some Parliament-men of matters of dangerous Consequence at such a time and place. Worthy Gen. Disborow did acquaint Mr. Streater of all that he could learn touching that matter; and sent a command to the Guard that was over him, to bring him to Suffolk▪ house, where the General discoursed the whole matter to him; and withal told him, That Mr. Thurlow the Secretary was the Instrument of his Trouble. To which J. S. replied, That he did remember the Discourse every word, and repeated the substance thereof to him; withal told him, He would write it down, and leave it to any to judge, whether it would amount to the desert of a Restraint. General Disborow approved of so doing; and accordingly he did it, being to this purpose, viz. That being asked, Whether one might lawfully sign the Recognition before he Entered the House, and afterward oppose the same thing? J. S. Returned answer, One might: And gave first this for a Reason, That it did contain these words, To be true to the lawful power of the Protector: of the which he knew not any that he had; and therefore the Obligation was void, because that unto which he engaged had no being. He further Illustrated it, both by the Opinion of divers Casuists, and Civilians. A Second Reason was, That if he could dispense with it in point of Conscience, it would consist well with Prudence, for good minded men Not to scruple the signing thereof; for that thereby they were kept or sifted out, from whom good was to be expected; and though they could not do the Good they ought, yet they might prevent much Evil, and be in a readiness to attend the opportunity that providence might offer, to accomplish the Good they ought to do. A Third Reason was, from the Example of our forefathers, who did swear to be true to the King, and subject to the known Laws; yet so soon as they came into the House, they Treated of the Alteration of several Laws: the which they could not do, if they took the Oath in any other capacity then as private men: For an Oath is not lawful to be taken, that should bind private persons in any thing that is contrary to the Judgement and Opinion of a Council of Legislators. Another Question was asked J. S. What were the signs of a weak State? He answered, That they were purblind in their Counsels, that they could not see, one year to an end, what the Effects of their Resolutions would be; which begot uncertainty, and Changes in Government. The Remainder of the dangerous discourse before mentioned, was about what Opinions in Religion were fittest to be promoted, and will best suit with Monarchies or Tyrannies? and what with Aristocracies? and what with Oligarchies? and what with Democracies? Together with the Necessity of promoting and encouraging Religion, if it were for no other End, (the which God forbidden) than to make people easy to be governed: If it be taken away, they cannot be Governed. Therefore the Heathens Institute Religion, and give Divine Honour to Stocks and Stones. This being the substance of what J. S. writ at large, and sent it to General Disborow, who immediately procured his Enlargement, and stood between him and his Enemies, prevented all future Trouble coming upon him, with much Care and Readiness. These troubles continuing two Years after the day of the Interruption of this Session of Parliament, to his Damage and Expense many Hundred pound. FINIS.