HIGH NEWS FOR JERUSALEM.  
I Proclaim from the Lord of Hosts, the return of the Jews from their Captivity, and the building of the Temple in glory in their own Land.  
HEar O ye jews my Brethren, I am a Jew of the Tribe of Reuben: but unknown to me till the Lord spoke unto me by voice; whose voice I heard, but saw no appearance, and he changed my name from Thomas to Theaurau John, since the 23. of November 1649.  
Now unto ye jews my Brethren am I sent, to proclaim from the Lord of Hosts, the God of Israel, your Return from your Captivity, in what Nation soever ye are Scattered. From thence ye shall be gathered into your own Land: JERUSALEM shall be built in Glory, in her own Land, even on her own foundation, as the Lord hath shown me, though it seem never so impossible in the Judgement of Men; Yet by him that liveth for evermore, it shall be accomplished. And ye my Brethren, who say, Our Bones are dried, and our hope is gone, and we are clean cut off; As the Lord liveth, who brought our Fathers out of the Land of Egypt, so Sure shall your Return be. And ye my Brethren, shall be the Glory of all the Earth, and the sear of Nations, For I saw the Spirit of the Lord go forth, to effect his own Work, and for his own Names sake will He bring this great thing to pass.  
Therefore my Brethren, Fear not; neither be afraid, for the Lord of Hosts is your Leader, And I Theauraujohn, but now Theau Roam Tannijah your Captain General and Leader, and also your Brother our jah his Servant.  
Whereas this Proclamation was confirmed by Thomas being changed into Theauraujohn, so it is now affirmed, and for Confirmation of the truth in this declared, I do subscribe my name Theau Roam Tannijah Leader of the People's.  
Now hear all Peoples and Nations; whereas I was commanded by my holy jehovah, to retract from speaking unto any Person for 34 days, and 21 of the same days to see no person, all which I have performed, and in that time I have received my pattern-way and work, as also this ensuing declarative: and as NOAH his Ark was his declared obedience from faith in fine received, which faith and obedience was and is madness unto the world; to which obedience the world's sentence was, What will this mad man do? will he cause this Vessel to go upon the dry Land? and Paul was mad unto the people's then, but the end is faith's Coronation: So now shall many Idiots say of this Insert; but know ye peoples the stoutest heart shall fail in this great day of Jubilee; for it is the high and mighty Revolve in Jehovahs' Frame, unto which sacred, high and mighty name let all people's bow.  

UPon the 18 Scene at twelve a Clock in the night, the word of my Jehovah came unto me, saying, Writ out this Edict, my Command, saying, Who among the Inhabitants of Wales, England, Scotland, and Ireland, is for the returning unto Jerusalem that good Land, given unto our Fathers so long ago? Now who amongst the Inhabitants of the whole earth, will return unto Jerusalem? Let an insertation amongst them be drawn, and their names subscribed in a Roll of Parchment; for the Town, and City, and County, and let that Record be ready the twelfth of june next in our 1653. for after that Record is received and reviewed, there is to go forth another Edict, and after that second Edict, there goeth forth the third Edict; and that is all my jehovah and your jah hath commanded me for to do, to lift up my voice three times for the gathering of the People. But it is not by multitude that we shall overcome, but it is Iehovah's might that shall bring us into our own Land, and our ancient inheritance, even Samaria and the six Nations unto her regency belonging. For jehovah is good and just, and faithful in all his ways, who will do this great work, but not by men, but by his own might shall we in his strength reduce the seven Nations unto our royal obedience, that we may partake of the good of the Iehovah's goodness promised, as we have tasted of his wrath for our Rebellions.  
So my Brethren this is to let you know the good that our jehovah will bring us unto, even a Land that floweth with milk and honey, a fruitful Land, the glory of the World, Israel's inheritance: therefore ye be valiant in walking in the strength of obedience; that is, the sacrifice that sanctifieth us in and to our jah, for by obedience we are received into life. For my Brethren, obedience is the key that doth unlock the door into that goodly good Land here, and that goodly good heritansial rest in the celestial centre; where is rejoicing in full strength in glory; which obedience is the inletting into that regency.  
Thus saith jehovah unto his Servant Theauroam, your King and High Priest by the holy anointing received in and by fire, and also the holy and sanctifying Law and everlasting Covenant. In fire I have received them from that terrible and everlasting burn, that is a consuming fire unto all not purified. Therefore by fire am I purified, for to stand betwixt my jehovah and you his people; for he hath consecrated me in holy fire to stand betwixt you and himself, for to conscene with him, and to declare unto you the things that he commandeth unto you. Now hear O ye people what your jah commandeth, for by that name jah will he be known to you. But you are commanded upon pain of death not to name jehovah; for in and by that sacred name jehouh is he known unto me, being your High Priest the holy anointed of my jehovah and your jah; that is in and by his everlastingness, which is signified by his name jah. It shall be thus O ye holy ones; for you shall be no more judah and Israel, or Israel and judah, but the holy Ones of your jah and my jehovah; for my jehovah hath wrought his mighty work, for to bring them two judah and Israel into one stick in my hand. For my Lineage Genealogically runs from jonathan the son of Saul in Rehoboams line, that holds Israel, and also in the line of David, that holds judah; and both these conjoined in Aaron's house, and confirmed in and by the High priesthood, as by Genealogial demonstration in the true recorded Records: for the darkness lies in Aaron, because he stands reckoned in the Tribe of Levi, and he was and is of the Tribe of Reuben. Thus his Father was of Levi, but the woman was a Reubenite; and the Tribe's dignity doth carry it in the Statute Genealogically. Thus it was Reubens royalty in and over all the Tribes, that, whosoever without exception, should have a Wife given unto him out of the Tribe of Reuben, the man so receiving lost his name, and his inheritance was recorded under Reuben, and all his Children were Reubenites for ever. Thus the Man was both disabled in estate, and name, and seed, until the Jubilee came, and then the Land returned unto the own Tribe by an inheritansial Statute made unto that conjunction. So now if you say, that Saul was King in Israel and Judah; Lo, Behold, his Son Theauroam Tanniahhh; and if you shall say, that we had David our King the beloved of our Jah, Lo, Theauroam Tanniahhh his Son: and if you shall say, that Ahharon or Aaron was our Father's Priest, the holy anointed of our Jah, Behold his Son Theauroam Tanniahhh in his Father's Fathers Father's stead, as our Jah had promised, that David should have a Son to stand before his Throne in the glory of his Majesty.  
Now hear, O my People, Thus say I Theauroam King of the seven Nations, and Highpriest by the holy Anointing by fire received, and in fire I have received the holy Law and high and holy Covenant; and by the same high and holy and pure divine and sacred Anointing, am also confirmed Recorder unto our Tribes, being now thirteen; as also Captain general, and your Leader unto Jerusalem under my supreme Lord & King Jehovah, there in the place that my jehovah my supreme hath set me in by his holy anointing. I Theauroam your Captain General, do will and command that ye observe this my command, that ye live honestly unto all, and in a peaceable preservable way unto this State where ye now live: And although I go Leader by an undulated right, King and supreme Vicegerent upon and over my seven Nations, yet am I in this Nation the meanest subject. My Brethren, know that humility is all the foundations, and the greatest glory if it be viewed with true sight; as you see a fair or rare house builded, you look upon its high structure, and that you praise; but you do not then see its greatest glory, which is its basis or foundation which is in the earth; that, even that is the houses true glory, for it is the strong strength that beareth the houses frame. O my Brethren! if that last State were but viewed with true eyes, you would become lower, and then you would become truly high; and then are ye our Jahs his loveliness; for height without a sure sarbaxed strength in the sole of it, cannot continue: So now I have done all, but uttering my Voice. This is the first, Wales; because in her true right she is regent over England; for the Natives are in Wales, and this is the first house in this Land I am commanded to call unto, which is the house of Derby. Who in or of the house of Derby will go unto Jerusalem, and build the Temple of our Jah the great Jehovah? Who in or of Pembroke and Montgomery will go up? Who of Carthamargain? Who in Brecnack will go up unto Jerusalem, and build the Temple of our Jah and the great Jehovah? Who in Radnal will go up? Who in Limpster will go up? Who in Cardiff will go up, and build the Temple in Jerusalem? Who in all and of all, Wales and England, and Scotland, and Ireland, and who in the whole Earth will go up unto Jerusalem, and build in the Temple unto our Jah the great Jehovah? let them subscribe their names as is above said, and the Records shall be received in every County, and so drawn into Rolls; for there is to be three subscriptions. For whosoever will go, whose heart Jehovah hath touched, fear not to subscribe, lest you purchase a blot unto your House, and your Family be forced to bear your shame: for whosoever will go, shall not be left behind, neither Man, Woman, nor Children For Jehova and my Jah, our Elokkim will destroy this Land utterly: See unto yourselves whose faces are set toward Jerusalem temporal, I speak plain, in the Land of Judeah and in the City of Samaria, but now Samaritaniah. Wrote by me, and given under our Signatory royal in our own Territories, yet in this Land stooping unto all Signets or Signatories,  
Theauroam Taniahhh Leaders of the People's unto Jerusalem.   

Hear O Earth, and the Inhabitancing of English earth, Thus saith Jah, thy Zions King, and Hierusalems' glory; Hear O Zion in all the Angle points in the North, in which thou art a sojourner, a Pilgrimage captive in the thick Idolatrous Idolatry. Thus saith thy Jah, that he will cause thy Captivity for to return, and thy return shall be unto thy sacred Jehovah; which turn thy Priest hath taken, and it is Embuildatory for the whole House, both of Judah and Israel, and thy turning shall be into receiving the Law thy light, thy land, the inheritance of thy Fathers the Sons of Abraham, Isaac, and Jacob, and David your King shall lead you.  
This is the word of Jehovah unto Theauroam Tannijah: Hear O ye people of the ancient Covenant; for you hath Jah an everlasting controversy with the Inhabitants of the earth, for in righteousness our Jehovah will do judgement, and in our Jah is the purity in truth demonstrated in his everlasting mercy. In this shall it appear and be declared, in his taking into Covenant the seed of the rejected Parents, our Fathers the ancient Israelites.  
Now thus saith your Jah, but my Jehovah; for in that high and sacred great and holy Name will Jehovah be known unto me only, being I am his Highpriest; but unto ye his people, by his holy name Jah will he be known, in his everlasting mercy will he be named amongst his people and upon his people, all which long suffering lies in his sAcred name Jah: therefore be ye mindful that ye do not name the great and high and mighty, and sacred name Jehovah, lest he consume you in and for your disobedience; but Jah is your name for to call upon, or Elokkim, or A●ove, or Eloah, or Al, or Addoniel, or El, or Am, or Hemanuel, or Bethem. These be the names O Israel that thou shalt name; for the Name God thou shalt say Eloah, and for Christ Bethem, and for Jesus Hemanuel. Them are thy names O Israel, for thou shalt not name in thy mouth a strange God. Neither saith your Jah will he be called upon by the name of an Heathen God, neither answer thee O Israel but in his own prescript; therefore you who look for your deliverence and Hierusalems' glory, labour to forget the names of the Gods of the Heathen: for this Land is an abhorration with all its fashions unto your Jah, shall be destroyed as in the day of Sodom.  
Now thus saith your Jah, Hear O Israel my People, and Tannijahhhs' house whom I have tied ye my People into. For the house of Tannijahhh being builded, ye my People are the bvilders & the building, that being built, than the Covenant with David is performed, the light in Israel is restored, and mercy unto Saul's house is from me Jah extended, for to take in again my ancient King, old Israel's Saul: for his was the house, and David but a family in that house. So now thus saith my Jah and my Jehovah, that in Tannijahhh is the house builded, the families rectified, the promise made good both in mercy and judgement. Thus in judgement I cast off Saul, to receive in my mercy his seed in my own house. In mercy I gave David unto my people, that in my mercy I might refine his seed by punishing them until the Families were fitted for to come into the house my building. For O ye Sons of men, my ways are not like your ways; for I am jah in my Everlastingness. I act my ways, confounding man and the wisest beauty in the Sons of men. For I AM Hallelujah in myself, but in my outgoings is motion in its variety intensiously intended, and extended beyond the worm man his finding out. Eck and Kleatt.  
Yet thus saith our jah, that in the true Theology Saul and David do make one man. Thus Saul is the outward appearance called man, on which stature all outward eyes do look, and David is the intense wisdom in that appearance, seated within for the guidance of the outward figure; for the outward figure is weak, and the David is the strength within, which is jah Elokkim everlasting in prevalency; for the Bethem is the Refiner by Rectification in the outward figure to bring it into its living intense Nature. So being done, then behold Jehovah's Theology etymologically expressed in that figure man. Then Saul and David are one man, and the first Spirit in the second Adam is again made one; for the dead Adam is made the living Hemanuel Bethem. My Brethren you cannot fathom my Theology, for it is beyond Divinity; for it is Via in se; that is, Jah his King is Hemanuel's looking glass in omnia via: for none fathoms the heart of an anointed King, but the Anointer, who is my Jehovah and your Jah, and in us both Hemanuel.  
This following Edict is engraven in Brass, and to be sent into Holland.   

The Edictory Unto all the Jews the whole earth over, Greeting.  
Ye my Brethren,  
NOw thus saith I Theauroam Tannijah the great King of the seven Nations, that Jehovah my supreme Lord and Master hath commanded me not to spare the disobedience of any or all, and I have sworn in URIM and THUMMIM, that whosoever doth wilfully disobey my command being Iehovah's General in this great journey unto Hierusalam, he shall be put to death. I have sworn by my Majesty being King of the seven Nations, by the sacred and holy anointing, from jehovah my King and Lawgiver, that I will not spare any that doth transgress wilfully my command, the holy Covenant and Jah his pure and undefiled LAW; which LAW and Covenant I received in Fire, and every Letter, Syllable, and Peat in burning flames of revengeful Fire: Therefore see unto yourselves before you do presume to enter into Covenant with your jah but my jehovah; For jah is your pure, and proper, and peculiar word or name, but jehovah is my Heritansial ingraftment, because I am Highpriest from jehovah my supreme King. Now thus saith your jah but my jehovah, that the House of SAUL and JONATHAN, and REHOBOAM the Son of JONATHAN and the family of DAVID, these now all lie in the Priesthood of AARON, but AHHARON: and in any of these Lines who do carry the Majesty of royalty, they do carry it into REUBEN; thus, because REUBEN is the royal Tie in all the families, as was given by me jah unto MOSES AHHARON's brother, under whose conduct your Fathers returned. For though they were taken away, yet their Edicts directed the People. Now this was Reubens dignified royalty upon and over all the Tribes none excepted; for whosoever should have to wife a daughter of the Tribe of REUBEN, without exception the man and his inheritance were recorded in REUBENS Genealogy, so that the woman did bear the man's right hereditatorily, and all the Children were Reubenites for ever; and thus stands AARON wronged, being reckoned in and from the Tribe of LEVI, and he is REUBEN; and from him, & to him I jehovah hath tied all the Father's beforenamed. And thus his name doth bear whom I have chosen your Leader, THE AU ROAM TAN TAN is his own name hereditorily. THE Ep is light, that stands for AHHARON, that was my anointed Priest, as he now is this fourteenth day being Sabbatty named jehotial, that is the name of our Sabatty. AU doth signify David, for he feared before me. RO signifies my mercy that is unto Transgressor's, that was saul's house; the Stems aforenamed do signify that in my name AM, that is, your Leaders conjunct, or closing up all; and in that name AM, I have unto saul's house declared my everlastingness, in passing by their Transgressions for my holy name sake, because I am jah, everlasting mercy & goodness to my house my holy Ones: for now it shall not be no more the house of SAUL and the family of David, but they two are become one in my strength their Ingrafter; and it shall be no more said the House of Israel and the House of judah, neither the House of judah and the House of Israel, but the Lords House his holy Ones. This is transcribed on Sabbatty, because the insert is holiness itself.  
Signed by me Theauroam Tannijahhh, King of the seven Nations, and Captain General under my Master Jehovah, and Highpriest and Leader of the People's unto JERUSALEM my ancient seat Royal, the City of my Father David and my Father Rehoboam, from Jonathan, the Son of Saul, and from AHHARON my GENELUSTRATED in CENEALOGY. Dated in January (so called) 〈◊〉 my fourteenth day, being Sabbatty. Given under our Sigatory royal in the year 1652, London. Unto the Synagogue of the Jews in Amsterdam.  By Recordat THEAUROAM TANNIJAHH.  

The Epistle Edictory upon the 21 Scene or day.  
ANd the word of Jah spoke unto me, saying, Hear O my People, even ye whom I have chosen, ye holy Ones, this is my command upon you, That ye do forsake all the fashions of the Gentiles, in which ye have so long delighted yourselves, with all their deceitful Sorceries and Wichcrafts, ye shall not follow them in any thing that they do, for they are the Children of my wrathful curse; therefore follow not their ways, lest ye be partakers of their plagues that I Jehovah will bring upon them, for to cut off their memorial from off the Earth. Therefore hear and observe, This is thy manner in thy Salutations; which Salutations of the Gentiles is a Monster-begetting, or a begetting-Monster. Thus shall it be amongst ye my People, that when ye meet one another, as when the man meeteth with the woman his friend or acquaintance, he shall not put off his Hat unto her, as the Gentiles do in their meetings, but thus shall it be amongst ye my people, ye shall not kiss one another as the Gentiles do, for that I loath saith your Jah: But thus shall ye act in your meetings or Salutations; The woman shall stand upright if her body will bear it, and with her hands hanging down upon her hips, that is the woman's posture always and all times; if the woman's body will not bear uprightness, than she is but to move that way prescribed; the man in his Salute unto the woman, when he meeteth her, he shall a little bow himself in his head and body a little, and he shall lay both his hands upon the woman's arms above the elbows, and so shall bear the woman a little on his left side; and this is thy manner O Israel. Now the reason why I Jah do command this manner in Salutation, it is this: for by kissing is caused a fermentation whereby the body is diseased or disquieted by the breath received from any one or other; for the breath hath in its intense Nature an  begetrix in its includement, for the breath is abstracted from all breathe, and is included into one abstract; and if either the man or the woman be not stable in themselves, then into the strength of the others breathing there is a contraction in its self, though the party be never moved in their intenses; that is, his or her motion was never awakened by it. For breathing in one another and to one another is the mother Begetrix of all lustful brutishness. So much for your Salutes or kissing one another.  
Now the man shall not kiss his sister his wife (for she is his sister) but in the insealing his seed delivered; and no more for to know his sister till the Child be twelve Months or twelve Moons old; for ye must be a wise people before your Jah, who is holiness itself. And when the man doth meet with man his friend, he shall not put off his hat unto him, as the Gentiles do; but he shall lift up his right hand in the wrist-joynt, that is in the hand point, and bow a little as in the woman's prescription. Now the reason of the Man's lifting up his right hand it is this, that he doth in the truth in the uplifting his hand rejoice to see his Brother in health; and he bowing his head doth acknowledge that it is the mercy of Jah to bring them together in health, for to refresh one the other by their well sight. This is for men be they what they will, unless it be unto the heads of the Tribes, and that prescript is to be in its time and place in observance, but this is now, even now this present required to be observed and obeyed of all, ye the people of our Elokkim, and these be the Edictories commanded by your Jah and my Jehovah.  
The next is, why the woman shall stand upright in her stature and the man bow unto the woman, and laying both his hands upon the woman's arms, that is the joint above the elbow, it is thus; The woman's uprightness is the man's glory; for the woman is the man's strength in the illustration of his seed; for of one man by the woman are many branches illustrated; so that the man being one unity, by the woman is made multiplicity. That is one reason.  
But here is the main. For the standing of the woman upright is not the intention. For I speak things in the truth, which is the woman's being upright, as in that demonstration she ought to be; that even that is the man's glory and the woman's praise of excellency. Now the man's laying his hands upon the woman's arms, it is this, he shows that in effect, that the uprightness in the woman was and is the man's strength; and therefore he doth acknowledge it before his Jah in his bowing unto him, by the bending of his face downward  
Now the man taking the woman unto his left side, it is thus, because that he doth declare that although the woman is his glory, yet the woman is his weakness also; for by woman man is made very weak in his intensiality, that word lies hid. But thus she is the man's weakness, for the man bowing upon the woman, the man becomes very weak in himself, for to give his life an outlet in issue by the woman his weakness; so you see the woman is man's glory and man's weakness: Also this figure is allegorically allusive unto an higher illustrative; so that the woman doth illustrate the man, by the man's becoming weak upon the woman.  
The next is, thou shalt not lie with thy Sister thy Wife; but only for generation, no not in bed; for it is a bewitching evil, that will prove a sore snare unto you both, for it is fire unto wood; but in all holy chastity in purity, and purity in chastity shall you walk. In wisdom's way shall you act all your do saith my Jehovah and your Jah, your everlasting Saviour; for your Jah will have you so wise in your peace that the cause shall be removed, so that there can be no effect produced when there is no cause stated.  
Per me Theauroam Tannijahhh High Priest.   
The end of the first Edict unto the People my house our Jah his holy ones.   

Let none seek to speak with me, for into silence I am returning, to be taught a pure Language; for confirmation of this Insert, I have sealed this Edict with our Se●l Signatory, March the 8. 1652.  
Let none despise the day of small things, for small things proceed from the greatest root.   seal