●ot be ours but through imputation  
〈◊〉 w● receive through Christ's justification.   

〈◊〉 will and faculty can never be free  
〈◊〉 ●all things after divine predestination  
〈◊〉 ●d ever come necessaryously  
〈…〉 E●hesyans Paul maketh mention  
〈…〉 under the Lords gubernation  
〈…〉 ●nsell  
〈…〉 ●●ng well   

〈…〉 ●athe we maketh declaration  
〈…〉 sold for a farthing  
〈…〉 earth and have destruction  
〈…〉 ●yll of the heavenly king  
〈…〉 ●oken more clear than this there  
〈…〉 ●f the proverbs the Lord doth say  
〈…〉 made all things. the wicked to an evelday   

¶ An argument to prove the foresaid saying.  
whosoever hath not free-will to do good but evil  
Hath not arbitrement which is free  
But no man hath free-will to do good but evil  
Therefore there is noman hath arbitrement free  
The maiore is manifest, free-will is a liberal faculty  
Which man obtaineth by grace and the gospel  
The minore is true, flesh of himself can not do well.   

¶ An objection.  
Law imputeth pain to evil & reward to good in vain  
Except for voluntary works God do us justify  
Which may be proved by arguments more than twain  
●●●cy meritorious work is voluntary as saith 〈◊〉  
But there is no work meritorious as thou dust 〈◊〉  
●terfore there is no work meritorious 〈◊〉  
〈…〉 foresaid question I will answereth● 〈◊〉  
〈…〉  
〈…〉  
〈…〉  
〈…〉  
〈…〉  
As ye may 〈…〉  
Grace should 〈…〉  
If it should 〈…〉  
Reed the third 〈…〉  
He is pronouns 〈…〉   

¶ Th● 〈…〉  
IF y● 〈…〉  
Fo● 〈…〉  
It 〈…〉  
Bu● 〈…〉  
As in thyself 〈…〉  
It is in thy pe● 〈…〉  
To read or no● 〈…〉   

¶ This or th● 〈…〉  
Meeting a 〈…〉  
To speak th● 〈…〉  
This thing 〈…〉  
And many o● 〈…〉  
Such things 〈…〉  
But that 〈…〉   

¶ In this 〈…〉  
Have fixed th● 〈…〉  
But because 〈…〉  
But the inwa● 〈…〉  
It is not call● 〈…〉  
Phylozophe● 〈…〉  
And 〈…〉   
¶ 〈…〉