ALEXICACUS Spirit of Salt of the World, Which vulgarly prepared is called THE SPIRIT OF SALT. OR The transcendent Virtue of the true SPIRIT of SALT Long looked for, And now Philosophically prepared and purified from all hurtful or Coroding Qualities, far beyond any thing yet known to the World: being both safe and pleasant for the use of all Men, Women, and Children. By CONSTANTINE RHODOCANACES. Grecian of the Isle of Chios, and one of his Majesty's Chemists; who is the sole author and inventor of this Spirit. Living In LONDON, next door to the Three King's Inn in Southampton Buildings, near the King's Gate in Holborn. Where all manner of Chemical preparations are carried on without any sophistication or abuses whatsoever This fifth Edition is enlarged with some new Testimonies, Advertisements and rare Medicaments. By His Majesty's special Direction and Allowance. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉. London, Printed by I. R. in the Year 1667. To the Reader HAving promised (as is to be seen in the following Apology to his Sacred Majesty) to give a farther relation of the excellent virtues, and use of the Spirit of Salt of the World, confirmed by sundry experiments here in England: accordingly I have here done it: (though omitting many experiments to prevent tediousness) which I call The Spirit of Salt of the World, to difference it from that which is commonly called Spirit of Salt. For many hearing what great success my Spirit of Salt hath had, they concluded that which was vulgarly called so, would have the same. The contrary to which is found: for not long since a sick person making use of the common Spirit of Salt bought at the Apothecaries, died upon the taking of it. This relation I received from the Right Worshipful Sr Tho. Middleton, several other witnesses attesting the same. This relation charity towards my Neighbour, commandeth me to make public that hereafter greater caution may be had in using the vulgar corrosive Spirit of Salt-instead whereof I make public this, which is most innocent, and healthful, as may be seen in the following testimonies. Further Reader take notice, that in this fith Edition, there are several Testimonies added of Doctors in Physic and other learned men: touching the virtue and excellency of this Spirit of Salt, which is done for the greater satisfaction of the buyer, who is to give six pence for it. There are some who pretend to make this Spirit according to my preparation, wherefore I think good to let the world know, that as yet this Secret hath not been communicated to any; nor must it be, it being for the present so ordered by his Majesty, who if he shall be pleased to allow the communication of it for the public good, I shall then publicly declare the Person that shall receive from me the Philosophical way of preparing it. The Apology of the Author which he presented to his Majesty, and now hath made public for the satisfaction of others. May it please your most excellent Majesty; THat the ample testimony of Sir. Thomas Middleton lately tendered to your Sacred Majesty touching my preparation of the Spirit of Salt, as to the difference thereof from that vulgarly prepared, might receive some farther confirmation: And that that worthy persons commendation of me in that respect might obtain at least your Majesty's excuse. It hath happily been so ordered, that the eminent virtues of the said Spirit should approve themselves to the world by several experiments, a few of which out of many, lest I should be tedious, taken from Patients own Letters, and from such as have made their observations of it upon themselves and others, I do here humbly submit unto your Majesty's inspection, having added hereunto many testimonies, if perhaps by such means the preparation of this excellent medicine, especially in Scorbutic distempers (familiar as hath been observed unto your majesty's, Kingdoms,) may be admitted, and receive no discouragement from those who are pleased at present to think otherwise of it than experience hath evinced to be true. Testimonies touching the Spirit of Salt, as it is perpared by Mr. Constantine Rhodocanaces. (I had intended to have added to this fifth Edition of my Book, many new testimonies, which have been brought unto me from several persons; but in regard I find that this my Spirit is in the judgement almost of all men received with a singular commendation, I do forbear to create any unnecessary trouble to my Readers: But yet there being some new testimonies of great consequence I cannot let them pass, but have added them in p. 6.7. etc. that the truth may be affirmed, It's virtues more illustrated, and every one with more security and cheerfulness may use it as a remedy that cases and cures all griefs and maladies.) The old Testimonies. 1 Mr. Lyne Gentleman, living in Alesford being sick of the Stone in the Reins, was cured by the Spirit of Salt, and he had a son, which being eight years old, could neither stand nor go; and by advice, he gave to his son every day some drops of the Spirit of Salt, and in six week's time, he was brought to his Limbs and strength, that to the admiration of all about him, he could go very well. 2. Mr. Francis Cotton of Gadsden in the County of Hertford, and servant to her Majesty the Queen Mother, was for 18. years together troubled with the Scurvy, which so far had wrought upon him, that from head to foot he was extremely distempered both with a lightness in his head and pain throughout all his body that he could neithersteep, nor takeany natural rest; but by the Spirit of Salt, with the mixture of other medicaments prepared by me he was perfectly cured in the space of two months. 3. jane Shepherd living at the blue boar in S. Giles, being very much troubled with the Stone in the Kidneys for six years, so that she could not rise, and at length was given up for one incurable, by the use of the Spirit of Salt, mixed with aqua coelica, (of which water we have spoken in the end of this book) was altogether freed from her distemper, voiding three spoonfuls of gravel, and two stones of the bigness of a pease. 4. joseph Hooper Confectioner, living on Ludgate-Hill being troubled for the space of two years, with the Toothache, was cured by only taking the Spirit of Salt. 5. Elias Price, living at the sign of the three Kings by Southampton buildings, was dangerously sick, and so full of pain all over his body, that he cried out with great exclamations, and also his breath being almost stopped, and his stomach out of order; so that all accounted him as a dead man, was by the blessing of God, on this Spirit of Salt and Aqua coelica, cured in two days. Mr. Richard Morton testifieth upon his own observation as followeth. 6. That a Minister in Lincoln shire, born and bred in that County, having been Scorbutical from his Childhood, and at the 35. year of his age grievously afflicted, insomuch as from head to foot, the symptoms of that distemper were manifest upon him, and having in vain attended upon the Country Physicians for his Cure, did at length betake himself to the use of a certain Diaphoretick Powder of the composition of the said Mr. Rhodocanaces, and after thrice using thereof with this Spirit of Salt, drinking thereof every morning a convenient Dose as he was directed, for the space of a month, he recovered his health unto admiration. 7. That another Minister of Worcester-shire having been sorely afflicted with the Scurvy for the space of six or seven months, so as he had little or no strength left, especially in the lower parts of his body, was yet by the use of this Spirit within a short time delivered from that languor and weakness of his parts, and all other symptoms of his Scorbutic distemper. 8. That a Countryman of the same County, sick of an inveterate Headache, which afflicted him at certain times every day, having been left by the Physicians, and in their opinion near death, did after a purgation, once and again prescribed, make use of this Spirit of Salt for the space of a week, or thereabouts, and was thereby suddenly and strangely recovered. 9 That a Gentlewoman being greatly obstructed in her Lungs by the space of a month or more, and thereby very much weakened, as also through Hysterical passions vefrequently brought almost unto death, having used many other Medicines, to no purpose, was by the use of this Spiritof Salt within a short time recovered, and delivered from all the ill symptoms before recited. These things Mr. Morton testifieth, as he expresseth it willingly and upon knowledge. The testimony of C. Sankey, Lond. August 1663. as followeth. 10. That labouring under a continual Fever for some days, and sorely afflicted with obstructions, insomuch that there was just fear of a Jaundice, he by the use of this Spirit of Salt, prepared by Mr. Rhodocanaces, and taking thereof to the third or fourrh time, did forthwith recover to his former condition of health. This testimony Mr. Sankey gave under his hand upon his own experience therein, desiring to serve for the profit of others. The testimony of Samuel Rand under his own hand, Lond. June. 1663. as followeth. 11. That being sick of a Quartan Ague for almost nine months together, and using other Medicines to no effect, he, by the use of this Spirit of Salt prepared by Me and exhibited by ten drops in Posset drink three or four times, was delivered from his Ague. The testimony of Mr. jonas Moor as followeth. 12. That he going forth for Tangier as Commissioner for overseeing the Mould, did, with others, store himself with a quantity of this Spirit of Salt, prepared in the form of a Balsam by Me, the use whereof was found to be to their very great refreshment, as quenching their thirsts in the fiercest heats they met withal for almost 12. hours together, and preserving them from every disease throughout their whole Voyage, This Mr. Ionas Moor testifieth under his hand, and for this end, that others in such cales might accordingly furnish themselves as they did. 13. Mrs. Bird gave some of this Spirit of Salt to her Child drens that were troubled with Worms, which it presently killed and brought away. 14. The wife of Mr, William Palladay troubled much with Scorbutical spots and Inflammations in her feet, by the use of this Spirit of Salt was recovered; which her I'll drens afterwards making use of, were much benefited by it also. 15. Edward Atkinson having been long troubled with a Cough, and thereby much weakened; and also for most part of the Winter having been usually taken about 4. of the Clock in the afternoon with an aguish distemper, great Thirst, and Chillness all over his Back, violent Coughing, reaching to Vomit, and a great indisposedness: all other means proving in effectual, by the late use of this Spirit of Salt, prepared by Me, he found great benefit; that is, taking it in Posser drink about four of the Clock in the afternoon, his distemper much abated, and all the symptoms removed, so that now he is in a much temper: Therefore he thought it necessary to give this Testimony of it as of an excellent Remedy. March 19 1663. Edw. Atkinson. 16. Anne Read wife of Burnel Read, living in Wheelers street in Spittle fields London, being very sorely troubled with the Dropsy, Scurvy and other Diseases, so that she thought herself past cure, was made whole and perfectly restored to her health, only taking of this Spirit of Salt. The Approbation of several Doctors by new Testimonies. Dr. Sprackling, one of the College of Physicians in London, being of my former acquaintance, and having received and experienced this Spirit of mine, desireth more, and in his Letter to me, testifieth, that he had often experienced the excellency of it. The same Doctor visiting me at my house, acknowledged that he had fully experienced its great Virtues in expelling Gravel, curing intermittent and continual Fevers, and (much beyond his expectation) in the Scurvy. Although his modesty refused to publish any thing under his hand, pretending that his Testimony was too inconsiderable to add to the repute of this excellent medicine. He was in London in the year 1664, but now he lives very highly esteemed in Lancashire, & hath many times sent tome for this Spirit of Salt as may be attested by his several letters, and I am confident he will not disown this my relation. Dr. John Smith one of the College of Physicians in London, was pleased to come to me & confess that he had often made use of my Spirit of Salt in sundry diseases, and had found very great benefit by it, and at the same time caused a good quantity of it to be sent unto him in the Country. Dr. Bras Nunes Manhans a Portuguese and Physician to the Queen, doth use and highly approve of this Spirit. Dr. Needham and Dr. Holings two learned Physicians in Shropshire having made trial of this Spirit, do well approve of it. Dr. Ingram and Dr. Newton both living in Essex do likewise highly approve of this Spirit. Dr. Bently living in Chesshire, doth also very much approve of it. Dr. Poleman a German, one of great note amongst Chemists doth most largely commend this Spirit. Mr. Montrainsky professor of Physic at Canterbury, doth so well approve of it that he spends great quantities of it yearly, as his many letters sent to me do testify. Mr. Croak professor of Physic in Wilt-shire doth very well approve of this Spirit. Mr. Erasmus Veldman a most famous Germane Chirurgeon, to whom was sent of my Spirit, traveled unto many places in England where the Plague was, and there used it, and returning afterwards to London, he gave this testimony of it, that he found most admirable benefit by it, upon almost a numberless sort of people visited therewith, as also upon such as were troubled with Ptysicks, Fevers and Scurvy. There are also many Surgeons & Apothecaries, that, having heard of the fame and worth of this my Spirit of Salt, have come to me for it, but there are many, who, not understanding the fermentation or leavening, and the man ne'er of extracting the true essence of things, do therefore stick to their private opinions and judgements of this my Spirit, but I hope, that at length, being moved with the excellency thereof, they will change their opinion, and will not only judge better but also make frequent use thereof. New Testimonies of several patients Elias Price. 17. This Elias Price lay very dangerously sick of pains in his body, and stopping in his stomach, his breath being almost gone, and he being given up for a dead man by the Doctors to whom his water was sent, yet afterwards in a fortnight's time, by God's help in the use of this Spirit of Salt he was perfectly well. The Testimony of Mr. Line 26 Aug. 1664. 18. This Mr. Line living at Ashford in Kent, and being sorely troubled with gravel made use of this my Spirit of Salt, and was petfectly cured thereby. The same person having a child eight years old, that could neither go nor stand, in the space of six weeks by the use of this Spirit of Salt, could go and stand as well as the rest of his children The Testimony of Mr. Philip Robert's fellow of Jesus College in Oxford. 19 This Mr. Roberts was so troubled with the scurvy, that he could neither sleep by night, nor scarce move either arms or legs, & in a week's time spent in the use of this Spirit of Salt, found that it procured him sound sleep constantly, and in little time he was eased of all his pains. The Testimony of Mr. Bull of Ratcliff near London, 20. This Mr. Bull had a young son much troubled with shortness of breath, spitting of blood immoderately, coughing, ill digestion, that at last he was grown very lean and consumptive, whereupon he gave him of my Spirit of Salt and another medicine, & on a sudden he found ease, and after eight or nine days was perfectly cured, this Mr. Bull desired might be published. The Testimony of Mrs. Elizabeth Chapman living formerly in Coleman street but now in little Mooor fields in Butcher's Alley. 21. This Mrs, Chapman was so troubled with the yellow jaundice that the Doctors in the Country gave her up, as irrecoverable, but she taking a bottle of my Spirit of Salt was perfectly cured. Therefore this my Spirit ought not to be tried by outward signs, and vulgar notes, as the colouring of Metals, the Smell, Taste, etc. (which signify nothing) but by the excellent effects it hath in expelling grievous Diseases, and which it leaveth to all wise observing men, as certain signs of its goodness, and its unblameable virtue. The transcendent virtue of the true Alexicacus Spirit of Salt of the World. THere have been so many preparations of The (commonly called), Spirit of Salt, unduly made, retaining most pernicious accidents, as it will be a hard matter to have the worth of that which is perfect admitted into a vulgar Creed. Yet when the noble and universal qualites of seasoning and preserving our Food by common Salt are weighed, the ingenuous must needs conclude, and that when rightly separated from its dregs and scum, and presented to us in its strength and vigour, it cannot but be worth a welcome reception amongst intelligent persons; Its Virtues inward, and outward, being published and experienced. ALthough it communicates not much to the nourishment of the Body itself; Yet this Spirit marvellously procures a good appetite, strengthening and cleansing the stomach from putrefaction, and consumes, carries away and disperseth all raw and Phlegmatic humours, For the stomach, collected and engendered in the Bowels; Helps Digestion, quenches Thirst, keeps the body soluble, and so operates, that it helps to transport nourishment to and throughout the whole Body; and dissolves all kind of Obstructions. It purifies and revives the Blood and keeps it volatile, Blood. that thereby it more regularly proceeds in its Circulation. The author by using this Spirit in Drinks, Plagat. Broths, and Sauces, (staying all the time of the Pestilence in London) kept by God's grace, not only himself and family; but also many others during all the Contagion from the Plague. It warms but not overmuch, Vital Spirit Sweeting and sleep. because it hath a most temperate Faculty in comforting the vital Spirit, and is the cause of dispelling whatsoever distempers arise against nature, and hereby men become more agile, merry and jocund. It procures moderate sweatings, & gentle sleep. It causeth Urinal and keeps the Ureters from all filth or slime, Urine. and dispels the water that lurks betwixt the skin and flesh, by Stool and urine. It cures all persons troubled with the Stone or Gravel, Stone and Gravel. both in the Reins & bladder, & hinders Coalition of the Gravel, and in time dissolves the Stone, if not already too much congealed and hardened It is very good against all Catarrhs that fall from the Head, Rheums & Cough, and preserves from all diseases that come by Coughing or any flux of Rheum. It is an excellent remedy against Fevers of long continuance, Fever. Liver and quenches Thirst in such as languish under hot distempers, or maladies that cause draught, in hot weather cooling the Blood and inflamed Liver. It helps the liver and Spleen, Spleen & Wind and Hypocondricall Melancholy: it easily disperses all pains in the Sides, and Bowels, and whatsoever hath its beginning from Wind, or Cold. It cures the Haemorrhoides or Piles. Piles, Scurvy. Against the Scurvy it is the most approved Antidote and Remedy, because the Spirit of Salt hinders the putrefaction of the Blood. It is an excellentent remedy against all Hydropical diseases, Dropsy. because all Dropsies Ptyssicks and Diseases that proceed from the Liver are wont to happen by reason of certain watery and bubbling tumors in the natural parts, Thighs and Legs. It is a most excellent remedy against the falling Sickness especially if it be taken in the best Extraction of saffron, Falling sickness & Palsy, (which is to be had of me) which is not made of the dregs of Wine, but of Wine itself; as also against benumbedness, the Palsy, and sciatica. It stiffles the Jaundice in the birth, Black & yellow Jaundice Worms. or kills it in its strength It is an healer of the ulceration of the Lungs, and apreserver against the Consumption of them It prevents the breeding of Worms, especially in children and kills them if bred. It is very beneficial for Women with Child, and for such as give Suck, and the Children that Suck of them. For Women with Child, and that give Suck. Also for any that are poisoned by Opium, Spiders, or otherwise, or stung or bitten by Serpents. It causeth the Monthly courses in women, removes obstructions, and helps them to the benefit of nature: Also for the cure of Green sickness, and fits of the Mother, it is an approved Medicine. And those that have the Matrix clogged with superfluous humours may use it with success. Note that if any disease be so obstinate that this Spirit of Salt cannot remove it, we have readily other Medicines, God willing to assist and repel the most stubborn and pertinacious distemper. For the virtues of it outwardly used. IT keeps a good & lively colour. And putrified wound or proud flesh, being gently washed with it are cured and the place preserved by it, clean and sound. It brings life into benumbed Members, and is very good against the Cramp. It may be outwardly applied for the French Disease: a also in Gouts, mixed with Oil of Turpentine, Wax, Amber, Hartshorn, or the like. It is good for the Kitchen, in rendering Meats grateful and pleasant; for instead of Vinegar, Lemons, or other sharp Sauces, it is more healthfully taken: mixed with Sugar it excellent sauce for Roasted meats. By it Raisins recover their former bigness and beauty & mixed with some fountain water are pleasing to the and very cordial to refresh a weak stomach. Pigeons, Chickens, and all flesh seasoned with it, are of a pleasing relish: Beef, steeped in, or sprinkled withit, is made tender. It cleanseth the Teeth, and makes them as white as snow. To say no more, it's that which cuts the Sinews of all Diseases, and supports, and restores weak bodies. One thing more cannot be omitted; when at Sea water is scant, some of this prepared into a Balsam laid on the tip of the tongue in a small proportion, takes away all inclination to drink. Which Balsam, whosoever desires is to give me notice afore hand that I (who alone can) may prepare him some. Whosoever uses it shall find these Effects: of which if any one doubt, let them try in some one and by that judge the rest. DIRECTIONS for the Use of the SPIRIT of SALT. FIrst in Genetal. It may be put and taken in all sorts of Liquors: as Water, Beer, Ale, Posset Cider, Wine, Broths, Sauce, etc. And is more healthfully used than Oranges, Lemons, Vinegar or Verjuice; and with Oil is most pleasant: Indeed it's proper in all sorts of Cookry, to be used by the healthy, to prevent the Maladies mentioned in the Treatise of its Nature, as well as for their Cure; and it gives the a smart relish, at the discretion of the uset no error can be committed, by taking any quantity from 10. Drops to 40. That proportion at any time, mingled with Sugar may be doubled, and taken in Morning draughts, is very efficacious; For it preserves the Body, from all manner of Corruption, and restores Nature to its Primitive state. To preserve health, any small quantity will serve, but to repel a Disease, a greater quantity is requisite, and may be used with Sugar if they please. In particular, 40, Drops of this Spirit in half a pin to any sort of Liquor, is a good Standard: And after the proportion of So Drops in a Quart, it revives all sorts of Beet, Ale, Cider, and Wine; long preserving them both Strong and generous: And the like quantity being put into barrels of Water, for Mariners to drink at Sea, will better preserve, them from putrefaction which ariseth from Raw Water. In dressing all sorts of Fish, Flesh, and Fowl, being old and Tough, they are made tender and nourishing, by so much here of mingled with any Spices, Water, or Butter and sprinkled on them, as may give a quick taste in their Sauces; and cold Meat also sprinkled there with, is preserved from detriment. In Pickling any Salads, as Cucumbers, Capers, fennel Purstain, Broom-buds, etc. being mingled with Water and Salt, so as to make it sharp and quick, it is very healthful and pleasant. To prevent the toothache, or to cleanse & preserve the Teeth white, put six Drops in a spoonful of running water, (or for the Curious into Rose water) and with a small Linen Rag, rub the Teeth, and it's impossible they should corrupt, or putrify: It is very good for women with child, either in their ordinary drink or Posset or Broths etc. But as for such as give suck, let them with 60. Drops turn a pint of Mill into a posset, and take the whey, mingled with Sugar (if they please) and drink a reasonable draught there of in a Morning, fasting an hour after it, and their Children will be kept from the Scurvy, small pox; Fevers. Convulsions, Worms, Stone, and the like Diseases especially if they drink as much as they are able. If any delight in Aromaticum or Coffee than they may drink 10, or 20. Drops in a Dish there of as in a good Vehicle. It's most successful in intermittent Fevers, if the patiented take 30. or 40. Drops thereof with alittle sugar in his ordinary drink a little before his fit comes, but after wards let him take only 20. Drops as often as he is thirsty, but in continual Fevers let him every four hours take 20. Drops with a little sugar in his ordinary drink. Dr Sprackling told me he had cured many continual Fevers this way, which made trial of upon my Wife and younger daughter, and found good success thereby, yet it is not my intention hereby to exclude other Remedies which in this case may be administered by learned Doctors. Many have enquired of me whether this Spirit of Salt be beneficial at all seasons of the year. I shall therefore give them further satisfaction by what followeth. LEt such therefore know that it being a preservative for all things and nothing being more agreeable to humane nature than it whosoever will consult and provide for his own health, may take in every season, viz. Winter, Spring, Summer, and Autumn, Fir●● Winter, when all kind of Flegmes moist swell, and extraordinary spittings are common amongst men: because Winter is naturally moist and cold through plenty of Rain, and length of the Night, as Hypocrates testifies in his book de natura Hominis. Now this. Spirit of Salt being known and approved to be most excellent against Fiegme Rheum, tumors and superfluity of Spitting may be very profitable taken, as also 2. In the Spring, when the blood is increased. 3. In Summer when the Blood is far more increased, and when men are troubled with inflammations and Fluxes of blood from the Nostils, and are very hot and subject to Fevers: as doth Hypocrates write in the same book, and other places: For this Spirit doth oppose and hinder all those inconveniencies, being of it's, own nature contrary to all hot Dislempers, as those that have made use of it, have found by experience. Besides this Spirit hath the property to correct depraved and malignant humours and moisture, (which are wont to hinder nourishment) which if they be not prevented, the Belly will swell, and thereupon will follow an exasperation of Scabs and Boils and indigestion, which extenuates the vigour of the body, and causes Dropsies and other evil habits and Maladies, by which sick persons are so vexed, that their taste is taken away, and they fall into Consumptions, and lastly, in this Spirit ought more principally to be taken, in Autumn for the more grievous and destructive diseases do swarm, as the same Hypocrates in his de Epidem, doth write and at that time many are oppressed with sickness, but especially those that are subject to Consumptions. And therefore Women always, but more esoccially aught to have a very high esteem of this Spirit, that they may keep themselves from the suppression of their Monthly courses from whence do arise great languish and Consumptions as the same Author relates in his first book, 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, for those women having collected Phlegm and filth in their stomach, tremble, and are astonished through all the parts of their body, because Phlegm by its pricking quality, doth detract and pluck the inward membranes which covet the Bowels, which from the weight and plenty of matter, that intercepts the spiritual and respitating ways, cannot breathe but with great difficulty. In the same season also extraordinary and spurious Fevers do happen, which are most difficult to care and full of danger, because than they have a divers permixture and inequality of humours which incommodities are prevented by this Spirit of Salt. As for Children they ought not to be deprived of this most healthful Spirit, because they are subject to the small Pox, Measles, Gravel, etc. and in their Fevers, are most prone to convulsions because of the Crudity of their aliment and sharpness which they draw from the Milk, and from the weakness of the nerves and sinews, and therefore they are wont to be terrified, and mourn and kick with their feet, because of the viciousness of their humours, and corruption that proceeds from the Milk, which do trouble the stomach or fill the brain with acrimonious vapours. For these causes this Spirit of Salt is to be exhibited to Youth, That the breeding of the Stone be stopped in the beginning: for Boys are more obnoxious to breed the stone, than men, as Hypocrates in libro de natura hominis very well observes; and also there shows the reason, to wit, the great heat that nature affords for their growth, and he in Libe de Aere, Loco, & Aquis, shows also another reason for the stone in Boys, viz, their mother's Milk, which is hot and choleric, and therefore he prescribes water, to be well mixed with their wine, but this Spirit of Salt mixed in our common drink is far more excellent than wine, because it doth not so scorch and dry the veins as wine doth, for this Spirit of Salt, its contrary to heat, it suffers not any thing which is either grass, or any ways troublesome, to stay in the bladder, but ejects it by urine, by that which is said Parents may learn how to prevent the stone in their children, unto which they are so much subject, viz. by this my Spirit of Salt, these and other maladies this Spirit doth dispel. Therefore I have insisted the more plainly upon the virtues of it for the glory of God and satisfaction and health of my neighbours, An Advertisement. Envy is wont to snarl at Virtue, but it can never hurt it. There are very many, who out of a perverse opinion, with words artificial enough, dare carp at, and dispraise this Spirit of Salt, notwithstanding they are altogether ignorant of the Preparation of it. To whom this saying out of Hypocrates, in his Book de Decenti habitu seu Decoro, shall be a sufficient Answer. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉. A most excellent thing is that reason, which is drawn from the matter which any man hath learned: for whatsoever it be that is wrought by Art proceeds from Reason: but whatsoever is artificially spoken, but not artificially performed, argues both the way and reason void of Art or skill. Therefore any thing only opinionated without Action, is a notable token of lack of knowledge, and want of skill. And a bare Opinion, of several Drs. in Physic without ever experiencing the truth thereof, is the cause why themselves are spoken against, and their Parents miscarry, for the Sick wants Help, not Reasonings. Some others again studying their own private Lucre, rail against me, and speak whatsoever comes uppermost (as if I had done nothing but ill.) But to these I oppose those very many men, that have made trial of this my Spirit of Salt, and having recovered their health by it, have commended it very highly, & have given a verylarge Testimony of its Virtues. Some of them having found the benefit of it against Obstructions; others against the Scurvy; others against Consumptions; others against the ; others against Malignant Fevers; others against Agues; others against the Stone in the Reins; others against the Suppression of Urine; others against the Dropsy; others against the Weakness of the Sinews, Muscles and joints; others against the Swimming vapours of the Head, and Headache; others against Catarrhs and Colds, so that indeed, (as some Letters sent unto me do testify) it may be accounted a Catholic or Vniversalmedicament. Therefore let none hence forward speak against me or this my Spirit, lest they appear to display their own ignorance and withal, envy to truth, but rather bless God that they enjoy so excellent a medicine. Therefore, for my part, I shall neaver leave off preparing it; if for no other reason, but only that I know, it is most Excellently good. A second Advertisement Many of my friends, intelligent men, do wonder, and say how is it possible, that one medicine can cure so many and so vatious Diseases: To whom before I answer, I will bring this saying out of Hypocrates in his book de Natura Hominis, who saith, 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉. That all Diseases proceed partly from the manner if our living, and partly from the air we draw into us, without which we cannot live. Now then, if any man have an excellent water by him, whereby the body is either kept in continual health, or restored to health when sick, it's plain he may be preserved till the time limited by God for his death: but experience hath found out 7. my Spirit of Salt will do these, for it doth render the bowels and inward parts clean and firm, doth corroborate and strengthen the Faculties, and keep them constant, makes good and easy Concoction, and to breathe freely and keeps his whole body in a like temper and heat; for the firmness and strength of the bowels, and the integrity of the Faculties doth much further the preservation of health; for indeed they are the very Fort and Castle of our Livelihood; from whence Hypocrates else where commends that man who is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉, that is, he that hath clean and strong Bowels. But this I say for my Conclusion, that the Reader may diligently observe, that he take not Doubtful things for True, Weak things for Solid, and Arbitrary for things surely ratified; for whatsoever by daily Experience is certainly approved, ought always to be preferred before any that happens by Chance, and that more espeeially in Chemical Medicines; In which, as in a storm at Sea, the Mariner hath much ado to attain his desired Port, without danger of being swallowed up of Quicksands, or beaten in pieces against Rocks; whereas experience dictates, that many being deterred by the shipwreck of their Fortunes, have cast away all hope and expectation of obtaining their wished-for-Haven. This Spirit is to be had in several Glasses sealed with the Rose and Eagle, with 3. Greek Letters, Κ. Ρ. Χ. And about the Seal, Verus Spiritus Salis It is sold at the Authors house next door to the three King's Inn in Southampton-Buildings near the King's Gate in Holborn. As also by Mr. Milward Bookseller at Westminster-Hall-gate. Mr. William Benson Barber at the three Tuns by Charing-Cross. By William Grover at the Barber-Chirurgeans at Picadilly near St. James' Fields At Mr. Jonson's at the Red Lion in the Outward Row in the New Exchange. Mr. Charles Morgan Grocer at the Angel in Henrietta-street in Covent-Garden. Mr. Charles Brandon Cheesemonger at the Frying-pan in Newmarket. By Edward Cox at the Indian Gown in the Strand, near Strand-bridge. By Samuel Speed Bookseller at the Rainbow in Fleetstreet. Mr. Herrick Stationer at Gray's-Inn-Gate. Mr. Francis Gerard at the Three Bowls next to Brook-house in Holborn. Mr. Redmayne Printer in Clerkenwell-Close. By Samuel Tompson at the Bishops-head in Ducklane. Mr. George Thody Cheesemonger in Aldersgate-street. Jane Buckle at the Bodice and Sleeves in Aldersgatestreet. Mr. Daniel Pelcome Milliner at the Golden Goat in Jewen-street. Mr. John Low Watchmaker at the Golden B●ll in Newstreet in moorfield's, over against Little Moor-gate. Mr. George Philip's a Potter over against the Meal-market in Southwark. At any of these places may be had what quantity of this Spirit any desireth, at the rate of Eight shillings a Pint; and to that end Bottles of Pints, Half-pints, and Quarter of Pints are there sealed up to be had; and what is so sealed and fold, is the only avouched Spirit of Salt. Of other Medicines which are made Ex Sacro Saturno. The praise and excellency of Sacri Saturni you shall find in my other small book, entitled, A Discourse of Antimony, which is to be had at my house. MOreover, there are made of Antimony several sorts of Medicines, namely, the Crocus, or Mineral Saffron; the Flowers, the Glass of Antimony, the Antimonial Cup, the Butter, the Mercurius vitae; or Vomiting Powder; the Regulus; the Golden Sulphur; the Salt, and Oil made thereof by resolution in a cold place; as also several kinds of Tinctures. For our part, we know how to make four different Tinctures of Antimony, whereof the one excels the other in virtue, according to the purity of the matter, whereof they are prepared. The same way of our Sweeting Powder: and these our Medicines cause no Vomits at all, but work only by Sweeting, and that kindly too; and without any molestation or offence to the stomach. And at Cambridge there are many persons who can attest this truth with me, as also here in London. We prepare also, besides the Tinctures, and the Diaphoretic, another Medicament, which is a red Powder, and we call it the Theion of Hypocrates, and our Panodon, because it purgeth all the Emunctories, or passages of the Body, by Vomit, by Stool, by Urine, by Sweat, and insensible transpiration, We prepare also the Salt of Antimony, which hath the same effects with our Theion, this only excepted, that the Salt purgeth only downwards, by Stool and Urine, and in that respect is better than our red Powder for such Patients, who cannot endure Vomiting Medicines. Of all, and each of these we shall now discourse, that such persons who desire to have them, may know what they are good for, and how they ought to be taken, and in what quantity. Of the Use, Virtue and Dose of our Antimonial Tincture. This Tincture is a good and safe Medicine, and may be taken inwardly, or applied outwardly with much benefit; for it cures the Leprosy, the French Pox, the Seurvy, all Fevers, the Falling Sickness, the Dropsy, the Plague, the Measles, the Itch, and such other Diseases. In Meagrims, and pains of the head, and the hypocondriac melancholy, it avails much. It expels Poisons, cures those that are Asthmatical; killeth Worms, and helps in many other distempers, which cannot be cured with Simples. It cleanseth the Blood, emptieth the stomach of all vicious humours, brings down the Courses, and maketh Barren Women Fruitful; in the Gout also, and the Stone, it is a commendable Medicine. The Dose thereof is alterable, according to the age of the Patient, wherein also there must be a respect had to his strength, and to the violence of the Disease. To little Children of 2, 3, 4. or 6. months old, you may give one or two drops in their mother's milk against Worms, Itch, Fevers, Convulsions, Falling Sickness, or Measles; but to Children of one, two, or three years old, you may give four drops in milk or Wine, and you may safely repeat this Dose every third or fourth day. But If you would only use this Medicine as a preservative to prevent diseases, than you may give it little Children twice a month, and it will strengthen them, and prevent the said Diseases, by cleansing their bodies, and purging out all bad humours. But to persons of fifteen years of age, or 24. you may give fix or ten drops in sugared Wine. And to those of 25. and so forwards to 50 years of age, you may give 10, 20, or 40 drops: and always you may increase or diminish the Dose, according to the age of the Patient, with respect had to the strength of the Disease, and his Body. In the Gout and the Stone, give 10 drops in Wine or Ale every day in the morning fasting: but if the Patient be very weak, give it only every third or fourth day, and so continue it to the end of the Cure; but let him withal use a temperate diet. In the Leprosy, the French Pox, and the Scurvy, take this Medicine every day in the morning; but if the Patient be weak, then take it but every second day, and that so long as you find it necessary. In the Falling-sickness, and the Dropsy, it is to be taken after the same manner. But in intermitting Fevers, take it an hour, or 〈◊〉, before the Fit, or when the Fit is quite over; and the Patients should always in their ordinary drinks take some of our Spirit of Salt, in every distemper. But if it be a Quotidian Fever, then take the Tincture every morning. In Pestilential Diseases, take a Dose of it presently, and repeat it every day. But if you would use it only for a preservative to prevent the Plague, then take it but once a week. In all other outward distempers, you must take a dose of it in the beginning of the Disease, and continue it once every day till your distemper be removed; and by this means all maladies may be cured, without putting the Patients to any pain, Our Diaphoretick Powder is also effectual in all Diseases, wherein we have prescribed the Tincture: and may be administered from one Grain to 40, having always a respect to the age and strength of the Patient. The best Vehicle to administer it in, is Malago Wine; and let the Patient keep in his bed to sweat, as he must do also when he takes the Tincture. And always in intermitting Fevers give the Powder, as well as the Tincture, before the Fit. Of the Diaphoretick Powder. This Medicine is not only successful in the same distempers that Tincture of Antimony is, but in many others; for it perfectly cures Itch, Pimples, old Ulcers, and Scabs, which through that abundant moisture that is in the body, often become hard to cure, the Dose is this: Let the Patient take every morning about four or five hours before dinner, half a scruple, or half a draghm in a spoonful of some generous Wine, and this for three weeks or more: And it's wonderful to behold what effects it hath above all Potions made of the decoction of Guaiacum, Salsapatilla, Clina, or other common remedies used for this end. This I can speak upon my own experience, having found upon my giving it, a most happy and notable success, and that not only in strong, but also weak persons, and infants; it chief provokes sweat, if the Patient keeps his bed, and sometimes it works insensibly by transpiration: for it will quickly discover its virtue for the good of the Patient: Moreover, this Powder may be carried more conveniently than the Tincture can: yet let every one take which he likes best. Of the Theion of Hypocrates. This is a most excellent Medicine against the Falling-sickness, Fevers, Plague, Gout, Leprosy, French Pox, pains in the Head, Measles, and Melancholy; and in one word, it is a commendable Medicine in all kinds of Diseases. In outward maladies also, as old Sores and Wounds, it effects much: namely, if the Patient be inwardly purged with it: women with child only excepted, for to them it must not be administered, nor conveniently can it be to any such, who are so far spent, and weakened with Diseases, that they have not strength enough left to take Physic. The usual Dose to those that are not above 15 years, is from one Grain to 3, 4, and 5. To those that are of full age, and in the flower of their youth, such a Dose is to be administered, as shall be able to make them vomit; namely, 6, or 8 Grains; but if the Patient abhors a Vomit, then let him take our Salt of Antimony, whereof we shall speak hereafter. To infants, and little children, young of age, the Dose is from half a Grain, to one Grain. It may also be administered to newborn children against Convulsions, and Epileptic fits, but the Dose must not exceed the bigness of the seed of a Rape, and it must be given in the mother's milk. But if the child be strong, and above half a year old, you may increase the Dose, so as it may effect some visible operation, and purge out the bad humours; and by this means you may also prevent the Measles, and many other Diseases which use to afflict children. Of a truth, by this Medicine all Maladies wherewith men are troubled, may be easily cured, and at a cheap rate. Purging Pills. I have found out a way of preparing certain Pills with the Salt of Hypocrates, which purge gently, and with good success, the same distempers that the Theion of Hypocrates doth, but especially in the Headache, Gout and Gravel, for they purge not only by Stool, but also by Urine: I have cured many women of other pains in the head with them: They are indeed a most excellent and universal Purge. The way to take them is this: Take five or six, or fewer, (according to the age and strength of the Patient) and mingle them with the Pap of a roasted Apple, and after one Stool, take Veal, or Lamb. broth without any Salt; instead whereof, infuse twenty drops of the Spirit of Salt, and you will find an happy issue thereof. Besides the aforesaid Medicines, there is to be had one other, which comprehends all the virtues of Animals and Vegetables, and it called Aqua Caelica, whose virtue and use is as followeth. Of the Virtues and Use of Aqua Coelica. Aqua Coelica is a Spirit very volatile and piercing, and may be used both outwardly and inwardly. First, it is good against all obstructions and stopping; it cleanseth the blood: it is excellent good against the Plague, and all Epidemical diseases, as the Venereal malady, Leprosy, Scurvy, Hypochondriacal melancholy, Malignant Fevers, and all diseases which are dispersed by sweeting or bathing. It cures all kinds of Agues, and the Colic, and all Winds: It doth ease pains which happen by a fall or bruisings; it causeth Urine and Sweeting, and withal expels Malignant humours: it helps the stops of the Terms, and the stifling of the Matrix: it is prevalent in stiff obstructions, the Falling-sickness and Palsy, and in irregular and extraordinary Terms of Women, a most admirable remedy. And, in a word, this Water, before all other things, is a most rare comforter of our connatural humane substance; because it preserves from corruption, comforts our strength, and continually restores and corroborates our vital Spirits, because it digests all crudities, and all superfluities and defects of our body, and brings them to an equal poise, and because it causeth many good effects, according to the disposition of the Subject to whom it is applied. The Dose is from four drops to forty, according to the age and strength of the party taking it, in a glass of Malage Wine: but for want of such Wine, in Ale or Beer, Besides, it is a most excellent remedy against the Gout in the joints, and all parts of the body: it extinguisheth all Inflammations, and cures the Gangrene and Ring-worm, it dissolves congealed blood: it eases pains and swell, it strengthens the sinews: also mingled with running or conduit-water, it eases the Toothache: mingled with a clyster, it kills Worms, and mitigateth the Colic. I also for many Diseases mingle it with the Spirit of Salt, to be used inwardly. Further, this Aqua Coelica is most excellent in all griefs and pains of the body, if the parts affected be anointed therewith. A Specific against Catarrhs and the Cough. I have by me a most pleasant and cordial Water, which is very sovereign and effectual against Catarrhs and Coughs, if one or two spoonfuls thereof (according to the age and strength of the Patient) be taken every four hours in the day; yea, and by night too, if the Patient be troubled much then: it cures in a very short time (as is to be seen in the Twentieth Testimony, and Seventh Page of this Book; but yet the Diaphoretick Powder is not to be neglected, to the end that the Patient may sweat twice in the week. I have most haply cured many by this Specific. Laus DEO. FINIS.