THE Sovereignty & Goodness OF GOD, Together, With the Faithfulness of His Promises Displayed; Being a NARRATIVE Of the Captivity and Restauration of Mrs. Marry Rowlandson..  
Commended by her, to all that desires to know the Lords do to, and deal with Her.  
Especially to her dear Children and Relations,  
The second Addition Corrected and amended.  
Written by Her own Hand for Her private Use, and now made Public at the earnest Desire of some Friends, and for the benefit of the Afflicted.  Deut. 32.29, 
See now that I, even I am he, and there is no God with me: I kill and I make alive, I wound and I heal neither is there any can deliver out of my hand.  
CAMBRIDGE, Printed by Samuel Green, 1682.   

The Preface to the READER.  
IT was on Tuesday, Feb. 1. 1675. in the afternoon, when the Narrhagansets quarters (in or toward the Nipmug Country, whither they are now retired for fear of the English Army lying in their own Country) were the second time beaten up by the Forces of the united Colonies, who thereupon soon betook themselves to flight, and were all the next day pursued by the English, some overtaken and destroyed, But on Thursday, Feb. 3. The English having now been six days on their march, from their he●d quarters, at Wickford, in the Narrhaganset Country, toward, and after the Enemy, and provision grown exceeding short, insomuch that they were fain to kill some Horses for the supply, especially of their Indian friends, they were necessitated to consider what was best to be done: And about noon (having hitherto followed the chase as hard as they might) a Council was called, and though some few were of another mind, yet it was concluded by far the greater part of the Council of War, that the Army should desist the pursuit, and retire: the Forces of Plymouth and the Bay to the next Town of the Bay, and Connecticut Forces to their own next Towns: Which determination was immediately put in execution. The consequent whereof, as it was not difficult to be foreseen by those that knew the causeless enmity of these Barbarians, against the English, and the malicious and revengeful spirit of these Heathen: so it soon proved dismal.  
The Narrhagansets were now driven quite from their own Country, and all their provisions there hoarded up, to which they durst not at present return, and being so numerous as they were, soon devoured those to whom they went, whereby both the one and other were now reduced to extreme straits, and so necessitated to take the first and best opportunity for supply, and very glad, no doubt of such an opportunity as this, to provide for themselves, and make spoil of the English at once; and seeing themselves thus discharged of their pursuers, and a little refreshed after their flight, the very next week on Thursday, Feb. 10. they fell with mighty force and fury upon Lancaster: which small Town, remote from aid of others, and not being Gerisoned as it might, the Army being now come in, and as the time indeed required (the design of the Indians against that place being known to the English some time before) was not able to make effectual resistance: but notwithstanding utmost endeavour of the Inhabitants, most of the buildings were turned into ashes; many People (Men, Women and Children) slain, and others captivated. The most solemn and remarkable part of this Trajedy, may that justly be reputed, which fell upon the Family of that reverend Servant of God, Mr. Joseph Rolandson, the faithful Pastor of Christ in that place, who being gone down to the Council of the M●ssachusets to seek aid for the defence of the place, at his return found the Town in flames, or smoke, his own house being ser on fire by the Enemy, through the disadvantage of a defective Fortification, and all in it consumed: his precious yoke-fellow, and dear Children, wounded and captivated (as the issue evidenced, and following Narrative declares) by these cruel and barbarous Savages. A sad Catestrophe! Thus all things come alike to all: None knows either love or hatred by âll that is before him. It is no new thing for God's precious ones to drink as deep as others, of the Cup of common Calamity: Take just Lot (yet captivated) for instance beside others. But it is not my business to dilate on these things, but only in few words introductively to preface to the following script, which is a Narrative of the wonderfully awful, wise, holy, powerful, and gracious providence of God, towards that worthy and precious Gentle woman, the dear Consort of the said Reverend Mr. Rowlandson, and her Children with her, as in casting of her into such a waterless pit, so in preserving, supporting, and carrying thorough so many such extreme hazards, unspeakable difficulties and disconsolateness, and at last delivering her out of them all, and her surviving Children also. It was a strange and amazing dispensation, that the Lord should so afflict his precious Servant, and Hand maid: It was as strange, if not more, that he should so bear up the spirits of his Servant under such bereauments, and or his handmaid under such captivity, travels and hardships (much too hard for flesh and blood) as he did, and at length deliver and restore But he was their Saviour, who hath said, When thou passest through the Waters, I will be with thee, and through the Rivers, they shall not overflow thee: When thou walkest through the fire, thou shalt no●●e burnt, nor shall the flame kindle upon thee, Isa. 93. ver. 2. and again. He woundeth and his hands make whole. He shall deliver thee in 〈◊〉 troubles, yea in seven there shall no evil touch thee: In Famine he shall redeem thee from Death, and in War from the power if the sword, Job 5.18, 19, 20. Methinks this dispensation doth bear some resemblance to those of Joseph, David and Daniel; yea, and of the three Children too, the Stories whereof do represent us with the excellent textures of divine providence, curious pieces of divine work: and truly so doth this, and therefore not to be forgotten, but worthy to be exhibited to, and viewed, and pondered by all, that disdain not to consider the operation of his hands.  
The works of the Lord (not only of Creation, but of Province also, especially those that do more peculiarly concern his dear ones, that are as the Apple of his Eye, as the Signet upon Hi Hand, the Delight of his Eyes, and the Object of his tenderest Care) and great, sought out of all those that have pleasure therein. And of these verily this is none of the least.  
This Narrative was penned by the Gentlewoman herself, to be to her a memorandum of Gods dealing with her, that she might never forget, but remember the same, & the several circumstances thereof, all the days of her life. A pious scope which deserves both commendation and imitation: Some friends having obtained a sight of it, could not but be so much affected with the many passages of working providence discovered therein, as to judge it worthy of public view, and altogether unmeet that such works of God should be hid from present and future Generations: And therefore though this Gentlewoman's modesty would not thrust it into the Press, yet her gratitude unto God made her not hardly perswadable to let it pass, that God might have his due glory, and others benefit by it as well as herself. I hope by this time none will cast any reflection upon this Gentlewoman, on the score of this publication of her affliction and deliverance. If any should, doubtless they may be reckoned with the nine lepers, of whom it is said, Were there not ten cleansed, where are the nine? but one returning to give God thanks. Let such further know that this was a dispensation of public note, and of universal concernment, and so much the more, by how much the nearer this Gentlewoman stood related to that faithful Servant of God, whose capacity and employment was public in the house of God, and his name on that account of a very sweet savour in the Churches of Christ, who is there of a true Christian spirit, that did not look upon himself much concerned in this bereaument, this Captivity in the time thereof, and in his deliverance when it came, yea more than in many others; and how many are there, to whom so concerned, it will doubtless be a very acceptable thing to see the way of God with this Gentlewoman in the aforesaid dispensation, thus laid out and portrayed before their eyes.  
To conclude whatever any coy fantasies may deem, yet it highly concerns those that have so deeply tasted, how good the Lord is, to inquire with David, What shall I render to the Lord for all his benefits to me. Psal. 116.12. He thinks nothing too great; yea, being sensible of his own disproportion to the due praises of God he calls in help. Oh, magnify the Lord with me, let us exalt his Name together, Psal. 34.3 And it is but reason, that out praises should hold proportion with our prayers: and that as many hath helped together by prayer for the obtaining of his Mercy, so praises should be returned by many on this behalf; And forasmuch as not the general but particular knowledge of things makes deepest impression upon the affections, this Narrative particularising the several passages of this providence will nor a little conduce thereunto. And therefore holy David in order to the attainment of that end, accounts himself concerned to declare what God had done for his soul, Psal. 66.16. Come and hear, a●l ye that fear God, and I will declare what God hath done for my soul, i. e. for his life, see v. 9, 10. He holdeth our soul in life, and suffers not our feet to be moved, for thou our God hast proved us, thou hast tried us, as silver is tried. Life-mercies, are heart-affecting-mercies, of great impression and force, to enlarge pious hearts in the praises of God, so that such know not how but to talk of God's acts, and to speak of and publish his wonderful works. Deep troubles, when the waters come in unto thy soul, are wont to produce vows: vows must be paid, It is better not vow, than vow and not to pay. I may say, that as none knows what it is to fight and pursue such an enemy as this, but they that have fought and pursued them: so none can imagine what it is to be captivated, and enslaved to such atheistical proud, wild, cruel, barbarous, brutish (in one word) diabolical creatures as these, the worst of the heathen; nor what difficulties, hardships, hazards, sorrows, anxieties and perplexities do unavoidably wait upon such a condition, but those that have tried it. No serieus' spirit then (especialiy knowing any thing of this Gentlewoman's piety) can imagine but that the vows of God are upon her. Excuse her then if she come thus into public, to pay those vows. Come and hear what she hath to say.  
I am confident that no Friend of diviné Providence will ever repent his time and pains, spent in reading over these sheets, but will judge them worth perusing again and again.  
Hear Reader, you may see an instance of the Sovereignty of God, who doth what he will with his own as well as others; and who may say to him, What dofl thou? Here you may see an instance of the faith and patience of the Saints, under the most heart-sinking trials; here you may see, the promises are breasts full of consolation, when all the world besides is empty, and gives nothing but sorrow. That God is indeed the supreme Lord of the world, ruling the most unruly, weakening the most cruel and savage, granting her People mercy in the sight of the unmerciful, curbing the lusts of the most filthy, holding the hands of the violent, delivering the prey from the mighty, and gathering together the out casts of Israel. Once and again you have heard, but hear you may see, that power belongeth unto God; that our God is the God of Salvation, and to him belong the issues from Death. That our God is in the Heavens, and doth what ever pleases him. Here you have Samson Riddle examplified, and that great promise, Rom. 8.28. verified, Out of the Eater comes forth meat, and sweetness out of the strong; The worst of evils working together for the best good. How evident is it that the Lord hath made this Gentlewoman a gainer by all this affliction, that she can say, 'tis good for her, yea better that she hath been, then that she should not have been, thus afflicted.  Ob how doth God shine forth in such things as these;▪ 
Reader, if thou gettest no good by such a Declaration as this, the fault must needs be tbine own. Read therefore, Peruse, Ponder, and from hence lay up something from the experience of another, against thine own turn comes, that so thou also through patience and consolation of the Scripture mayest have hope.  
PER AMICAM.   

A Narrative of the CAPTIVITY AND REST AURATION OF Mrs. Mary Rowlandson.  
ON the tenth of February 1675. Came the Indians with great numbers upon Lancaster: Their first coming was about Sunrising; hearing the noise of some Guns, we looked out; several Houses were burning, and the Smoke ascending to Heaven. There were five persons taken in one house, the Father, and the Mother and a sucking Child, they knocked on the head; the other two they took and carried away alive. Their were two others, who being out of their Garrison upon some occasion were set upon; one was knocked on the head, the other escaped: Another their was who running a●ong was shot and wounded, and sell down; he pegged of them his life, promising them Money (as they told me) but they would not hearken to him but knocked him in head, and stripped him naked, and split open his Bowels. Another seeing many of the Indians about his Barn, ventured and went out, but was quickly shot down. There were three others belonging to the same Garrison who were killed; the Indians getting up upon the roof of the Barn, had advantage to shoot down upon them over their Fortification. Thus these murderous wretches went on, burning, and destroying before them,  
At length they came and beset our own house, and quickly it was the dolefullest day that ever mine eyes saw. The House stood upon the edge of a hill; some of the Indians got behind the hill, others into the Barn, and others behind any thing that could shelter them; from all which places they shot against the House, so that the Bullets seemed to fly like hail; and quickly they wounded one man among us, than another, and then a third, About two hours (according to my observation, in that amazing time) they had been about the house before they prevailed to fire it (which they did with Flax and Hemp, which they brought out of the Barn, and there being no defence about the House, only two Flankers at two opposite corners, and one of them not finished) they fired it once, and one ventured out and quenched it, but they quickly fired it again, and that took. Now is that dreadful hour come, that I have often heard of (in time of War, as it was the case of others) but now mine eyes see it. Some in our house were fight for their lives, others wallowing in their blood, the House on fire over our heads, and the bloody Heathen ready to knock us on the head, if we stirred our: Now might we hear Mothers & Children crying out for themselves, and one another, Lord, What shall we do? Then I took my Children (and one of my sisters, hers) to go forth and leave the house: but as soon as we came to the door and appeared, the Indians shot so thick that the bullets rattled against the House, as if one had taken an handful of stones and threw them, so that we were fain to give back. We had six stout Dogs belonging to our Garrison, but none of them would stir, though another time, if any Indian had come to the door, they were ready to fly upon him and tear him down. The Lord hereby would make us the more to acknowledge his hand, and to see that our help is always in him. But out we must go, the fire increasing, and coming along behind us, roaring, and the Indians gaping before us with their Guns, Spears and Hatchets to devour us. No sooner were we out of the House, but my Brother in Law (being before wounded, in defending the house, in or near the throat) fell down dead, whereat the Indians scornfully shouted, and hallowed, and were presently upon him, stripping off his , the bullets flying thick, one went through my side, and the same (as would seem) through the bowels and hand of my dear Child in my arms. One of my elder Sister's Children, named William, had then his Leg broken, which the Indians perceiving, they knocked him on head. Thus were we butchered by those merciless Heathen, standing amazed, with the blood running down to our heels. My eldest Sister being yet in the House, and seeing those woeful sights, the Infidels haling Mothers one way, and Children another, and some wallowing in their blood: and her elder Son telling her that her Son William was dead, and myself was wounded, she said, And, Lord let medy with them; which was no sooner said, but she was struck with a Bullet, and sell down dead over the threshold. I hope she is reaping the fruit of her good labours, being faithful to the service of God in her place. In her younger years she lay under much trouble upon spiritual accounts, till it pleased God to make that precious Scripture take hold of her heart, 2 Cor. 12.9. And be said unto me my Grace is sufficient for thee. More than twenty years after I have heard her tell how sweet and comfortable that place was to her, But to return: The Indians laid hold of us, pulling me on way, and the Children another, and said, Come go along with us; I told them they would kill me: they answered, If I were willing to go along with them, they would not hurt me.  
Oh the doleful sight that now was to behold at this House! Come, behold the works of the Lord, what dissolations he has made in the Earth. Of thirty seven persons who were in this one House, none escaped either present death, or a bitter captivity, save only one, who might say as he. Job 1.15. And I only am escaped alone to tell the News. There were twelve killed, some shot, some stabbed with their Spears, some knocked down with their Hatchets. When we are in prosperity, Oh the little that we think of such dreadful sights, and to see our dear Friends, and Relations lie bleeding out their heartblood upon the ground. There was one who was chopped into the head with a Hatchet, and stripped naked, and yet was crawling up and down. It is a solemn sight to see so many Christians lying in their blood, some here, and some there, like a company of Sherp torn by Wolves. All of them stripped naked by a company of hellhounds, roaring, singing, ranting and insulting, as if they would have torn our very hearts out; yet the Lord by his Almighty power preserved a number of us from death, for there were  of us taken alive and carried Captive.  
I had of ten before this said, that if the Indians should come, I should choose rather to be killed by them then taken alive but when it came to the trial my mind changed; their glittering weapons so daunted my spirit, that I chose rather to go along with those (as I may say) ravenous Beats, than that moment to end my days; and that I may the better declare what happened to me during that grievous Captivity I shall particularly speak of the several Removes we had up and down the Wilderness.  

The first Remove.  
Now away we must go with those Barbarous Creatures, with our bodies wounded and bleeding, and our hearts no less than our bodies. About a mile we went that night, up upon a hill within sight of the Town where they intended to lodge. There was hard by a vacant house (deserted by the English before, for fear of the Indians] I asked them whither I might not lodge in the house that night? to which they answered, what will you love English men still? this was the dolefullest night that ever my eyes saw. Oh the roaring, and singing and danceing, and yelling of those black creatures in the night, which made the place a lively resemblance of hell. And as miserable was the waist that was there made, of Horses, Cuttle, Sheep, Swine, Galves, Lambs, Roasting Pigs, and Fowls [which they bade plundered in the Town] some roasting, some lying and burning, and some boiling to feed our merciless Enemles; who were joyful enough though we were disconsolate. To add to the dolefulness of the former day, and the dismalness of the present night: my thoughts ran upon my losses and sad bereft condition. All was gone, my Husband gone (at least separated from me, he being in the Bay; and to add to my grief, the Indians told me they would kill him as he came homeward) my Children gone, my Relations and Friends gone, our House and home and all our comforts within door, and without, all was gone, (except my life) and I knew not but the next moment that might go too. There remained nothing to me but one poor wounded 〈◊〉 and it seemed at present worse than death that it was in such a pitiful condition, bespeaking, Compassion, and I had an refreshing for it, nor suitable things to revive it, Little do many think what is the savageness and bruitishness of this barbarous Enemy! even those that seem to profess more than others among them, when the English have fallen into their hands.  
Those seven that were killed at Lancaster the summer before upon a Sabbath day, and the one that was afterward killed upon a week day, were stain and mangled in a barbarous manner, by one-eyed John, and Marlborough's Praying Indians, which Capt. Mosely brought to Boston, as the Indians told me.   

The second Remove.  
But now, the next morning, I must turn my back upon the Town, and travel with them into the vast and isolate Wilderness, I knew not whether. It is not 〈◊〉 tongue, or pen can express the sorrows of my heart, and bitterness of my spirit, that I had at this departure: but God was with me, in a wonderful manner, carrying me along, and bearing up my spirit, that it did not quite fail One of the indian's carried my poor wounded Babe upon a horse, it went moaning all along, I shall die, I shall die. 〈◊〉 went on foot after it, with sorrow that cannot be expressed. At length I took it off the horse, and ●●●●ed it in my arms till my strength sailed, and I fell down with it: Then they set me upon a horse with my wounded Child in my lap, and there being no furnitunre upon the horse back; as we were going down a steep hill, we both fell over the horse's head, at which they like inhuman creatures laughed, and rejoiced to see it, though I thought we should there have ended our days, as overcome with so many difficulties. But the Lord renewed my strength still, and carried me along, that I might see more of his Power; yea, so much that I could never have thought of, had I not experienced it.  
After this it quickly began to snow, and when night came on, they stopped: and now down I must sit in the snow, by a little fire, and a few boughs behind me, with my sick Child in my lap; and calling much for water, being now (through the wound) fallen into a violent Fever. My own wound also growing so stiff, that I could scarce sit down or rise up; yet so it must be, that I must sit all this cold winter night upon the cold snowy ground, with my sick Child in my arms, looking that every hour would be the last of its life; and having no Christian friend near me, either to comfort or help me. Oh, I may see the wonderful power of God, that my Spirit did not utterly sink under my affliction: still the Lord upheld me with his gracious and merciful Spirit, and we were both alive to see the light of the next morning.   

The third remove.  
The morning being come, they prepared to go their way: One of the Indians got up upon a horse, and they set me up behind him, with my poor sick Babe in my lap. A very wearisome and tedious day I had of it; what with my own wound, and my Child's being so exceeding sick, and in a lamentable condition with her wound. It may be easily judged what a poor feeble condition we were in, there being not the least crumb of refreshing that came within either of our mouths, from Wednesday night to Saturday night, except only a little cold water. This day in the afternoon, about an hour by Sun, we came to the place where they intended, viz. an Indian Town, called Wenimesset, Norward of Quabaug. When we were come, Oh the number of Pagans (now merciless enemies) that there came about me, that I may say as David, Psal. 27.13, I had fainted, unless I had believed, etc. The next day was the Sabbath: I then remembered how careless I had been of God's holy time: how many Sabbaths I had lost and misspent, and how evily I had walked in God's sight; which lay so closely unto my spirit, that it was easy for me to see how righteous it was with God to cut off the thread of my life, and cast me out of his presence for ever. Yet the Lord still showed mercy to me, and upheld me; and as he wounded me with one hand, so he healed me with the other. This day there came to me one Robbert Pepper (a man belonging to Roxbury) who was taken in Captain Beers his Fight, and had been now a considerable time with the Indians; and up with them almost as far as Albany to see king Philip, as he told me, and was now very lately come into these parts. Hearing, I say, that I was in this Indian Town, he obtained leave to come and see me. He told me, he himself was wounded in the leg at Captain Beers his Fight; and was not able some time to go, but as they carried him, and as he took Oaken leaves and laid to his wound, and through the blessing of God he was able to travel again. Then I took Oaken leaves and laid to my side, and with the blessing of God it cured me also; yet before the cure was wrought, I may say, as it is in Psal. 38.5, 6. My wounds stink and are corrupt, I am troubled, I am bowed down greatly, I go mourning all the day long. I sat much alone with a poor wounded Child in my lap, which moaned night and day, having nothing to revive the body, or cheer the spirits of her, but in stead of that, sometimes one Indian would come and tell me one hour, that your Master will knock your Child in the head, and then a second, and then a third, your Master will quickly knock your Child in the head.  
This was the comfort I had from them, miserable comforters are ye all, as he said. Thus nine days I sat upon my knees, with my Babe in my lap, till my flesh was raw again; my Child being even ready to departed this sorrowful world, they bade me carry it out to another Wigwam (I suppose because they would not be troubled with such spectacles) Wither I went with a very heavy heart, and down I sat with the picture of death in my lap. About two houtes in the night, my sweet Babe, like a Lamb departed this life, on Feb. 18. 1675. It being about six years, and five months old. It was nine days from the first wounding, in this miserable condition, without any refreshing of one nature or other, except a little cold water. I cannot but take notice, how at another time I could not bear to be in the room where any dead person was, but now the case is changed; I must and couldly down by my dead Babe, side by side all the night after. I have thought since of the wonderful goodness of God to me, in preserving me in the use of my reason and senses, in that distressed time, that I did not use wicked and violent means to end my own miserable life. In the morning, when they understood that my child was dead they sent for me home to my Masters Wigwam: (by my Master in this writing, must be understood Quanopin, who was a Saggamore, and married King Phillip's wives Sister; not that be first took me, but I was sold to him by another Narrhaganset Indian, who took me when first I came out of the Garrison I went to take up my dead child in my arms to carry it with me, but they bid me let it alone: there was no resisting, but go I must and leave it. When I had been at my masters wigwam, I took the first opportunity I could get, to go look after my dead child: when I came I asked them what they had done with it? then they told me it was upon the hill: then they went and shown me where it was, where I saw the ground was newly digged, and there they told me they had buried it: There I left that Child in the Wilderness, and must commit it, and myself also in this Wilderness-condition, to him who is above all. God having taken away this dear Child, I went to see my daughter Mary, who was at this same Indian Town, at a Wigwam not very far off, though we had little liberty or opportunity to see one another: she was about ten years old, & taken from the door at first by a Praying Ind & afterward sold for a gun. When I came in sight, she would fall a weeping; at which they were provoked, and would not let me come near her, but bade me be gone; which was a heart-cutting word to me. I had one Child dead, another in the Wilderness, I knew not where, the third they would not let me come near to: Me (as he said) have ye bereft of my Children, Joseph is not, and Simeon is not, and ye will take Benjamin also, all these things are against me. I could not for still in this condition, but kept, walking from one place to another. And as I was going along, my heart was ●●●n overwhelmed with the thoughts of my condition, and that I should have Children, and a Nation which I knew not ruled over them. Whereupon learnestly entreated the Lord, that he would consider my low estate, and show me a token for good, and if it were his blessed will, some sign and hope of some relief. And indeed quickly the Lord answered, in some measure, my poor prayers: For as I was going up and down mourning and lamenting my condition, my Son came to me, and asked me how I did; I had not seen him before, since the destruction of the Town, and I knew not where he was, till I was informed by himself, that he was amongst a smaller parcel of Indians, whose place was about six miles off; with tears in his eyes, he asked me whether his Sister Sarah was dead; and told me he had seen his Sister Mary; and prayed me, that I would not be troubled in reserence to himself. The occasion of his coming to see me at this time, was this: There was, as I said, about six miles from us, a small Plantation of Indians, where it seems he had been during his Captivity: and at this time, there were some Forces of the Ind. gathered out of our company, and some also from them (among whom was my Son's master) to go to assault and burn Medfield: In this time of the absence of his master, his dame brought him to see me. I took this to be some gracious answer to my earnest and unfeigned desire. The next day, viz. to this, the Indians returned from Medfield, all the company, for those that belonged to the other small company, came through the Town that now we were at But before they came to us, Oh! the outrageous roaring and hooping that there was: They began their din about a mile before they came to us. By their noise and hooping they signified how many they had destroyed (which was at that time twenty three) Those that were with us at home, were gathered together as soon as they heard the hooping, and every time that the other went over their number, these at home gave a shout, that the very Earth rung again: And thus they coutinned till those that had been upon the expedition were come up to the Sagamores Wigwam; and then, Oh, the hideous insulting and triumphing that there was over some English men's scalps that they had taken (as their manner it) and brought with them. I cannot but take notice of the wonderful mercy of God to me in those afflictions, in sending me a Bible One of the Indians that came from Medfield fight, had brought some plunder, came to me, and asked me, if I would have a Bible, he had got one in his Basket, I was glad of it, and asked him, whether be thought the Indians would let me read? he answered, yes; so I took the Bible, and in that melancholy time, it came into my mind to read first the 28. Chap. of Deut. which I did, and when I had read it, my dark heart wrought on this manner, That there was no mercy for me, that the blessings were gone, and the Curses Came in their room, and that I bade lost my opportunity. But the Lord helped me still to go one reading till I came to Chap. 30 the seven first verses, where I sound, There was mercy promised again, if we would return to him by reportance; and though we were scartered from one end of the Earth to the other, yet the Lord would gather 〈◊〉 together, and turn all those curses upon our Enemies, I do not desire to live to forget this Scripture, and what comfort it was to me.  
Now the Ind. began to talk of removing from this place, some one way, and some another. There were now besides myself nine, English Captives in this place (all of them Children, except one Woman) I got an opportunity to go and take my leave of them; they being to go one way, and I another, I asked them whether they were earnest with God for deliverance, they told me, they did as they were able, and it was some comfort to me, that the Lord stirred up Children to look to him. The Woman viz. Goodwife Jostin told me, she should never see me again, and that she could find in her heart to run away; I wished her not to tun away by any means, for we were near thirty miles from any English Town, and she very big with Child, and had but one week to reckon; and another Child in her Arms, two years old, and bad Rivers there were to go over, & we were feeble, with our poor & coarse entertainment. I had my Bible with me, I pulled it out, and asked her whether she would read; we opened the Bible and lighted on Psal. 27. in which Psalm we especially took notice of that, ver. alt, Wait no the Lord, Be of good courage, and he shall strengthen thine Heart, wait I say on the Lord.   

The fourth Remove.  
And now I must part with that little Company I had. Here I parted from my Daughter Mary, (whom I never saw again till I saw her in Dorcester, returned from Captivity, and from four little Cousins and Neighbours, some of which I never saw afterward: the Lord only knows the end of them. Amongst them also was that poor Woman before mentioned, who came to a sad end, as some of the company told me in my travel: She having much grief upon her Spirit, about her miserable condition, being so near her time, she would be often ask the Indians to let her go home; they not being willing to that, and yet vexed with her importunity, gathered a great company together about her, and stripped her naked, and set her in the midst of them; and when they had sung and danced about her (in their hellish manner) as long as they pleased, they knocked her on head, and the child in her arms with her: when they had done that, they made a fire and put them both into it, and told the other Children that were with them, that if they attempted to go home, they would serve them in like manner: The Children said, she did not shed one tear, but prayed all the while. But to return to my own Journey; we traveled about half a day or little more, and came to a desolate place in the Wilderness, where there were no Wigwams or Inhabitants before; we came about the middle of the afternoon to this place; cold and wet, and snowy, and hungry, and weary, and no refreshing, for man, but the cold ground to sit on, and our poor Indian cheer.  
Heart-aking thoughts here I had about my poor Children, who were scattered up and down among the wild beasts of the forest: My head was light & dissey (either through hunger or hard lodging, or trouble or altogether) my knees feeble, my body raw by sitting double night and day, that I cannot express to man the affliction that lay upon my Spirit, but the Lord helped me at that time to express it to himself. I opened my Bible to read, and the Lord brought that precious Scripture to me, Jer. 31.16. Thus saith the Lord, refrain thy voice from weeping, and thine eyes from tears, for thy work shall be rewarded, and they shall come again from the land of the Enemy. This was a sweet Cordial to me, when I sat down, and wept sweetly over this Scripture. At this place we continued about four days.   

The fifth Remove.  
The occasion (as I thought) of their moving at this time, was, the English Army it being near and following them: For they went, as if they had gone for their lives, for some considerable way, and then they made a stop, and chose some of their stoutest men, and sent them back to hold the English Army in play whilst the rest escaped: And then, like Jehu, they marched on furiously, with their old, and with their young: some carried their old decrepit mothers, some carried one, and some another. Four of them carried a great Indian upon a Bier; but going through a thick Wood with him, they were hindered, and could make no haste; whereupon they took him upon their backs, and carried him, one at a time, till they came to Bacquaug River. Upon a Friday, a little after noon we came to this River. When all the company was come up, and were gathered together, I thought to count the number of them, but they were so many, and being somewhat in motion, it was beyond my skill. In this travel, because of my wound, I was somewhat favoured in my load; I carried only my knitting work and two quarts of parched meal: Being very faint I asked my mistress to give me one spoonful of the meal, but she would not give me a taste. They quickly sell to cutting dry trees, to make Rafts to carry them over the river: and soon my turn came to go over: By the advantage of some brush which they had laid upon the Raft to sit upon, I did not wet my foot (which many of themselves at the other end were leg deep) which cannot but be acknowledged as a favour of God to my weakened body, it being a very cold time. I was not before acquainted with such kind of do or dangers. When thou passst through the water I will be with thee, and through the River's th●● 〈◊〉 overflow thee, Isai. 43.2. A certain number of us got over the River that night, but it was the night after the Sabbath before all the company was got over. On the Saturday they boiled an old Horse's leg which they had got) and so we drank of the broth, ●s soon as they thought it was ready, and when it 〈◊〉 almost all gone, they filled it up again.  
The first week of my being among them, I hardly eaten any thing; the second week, I found my stomach grow very faint for want of something; and yet it was very hard to get down their filthy trash: but the third week, though I could think how formerly my stomach would turn against this or that, and I could starve and die before I could eat such things, yet they were sweet and savoury to my taste. I was at this time knitting a pair of white cotton stockings for my mistress: and had not yet wrought upon a Sabbath day; when the Sabbath came they bade me go to work; I told them it was the Sabbath-day, and desired them to let me rest, and told them I would do as much more to morrow; to which they answered me, they would break my face. And here I cannot but take notice of the strange providence of God in preserving the heathen: They were many hundreds, old and young, some sick, and some lame many had Papooses at their backs, the greatest number at this time with us, were Squams, and they traveled with all they had, bag and baggage, and yet they got over this River aforesaid; and on Monday they set their Wigwams on fire, and away they went: On that very day came the English Army after them to this River, and saw the smoke of their Wigwams, and yet this River put a stop to them. God did not give them courage or activity to go over after us; we were not ready for so great a mercy as victory and deliverance; if we had been, God would have sound out a way for the English to have passed this River, as well as for the Indians with their Squaws and Children, and all their Luggage: Oh that my People had harkened to me, and Israel had walked in my ways, I should soon have subdued their Enemies, and turned my hand against their Adversaries, Psal. 81.13.14.   

The sixth Remove.  
On Monday (as I said) they set their Wigwams on fire, and went away. It was a cold morning, and before us there was a great Brook with ice on it; some waded through it, up to the knees & higher, but others went till they came to a Beaver-dam, and I amongst them, where through the good providence of God, I did not wet my foot. I went along that day mourning and lamenting, leaving farther my own Country, and travelling into the vast and howling Wilderness, and I understood something of Lot's Wife's Temptation, when she looked back: we came that day to a great Swamp, by the side of which we took up our lodging that night. When I came to the brow of the hill, that looked toward the Swamp, I thought we had been come to a great Indian Town (though there were none but our own Company) The Indians were as thick as the trees: it seemed as if there had been a thousand Hatchets going at once: if one looked before one, there was nothing but Indians, and behind one, nothing but Indians, and so on either hand, I myself in the midst, and no Christian soul near me, and yet how hath the Lord preserved me insafety? Oh the experience that I have had of the goodness of God, to me and mine!   

The seventh Remove.  
After a restless and hungry night there, we had a wearisome time of it the next day. The Swamp by which we lay, was, as it were, a deep Dungeon, and an exceeding high and steep hill before it. Before I got to the top of the hill, I thought my heart and legs, and all would have broken, and failed me. What through faintness, and soreness of body, it was a grievous day of travel to me. As we went along, I saw a place where English Cattle had been: that was comfort to me, such as it was: quickly after that we came to an English Path, which so took with me, that I thought I could have freely lyan down and died. That day, a little after noon, we came to Squaukheag, where the Indians quickly spread themselves over the deserted English Fields, gleaning what they could find; some picked up ears of Wheat that were crickled down, some found ears of Indian Corn, some found Ground-nuts, and others sheaves of Wheat that were frozen together in the shock, & went to threshing of them out Myself got two ears of Indian Corn, and whilst I did but turn my back, one of them was stolen from 〈◊〉, which much troubled me There came an Indian to them at that time, with a basket of Horse-liver; I asked him to give me a piece: What, says 〈◊〉, can you eat Horse-liver? I told him, I would try, if he would give a piece, which he did, and I laid it on the coals to roast; but before it was half ready, they got half of it away from me, so that I was fain to take the rest and eat it as it was, with the blood about my mouth, and yet a savoury bit it was to me: For to the hungry Soul every bitter thing is sweet. A solemn sight methought it was, to see Fields of wheat and Indian Corn forsaken and spoiled: and the remainders of them to be food for our merciless Enemies. That night we had a mess of wheat for our Supper.   

The eight Remove.  
On the morrow morning we must go over the River, i. e. Connecticot, to meet with King Philip, two Cannoos full, they had carried over, the next Turn j myself was to go; but as my foot was upon the Cannoo to step in, there was a sudden outcry among them, and j must step back; and instead of going over the River, j must go four or five miles up the River farther Northward. Some of the jndians ran one way, and some another. The cause of this rout was, as j thought, their espying some English Scouts, who were thereabout. In this travel up the River; about noon the Company made a stop, and sat down; some to eat, and others to rest them. As I sat amongst them, musing of things past, my Son Joseph unexpectedly came to me: we asked of each others welfare▪ bemoaning our doleful condition, and the change that had come upon us: We had Husbands and  
Father, and Children, and Sisters, and Friends, and Relations, and House, and Home, and many Comforts of this Life: but now we may say, as Job, Naked came I out of my Mother's Womb, and naked shall I return: The Lord gave, and the Lord hath taken away, Blessed be the Name of the Lord. I asked him whither he would read; he told me, he earnestly desired it, I gave him my Bible, and he lighted upon that comfortable Scripture, Psal. 18.17, 18. I shall not die but live, and declare the works of the Lord: the Lord hath chastened me sore, yet he hath not given me over to death. Look here, Mother (says he) did you read this? And here I may take occasion to mention one principal ground of my setting forth these Lines: even as the Psalmist says, To dealare the Works of the Lord, and his wonderful Power in carrying us along, preserving us in the Wilderness, while under the Enemy's hand, and returning of us in safety again. And His goodness in bringing to my hand so many comfortable and suitable Scriptures in my distress. But to Return, We traveled on till night; and in the morning, we must go over the River to Philip's Crew. When I was in the Cannoo, I could not but be amazed at the numerous crew of Pagans that were on the Bank on the other side. When I came ashore, they gathered all about me, I sitting alone in the midst: I observed they asked one another questions, and laughed, and rejoiced over their Gains and Victories.  
Then my heart began to fail: and I fell a weeping; which was the first time to my remembrance, that I wept before them. Although I had met with so much Affliction, and my heart was many times ready to break, yet could I not shed one tear in their sight: but rather had been all this while in a maze, and like one astonished: but now I may say as, Psal 137.1. By the Rivers of Babylon, there we sat down: yea, we wept when we remembered Zion. There one of them asked me, why I wept, I could hardly tell what to say: yet I answered, they would kill me: No, said he, none will hurt you. Then came one of them and gave me two spoonfuls of Meal to comfort me, and another gave me half a pint of Pease; which was more worth than many Bushels at another time. Then I went to see King Philip, he bade me come in and sit down, and asked me whether I would smoke it (a usual Compliment now adays amongst Saints and Sinners) but this no way suited me. For though I had formerly used Tobacco, yet I had left it ever since I was first taken. It seems to be a Bait, the Devil lays to make men lose their precious time: I remember with shame, how formerly, when I had taken two or three pipes, I was presently ready for another, such a bewitching thing it is: But I thank God, he has now given me power over it: surely there are many who may be better employed than to lie sucking a stinking Tobacco-pipe.  
Now the Indians gather their Forces to go against North-Hampton: overnight one went about yelling and hooting to give notice of the design. Whereupon they fell to boiling of Ground-nuts, and parching of Corn (as many as had it) for their Provision: and in the morning away they went: During my abode in this place, Philip spoke to me to make a shirt for his boy, which I did, for which he gave me a shilling: I offered the money to my master, but he bade me keep it: and with it I bought a piece of Horse flesh. Afterwards he asked me to make a Cap for his boy, for which he invited me to Dinner. I went, and he gave me a Pancake, about as big as two fingers; it was made of parched wheat, beaten, and fried in Bear's grease, but I though I never tasted pleasanter meat in my life. There was a Squaw who spoke to me to make a shirt for her Sannup, for which she gave me a piece of Bear. Another asked me to knit a pair of Stockings, for which she gave me a quart of Pease: I boiled my Pease and Bear together, and invited my master and mistress to dinner, but the proud Gossip, be cause I served them both in one Dish, would eat nothing, except on bit that he gave her upon the point of his knife. Hearing that my son was come to this place, I went to see him, and found him lying flat upon the ground: I asked him how he could sleep so? he answered me, That he was not asleep, but at Prayer; and lay so that they might not observe what he was doing. I pray God he may remember these things now he is returned in safety. At this Place (the Sun now getting higher) what with the beams and heat of the Sun, and the smoke of the Wigwams, I thought I should have been blind, I could scarce discern one Wigwam from another, There was here one Mary Thurston of Medfield, who seeing how it was with me, lent me a Hat to wear: but as soon as I was gone, the Squaw who owned that Mary Thurston) came running after me, and got it away again. Here was the Squaw that gave me one spoonful of Meal. I put it in my Pocket to keep it safe: yet notwithstanding some body stole it, but put five Indian Corns in the room of it: which Corns were the greatest Provisions I had in my travel for one day.  
The Indians returning from North-Hamptom, brought with them some Horses, and Sheep, and other things which they had taken: I desired them, that they would carry me to Albany, upon one of those Horses, and sell me for Powder: for so they had sometimes discoursed. I was utterly hopeless of getting home on foot, the way that I came. I could hardly bear to think of the many weary sheps I had taken, to come to this place.   

The ninth Remove.  
But in stead of going either to Albany or homeward, we must go five miles up the River, and then go over it. Here we abode a while. Here lived a sorry Indian, who spoke to me to make him a shirt, when I had done it, he would pay we nothing. But he living by the River side, where I often went to fetch water, I would often be putting of him in mind, and calling for my pay: at last he told me, if I would make another shirt, for a Papoos not yet born, he would give me a knife, which he did when I had done it. I carried the knife in, and my master asked me to give it him, and I was not a little glad that I had any thing that they would accept of, and be pleased with. When we were at this place, my Master's maid came home, she had been gone three weeks into the Narrhaganset Country, to fetch Corn, where they had stored up some in the ground: she brought home about a peck and half of Corn. This was about the time that their great Captain, Naananto, was killed in the Narrhaganset Country. My Son being now about a mile from me, I asked liberty to go and see him, they bade me go, and away I went: but quickly lost myself, travelling over Hills and through Swamps, and could not find the way to him. And I cannot but admire at the wonderful power and goodness of God to me, in that, though I was gone from home, and met with all sorts of Indian, and those I had no knowledge of, and there being no Christian soul near me; yet not one of them offered the least imaginable miscarriage to me. I turned homeward again, and met with my master, he shown me the way to my Son: When I came to him I found him not well; and withal he had a boil on his side, which much troubled him: We bemoaned one another while, as the Lord helped us, and then I returned again. When I was returned, I found myself as unsatisfied as I was before. I went up and down mourning and lamenting: and my spirit was ready to sink, with the thoughts of my poor Children: my Son was ill, and I could not but think of his mournful looks, and no Christian-Friend was near him, to do any office of love for him, either for Soul or Body. And my poor Girl, I knew not where she was, nor whither she was sick, or well, or alive, or dead. I repaired under these thoughts to my Bible (my great comfort in that time) and that Scripture came to my hand, Cast thy burden upon the Lord, and He shall sustain thee, Psal. 55.22.  
But I was fain to go and look after something to satisfy my hunger, and going among the Wigwams, I went into one, and there found a Squaw who, shown herself very kind to me, and gave me a piece of Bear. I put it into my pocket, and came home, but could not find an opportunity to broil it, for fear they would get it from me, and there it lay all that day and night in my stinking pocket. In the morning I went to the same Squaw, who had a Kettle of Ground nuts boiling; I asked her to let me boil my piece of Bear in her Kettle, which she did, and gave me some Ground-nuts to eat with it: and I cannot but think how pleasant it was to me. I have sometime seen Bear bake very handsomely among the English, and some liked it, but the thoughts that it was Bear, made me tremble: but now that was savoury to me that one would think was enough to turn the stomacn of a bruit Creature.  
One bitter cold day, j could find no room to sit down before the fire: I went out, and could not tell what to do, but I went in to another Wigwam, where they were also sitting round the fire, but the Squaw laid a skin for me, and bid me sit down, and gave me some Ground-nuts, and bade me come again: and told me they would buy me, if they were able, and yet these were strangers to me that I never saw before.   

The tenth Remove.  
That day a small part of the Company removed about three quarters of a mile, intending further the next day. When they came to the place where they intended to lodge, and bade pitched their wigwams; being hungry I went again back to the place we were before at, to get something to eat: being encouraged by the Squaws kindness, who bade me come again; when I was there, there came an Indian to look after me, who when he had found me, kicked me all along: I went home and found Venison roasting that night, but they would not give me one bit of it. Sometimes I met with favour, and sometimes with nothing but frowns.   

The eleventh Remove.  
The next day in the morning they took their Travel, intending a day's journey up the River, j took my load at my back, and quickly we came to wade over the River: and passed over tiresome and we arisome hills. One hill was so steep that I was fain to creep up upon my knees, and to hold by the twiggs and bushes to keep myself from falling backward. My head also was so light, that I usually reeled as I went; but I hope all these wearisome steps that j have taken, are but a forewarning of me to the heavenly rest. I know, O Lord, that thy Judgements are right, and that thou in faithfulness ●ast afflicted me, Psal. 119 71.   

The twelfth Remove.  
It was upon a Sabbath-day-morning, that they prepared for their Travel. This morning j asked my master whither he would sell me to my Husband; he answered me Nux, which did much rejoice my spirit. My mistress, before we went, was gone to the burial of a Papoos, and returning, she found me sitting and reading in my Bible; she snatched it hastily out of my hand, and threw it out of doors; I ran out and catcht it up, and put it into my pocket, and never let her see it afterward. Then they packed up their things to be gone, and gave me my load: I complained it was too heavy, whereupon she gave me a slap in the face, and bade me go; I lifted up my heart to God, hoping that Redemption was not far off: and the rather because their insolency grew worse and worse.  
But the thoughts of my going homeward (for we bend our course) much cheered my Spirit, and made my burden seem light, and almost nothing at all. But (to my amazement and great perplexity) the scale was soon turned: for when we had gone a little way, on a sudden my mistress gives out, she would go no further, but turn back again, and said. I must go back again with her, and she called her Sannup, and would have had him gone back also, but he would not, but said, He would go on, and come to us again in three days. My Spirit was upon this, I confess, very impatient, and almost outrageous. I thought I could as well have died as went back: I cannot declare the trouble that I was in about it; but yet back again I must go. As soon as I had an opportunity, I took my Bible to read, and that quieting Scripture came to my hand, Psal. 46.10. Be still, and know that I am God. Which stilled my spirit for the present: But a sore time of trial, I concluded, I had to go through. My master being gone, who seemed to me the best, friend that I had of an Indian, both in cold and hunger, and quickly so it proved. Down I sat, with my heart as full as it could hold, and yet so hungry that I could not sit neither: but going out to see what I could find, and walking among the Trees, I found six Acorns, and two Chestnuts, which were some refreshment to me. Towards Night I gathered me some sticks for my own comfort, that I might not lie acold: but when we came to lie down they bade me go out, and lie some-where-else, for they had company (they said) come in more than their own: I told them, I could not tell where to go, they bade me go look; I told them, if I went to another Wigwam they would be angry, and send m● home again. Then one of the Company drew his sword, and told me he would run me through if I did not go presently. Then was I fain to stoop to this ●ude fellow, and to go out in the night, I knew not whither. Mine eyes have seen that fellow afterwards walking up and down Boston, under the appearance of a Friend-Indian, and several others of the like Cut. I went to one Wigwam, and they told me they had no room. Then I went to another, and they said the same; at last an old Indian bade me come to him, and his Squaw give me some Ground-nuts; she gave me also something to lay under my head, and a good fire we had: and through the good providence of God, I had a comfortable lodging that night. In the morning, another Indian bade me come at night, and he would give me six Ground nuts, which I did. We were at this place and time about two miles from Connecticut River. We went in the morning to gather Ground nuts, to the River, and went back again that night. I went with a good load at my back for they when they went, though but a little way, would carry all their trumpery with them) I told them the skin was off my back, but I had no other comforting answer from them than this, That i● would be no matter if myhead were off too.   

The thirteenth Remove.  
Instead of going toward the Bay, which was that I desired, I must go with them five or six miles down the River into a mighty Thicket of Brush: where we abode almost a fortnight. Here one asked me to make a shirt for her Papoos, for which she gave me a mess of Broth, which was thickened with meal made of the Bark of a Tree, and to make it the better, she had put into it about a handful of Pease, and a sew roasted Ground-nuts, I had not seen my son a pretty while, and here was an Indian of whom I made inquiry after him, and asked him when he saw him: he answered me, that such a time his master roasted him, and that himself did eat a piece of him, as big as his two fingers, and that he was very good meat: But the Lord upheld my Spirit, under this discouragement; and I considered their horrible addictedness to lying, and that there is not one of them that makes the least conscience of speaking of truth. In this place, on a cold night, as I lay by the fire, I removed a stick that kept the heat from me, a Squaw moved it down again, at which I looked up, and she threw a handful of ashes in mine eyes; I thought I should have been quite blinded, and have never seen more: but lying down, the water run out of my eyes, and carried the dirt with it, that by the morning, I recovered my sight again. Yet upon this, and the like occasions, I hope it is not too much to say with Job, Have pity upon me, have pity upon me, O ye my Friends, for the Hand of the Lord has touched me. And here I cannot but remember how many times sitting in their Wigwams, and musing on things past, I should suddenly leap up and run out, as if I had been at home, forgetting where I was, and what my condition was: But when I was without, and saw nothing but Wilderness, and Woods, and a company of barbarous heathens: my mind quickly returned to me, which made me think of that, spoken concerning Samson, who said, I will go out and shake myself as at other times, but he witted not that the Lord was departed from him. About this time I began to think that all my hopes of Restoration would come to nothing. I thought of the English Army, and hoped for their coming, and being taken by them, but that failed. I hoped to be carried to Albany, at the Indians had discoursed before, but that failed also. I thought of being sold to my Husband, as my master spoke, but in stead of that, my master himself was gone, and j left behind, so that my Spirit was now quite réady to sink. I asked them to let me go out and pick up some sticks, that j might get alone, And pour out my heart unto the Lord. Then also j took my Bible to read, but j found no comfort here neither: which many times j was went to find: So easy a thing it is with God to dry up the Streams of Scripture-comfort from us. Yet j can say, that in all my sorrows and afflictions, God did not leave me to have my impatience work towards himself, as if his ways were unrighteous. But I knew that he laid upon me less than j deserved Afterward, before this doleful time ended with me, I was turning the leaves of my Bible, and the Lord brought to me some Scriptures, which did a little revive me, as that Isai. 55.8 For my thoughts are not your thoughts, neither are your ways my ways saith the Lord. And also that, Psal. 37.5. Commit thy way unto the Lord, trust also in him, and he shall bring it to pass. About this time they came yelping from Hadly, where they had killed three English men, and brought one Captive with them, viz. Thomas Read. They all gathered about the poor Man, ask him many Questions. I desired-also to go and see him; and when I came, he was crying bitterly: supposing they would quickly kill him. Whereupon j asked one of them, whether they intended to kill him; he answered me, they would not: He being a little cheered with that, I asked him about the welfare of my Husthand, he told me he saw him such a time in the Bay, and he was well, but very melancholy. By which I certainly understood (though I suspected it before) that whatsoever the Indians told me respecting him was vanity and lies. Some of them told me, he was dead, and they had killed him: some said he was Married again, and that the Governor wished him to Marry; and told him he should have his choice, and that all persuaded I was dead. So like were these barbarous creatures to him who was a liar from the beginning.  
As I was sitting once in the Wigwam here, Phillps Maid came in with the Child in her arms, and asked me to give het a piece of my Apron, to make a flap for it, I told her I would not: then my Mist: rose bad me give it, but still I said no: the maid told me if I would not give her a piece, she would tear a piece off it: I told her I would tear her Coat then with that my Mistress rises up, and takes up a stick big enough to have killed me, and struck at me with it, but I stepped out, and she struck the stick into the Mat of the Wigwam. But while she was pulling of it out, j ran to the Maid and gave her all my Apron, and so that storm went over.  
Hearing that my Son was come to this place, I went to see him, and told him his Father was well, but very melancholy: he told me he was as much grieved for his Father as for himself; I wondered at his speech, for I thought I had enough upon my spirit in reference to myself, to make me mindless of my Husband and every one else: they being safe among their Friends. He told me also, that a while before, his Master (together with other Indians) where going to the French for Powder; but by the way the Mohawks met with them, and killed four of their Company which made the rest turn back again, for which I desire that myself and he may bless the Lord; for it might have been worse with him, had he been sold to the French, than it proved to be in his remaining with the Indians  
I went to see an English Youth in this place, one John Gilberd of Spring field I found him lying without doors, upon to ground; j asked him how he did? he told me he was very sick of a flux, with eating so much blood: They had turned him out of the Wigwam, and with him an indian Papoos, almost dead, (whose Parents had been killed) in a bitter cold day, without fire or clothes: the young man himself had nothing on, but his shirt & waistcoat. This sight was enough to melt a heart of flint. There they lay quivering in the Cold, the youth round like a dog; the Papoos stretched out, with his eyes and nose and mouth full of dirt, and yet alive, and groaning. j advised John to go and get to some fire: he told me he could not stand, but ● persuaded him still, left he shouldly there and die: and with much ado j got him to a fire, and went myself home. As soon as j was got home, his Master's Daughter came after me, to know what j had done with the English man, j told her j had got him to a fire in such a place. Now had j need to pray Paul's Prayer, 2 Thess. 3.2. That we may be delivered from unreasonable and wicked men. For her satisfaction j went along with her, and brought her to him; but before j got home again, it was noised about, that j was running away and getting the English youth: along with me: that as soon as I came in, they began to rant and domineer: ask me where j had been, and what j had been doing? and saying they would knock him on the head: I told them, j had been seeing the English Youth, and that I would not run away, they told me I lied, and taking up a Hatchet, they came to me, and said they would knock me down if I stirred out again; and so confined me to the Wigwam. Now may I say with David, 2 Sam. 24.14. I am in a great strait. If I keep in, I must die with hunger, and if I go out, I must be knocked in head. This distressed condition held that day, and half the next; And then the Lord remembered me, whose mercies are great. Then came an Indian to me with a pair of stockings that were too big for him, and he would have me ravel them out, and knit them fit for him. I shown myself willing, and bid him ask my mistress if I might go along with him a little way; she said yes, I might, but I was not a little refreshed with that news, that I had my liberty again. Then I went along with him, and he gave me some roasted Ground-nuts, which did again revive my feeble stomach.  
Being got out of her sight: I had time and liberty again to look into my Bible: Which was my Guide by day, and my Pillow by night. Now that comfortable Scripture presonted itself to me, Isa. 54.7. For a small moment have I forsaken thee▪ but with great mercies will I gather thee. Thus the Lord carried me along from one time to another, and made good to me this precious promise, and many others. Then my Son came to see me, and I asked his master to let him stay a while with me, that I might comb his head, and look over him, for he was almost over come with louse. He told me, when I had done, that he was very hungry, but I had nothing to relieve him; but bid him go into the Wigwams as he went along, and see if he could get any thing among them. Which he did, and it seems tarried a little too long; for his Master was angry with him, and beat him, and then sold him. Then he came running to tell me he had a new Master. and that he had given him some Groundouts already. Then I went along with him to his new Master who told me he loved him: and he should not want. So his Master carried him away, & j never saw him afterward. till j saw him at Pascataqua in Portsmouth.  
That night they bade me go out of the Wigwam again: my Mistress' Papoos was sick, and it died that night, and there was one benefit in it, that there was more room. I went to a Wigwam, and they bade me come in, and gave me a skin to lie upon, and a mess of Venison and Ground-nuts, which was a choice Dish among them. On the morrow they buried the Papoos, and afterward, both morning and evening, there came a company to mourn and howl with her: though j confess, j could not much condole with them. Many sorrowful days j had in this place: often getting alone; like a Crane, or a Swallow so did I chatter: I did mourn as a Dove, mine eyes fail with looking upward Oh, Lord j am oppressed, undertake for me, Isa. 38 14 I could tell the Lord as Hezeakiah, ver. 3. Remember now O Lord, I beseech thee, kow I have walked before thee in truth. Now had I time to examine all my ways: my Conscience did not accuse me of un-righteousness toward one or other: yet I saw how in my walk with God, I had been a careless creature. As David said, Against thee, thee only have I sinned: & I might say with the poor Publican, God be mereiful unto me a sinner. On the sabbath-days, I could look upon the Sun and think how People were going to the house of God, to have their Souls refreshed; & then home, and their bodies also: but I was destitute of both; & might say as the poor Prodigal, he would fain have filled his belly with the husks that the Swine did eat, and no man gave unto him, Luke 15.16 For I must say with him, Father I have sinned against Heaven, and in thy sight, for 21. I remembered how on the night before & after the Sabbath, when my Family was about me, and Relations and Neighbours with us, we could pray and sing, and then refresh our bodies with the good creatures of God; and then have a comfortable Bed to lie down on: but in stead of all this, I had only a little Swill for the body, and then like a Swine, must lie down on the ground. I cannot express to man the sorrow that lay upon my Spirit, the Lord knows it. Yet that comfortable Scripture would often come to my mind, For a small moment have I forsaken thee, but with great mercies will I gather thee.   

The fourteenth Remove.  
Now must we pack up and be gone from this Thicket, bending our course toward the Bay-towns I having nothing to eat by the way this day, but a few crumbs of Cake, that an Indian gave my girl the same day we were taken. She gave it me, and I put it in my pocket: there it lay, till it was so mouldy (for want of good baking) that one could not tell what it was made of; it fell all to crumbs, & grew so dry and hard, that it was like little flints; & this refreshed me many times, when I was ready to faint. It was in my thoughts when I put it into my mouth; that if ever I returned, I would tell the World what a blessing the Lord gave to such mean sood. As we went along, they killed a Deer, with a young one in her, they gave me a piece of the Fawn, and it was so young and tender, that one might eat the bones as well as the flesh, and yet I thought it very good. When night came on we sat down; it reigned, but they quickly got up a Bark Wigwam, where I lay dry that night. I looked out in the morning, and many of them had line in the rain all night, I saw by their Reaking. Thus the Lord dealt mercifully with me many times, and I fared, better than many of them. In the morning they took the blood of the Deer, and put it into the Paunch, and so boiled 〈◊〉▪ I could eat nothing of that, though they eaten it ●we●●tly. And yet they were so nice in other things, that when I had fetched water, and had put the Dish I dipped the water with, into the Kettle of water which I brought, they would say, they would knock me down; for they said, it was a sluttish trick.   

The fifteenth Remove.  
We went on our Travel. I having got one handful of Ground-nuts, for my support that day they gave me my load, and j went on cheerfully [with the thoughts of going homeward] having my burden more on my back than my spirit: we came to Baquang River again that day, near which we abode a few days Sometimes one of them would give me a Pipe, another a little Tobacco, another a little Salt: which I would change for a little Victuals. I cannot but think what a Wolvish appetite persons have in a starving condition: for many times when they gave me that which was hot, I was so greedy, that I should burn my mouth, that it would trouble me hours after, and yet I should quickly do the same again. And after I was thoroughly hungry, I was never again satisfied. For though sometimes it fell out, that I got enough, and did eat till I could eat no more, yet I was as unsatisfied as I was when I began. And now could I see that Scripture verified (there being many Scriptures which we do not take notice of, or understand till we are affli&ed) Mic. 6.14. Thou shalt eat and not be satisfied. Now might I see more than ever before, the miseries that sin hath brought upon us: Many times I should be ready to run out against the Heathen, but the Scripture would quiet me again, Amos, 3 6. Shall there be evil in the City, and the Lord hath not done it? The Lord help me to make a right  of His Word, and that I might learn that great lesson, Mic. 6.8, 9 He hath showed thee (Oh Man) what is good, and what doth the Lord require of thee, but to do justly, and love mercy, and walk humbly with thy God? Hear ye the rod, and who hath appointed it.   

The sixteenth Remove.  
We began this Remove with wading over Baquag River: the water was up to the knees, and the stream very swift, and so cold that I thought it would have cut me in sunder. j was so weak and seeble, that j reeled as I went along, and thought there I must end my days at last, after my bearing and getting through so many difficulties; the Indians stood laughing to see me staggering along: but in my distress the Lord gave me experience of the truth, and goodness of that promise, Isai. 43.2. When thou passest through the Waters, I will be with thee, and through the Rivers, they shall not overflow thee. Then I sat down to put on my stockings and shoes, with the tears running down mine eyes, and many sorrowful thoughts in my heart, but I got up to go along with them. Quickly there came up to us an Indian, who informed them, that I must go to Wachuset to my master, for there was a Letter come from the Council to the Saggamores, about redeeming the Captives, and that there would be another in fourteen days, and that I must be there ready. My heart was so heavy before that I could scarce speak or go in the path; and yet now so light, that I could run. My strength seemed to come again, and recruit my feeble knees, and aching heart: yet it pleased them to go but one mile that night, and there we stayed two days. In that time came a company of Indians to us, near thirty, all on horseback. My heart skipped within me, thinking they had been English men at the first sigbt of them, for they were dressed in English Apparel, with Hats, white Neckcloths,, and Sashes about their wastes, and Ribbons upon their shoulders: but when they came near, their was a vaft difference between the lovely faces of Christians, and the foul looks of those Heathens, which much damped my spirit again.   

The seventeenth Remove.  
A comfortable Remove it was to me, because of my hopes. They gave me a pack, and along we went cheerfully; but quickly my will proved more than my strength; having little or not refreshing my strength failed me, and my spirit were almost quite gone. Now may I say with David, Psal. I 19.22, 23, 24. I am poor and needy, and my heart is wounded within me. I am gone like the shadow when it dec●ineth: I am tossed up and down like the locusts: my knees are weak through fasting, and my flish faileth offainess. At night we came to an Indian Town, and the Indians sat down by a Wigwam discoursing, but I was almost spent, and could scarce speak. I laid down my load, and went into the Wigwam, and there sat an Indian boiling of Horse's feet (they being wont to eat the flesh first, and when the feet were old and dried, and they had nothing else, they would cut off the feet and use them) I asked him to give me a little of his Broth, or Water they were boiling in; he took a dish, and gave me one spoonful of Samp, and bid me take as much of the Broth as I would. Then I put some of the hot water to the Samp, and drank it up, and my spirit came again. He gave me also a piece of the Ruff or Ridding of the small Guts, and I broiled it on the coals; and now may I say with Jonathan, See, I pray you, how mine eyes have been enlightened, because j tasted a little of this honey, 1 Sam. 14.29. Now is my Spirit revived again, though means be never so inconsiderable, yet if the Lord bestow his blessing upon them, they shall refresh both Soul and Body.   

The eighteenth Remove.  
We took up our packs and along we went, but a wearisome day I had of it. As we went along I saw an Englishman stripped naked, and lying dead upon the ground, but knew not who it was. Then we came to another Indian Town, where we stayed all night. In this Town there were four English Children, Captives; and one of them my own Sisters. I went to see how she did, and she was well, considering her Captive-condition. I would have tarried that night with her, but they that owned her would not suffer it. Then I went into another Wigwam, where they were boiling Corn and Beant, which was alovely sight to see, but I could not get a taste thereof. Then I went to another Wigwam, where there were two of the English Children; the Squaw was boiling Horses feet, than she cut me off a little piece, and gave one of the English Children a piece also. Being very hungry I had quickly eat up mine, but the Child could not by't it, it was so tough and sinewy, but lay sucking, gnawing, chewing and slabbering of it in the moutb and band, than I took it of the Child, and eat it myself, and favoury it was to my taste. Then I may say as Job Chap. 6.7. The things that my soul refused to touch, are as my sorrowful meat. Thus the Lord made that pleasant refreshing, which another time would have been an abomination. Then I went home to my mistresses Wigwam; and they told me I disgraced my master with begging, and if I did so any more, they would knock me in head: I told them, they had as good knock me in head as starve me to death.   

The ninteenth Remove.  
They said, when we went out, that we must travel to Wachuset this day. But a bitter weary day I had of it, travelling now three days to gether, without resting any day between. At last, after many weary steps, I saw Wachuset hills, but many miles off. Then we came to a great Swamp, through which we traveled up to the knees, in mud and water, which was heavy going to one tired before. Being almost spent, I thought I should have sunk down at last, and never got out; but I may say, as in Psal. 94.18. When my foot slipped, thy mercy, O Lord held me up. Going along, having indeed my life, but little spirit, Philip, who was in the Company, came up and took me by the hand, and said, Two weeks more and you shall be Mistress again. I asked him, if he spoke true? he answered, Yes, and quickly you shall come to your master again; who had been gone from us three weeks. After many weary steps we came to Wachuset, where he was: and glad I was to see him. He asked me, When I washed me? I told him not this month, than he fetched me some water himself, and bid me wash, and gave me the Glass to see how j looked; and bid his Squaw give me something to eat: so she gave me a mess of Beans and meat, and a little Ground-nut Cake. I was wonderfully revived with this favour shown me, Psal. 106.46 He made them also to be pitied, of all those that carried them Captives.  
My master had three Squaws, living sometimes with one, and sometimes with another one, this old Squaw, at whose Wigwan j was, and with whom my Master had been those three weeks. Another was Wettimore, with whom I had lived and served all this while: A severe and proud Dame she was; bestowing every day in dressing herself neat as much time as any of the Gentry of the land: powdering her hair, and painting her face, going with Necklaces, with Jewels in her ears, and Bracelets upon her hands: When she had dressed herself, her work was to make Girdles of Wampom and Biads. The third Squaw was a younger one, by whom he had two Papooses. By that time I was refreshed by the old Squaw, with whom my master was, Wettimores Maid came to call me home, at which I fell a weeping. Then the old Squaw told me, to encourage me, that if I wanted victuals, j should come to her, and that j shouldly there in her Wigwam. Then j went with the maid, and quickly came again and lodged there. The Squaw laid a Mat under me, and a good Rugg over me; the first time I had any such kindness showed me. I understood that Wettimore thought, that if she should let me go and serve with the old Squaw, she would be in danger to lose, not only my service, but the redemptionpay also. And j was not a little glad to hear this; being by it raised in my hopes, that in God's due time there would be an end of this sorrowful hour. Then came an Indians and asked me to knit him three pair of Stockings, for which j had a Hat, and a silk handkerchief. Then another asked me to make her a shift, for which she gave me an Apron.  
Then came Tom and Peter, with the second Letter from the Council, about the Captives. Though they were Indians, j got them by the hand, and burst out into tears; my heart was so full that I could not speak to them; but recovering myself, j asked them how my husband did, & all my friends and acquainiance? they said, They are all very well but melancohly. They brought me two Biscuits, and a pound of Tobacco. The Tobacco j quickly gave away; when it was all gone, one asked me to give him a pipe of Tobacco, I told him it was all gone; then began be to rant and threaten. I told him when my Husband camel would give him some: Hang him Rogne (says be) I will knock out his brains, if he comes here. And then again, in the same breath they would say, That if there should come an hunddred without Guns, they would do them no hurt. So unstable and like mad men they were. So that fearing the worst, I durst not send to my Husband, though there were some thoughts of his coming to Redeem and fetch me, not knowing what might follow; For there was little more trust to them then to the master they served. When the Letter was come, the Saggamores met to consult about the Captives, and called me to them to inquire how much my husband would give to redeem me, when I came I sat down among them, as I was wont to do, as their manner is: Then they bade me stand up, and said, they were the General Court. They bid me speak what I thought he would give, Now knowing that all we had was destroyed by the Indians, I was in a great strait: I thought if I should speak of but a little, it would be slighted, and hinder the matter; if of a great sum, I knew not where is would be procured: yet at a venture, I said Twenty pounds, yet desired them to take less; but they would not hear of that, but sent that message to Boston, that for Twenty pound. I should be redeemed. It was a Praying- Indian that wrote their Letter for them. There was another Praying Indian, who told me, that he had a brother, that would not eat Horse; his conscience was so tender and scrupulous (though as large as hell, forth dedestruction of poor Christians) Then he said, he read that Scripture to him, 2 Kings, 6.25. There was a 'samine in Samatia, and behold they besieged it, until an Ass' head was sold for fourscore pieces of silver, and the fourth part of a Kab of Doves dung, for five pieces of silver. He expounded this place to his brother, and shown him that it was lawful to eat that in a Famine which is not at another time. And now, says he, he will eat Horse with any Indian of them all. There was another Praying- Indian, who when he bade done all the mischief that he could, betrayed his own Father into the English hands, thereby to purchase his own life. Another Praying- Indian was at Sudbury-fight, though, as he deserved, he was afterward hanged for it, There was another Praying Indian, so wicked and cruel, as to wear a string about his neck, strung with Christians fingers. Another Praying- Indian, when they went to Sudbury-fight, went with them, and his Squaw also with him, with her Papoos at her back: Before they went to that fight, they got a company together to Powaw; the manner was as followeth. There was one that kneeled upon a Deer-skin, with the company round him in a ring who kneeled, and striking upon the ground with their hands, and with sticks; and muttering or humming with their mouths, besides him who kneeled in the ring, there also stood one with a Gun in his hand: Then he one the Deer-skin made a speech, and all manifested assent to it: and so they did many times together. Then they bade him with the Gun go out of the ring, which he did, but when he was out, they called him in again; but he seemed to make a stand, than they called the more earnestly, till he returned again: Then they all sang. Then they gave him two Guns, in either hand one: And so he on the Deer-skin began again; and at the end of every sentence in his speaking, they all assented, humming or muttering with their mouths, and striking upon the ground with their hands. Then they bade him with the two Guns go out of the ring again; which he did, a little way. Then they called him in again, but he made a stand; so they called him with greater earnestness; but he stood reeling and wavering as if he knew not whither he should stand or fall, or which way to go. Then they called him with exceeding great vehemency, all of them, one and another: after a little while he turned in, staggering as he went, with his Arms stretched out, in either hand a Gun. As soon as he came in, they all sang and rejoiced exceedingly a while. And then he opened the Deer-skin, made another speech unto which they all assented in a rejoicing manner: and so they ended their business, and forthwith went to Sudbury fight. To my thinking they went without any scruple, but that they should prosper, and gain the victory: And they went out not so rejoicing, but they came home with as great a Victory. For they said they had killed two Captains, and almost an hundred men. One Englishman they brought along with them: and he said, it was too true, for they had made sad work at Sudbury, as indeed it proved. Yet they came home without that rejoicing and triumphing over their victory, which they were wont to show at other times: but rather like Dogs (as they say) which have lost their cars. Yet I could not pereceive that it was for their own loss of men: They said, they had not lost above five or six: and I miss none, excep in one Wigwam. When they went, they acted as if the Devil had told them that they should gain the victory: and now they acted, as if the Devil had told them they should have a fall. Wither it were so or no, I cannot tell, but so it proved, for quickly they began to fall, and so held on that Summer, till they came to utter ruin. They came home on a Sabbath day, and the Powaw that kneeled upon the Deer-skin came home (I may say, without abule) as black as the Devil. When my master came home, be came to me and bid me make a shirt for his Papoos, of a hollandlaced Pillowbeer. About that time there came an Indian to me and bid me come to his Wigwam, at night, and he would give me some Pork & Ground nuts. Which I did, and as I was eating, another Indian said to me, he seems to be your good Friend, but he killed two Englishmen at Sudbury, and there lie their  behind you: I looked behind me, and there I saw bloody , with Bullet holes in them; yet the Lord suffered not this wretch to do me any hurt; Yea, instead of that, he many times refreshed me: five or six times did he and his Squaw refresh my feeble carcase. If I went to their Wigwam a● any time, they would always give me something, and yet they were strangers that I never saw before. Another Squaw gave me a piece of fresh Pork, and a little Salt with it, and lent me her Panto Fry it in; and I cannot but remember what a sweet, pleasant and delightful relish that bitten had to me, to this day. So little do we prise common mercies when we have them to the full.   

The twentieth Remove.  
It was their usual manner to remove, when they bade done any mischief, lest they should be found out: and so they did at this time. We went about three or four miles, and there they built a great Wigwam, big enough to hold an hundred Indians, which they did in preparation to a great day of Dancing. They would say now amongst themselves, that the Governor would be so angry for his loss at Sudbury, that he would send no more about the Captives, which made me grieve and tremble. My Sister being not sar from the place where we now were: and hearing that I was here, desired her master to let her come and see me, and he was willing to it, and would go with her: but she being ready before him, told him she would go before, and was come within a Mile or two of the place; Then he overtook her, and began to rant as if he had been mad; and made her go back again in the Rain; so that I never saw her till j saw her in Charlestown. But the Lord requited many of their ill do, for this Indian her Master, was hanged afterward at Boston. The Indians now began to come from all quarters, against their merry dancing day. Among some of them came one Good wife Kettle: I told her my heart was so heavy that it was ready to break: so is mine too said she, but yet said, I hope we shall hear some good news shortly. I could hear how earnestly my Sister desired to see me, & I as earnestly desired to see her: and yet neither of us could get an opportunity. My Daughter was also now about a mile off, and I had not seen her in nine or ten weeks, as I had not seen my Sister since our first taking. I earnestly desired them to let me go and see them: yea, I entreated, begged, and persuaded them, but to let me see my Daughter; and yet so hard hearred were they, that they would not suffer it. They made use of their tyrannical power whilst they had it: but through the Lords wonderful mercy, their time was now but short.  
On a Sabbath day, the Sun being about an hour high in the afternoon; came Mr. John Hoar (the Council permitting him, and his own forward spirit inclining him) together with the two forementioned Indians, Tom and Peter with their third Letter from the Council When they came near, I was abroad. though I saw them not, they presently called me in, and bade me sit down and not stir. Then they catched up their Guns, and away they ran, as if an Enemy had been at hand; and the Guns went off apace I manifested some great trouble, and they asked me what was the matter? I told them, I thought they had killed the Englishman (for they had in the mean time informed me that an Englishman was come) they said, No; They shot over his Horse and under, and before his Horse; and they pushed him this way and that way, at their pleasure: showing what they conld do: Then they let them come to their Wigwams. I begged of them to let me see the English man, but they would not. But there was I fain to sit their pleasure. When they had talked their fill with him, they suffered me to go to him. We asked each other of our welfare, and how my Husband did, and all my Friends? He told me they were all well, and would be glad to see me. Amongst other things which my Husband sent me, there came a pound of Tobacco: which I sold for nine shillings in Money: for many of the Indians for want of Tobacco, smoked Hemlock, and Ground-Ivy. it was a great mistake in any, who thought I sent for Tobacco: for through the savour of God, that desire was overcome. I now asked them, whither I should go home with Mr. Hoar? They answered No, one and another of them: and it being night, we lay down with that answer; in the morning, Mr Hoar invited the Saggamores to Dinner; but when we went to get it ready, we fond that they had stolen the greatest part of the Provision Mr. Hoar had brought, our of his Bags, in the night: And we may see the wonderful power of God, in that one passage, in that when there was such a great number of the Indians together, and so greedy of a little good food; and no English there, but Mr. Hoar and myself: that there they did not knock us in the bead, and take what we had: there being not only some Provision, but also Trading-cloth, a part of the twenty pounds agreed upon: But instead of doing us any mischief, they seemed to be ashamed of the fact, and said, it were some Matchit Indian that did it. Oh, that we could believe that there is no thing too hard for God God shown his Power over the Heathen in this, as he did ever the hungry Lions when Daniel was cast into the Den. Mr. Hoar called them betime to Dinner, but they are very little, they being so busy in dressing themselves, and getting ready for their Dance: which was carried one by eight of them; four Men and four Squaws: My master and mistress being two. He was dressed in his Holland shirt, with great Laces sewed at the cail of it, he had his silver Buttons, his white Stockings, his Garters were hung round with Shillings, and he had Girdles of Wampom upon his head and shoulders. She had a Kersey Coat, and covered with Girdles of Wampom from the Loins upward: her arms from her elbows to her hands were covered with Bracelets; there were handfuls of Necklaces about her neck, and several sorts of Jewels in her ears. She had fine red Stokins, and white Shoes, her hair powdered and face painted Red, that was always before Black. And all the Dancers were after the same manner. There were two other singing and knocking on a Kettle for their music. They kept hopping up and down one after another, with a Kettle of water in the midst, standing warm upon some Embers, to drink of when they were dry. They held on till it was almost night, throwing out Wampom to the standers by. At night I asked them again, if I should go home? They all as one said No, except my Husband would come for me. When we were lain down, my Master went out of the Wigwam, and by and by sent in an Indian called James the Printer, who told Mr. Hoar, that my Master would let me go home to morrow, if he would let him have one pint of Liquors. Then Mr. Hoar called his own Indians, Tom and Peter, and bid the & go and see whither he would promise it before them three: and if he would, he should have it; which he did, and he had it. Then Philip smeling the business called me to him, and asked me what I would give him, to tell me some good news, and speak a good word for me, I told him, I could not tell what to give him, I would anothing I had, and asked him what he would have? He said, two Coats and twenty shillings in Money, and half a bushel of seed Corn, and some Tobacco. I thanked him for his love: but I knew the good news as well as the crafty Fox. My Master after he had had his drink, quickly came ranting into the Wigwam again, and called for Mr. Hoar, drinking to him, and saying, He was a good man: and then again he would say, Hang him Rogue: Being almost drunk, he would drink to him, and yet presently say he should be hanged. Then he called for me, I trembled to hear him, yet I was said to go to him, and he drank to me, showing no incivility. He was the first Indian I saw drunk all the while that I was amongst them. At last his Squaw ran out, and he after her, round the Wigwam, with his money jingling at his knees: But she escaped him: But having an old Squaw he ran to her: and so throng the Lords mercy, we were no more troubled that night. Yet I had not a comfortable night's rest: for I think I can say, j did not sleep for three nights together. The night before the Letter came from the Council, I could not rest. I was so full of fears and troubles, God many times leaving us most in the dark, when deliverance is nearest: yea, at this time I could not rest, night nor day. The next night I was overjoyed, Mr. Hoar being come, and that with such good tidings. The third night I was even swallowed up with the thoughts of things, viz. that ever I should go home again; and that I must go, leaving my Children behind me in the Wilderness; so that ●eep was now almost departed from mine eyes.  
On Tuesday morning they called their General Court (as they call it) to consult and determine, whether I should go home or no: And they all as one man did seemingly consent to it, that I should go home; except Philip, ●●ho would not come among them.  
But before I go any further, I would take leave to mention a few remarkable passages of providence, which I took special notice of in my afflicted time.  
1. Of the fair opportunity lost in the long March, a little after the Fort-fight, when our English Army was so numerous, and in pursuit of the Enemy, and so near as to take several and destroy them: and the Enemy in such distriss for food, that our men might tract them by their rooting in the earth for Ground-nuts, whilst they were ●●ying for their lives. I say, that then our Army should want Provision, and be forced to leave their pursuit and return homeward: and the very next week the Enemy came upon our Town, like Bears bereft of their whelps, or so many ravenous Wolves, rending us and our Lambs to death. But what shall I say? God seemed to leave his People to themselves, and order all things for his own holy ends. Shall there be evil in the City and the Lord hath not done it? They are not grieved for the affliction of Joseph, therefore shall they go Captive, with the first that go Captive. It is the Lords doing, and it should be marvellous in our eyes.  
2. I cannot but remember how the Indians derided the slowness, and dulness of the English Army, in its setting out. For after the desolations at Lancaster and Medfield, as I went along with them, they asked me when I thought the English Army would come after them? I told them I could not tell: It may be they will come in May, said they. Thus did they scoff at us, as if the English would be a quatter of a year getting ready  
3. Which also I have hinted before, when the English Army with new supplies were sent forth to pursue after the enemy, & they understanding it: fled before them till they came to Baquaug River, where they forthwith went over safely: that that River should be impassable to the English. I can but admire to see the wonderful providence of God in preserving the heathen for farther affliction to our poor Country. They could go in great numbers over, but the English must stop: God had an overruling hand in all those things.  
4. It was thought, if their Corn were cut down, they would starve and die with hunger: and all their Corn that could be found, was destroyed, and they driven from that little they had in store, into the Woods in the midst of Winter; and yet how to admiration did the Lord preserve them for his holy ends, and the destruction of many still amongst the English! strangely did the Lord provide for them; that I did not see (all the time I was among them) one Man, Woman, or Child, die with hunger.  
Though many times they would eat that, that a Hog or a Dog would hardly touch; yet by that God strengthened them to be a securge to his People.  
The chief and commonest food was Ground-nuts: They eat also Nuts and Acorns, Harty chokes, Lily roots, Ground beans, and several other weeds and roots, that I know nor.  
They would pick up old bones, and cut them to pieces at the joints, and if they were full of worms and maggots, they would scald them over the fire to make the vermin come out, and then boil them, and drink up the Liquor, and then beat the great end, of them in a Mortar, and so eat them. They would eat Horses guts, and ears, and all sorts of wild Birds which they could catch: also Bear, Venmson, Beaver, Tortoise, Frogs, Squirrels, Dogs, Skunks, Rattle-snakes; yea, the very Bark of Trecs; besides all sorts of creatures, and provision which they plundered from the English. I can but stand in admiration to see the wonderful power of God, in providing for such a vast number of our Enemies in the Wilderness, where there was nothing to be seen, but from hand to mouth. Many times in a morning, the generality of them, would eat up all they had, and yet have some further supply against they wanted. It is said, Psal. 81.13, 14. Oh, that my People bade harkened to me, and Israel had walked in my ways, I should soon have subdued their Enemies, and turned my hand against their Adversaries. But now our perverse and evil carriages in the sight of the Lord, have so offended him, that instead of turning his hand against them, the Lord feeds & nourishes them up to be a scourge to the whole Land.  
5. Another thing that I would observe is, the strange providence of God in turning things about when the Indians was at the highest, and the English at the lowest. I was with the Enemy eleven weeks and five days, and not one Week passed without the fury of the Enemy, and some desolation by fire and sword upon one place or other. They mourned (with their black faces) for their own losses: yet triumphed and rejoiced in their inhuman, and many times devilish eruelty to the English. They would boast much of their Victories; saying, that in two hours' time they had destroyed such a Captain, and his Company at such a place; and such a Captain and his Company in such a place; and such a Captain and his Company in such a place: and boast how many Towns they had destroyed, and then scoff, and say, They had done them a good turn, to send them to Heaven so soon. Again, they would say, This Summer that they would knock all the Rogues in the head, or drive them into the Sea, or make them fly the Country: thinking surely, Agag-like, The bitterness of Death is past. Now the Heathen gins to think all is their own, & the poor Christians hopes to fail (as to man) and now their eyes are more to God, and their hearts sigh heaven-ward: and to say in good earnest, Help Lord, or we perish: When the Lord had brought his people to this, that they saw no help in any thing but himself; then be takes the quarrel into his own hand: and though they had made a pit, in their own imaginations, as deep as hell for the Christians that Summer, yet the Lord hurled themselves into it. And the Lord had not so many ways before to preserve them, but now he hath as many to destroy them.  
But to return again to my going home, where we may see a remarkable change of Providence: At first they were all against it, except my Hu band would come for me; but afterwards they assented to it, and seemed much to rejoice in it; some asked me to send them some Bread, others some Tobacco, others shaking me by the hand, offering me a Hood and Scarf to ride in; not one moving hand or tongue against it. Thus hath the Lord answered my poor desire, and the many earnest requests of others put up unto God for me. In my travels an Indian came to me, and told me, if I were willing, he and his Squaw would run away, and go home along with me: I told him No: I was not willing to run away, but desired to wait God's time, that I might go home quietly, and without fear. And now God hath granted me my desire. O the wonderful power of God that I have seen, and the experience that I have had: I have been in the midst of those roaring Lions, and Savage Bears, that feared neither God, nor Man, nor the Devil, by night and day, alone and in company: sleeping all sorts together, and yet not one of them ever offered me the least abuse of unchastity to me, in word or action. Though some are ready to say, I speak it for my own credit; But I speak it in the presence of God, and to his Glory. God's Power is as great now, and as sufficient to save, as when he preserved Daniel in the Lion's Den; or the three Children ●u the fiery Furnace. I may well say as his Psal. 107.12 Oh give thanks unto the Lord for he is good, for his mercy endureth for ever. Let the Redeemed of the Lord say so, whom he hath redeemed from the hand of the Enemy, especially that I should come away in the midst of so many hundreds of Enemies quietly and peacably, and not a Dog moving high: tongue. So I took my leave of them, and in coming along my heart melted into tears, more than all the while I was with them, and I was almost swallowed up with the thoughts that ever I should go home again. About the Sun going down, Mr. Hoar, and myself, and the two Indians came to Lancaster, and a solemn sight it was to me. There had I lived many comfortable years amongst my Relations and Neighbours, and now not one Christian to be seen, nor one house lest standing. We went on to a Farm house that was yet standing, where we lay all night: and a comfortable lodging we had, though nothing but straw to lie on The Lord preserved us in safety that night, and raised us up again in the morning, and carried us along, that before noon, we came to Concord. Now was I full of joy, and yet not without sorrow: joy to see such a lovely sight, so many Christians together, and some of them my Neighbours: There I met with my Brother, and my Brother in Law, who asked me, if I knew where his Wife was? Poor heart! he had helped to bury her, and knew it not; she being shot down by the house was partly burnt: so that those who were at Boston at the desolation of the Town, and came back afterward, and buried the dead, did not know her. Yet I was not without sorrow, to think how many were looking and longing, and my own Chilren amongst the rest, to enjoy that deliverance that I had now received: and I did not know whither ever I should see them again. Being recruited with food and raiment, we went to Boston that day, where I met with my dear Husband, but the thoughts of our dear Children, one being dead, and the other we could not ●●ll where, abated our comfort each to other. I was not before so much hemmed in with the merciless and cruel Heathen, but now as much with pitiful, sender-hearted, and compssionate Christians. In that poor, and distressed, and beggarly condition I was received in, I was kindly entertained in several Houses: so much love I received from several (some of whom I knew, and others I knew not] that I am not capable to declare it. But the Lord knows them all by name: The Lord reward them seven fold into their bosoms of his spirituals, for their temporals. The twenty pounds the price of my redemption was raised by some Boston Gentlemen, and Ms. Usher, whose bounty and religious charity, I would not forget to make mention of. Then Mr. Thomas Shepard of Charlstown received us into his House, where we continued eleven weeks; and a Father and Mother they were to us. And many more tenderhearted Friends we met with in that place. We were now in the midst of love, yet not without much and frequent heaviness of heart for our poor Children, and other Relations, who were still in affliction. The week following, after my coming in, the Governor and Gouncil sent forth to the Indians again; and that not without saccess; for they brought in my Sister, and Goodwife Kectle: Their not knowing where our Children were, was a sore trial to us still, and yet we were not without secret hopes that we should see them again. That which was dead lay heavier upon my spirit, than those which were alive and amongst the Heathen; thinking how it suffered with its wounds, and I was no way able to relieve it; and how it was buried by the Heathen in the Wilderness from among all Christians. We were hurried up and down in our thoughts, sometime we should hear a report that they were gone this way, and sometimes that; and that they were come in, in this place or that: We kept enquiring and listening to hear concerning them, but no certain news as yet. About this time the Council had ordered a day of public : though I thought I had still cause of mourning, and being unsettled in our minds, we thought we would ride toward the Eastward, to see if we could hear any thing concerning our Children. And as we were riding along [God is the wise disposer of all things] between Ipswich and Rowly we met with Mr. William Hubbard, who told us that our Son Joseph was come in to Major Waldrens', and another with him, which was my Sisters Son. I asked him how he knew it? He said, the Major himself told him so. So along we went till we came to Newbury; and their Minister being absent, they desired my Husband to Preach the Thanks giving for them; but he was not willing to stay there that night, but would go over to Salisbury, to hear further, and come again in the morning; which he did, and Preached there that day. At night, when he had done, one came and told him that his Daughter was come in at Providence: Here was mercy on both hands. Now hath God fulsiled that precious Scripture which was such a comfort to me in my distressed condition, When my heart was ready to sink into the Earth [my Children being gone I could not tell whither] and my knees trembled under me, And I was walking through the valley of the shadow of Death: Then the Lord brought, and now has fulsilled that reviving word unto me: Thus saith the Lord, Refrain thy voice from weeping, and thine eyes from tears. for thy Work shall be rewarded, saith the Lord, and they shall come again from the Land of the Enemy. Now we were between them, the one on the East, and the other on the West: Our Son being nearest, we went to him first, to Portsmouth, where we met with him, and with the Major also: who told us he had done what he could, but could not redeem him under siven pounds; which the good People thereabouts were pleased to pay. The Lord reward the Major, and all the rest, though unknown so me, for their labour of Love. My Sitters Son was redeemed for four pounds, which the Council gave order for the payment of Having now received one of our Children, we hastened toward the other: going back through Newbury, my Husband Preached there on the Sabbath-day: for which they rewarded him many fold.  
On Mund ay we came to Charlstown, where we heard that the Governor of Road-Island had sent over for our Daughter, to take care of her, being now within his Jurisdiction: which should not pass without our acknowledgements. But she being nearer Rehoboth than Road-Island, Mr. Newman went over, and took care of her, and brought her to his own House. And the goodness of God was admirable to us in our low estate, in that he raised up passionate Friends on every side to us, when we had nothing to recompance any for their love. The Indians were now gone that way, that it was apprehended dangerous to go to her: But the Carts which carried Provision to the English Army, being guarded, brought her with them to Dorchester, where we received her safe: blessed be the Lord sor it, For great is his Power, and he can do whatsoever seemeth him good. Her coming in was aster this manner: She was travelling one day with the Indians, with her basket at her back; the company of Indians were got before her, and gone out of sight, all except one Squaw; she followed the Squaw till night, and then both of them lay down, having nothing over them but the heavens, and under them but the earth. Thus she traveled three days together, not knowing whither she was going: having nothing to eat or drink but water, and green Hirtle-berries. At last they came into Providence, where she was kindly entertained by several of that Town. The Indians often said, that I should never have her under twenty pounds: But now the Lord hath brought her in upon free-cost, and given her to me the second time. The Lord make us a blessing indeed, each to others. Now have I seen that Scripture also fulfilled, Deut. 30: 4, 7. If any of thine be driven out to the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee. And the Lord thy God will put all these curses upon thine enemies, and on them which hate thee, which persecuted thee. Thus hath the Lord brought me and mine out of that horrible pit, and hath set us in the midst of tenderhearted and compassionate Christians. It is the desire of my soul, that we may walk worthy of the mercies received, and which we are receiving.  
Our Family being now gathered together (those of us that were living) the South Church in Boston hired an House for us: Then were moved from Mr. Shepherds, those cordial Friends, and went to Boston, where we continued about three quarters of a year: Still the Lord went along with us, and provided graciously for us. I thought it somewhat strange to fet up House keeping with bare walls; but as Solomon says, Money answers all things; and that we had through the benevolence of Christian-friends, some in this Town, and some in that, and others: And some from England, that in a little time we might look, and see the House furnished with love. The Lord hath been exceeding good ●o us in our low estate, in that when we had neither house nor home, nor other necessaries; the Lord so moved the hearts of these and those to wards us, that we wanted neither food, nor raiment for ourselves or ours, Prov. 18.24. There is a Friend which sticketh closer than a Brother. And how many such Friends have we found, and now living amongst? And truly such a Friend have we found him to be unto us, in whose house we lived, viz. Mr. James Whitcomb, a Friend unto us near hand, and afar off.  
I can remember the time, when I used to sleep quietly without workings in my thoughts, whole nights together, but now it is other ways with me. When all are fast about me, and no eye open, but his who ever waketh, my thoughts are upon things past, upon the awful dispensation of the Lord towards us; upon his wonderful power and might, in carrying of us through so many difficulties, in returning us in safety, and suffering none to hurt us. I remember in the night season, how the other day I was in the midst of thousands of enemies, & nothing but death before me: It 〈◊〉 then hard work to persuade myself, that ever I should be satisfied with bread again. But now we are fed with the finest of the Wheat, and, as I may say, With honey out of the rcok: In stead of the Husk, we have the fatted Calf: The thoughts of these things in the particulars of them, and of the love and goodness of God towards us, make it true of me, what David said of himself, Psal. 6.6. I watered my Couch with my tears. Oh! the wonderful power of God that mine eyes have seen, affording matter enough for my thoughts to run in, that when others are sleeping mine eyes are weeping.  
I have seen the extreme vanity of this World: One hour I have been in health, and wealth, wanting nothing: But the next hour in sickness and wounds, and death, having nothing but sorrow and affliction.  
Before I knew what affliction meant, I was ready sometimes to wish for it. When I lived in prosperity; having the comforts of the World about me, my relations by me, my Heart cheerful: and taking little care for any thing; and yet seeing many, whom I preferred before myself, under many trials and afflictions, in sickness, weakness, poverty, losses, crosses, and cares of the World, I should be sometimes jealous lest I should have my portion in this life, and that Scripture would come to my mind, Heb. 12.6. For whom the Lord loveth he chasteneth, and scourgeth every Son whom he receiveth. But now I see the Lord had his time to scourge and chasten me. The portion of some is to have their afflictions by drops, now one drop and then another; but the dregs of the Cup, the Wine of astonishment: like a sweeping rain that leaveth no food, did the Lord prepare to be my portion Affliction I wanted, and affliction I had, full measure (I thought) pressed down and running over: yet I see, when God calls a Person to any thing, and through never so many difficulties yet he is fully able to carry them through and make them see, and say they have been gainers thereby. And I hope I can say in some measure, As David did, It is good for me that I have been afflicted: The Lord hath showed me the vanity of these outward things. That they are the Vanity of vanities, and vexation of spirit; that they are but a shadow, a blast, a bubble, and things of no continuance. That we must rely on God himself, and our whole dependence must be upon him. If trouble from smallar matters begin to arise in me, I have something at hand to check myself with, and say, why am I troubled? It was but the other day that if I had had the world, I would have given it for my freedom, or to have been a Servant to a Christian. I have learned to look beyond present and smaller troubles, and to be quieted under them, as Mosis said, Exod. 14.13. Stand still and says the salvation of the Lord.  
FINIS.