The CRY OF THE Innocent& Oppressed FOR JUSTICE:  
OR, A brief Relation of the late Proceedings against the Prisoners called QUAKERS in London, and the manner of their trial at the Sessions holden at Hicks's Hall and Old-Bailey on the 14th, 15th and 17th day of October 1664. At which places Thirty One of the said Prisoners were sentenced for Banishment.  
The Matter which they suffer thus for, and are exposed to this severe Sentence, is their meeting together upon the account of Worshipping God in Spirit, according to their usual manner.  
Together with some Animadversions or Observations upon the said Proceedings; as also how the London-Jury was dealt with for not bringing in a Verdict of Guilty against so many of the said Prisoners, as they went out upon.  
Published for the Information of all that desire to know the truth of these things.  
Printed at London, in the year, 1664.   

The Names of the Prisoners, called Quakers, sentenced for Banishment at Hicks's Hall, the 14th day of the 8th Month, 1664.  

Peter Penington.  
Roger Roberts.  
Henry tailor.  
Edward Boycote.  
Thomas Hubert.  
Arthur Baker.  
Edward Lee.  
William Roberts.  
Dowglas templar.  
Margaret Jackson.  
Patience Wilson.  
Hannah Trigg.   

These Four following, having Husbands, were sentenced to Bridewell for Eleven months.  
Joan Nichols.  
Hanna Garnish.  
Elizabeth ford.  
Mary Atwell.   
Here followeth the manner of the Courts Proceeding against them at Hicks Hall, for their Meeting together in the Worship of God.   

At the Sessions at Hicks's Hall, the 13th of the 8th Month, 1664.  
IN the evening of the same day, in order to the bringing to trial on the morrow the Prisoners aforesaid, called Quakers, who had lain some time in Newgate upon a Third( supposed) Offence of meeting together according to their wonted manner in the Worship of God. The Grand Jury went up into a Room to consult the matter, for the bringing in of their Verdict upon a Bill that was framed against the Prisoners. At their first going forth they could not bring in any Verdict, nor yet at the second, whereupon Edward Shelton, Clerk of the Peace, and the Justices( so called) gave the Jury-men a Check for not finding the Bill: Whereupon one of the Jury-men desired to know of the Justices, by what Law they ought to find a Bill against any persons, without Witnesses to testify the Fact committed? To which, answer was made by the Court, That their Records testified the Crime or Fact, and that such their Records was a sufficient Witness without the Testimony of any man; for proof of which it was urged, that the Records in Chancery served as a sufficient Testimony; and if it be so in Chancery, why not here?  
Observation. [ Could this be a Pertinent Proof or Parallel in the present Case? let the judicious judge.]  
Upon which the Jury was again sent up the third time, and Shelton the Clerk said he would go up to help them, which accordingly he did; yet, albeit word was given forth, that if the Jury-men did not find the Bill, they should be fined; so that either they must find, or be fined; yet at their return down, being asked whether they had agreed? Answer was made, No Verdict. Whereupon the Justices finding the Jury-men not answer their ends, took them apart and examined them one by one, putting them upon bringing in Verdict, telling them that the only thing they were to look upon, was, that they did assemble together above the number of Five in company, which( as they said) their Records did apparently hold forth: upon which some of the Jury-men complied with the Justices sayings; but others stood out, as not finding clear Evidence to proceed upon, and therefore in conscience could not consent; Howbeit the mayor part complying with the Justices upon their threatening them, and so much urging them,( they being in a confusion) the Bill was accepted against the Prisoners.  
Obser. In which proceedings it is apparent that these Jurors were overawed and swayed in what they did, and not left to their own Consciences and Knowledge, as enjoined according to their Oaths, and so have not acted in their proper place; for whilst Juries are thus dealt by, threatened and over-awed, they have only the name, but supply not the place of Juries, and so are made but a cover to that Persecuting Spirit of Envy against the Innocent: But this will not clear our persecuting Judges to have Juries thus swayed to gratify their wills, and envious minds, though they may think to get ease by it.  
And this further Information was occasionally given concerning the same proceedings with the Grand-Jury; they being asked for the Quakers Bills, when they delivered their Verdict upon other Bills, some of them made answer, That it was a business new to them, and they desired time: Answer was made by Shelton, That the business was very easy; and it was not their trial, &c. And they need not much stand about it, and it was expected they should Find them that night, though it was late: And so he called Witnesses, and asked them what he pleased concerning some of the Matters, and  told them, Now they had Witness, and they needed no more but go and find them,( or the like) But the Jury going together again, in their Consultations were divided, and upon their returning to the Court, being asked, If they were agreed? answer was, Nay; It seemed strange to the Court: and being asked, Where lay their stop? Answer was made, that the Case was unprecedented and weighty, therefore deserved Serious Consideration, &c.  
And 2dly. They did not deal with these Bills as they did with others, for with other Bills they had their Room by themselves with their Door-keeper, and Witnesses to call and examine them, as they themselves pleased, to sift and find out the Truth of the Evidence, to satisfy their Consciences in the Case; which in this they were wholly denied, and could not be satisfied in their Evidence, to find any of the Bills; and though the Clerk was sent to instruct, and put them upon Finding them, yet they all agreed not then, but some of the Jury stood out, and the Verdict of the rest( of about thirteen) after much pressing them upon Finding, was taken( as before mentined;) So it appears, that it seemed a small thing, and a light matter to them to hasten such a work, and to put the Jury upon doing their work for them, though without any Reason or Truth, to satisfy the Consciences of those that scruple such harsh and cruel proceedings against the Innocent: Which some of the Jury seeing the weight of; the clerk and his Masters( who dealt thus partially) sought to make them unsensible of( though when it went not on as he would have had it, some say, he said, he had rather have given twenty pounds then have been so troubled) and to make that seem easy, or of little weight, wherein both the life of many Innocent Persons might be concerned( as in case of Banishment) as also the Liberties and Rights of the denizens and Free-born English People, and so even the State of the whole Nation.  
On the morrow following, being the sixth day of the week, after the Court was set, and William Proctor of Grayes Inn being sate as Judge, some of the Officers there present were ordered to bring some of the Prisoners aforesaid from Newgate; who being brought to the Bar by four or five together, the Bill of Indictment was red, the effect whereof was, That such a one( the party being name) stood there Indicted( according to a late Act of Parliament, entitled, An Act to prevent and suppress Seditious Conventicles) for being at an unlawful Conventicle, not allowed of by the liturgy of the Church of England now established, where the said Prisoner did meet to Worship God, in other manner then the liturgy of the Church allows of, &c. which being red, the Prisoners were asked severally, whether Guilty or not Guilty? He that was first called, not answering at first, that Clause of the said Act was red, viz. That if any Offender shall refuse to pled, that then the said Justices, &c. have power( pro confesso) to enter judgement against such Persons so refusing, which Clause was red to several of the Prisoners, some of which not pleading in their Form, of Not Guilty, and some few not answering, they seeing the Justices set against them, and they and their Officers making a Mock at them, the Prisoners had little encouragement to answer them.  
One of the Prisoners, viz. Patience Wilson, when she pleaded not, the Judge set the Officers to untie her Hood that they might see her face, flouting at her, telling the Prisoners, that God was not the God of sour faces: And one of the Prisoners that was first called, to wit, Roger Roberts, being called to pled Guilty or not Guilty, he answered, Not Guilty; and after a little space the Jury-men being sworn, two Witnesses there present, being examined upon Oath, Whether they did see the said R. R. in the Meeting? they said, they did; whereupon they asked the said Witnesses, what they did hear R. R. to say? one of them replied, that he should say being asked; That he came there to wait upon God, or some words to that effect; and this was all the Evidence they had against him. The said R. R.  told the Court, he could not be proved Guilty, unless they could prove he met in pretence or colour of Religious Worship, to plot or contrive Insurrection against the King: and to the same effect another Prisoner answered, saying, I am not Guilty of breaking the Peace, neither am I guilty of Ploting: And R. R. said, that of any thing of that kind he was Clear and Innocent: whereupon the said William Proctor replied, that their Meetings were in contempt to the King and his Laws: to which the said Prisoner made answer, That the end of his meeting was not in contempt of the King or any of his Laws, but that he met to wait upon the Lord in his Fear, in the simplicity and singleness of his heart, for he did not bear any evil in his heart to any one; upon which sayings one of the Justices( so called) stood up and spoken of a company of men in Coleman-street, that came out of the Meeting all in armor, which he spake in general, as reflecting on us called Quakers: to which the Prisoner replied, that they were not Quakers, for they were clear as to any such matter; and no one could ever prove any such matter against the Quakers, although they have always undergone many Injuries and Wrongs, under such pretences, yet doth the Lord give them freely to remit and forgive their enemies.  
The said Prisoner upon the Evidence aforesaid( which was, That he was at a Meeting, where he came to wait upon God) was adjudged guilty by the Jury; and the other four that were first brought, were sentenced to Transportation, as pro confesso or not pleading: The Judge proceeding in a confused maner, one while telling these first five Prisoners that they should be Transported into any of his Majesties Plantations beyond the Seas, Virginia and Barbados excepted; but being mistaken, one of the Justices whispered to him, and then he said 
Note this Judges confusion.  New England and Virginia excepted, but not having mentined the particular place; another while he mentioned Hispaniola, at which the People wondered, it not being the Kings Plantation; as also, he accused the Prisoners with transgressing the Laws of the Commonwealth. After which the rest of the Prisoners aforementioned being brought from Newgate into the Court, and asked severally, whether they were Guilty or not Guilty? and one pleaded she was Innocent, to wit, Hannah Trigg, who being asked, How old she was? she said, she was not sixteen years old; upon which, one of the Justices did tell her that she  told a lye, and he thought that Quakers would not lye.  
observe. We do not find that she  told any lye herein, but rather was both unjustly charged, and Illegally proceeded against: For the thing hath been examined, and she was little above fifteen; since which time through her unjust Suffering she dyed in Newgate.  
Another pleaded Guiltless the first time he was called: Another pleaded Not Guilty, but Innocent; yet he was set by as refusing to pled, They reading the aforesaid Clause of the Act against such as refuse to pled. Another pleaded, Not Guilty of any Seditious Meeting, nor of meeting in Contempt of the Kings Laws; who when they bid her again plead, she asked for her accusers, then they put her by. Another answered, that he was Not Guilty of any Seditious Meeting. Another, that he was Not Guilty of any such Meeting as was mentioned in the Indictment, as meeting under pretence, &c. or, of contriving Insurrections, &c. Another pleaded, Not Guilty, but Innocent. Howbeit, most of these were Sentenced to be Transported. That which was pretended against them for this Sentence to be passed upon them, was refusing to pled not guilty, though its evident, that some of them did pled Not Guilty, only using more words: And others pleaded Innocency, but for want of keeping to the bare Form of Not Guilty; which slight occasion, it seems, the Court was willing to lay hold of, to ensnare them. The Judge threatened them with Transportation, mentioning unto any of his Majesties Plantations, New England or Virginia excepted; so that Twelve were sentenced for Banishment; some of which being Maids and young persons, and Women having Husbands, were proceeded against in their trial much like the former, but sentenced to pay either Forty pound apiece, or else to undergo Eleven months Imprisonment in the Prison of Bridewell, to which they were committed.  
The Proceedings at Hicks's Hall were so confused and abrupt that it was very hard to take an exact account of them, though they were much taken notice of; but the substance of them is related, so near as could be collected, from several hands that were present; whose Relations( being compared together) did in substance concur; for( God knows) we would not willingly mistake or wrong our greatest Enemies or Persecutors( as indeed we had not need) but would rather fall short, than over-reach, in relating the Injuries done to us.  

A Copy of the Warrant wherein Judgement of Transportation is inserted, against the aforesaid Prisoners, who were proceeded against at Hicks's Hall,( as mentioned) directed to the Sheriff; for the effecting of their unchristian-like and cruel purposes, against those Innocent Persons and Free-born English-Men and Women, as followeth.  
To the Sheriff of the County of Middlesex.  
Middles. Sess. WHereas Edward Lea, Cordwayner; Hannah Trigg, Spinster; Arthur Baker, tailor; Dowglas templar, Spinster; Edward Boycot, Chandler; William Roberts, shoemaker; and Margaret Jackson, Spinster, according to the late Act of Parliament, entitled, An Act to prevent and suppress Seditious Conventicles; stand duly and lawfully indicted and convicted at this General-Quarter-Sessions of the Peace of our Sovereign Lord the King, holden for the County aforesaid by Adjournment at Hicks's Hall in St. John's-street in the said County, this present tenth day of October, in the sixteenth year of his said Majesties Reign, before us, Sir John Robinson, Knight, Lieutenant of his Majesties Tower of London, Sir Hugh Smithson, Knight and baronet, Sir. Thomas Allen, Knight, George Marsh, Richard Prossor, Edwin Rich, Nathaniel Snape, Charles Pirfeild, John Smith and William bowls, Esqs; Justices assigned to keep the Peace of our sovereign Lord the King within the County of Middlesex aforesaid, and also, to hear and determine divers Feolnies, Trespasses and other misdemeanours done and committed within the said County of Midlesex; for that the said Edward Lea, Hannah Trigg, Ar. Baker, Doug. templar, Ed. Boycot, William Roberts, Mar. Jackson, and every of them being of the age of sixteen years and upwards, and Subjects of this Realm; after two several former Convictions against them and every of them in this behalf had, were, and every of them was present, at an unlawful Assembly and Meeting together in this County, with divers other Disobedieut Persons, to the number of twenty persons over and above the Persons inhabiting in the several places of their several Meetings under colour and pretence of some exercise of Religion, in an other manner then is allowed by the liturgy or practise of the Church of England, contrary to the form of the said late Act of Parliament; And thereupon judgement is now given and entered against the beforenamed Persons, and every of them, for their said Offences: These are therefore in his Majesties Name, to will and command you to convey the said E. L. H. T. A. B. D. T. E. B. W. R.& M. J. to the Port of London, and from thence to embark them, and every of them, to be safely Transported to the iceland of Barbodos, being one of his Majesties foreign Plantations, there to remain for seven years: And hereof you may not fail at your peril.  
Given under our Hands and Seals at Hicks's Hall the aforesaid 10th day of October, in the 16th year of his said Majesties Reign. 

John Robinson.  
Hugh Smithson.  
Thomas Allen.  
George Marsh.  
Richard Porssor.  
Edwin Rich.  
Nath. Snape.  
Char. Pitfield.  
John Smith.  
William Bowls.     
As for the said Dowglas templar, after she was Sentenced, some of her Friends and Relations not being of the same persuasion, they used some means under-hand to get her discharged, whether upon some of their promising for her to comform to their Church, or how, we know not; which if she, and others should come under mens wills and turn from the Truth, it will be their own Burden, but the Truth will be the same still.  
The like Warrant ( verbatim) was directed to the Sheriff for the embarking of P. Penington, H. Tailor, R. Roberts, Thomas Huburt, and P. Wilson, to Jamaica, it was the same Justices Hands and Seals.   


Sentenced at the Old Bailey the 17th of the 8th Month, 1664, to be Transported to Jamaica.  
Deborah Harding.  
Elizabeth Fisher.  
Rachel Jackson.  
Jane Powel.  
Rose Atkins.  
Anne Horniblow.  
Christian ford.  
Anne Mercer.  
Elizabeth Ivers.  
Mary Middleton.   

Sentenced at the Old Bailey at the same time, for the Barbados.  
John Pechell.  
Thomas Kent.  
John Rance.  
Thomas Hodge.  
Thomas Robins.  
John Johnson.  
Thomas Parker.  
Richard Poulton.  
Robert Allin.   

Sentenced at the same time and place, to bridewell for twelve months( having Husbands.)  
Susan Allin.  
Alice Aldridge.  
ellen Edmunds.  
Issabel Travillian.   

The Names of those that the London-Jury was charged with, except four that were wholly cleared.  
John Hope.  
John Roberts.  
John Horsey.  
Henry Gasse.  
Robert hays.  
Hannah Drewry.  
Sarah Harding.  
Randolph Speakman.  
Thomas Kemsey.  
Anthony gardener.  
Bartholomew Pope.  
Hugh Carter.   
Here followeth the manner of the Proceedings at the Old Bailey against these aforementioned, who with many more suffer for Conscience-sake, being called in question for worshipping of God.   

On the 15th day of the 8th Month, 1664.  
Above forty of the Prisoners( called Quakers) being brought to the Sessions-house in the Old bailie, before Judge hid, and Judge Keeling, the Mayor, and Recorder Wild, and others called Justices, who held there a Sessions for London and Middlesex.  
The Prisoners were called to the Bar, by one, two, three, four, at a time, as they were included in one Indictment, the substance of the Indictment was this, ( viz.)  
That N. N. being a Subject of this Realm, and above the age of sixteen years, on such a day, and at such a place, was present at a certain unlawful Assembly, under colour or pretence of an Exercise of Religion, in other manner than is allowed by the practise of the Church of England; at which Meeting there were twenty Persons, or above, assembled together, over and above those of the same household; and that the said Prisoner was of the Offence aforesaid, lawfully Convicted before two Justices of the Peace, and committed to Prison for the space of three dayes, except he would pay to the said Justices the sum of one Shilling; likewise, That he was lawfully Convicted a second time, in manner aforesaid, and that notwithstanding the two Convictions aforesaid, he the said Prisoner in contempt of the Law in that case provided, and contrary to the Peace of our Lord the King, did meet a third time in manner aforesaid, whereof he stands indicted, &c.  
The Prisoners being called severally to pled, guilty, or not guilty, to this Indictment, about sixteen pleaded on this wise: That they were not guilty of meeting at any unlawful Assembly, under colour or pretence of Religion, &c. neither did they ever meet with any Malefactors to disturb the Peace; the Plea of about the number aforesaid was accepted of by the Court.  
One of the Prisoners ( viz) Robert hays,  told them, that he had some Exceptions to the Indictment.  
Judge Keeling asked, What is that?  
Prisoner. The Indictment is too general in that ( viz) The exercise of Religion in other manner then is allowed by the Liturgy, &c. for it ought to express some particular manner of Worship which we were in, that the Liturgy allows not of, &c. at which Exception the Court laughed, as not good in Law, and bad him pled Guilty, or Not Guilty.  
price. I demand a Copy of my Indictment.  
Court. You shall have it after you have pleaded.  
price. If I pled before I have a copy, and reasonable time allowed me to bring in my Exceptions, I fear, I shall be concluded by my Plea, putting myself upon my trial.  
Judge H. You shall not be concluded, but shall have a copy of your Indictment; and though the Jury should find you Guilty, if your Exceptions be good, they shall be allowed in Arrest of judgement, &c. But first, they required the Prisoner to pled, or else they would not take his Exceptions, but would set him by for a Mute,( though he offered them before he pleaded) whereupon he was forced to pled, and delivered his Exceptions in Parchment, and desired the Judges, or one of them to Sign it, but they would not, neither could he have a Copy of his Indictment, unless he would pay eight pence a sheet, for sixteen lines in a sheet, as the Judge said, which the Prisoner supposing it would cost twenty Shillings or near, the Indictment being long, which he  told them was an unreasonable and wicked thing to demand; he asked them if they had any Law for it? Judge hid said, Yes, and mentioned the Chancery, and after some other passages the Prisoner was set by.  
About twenty more, when called to pled, answered to this effect; some, That they had wronged no man; some, That they met at no unlawful Assembly; others, That they were Innocent; and one answered, Not Guilty, for I have no evil thoughts in my heart against any man; Another, I am Innocent, and have wronged no man, &c. Another, Blessed be the Name of the Lord, that I am counted worthy to suffer, and to seal to my Testimony, and I shall lay down my Life if you have power to take it; Another, I am not Guilty of the breach of any Just Law; Another, I am Innocent in this matter, and have not wronged any man; Another, when his pleading Innocency was not accepted, said, The Indictment is very large, I cannot remember all that is contained therein; let me have a copy of the Indictment, and time to consider of it first: No, said the Judge, you shall not; will you pled to the Indictment? or else I shall return you Guilty for not pleading? the Prisoner said, I am Innocent, and have not wronged any man in going to the Meeting; but as for the Meetings at the Bull and Mouth, I hold them altogether lawful, &c. If the Laws of this Land are such, that the Innocent must be banished out of it, the Will of the Lord be done; and so he was put by. Another not answering presently( they giving the Prisoners but little time to answer, if they did but pause a little) was also put by. Others of the Prisoners, when called to pled guilty or not guilty, being also asked if they were not at the Bull and Mouth at a Meeting? and they not answering to that Question, nor pleading not guilty thereupon, in which thing they were tender towards God, and could not deny their being at that Meeting; as also seeing the end of such Questions was to ensnare them, it occasioned several of the Prisoners to be the more silent and passive concerning pleading; whereupon their Judges took occasion against them, threatening to pass sentence of Transportation upon them; and so they were put amongst the Felons in a close place or pound near-by, insomuch that the Felons said they should be smothered for want of air; [ And it may be minded how cruelly these Prisoners, called Quakers, were dealt by at the Sessions-house, in that so very many of them who having been crowded together in Newgate, where they were sometime two hundred or above at a time, besides other Prisoners; and now above forty of them being brought out of Prison and kept all day in the could, from about eight in the morn, till near eight at night( not so much as being suffered to return to refresh themselves all the time their Judges were at dinner) by which means divers of them were much prejudiced as to their healths, that some of the Maids that were kept, fell sick, and have lain by it since( but especially one) that we know not but it may occasion the death of some of them, and this hath been an usual thing thus to deal with them at Sessions] and amongst these divers young persons and Maids, who were unacquainted with such proceedings, being asked, Whether or no they were at such a Meeting on such a day( the day of the month being name) They could not directly give them an Answer, not distinctly remembering the day and time: whereupon also advantage was taken against their Innocency and simplicity, and they put by, as being mute; and some of them telling the Judges that they were Innocent, and that they had nothing to say to them, seeing they were set against them, and having heard them so much threaten and menace the other Prisoners, that they had no encouragement; as also it being apparent how their Judges did endeavour to incense the whole Court against them, whereupon also some few gave them no answer at all, and when some of the Prisoners did answer them, if they did not presently speak in these very words, not guilty, one rude fellow or other( but principally some of the Underkeepers and Officers of Newgate) were set to hale them away, and so their mouths were stopped, especially if they spoken any words that touched the consciences of their Judges.  
One of the Maids, when called to pled, answered, I never was taken at any Seditious Meeting or Conventicle in my life.  
The Judge said, But woman were you not taken at the Bull and Mouth the 21th of August?  
She answered, I am innocent in the sight of God and all good People.  
The Judge replied, I believe that woman, but you have transgressed a Law.  
She answred, As for the Bull and Mouth I believe I have been there an hundred times, and if the Lord permit me life and liberty, I do not know but I may go there an hundred times more.  
The Judge said, Woman, will you pled or no, guilty or not guilty, or else I must pass Sentence upon you?  
She replied, The will of the Lord be done, I am Innocent.  

Observation.  
Now it is observable, that Judge hid confessed, if they were Innocent, they were not guilty, and said he, Cannot you say, Not guilty? howbeit those that pleaded they were Innocent, without expressing it in the bare Form of Not Guilty; and others that pleaded, Not Guilty, expressing more words in behalf of their Innocency, were put by as refusers to pled, or as Mute, or pro confesso to the Fact charged against them in the Indictments, and so to be sentenced to Transportation; which how apparently they were wronged herein, and how a mere formality is stood upon against them, more than either Reason or Equity, is very evident, and how the Innocent do suffer, and are made Offenders, some for a word, and others for not speaking a word in form, though in matter; and such exposed to Exilement whom their judge could not deny but that they were Innocent, who ought not to have been called in question, nor such snares be laid for them, nor should they, if Equity and Righteousness, or the Fear of God had been minded by their Judges, who have shewed themselves in the steps of those Terrible Ones who are brought to nought, who make a man an Offender for a word, and turn aside the Just for a thing of nought, Isa. 29. And to be sure the Law of Justice and Equity was not instituted to be made a trap and snare for the Innocent, nor for a cloak to Malice, against the Righteous, but for the just punishment of the wicked and Offenders; and with this equal and just Law, which is of God, all mans Laws ought to concur, or otherwise they cannot be prosecuted with a safe conscience in the sight of God, nor obeied by those whose consciences are tender towards God: but whilst our enemies, who are set in prejudice against us, are our Judges, we see that Equity cannot enter, and the pretence of Law or Legality in their proceedings is made a colour and cloak for Malice, and for the spirit of Enmity to persecute and oppress the Innocent under.  
And seeing that the Plea of some of the Prisoners was accepted, and others that pleaded the same thing, rejected by the Court( which shows their partiality and unequal proceedings,) it appears that they expected their design would have been carried on against the Prisoners in general, or at the least-wise they would make their work as sure as they could, that if the Jury should fail them on the one hand, they would ensnare the Innocent on the other, upon a mere and false pretence of taking their answer pro confesso to what was charged against them, when they utterly denied that part of the Charge in the Indictments, which rendered them Injurious and Criminal.  
One of the said Prisoners ( viz) John Peachel, when he was called to plead, said, his Indictment was large, and desired he might have a copy of it before he pleaded; but it would not be granted him except he would pled first: But he demanding a copy of his Indictment( not refusing to pled when he had it) that he might be able to make a just Defence, and to put in a right and true Plea, or else his Exceptions; which thing he standing upon before he pleaded, they afterward proceeded to pass Sentence upon him without Trial; howbeit he had several reasons for his demanding a Copy of his Indictment before he pleaded, which he might not have the liberty then fully to express, which was to this effect; as partly because of the Clerks bad reading of the Indictment, that he could not hear all that was contained in it; as also, that if he found uncertainties, or insufficiencies in it in the Law, he might not put himself upon trial, upon an Indictment with errors in it, lest if he should be acquit upon his trial, the said Indictment, Judgement and Proceedings thereupon should, because of error, be reversed, if a Writ of error should be brought, and so the Prisoner would become liable to be tried again; which was to bring him into the same jeopardy of his Liberty hereafter, and therefore but reasonable he should see the Indictment, and have some time to consider it before he pleaded; as also part of it being for unlawful meeting, under colour or pretence of Worship contrary to the Liturgy or practise of the Church of England, and did not set out what that Worship was, as Prayer, Preaching or the like, nor in what manner it was used, so as it might appear and be judged by the Court, whether it was contrary to what the liturgy allows or otherwise, which ought to have been in that respect; so as it was apparent that he did not refuse to pled, but stood upon these reasonable terms, though he was sentenced among others of the Prisoners, who cried out, We refuse not to pled.  
John Horsey being called to plead, Guilty, or not Guilty to his Indictment, said, I have a few words to speak if I may have liberty, and seeing their end was to put him by from speaking any thing but their bare words, Not Guilty, he cried out, viz, You professed soberness to us, and to do us all the right you can, but instead of soberness or giving us Counsel, you scorn and reproach the Prisoners, and count it a light thing which is now brought before you; Let it now appear whether you judge for God or for Rewards.  
J. K. said, Your impudence shall not serve your turn, or to that effect.  
The Prisoner answered, That which men call impudence, God hath justified, and will justify; but as to the Indictment I am not Guilty.  
The Prisoners aforesaid whose Plea was accepted, being set to the Bar, the London Jury was called over, the Fore-man and one more, were by the Prisoners challenged, who desired they might not be of the Jury, but Judge hid would not admit of their challenge, except they would show some Cause and Reasons, to satisfy the Court according to Law why they excepted against them.  
Prisoners. We understand it our privilege and Right according to the Ancient Law and custom of the Land, to challenge more than two, and yet show no Cause; Felons and Murderers have that privilege, and our lives may be concerned in this.  
judge. You shall not be allowed to Challenge any except you show a lawful Cause, it doth not belong to you, though to Felons, Murderers and Traytors, you shall be over-ruled in this: Go on, swear the Jury. Then was the Jury sworn, and charged, well and truly to try, and true deliverance make betwixt the King and Prisoners at the Bar, according to their Evidence, &c. But one of the Jury when they were about to be sworn, said, My Lord, I desire you to excuse me, I was never upon a Jury before, and this is a business of another nature, which I do not desire to meddle with, and my spirit is very much troubled because of it: But the Judge would not dismiss him, but asked him, when he heard Divine Service? He answered, My Lord, last Sabbath-day; and so caused him to take the Oath.  
Then some of the Prisoners having their Indictments red the second time, the Witnesses were called, which were the Under-Goalers of Newgate, and Marshals men: Dawson a Turnkey of Newgate was the first Witness called, whose rash deportment and contradictory evidence did not please some of the Jury, nor no indifferent men that heard it; for, first, he said, he took the Prisoner( viz. John Hope) at the Bull and Mouth Meeting the last Sunday; then, being checked for it, he said, the Sunday before;( when he had been prisoner above three weeks) then he said that he was brought out to him, and that he did not see him within.  
One of the Jury said, My Lord, I beseech you let us be troubled with no more such Evidence; such Witnesses will make us tedious Work, and we shall not cast men upon such Evidence.  
But Judge hid endeavoured to justify the witness, and said, it was no untruth if a man did mistake in the time, and that his Evidence was good, though he did not see him in the house; for( said he) if forty men be in a Room, and one is brought out of the Room to me, standing at the door, cannot I swear that he was in that Room, if I see him come out? you must not make such scruples.   

Observation.  
So it appears that a very slender Evidence will serve these Judges against these Innocent Prisoners, though some of the Jury-men had more tender consciences, and could not take a bare probability from a rash and ignorant man,( who was in confusion) of their being in a Room, for proof that they were at an Unlawful Assembly under colour of Religious Exercise, in other manner, &c. when the Witness could not prove any thing that was done or spoken in the Meeting. Besides, the Judge was mistaken, and fell short in this very case; for in the Bull and Mouth there are divers Families, and a way through the Place that they may all come out at the same Door, and not join in a Meeting in any such Exercise at that time as the Prisoners were charged with; though it appears the Fact that's proved is, that some of them were taken coming out of the Bull and Mouth; whereupon these Judges would have the Jury to find one of them guilty, that they might sentence him: Was ever the like proceedings heard of!  
judge. H. You hear what the Witness saith.  
price. He doth not know my face, he is in several tales.  
judge. Were you at the Bull and Mouth on Sunday was seven-night?  
price. I am not to accuse myself.  
Then William Turner, a Turnkey at Newgate, who was another witness, being called, Judge hid asked him, if the Prisoner at the Bar was at the Bull and Mouth such a day?  
W. T. My Lord, He was there that day, he came with a Constable; if you ask him he will not deny it.   

Observation.  
It appears that if Constables bring Prisoners to the Turnkeyes, they can from thence swear they were at such a Meeting; but if they see their Evidence fall short, then seek for a Confession from the Prisoner. The Jury had cause enough to scruple their Evidence, and to look upon these mercenary men, and such, to be incompetent Witnesses, especially since the former was so apparently taken in contradiction, when upon his Oath.  
Jury. May it please you to ask them whether they were silent, meaning in the Meeting.  
judge. That is nothing, if they were met, that is matter of Fact; for they will be hushed when they hear any coming; it will scarce ever be proved that they were met worshipping God in other manner than is allowed, &c. for when any witness comes near, they will be silent.   

Observation.  
If this were true, how was the Fact proved against the Prisoners according to their Indictments? and how could they be proved transgressors of the Law pretended against them? which is not made simply against Meeting, but as it is under colour or pretence of Religious Exercise, not allowed of by the liturgy, &c. which thing by the Judge's own confession cannot be proved; and yet the Prisoners must suffer, if their Judges may have their wills, as if they were absolute transgressors of this Law; which whether this be equal let the impartial judge: And to what purpose this Law is pretended, when persons must suffer the Penalty who are not proved Offenders. Again, if People being taken in a Silent Meeting, cannot be proved offenders of this Law, as here is intimated, How unjust and unreasonable a thing is it that they should be sentenced to Exilement upon this account? which was the same case of those at Hartford, which were Sentenced, and may be many others: but though many of us have been taken at Silent Meetings, or in silence; yet the charging us with being hushed or silent upon their coming to take us, is apparently untrue; as many of our Friends being violently pulled down when they have been publishing the Truth, as also some when they have been praying, doth show the falsehood of this Charge; for we are not afraid to hold forth our Testimony for God before our greatest Enemies and Persecutors.  
The Witnesses being asked how many there was met? they said, about forty or sixty. Judge hid speaks to the Jury, and tells them that they had nothing to do but to give their Verdist according to Evidence, as to matter of Fact, which was meeting; and the Witnesses say that such a one was met there, and that he was brought out, and how can you believe but that he was there? J. K. also tells them that there had been two Records red to prove the two first Offences already; all that they had to do was to try whether they were guilty of the third Offence. Then one of the Jury said to the Judge and Court, that he heard one of the Witnesses say to the Prisoner at the Bar, that he did not see him there, but his hand was to the scroul of names; and by and by he would swear that he was there, my Lord, Is this good Evidence? J. H. was angry and threaned him for undervaluing the Evidence, and said, he should know that the Court had power to punish him, and would do it.  
Another Jury-man said, My Lord if you threaten us aforehand we shall have little encouragement in this work; I hope you will pardon us a little, this is hard Work; such as hath not been in our time or remembrance.]  J. H. 
Why is it hard work, the Parliament hath made a Law, and you must not question the Law.  Jury-man. 
My Lord we require nothing but Good( or clear) Evidence, that will satisfy us.  J. H. 
The Judge asked William Turner again, whether he was there, and what he heard them say, and see them do?  W. T. 
Nothing my Lord, the Meeting was peaceable.  price. 
The Act is made against Seditious Conventicles, and there is nothing of Sedition by the Witness proved against us.  J. K. 
The Act is made to prevent them, because under colour and pretence of Religion, Plots and Conspiracies may be carried on.  price. 
This is but suspicion, I was at a Peaceable Godly Meeting, and received much Comfort there.  Judge. 
That is as much as we desire, you confess you were there; and though it was a Peaceable Meeting, yet it was an unlawful one.   

Observation.  
So it appears that the Prisoners confession of being at a Peaceable Godly Meeting, satisfies these Judges to proceed against them for; and such Meetings are they, that we are persecuted for, and that are counted unlawful: What do our Persecutors herein less then strive against God in his People?  Robert hays price. 
I have given in my Exceptions against my Indictment, and the proceedings it's grounded upon, and also the Law you act by; for whatsoever Law is contrary to Magna Charta, the Charter of the foreste, and ancient Fundamental Laws of the Land, is voided de facto, and to be holden for error, as it doth appear by the Statutes of the 28th Ed. 3d. c. 3. and 42. Ed. 3d. c. 3.  Judge H. 
We must not suffer this, your Exceptions throws dirt in the face of King and Parliament, this Law that you are tried by it is according to the Law of the Land and to Magna Charta; we shall not suffer you, we will over-rule you; have a care what you say, you will bring yourself into a worse condition than you are in.  price. 
I have given up my life freely for the Truth, and in that respect I do not value it.  Judge. 
If the King and Parliament should make a Law, that two Justices without a Jury should adjudge a man to death for the third offence, as a fellow, without benefit of Clergy, it would be a good Law, and according to Magna Charta, and the Law of the Land, and we should be bound to execute it.   

Observation.  
This appears a very strange doctrine and assertion, and that which this Nation had need to consider of, whose Liberties, Estates, and Lives also are concerned in the Fundamental Laws of the Land, as Magna Charta and others, which require due Process and trial, and lawful judgement of Equals, or Juries, in these weighty Cases, and that upon Reason and good Ground, that the Subjects might not be injured therein by any biased or prejudiced party or usurpation; which if a Law be made that is repugnant to such proceedings as the Fundamental or old Law of the Land requires, How can that answer the end for which Parliaments were first instituted, or can be according to Magna Charta or the Law of the Land, it doth not yet appear? Howbeit, we question not, but these that set themselves to persecute us, if they had a Law to adjudge us to death, without any such due Process or lawful trial, as ought to be; yea, if it were such, as Queen Maries Laws against the Martyrs, were made in force against us, they would Execute them to the uttermost of their power, and more readily, if we might but have two such for our Judges as our Persecutors would choose: it is high time to weigh these things and to call for Justice, Equity and Reason, whereon the Law of this Land is said to be grounded, which if that be destroyed, then adeu to both Law, good Government, and Subjects Rights and Liberties.  J. K. 
You must be quiet, you despise all Government; we are upon our Oaths.  price. 
Thou sayest well, you are upon your Oaths, but you do not perform your Oaths: And of Magna Charta every good man ought to be tender. I desire to have my Indictment red. The Clerk red it. The Witnesses bore witness he was at the Bull and Mouth, and no more.  
One Prisoner being called when the Witnesses were sworn, put them to prove, whether he said or did any thing to make the Meeting unlawful?  
The Judge replied, If you were at the Meeting, it is enough.  
And afterward when the Prisoner, was called he asked the Judge, Whether if he was at the Meeting, and not under pretence, but to worship God, must he be condemned for that?  
The Judge answered, Yes, yes.  observe. 
O sad! Here he either through hast mistook himself, or else in plainness shewed his spirit to be against God.  
The Judge bid one hold his tongue, and  told him he was fitter to knock down an Ox,( supposing perhaps he had been the Butcher.)  
R. hays answered, Thou art mistaken, I am no Butcher, nor was I brought up to any Trade.  judge. 
If you say anything that you were not there,( viz. at the Bull and Mouth) which is the matter of Fact, you may.  R. hays. 
Whether it be reasonable that a man should be an Offender for the third Offence for one and the same thing, when he hath not been legally convicted of, and tried for a first and second offence, according to the great Charter of the Liberties of England, ancient Statutes, and Laws of the Land?  J. K. 
It is as just a Law as any in the Land, and it is a Statute Law, and part of the Law of the Land.  price. 
I do not account it according to the Fundamental Law of the Land; I ought not to be proceeded against, nor condemned for a third Offence, before I am legally proceeded with, and convicted by a Jury for a first and second.  J. K. 
You have been legally convicted; you must not be suffered to speak thus against the Law, put him by: You see what kind of people they are, that despise all Government and Law: for he that doth any thing prohibited by Law, it is unlawful.  Obser. 
There hath never any such thing been made appear against us, as either despising all Government or Law; for good Government we desire may be established, and the righteous Law of God, and all just and equal Laws of men we own, being become a Law to ourselves in that whereby we are preserved in Innocency, and therein have endeavoured to keep our Consciences voided of offence towards God and man.  
Another was set to the Bar, his Indictment spoken to overtly to the Jury; the Witnesses gave their Evidence that the Prisoner was at such a place, met together with such a number, as afore.  price. 
The Witnesses do not say that we were met there under colour and pretence of Religious Exercise, contrary, &c.  J. K. 
You say well, that lies on your part, you must prove what you did there.  
One of the Jury asked, if they did either Pray or Preach, or do any thing contrary to the liturgy, or the Law of the Land?  J. H. 
You are a disorderly Jury as ever I saw.  J. K. 
You are to hear your Evidence, which is, that they were met at a Seditious Meeting; its no matter whether they said any thing, or did any thing; the Witnesses saw, though they did not exercise their Gift, they were there[ for the Worshipping of God in Spirit] as some of them have said. Then he caused that Clause of the Act to be red, If any person of the age of sixteen years or upward, being a Subject of this Realm, &c.  
An Indictment also being only mentioned to some Maids at the Bar, viz. Hanah Drury, Sarah Harding and others, that they were at an unlawful Meeting, and no more.  Judge. 
What say you?  price. 
We were at no unlawful meeting, but a Godly and Peaceable Meeting, and not a colour, &c.  Judge. 
We are sorry that such young Maids should be deluded; will you go to Common Prayer to morrow? will you go to Church and hear Divine Service?  price. 
We are Worshippers of God in Spirit and Truth, and that is Divine Service; if this be contrary to the Worship of England and the liturgy, we shall continue therein.  
John Horsey being again called to the Bar, the Witnesses said, he was at the Bull and Mouth, at a Meeting above such a number.  price. 
He bears witness only, that I was at a Meeting, that is not the thing, but an unlawful Meeting; have any sworn that it was an unlawful Meeting? it is an easy matter to swear that we were at the Bull and Mouth, but none bears witness that we met there to do those things we are accused for, or that the Act provides remedies against.  J. H. 
Well, it is enough, he swears that you were there, it is contrary to the Law that you meet.  price. 
What Meeting is according to the liturgy and Law?  Judge. 
To meet to hear Divine Service.  price. 
Well then, it is lawful to be at Divine Service; and the Worship of God is Divine Service at any time, or in any place, or with any number, and thou grantest that the liturgy doth allow of Divine Service.  J. H. 
The Common Prayer is the Divine Service.  price. 
That which the Spirit of the Lord leads men unto, is Divine.  Judge. 
We will not argue with you, you shall go abroad; sand him into another Land to preach, you shall not preach here.  Judge. 
Will you go to Church? if you will go to Church to morrow and hear Common Prayer, if you will, you shall be discharged; and if any one of you will but promise to go to Church and comform, we shall be glad with all our hearts, and you shall be discharged, and thank you too.   

Observation.  
This is the business it seems so much driven at, and which our Judges would fain bring about, but they take a wrong course to effect it; for we must have better Arguments than Imprisoning, Banishing, &c. from them, before we can either believe them to be of the true Church, or comply with them; but we are already satisfied, that we who are persecuted for worshipping God in Spirit, are of the True Church, and not these that pesecute us, and deal so cruelly by us.  
The Witnesses gave Evidence against two Maids at the Bar, that they were met at the Bull and Mouth, and William Turner said, he saw them in the Room.  J. H. 
What say you, were you at this unlawful Meeting?  price. 
I was at no unlawful Meeting, neither was I ever there under colour and pretence, &c.  J. H. 
Will you go to Church and hear Common Prayer?  price. 
I have gone thither too long already, for there are many in it that live in their wickedness; but this which I now follow leads me into the way of Truth wherein I walk, and if I am condemned for that, you are very unjust Judges.  
Another, being Indicted as before, the Evidence of the Witnesses was, That he was at a Meeting at such a time and place, above such a Number, but what he and they did there they could not tell.  Judge. 
What say you, you hear the Witnesses say you were there?  price. 
There is nothing yet of evil witnessed or sworn against us, but that we were at the Meeting, this is nothing to the purpose: were we there under colour or pretence of Religion? and what evil we did do there, this is still to be proved, they prove nothing of it.  judge. 
What did you do there?  price. 
I have nothing to say, but that it doth not make me an Offender to be at the Bull and Mouth, except I am there to do some unlawful thing.  Jury. 
What did they do there?  judge. 
That is not the thing; the question is whether he was there? the Witnesses say he was there, but what he did there they cannot tell; that is the Fact, that he was there.  I. H. 
I will ask you this question, Will you go to Church?  price. 
If I have my liberty I shall go to Church.  judge. 
Where is that Church, and what is it, that you will go to?  price. 
Where God by his eternal Spirit gathers his People together, that is his Church which I shall go to.  
Judge K. speaking against the Prisoners,  told the Court, that they have silent Meetings, and there said he, you shall see a man gaping in a womans face, and what they do I know not.  Obs. 
Were these words becoming a Judge, or consistent with Gravity, thus to go about with such unsavoury expressions, to render an innocent People odious? and this his saying, what they do in their Meetings he knows not, and the other Judge before confessing, that it would scarce ever be proved that they met worshipping in other manner than is allowed, is ground enough for the Jury not to find them guilty of the Indictment, and for all to see that their Law, which is pretended against us, doth fall short exceedingly in itself of reaching us.  
Judge H. speaks to the Jury to this effect: You must understand that they have been convicted upon Record two times already, and you have heard the Records red. This is the third Offence, and the Evidence is sufficient to prove that they were there at an unlawful Assembly, and some of them confess they were there to worship God; so if you believe the Evidence that they were there, you must find the Bills. Go together.  
Then the Jury went forth, and the Court was adjourned till four of the clock, and between four and five they met again. About six the Jury came into the Court, and said, Four were not guilty, and the rest they could not agree upon.  
The Judges seemed very angry with them, and Judge H. K. and Recorder endeavoured further to instruct them, and with some threatenings sent them forth again. In the space of about an hour they returning, were agreed in this,( which they brought in writing) That they were guilty of Meeting at the Bull and Mouth, but of any Pretensions or Intentions they were not guilty, there being no Evidence of it. Hereupon the Judges. were much displeased, and laboured further, by examining and threatening some of them, to cause them to comply with them, and asked some of the Jury, whether they did not believe in their consciences that they were there under colour and pretence of Worship? One answered, He did believe in his conscience that they were met there to worship really in dead and in truth.  
Another of the Jury said, My Lord, I have that venerable respect for the liturgy of the Church of England, as to believe that it is according to the Scriptures, which allows of the worship of God in the Spirit; and if any man in the world worships God in the Spirit, I presume he doth not worship contrary to the liturgy, it being according to the Scriptures; if not, I shall abate my respect for it. Eight of the Jury did concur on the behalf of the Prisoners, other four would have complied with the Court against them.   

Occasional Speeches between the Judge and Jury, received from another hand.  
By the way as they came into the Court the cry was, A Verdict, a Verdict.  judge. 
Gentlemen of the Jury, are you agreed on your Verdict?  Jury. 
Yes, my Lord.( no one contradicting.)  judge. 
Who shall speak for you?  Jury. 
Our Foreman.  Foreman. 
My Lord, We have committed our Verdict in writing,( which the Fore-man held up all the way) which was( as I remember) Guilty of Meeting, but not of Fact.  judge. 
What do you mean by[ not guilty of Fact?]  Jury. 
Here is Evidence they met at the Bull and Mouth; wherefore we say, Guilty of meeting at the Bull and Mouth: but no evidence to prove what they did there; Therefore not guilty of meeting contrary to the liturgy of the Church of England.  Jury. 
My Lord, 'tis a business of great weight, we had need have half a dozen able Ministers, to join with us, to inform us.  judge. 
What say you to—( calling over the names of all the Prisoners.)  Jury. 
The same, the same( they said) of all the Prisoners.  judge. 
Mr. &c.( speaking to one of the Jury) is not your Wife a Quaker?  judge. 
Sure you cannot think they met according to the liturgy of the Church of England; what then do you think they met there to do? You are to find the matter of Fact only, and to leave the matter of Law to us, and we are upon our Oaths as well as you. The King and Parliament have made this Act to prevent Seditious Conventicles, as is the Title of the Act; therefore you are to find they Met, and we all know they meet not according to the liturgy of the Church of England.  Jury. 
Some said, it did not appear what they did there: Another said, he did believe the end of their Meeting was to worship God; and to worship God, was not contrary to the liturgy of the Church of England; though he never was at their Meetings, and hoped never should be, or had intimacy with any of them.  judge. 
Suppose one hundred or two meet in a house, and being in, shut the door, as this case is, how should you have evidence of what they did there, but you might well find their Meeting to be unlawful.  
Then Judge H. used some threatening expressions against those eight of the Jury that stood out, and said, he knew how to take a course with them, and took Pen, Ink and Paper in his hand, and demanded their Names. Two of them, for fear of what he might do, joined with the other four. Then he took the Names of the other six that stood out for the Prisoners, and  told them, they should be bound to answer their Misdemeanour at the Kings-Bench Bar the first day of the next Term.  
One seemed not willing to be bound, but J. H.  told him, he should and must be bound. Then said he, My Lord, I am content; any wounding but the wounding of my Conscience. So then six of the Jury were bound in a Bond of 100 l. apiece to appear the first day of the next Term, to answer it at the Kings-Bench Bar.  
The Court was adjourned till seven of the Clock in the morning on the 17th day, being the second day of the week, about which time they met again, and Judge hid, and Recorder Wild in the morning, being at the sentemcing of the Felons, and when they had done with them, adjourned the Court till three in the afternoon, about which time came the Mayor and Recorder( but Judge hid came not again but went away) Then were those Prisoners aforesaid( which were set by as refusers to pled) called over, and set to the Bar. First, four Women, who had Husbands, to whom the Recorder said on this wise, You have been twice convicted upon Record for being at an unlawful Meeting, and now you stand convicted the third time. You shall be committed to the House of Correction for the space of twelve months; unless your Husbands will pay forty pounds for each of you. But soon after the Recorder said, The Court is willing to show you Favour, and to abate of the forty pound, and take twenty.  price. 
If you would take forty or twenty Farthings, we should not give it you.  
The rest were set to the Bar, among which was a little Boy about fifteen years of age, whose name is Richard Poulton.  Recor. 
Little Boy, will you promise to go to Church, and hear Common Prayer?  Turner. 
My Lord, I believe he will, if he were from the rest.  Obser. 
Here the linsey-woolsey shewed himself too busy and confident, and like a busy body spake ignorantly.  
Then the Boy was brought up to the Clerks Table, who having a Certificate which he shewed, that he was not sixteen years of age: the Recorder asked him, If he would swear that that Certificate came from the Parish where he was born? And one of them( some say R. B.) asked him, If he would swear he was not sixteen,( as if the Boy could have remembered the time of his birth) to which the Child answered, that he was not brought up to swearing; and being asked, whether he would promise to go to Church? he answered, No, he should promise no such thing; so they did not prevail with him. Then he was returned to the rest again, to be Sentenced.  Obs. 
Now this Child being Recorded for a first and second Offence, wherein he was judged to be within the compass of the late Act, and now proceeded against for a third in order to Banishment, when as he was thus at under-age, which thing being so palpably contrary to the Act they proceeded upon, which saith, If any person of the age of sixteen years or upwards, &c. This manifests that Two Justices Records against persons in this case, are not always to be taken for infallible; nor may Jury-men with a safe conscience proceed thereupon in an implicit belief of them, when no certain proof for legal conviction for three offences severally, can be made evident to them.  
Then the Recorder spake to them to this purpose, That they had been twice convicted before already, for being at an Unlawful Meeting, and for refusing to pled, you are now convicted the third time, said he.   

Observation.  
Thus their unchristian inhuman and cruel proceeding against an innocent people, and how unreasonable it was, many took notice of; for many of these Prisoners who were thus dealt by, did not refuse to pled, as before is manifest, some of them having called out and  told the Court, they refused not to pled; Others of them standing first upon having copies of their Indictments, that they might know what to pled to before they pleaded; Others of them, when they should have come to matter of Plea in their answer to their Indictments, were interrupted and violently pulled away from the Bar, by the Under-Goalers; Others of them upon their not presently answering, when called to pled Not Guilty, being also asked to answer whether they were at the Meeting on such a day and time? which they not well remembering the time, could not with clearness readily answer them their Questions: And others pleading Innocency, and denying the Charge in the Indictment against them, which was all one, as to say Not guilty, according to Judge Hide's own confession; yet notwithstanding their Persecutors have thus taken this flight occasion, and made this poor shift to deal thus cruelly by them, even as if they had purposely stolen upon these Innocent Sufferers, to bring them under a snare and a trap for Banishment; which had there been any remorse or tenderness, pitty or compassion in their Judges, or eye of discerning open in them, the Innocency of these Sufferers,( if they had said nothing, but been as Lambs altogether silent or dumb before them) would have had some reflection upon them, so as to have stopped them from such unchristian-like, yea, and unnatural proceedings against them.  
So the Recorder biding them harken to the judgement of the Court and of the whole kingdom against them, but speaking so softly that he could not well be heard, one of the Prisoners spake to him to speak louder, for they could nor hear him: So he stopped, and said he would, but beginning again to speak softly as before, then two or three other of the Prisoners  told him, they could not tell what he said: he answered, he cared not whether they did or no, and so proceeded to pass Sentence in this wise:  Record. 
harken to your Sentence, You and every of you shall be Transported beyond the Seas, the Men to Barbados, and the Women to Jamaica, being two of his Majesties Plantations, there to remain seven years.   

Observation.  
These Proceedings, all Sober and Moderate People who beholded them were disaffected with, and the spirits of many are turned against them; for, thus we see that judgement is turned backward and Righteousness stands afar off, and Equity cannot enter, whilst this Cruelty is exercised towards the Innocent, whom nothing can be proved against, but what concerns their consciences in the Service and Worship of the Living God; for you may see here, that when the Testimony of mercenary men, who were employed as Witnesses, fell short of proving the matter charged against the Prisoners, then would the Judges endeavour to get some matter against them from their own Confessions, asking them, What they did do there at such a Meeting? which, if the Prisoners confessed that they were worshipping of God in the Spirit, they would seem to be satisfied with this, as a confession against the Prisoners, and make use of it as an Argument with the Jury to induce them to find them guilty, that they might Sentence them to Banishment. Oh what a sad thing is this! doth not this tend to bring in mere atheism or Idolatry at least, thus bitterly to inveigh against Persons for worshipping God in the Spirit? which was enough to make their inviting the Prisoners to their Church& Worship altogether invalid& voided, and more disaffected therewith then before; for what a Church and Worship may we suppose that to be, whose chief Members and Owners do thus eagerly endeavour to Banish, and so destroy a People for worshipping God in the Spirit, and meeting together for that end, when as the same People do confess, own and believe in the same God and Christ, which these their Persecutors profess, though they come not under the same Ceremonies and bare Formalities and Traditions of their Church, that they so much stand upon, and persecute People for not comforming to? but they that can comply with these outside things( which are but trivial in respect of the Substance) though they neglect the Substance and weighty Thing, namely the SPIRITUAL WORSHIP, and many times frequent profane and Ungodly meetings, as stage-plays, and the like, these may be counted lawful and tolerated, and none called in question what they did there, as thus many Innocent Persons are in open Sessions. Again, their endeavouring by fair words and promises to persuade the Prisoners to a Conformity with them in their Worship, and to go to their Church, was not like to take nor prevail with them, when at other times they would show themselves so bitter against them, using sometimes threatening words, and sometimes a slight behaviour, with taunts and jeers against the Prisoners; other times causing them to be plucked from the Bar before they could get out their answer, or a few words of soberness to them; thus many times they were interrupted by some of the Turn-keyes or Rude Persons, who, if the Prisoners did but hold upon the Bar or Rail,( that they might speak out their words) were ready to knock them upon the hands( this was worse than the Heathens proceedings at Rome, for they would admit a fair Hearing and trial before their Law condemned any) and these must be received as Witnesses against the Prisoners. And when one apparently forswore himself, of which the Jury detected him openly, he and such must be encouraged, and the Jury be  told that the matter of Fact was Meeting, and that was proved; though the Judge would sometimes ask the Prisoners What they did do at such a Meeting? so as he had the Fact to inquire for, which he needed not have asked, nor thus seek for a confession from the Prisoners, of their being met in Religious Worship, and to make use of that to the Jury as matter against them, if the bare proof of being only at a Meeting had been a sufficient proof of the Fact: herein their contradiction plainly appeared, which makes it evident that the bare proof of Meeting was not sufficient proof of the Fact; for if it had, why should they inquire what was done at the Meeting? And if the Prisoners confession of being met in the Worship of God, must be taken as pro confesso to the Fact, then here also their confession shall stand as a Testimony against their Judges for proceeding thus against them, in order to Banishment for worshipping God.  
And it further appears, that our Innocency and harmless deportment is so manifest among our Neighbours, that there are no discreet or sober men willing to be employed against us to prosecute us, nor such as are competent Witnesses; but either our Persecutors, or such as are made parties against us, who though they have no reputation to lose amongst men, yet are forced unto this work of Persecution against us, as Under-Goalers, and Marshals men, or such like underly and mercenary men, who out of slavery and self-ends may be forced to any thing. And if there be any Conscientious Jury-men, who scruple the Evidence of such prosecutors, and are not willing to take their Evidence, and the Judges straining it by their own suppositions against the Prisoners, beyond what it is in itself( together with their own confession of being met to worship God) as sufficient proof to find them guilty; then must such Jury-men also be threatened, bound over and brought into trouble, though they be upon their oaths, by which they are enjoined to bring in their Verdict according to Evidence, and not upon their suppositions; who instead of being Impartial, Judges, make themselves both Accusers and Condemners, and seek to overawe and sway the Juries to their wills; which thing, many take notice of, and for which the Righteous God will assuredly call them to an Account.    

POSTSCRIPT.  
BEsides the harsh and cruel dealings, and unrighteous proceedings against these Innocent Sufferers afore-mentioned, Great hath been the Cruelty and Hard-heartedness of our Persecutors towards many more of the Lord's tender People, who in Tenderness of Conscience towards God could not forsake the assembling of themselves together( in singleness and uprightness of heart) to wait upon him, nor deny his true and Spiritual Worship, but gave up freely to suffer what Cruelty soever wicked and unreasonable men might be permitted to inflict upon them; which( since this late Cruel Edict was put in execution) hath( by such) been prosecuted with so much violence, that many have sealed to their Testimony with the loss of their lives: which was occasioned by reason of their being crowded in great numbers into one particular Prison, ( viz.) Newgate, where for want of Prison-room and convenient Lodging, having not so much convenient room as to lie down one by another, so that many were constrained to walk upon the Leads of Newgate( which is very high and open to both wind and weather) in the night-season( having no other clothing but what they usually wore in the day-time) and with the infectious and noisome smells and poisoning stinks that were in the Prison, many of them fell sick and dyed, some in the Prison, and others in a short time after they came out, who also got their infection and distemper in the Prison; and many of them were young persons, and to all likelihood( had they not been thus cruelly dealt withal) might have lived many years, and been further serviceable in their generation: And herein doth the Envy and Maliciousness of the Persecuting Spirit further appear, although there was another Prison( viz. New-Prison) where there was conveniency for many, and the Air more wholesome, and as near( if not nearer) to several of the Meetings from whence these Innocent Sufferers were taken, and belonging to the same County; and of this, those called Justices, were not ignorant: for by some( the want of Prison-room, and the sad consequence thereof) it had been laid before them; yet, as men whose hearts are voided of all Tenderness, remorse or pitty to their own Countrymen and Neighbours, they committed them to Newgate, and thither they were driven by droves, some hundreds in a day, even as Sheep appointed for the slaughter; which consequently did follow( to many of them) as is before mentioned; to the making of several Wives Widows, and tender Children Fatherless, and to the depriving of many of their dear and near Relations: O how many are the Moans and bitter Complaints, the cries and Tears of the desolate Widdows and Fatherless Children already! and how many more are like to be, if the exercising of such Cruelty be persisted in! surely these things make the hearts of the Righteous sad, which the Lord would not have made sad; and verily these Cruelties are not hide from the all-seeing God, though much hath been endeavoured as to hid them from men, as several instances might be given, but this in particular; When some of these Innocent Sufferers( through the cruel and hard usage as before mentioned) have died in Prison, when their Friends and Relations have desired their dead bodies to bury them, it would not be granted, but were secretly butted by some of those belonging to the Prison, lest it should be taken notice of, and enquiry made what they were, and so their innocent Suffering, even until death, and their Persecutors Cruelty be made more manifest to the People. And two that dyed out of the Prison, being brought to the Bull and Mouth, intentionally to be carried to the Burying-Ground the next day; but in the mean time( very late in the night after the People of the house were gone to bed) the City Marshal with divers others( in an insolent manner) laid on upon the doors of the house, as if they would have broken them in pieces; to the afrightning and great amazement of the People of the house, who wondered at the fierceness and suddenness of such an attempt, at that time of the night; but after a little time they got entrance, not having patience while the keys were brought, but violently broke open the outermost door, or hatch, and forcibly carried away the two dead bodies; and( since some of them have reported that they gave them Christian Burial) this was done by order of Anth. Bateman, late Mayor, R. Brown, and others: but this Covering is too narrow, and the nakedness and shane of such actions doth appear to all Moderate and judicious men; and whether this be not Persecuting the true Christians to death, and then cover it over with the false Christians Burial, let that of God in every conscience judge. Well, this we do assuredly know, though men are merciless, and account the Worship of God in Spirit and Truth so great a Crime, as they who are found guilty thereof, are not only accounted worthy of seven years Banishment, but also unworthy of that privilege that Thieves, Murderers and Traytors have: Yet our God is Merciful, and doth and will own the True Worshippers, which worship him in Spirit and Truth, for such the Father seeks, though men would banish them out of their native Country, and if it lay in their power, from off the face of the Earth; but the Lord God Almighty is our Preserver, our Strength, our Rock and Hiding-Place for ever, who beholds the Afflictions of his People, and the cries and Tears of the Widdows, Fatherless and Oppressed, and will assuredly arise and pled their Cause with the Mighty of the Earth; for he respects not the persons of Princes, neither the Rich nor the Poor, for they are all the work of his hands, Who will tread upon Princes as upon mortar in the day when he shall make inquisition for the blood of the Innocent, and render unto every man a just recompense of reward, according to the deeds done in the body, whether they be Good or Evil.  
Consider this ye that forget God, and persecute his People; and you that are in power in the Nation, do not any longer so evilly requited the Lord, whose Mercy hath been exceeding large towards you; O call to mind how wonderfuly he hath preserved you from the hands of your Enemies, and how often he hath given( many of) you your lives for a prey, when death looked you in the face, and fear and terror compassed you on every hand,( I know assuredly some of you know these sayings to be true and faithful) Then did the Lord take pitty upon you, and wonderfully delivered you, and since most miraculously restored you into power again, when all your contrivances failed you, and as it were all hope gone of ever seeing such a day as( beyond your expectations) the Lord hath put into your hands again: Now look back and seriously consider what your proceedings have been since the day of your return into power again; What have you countenanced, and what have you suppressed? have you well or evilly requited the Lord? let the true and faithful Witness of God in all your consciences speak, have you returned a proportionable return according to the Mercy received from the Lord? Have you not red of King Hezekiah, who rendered not again according to the benefit done unto him, but his heart was lifted up, therefore there was Wrath upon him, and upon Judah and Jerusalem, 2 Chron. 32.25. Surely if you search your nearts, and try your ways, you will see evidently how far short you are in this particular; and how you have persecuted the Heritage of God; who are as dear unto him as the Apple of his Eye; and in all their afflictions he is afflicted; and he hath reproved, and will reprove Kings for their sakes; and he hath overturned and will overturn that spirit that would usurp, and aspire into his Dominion, and would not that he should Reign and Rule in and over the tender Consciences of his People, who seek not the hurt of any person or persons upon the face of the Earth, but the good and welfare of all both inwardly and outwardly; and this hath not been in words only, but their Innocent life and Blameless conversation, hath answered the Just Principle of God in the Consciences of all that hath had any commerce or dealing with them; and not only in such, but many times in our very Persecutors; for some have confessed that we are an Innocent People, yet have committed us to Prison; another confessed and said, he verily believed that we were the People of God at the very instant of time while he was having one of us to Prison: And so, many there be that are found acting against us, though in their hearts there is a Witness that pleads for us; yet they get over it, by entering into the reasonings and confultings with the deceit in their own hearts, saying, If we should do by this People as sometimes we believe we ought to do, we should be accounted disloyal persons, and be put out of our places, and so lose the favour of those that are our Friends; and we see how they are threatened that do in the least countenance this People, and we are troubled at what we do, but cannot help it, we are forced to it, and know not how to avoid it unless we suffer ourselves. Thus the Simplicity, or the Good and Equal Principle which moves in their hearts, to do as they would be done by, comes to be betrayed, and the just Witness slain, and so denies the Lord that bought them,( for its his Spirit that bears witness and moves in their hearts against every unjust and unrighteous thing) And so it was in dayes past, Many of the Rulers believed on him, but were afraid to confess him lest they should be put out of their Synagogues: But he that denies Christ in his People before men, him will he deny before his Father, yea, and such are denied by the Father and the Son, and have no fellowship with God( notwithstanding their profession of Christianity) because they hate the Light, and walk in darkness, and love darkness better than the Light, and that's their condemnation; for he that disobeys the Light is out of love with it, for if ye love me( saith Christ the Light) keep my Commandments; and, why call ye me Lord, Lord, and do not the things I say? and he that saith he loves or knows God who is Light, and keeps not his Commandments, is a liar. And now all that have professed love to Christ, come, try your love whether it be only in words& show from the lips outward, or really from the heart:( mark well his words) If ye love me, keep my Commandements; and this is his Commandement, As ye would that men should do unto you, so do ye unto them: Have you or do you do so by the despised People of God called Quakers? would you be forced( by Fines, Imprisonment, Banishment and Death) from that Worship which you believe( in your very hearts and consciences) to be the true Worship of God, into that which( in your very hearts and consciences) you believe to be a false worship? Is not this our very Case? And is not the true and real Worship of God in the Spirit the only thing we suffer for? let the words and actions of our unjust Judges testify: And are not such so far from loving Christ, that they perfectly hate them that do? but some others that of themselves are not so full of Envy, but according to the common Proverb, If they could sleep in a whole skin, they could find in their hearts to let us alone because we are an Innocent and a harmless People( these have been the very words of some) which is a state that none can witness, but he in whom Christ is made manifest( who is holy and harmless) And these are the true Christians that bear his Image, and in whom he lives; yet the fore-mentioned that are not so full of Envy, their love is so could unto Christ, that they cannot part with the loss of a place, or the favour of great men, or the hazard of being complained of, or a threatening with the loss of a Commission, or being Indicted, or with a Fine or a Prison; no, no, these are hard sayings, who can bear them? as to part with all things to purchase Christ; and then the lukewarm-love waxes quiter could, and the iniquity abounds, and the fearful joins with the envious, and both persecute the Just:  
And such are so far from love to Christ, that they persecute him in his Members, and so partake of Babylons sins,( that's drunk with the Blood of the Saints and Martyrs of Jesus) and they must partake of the Plagues which shall suddenly come upon her; for strong is the Lord that judgeth her: Therefore dread the Lord God of Heaven and Earth, ye workers of Iniquity, and cease from your Cruelty, both you that compel, and you that say you are compelled to persecute the Innocent, that( if possible) you may find a place of Repentance; and do not deceive yourselves with a [ Lord have mercy upon us, miserable sinners;] or with a Confession all your life-time, from day to day and week to week, and year to year, that you have done those things which ye ought not to do, and left undone those things which ye ought to have done; for except you forsake as well as confess, you shall never find mercy: it's the words of Truth unto you, and shall stand upon your heads for ever, whether you will hear or forbear. And these things are not written or published to upbraid you, but that you may see your wickedness, and turn from it and live: for we can say from the uprightness of our hearts, we desire not your destruction: But this know assuredly, if you persist in Wickedness, Persecution and Cruelty, that your judgement lingereth not, and when you cry Peace and safety, behold sudden destruction shall come upon you, as pain upon a woman in travail, and you shall not escape; and remember before it be too late that you are once more warned,  
From some of the Suffering-People of God, ealled Quakers.   

The Names of some of those that dyed, some in Prison, and some soon after they were out, which was occasioned by their Imprisonment and hard usage, as aforesaid; there being several others whose Names at present could not be gotten.  

John clerk.  
John Wilkinson.  
John Lewis.  
Will. Tomkins.  
John Hales.  
Robert Twynn.  
Henry Haster.  
John Palmer.  
John cook.  
Edward Baker.  
Joseph Stonehouse.  
Mary Draper.  
Andrew Andrews,  
John Wildbore.  
Richard Twynn.  
Mary Davis.  
George hid.  
Hannah cook.  
Mary Mile.  
Henry Woodward.  
Richard Audley.  
Mary Travers.  
Roger Evans.  
Hannah Trigg.  
Hannah Drury.   
And that the said Hannah Trigg was under the age of Sixteen years, doth further appear by this following Certificate.  

HAnnah Trigg Daughter of Timothy and Katherine Trigg, of the Parish of white-chapel, was born the 20th day of August, in the year 1649.  
These are to certify all whom it may concern, that the abovesaid is a just and true Account of the Age of Hannah Trigg, lawful Daughter of Timothy and Katherine Trigg of the Parish of white-chapel; And we whose Names are hereunto subscribed do testify the same, and are ready to depose it, if required, we being then and there present at the delivery and birth of the said Hannah Trigg.  


Margery Southen, her mark H  
Elizabeth Exelby, her mark E     Did not we strictly command you that you should not teach in this Name? and behold you have filled Jerusalem with your Doctrine, and intend to bring this mans blood upon us. Acts 5.28.  
THE END.