FIAT TERRA   

THE LAW red For Restoration June the 10. 1656. unto the People ISRAEL, belonging to the returning from Captivity, at the Tent of JUDAH, by WilliAm PHinch  
OR, A Word to the risen World, where old Adam hath received his dying wound, enfolded in the mystery of Incarnation. With the Fiat unto the Terra. let the Earth Bee( new Made)  
I writ no Epistle, for 
In light no Epistles be,  
If in light, then only he;  
The end, beginning, but no name,  
The eternal one that living slain.  Tanjah in Judah.  
The Tent of Judah is to Pitch in Frends-berry street near Rochester in Kent. near the black Lion  
You may have my Books at Mr. Richard Moons in Pauls-Church-yard, at the seven Stars Stationer, and there you may sand, and also receive Answer from us.   


THE FIRST Senten●… or SOUND from the FIRST of the seven Angels.  
babylon IS FALLEN, IS UNRECOVERABLE, and SHAL BE NO MORE. For her JUDGE is JEIEL, the MIGHTY, HOLY ONE( of Israel) and his ANGELS are many. And are all ready to EXECUTE his VENGEANCE upon HER Adherents, 
Judah in Israel, 3d. dayes silence, ( May 23) our Hebru new acc. 13d. mineth fourth day  THAU ALL PRAISE AND GLORY UNTO THEE WHO ONELY ART eternity.  
ALL PRAISE unto JEIEL FOR EVERMORE Hallelujah AND THE SECOND ANGEL SAID COBAN THE word day forth  
The fift day, the second Angel said,  
PRAISE unto OUR JEIEL for EVERMORE HALLELUJAH.  
And this fift Angel is the SUN tied in the Essence of the first:  
For the first ANGEL is KOALL name SATURN which is the whole HOULDMENT of GOD, and the fifth day is SOL the SUN, leading the Assent of the four spheres into the EARTH, for to give notice to the Risen People in the Suns light.  
THAT THE SENTENCE in the HEAVENS IS PASSED for to be Executed in the Earth, which is IAHS WRATH in violence, poured upon the Nations.  
Is unto the REDEEMED ONES PRAISE and joy which to be expressed is thus:  
WE JOY FOR TO SEE OUR SOULS IN OUR body NOW set FREE, for the REFINED SOUL sounding forth her RECEIVED TRUTH was and is in babylon; that is, this land ENGLAND always PERSECUTED with bodily penalties: but it is the Lord in FLESH against whom the Sin is committed.  
For the Lord hath Clouded Himself in a veil of earth for to deliver his people, but the people are built by Faith in Obedience unto this day of our Jah; for what( and who) soever that is not SEALED, and hath( not) the Mark thou( truth) in their Souls placed, the judgement, coming is to sweep from the EARTH, into the eternal wrath of the Almighty; which as JOHN saith, into the Lake that burneth with Fire and Brimstone for evermore and this sitation is for ye GENTILES, who do aclowledge the Scriptures to be TRUE, and( but) do labour in your LIVES to DESTROY all the Commands therein commanded.   

ALPHA AM, Now unto ye JEWS in nature doth the third Angel SOUND.  
PREPARE ye, for the Wars with( Gog) Goog is to begin, and such times of trouble as never yet was on the Earth.  
For the Nations cut off, is the Jews returning unto the promised land, for in such a time of trouble as never was on the earth, will our high and holy Jah build Israel.  
Wars, wars, wars, wars, wars, wars, wars, ( seven times) Woe, lamentations and mourning unto every created thing, for the waters will be in drawn, and the Earth barren, and lands lye waste without inhabitance.  
Thus will Jah do unto the earth.  
But fear not ye my people, that keep( my) the Covenant; ye shall walk shadowed with a cool cloud, when the earth is all on fire with scorching burnings.  
thou.  
Inspiritivat aluat, reforming unto the true risen man. The first part of man is depraved of its enjoyment, because it is run into the sensitive source: so that nature is wholly lost or depraved.  
The way of going forth must be Gained by returning just back, where we went forth, which is thus▪  
We fell from Herbs v●gitative, but without sense, and sense is it that makes us sufferers.  
So that herbs and Fruits unclouded in sensibilitie, is living restored man wisdom.  
For though the herbs of the field be the life feeder of all things.  
Yet in themselves are pure sights of JAH ELOHIM.  
But when we take the sense, that this herb hath fed, we take the miserable hurt, but not the cure; for the cure is veiled under sense.  
And so lust issued into the World MAN: So my People cease unto all in which is the life of sense.  
This is Israels safety.  
The abstract— ye shall eat nothing that is sensible, of hurt, or fear, or a sensible life—. And in this, obeying is your Corporality healing.  
This is the law of returning unto healing and restoring: For we shall all be tried by Fire, and then my command will Answer.) Ye shall all drink water.  
But them bodies that are not able and ( f●●) Jah shall be judge, which by Urim and Thummim shall be tried.  
For this drink is the whoredom of the Heathen, which doth bind the senses, and doth captivated the mind, and is one of the greatest enemies unto mans restoration, and absolute the hinderer of healing.  
For weaker bodies mix a little Wine with Water, but that is polluted, but not in its Original.  
thou.  
If wise men in their sensible wisdom do judge this law to be weak and under written.  
I In my wisdom do bid them comprehend this ensuing, for all is but one wisdom in her own outgoing.   

The fourth day— The Inlet into the Secret. THE WAY OF JAH IS IN THE ETERNAL HIDINGS, where Sun, Moon and Stars cometh not.  
HE hath clouded the heavens, and made them the FRONT before his face, that thereby the HIRARCHY of STARS ly hide: He hath SEALED the great SEA by the face of the SUN, and neither of these doth touch him.  
The fire that doth give these both one being, are but ●louds of hi● might.  
For to search by wisdom, for to fathom his ways, ●re wholly disadvantageous.  
For his ways are UNFATHOMABLE( to us) and HIMSELF is no COMPREHENDING; for the reason ●f man is but created, and doth lye TIED in the clouds ●f his maker.  
My reason is darkness unto the created.  
For perfect light hath no vail, though it SOUND in ●●esh.  
For our JAH doth cause a risen WORLD for to in●abit in crucified earth.  
For the way of JAH is uncomprehensible, and the ●ay of clouds cannot view IT.  
I draw unto me the Risen Sons of wisdom.  
For clouds cannot touch the Pavilion of God.  
The scorner is made for his day, because he is the heavens out-cast: for to be whipped by folly till light hath made him acceptable.  
The way of the Sun he knoweth not, because that folly hath him Infoulded: He came from the womb as one unto death, for he is held in fetters of darkness, till the sun shine and Sion rise his fetters for to dissolve.  
Therefore is not the way of man laid in himself;  
But every man is laid unto his way:  
For the way brings forth man unto every work under the Sun; so man in progression doth but answer the heavens face, unto which himself is tied.  
One thing is wondrous in the Earth.  
All to be one perfect work, and in which man doth judge so much confusion.  
Jah is one Essence and Spirit seemingly divided, but it is the whole all one uncommixed.  
Thus— the Sulfer of fire is the life of fire:  
So that it is but the Sulfer distributed distributively:  
For every lower depends upon a higher:  
And so it is a thing fed and continued unto the time, th●●●●ence doth exhaule her out-going.  
Thus the fire in the water is the life of the Sun, an● the sun is both; the water and its life.  
This is the MAGI on this doth all appearings depend 〈◇〉 depend is man corporal, both upon the water an● the Sun, as the Water producing Earth, the Earth Herb●… the wind, Water, Earth Fire, these Clouded make Bod●…ments.  
These bodiments are the Earths Curse.  
For they devour and tear the Earth, and Fire and Water into all particles by their Jawings, or Teeth tearings.  
Now the Herbs was pure Seeds of Angels until the pollution before the flood.  
Then came In the evil crude upon the invisible sight of the soul of man, and there doth abide, till time into which this crude was tied shall be no more.  
For every Created doth lye tied unto time its mother, and forth-bringer— Now that which doth loose this times knot deaths cords.  
Tis the En●e exhalling its Sent, to come and take Eternity its center.  
And so doth JAH Accumilate( gather up) all into one.  
Which is unity being in wound— Varieties all in confounded.  
And yet no confoundings be— But all inheld in unity.  
Unity gave time( its) being— And unity is times redeeming.  
Unto her Station from whence she came— Because in her is sinned JEHOVAHS name-  
CREATION.  
Wrote in the leading of JUDAH Tents.  
thou JUDAH in ISRAHEL.  
Who in the earth that hath faith, that JAH will make good his promise unto ISRAHEL and return their captivity, let them bring gifts for to assist the work of our JAH in JUDAHS hand from reuben.  
OF bread; Bread with yist doth hinder our Rising into steadfastness, for the yist is the drinks life containing the strength of it, its out going in itself, for the yist doth give the beer life, and the yist lives and the beer dies— So that in our pure bread the life bewitch in sense doth abide, and so confusion doth issue in us unto all out turning thou.  
Now shows( shadows) and all signs are done, now BABEL cometh to destruction.  
thou to Vaw,  
Recorder, writ this record in your own hand( writing) Sententially, that in your reading you in your voice may give the just phrase to the literal people you declare this record( unto)  
let none view it  
thou.  
The opening in the HIGHT SIGHT unto RESTORATION.  
milk IS THE HIGHEST BLESSING THE BEAST can AFFORD.  
For though the Beast be sensible both of hurt and fear yet the Milk is DISOLVEABLE.  
Because the life doth not depend upon the milk, but the milk upon the life.  
So that man having gotten an Assendant over his lust, doth clear the crudiness or grossinesse of the milk.  
And because that man is fallen, man cannot be restored, but by degrees: And Cheese is the knitter and hinder in our inherent properties, in our corporal man.  
But the people having gained strength, in obedience unto the holy Law, Cheese will be altered.  
The Law doth prove its self to be holy unto all Nations.  
Thus for it is the Life fulfilling of all Moses Commandements, as, THOU SHALT NOT KILL.  
Desire in sense being gone, peace is planted: Then there is neither killing nor coveting, but Jah reigning in his just made man.  
thou his 9d. retired.   

A Law for Silence.  
LET every Mouth keep its VOICE unbreathed forth in words.  
So shall the Spirit of life arise and overcome the combustable Spirit.  
For words do loose the growth in GOD, and silence is the strength turning all wholly into God.  
For Silence is quiet, and Words are all Vanity.  
For the Time of Words is ceased, and the Works will show themselves: The words did sound from, bee still an ye shall see God,  
thou. His last day( of his 14.) in retirement,( being the 3d. of June and 24. of our hebrew mineth)  
Let necessity cause, yea and nay; so shall ye be strong in LOVE.  
CURSED shall he or she be in Israel, that doth not help the weak of their Brethren, and let my whole house the Lords chosen, say, Amen. thou May 31. 1656.  
The Tents have Signed the day Deliverance, unto the prisoners of Hope; and that work is finished: Every one unto his possessed habitation; and in obedience abide, till I from the Lord shall know further: Onely Foanes and Rauson they go to house.  
For TENTS do not yet take ground: onely Judah stands waiting what to do.  
THAU  
The TENTS in their Houldements, is,( or are) Eleven.  
Tanjah in Judah.  
June the 16. 1656.  
The Tent declares by her Books what God is coming for to do.