<?xml version="1.0" encoding="UTF-8" standalone="yes"?>
<!DOCTYPE article  PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Archiving and Interchange DTD v1.1 20151215//EN" "https://jats.nlm.nih.gov/archiving/1.1/JATS-archivearticle1.dtd">
<article dtd-version="1.1" article-type="book-review"
    xmlns:xlink="http://www.w3.org/1999/xlink">
    <front>
        <journal-meta>
            <journal-id>JFRR</journal-id>
            <journal-title-group>
                <journal-title>Journal of Folklore Research Reviews</journal-title>
            </journal-title-group>
            <issn pub-type="epub">2832-8132</issn>
            <publisher>
                <publisher-name>IU ScholarWorks</publisher-name>
            </publisher>
        </journal-meta>
        <article-meta>
            <article-id pub-id-type="publisher-id">39163</article-id>
            <title-group>
                <article-title>James E. Cunningham - Review of Chadwick Corntassel Smith, Rennard Strickland, and Benny Smith, Building One Fire: Art + World View in Cherokee Life</article-title>
            </title-group>
            <contrib-group>
                <contrib contrib-type="author">
                    <name>
                        <surname>James E. Cunningham</surname>
                        <given-names/>
                    </name>
                    <aff>Florida Atlantic University</aff>
                    <address>
                        <email></email>
                    </address>
                </contrib>
            </contrib-group>
            <pub-date publication-format="epub" date-type="pub" iso-8601-date="2021">
                <year>2011</year>
            </pub-date>
            <product product-type="book">
                <person-group>
                    <name>
                        <surname>Chadwick Corntassel Smith, Rennard Strickland, and Benny Smith</surname>
                        <given-names/>
                    </name>
                </person-group>
                <source>Building One Fire: Art + World View in Cherokee Life
                </source>
                <series></series>
                <year iso-8601-date="2021">2010</year>
                <publisher-loc>Tahlequah, OK</publisher-loc>
                <publisher-name>The Cherokee Nation</publisher-name>
                <page-range>224 pages</page-range>
                <price></price>
                <isbn>9781616589608 (hard cover)</isbn>
            </product>
            <permissions>
                <copyright-statement>Reviewers retain copyright and grant JFRR the right of first publication with the review simultaneously licensed under a Creative Commons Attribution License that allows others to share or redistribute reviews with an acknowledgment of the review's original authorship and initial publication JFRR.</copyright-statement>
            </permissions>
        </article-meta>
    </front>
    <body>
        <p>Co-authored by Principal Chief Chadwick Corntassel Smith of the Cherokee Nation,
            Cherokee-Osage scholar Rennard Strickland, and Cherokee philosopher Benny Smith,
                <italic>Building One Fire</italic> beautifully portrays the diversity and variety of
            the art of over eighty Cherokee artists, past and present, and in a wide variety of
            media. The entire manuscript is thematically organized around the concept of the One
            Fire, which represents a specific Cherokee worldview held by members of the tribe’s
            Keetoowah Society. After a Cherokee prayer, the introductory section of the book
            contains an opening message from Chad Smith, teachings about the four directions by
            Benny Smith, and a narrative interview of Benny Smith by Rennard Strickland that
            philosophically discusses the roles of Cherokee art and artists. The first section of
            the book serves well in its attempt to inform readers about Keetoowah philosophy, while
            at the same time connecting Cherokee Nation worldview to art as an expression of
            spirituality, purpose, and identity.</p>
        <p>Crucial to the worldview of <italic>Building One Fire</italic> are the gifts from the
            four messengers of the cardinal directions that are bestowed upon each individual by
            Nitsudunvha (One Who is Always Above). Those gifts—guardianship, harmony, and caring
            from the east; knowledge, curiosity, and intellect from the north; wisdom, insight, and
            trust from the west; and, compassion, loyalty, and strong feeling from the south, are
            represented in individual chapters which form the body of the work. Closing the circle
            by ending at the beginning, a final direction, “Center,” returns to the One Fire as the
            central creative philosophy from which all things Cherokee emanate. Owing to the
            interconnected nature of Keetoowah worldview, the art pieces presented in the individual
            chapters above are not sorted according to medium, historical period, or theme, but
            instead are organized philosophically in order to represent the universality and
            complexity of what it means to be Cherokee in the contemporary world. The individual
            works of basketry, painting, ceramics, sculpture, photography, textiles, and jewelry,
            accompanied by artists’ narrative statements, cultural explanations, and historical
            accounts, are meant to both explain and educate how each individual artist interprets
            her or his individual gifts and purpose. In an epilogue, <italic>Building One
                Fire</italic> points to the future of the Cherokee Nation’s art and society by
            presenting the artistic worldviews of its children.</p>
        <p>In his opening message, Chad Smith states that “this book is not primarily an art book.”
            I would heartily agree with that statement, but with one proviso. <italic>Building One
                Fire</italic> is art in its truest sense. Going well beyond the façade of visual
            representation, every inch of the book––from the outside jacket, to the inside cover
            detail, to the narrative prayers in Cherokee script and English that flow through the
            heading spaces of each chapter––is brimming with artistic and cultural expression. In
            this respect, the entire book can be viewed as an art piece, a prayer, or an offering
            that is open to unlimited perspectives of interpretation and understanding. Even the
            cryptic subtitle <italic>Art +</italic>[“plus”] <italic>World View in Cherokee
                Life</italic> presents art as an integral aspect of existence. It is hard to find a
            better representation of indigenous cultural thought and practice.</p>
        
        <p>--------</p>
        <p>[Review length: 517 words • Review posted on June 23, 2011]</p>
        
        
    </body>
</article>