b'\nClass \nBook \n\n\n\nCOPYRfGHT DEPOSIT \n\n\n\nOUTLINES \n\n\n\nOF \n\n\n\nANCIENT HISTORY \n\n\n\nFROM THE EARLIEST TIMES TO THE FALL OF \nTHE WESTERN ROMAN EMPIRE, A.D. 476 \n\n\n\nEMBRACING THE \n\nEGYPTIANS, CHALD/EANS, ASSYRIANS \n\nBABYLONIANS, HEBREWS, PHCENICIANS, MEDES \n\nPERSIANS, GREEKS, AND ROMANS \n\n\n\nDesigned for PravATE Reading and as a Manual of Instruction \n\n\n\n\n\n\n. D \n\n\n\n^ \n\n\n\nP. V. N. MYERS, A.M. \n\n\n\nPRESIDENT OF FARMERS COLLEGE, OHIO \nAUTHOR OF "remains OF LOST EMPIRES" AND ASSOCIATE AUTHOR OF \n\n"life and nature under the tropics" \n\n\n\n25 1882 ;, \n\n\n\nNEW YORK \n\nHARPER & BROTHERS, FRANKLIN SQUARE \n\n1882 \n\n\n\nEntered according t Act of Congress, in the year 1882, by \n\nHAR R & BROTHERS, \n\n[n the Office of the Librarian of Congress, at Washington. \n\n\n\nAll riglds reserved. \n\n\n\nl!5^ \n\n\n\n\n\n\nPREFACE. \n\n\n\nIt is a very general complaint that the Manuals of History \n\'t into the hands of students are dry and uninteresting. The \nmplaint is not unfounded. Such introductory works are too \nren mere crowded inventories of events, and so not only fail \nawakening an intelligent interest in what should be the most \n\'gaging of studies, but repel and dishearten the student. If \nis fault has been avoided, and the narrative is connected \nid interesting, still the perspective is almost sure to be false \nid misleading, and the picture of early times foreshortened \nand distorted. Usually all that lies back of Grecian annals \nis compressed into a few pages, where everything is lost \xe2\x80\x94 or \nrather brought into being \xe2\x80\x94 in a sort of creative nimbus. In- \ndeed, in several works in extensive use in our schools, that \nvast background is treated as a kind of Hyperborean region, \nbeing filled indiscriminately with all manner of myths and \nlegends, until there is no more rational connection between the \nstory thus told of the men and agencies of those early times \nand the history of later periods than exists between the double \nwritings of the palimpsest. One of our objects, then, in pre- \nparing the present volume is to join hands with those who are \nlaboring to turn that period to use in education, and give it \nthat character and prominence in the manual which it has as- \nsumed in the larger works of all our best historical scholars. \n\nMoreover, we conceive History to be a worthier thing than \na trivial record of court intrigues and genealogies. So some- \ntimes, departing from precedent, we have devoted more space \n\n\n\nIV PREFACE. \n\nto giving an account of the growing arts, sciences, literature, \nor religion of a people than to the recital of the doings of their \nrulers. The dynastic or political annals of a nation are often \nof the least possible interest and importance. We think, and \nhave acted upon the thought, that the character and work of a \nMoses, a Solon, or a Lycurgus have been far more potent ele- \nments in the formation of the complex product we call Civiliza- \ntion, and therefore more worthy of a place in our thoughts as \nstudents of a growing humanity, than the petty wars and in- \ntrigues of kings and emperors, whose only claim upon our at- \ntention is that the accidents of history have made them titled \npersonages. It is only when, through force of character or \ncircumstances, they become in fact representative men that we \nhave shown much concern respecting them or their doings. \n\nThe plan of our work combines, as will be seen, the ethnolog- \nical and chronological methods \xe2\x80\x94 the former, however, having \nbeen allowed to exert the greater influence upon the arrange- \nment. The ethnological treatment of history has been com- \npared to the tracing separately of each tributary of a great \nriver system from its source to its union with the main stream ; \nwhile the chronological or synchronistic plan has been likened \nto working down all the streams at once, by constant crossing \nand recrossing from valley to valley. A close adherence to \nthe latter gives a confused and fragmentary view of the sub- \nject; hence our preference for the former. When once upon \nan historic stream, we have followed it to its junction with the \nprincipal current, or to where some sub-tributary has joined it \nof such size and importance as to induce us to turn aside, in \norder to explore the sources and character of the new affluent. \nWe have thus been enabled to secure a continuity and sim- \nplicity of narrative which we are sure will be appreciated by \nthose who have had experience in guiding scholars amidst the \nbewildering and hopeless interlacings of synchronistically ar- \nranged text-books. \n\nThe division of the text into distinctly marked paragraphs \n\n\n\nPllEFACE. V \n\nwill be found, we think, to add very much to the value of the \nbook as a manual of instruction. Under each sub -head is \nplaced as much matter as naturally gathers there, so that, when \nany particular passage has been once carefully read, the head- \ning will afterwards recall the contents of the entire paragraph. \nWe have avoided the extensive use of foot-notes, being con- \nvinced that any matter which it is desirable to bring to the \nnotice of the student should be incorporated with the text, \nwhere it may meet the eye without the attention being drawn \nfrom the narrative. References to authorities which it was our \nfirst intention to insert in place we have been led to omit, both \non account of the growing size of the book and also because \nof the conviction that to the great majority of the readers of \nsuch a general sketch they could be of no real value; there- \nfore, in this place we wish to acknowledge, in the most ample \nmanner possible, our special and frequent indebtedness to the \nfollowing authors and works: Rawlinson\'s "Ancient Mon- \narchies;" Lenormant and Chevallier\'s " History of the East;\'* \nMilman\'s " History of the Jews ;" Wilkinson\'s " Manners and \nCustoms of the Ancient Egyptians;" Grote\'s, Thirlwall\'s, and \nSmith\'s works on Grecian history ; Arnold\'s, Mommsen\'s, Nie- \nbuhr\'s, Merivale\'s, LiddelTs, and Leighton\'s histories of Rome; \nLong\'s " Decline and Fall of the Roman Republic ;" Gibbon\'s \n" Decline and Fall of the Roman Empire ;" Smith\'s " Rome \nand Carthage ;" Froude\'s " Caesar ;" Guhl and Koner\'s " Life \nof the Greeks and Romans ;" Hadley\'s " Introduction to Ro- \nman Law;" and Dunlop\'s, Cruttwell\'s, Eugene Lawrence\'s, and \nCharles Morris\'s histories and manuals of Greek and Roman \nLiterature. \n\nCollege Hill, O., July, 1882. V \n\n\n\nCONTENTS. \n\n\n\nCHAPTER I. \n\nTHE RACES AND THEIR EARLY MIGRATIONS. \nIntroduction.\xe2\x80\x94 Antiquity of Man.\xe2\x80\x94 The Races of Mankind.\xe2\x80\x94 The White \nRace and its Families. \xe2\x80\x94 The Turanian Tribes. \xe2\x80\x94 The Hamitic Peo- \nples.\xe2\x80\x94 The Semitic Nations.\xe2\x80\x94 The Aryan Family. \xe2\x80\x94 Migrations of \nthe Aryans. \xe2\x80\x94 Early Culture of the Aryans. \xe2\x80\x94 Importance of Aryan \nStudies Pages i-^ \n\nCHAPTER n. \n\nHISTORY OF ANCIENT EGYPT. \nEgypt and the Nile.\xe2\x80\x94 Inundation of the Nile.\xe2\x80\x94 Cataracts of the Nile.\xe2\x80\x94 \nClimate. \xe2\x80\x94 Dynasties and Chronology. \xe2\x80\x94 Menes, Founder of the Old \nEmpire.\xe2\x80\x94 The Pyramid Kings.\xe2\x80\x94 The Hyksos, or Shepherd Kings.\xe2\x80\x94 \nAmosis, Founder of the New Empire. \xe2\x80\x94 Thothmes III.\xe2\x80\x94 Amunoph \nIir.\xe2\x80\x94 Rameses IL\xe2\x80\x94 Psammetik I.\xe2\x80\x94 Necho II.\xe2\x80\x94 The Last of the Pha- \nraohs 13-25 \n\nCHAPTER HI. \n\nRELIGION, MONUMENTS, ARTS, AND SCIENCES OF THE ANCIENT \nEGYPTIANS. \n\nClasses of Society. \xe2\x80\x94 The Priesthood. \xe2\x80\x94 The Warrior Class. \xe2\x80\x94 Religious \nDoctrines. \xe2\x80\x94 Osiris, Isis, and Horus. \xe2\x80\x94 Typhon. \xe2\x80\x94 Animal -worship. \xe2\x80\x94 \nExplanation of Animal-worship. \xe2\x80\x94 The Sacred Bull Apis. \xe2\x80\x94 Judgment \nof the Dead. \xe2\x80\x94 Tombs. \xe2\x80\x94 The Pyramids. \xe2\x80\x94 Palaces and Temples. \xe2\x80\x94 \nSculpture : Sphinxes and Colossi. \xe2\x80\x94 Glass Manufactures. \xe2\x80\x94 The Papyrus \nPaper. \xe2\x80\x94 Forms of Writing. \xe2\x80\x94 Key to Egyptian Writing. \xe2\x80\x94 Astronomy, \nGeometry, and Arithmetic. \xe2\x80\x94 Medicine. \xe2\x80\x94 Egypt\'s Influence upon His- \ntory 26-44 \n\n\n\nVlll CONTENTS. \n\nCHAPTER IV. \n\nTHE CHALDiEAN MONARCHY. \n\nBasin of the Tigris and the Euphrates. \xe2\x80\x94 The Three Great Monarchies.\xe2\x80\x94 \nThe Chaldaeans a Mixed People. \xe2\x80\x94 Chaldaean Dynasties : Great Kings. \n\xe2\x80\x94 Nimrod the Founder. \xe2\x80\x94 Urukh the Builder. \xe2\x80\x94 Chedorlaomer the \nConqueror. \xe2\x80\x94 Religion of the Chaldaeans. \xe2\x80\x94 Chaldaean Tower-temples. \n\xe2\x80\x94 Burial-mounds. \xe2\x80\x94 Cuneiform Writing. \xe2\x80\x94 Books and Libraries. \xe2\x80\x94 Chal- \ndaean Literature. \xe2\x80\x94 Astronomy and Arithmetic. \xe2\x80\x94 Chaldaeans as Pio- \nneers in Civilization Pages 45-55 \n\nCHAPTER V. \n\nTHE ASSYRIAN MONARCHY. \n\nIntroduction. \xe2\x80\x94 Tiglath - Pileser I. \xe2\x80\x94 Asshur-izer-pal. \xe2\x80\x94 Shalmaneser II. \xe2\x80\x94 \nVul-Lush in. and Semiramis. \xe2\x80\x94 .Sargon. \xe2\x80\x94 Sennacherib. \xe2\x80\x94 Esarhaddon. \n\xe2\x80\x94 Asshur-bani-pal. \xe2\x80\x94 Saracus 56-63 \n\n^ CHAPTER VI. \n\nINSTITUTIONS, ARCHITECTURE, AND LITERATURE OF THE \nASSYRIANS. \n\nNature of the Assyri/n Empire. \xe2\x80\x94 Character of the Assyrians. \xe2\x80\x94 Royal \nSports. \xe2\x80\x94 The Royal Cities. \xe2\x80\x94 The Ruins of Nineveh. \xe2\x80\x94 Palace-mounds \nand Palaces. \xe2\x80\x94 Assyrian Explorations. \xe2\x80\x94 The Royal Library at Nine- \nveh. \xe2\x80\x94 The Tablets and their Contents. \xe2\x80\x94 Influence of Assyria upon \nCivilization 64-73 \n\nCHAPTER VII. \n\nTHE BABYLONIAN MONARCHY. \n\nThe Country and its People. \xe2\x80\x94 Babylonian Affairs from 1300 to 625 B.C. \xe2\x80\x94 \nNabopolassar. \xe2\x80\x94 Nebuchadnezzar. \xe2\x80\x94 Successors of Nebuchadnezzar. \xe2\x80\x94 \nThe Fall of Babylon.\xe2\x80\x94 The Great Edifices of Babylon.\xe2\x80\x94 The Temple \nof the Seven Spheres. \xe2\x80\x94 Palaces. \xe2\x80\x94 The Hanging Gardens. \xe2\x80\x94 The Walls \nof Babylon 74-86 \n\nCHAPTER VIII. \n\nTHE HEBREW NATION. \n\nImportance of Hebrew Plistory. \xe2\x80\x94 The Patriarchal Age. \xe2\x80\x94 The Hebrews in \nEgypt. \xe2\x80\x94 The Exodus. \xe2\x80\x94 Conquest of Canaan. \xe2\x80\x94 The Apportionment of \nthe Land. \xe2\x80\x94 The Judges. \xe2\x80\x94 Founding of the Hebrew Monarchy. \xe2\x80\x94 The \n\n\n\nCONTENTS. IX \n\nReign of David.\xe2\x80\x94 The Reign of Solomon.\xe2\x80\x94 The Division of the King- \ndom.\xe2\x80\x94 The Kingdom of Israel.\xe2\x80\x94 The Kingdom of Judah. \xe2\x80\x94 Hebrew \nReligion and Literature Pages 87-100 \n\nCHAPTER IX. \n\nTHE PHCENICIANS. \n\nOrigin of the Phoenicians.- Products of the Country.\xe2\x80\x94 Tyre and Sidon.\xe2\x80\x94 \n\nPhoenician Commerce.\xe2\x80\x94 Phoenician Colonies.\xe2\x80\x94 Routes of Trade.\xe2\x80\x94 Arts \n\nDisseminated by the Phoenicians. \xe2\x80\x94 Great Enterprises Aided by the \n\nPhoenicians 101-^07 \n\nCHAPTER X. \n\nTHE PERSIAN EMPIRE. \nKinship of the Medes and Persians. \xe2\x80\x94 The Medes at First the Leading \nRace.\xe2\x80\x94 Reign of Cyrus the Great.\xe2\x80\x94 Character of Cyrus. \xe2\x80\x94 Reign of \nCambyses.\xe2\x80\x94 Reign of the Pseudo-Smerdis.\xe2\x80\x94 Reign of Darius.\xe2\x80\x94 Reign \nof Xerxes L \xe2\x80\x94 The Decline of the Persian Empire. \xe2\x80\x94 The Last of \nthe Persian Kings 108-119 \n\nCHAPTER XL \n\nINSTITUTIONS, RELIGION, AND ARCHITECTURE OF THE ANCIENT \nPERSIANS. \n\nThe Persian Government \xe2\x80\x94 Literature and Religion: Zoroastrianism.\xe2\x80\x94 \nDualism in the Persian Religion. \xe2\x80\x94 Zoroastrianism Influenced by \nMaoianism. \xe2\x80\x94 Persian Architecture.\xe2\x80\x94 Remains of the Persian Pal- \naces - . . . . 120-125 \n\nCHAPTER XXL \n\nTHE HEROIC OR LEGENDARY HISTORY OF GREECE. \nDivisions of Greece.\xe2\x80\x94 Mountains.\xe2\x80\x94 Islands about Greece. \xe2\x80\x94 Other Lands \nPeopled by the Greeks.\xe2\x80\x94 Influence of Country.\xe2\x80\x94 The Pelasgians.\xe2\x80\x94 \nForeign Influence.\xe2\x80\x94 The Hellenes.\xe2\x80\x94 The Heroic Age.\xe2\x80\x94 The Heroes. \n\xe2\x80\x94The Argonautic Expedition. \xe2\x80\x94 The Trojan War. \xe2\x80\x94 Return of the \nGrecian Heroes.\xe2\x80\x94 Hellenic Migrations and Settlements. . . 126-135 \n\nCHAPTER XIII. \n\nEARLY HISTORY OF SPARTA. \nClasses in the Spartan State.\xe2\x80\x94 The Lycurgean Institutions.\xe2\x80\x94 Lycurgus.\xe2\x80\x94 \n\n\n\nX CONTENTS. \n\nThe Spartan Senate. \xe2\x80\x94 Regulations as to Land and Money. \xe2\x80\x94 The Pub- \nlic Tables. \xe2\x80\x94 Education of the Youth. \xe2\x80\x94 Estimate of the Lycurgean In- \nstitutions. \xe2\x80\x94 The Messenian Wars. \xe2\x80\x94 Power of Sparta . Pages 136-143 \n\nCHAPTER XIV. \n\nEARLY HISTORY OF ATHENS. \n\nFounding of Athens. \xe2\x80\x94 The Kings of Athens. \xe2\x80\x94 The Archons. \xe2\x80\x94 Laws of \nDraco. \xe2\x80\x94 The Rebellion of Cylon. \xe2\x80\x94 The Laws of Solon. \xe2\x80\x94 Changes in \nthe Athenian Constitution. \xe2\x80\x94 The Tribunal of the Areopagus. \xe2\x80\x94 The \nPublic Assembly. \xe2\x80\x94 The Tyrant Pisistratus. \xe2\x80\x94 Expulsion of the Tyrants \nfrom Athens. \xe2\x80\x94 Ostracism 144-149 \n\nCHAPTER XV. \n\nTHE GRiECO-PERSIAN WARS. \n\nExpeditions of Darius against Greece. \xe2\x80\x94 Battle of Marathon. \xe2\x80\x94 Results of \nthe Battle of Marathon. \xe2\x80\x94 Xerxes\' Preparations to Invade Greece. \xe2\x80\x94 \nThe Hellespontine Bridges Broken. \xe2\x80\x94 Passage of the Hellespont. \xe2\x80\x94 \nThe Review and Census. \xe2\x80\x94 Provisioning the Persian Army. \xe2\x80\x94 Battle of \nThermopylae.\xe2\x80\x94 The Burning of Athens.\xe2\x80\x94 The Naval Battle of Sala- \nmis. \xe2\x80\x94 The Battles of Plataea and Mycale. \xe2\x80\x94 Memorials and Trophies \nof the War 150-159 \n\nCHAPTER XVI. \n\nPERIOD OF ATHENIAN SUPREMACY. \n\nLoyalty of Athens to the Grecian Cause. \xe2\x80\x94 Rebuilding the Walls of Athens. \n\xe2\x80\x94 Themistocles as an Envoy. \xe2\x80\x94 The Long Walls. \xe2\x80\x94 Aristides the Just. \n\xe2\x80\x94 The Confederacy of Delos. \xe2\x80\x94 Pericles and the Periclean Age. 160-169 \n\nCHAPTER XVII. \n\nTHE PELOPONNESIAN WAR: SPARTAN AND THEBAN SUPREMACY. \n\nCause and Beginning of the War. \xe2\x80\x94 Pestilence at Athens. \xe2\x80\x94 Progress of the \nWar.\xe2\x80\x94 The Mityleneans. \xe2\x80\x94 Close of the Peloponnesian War. \xe2\x80\x94 Spartan \nSupremacy. \xe2\x80\x94 Expedition of the Ten Thousand.\xe2\x80\x94 Decline of the Spar- \ntan State. \xe2\x80\x94 Theban Supremacy 170-177 \n\nCHAPTER XVIII. \n\nPERIOD OF MACEDONIAN SUPREMACY. \n\nMacedonian Rulers of Hellenic Race. \xe2\x80\x94 Philip of Macedon. \xe2\x80\x94 Battle of \nChaeronea. \xe2\x80\x94 Plan to Invade Asia. \xe2\x80\x94 Alexander the Great. \xe2\x80\x94 Alexander \n\n\n\nCONTENTS. X\\ \n\nCrosses the Hellespont.\xe2\x80\x94 The Gordian Knot.\xe2\x80\x94 The Battle of Issus.\xe2\x80\x94 \nSiege of Tyre.\xe2\x80\x94 Alexander in Egypt.\xe2\x80\x94 The Battle of Arbela.\xe2\x80\x94 Alexan- \nder in the Aryan Home.\xe2\x80\x94 Conquests in India.\xe2\x80\x94 Plans and Death of \nAlexander.\xe2\x80\x94 Character of Alexander Pages 178-187 \n\nCHAPTER XIX. \n\nSTATES FORMED FROM THE EMPIRE OF ALEXANDER. \nDivision of the Empire of Alexander.\xe2\x80\x94 Thrace. \xe2\x80\x94 Macedonia. \xe2\x80\x94 Syria, or \nthe Kingdom of the Seleucidae.- Kingdom of the Ptolemies in Egypt. \n\xe2\x80\x94Ptolemy I. Soter.\xe2\x80\x94 Ptolemy II. Philadel phus.\xe2\x80\x94 Ptolemy III. Euer- \n\ngetes Pergamus. \xe2\x80\x94 Pontus. \xe2\x80\x94 Greece.\xe2\x80\x94 Achaean and /Etolian Leagues. \n\n-Review T 1S8-196 \n\nCHAPTER XX. \n\nRELIGION OF THE GREEKS. \nCosmography of the Greeks.\xe2\x80\x94 The Olympian Council.\xe2\x80\x94 Lesser Deities and \nMonsters.\xe2\x80\x94 Explanation of the Mythological Monsters.\xe2\x80\x94 Nature of the \nGods.\xe2\x80\x94 Modes of Divine Communication.\xe2\x80\x94 Grecian Oracles.\xe2\x80\x94 Ideas \nof the Future.\xe2\x80\x94 The Sacred Games.\xe2\x80\x94 The Olympian Games.\xe2\x80\x94 Influ- \nence of the Grecian Games.\xe2\x80\x94 The Amphictyonic Council.\xe2\x80\x94 The First \nSacred War. \xe2\x80\x94 Hospitality among the Ancient Greeks.\xe2\x80\x94 The Sup- \npliant.\xe2\x80\x94 Humanity of the Greeks .......... 197-207 \n\nCHAPTER XXL \n\nGRECIAN ARCHITECTURE, SCULPTURE, AND PAINTING. \nPelasgian Architecture. \xe2\x80\x94 Orders of Architecture.- Temple of Diana at \nEphesus.\xe2\x80\x94 The Delphian Temple.\xe2\x80\x94 The Athenian Acropolis and the \nParthenon.\xe2\x80\x94 The Mausoleum at Halicarnassus. \xe2\x80\x94 Progress in the \nArt of Sculpture. \xe2\x80\x94 Phidias.\xe2\x80\x94 Praxiteles.\xe2\x80\x94 Lysippus. \xe2\x80\x94 Chares and \nthe Rhodian Colossus. \xe2\x80\x94 Polygnotus.\xe2\x80\x94 Apelles. \xe2\x80\x94 Zeuxis and Par- \nrhasius 208-218 \n\nCHAPTER XXn. \n\nGREEK LITERATURE. \n\nHomer and the "Iliad."\xe2\x80\x94 Hesiod and Pindar.\xe2\x80\x94 The Greek Drama.\xe2\x80\x94 Greek \nDramatists. \xe2\x80\x94 History and Historians. \xe2\x80\x94 Herodotus.\xe2\x80\x94 Thucydides.\xe2\x80\x94 \nXenophon.\xe2\x80\x94 Oratory.\xe2\x80\x94 Influence of the Assembly.\xe2\x80\x94 Themistocles and \nPericles.\xe2\x80\x94 Demosthenes and ^schines 219-227 \n\n\n\nXU CONTENTS. \n\nCHAPTER XXIII. \n\nGREEK PHILOSOPHY AND SCIENCE. \n\nRelation of Mythology to Philosophy. \xe2\x80\x94 The Seven Sages. \xe2\x80\x94 Pythagoras. \xe2\x80\x94 \n^sop. \xe2\x80\x94 Socrates. \xe2\x80\x94 Plato. \xe2\x80\x94 Aristotle. \xe2\x80\x94 Zeno and the Stoics. \xe2\x80\x94 Epicu- \nrus and the Epicureans. \xe2\x80\x94 Science among the Greeks. \xe2\x80\x94 Euclid. \xe2\x80\x94 Ar- \nchimedes. \xe2\x80\x94 Strabo and Claudius Ptolemy Pages 228-238 \n\nCHAPTER XXIV. \n\nTHE ROMAN KINGDOM. \n\nDivisions of Italy. \xe2\x80\x94 Early Inhabitants of Italy. \xe2\x80\x94 The Latins. \xe2\x80\x94 The Ram- \nnes, or Romans. \xe2\x80\x94 The Beginnings of Rome. \xe2\x80\x94 Rome\'s First Conquest. \n\xe2\x80\x94 Rome Becomes a Great City. \xe2\x80\x94 Classes of Society. \xe2\x80\x94 Early Govern- \nment : King, Senate, and Popular Assembly. \xe2\x80\x94 The Legendary Kings. \n\xe2\x80\x94 The Constitution of Servius Tullius. \xe2\x80\x94 The Expulsion of the Kings. \n\xe2\x80\x94 The Roman Religion. \xe2\x80\x94 Influence upon Political Affairs. \xe2\x80\x94 Chief \nDeities. \xe2\x80\x94 Eternal Fires of Vesta. \xe2\x80\x94 Oracles and Divination. \xe2\x80\x94 Sacred \nColleges 239-252 \n\nCHAPTER XXV. \n\nTHE ROMAN REPUBLIC: THE CONQUEST OF ITALY. \n\nThe First Consuls. \xe2\x80\x94 First Secession of the Plebeians. \xe2\x80\x94 The Covenant and \nthe Tribunes. \xe2\x80\x94 Coriolanus. \xe2\x80\x94 Cincinnatus. \xe2\x80\x94 The Decemvirs and the \nTables of Laws. \xe2\x80\x94 Misrule and Overthrow of the Decemvirs. \xe2\x80\x94 Military \nTribunes. \xe2\x80\x94 The Censors. \xe2\x80\x94 Siege of Veii. \xe2\x80\x94 Sack of Rome by the \nGauls. \xe2\x80\x94 Rebuilding of Rome. \xe2\x80\x94 Treason and Death of Manlius. \xe2\x80\x94 \nPlebeians Admitted to the Consulship. \xe2\x80\x94 Wars for the Mastery of \nItaly. \xe2\x80\x94 The First Samnite War. \xe2\x80\x94 Revolt of the Latin Cities. \xe2\x80\x94 Sec- \nond Samnite War. \xe2\x80\x94 Third Samnite War. \xe2\x80\x94 War with Pyrrhus. 253-270 \n\nCHAPTER XXVI. \n\nTHE FIRST PUNIC WAR. \n\nThe City of Carthage. \xe2\x80\x94 The Carthaginian Empire. \xe2\x80\x94 Carthaginian Govern- \nment and Religion. \xe2\x80\x94 Rome and Carthage Compared. \xe2\x80\x94 First Punic \nWar. \xe2\x80\x94 Beginning of the Contest. \xe2\x80\x94 The Romans Build their First \nFleet. \xe2\x80\x94 The First Sea-fight. \xe2\x80\x94 Naval Battle of Ecnomus. \xe2\x80\x94 Regulus. \xe2\x80\x94 : \nLoss of a Second Roman Fleet. \xe2\x80\x94 Battle of Panormus. \xe2\x80\x94 Regulus and \nthe Carthaginian Embassy. \xe2\x80\x94 Loss of Two Roman Fleets. \xe2\x80\x94 Close of \nthe First Punic War 271-283 \n\n\n\nCONTENTS. Xlll \n\nCHAPTER XXVII. \n\nTHE SECOND PUNIC WAR. \nRome between the First and Second Punic Wars.\xe2\x80\x94 The First Roman Prov- \nince.\xe2\x80\x94 Rome Acquires Sardinia and Corsica.\xe2\x80\x94 The Illyrian Corsairs \nare Punished.\xe2\x80\x94 Carthage between the First and Second Punic Wars. \n\xe2\x80\x94The Truceless War.\xe2\x80\x94 Hamilcar in Spain.\xe2\x80\x94 Hannibal\'s Vow.\xe2\x80\x94 Han- \nnibal Attacks Saguntum.\xe2\x80\x94 The Second Punic War Begun.\xe2\x80\x94 Hanni- \nbal Begins his March. \xe2\x80\x94 Passage of the Pyrenees and the Rhone.\xe2\x80\x94 \nPassage of the Alps. \xe2\x80\x94Battles of Ticinus, Trebia, and Lake Trasi- \nmenus.\xe2\x80\x94 Hannibal\'s Policy.\xe2\x80\x94 Fabius the Delayer.\xe2\x80\x94 The Policy of Fa- \nbius Vindicated.\xe2\x80\x94 The Battle of Cannae.\xe2\x80\x94 Events after the Battle of \nCannae.\xe2\x80\x94 The Fall of Syracuse. \xe2\x80\x94 Fall of Capua. \xe2\x80\x94 Hannibal before \nRome.\xe2\x80\x94 Hasdrubal in Spain.\xe2\x80\x94 Battle of Metaurus.\xe2\x80\x94 War in Africa.\xe2\x80\x94 \nBattleofZama.\xe2\x80\x94 Close of the War Pages 284-299 \n\nCHAPTER XXVIII. \n\nTHE THIRD PUNIC WAR. \nEvents between the Second and Third Punic Wars.\xe2\x80\x94 The Battle of Cynos- \ncephalK.\xe2\x80\x94 The Battle of Magnesia.\xe2\x80\x94 The Battle of Pydna.\xe2\x80\x94 The De- \nstruction of Corinth.\xe2\x80\x94 The Fate of Hannibal and Scipio.\xe2\x80\x94 Carthage \nmust be Destroyed.\xe2\x80\x94 Roman Perfidy.\xe2\x80\x94 Carthaginians Prepare to De- \nfend their City.\xe2\x80\x94 The Destruction of Carthage.\xe2\x80\x94 War in Spain.\xe2\x80\x94 Siege \nofNumantia " 300-307 \n\nCHAPTER XXIX. \n\nTHE LAST CENTURY OF THE ROMAN REPUBLIC. \nThe Servile War in Sicily. \xe2\x80\x94 The Public Lands.\xe2\x80\x94 The Reforms of the \nGracchi.\xe2\x80\x94 The War with Jugurtha.\xe2\x80\x94 Invasion of the Cimbri and Teu- \ntones.\xe2\x80\x94 The Social or Marsic War.\xe2\x80\x94 The Civil W^ar of Marius and \nSulla. \xe2\x80\x94 The Wanderings of Marius.\xe2\x80\x94 Return of Marius to Italy.\xe2\x80\x94 \nSulla and the Mithridatic War. \xe2\x80\x94 The Proscriptions of Sulla.\xe2\x80\x94 The \nTriumph and Death of Sulla 308-325 \n\nCHAPTER XXX. \n\nTHE LAST CENTURY OF THE ROMAN REPUBLIC {concludcd). \n\nPompey the Great in Spain.\xe2\x80\x94 Spartacus : War of the Gladiators.\xe2\x80\x94 The \n\nAbuses of Verres.\xe2\x80\x94 War with the Mediterranean Pirates. \xe2\x80\x94 Pompey \n\nand the Mithridatic War.\xe2\x80\x94 Pompey\'s Triumph.\xe2\x80\x94 The Conspiracy of \n\nCatiline. \xe2\x80\x94 Csesar, Crassus, and Pompey. \xe2\x80\x94 The First Triumvirate.\xe2\x80\x94 \n\n\n\nXIV CONTENTS. \n\nCaesar\'s Conquests in Can] and Britain.\xe2\x80\x94 Results of the Gallic Wars. \n\xe2\x80\x94 Crassus in the East. \xe2\x80\x94 Caesar Crosses the Rubicon. \xe2\x80\x94 The Civil War \nof Ccesar and Pompey.\xe2\x80\x94 The Battle of Pharsalia. \xe2\x80\x94 Close of the Civil \nWar. \xe2\x80\x94 Ccesar as a Statesman. \xe2\x80\x94 The Death of Csesar. \xe2\x80\x94 Funeral Ora- \ntion by Mark Antony. \xe2\x80\x94 The Second Triumvirate. \xe2\x80\x94 Last Struggle of \nthe Republic at Philippi. \xe2\x80\x94 The New Division of the Roman World. \xe2\x80\x94 \nAntony and Cleopatra. \xe2\x80\x94 The Battle of Actium.\xe2\x80\x94 Deaths of Antony \nand Cleopatra Pages 326-354 \n\nCHAPTER XXXI. \n\nTHE ROMAN EMPIRE. \n\nReign of Augustus Caesar. \xe2\x80\x94 Reign of Tiberius. \xe2\x80\x94 Reign of Caligula. \xe2\x80\x94 \nReign of Claudius. \xe2\x80\x94 Reign of Nero. \xe2\x80\x94 Galba, Otho, and Vitellius. \xe2\x80\x94 \nReign of Vespasian.\xe2\x80\x94 Reign of Titus. \xe2\x80\x94 Domitian. \xe2\x80\x94 Last of the Twelve \nCaesars. \xe2\x80\x94 Reign of Nerva. \xe2\x80\x94 Reign of Trajan. \xe2\x80\x94 Reign of Hadrian. \xe2\x80\x94 \nFirst Two of the Antonines 355-37^ \n\nCHAPTER XXXH. \n\nDECLINE AND FALL OF THE ROMAN EMPIRE IN THE WEST. \n\nReign of Commodus. \xe2\x80\x94 The Public Sale of the Empire. \xe2\x80\x94 Reign of Septim- \nius Severus. \xe2\x80\x94 Reign of Caracalla. \xe2\x80\x94 Reign of Elagabalus. \xe2\x80\x94 Reign of \nAlexander Severus. \xe2\x80\x94 The Thirty Tyrants. \xe2\x80\x94 The Fall of Palmyra. \xe2\x80\x94 \nReign of Diocletian. \xe2\x80\x94 Reign of Constantine the Great. \xe2\x80\x94 Reign of Ju- \nlian the Apostate. \xe2\x80\x94 Reign of Jovian. \xe2\x80\x94 Valentinian and Valens. \xe2\x80\x94 The \nMovements of the Barbarians. \xe2\x80\x94 The Goths Cross the Danube. \xe2\x80\x94 The- \nodosius the Great. \xe2\x80\x94 Final Division of the Empire. \xe2\x80\x94 The Eastern Em- \npire. \xe2\x80\x94 Last Days of the Empire of the West. \xe2\x80\x94 First Invasion of Italy \nby Alaric. \xe2\x80\x94 Last Triumph at Rome. \xe2\x80\x94 Last Gladiatorial Combat. \xe2\x80\x94 \nInvasion of Italy by the German Tribes. \xe2\x80\x94 The Ransom of Rome. \xe2\x80\x94 \nSack of Rome by Alaric. \xe2\x80\x94 Effects of the Disaster upon Paganism. \xe2\x80\x94 \nThe Death of Alaric. \xe2\x80\x94 The Barbarians Seize the W^estern Provinces. \n\xe2\x80\x94 Invasion of the Huns. \xe2\x80\x94 Battle of Chalons. \xe2\x80\x94 The Death of Attila. \xe2\x80\x94 \nSack of Rome by the Vandals. \xe2\x80\x94 Fall of the Roman Empire of the \nWest 379-411 \n\nCHAPTER XXXni. \n\nROMAN ARCHITECTURE. \n\nIntroductory. \xe2\x80\x94 Greek Origin of Roman Architecture. \xe2\x80\x94 Roman Temples. \xe2\x80\x94 \nThe Circus. \xe2\x80\x94 The Games of the Circus. \xe2\x80\x94 Theatres. \xe2\x80\x94 The Amphithea- \ntre.\xe2\x80\x94 The Shows of the Amphitheatre. \xe2\x80\x94 The Gladiatorial Combats. \xe2\x80\x94 \n\n\n\nCONTENTS. XV \n\nSuppression of the Gladiatorial Shows. \xe2\x80\x94 Military Roads. \xe2\x80\x94 Aque- \nducts. \xe2\x80\x94 Thermae, or Baths. \xe2\x80\x94 Palaces and Villas. \xe2\x80\x94 Triumphal Col- \numns and Arches. \xe2\x80\x94 The Roman Triumph. \xe2\x80\x94 Sepulchral Monu- \nments Pages 412-434 \n\nCHAPTER XXXIV. \n\nLATIN LITERATURE. \nLiterature among the Romans. \xe2\x80\x94 The Period of Literary Activity. \xe2\x80\x94 Greek \nLearning and Latin Literature. \xe2\x80\x94 Epochs and their Writers. \xe2\x80\x94 Lays and \nBallads of the Legendary Age. \xe2\x80\x94 The Roman Dramatists. \xe2\x80\x94 Poets of \nthe Republic. \xe2\x80\x94 Poets of the Augustan Age. \xe2\x80\x94 Satire and Satirists. \xe2\x80\x94 \nOratory among the Romans. \xe2\x80\x94 Latin Historians. \xe2\x80\x94 Science, Ethics, and \nPhilosophy. \xe2\x80\x94 Writers of the Early Latin Church. \xe2\x80\x94 Roman Law and \nLaw Literature. \xe2\x80\x94 Close of Latin Literature 435~47i \n\nINDEX 473 \n\n\n\nANCIENT HISTORY. \n\n\n\nCHAPTER I. \n\nTHE RACES AND THEIR EARLY MIGRATIONS. \n\nIntroduction. \xe2\x80\x94 History is a narrative of events so told as to \nshow the origin and growth of customs and manners, of arts \nand sciences, of government and religion, among men. For \nconvenience, History is divided into three periods \xe2\x80\x94 Ancient, \nMediaeval, and Modern. Ancient History begins with the first \nappearance of man upon the earth, and extends to the fall of \nthe Western Roman Empire, a.d. 476. Mediaeval History em- \nbraces the period, about one thousand years in length, lying \nbetween the fall of Rome and the discovery of the New World \nby Columbus, a.d. 1492. Modern History commences with \nthe close of the Mediaeval period and extends to the present \nlime. \n\nAntiquity of Man. \xe2\x80\x94 We do not know when man first came \ninto possession of the earth. His antiquity, like the age of \nthe planet he inhabits, is shrouded in obscurity. But as the \nscience of geology has taught us that\' the earth is very old, \nmuch older than we once thought, so different sciences are \ntelling us that man has been upon the earth a much longer \ntime than we had inferred from a wrong interpretation of the \nfirst chapters of Genesis. Yet we can set no definite date to \nhis first appearance. We only know that when the historic \ncurtain first rises, about 3000 B.C., vast migratory movements. \n\n\n\n2 ANCIENT HISTORY. \n\nmanifestly begun long before that date, are going on among \nthe families and tribes of the different races of mankind; and \nthat in some favored regions, as in the Valley of the Nile, are \nnations and civilizations already venerable with age, and pos- \nsessing arts, governments, and institutions that bear evidence \nof slow growth through very long periods of prehistoric times. \n\nThe Races of Mankind. \xe2\x80\x94 Distinctions in form, color, and \nphysiognomy divide the human species into four great types, or \nraces, known as the Black (Ethiopian), the Red (American), \nthe Yellow (Mongolian), and the White (Caucasian). These \nraces subdivide themselves into families; and these, again, into \nnations, tribes, and clans. As to which of these great races is \nthe oldest, or the original type, we have no positive knowledge; \nhowever, many testimonies \xe2\x80\x94 ethnological, linguistic, and his- \ntorical \xe2\x80\x94 concur in leading us to assume that they all stand in \nthe relation of children to an original mother-type that is lost. \n\nWe must not suppose these four types to be sharply marked \noff each from all the others: they shade into one another by \ninsensible gradations. Thus, passing from the temperate re- \ngions of Northern Africa to the tropical countries of the in- \nterior of that continent, we find the different tribes encountered \nexhibiting a "chromatic scale" that embraces all the shades of \ncolor, from the slightly bronzed Caucasian to the jet-black ne- \ngro. Yet we know that those race characteristics to which \nwe have referred, though capable of being greatly modified by \nclimate and the varying conditions of life, are very persistent. \nThere has been no perceptible change in the great types dur- \ning historic times. The paintings upon the oldest Egyptian \nmonuments show us that at the dawn of history, about five \nthousand years ago, the principal races were as distinctly \nmarked as now, each bearing its racial badge of color and \nphysiognomy. As early as the times of Jeremiah, the perma- \nnency of physical characteristics had passed into the proverb, \n"Can the Ethiopian change his skin?" \n\n\n\nTHE RACES AND THEIR EARLY MIGRATIONS. 3 \n\nOn account of this persistent character of form, complexion, \nand physiognomy, these physical distinctions form a better \nbasis of classification than language ; for migrations and con- \nquests often result in a people\'s giving up their own and adopt- \ning a foreign tongue, while at the same time retaining all their \nphysical peculiarities. To efface these requires a great lapse of \ntime. Thus the Jews have in general adopted the languages of \nthe different peoples among whom they have found a home ; but \nthe Hebrew physiognomy is as marked to-day as it was three \nthousand years ago. Still we must not forget that any classifi- \ncation which we may make, ethnic or linguistic, is rather con- \nvenient than absolutely accurate. \n\nThe White Race and its Families. \xe2\x80\x94 The White race exhibits \nthe most perfect type, physically, intellectually, and morally, of \nall the varieties of mankind. It is the race with which we shall be \nalmost exclusively concerned, as the first three races \xe2\x80\x94 the Black, \nthe Red, and the Yellow \xe2\x80\x94 have scarcely assumed any part in the \ndrama of history. Possessing richer mental and spiritual en- \ndowments than the other races, and animated, in most of its \nbranches, with a wonderful energy, the migrations and con- \nquests of its different peoples, and the achievements of its vari- \nous families in the fields of science, art, literature, philosophy, \nand religion, fill most of the pages of the historian, and render \ninstructive the story he has to tell. \n\nThis type subdivides itself into four great families\xe2\x80\x94 the Tu- \nranian, the Hamitic, the Semitic, and the Aryan, or Indo-Euro- \npean (formerly called Japhetic). Each of these branches in- \ncludes a large number of nations and tribes. In intellectual \nand spiritual gifts, these families rank inversely as named above. \nThe Turanians have never evinced any aptitude for the arts \nand sciences, or love for the higher walks of culture; while the \nlast three, in the order mentioned, have been successively the \nstandard-bearers of the constantly advancing culture and civil- \nization of the world. \n\n\n\n4 ANCIENT HISTORY. \n\nThe Turanian Tribes.\xe2\x80\x94 The Turanian family includes many : \nand widely separated nations and tribes, which occupy a great \npart of Northern and Central Asia and large regions in Europe, i \nAmong its chief peoples may be enumerated the Turks, Huns, j \nHungarians, Tartars, Avars, Esthonians, Finns, Lapps, Iberi- \\ \nans, and Basques. In the remotest times the peoples of this race \' \nhad spread themselves over all Europe and Asia. They were : \nthe first intruders upon these virgin continents, save in some \' \nquarters, as in India, where they seem to have encountered a : \nstill earlier negro population. Whence they came, or at how \' \nearly a period they took possession of the continents, we can- I \nnot say; we are only certain that when, between 2000 and j \n3000 B.C., the Semites and Aryans left their overcrowded ! \nhomes in Central Asia, and v;ent out in search of new abodes, * \neverywhere they went, in India, in Persia, in Mesopotamia, in \nAsia Minor, and in Europe, they found tribes of this family al-, i \nready in possession of the soil. \n\nThese aboriginal inhabitants were either exterminated or ab- : \nsorbed by the new-comers. In Europe, however, two small ; \nareas of this primitive population escaped the common fate \xe2\x80\x94 \' \nthe Basques sheltered among the Pyrenees, and the Finns and, \'\xe2\x96\xa0 \nLapps in the far North. (Some consider the Etrurians in \' \nItaly as another remnant of the same race.) These little \\ \npatches of primitive population have been likened to islands \'. \nrising above the waters of a destructive inundation. The Hun- \\ \ngarians and Turks are Turanian peoples that have thrust them- \nselves into Europe during historic times. \n\nThe rude stone implements found in the caves and river- \' \ngravels of Western Europe ; the shell -mounds, or kitchen-, \nmiddens, upon the shores of the Baltic ; and the Swiss lake- ; \nhabitations, are supposed to be relics of this prehistoric race. | \n\nThe Hamitic Peoples. \xe2\x80\x94 The Hamites are called the pioneers i \nin art, science, and government. They embraced the earliest | \ncommunities that emerged from barbarism \xe2\x80\x94 the Cushites, or ! \n\n\n\nTHE RACES AND THEIR EARLY MIGRATIONS. 5 \n\nEthiopians, the Egyptians, the early Chaldasans, and the Ca- \nnaanites. AVe shall see hereafter in how great a degree the \nSemites and Aryans were indebted to this race for the germs \nof their learning and culture. \n\nAs in the case of the Turanians, we are without any positive \nknowledge respecting the original seats of the Hamites and \ntheir prehistoric migrations. In the very first dawn of historic \ntime, we discover the chief peoples of this race already in place : \nthe Egyptians are settled in the Valley of the Nile, the Cush- \niies in Ethiopia and Southern Arabia, and the Chaldaeans \nare building great cities in the lowlands of the Tigris and the \nEuphrates. Some think that in the dim historic twilight the \nancestors of the Canaanites and the Phoenicians (earlier) may \nbe descried moving from the shores of the Persian Gulf across \nthe MesojDOtamian plains, towards the hill country of Palestine. \n\nThe Semitic Nations, \xe2\x80\x94 The Semitic family includes among \nits chief peoples the ancient Assyrians, the Babylonians, the \nHebrews, the later Phoenicians, and the Arabians. Many tes- \ntimonies point to the hill country (Armenia) bordering the \nValley of the Tigris and the Euphrates on the north, as the \noriginal abode of this family. From that region its clans and \ntribes pushed southward, and in time distributed themselves \nover the greater part of Southwestern Asia. \n\nIn the upper portion of the Tigro-Euphrates Valley, they es- \ntablished the great Assyrian Empire, which for many centuries \nheld proud sway over all the peoples between the hills of \nPersia and the Mediterranean. In the lowland country of the \nsame river-basin, they mingled with the Hamites, already in \npossession of the soil, and formed the mixed people of the later \nBabylonian Empire. The evidence of language and other testi- \nmonies also lead some to believe that other portions of the same \nrace penetrated into Egypt in the most remote times, and blend- \ned their blood and culture with the Hamitic people of the Nile \nValley. \n\n\n\nANCIENT HISTORY. \n\n\n\nWe possess more definite knowledge of the movements of , \nanother branch of this family. About 2000 B.C., differences in . \nreligious belief led a Semitic tribe, called the Abrahamic, tO| \nseparate itself fi-om kindred clans then dwelling near the head \' \nof the Persian Gulf, and go out in search of new abodes. Their j \npatriarch Abraham, who was inspired with a lofty faith in the God \nwhom he served, led this little company across the Mesopota- \\ \nmian plains, and up into the country now called Palestine. I\'he | \nlittle band became in time strong enough to drive out or ex- j \nterminate the Canaanitish (Hamitic) inhabitants of the land, > \nand grew into the great Hebrew nation, which was destined; \nto exert a moulding influence upon the religion and civiliz.\'aion \xe2\x96\xa0 \nof the world. j \n\nIt was not until the beginning of the Mediaeval period thatij \nthe Arabian tribes assumed any important part in the trans- \nactions of history. Then, under the name of Saracens, and as ; \nteachers of a new faith, called from its founder Mohammedan-- \nism, they issued from the deserts of the Arabian peninsula, and ; \nswiftly spread their authority and religion over all the countries! \nof Western Asia and large parts of Africa. j \n\nThe varied movements of the Semites, their displacement of J \nthe Hamites, and their comminglings with these earlier peoples, \nrender it extremely difficult to classify the nations that arose in ; \nthe regions where these two families, or races, touched and over-j \nlapped each other. Especially is this true in the case of the ^ \nEgyptians, the Phoenicians, and the Chaldaeans. By some, all j \nthese peoples have been declared to be Semitic ; while others \nhave called them all Hamitic. From the evidence we now\' \npossess, we must think of the original settlers of Egypt, Chaldsea, | \nand probably Phoenicia, as Hamites, who were afterwards Semit- ; \nized by the different Semitic peoples with whom they came in : \ncontact and blended. ] \n\nThe Aryan Family. \xe2\x80\x94 The Aryan, or Indo-European, though j \nprobably the youngest, is the most widely scattered family of ] \n\n\n\nTHE RACES AND THEIR EARLY MIGRATIONS. 7 \n\nthe White race. It includes among its members the ancient \nHindus, the Medes and Persians, the classic Greeks and Ro- \nmans, and the modern descendants of all these nations; also \nthe Celtic, Germanic, and Slavonic peoples of Europe, and their \ncolonists that have peopled the New World, and taken posses- \nsion of other parts of the earth. This is the family to which \nwe ourselves belong. \n\nMigrations of the Aryans.\xe2\x80\x94 The original seats of the Aryan \npeoples were the highlands of Central Asia, east of the Caspian \nSea and north of the Hindu Kush Mountains. This upland \ncountry, now for the most part arid and uninviting, was in re- \nmote times a delightful region that drew forth unbounded \npraise from the early Aryan poets. Gradual changes in the \nclimate, which rendered the country inhospitable, pressure of \npopulation, and religious disputes and wars caused the Ar3^an \nhousehold, at a period that cannot be placed later than 3000 \nB.C., to begin to break up and scatter, and the different clans \nand tribes to set out in search of new dwelling-places. \n\nOne branch of the f:imily, called the Indo-Iranic, the ances- \ntors of the Hindus and the Persians, turning from the primitive \nhome, moved southward, and, for a long time after separation \nfrom the other members of the household, lived together as one \nfamily, united in a single fiiith and worship. But difference in \nreligious belief arising, caused, it is supposed, by the teachings \nof the great prophet Zoroaster, the company was divided into two \nbands, which parted abruptly the one from the other. One of \nthese, holding on their way to the south, climbed the snowy passes \nof the Hindu Kush, which lay in their path, and, descending \nupon the plains beyond, drove out the Turanian tribes they \nfound occupying the land, and became the ancestors of the \nHindus. The other company turned to the southwest, and, \nspreading themselves over the table-lands of Iran, became the \nprogenitors of the Medes and Persians. \n\nAbout the time of these migrations to the south and south- \n\n\n\n8 ANCIENT HISTORY. \n\nwest, other clans set their faces towards Europe. The journey of \nthese families was long and eventful. The stream of migration \nthat set in this direction was divided into two branches. One \ndivision skirted the southern shore of the Euxine, and, enter- \ning Europe by the way of the Hellespont or over the thickly \nstrewn islands of the ^gean, pushed themselves into the \npeninsulas of Greece and Italy, and founded the Greek and \nRoman nations. \n\nThe second division passed to the north of the Black Sea, \nand, crossing the rivers that lay in their path, poured into Cen- \ntral Europe. The vanguard of these tribes are known as the \nCelts. After them came the Germanic tribes, who crowded \nthe former out on the westernmost edge of Europe \xe2\x80\x94 up into the \ncorners of France and out upon the British Isles. These \nhard-pressed Celts are represented to-day by the Welsh, the \nIrish, and the Highland Scots. Behind the Germanic peoples \nwere the Slavonic folk, who pushed the former hard against \nthe Celts, and, when they could urge them no farther to the \nwest, finally settled down and became the ancestors of the Rus- \nsians, Bohemians, Poles, Servians, and other kindred nations. \n\nAlthough these migratory movements of the various clans \nand tribes of this wonderful Aryan family commenced in the \nearly morning of history, some five thousand years ago, still we \nmust not think of them as something past and unrelated to the \npresent. These movements, begun in those remote times, are \nstill going on. The overflow of the population of Europe into \nthe different regions of the New World is simply a continuance \nof the outpourings of the primitive Aryan household into the \nsurrounding countries. \n\nEverywhere the other races liave given way before the ad- \nvance of the Aryan peoples, or have been absorbed by them. \nHaving possessed themselves of the riches of the Hamitic and \nSemitic civilizations \xe2\x80\x94 having made their own the wisdom of \nthe Egyptians, the arts of the Assyrians, the religion of the He- \nbrews \xe2\x80\x94 they have assumed the position of teachers among the \n\n\n\nTHE RACES AND THEIR EARLY MIGRATIONS. 9 \n\nfamilies of mankind, and are rapidly spreading their arts and \nsciences and culture over the earth. \n\nEarly Culture of the Aryans. \xe2\x80\x94 One of the most fascinating \nstudies of recent growth is that which reveals to us the customs \nand beliefs of the early Aryan peoples while their ancestors \nwere yet living together as a single household in Central Asia. \nUpon comparing the myths, legends, ballads, and nursery tales \nof the different Aryan peoples, we discover the curious fact that, \nunder various disguises, they are the same. Jack the Giant- \nkiller with his seven-league boots is identical with Mercury \nwith his winged sandals. William Tell with his unerring aim \nis the archer-god Apollo with his " twanging bow." And many \nof our nursery tales are found to be identical with those with \nwhich the Hindu children are amused. But the discovery \nshould not surprise us. We and the Hindus are kinsmen, \nchildren of the same home ; so now, when after a long sepa- \nration we meet, the tales we tell are the same, for they are the \nstories that were told around the common hearth-fire of our \nAryan forefathers. \n\nAnd when we compare certain words in different Aryan \nlanguages, we often find them alike in form and meaning; \nhence we infer that these words were used in the primitive \nhousehold. Such words, preserved in the strata of language, \nare to the philologist what fossils, buried in the strata of the \nearth, are to the geologist. Each has a story to tell. Thus \ntake our word daughter. This occurs with little change of \nform in several of the Aryan tongues (Sanscrit, or old Hindu, \nduhitor; Zend, or old Persian, dughdhor; Teutonic, or German, \ndughtor). Now, in Sanscrit, which language has preserved most \nunchanged the ancient Aryan speech, this word means a milk- \nmaid. Here, then, we have two facts : that the cow or goat \nhad been domesticated by our ancestors before they left Cen- \ntral Asia ; and that the girls of the family tended and milked \nthe herds. \n\n\n\nlO ANCIENT HISTORY. \n\nOur knowledge of the prehistoric culture of the Aryans, thus \ngained by the science of comparative philology and mythology, \nmay be summed up as follows : They possessed a simple mono- \ntheistic faith, or belief in a Supreme Being, whom they called \nthe Heaven-Father (Dyaus-Pitar). They htid advanced beyond \nthe nomadic state \xe2\x80\x94 were farmers and herdsmen, and dwelt in \ntowns defended by walls. "Their wealth was reckoned in \ncows, and cows were the circulating medium, with sheep and \npigs for small change." They introduced these animals, as \nwell as the horse, goat, and dog, into Europe. (The Turanian \npeople whom they displaced had no domestic animals.) They \nkept bees and got intoxicated upon a beverage made from the \nhoney. " Their wheat was cut with the sickle, threshed and \nwinnowed, and carried to mill in wagons fitted with wheels and \naxletrees. The blacksmith\'s work, with hammer and anvil and \nforge and bellows, was also carried on. Sewing and spinning \nwere feminine occupations, and garments were woven out of \nsheep\'s wool. The art of tanning was also practised, and leather \nshoes were worn" (Fiske). \n\nThey were fair builders, and navigated the rivers and inland \nseas of their regions with canoes or skiffs. They rode in wag- \nons, but did not ride horseback. They were versed in the art \nof war, and had made beginnings in astronomy and mathemat- \nics. The father was head of the family, in which the wife held \nan honored position. The children were given names express- \nive of love and endearment. The families were united to form \nvillage-communities, ruled by a chief, or patriarch, who was as- \nsisted by a council of seven. These village-communities again \nunited to form clans or tribes, at the head of which was a king, \nor feudal lord, chosen from among the patriarchs. This " peo- \nple\'s father " was consecrated to his office by being seated on \na stone, a custom still preserved in the coronation of the sov- \nereigns of England.* From the decision of the king, who was \n\n\n\n* The early Scottish monaichs were crowned at Scone on the Tay. The > \n\ni \n\n\n\nTHE RACES AND THEIR EARLY MIGRATIONS. II \n\nalso judge of his people, an appeal could be made, by the or- \ndeal of fire and water, to the judgment of Heaven. \n\nImportance of Aryan Studies. \xe2\x80\x94 This picture of life in the \nearly Aryan home, the elements of which are gathered in so \nnovel a way, is of the very greatest historical value and interest. \nIn these customs and beliefs of the early Aryans, we discover \nthe germs of many of the institutions of modern European na- \ntions. Thus, in the honored position assigned the wife in the \nAryan household are prefigured the institutions of European \nchivalry; and in the council of seven around the village patri- \narch, political historians trace the beginnings of the Parliament \nof England. \n\nJust as the teachings of the parental roof mould the life and \ncharacter of the children that go out from under its discipline, \nso have the influences of that early Aryan home shaped the \nhabits, institutions, and character of those peoples and families \nthat, as its children, went out to establish new homes in their \n"appointed habitations." \n\ncoronation ceremony was performed by seating the king upon a stone. \nEdward I., having conquered the Scots, carried the sacred stone to Eng- \nland, and it now forms the seat of the coronation-chair in Westminster \nAbbey. \n\nNote to Table on page 12. \nThe peoples of modern Germany are the descendants of various Teu- \ntonic tribes. The Swedes, Norwegians, and Danes represent the Scandina- \nvian branch of the Germanic family. The Irish, the Welsh, and the Scotch \nHighlanders are the representatives of the ancient Celts. The French, \nSpaniards, Portuguese, and Italians have sprung from a blending of the \nCelts, the ancient Romans, and the Germanic tribes that thrust themselves \nwithin the limits of the Western Roman Empire. The English are the \ndescendants of the Angles and Saxons, slightly modified by contact and \ninterminglings with the Celts, Danes, and Normans. \n\n\\ \n\n\n\n12 \n\n\n\nANCIENT HISTORY. \n\n\n\nYellow (Mongolian).. \n\n\n\nTuranian or Scyth- \nian \n\n\n\nllamitic. \n\n\n\nSemitic \n\n\n\nRACES OF MANKIND, WITH CHIEF FAMILIES AND TRIBES. \n\n\xe2\x96\xa0Di 1 /TVT \\ i Tribes of Central and Southern Africa, the Papu- \n\nBlack (Negro) | ^^^^^ ^^^ ^^^ Australians. \n\nf The Indian tribes of North and South America. \n\nRed (American) -i (Many ethnologists reckon this group as a sub- \n\n[ division of the following Mongolian race). \n[ The chief peoples of this race are the Chinese, \nJapanese, Burmese, Siamese, Tibetans, Mongol \nTartars, and the Malays (often classified as a \ndistinct race). \n\nTurks, \n\nTartars, \n\nHuns, \n\nHungarians, \n\nAvars, \n\nFinns, \n\nLapps, \n\nBasques, \n\nIberians. \n\nCanaanites, \n\nChaldaeans (earlier), \n\nCushites, \n\nEgyptians. \n\nArabians, \n\nAssyrians, \n\nHebrews, \n\nBabylonians (later), \n\nPhoenicians (later). \n\nBactrians, \n\nHindus, \n\nPersians, \n\nMedes, \n\nGreeks, \n\nRomans, ^ ^^^ \n\nC^J^^^ i Britons. \n\n\xe2\x80\xa2 Goths, \nFranks, \nHeruli, \nBavarians, \nBatavians, \nBurgundians, \nAlemanni, \nVandals, \nLombards, \nAngles, \nSaxons, \nScandinavians. \nRussians, \nServians, \nMontenegrins, \nPoles, \nBohemians, \nDalmatians. \n\n\n\nWhite (Caucasian) .... \n\n\n\nAryan or Indo- \nEuropean \n\n\n\nGermanic or \nTeutonic . \n\n\n\nSlavonian \n\n\n\nHISTORY OF ANCIENT EGYPT. I3 \n\n\n\nCHAPTER II. \n\nHISTORY OF ANCIENT EGYPT. \n(From unknown antiquity to 525 B.C.) \n\nEgypt and the Nile. \xe2\x80\x94 The ancient writers, who often put much \nmeaning in a phrase, called Egypt "the gift of the Nile." Be- \nfore historic times, what is now the Great Sahara was covered \nby the waters of the Atlantic. Geologic changes at last lifted \nthe rocky sea-floor \xe2\x80\x94 covered, for the most part, with a heavy \nmantle of sand \xe2\x80\x94 and it became the Libyan Desert. The Nile \nthen flowed through a long, narrow, hill-bordered valley to the \nMediterranean. At each annual rise of the river, caused by \nthe tropical summer rains among the Abyssinian mountains, a \nthin layer of sediment was deposited over the narrow strip of \nsubmerged land along either bank of the stream.* Not until \nfrom forty to seventy feet of sediment had been laid down upon \nthe limestone floor of the valley did it become the seat of that \nwonderful civilization whose monuments have come down to \nus ; although from fragments of pottery found in the very low- \nest strata of the river sediment, we know the valley to have \nbeen occupied many ages before that time by a ruder people. \n\nBesides covering with a deep soil the bottom of its narrow \nvalley, the Nile has also built up at its mouth a great delta, \nthrough which it now seeks the sea by several different chan- \nnels. This delta country was known to the ancients as Lower \n\n*The valley has a varying breadth of from two to eleven miles. The rate \nof the fluviatile deposit is from three to five inches in a century. The coun- \ntry at Thebes, as shown by the accumulations about the monuments, has been \nraised seven feet during the last seventeen hundred years. \n\n\n\n14 ANCIENT HISTORY. \n\nEgypt ; while the valley proper, reaching from the head of the \ndelta to the First Cataract, a distance of six hundred miles, \nwas called Upper Egypt. \n\nInundation of the Nile. \xe2\x80\x94 Through the same means by which \nEgypt was originally created is the land each year still re- \nnewed and fertilized. The Nile begins to rise in its lower \nparts late in June, and by the end of September, when the in- \nundation has attained its greatest height, the country presents \nthe appearance of an inland sea, with the villages of the na- \ntives, which are built upon artificial hills or protected by dikes, \nrising like little islands above the water. By the end of No- \nvember the river has returned to its bed ; and the fields, over \nwhich has been spread a film of rich earth, are left black, reek- \ning morasses. \n\nUpon this soft, yielding surface, even while still covered in \nplaces with pools of water, the grain is sown, and sometimes \nsimply trampled in by flocks of sheep or goats. In a few weeks \nthe entire land, so recently a flooded plain, is overspread with \na sea of verdure, which forms a striking contrast with the desert \nsands and barren hills that rim the valley. \n\nClimate. \xe2\x80\x94 In Lower Egypt, near the sea, the rainfall in the \nwinter is abundant j but the climate of Upper Egypt is all but \nrainless, only a few slight showers falling throughout the year. \nThis dryness of the Egyptian air is what has preserved through \nso many thousands of years, in such wonderful freshness of \ncolor and with such sharpness of outline, the numerous paint- \nings and sculptures of the palaces and tombs of the Pharaohs. \n\nThe southern line of Egypt only just touches the tropics; \nstill the climate, influenced by the wide and hot deserts that \nhem the valley, is semi-tropical in character. The fruits of the \ntropics and the cereals of the temperate zone grow luxuriantly. \nThus favored in climate as well as in matter of irrigation, \nEgypt became in early times the granary of the East. To it \n\n\n\nHISTORY OF ANCIENT EGYPT. 1 5 \n\nless favored countries, when stricken by famine \xe2\x80\x94 a calamity so \ncommon in the East in regions dependent upon the rainfall \xe2\x80\x94 \nlooked for food, as did the families of Israel during drought \nand failure of crops in Palestine. \n\nCataracts of the Nile. \xe2\x80\x94 About seven hundred miles from the \nMediterranean a low ledge of rocks, stretching across the Nile, \nforms the first obstruction to navigation in passing up the river. \nThe rapids found at this point are termed the First Cataract. \nSix other cataracts occur in the next seven hundred miles of \nthe river\'s course. The sacred islands of Elephantine and \nPhilas lie, the former just below, and the latter just above, the \nFirst Cataract. One hundred miles below Elephantine, the \nlimestone hills recede from the river in such a way as to form \nan amphitheatral plain about twelve miles across. This region \nis called the Thebaid, and is now filled with the ruins of " hun- \ndred-gated Thebes." \n\nSouth of the First Cataract lay Ethiopia, a land of very shad- \nowy boundaries. The northern part of the region was debat- \nable ground between the Ethiopians and the Egyptians ; yet \nduring the best days of the Pharaohs they extended their au- \nthority permanently far beyond the first rapids, as is attested \nby the ruins that line the banks of the Upper Nile \xe2\x80\x94 the desig- \nnation given the river above the First Cataract. \n\nDynasties and Chronology. \xe2\x80\x94 The kings, or Pharaohs, that \nreigned in Egypt from the earliest times till the conquest of \nthe country by Alexander {;^^^ B.C.), are grouped into thirty- \none dynasties. Thirty of these we find in the lists of Manetho, \nan Egyptian priest who lived in the third century B.C., and who \nwrote a history of Egypt, compiled from the manuscripts kept \nin the archives of the Egyptian temples. Unfortunately, all of \nthis work is lost save mere fragments. One of these contains \nthe lists referred to. In connection with each dynasty Manetho \ngives the length of the reign of the family, and usually the names \nof the kings. \n\n\n\n1 6 ANCIENT HISTORY. \n\nWe cannot assign a positive date to the beginning of the \nfirst dynasty ; for Egyptologists are at a loss to know whether \nto consider the dynasties of Manetho\'s list as all successive or \nin part contemporaneous. Thus, it is held by some scholars \nthat several of these families were reigning at the same time \nin This, Elephantine, Thebes, Memphis, Tanis, and Sais \xe2\x80\x94 the \ndifferent capitals of Upper and Lower Egypt; while others \nthink that they all reigned at different epochs, and that the sum \nof the lengths of the several dynasties gives us the true date \nof the beginning of the era of Menes. Accordingly, Mariette \nand Lenormant place the beginning of the first dynasty at 5004 \nB.C., and others still earlier,"^ while Poole and Wilkinson put it \nat about 2700 B.C. The constantly growing evidence of the \nmonuments is in favor of the higher figures.! \n\nAs in journeying up the Nile the traveller passes without de- \nlay the long, monotonous reaches of the river, and only stops \nwhen his attention is arrested by a group of famous pyramids \nor the ruins of some celebrated temple, so shall we pass with- \nout notice the long, uneventful periods in these thirty-one dynas- \nties, and only stop when we reach some great name, some \nimportant conquest, or some significant event. These shall be \nour landmarks along this great dynastic stream, which flows \nthrough more than half the historic centuries of the world. \n\nMenes, Founder of the Old Empire.\xe2\x80\x94 Menes is the first kingly \npersonage, shadowy and indistinct in form, that we discover in \n\n* A comparison of authorities will be interesting. Bockh gives as the date \nof Menes 5702 ; linger, 5613 ; Brugsch, 4455 ; Lauth, 4157 ; Lepsius, 3852 ; \nBunsen, 3623\xe2\x80\x94 later 3059 ; Poole, 2717 ; Wilkinson, 2691. \n\nt "The scholars who have attempted to compress the dates given by Man- \netho have never yet been able to produce one single monument to prove \nthat two dynasties named in his lists as successive were contemporar)\'. On \nthe contrary, there are abundant proofs, collected by very many Egyptologers, \nto convince us that all the royal races enumerated by the Sebennytic priest \noccupied the throne in succession."\xe2\x80\x94 Mariette. \n\n\n\nHISTORY OF ANCIENT EGYPT. 1 7 \n\nthe first dawn of Egyptian histoiy. This king holds the same \nrelation to the beginnings of political life and organized society \nin the Valley of the Nile that Nimrod sustains to these same \nmatters in the Valley of the Tigris and Euphrates. Tradition \nmakes him the founder of Memphis, near the head of the Delta, \nthe site of which capital he secured against the inundations of \nthe Nile by vast dikes and various engineering works. To \nhim is ascribed the achievement of first consolidating the nu- \nmerous petty principalities of Lower Egypt into a single state, \nknown as the Old Empire, \\vhich existed with varying fortunes \nfor at least a thousand years. \n\nThe Pyramid Kings (about 2400 b.c.).\xe2\x80\x94 The kings of the \nFourth Dynasty, who reigned at Memphis, are called the Pyra- \nmid-builders. "With them the real history of Egypt begins." \nTradition and the monuments here unite their testimony. \nSuphis (Khufu) I., the Cheops of the Greeks, was the first great \nbuilder. To him we can now positively ascribe the building \nof the Great Pyramid, the largest of the Gizeh group ; for his \nname has been found upon some of the stones, \xe2\x80\x94 painted on \nthem by his workmen before the blocks were taken from the \nquarries. \n\nOthers of this famous group of pyramids were raised by Sha- \nfra and Menkara, successors of Cheops. To some king of this \nfamily is also ascribed the sculpture of the Sphinx at the foot \nof the Great Pyramid. The most astonishing feature of the \nmonuments of these early Pharaohs is the remarkable perfec- \ntion of the sciences and arts exhibited in their construction. A \ncompetent judge declares that they have never been surpassed. \n\nThese mountains of stone heaped together by the Pyramid \nkings are proof that they were cruel oppressors of their people, \nand burdened them with useless labor upon these monuments \nof their ambition. Tradition tells how the very memory of \nthese monarchs was hated by the people. The statues of Shafra, \nthe builder of the second pyramid of the Gizeh group, have \n\n2* \n\n\n\nl8 ANCIENT HISTORY. \n\nbeen discovered, broken into small pieces, at the bottom of a \nwell near the Sphinx, into which the enraged people had thrown \nthem during a political revolution soon after his death. \n\nThe Hyksos, or Shepherd Kings (from about 2100 to 1650 \nB c.*). \xe2\x80\x94 While the kings of the old Memphian Empire were \nruling in Lower Egypt, and building the Great Pyramids, an- \nother monarchy was growing up at Thebes, which gradually \npushed its authority towards the Delta. Other states also \nsprang up, and the little country of Egypt was divided into \nnot less than five petty principalities, and thus prevented from \nusing its undivided strength to repel invasion. \n\nSuch united effort was needed ; for just at this time the \nnomadic tribes of Syria, probably headed by the Hittites, being \nhard-pushed by the growing empires of the Tigro-Euphrates Val- \nley, crossed the eastern frontiers of Egypt, took possession of \nthe inviting pasture-lands of the Delta, and established there \nthe Empire of the Shepherd Kings. These rulers gradually \nextended their authority up the Nile, and the Theban kings \nwere forced to seek refuge in Ethiopia \xe2\x80\x94 a country, as we have \nalready seen, lying astride the Upper Nile. \n\nThese Asiatic intruders, "Tartars of the South," as they have \nbeen called, were rude and barbarous, and destroyed or muti- \nlated the monuments of the conquered Egypdans. Not a single \ntemple was spared. For about four hundred years (some say \ntwo hundred) these foreigners held sway in the valley, and \nthis period is almost a blank in the records and monuments of \nthe country. It constitutes what has been called the " Middle \nAges " of Egyptian history. \n\n* These figures are those of Lenormant. But much uncertainty attaches \nto the date for the beginning of the reign of the Hyksos. Rawlinson says : \n"The author is strongly convinced of the shortness of the Shepherd period, \nand cannot bring himself to assign to it a duration of above two centuries. \nHe regards it as commencing about B.C. 1840, and terminating B.C. 1640" \n(" Hist, of Ancient Egypt," vol. ii. p. 22). \n\n\n\nHISTORY OF ANCIENT EGYPT. 1 9 \n\nIt was during the supremacy of the Hyksos that the families \nof Israel found a refuge in Lower Egypt. They received a \nkind reception from the Shepherd kings, not only because they \nwere of the same pastoral habits, but also probably because of \nnear kinship in race ; for it appears that, whatever may have \nbeen the original ethnic affinities of the invading tribes, they \nwere partly or wholly Semitized before they entered Egypt. \n\nAt last these intruders were expelled by the Theban kings, \nand driven back into Asia. This occurred about 1650 B.C. \nThe episode of the Shepherd kings in Egypt derives great im- \nportance from the fact that these nomadic peoples, while in the \nvalley, adopted the manners and customs of the Egyptians, \nand became acquainted with their arts and sciences, so that \nwhen driven out, as in the caSe of the children of Israel at a \nlater period, they carried this knowledge, including the germs \nof alphabetical writing, with them, and through the wide com- \nmercial relations of the Phoenicians spread the same among \nall the early nations of the Mediterranean area. Thus Egypt \nbecame indirectly the instructor of Greece and Rome. \n\nAmosis, Founder of the New Empire (about 1650 e.g.). \xe2\x80\x94 The \nrevolt which drove the Hyksos from the country was led by \nAmosis, or Ahmes, a descendant of the Theban kings. He \ndelivered the entire valley between the cataracts and the sea \nfrom the invaders, and restored the temples and monuments \nthat had suffered from the rudeness of the conquerors. He was \nthe first king of what is known as the Eighteenth Dynasty. \nThe most eventful period of Egyptian history, covered by what \nis called the New Empire, now opens. Architecture and learn- \ning seem to have recovered at a bound from their long depres- \nsion under the domination of the Shepherd kings. To free his \nempire from the danger of another invasion from Asia, Amosis \ndetermined to subdue the Syrian and Mesopotamian tribes. \nThis foreign policy, followed out by his successors, shaped \nmany of the events of their reigns. \n\n\n\n20 ANCIENT HISTORY. \n\nThothmes III. (about 1600 b.c). \xe2\x80\x94 Thothmes has been called \nthe greatest of the Pharaohs. He was at least a great warrior, \nand during his reign the frontiers of the empire reached their \ngreatest expansion. His authority extended from the oases \nof the Libyan Desert to the sources of the Tigris and Euphrates. \nHe built a strong fortress upon the latter river at Carchemish, \nadded both Nineveh and Babylon to his kingdom, and exacted \ntribute and hostages from the various Mesopotamian princes. \nTablets cut in the rocks, and various monuments commemora- \ntive of his conquests, are scattered from Algeria, in Northern \nAfrica, to the Armenian Mountains, in Asia, and are found far \nup the Nile, in Abyssinia. \n\nThothmes was also a magnificent builder. His architectural \nworks in the Valley of the Nile Were almost numberless. There \nwas scarcely a city in Egypt that he did not decorate with tem- \nple or palace or obelisk. He built also a great part of the \nTemple of Karnak at Thebes, the remains of which form the \nmost majestic ruin in the world. All his monuments are liter- \nally covered with sculptures and inscriptions \xe2\x80\x94 records of his \nnumerous expeditions and great works. \n\nAmunoph III. \xe2\x80\x94 This name stands next after that of Thoth- \nmes III. as one of the great sovereigns of the Eighteenth Dy- \nnasty. Although, like his rival, a famous warrior, still it is the \nremains of his splendid buildings, scattered over the sites of \nthe ancient capitals of Egypt, that have given him so prominent \na place in Egyptian history. He added to the Temple of \nKarnak, and erected portions of the superb Palace of Luxor, \nwhich was joined to the former edifice by a grand avenue \nlined with a thousand colossal sphinxes. To him, too, is as- \ncribed the erection at Thebes of the celebrated colossus known \nas the Vocal Memnon. \n\nRameses II. (about 1400 b.c). \xe2\x80\x94 Rameses II., surnamed the \nGreat, v/as the Sesostris of the Greeks. His is the most promi- \n\n\n\nHISTORY OF ANCIENT EGYPT. 21 \n\nnent name of the Nineteenth Dynasty. Ancient writers, in \nfact, accorded him the first place among all the Egyptian sov- \nereigns, and told mythical and most exaggerated stories of his \nconquests and achievements. His long reign, embracing sixty- \nsix years, was, indeed, well occupied with military expeditions \nand the superintendence of great architectural works. But the \nempire of the Pharaohs had already passed to its culmination, \nand all Rameses\'s efforts were directed to upholding its falling \nfortunes. Fear of an invasion by the tribes of Syria led him \nto reduce to a position of grinding servitude the Semitic peo- \nples that under former dynasties had been permitted to settle \nin Lower Egypt; for this Nineteenth Dynasty, to which Rameses \nII. belongs, was the new king (dynasty) that arose " which knew \nnot Joseph," and oppressed the children of Israel. Especially \nwas it under this monarch that their " lives were made bitter \nwith hard bon\'dage, in mortar and in brick, and in all manner \nof service in the field." Papyri recently interpreted tell us \nthat the Hebrews were the builders of the treasure-cities of \n" Pithom and Raamses," as recorded in Exodus. \n\nBesides enslaving these Semitic tribes that migratory move- \nments had brought into the Delta region, Rameses pressed to \nthe work on his various edifices great multitudes of captives \ntaken in his numerous wars, as well as negroes obtained by \n"man-hunting expeditions" into Central Africa. The native \nEgyptian peasants were also vexed by heartless taskmasters, \ntaxes, extortions, and cruel punishments. As Dr. Smith ob- \nserves, "The epithet * Great\' is, as usual in history, but the \ntribute rendered by the weak judgment of men to arrogant des- \npotism and barbaric pomp. . . . We may venture to call him^ \nthe Louis XIV. of the Egyptian monarchy ; and * after him \ncame the deluge.\' " It was during the reign of his son Me- \nnephtha that the Exodus took place. \n\nPsammetik I. (625-610 b.c). \xe2\x80\x94 We pass without comment a \nlong period of several centuries, marked, indeed, by great vicis- \n\n\n\n22 ANCIENT HISTORY. \n\nsitudes in the fortunes of the Egyptian monarchs, yet charac- \nterized throughout by a sure and rapid decline in the power \nand splendor of their empire. During the last one hundred \nyears of this period, Egypt was, for the most part, tributary to \nthe Assyrian kings. But when Nineveh fell before the Medes \nand Babylonians (625 B.C.), Egypt detached herself from the \nwreck of the empire, and a native prince, Psammetik, or \nPsammetichus, as he was called by the Greeks, succeeded in \nconsolidating the many petty states into which the Assyrian \nconquerors had divided the country into a single well-ordered \nand powerful kingdom. Psammetichus thus became the foun- \nder of the Twenty-sixth Dynasty. \n\nThe reign of this monarch marks a new era in Egyptian his- \ntory. He effected an entire and radical change in the policy \nof the government. Hitherto Egypt had secluded herself from \nthe world behind barriers of jealousy, race, and pride. Psam- \nmetichus, entertaining broad and enlightened views, did just \nwhat we have seen the Mikado of Japan do so recently in his \ndominions : he reversed the entire policy of the past, and threw \nthe valley open to the commerce and influences of the world. \nHis capital, Sais, on the Canopic branch of the Nile, forty miles \nfrom the Mediterranean, was filled with Greek citizens; and \nGreek mercenaries were employed in his armies. Diodorus \nsays : " He loved Greece so much that he caused his children \nto be taught its language. He was the first of the Egyptian \nkings who opened to other nations emporia for their merchan- \ndise, and gave security to voyagers ; for his predecessors had \nrendered Egypt inaccessible to foreigners by putting some to \ndeath, and condemning others to slavery." \n\nThis change of policy, occurring at just the period when the \nrising states of Greece and Rome were shaping their institu- \ntions, was a most significant event. Egypt became the Uni- \nversity of the Mediterranean nations. From this time forward \nGreek philosophers, as Pythagoras and Plato, are represented \nas becoming pupils of the Egyptian priests; and without ques- \n\n\n\nHISTORY OF ANCIENT EGYPT. 2$ \n\ntion the learning and philosophy of the ancient Egyptians ex- \nerted a profound influence upon the quick, susceptible mind of \nthe Hellenic race, that was, in its turn, to become the teacher \nof the world. \n\nThe liberal policy of Psammetichus, while resulting in great \nadvantage to foreign nations, brought a heavy misfortune upon \nhis own. Displeased with the position assigned Greek mer- \ncenaries in the army, the native Egyptian soldiers revolted, \nand 200,000 of the troops, embracing the larger part of the \nwarrior class of society, which ranked next in importance to \nthe sacerdotal order, seceded in a body, and emigrated to Ethi- \nopia, whence no inducement which Psammetichus offered could \npersuade them to return. \n\nNecho II. (610-594 B.C.). \xe2\x80\x94 The son of Psammetichus, Necho \nII., the Pharaoh-Necho of the Bible, followed the liberal policy \nmarked out by his father. To facilitate commerce, he reopened \nthe old canal connecting the Nile and the Red Sea \xe2\x80\x94 which had \nbeen cut by some former Pharaoh (probably Seti I. or Rameses \nII.). The lives of 120,000 of his subjects were sacrificed in the \nprosecution of this enterprise. But the priests, who, like the sol- \ndier class, opposed the foreign policy of this Saite dynasty, suc- \nceeded in stopping the work by means of an unfavorable oracle. \n\nNecho then fitted out an exploring expedition for the cir- \ncumnavigation of Africa, in hopes of finding a possible passage \nfor his fleets from the Red Sea to the Nile by a water channel \nalready opened by nature, and to which the priests and oracles \ncould interpose no objections. The expedition, we have reason \nto believe, actually accomplished the feat of sailing around the \ncontinent; for Herodotus, in his account of the enterprise, says \nthat the voyagers upon their return reported that when they \nwere rounding the cape the sun was on their right hand (to the \nnorth). This feature of the report, which led Herodotus to dis- \nbelieve it, is to us the very strongest evidence possible that the \nvoyage was really performed. It is said, that the expedition \n\n\n\n24 ANCIENT HISTORY. j \n\nwas absent three years ; and that, their provisions failing, the i \nsailors landed each summer, sowed fields of grain, and, after i \nwaiting for the same to ripen, harvested the crop, and then re- \nsumed their voyage. I \n\nThe Last of the Pharaohs. \xe2\x80\x94 Before the close of his reign Necho j \n\nhad come into collision with Nebuchadnezzar, King of Babylon. j \n\nThat powerful monarch wrested from the Egyptian king the , \n\nstrong fortress of Carchemish, that watched the Euphrates. In j \n\nthis event was. written the fate of the empire of the Nile. Hence- < \n\nforth the Egyptian princes were forced to acknowledge the suz- | \nerainty of the Babylonian kings. \n\nUnder Amasis (569-525 B.C.), however, Egypt, although a \n\nvassal state, enjoyed a short period of unusual prosperity. , \nDiodorus says that at this time Egypt held eighteen thousand \n\ncities ; Herodotus makes the number twenty thousand. Vil- j \n\nlages and mere clusters of buildings were doubtless included j \n\nin this enumeration. Yet, although the country had a large | \n\npopulation, we must bear in mind that her military strength \\ \n\nhad been seriously weakened by the secession of the warrior ! \n\nclass in the reign of Psammetichus. She could no longer offer ! \n\nformidable resistance to Asiatic conquerors. j \n\nIn 525 B.C., the Persian king Cambyses invaded the Valley, ^ \ndefeated and put to death the successor of Amasis \xe2\x80\x94 his son, \n\nPsammenitus, the last of the Pharaohs \xe2\x80\x94 and established the ] \n\nPersian authority throughout the country. Upon the extension \' \nof the power of the Macedonians over the East (333 B.C.), \n\nEgypt willingly exchanged masters; and for three centuries ] \nthe Valley was the seat of the famous Graeco-Egyptian Empire \nof the Ptolemies, which lasted until the Romans annexed the \n\nregion as a province to their all-absorbing empire (30 B.C.). \\ \n\n\n\nHISTORY OF ANCIENT EGYPT. \n\n\n\n25 \n\n\n\nCHRONOLOGICAL TABLE AND SUMMARY OF EGYPTIAN \nHISTORY. \n\n\n\nOld Empire (em- \nbracing first \nseventeen dy- \nnasties) \n\n\n\nMiddle Empire \n(rule of the Shep- \nherd Kings) \n\n\n\nNew Empire (em- \nbracing i8th - \n2&th dynasties). \n\n\n\nLater Historv.. \n\n\n\nMenes, legendary founder of the empire. . \nGreat Pyramids built by kings of Fourth \n\nDynasty \n\nHyksos (Asiatic invaders) overthrow the \nI Old Empire \n\n\xe2\x96\xa0 Shepherd Kings become masters of Egypt. \nMonuments of early kings destroyed or \nmutilated. Dark Ages of Egyptian his- \ntory. During the latter part of this pe- \nriod the children of Israel settle in the \nland. Period closes with expulsion of \nHyksos by Amosis, a Theban prince. . . \n\nAmosis establishes New Empire \n\n****** \n\nThothmes IIL, warrior and builder, reigns \n****** \n\nAmunoph IIL, great builder \n\n****** \n\nRamesesl. establishes Nineteenth Dynasty. \n****** \n\nRameses II. the Great \n\nMenephthah (son of Rameses IL), Pharaoh \n\nof the Exodus \n\nSheshonk (Shishak) \n\nPsammetichus I \n\nNeco (Pharaoh-Necho) \n\nPsammetichus II \n\nApries (Pharaoh- Hophra) \n\nAmasis \n\nPsammenitus (reigned 6 months) \n\nEgypt a dependency of Persian Empire . . . \n\nAlexander conquers Egypt \n\nPtolemies rule in Egypt \n\nConquest of country by Romans. . .\xe2\x80\xa2 \n\n\n\nB.C. \n\nabout 2700 \n\n" 2400 \n\n" 2100 \n" 2100 \n\n\n\n1650 \n1650 \n\n1600 \n1550 \n1450 \n1400 \n\n1350 \n993-972 \n625-610 \n610-594 \n594-588 \n588-569 \n569-525 \n\n525 \n\n525-332 \n\n332 \n\n325-30 \n\n30 \n\n\n\n26 ANCIENT HISTORY. \n\n\n\nCHAPTER III. \n\nRELIGION, MONUMENTS, ARTS, AND SCIENCES OF THE ANCIENT \nEGYPTIANS. \n\nClasses of Society. \xe2\x80\x94 Egyptian society was divided into three \ngreat classes, or orders \xe2\x80\x94 priests, soldiers, and common peo- \nple \', the last embracing shepherds, husbandmen, and artisans. \nThese divisions are more properly designated as classes than \ncastes ; for the characteristic features of the latter, as existing \namong the Hindus, are that the members " must abstain from \ncertain forbidden occupations, contract no alliance beyond the \nlimits of the caste, and must continue to practise the profession \nof their fathers ;" whereas among the Egyptians there were no \nsuch restrictions laid upon the two principal classes. The \npriest might become a soldier, and the soldier a priest, or the \nsame person might be both at once. \n\nThe Priesthood. \xe2\x80\x94 The sacerdotal order formed a perfect hier- \narchy, consisting of high-priest, prophets, scribes, keepers of the \nsacred robes and animals, sacred sculptors, masons and em- \nbalmers, and a host of attendants and functionaries to care for \nthe temples, and perform the complicated ceremonies of the \nnational worship. They enjoyed freedom from taxation, and \nmet the expenses of the temple services by the income of the \nsacred lands, which embraced one third of the soil of the \ncountry. \n\nThe priests were extremely scrupulous in the care of their \npersons. They bathed twice by day and as often by night, \nand shaved the entire body every third day. Their inner cloth- \ning was linen, woollen garments being thought unclean ; their \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 27 \n\ndiet was plain and even abstemious, in order that, as Plutarch \nsays, "their bodies might sit light as possible about their \nsouls/\' \n\nPerhaps to a greater degree than the priesthood of any other \npeople did the religious teachers of the ancient Egyptians lay \nthemselves open to the charge of deliberate and ingenious de- \nception. They wilfully taught the people what they knew to \nbe false. Their conduct in this respect will appear in the mat- \nter of the Sacred Apis, of which we shall have occasion to speak \na little further on. \n\nThe Warrior Class. \xe2\x80\x94 Next to the priesthood in rank and honor \nstood the military order. Like the priests, the soldiers formed \na landed class. They held one third of the soil of Egypt. To \neach soldier was given a tract of about eight acres, exempt \nfrom all taxes. They were carefully trained in their pro- \nfession, and there was no more effective soldiery in ancient \ntimes than that which marched beneath the standards of the \nPharaohs. \n\nThe military force of the nation numbered, in the best days \nof the empire, about five hundred thousand men, increased by \nallies and mercenaries, in case of special urgency, to more \nthan one million. The army was made up of infantry, cavalry, \nand charioteers ; the archers of the first being the most effective \nbranch of the service. The regiments are sometimes repre- \nsented upon the monuments as moving in a heavy mass, the \nprototype of the famous Macedonian phalanx. The Egyptian \nphalanx consisted of ten thousand men drawn up in a solid \nsquare, with one hundred men on each face. Protected with \nimmense shields, this body, like its Macedonian successor, \nwas practically impenetrable, and when moving over level \nground bore down everything before it. \n\nThe navy of the Egyptians was composed of Phoenician ships \nand sailors ; the Egyptians themselves hated the sea. Records \nhave been discovered of naval engagements between the Egyp- \n\n\n\n28 ANCIENT HISTORY. \n\ntian fleets and their enemies upon the Mediterranean more than \ntwo thousand years before our era. \n\nReligious Doctrines. \xe2\x80\x94 Attached to the chief temples of the \nEgyptians were colleges for the training of the sacerdotal order. \nThese institutions were the repositories of the wisdom of the \nEgyptians. This learning was open only to the initiated few. \nThe papyri have revealed to us \xe2\x80\x94 more favored than the un- \ninitiated of those times \xe2\x80\x94 the jealously guarded mysteries of Isis. \nThe unity of God was the central doctrine in this esoteric sys- \ntem. They gave to this Supreme Being the very same name \nby which he was known to the Hebrews \xe2\x80\x94 Niik Pu Nuk, " I \nam that I am."=^ The sacred manuscripts say, "He is the \none living and true God, who was begotten by himself. . . . He \nwho has existed from the beginning, . . . who has made all \nthings, and was not himself made." f To this Being were \ngiven many names, to express the modes of his manifestations ; \njust as we give different names to the Deity \xe2\x80\x94 as Creator, Eter- \nnal, Father \xe2\x80\x94 to indicate the various relations he sustains to the \nuniverse and to ourselves. The inferior deities were likewise \ngiven many designations: Isis was called "the goddess with \nten thousand names." \n\nOsiris, Isis, and Horus. \xe2\x80\x94 The Egyptian divinities were grouped \nin triads. First in importance among these groups was that \nformed by Osiris, Isis (his wife and sister), and Horus, their son. \nThe members of this triad were worshipped throughout Egypt. \n\n\n\n* " It is evident what a new light this discovery throws on the sublime \npassage in Exodus iii. 14 ; where Moses, whom we may suppose to have \nbeen initiated into this formula, is sent both to his people and to Pharaoh \nto proclaim the true God by this very title, and to declare that the God of \nthe highest Egyptian theology was also the God of Abraham, of Isaac, and \nof Jacob. The case is parallel to that of Paul at Athens." \xe2\x80\x94 Smith\'s \n" Ancient History of the East," p. 196, note. \n\nt Lenormant\'s " Ancient History of the East," vol. i. p. 318. \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 29 \n\nThe Egyptians had whole libraries of myths and legends, some \nof them very beautiful and significant, respecting these favorite \ndivinities.* Many of the other triads were composed of local \ndeities. \n\nThe origin of the triad, or threefold grouping of the gods, \nwhich is a feature characterizing many, if not all, polytheistic \nreligions, is that anthropomorphic conception of the divinities \nwhich attributes to them all human distinctions, and creates a \ncelestial family, composed, like the human, of father, mother, \nand son. \n\nTyphon. \xe2\x80\x94 Typhon, the principle of evil, was the Satan of \nEgyptian mythology. While the good and beneficent Osiris \nwas symbolized by the Nile, the malignant Typhon was em- \nblemized by the terrors and barrenness of the desert ; or by a \nfrightful serpent, slain by Horus ; and, again, by the hippopot- \namus or the crocodile. \n\nAnimal-worship. \xe2\x80\x94 As strange to us as to the Greeks seems \nthe animal-worship of the ancient Egyptians. Clemens, after \ndescribing the superb temples of Egypt, the solemn ceremonies, \nand the magnificent processions of the priests, thus contrasts \n\n\n\n* " The peculiar character of Osiris, his coming upon earth for the benefit \nof mankind, with the title of * Manifestor of good and truth,\' his being put \nto death by the malice of the evil one, his burial and resurrection, and his \nbecoming the judge of the dead, are the most interesting features of the \nEgyptian religion. This was the great mystery; and this myth and his \nworship were of the earliest times, and universal in Egypt. He was to \nevery Egyptian the great Judge of the dead ; and it is evident that Moses \nabstained from making any very pointed allusion to the future state of man \nbecause it would have recalled the well-known Judge of the dead and all the \nfuneral ceremonies of Egypt, and have brought back the thoughts of the \nmixed multitude, and of all whose minds were not entirely uncontaminated \nby Egyptian habits, to the crude superstitions from which it was his object \nto free them." \xe2\x80\x94 Wilkinson\'s " Ancient Egyptians," vol. i. p. 331. \n\n\n\n30 ANCIENT HISTORY. \n\nall this with the deity which is the object of this adoration : \n" But if you enter the penetraha, and inquire for the image of \nthe god, one of the attendants approaches with a solemn and \nmysterious aspect, and, putting aside the veil, suffers you to \npeep in and obtain a glimpse of the divinity. There you be- \nhold a snake, a crocodile, or a cat, or some other beast, a fitter \ninhabitant of a cavern or a bog than a temple." \n\nTo kill one of these sacred animals was adjudged the greatest \nimpiety. Persons so unfortunate as to kill one through acci- \ndent were sometimes murdered by the infuriated people. A \nRoman soldier, having killed a sacred cat, was set upon by the \nmultitude and killed, in spite of the intercession of the reigning \nPtolemy. Every one knows of the device of Cambyses, who \nplaced in front of his ranks animals held sacred by the Egyp- \ntians, who, through fear of injuring them, dared not strike a \nblow. The destruction of a cat in a burning building was la- \nmented more than the loss of the property. Upon the death \nof a dog, every member of the family shaved his head. The \nscarabaeus, or beetle, was especially sacred, being considered \nan emblem of the sun. \n\nThe Sacred Bull Apis.\xe2\x80\x94 The belief of the Egyptians that their \ngods incarnated themselves in various animals is best illustrated \nin their worship of the bull Apis. The soul of Osiris, it was \nimagined, animated the body of some bull, which might be \nknown from certain spots and markings. One of these marks \nwas a vulture with outspread wings upon the back of the ox. \nAt Memphis was the sacred stable in which was kept " the fair \nand beautiful image of the soul of Osiris." \n\nUpon the death of the Apis, a great search, accompanied with \nloud lamentation, was made throughout the land for his suc- \ncessor ; for, the moment the soul of Osiris departed from the \ndying bull, it entered a calf that moment born. The calf \nwas always found with the proper markings ; but, as Wilkinson \nsays, the young animal had probably been put to "much in- \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 3 1 \n\nconvenience and pain to make the marks and hair conform to \nhis description." \n\nThe body of the deceased Apis \xe2\x80\x94 if he lived beyond twenty- \nfive years he was drowned \xe2\x80\x94 was carefully embalmed, and, amid \nfuneral ceremonies of great expense and magnificence, de- \nposited in the tomb of his ancestors. In 185 1, Mariette dis- \ncovered this sepulchral chamber of the sacred bulls. It is a \nnarrow galler}^, two thousand feet in length, cut in the limestone \ncliffs just opposite the site of ancient Memphis. Thirty of the \nimmense granite sarcophagi, fifteen feet long and eight wide \nand high, have been brought to light. \n\nExplanation of Animal-worship. \xe2\x80\x94 Many explanations have \nbeen given to account for the existence of so low and debased \na form of worship among a people so far advanced in the scale \nof culture as were the ancient Egyptians, and who, moreover, \nentertained such just and exalted conceptions of Deity. \nPlutarch said that the worship arose from the custom of using \nfor military standards the figures of various animals, which \ngradually came to be regarded as sacred. Diodorus accounted \nfor it by the fable that the gods, when hard pressed in their \nbattle with the giants, sought safety in the disguise of animals, \nwhich hence became objects of adoration. \n\nThe following seems the true solution : The ancient relig- \nion of the Egyptians was the result of the meeting and partial \nblending and accommodation to each other of two very differ- \nent systems of belief. Hence its dualistic character. The \nelement which manifested itself in animal -worship had its \norigin and basis in that low form of religion existing at the \npresent day among many African tribes, and knowm as fetich- \nism, or the adoration of material objects, animate or inanimate. \nThe purer monotheistic element, represented by the sacerdotal \norder, was introduced by the Hamites, or perhaps Semites, who \nmingled with the original dwellers in the Nile Valley. We \nknow that the doctrines taught the initiated in the priestly col- \n\n\n\n32 ANCIENT HISTORY. \n\nleges prevailed from the very remotest times among the an- \ncestors of at least the latter of these Asiatic intruders. This \nsacerdotal class, finding their doctrines too refined and spiritual \nfor the masses, allowed them to retain their own sensuous wor- \nship, but dignified it with temples and magnificent ceremonies. \nIn course of time attempts to harmonize the two forms of be- \nlief led to a complicated and ingenious system of symbolism, \ntill every sacred animal and object in the lower mode of wor- \nship was made to emblemize some attribute of the Deity. As \nall nature is a parable, an emblem, it was not an entirely fanci- \nful system that was evolved by this endeavor. \n\nJudgment of the Dead. \xe2\x80\x94 Death was a great equalizer among \nthe Egyptians. King and peasant alike must stand before \nthe judgment-seat of Osiris and his forty-two assessors. This \njudgment of the soul in the other world was prefigured by a \npeculiar ordeal to which the body was subjected here. Be- \ntween each chief city and the burial-place on the western edge \nof the valley was a sacred lake, across which the body was \nborne in a barge. But, before admittance to the boat, it must \npass the ordeal called "the judgment of the dead." This was \na trial before a tribunal of forty-two judges, assembled upon \nthe shore of the lake. Any person could bring accusations \nagainst the deceased, false charges being guarded against by \nthe most dreadful penalties. If no proofs of impiety were es- \ntablished, the body was allowed to be borne across the sacred \nwaters to the place of sepulture. But, if it appeared that the \nlife of the deceased had been evil, passport to the boat of \nCharon, as the master of the barge was called, was denied ; \nand the body was either carried home in dishonor, or, in case \nof the poor who could not afford to care for the mummy, was \ninterred on the shores of the lake. Many mummies of those \nrefused admission to the tombs of their fathers have been dug \nup along these " Stygian banks." Diodorus affirms that several \nPharaohs were denied the usual funeral obsequies. The soul \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. S3 \n\nof the body thus adjudged unworthy of sepulture was con- \ndemned to wander for a hundred years in the realms of the \ndead. \n\nBut this ordeal of the body was only a faint symbol of the \ndread tribunal of Osiris before which the soul must appear in \nthe lower world. In one scale of a balance, held by Horus \nand Anubis, was placed the heart of the deceased ; in the other \nscale, an image of Justice or Truth. The soul stands by watch- \ning the result, and as the beam inclines is either welcomed to \nthe companionship of the good Osiris, or consigned to oblivion \nin the jaws of a frightful hippopotamus-headed monster, "the \ndevourer of evil souls." This annihilation, however, is only \nthe fate of those inveterately wicked. Those respecting whom \nhopes of reformation may be entertained are condemned to re- \nturn to earth and do penance in long cycles of lives in the bodies \nof various animals. This doctrine is known as the transmi- \ngration of souls. \n\nThese ceremonies at the sacred lake, and before the tribunal \nof Osiris and his assessors, are of great interest as showing the \ninfluence of the Egyptian religion upon the nations of Southern \nEurope ; for they are doubtless the original of the Acherusian \nlake, Charon and the Styx, and a whole series of Grecian and \nRoman fables and beliefs respecting the other world and the \nfortunes of the soul after death. \n\nTombs. \xe2\x80\x94 "All Egypt bore the impress of religion." Before \nall things else, the tombs of the ancient Egyptians tell us of \ntheir faith and worship. They believed in the resurrection of \nthe body and an immortal life beyond the grave. Hence little \ncare was bestowed upon the temporary residences of the living, \nbut the "eternal homes" of the dead were fitted up with the \nmost lavish expenditure of labor. These were chambers, \nsometimes built of brick or stone, but more usually cut in the \nlimestone cliffs that form the western rim of the Nile Valley; \nfor that, as the land of the sunset, was conceived to be the \n\n3 \n\n\n\n34 ANCIENT HISTORY. \n\nrealm of darkness and of death. The cliffs opposite the ancient \nEgyptian capitals are honeycombed with sepulchral cells. \n\nThese tombs were owned by the priests, and were bought \nand sold like any other form of property. They were fitted up \nin various styles to suit different purchasers; even the paintings \nand legends were all finished, leaving nothing to be done save \nthe insertion of the name of the deceased. Some of the \nwealthy class purchased sites from the priests, an:l then spent \nimmense sums in embellishing family tombs, some of which are \nsaid to have rivalled those of the kings themselves. \n\nThe poorer classes, who were unable to defray the expense \nof a separate tomb, were, after the embalming of the body in \nthe rudest and most inexpensive manner, laid in tiers in great \ntrenches dug in the desert sands. \n\nThe sculptures and paintings of the tombs usually portray \nthe occupation of the deceased, being representations of the \nvarious processes in different manufactures, scenes of social \nfestivities, and domestic employments. Thus the artist has \nconverted for us the Egyptian necropolis into a city of the liv- \ning, where the Egypt of four thousand years ago seems to pass \nbefore our eyes. \n\nThe Pyramids. \xe2\x80\x94 Remains of ancient pyramidal structures, the \nsimple and durable character of which form of edifice led to its \nadoption by primitive builders, are found in all parts of the \nworld \xe2\x80\x94 in Mexico, China, India, Chaldaea, and Egypt. But the \nenormous structures of this nature raised by the dwellers of the \nNile Valley far surpass all other edifices of the same kind, and \nare the most wonderful and venerable monuments that have \nbeen preserved to us from the early v/orld. The Egyptian \npyramids were all erected before the Twelfth Dynasty, or the \nera of the Shepherd kings ; and the largest and most perfect, \nas we have already learned, were raised by the raonarchs of \nthe Fourth Dynasty. This fact lends to them the greatest in- \nterest; for although thus standing away back in the earliest \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 35 \n\ntwilight of the historic morning, they mark, not the beginning, \nbut the perfection, of Egyptian art. They speak of long periods \nof growth in art and science lying beyond the era they repre- \nsent. It is this vast and mysterious background that astonishes \nus even more than these giant forms cast up against it. \n\nThe principal Egyptian pyramids, sixty-seven in number, are \nfound in groups along the edge of the Libyan Desert, for a dis- \ntance of about sixty miles above the present city of Cairo. \nBeing sepulchral monuments, they are confined to the western \nside of the Nile Valley; for that, as we have already seen, was \nconsidered the region of darkness and death. \n\nThe largest of the Gizeh group, the Pyramid of Cheops, rises \nfrom a base covering thirteen acres to a height of 480 feet. \nAccording to Herodotus, Cheops employed 100,000 men for \ntwenty years in its erection, ten years\' preparatory w^ork having \nbeen expended upon the great causeway over which the stones \nwere dragged from the Nile. \n\nAll the pyramids were constructed of stone, save three or \nfour, which were built of sun-dried brick. These latter have \ncrumbled into vast conical heaps, like the mounds left by the \npyramid-temples of the Babylonians. \n\nSeveral of the pyramids have been opened, and sarcophagi \ndiscovered in their inner chambers, thus proving their sepul- \nchral character. Ambition, doubtless, as well as a desire to \nsecure the royal body against any possible accident or vio- \nlence, determined their enormous size. After the body had \nbeen placed wdthin, the passage-way was closed by letting fall \nthe stone portcullis; and all traces of the entrance were then \nobliterated by masonry. \n\nPalaces and Temples.\xe2\x80\x94 The early Memphian kings built \ngreat unadorned pyramids, but the later Theban monarchs \nconstructed splendid palaces and temples. " Thebes," says \nLenormant, "in spite of all the ravages of time and of the \nbarbarian, still presents the grandest, the most prodigious \n\n\n\n36 ANClKNr UISIORV. \n\nassembl.ii;o o\\ lMuUlini;s ever cichMciI h\\ \\\\\\c luuul oi\' man." \n\'I\'ho ruins tliat cover the site ol this ancient cai^ilal are the \nremains of palaces and temples erectcil by the comliined labors \not" many of tlie Thaiaohs aiul Tlolemies iVom as early as the \n\'rwelfth Oynasiy to the Koman conquest. " iMost of the great \ntemples, like our cathedrals, were the work of age after age" \n(Smith). \'Two of ihe nu^sl pionnnent masses of buiUlings are \ncalled, the one the Talace o( Karnak, and the other the \'iVm- \nplo of Luxor, tVom the names oi\' two native villages built \nnear im" wiiiiin the mined euv\'losures. The former was the \nwoik of seven kings, and was more than tive hundred years in \nprocess of building. \n\nAny detailed description o( these ruins is here impossible. \n^Ve can only notice that the walls of bodi palace and temple, \nas well as the faces of the tbrest of coUnuns and obelisks that \nadorned the tunuerous courts and corridors, are covered with \nsculptures and iwintings, portraying the processions of the \npriests or the exploits of the kings. \n\nIn connection with the temple jMoper were various build- \nings lor the use of the priests and the sacred college, which \ncorresponded to the chapter of the modern cathedral. As an \nadjunct of the temple at Karnak w.is a Hall of I\'olunms, \nwhich consisted of a phalanx of one hundred and forty gigan- \ntic pillars. Some of these columns measure seventy feet in \nheight, with capitals sixty-live feet in circun\\ference. \n\nAlthough the ruins of the royal and sacred cditiccs at \nThebes surpass all others in the Nile Valley, still there are \nmany remains of a similar nature, though less remarkable in \nextent, found upon the ditVerent sites occupied by the other \ncapitals and chief cities of Kgypt. Most o( these, however, \nare of a h\\ter date than those of Karnak and laixor. In Nu- \nbia, beyond the First Cataract, is the famous rock-hewn tem- \nple of Ipsambul, containing gigantic statues of Rameses 11. \nmore than sixty feet in height. \n\nIt is thought by some that the first Egyptian temples were \n\n\n\nRELIGION, MONUMEMTS, ETC, OF AWaEXT EGYPTIAirg, 37 \n\ncaves, which in time were enlarged and embellished with \nsculptures. Then, when the sacred structure was raised be- \nneath the open sky, it retained the characteristic features of \nthe subterranean temples. It is certain that the massive \nEgyptian column had its origin in the large square pillar of \nrock left to support the roof in the excavated edifice. All the \nchanges can be traced, from the rough rectangular support \nthrough the polygonal to the round column. \n\nSctilpture: Sphinxes and CoIobbL \xe2\x80\x94 Egyptian sculpture grew \nout of painting or hieroglyphical writing. ITie figure or char- \nacter, at first a mere outline drawing, was after a time cut into \nthe rock surface, and next the rock was chiselled away so as to \nleave the figure in bass-relief Egyptian mimetic art barely \nreached the point so early attained by the Greeks, who cut the \nfigure clear around, and forced it to stand out boldly away \nfrom all support. A strange immobility, at an early period, \nattached itself to Egyptian art, due to the influence of religion. \nThe artist, in the portrayal of the figures of the gods, was not \naIIo7/ed to change a single line in the sacred form. Hence \nthe impossibility of improvement in sacred sculpture. Wilkin- \nson says that Menes would have recognized the statue of Osiris \nin the Temple of Amasis. Plato complained that the pictures \nand statues in the temples in his day were no better than those \nmade " 10,000 years" before. \n\nThe heroic or colossal size of many of the Egyptian statues \nexcites ou/\xc2\xbb admiration. The two colossi of Amunoph III. at \nThebes are forty-seven feet high, and are hewn each from a \nsingle block of stone. The appearance of these gigantic fig- \nures upon the solitary plain is peculiarly impressive. "There \nthey sit together, yet apart, in the midst of the plain, serene \nand vigilant, still keeping their untired watch over the lapse \nof ages and the eclipse of I2g}\'pt." \n\nAt the same place, in connection with the Ramesseum, the \nsupposed palace of Rameses II., is a granite statue of that \n\n\n\n38 ANCIENT HISTORY. \n\nprince, over fifty feet in height. " This is the largest ruin of a \nstatue that has ever been known ; the foot alone is more than \nthirteen feet long." * \n\nOne of the colossi erected at Thebes by Amunoph III. ac- \nquired a wide reputation among the Greeks and Romans, un- \nder the name of the "Vocal Memnon." When the rays of the \nrising sun fell upon the colossus, it emitted low musical tones, \nwhich the Egyptians believed to be the greeting of the statue \nto the mother-sun. These mysterious sounds, it has been af- \nfirmed, were produced by a person concealed by the priests in \nthe lap of the colossus. It is more probable that the musical \nnotes were produced by the action of the sun upon the surface \nof the rock while wet with dew. "It had not been produced \nin the colossus before the earthquake that, about the time of \nTiberius, threw down the upper part of the statue, and thus \nuncovered the fissures most exposed to the action of the dew ; \nit ceased when the statue was repaired by Septimius Severus, \nand put into the state in which we now see it" (Lenormant).t \n\nThe sphinxes, figures having the head of a man and the \nbody of a lion, symbolizing power and intelligence, were often \nranked along the avenues forming the approaches to the pal- \naces and temples. The most famous of the sphinxes of Egypt \nis the colossal figure at the base of the Great Pyramid at Gizeh. \nThis immense statue, cut out of the native rock, is ninety feet \nlong and seventy feet high. Excavations in the sand heaped \nabout it revealed the ruin of a temple, or rather chapel, be- \n\n* Lenormant\'s " Ancient History of the East," vol. i. p. 336. \n\nt Musical rocks are found in different parts of the world. The phenom- \nenon is connected with granite rocks along the course of the Middle Ori- \nnoco in South America. "By putting our ears close to this surface, we \nwere able to detect low musical tones, which our guide observed were more \naudible in the early morning. The granite is split with deep crevices, that \nseem to give emission to these mysterious sounds" (Myers\'s "Life and \nNature under the Tropics," p. 134). Humboldt explained the phenomenon \nby supposing currents of air, produced by the heating of the rocks, to beat \nagainst the spangles of mica that lined the crevices. \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 39 \n\ntween its outstretched paws. This sanctuary was sacred to \nthe setting sun, the deity of the reahns of death. " This huge, \nmutilated figure has an astonishing effect; it seems Uke an \neternal spectre. The stone phantom seems attention ; one \nwould say that it hears and sees. Its great ear appears to col- \nlect the sounds of the past ; its eyes, directed to the east, gaze, \nas it were, into the future ; its aspect has a depth, a truth of \nexpression, irresistibly fascinating to the spectator. In this \nfigure \xe2\x80\x94 half statue, half mountain \xe2\x80\x94 we see a wonderful maj- \nesty, a grand security, and even a sort of sweetness of expres- \nsion."* \n\nGlass Manufactures. \xe2\x80\x94 The manufacture of glass, a discov- \nery usually attributed to the Phoenicians, was carried on in \nEgypt more than four thousand years ago. The paintings at \nBeni Hassen represent glass-blowers moulding all manner of \narticles. Glass bottles, and various other objects of the same \nmaterial, are found in great numbers in the tombs. Some of \nthese objects show that the ancient Egyptians were acquainted \nwith processes of coloring glass that secured results which we \nhave not yet been able to equal. They imitated, with marvel- \nlous success, the variegated hues of insects and stones. The \nmanufacture of precious gems, so like the natural stone as to \ndefy detection, was a lucrative profession. The sacred scara- \nbaei (beetles) were reproduced in glass, with linings so delicate \nthat it is almost certain that magnifying-glasses were used in \ntheir manufacture. Glass coffins were sometimes used. Proc- \nesses for cutting and grinding glass \xe2\x80\x94 patented quite recently \namong us as a new discovery \xe2\x80\x94 were well known to the Egyp- \ntian artists. \n\nThe various articles of glass manufacture, as well as objects \nof the lapidary\'s art, which were produced by the Egyptians, \n\n* Ampere, as quoted by Lenormant, " Ancient History of the East," vol. \ni- p. 331. \n\n\n\n40 ANCIENT HISTORY. \n\nwere sought after and highly prized by all the nations of an- \ntiquity. They are found in the tombs of Etruria and Greece \nand Asia Minor, and are dug from the palace-mounds of As- \nsyria and Babylonia. The Phoenicians being the carriers of \nall this trade, they often received credit, among the peoples \nto whom they introduced these articles, for various inven- \ntions and discoveries of which they were simply the dissemi- \nnators. \n\nThe Papyrus Paper. \xe2\x80\x94 The famous papyrus paper used by \nthe ancient Egyptians was manufactured from a reed which \ngrew in the marshes and along the water-channels of the Nile. \nFrom the names of this Egyptian plant, hyhlos or papyrus, \ncome our words "Bible" and "paper." The plant has now \nentirely disappeared from Egypt, and is found only on the \nAnapus, in the island of Sicily, and on a small stream near \nJaffa in Palestine. Long before the plant became extinct in \nEgypt an ancient prophecy had declared, " The paper reeds \nby the brooks . . . shall wither, be driven away, and be no \nmore."* The costly nature of the papyrus paper led to the \nuse of many substitutes for writing purposes \xe2\x80\x94 as leather, bro- \nken pottery, tiles, stones, and wooden tablets. \n\nForms ofWriting. \xe2\x80\x94 The Egyptians employed three forms of \nwriting : the hieroglyphical, consisting of rude pictures of ma- \nterial objects, usually employed in monumental inscriptions; \nthe hieratic^ an abbreviated or rather simplified form of the hie- \nroglyphical, adapted to writing, and forming the greater part of \nthe papyrus manuscripts; and the demotic, or encorial, a still \nsimpler form than the hieratic, and almost alphabetical in char- \nacter. The last did not come in use till about the seventh \ncentury B.C., and was then used for all ordinary documents, \nboth of a civil and commercial nature. \n\n* Isa. xix. 7. \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 4 1 \n\nKey to Egyptian Writing. \xe2\x80\x94 The key to the Egyptian writing \nwas discovered by means of the Rosetta Stone, for which the \nworld is indebted to the savants that accompanied the expedi- \ntion of Napoleon in 1798. This valuable relic, a heavy block \nof black basalt, is now in the British Museum. It holds a tri- \nlingual inscription, written in hieroglyphic, demotic, and Greek \ncharacters. Champollion, by comparing the characters com- \nposing the words Ptolemy and Cleopatra, in the different col- \numns, discovered the value of several letters; and thus were \nopened the vast libraries of Egyptian learning. \n\nWe have now read the Ritual of the Dead, which tells us \nwhat the Egyptians thought about the future life ; romances and \nfairy tales, among which is " Cinderella and the Glass Slipper," \nand a story written for the amusement of the little son of Ra- \nmeses II. ; treatises on medicine, astronomy, and various scien- \ntific subjects; and books on history \xe2\x80\x94 in prose and verse \xe2\x80\x94 \nwhich fully justify the declaration of the Egyptian priests to \nSolon : " You Greeks are mere children, talkative and vain : \nyou know nothing at all of the past." \n\nAstronomy. \xe2\x80\x94 The cloudless and brilliant skies of Egypt must \nhave early invited the inhabitants of the Nile Valley, like the \ndwellers of the Chaldaean plains, to the study of the heavenly \nbodies. And another circumstance closely related to their very \nexistence, the inundation of the Nile, following the changing \ncycles of the stars, could not but have incited them to the \nwatching and prediction of astronomical movements. Their \nobservations led them to discover the length, very nearly, of the \nsidereal year, which they made to consist of 365 days, every \nfourth year adding one day, making the number for that year \n366. They also divided the year into twelve months, which \ndivision we still follow. \n\nThe birth of astrology was natural, and its absurdities are \nmingled with all the more solid astronomical attainments of \nthe Egyptians. They noticed that the rise of the Nile began \n\n3* \n\n\n\n42 ANCIENT HISTORY. \n\njust at the heliacal rising of the bright dog-star Sirius, and they \nnaturally inferred that the river obeyed some subtle influence \nof that body. In the Red Sea they saw, too, the tides rising \nand falling under some strange impulse from the wandering \nsun and moon. It was an easy step from these observed in- \nfluences of the heavenly bodies over the inanimate world to a \nbelief in their benign or baneful influence upon the vegetable \nworld and over human life and destiny. \n\nGeometry and Arithmetic. \xe2\x80\x94 The Greeks accounted for the \nearly rise of the science of geometry among the Egyptians by \nreference to the necessity they were under each year of re- \nestablishing the old boundaries of their fields \xe2\x80\x94 the inunda- \ntion obliterating old landmarks and divisions. Diodorus says, \n"The river, changing the appearance of the country very ma- \nterially every year, causes various and many discussions among \nneighboring proprietors about the extent of their property ; and \nit would be difficult for any person to decide upon their claims \nwithout geometrical proof." The science thus forced upon \ntheir attention was cultivated with zeal and success. A single \npapyrus has been discovered that holds twelve geometrical \ntheorems. \n\nArithmetic was necessarily brought into requisition in solv- \ning astronomical and geometrical problems. We ourselves are \ngreat debtors to the ancient Egyptians for much of our mathe- \nmatical knowledge, which has come to us from the banks of \nthe Nile, through the Greeks and Saracens. Both our decimal \nand duodecimal systems of notation were originated by the \nEgyptians. \n\nMedicine. \xe2\x80\x94 The custom of embalming the dead, aflbrding \nopportunities for the examination of the body, without doubt \nhad a great influence upon the development of the sciences of \nanatomy and medicine among the Egyptians. That the em- \nbalmers were physicians we know from various testimonies. \n\n\n\nRELIGION, MONUMENTS, ETC., OF ANCIENT EGYPTIANS. 43 \n\nThus we are told in the Bible that Joseph "commanded the \nphysicians to embalm his father." The Egyptian doctors had \na very great reputation among the ancients; several of the \nPersian kings attached to their courts medical advisers from \nthe schools of Egypt. \n\nEvery doctor was a specialist, and was not allowed to take \ncharge of cases out of his own branch. As the artist was for- \nbidden to change the lines of the sacred statues, so the phy- \nsician was not permitted to treat cases save in the manner \nprescribed by the customs of the past; and if he were so pre- \nsumptuous as to depart from the established mode of treatment, \nand the patient died, he was adjudged guilty of murder. \n\nWe know that dentistry was practised; for mummies with \nteeth stopped with gold have been discovered. Many drugs \nand medicines were used; the ciphers, or characters, employed \nby modern apothecaries to designate grains and drams are of \nEgyptian invention. \n\nIn the various processes of embalming, the physicians made \nuse of oils, resins, bitumen, and various aromatic gums. The \nbodies of the wealthy were preserved by being filled with costly \naromatic and resinous substances, and swathed in bandages of \nlinen; while the bodies of the poorer class were simply "salted \nand dried," and wrapped in coarse mats, preparatory to burial. \nIt is estimated that " between 2000 B.C. and 700 a.d., when \nembalming ceased, 420,000,000 mummied corpses" were placed \nin the various Egyptian cemeteries. \n\nEgypt\'s Influence upon History.\xe2\x80\x94 The influence of the arts, \nsciences, learning, and institutions of the ancient Egyptians \nupon the Mediterranean nations is but just beginning to be \nrealized. From the Nile came the germs of much found in the \nlater culture of Asia and of Europe. In speaking of the in- \nfluence of the political institutions of the Egyptians, Dr. Smith \nobserves : " The Greeks regarded the laws of Egypt as the ex- \npression of the highest wisdom and the fountain of inspiration \n\n\n\n44 ANCIENT HISTORY. \n\nto their own legislators and philosophers \xe2\x80\x94 Lycurgus, Solon, \nPythagoras, and Plato; and the likeness between the Egyptian \nand Jewish codes is a decisive testimony alike to the merit of \nthe former and to the purpose for which Moses was led to ac- \nquire his Egyptian learning."* \n\n* Smith\'s "Ancient History of the East," p. 191. \n\n*\' It has been said that * the forty-two laws of the Egyptian reh\'gion con- \ntained in the 125th chapter of the Book of the Dead fall short in nothing of \nthe teachings of Christianity,\' and conjectured that Moses, in compiling his \ncode of laws, did but * translate into Hebrew the religious precepts which \nhe found in the sacred books\' of the people among whom he had been \nbrought up. Such expressions are, no doubt, exaggerated ; but they convey \nwhat must be allowed to be a fact \xe2\x80\x94 viz., that there is a very close agreement \nbetween the moral law of the Egyptians and the precepts of the Deca- \nlogue." \xe2\x80\x94 Rawlinson\'s " History of Ancient Egypt," vol. i. p. 104. \n\n\n\nTHE CHALDiEAN MONARCHY. 45 \n\nCHAPTER IV. \n\nTHE CHALD.EAN MONARCHY. \n\n(From about 2300 to 1300 B.C.) \n\nBasin of the Tigris and Euphrates.\xe2\x80\x94 As in the case of Egypt, \nso the physical features of the Valley of the Tigris and Eu- \nphrates exerted a great influence upon the history of its ancient \npeoples. Differences in geological structure divide this region \ninto an upper and a lower district ; and this division in natural \nfeature is reflected throughout its political history. The north- \nern part, which comprised ancient Assyria, forms undulating \nplains, so elevated above their streams that the waters of these \ncan be rendered available only by laborious systems of irri- \ngation. \n\nBut all the southern portion of this great river-basin presents \nquite a different aspect. This lower district has been formed \nby the gradual encroachment of the deposits of the Tigris and \nEuphrates upon the waters of the Persian Gulf, and on this ac- \ncount has been called the " Asian Egypt." Owing to its origin, \nit is as level as the sea, and the soil is of inexhaustible fertil- \nity. The climate is almost rainless, and hence agriculture is \ndependent mainly upon artificial irrigation. The distribution \nof the waters of the Tigris and the Euphrates was secured, in \nancient times, by a stupendous system of canals and irrigants, \nwhich, at the present day, in a sand-choked and ruined condi- \ntion, spread like a perfect network over the face of the country. \n\nThe productions of Babylonia are very like those of the \nNile Valley. The luxuriant growth of grain upon these alluvial \nflats excited the wonder of all the Greek travellers who visited \nthe East. Herodotus will not tell his countrymen the whole \n\n\n\n46 ANCIENT HISTORY. \n\ntruth, for fear they will doubt his veracity. The soil is as fer- \ntile now as in the time of the historian ; but, owing to the neg- \nlect of the ancient canals, the greater part of this once popu- \nlous district has been converted into alternating areas of marsh \nand desert. \n\nThe Three Great Monarchies. \xe2\x80\x94 Within the Tigro- Euphrates \nbasin, three great empires \xe2\x80\x94 the Chaldaean, the Assyrian, and \nthe Babylonian \xe2\x80\x94 successively rose to prominence and domin- \nion. Each, in turn, extended its authority not only over the \nvalley, but also made the power of its arms felt throughout the \nadjoining regions. We shall now trace the rise and the varied \nfortunes of these empires, and the slow growth of the arts and \nsciences from rude beginnings among the early Chaldceans to \ntheir fuller and richer development under the Assyrian and \nBabylonian monarchies. \n\nThe Chaldseans a Mixed People. \xe2\x80\x94 The Chaldaeans, who were \nthe pioneers of civilization in the Tigro-Euphrates Valley, were, \nas we have already learned, a mixed people. They had their \norigin in the blending of the four great branches of the White \nrace \xe2\x80\x94 the Turanian, Hamitic, Semitic, and Aryan. In this com- \nmingling of ethnic elements, the Hamitic race outweighed the \nothers in number and influence, and stamped the character of \nthe resulting culture. Hence we properly speak of the Chal- \ndaeans as Hamites, although it is a fact \xe2\x80\x94 a fact repeated in \nthe history of many of those peoples that have done most for \ncivilization \xe2\x80\x94 that in their veins mingled the blood of various \nraces. \n\nChaldaean Dynasties: Great Kings. \xe2\x80\x94 Through a Babylonian \npriest named Berosus, who lived in the third century before our \nera, we have preserved to us a list of the dynasties that ruled \nin Chaldaea from the founding of the Chaldaean kingdom by \nNimrod, about 2300 b.c, to its overthrow by the Assyrian king \n\n\n\nTHE CHALDiEAN MONARCHY. 47 \n\nTiglathi-Nin, about 1300 B.C. Although during this long period, \na full millennium, there were frequent changes in the ruling \nfamily, and Elamitic and Arabian princes held sway for long \nperiods over the country, still the empire remained essentially \nHamitic in language and religion. Of all the kings included \nin the lists of Berosus only three can claim our special atten- \ntion : Nimrod, the Founder of the empire ; Urukh, the Builder; \nand Chedorlaomer, the Conqueror. \n\nNimrod, the Founder. \xe2\x80\x94 About 2300 b.c, many centuries after \nMenes in Egypt, and fourteen hundred years before Solomon \nat Jerusalem, Nimrod set up in the Babylonian plains, at the \nhead of the Persian Gulf, an Hamitic kingdom, which, with \nvarying fortunes, maintained an existence for more than ten \ncenturies. In Scriptural history (Genesis x.), we are told that \nGush begat Nimrod, " a mighty hunter," the beginning of whose \nkingdom was Babel and Erech, and Accad and Galneh, in the \nland of Shinar. \n\nNow, inscriptions and sculptures found on old Chaldaean \nseals represent Isdubar, one of the legendary kings of the \ncountry, supposed to be identical with Nimrod, as engaging in \ncontests with lions and other monsters, or as a warrior subdu- \ning and leading into captivity the peoples of surrounding coun- \ntries ; and the bricks composing different heaps of ruins on the \nChaldaean plains have been recently discovered to be stamped \nwith the Biblical names, so that antiquarians have been able \npositively to identify several of those crumbling masses of \nbuildings with the Nimrodic cities mentioned in Genesis. \n\nThe brief fragmentary notices of the Hebrew writer, and the \ncorroborative inscriptions of the old seals and bricks, embrace \nalmost all our certain knowledge of the Great Nimrod ; yet \n" the strength of his character and the greatness of his achieve- \nments are remarkably indicated by a variety of testimonies, \nwhich place him among the foremost men of the old world, and \nguarantee him a never-ending remembrance. At least as early \n\n\n\n48 ANCIENT HISTORY. \n\nas the time of Moses his name had passed into a proverb." * \nThe Arabs ascribe to this legendary hero almost every great \nwork in the entire valley, and many a mass of ruins is called \n" Nimrud " in his honor. \n\nUrukh, the Builder. \xe2\x80\x94 Urukh was a royal, and for the time in \nwhich he lived a magnificent, builder ; though to us the edifices \nhe reared would appear rude and primitive. All the great \nstructures of this king were tower-temples, built in several \nstages, and somewhat resembling the pyramids of Egypt. The \nsites of these edifices are marked at the present day by vast \nconical hills of crumbled ruins that dot thickly the Chaldaean \nplains. From the vast number and size of his works \xe2\x80\x94 for \nUrukh adorned each of the chief cities of his empire with a \ngreat temple \xe2\x80\x94 we may infer either that as a despot he had at \nhis command the life and labors of his subjects, whom he op- \npressed as the pyramid-building kings of Egypt burdened their \npeople, or that as a conqueror he set to the task the captives \nof his numerous wars. \n\nChedorlaomer, the Conqueror. \xe2\x80\x94 While the Chaldasan kings \nwere building their great cities and pyramid-temples on the \nplains of Lower Babylonia, the princes of the Elamites, a peo- \nple of Turanian race, were setting up a rival kingdom to the \nnortheast, just at the foot of the hills of Persia. The capital of \nthis Scythian Empire was Susa, thought to be one of the oldest, \nif not the very oldest, of Asiatic cities. In the year 2286 b.c, \na king of Elam, Kudur-Nakhunta by name, overran Chaldaea, \ntook all the cities founded by Nimrod and his successors, and \nfrom the temples of Urukh bore off in triumph to his capital, \nSusa, the statues of the Chaldaean gods, and set up in these \nlowland regions what is known as the Elamite dynasty. More \nthan sixteen hundred years after this despoiling of the Chaldaean \n\n* Rawlinson\'s "Ancient Monarchies," vol. i. p. 153. \n\n\n\nTHE CHALDiEAN MONARCHY. 49 \n\nsanctuaries, a king of Nineveh (Asshur-bani-pal) captured the \ncity of Susa, and found there these stolen statues and caused \nthem to be restored to their original temples. \n\nThese events, about which we are told by the inscriptions \nrecently deciphered, derive great interest from the fact that this \ncampaign of the Elamite prince is the earliest instance of war \nwaged and of cities captured upon the continent of Asia of \nwhich we have any positive knowledge ; for we must bear in \nmind that we cannot hope to separate the mythological from \nthe purely historical element in the legends of Nimrod. The \nfirst lifting of the historical curtain reveals to us a scene of con- \nquest and robbery as the opening acts of the historical drama \nin the Valley of the Tigris and the Euphrates. \n\nKudur-Nakhunta was succeeded by his son Kudur-Lagamer, \nthe Chedorlaomer of Genesis, whose contact with the history \nof the Jewish patriarch Abraham has caused his name to be \nhanded down to our own times in the records of the Hebrew \npeople. Chedorlaomer is the first king of the Tigris and Eu- \nphrates Valley who pushed his conquests beyond the limits \nof that region, and conceived the ambitious project of uniting \nall the nations and tribes of Western Asia, between the hills of \nPersia and the Mediterranean, in one gigantic kingdom. He \nwas at least partly successful in his plans ; for we know that \nthe princes of Elam and Babylonia, and some of the kings of \nSyria, paid tribute to him. Rawlinson, in reviewing the char- \nacter of Chedorlaomer, says : " In thus effecting conquests \nwhich were not again made from the same quarter till the time \nof Nebuchadnezzar, fifteen or sixteen hundred years afterwards, \nChedorlaomer has a good claim to be regarded as one of the \nmost remarkable personages in the world\'s history \xe2\x80\x94 being, as \nhe is, the forerunner and prototype of all great Oriental con- \nquerors who from time to time have built up vast empires in \nAsia out of heterogeneous material, which have, in a longer or \nshorter space, successively crumbled to decay." \n\n\n\n50 ANCIENT HISTORY. \n\nReligion^ Architecture, Literature, aiid Sciejice of the Ancient \nChaldceans. \n\nReligion of the Chaldseans. \xe2\x80\x94 The Chaldoean religion, in its fun- \ndamental features, was like the Egyptian. The deity at the \nhead of the Pantheon was II, or Ra, the latter name being one \nof the titles of the Egyptian Osiris, and the former being the \nroot of the Hebrew Elohim and of the Arabian Allah.* Below \nII was a triad \xe2\x80\x94 Ana, Belus, and Hoa ; and next to these divini- \nties a second triad\xe2\x80\x94 -Sin (Moon), San (Sun), and Bin (Atmos- \nphere). Then come five planetary deities, representing Saturn, \nJupiter, Mars, Venus, and Mercury, embracing all the planets \nvisible to the naked eye. Besides these divinities, which con- \nstituted the twelve primary gods, were numerous secondary and \nlocal deities and genii. \n\nThe feature in which this polytheistic system diverges most \nfrom that of the Nile Valley is the absence of animal-worship, \nor the adoration of material terrestrial objects, and the promi- \nnence accorded to the worship of celestial bodies. This is so \nmarked a feature of the Chaldaean religion that it is often \ncalled Sabaeism, a worship of " the host of the heavens." The \nastral character of the Chaldaean worship greatly influenced, as \nwe shall see, the sacred architecture of this primitive people, as \nwell as that of the succeeding Assyrians and Babylonians. \n\nChaldsean Tower-temples. \xe2\x80\x94 After the pyramids of Egypt, the \ntower-temples of the Chaldaeans are the oldest edifices erected \nby man of which traces have survived to our own day. They \nwere simple in plan, consisting of two or three terraces, or \nstages, placed one upon another so as to form a sort of rude \npyramid. The material used in their construction was sun- \ndried brick, the hills of Arabia and Persia being too distant to \nencourage the use of stone in any considerable quantity. The \n\n* Rawlinson\'s \'\'Ancient Monarchies," vol. i. p. 114. \n\n\n\nTHE CHALDiEAN MONARCHY. 5 1 \n\nstructure was sometimes protected by outer courses of burnt \nbrick. Surmounting the upper platform was the temple proper, \nreached by stairs running up the sides of the stages. From \nthe enamelled bricks, flakes of alabaster and marble, and occa- \nsional plates of gold, found in the rubbish on the top of the \nmounds, we may infer the beauty and richness of the shrine. \n\nAll these tower-temples have crumbled into vast mounds, \nwith only here and there a projecting mass of masonry to \ndistinguish them from natural hills, for which they were first \nmistaken. It is probable that they were used as astronomical \nobservatories, and that from their summits the Chaldaean astrol- \nogers watched the changing aspect of the stars. \n\nBurial Mounds. \xe2\x80\x94 The coffins of the Chaldaeans have been \npronounced the most curious sepulchral monuments of an- \ntiquity (Rawlinson). One kind consisted of a large terra-cotta \ncover, which was turned over the body, placed on a mat. An- \nother kind was made of two large jars, placed mouth to mouth, \nthe joint being closed by bitumen. These curious coffins were \ndeposited in tiers, in artificial mounds, often of vast extent. \nIn the burial mounds about the city of Wurka, identified as the \nUr of the Bible, the coffins are piled fifty deep. All about \nthese mounds, the ground for miles on every side is filled with \ngraves. It has been estimated that a greater number of bodies \nrest here than in the Necropolis of Thebes (Loftus). So exalted \nwas the sanctity that had attached to the ancient city of Nim- \nrod, that for more than two thousand years this spot was a \nsacred burial-place, not only for the Chaldaeans, but also, it is \nthought, for the Assyrians and Babylonians, as there are no \ntombs to be found in Assyria or Upper Babylonia. \n\nAll the oldest cities in Chaldaea are thus surrounded by vast \ncemeteries. Bodies were transported long distances by the \nTigris and the Euphrates, that they might repose at last in sacred \nground. A similar sentiment still impels the Mohammedans \nin the same land to carry the bodies of friends vast distances, \nin order to lay them near the shrine of some celebrated saint. \n\n\n\n52 ANCIENT HISTORY. \n\nCuneiform Writing. \xe2\x80\x94 We can trace the same stages of de- \nvelopment in the art of writing among the Chaldasans that are \nobserved in its growth among the ancient Egyptians. The \nearliest and the latest inscriptions, when compared, exhibit the \nart in all the stages of its advance from the purely pictorial \nform into the syllabic. \n\nWe may distinguish five forms: the hieroglyphic, the hieratic, \nthe archaic cuneiform, the moderfi cuneiform, and the cursive. \nThe first and second are the same as the corresponding forms in \nEgyptian writing, and the one grew out of the other in the same \nway. The archaic cuneiform is the same as the hieratic, only \nthe characters, instead of being formed of unbroken lines, are \ncomposed of wedge-like marks ; hence the name (from cuneus, \na wedge). This form arose when soft tablets of clay were sub- \nstituted for stone as writing material, upon which the letters \nwere impressed with a triangular stylus. The honor of the in- \nvention of this form of writing is now generally accorded to the \nTuranian Elamites, from whom it was adopted by the Chal- \ndaeans. The modern cuneiform is simply an abbreviated form \nof the preceding ; and the cursive is a still further simplifica- \ntion of the last. The modern cuneiform and cursive were not \ndeveloped by the Chaldaeans, but by the Assyrians, who bor- \nrowed their system of writing, as well as many other elements \nof their culture, from the people they had conquered. \n\nThe characters employed in all these modes of writing were \nof two kinds \xe2\x80\x94 ideographic and phonetic. The former were \nsymbols, representing entire words or ideas ; the latter, several \nhundred in number, represented each a syllable, and thus con- \nstituted a syllabarium rather than a true alphabet. In its earliest \nstages the archaic cuneiform writing was made up largely of ideo- \ngraphs ; but it gradually became more and more phonetic, until \nthe syllabic characters formed the larger part of the inscription. \n\nAlthough the Chaldaeans, and the Assyrians after them, ad- \nvanced so far in the difficult art of depicting thought, still they \nfailed to take the last step \xe2\x80\x94 to analyze the syllable into its sim- \n\n\n\nTHE CHALDiEAN MONARCHY. 53 \n\npie elements or sounds, and then represent each of these by a \nsimple character. The honor of this achievement was left to \nanother people and race. It was not until more than two \nthousand years after the first improvements had been made in \nrude picture-writing by the Chaldaeans, that the Persians,* be- \nyond the Zagros ranges, to the east of the lowland country, took \nthe step which marks the crowning achievement in the develop- \nment of the greatest of human arts. That people reduced lan- \nguage to its ultimate elements, and with thirty -six characters \nrepresented all its elementary sounds, and thus replaced the cum- \nbrous syllabic with the pliant alphabetical system. Thus the four \ndifferent branches of the White race \xe2\x80\x94 the Turanian Elamites, \nthe Hamitic Chaldceans, the Semitic Assyrians, and the Aryan \nPersians\xe2\x80\x94 all contributed to the grand result. So, slowly and \npainfully, are wrought out the elements of human arts and culture. \nThe cuneiform mode of writing was in use about two thousand \nyears, being employed by the nations in and near the Euphrates \nbasin \xe2\x80\x94 that is, by the Chaldaeans, the Assyrians, the Baby- \nlonians, the Susianians, the Armenians, the Medes, and the \nPersians\xe2\x80\x94 down to the time of the conquest of the East by the \nMacedonians (about 330 ex.). \n\nBooks and Libraries.\xe2\x80\x94 The books of the Chaldaeans were \ncomposed of clay tablets, varying in length from one to twelve \ninches, and being about one inch thick. They were closely \nwritten on both sides, and often over the edges, the characters \nemployed being the cuneiform, already described. These tab- \nlets embrace the greatest possible variety of subjects. There \nare mythological tablets, which hold the myths of the Chal- \ndaeans respecting their divinities; mathematical tablets, on \n\n* It is possible that the honor of the reduction of the hieroglyphical cunei- \nform writing to a purely alphabetical mode of representation should be given \nto the Medes rather than to the Persians. In any event, it must be allowed \nthat the Persians, even though they be denied the honor of original inven- \ntors, improved and perfected the system. \n\n\n\n54 ANCIENT HISTORY. \n\nwhich the extraction of roots, square and cube, is fully illus- \ntrated ; legal tablets, containing laws, law-cases, contracts, wills, \nloans, and various other matters of a commercial nature ; and as- \ntronomical, geographical, historical, and legendary tablets, hold- \ning the wisdom of the Chaldaeans in all these matters. \n\nChaldsean Literature. \xe2\x80\x94 Periods in literature may be distin- \nguished as creative and elaborative. During a creative pe- \nriod, vast masses of literary material are originated or given \nbirth j during the elaborative period, which always follows such \nan era of production, this literature is servilely copied, imitated, \npolished, and worked over into other and usually inferior \nforms. Thus, the Homeric age in Greece was a creative pe- \nriod, which gave birth to the great epic of the " Iliad ;" while \nthe several centuries immediately succeeding were simply \nelaborative \xe2\x80\x94 the writers and poets of that era being content \nto copy blindly the great master Homer. \n\nNow, from 2200 to 1800 B.C. was a creative period in Chal- \ndaean literature. It w^as an age of marvellous literary activ- \nity and productiveness. A vast body of myths, legends, and \ntraditions was then created, which became the prized and re- \nvered inheritance of the succeeding Assyrians and Babylonians. \nThe discoveries and patient labors of different scholars have \ngiven us, from the legendary tablets, the Chaldaean tradition \nof the Creation of the World, of the Creation and Fall of Man, \nof the Deluge, of Izdubar (Nimrud?), and of the Babel Builders. \nAll of these accounts are remarkably like the Hebrew tra- \nditions of these several matters. They are, however, not so \nsimple and pure as the Bible narratives ; for, being the legends \nof a people of a polytheistic belief, they necessarily contain many \nparticulars respecting the popular deities. It is thought by \nsome Biblical scholars that they are the distorted copies of \nthe original traditions of these matters possessed by primi- \ntive man, and which were preserved in their monotheistic \nsimplicity by the Abrahamic family. \n\n\n\nTHE GHALD^AN MONARCHY, 55 \n\nAstronomy and Arithmetic. \xe2\x80\x94 In astronomy, and its associate \nscience arithmetic, the early Chaldaeans made substantial prog- \nress. The clear skies and unbroken horizon of the Chaldcean \nplains, lending an unusually brilliant aspect to the heavens, nat- \nurally led the Chaldaeans to the study of the stars. The tower- \ntemples, as we have already noticed, were probably used as as- \ntronomical observatories. The careful emplacement of these \nedifices with the angles of the stages towards the cardinal \npoints ; the use of sun-dials of various construction ; the divis- \nion of the year into twelve months, which we have received as \nan unchanged inheritance from them through the Hebrews; \nand the great reputation which the Chaldaean astronomers en- \njoyed among all the nations of antiquity \xe2\x80\x94 all these things tes- \ntify to their attainments in astronomical science.* In arithmetic \nthey made cpnsiderable progress : a tablet recently discovered \ncontain^the squares of the numbers from one to sixty. \n\nChaldaeans as Pioneers in Civilization. \xe2\x80\x94 In viewing the be- \nginnings of civilization among the primitive peoples of the Eu- \nphrates Valley, we must not look with contempt upon their rude \nbuildings and their small attainments in science and culture. \nWe must bear in mind that, if not absolutely pioneers in the \narts and sciences, they inherited only the simplest rudiments \nof learning from preceding ages. The first step in civilization \nis hard to take; but, with this made, each succeeding step \nbecomes easier. They were toiling at the foundations, and \nthough all they did for one thousand years, from 2300 to 1300 \nB.C., scarcely appears to view, still that which they laid with so \nmuch toil and care forms the basis upon which following ages \nhave built. We shall hereafter see how the Semitic and Aryan \nraces, upon the foundation laid by the Hamitic, proceeded to \nraise still higher the structure of civilization, adorning it at the \nsame time with a hand nerved by a more vigorous intellectual \nlife, and guided by a deeper and truer religious instinct. \n\n* Rawlinson\'s " Ancient Monarchies," vol.i. p. loi. \n\n\n\n56 ANCIENT HISTORY. \n\n\n\nCHAPTER V. \n\nTHE ASSYRIAN MONARCHY. \n(From an unknown dale to 625 B.C.) \n\nIntroduction. \xe2\x80\x94 We have seen how, for about one thousand \nyears \xe2\x80\x94 from 2300 to 1300 B.C. \xe2\x80\x94 the Chaldaean monarchy \nheld sway over all the southern part of the Tigro-Euphrates \nValley. Meanwhile, farther to the north, upon the banks of \nthe Tigris, was growing into strength and prominence a rival \npower of another people and race \xe2\x80\x94 the Semitic Assyrians \xe2\x80\x94 to \nwhom were now to be transferred, for preservation and enrich- \nment, the arts and sciences and primitive culture of the Chal- \ndaean plains. \n\nIn tracing the dynastic or political history of Assyria, we \nshall mention only those kings whose wide conquests or great \nworks, or the strength of whose character or the greatness of \nwhose misfortunes, have caused their names to live among \nthe renowned personages of the ancient world. \n\nTiglath-Pileser I. (1130-1110 b.c). \xe2\x80\x94 It is not unul about \ntwo centuries after the conquest of Chaldaea by the Ai^syrian \nprince Tiglathi-Nin, that we find a sovereign of renown at \nthe head of Assyrian affairs. This was Tiglath-Pileser I., who \ncame to the throne about 1130 B.C. We know more of his \nreign than of that of any preceding king, through the fortunate \ndiscovery of a clay cylinder containing the royal records. It \ndetails at great length the various war expeditions of Tiglath- \nPileser, and describes the great works which he constructed. \nSo we can listen to the king himself, while, in his self-laudatory y \n\n\n\nTHE ASSYRIAN MONARCHY. 57 \n\nStyle, he narrates his great exploits, and glories in the number \nand extent of his conquests. \n\n" There fell into my hands altogether," says this inscription, \n" between the commencement of my reign and my fifth year, \nforty-two countries, with their kings, from the banks of the \nriver Zab to the banks of the Euphrates, the country of the \nKhatti, and the upper ocean of the setting sun [Mediter- \nranean]. I brought them under one government; I took \nhostages from them -, and I imposed on them tribute and \nofferings."* \n\nHe speaks as follows of the restoration of a temple : " In \nthe beginning of my reign, Anu and Vul, the great gods, my \nlords, guardians of my steps, gave me a command to repair \nthis their shrine. So I made bricks ; I levelled the earth ; . . , \nfifty feet deep I prepared the lower foundations of the temple \nof Anu and Vul. From its foundation to its roof I built it up \nbetter than it was before. I also built two lofty towers in hon- \nor of their noble godships ; and the holy place, a spacious hall, \nI consecrated for the convenience of their worshippers, and to \naccommodate their votaries, who were numerous as the stars \nof heaven. I repaired, and built, and completed my work. \nOutside the temple I fashioned everything with the same care \nas inside. The mound of earth on which it was built I en- \nlarged like the firmament of the rising stars (?), and I beauti- \nfied the entire building. Its towers I raised to heaven, and its \nroofs I built entirely of brick." f \n\nThe inscription closes as follows : " The list of my victories \nand the catalogue of my triumphs over foreigners hostile to \nAsshur, which Anu and Vul have granted to my arms, I have \ninscribed on my tablets and cylinders, and I have placed [to \nremain] to the last days, in the temples of my lords, Anu and \nVul. ... In after-times, and in the latter days, if the temple of \nthe Great Gods, my lords Anu and Vul, and these shrines \n\n* Rawlinson\'s " Ancient Monarchies," vol. ii, p. 68. t Ibid. p. 69. \n\n4 \n\n\n\n5^ ANCIENT HISTORY. \n\nshould become old and fall into decay, may the Prince who \ncomes after me repair the ruins ! May he raise altars and sac- \nrifice victims before my tablets and cylinders, and may he set \nthem up again in their places, and may he inscribe his name \non them together with my name ! As Anu and Vul, the Great \nGods, have ordained, may he worship honestly with a good \nheart and full trust ! \n\n"Whoever shall abrade or injure my tablets and cylinders, \nor shall moisten them with water, or scorch them with fire, or \nexpose them to the air, or in the holy place of God shall assign \nthem a place where they cannot be seen or understood, or shall \nerase the writing and inscribe his own name, or shall divide \nthe sculptures (?) and break them off my tablets, may Anu and \nVul, the Great Gods, my lords, assign his name to perdition ! \nMay they curse him with an irrevocable curse! May they \ncause his sovereignty to perish ! May they pluck out the sta- \nbility of the throne of his empire ! Let not his offspring sur- \nvive him in the kingdom ! Let his servants be taken ! Let his \ntroops be defeated ! Let him fly vanquished before his enemy ! \n]\\Liy Vul in his fury tear up the produce of his land ! . . . For \none day may he not be called happy ! May his name and his \nrace perish !" \n\nAsshur-izer-pal (883-858 e.g.). \xe2\x80\x94 We pass an interval of \nmore than two centuries, and then find upon the throne As- \nshur-izer-pal, under whom the Assyrian Empire enjoyed an era \nof unusual magnificence. This king made several expeditions \ninto the surrounding countries, punishing cruelly, by crucifixion \nand burning, all that dared resist his authority. \n\nBut while, like all the Assyrian kings, cruel and unrelenting \nin war, he seemed not insensible to the gentler influences of \npeace ; for he was a generous patron of sculpture and archi- \ntecture. Many of the cities of his empire were adorned by \nhim with magnificent palaces and temples. Of the capital \nCalah, overlooking the Tigris, which city Asshur-izer-pal em- \n\n\n\nTHE ASSYRIAN MONARCHY. \n\n\n\n59 \n\n\n\nbelHshed with his most splendid edifices, Rawlinson, forming \nhis picture from the nature and extent of the ruins, declares \nthat "when the setting sun lighted up the view with the gor- \ngeous hues seen only under an Eastern sky, it must have seemed \nto the traveller who beheld it for the first time like a vision from \nfairy-land." \n\nShalmaneser II. (858-823 p.c.). \xe2\x80\x94 Asshur-izer-pal was fol- \nlowed by Shalmaneser II., who reigned thirty-five years. Dur- \ning his rule this warlike king made between twenty and thirty \nmilitary expeditions against various countries, and held in \nsubjection almost all the peoples between the Mediterranean \nand the mountains of Persia. One of the most significant \nevents of his reign was the submission to his power of the king- \ndom of Israel, which left Jerusalem exposed to the tides of As- \nsyrian invasion which, in succeeding reigns, threatened to over- \nwhelm the little kingdom of Judah, and blot out her name \nfrom the now short list of independent states in Western Asia. \n\nVul-Lush III. and Semiramis. \xe2\x80\x94 Vul-Lush,who reigned from \n810 to 781 E.G., has a place in the list of Assyrian monarchs \nnoticed by us, not because of anything remarkable in his own \ncharacter or achievements, but because of the mythical great- \nness of his queen. \n\nProbably to strengthen his claim to the provinces of Baby- \nlonia, which country seems at this time to have sustained a sort \nof vassal relation to the Assyrian kings, Vul-Lush married a \nBabylonian princess, Sammuramit by name, supposed to be \nidentical with the renov/ned Semiramis of the Greek writers. \nThe many and extravagant stories told by Ctesias and Herod- \notus of her great conquests and vast architectural works are \nnow known to be fabulous. All these myths and legends \ngathered about her name on account of the very unusual cir- \ncumstance of her having enjoyed with her royal husband a sort \nof co-sovereignty in the government. Hers is the only name \n\n\n\n6o ANCIENT HISTORY. \n\nof a queen that is mentioned in the records of the Assyrian \nkings. \n\nSargon (722-705 b.c). \xe2\x80\x94 Sargon was one of the greatest of \nAssyrian conquerors. In 722 B.C. he captured Samaria, the \nsiege of which had been commenced by Shalmaneser IV., and \ncarried away the Ten Tribes into captivity beyond the Tigris. \nFrom this time the kingdom of Israel disappears from among \nthe states of the East. The captives were scattered among \nthe cities of Media, and probably became, for the most part, \nmerged with the population of that province. During this \nreign the Egyptians and their allies, in the first encounter be- \ntween the empires of the Euphrates and the Nile Valley, suf- \nfered a severe defeat. \n\nSargon was a famous builder. Near the foot of the Persian \nhills he founded a large city, which he named for himself; and \nthere he erected a royal residence, described in the inscrip- \ntions as "a palace of incomparable magnificence," the site of \nwhich is now preserved by the vast mounds of Khorsabad. \n\nSennacherib (705-681 b.c.).\xe2\x80\x94 Sennacherib, the son of Sar- \ngon, came to the throne 705 b.c. We must accord to him the \nfirst place of renown among all the great names of the Assyr- \nian Empire. His name, connected as it is with the narrative of \nJerusalem\'s marvellous deliverance from the power of the As- \nsyrian army, and with many of the most wonderful discoveries \namong the ruined palaces of Nineveh, has become as familiar \nto the ear as that of Nebuchadnezzar in the story of Babylon. \n\nThe fulness of the royal inscriptions of this reign enables \nus to permit Sennacherib, like Tiglath-Pileser, to tell us in his \nown words of his great works and military expeditions. Re- \nspecting the decoration of Nineveh, he says : " I raised again all \nthe edifices of Nineveh, my royal city ; I reconstructed all its \nold streets, and widened those that were too narrow. I have \nmade the vdiole town a city shining like the sun." \n\n\n\nTHE ASSYRIAN MONARCHY. 6 1 \n\nConcerning an expedition against Hezekiah, King of Judah, \nhe says: "I took forty-six of his strong fenced cities; and of \nthe smaller towns which were scattered about I took and plun- \ndered a countless number. And from these places I captured \nand carried off as spoil 200,150 people, old and young, male \nand female, together with horses and mares, asses and camels, \noxen and sheep, a countless multitude. And Hezekiah him- \nself I shut up in Jerusalem, his capital city, like a bird in a \ncage, building towers round the city to hem him in, and rais- \ning banks of earth against the gates, so as to prevent escape."* \n\nThis siege resulted in the submission of Hezekiah and in \nhis rendering homage and tribute to the Assyrian king. It was \nduring another expedition, while aiming a defiant and revenge- \nful stroke at both Egypt and Jerusalem, that his army, upon \nthe eastern frontier of the former country, was smitten by an \nunseen hand, and " the king returned home to Nineveh, shorn \nof his glory, with the shattered remains of his great host, and \ncast that proud capital into a state of despair and grief which \nthe genius of an ^schylus might have rejoiced to depict, but \nwhich no less powerful pen could adequately portray." \n\nEsarhaddon (681-668 b.c.).\xe2\x80\x94 Esarhaddon, son of Sennach- \nerib, was a great warrior and a great builder. He performed \nthe feat, rarely achieved by any conqueror, of penetrating to \nand capturing the cities of Central Arabia. During another \ncampaign he led his army up the Nile to the Plain of Thebes. \nHe built four royal residences, and many temples in different \ncities of his empire. Sickness falling upon him, he abdicated \nin favor of his son Asshur-bani-pal. \n\nAsshur-bani-pal (668-626 ? b.c.).\xe2\x80\x94 This king is distinguish- \ned for his magnificent patronage of art and literature. During \nhis reign Assyria enjoyed her Augustan age. Under the inspira- \ntion of his example and the encouragement of his favor, a great \n* Rawlinson\'s "Ancient Monarchies," vol. ii. p. 161. \n\n\n\n62 ANCIENT HISTORY. \n\nliterary enthusiasm sprang up at Nineveh ; and within the walls \nof his palace in that city was collected the largest and most \nimportant library of the old Semitic world. But Asshur-bani-pal \nwas also possessed of a warlike spirit. He broke to pieces, \nwith a terrible energy, in swift campaigns, the enemies of his \nempire. All the scenes of his sieges and battles he caused to \nbe sculptured on the walls of his palace at Nineveh. These \npictured panels are now in the British Museum. They are a \nperfect Iliad in stone. \n\nSaracus (626 .^-625 b.c). \xe2\x80\x94 Saracus was the last of the long \nline of Assyrian kings. His reign was short, measured by a \nsingle year, and that filled with misfortune for himself and his \nkingdom. For nearly or quite seven centuries the Ninevite \nkings had lorded it over the East. There was scarcely a state \nin all Western Asia that had not, during this time, felt the \nweight of their conquering arms; nor a people that had not \nsuffered their cruel punishments, or tasted the bitterness of \ntheir servitude. \n\nBut now swift misfortunes were bearing down upon the op- \npressor from every quarter. The Scythian hordes, breaking \nthrough the mountain gates on the north, spread a new terror \nthroughout the upper Assyrian provinces; from the mountain \ndefiles on the east issued the armies of the recent-grown em- \npire of the Aryan Medes, led by the renowned Cyaxares; from \nthe southern lowlands, anxious to aid in the overthrow of the \nhated oppressor, the revolted Babylonians, led by the traitor \nNabopolassar, joined the Medes as allies, and together they \nlaid close siege to the Assyrian capital. The "gates of the \nriver" were broken by an unusual inundation of the Tigris; \na section of the city wall was undermined, and a breach thus \nprepared for the enemy. Saracus, in his despair, is said to \nhave erected a funeral pyre within one of the courts of his \npalace, and, mounting the pile with the members of his family, \nto have perished with them in the flames. \n\n\n\nTHE ASSYRIAN MONARCHY. 63 \n\nThus, amid engulfing waters and the smoke of the pyre of \nthe last Ninevite king, the proud Assyrian capital sank into un- \nsightly heaps of earth and rubbish (625 B.C.). Four hundred \nyears before Christ, when Xenophon with his Ten Thousand \nGreeks, in his memorable retreat, passed the spot, even the \nname of Nineveh seems to have been forgotten ; for the ruins \nwere pointed out to him as those of "Mespila." \n\n\n\n64 ANCIENT HISTORY* \n\n\n\nCHAPTER VI. \n\nINSTITUTIONS, ARCHITECTURE, AND LITERATURE OF THE AS- \nSYRIANS. \n\nNature of the Assyrian Empire. \xe2\x80\x94 The Assyrian state is a \ngood type of all the great empires that have succeeded one an- \nother upon the soil of Asia. It was simply a heterogeneous \nmass of peoples and races, held together by external force, and \nunited by no inner bonds of religion or customs or language. \nTwo things were exacted, by the predominating state, of the \nvassal nations \xe2\x80\x94 tribute and homage. Attempts, indeed, were \nmade by some of the Assyrian kings to consolidate the varied \nelements which wide conquests had brought within the limits \nof the empire into something like a national unity. But these \nefforts did not proceed from a desire to promote the welfare of \nthe peoples over whom they ruled ; they had in view simply \nthe strengthening of the power of the dominant state, and the \nriveting more securely of the chains of the subject nations. \nThe sovereigns endeavored to Assyrianize the remotest prov- \ninces by the wholesale transference of the population of a con- \nquered country to a new region, in order that, with the old ties \nof country and home thus severed, the new generation might \nthe more easily forget past wrongs and old traditions and cus- \ntoms, and become blended with the peoples about them. Thus, \nthe Ten Tribes of Israel were carried away from their homes, \nand scattered among the Median towns, where they became so \nmingled with the native population of the country as to be in- \nquired after even to this day as " the lost tribes." \n\nIt was inevitable that a kingdom of this nature should be \never threatening dissolution the moment the organizing genius \n\n\n\nINSTITUTIONS, ARCHITECTURE, ETC., OF THE ASSYRIANS. 65 \n\nthat had consoUdated it was embarrassed by accident or removed \nby death. Hence the constant efforts necessary to reconquer \nrevolted provinces, and to refasten the chains upon states that \nwere constantly breaking away from the central authority. And \nhence, also, the disturbances and uprisings that accompanied \nalmost every dynastic change. \n\nCharacter of the Assyrians. \xe2\x80\x94 The Assyrian character was \nmost cruel and barbarous. Although possessing deep religious \nfeeling, and having a real love for art and literature, still the \nAssyrian monarchs often displayed in the treatment of prisoners \nthe disposition of savages. In common with most Asiatics, \nthey had no respect for the body, but subjected captives to the \nmost terrible mutilations. The sculptured marbles taken from \nthe palaces exhibit the cruel tortures inflicted upon prisoners : \nsome are being flayed alive ; the eyes of others are being bored \nout with the point of a spear; and still others are having their \ntongues torn out. An inscription by Asshur-nasir-pal, found in \none of the palaces at Nimrud, runs as follows : " Their men, \nyoung and old, I took prisoners. Of some I cut off the feet \nand hands ; of others I cut off the noses, ears, and lips ; of the \nyoung men\'s ears I made a heap ; of the old men\'s heads I \nbuilt a minaret. I exposed their heads as a trophy in front of \ntheir city. The male children and the female children I burned \nin the flames."* \n\nRoyal Sports. \xe2\x80\x94 The Assyrian king gloried in being, like the \n\n* In strange contrast to the tone of this inscription is a prayer of King \nAsshur-bani-pal which reads thus : " May the look of pity that shines in thine \neternal face dispel my griefs. May I never feel the anger and wrath of the \nGod. May my omissions and my sins be wiped out. May I find reconcilia- \ntion with him, for I am the servant of his power, the author of the great \ngods. May thy powerful face come to my help : may it shine like heaven, \nand bless me with happiness and abundance of riches." See Lenormant\'s \n" Ancient History of the East," vol. i. p. 418. \n\n\n\n66 ANCIENT HISTORY. \n\ngreat Nimrod, "a mighty hunter before the Lord." In his in- \nscriptions the wild beasts he has slain are as carefully enu- \nmerated as the cities he has captured.* The monuments are \ncovered with sculptures that represent the king engaged in \nthe favorite royal sport. We see him slaying lions, bulls, and \nboars, as well as less dangerous animals of the chase, with \nwhich the uncultivated tracts of the country appear to have \nabounded. \n\nAsshur-izer-pal had at Nineveh a menagerie, or hunting-park, \nfilled with various animals, many of which were sent him as \ntribute by vassal princes. During a single hunting expedition \ninto the desert regions of Mesopotamia, this monarch, accord- \ning to his own inscriptions, slew three hundred and sixty lions, \ntwo hundred and fifty-seven wild cattle, and tliirty buffaloes, \nbesides capturing for his menagerie an immense number of \nostriches, bears, and hyenas. f \n\nThe Royal Cities. \xe2\x80\x94 The capital of the Assyrian monarchy, \nlike that of almost every other empire in Asia, was of a migra- \ntory character. There are scattered along the course of the \nTigris the ruins of three royal cities \xe2\x80\x94 Asshur, Calneh, and Nin- \neveh, or, as called at the present time, Kileh-Sherghat, Nimrud, \nand Koyunjik. Away from the Tigris, about ten miles to the \nnortheast of Nineveh, is the mound of Khorsabad, which marks \nthe site of the royal residence of Sargon. \n\nThe ruins of these royal cities of Assyria are very unlike \nthose of the capital cities of Egypt. Enormous grass-grown \nmounds, enclosed by long-crumbled ramparts, alone mark the \nsites of the great cities of the Assyrian kings. The character \nof the remains arises from the nature of the building material. \nPalaces, city walls, and temples were constructed chiefly of sun- \ndried bricks, so that the generation that raised them had scarce- \n\n\n\n* Lenormant\'s " Ancient History of the East," vol. i. p. 431. \nt Rawlinson\'s " Ancient Monarchies," vol. i. p. 91. \n\n\n\nINSTITUTIONS, ARCHITECTURE, ETC., OF THE ASSYRIANS. 67 \n\nly passed away before they began to sink down into heaps of \nrubbish. The rains of many centuries have beaten down and \ndeeply furrowed these mounds, while the grass has crept over \nthem and made green alike the palaces of the kings and the \ntemples of the gods. \n\nThe Euins of Nineveh.\xe2\x80\x94 Lying upon the left bank of the Up- \nper Tigris is a large quadrangular enclosure surrounded by \nheavy earthen ramparts, about eight miles in circuit. This is \nthe site of ancient Nineveh, the immense enclosing ridges being \nthe ruined city walls. These ramparts are still, in their crum- \nbled condition, about fifty feet high (Xenophon says that they \nwere one hundred and fifty feet high when he saw them), and \naverage about one hundred and fifty in width. The lower part \nof the wall was constructed of solid stone masonry; the upper \nportion, of dried brick. This upper and frailer part, crumbling \ninto earth, has completely buried the stone basement. The \nTurks quarry the stone from these old walls for their modern \nbuildings. The bridge that spans the Tigris at Mosul (a na- \ntive town just opposite the ruins of Nineveh) is constructed of \nstone dug from these ancient ramparts. \n\nThe regularity of the old walls is broken by large heaps of \nrubbish, which mark the position of the city gates and their \nflanking towers. In one of these mounds, excavated by Layard, \nwere found several colossal winged bulls, the wardens of the \nentrance. The stone pavement was discovered worn into deep \nruts by the chariot-wheels. \n\nBut the most interesting feature of the ruins is the great \npalace-mound called by the natives Koyunjik. This mound \ncovers an area of one hundred acres, and is from seventy to \nninety feet high. It is traversed by deep ravines, worn in its \nmass by centuries of storms. Upon this great platform stood \nseveral of the most splendid palaces of the Ninevite kings. \n\nPalace-Mounds and Palaces.\xe2\x80\x94 In order to give a certain dig- \n\n\n\n68 ANCIENT HISTORY. J \n\nnity to the royal residence, to secure the fresh breezes, and to \nrender them more easily defended, the Assyrians, as well as \nthe Babylonians and Persians, lifted their palaces upon lofty \nartificial terraces, or platforms. These eminences, which ap- \npear like natural flat-topped hills, were constructed with an \nalmost incredible expenditure of human labor. Out of the \nmaterial composing the mound of Koyunjik at Nineveh could \nbe built four pyramids as large as that of Cheops. One or \nmore of these gigantic mounds marks the site of each of the \nroyal cities already mentioned. \n\nThe tops of these platforms are loaded with the debris of \nthe Assyrian palaces. The swiftness with which the mud- \nwalled edifices fell into dilapidation, an ambition to surpass all \npredecessors, and a superstitious fear of occupying the pal- \nace of a deceased monarch led each king, upon his accession \nto the throne, to commence the erection of a new royal resi- \ndence. Sometimes an entirely new site was chosen ; but often- \ntimes the new palace was erected alongside the old upon the \nsame platform. \n\nThe group of buildings constituting the royal residence was \noften of enormous extent : the various courts, halls, corridors, \nand chambers of the Palace of Sennacherib, which surmount- \ned the platform at Nineveh, covered an area of over ten acres. \nThe palaces were usually one-storied. The walls, constructed \nchiefly of dried brick, were immensely thick and heavy. The \nrooms and galleries were plastered with stucco, or panelled \nwith precious woods, or lined with enamelled bricks. The main \nhalls, however, were faced with slabs of alabaster, covered with \nsculptures and inscriptions, the illustrated narrative of the wars \nand labors of the monarch. At the entrance of these panelled \nhalls, as if to guard the approach, were stationed the colossal \nhuman-headed bulls. \n\nThe immense courts upon which the chambers opened were \nthe most important feature of the palace, as is still the case in \nall Oriental residences, and were sumptuously decorated with \n\n\n\nINSTITUTIONS, ARCHITECTURE, ETC., OF THE ASSYRIANS. 69 \n\nsymbolic sculptures, and surrounded with carved and painted \nbalconies, supported usually upon wood columns encased in \nbronze plates, and crowned with capitals that were the original \nof the Grecian Ionic. These superb courts were used on spe- \ncial state occasions ; the assembly being protected from the \nsun and weather by a rich awning, as the Roman emperors in \nlater times shielded the multitudes in the amphitheatre. \n\nAn important adjunct of the palace was the temple, a copy \nof the tower-temples of the Chaldasans. Its position is marked \nat present by a lofty conical mound, rising amidst and over- \nlooking the palace ruins. \n\nAssyrian Explorations. \xe2\x80\x94 Upon the decay of the Assyrian pal- \naces, the material forming the upper part of the thick walls \ncompletely buried and protected all the lower portion of the \nstructure. In this way their sculptures and inscriptions have \nbeen preserved through so many centuries, till brought to light \nby the recent excavations of French and English antiquarians. \n\nIn 1844 M. Botta, the French consul at Mosul, excavated the \nmound of Khorsabad, and astonished the world with most won- \nderful specimens of Assyrian art from the Palace of Sargon. \nThe sculptured and lettered slabs were removed to the Mu- \nseum of the Louvre in Paris. Some years later, Layard disen- \ntombed the Palace of Sennacherib, and those of other kings at \nNineveh and Calneh, and enriched the British Museum with \nthe treasures of his search. These disentombed palaces have \nthrown as strong a light upon the arts and history of the ancient \nAssyrians as the excavated cities of Pompeii and Herculaneum \n\nhave shed upon the arts and domestic life of the Romans. \n\n\xe2\x80\xa2 \n\nThe Royal Library at Nineveh. \xe2\x80\x94 ^Within the Palace of Asshur- \nbani-pal at Nineveh, Layard discovered what is known as the \nRoyal Librar}^ There were two chambers, the floors of which \nwere heaped with books, like the Chaldaean tablets already de- \nscribed. The number of books in the collection has been esti- \n\n\n\n70 ANCIENT HISTORY. \n\nmated at ten thousand. The writing upon some of the tablets \nis so minute that it cannot be read without the aid of a magni- \nfying-glass. We learn from the inscriptions that a librarian \nhad charge of the collection. Catalogues of the books have \nbeen found, made out on clay tablets. The library was open \nto the public, for an inscription says, " I [Asshur-bani-pal] wrote \nupon the tablets ; I placed them in my palace for the instruc- \ntion of my people." \n\nAsshur-bani-pal, as we have already learned, was the Augus- \ntus of Assyria. It was under his patronage and direction that \nmost of the books were prepared and placed in the Ninevite \ncollection. The greater part of these were copies of older \nChaldaean tablets ; for the literature of the Assyrians, as well \nas their arts and sciences, was borrowed almost in a body from \nthe Chaldaeans. All the old libraries of the low-country were \nransacked, and copies of their tablets made for the Royal Li- \nbrary at Nineveh. In this way was preserved much of the \nearly Chaldaean literature which would otherwise have been \nlost to the world. \n\nThe Tablets and their Contents. \xe2\x80\x94 The Assyrian tablets were \nin form like the Chaldaean. Those holding records of special \nimportance were, after having been once written over and \nbaked, covered with a thin coating of clay, the matter written \nin duplicate, and the tablets again baked. If the outer writing \nwere defaced by accident or altered by design, the removal of \nthe outer coating would at once show the true text. \n\nThe contents of the tablets embrace a great variety of sub- \njects; the larger part, however, are lexicons and treatises on \ngrammar, and various other works intended as text-books for \nscholars. Perhaps the most curious of the tablets yet found \nare notes issued by the government and made redeemable in \ngold and silver on presentation at the king\'s treasury. Tablets \nof this character have been found bearing date as early as 625 \nB.C. It would seem from this that the Assyrians had very cor- \n\n\n\nINSTITUTIONS, ARCHITECTURE, ETC., OF THE ASSYRIANS. 71 \n\nrect notions of the nature of paper (tablet) money. Others of \nthe books treat of laws, of chronology and history, and of the \nnatural sciences. In natural history we find tablets exhibiting \nclassifications into families and genera of all the animals in- \nhabiting the different provinces of the Assyrian Empire \xe2\x80\x94 a \ncommon and scientific name being attached to each species. \n" No doubt," says Lenormant, " the great divisions of this clas- \nsification are those of a very rudimentary science, but we may \nwell be astonished to find that the Assyrians had already in- \nvented a scientific nomenclature similar in principle to that of \nLinnaeus." \n\nInfluence of Assyria upon Civilization. \xe2\x80\x94 The recent excava- \ntions among the Assyrian palaces, and the discovery of the \nkey to the cuneiform inscriptions,* which has opened to us \n\n*"Many will be interested in a more particular account of the method in \nwhich the first steps in cuneiform decipherment were effected. . . . While \nProfessor Grotefend was studying some Persepolitan inscriptions (copied by \nNiebuhr) in his study in Europe, Rawlinson was at work upon the tablet \nof Ilamadan, amid the deserts of Persia. Each solved the problem inde- \npendently ; at least, each took the first steps in the way of a true solution \nwithout any aid or suggestion from the other. Both arrived at the same \nresult in a strikingly similar manner. We will give very briefly the way in \nwhich Rawlinson was led to his discovery, condensing from his own account \nas given in a paper entitled * Memoir on Cuneiform Inscriptions,\' in Journals \nof the Asiatic Society, vol. x. The tablets which Rawlinson chose for his \nwork were the famous Behistun inscriptions, comprising two trilingual \nrecords by Darius Hystaspis and his son Xerxes. He observed these in- \nscriptions to be identical throughout, save in certain groups of characters. \nThere are two of these groups in each tablet, but the last group of one was \nthe same as the first group of the other. This fact suggested to Rawlinson \nthat the groups represented proper names \xe2\x80\x94 three Persian kings, following \none another successively upon the throne. Taking at random three names \n\xe2\x80\x94 Hystaspes, Darius, and Xerxes \xe2\x80\x94 he applied them to the groups. Fortu- \nnately, he had lighted upon the right names, and was able to determine the \npower of several letters. Other proper names gave additional letters ; and \nthus an alphabet was slowly elaborated. And thus the clew to the decipher- \nment of the cuneiform writings, the most important of all philological dis- \n\n\n\n72 ANCIENT HISTORY. \n\nthe treasures of the libraries of the Euphrates Valley, have \ngreatly modified our views of the ancient empires of the East \nand the influence of Asiatic art and culture upon European \ncivilization. As many of the elements of our modern civiliza- \ntion were received as an inheritance from Greece and Rome, \nso in turn, we now find, was their culture enriched by valua- \nble gifts from the older civilizations of the East. As the Tiber \nand the liissus are classic streams to us, so were the Nile and \nthe Euphrates classic rivers to the Greeks and the Romans. \nThence these received much that the Oriental peoples had in- \nvented or sought out in art, science, and philosophy. \n\nThe Greeks received the germs of their mimetic or sculpt- \nural art from the Euphrates by the way of Asia Minor. " Be- \ntween the works of Ninevite artists and the early works of the \nGreeks," says Lenormant, "even to the ^ginetans, we may \nobserve an astonishing connection; the celebrated primitive \nbass-relief at Athens known by the common name of the * War- \nrior of Marathon \' seems as if detached from the walls of Khor- \nsabad or Koyunjik."* But the genius of the Greek artists \nalways transformed what they borrowed. Beneath their touch \n"the hard and rigid lines of Assyrian sculpture," as Layard \nsays, "were converted into the flowing draperies and classic \nforms of the highest order of art." \n\nFergusson sums up the results of his studies among the pal- \naces of Nineveh and Persepolis by asserting, "Egypt may, in- \ndeed, have been the schoolmistress from whom the ancient \nworld derived half her science and her art; but the nations \nfrom whom we are descended were born in Assyria, and out of \nher they brought all their sympathies, all their innate civiliza- \ntion." f And Rawlinson, after acquainting himself with the \n\ncoveries after that of the key to the hieroglyphics of Egypt, was found by \nwhat has been termed a series of \'happy guesses.\' " \xe2\x80\x94 Myers\'s ** Remains of \nLost Empires," p. 130, note. \n\n* Lenormant\'s " Ancient History of the East," vol. i. p. 465. \n\nt Fergusson\'s " Palaces of Nineveh and Persepolis," p. 4. \n\n\n\nINSTITUTIONS, ARCHITECTURE, ETC., OF THE ASSYRIANS. 73 \n\narts and sciences of the Euphrates Valley, and the contents of \nthe Assyrian libraries, declares that " it was from the East . . . \nthat Greece derived her architecture, her sculpture, her science, \nher philosophy, her mathematical knowledge \xe2\x80\x94 in a word, her \nintellectual life." * \n\n* Rawlinson\'s " Ancient Monarchies," vol. ill. p. 76. \n\n\n\n74 ANCIENT HISTORY. \n\n\n\nCHAPTER YIL \n\nTHE BABYLONIAN MONARCHY. \n(625-538 B.C.) \n\nThe Country and People. \xe2\x80\x94 The Babylonian monarchy occu- \npied the lowland, or alluvial tract, of the Tigris and Euphrates \nvalley, the seat of the early Chaldaean Kingdom. Although \nseventeen hundred years had passed since Nimrod made his \nconquests and Urukh built his temples, during which time the \nrivers had built up a considerable tract of new land at the head \nof the Gulf, and skilful irrigation had reclaimed wide strips \nof land from the inroads of the desert sands on the Arabian \nfrontier, still, notwithstanding these changes, it will be suffi- \nciently accurate for us to say that the Chaldaean and Baby- \nlonian monarchies grew up and flourished upon the same soil \nand beneath the same sky. \n\nThis fact will explain many resemblances which we shall \nnot fail to notice between the Chaldaeans and Babylonians, in \ntheir arts, manners, customs, religion, and government. And \nyet we shall be constantly reminded of Assyria ; for during the \nperiod of Assyrian supremacy, Babylonia being a mere depend- \nency of the northern empire, the language and many of the \ncustoms of the conquerors were introduced into the lower coun- \ntry, and a gradual transformation took place in the population. \nThe people became at last completely Assyrianized. So some, \nviewing the Babylonians as simply the changed descendants \nof the Chaldaeans, call this new empire, which we term the \nBabylonian, the Later Chaldaean.* \n\n* The ethnic character of the early Chaldaeans, and their relation to the \n\n\n\nTHE BABYLONIAN MONARCHY. 75 \n\nBabylonian Affairs from 1300 to 625 b.c. \xe2\x80\x94 During the six \ncenturies and more that intervened between the conquest of \nthe old Chaldaean monarchy by the Assyrian king Tiglathi- \nNin and the successful revolt of the low countries under \nNabopolassar, the Babylonian peoples bore very impatiently the \nAssyrian yoke. Again and again they made violent efforts to \nthrow it off; and in several instances they succeeded, and for \na time enjoyed home rulers. But for the most part the whole \ncountry as far as the " Sea," as the Persian Gulf is called in \nthe inscriptions, was a dependency of the great overshadowing \nempire of the north. \n\nTwo names, however, appear during this period which we \nshould fix in our minds before we proceed to speak of the \ngreat kings of the later Babylonian monarchy. These are \nNabonassar and Merodach-Baladan. The former reigned in \nBabylon about one hundred years before the overthrow of \nNineveh (from 747 to 733 B.C.). He was evidently a man of \ngreat force of character ; for under him Babylon succeeded in \nfreeing herself from the Assyrian yoke, and enjoyed a short- \nlived independence. Nabonassar destroyed the records of the \nkings that preceded him, probably because he thought they re- \nflected no glory on his country. Consequently, following ages \nwere obliged to reckon dates from his reign, which was called \nthe " Era of Nabonassar." \n\nMerodach-Baladan (721-709 B.C.) is brought to our notice \nbecause it was he who, when Hezekiah, King of Judcea, was \nsick, and it was reported in Babylon that, as a sign of his re- \ncovery, the shadow had gone back several degrees on the dial \nof Ahaz, sent commissioners to Jerusalem, ostensibly to con- \ngratulate the Hebrew monarch on his recovery, and to make \n\nlater Babylonians, has been a matter of much discussion, but the facts are \nnow very satisfactorily established, as above indicated. History abounds in \ninstances of such transformation wrought on both conquered and conquer- \ning races. A whole series of words witnesses the fact ; for instance, " Sem. \nitized," " Assyrianized, ** Hellenized," " Romanized." \n\n\n\n76 ANCIENT HISTORY. \n\ninquiry respecting the reported astronomical wonder, a matter \nin which the Chaldsean astrologers would be naturally inter- \nested. From what followed, it is thought that the embassy was \nreally a political one, having for its object the forming of an \nalliance, embracing Judah, Egypt, and Babylonia, against the \nAssyrian king. \n\nNabopolassar (625-604 b.c). \xe2\x80\x94 Nabopolassar was the first \nking of what is properly called the Babylonian monarchy. \nWhen troubles and misfortunes began to thicken about the \nlast Assyrian king, Saracus, he intrusted to the care of Nabo- \npolassar, as his viceroy, the towns and provinces of the South. \nThe chance now presented of obtaining a crown proved too \ngreat a temptation for the satrap\'s fidelity to his master. He \nleagued with Cyaxares against his sovereign. For his treachery \nhe received a double reward \xe2\x80\x94 the throne of Babylon for him- \nself; and for his little son, the prince Nebuchadnezzar, he re- \nceived as a bride the young and beautiful princess Amytis, \ndaughter of the Median king. \n\nNabopolassar in his old age intrusted the conduct of impor- \ntant expeditions to his son Nebuchadnezzar, whose relations \nto his royal sire, and his brilliant victories over his father\'s \nenemies, remind us of the " Black Prince " and Edward III. of \nEngland. \n\nNebuchadnezzar (604-561 b.c). \xe2\x80\x94 Nebuchadnezzar was far \naway from Babylon, either in Southern Palestine or in Egypt, \nchastising Pharaoh-Necho for an invasion of Syria, when intel- \nligence reached him of his father\'s death. He acted with that \nquick decision and energy which characterized all his subse- \nquent life. Leaving his army to be led back to Babylonia by \nthe usual military route up through Syria and around the north- \nern edge of the desert, he himself, with a few attendants, pushed \ndirectly across the desert, and in a few days reached the capital, \nbefore any plots against his succession could be perfected. \n\n\n\nTHE BABYLONIAN MONARCHY. 77 \n\nWith the energy of a Napoleon, Nebuchadnezzar now began \nthe conduct of his brilliant campaigns, and the superintendence \nof those gigantic works that rendered Babylon the wonder of \nthe Greeks, and have caused her name to pass into all histories \nand literatures as the synonym of material power and magnifi- \ncence. \n\nJerusalem, having four times revolted, was as often subdued ; \nthe temple was stripped of its sacred vessels of silver and of gold, \nwhich were carried away to Babylon ; the people, save a mis- \nerable remnant, were also borne away into the "Great Cap- \ntivity." Zedekiah, under whom the last revolt took place, was \npunished by having his eyes put out, after having seen " his \nsons slain before his face." The story of Daniel belongs to \nthis period. \n\nWith Jerusalem subdued, Nebuchadnezzar pushed with all \nhis forces the siege of the Phoenician city of Tyre, whose in- \nvestment had been commenced several years before. After a \nsiege of thirteen years, the city fell into the hands of the Baby- \nIonian king, and his authority was now undisputed from the \nZagros Mountains to the Mediterranean. \n\nThe numerous captives of his many wars, embracing peoples \nof almost every nation in Western Asia, enabled Nebuchad- \nnezzar to rival even the Egyptian Rameses in the execution \nof enormous works requiring an immense expenditure of hu- \nman labor. The works which we may with very great cer- \ntainty ascribe to this prince are the following: the repair of the \nGreat Walls of Babylon ; the Great Palace in the royal quarter \nof the city; the famous Hanging Gardens; vast quays along \nthe Euphrates, to confine it in its course through the capital ; \nand gigantic reservoirs, canals, and various engineering works, \nembracing a vast system of irrigation that reached every part \nof Babylonia. In addition to all these works, the indefatigable \nmonarch seems to have either rebuilt or repaired almost every \ncity and temple throughout the entire country. There are said \nto be at least a hundred sites in the tract immediately about \n\n\n\n78 ANCIENT HISTORY. \n\nBabylon which give evidence, by inscribed bricks bearing his \nlegend, of the marvellous activity and energy of this monarch.* \nIn the midst of all these gigantic undertakings, surrounded \nby a brilHant court of councillors and flatterers, the reason of \nthe king was suddenly and mysteriously clouded. t After a pe- \nriod the cloud passed away, "\xe2\x96\xa0 the glory of his kingdom, his honor, \nand brightness returned unto him." But it was the splendor \nof the evening; for the old monarch soon after died a1; the age \nof eighty, worn out by the toils and cares of a reign of forty-four \nyears, the longest and most memorable and instructive in the \nannals of the Assyrian and Babylonian kings. \n\nSuccessors of Nebuchadnezzar (561-555 b.c). \xe2\x80\x94 The reigns \nof Evil-Merodach (son of Nebuchadnezzar), Neriglissar, and \nLabossoracus (Laborosoarchod) were all short and uneventful. \nThe first and last both met with violent deaths. With Labos- \nsoracus ended the dynasty of Nabopolassar. \n\nThe Fall of Babylon.\xe2\x80\x94 In 555 b.c, Nabonadius, one of the \nnobles that had conspired against the life of the last sovereign, \nwas placed upon the throne. He seems to have associated \nwith him in the government his son Belshazzar, who shared \nwith his father the duties and honors of royalty, apparently on \nterms of equal co-sovereignty. \n\nTo the east of the Valley of the Tigris and the Euphrates, \nbeyond the ranges of the Zagros, there had been growing up \nan Aryan kingdom, the Medo - Persian, which, at the time \nwhere we have now arrived, had excited by its aggressive \n\n* Rawlinson\'s " Ancient Monarchies," vol. iii. p. 57. \n\nt " Nebuchadnezzar fell a victim to that mental aberration which has of- \nten proved the penalty of despotism, but in the strange and degrading form \nto which physicians have given the name of lycanthropy ; in which the \npatient, fancying himself a beast, rejects clothing and ordinary food, and \neven (as in this case) the shelter of a roof, disuses articulate speech, and \nsometimes persists in going on all-fours."\xe2\x80\x94 Smith\'s " Ancient History of \nthe East," p. 357. \n\n\n\nTHE BABYLONIAN MONARCHY. 79 \n\nspirit the alarm of all the nations of Western Asia. For pur- \nposes of mutual defence, the King of Babylon, and Croesus, the \nfamous monarch of Lydia, a state of Asia Minor, formed an \nalliance against Cyrus, the strong and ambitious sovereign of \n, the Medes and Persians. This league awakened the resent- \nment of Cyrus, and after punishing Crcesus, and depriving him \nof his kingdom, he collected his forces to chastise the Babylo- \nnian king. \n\nIt is related that, while the Persian army was crossing the \nGnydes, a river that separated the frontiers of the Persian and \nBabylonian empires, one of the sacred white horses attached \nto the chariot of Ormazd wae drowned; and that Cyrus, to pun- \nish the insolence of the river, set his soldiers to work and dug \nthree hundred and sixty channels, whereby the waters of the \nstream were dispersed and absorbed in the sands of the desert. \nThe story is not an improbable one ; for we know that Xerxes \nscourged the Hellespont for breaking to pieces his bridge of \nboats. The Persian kings entertained the idea that the powers \nof nature ought to be obedient to them and subservient to their \nwishes and plans. \n\nWith the insolent river chastised, Cyrus advanced into the \nplain of Babylonia. Nabonadius risked a battle in the open \nfield, but his army was scattered and driven within the walls \nof the capital. The king himself, however, with a part of his \nforces, took refuge in the city of Borsippa, a little to the south \nof Babylon. The prince, Belshazzar, had thus devolved upon \nhim the defence of the capital. \n\nHad the Babylonians been vigilant, it is very doubtful \nwhether Cyrus would have been able to reduce the city to sub- \nmission, so strong were its walls and so well provided were its \ninhabitants with provisions for a long siege. But the youthful \nBelshazzar, insolent in his fancied security, neglected even the \nmost ordinary measures of precaution. The river gates, which \nled into the heart of the city from the quays along the banks \nof the Euphrates, were, it would seem, left open or improperly \n\n\n\n8o ANCIENT HISTORY. ^^H I \n\nguarded. At the dead of night, when the young king and all his \ncourt were giving themselves up to song and revelry, attendant \nupon the celebration of a great Babylonian festival, Cyrus, hav- \ning previously dug with great labor immense channels, turned \nthe course of the Euphrates, which ran directly through the city \nenclosure, and then led his troops along the river bed till within \nthe line of the ramparts. Upon mounting the river steps, the \nsoldiers found, as they had hoped, the gates unguarded, and in \na few moments were in the streets of the capital. The cry of \nalarm ran along the broad avenues,* and at last fell upon the \naffrighted ears of the revellers in the palace. To add to their \ndismay, a warning hand, it is said^ appeared against the wall, \nand traced there the words Me?ie^ mene, tekel, upharsin, which \nDaniel, hastily called, interpreted to the king as meaning, \n" God hath numbered thy kingdom, and finished it. Thou art \nweighed in the balances, and art found wanting; thy kingdom \nis divided, and given to the Medes and Persians." " In that \nnight was Belshazzar, the king of the Chaldaeans, slain "f \n\n(538 B.C.). \n\nNabonadius, shut up in Borsippa, yielded to inevitable fate \nand surrendered to Cyrus, who not only spared his life, but \ngenerously gave him a position of trust and honor in his king- \ndom. That kingdom now embraced the greater part of West- \nern Asia. \n\nThe Transfer of Empire. \xe2\x80\x94 By the fall of Babylon, the seat of \nempire in the East, which now for nearly two thousand years \n(from 2300 to 538 B.C.) had been in the Valley of the Tigris \nand Euphrates, moving up and down those rivers \xe2\x80\x94 finding an \nabode first at Ur, then at Nineveh, and lastly at Babylon \xe2\x80\x94 was \ntransferred to Persepolis, the Persian capital, on the table- \nlands of Iran. Thus the sceptre of universal sovereignty, borne \n\n* " One post shall run to meet another, and one messenger to meet another, \nto show the king of Babylon that his city is taken at 07ie end."\xe2\x80\x94 Jer. li. 31. \nt Dan. V. 30. \n\n\n\nTHE BABYLONIAN MONARCHY. 8 1 \n\nfirst by the Hamitic race, then for so many centuries swayed \nby the Semitic, was now given to the Aryan, which race was \ndestined from this time on to shape the course of events and \ncontrol the affairs of civilization. \n\nThe Great Edifices of Babylon. \nThe deep impression which Babylon produced upon the \nearly Greek travellers was effected chiefly by her vast architect- \nural works \xe2\x80\x94 her temples, palaces, and elevated gardens. The \nfamous Hanging Gardens of Nebuchadnezzar, and the Walls of \nthe city, were reckoned among the Seven Wonders of the World. \n\nThe Temple of the Seven Spheres.\xe2\x80\x94 The Babylonians, like \ntheir predecessors the Chaldaeans, accorded to the sacred edi- \nfices the place of pre-eminence among their architectural works. \nUpon the temples of the gods were lavished the wealth of the \npeople and the skill of their artists. Sacred architecture in \nthe time of Nebuchadnezzar had changed but little from the \nearly Chaldsean models ; only the temples were now larger, and \nmore sumptuous in their embellishments, being made, in the \nlanguage of the inscriptions, "to shine like the sun." \n\nThe celebrated Temple of the Seven Spheres, which may \nserve as a representative of the later Babylonian temples, was \nlocated at Borsippa, a suburb of Babylon proper. This struct- \nure was a vast pyramid, 270 feet square at the base, and rising \nin seven successive stages, or platforms, to a height of 156 feet. \nEach of the stages was dedicated to one of the seven planets, \nor spheres. (The sun and moon were reckoned as planets.) \nVarious means were adopted to give the platforms the conven- \ntional tint assigned to the different planetary bodies. Thus \nthe stages sacred to the sun and moon were covered respec- \ntively with plates of gold and silver. "* \n\nThe chapel, or shrine proper, surmounted the uppermost \n\n* "Journal of the Royal Asiatic Society," vol. xviii. art. i. p. 6. \n5 \n\n\n\n82 ANCIENT HISTORY. \n\nStage, and, as described by Herodotus, must have been sumptu- \nous in the extreme. The tower, thus crowned by the sanctu- \nary and zoned with all the planetary colors, with the gilded \nstages glistening, as the inscriptions declare, " like the sun," \npresented a splendid and imposing appearance, that struck \nevery beholder with astonishment and awe. \n\nAn inscribed cylinder discovered under the corner of one \nof the stages (the Babylonians always buried records beneath \nthe corners of their public edifices) informs us that this tem- \nple was the restoration by Nebuchadnezzar of a very ancient \none, which in his day had become, from " extreme old age," a \nheap of rubbish.* Some scholars have thought that the de- \ncayed edifice thus restored by Nebuchadnezzar was the unfin- \nished Tower of Babel, of which great undertaking by the primi- \ntive people of Babylonia we have several confused traditions \namong the Chaldaean legends, besides an account handed \ndown by the Hebrews. \n\nThis edifice in its decay has left one of the grandest and \nmost impressive ruins in all the East. The great mass of the \ncrumbled stages is now deeply furrowed with ravines worn by \nthe rains of twenty centuries, and at a distance over the level \ndesert appears like a mountain crowned with ruined walls. \n\nPalaces. \xe2\x80\x94 The Babylonian palaces were so like those of the \nAssyrians, already described, that any detailed account of them \n\n* " And by his [the god Marduk\'s] power," says the inscription, " I re- \nbuilt the Temple of the Seven Spheres, which is the tower of Borsippa, \nwhich a former king had built, and had raised it to the height of forty-two \ncubits, but had not completed its crown or summit : from extreme old age \nit had crumbled down. The water-courses which once drained it had been \nentirely neglected. From their own weight the bricks had fallen down. . . . \nThen the great Lord Marduk moved my heart to complete this temple ; for \nits site or foundation had not been destroyed. ... Its summit and its up- \nper story I made like the old ones. I rebuilt entirely this upper portion, \nand I made its crown or summit as it had been planned in former days." \n\xe2\x80\x94 " Journal of the Asiatic Society," vol. xviii. art. ii. \n\n\n\nTHE BABYLONIAN MONARCHY. 8;^ \n\nhere is unnecessary. They were built upon platforms, or enor- \nmous substructions, similar to those we have seen at Nineveh. \nOne of the largest of these, called by the natives El-Kasr, \nwhich supported the Palace of Nebuchadnezzar, covers an area \nof over one hundred acres. Its height varies from sixty to \nninety feet. Numerous excavations have been made in this \nmound by the natives, in search of bricks. For two thousand \nyears Babylon has been an inexhaustible brick quarry. Selu- \ncia of the Greeks, Al-Maydan of the Persians, and Cufa and \nBagdad of the caliphs, were all built of material mined from \nthese ruins. All the modern towns and caravansaries of the \nadjoining regions are constructed chiefly of brick dug out of \nthe ruined edifices of the old capital. The Arab brick-mer- \nchants of the country, at the present day, engage as a regular \nbusiness in the work of quarrying material from the old mounds \nand walls. \n\nThe Hanging Gardens. \xe2\x80\x94 This structure excited the greatest \nadmiration of the ancient Greek visitors to Babylon. It was \nconstructed by Nebuchadnezzar, to please his wife Amytis, \nwho, tired of the monotony of the Babylonian plains, longed \nfor the mountain scenery of her native Media. The edifice \nwas probably built somewhat in the form of the tower-temples, \nstages being erected one upon another, so as to form a vast \npyramidal structure. The successive terraces, which overhung \nthe city at a great height, were covered with earth, and beauti- \nfied with rare plants and trees, so as to simulate the appear- \nance of a mountain rising in cultivated terraces towards the \nsky. The gardens were irrigated by means of curious hydrau- \nlic devices, which elevated and distributed over the terraces \nwater drawn from the Euphrates. * \n\n* Recent excavations (i 880-81) made by Hormuzd Rassam amid the \nruins of Babylon have resulted in important and interesting discoveries. \nAt what is called the Babel mound, one of the largest and most imposing \nupon the ancient site, the explorer has brought to light ruined hydraulic \n\n\n\n84 ANCIENT HISTORY. \n\nThe Walls of Babylon. \xe2\x80\x94 The walls of Babylon proper are \nrepresented at the present time by enormous ramparts about \neight miles in circuit, in eveiy respect similar to those at Nin- \neveh. Within these defences lie most of the heaps and mounds \nthat mark the position of the various Babylonian edifices. \n\nUnder the later kings, it appears that walls of vast strength \nand circuit were constructed. Herodotus says that these walls \nenclosed an area just fourteen miles square. An inscription \nof Nebuchadnezzar, recently discovered, exactly confirms the \nstatements of the historian. The space they enclosed must \nnot be regarded as a city, but rather as a fortified district. \nThe walls embraced several cities, including Babylon proper \nand Borsippa. We may compare these ramparts to the long \nwalls of Themistocles, by means of which Athens was united \n\nworks of great extent, reservoirs, and stone-lined aqueducts evidently de- \nsigned for bringing water from the Euphrates. These discoveries seem to \npoint out the great Babel mound as the remains of the celebrated Gardens \nof Nebuchadnezzar. "The supposition receives additional support from \nthe recovery of a small inscribed tablet, which clearly proves the fondness \nof the Babylonian kings for horticulture. A scribe attached to one of the \npalace or temple libraries of Babylonia has transmitted to us a list of the gar- \ndens or paradises of the Babylonian monarch Merodach-Baladan, the con- \ntemporary of Sargon, Sennacherib, and Hezekiah. This monarch appears \nto have been a lavish patron of horticulture, for the list furnishes the names \nof more than sixty gardens and parks in and about Babylon constructed by \nthe royal order." . . . The explorer has also added many valuable tablets to \nthose collected by George Smith, of the British Museum. The matter held \nby some of these documents is of intense interest. " They show that for a \nlong period, probably several centuries, the family of the Beni Egibi were \nthe leading commercial firm of Babylon, and to them was confided all the \nbusiness of the Babylonian ministry of finance. The building whose ruins \nare marked by the mound of Jumjuma was the chancellerie of the firm, and \nfrom its ruins come the records of every class of monetary transaction. . . . \nFrom the tax receipts we learn how the revenue was raised by duties levied \non land, on crops of dates, and even on cattle, by imposts for the use of the \nirrigation canals, and for the use of the public roads." In view of what has \nbeen already secured, we may reasonably hope for a rich harvest from the \nmore thorough working of the Babylonian mounds. \n\n\n\nTHE BABYLONIAN MONARCHY. 85 \n\nwith her seaports. The object in enclosing such an enormous \ndistrict seems to have been to bring sufficient cultivatable \nground within the defences to support the inhabitants in case \nof a protracted siege. No certain traces of these outer ram- \nparts can now be found. * \n\n* Herodotus says the walls were eighty-five feet thick and three hundred \nand twenty-five feet high. Strabo gives thirty-two feet for the thickness, \nand seventy-three feet for the height. There was an inner wall, very infe- \nrior to the great outer wall, and enclosing only about one half of the area \nembraced by the latter. (Neither of these must be confused with the wall \nthat surrounded the royal city, or Babylon proper.) " Both the violence of \nman and the action of the elements combined to break these ramparts down. \nCyrus dismantled them; and when the city was retaken by Darius, after its \nrevolt from the Persian authority, that conqueror reduced the height, in or- \nder that the city might not possess such powers of resistance a second time \nto his army ; and thus again Xerxes, Demetrius Poliorcetes, and Alexander \nare all said to have successively dismantled and broken down the reduced \nramparts. If these conquerors did not throw them down entirely, the ele- \nments could easily have completed the work ; for the walls were only earth- \nen ramparts, and would readily drop back into the deep moat from which \nthe material had been taken." \xe2\x80\x94 " Remains of Lost Empires," p. 248. \n\n\n\nCHRONOLOGICAL TABLE OF CHALDiEAN, ASSYRIAN, AND \nBABYLONIAN DYNASTIES AND KINGS. \n\n(Based on the Authority of Rawlinson.) \n\n\n\nDynasties or Periods. \nChaldaean (P-2286 \n\n\n\nKings. B.C. \n\nfounder of the empire about 2300 \n\n\n\nB.C. \n\n\n\nElamite ( 2286 \n2052 B.C.) \n\nUnknown \n\n\n\nChaldaean (2004 \n1546 B.C.).... \n\n\n\n2286 \n\n\n\nArab \nB.C. \n\n\n\n(I546\' \n\n\n\nEarly Empire \n1300 B.C.). . \n\n\n\nNimrod, \nUrukh,, \n\nIlgi \n\nKudur-Nakhunta (Zoroaster) conquers \n\nChaldsea \n\nKudur-Lagamer (Chedorlaomer), con- \ntemporary with Abraham about 2000 \n\n(2052-2004 B.C.) \n\nf Ismi-dagon about 1850-1830 \n\n-^ Nur-Vul \xc2\xab\' 1586-1566 \n\n[Rim-Sin " 1566-1546 \n\nf Khammu-rabi " 1546-1520 \n\n^ -I Succession of obscure names. \n\n[ Chaldsea conquered by Tiglathi-Nin. . . 1300 \n\nFirst names obscure and dates uncertain. \n\nBel-lush about 1380-1360 \n\n\n\nGreat Empire \n(1300-745 B.C.). \n\n\n\nLater Empire \n(745-625 B.C.). \n\n\n\nFirst Period \n(1300-625 B.C.). \n\n\n\nSecond Period \n(625-538 B.C.) . \n\n\n\nPud-il " 1360-1340 \n\nVul-lush I " 1340-1320 \n\nShalmaneser I " 1320-1300 \n\nTiglathi-Nin, conqueror of Chaldaea. " 1300-1280 \n\n****** \n\nTiglath-pileser I about 1 130-1 1 10 \n\nVul-lush II 911-889 \n\nTiglathi-Nin II 889-883 \n\nAsshur-izer-pal 883-858 \n\nShalmaneser II 858-823 \n\nShamas-Vul II 823-810 \n\nVul-lush III 810-781 \n\nShalmaneser III 781-771 \n\nAsshur-dayan III 771-753 \n\nAsshur-lush 753-745 \n\n\' Tiglath-pileser II 745-72/ \n\nShalmaneser IV 727-722 \n\nSargon 722-705 \n\nSennacherib 705-681 \n\nEsarhaddon 681-668 \n\nAsshur-bani-pal 668-625 \n\nAsshur-emid-ilin (Saracus) 625 \n\nBabylon ruled, for the most part, by \n\nAssyrian viceroys 1300-747 \n\nRe-establishes her independence under \n\nNabonassar 747 \n\nMerodach-Baladan 721-709 \n\nAssyrian Sargon reconquers Babylon. . 709 \nSuccessive revolts and their suppression. 709-626 \nAssyrian Empire destroyed and Baby- \nlon becomes independent 625 \n\nNabopolassar 625-604 \n\nNebuchadnezzar 604-561 \n\nEvil-Merodach 561-559 \n\nNeriglissar 559-55^ \n\nLabossoracus 55^-555 \n\nNabonadius 555-538 \n\nBelshazzar (shares the government with his father). \n\n\n\nTHE HEBREW NATION. 87 \n\n\n\nCHAPTER VIII. \n\nTHE HEBREW NATION. \n\nImportance of Hebrew History. \xe2\x80\x94 The history of no other \npeople in so eminent a degree as that of the Hebrew nation \nillustrates the fact \xe2\x80\x94 a fact which we must in our study keep \nsteadily in view \xe2\x80\x94 that the germ of all that is best in our mod- \nern civilization is to be sought among the institutions of an- \ntiquity. The nations already passed in review enriched the \nworld by their labors and discoveries in art, science, and phi- \nlosophy. The Hebrews did nothing in these matters. Their \nmission was a grander one \xe2\x80\x94 to teach righteousness. Of all \nthe elements of the rich legacy bequeathed to the modern by \nthe ancient world, by far the most important, in their influence \nupon the course of events, were those transmitted to us by the \nancient Hebrews. \n\nThe Patriarchal Age. \xe2\x80\x94 Hebrew story begins with the de- \nparture of Abraham out of Ur of the Chaldees, about 2000 B.C. \nThis patriarch was one of the most remarkable personages of \nthe ancient world. Although living in the midst of a people \nengrossed in a polytheistic nature -worship, he professed a \nsimple belief in one God. Stirred by the idolatry about him, \ninspired with a grand faith in God, and firm in the conviction \nthat his was destined to be the idea and worship of the future, \nAbraham left the land of his fathers, and led his little band of \ndissenters across the Mesopotamian plains, over the Euphra- \ntes, and up into the hill country now known as Palestine, \nwhich overlooks the Mediterranean. \n\nThe story of Abraham and his nephew Lot, of Isaac and his \n\n\n\n88 ANCIENT HISTORY.\' \n\nsons Jacob and Esau, and of the twelve sons of the patriarch \nJacob, is told in the Hebrew Scriptures with a charm and sim- \nplicity that have made all these names the familiar possessions \nof childhood. \n\nDuring all the Patriarchal Age, the descendants of Abraham \nfelt themselves to be strangers and sojourners in a country not \ntheir own. Their life was the simple wandering one of the \nBedawin of to-day, who each summer come up from the Mes- \nopotamian region, and dot the valleys and plains of this same \nland with their black tents and flocks. In the times of the He- \nbrew patriarchs, this region seems to have been but sparsely \nsettled, and these wanderers from beyond the Euphrates were \npermitted to rove over the country about at will. Thus mov- \ning from place to place in search of pasturage for their flocks, \nthey pitched their tents on almost every spot in Palestine. \n\nThe Hebrews in Egypt (from i8th to 14th century b.c. ?). An \nevent of frequent occurrence in the East now gave an entirely \nnew turn to Hebrew history. A long drought, and consequent \nfailure of crops and pasturage in Palestine, forced the families \nof Israel to look to the more favored Valley of the Nile for sus- \ntenance for themselves and their flocks. The way for their \nkind reception by the King of Egypt had been providentially \nprepared. Joseph, having been sold by his jealous broth- \ners into slaver}^, had won, through the generosity of events \nand his personal ability, the favor of the Egyptian monarch, \nand had been advanced to the position of prime -minister \nof the empire. Through his regard for his trusted minister, \nPharaoh admitted the Hebrews to an audience, and assigned \nthem lands for their families and flocks in the land of Goshen, \na most fertile section of the Delta country, and one well adapt- \ned to their pastoral habits. Here the Hebrews increased rap- \nidly in numbers, and soon became an important element in \nthe Egyptian state. \n\nA change in the ruling dynasty led to an entire reversal of \n\n\n\nTHE HEBREW NATION. 89 \n\nthe policy of the Egyptian sovereigns in their treatment of the \nHebrews, as well as of other Semitic peoples whom migratory \nmovements had brought into the Delta from the neighboring \nregions of Asia. Fearing their increasing numbers, lest in \ncase of invasion or revolt they should join the enemies of the \nEgyptians \xe2\x80\x94 an apprehension not by any means groundless, for \nthe country had but just been delivered from those Asiatic in- \ntruders called the Shepherd Kings \xe2\x80\x94 a severe persecution was \nwaged against them. They were treated like prisoners of war, \nand by unfeeling taskmasters forced to hard labor upon the \nvarious edifices of the Pharaohs. All their m?le rhiJdrcr \nwere destroyed. The persecution gradually assumed a relig:- \nious character, and became more bitter; for the pure \ntheism of the Hebrews and the debased aDimal-worshi). \nEgyptians were in direct antagonism. A long and scvc; \ntest arose between Moses and Aaron, the leaders of U \nbrews, and the priests and magicians of the Egyptians. \n\nMoses had been providentially prepared for the part he w:i \nto act in this great struggle, and for leadership among th; \ntribes of Israel in this crisis of their affairs. Forty years \'>\' \nhis life had been spent in Egypt as a member of the