ftnnk >E 3^ ^ By bequest of / C? ^ William Lukens Shoemaker PART VII. i ^ POETRY— Vol. I., Part 2 ' A D I CO ) A / 3j^ \ THE FABLES OF LA FONTAINE TRANSLATED FROM THE FRENCH BY E. WRIGHT. The Dairy Woman. LONDON i INGRAM, COOKE, AND CO. 227, STRAND. 1853. \ \ \ S>\\> ^ ^v ^ >V Gift. W. L. Shoemaker 7 S '06 THE FABLES ©F LA FONTAINE TRANSLATED FROM THE FRENCH, By ELIZUR WRIGHT, June. VOL. I. 119 INTKODTJCTION. This elegant translation of the most famous fabulist of modern times (if we may- be allowed to call tbe seventeenth century modern), is the work of an American author, who has admirably succeeded in embodying both the spirit, the grace, and the vivacity of the original in the translation. As Fables have interested and instructed mankind in every age, and as the Fables of La Fontaine may be said to be the standard collection of modern times, this translation has been considered as a most appropriate addition to the Universal Library. London, February, 1853.- 120 A PREFACE ON FABLE, THE FABULISTS, AND LA FONTAINE, BY THE TRANSLATOR. Human nature, when fresh from the hand of God, was full of poetry. Its sociality could not be pent within the bounds of the actual. To the lower inhabitants of air, earth, and water, — and even to those elements themselves, in all their parts and forms, — it gave speech and reason. The skies it peopled with beings, on the noblest model of which it could have any conception — to wit, its own. The intercourse of these beings, thus created and endowed, — from the deity kindled into immortality by the imagination, to the clod personified for the moment, — gratified one of its strongest propen- sities ; for man may well enough be defined as the historical animal. The faculty which, in after ages, was to chronicle the realities developed by time, had at first no employment but to place on record the productions of the imagination. Hence, fable blossomed and ripened in the remotest an- tiquity. We see it mingling itself with the primeval history of all nations. It ia not improbable that many of the narratives which have been preserved for us, by the bark or parchment of the first rude histories, as serious matters of fact, were originally apologues, or parables, invented to give power and wings to moral lessons, and afterwards modified, in their passage from mouth to mouth, by the well- known magic of credulity. The most ancient poets graced their productions with apologues. Hesiod's fable of the Hawk and the Nightingale is an in- stance. The fable or parable was anciently, as it is even now, a favourite weapon of the most suc- cessful orators. When Jotham would show the Shechemites the folly of their ingratitude, he ut- tered the fable of the Fig-Tree, the Olive, the Vine, and the Bramble. When the prophet Nathan would oblige David to pass a sentence of con- demnation upon himself in the matter of Uriah, he brought before him the apologue of the rich man who, having many sheep, took away that of the poor man who had but one. When Joash, the king of Israel, would rebuke the vanity of Amaziah, the king of Judah, he referred him to the fable of the Thistle and the Cedar. Our blessed Saviour, the best of all teachers, was remarkable for his constant use of parables, which are but fables— we speak it with reverence— adapted to the gravity of the subjects on which he discoursed. And, in profane history, we read that Stesichorus put the Himerians on their guard against the tyranny of Phalaris by the fable of the Horse and the Stag. Cyrus, for the instruction of kings, told the story of the fisher obliged to use his nets to take the- fish that turned a deaf ear to the sound of his flute. Menenius Agrippa, wishing to bring back the mu- tinous Roman people from Mount Sacer, ended his harangue with the fable of the Belly and the Members. A Ligurian, in order to dissuade King Comanus from yielding to the Phocians a portion of his territory as the site of Marseilles, introduced into his discourse the story of the bitch that bor- rowed a kennel in which to bring forth her young, but, when they were sufficiently grown, refused to give it up. In all these instances, we see that fable was a mere auxiliary of discourse — an implement of the orator. Such, probably, was the origin of the apologues which now form the bulk of the most popular collections. iEsop, -who lived about six hundred years before Christ, so far as we can reach the reality of his life, was an orator who wielded the apologue with remarkable skill. From a servile condition, he rose, by the force of his genius, to be the counsellor of kings and states. His wisdom was in demand far and wide, and on the most important occasions. The pithy apologues which fell from his lips, which, like the rules of arithmetic, solved the difficult problems of human conduct constantly presented to him, were remem- bered when the speeches that contained them were forgotten. He seems to have written nothing himself ; but it was not long before the gems which he scattered began to be gathered up in collections, as a distinct species of literature. The great and good Socrates employed himself, while in prison* in turning the fables of iEsop into verse. Though but a few fragments of his composition have come down to us, he may, perhaps, be regarded as the father of fable, considered as a distinct art. In- duced by his example, many Greek poets and phi- losophers tried their hands in it. Archilocus, Alcreus, Aristotle, Plato, Diodorus, Plutarch, and Lucian, have left us specimens. Collections of fables bearing the name of iEsop became current in the Greek language. It was not, however, till the year 1447, that the large collection which now bears his name was put forth in Greek prose by 121 ON FABLE, THE FABULISTS, AND LA FONTAINE. Planudes, a monk of Constantinople. This man turned the life of iEsop itself into a fable ; and La Fontaine did it the honour to translate it as a pre- face to his own collection. Though burdened with insufferable puerilities, it is not without the moral that a rude and deformed exterior may conceal both wit and worth. The collection of fables in Greek verse by Babrias was exceedingly popular among the Romans. It was the favourite book of the Em- peror Julian. Only six of these fables, and a few fragments, remain ; but they are sufficient to show that their author possessed all the graces of style which befit the apologue. Some critics place him in the Augustan age ; others make him contem- porary with Moschus. His work was versified in Latin, at the instance of Seneca ; and Quinctilian refers to it as a reading-book for boys. Thus, at all times, these playful fictions have been con- sidered fit lessons for children, as well as for men, who are often but grown-up children. So popular were the fables of Babrias and their Latin trans- lation, during the Roman empire, that the work of Phsedrus was hardly noticed. The latter was a freedman of Augustus, and wrote in the reign of Tiberius. His verse stands almost unrivalled for its exquisite elegance and compactness ; and pos- terity has abundantly avenged him for the neglect of contemporaries. La Fontaine is perhaps more indebted to Phredrus than to any other of his pre- decessors ; and, especially in the first six books, his style has much of the same curious condensa- tion. When the seat of the empire Avas trans- ferred to Byzantium, the Greek language took precedence of the Latin ; and the rhetorician Aphtonius wrote forty fables in Greek prose, which became popular. Besides these collections among the Romans, we find apologues scattered through the writings of their best poets and historians, and embalmed in those specimens of their oratory which have come down to us. The apologues of the Greeks and Romans were brief, pithy, and epigrammatic, and their col- lections were without any principle of connexion. But, at the same time, though probably unknown to them, the same species of literature was flourish- ing elsewhere under a somewhat different form. It is made a question, whether ^Esop, through the Assyrians, with whom the Phrygians had com- mercial relations, did not either borrow his art from the Orientals, or lend it to them. This dis- puted subject must be left to those who have a taste for such inquiries. Certain it is, however, that fable flourished very anciently with the people whose faith embraces the doctrine of metempsy- chosis. Among the Hindoos, there are two very ancient collections of fables, which differ from those which we have already mentioned, in having a principle of connexion throughout. They are, in fact, extended romances, or dramas, in which ail sorts of creatures are introduced as actors, and in which there is a development of sentiment and passion as well as of moral truth, the whole being- wrought into a system of morals particularly adapted to the use of those called to govern. One of these works is called the Pantcha Tantra, which signifies "Five Books," or Pentateuch. It is written in prose. The other is called the Hitopa- dem. or K Friendly Instruction," and is written in verse. Both are in the ancient Sanscrit language, and bear the name of a Brahmin, Vishnoo Sarmah. as the author. Sir William Jones, who is inclined to make this author the true iEsop of the world, and to doubt the existence of the Phrygian, gives him the preference to all other fabulists, both in regard to matter and manner. He has left a prose translation of the Hitopadesa, which, though it may not fully sustain his enthusiastic preference, shows it not to be entirely groundless. We give a sample of it, and select a fable which La Fon- taine has served up as the twenty- seventh of his eighth book. It should be understood that the fable, with the moral reflections which accompany it, is taken from the speech of one animal to another. " Frugality should ever be practised, but not excessive par.-imony ; for see bow a miser was killed by a bow drawn by himself!" " How was that ?" said Hiranyaca. w In the county of Calyanacataca," said Menthara, "lived a mighty hunter, named Bhairaza, or Terrible. One day he went, in search of game, into a forest on the mountains Tindhya ; when, having slain a fawn, and taken it up, he perceived a boar of tremendous size ; he therefore threw the fawn on the ground, and wounded the boar with an arrow ; the beast, horribly roaring, rushed upon him, and wounded him desperately, so that he fell, like a tree stricken with an axe. "In the meanwhile, a jackal, named Lougery, was roving in search of food ; and, having perceived the fawn, the hunter, and the boar, all three dead, he said to him- self, ' What a noble provision is here made for me !' " As the pains of men assail them unexpectedly, so their pleasures come in the same manner; a divine power strongly operates in both. " ' Be it so ; the flesh of these three animals will sustain me a whole month, or longer. "' A man suffices for one month; a fawn and a boar, for two ; a snake, for a whole day ; and then I will devour the bowstring.' "When the first impulse of his hunger was allayed, he said, ' This flesh is not yet tender ; let me taste the twisted string, with which the horns of this bow are joined.' So saying, he began to gnaw it ; but, in the instant when he had cut the string, the severed bow leaped forcibly up, and wounded him in the breast, so that he departed in the agonies of death. This I meant, when I cited the verse, Frugality should ever be practised, &c-." ***** " What thou givestto distinguished men, and what thou eatest every day — that, in my opinion, isthine own wealth : whose is the remainder which thou hoardest ?" Works of Sir William Jones, vol. vi. p. 36. It was one of these books which Chosroes, the king of Persia, caused to be translated from the Sanscrit into the ancient language of his country, in the sixth century of the Christian era, sending an embassy into Hindostan expressly for that pur- pose. Of the Persian book a translation was made, in the time of the Calif Mansour, in the eighth century, into Arabic. This Arabic translation it is which became famous under the title of " The Book of Calila and Dimna,or the Fables of Bidpa'i." Calila and Dimna are the names of two jackals that figure in the history, and Bidpai is one of the principal human interlocutors, who came to be mistaken for the author. This remarkable book was turned into verse by several of the Arabic poets, was translated into Greek, Hebrew, Latin, modern Persian, and, in the course of a few 122 ON FABLE, THE FABULISTS, AND LA FONTAINE. centuries, either directly or indirectly, into most of the languages of modern Europe. Forty-one of the unadorned and disconnected fables of YEsop were also translated into Arabic at a period somewhat more recent than the Hegira, and passed by the name of the " Fables of Lokman." Their want of poetical ornament prevented them from acquiring much popularity with the Arabians ; but they became well known in Europe, as fur- nishing a convenient text-book in the study of Arabic. The Hitopadesa, the fountain of poetic fables, with its innumerable translations and modifications, seems to have had the greatest charms for the Orientals. As it passed down the stream of time, version after version, the ornament and machinery outgrew the moral instruction, till it gave birth, at last, to such works of mere amusement as the " Thousand and One Nights." Fable slept, with other things, in the dark ages of Europe. Abridgments took the place of the large collections, and probably occasioned the en- tire loss of some of them. As literature revived, fable was resuscitated. The crusades had brought European mind in contact with the Indian works which we have already described, in their Arabic dress. Translations and imitations in the European tongues were speedily multiplied. The " Romance of the Fox," the work of Perrot de Saint Cloud, one of the most successful of these imitations, dates back to the thirteenth century. It found its way into most of the northern languages, and became a household book. It undoubtedly had great in- fluence over the taste of succeeding ages, shedding upon the severe and satirical wit of the Greek and Roman literature the rich, mellow light of Asiatic poetry. The poets of that age were not confined, however, to fables from the Hindoo source. Marie de France, also, in the thirteenth century, versified one hundred of the fables of YEsop, translating from an English collection, which does not now appear to be extant. Her work is entitled the Ysopet, or "Little iEsop." Other versions, with the same title, were subsequently written. It was in 1417 that Planudes, already referred to, wrote in Greek prose a collection of fables, prefacing it with a life of iEsop, whjch, for a long time, passed for the veritable work of that ancient. In the next century, Abstemius wrote two hundred fables in Latin prose, partly of modern, but chiefly of ancient invention. At this time, the vulgar lan- guages had undergone so great changes, that works in them of two or three centuries old could not be understood, and, consequently, the Latin became the favourite language of authors. Many col- lections of fables were written in it, both in prose and verse. By the art of printing, these works were greatly multiplied ; and again the poets undertook the task of translating them into the language of the people. The French led the way in this species of literature, their language seeming to present some great advantages for it. One hundred years before La Fontaine, Corrozet, Guillaume Gueroult, and Philibert Hegemon, had written beautiful fables in verse, which it is sup- posed La Fontaine must have read and profited by, although they had become nearly obsolete in his time. It is a remarkable fact, that these poetical fables should so soon have been forgotten. it was soon after their appearance that the lan- guages of Europe attained their full development; and, at this epoch, prose seems to have been uni- versally preferred to poetry. So strong was this preference, that Ogilby, the Scotch fabulist, who had written a collection of fables in English verse, reduced them to prose on the occasion of publish- ing a more splendid edition in 1668. It seems to have been the settled opinion of the critics of that age, as it has, indeed, been stoutly maintained since, that the ornaments of poetry only impair the force of the fable — that the Muses, by becoming the handmaids of old YEsop, part with their own dignity without conferring any on him. La Fon- taine has made such an opinion almost heretical. In his manner there is a perfect originality, and an immortality every way equal to that of the matter which he gathered up from all parts of the great storehouse of human experience. His fables are like pure gold enveloped in solid rock-crystal. In English, a few of the fables of Gay, of Moore, and of Cowper, may be compared with them in some respects, but we have nothing resembling them as a whole. Gay, who has done more than any other, though he has displayed great power of invention, and has given his verse a flow worthy of his master, Pope, has yet fallen far behind La Fontaine in the general management of his ma- terials. His fables are all beautiful poems, but few of them are beautiful fables. His animal speakers do not sufficiently preserve their animal characters. It is quite otherwise with La Fon- taine. His beasts are made most nicely to observe all the proprieties not only of the scene in which they are called to speak, but of the great drama into which they are from time to time introduced. His work constitutes an harmonious whole. To those who read it in the original, it is one of the few which never cloy the appetite. As in the poetry of Burns, you are apt to think the last verse you read of him the best. But the main object of this Preface Avas to give a few traces of the life and literary career of our poet. A remarkable poet cannot but have been a remarkable man. Suppose we take a man with native benevolence amounting almost to folly ; but little cunning, caution, or veneration ; good per- ceptive, but better reflective faculties ; and a dominant love of the beautiful ; — and toss him into the focus of civilisation in the age of Louis XIV. It is an interesting problem to find out what will become of him. Such is the problem worked out in the life of Jeax de La Foxtaixe, born on the eighth of July, 1621, at Chateau-Thierry. His father, a man of some substance and station, com- mitted two blunders in disposing of his son. First, he encouraged him to seek an education for eccle- siastical life, which was evidently unsuited to his dispositions. Second, he brought about his mar- riage with a woman who was unfitted to secure his affections, or to manage his domestic affairs. In one other point, he was not so much mistaken : he laboured unremittingly to make his son a poet. Jean was a backward boy, and showed not the least spark of poetical genius till his twenty- second year. His poetical faculties did not ripen till long after that time. But his father lived to see him all, and more than all, that he had ever hoped. But we will first, in few words, despatch the worst — for there is a very bad part — of his life. It was not specially his life ; it was the life of the 123 ON FABLE, THE FABULISTS, AND LA FONTAINE. age in which he lived. The man of strong amorous propensities, in that age and country, who was, nevertheless, faithful to vows of either marriage or celibacy, — the latter vows then proved sadly dangerous to the former, — may he regarded as a miracle. La Fontaine, without any agency of his own affections, found himself married at the age of twenty-six, while yet as immature as most men are at sixteen. The upshot is, that his patri- mony dwindled ; ami, though he lived many years with his wife, and had a son, he neglected her more and more, till at last he forgot that he had been married, though he unfortunately did not forget that there were other women in the world besides his Avife. His genius and benevolence gained him friends everywhere with both sexes, who never suffered him to want, and who had never cause to complain of his ingratitude. But he was always the special-favourite of the Aspasias who ruled France andher kings. Toplease them, he wrote a great deal of fine poetry, much of which deserves to be ever- lastingly forgotten. It must be said for him, that his vice became conspicuous only in the light of one of his virtues, His frankness would never allow concealment. He scandalised his friends Boileau and Racine ; still, it is matter of doubt whether they did not excel him rather in prudence than in purity. But, whatever may be said in palliation, it is lamentable to think that a heaven- lighted genius should have been made in any way to minister to a hell-envenomed vice, which has caused unutterable woes to France and the world. Some time before he died, he repented bitterly of this part of his course, and laboured, no doubt sincerely, to repair the mischiefs he had done. As we have already said, Jean was a backward boy. But, under a dull exterior, the mental machinery was working splendidly within. He lacked all that outside care and prudence, — that constant looking out for breakers, — which obstruct the growth and ripening of the reflective faculties. The vulgar, by a queer mistake, call a man absent-minded, when his mind shuts tiie door, pulls in the latch-string, and is wholly at home. La Fontaine's mind was exceedingly domestic. It was nowhere but at home when, riding from Paris to Chateau- Thierry, a bundle of papers fell from his saddle-bow without his perceiving it. The mail- carrier, coming behind him, picked it up, and overtaking La Fontaine, asked him if he had lost anything. " Certainly not," he replied, looking about him with great surprise. " Well, I have just picked up these papers," rejoined the other. " Ah ! they are mine," cried La Fontaine ; " they in- volve my whole estate." And he eagerly reached to take them. On another occasion he was equally at home. Stopping on a journey, he ordered dinner at an hotel, and then took a ramble about the town. On his return, he entered another hotel, and, passing through into the garden, took from his pocket a copy of Livy, in which he quietly set himself to read till his dinner should be ready. The book made him forget his appetite, till a servant informed him of his mistake, and he returned to his hotel just in time to pay his bill and proceed on his journey. It will be perceived that he took the world quietly, and his doing so undoubtedly had impor- tant bearings on the style in which he wrote. But we will give another anecdote, which is still more characteristic of his peculiar mental structure. Not long after his marriage, with all his indif- ference to his wife, he was persuaded into a fit of singular jealousy. He was intimate with an ex- captain of dragoons, by the name of Poignant, who had retired to Chateau-Thierry ; a frank, open-hearted man, but of extremely little gallantry. Whenever Poignant was not at his inn, he was at La Fontaine's, and consequently with his wife, when he himself was not at home. Some person took it in his head to ask La Fontaine why he suffered these constant visits. " And why," said La Fontaine, "should I not ? He is my best friend." " The public think otherwise," was the reply ; " they say that he comes for the sakeof Madame La Fontaine." "The public is mistaken ; but what must I do in the case?" said the poet. " You must demand satisfaction, sword in hand, of one who has dishonoured you." "Very well," said La Fontaine, " I will demand it." The next day he called on Poignant, at four o'clock in the morn- ing, and found him in bed. " Rise," said he, " and come out with me !" His friend asked him what was the matter, and what pressing business had brought him so early in the morning. "I shall let you know," replied La Fontaine, " when we get abroad." Poignant, in great astonishment, rose, followed him out, and asked whither he was leading. " You shall know by and by," replied La Fontaine ; and at last, when they had reached a retired place, he said, " My friend, we must fight." Poignant, still more surprised, sought to know in what he had offended him, and moreover, represented to him that they were not on equal terms. "I am a man of war," said he, "while, as for you, you have never drawn a sword." " No matter,'' said La Fontaine ; " the public re- quires that I should fight you." Poignant, after having resisted in vain, at last drew his sword, and, having easily made himself master of La Fontaine's, demanded the cause of the quarrel. " The public maintains," said La Fontaine, "that you come to my house daily, not for my sake, but my wife's." " Ah ! my friend," replied the other, " I should never have suspected that was the cause of your displeasure, and I protest I will never again put a foot wmiin your doors." " On the contrary," replied La Fontaine, seizing him by the hand, " 1 have satisfied the public, and now you must come to my house, every day, or I will fight you again." The two antagonists returned, and breakfasted together in good- humour. It was not, as we have said, till his twenty- second year, that La Fontaine showed any taste for poetry. The occasion was this : — An officer, in winter-quarters at Chateau-Thierry, one day read to him, with great spirit, an ode of Malherbe, beginning thus — Que direz-vons, races futures, Si quelquefois un vrai discours Vous recite les aventures De nos abominables jours ? Or, as we might paraphrase it, — "What will ye say, ye future days, If I, for once, in honest rhymes, Recount to you the deeds and ways Of our abominable times ? La Fontaine listened with mechanical transports 124 ON FABLE, THE FABULISTS, AND LA FONTAINE. of joy, admiration, and astonishment, as if a man born with a genius for music, but brought up in a desert, had for the first time heard a well-played instrument. He set himself immediately to read- ing Malherbe, passed his nights in learning his verses by heart, and his days in declaiming them in solitary places. He also read Voiture, and began to * write verses in imitation. Happily, at this period, a relative named Pintrel, directed his attention to ancient literature, and advised him. to make himself familiar with Horace, Homer, Virgil, Terence, and Quinctilian. He accepted this counsel. M. cle Maucroix, another of his friends, who cultivated poetry with success, also contri- buted to confirm his taste for the ancient models. His great delight, however, was to read Plato and Plutarch, which he did only through translations. The copies which he used are said to bear his manuscript notes on almost every page, and these notes are the maxims which are to be found in his fables. Returning from this study of the ancients, he read the moderns with more discri- mination. His favourites, besides Malherbe, Avere Corneille, Rabelais, and Marot. In Italian, he read Ariosto, Boccaccio, and Machiavel. In 16'54, he published his first work, a translation of the Eunuch of Terence. It met with no success. But this does not seem at all to have disturbed its author. He cultivated verse-making with as much ardour and good-humour as ever ; and his verses soon began to be admired in the circle of his friends. No man had ever more devoted friends. Verses that have cost thought are not relished without thought. When a genius appears, it takes some little time for the world to educate itself to a knowledge of the fact. By one of his friends, La Fontaine was introduced to Fouquet, the minister of finance, a man of great power, and who rivalled his sovereign in wealth and luxury. It was his pride to be the patron of literary men, and he was pleased to make La Fontaine his poet, settling on him a pension of one thousand francs per annum, on condition that he should produce a piece in verse each quarter, — a condition which was exactly complied with till the fall of the minister. Foucmet was a most splendid villain, and posi- tively, though perhaps not comparatively, deserved to fall. But it was enough for La Fontaine that Fou- quet had done him a kindness. He took the part of the disgraced minister, without counting the cost. His " Elegy to the Nymphs of Vaux" was a shield to the fallen man, and turned popular hatred into sympathy. The good-hearted poet rejoiced ex- ceedingly in its success. Bon-homme was the appel- lation which his friends pleasantly gave him, and by which he became known everywhere ; — and never did a man better deserve it in its best sense. He was good by nature — not by the calculation of con- sequences. Indeed it does not seem ever to have occurred to him that kindness, gratitude, and truth, could have any other than good consequences. He was truly a Frenchman without guile, and possessed to perfection that comfortable trait, — in which French character is commonly allowed to excel the English, — good-humour with the whole world. La Fontaine was the intimate friend of Moliere, Boileau, and Racine. Moliere had already es- tablished a reputation ; but the others became known to the world at the same time. Boileau hired a small chamber in the Faubourg Saint Germain, where they all met several times a week; for La Fontaine, at the age of forty-four, had left Chateau-Thierry, and become a citizen of Paris. Here they discussed all sorts of topics, admitting to their society Chapelle, a man of less genius, but of greater conversational powers, than either of them — a sort of connecting link between them and the world. Four poets, or four men, could hardly have been more unlike. Boileau was blustering, blunt, peremptory, but honest and frank ; Racine, of a pleasant and tranquil gaiety, but mischievous and sarcastic ; Moliere was naturally considerate, pensive, and melancholy ; La Fontaine was often absent-minded, but sometimes exceedingly jovial, delighting with his sallies, his witty naivetes, and his' arch simplicity. These meetings, which no doubt had a great influence upon French litera- ture, La Fontaine, in one of his prefaces, thus describes : — " Four friends, whose acquaintance had begun at the foot of Parnassus, held a sort of society, which I should call an Academy, if their number had been sufficiently great, and if they had had as much regard for the Muses as for pleasure. The first thing which they did was to banish from among them all rules of conversation, and every- thing which savours of the academic conference. When they met, and had sufficiently discussed their amusements, if chance threw them upon any point of science or belles-lettres, they profited by the occasion ; it was, however, without dwelling too long on the same subject, flitting from one thing to another like the bees that meet divers sorts of flowers on their way. Neither envy, malice, nor cabal, had any voice among them. They adored the works of the ancients, never re- fused due praise to those of the moderns, spoke modestly of their own, and gave each other sincere counsel, when any one of them — which rarely happened — fell into the malady of the age, and published a book.'' The absent-mindedness of our fabulist not un- frequently created much amusement on these occasions, and made him the object of mirthful conspiracies. So keen 1 '.' was the game pursued by Boileau and Racine, that the more considerate Moliere felt obliged sometimes to expose and re- buke them. Once, after having clone so, he privately told a stranger, who was present with them, the wits would have worried themselves in vain ; they could not have obliterated the bon- homme. La Fontaine, as we have said, was an admirer of Eabelais ; — to what a pitch, the following anec- dote may show. At one of the meetings at Boileau's were present Racine, Valincourt, and a brother of Boileau's, a doctor of the Sorbonne. The latter took it upon him to set forth the merits of St. Augustin in a pompous eulogium. La Fon- taine, plunged in one of his habitual reveries, listened without hearing. At last, rousing himself as if from a profound sleep, to prove that the con- versation had not been lost upon him, he asked the doctor, with a very serious air, whether he thought St. Augustin had as much wit as Rabelais. The divine, surprised, looked at him from head to foot, and only replied, " Take care, Monsieur La Fontaine ; — you have put one of your stockings on wrong side outwards" — which was the fact. 125 ON FABLE, THE FABULISTS, AND LA FONTAINE. It was in 1668 that La Fontaine published his first collection of fables, under the modest title Fables Choisies, mises en Vers, in a quarto volume, with figures designed and engraved by Chauveau. It contained six books, and was dedicated to the Dauphin. Many of the fables had already been published in a separate form. The success of this collection was so great, that it was reprinted the same year in a smaller size. Fables had come to be regarded as beneath poetry ; La Fontaine established them at once on the top of Parnassus. The ablest poets of his age did not think it beneath them to enter the lists with him ; and it is needless to say they came off second best. One of the fables of the first book is addressed to the Duke de la Rochefoucauld, and was the con- sequence of a friendship between La Fontaine and the author of the celebrated " Maxims." Con- nected with the duke was Madame La Fayette, one of the most learned and ingenious women of her age, who consequently became the admirer and friend of the fabulist. To her he wrote verses abundantly, as he did to all who made him the object of their kind regard. Indeed, notwith- standing his avowed indolence, or rather passion for quiet and sleep, his pen was very productive. In 1669, he published " Psyche," a romance in prose and verse, which he dedicated to the Duchess de Bouillon, in gratitude for many kind- nesses. The prose is said to be better than the verse ; but this can hardly be true in respect to the following lines, in which the poet under the apt name of Polyphile, in. a hymn addressed to Pleasure, undoubtedly sketches himself: — Volupte, Volupte. qui fus jadis maitresse Du plus bel esprit de la Grece, Ne me dedaigne pas ; viens-t'en loger chez moi : Tu n'y seras pas sans emploi : J'aime le jcu, l'amour, les livres, la musiquc, La ville et la campagne, enfin tout ; il n'est rien Qui ne me soit souverain bien, Jusqu'au sombre plaisir d'un cceur mclancoliquc. Vicns done .... The characteristic grace and playfulness of this seem to defy translation. To the mere English reader, the sense may be roughly given thus : — Delight, Delight, who didst as mistress hold The finest wit of Grecian mould, Disdain not me ; but come, And make my house thy home. Thou shalt not be without employ : In play, love, music, books, I joy, In town and country ; and, indeed, there's nought, E'en to the luxury of sober thought, — The sombre, melancholy mood, — But brings to me the sovereign good. Come, then, &c. The same Polyphile, in recounting his adven- | tures on a visit to the infernal regions, tells us ! that lie saw, in the hands of the cruel Eumenides, Les auteurs de mafnt hymen force, L'amant chiche, et la dame au cceur interesse ; La troupe des censeurs, peuple a FAmour rebelle ; Ceux enfin dont les vers ont noirci quelque belle. Artificers of many a loveless match, And lovers who but sought the pence to catch ; The crew censorious, rebels against Love ; And those whose verses soiled the fair above. To be " rebels against Love " was quite unpardon- able with La Fontaine ; and to bring about a "hymen force" was a crime, of which he proba- bly spoke with some personal feeling. The great popularity of " Psyche " encouraged the author to publish two volumes of poems and tales in 1671, in which were contained several new fables. The celebrated Madame de Sevigne thus speaks of these fables, in one of her letters to her daughter : — " But have you not admired the beauty of the five or six fables of La Fontaine, contained in one of the volumes which I sent you 1 "We were charmed with them the other day at M. de la Rochefou- cauld's : we got by heart that of the Monkey and the Cat." Then, quoting some lines, she adds, — " This is painting ! And the Pumpkin — and the Nightingale — they are worthy of the first volume!" It was in his Stories that La Fontaine excelled ; and Madame de Sevigne expresses a wish to invent a fable which would impress upon him the folly of leaving his peculiar province. He seemed himself not insensible where his strength lay, and seldom ventured upon any other ground, except at the instance of his friends. With all his lightness, he felt a deep veneration for religion — the most spi- ritual and rigid which came within the circle of his immediate acquaintance. He admired Janse- nius and the Port Royalists, and heartily loved Racine, who was of their faith. Count Henri- Louis de Lomenie, of Brienne, — who, after being secretary of state, had retired to the Oratoire, — was engaged in bringing out a better collection of Christian lyrics. To this work he pressed La Fontaine, whom he called his particular friend, to lend his name and contributions. Thus the author of "Psyche,'' " Adonis," and " Joconde," was led to the composition of pious hymns, and versifica- tions of the Psalms of David. Gifted by nature- with the utmost frankness of disposition, he sym- pathised fully with Arnauld and Pascal in the war against the Jesuits ; and it would seem, from his Ballade sur Escobar, that he had read and relished the " Provincial Letters." This ballad, as it may be a curiosity to many, shall be given entire : — ^allaue SUR ESCOBAR. C'est a bon droit que Ton condamne a Rome L'eveque d'Ypre.* auteur de vains debats ; Ses sectateurs nous defendent en somme Tous les plaisirs que Ton goute ici-bas. En paradis allant au petit pas, On y parvient, quoi qu'AitNAULD nous en die : La volupte sans cause il a bannie. Veut-on monter sur les celestes toux - s, Chemin pierreux est grande reverie, EscoEAk saitun chemin de velours. II ne dit pas qu'on peut tuer unhomme Qui sans raison nous tient en altercas Pour un fetu ou bien pour une pemme ; Mais qu'on le peut pour quatre ou cinq ducats. Meme il soutient qu ! on peut en certains cas Faire un serment plein de supercherie, S'abandonner aux douceurs de la vie, S'il est besoin conserver ses amours. !S T e faut-il pas apres cela qu'on crie : Escobar sait un chemin de velours ? * Corneille Jansenius. 126 ON FABLE, THE FABULISTS, AND LA FONTAINE. An nom de Dieu, lisez-moi quelque somine De ces ecrits dont chez lui Ton fait cas. Q,u'est-il besoin qu'a present je les norame ? II en est tant qu'on ne les connoit pas ! De leurs avis servez-vous pour compas : N'admettez qu'eux en votre librairie ; Brulez Arnauld avec sa coterie, Pres d'EscoBAR ce ne sont qu'esprits lourds. Je vous le dis : ce n'est point railleric, Escobar sait un chemin de velours. ENVOI. Toi, que l'orgueil poussa dans la voirie, Qui tiens la-bas noire conciergeric, Lucifer, chef des infernales cours, Pour eviter les traits de ta f urie, Escobar sait un chemin de velours. Thus does the Bon-homme treat the subtle Escobar, the prince and prototype of the moralists of expediency. To translate his artless and deli- cate irony is hardly possible. The writer of this hasty Preface offers the following only as an attempted imitation : — UPON ESCOBAR. Good cause has Rome to reprobate The bishop who disputes her so ; His followers reject and hate All pleasures that we taste below. To heaven an easy pace may go, Whatever crazy Arnauld saith, Who aims at pleasure causeless wrath. Seek we the better world afar ? We're fools to choose the rugged path : A velvet road hath Escobar. Although he does not say you can, Should one with you for nothing strive, Or for a trifle, kill the man — You can for ducats four or five. Indeed, if circumstances drive, Defraud, or take false oaths you may, Or to the charms of life give way, When Love must needs the door unbar. Henceforth must not the pilgrim say, A velvet road hath Escobar ? Now, would to God that one would state The pith of all his works to me. What boots it to enumerate ? As well attempt to drain the sea ! — Your chart and compass let them be ; All other books put under ban ; Burn Arnauld and his rigid clan — They're blockheads if we but compare ; — It is no joke, — I tell you, man, A velvet road hath Escobar. Thou warden of the prison black, Who didst on heaven turn thy back, The chieftain of th' infernal war ! To shun thy arrows and thy rack, A velvet road hath Escobar. The verses of La Fontaine did more for his re- putation than for his purse. His paternal estate wasted away under his carelessness ; for, when the ends of the year refused to meet, he sold a piece of land sufficient to make them do so. His wife, no bettor qualified to manage worldly gear than himself, probably lived on her famijy friends, who were able to support her, and who seem to have done so without blaming him. She had lived with him in Paris for some time after that city became his abode ; but, tiring at length of the city life, she had returned to Chateau- Thierry, and occupied the family mansion. At the earnest expostulation of Boileau and Racine, who wished to make him a better husband, he returned to Chateau-Thierry himself, in 1666, for the purpose of becoming reconciled to his wife. But his pur- pose strangely vanished. He called at his own house, learned from the domestic, who did not know him, that Madame La Fontaine was in good health, and passed on to the house of a friend, where he tarried two days, and then returned to Paris without having seen his wife. When his friends inquired of him his success, with some confusion he replied, " I have been to see her, but I did not find her : she was well." Twenty years after that, Racine prevailed on him to visit his patrimonial estate, to take some care of what remained. Racine, not hearing from him, sent to know what he was about, when La Fontaine wrote as follows : — " Poignant, on his return from Paris, told me that you took my silence in very bad part: the worse, because you had been told that I have been incessantly at work since my arrival at Chateau-Thierry, and that, instead of applying myself to my affairs, I have had nothing in my head but verses. All this is no more than half true : my affairs occupy me as much as they deserve to — that is to say not at ail ; but the leisure which they leave me — it is not poetry, but idleness, which makes away with it." On a cer- tain occasion, in the earlier part of his life, when pressed in regard to his improvidence, he gaily produced the following epigram, which has com- monly been appended to his fables as " The Epitaph of La Fontaine, written by Himself " : — Jean s'en alia comme il etoit venu. Mangea le fonds avec le revenu, Tint les tresors chose peu necessaire. Quant a son temps, bien sut le dispenser : Deux parts en fit, dont il souloit passer L'une a dormir, et l'autre a ne rien faire. This confession, the immortality of which was so little foreseen by its author, liberally rendered, amounts to the following : — John went as he came— ate his farm with its fruits, Held treasure to be but the cause of disputes ; And, as to his time, be it frankly confessed, Divided it daily as suited him best, — Gave a part to his sleep, and to nothing the rest. It is clear that, a man who provided so little for himself needed good friends to do it ; and Heaven kindly furnished them. When his affairs began to be straitened, he was invited by the celebrated Madame dela Sabliereto make her house his home; and there, in fact, he was thoroughly domiciliated for twenty years. " I have sent away all my domestics," said that lady, one day ; " I have kept only my dog, my cat, and La Fontaine." She was, perhaps, the best- educated woman in France, was the mistress of several languages, knew Horace and Virgil by heart, and had been 127 ON FABLE, THE FABULISTS, AND LA FONTAINE. thoroughly indoctrinated in all the sciences by the ablest masters. Her husband. M. Rambouillet de la Sabliere, was secretary to the king, and register of domains, and to immense wealth united con- siderable poetical talents, with a thorough know- ledge of the world. It was the will of Madarne de la Sabliere, that her favourite poet should have no further care for his external wants ; and never was a mortal more perfectly resigned. He did all honour to the sincerity of his amiable hostess ; and, if he ever showed a want of independence, he certainly did not of gratitude. Compliments of more touching tenderness we nowhere meet than those which La Fontaine has j:>aid to his benefac- tress. He published nothing which was not first submitted to her eye, and entered into her affairs and friendships with all his heart. Her unbounded confidence in his integrity she expressed by saving, " La Fontaine never lies in prose." By her death, in 1393, our fabulist was left without a home; but his many friends vied with each other which should next furnish one. He was then seventy- two >ears of age, had turned his attention to per- sonal religion, and received the seal of conversion at the hands of the Roman Catholic church. In his conversion, as in the rest of his life, his frank- ness left no room to doubt his sincerity. The writings which had justly given offence to the good were made the subject of a public confession, and everything in his power was done to prevent their circulation. The death of one who had done so much for him, and whose last days, devoted with the most self-denying benevolence to the welfare of her species, had taught him a most salutary lesson, could not but be deeply felt. He had just left the house of his deceased benefactress, never again to enter it, when he met M. d'Hervart in the street, who eagerly said to him, " My dear La Fontaine, I was looking for you, to beg you to come and take lodgings in my house." " I was going thither," replied La Fontaine. A reply could not have been more characteristic. The fabulist had not in him sufficient hypocrisy of which to manufacture the commonplace politeness of society. His was the politeness of a warm and unsuspect- ing heart. He never concealed his confidence, in the fear that it might turn out to be misplaced. His second collection of fables, containing five books, La Fontaine published in 1G78-9, with a dedication to Madame de Montespan ; the previous six books were republished at the same time, revised and enlarged. The twelfth book was not added till many years after, and proved, in fact, the song of the dying swan. It was written for the special use of the young Duke de Bourgogne, the royal, pupil of Fenelon, to whom it contains frequent allusions. The eleven books now pub- lished sealed the reputation of La Fontaine, and were received with distinguished regard by the king, who appended to the ordinary protocol or imprimatur for publication the following reasons : " In order to testify to the author the esteem we have for his person and his merit, and because youth have received great advantage in their edu- cation from the fables selected and put in verse, which he has heretofore published." The author was, moreover, permitted to present his book in person to the sovereign. For this purpose he repaired to Versailles, and after having well delivered himself of his compliment to royalty, perceived that he had forgotten to bring the book which he was to present ; he was, nevertheless, favourably received, and loaded with presents. But it is added, that, on his return, he also lost, by his absence of mind, the purse full of gold which the king had given him, which was happily found under a cushion of the carriage in which he rode. In his advertisement to the second part of his Fables, La Fontaine informs the reader that he had treated his subjects in a somewhat different style. In fact, in his first collection, he had timidly confined himself to the brevity of iEsop and Phcedrus ; but, having observed that those fables were most popular in which he had given most scope to his own genius, he threw off the trammels in the second collection, and, in the opinion of the writer, much for the better. His subjects, too, in the second part, are frequently derived from the Indian fabulists, and bring with. them the richness and dramatic interest of the Hitopadesa. Of all his fables, the Oak and the Reed is said to have been the favourite of La Fontaine. But his critics have almost unanimously given the palm of excellence to the Animals sick of the Plague, the first of the seventh book. Its exqui- site poetry, the. perfection of its dialogue, and the weight of its moral, well entitle it to the place. That must have been a soul replete with honesty, which could read such a lesson in the ears of a proud and oppressive court. Indeed, we may look in vain through this encyclopaedia of fable for a sentiment which goes to justify the strong in their oppression of the weak. Even in the midst of the fulsome compliments which it was the fashion of his age to pay to royalty, La Fontaine maintains a reserve and decency peculiar to him- self. By an examination of his fables, we think. we might fairly establish for him the character of an honest and disinterested lover and respecter of his species. In his fable entitled Death and the Dying, he unites the genius of Pascal and Moliere ; in that of the Two Doves is a tenderness quite peculiar to himself, and an insight into the heart worthy of Shakspeare. In his Mogul's Dream are sentiments worthy of the very high-priest of nature, and expressed, in his own native tongue with a felicity which makes the translator feel that all his labours are but vanity and vexation of spirit. But it is not the purpose of this brief Preface to criticise the Fables. It is sufficient to say, that the work occupies a position in French literature, which, after all has been said that can be for Gay, Moore, and others, — English versifiers of fables, — is left quite vacant in ours. Our author was elected a member of the French Academy in 1684, and received with the honour of a public session. He read on this occasion a poem of exquisite beauty, addressed to his bene- factress, Madame de la Sabliere. In that distin- guished body of men he was a universal favourite ; and none, perhaps, did more to promote its prime object — the improvement of the French language. We have already seen how he was regarded by some of the greatest minds of his age. Voltaire, who never did more than justice to merit other than his own, said of the Fables, " I hardly know a book which more abounds with charms adapted 128 ON FABLE, THE FABULISTS, AND LA FONTAINE. to the people, and at the same time to persons of refined taste. I believe that, of all authors, La Fontaine is the most universally read. He is for all minds and all ages.." La Bruyere, when ad- mitted to the Aeadem.y, in 1693, was warmly applauded for his eloge upon La Fontaine, which contained the following words : — " More equal than Marot, and more poetical than Voiture, La Fontaine has the playfulness, felicity, and artless- ness of both. He instructs while he sports, per- suades men to virtue by means of beasts, and exalts trifling subjects to the sublime ; a man unique in his species of composition, always origi- nal, whether he invents or translates, — who has gone beyond his models, himself a model hard to imitate." La Fontaine, as we have said, devoted his latter days to religion. In this he was sustained and cheered by his old friends Racine and De Maucroix. Death overtook him while applying his poetical powers to the hymns of the church. To De Mau- croix he wrote, a little before his death, — " I assure you that the best of your friends cannot count upon more than fifteen days of life. For these two months I have not gone abroad, except occasion- ally to attend the Academy, for a little amusement. Yesterday, as I was returning from it, in the middle of the Rue du Chantre, I was taken with such a faintness that I really thought myself dying. 0, my friend, to die is nothing ; but think you how I am going to appear before God ! You know how I have lived. Before you receive this billet, the gates of eternity will perhaps have been opened upon me !" To this, a few days after, his friend replied, — a If God, in his kindness, restores you to health, I hope you will come and spend the rest of your life with me, and we shall often talk together of the mercies of God. If, however, you have not strength to write, ' beg M. Racine to do me that kindness, the greatest he can ever do for me. Adieu, my good, my old, and my true friend. May God, in his infinite good- ness, take care of the health of your body, and that of your soul." He died the 13th of April, 1C95, at the age of seventy-three, and was buried in the cemetery of the Saints-Innocents. When Fenelon heard of his death, he wrote a Latin eulogium, which he gave to his royal pupil to translate. " La Fontaine is no more ! " said Fenelon, in this composition ; " he is no more ! and with him have gone the playful jokes, the merry laugh, the artless graces, and the sweet Muses.'' 129 FABLES OF LA FONTAINE, TO MONSEIGNEUR THE DAUPHIN. II.— THE RAVEN AND THE FOX. I sing the heroes of old JSsop's line, Whose tale, though false when strictly we define, Containeth truths it were not ill to teach. With me all natures use the gift of speech ; Yea, in my work, the very fishes preach, And to our human selves their sermons suit, "lis thus to come at man I use the brute. Son of a Prince the favourite of the skies, On whom the world entire hath fix'd its eyes, Who hence shall count his concmests by his days, And gather from the proudest lips his praise, A louder voice than mine must tell in song What virtues to thy kingly line belong. I seek thine ear to gain by lighter themes, Slight pictures, deck'd in magic nature's beams ; And if to please thee shall not be my pride, I'll gain at least the praise of having tried. BOOK I. L— THE GRASSHOPPER AND THE ANT. A grasshopper gay Sang the summer away, And found herself poor By the winter's first roar. Of meat or of bread, Not a morsel she had ! So a begging she went, To her neighbour the ant, For the loan of some wheat, Which would serve her to eat Till the season came round. I will pay you, she saith, On an animal's faith, Double weight in the pound Ere the harvest be bound. The ant is a friend (And here she might mend) Little given to lend. How spent you the summer % Quoth she, looking shame At the borrowing dame. Night and day to each comer I sang, if you please. You sang ! I'm at ease ; For 'tis plain a,t a glance, Now, ma'am, you must dance. Perch'd on a lofty oak, Sir Raven held a lunch of cheese ; Sir Fox, who smelt it in the breeze, Thus to the holder spoke : — Ha ! how do you do, Sir Raven ? Well, your coat, sir, is a brave one ! So black and glossy, on my word, sir, With voice to match, you were a bird, sir, Well fit to be the Phoenix of these days. Sir Raven, overset with praise, Must snow how musical his croak. Down fell the luncheon from the oak ; Which snatching up, Sir Fox thus spoke The flatterer, my good sir, Aye liveth on his listener ; Which lesson, if you please, Is doubtless worth the cheese. A bit too late, Sir Raven swore The rogue should never cheat him more III.— THE FROG THAT WISHED TO EE AS BIG AS THE OX. The tenant of a bog, An envious little frog, Not bigger than an egg, A stately bullock spies, And, smitten with his size, Attempts to be as big. With earnestness and pains, She stretches, swells, and strains, And says, Sis Frog, look here ! see me ! Is this enough ? No, no. Well, then, is this 1 Poh ! poll ! Enough ! you don't begin to be. And thus the reptile sits, Enlarging till she splits. The world is full of folks Of just such wisdom ; — The lordly dome provokes The cit to build his dome ; And, really, there is no telling How much great men set little onea a swelling. 131 THE FABLES OF LA FONTAINE [BOOK. I. IV.— THE TWO MULES. Two mules were bearing on their backs, One, oats ; the other, silver of the tax. The latter, glorying in his load, March'd proudly forward on the road ; And, from the jingle of his bell, 'Twas plain he liked his burden well. But in a wild-wood glen A band of robber men Rush'd forth upon the twain. Well with the silver pleased, They by the bridle seized The treasure-mule so vain. Poor mule ! in struggling to repel His ruthless foes, he fell Stabb'd through ; and with a bitter sighing. He cried, Is this the lot they promised me ? My humble friend from danger free, While, weltering in my gore, I'm dying ? My friend, his fellow-mule replied, It is not well to have one's work too high. If thou hadst been a miller's drudge, as I, Thou wouldst not thus have died. V.— THE "WOLF AXD THE DOG. A prowling wolf, whose shaggy skin (So strict the watch of dogs had been) Hid little but his bones, Once met a mastiff dog astray. A prouder, fatter, sleeker Tray, No human mortal owns. Sir Wolf in famish'd plight, Would fain have made a ration Upon his fat relation ; But then he first must fight ; And well the dog seenrd able To save from wolfish table His carcass snug and tight. So, then, in civil conversation The wolf express'd his admiration Of Tray's fine case. Said Tray, politely, Yourself, good sir, may be as sightly, Quit but the woods, advised by me. For all your fellows here, I see, Are shabby wretches, lean and gaunt, Belike to die of haggard want. With such a pack, of course it follows, One fights for every bit he swallow?. Come, then, with me, and share On equal terms our princely fare. But what with you Has one to do % Inquires the wolf. Light -work indeed, Replies the dog ; you only need To bark a little now and then, To chase off duns and beggar men, To fawn on friends that come or go forth, Your master please, and so forth ; For which you have to eat All sorts of well-cook'd meat — Cold pullets, pigeons, savoury messes — Besides unnumber'd fond caresses. The wolf, by force of appetite, Accepts the terms outright, Tears glistening in his eyes, But faring on, he spies A gall'd spot on the mastiff's neck. What's that ? he cries. 0, nothing but a speck. A speck ? Ay, ay ; 'tis not enough to pain me ; Perhaps the collar's mark by which they chain me. Chain ! chain you ! What ! run you not, then, Just where you please, and when ? Not always, sir ; but what of that I Enough for me, to spoil your fat ! It ought to be a precious price Which could to servile chains entice ; For me, I'll shun them while I've wit. So ran Sir Wolf, and runneth yet. VI. — THE HEIFER, THE GOAT, AND TIIE SHEEP, IX COMPANY WITn TIIE LION. The heifer, the goat, and their sister the sheep, | Compacted their earnings in common to keep. : 'Tis said, in time past, with a lion, who sway'd ; Full lordship o'er neighbours, of whatever grade. ' The goat, as it happen'd, a stag having snared, ' Sent off to the rest, that the beast might be shared. j All gather'd ; the lion first counts on his claws, J And says, We'll proceed to divide with our paws : The stag into pieces, as fix'd by our laws. This done, he announces part first as his own ; 'Tis mine, he says, truly, as lion alone. To such a decision there's nought to be said, As he who has made it is doubtless the head. Well, also, the second to me should belong ; 'Tis mine, be it known, by the right of the strong. Again, as the bravest, the third must be mine. To touch but the fourth whoso maketh a sign, I'll choke him to death In the space of a breath ! VII.— TIIE WALLET. From heaven, one day, did Jupiter proclaim, Let all that live before my throne appear, And there if any one hath aught to blame, In matter, form, or texture of his frame, He may bring forth his grievance without fear. Redress shall instantly be given to each. Come, monkey, now, first let us have your speech. You see these quadrupeds your brothers ; Comparing, then, yourself with others, Are you well satisfied ? And wherefore not ? Said Jock. Haven't I four trotters with the rest I Is not my visage comely as the best ? But this my brother Bruin, is a blot On thy creation fair.; And sooner than be painted I'd be shot, Were I, great sire, a bear. j The bear approaching, doth he make complaint ? J Not he ; — himself he lauds without restraint. The elephant he needs must criticise ; To crop his ears and stretch his tail were wise; A creature he of huge, misshapen size. The elephant though famed as beast judicious, While on his own account he had no wishes, | Pronounced dame whale too big to suit his taste ; Of flesh and fat she was a perfect waste. The little ant, again, pronounced the gnat too wee ; To such a speck, a vast colossus she. 132 BOOK I.] THE FABLES OF LA FONTAINE. Each censured by the rest, himself content, Back to their homes all living things were sent. Such folly liveth yet with human fools. For others lynxes, for ourselves but moles, Great blemishes in other men we spy, Which in ourselves we pass most kindly by. As in this world we're but way-farers, Kind Heaven has made us wallet-bearers. The pouch behind our own defects must store, The faults of others loctee in that before. VIII.— THE SWALLOW AND THE LITTLE BIRDS. By voyages in air, With constant thought and care, Much knowledge had a swallow gain'd. Which she for public use retain' d. The slightest storms she well foreknew, And told the sailors ere they blew. A farmer sowing hemp once having found, She gather'd all the little birds around, And said, My friends, the freedom let me take To prophesy a little, for your sake, Against this dangerous seed. Though such a bird as I Knows how to hide or fly, You birds a caution need. See you that waving hand ? It scatters on the land What well may cause alarm. 'Twill grow to nets and snares, To catch you unawares, And work you fatal harm ! Great multitudes I fear, Of you, my birdies dear, That falling seed, so little, Will bring to cage or kettle ! But though so perilous the plot, You now may easily defeat it : All lighting on the seeded spot, Just scratch up every seed and eat it. The little birds took little heed, So fed were they with other seed. Anon the field was seen Bedeck'd in tender green. The swallow's warning voice was heard again My friends, the product of that deadly grain, Seize now, and pull it root by root, Or surely you'll repent its fruit. False, babbling prophetess, says one, You'd set us at some pretty fun ! To pull this field a thousand birds are needed, While thousands more with hemp are seeded. The crop now quite mature, The swallow adds, Thus far I've faiPd of cure ; I've prophesied in vain Against this fatal grain : It's grown. And now, my bonny birds, Though you have disbelieved my words Thus far, take heed at last, — When you shall see the seed time past, And men. no crops to labour for, On birds shall wage their cruel war, With deadly net and noose; Of flying then beware, Unless you take the air, Like woodcock, crane, or goose- But stop ; you're not in plight For such adventurous flight, O'er desert waves and sands, In search of other lands. Hence, then, to save your precious souls, Bemaineth but to say, 'Twill be the safest way To chuck yourselves in holes. Before she had thus far gone, The birdlings, tired of hearing, And laughing more than fearing, Set up a greater jargon Than did, before the Trojan slaughter, The Trojans round old Priam's daughter. And many a bird, in prison grate, Lamented soon a Trojan fate. I 'Tis thus we heed no instincts but our own Believe no evii till the evil's done. IX.— THE CITY RAT AND THE COUNTRY RA'. A city rat, one night, Did with a civil stoop A country rat invite To end a turtle soup. Upon a Turkey carpet They found the table spread. And sure I need not harp it How well the fellows fed. The entertainment was A truly noble one ; But some unlucky cause Disturb'd it when begun. It was a slight rat-tat, That put their joys to rout ; Out ran the city rat ; His guest, too, scamper'd out. Our rats but fairly quit, The fearful knocking ceased. Beturn we, cried the cit, To finish there our feast. No, said the rustic rat ; To-morrow dine with me. I'm not offended at Your feast so grand and free, — ■ For I've no fare resembling ; But then I eat at leisure, And would not swap for pleasure So mix'd with fear and trembling. X.— THE WOLF AND THE LAME. That innocence is not a shield, A story teaches, not the longest. The strongest reasons always yield To reasons of the strongest. A lamb her thirst was slaking Once at a mountain rill. A hungry wolf was taking His hunt for sheep to kill, When, spying on the streamlet's brink This sheep of tender age, He howl'd in tones of rage, How dare you roil my drink \ 133 THE FABLES OF LA FONTAINE. [hook I. Your impudence I shall chastise ! Let not your majesty, the lamb replies, Decide in haste or passion ! For sure 'tis difficult to think In what respect or fashion My drinking here could roil your drink, Since on the stream your majesty now faces I'm lower down full twenty paces. You roil it, said the wolf; and, more, I know You cursed and slander'd me a year ago. no ! how could I such a thing have done ! A lamb that has not seen a year, A suckling of its mother dear ? Your brother then. But brother I have none. Well, well, what's all the same, 'Twas some one of your name. Sheep, men, and dogs of every nation, Are wont to stab my reputation, As I have truly heard. Without another word, He made his vengeance good, — Bore off the lambkin to the wood, And there without a jury, Judged, slew, and ate her in his fury. XI. — THE MAN AND HIS IMAGE. TO M. THE DUKE DE LA ROCHEFOUCAULD. A man, who had no rivals in the love Which to himself he bore, Esteenvd his own dear beauty far above What earth had seen before. More than contented in his error, He lived the foe of every mirror. Officious fate, resolved our lover From such an illness should recover, Presented always to his eyes The mute advisers which the ladies prize ;— Mirrors in parlours, inns, and shops. — Mirrors the pocket furniture of fops, — Mirrors on every lady's zone, From which his face reflected shone. AVhat could our dear Narcissus do ? From haunts of men he now withdrew, On purpose that his precious shape From every mirror might escape. But in his forest glen alone, Apart from human trace, A watercourse, Of purest source, While with unconscious gaze He pierced its waveless face, Reflected back his own. Incensed with mingled rage and fright, He seeks to shun the odious sight ; But yet that mirror sheet, so clear and still, He cannot leave, do what he will. Ere this, my story's drift you plainly see. Fi-om such mistake there is no mortal free. That obstinate self-lover The human soul doth cover ; The mirrors follies are of others, In which, as all are genuine brothers, Each soul may see to life depicted Itself with just such faults afflicted; And by that charming placid brook, Needless to say, I mean your Maxim Book. XII.— THE DRAGON WITH MANY HEADS, AND THE DRAGON WITH MANY TAILS. An envoy of the Porte Sublime, As history says, once on a time, Before th' imperial German court Did rather boastfully report The troops commanded by his master's firman, As being a stronger army than the German : To which replied a Dutch attendant, Our prince has more than one dependant Who keeps an army at his own expense. The Turk, a man of sense, Rejoin'd, I am aware What power your emperor's servants share. It brings to mind a tale both strange and true, A thing which once, myself, I chanced to view. I saw come darting through a hedge, Which fortified a rocky ledge, A hydra's hundred heads ; and in a trice My blood was turning into ice. But less the harm than terror, — The body came no nearer ; Nor could unless it had been sunder d To parts at least a hundred. While musing deeply on this sight, Another dragon came to light, Whose single head avails To lead a hundred tails : And, seized with juster fright, I saw him pass the hedge, — Head, body, tails, — a wedge Of living and resistless powers. — The other was your emperor's force ; this ours. XIII.— THE THIEVES AND THE ASS. Two thieves, pursuing their pi-ofession, Had of a donkey got possession, Whereon a strife arose, Which went from words to blows. The question was to sell, or not to sell ; But while our sturdy champions fought it well, Another thief, who chanced to pass, With ready wit rode off the ass. This ass is, by interpretation, Some province poor, or prostrate nation. The thieves are princes this and that, On spoils and plunder prone to fat, — ■ As those of Austria, Turkey, Hungary. (Instead of two, I've quoted three — Enough of such commodity.) These powers engaged in war all, Some fourth thief stops the quarrel, According all to one key By riding off the donkey. XIV.— SIMONIDES PRESERVED BY THE GODS Three sorts there are, as Malherbe says, Which one can never overpraise — The gods, the ladies, and the king ; And I, for one, endorse the thing. 184 BOOK T.] THE FABLES OF LA FONTAINE. The heart, praise tickles and entices ; Of fair one's smile, it oft the price is. See how the gods sometimes repay it. Simonides — the ancients say it — Once undertook, in poem lyric, To -write a wrestler's panegyric ; "W hich ere he had proceeded far in, He found his subject somewhat barren. No ancestors of great renown, His sire of some unnoted town, Himself as little known to fame, The wrestler's praise was rather tame. The poet, having made the most of Whate'er his hero had to boast of, Digress'd, by choice that was not all luck's, To Castor and his brother Pollux ; Whose bright career was subject ample, For wrestlers, sure, a good example. Our poet fatten' d on their story, Gave every fight its place and glory, Till of his panegyric words These deities had got two thirds. All done, the poet's fee A talent was to be. But when he comes his bill to settle, The wrestler, with a spice of mettle, Pays down a third, and tells the poet, The balance they may pay who owe it. The gods than I are rather debtors To such a pious man of letters. But still I shall be greatly pleased To have your presence at my feast, Among a knot of guests select, My kin, and friends I most respect. More fond of character than coffer, Simonides accepts the offer. While at the feast the party sit, And wine provokes the flow of wit, It is announced that at the gate Two men, in haste that cannot wait, Would see the bard. He leaves the table, No loss at all to'ts noisy gabble. The men were Leda's twins, who knew What to a poet's praise was due, And, thanking, paid him by foretelling The downfall of the wrestler's dwelling. From which ill-fated pile, indeed, No sooner was the poet freed, Than, props and pillars failing, Which held aloft the ceiling So splendid o'er them, It downward loudly crash'd, The plates and flagons dash'd, And men who bore them ; And, what was worse, Full vengeance for the man of verse, A timber broke the wrestler's thighs, And wounded many otherwise. The gossip Fame, of course, took care Abroad to publish this affair. A miracle ! the public cried, delighted. No more could god-beloved bard be slighted. His verse now brought him more than double, With neither duns, nor care, nor trouble. Whoe'er laid claim to noble birth Must buy his ancestors a slice, Resolved no nobleman on earth Should overgo him in the price. From which these serious lessons flow : — Fail not your praises to bestow On gods and godlike men. Again, To sell the product of her pain Is not degrading to the muse. Indeed, her art they do abuse, Who think her wares to use, And yet a liberal pay refuse. Whate'er the great confer upon her, They're honour'd by it while they honour. Of old, Olympus and Parnassus In friendship heaved their sky-crown' d masses. XV.— DEATH AND THE UNFORTUNATE. A poor unfortunate, from clay to day, Call'd Death to take him from this world away. Death, he said, to me how fair thy form ! Come quick, and end for me life's cruel storm. Death heard, and, with a ghastly grin, Knock'd at his door, and enter'd in. With horror shivering, and affright, Take out this object from my sight, The poor man loudly cried ; Its dreadful looks I can't abide ; stay him, stay him ; let him come no nigher j Death ! Death ! I pray thee to retire. A gentleman of note In Rome, Maecenas, somewhere wrote : — Make me the poorest wretch that begs, Sore, hungry, crippled, clothed in rags, In hopeless impotence of arms and legs J Provided, after all, you give The one sweet liberty to live, I'll ask of Death no greater favour Than just to stay away for ever. XVI.— DEATH AND THE WOODMAN. A poor wood-chopper, with his fagot load, Whom weight of years, as well as load, oppress'd, Sore groaning in his smoky hut to rest, Trudged wearily along his homeward road. At last his wood upon the ground he throws, And sits him down to think o'er all his woes. To joy a stranger, since his hapless birth, What poorer wretch upon this rolling earth ? No bread sometimes, and ne'er a moment's rest 5 Wife, children, soldiers, landlords, public tax, All wait the swinging of his old, worn axe, And paint the veriest picture of a man unblest. On Death he calls. Forthwith that monarch grim. Appears, and asks what he should do for him. Not much, indeed ; a little help I lack To put these fagots on my back. Death ready stands all ills to cure, But let us not his cure invite. Than die, 'tis better to endure, — Is both a manly maxim and a right - XVII.— THE MAN BETWEEN TWO AGES, HIS TWO MISTRESSES. A man of middle age, wnose hair Was bordei'ing on the gray, Began to turn his thoughts and care The matrimonial way. AN1> VOL. I. 135 THE FABLES OF LA FONTAINE, [BOOK I. By virtue of his ready, A store of choices had he Of ladies bent to suit his taste ; On which account he made no haste. To court well was no trifling art. Two widows chiefly gain'd his heart ; The one yet green, the other more mature, Who found for nature's wane in art a cure. These dames, amidst them joking and caressing The man they long'd to wed, Would sometimes set themselves to dressing His party-colour'd head. Each aiming to assimilate Her lover to her own estate, The older piecemeal stole The black hair from his poll, While eke, with fingers light, The young one stole the white. Between them both, as if by scald, His head was changed from gray to bald. For these, he said, your gentle pranks, I owe you, ladies, many thanks. By being thus well shaved, I less have lost than saved. Of Hymen, yet, no news at hand, I do assure ye. By what I've lost, I understand It is in your way, Not mine, that I must pass on. Thanks, ladies, for the lesson. XVin.— THE FOX AND THE STORK. Old Mister Fox was at expense, one day, To dine old Mistress Stork. The fare was light, was nothing, sooth to say, Requiring knife and fork. That sly old gentleman, the dinner-giver, Was, you must understand, a frugal liver. This once, at least, the total matter Was thinnish soup served on a platter, For madam's slender beak a fruitless puzzle Till all had pass'd the fox's lapping muzzle. But little relishing his laughter, Old gossip Stork, some few days after, Return' d his Foxship's invitation. Without a moment's hesitation, He said he'd go, for he must own he Ne'er stood with friends for ceremony. And so, precisely at the hour, He hied him to the lady's bower, Where, praising her politeness. He finds her dinner right nice. Its punctuality and plenty, Its viands, cut in mouthfuls dainty, Its fragrant smell, were powerful to excite, Had there been need, his foxish appetite. But now the dame, to torture him. Such wit was in hex*, Served up her dinner In vases made so tall and slim, They let then- owner's beak pass in and out, But not, by any means, the fox's snout ! All arts without avail, With drooping head and tail, As ought a fox a fowl had cheated, The hungry guest at last retreated. Ye knaves, for you is this recital, You'll often meet Dame Stork's requital. XIX.— THE BOY AND THE SCHOOLMASTER. Wise counsel is not always wise, As this my tale exemplifies. A boy, that frolick'd on the banks of Seine, Fell in, and would have found a watery grave, Had not that hand that planteth ne'er in vain A willow planted there, his life to save. While hanging by its branches as he might, A certain sage preceptor came in sight ; To whom the urchin cried, Save, or I'm drown'd. The master, turning gravely at the sound, Thought proper for a while to stand aloof, And give the boy some seasonable reproof. You little wretch ! this comes of foolish playing, Commands and precepts disoheying. A naughty rogue, no doubt, you are, Who thus requite your parents' care. Alas ! their lot I pity much, Whom fate condemns to watch o'er such. This having coolly said, and more, He pull'd the drowning lad ashore. This story hits more marks than you suppose. All critics, pedants, men of endless prose, — Three sorts so richly bless'd with progeny, The house is bless'd that doth not lodge any,— May in it see themselves from head to toes. No matter what the task, Their precious tongues must teach ; Their help in need you ask, You first must hear them preach. XX.— THE COCK AND THE PEARL. A cock scratched up, one day, A pearl of purest ray, Which to a jeweller he bore. I think it fine, he said, But yet a crumb of bread To me were worth a great deal more. So did a dunce inherit A manuscript of merit, Which to a publisher he bore. 'Tis good, said he, I'm told, Yet any coin of gold To me were worth a great deal more. XXL— THE HORNETS AND THE BEES. The artist by his work is known. A piece of honey-comb one clay, Discover'd as a waif and stray, The hornets treated as their own. Their title did the bees dispute, And brought before a wasp the suit. The judge was puzzled to decide, For nothing could be testified Save that around this honey-comb There had been seen, as if at home, Some longish, brownish, buzzing creatures, Much like the bees in wings and features. But what of that ? for marks the same, The hornets, too, could truly claim. 136 BOOK JI.J THE FABLES OF LA FONTAINE. Between assertion, and denial, The wasp, in doubt, proclaim'd new trial ; And, hearing what an ant-hill swore, Could see no clearer than before. What use, I pray, of this expense ? At last exclaim'd a bee of sense. We've labour' d months in this affair, And now are only where we were. Meanwhile the honey runs to waste : 'Tis time the judge should show some haste. The parties, sure, have had sufficient bleeding, Without more fuss of scrawls and pleading. Let's set ourselves at work, these drones and we, And then all eyes the truth may plainly see, Whose art it is that can produce The magic cells, the nectar juice. The hornets, flinching on their part, Show that the work transcends their art. The wasp at length their title sees, And gives the honey to the bees. Would God that suits at law with us Might all be managed thus ! That we might, in the Turkish mode, Have simple common sense for code ! They then were short and cheap affairs, Instead of stretching on like ditches, Ingulfing in their course all riches,— The parties leaving for their shares, The shells (and shells there might be moister) From which the court has suck'd the oyster. XXII.— THE OAK AND THE REED. The oak one day address'd the reed : — To you ungenerous indeed Has nature been, my humble friend, With weakness aye obliged to bend. The smallest bird that flits in air Is quite too much for you to bear ; The slightest wind that wreathes the lake Your ever-trembling head doth shake. The while, my towering form Dares with the mountain top The solar blaze to stop, And wrestle with the storm. What seems to you the blast of death, To me is but a zephyr's breath. Beneath my branches had you grown, That spread far round their friendly bower. Less suffering would your life have known, Defended from the tempest's power. Unhappily you oftenest show In open air your slender form, Along the marshes wet and low, That fringe the kingdom of the storm. To you declare I must, Dame Nature seems unjust. Then modestly replied the reed : Your pity, sir, is kind indeed, But wholly needless for my sake. The wildest wind that ever blew Is safe to me compared with you. I bend, indeed, but never break. Thus far, I own, the hurricane Has beat your sturdy back in vain ; But wait the end. Just at the word. The tempest's hollow voice was heard. The North sent forth her fiercest child, Dark, jagged, pitiless, and wild. The oak, erect, endured the blow ; The reed bow'd gracefully and low. But, gathering up its strength once more, In greater fury than before, The savage blast Overthrew, at last, That proud, old, sky-encircled head, Whose feet entwined the empire of the dead ! BOOK II. I.— AGAINST THE HARD TO SUIT. Were I a pet of fair Calliope, I would devote the gifts conferr'd on me To dress in verse old iEsop's lies divine ; For verse, and they, and truth, do well combine. But, not a favourite on the Muses' hill, I dare not arrogate the magic skill To ornament these charming stories. A bard might brighten up their glories, No doubt. I try, — what one more wise must do. Thus much I have accomplished hitherto ; — By help of my translation, The beasts hold conversation In French, as ne'er they did before. Indeed, to claim a little more, The plants and trees, with smiling features, Are turn'd by me to talking creatures. Who says that this is not enchanting ? Ah, say the critics, hear what vaunting From one whose work, all told, no more is Than half-a-dozen baby stories. Would you a theme more credible, my censors, In graver tone, and style which now and then soars? Then list ! For ten long years the men of Troy, By means that only heroes can employ, Had held the allied hosts of Greece at bay, — Their minings, batterings, stormings day by day, Their hundred battles on the crimson plain, Their blood of thousand heroes, all in vain, — When, by Minerva's art, a horse of wood, Of lofty size before their city stood, Whose flanks immense the sage Ulysses hold, Brave Diomed, and Ajax fierce and bold, Whom, with their myrmidons, the huge machine Would bear within the fated town unseen, To wreak upon its very gods their rage — Unheard-of stratagem, in any age. Which well its crafty authors did repay .... Enough, enough, our critic folks wili say ; Your period excites alarm, Lest you should do your lungs some harm ; And then your monstrous wooden horse, With squadrons in it at their ease, Is even harder to endorse Than Renard cheating Raven of his cheese. And, more than that, it fits you ill To wield the old heroic quill. Well, then, a humbler tone, if such your will is : — Long sigh'd and pined the jealous Amaryllis For her Alcippus, in the sad belief, None, save her sheep and dog, would knowher grief m 2 THE FABLES OF LA FONTAINE. [BOOK II. Thyrsis, who knows, among the willows slips, And hears the gentle shepherdess's lips Beseech the kind and gentle zephyr To bear these accents to her lover Stop, says my censor : l'o laws of rhyme quite irreducible, That couplet needs again the crucible ; Poetic men, sir, Must nicely shun the shocks Of rhymes unorthodox. A curse on critics ! hold your tongue ! Know I not how to end my song ? Of time and strength what greater waste Than my attempt to suit your taste 1 Some men, more nice than wise, There's nought that satisfies. IL— THE COUNCIL HELD BY THE RATS. Old Rodilard, a certain cat, Such havoc of the rats had made, 'Twas difficult to find a rat With nature's debt unpaid. The few that did remain, To leave their holes afraid, From usual food abstain, Not eating half their fill. And wonder no one will That one who made of rats his revel, With rats pass'd not for cat, but devil. Now, on a day, this dread rat-eater, Who had a wife, went out to meet her ; And Avhile he held his caterwauling, The unkilPd rats, their chapter calling, Discuss'd the point, in grave debate, How they might shun impending fate. Their dean, a prudent rat, Thought best, and better soon than late, To bell the fatal cat ; That, when he took his hunting round, The rats, well caution'd by the sound, Might hide in safety under ground ; Indeed he knew no other means. And all the rest At once confess' d Their minds were with the dean's. No better plan, they all believed, Could possibly have been conceived, No doubt the thing would work right well, If any one would hang the bell. But, one by one, said every rat, I'm not so big a fool as that. The plan, knock'd up in this respect, The council closed without effect. And many a council I have seen, Or reverend chapter with its dean, That, thus resolving wisely, Fell through like this precisely. To argue or refute Wise counsellors abound ; The man to execute Is harder to be found. III.— THE WOLF ACCUSING- THE FOX BEFORE THE MONKEY. A wolf, affirming his belief That he had suffer' d by a thief, Brought up his neighbour fox — > Of whom it was by all confess'd, His character was not the best — To fill the prisoner's box- As judge between these vermin, A monkey graced the ermine ; And truly other gifts of Themis Did scarcely seem his ; For while each party plead his cause, Appealing boldly to the laws, And much the question vex'd, Our monkey sat perplex'd. Their words and wrath expended, Their strife at length was ended ; When, by their malice taught, The judge this judgment brought : Your characters, my friends, I long have known, As on this trial clearly shown ; And hence I fine you both — the grounds at large To state would little profit - You wolf, in short, as bringing groundless charge, You fox, as guilty of it. Come at it right or wrong, the judge opined No other than a villain could be fined. IV.— THE TWO BULLS AND THE FROG. Two bulls engaged in shocking battle, Both for a certain heifer's sake, And lordship over certain cattle ; A frog began to groan and quake. But what is this to you ? Inquired another of the croaking crew. Why, sister, don't you see, The end of this will be, That one of these big brutes will yield, And then be exiled from the field ? No more permitted on the grass to feed, He'll forage, through our marsh, on rush and reed ; And while he eats or chews the cud, Will trample on us in the mud. Alas ! to think how frogs must suffer By means of this proud lady heifer ! This fear was not without good sense. One bull was beat, and much to their expense For, quick retreating to their reedy bower, He trod on twenty of them in an hour. Of little folks it oft has been the fate To suffer for the follies of the great. V.— THE BAT AND THE TWO WEASELS. A blundering bat once stuck her head Into a wakeful weasel's bed ; Whereat the mistress of the house, A deadly foe of rats and mice, Was making ready in a trice To eat the stranger as a mouse. What ! do you dare, she said, to creep in The very bed I sometimes sleep in, 138 BOOK II.] THE FABLES OF LA FONTAINE. Now, after all the provocation I've suffer' d from your thievish nation % Are you not really a mouse, That gnawing pest of every house, Your special aim to do the cheese ill' Ay, that you are, or I'm no weasel. I beg your pardon, said the hat ; My kind is very far from that. What ! I a mouse ! Who told you such a lie ? Why, ma'am, I am a bird ; And, if you doubt my word, Just see the wings with which I fly. Long live the mice that cleave the sky ! These reasons had so fair a show, The weasel let the creature go. By some strange fancy led The same wise blunderhead, But two or three days later, Had chosen for her rest Another weasel's nest, This last, of birds a special hater. New peril brought this step absurd : Without a moment's thought or puzzle, Dame weasel oped her peaked muzzle To eat th' intruder as a bird. Hold ! do not wrong me, cried the bat ; I'm truly no such thing as that. Your eyesight strange conclusions gathers. What makes a bird, I pray 1 Its feathers. I'm cousin of the mice and rats. Great Jupiter confound the cats ! The bat, by such adroit replying, Twice saved herself from dying. And many a human stranger Thus turns his coat in danger ; And sings, as suits where'er he goes, God save the king ! — or save his foes ! VI.— THE BIRD WOUNDED BY AN ARROW. A bird, with plumed arrow shot, In dying case deplored her lot : Alas ! she cried, the anguish of the thought ! This ruin partly by myself was brought ! Hard-hearted men ! from us to borrow What wings to us the fatal arrow ! But mock us not, ye cruel race, For you must often take our place. The work of half the human brothers Is making arms against the others. VII.— THE BITCH AND HER FRIEND. A bitch, that felt her time approaching, And had no place for parturition, Went to a female friend, and, broaching Her delicate condition, Got leave herself to shut Within the other's hut. At proper time the lender came Her little premises to claim. The bitch crawl'd meekly to the door, And humbly begg'd a fortnight more. Her little pups, she said, could hardly walk. In short, the lender yielded to her talk. The second term expired, the friend had eome To take possession of her house and home. The bitch, this time, as if she would have bit her. Replied, I'm ready, madam, with my litter, To go when you can turn me out. Her pups, you see, were fierce and stout. The creditor, from whom a villain borrows, Will fewer shillings get again than sorrows. If you have trusted people of this sort, You'll have to plead, and dun, and fight ; in short, If in your house you let one step a foot, He'll surely step the other in to boot. VIII.— THE EAGLE AND THE BEETLE. John Rabbit, by Dame Eagle chased, Was making for his hole in haste, When, on his way, he met a beetle's burrow. I leave you all to think If such a little chink Could to a rabbit give protection thorough. But, since no better could be got, John Rabbit there was fain to squat. Of course, in an asylum so absurd, John felt ere long the talons of the bird. But first, the beetle, interceding, cried, Great queen of birds, it cannot be denied, That, maugre my protection, you can bear My trembling guest, John Rabbit, through the air. But do not give me such affront, I pray ; And since he craves your grace, In pity of his case, Grant him his life, or take us both away ; For he's my gossip, friend, and neighbour. In vain the beetle's friendly labour ; The eagle clutch 'd her prey without reply, And as she flapp'd her vasty wings to fly, Struck down our orator and still'd him ; The wonder is she hadn't kill'd him. The beetle soon, of sweet revenge in quest, Flew to the old, gnarl'd mountain oak Which proudly bore that haughty eagle's nest. And while the bird was gone, Her eggs, her cherish'd eggs, he broke, Not sparing one. Returning from her flight, the eagle's cry, Of rage and bitter anguish, fill'd the sky. But, by excess of passion blind, Her enemy she fail'd to find. Her wrath in vain, that year it was her fate To live a mourning mother, desolate. The next, she built a loftier nest ; 'twas vain ; The beetle found and dash'd her eggs again. John Rabbit's death was thus revenged anew. The second mourning for her murder'd brood Was such, that through the giant mountain wood, For six long months, the sleepless echo flew. The bird, once Ganymede, now made Her prayer to Jupiter for aid ; And, laying them within his godship's lap, She thought her eggs now safe from all mishap ; The god his own could not but make them — No wretch would venture there to break them. And no one did. Their enemy, this time, Upsoaring to a place sublime, Let fall upon his royal robes some dirt, Which Jove just shaking, with a sudden flirt, 139 10 THE FABLES OF LA FONTAINE. [book ir. Threw out the eggs, no one knows whither. When Jupiter inform'd her how th' event Occurr'd by purest accident, The eagle raved ; there was no reasoning with her : She gave out threats of leaving court, To make the desert her resort, And other braveries of this sort. Poor Jupiter in silence heard The uproar of his favourite bird. Before his throne the beetle now appear'd, And by a clear complaint the mystery clear'd. The god pronouneed the eagle in the wrong. But still, their hatred was so old and strong, These enemies could not be reconciled ; And, that the general peace might not be spoil'd, — The best that he could do, — the god arranged, That thence the eagle's pairing should be changed, To come when beetle folks are only found Conceal'd and dormant under ground. IX.— THE LION AND TUE GNAT. Go, paltry insect, nature's meanest brat ! Thus said the royal lion to the gnat. The gnat declared immediate war. Think you, said he, your royal name To me worth caring for ? Think you I tremble at your power or fame ? The ox is bigger far than you ; Yet him I drive, and all his crew. This said, as one that did no fear owe, Himself he blew the battle charge, Himself both trumpeter and hero. At first he play'd about at large, Then on the lion's neck, at leisure, settled, And there the royal beast full sorely nettled. With foaming mouth, and flashing eye, He roars. All creatures hide or fly,— Such mortal terror at The work of one poor gnat ! With constant change of his attack, The snout now stinging, now the back, And now the chambers of the nose ; The pigmy fly no mercy shows. The lion's rage was at its height ; His viewless foe now laugh' d outright, When on his battle-ground he saw, That every savage tooth and claw Had got its proper beauty By doing bloody duty ; Himself, the hapless lion, tore his hide, And lash'd with sounding tail from side to side. Ah ! bootless blow, and bite, and curse ! He beat the harmless air, and worse ; For, though so fierce and stout, By effort wearied out, He fainted, fell, gave up the quarrel. The gnat retires with verdant laurel. Now rings his trumpet clang As at the charge it rang. But while his triumph note he blows, Straight on our valiant conqueror goes A spider's ambuscade to meet, And make its web his winding-sheet. We often have the most to fear From those we most despise ; Again, great risks a man may clear, Who by the smallest dies. X.— THE ASS LOADED WITH SPONGES, ANI THE ASS LOADED WITH SALT. A man, whom I shall call an ass-eteer, His sceptre like some Roman emperor bearing, Drove on two coursers of protracted ear, The one, with sponges laden, briskly faring ; The other lifting legs As if he trod on eggs, With constant need of goading, And bags of salt for loading. O'er hill and dale our merry pilgrims pass'd, Till, coming to a river's ford at last, They stopp'd quite puzzled on the shore. Our asseteer had cross'd the stream before ; So, on the lighter beast astride, He drives the other, spite of dread, Which, loath indeed to go ahead, Into a deep hole turns aside, And, facing right about, Where he went in, comes out ; For duckings two or three Had power the salt to melt, So that the creature felt His burden'd shoulders free. The sponger, like a sequent sheep, Pursuing through the water deep, Into the same hole plunges Himself, his rider, and the sponges. All three drank deeply : asseteer and ass For boon companions of their load might pass ; Which last became so sore a weight, The ass fell down, Belike to drown, His rider risking equal fate. A helper came, no matter who. The moral needs no more ado — - That all can't act alike, — The point I wish'd to strike. XL— THE LION AND THE RAT To show- to all your kindness, it behoves : There's none so small but you his aid may neecL I quote two fables for this weighty creed, Which either of them fully proves. From underneath the sward A rat, quite off his guard, Popp'd out between a lion's paws. The beast of royal bearing Show'd what a lion was The creature's life by sparing — A kindness well repaid ; For, little as you would have thought His majesty would ever need his aid, It proved full soon A precious boon. Forth issuing from his forest glen, T' explore the haunts of men, In lion net his majesty was caught, From which his strength and rage Served not to disengage. The rat ran up, with grateful glee, Gnaw'd off a rope, and set him free. By time and toil we sever What strength and rage could never. 110 BOOK II.] THE FABLES OF LA FONTAINE. 1] XII.— THE DOVE AND THE ANT. The same instruction we may get From another couple, smaller yet. A dove came to a brook to drink, When, leaning o'er its crumbling brink, An ant fell in, and vainly tried, In this to her an ocean tide, To reach the land ; whereat the dove, With every living thing in love, Was prompt a spire of grass to throw her, By which the ant regain' d the shore. A barefoot scamp, both mean and sly, Soon after chanced this dove to spy ; And, being arm'd with bow and arrow, The hungry codger doubted not The bird of Venus, in his pot, Would make a soup before the morrow. Just as his deadly bow he drew, Our pismire stung his heel. Roused by the villain's squeal, The dove took timely hint,'and flew Far from the rascal's coop ; — And with her flew his soup. XIII.— THE ASTROLOGER WHO STUMBLED — ' INTO A WELL. To an astrologer who fell Plump to the bottom of a well, Poor blockhead ! cried a passer-by, Not see your feet, and read the sky ? This upshot of a story will suffice To give a useful hint to most ; For few there are in this our world so wise As not to trust in star or ghost, Or cherish secretly the creed That men the book of destiny may read. This book, by Homer and his pupils sung, What is it, in plain common sense, But what was chance those ancient folks among, And with ourselves, God's providence ? Now chance doth bid defiance To every thing like science ; 'Twere wrong, if not, To call it hazard, fortune, lot — Things palpably uncertain. But from the purposes divine, The deep of infinite design, Who boasts to lift the curtain ? Whom but himself doth God allow To read his bosom thoughts, and how ? Would he imprint upon the stars sublime The shrouded secrets of the night of time ? And all for what ? To exercise the wit Of those who on astrology have writ ? To help us shun inevitable ills ? To poison for us even pleasure's rills ? The choicest blessings to destroy, Exhausting, ere they come, their joy ? Such faith is worse than error — 'tis a crime. The sky-host moves and marks the course of time The sun sheds on our nicely-measured days The glory of his night-dispelling rays ; And all from this we can divine Is, that they need to rise and shine, — To roll the seasons, ripen fruits, And cheer the hearts of men and brutes. How tallies this revolving universe With human things, eternally diverse ? Ye horoscopers, waning quacks, Please turn on Europe's courts your backs, And, taking on your travelling lists The bellows-blowing alchemists, Budge off together to the land of mists. But I've digress'd. Return we now, bethinking Of our poor star-man, whom we left a drinking. Besides the folly of his lying trade, This man the type may well be made Of those who at chimeras stare When they should mind the things that are. XIV.— THE HARE AND THE FROGS. Once in his bed deep mused the hare, (What else but muse could he do there ?) And soon by gloom was much afflicted ; — To gloom the creature's much addicted. Alas ! these constitutions nervous, He cried, how wretchedly they serve us ! We timid people, by their action, Can't eat nor sleep with satisfaction ; We can't enjoy a pleasure single, But with some misery it must mingle. Myself, for one, am forced by cursed fear To sleep with open eye as well as ear. Correct yourself, says some adviser. Grows fear, by such advice, the wiser ? Indeed, I well enough descry That men have fear, as well as I. With such revolving thoughts our hare Kept watch in soul-consuming care. A passing shade, or leaflet's quiver Would give his blood a boiling fever. Full soon, his melancholy soul Aroused from dreaming doze By noise too slight for foes, He scuds in haste to reach his hole. He pass'd a pond ; and from its border bogs, Plunge after plunge, in leap'd the timid frogs, Aha ! I do to them, I see, He cried, what others do to me. The sight of even me, a hare, Sufficeth some, I find, to scare. And here, the terror of my tramp Hath put to rout, it seems, a camp. The trembling fools ! they take me for The very thunderbolt of war ! I see, the coward never skulk'd a foe That might not scare a coward still below. XV.— THE COCK AND THE FOX. Upon a tree there mounted guard A veteran cock, adroit and cunning, When to the roots a fox up running. Spoke thus, in tones of kind regard : — Our quarrel, brother, 's at an end ; Henceforth I hope to live your friend ; For peace now reigns Throughout the animal domains. 141 THE FABLES OF LA FONTAINE. [rook it. I bear the news : — come down, I pray, And give me the embrace fraternal ; And please, my brother, don't delay. So much the tidings do concern all, That I must spread them far to-day. Now you and yours can take your walks Without a fear or thought of hawks. And should you clash with them or others, In us you'll find the best of brothers ; — For which you may, this joyful night, Your merry bonfires light. But, first, let's seal the bliss With one fraternal kiss. Good friend, the cock replied, upon my word, A better thing I never heard ; And doubly I rejoice To hear it from your voice ; And, really there must be something in it, For yonder come two greyhounds, which I flatter Myself are couriers on this very matter. They come so fast, they'll be here in a minute. I'll down, and all of us will seal the blessing With general kissing and caressing. Adieu, said fox ; my errand 's pressing ; I'll hurry on my way, And we'll rejoice some other day. So off the fellow scamper'd, quick and light, To gain the fox-holes of a neighbouring height, Less happy in his stratagem than flight. The cock laugh'd sweetly in his sleeve ; — "Tis doubly sweet deceiver to deceive. XVI.— THE RAVEN WISHING TO IMITATE THE EAGLE. The bird of Jove bore off a mutton, A raven being witness. That weaker bird, but equal glutton, Not doubting of his fitness To do the same with ease, And bent his taste to please, Took round the flock his sweep, And mark'd among the sheep, The one of fairest flesh and size, A real sheep of sacrifice — A dainty titbit bestial, Reserved for mouth celestial. Our gormand, gloating round, Cried, Sheep, I wonder much Who could have made you such. You're far the fattest I have found ; I'll take you for my eating. And on the creature bleating He settled down. Now, sooth to say, This sheep would weigh More than a cheese ; And had a fleece Much like that matting famous Which graced the chin of Polyphemus ; So fast it clung to every claw, It was not easy to withdraw. The shepherd came, caught, caged, and, to their joy, Gave croaker to his children for a toy. Ill plays the pilferer, the bigger thief ; One's self one ought to know ; — in brief, Example is a dangerous lure ; Death strikes the gnat, where flies the Avasp secure. XVII.— THE PEACOCK COMPLAINING TO JUNO. The peacock to the queen of heaven Complain'd in some such words : — Great goddess, you have given To me, the laughing-stock of birds, A voice which fills, by taste quite just, All nature with disgust ; Whereas that little paltry thing, The nightingale, pours from her throat So sweet and ravishing a note, She bears alone the honours of the spring. In anger Juno heard, And cried, Shame on you, jealous bird ! Grudge you the nightingale her voice, Who in the rainbow neck rejoice, Than costliest silks more richly tinted, In charms of grace and form unstinted, — Who strut in kingly pride, Your glorious tail spread wide With brilliants which in sheen do Outshine the jeweller's bow window ? Is there a bird beneath the blue That has more charms than you \ No animal in everything can shine. By just partition of our gifts divine, Each has its full and proper share ; Among the birds that cleave the air, The hawk's a swift, the eagle is a brave on?, For omens serves the hoarse old raven, The rook 's of coming ills the prophet ; And if there 's any discontent, I've heard not of it. Cease, then, your envious complaint ; Or I, instead of making up your lack, Will take your boasted plumage from your baclc. XVIII.— THE CAT METAMORPHOSED INTO WOMAN. A bachelor caress'd his cat, A darling, fair, and delicate ; So deep in love, he thought her mew The sweetest voice he ever knew. By prayers, and tears, and magic art, The man got Fate to take his part ; And, lo ! one morning at his side His cat, transform'd, became his bride* In wedded state our man was seen The fool in courtship he had been. No lover e'er was so bewitch'd By any maiden's charms As was this husband, so enrich'd By hers within his arms. He praised her beauties, this and that, And saw there nothing of the cat. In short, by passion's aid, he Thought her a perfect lady. 'Twas night : some carpet-gnawing mice Disturb'd the nuptial joys. Excited by the noise, The bride sprang at them in a trice The mice Avere scared and fled. The bride, scarce in her bed, 142 aoox ii.] THE FABLES OF LA FONTAINE. 13 The gnawing heard, and sprang again, — And this time not in vain, For, in this novel form array' d, Of her the mice were less afraid. Through life she loved this mousing course, So great is stubborn nature's force. In mockery of change, the old Will keep their youthful bent. When once the cloth has got its fold, The smelling-pot its scent, In vain your efforts and your care To make them other than they are. To work reform, do what you will, Old habit will be habit still. Nor fork* nor strap can mend its manners, Nor cudgel-blows beat down its banners. Secure the doors against the renter, And through ihe windows it will enter. XIX.— THE LION AND THE ASS HUNTING. The king of animals, with royal grace, Would celebrate his birthday in the chase. 'Twas not with bow and arrows To slay some wretched sparrows ; The lion hunts the wild boar of the wood, The antlered deer and stags, the fat and good. This time, the king, t' insure success, Took for his aide-de-camp an ass, A creature of stentorian voice, That felt much honour'd by the choice. The lion hid him in a proper station, And order'd him to bray, for his vocation, Assured that his tempestuous cry The boldest beasts would terrify, And cause them from their lairs to fly. And, sooth, the horrid noise the creature made Did strike the tenants of the wood with dread ; And, as they headlong fled, All fell within the lion's ambuscade. Has not my service glorious Made both of us victorious 1 Cried out the much-elated ass. Yes, said the lion ; bravely bray'd ! Had I not known yourself and race, I should have been myself afraid ! If he had dared, the donkey Had shown himself right spunky At this retort, though justly made ; For who could suffer boasts to pass So ill-befittinsr to an ass \ XX.— THE WILL EXPLAINED BY .ESOP. If what old story says of iEsop 's true, The oracle of Greece he was, And more than Areopagus he knew, With all its wisdom in the laws. The following tale gives but a sample Of what has made his fame so ample. Three daughters shared a father's purse, Of habits totally diverse. The first, bewitch'd with drinks delicious ; The next, coquettish and capricious ; The third, supremely avaricious. * Naturam expellas furca, tainen usque recurret — Hor. The sire, expectant of his fate, Bequeathed his whole estate, In equal shares, to them, And to their mother just the same, — To her then payable, and not before, Each daughter should possess her part no more. The father died. The females three Were much in haste the will to see. They read and read, but still Saw not the willer's will. For could it well be understood That each of this sweet sisterhood, When she possess'd her part no more, Should to her mother pay it o'er ? 'Twas surely not so easy saying How lack of means would help the paying. What meant their honour'd father, then % Th' affair was brought to legal men, Who, after turning o'er the case Some hundred thousand different ways, Threw down the learned bonnet, Unable to decide upon it ; And then advised the heirs, Without more thought, t' adjust affairs. As to the widow's share, the counsel say, We hold it just the daughters each should pay One third to her upon demand, Should she not choose to have it stand Commuted as a life annuity, Paid from her husband's death, with due congruity The thing thus order'd, the estate Is duly cut in portions three. And in the first they all agree To put the feasting-lodges, plate, Luxurious cooling mugs, Enormous liquor jugs, Rich cupboards, — built beneath the trellised vine,— The stores of ancient, sweet Malvoisian wine, The slaves to serve it at a sign ; In short, whatever, in a great house, There is of feasting apparatus. The second part is made Of what might help the jilting trade — The city house and furniture, Exquisite and genteel, be sure, The eunuchs, milliners, and laces, The jewels, shawls, and costly dresses. The third is made of household stuff, More vulgar, rude, and rough — Farms, fences, flocks, and fodder, And men and beasts to turn the sod o'er. This done, since it was thought To give the parts by lot Might suit, or it might not, Each paid her share of fees dear And took the part that pleased her. 'Twas in great Athens town, Such judgment gave the gown. And there the public voice Applauded both the judgment and the choice. But ^Esop well was satisfied The learned men had set aside, In judging thus the testament, The very gist of its intent. The dead, quoth he, could he but know of it, Would heap reproaches on such Attic wit. What ! men who proudly take their place As sages of the human race, Lack they the simple skill To settle such a will ? 143 14 THE FABLES OF LA FONTAINE. [book in- This said, he undertook himself 'The task of portioning the pelf ; And straightway gave each maid the part The least according to her heart — The prim coquette, the drinking stuff, The drinker, then, the farms and cattle ; And on the miser, rude and rough, The robes and lace did ^Esop settle ; For thus, he said, an early date Would see the sisters alienate Their several shares of the estate. No motive now in maidenhood to tarry, They all would seek, post haste, to marry ; And, having each a splendid bait, Each soon would find a well-bred mate ; And, leaving thus their father's goods intact, Would to their mother pay them all, in fact, — Which of the testament Was plainly the intent. The people, who had thought a slave an ass, Much wonder' d how it came to pass That one alone should have more sense Than all their men of most pretence. BOOK III. I.— THE MILLER, HIS SON, AND THE ASS. TO M. DE MAUCROIX. Because the arts are plainly birthright matters, For fables we to ancient Greece are debtors ; But still this field could not be reap'd so clean As not to let us, later comers, glean. The fiction- world hath deserts yet to dare, And, daily, authors make discoveries there. I'd fain repeat one which our man of song, Old Malherbe, told one day to young Racan. Of Horace they the rivals and the heirs, Apollo's pets, — my masters, I should say, — Sole by themselves were met, I'm told, one day, Confiding each to each their thoughts and cares. Racan begins : — Pray end my inward strife, For Avell you know, my friend, what's what in life, Who through its varied course, from stage to stage, Have stored the full experience of age ; What shall I do ? 'Tis time I chose profession. You know my fortune, birth, and disposition. Ought I to make the country my resort, Or seek the army, or to rise at court ? There's nought but mixeth bitterness with charms ; War hath its pleasures ; hymen, its alarms. 'Twere nothing hard to take my natural bent, — But I've a world of people to content. Content a world ! old Malherbe cries ; who can, sir ? Why, let me tell a story ere I answer. A miller and his son, I've somewhere read, The first in years, the other but a lad, — A fine, smart boy, however, I should say, — To sell their ass went to a fair one day. In order there to get the highest price, They needs must keep their donkey fresh and nice ; So, tying fast his feet, they swung him clear, And bore him hanging like a chandelier. Alas ! poor, simple-minded country fellows ! The first that sees their load, loud laughing, bellows, What farce is this to split good people's sides I The most an ass is not the one that rides ! The miller, much enlighten'd by this talk, Untied his precious beast, and made him walk. The ass, who liked the other mode of travel, Bray'd some complaint at trudging on the gravel ; Whereat, not understanding well the beast, The miller caused his hopeful son to ride, And walk'd behind, without a spark of pride. Three merchants pass'd, and, mightily displeased, The eldest of these gentlemen cried out, Ho there ! dismount, for shame, you lubber lout, Nor make a foot- boy of your grey-beard sire ; Change places, as the rights of age require. To please you, sirs, the miller said, I ought. So down the young and up the old man got. Three girls next passing, What a shame, says one, That boy should be obliged on foot to run, While that old chap, upon his ass astride, Should play the calf, and like a bishop ride ! Please save your wit, the miller made reply, Tough veal, my girls, the calf as old as I. But joke on joke repeated changed his mind ; So up he took, at last, his son behind. Not thirty yards ahead, another set Found fault. The biggest fools I ever met, Says one of them, such burdens to impose. The ass is faint, and dying with their blows. Is tins, indeed, the mercy which these rustics Show to their honest, faithful, old domestics ? If to the fair these lazy fellows ride, 'Twill be to sell thereat the donkey's hide ! Zounds ! cried the miller, precious little brains Hath he who takes, to please the world, such pains ; But since we're in, we'll try what can be done. So off the ass they jump'd, himself and son, And, like a prelate, donkey march'd alone. Another man they met. These folks, said he, Enslave themselves to let their ass go free — The darling brute ! If I might be so bold, I'd counsel them to have him set in gold. Not so went Nicholas his Jane to woo, Who rode, we sing, his ass to save his shoe. Ass ! ass ! our man replied ; we're asses three ! I do avow myself an ass to be ; But since my sage advisers can't agree, Their words henceforth shall not be heeded : I'll suit myself. And he succeeded. For you, choose army, love, or court ; In town, or country, make resort ; Take wife, or cowl ; ride you, or walk ; Doubt not but tongues will have their talk. 1L— THE MEMBERS AND THE BELLY Perhaps, had I but shown due loyalty, This book would have begun with royalty, Of which, in certain points of view, Boss* Belly is the image true, In whose bereavements all the members share ; Of whom the latter once so weary were, * A word probably more familiar to hod-carriers than to lexicographers ; qu. derived from the French bosseman, or the English boatswain, pronounced bos'n ? It denotes a '•master" of some practical "art." Master Belly, says Rabelais, was the first Master of Arts in the world.— Trans. 144 BOOK III.] THE FABLES OF LA FONTAINE. 15 As all due service to forbear, On what they called his idle plan Resolved to play the gentleman, And let his lordship live on air. Like burden-beasts, said they, We sweat from day to day ; And all for whom, and what I Ourselves we profit not. Our labour has no object but one, That is, to feed this lazy glutton. We'll learn the resting trade By his example's aid. So said, so done ; all labour ceased ; The hands refused to grasp, the arms to strike ; All other members did the like. Their boss might labour if he pleased ! It was an error which they soon repented, With pain of languid poverty acquainted. The heart no more the blood renew'd, And hence repair no more accrued To ever-wasting strength ; Whereby the mutineers, at length, Saw that the idle belly, in its way, Did more for common benefit than they. For royalty our fable makes, A thing that gives as well as takes. Its power all labour to sustain, Nor for themselves turns out their labour vain. It gives the artist bread, the merchant riches ; Maintains the diggers in their ditches ; Pays man of war and magistrate ; Supports the swarms in place, That live on sovereign grace ; In short, is caterer for the state. Menenius told the story well, When Rome, of old, in pieces fell, The commons parting from the senate. The ills, said they, that we complain at Are, that the honours, treasures, power, and dignity. Belong to them alone ; while we Get nought our labour for But tributes, taxes, and fatigues of war. Without the walls the people had their stand Prepared to march in search of other land, When by this noted fable Menenius was able To draw them, hungry, home To duty and to Rome*. III.— THE WOLF TURNED SHEPHERD. A wolf, whose gettings from the flocks Began to be but few, Bethought himself to play the fox In character quite new. A shepherd's hat and coat he took, A cudgel for a crook, Nor e'en the pipe forgot ; And more to seem what he was not, Himself upon his hat he wrote, I'm Willie, shepherd of these sheep. His person thus complete, * According to our republican notions of government, these people were somewhat imposed upon. Perhaps the fable finds a more appropriate application in the relation of employer to employed. I leave the fabulists and the political economists to settle the question between them. — TRANSLATOR. His crook in upraised feet, The impostor Willie stole upon the keep. The real Willie, on the grass asleep, Slept there, indeed, profoundly, His dog and pipe slept, also soundly ; His drowsy sheep around lay. As for the greatest number, Much bless'd the hypocrite their slumber, And hoped to drive away the flock, Could he the shepherd's voice but mock. He thought undoubtedly he could. He tried : the tone in which he spoke, Loud echoing from the wood, The plot and slumber broke ; Sheep, dog, and man awoke. The wolf, in sorry plight. In hampering coat bedight, Could neither run nor fight. There's always leakage of deceit Which makes it never safe to cheat. Whoever is a wolf had better Keep clear of hypocritic fetter. IV.— THE FROGS ASKING A KING. A certain commonwealth aquatic, Grown tired of order democratic, By clamouring in the ears of Jove, effected Its being to a monarch's power subjected. Jove flung it down, at first, a king pacific. Who nathless fell with such a splash terrific, The marshy folks, a foolish race and timid, Made breathless haste to get from him hid. They dived into the mud beneath the water, Or found among the reeds and rushes quarter. And long it was they dared not see The dreadful face of majesty, Supposing that some monstrous frog Had been sent down to rule the bog. The king was really a log, Whose gravity inspired with awe The first that, from his hiding-place? Forth venturing, astonish'd, saw The royal blockhead's face. With trembling and with fear, At last he drew quite near. Another follow'd, and another yet, Till quite a crowd at last were met ; Who, growing fast and strangely bolder, Perch' d soon upon the royal shoulder. His gracious majesty kept still, And let his people work their will. Clack, clack ! what din beset the ears of Jove ? We want a king, the people said, to move ! The god straight sent them down a crane, Who caught and slew them without measure. And gulp'd their carcasses at pleasure ; Whereat the frogs more wofully complain. What ! what ! great Jupiter replied ; By your desires must I be tied I Think you such government is bad ? You should have kept what first you had ; Which having blindly fail'd to do, It had been prudent still for you To let that former king suffice, More meek and mild, if not so wise. With this now make yourselves content, Lest for your sins a worse be sent. 145 16 THE FABLES OF LA FONTAINE. [BOCK III. -THE FOX AND THE GOAT. A fox once joumey'd, and for company A certain bearded, horned goat had he ; Which goat no further than his nose could see. The fox was deeply versed in trickery. These travellers did thirst compel To seek the bottom of a well. There, having drunk enough for two, Says fox, My friend, what shall we do ? 'Tis time that we were thinking Of something else than drinking. Raise you your feet upon the wall, And stick your horns up straight and tall ; Then up your back I'll climb with ease, And draw you after, if you please. Yes, by my beard, the other said, 'Tis just the thing. I like a head Well stock'd with sense, like thine. Had it been left to mine, I do confess, I never should have thought of this. So Renard clamber'd out, And, leaving there the goat, Discharged his obligations By preaching thus on patience : — Had Heaven put sense thy head within, To match the beard upon thy chin, Thou wouldst have thought a bit, Before descending such a pit. I'm out of it ; good bye : With prudent effort try Yourself to extricate. For me, affairs of state Permit me not to wait. Whatever way you wend, Consider well the end. VI.- -TnE EAGLE, THE WILD SOW, AND THE CAT. A certain hollow tree Was tenanted by three. An eagle held a lofty bough, The hollow root a wild wood sow, A female cat between the two. Ail busy with maternal labours, They lived awhile obliging neighbours. At last the cat's deceitful tongue Broke up the peace of old and young. Up climbing to the eagle's nest, She said, with whisker'd lips compress'd, Our death, or, what as much we mothers fear, That of our helpless offspring dear, Is surely drawing near. Beneath our feet, see you not how Destruction's plotted by the sow ? Her constant digging, soon or late, Our proud old castle will uproot. And then — 0, sad and shocking fate ! — She'll eat our young ones as the fruit ! Were there but hope of saving one, : Twould soothe somewhat my bitter moan. Thus leaving apprehensions hideous, Down went the puss perfidious To where the sow, no longer digging, Was in the very act of pigging. Good friend and neighbour, whisper'd she I warn you on your guard to be. Your pigs should you but leave a minute, This eagle here will seize them in it. Speak not of this, I beg, at all, Lest on my head her wrath should Another breast with fear inspired, With fiendish joy the cat retired. The eagle ventured no egress To feed her youn?, the sow still less. Fools they, to think that any curse Than ghastly famine could be worse ! Both staid at home, resolved and obstinate, To save their young ones from impending fate, — The royal bird for fear of mine, For fear of royal claws the swine. All died, at length, with hunger, The older and the younger ; There staid, of eagle race or boar, Not one this side of death's dread dour ; — , A sad misfortune, which The wicked cats made rich. 0, what is there of hellish plot The treacherous tongue dares not ! Of all the ills Pandora's box outpour'd, Deceit, I think, is most to be abhorr'd. VII.— THE DRUNKARD AND HIS WIFE. Each has his fault, to which he clings In spite of shame or fear. This apophthegm a story brings, To make its truth more clear. A sot had lost health, mind, and purse ; And, truly, for that matter, Sots mostly lose the latter Ere running half their course. When wine, one day, of wit had fill'd the room, His wife inclosed him in a spacious tomb. There did the fumes evaporate At leisure from his drowsy pate. When he awoke, he found His body wrapp'd around With grave-clothes, chill and damp, Beneath a dim sepulchral lam}). How 's this ? My wife a widow sad ? He cried, and I a ghost ? Dead ? dead ? Thereat his spouse, with snaky hair, And robes like those the Furies wear. With voice to fit the realms belcw, Brought boiling caudle to his bier — ■ For Lucifer the proper cheer ; By which her husband came to know — For he had heard of those three ladies — ■ Himself a citizen of Hades. What may your office be ? The phantom question'd he. I'm server up of Pluto's meat, And bring his guests the same to eat. Well, says the sot, not taking time to think, And don't you bring us anything to drink i Tin.— THE GOUT AND THE SPIDER. When Nature angrily turn'd out Those plagues, the spider and the gout, — See you, said she, those huts so meanly built, These palaces so grand and richly gilt ? 146 sook in.] THE FABLES OF LA FONTAINE. 17 By mutual agreement fix Your choice of dwellings ; or if not, Your fee ! replied the wolf, In accents rather gruff ; To end th' affair by lot, And is it not enough Draw out these little sticks. Your neck is safe from such a gulf ? The huts are not for me, the spider cried ; Go, for a wretch ingrate, And not for me the palace, cried the gout ; Nor tempt again your fate ! For there a sort of men she spied Call'd doctors, going in and out, i From whom she could not hope for ease. So hied her to the huts the fell disease, X.— THE LION BEATEN BY THE MAN. And, fastening on a poor man's toe, Hoped there to fatten on his woe, A picture once was shown, And torture him, fit after fit, In which one man, alone, Without a summons e'er to quit, Upon the ground had thrown From old Hippocrates. A lion fully grown. The spider, on the lofty ceiling, Much gloried at the sight the rabble. As if she had a life-lease feeling, A lion thus rebuked their babble : — Wove wide her cunning toils, That you have got the victory there, Soon rich with insect spoils. There is no contradiction. A maid destroy'd them as she swept the But, gentles, possibly you are room : The dupes of easy fiction: Bepair'd, again they felt the fatal broom. Had we the art of making pictures, The wretched creature, every day, Perhaps our champion had beat yours ! From house and home must pack away. At last, her courage giving out, She went to seek her sister gout, And in the field descried her, XL— THE FOX AND THE GRAPES. Quite starved : more evils did betide her Than e'er befel the poorest spider — A fox, almost with hunger dying, Her toiling host enslaved her so, Some grapes upon a trellis spying, And made her chop, and dig, and hoe ! To all appearance ripe, clad in (Says one, Kept brisk and busy, Their tempting russet skin, The gout is made half easy.) Most gladly would have eat them ; 0, when, exclaim'd the sad disease, But since he could not get them, Will this my misery stop ? So far above his reach the vine, — 0, sister spider, if you please, They 're sour, he said ; such grapes as these, Our places let us swop. The dogs may eat them if they please I The spider gladly heard, And took her at her word, — Did he not better than to whine ? And fiourish'd in the cabin-lodge, Not forced the tidy broom to dodge. The gout, selecting her abode With an ecclesiastic judge, Turn'd judge herself, and, by her code, XH.— THE SWAN AND THE COOK. He from his couch no more could budge. The salves and cataplasms Heaven knows, That mock'd the misery of his toes ; While aye, without a blush, the curse, Kept driving onward worse and worse. Needless to say, the sisterhood Thought their exchange both wise and good. The pleasures of a poultry yard Were by a swan and gosling shared. The swan was kept there for his looks, The thrifty gosling for the cooks ; The first the garden's pride, the latter A greater favourite on the platter. They swam the ditches, side by side, And oft in sports aquatic vied, , « Plunging, splashing far and wide, With rivalry ne'er satisfied. One day the cook, named Thirsty John, IX.— THE WOLF AND THE STORK. Sent for the gosling, took the swan, In haste his throat to cut, The wolves are prone to play the glutton. And put him in the pot. One, at a certain feast, 'tis said, The bird's complaint resounded So stuff'd himself with lamb and mutton, In glorious melody ; He seem'd but little short of dead. Whereat the cook, astounded Deep in his throat a bone stuck fast. His sad mistake to see, Well for this wolf, who could not speak, Cried, What ! make soup of a musician ! That soon a stork quite near him pass'd. Please God, I'll never set such dish on. By signs invited, with her beak No, no ; I'll never cut a throat The bone she drew That sings so sweet a note. With slight ado, And for this skilful surgery 'Tis thus, whatever peril may alarm us, Demanded, modestly, her fee. Sweet words will never harm us. 147 16 THE FABLES OF LA FONTAINE. [book III, XHL— THE WOLVES AND THE SHEEP. By-goxe a thousand years of war, The wearers of the fleece And wolves at last made peace ; Which both appear J d the better for ; For if the wolves had now and then Eat up a straggling ewe or wether, As often had the shepherd men Turn'd wolf-skins into leather. Fear always spoil'd the verdant herbage, And so it did the bloody carnage. Hence peace was sweet ; and, lest it should be riven, On both sides hostages were given. The sheep, as by the terms arranged, For pups of wolves their dogs exchanged ; Which being done above suspicion, Confirm'd and seal'd by high commission, What time the pups were fully grown, And felt an appetite for prey, And saw the sheepfold left alone, The shepherds all away, They seized the fattest lambs they could, And, choking, dragg'd them to the wood ; Of which, by secret means apprised, Their sires, as is surmised, Fell on the hostage guardians of the sheep, And slew them all asleep. So quick the deed of perfidy was done, There fled to tell the tale not one ! From which we may conclude That peace with villains will be rued. Peace in itself, 'tis true, May be a good for you ; But 'tis an evil, nathless, When enemies are faithless. XIV.— THE LION GROWN OLD. A lion, mourning, in his age, the wane Of might once dreaded through his wild domain, Was mock'd, at last, upon his throne, By subjects of his own, Strong through his weakness grown. The horse his head saluted with a kick ; The wolf snapp'd at his royal hide ; The ox, too, gored him in the side ; The unhappy lion, sad and sick, Could hardly growl, he was so weak. In uncomplaining, stoic pride, He waited for the hour of fate, Until the ass approach'd his gate ; Whereat, This is too much, he saith ; I willingly would yield my breath ; But, ah ! thy kick is double death ! XV.-PHLLOMEL AND PROGNE. From home and city spires, one day, The swallow Progne flew away, And sought the bosky dell Where sang poor Philomel. My sister, Progne said, how do you do ? "lis now a thousand years since you Have been conceal'd from human view ; I'm sure I have not seen your face Once since the times of Thrace. Pray, will you never quit this dull retreat ? Where could I find, said Philomel, so sweet ? What ! sweet % cried Progne — sweet to waste Such tones on beasts devoid of taste, Or on some rustic, at the most ! Should you by deserts be engross'd ? Come, be the city's pride and boast. Besides, the woods remind of harms That Tereus in them did your charms. Alas ! replied the bird of song, The thought of that so cruel wrong Makes me, from age to age, Prefer this hermitage ; For nothing like the sight of men Can call up what I suffer'd then. XVI.— THE WOMAN DROWNED. I hate that saying, old and savage, " 'Tis nothing but a woman drowning." That's much, I say. What grief more keen should have edge Than loss of her, of all our joys the crowning? Thus much suggests the fable I am borrowing. A woman perish'd in the water, Where, anxiously, and sorrowing, Her husband sought her, To ease the grief he could not cure, By honour'd rites of sepulture. It chanced that near the fatal spot, Along the stream which had Produced a death so sad, There walk'd some men that knew it not. The husband ask'd if they had seen His wife, or aught that hers had been. One promptly answer'd, No ! But search the stream below : It must haA-e borne her in its flow. No, said another ; search above. In that direction She would have floated, by the love Of contradiction. This joke was truly out of season ;— I don't propose to weigh its reason. But whether such propensity The sex's fault may be, Or not, one thing is very sure, Its own propensities endure. Up to the end they'll have their will, And, if it could be, further still. XVII.— THE WEASEL IN THE GRANARY. A weasel through a hole contrived to squeeze, (She was recovering from disease,) Which led her to a farmer's hoard. There lodged, her wasted form she cherish 'd; Heaven knows the lard and victuals stored That by her gnawing perish'd ! Of which the consequence Was sudden corpulence. 148 book iv.] THE FABLES OF LA FONTAINE. 19 A week or so was past, His threat as good as prophecy When having fully broken fast, Was proved by Mr. Mildandsly ; A noise she heard, and hurried For, putting on a mealy robe, To find the hole by which she came, He squatted in an open tub, And seem'd 'to find it not the same ; And held his purring and his breath ; — So round she ran, most sadly flurried ; Out came the vermin to their death. • And, coming back, thrust out her head, On this occasion, one old stager, Which, sticking there, she said, A rat as grey as any badger, This is the hole, there can't be blunder : Who had in battle lost his tail, What makes it now so small, I wonder, Abstained from smelling at the meal ; Where, but the other day, I pass'd with ease ? And cried, far off, Ah ! General Cat, A rat her trouble sees, I much suspect a heap like that ; And cries, But with an emptier belly ; Your meal is not the thing, perhaps, You enter' d lean, and lean must sally. For one who knows somewhat of traps : What I have said to you Should you a sack of meal become, Has eke been said to not a few, I'd let you be, and stay at home. Who, in a vast variety of cases, Have ventured into such-like places. Well said, I think, and prudently, By one who knew distrust to be — The parent of security. XVIII.— THE CAT AND THE OLD RAT. A story-writer of our sort Historifies, in short, Of one that may be reckon'd BOOK IV. A Rodilard the Second,^ The Alexander of the cats, The Attila, the scourge of rats, I— THE LION IN LOVE. Whose fierce and whisker'd head TO MADEMOISELLE DE Se'vIGNe'. Among the latter spread, , A league around, its dread ; Sevigne, type of every grace Who seem'd, indeed, determined In female form and face, The world should be unvermined. In your regardlessness of men, The planks with props more false than slim, Can you show favour when The tempting heaps of poison'd meal, The sportive fable craves your ear, The traps of wire and traps of steel, And see, unmoved by fear, Were only play compared with him. A lion's haughty heart At length, so sadly were they scared, Thrust through by Love's audacious dart ? The rats and mice no longer dared Strange conqueror, Love ! And happy he, To show their thievish faces And strangely privileged and free, Outside their hiding-places, Who only knows by story Thus shunning all pursuit ; whereat Him and his feats of glory ! Our crafty General Cat If on this subject you are wont Contrived to hang himself, as dead, To think the simple truth too blunt, Beside the wall with" downward head, The fabulous may less affront ; Resisting gravitation's laws Which now, inspired with gratitude, By clinging with his hinder claws Yea, kindled into zeal most fervent, To some small bit of string. Doth venture to intrude The rats esteem'd the thing Within your maiden solitude, A judgment for some naughty deed, And kneel, your humble servant. — Some thievish snatch, In times when animals were speakers, Or ugly scratch ; Among the quadrupedal seekers And thought their foe had got his meed Of our alliance By being hung indeed. There came the lions. With hope elated all And wherefore not ? for then Of laughing at his funeral, They yielded not to men They thrust their noses out in air ; In point of courage or of sense, And now to show their heads they dare ; Nor were in looks without pretence. Now dodging back, now venturing more ; . A high-born lion, on his way At last upon the larder's store Across a meadow, met one day They fall to filching, as of yore. A shepherdess, who charm'd him so, A scanty feast enjoy'd these shallows ; That, as such matters ought to go, Down dropp'd the hung one from his gallows, He sought the maiden for his bride. And of the hindmost caught. Her sire, it cannot be denied, Some other tricks to me are known, Had much preferr'd a son-in-law Said he, while tearing bone from bone, Of less terrific mouth and paw. By long experience taught ; It was not easy to decide — The point is settled, free from doubt, The lion might the gift abuse — That from your holes you shall come out. 'Twas not quite prudent to refuse. 149 20 THE FABLES OF LA FONTAINE. [book IV. And if refusal there should be, Perhaps a marriage one would see, Some morning, made clandestinely. For, over and above The fact that she could bear With none but males of martial air, The lady was in love With him of shaggy hair. Her sire, much wanting cover To send away the lover, Thus spoke : — My daughter, sir, Is delicate. I fear to her Your fond caressings Will prove rough blessings To banish all alarm About such sort of harm, Permit us to remove the cause, By filing off your teeth and claws. In such a case, your royal kiss Will be to her a safer bliss, And to yourself a sweeter ; Since she Avill more respond To those endearments fond With which you greet her. The lion gave consent at once, By love so great a dunce ! Without a tooth or claw now view him — A fort with cannon spiked. The dogs, let loose upon him, slew him, All biting safely where they liked. 0, tyrant Love ! when held by you, We may to prudence bid adieu. That one should be content with his condition, And shut his ears to counsels of ambition, More faithless than the wreck -strown sea, and which Doth thousands beggar where it makes one rich, — Inspires the hope of wealth, in glorious forms, And blasts the same with piracy and storms. II.-THE SHEPHERD AND THE SEA. A shepherd, neighbour to the sea, Lived with his flock contentedly. His fortune, though but small, Was safe within his call. At last some stranded kegs of gold Him tempted, and his flock he sold, Turn'd merchant, and the ocean's waves Bore all his treasure — to its caves. Brought back to keeping sheep once more, But not chief shepherd, as before, When sheep were his tbat grazed the shore, He who, as Corydon or Thyrsis, Might once have shone in pastoral verses, Bedeck'd with rhyme and metre, Was nothing now but Peter. But time and toil redeem'd in full Those harmless creatures rich in wool ; And as the lulling winds, one day, The vessels wafted with a gentle motion, Want you, he cried, more money, Madam Ocean? Address yourself to some one else, I pray ; You shall not get it out of me ! I know too well your treachery. This tale 's no fiction, but a fact, Which, by experience back'd, Proves that a single penny, At present held, and certain, Is worth five times as many Of Hope's beyond the curtain ; III.— THE FLY AND THE ANT. A fly and ant, upon a sunny bank, Discuss' d the question of their rank. Jupiter ! the former said, Can love of self so turn the head, That one so mean and crawling, And of so low a calling, To boast equality shall dare With me, the daughter of the air ? In palaces I am a guest, And even at thy glorious feast. Whene'er the people that adore thee May immolate for thee a bullock, I'm sure to taste the meat before thee. Meanwhile this starveling, in her hillock, Is living on some bit of straw Which she has labour'd home to draw. But tell me now, my little thing, Do you camp ever on a king, An emperor, or lady ? 1 do, and have full many a play-day On fairest bosom of the fair, And sport myself upon her hair. Come now, my hearty, rack your brain To make a case about your grain. Well, have you done ? replied the ant. You enter palaces, I grant, And for it get right soundly cursed. Of sacrifices, rich and fat, Your taste, quite likely, is the first ;— Are they the better off for that % You' enter with the holy train ; So enters many a wretch profane. On heads of kings and asses you may squat \ Deny your vaunting — I will not ; But well such impudence, I know, Provokes a sometimes fatal blow. The name in which your vanity delights Is own'd as well by parasites, And spies that die by ropes — as you soon will By famine or by ague-chill, When Phoebus goes to cheer The other hemisphere, — The very time to me most dear. Not forced abroad to go Through wind, and rain, and snow, My summer's work I then enjoy, And happily my mind employ, From care by care exempted. By which this truth I leave to you, That by two sorts of glory we are tempted, The false one and the true. Work waits, time flies ; adieu : — This gabble does not fill My granary or till. 150 J300K IV.] THE FABLES OF LA FONTAINE. 21 IV.— THE GARDENER AND HIS LORD. A lover of gardens, half cit and half clown, Possess'd a nice garden heside a small town ; And with it a field by a live hedge inclosed, Where sorrel and lettuce, at random disposed, A little of jasmine, and much of wild thyme, Grew gaily, and all in their prime To make up Miss Peggy's bouquet, The grace of her bright wedding day. For poaching in such a nice field — 'twas a shame ; A foraging, cud-chewing hare was to blame. Whereof the good owner bore down This tale to the lord of the town : — Some mischievous animal, morning and night, In spite of my caution, comes in for his bite. He laughs at my cunning-set dead-falls and snares ; For clubbing and stoning as little he cares. I think him a wizard. A wizard ! the coot ! I'd catch him if he were a devil to boot ! The lord said, in haste to have sport for his hounds, I'll clear him, I warrant you, out of your grounds ; To-morrow I'll do it without any fail. The thing thus agreed on, all hearty and hale, The lord and his party, at crack of the dawn, With hounds at their heels canter'd over the lawn. Arrived, said the lord in his jovial mood, We'll breakfast with you, if your chickens are good. That lass, my good man, I suppose is your daughter : No news of a son-in-law ? Any one sought her ? No doubt, by the score. Keep an eye on the docket, Eh ? Dost understand me ? I speak of the pocket. So saying, the daughter he graciously greeted, And close by his lordship he bade her be seated ; Avow'd himself pleased with so handsome a maid, And then with her kerchief familiarly play'd, — Impertinent freedoms the virtuous fair Repell'd with a modest and lady-like air, — So much that her father a little suspected The girl had already a lover elected. Mean while in the kitchen what bustling and cooking ! For what are your hams? They are very good looking. They're kept for your lordship. I takethem,said he ; Such elegant flitches are welcome to me. He breakfasted finely ; — his troop, with delight, — Dogs, horses, and grooms of the best appetite. Thus he govern'd his host in the shape of a guest, Unbottled his wine, and his daughter caress'd. To breakfast, the huddle of hunters succeeds, The yelping of dogs and the neighing of steeds, All cheering and fixing for wonderful deeds ; The horns and the bugles make thundering din ; Much wonders our gardener what it can mean. The worst is, his garden most wofully fares ; Adieu to its arbours, and borders, and squares ; Adieu to its succory, onions, and leeks ; Adieu to whatever good cookery seeks. Beneath a great cabbage the hare was in bed, Was started, and shot at, and hastily fled. Off went the wild chase, with a terrible screech, And not through a hole, but a horrible breach, Which some one had made, at the beck of the lord. Wide through the poor hedge ! 'T would havt been quite absurd Should loi'dship not freely from garden go out, On horseback, attended by rabble and rout. Scarce suffer'd the gard'ner his patience to wince, Consoling himself— 'T was the sport of a prince ; While bipeds and quadrupeds served to devour, And trample, and waste, in the space of an hour, Far more than a nation of foraging hares Could possibly do in a hundred of years. Small princes, this story is true. When told in relation to you. In settling your quarrels with kings for your toois, You prove yourselves losers and eminent fools. V.— THE ASS AND THE LITTLE DOG. One's native talent from its course Cannot be turned aside by force ; But poorly apes the country clown The polish'd manners of the town. Their Maker chooses but a few With power of pleasing to imbue ; Where wisely leave it we, the mass, Unlike a certain fabled ass, That thought to gain his master's blessing By jumping on him and caressing. What ! said the donkey in his heart ; Ought it to be that puppy's part To lead his useless life In full companionship With master and his wife, While I must bear the whip ? What doth the cur a kiss to draw 1 Forsooth, he only gives his paw ! If that is all there needs to please, I'll do the thing myself, with ease. Possess'd with this bright notion, — ■ His master sitting on his chair, At leisure in the open air, — He ambled up, with awkward motion, And put his talents to the proof ; Upraised his bruised and batter'd hoof, And, with an amiable mien, His master patted on the chin, The action gracing with a word — The fondest bray that e'er was heard ! O, such caressing was there ever ? Or melody with such a quaver ? Ho ! Martin ! here ! a club, a club bring ! Out cried the master, sore offended. So Martin gave the ass a drubbing, — And so the comedy was ended. VL-THE BATTLE OF THE RATS AND THE WEASELS. The weasels live, no more than cats, On terms of friendship with the rats ; And, were it not that these Through doors contrive to squeeze Too narrow for their foes, The animals long-snouted Would long ago have routed, And from the planet scouted Their race, as I suppose. One year it did betide, When they were multiplied, An army took the field Of rats, with spear and shield, 151 22 THE FABLES OF LA FONTAINE. [book IV Whose crowded ranks led on A king named Ratapon. The weasels, too, their banner UnfuiTd in warlike manner. As Fame her trumpet sounds, The victory balanced well ; Enrich' d were fallow grounds Where slaughter'd legions fell ; But by said trollop's tattle, The loss of life in battle Thinn'd most the rattish race In almost every place ; And finally their rout Was total, spite of stout Artarpax and Psicarpax, And valiant Meridarpax*, Who, cover'd o'er with dust, Long time sustained their host Down sinking on the plain. Their efforts were in vain ; Fate ruled that Haai hour, (Inexorable power !) And so the captains fled As well as those they led ; The princes perish 1 d all. The undistinguish'd small In certain holes found shelter, In crowding, helter-skelter ; But the nobility Could not go in so free, Who proudly had assumed Each one a helmet plumed ; We know not, truly, whether For honour's sake the feather, Or foes to strike with terror ; But, truly, 'twas then* error. Nor hole, nor crack, nor crevice Will let their head-gear in ; While meaner rats in bevies An easy passage win ; — So that the shafts of fate Do chiefly hit the great. A feather in the cap Is oft a great mishap. An equipage too grand Comes often to a stand Within a narrow place. The small, whate'er the case, With ease slip through a strait, Where larger folks must wait. VII.— THE MONKEY AND THE DOLPHIN. It was a custom of the Greeks For passengers o'er sea to carry Both monkeys full of tricks And funny dogs to make them merry. A ship, that had such things on deck, Not far from Athens, went to wreck. But for the dolphins, all had drown' d. They are a philanthropic fish, Which fact in Pliny may be found ; — A better voucher who could wish ? They did their best on this occasion. A monkey even, on their plan * Names of rats, invented by Homer. Well nigh attain'd his own salvation ; A dolphin took him for a man, And on his dorsal gave him place. So grave the silly creature's face, That one might well have set him down That old musician of renown*. The fish had almost reach'd the land, When, as it happen'd, — what a pity ! — He ask'd, Are you from Athens grand l Yes ; well they know me in that city. If ever you have business there, I'll help you do it, for my kki The highest offices are in. My cousin, sir, is now lord mayor. The dolphin thank' d him, with good grace, Both for himself and all his race, And ask'd, You doubtless know Piraeus, Where, should we come to town, you'll see us Piraeus ? yes, indeed I know ; He was my crony long ago. The dunce knew not the harbour's name, And for a man's mistook the same. The people are by no means few, Y/ho never went ten miles from home, Nor know their market-town from Rome, Yet cackle just as if they knew. The dolphin laugh'd, and then began His rider's form and face to scan, And found himself about to save From fishy feasts, beneath the wave, A mere resemblance of a man. So, plunging down, he turn'd to find Some drowninsr wisrht of human kind. VIH.— THE MAN AND THE WOODEN GOD. A pagan kept a god of wood, — A sort that never hears, Though furnish'd well with ears, — From which he hoped for wondrous good. The idol cost the board of three ; So much enrich'd was he With vows and offerings vain, With bullocks garlanded and slain : No idol ever had, as that, A kitchen quite so full and fat. But all this worship at his shrine Brought not from this same block divine Inheritance, or hidden mine, Or luck at play, or any favour. Nay, more, if any storm whatever Brew'd. trouble here or there, The man was sure to have his share, And suffer in his purse, Although the gcd fared none the worse. At last, by sheer impatience bold, The man a crowbar seizes, His idol breaks in pieces, And finds it richly stuff 'd with gold. How 's this ? Have I devoutly treated, Says he, your godship, to be cheated? Now leave my house, and go your way, And search for altars where you may. You're like those natures, dull and gross, From which comes nothing but by blows. The more I gave, the less I got ; I'll now be rich, and y ou may rot. * Arion. 152 book iv.] THE FABLES OF LA FONTAINE. 23 One day he would recount with glee IX.— THE JAY IN THE FEATHERS OF THE To his assembled progeny PEACOCK. The various beauties of these places, The customs of the various races, A peacock moulted : soon a jay was seen And laws that sway the realms aquatic, Bedeck' d with Argus tail of gold and green, (She did not mean the hydrostatic !) High strutting, with elated crest, One thing alone the rat perplex'd, — As much a peacock as the rest. He was but moderate as a swimmer. His trick was recognised and bruited, The frog this matter nicely fix'd His person jeer'd at, hiss'd, and hooted. By kindly lending him her The peacock gentry flock' d together, Long paw, which with a rush she tied And pluck'd the fool of every feather. To his ; and off they started, side by side. Arrived upon the lakelet's brink, Nay more, when back he sneak' d to join his race, They shut their portals in his face. There was but little time to think. The frog leap'd in, and almost brought her There is another sort of jay, Bound guest to land beneath the water. The number of its legs the same, Perfidious breach of law and right ! Which makes of borrow'd plumes display, She meant to have a supper warm And plagiary is its name. Out of his sleek and dainty form. But hush ! the tribe I'll not offend ; Already did her appetite 'Tis not my work their ways to mend. Dwell on the morsel with delight. The gods, in anguish, he invokes ; His faithless hostess rudely mocks ; © He struggles up, she struggles down. X.-THE CAMEL AND THE FLOATING STICKS. A kite, that hovers in the air, Inspecting everything with care, The first who saw the humpback' d camel Now spies the rat belike to drown, Fled off for life ; the next approach'd with care ; And, with a rapid wing, The third with tyrant rope did boldly dare Upbears the wretched thing, The desert wanderer to trammel. The frog, too, dangling by the string '. Such is the power of use to change The joy of such a double haul The face of objects new and strange ; Was to the hungry kite not small. Which grow, by looking at, so tame, It gave him all that he couid wish— They do not even seem the same. A double meal of flesh and fish. And since this theme is up for our attention, A certain watchman I will mention, The best contrived deceit Who, seeing something far Can hurt its own contriver, Away upon the ocean, And perfidy doth often cheat Could not but speak his notion Its author's purse of every stiver. That 'twas a ship of war. Some minutes more had past, — — * — • A bomb-ketch 'twas without a sail, And then a boat, and then a bale, XH.-THE ANIMALS SENDING TRIBUTE TO And floating sticks of wood at last ! ALEXANDER. Full many things on earth, I wot, A fable flourish 'd with antiquity Will claim this tale, — and well they may ; Whose meaning I could never clearly see. They're something dreadful far away, Kind reader, draw the moral if you're able : But near at hand — they're not. I give you here the naked fable. Fame having bruited that a great commander, A son of Jove, a certain Alexander, Resolved to leave nought free on this our ball, XI— THE FROG AND THE RAT. Had to his footstool gravely summon'd all Men, quadrupeds, and nullipeds, together They to bamboozle are inclined, With all the bird-republics, every feather, — Saith Merlin, who bamboozled are. The goddess of the hundred mouths, I say, The word, though rather unrefined, Thus having spread dismay, Has yet an energy we ill can spare ; By widely publishing abroad So by its aid I introduce my tale. This mandate of the demigod, A well-fed rat, rotund and hale, The animals, and all that do obey Not knowing either Fast or Lent, Their appetite alone, mistrusted now Disporting round a frog-pond went. That to another sceptre they must bow. A frog approach'd, and, with a friendly greeting, Far in the desert met their various races, Invited him to see her at her home, All gathering from their hiding-places. And pledged a dinner worth his eating, — Discuss'd was many a notion. To which the rat was nothing loath to come. At last, it was resolved, on motion, Of words persuasive there was little need : To pacify the conquering banner, She spoke, however, of a grateful bath ; By sending homage in, and tribute. Of sports and curious wonders on their path ; With both the homage and its manner Of rarities of flower, and rush, and reed : They charged the monkey, as a glib brute ; N 2 24 THE CABLES OF LA FONTAINE. [book IV. And, lest the chap should too much chatter, In black on white they wrote the matter. Nought but the tribute served to fash, As that must needs be paid in cash. A prince, who chanced a mine to own, At last, obliged them with a loan. The mule and ass, to bear the treasure, Their service tender'd, full of pleasure ; And then the caravan was none the worse, Assisted by the camel and the horse. Forthwith proceeded all the four Behind the new ambassador, And saw, erelong, within a narrow place, Monseigneur Lion's quite unwelcome face. Well met, and all in time, said he ; Myself your fellow traveller will be. I went my tribute by itself to bear ; And though 'tis light, I well might spare The unaccustom'd load. Take each a quarter, if you please, And I will guard you on the road ; More free and at my ease — In better plight, you understand, To fight with any robber band. A lion to refuse, the fact is, Is not a very usual practice : So in he comes, for better and for worse ; Whatever he demands is done, And, spite of Jove's heroic son, He fattens freely from the public purse. While wending on their way, They found a spot one day, With waters hemm'd, of crystal sheen ; Its carpet, flower-besprinkled green ; Where pastured at their ease Both flocks of sheep and dainty heifers, And play'd the cooling breeze — The native land of all the zephyrs. No sooner is the lion there Than of some sickness he complains. Says he, You on your mission fare. A fever, with its thirst and pains, Di'ies up my blood, and bakes my brains ; And I must search some herb, Its fatal power to curb. For you, there is no time to waste ; Pay me my money, and make haste. The treasures were unbound, And placed upon the ground. Then, with a look which testified His royal joy, the lion cried, | My coins, good heavens, have multiplied ! And see the young ones of the gold As big already as the old ! The increase belongs to me, no doubt ; And eagerly he took it out ! 'Twas little staid beneath the lid ; The wonder was that any did. Confounded were the monkey and his suite. j And, dumb with fear, betook them to their way, And bore complaint to Jove's great son, they say- Complaint without a reason meet ; For what could he ? Though a celestial scion, He could but fight, as lion versus lion. When corsairs battle, Turk with Turk, They're not about their proper work. XIII.— THE HORSE WISHING TO BE REVENGED UPON THE STAG. The horses have not always been The humble slaves of men. When, in the far-off past, The fare of gentlemen was mast, And even hats were never felt, Horse, ass, and mule in forests dwelt. Nor saw one then, as in these ages, So many saddles, housings, pillions ; Such splendid equipages, With golden-lace postilions ; Such harnesses for cattle, To be consumed in battle ; As one saw not so many feasts, And people married by the priests. The horse fell out, within that space, With the antler' d stag, so fleetly made : He could not catch him in a race, And so he came to man for aid. Man first his suppliant bitted ; Then, on his back well seated, Gave chase with spear, and rested not Till to the ground the foe he brought. This done, the honest horse, quite blindly, Thus thauk'd his benefactor kindly : — Dear sir, I'm much obliged to you ; I'll back to savage life. Adieu ! O, no, the man replied ; You'd better here abide ; I know too well your use. Here, free from all abuse, Remain a liege to me, And large your provender shall be. Alas ! good housing or good cheer, That costs one's liberty, is dear. The horse his folly now perceived, But quite too late he grieved. No grief his fate could alter ; His stall was built, and there he lived, And died there in his halter. Ah ! wise had he one small offence forgot ! Revenge, however sweet, is dearly bought By that one good, which gone, all else is nought. XIV.-THE FOX AND THE BUST. The great are like the maskers of the stage ; Their show deceives the simple of the age. For all that they appear to be they pass, With only those whose type 's the ass. The fox, more wary, looks beneath the skin, And looks on every side, and, when he sees That all their glory is a semblance thin, He turns, and saves the hinges of his knees, With such a speech as once, 'tis said, He utter'd to a hero's head. A bust, somewhat colossal in its size, Attracted crowds of wondering eyes. The fox admired the sculptor's pains : Fine head, said he, but void of brains ! The same remark to many a lord applies. 154 BOOK IV.] THE FABLES OF LA FONTAINE. 25 XV.— THE WOLF, THE GOAT, AND THE KID. As went the goat her pendent dugs to fill, And browse the herbage of a distant hill, She latch'd her door, and bid, With matron care, her kid ; — My daughter, as you live, This portal don't undo To any creature who This watchword does not give : " Deuce take the wolf and all his race ! '' The wolf was passing near the place By chance, and heard the words with pleasure, And laid them up as useful treasure ; And hardly need we mention, Escaped the goat's attention. No sooner did he see The matron off, than he, With hypocritic tone and face, Cried out before the place, " Deuce take the wolf and all his race ! " Not doubting thus to gain admission, The kid, not void of all suspicion, Peer'd through a crack, and cried, Show me white paw before You ask me to undo the door. The wolf could not, if he had died, For wolves have no connexion With paws of that complexion. So, much surprised, our gormandiser Retired to fast till he was wiser. How would the kid have been undone. Had she but trusted to the word The wolf by chance had overheard ! Two sureties better are than one ; And caution 's worth its cost, Though sometimes seeming lost. XVI.. -THE WOLF, THE MOTHER, AND HER CHILD. This wolf another brings to mind, Who found dame Fortune more unkind, In that the greedy, pirate sinner, Was balk'd of life as well as dinner. As saith our tale, a villager Dwelt in a by, unguarded place ; There, hungry, watch' d our pillager For luck and chance to mend his case. For there his thievish eyes had seen All sorts of game go out and in — Nice sucking calves, and lambs and sheep ; And turkeys by the regiment, With steps so proud, and necks so bent, They'd make a daintier glutton weep. The thief at length began to tire Of being gnaw'd by vain desire. Just then a child set up a cry : Be still, the mother said, or I Will throw you to the wolf, you brat ! Ha, ha ! thought he, what talk is that ! The gods be thank'd for luck so good ! And ready at the door he stood, When soothingly the mother said, Now cry no more, my little dear ; That naughty wolf, if he comes here, Your dear papa shall kill him dead. Humph ! cried the veteran mutton-eater. Now this, now that ! Now hot, now cool ! Is this the way they change their metre ? And do they take me for a fool \ Some day, a nutting in the wood, That young one yet shall be my food. But little time has he to dote On such a feast ; the dogs rush out And seize the caitiff by the throat ; And country ditchers, thick and stout, With rustic spears and forks of iron, The hapless animal environ. What brought you here, old head? cried one. He told it all, as I have done, Why, bless my soul ! the frantic mother said, — You, villain, eat my little son ! And did I nurse the darling boy, Your fiendish appetite to cloy ? With that they knock' d him on the head. His feet and scalp they bore to town, To grace the seigneur's hall, Where, pinn'd against the wall, This verse completed his renown : — " Ye honest wolves, believe not all That mothers say, when children squall ! " XVIL— THE WORDS OF SOCRATES. A house was built by Socrates That failed the public taste to please. Some blamed the inside ; some, the out ; and all Agreed that the apartments were too small. Such rooms for him, the greatest sage of Greece ! I ask, said he, no greater bliss Than real friends to fill e'en this. And reason had good Socrates To think his house too large for these. A crowd to be your friends will claim, Till some unhandsome test you bring. There's nothing plentier than the name ; There's nothing rarer than the thing. XVIIL— THE OLD MAN AND HIS SONS. All power is feeble with dissension : For this I quote the Phrygian slave. If aught I add to his invention, Tt is our manners to engrave, And not from any envious wishes ; — I'm not so foolishly ambitious. Phsedrus enriches oft his story, In quest — I doubt it not — of glory ! Such thoughts were idle in my breast. An aged man, near going to his rest, His gather'd sons thus solemnly address'd : — To break this bunch of arrows you may try ; And, first, the string that binds them 1 untie. The elders, having tried with might and main, Exclaim'd, This bundle I resign To muscles sturdier than mine. The second tried, and bow'd himself in vain. The youngest took them with the like success. All were obliged their weakness to confess. Unharm'd the arrows pass'd from son to son ; Of all they did not break a single one. Weak fellows ! said their sire, I now must show What in the case my feeble strength can do. 155 26 THE FABLES Q£ 1 LA FONTAINE. [book iv They laugh'd, and thought their father but in joke, Old iEsop's man of hidden treasure Till, one by one, they saw the arrows broke. May serve the case to demonstrate. See concord's power ! replied the sire ; as long He had a great estate, As you in love agree, you will be strong. But chose a second life to wait I go, my sons, to join our fathers good ; Ere he began to taste his pleasure. Now promise me to live as brothers should, This man, whom gold so little bless'd, And soothe by this your dying father's fears. Was not possessor, but possess'd. Each strictly promised with a flood of tears. His cash he buried under ground, Their father took them by the hand, and died ; Where only might his heart be found ; And soon the virtue of their vows was tried. It being, then, his sole delight Their sire had left a large estate To ponder of it day and night, Involved in lawsuits intricate ; And consecrate his rusty pelf, Here seized a creditor, and there A sacred offering, to himself. A neighbour levied for a share. In all his eating, drinking, travel, At first the trio nobly bore Most wondrous short of funds he seem'd ; The brunt of all this legal war. One would have thought he little dream'd But short their friendship as 'twas rare. Where lay such sums beneath the gravel. Whom blood had join'd — and small the wonder! — A ditcher mark'd his coming to the spot, The force of interest drove asunder ; So frequent was it, And, as is wont in such affairs, And thus at last some little inkling got Ambition, envy, were coheirs. Of the deposit. In parcelling their sire's estate, He took it all, and babbled not. They quarrel, quibble, litigate, One morning, ere the dawn, Each aiming to supplant the other. Forth had our miser gone The judge, by turus, condemns each brother. To worship what he loved the best, Their creditors make new assault, When, lo ! he found an empty nest ! Some pleading error, some default. Alas ! what groaning, Availing, crying ! The sunder' d brothers disagree ; What deep and bitter sighing ! For counsel one, have counsels three. His torment makes him tear All lose their wealth ; and now their sorrows Out by the roots his hair. Bring fresh to mind those broken arrows. A passenger demandeth why Such marvellous outcry. — <> — ■ They've got my gold ! it's gone — it's gone ! Your gold ! pray where % — Beneath this stone. XIX.-THE ORACLE AND THE ATHEIST. Why, man, is this a time of war, That you should bring your gold so far ? That man his Maker can deceive, You'd better kept it in your drawer ; Is monstrous folly to believe. And I'll be bound, if once but in it, The labyrinthine mazes of the heart You could have got it any minute. Are open to His eyes in every part. At any minute ! Ah, Heaven knows Whatever one may do, or think, or feel, That cash comes harder than it goes ! From Him no darkness can the thing conceal. I touch'd it not. — Then have the grace A pagan once, of graceless heart and hollow, To explain to me that rueful face, Whose faith in gods, I'm apprehensive, Replied the man ; for, if 'tis true Was quite as real as expensive, You touch'd it not, how plain the case, Consulted, at his shrine, the god Apollo. That, put the stone back in its place, Is what I hold alive, or not ? And all will be as well for you ! Said he, — a sparrow having brought, Prepared to wring its neck, or let it fly, As need might be, to give the god the lie. Apollo saw the trick, And answer'd quick, Dead or alive, show me your sparrow, XXI.— THE EYE OF THE MASTER. And cease to set for me a trap Which can but cause yourself mishap. A stag took refuge from the chase I see afar, and far I shoot my arrow. Among the oxen of a stable, Who counsel'd him, as saith the fable, To seek at once some safer place. My brothers, said the fugitive, XX.-THE MISER WHO HAD LOST HIS Betray me not, and, as I live, TREASURE. The richest pasture I will show, That e'er was grazed on, high or low ; 'Tis use that constitutes possession. Your kindness you will not regret, I ask that sort of men, whose passion For well some day I'll pay the debt. It is to get and never spend, The oxen promised seci'ecy. Of all their toil what is the end ; Down crouch'd the stag, and breathed more free. What they enjoy of all their labours At eventide they brought fresh hay, Which do not equally their neighbours % As was their custom day by day ; Throughout this upper mortal strife, And often came the servants near, The miser leads a beggar's life. As did indeed the overseer, 156 BOOK V.] THE FABLES OF LA FONTAINE. 27 But with so little thought or care, That neither horns, nor hide, nor hair Reveal'd to them the stag was there. Already thank'd the wild-wood stranger The oxen for their treatment kind, And there to wait made up his mind, Till he might issue free from danger. Replied an ox that chew'd the cud, Your case looks fairly hi the bud ; But then I fear the reason why Is, that the man of sharpest eye Hath not yet come his look to take. I dread his coming, for your sake ; Your boasting may be premature : Till then, poor stag, you're not secure. 'Twas but a little while before The careful master oped the door. How's this, my boys ? said he ; These empty racks will never do. Go, change this dirty litter too. More care than this I want to see Of oxen that belong to me. Well, Jim, my boy, you're young and stout ; What would it cost to clear these cobwebs out ? And put these yokes, and names, and traces, All as they should be, in their places ? Thus looking round, he came to see One head he did not usually. The stag is found ; his foes Deal heavily their blows. Down sinks he in the strife ; No tears can save his life. They slay, and dress, and salt the beast, And cook his flesh in many a feast, And many a neighbour gets a taste. As Phsedrus says it, pithily, The master's is the eye to see : — I add the lover's, as for me. XXII.— THE LARK AND HER YOUNG ONES WITH THE OWNER OF A FIELD. " Depend upon yourself alone," Has to a common proverb grown. 'Tis thus confirm'd in iEsop's way : — The larks to build their nests are seen Among the wheat-crops young and green ; That is to say, What time all things, dame Nature heeding, Betake themselves to love and breeding — The monstrous whales and sharks Beneath the briny flood, The tigers in the wood, And in the fields, the larks. One she, however, of these last, Found more than half the spring-time past Without the taste of spring-time pleasures ; When firmly she set up her will That she would be a mother still, And resolutely took her measures ; — First, got herself by Hymen match'd ; Then built her nest, laid, sat, and hatch'd. All went as well as such things could. The wheat-crop ripening ere the brood Were strong enough to take their flight, Aware how perilous their plight, The lark went out to search for food, And told her young to listen well, And keep a constant sentinel. The owner of this field, said she, Will come, I know, his grain to see. Hear all he says ; we little birds Must shape our conduct by his words. No sooner was"