FARMING AS VOCATION ard MISSION ADDRESSES by His Holiness Pope John XXIIl T^ational Catholic Welfare Conference Addresses to delegates attending the 13th, 14th, 15th and 16th Congresses of the Italian National Con- federation of Independent Farmers and to delegates at the 1959 biennial Food and Agricultural Organi- zation conference. Translations provided by NCWC News Service 1962 NATIONAL CATHOLIC WELFARE CONFERENCE 1312 Massachusetts Avenue, N. W., Washington 5, D. C. Following is a translation of on address de- livered on April 11, 1962 by His Holiness, Pope John XXIH to metnbers of the Sixteenth Congress of the Italian Xational Confederation of Farmers. The beginning of spring gives us the joy of this meeting with yon, belowcl sons and daughters of the Confederation of Italian Fanners. Your presence liere near the tomb of the Prince of the Ai>ostles constitutes a spectacle of faith and of Christian generosih', a reflowering of hope and of holy inten- tions, a token of abundant fruits for your families and for societ)’. W'e welc-orne )'ou paternally and warmly with an open heart. The peculiarit)’ of the liturgical year causes your 16th national c'ongress to be held at Easter time in the atmosphere of anxious expectation and of participation in the loftiest and most mo\ing mysteries of our holy religion. The dignified simplicitx’ and the suggestive beauty of the rites, held during these weeks speak to the hearts of all, to children and to adults, reaching to the depths of ever)’ heartstring, reproposing for meditation the immeasurable greatness of the love of Jesus C^hrist for men. through the painful yet shining stages of His blessed Passion, of His painful Death unto the brilliance of His Resurrection. Now, Easter and the holy rites that accompany it is cele- brated particularly by country people as a manifestation of C.’hristian life that renews itself. Behold the Easter retreats to prepare the soul for the purifying cleansing of penance. Be- 1 hold the quiet gatherings of men and youths, without men- tioning those of the mothers of families and of daughters, at the Eucharistic feast in fervent meeting with the Divine Saviour. The rites, celebrated decorously with the people partici- pating in the chorus, the repetition of ancient and grave tra- ditions which are celebrated in the different localities With significant variations, have a lofty educational goal; in the Good Friday processions when Blessed Jesus is carried in tri- umph, there is the glorification of sorrow, the great lesson from which man learns how to sublimate himself and to give himself with his eyes fixed on the Cross. Then, in the pause of Holy Saturday, there is the sad- ness mingled with joy on the eve of Easter when mystical lights shine on souls, fiooding them with the light of the Resurrection. The expectation of the young people, who are preparing themselves for first Communion, also is very eloquent and spreads serenity among families. These points serve to emphasize your gathering today, beloved sons, workers of the land, and the goals of your con- gress derive from them admirable teaching and uplift. It is true that your concerns—according to the most re- cent themes submitted for your attention and for that of those people who must be concerned with your organization—are centered on the formulation of special requests for the legisla- tors of your country for the development of the agricultural economy, for improving your living and working conditions in consonance with human dignity, and for obtaining other time- ly assistance such as is enjoyed by other workers. The two congresses of the groups of rural women and of the young farmers stressed again respectively the new respon- sibilities of women in the changing agricultural world and the position of country youth within the framework of family en- terprise. The contents of these questions are of a practical nature and the vastness of the points contained in them should be examined thoroughly. 2 In this program of positive assistance to the agricultural world, the C'luirch, mother of all her sons, is close to you and shares your c-oncern. You will remember certainly that last year, when \\’e recei\ed you on April 19th, We announced to you the encyclical letter Mater ct Ma^istra, which We had at heart "like a flame of doctrine and an aim of charit>" and broth- erh(K)d . . . for the spiritual and material welfare of all God’s children, called to know Him and to belong to Him.” ^ W’ith new fervor, the encyclical broached, among other things, the problems inherent in the life of the land and called for greater justice in relations between the different sectors of prcKluction. To these pages are entrusted in fact the thoughts of the Church c'oncerning the adequacy of essential public servit't's in the rural world, the gradual and harmonious de- velopment of the economic system, the recpicst for an appro- priate iK)litical policy regarding taxation, loans and social se- curity, for the c'ontrol of prices and the adaptation of rev- enues, and finally for complete tKjualization in the structure of agricultural enterprise. W’e have noted with satisfaction that your present con- gress has echoed these (|uestions again and promotes their ap- plic'ation. But allow Us to tell you that these questions can- not lx‘ completely settled through a program of statistical and t'conomic details nor through simple technical and organiza- tional solutions. The subject of agriculture, as the whole of s(X?ial life in its various forms, is the human being, redeemed by Christ and enroute to eternal life. This is particularly true regarding your work, beloved sons and daughters: “either because,” as We said in Mater et Mag- istra, “the>* (the farmers) live their lives in the majestic temple of creation or because their work often concerns the life of plants ajid animals, a life that is inexhaustable in its expression, inflex- ible in its laws, rich in allusions to God, the Creator and Pro- vider. ... In the work of the farm the human personality finds a thousand incentives for self-expression, self-development, for enrichment, for growth even in regard to spiritual values. There- • Discourses, ^^essages amt Talks, III, 218. 3 fore, it is a work which is conceived and lived both as vocation and as mission.”^ There rises, therefore, before God and men, your activity which may have seemed less understood in the past than it is today. Nothing is easy in the world, beloved sons and daughters. What is worth-while must be won with sweat and toil. Who- ever believes differently should be pitied, because he shows that he wants to be outside the limits of providential order. But with Jesus at one’s side, with His grace in one’s soul, daily duty becomes light, sorrow is transformed into an instru- ment of expiation and of redemption and man learns how to give himself for his own good, for that of the family and of his brethren. By accepting the difficulties of life, there grows internal peace which produces strength and serenity of char- acter. It is true that every effort must be made to adapt one’s own position to the increased needs of a more profound jus- tice and equity. This is a very clear teaching of Christian doctrine. But at the same time one must bear in mind that only faith and the love of God can temper recurring anxieties, economic ones too, and give energy to continue the patient toil of every day. Beloved sons and daughters! Allow Us to repeat it to you. We are at your side in your expectations and hopes, in your joys and in your most shining achievements, with paternal good wishes and with Our daily prayers, with which We ask for you from the Lord all that your heart wishes and expects with honesty and simplicity. May Our abundant and propitious apostolic benediction be a token of the blessings of Providence. This benediction We impart to you and to those dear to you who are far away, particularly to your children, to the sick, the aged, invoking for all a superabundance of the graces of the Lord. “ Mater et Magistra p. 43, May 15, 1961, NCWC edition. 4 Following is a translation of the address given on April 20, 1961 by His Holiness, Pope John XXIII to participants in the Fifteenth National Congress of the Italian Confederation of Inde- petulent Farmers. We are here among you once more, beloved sons and daughters of the Italian Confederation of Independent Farmers. It is as though your 15th national congress received its com- pletion close to the memor\’ of the Prince of the Apostles. We \er\' gladh' greet with a paternal word and a ^^dde blessing this joyful meeting of generous souls. Our word above all is an imitation to hope. The Confederation of Independent Farmers points out this year the not-always-favorable circumstances under which your work pnK'ceds; furthermore, pondering with a sense of con- scious responsibility on the hardship that ensues, it plans to call the attention of the authorities and of public opinion to the problems of your life that cannot be put off. “To restore faith to the farming world, by means of an organic and cour- ageous agricultural policy”: this is the subject proposed for general consideration. Gaining in importance under such aspect is the work al- ready ac'complished not only by rural women’s groups that ha\e illustrated the value of woman’s activity and the impor- tance of her c'ontribution to the agricultural enterprise, but also b\' groups of Young farmers, to present and guide the needs of young men in the face of present-day social progress, in its references to work and to conditions of farming life. These topics interpret in sensitive and precise manner the legitimate expectations of the good people of the farms, whose work, which is accomplished with silent toil and a spirit of sacrifice, surely represents one of the most important factors of world ec'onomy, and deserves meanwhile every attention and foresight by those in authority. The preoccupations mentioned above find in Our heart a ready and affectionate echo. They are related to a basic need 5 of moral and social life: dignus est operarius mercede sua ( “for the laborer deserves his wages’" ) ; ^ “The laborer is worthy of his wages:” ^ this is the word of Our Lord Jesus Christ, re- peated with another nuance: dignus est operarius cibo suo (“for the laborer deserves his living”) ^ Man’s work is sac- red, because it is the endeavor of a rational creature, raised to the dignity of son of God. Christian social doctrine is very clear on this point, and solemn pontifical documents exist to give testimony of the maternal attention of the Church for the guardianship of work. Beloved sons and daughters! Your anxieties find complete understanding. And it is precisely in the midst of present-day anxieties, as well as among the impassioned interest in remedies and in requested provis- ions, that Our word desires to sound as a call to hope and trust. I — Faith in God, above all, without whose help nothing prosperous and lasting can be achieved even in material life. “Unless the Lord build the house, they labor in vain who build it. Unless the Lord guard the city, the guard watches in vain. It is vain for you to rise before the light, to sit up late into the night, you who eat the bread of hard toil: for He is bountiful to His loved ones in sleep.” ^ Oh, how sweet are these words of the Psalm, inviting to look beyond one’s own burden of daily anguish, to see over us the serene face of the heavenly Father! A lofty title of honor to farmers is the integrity of relig- ious life, constantly preserved and honestly lived. It instills this faith in the Lord, in his loving Providence, in his contin- uous aid to homes and families. We know with what fervor you celebrate each year, at the end of the long agricultural toil, the feast of thanksgiving, to raise to God the canticle of grati- tude for the benefits received. 1 St. Luke, 10 , 7 . 2 1 . Tim. 5 , 18 . ^Matt. 10 , 10 . 4 Psalms 126 , 1 -2 . 6 W’e know that your sections put in first place a careful work of religious and moral training, so well carried out by your ecclesiastic counsellors who are nearly always your pas- tors. Dear pastors! \\c greet them with great lo\c because they are the precious and most valuable collaborators of the Pope and of the Bishops. II—Thus, faith in God: but also faith in yourselves, in the admirable energies that God has given to eveiy man for the development of his personalih', in the form of life chosen by him. In the first pages of the Bible there is written that God created man in his own image and likeness, . . . and put him into the terrestrial paradise, to dress it and keep it. ^ What dignit)' and what strength comes to man from this divine trans- parence, by reason of which it bears the imprint of the splen- dor of the heavenly Father — “Baise the light of thy countenance above us, () Lord!” Here is an inexhaustible source of humble, conscious faith in yourselves, in your own invcmti\e and productive capabili- ties and in yonr own strength, created by God for the purpose of sulxluing the earth. ’ W’hen a nation, or part of it, becomes used to expecting every thing from abroad and is more inclined to accuse others than to stimulate itself, there is reason to fear for its freedom and for its own life. Indeed, the help and the work of society are necessary and sometimes irreplaceable, as We again wish to say: but they cannot replace personal initiative, the keen indirstry of each person who thinks always of bettering himself by drawirrg on his resources of talent, capability and thrift. It is therefore necessary' that you have faith in yourselves: avoiding the subtle dangers of egotistical individualism that isolate and paralyze every effort; the obstacles of faint-hearted- ness, the habits of conformity. It is necessary' to cultivate a deep sense of solidarity and of rnutiral assistance, passing on to each other both efforts and -cf. Ccn. 1, 27; 2, 7, 15; \Vi^. 2, 23; Eccl 17, 1. e cf. Ps. 4. 7. • cf. Ccn. 1, 28. 7 successes becoming organized into cooperatives and societies, placing yourselves at the level of the basic demands of today’s social and economic life, which is at once union and collabora- tion for greater assured values of the fruits of one’s own labor. Here again the teachings of the Church are clear and en- couraging, particularly in the Encyclical Rerum Novarum of Our Predecessor Leo XIII, the seventieth anniversary of which will occur next month. In it are encouraged all associative forms that permit those who work to join their labor to that of others, to guard it and increase it. Ill—In the third place. We exhort you to have faith in society, whose most outstanding part is made up of your peace- ful and orderly ranks. From it you must expect those laws and measures that you cannot make available to yourselves by means of your efforts alone; the same may be said of proper subsidies, of the different types of insurance and pensions, the granting of family allowances that your confederation, backed by your support, has tried up to now to obtain, or intends to achieve in the future. Such measures, already granted to other social groups, are owed to you as a duty of justice: again, it is the Rerum Novarum that proposes wise norms: ‘‘Being absurd to provide for one part of the citizens and neglect the other part, it is the strict duty of the State to look after the well-being of workers: in not doing so, justice is offended as it wants eveiyone to have what rightly belongs to him . . . Thus, first among the many and serious duties of those in power, solicitous of the good of the people, is the one to provide distributive justice for each class of citizens with inviolable impartiality.” ^ The validity of such justice, inspired and based on the in- fallible one of God, is what animates your faith, and lends to your claims their highest value. And basing Ourselves on it. We also lend paternal encouragement to those who can and must provide for your needs and exigencies, in order that they be taken care of as soon as possible. ^ Leo XIII, Pont. Max. Acta. XI, 1892, pp, 121-122. 8 Have c'onficlence, beloved sons and daughters! The Church is with you, understands and encourages you. Ma\’ the word of liope whicli today We have echoed forth, go with you on the way back to the homes that await you; may it sing in your heart during your working hours, in the satisfaction that work gi\es you, as well as in the unavoidable trials, whose merit adorns our terrestrial path; may it call you always to a filial and tender trust iii God, that ne\er abandons those tliat entmst themselves to Him. Our prayer assiduously goes with you, so that you may remain faithful to your ideals and at the same time bring abundant fruits in e\eiy prosperity of the gifts of Heaven and of the earth. Again W’e thank you for this evening meeting that brings such c'omfort to Our heart and gives li\eliness to the prayer of these weeks after Kaster which resound in hope, courage, and apostolic fer\or. The recurrences of St. Joseph the W^orker on May 1st, and the 70th anniversar>- of the Rcnim Novarum on the 15th of May, will give Us occasion to speak again to workers to renew to them and to the separate categories of workingmen the anx- ious, but at the same time courageous and generous, attention of the Church for the working world. Afterwards will come the solemn Pontifical document, in the form of an Encyclical Letter, which We announced on Decem- ber 29th of the past year. It is now being prepared and stays in the heart of the Pope as a flame of doctrine and aim of charit>’ and of brotherhood humbly and firmly lived and af- firmed, for the spiritual and material good of all God’s chil- dren, called to know Him and to belong to Him. W’hile W’e again confirm to vou all Our paternal affection, W’e are happy to leave with you as an encouraging and well- auguring pledge. Our particular comforting Apostolic Blessing, that in a special manner W^e reserve to your children, to suf- ferers, to the aged, so that in eveiyone and always there be the peace of God. Pax Domini sit semper vohisciim. (May God’s pc*ac*e be with you always.) Amen, Amen. 9 Following is a translation of an address given by His Holiness, Pope John XXHl on April 27, 1960 to the Fourteenth National Congress of the Italian National Confederation of Independent Farmers. Beloved Sons and Daughters, The moving and festive spectacle of your presence is a cause for joy and consolation. Having come to Rome for the work of the 14th national congress of the Confederation of Independent Farmers, you bring Us the greetings and affection of your families, friends and acquaintances, who have followed you here with thoughts and entrusted to you a wish and a prayer. Today you are representatives, in the house of your Father, of all the farmers of the earth: men and women marked with hard work, yet serene in their simplicity, patient in labor, spar- ing of ease, but rich in so many human and Chidstian virtues, lovers of family and of the nation, faithful to the Chmch. Your presence is eloquent proof of the intensity and ser- iousness of your spiritual life. In fact, you have wished to listen to Our words and to receive Our encouragement. For such an open profession of your Christianity We ex- press to you Our paternal pleasure and We exhort you to per- severance. You have a precious heritage of principles and tra- ditions. This alone can give meaning and purpose to your activities. Your confederation is not the kind which has an exclusively economic and professional character, with the purpose of pro- tecting the interests of your professional category. On the contrary, it has been intended from the beginning to inspire your particular activities with the principles of Chris- tian social doctrine that have been proclaimed before the en- tire world by the solemn papal documents, and that remain as milestones on the road of Clmistian edification in the world of 10 labor. This professed fidelit)’ to the teachings of the Church is the distinctive characteristic of your association and its most noble and beautiful ornament. May We tell you that it is in this—o\er and above technical organization—that is found the secret of its expansion and youthful vitality. It is never bent upon results already obtained, but anxious for continuous search for ne\N' forms and new undertakings by means of an ever more efficacious tutelage of the great family of private farmers. But in the midst of the many \ exations of the different prob- lems that are entailed by your present-day position and require an urgent solution, the primacy of the spiritual part, the search for supernatural and eternal values, is what you should have more at heart. By this. We do not mean—as certain anti-Cluistian doc- trines would have unskilled people believe—we do not mean that, keeping one’s eyes on heavenly things, one should forget or neglect earthly things. On the contraiy, one must have one’s feet soundly planted on the earth to cooperate toward the lK*tterment of one’s own c'onditions. This is always re^x'ated by the Church in defense even of the material interests of its sons. Last year We mentioned to you in fact “the forthc'oming and active entrance into the Com- mon European Market, along with the complex questions that it entails, which require ordered adjustment to the new require- ments so that one will be prepared for the evolution which is already under way.” ^ .\nd W^e formulated the wish that the need of a greater balance between your revenues and those of other professions and the burdens imposed by the demands of national economy be solved “according to the provident in- dications of the Christian social doctrine and in respect to the real situation of the farmer.” - Today W’e \Wsh to confirm this statement again, because the just protection of your aspirations is a sacrosanct matter. And We trust that these wishes will have the support of those Ix*ople who feel it their dut>^ to exercise them with full respect * iJOsscrvatore Romano, April 24, 1959, p. 3. 2 Ibid 11 to the rights of all citizens. The provisions of a technical, eco- nomic nature which are under study, according to information given to Us, and which constitute the object of examination and discussion of your Congress, are a comforting consolation of this more diffused interest in your positive problems and of the concern of your confederation, which aims at a complete evaluation of rural life. All this proves how the support of Christian principles does not mean the quiet adaptation to already existing condi- tions or the giving up of attempts to change them for the bet- ter in a healthy manner, but to work and strive to better one’s own conditions of life, making one advance on the road to achieving a happy temporal prosperity. A clear vision, therefore, of present reality, and at the same time one’s eyes turned toward Heaven, (this is what is required). The Christian has this exalting prospect. The Christian worker who wishes to remain faithful to Jesus Christ and to the Church knows well that there can be no peace in hearts and families if the search for earthly prosperity is not accompanied by the holy fear of God, by respect for His eternal law, by esteem for heavenly grace. The Christian is aware of all this. And from this knowledge he derives thaf serene and thoughtful behavior that is the sign of real wisdom, that honesty and moral health that are reffected in the ordered harmony of the family in which the new sons of God, 'while growing pure and strong, prepare themselves for the trials of life. This is the special characteristic of the dear people of the land. May you know how to keep the rich treasure of t)he- ological virtues—faith, hope and charity, pmdence, justice, for- titude and temperance—^which make your family one of the soundest sectors of national life and a consolation for the Holy Church. May you also keep—in the midst of the anxieties of these modern times and in the deep technical and economic changes now in progress, which will be placed in a still greater measure at your service—^your eyes turned to Heaven, and your heart 12 full of holy intentions of loyalt>’ and love of God. Only in this way \sill the application of technique be the somce of iteal and lasting spiritual progress, without which there is only disorder and confusion. In your capacit)' as workers of the land and, therefore, of being closer to the great mystery' of nature—which is an open book that sjx'aks of the power of the Creator—you can under- stand these words, dictated by the concern We feel for your spiritual and material welfare. Oh, the land, the land, what great lessons of life it can give! How edifying it is to think that God wished the fust man to be suiTounded by the peace of a garden, “to dress it and to keep it.”^ How Ix'autiful it is to know that the holiest rites of the Church—W’e mean the sacraments—instituted by Jesus Christ, derive from the earth the noble matter that becomes the efficacious sign of grace—and behold in fact—the water of the holy baptismal font, the fragrance of bread, the pei*fume of wine, which the Lord used to make Himself more present on the altars and to winmimicate to men His own life. Behold the precious juice of the olive, also the humble instmment of grace! Behold also all the blessings with which the Church accompanies with maternal concern the growth of the fmits of the earth and the acts that prepare this growth. These great realities that are so close to your life can be underst(X)d by you in a special way and make your love and esteem of heavenly things easier and more spontaneous. And this is the meaning of the joyful Easter announcement, repeated ceaselessly during these days: “If you have risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Mind the things that are above, not the things that are on earth. For you have died and your life is hidden with Christ in God.”^ Beloved sons and daughters! What could you expect of more joyful and encouraging nature from Our words? 3Gc«. 2,1.5. *CoL .3,1-3. 13 Continue on the line of faithfulness to Christ and to the Church that has been transmitted to you hke a shining heredity of those people who preceded you and on which your organi- zation is based. May this faithfulness inspire your certain advance along the road toward a progress always more in line with your dig- nity as men and as workers. May you preserve it from the dangers of theoretical and practical materialism. May it sus- tain you in toils and in trials while you patiently await better times. These are the instructions We give to you, private farmers, in whose hands rests the promise of a serene future for the Church and for the fatherland. This is the invitation We make to you, mothers of families, rural women who, with the sweet- ness of persuasion, with grace and with patience, can do so much to inspire spiritually the technical and economic progress of rural areas. This is the password that We entrust to you, young men, so that the search for fairer conditions of living may be ennobled always by sound and strong religious and moral convictions. We raise to the Lord a prayer for all of you, for your fam- ilies, for the work you do, so that the joy of the Lord may al- ways sing in your heart. And in pledge of heavenly and earthly gifts, which We invoke abundantly on you. We are happy to accompanying you with Our comforting apostolic blessing, which We also wish to extend to those people dear to you. 14 Following is a translation of an address by 11 is Holiness, Pope John XXIII given on Novem- ber 10, 1959 in the Consistory Hall at Rome to delegates to tlw biennial Food and Agriculture Organization conference. It was N'our desire to stop the work of your tenth General Conference in order to 0*01110 here to seek tlie encouragement and the lilessing of the Pope. We are happy to receive you, for the FAQ, as you know, is not a stranger to the Vatican. The menibers of your preceding sessions were received more than once in audience by Our predecessor. Pope Pius XII, of ven- erable ineinor)-, who always showed them affectionate benevo- leiic*!'. W'e ha\e often passed near the large building which shelters the FAO, and while We looked at the innumerable lighted windows in the night, We transmitted a thought of gratitude to those who w'ere working here for the welfare of liunianih-. And now* Wc see the home of your organization raising its imposing mass upon the horizon before Our apart- ment. In this manner, as you see, you are quite near to Our mind and heart. We want to tell you that the Cluirch is taking a lively in- terest in the FAO. W’hat a fine and beautiful sight you offer to Its maternal view, with your technicians working through- out the entire w'orld to organize the stmggle against hunger, “to work for the impren ement of land, of plantations, of animal species, of fishing techni(iues, of dair\' economy, of forest ex- ploitation and all that in order to aid the most unfortunate of Our brothers, the most disinherited, those who suffer and those who are hungiy . . .” in truth a great and marvelous sight which inspires admiration, edification and confidence in the future. You know’ that We like to exhort the pilgrims who come to see Us to accomplish in the material field, as well as in the spiritual one, actions dictated by the love of God and of one’s fellow’ man, called after the ecclesiastical tradition ‘‘works of mere)’.” But w’hat is all the acti\aty of the FAO if it is not an immense w^ork of mercy? A work of mercy on a world-wide scale! We hardly need to exhort you, for the lesson you are 15 giving to the world is of itself so eloquent. We wish rather to rejoice with you, to congratulate you sincerely, to assure you that We bless your work. First of all We rejoice sincerely and We thank God that an enterprise like the “Food and Agriculture Organization” was able to come to life, to be organized, to be developed follow- ing the horrible conflict which brought bloodshed upon the world. Without doubt one of the most remarkable and for- tunate deeds of the post-war years was that attitude of con- science on the part of the responsible authorities realizing the great difference of levels of life among the nations, of the eco- nomic misery of those less favored—the underdeveloped nations as they have been called—in relation to those which possess the principal sources of wealth. That was the source, in noble souls preoccupied with human welfare, of a burst of devotion, a desire for effective service and then a great movement to- wards study, investigation, exchange of information, dispatch of techniques . . . coming finally to the beneficient work of the FAO in these last years, illustrated so well in the brochure v/hich you have given Us: “The FAO at Work.” What beauti- ful and good energy has been placed intelligently at the serv- ice of good! Allow Us to congratulate you upon it sincerely. We like to emphasize one aspect which seems to Us to accompany these fine activities; that is the wisely realistic and at the same time serenely optimistic atmosphere which infuses your organization. The FAO is not afraid of difficulties: it faces up to them. It has not been discouraged by the number or extent of the obstacles which arose along its road: the ruins and devastations caused by war, the widespread suffering in certain areas, the epidemics favored by undernourishment and rendering it more serious . . . without speaking of the constant problems caused by the study growth of world population. It has wisely given advice on the most effective ways to guar- antee, perfect and economically distribute foodstuffs, and has placed its services at the disposition of the interested govern- ments. The Church thinks highly of this spirit of positive ac- tion, of disinterested service; It praises this reasonable courage, this confidence in the possibility of solving the great human problems. It too is optimistic. 16 A valuable result of your activity—and We know that it is also one of the objectives of your organization—will be, in the long run, the raising of the standard of living of the mial inhabitants. Having come Ourselv^es from a niral home. We saw with Our own eyes during the years of Our youth, and W’e shall nev er forget, the toil and fatigue of those who till the soil. W’hat a beautiful wnrk of mercy it is to aid in lighten- ing iheir burden and in giving a little more well-being to those who suppK’ bread to the rest of the world! How worthy it is of encouragement and praise! W’e should like to add one more thought which came to Us while W’e were meditating on the really great and com- forting perspectives which the results already attained by your organization open to the mind. In a vv^oiid again shaken by war and its conseciuences, humanitv’ seeks with anxiety for that direction from winch true peace will finally come for those who are most capable of creating it effectively. The lights t-oming from the direction of the political contest are still so unc-ertain, so likely to go out after having given rise to great hoiH‘s! On the other hand, those who promote the exercise of charitv- from cxmiitiy to coimti-v', assistance of an economic nature, in a spirit of disinterestedness and of friendly benevol- ence, are they not also the ones who mark most surely the paths towards unity and peace among men? May you too. Gentlemen, in pursuing your fine activities, also work for the peace of the world! In taking leave of you, W’e believe that We cannot express better a wish that corre- sixjiids to your desires, and is surely identical in any case with the will of God, the Greater and Saviour of men. In order to Ix'tter insure its fulfillment. We wholeheartedly extend to you Our paternal Apostolic Benediction. 17 Following is a translation of an address deliv- ered by His Holiness, Pope John XXIII on April 22, 1959, to participants in the Thirteenth Con- gress of the Italian National Confederation of In- dependent Farmers. We experience great joy in addressing to you Our paternal welcome and blessing, dear sons and daughters of the Italian National Confederation of Independent Farmers, who in these days celebrate the 13th national congress, and the sixth con- gress of the Groups of Rural Women and Young Farmers. In looking upon your great number, in seeing you as it were one by one, we contemplate once more the serene face, though stamped with much weariness, of the good people of the fields with whom We have been familiar since childhood. Our thought returns today with particular force to that rural world, full of memories and sweet impressions—providen- tially the first that We had. And your presence here bears for Us the full significance of good things and of dear people. But Our satisfaction today has still another reason. This is the first time since the Lord chose to call Us to the responsibili- ties of the Supreme Pontificate that We Ourselves meet with you in an audience reserved especially for you. In this first meeting. Our pleasure goes out through you to all the thousands of independent farmers, who in more than 13,000 district sections of the confederation give an example of unity and good will. In you the Pope sees and embraces all the farmers of the beautiful and fruitful countryside of Italy, who today are spiritually present here with you. Next October your well-deserving confederation will count fifteen years of existence. What a magnificent road it has traveled in such a short time! How many peaceful and in- formative declarations has it brought out each year, all di- rected toward the more complete protection of your work, for your technical instruction, for your needs, even the domestic ones, for your future itself, supported in all these activities by your always warm cooperation. 18 Looking back over your annals, especially in reading the wise discourses given you by Our Predecessor Pius XII, who held you all so dear, one has the clear documentation of the stages coxered with sure steps, and of the hope which the Holy Church has placed and places in you. In such a manner even in your field, are proven true the incisix e xxmrds of “Renim Xovarum” in xvhich Leo XIII encouraged the formation of Christian associations of xx'orkers. There is also before x ou the approbation which Pius XI gaxe to the associations, arising from the inxdtation, for haxdng formed “xxorkers sincerely Christian, xxdio knexv well how to combine the diligent practice of their fields of work with the healthy precx’pts of religion, and hoxv to defend xvith efficacy and firmness proper interests and temporal rights, but observ- ing due reverence for justice, and the sincere intention to co- operate xvith the other classes of societx^ for the Christian re- nexval of the xvhole of the social life.”^ Therefore, aboxe all there arises (the need for) the devout thanking of God for the continual help xvith xvhich He has chosen to bless your confederation, making it today one of the useful and beneficial forces at the service of individuals and of the national life. Moreoxer, nexv problems alxvays present themselves for your attention and they require intelligence, perseverance and precision if they are to be solx^ed. Your congress assumes this year particular importance because of the magnitude and urg- ency of the (jnestions under consideration, particularly that con- nected xvith the forthcoming and active entrance into the Com- mon European Market, along xvith the complex questions that it entails, xvhich require ordered adjustment to the new requir- ments so that one xxill be prepared for the evolution which is already under xvay. Also of profound significance for you is the study of a bet- ter balance betxx^een the income from your property and the xveight of state taxes; problems which We hope would be re- solved according to the farsighted counsels of Christian social teaching and in respect to the existing agricultural situatiojn. ^ Lc*tt. Enc. ^'Quadragesimo Anno’" A.A.S. XXIII (1931) P. 187. 19 Also, the major concerns of the two national congresses of the Groups of Rural Women and of the Young Farmers have great human and Christian value. We do not intend to enter into a lively (discussion) of these problems. Yet yielding to that sentiment which We feel so deeply in Our heart for you, We wish to offer you several thoughts, which, with the help of God, may be able to make clear the pursuit of your mission. Beloved sons and daughters! We say to you in the first place: Love the earth. This is the sweet and strong link, beyond that of the family, which binds you closely to your places of birth or of work and which contains so many memories which one hands down like a holy inheritance from one generation to another. But it is true that cultivating it (the earth), in consequence of original sin, invol- ves fatigue and pain, as does every activity depending on hu- man strength. It is also true that the return she gives is now and then unequal to the work put in, forcing one often to search in the city for an existence with more immediate economic advantages, although they are not always secure. While, therefore, we trust that by means of continued study of the rural problems, and with the generous good will of all whose duty it is to provide immediate solutions, one may overcome the daily difficulties, we nevertheless say to you: Love the earth, a generous and severe mother who holds in her w^omb the treasures of Providence. Love her, particularly to- day, when a dangerous frame of mind is spreading and envelop- ing the most sacred values of man, that you may find in it the serene framework for the development and safeguard of your complete personality; love it because through your contact with it, through the nobility of your work, it will be easier for you to improve your mind and raise it to God. This love does not, however, mean a placid and impro- vident preserving of ancient methods, no longer in line with the new demands. It means a study and application of the new processes of farming and of work in the constant rhythm of continued progress. In regard to such an idea. We find the theme of the meeting of the youth groups very opportune. 20 w'hich seeks to “underscore the power of the young to insure that the farms ha\e ample energies and that they will prog- ress.” The words of the motto “Tiy, Produce, Progress,” are \eiy appropriate. The motto is offered to the goodwill of the better prepared young men to spur them on to find in tlieir land the reasons for lo\ing it always more, as the scientist loves liis precision instruments and continually perfects them for new and beneficial conquests. If Our imitation to love the land is addressed to all farm- ers, in a special way it is addressed to the youth, to whose strong hands, to whose ready intelligence and to whose enter- prising spirit are entrusted the continuiU^ and progress of rural life and therefore also of the whole national life. Love the family! This is the second thought We offer you. W’ithout this love there would not be the full significance of what We ha\e just told you. The love of the earth can only be understood and appreciated as part of the love for one’s own family in which lies the secret of the integrity and the strength of each nation. The exodus from the land wounds the rural family as a direct consecjuence, sometimes bringing a mentality and habits which arc harmful to family institutions. What a fine spectacle is, instead, offered by the contempla- tion of the mar\elous picture of innumerable families, the jeal- ous custcxlians of the most genuine and strictly Christian vir- tues, where the father is the firm and sure guide, the example of honesty, of hard work, of sacrifice; where the mother, like an industrious bee, in silence accomplishes and is sustained l)y the trust of God in the hard task of educator and worker; where the bold young people, more open and frank because of their contact with nature and (thus) more protected against dangers, grow pure and strong, the hope and consolation of their parents; where the little ones “like olive plants around your table” ” bring joy to the home, bringing with them the blessings of the l^rd. It is not an imaginaiy picture which we have drawn, instead it is a reality and, thanks to God, it still lives. Of many proofs of this We Ourselves are the grate- ful and emotionally stirred witness. - Psalm 127 , 3 . 21 Therefore, love the family! We address Ourselves par- ticularly to the rural women, whose congress dealt with so many delicate problems. The desired improvement of work- ing conditions and of income, the effort for spiritual and cul- tural betterment, must be aimed here solely for the perfect realization of family life. Therefore, may your glory and your holy ambition be to have a healthy, honest and hardworking family that may be an example by its spirit of piety and of kindness (to all) as well as by its happy harmony tempered by trials, through which practical collaboration in the effort of attaining a higher standard of life is easier. For Our last thought We say to you: Love the Church! Throughout the centuries, she has always found among the people of the land the sound and capable material with which she has formed the greater part of her priests and of her saints. In recent centuries, with the dimming of the splendor of the Faith and of “feeling with the Church,” esteem for the high gift of ecclesiastical and religious vocations has been lost in other social classes while the contribution of the land to the order of the priesthood has been and is irreplaceable. In the same way, as an obvious consequence, great has been the number of saints chosen by the Lord from rural families, like the most perfumed flowers. We would not have enough time to number them all. It suiSices Us to recall, due to cir- cumstances which touch Us closely, the saintly Cure of Ars, the centenary of whose death is celebrated this year; Don Bos- co, to whom a church here in Rome is to be dedicated shortly; and St. Pius X, temporarily transported in the midst of jubila- tion of praying crowds to his beloved Venice. Therefore, preserve unchanged this precious heritage of the spirit of religion which is your greatest treasure! Love the Church, her bishops and her priests. Be an active mem- ber of it, participating with profound and joyous awareness in its life. Be an example in all of the manifestations of parish life. Nourish always the desire to know better the maternal teaching of the Church, which can give you a reassuring an- swer to your questions. Be fervent supporters of her social doctrine, from which you can derive clear light and norms. 22 Beloved sons and daughters! If there li\es in you the love of the land, the family, the Church, the greatest peace will fill your hearts and the bless- ings of the Lx)rd will descend abundantly on you, in the same way that the beneficial morning dew^ restores your fields, and your flowers enhance it. We invoke this outpouring of heaven- ly gifts on your activities, on your hopes, on the toil of your daily life. And in pledge of it, W^e impart to you, to your distant families, and with special tenderness to your children and your old folks, as well as to the leaders and associates of your conftxleration and to those people linked with you by work and by friendship. Our paternal and comforting Apostolic Blessing. 23