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s 
 
NEW COMPENDIUM 
 
 OF 
 
 SACRED HISTORY 
 
 niEPAllED FOR 
 
 THE USE OF SCHOOLS 
 
 BY 
 
 1113 Brclhors of the Christian Schools. 
 
 liUiory 19 tlie Gr^t master \V«t sno 
 
 thnt shouUl b© BiTCn to 
 
 MONTUEAL J 
 ZQ CpTTE STREET. 
 
 ..1.11 'irtii^iT--^ ■^-'— 
 
We hereby approve of tiie pubUcation of thia " Gom* 
 pendlum of Soored History. " 
 
 t^t C. F. Archuishop of Quebec. 
 
 Quebec, February 8th, 1869. 
 
 Entered accordi').? tc Act of tho Parliament of Canada 
 in the year ono thousnnl ei<;ht hundred and sixty-nine, 
 by B. !•:. (.1. io the Oilujo of tho Minister of Agriculture. 
 
 ^^i<^ 
 
PREFACE. 
 
 A little compendium of Sacred History is, 
 unquestionably, one of the first books that 
 should be placed in the hands of children. 
 Therein they will learn not only an interest- 
 ing series of events, but, what is incompar- 
 ably of more moment, they will learn to love 
 and reverence their Creator whose all-wise 
 providence and omnipotent power, so strik- 
 ingly manifest in every episode of biblical 
 history, can not fail to elicit the adiiii ration 
 of their mind and the hc^^age of their heart. 
 If to this we add that the impressions of 
 early age linger in the memory, when the 
 reminiscences of many subse(}uent periods 
 have been long forgotten and thai tlioy 
 descend the stream of life a ythe [)re- 
 pious heirloom of primal years^ tlui ^leat 
 
PREFACii. 
 
 huportanoo of a study so prcduotive of lifelong 
 results, will be at onvce apparent. 
 
 The little Compendium now offered to youth, 
 has been diligently compiled from authentio 
 sources, and is intended for the use of element- 
 ary classes. Care has been taken to render the 
 answers clear, simple, and concise, as also to in- 
 tersperse the narrative with reflections naturally 
 suggested by the incidents therein related. 
 
 In order to render this little text-book as 
 complete as possible, an epiloinizcd account of 
 the evangelical labors of the Apostles, has been 
 added to the history of the New Testament. 
 The Chronological Table with which it closes, 
 may be of some service to the young learner, who 
 will there find, arranged in the order of their 
 occurrence, a brief summary of the principal 
 events recorded in the Bible, 
 
 (^uebeo, Januai^« 199?, 
 
COMPENDIUM 
 
 SACRED HISTORY 
 
 INTRODUCTION. 
 
 Question. What is History ? 
 
 Answer. History is a written account of past 
 
 events. 
 
 Q. How is History divided ? 
 
 A. With respect to time, History is divided 
 into Ancient and Modern ; and with respect to 
 the nature of its subjects, it is distinguished as 
 Sacred, ProAine, Ecclesiastical, and Civil. 
 
 Q. AVhat docs Ancient History comprise ? 
 
 A. Ancient History comprises the events that 
 occnrrcd from the Creation to the early days 
 
 of (^linstinnity. ^ 
 
 Q. What docs Modern History comprise? 
 A. Modern History comprises all the events 
 
6 8ACRCD BISTORT. 
 
 that havo occurred since the early dajs u' 
 Christianity to the present time. 
 
 Q. Of what docs Civil History treat ? 
 
 A, Civil History treats of the laws, customs, 
 and government of nations together with the 
 wars they have carried on, the revolutions they 
 have undergone, and the other remarkable 
 events that characterize the period of their 
 existence. 
 
 Q. What is Ecclesiastical History ? 
 
 A. Ecclesiastical History is the history of 
 
 the Christian Church. 
 
 Q. What is Profane History ? 
 
 A. Profane History is the history of the 
 ancient heathen nations. 
 
 Q. What is Sacred History ? 
 
 A. Sacred History is the narrative of events 
 
 contained in the Bible. 
 
 Sacrod History is the moet ancient, the most certain, 
 and the most useful of all. It is the most ancient, because 
 it was written at a much earlier period than any other ; 
 it is the most certain, because it was written by men in- 
 spired of God ; it is the most useful, because it teacbei^ 
 the existence of God, proclaims His infinite fierfections, 
 and reveals the mtv^ necessary to attain eternal lift. 
 
 I It 
 
riRdi fciui u. 
 
 t 
 
 Q. How ifl (ho Biblo divided ? 
 
 A. The Biblo is divided into tho Old and 
 the New Testament. 
 
 In biblical langunge, the term Testament is employed to 
 ezprosB the Covenant of (Jod with men. The old Covenant 
 made with Abraham and renewed on Sinai through the 
 ministry of MoBOdf respected especially the inheritance of 
 the promised laud as well as the temporal blessings con- 
 nected therewith, and was but a type or representation of 
 the great truths and b'essings which the new Covenaiit, 
 that iSf the Christian dispensation, unfolds and conTeya. 
 
 The Bible contains seventy -two books, forty -five of 
 which belong to the Old Testament ; and the remaining 
 twenty-seven, to the New. 
 
 Q. Who wore tho principal writers of tho 
 Old Testament ? 
 
 A. Moses, David^ and the prophets. 
 
 Q. Into how many epochs may the history 
 of the Old Testament be divided ? 
 
 A. Into eight principal epochs. 
 
 FIRST EPOCH, 
 
 From tho Creation, B. C. 4004, to the 
 Deluge, B. C. 2348. 
 
 Q. How did God create the world? 
 
■K 
 
 I 
 
 • AACRID BISTOftT. 
 
 A. Ood crcntcd the world out of nothing by 
 an act of His all-powerful will. 
 
 Q. In how many days was the world created ? 
 
 A. The world was created in six days. 
 
 God, who exists from nil etornitj, wishing to makt 
 nimself known in course of time, commenced this mnn* 
 ifestation by creating, that is, forming from nothing tht 
 heaTens, the earth, and all that they contain. 
 
 The iiz ilays employed in creating the uniyerse, are 
 generally coi.sidcroil to be indefinite periods of time. 
 
 Q. What did God create the first day ? 
 
 A. The first day, God created light. lie 
 enid : " Let there be light, " and immediately 
 Jight was made. 
 
 Q. What did God make on the second day ? 
 
 A. On the second day, God made the fir- 
 mament. 
 
 The firmament Is ♦he incomj)«nFiiraMc space thaterery 
 where surroi.r.l<t iit it is co^;Qioriiy called the sky, or 
 the heavens. 
 
 Q. What did God on the third day ? 
 
 A. On the tlvAi day, God separated the dry 
 lan*^ n-om the waters, and endowed it with 
 fertility. 
 The earth, -whloh haa hitherto been covered with water* 
 
rillHt KIM)CJI. 
 
 9 
 
 waa novf partially separated thorefrom ; t)ie watpn were 
 gathered together into one place, and wore called the 
 sea; God then coininandod the e trth to produce plant* 
 and fruit-trees of every kind. 
 
 Q. What did God m;iko the fourth day ? 
 
 A. The fourth day, God mado the sun, 
 moon, and stars. 
 
 A .-ingle act of divine will was 9utBcient not only to eall 
 into existence those houvenly bodies whose number, sixe, 
 and relative distances, are for us a subject of wonder and 
 aduiiratioD; but also to impart movement Lo them, and to 
 trace their circling paths through the fields of space. 
 
 Q. What did God create on the fifth day ? 
 
 A, On the fifth day, God created the birds 
 of the air and the fislies of the deep. 
 
 Q. What did God on the sixth day? 
 
 A. On the sixth day, after creating the 
 beasts of the earth, God completed His great 
 work by the creation of Adam, the first man. 
 
 While Gk>d displays His bountiful omnipotence in mak- 
 ing man the masterpiece of creation, the king and pontiff 
 of the universe, He exhibits the infinite resources of His 
 boundless power in the number and variety of the animal 
 creation, from the lion that makes the forest ring with his 
 mighty roar to the faithful dog that solicits for his afflicted 
 master the oompassion of the rich. 
 
 Q. What did God on the seventh day ? 
 
B ^.- 1. I. -I ijm 
 
 f 
 
 
 
 iM 
 
 H 
 
 lAOBED HTStOftt. 
 
 A. On the seventh day, God rested, thai ir, 
 ceased the work of creation. 
 
 Q. When were the angels created ? 
 
 A. The Scriptures do not explicitly say when ; 
 but it is generally believed that they were 
 created at the beginning of time. 
 
 ' The number of the angela is beyond computation. They 
 were created in a state of grace and sanctity ; but many, ut 
 the instigation of Lucifer, rebelled against their Creator 
 and were oast into hell. 
 
 Q. How did God create man ? 
 
 A. He formed his body out of the slime of 
 the earth, and infused therein a soul created to 
 His own image and likeness. 
 
 Q. How was Eve created ? 
 
 A. Her body vas formed out of one of 
 Adam*s ribs ; and her soul, like that of Adam, 
 was created to the imago and likeness of God. 
 
 Qod, wishing to give a companion to Adam, cast bira 
 into a profound sleep during which lie took out one of his 
 ribs and with it formed the body of the first womnn, 
 who is called Eve, that is, mother of the living. This 
 mysterious sleep prefigured the death of Jesus Christen 
 the cross, for then it was that the Church was formed by 
 our divine ^^avlor to be the mother of those who wish to 
 MTve God " in spirit and in trutlu" 
 
nsST B^OOB. 
 
 II 
 
 Q. In what is man like nnto God ? 
 
 A. Man is like unto God in his soul, which 
 is an immortal spirit capable of knowing and 
 loving Him. 
 
 Q. In what state were Adam and Eve cre- 
 ated ? 
 
 A. They were created in a state of innocence 
 and happiness. % 
 
 Q. Where did €k)d place oar first parents ? 
 
 A. God placed our first parents in a delight- 
 ful garden, called the Terrestrial Paradise. 
 Q. Did they long remain there ? 
 
 A. No ; for they soon forfeited their right to 
 dwell therein. 
 
 Q. How did they forfeit their right to Par- 
 adise ? 
 
 A. They forfeited their right to Paradise by 
 eating the forbidden fruit. 
 
 Q. Who forbade them to eat of this fruit ? 
 
 A. God Himself made this prohibition, in 
 order to test their obedience. 
 
 Q. How did they come to disobey? 
 
 A. The devil, who had been oMt out of 
 
! I 
 
 1 I 
 
 I ! 
 
 i 
 
 12 
 
 SACRED BISTORT. 
 
 Heaven in punishment of his rebclliotis pride, 
 jealous of their happiness, resolved, if possible, 
 to destroy both them and their posterity. 
 
 Q. How did he effect his wicked purpose ? 
 
 A. Disguised in the form of a serpent, ho 
 addressed himself to Eve, and, by the most 
 alluring promises, incited her to eat of the fruit. 
 
 Q. Did Eve yield to the serpent*s crafty 
 Busrsestion? 
 
 •OJ?" 
 
 A. Yes ; seduced by the flattering promises 
 of the tempter, she eat of the fatal fruit and 
 persuaded Adam to eat of it also. 
 
 We might, perhaps, wonder that Ere \b neither afraid 
 nor surprised to hear the serpent speak; but we should 
 remember first, that before the fall, the animals were not 
 noxious to mnn; and ■••®D<Wy» that Eye being but newly 
 created, may have ignored that the serpent was not nat- 
 urally endowed with speech. 
 
 Q. How did God punish the disobedience of 
 Adam and Eve ? 
 
 A. He summoned them into His presence 
 and reproached them with their crime ; He then 
 cursed the serpent, and condemned man to 
 earn his bread by the sweat of his brow until 
 
 li! 
 
FIRST EPOCH. 
 
 13 
 
 f{ pride, 
 possible, 
 
 rpose? 
 
 pent, he 
 he most 
 he fruit. 
 
 8 crafty 
 
 promises 
 ruit and 
 
 hor afraid 
 
 we should 
 
 Is were not 
 
 but newly 
 
 as not nat- 
 
 idience of 
 
 presence 
 ; He then 
 man to 
 
 ho should return to dust whence he had been 
 taken. 
 
 Q. What thcnbo ell ;the unhappy pair ? 
 
 A. They were banished from the Terrestrial 
 Paradise, and an anjrcl with a flaming sword, 
 was placed at the entrance to prevent their 
 return. 
 
 Temble wore the effects of their prevarication : they 
 were condemned to drag out a painful existence until 
 death relieved thorn from all the miseries of life; their 
 soul was clouded with ignorance, and their will inclined 
 to evil ; Heaven was shut against them and their poster- 
 ity until full atonement should be made for their trans- 
 grcssioD. 
 
 Q. Did God leave our first parents without 
 hope ? 
 
 A, No ; He promised ttiat from the woman 
 should be born a Savior, who should crush the 
 serpent's head, that is to say, who should de- 
 stroy the empire of the devil and deliver man- 
 kind from the bondage of sin. 
 
 Thus from the beginning of the world, God announced 
 the Redeemer, who, in the )>lcnitude of tin)e, should be 
 born of the immaculate Virgin Mary. What goodness and 
 mercy 1 
 
 irow until I Q* Why did Qod pot sepd the Hedcemer 
 
fcaMpaamwiawi 
 
 u 
 
 BACKED HISTOftV. 
 
 1 I 
 
 ! » 
 
 fi 
 
 immediately after the transgression of our first 
 parents ? 
 
 A. That ('.uring a lonj* trial men might feel 
 their utter weakness, and their great need of a 
 Redeemer. 
 
 Q. Who were the first children of Adam ? 
 
 A. The first children of Adam were Cain 
 and Abel. 
 
 Q. What does the Scripture say of Cain ? 
 
 A. The Scripture says that Cain was the 
 first son of Adam, that he offered to God the 
 first-fruits of the earth, that his sacrifice was not 
 acceptable to God, and that, through jealousy, 
 he killed his brother Abel, B. C. 3875. 
 
 Q. What punishment did God inflict on 
 Cain? 
 
 A. Cain was cursed by God and made a 
 fugitive over the face of the earth. 
 
 Q. What does the Scripture say of Abel ? 
 
 A. The Scripture says that Abel was Adam's 
 
 second son, that he offered to God the first-born 
 
 of his flocks, that his sacrifice was agreeable to 
 
 ^e Lord, that he was put to ^Qnth by hi^ 
 
riBST ■FOOH. 
 
 16 
 
 brother, and that his blood cried to Heaven for 
 
 vengeance. ^ 
 
 Cain prefigured the wicked, who by perseoating the good 
 and faithful, draw down upon themsolves the wrath of 
 God. Abel was a liTely figure of Jesus Christ wHo was 
 ignominiously put to death by the Jews, and of all who 
 suffer persecution for the confession of their faith. The 
 bluod of Jesus Christ, howerer, instead of orying to Heaven, 
 like that of Abel for yengeanoe» incessantly oalls aloud 
 for pardon and mercy. 
 
 Q. What is said of Adam and Eve after their 
 expulsion from Paradise ? 
 
 A. They sincerely repented of their sin, and 
 appeased the justice of God by a rigorous and 
 lifelong penance. 
 
 Q. When did Adam die ? 
 
 A. Adam died three thousand and seventy- 
 four years before the coming of Christ, at the 
 a<j!;e of nine hundred and thirty years. Nothing 
 certain is known of the death of Eve. 
 
 Tradition tells us that the father of the human race waa 
 buried on Calvary, where, three thousand years later, the 
 cross of Christ was planted. 
 
 The unhappy fate of our first parents, is a terrible in- 
 stance of the rigor with which Qod punishes the traof- 
 grusBors of His commandments. 
 
 Q. Who was Seth ? 
 
16 
 
 8ACRED HISTORY. 
 
 A. Seth was the third son of Adam, and the 
 father of a holy raoe. 
 
 Q. Who were the descendants of Seth hefore 
 the deluge ? 
 
 A. Enos, Cainan, Enoch, Mathusalem, and 
 Lamech. 
 
 Kno8 insUtuted sereral ooremonies of religions worship ; 
 Enoch " ple&sed God/' and was carried up to heaven, 
 whence he shall come towards the end of the world to 
 preach penance to the nations of the earth ; Mathusalotn 
 is remarkable for the longevity of hid life ; Lamech, spealc- 
 ing of the general corruption of mankind, announced that 
 Koe, hi» son, would bo instrumental in tb i hands of Qod 
 for the formation of a new people. 
 
 Q. What name do the descendants of Seth 
 receive in Scripture ? 
 
 A. The descendants of Seth are known in 
 Scripture as the children of God ; whereas the 
 descendants of Cain, walking in the footsteps of 
 their wicked progenitor, were called the chil- 
 dren of men. 
 
 Q. Did the descendants of Seth always re- 
 nfvain faithful to God ? 
 
 A. For a longtime th^ did; but finally 
 (bej formed alUa&oei with the raoe of Cain, 
 
SECOND IPOCH. 
 
 17 
 
 and ih» 
 h before 
 lem, and 
 
 us vowhip ; 
 , to heaven, 
 the world to 
 ^athusxlotD 
 lech, speak- 
 lounced that 
 lands of God 
 
 its of Seth 
 
 , known in 
 hereas the 
 botsteps of 
 d the chil- 
 
 B re- 
 
 »nd gradually becoming depraved, forgot the 
 fidelity they owed their Creator. 
 
 As is seen in this instance, bad company is a most per- 
 nicious evil ; it is a rock on which thousands of unfortunate 
 souls have been irreparably lost. All the bulwarks of 
 innocence are promptly subverted by evil company ; the 
 pious, simple, and innocent, gradually turn away from 
 virtue, stifle the cry of conscience, and plunge headlong 
 into vice. How dreadful are the efifeets of bad company 1 
 
 Q. How did God punish the general corrup- 
 tion of mankind f 
 
 A. By the deluge. 
 
 but finally 
 toe of Cain, 
 
 SECOND EPOCH, 
 
 From the Deluge, B. C. 234 8, to the Call 
 of Abraham, B. C. ifc)2i. 
 
 Q. What are the most remarkable events of 
 tlu* f-econd epoch? 
 
 A. The most remarkable events of this epoch 
 are the deluge, the preservation of Noe and 
 \m fniuily, the building of the Tower of Babel, 
 niid the dispersion of mankind. 
 
 Q. When did the deluge take plaoe ? 
 
rp 
 
 BUP PW - i— 
 
 18 
 
 iiCBSD UI3TOUY. 
 
 !i: 
 
 8ii 
 
 A. The deluge occurred one thousand ah 
 hundred apd fifty-six years) after the croution 
 oi' the world. 
 
 Q. Ilud mankind been threatened with so 
 grcut a chastisement ? 
 
 A. Yes ; for nearly a hundred years previous, 
 God, by means of Noc, repeatedly called thciu 
 to repentance ; but, being wedded to their pas- 
 sions, they scorned his advertisements and con- 
 tinued in their evil ways. 
 
 Strange as tho ioBonsibility of theeo antediluyians may I 
 appear, the same indifference and supine neglect, mny 
 still be seen in the world. God threatens the impenitentl 
 sinner with everlasting death, and the sinner, enhardonc(i| 
 in his transgressions, disregards the menace of tho Al- 
 mighty ; he passionately seeks the empty and llectingl 
 pleasures of earth, and forgets the pure and never-endiogl 
 joys of Heaven. Strange and woful infatuation I 
 
 Q. What was the ark ? 
 
 A. Tho ark was a very spacioua vessel ^vhicbl 
 was built by Noe according to the dimensions hc| 
 received from God. 
 
 It was 300 eubita in length, 50 in breath, and 30 ii 
 height ; that ii, about 547 feet long, 92 feet broad, and 
 64 feet high. 
 
 Q. llow many persona were there in thel 
 trk? 
 
8BC0VD KPOCB. 
 
 19 
 
 A. There wore eight persons in the ark, Noo 
 and his wife with his three sons and their wives. 
 
 Q. What else did God command Noe to taJLO 
 with him into the ark ? 
 
 A. God commanded him to take a certain 
 number of the different species of boasts and 
 fowls. 
 
 Q. What happened when Noe had shut him- 
 self up in the ark ? 
 
 A. The rain poured down in torrents during 
 forty days and forty nights ; the waters grad- 
 ually rose and covered the tops of the highest 
 mountains, so that every living creature perished 
 except those that were in the ark. 
 
 The ark is an admirable figure of the Church, which has 
 ever triumphantly risen above the furious storms that 
 pagan persecutors and impious potentates raised against 
 her. All the nation:; of tho earth have found a refuge 
 within her bosom, — that holy sanctuary outside of which no 
 salvation can be found. 
 
 Q. Where did the ark rest ? 
 
 A; The ark rested on Mount Ararat, in 
 Armenia. ^ 
 
 Q. What was Noe*8 first act on quitting the 
 ark? 
 
 A. Noe's first net on quitting the ark, was 
 
20 
 
 BACKED HI8T0RT. 
 
 I ' I 
 
 111': 
 
 ¥• 
 
 to offer a sacrifice to God in thanksgiving for 
 the miraculous prcscrvatiou o^ himself and his 
 \mily. 
 
 Q. What did God then form with Noo ? 
 
 A. Pleased with his sacrifice, God promised 
 
 hat He would never again destroy the world 
 
 )y water, and assigned the rainhow as a mark 
 
 of the covenant which He then formed with 
 
 Noc and his posterity, 
 
 Q. What wa9 the conduct of Noe*8 sons after 
 the deluge ? 
 
 A. Sera and Japhet lived in the fear of God ; 
 but Cham, forgetful of the respect due to his 
 rather, drew down upon himself the displensurc 
 of the Almighty, and became *Jie father of an 
 unfortunate race. 
 
 Q. What great enterprise did the descendants 
 of Noe undertake before their dispersion ? 
 
 A. The descendants of Noe having rnpidly 
 increased, the country in which they dwelt soon 
 became too scanty for their numbers. Before 
 settling in other regions, they resolved to build 
 a lofty ^tower, which should serve both as a 
 
 !!■ 
 
8I00VD IPOOH. 
 
 21 
 
 rallying-point to the scattered families, /.nd as 
 a moouinent of their glory to posterity. 
 
 Q. How did God frustrate their extrt^vagant 
 desis^n ? 
 
 A. He so confused their speech, tli<«t, being 
 unable to understand one an other, i\ ey aban- 
 doned their undertakin'jr. 
 
 Q. What was this tower called ? 
 
 A. It was called Babel, that is, contusion 
 
 Q. Where was it erected ? 
 
 A. On the plains of Senaar wherf Babylon 
 was afterwards built. 
 
 Q. When did this event occur ? 
 
 A. Alttiost one hundred years after the 
 deluge, that is, two thousand two hundred and 
 forty-seven years before Christ. 
 
 Q. What remarkable change took place dur- 
 ing this age of the world ? 
 
 A. The great decrease in the duration of 
 human life. 
 
 Before the deluge, luea lived to a very advuneeii ago ; 
 thu9, Adam lived 930 years ; Jarod, 962; Alatliusaiom, 
 V69; and Noe, 950 ; but after that great cati:itropho the 
 Uf« of man wai so reduced that David, io the eighty •niuth 
 
22 
 
 ■AORBD niSTOIlT. 
 
 \i\ 
 
 'I ! 
 
 p«!alm, tayf : *' The d^ys of our yoars are three score 
 and ten." 
 
 Q. What other notable change took place ? 
 
 A. The change of food. Before the deluge, 
 men subsisted on the iruits of the earth ; but 
 after that catastrophe, God permitted them to 
 add the flesh of animals to their ordinary food. 
 
 Q. Did the descendants of Noo remain faith- 
 ful to God ? 
 
 A. Far from remaining faithful to the wor- 
 ship of the true God, they soon began to adore 
 the sun, moon, and stars, and even went so far 
 as to pay divine honors to animals, plants, and 
 statues. 
 
 Q. What did God to perpetuate true religion 
 on earth ? 
 
 A. He selected, amongst the most deserving, 
 a man, whom he destined to be the father of 
 a chosen race. ^-, '^ 
 
 Q. Who was this extraordinary man ? 
 
 A. This extraordinary man was Abraham, 
 the tenth in lineal descent from Noe. /- 
 
TniHD EPOrH. 
 
 33 
 
 iree soon 
 
 THIRD KPOCII, 
 
 From the calling of Abraham, B. C. 1021, 
 
 lo tho crossing of tho Rod Sea, 
 
 B. C. 1491. 
 
 Q. What command did God give to Abra- 
 
 A. God commanded Abraham to j];o forth 
 IVoin amoMMt his idolatrous kindred into the 
 l;uid of Canaan. 
 
 Q. Did Abraham cornplj with the diviae 
 behest ? 
 
 A. Yes; Abraham immediately departed ftrom 
 his native country, accompanied by his aged 
 
 father Tharo, Sara his wife, and Lot his nephew. 
 
 Thnrc hnvln.'; diod at Ilaran, Abraham, who was then 
 Eevccty-five years old, continued his journey towards 
 C;in:)an, xiiil thus fully accomplished the divine order 
 tint cotnmandod him to go forth from his "father'a 
 
 house. " 
 
 Q. AVhither was Abraham soon compelled 
 
 to L'O ? 
 
 A. Abraham was soon compelled to go into 
 l\L7pt, on account of a great famine that raged 
 in Canaan. 
 
 Q. What happened shortly after his retnra t 
 
24 
 
 SiOBED BISTORT. 
 
 I! 
 
 W 
 
 
 !'i I 
 
 ^ 
 
 til' 
 
 u; I 
 
 A. Lot, his nephew, separated from him ana 
 removed to Sodom, a wicked and corrupt city. 
 
 Q. What misfortune soon befell Lot and his 
 family ? 
 
 A. They were taken captive by four confed- 
 erate kinjrs, who invaded and plundered the 
 country of the Sodomites. 
 
 Q. What did Abraham on hearing of uoi » 
 misfortune ? 
 
 A. He armed all his servants and pursued 
 the invaders. Having come up with them, he 
 routed them in a pitched battle, and rescued 
 Lot and his family together with his flocks and 
 herds. 
 
 Q. By whom was Abraham met on his return ? 
 
 A. On his return, Abraham was met by 
 IV^elchisedech, king of Salem and priest of the 
 Most High, who blessed him and offered to 
 God a sacrifice of bread and wine in thanks- 
 giving for his victory. 
 
 This saorifioe of Melohisedeoh was a type of the Eu- 
 charistio sacrifioe, which was instituted by Jeaus Christ to 
 be offered in His Church until the end of agef . 
 
 Q. What befell Sodom in punishment of its 
 crimes? 
 
THIRD EPOCH. 
 
 26 
 
 A. It was entirely consumed by fire. 
 
 Q. What circumstances preceded the de- 
 struction of Sodom ? 
 
 A. God, having apprised Abraham of His 
 intention to destroy Sodom, the holy patriarch 
 besought Him to spare the guilty city in case 
 fifty \n!&t persons should be found therein. The 
 Lc^Ji consented ; and, at the reiterated demand 
 of Abraham, promised that if even ten just per- 
 sons could be found, He would spare the in- 
 famous city. 
 
 Q. Were the ten just found in Sodom? 
 
 A. No, ten just persons could not be found 
 
 in all Sodom ; and, accordingly, the Lord sent 
 
 down fire from heaven that consumed it with 
 
 its guilty inhabitants. 
 
 If ten righteous persons would have appeased the wrath 
 of the Almighty and saved Sodom from destruotion, what 
 can not be effected in a city or in a family by personi who 
 are truly justj virtuous, and ploui 1 
 
 Q. Was Lot involved in the general ruin ? 
 
 A. No, for the Lord, not wishing to confound 
 the innocent with the guilty, had sent two 
 angels to warn him and his family to quit tht 
 city. 
 
mmm 
 
 I' 
 
 ! I 
 
 II I 
 
 1^ 
 
 I >:li 
 
 ii 
 
 26 
 
 BAORBD HISTOST. 
 
 No sooner were tbey out of danger than a shower of 
 fire and brimstone consumed Sodom and three othor guilty 
 cities with their sinful inhabitants. Lot's «irifo having, 
 contrary to the injunction of the angels, looked back to 
 see the conflagration, was changed into a pillar of salt 
 This monumental pillar was stiU extant in the days of 
 Josephus, the Jewish historian, who flourished in the first 
 eenturj of the Christian era. 
 
 Q, In what year was Sodom destroyed ? 
 
 A. Sodom was destroyed one thousand eight 
 hundred and ninety-seven years before Christ. 
 
 Q. What promises did God make Abraham ? 
 
 A. God promised Abraham that his posterity 
 should be as numerous as the stars of heaven, 
 and that the Messiah should be born of his 
 race. 
 
 Q. How did God try Abraham's f lith ? 
 
 A. God tried Abraham's faith by command- 
 ing him to offer Isaac, the son of his affection 
 and the heir of the divine promises, in sacrifice 
 to Him. 
 
 Q. How did Abraham act on this trying 
 occasion ? 
 
 A. Ho placed his trust in the promises of God, 
 and obeyed without hesitation. 
 
THIRD XPOCB. 
 
 27 
 
 Assisted by two of his servants, he made all the nec- 
 essary preparations, and set out on his melancholy journey. 
 On the third day he descried Mount Moria, the appointed 
 place ; and, informing his attendants that he and his son 
 would go some distance farther, to worship their God, he 
 proceeded to the spot. To the touching question of his 
 son respecting the victim to be offered, the holy patriarch 
 replied by expressing his faith that Ood Himself would 
 provide the saoriGco ; and, probably availed himself of 
 this opportunity, to acquaint him with the divine com- 
 mand. Isaac expressed his resignation to the will of GK>d, 
 and, with all the meekness of a lamb, allowed himself to 
 be bound and laid out as a victim on the alUa. 
 
 Q. What happened as Abraham uplifted his 
 ann to immolate his son ? 
 
 A. An angel called him by name, and told 
 him that God was satisfied with the readiness 
 of his obedience. On turning round, Abraham 
 saw, entangled in the bushes, a ram, which he 
 took and offered as a holocaust instead of his 
 son. 
 
 In this instance, Isaac waa an admirable figure of Jesui 
 Christ, who, loaded with His cross, ascended the steep of 
 Calvary, to be immolated for the salvation of the wor 
 
 The chain of Moria is composed of three hills. On one, 
 David built the fortress of Sion ; on a second, Solomon 
 erected the Temple ; and on the third, Jesus Christ con- 
 summated the work of our redentpti')n. 
 
 A Jewish tradition states that Adam, Abel, and Moe, 
 sacrificed on this mountain. 
 
28 
 
 SACKED QISTOlir. 
 
 I 
 
 
 !iiii 
 
 
 Q. How was A.brahaui lewarded for hii 
 obedience ? 
 
 A. By a renewal of the promise, already 
 made, that the Savior of the world should be 
 born of his race. 
 
 Q. What was the mark of this covenant ? 
 
 A. The mark of this covenant was circumci- 
 sion, a rite ever afterwards observed by the Jews. 
 
 Q. In what year did Abraham die ? 
 
 A. Abraham died one thousand eight hun- 
 dred and twenty-one years before Christ, in the 
 hundred and seventy-fifth year of his age. He 
 was buried by his two sons iu the family sep- 
 ulchre, which ho had purchased of the inhab- 
 itants of Heth. 
 
 Q. Who was the wife of Isaac ? 
 
 A. licbecca, the grand-daughter of Nachor, 
 Abraham's brother. 
 
 Q. What children were born of this marriage ? 
 A. Two sons, Esau and Jacob. 
 
 Q. Did the two brothers always live together 
 in friendship ? 
 
 A. No ; Esau conceived a deadly hatred for 
 bis brother Jacob, who, by stratagem, robbed 
 
 i! 1 
 
 i! 
 
THIRD EPOCH. 
 
 him of his fatlicr*s blessinj* after depriving him 
 of his birthri-ht, B. C. 1759. 
 
 Q. How did Jacob deprive Esau of his birth- 
 right? 
 
 A. Esau, who was impelled by his restless 
 disposition to become a hunter, returning one 
 day from the chase exhausted by want of food, 
 bosonght his brother Jacob to allow him to share 
 the mess of pottage which he was then prepar* 
 ins" ; Jacob consented on condition that Esau 
 would surrender his birthright, which at last he 
 agreed to do. ♦ 
 
 Q. How did Jacob procure his father's bless- 
 ing? 
 
 A. Isaac, believing himself to be on the point 
 of death, called his son Esau and sent him out 
 in quest of some game, promising to give him 
 his blessing on his return. Meanwhile, Rebec- 
 ca prepared some venison according to Isaac's 
 liking, and told »)pcob to bring it to his father* 
 Isaac being blind was easily made believe that 
 Esau knelt before him, and was thus induced t4 
 give his blessing to Jacob. 
 
 Q. What did Esau on his return? , 
 
80 
 
 SAC USD HISTORY. 
 
 n ' \ 
 
 I 
 
 ''i I 
 
 A. Esaf^ learning what had taken plaoe 
 during his absence, conjured his father with 
 tears and supplications to retract what he had 
 done ; but the holy patriarch, knowing that 
 Rebecca had acted by inspiration, constantly 
 refused. 
 
 Q. What did Esau seeing himself deprived 
 for ever of his birthright ? 
 
 A. Seeing himself thus fraudulently deprived 
 of his birthright, Esau conceived so violent a 
 hatred against his brother, that he resolved to 
 kill him. ' 
 
 Q. How was Jacob saved from his brother's 
 anger ? 
 
 A. By the prudent care of hi» mother Re- 
 becca, who, believing that time would cool 
 Esau's resentment, sent him to dwell with her 
 brother Laban, in Mesopotamia. > 
 
 V'hile joaraeying thither, he, one evening, eomposed 
 hinikself to sleep in Uio open oountry. During liiB .wpoae, 
 fee was favored with a vision which oonvinoed him that 
 tbo helpless and persecuted are under the immediate pro- 
 "'Qtion of Heaven. In his slumber, he saw a ladder 
 ^^ Ymg from earth to heaven, and on which angels were 
 r>rv5>atly aaoending and descending; the Lord Himself 
 ^;«vri^ I thereoDf and laid to him : «< I am the Lord Qod of 
 
 si 
 
TUI UD EPOCH. 
 
 31 
 
 Abraham thy Tather, and the Ghxi of leaao ; thy seed 
 
 shall be as the dust of the earth and in theo all the tribes 
 f the earth shall be blessed." When Jacob awoke, h< 
 called the plaee Bethel that is, house of God. 
 
 Q. How was Jacob employed while in Meso 
 potamia ? 
 
 A. During tLc twenty-one years that Jncol 
 dwelt in Mesopotamia, he was eniployed in 
 tending the flocks of his uncle Laban, who gave 
 him in marriage, first his daughter Lia, and 
 afterwards his younger daughter Rachel. 
 
 Q. Whither did Jacob go after his long 
 Bojourn in Mesopotamia ? 
 
 A. He returned to his father's house in the 
 land of Canaan. 
 
 Jacob quitting Mesopotamia, an idolatrous countr]( 
 teaches us to shun the companionship of those who migh\ 
 induce as to evil, in order to attach ounselTes to thost 
 whose example may lead us to God and to the praoti 
 virtue. 
 
 Q. What did Jacob on coming near the ter 
 ritory inhabited by Esau ? > 
 
 A. He sent messengers to discover the dispo- 
 sition of his brother towards him. 
 
 Q. What answe** did they make ? 
 
\ '■. 
 
 Hi 
 
 B3 
 
 8A0RBD RTST0R7. 
 
 m 
 
 I I 
 
 A. They told him that Esau was marching 
 thither at the head of four hundred men ; at 
 which, Jacob, who was unable to encounter such 
 a force, was greatly alarmed. 
 
 Q. What occurred to Jacob the night previous 
 to his interview with Esau ? 
 
 A. He had a vision in wliich he seemed to 
 wrestle with an angel, who, being nnablo to 
 overcome him, touched the sinew of his tigh which 
 immediately contracted. Jacob thus recognized the 
 supernatural quality of his adversary and entreated 
 him not to depart without blessing him 
 
 Q. What did the angel ask Jacob ? 
 
 A. The angel then asked him his name ; nnd 
 
 on being told, changed it from Jacob which 
 
 means supplanter to Israel which signifies strong 
 
 against God. 
 
 This mysterious wrestling with an aogol in human form 
 was directed to dispel Jacob's fears and to inspire him 
 with confidence, inasmuch as he might hope to orercome 
 his fellow-men since he was enabled to struggle with a 
 heavenly spirit. 
 
 Q. What did Jacob wben he saw his brother 
 approaching ? 
 
 n 
 
THIRD KPOCH. 
 
 33 
 
 A. Wishing to propitiate him, he prostrated 
 himself seven times to the ground. 
 
 Jacob in this iDstanoe, is a perfect model of the charitj, 
 deference, and oondesoenaion, that we should pay erea 
 to those who persecute us. 
 
 Q. What did Esau on seeing his brother 
 Jacob ? 
 
 A. He ran into his arms, and embraced him 
 tenderly. 
 
 Q. Where did Jacob dwell after his return 
 from Mesopotamia ? 
 
 A. He dwelt near Salem, a city of the Si- 
 chemites. 
 
 Q. When did Isaac die ? 
 
 A. Isaac died at the age of one hundred and 
 eighty years, B. C. 1716, and was buried by 
 his two sons Jacob and Esau. 
 
 Q. How many sons had Jacob ? 
 
 A. Jacob had twelve sons, who are known 
 as the twelve patriarchs from whom descended 
 the tribes of Israel. 
 
 Q. Who were the most remarkable of thdse 
 twelve patriarchs ? 
 
 A» JH4i| wboif tribo gftvo kings to Um poi> 
 
^ 
 
 m 
 
 84 
 
 SACRED HISTORY. 
 
 M I r 
 
 nUl 
 
 
 terity of Jacob, and to the whole world the 
 long-expected Savior ; Levi, whose descendants 
 were set apart for the service of the altar ; and 
 Joseph, whose whole life was a tissue of extra- 
 ordinary events. 
 
 Q. For which of his twelve sons did Jacob 
 entertain a special predilection ? 
 
 A. For Joseph, the son of Rachel, bis be- 
 loved wife. 
 
 Q. What were the principal traits of Joseph's 
 character ? 
 
 A. Simplicity, piety, and wisdom. 
 
 Q. Why was Joseph hated by his brothers ? 
 
 A. Because he was their father's favorite ; 
 
 and also because of certain dreams, which 
 
 seemed to foretell his future superiority. 
 
 With candor and ingenuousness, he told his biotheiw 
 that he had had a dream in which he seemed to be with 
 them in the field binding up com, and that his sheaf 
 remained upright whilst the others standing round in 
 order, paid homage to it. On an other occasion, he told 
 them that he saw the sun, moon, and eleven stars paying 
 him a similar tribute of respect and homage. The relation 
 of these two dreams together with the disclosure he made 
 to Jacob of a crime which his brothers had committed, 
 kindled in their breasts a violent hatred for th9 opea« 
 beartod youth* 
 
 
THIRD EPOCH. 
 
 36 
 
 Q. What happened to Joseph whea sixteen 
 years old ? 
 
 A. When Joseph was sixteen years old, his 
 father sent him to the plains of Sichem where his 
 brothers were tendin<:j their flocks. On seeing 
 the " dreamer," as they contemptuously called 
 Joseph, coming towards them, they resolved 
 to kill him. 
 
 Q. Did they accomplish their wicked design? 
 
 A. No, for Ruben, the eldest of the family, 
 having interposed in favor of his persecuted 
 brother, obtained that he might be cast into 
 a neighboring pit, hoping, at a favorable mo- 
 ment, to rescue him altogether from their hands. 
 
 Q. What followed ? 
 
 A. Shortly after, some Egyptian merchants 
 happening to pass that way, Joseph was sold 
 to them for twenty pieces of silver. 
 
 Q How did Josepli's brothers represent the 
 matter to their father ? 
 
 A They dipped Joseph's coat in the blood 
 of a kid Tnd sent it to their father, in order to 
 
 nnk'- him '^''^ie^'e that ^ wii4 b^wt bad devour* 
 dd hii fayorito soo» 
 
36 
 
 SACKED HISTORY. 
 
 tfl I 
 
 J A^ 
 
 Q. How did Jacob receive this sad news ? 
 
 A. He rent his garments, clothed himself 
 with snckcloth, and refused all alleviation to 
 his anguish. 
 
 Q. Plow did the Egyptian merchants dis'pose 
 of J oscph ? 
 
 A. They sold him to Putiphar, the prime 
 officer of king Pharao's guards. 
 
 Q. To what dignity was Joseph raised by 
 his new master ? 
 
 A. Putiphar, discovering Joseph's amiable 
 disposition and precocious wisdom, conceived a 
 great affection for him, and made him super- 
 intendent of all his household. 
 
 Q. What befell Joseph in Putiphar*s house? 
 
 A. He was falsely accused of a heinous crime 
 and cast into prison. 
 
 Q. What occurred to Joseph during his con- 
 finement ? 
 
 A. Two of Pharao's officers, his cup-bearef 
 and chief baker, having fallen into disgrace, 
 were cast into the prison in which Joseph wae 
 
 90P9no4» Qn tt^e mme oigbt they «iob M t^ 
 
THIRD EPOCH. 
 
 37 
 
 droam, which socmcd U) i»dlc?«U' their cominp; 
 fate. Joseph, whom they asked to explain 
 them, <^i\ve two very different interpretations, 
 declaring to the baker tliat before the expiration 
 of three days he would be han;z;ed on a pjibbet ; 
 and to the cupbearer that, within the same 
 period of time, he should be re-established in his 
 former functions. 
 
 Q. Did the cup-bearer when restored, re- 
 member Joseph ? 
 
 A. No, for in the hurry of prosperity, he 
 forgot the promise he had made to Joseph, 
 v^'lio, in consequence, remained two years longer 
 in confinement. 
 
 Q. TTow was the cup bearer put in mind of 
 Joseph ? 
 
 A. B" two remarkable dreams which king 
 
 Pharao had. 
 
 IIo scemcil to be standin.^ on the banks of the Nile 
 whence came forth seven fat o<)^v^ which were immediately 
 devoured by seven <ithers, excessivply lean ; again, he saw 
 seven cars of corn full and fair that were devoured bj 
 fovon others, wh'ch were thin and bliusted. As these t\v< 
 dreams seenn?d to portend something uncommon, Pharat 
 cnnsuUcd all the wise men of his capital ; but none wai 
 found able to interpret them. The cup-bearer then nuut 
 
8ACSSD RI8TORT. 
 
 I 
 
 11* 
 
 ^md what had oocnrred to him while in prison ; and, on 
 his recommendation, Joseph was introdneed into the pres- 
 ence of the king. Having listened with attention to the 
 narration of the dreams, he said that the seven fat kine 
 and the seven full ears of corn, predicted seven years of 
 great abundance ; but that the seven lean kine denoted 
 seven years of sterility, during which all Egypt would be 
 devastated by famine, if prudrLt measures were not taken 
 to avert so great a calamity. 
 
 Q. How did Pharao reward Joseph ? 
 
 A. Pharao was so well pleased with the 
 
 wisdom and foresight of Joseph, that he made 
 
 him governor over all Egypt, B. C. 1715. 
 
 Joseph, sold by his brothers for twenty pieces of silver, 
 earried into captivity, and persecirted anjii?-jy.. wai^ % 
 •triking figure of Jesus Christ, who was sold cy r •« of His 
 chosen twelve for thirty pieces of silvcgr, acd who died on 
 the cross for the salvation of the world. Joseph's elevation 
 admirably prefigured the triumph of Jesus Christ in His 
 resurrection and glorious ascension. 
 
 Q. How did Joseph provide against the 
 approaching famine ? 
 
 A. By storing up, during the seven years 
 of plenty, a great quantity of corn in the king's 
 granaries. 
 
 Q. Was the famine confined to Egypt ? 
 
 A. No ; it extended its devastations over all 
 the neighboring provinces. 
 
 '■m 
 
THIRD EPOCH. 'm 
 
 Q. What did Jacob while the famine raged 
 in Canaan ? 
 
 A. He sent all his sons, except Benj^ixRii 
 into Ec^ypt, to buy corn. 
 
 Q How did Joseph treat his brothers ? 
 
 A. At first, he feij^ned not to know them and 
 treated them with seeming harshness, in order 
 to ascertain their dispositions. Having charged 
 them with being spies, they defended themselves 
 against this inculpation by assuring him that 
 nothing but an honest intention of buying corn, 
 had brought them into Egypt. 
 
 Q. What did they add ? 
 
 A. They added that thoy were twelve sons 
 of the sunie father, that one of them no longer 
 existed, and that the younjxest of all, called Ben- 
 jamin, was left behind with their aged father 
 in Canaan. 
 
 Q. Did Joseph give implicit credit to their 
 words ? 
 
 A. No; fxr from giving implicit credit to 
 what they said, he resolved to assure himself of 
 the truth of their story ; and, accordingly, told 
 them that one would have to go for Benjamin, 
 
rr^ 
 
 ■ ?555 pS^^^^S 
 
 «■■ 
 
 T '*''i I'll I 
 
 J.* 
 I 
 
 
 I 
 
 
 ■Hi fl 
 
 ( • 
 
 1 1' 
 
 1 , 
 
 4» 
 
 8ACBBD BISTORT. 
 
 wHile the rest should be kept as sureties for 
 his return. 
 
 Q. What did the brothers of Joseph say to 
 one an other on hearing this ? 
 
 A. Remembering what they had done to 
 Joseph, they said to one an other : " We deserve 
 to suffer these things, because we sinned against 
 our brother." 
 
 Q. What did Joseph on hearing these words ? 
 
 A. Having understood what his brothers 
 said, although they knew it not, he released 
 them all from prison, except Simeon whom he 
 retained as a hostage, until they should return 
 with Benjamin. 
 
 Q. Did Jacob consent to Benjamin's depart- 
 ure ? 
 
 A. At first, he refused ; but as the famine 
 still continued, he finally consented to let him 
 go after recommending him, in a particular 
 manner, to the care of Ms brothers. 
 
 Q. What did Joseph on seeing his brother 
 Benjamin ? 
 
 A. On seeing Benjamin, Joseph was unable 
 to restrain the emotion of his heart, and he 
 
THIRD EPOCH. 
 
 41 
 
 withdrew to an adjoining apartment, to give 
 fall course to his tears. 
 
 Q. How did Joseph treat his brothers when 
 he returned into their presence ? 
 
 A. He treated them with marked distinction, 
 and invited them to partake of the meats of 
 his own table. 
 
 Q. What secret orders did Joseph give re- 
 specting them ? 
 
 A. Joseph secretly ordered that his owl 
 silver cup should be placed in Benjamin's sack f 
 
 Q. What followed ? 
 
 A. As they returned home, they were oveiv 
 taken by Joseph's steward, who charged them 
 with having stolen his master's silver cup. 
 
 Q. What did the sons of Jacob on hearing 
 this? 
 
 A. Conscious of their innocence, theyb^ged 
 to be searched on the spot, freely consenting 
 that he with whom the cup would be found, 
 should become the king's slave. 
 
 Q. What did they when the cup was found 
 in Benjamin's sack ? 
 
 A. They hastened to the governor, threw 
 
Jrf 
 
 I): 
 
 fl "■,. 
 
 
 
 :>•; 
 
 T ■ ■ 
 
 i 
 
 ''1 
 
 ii 
 
 .'i 
 
 1i'- 
 
 Of 1 
 
 ;H 
 
 42 
 
 SACRED QlSTORr. 
 
 lliemselves atiii8fee&,and implored him, thronjrh 
 pity for their aged father, to detain them but to 
 let Beniamin return. 
 
 Q. What effect had their words on Joseyih ? 
 
 A. Melted into tenderness by the earn' st 
 pleadings of his brothers, Joseph could restrain 
 his sentiments no longer ; he raised his voice, 
 and said : ** I am Joseph, your brother; is my 
 father stiU living ? " 
 
 Q. What did Joseph say when he had recov 
 ered from his first em5tion ? 
 
 A. He told his brothers to return with sjjcod 
 and bring Jacob, their father, together with 
 their wives and children into Egypt, where he 
 would abundantly provide for their support. 
 
 The admirable charity of this holy patriarch is a figure 
 of the anparaileled goodness of Jesus Christ, who not only 
 pardoned His bretbraOf the Jews, for the barbarous treat- 
 ment they inflicted upjn Him, but also made the blood 
 He shed on the cross the price of their salvation and ibo 
 ransom of their souls. 
 
 Q. How did Jacob receive the glad intel- 
 figence that his son Joseph was still living ? 
 
 A. At first, he refused to believe it ; but, 
 seeing the rich presents sent him from Egypt, 
 
THIRD EFOCH. 
 
 43 
 
 he was fully convinced and eagerly set out on 
 his journey. 
 
 Q. What was the number of Jacob's family 
 when they went into E^rypt ? 
 
 A. They numbered in all seventy persons. 
 
 When Joseph was apprised of Jacob's approach, he set 
 out with a becoming retinue to meet him. The moment 
 he descried the carriage of his aged father, he descomletl 
 from his chariot, and advanced on foot towards him ; as 
 soon as they met, they rushed into each other's arms and 
 clung together for a time without being able to utter a 
 single word. After this interview, Joseph conducted his 
 father and his brothers into the royal city, where Pharao 
 gave them a gracious reception, and allotted them the 
 fertile district of Qessen for the place of their residence, 
 B. C. 1706. 
 
 Q. How old was Jacob when he died ? 
 
 A. Jacob died seventeen years after his entry 
 into Egypt, in the one hundred and forty- 
 seventh year of his age, B. C. 1689. ' 
 
 Q. What did J acob shortly before his death ? 
 
 A. He called his sons around him, recom- 
 mended them to serve God with fidelity, and 
 gave each of them his last blessing. 
 
 Q. What remarkable words did Jacob say 
 
 in blessinor Juda ? 
 
w 
 
 u 
 
 SiCRBD HISTORY. 
 
 ii' 
 
 A. He said that the Messiah, the Expecta- 
 tion of nations, should he horn of his race. 
 
 Q. What became of Jacob's reaiains ? 
 
 A. Through the tender cares of his affectionate 
 son Joseph, his precious remains were embalmed 
 and laid with those of his fathers in the land 
 of Canaap 
 
 Q. How * \r 3 Joseph when he died ? 
 
 A. One hundred and ten years, daring eighty 
 of which he /lail -rov ed Egypt, B. C. 1635, 
 
 Q. How were the children of Israel treated 
 by the Egyptians after Joseph's death V 
 
 A. After the death of Joseph, the Egyptian 
 
 kings cruelly oppressed the Israelites, and even 
 
 undertook to exterminate their race by dooming 
 
 to death all their male children. 
 
 This barbarous oonduot of the Egyptian Pharaos, ought 
 to make us understand how ungrateful and unprofitable 
 * task it is to work solely for men. 
 
 Q. By whom were the Israelites delivered 
 from this bondage ? 
 
 A. By Moses, one of the descendants of Levi. 
 
 Q. How was Moses preserved from the de- 
 itruction to "^hich all the Hebrew male children 
 were doomed ? 
 
THIRD KPOOH. 
 
 45 
 
 A. Daring three months, his mother suoi 
 ceeded in hiding the dear little infant ; hut as 
 sho could no longer safely conceal him, 8h« 
 cotitrived a hasket of hulrushes, carefully ce- 
 mented it so as to keep out the water, and, in 
 this cradle, exposed her little child on the banks 
 of the Nile. Providence permitted the basket 
 to be discovered by the king's daughter ; and, 
 through her tender compassion, the future law- 
 giver was saved, B. C. 1571. 
 
 Mary, the sister of the infant, who cautiously observed 
 all that had taken place, gradually i^proaohed the 
 princess, and ventured to ask if she desired a nurse; on 
 being told to procure one, she eagerly ran to call her mother. 
 
 Q. What became of Moses after his adoption 
 by Pharao's daughter ? 
 
 A. He was brought up at the king's court, and 
 instructed in all the learning of the Egyptians. 
 
 Moses was the only infant Pharao should have feared, 
 and yet he is the only child that escapes the barbarous 
 orders issued for his destruction ; instead of cutting hiia 
 off in the bud of life, like the other Hebrew children, the 
 Egyptian monarch had him brought up in a princely 
 manner in his own palace and under his own eyes,— little 
 expecting that in the person of his grandsoo he was fos- 
 tering tb« futuro deliverer of tht IsrMlitM. 
 
 In Uko ma&fi«r, orutl Harod lought to put tht Infant 
 
fpp 
 
 ■■■■■lllllli 
 
 . 
 
 i.' ft; 
 
 f '!, ! 
 
 !■!' 'i 
 
 ItlS 
 
 46 
 
 SACRED HISTORl . 
 
 ner in which that snngninary order wns carried into 
 
 execution, the divine Infant nlono escaped the dreadful 
 massacre of tbe babos of i^ethlebem. 
 
 Q. What did Mosos at the age of forty ? 
 
 A. He quitted the royal palace and rejoined 
 his oppressed brethern. Shortly after, having 
 killed an Egyptian whom he saw ill-treating a 
 Hebrew, he fled for safety to the land of Ma- 
 dian, B. C. 1531. 
 
 Q. With whom did he dwell in Madian ? 
 
 A. With Jethro, prince of the country, who 
 gave him in marriage oae of his daughters, 
 named Sephora, in order to reward the zeal 
 <vitb which he defended them against the in- 
 soiencc of some neighboring shepherds. 
 
 Q. How long did Moses dwell in Madian ? 
 
 A. Forty years, at the end of which the 
 Lord appeared to him in a burning bush, and 
 commanded him to i^arn to Egypt and solicit 
 Phurao's consent to the departure of the Is- 
 raelites. 
 
 Q. Did Pharao grant the request ? 
 
 A. No ; though Moses performed several 
 woaders in his presence, \^ pbi^tioutely refuied 
 to let the people go, 
 
THIRD BPOOH. 
 
 47 
 
 Q. How did God compel Pharao to let the 
 Israelites depart ? 
 
 A. By a series of extraordiaary eveats, called 
 the ten plagues of Egypt. 
 
 Q. Which were the most remarkable of the 
 
 ten plagues ? 
 
 A. The first by which the waters of Egypt 
 w^re changed iuto blood ; the ninth which was 
 an impenetrable darkness that covered, during 
 three days, all the country not inhabited by the 
 IsiMclites ; and the tenth which was the passage 
 of the destroying angel, who slew the first-bora 
 oi' the Egyptians. 
 
 Q. What did God command the Israelites 
 to do before the List plague ? 
 
 A. God commanded them to eat in each 
 family a lamb, which on account of the cir- 
 cumstances in which it was eaten, was called 
 the paschal lamb. 
 
 This lamb was a figure of Jesus Christ, the true Lamb 
 of God who was immolated on the cross, and whose blood 
 has preserved us iVom everlasting death; He is our true 
 und should therefore be our spiritual food during 
 li^te. ax»w' our viaiioum for the great poseago from timo to 
 t»urQit;/«'<from time represented by £g^pt to •tmiQ 
 profiguna by th« promiMd land* 
 
'it, 
 
 48 
 
 8A0RED BISTORT. 
 
 111 
 
 Q. What effect had the last plague on Pha- 
 rao? 
 
 A. It so softened the obduracy of his heart, 
 that he immediately sent for Moses and bade 
 him depart with the children of Israel, B. G. 
 1491. 
 
 Q. What did Pharao when he had recovered 
 from his fears ? 
 
 A. He assembled a formidable host, and 
 pursued the Israelites whom he overtook near 
 the shores of the Red Sea. 
 
 Josephus says that Pharao had 600 chariots, 200,000 
 infantry, and 50,000 horsemen, all fully equipped. The 
 approach of so terrible an army, threw the defenceless 
 Israelites into a deadly consternation. Closely pressed 
 on one side by an infuriated tyrant, and hemmed in on 
 the other by the sea, nothing less than a miracle could 
 have saved them from destruction. 
 
 Q. How did Moses act in this emergency ? 
 
 A. He stretched forth his hand as God had 
 commanded him, and the waters, immediately 
 dividing, afforded the Israelites a dry passage 
 to the opposite shore. 
 
 Q. Did Pharao pursue the Israelites? 
 
 A. Yoa; blinded hj fur^, 1^9 ordered hui 
 bolt to preu on. 
 
 i!:i.. 
 
THIBD ■POOH. 
 
 Pha- 
 
 heart, 
 I bade 
 B. C. 
 
 jvered 
 
 :, and 
 k near 
 
 2U0,000 
 d. The 
 ifenoelesB 
 
 ^ed in on 
 lie could 
 
 mcy? 
 
 tod bad 
 tdiately 
 )assage 
 
 red bii 
 
 Q. Wbat did Moses on reaching the opposite 
 shore? ^ ^ :> 
 
 A. He stretched forth his hand again, and 
 the waters, rushing to their natural state, en- 
 gulfed Pharao with all his mighty host, B. C. 
 1491. 
 
 Q. What was the first act of the Israelites 
 on seeing themselves thus delivered ? 
 
 A. On seeing themselves thus miraculously 
 delivered, they burst forth into a canticle of 
 praise and thanksgiving. 
 
 Q. What was the number of the Israelites 
 when they went forth out of Egypt ? 
 
 A. They numbered six hundred thousand, 
 
 besides women and children. 
 
 The whole number of the Hebrews is variously es- 
 timatea from 1,500,000 to 3,000,000. 
 
 Q. What did the Israelites bear with them ? 
 
 A. The bones of the patriarch Joseph, which ^ 
 in compliance with his dying injunction, they 
 brought into Canaan, in order to bury them 
 with those of his father Jacob and his mother 
 Rachel. 
 
 ^ How long had the Hebrews sojourned in 
 Egypt 7 
 
50 
 
 Bacrki) niRT« RY, 
 
 ^l»:'- 
 
 I'ltJ; 
 
 i: 1: 
 
 li .' 
 
 A. About two Imri'li'ccl yc;ir>, rock'ninr.'. IVmii 
 the time when Jacob went thithor wi-ii nil lii> 
 faiuilv. 
 
 Q. Was tlic knowlcdire of tlie true (jnl i'\- 
 clusively confined to the children of Israel / 
 
 A. No; for there were several worshijicrs of 
 the true God anionLi' the Gentiles, that is, aiiKMrj 
 the nations unconnected witli the fainilics of 
 the patriarchs. The Scripture makes particular 
 mention of Job and his friends. 
 
 Q. Who was Job I 
 
 A. Job was an Idumean pr^-^f^e of eminrnt 
 
 y and piety, who lived a^^'^^At fifteen ctn 
 
 before Christ. 
 
 V 
 
 The devil, jealous to see a mortal man practise such 
 virtues and enjoy such happiness, obtained peruiist;ion of 
 God to put his virtue to the test. With liendish mtiliee, 
 ho poured out aiHictions on the holy patriarch like a 
 torrent. Four difl'arent messengers came one alter iho 
 other to info»"m him of his accumulated aust'orLune : ihat 
 his herds were driven away hy the enemy ; his (locks, 
 killed by lightn'iig; bis servants, slain j and bis children, 
 crushed to death. When Job heard these melancholy 
 tidings, he fell prostrate (m the ground, and, with bumble 
 resignation, said unto God : *• The Lord hath given and 
 the Lord hath taken away, let His name be for ever 
 blessed." Satan then smote bis bodj with a hideous lep- 
 
 ! ! 
 
FOURTH EPOCH. 
 
 61 
 
 I'l-n'.li 
 
 11 h 
 
 i^ 
 
 • 1 y' 
 
 !\- 
 
 l? 
 
 
 ■r. 
 
 of 
 
 uuo 
 
 \\1 
 
 ie?: 
 
 of 
 
 ticuiar 
 
 miinrnt 
 ;u cun 
 
 ISO 8vich 
 
 malict, 
 h liUo a 
 arter iho 
 
 no : lliii^ 
 13 lU)cks, 
 chilui-en, 
 jlaucjholy 
 h bum bio 
 |vveu an^i 
 for ever 
 etiu8 lep- 
 
 rony, so that tl>o holy man loft hift hoono and (loatod htm- 
 gcW upon a dunghiti. 
 
 J those great trials, which Job boro with oxoroplaiy 
 paticuoo, (iod blcsi^cd him with a numerous family^ 
 doubled hi:! former wealth, arid granted him a happj 
 old ago. 
 
 FOUllTIT EPOC FT, 
 
 From the Exodus, B. C. 1491, to the 
 
 establishinont of tho monarchy, 
 
 B. C. 1095. 
 
 < Yhat was tho conduct of the Israclitea 
 after their departure from Kgyj)t ? 
 
 A. They no sooner begun to feel tlie incon- 
 veniences arising Irom want of provision?? than 
 they murmured against God, tlireatened Mo>:e3 
 with death, and chimorod for their return into 
 Eirypt. 
 
 In this the children of Israel represent the sinner, who, 
 after participating in the Sacraments and sharing the 
 choicest gifts of Heaven, becomes discouraged at the veriost 
 trial and relapses into his evil ways. 
 
 Q. Did God abandon His people in their 
 
 distress ? 
 
 A. No ; He sent into the camp a prodigioia 
 
IS 
 
 8A0RID BISTORT. 
 
 I . I ' 
 
 ' t; 
 
 Ml<l 
 
 flight of quails, caused water to flow from a 
 rock, and, during the forty years they wandered 
 through the desert, supplied thorn with a deli- 
 cious food, called manna. 
 
 The manna was a figure of the blessed EaohArist, the 
 ferae Broad desoendedfrom Heaven to be the food, etrength, 
 and comfort of our souls in their earthly pilgrimaged 
 
 Miracles and wonders everj where accompanied God's 
 privileged people : the manna, which melted away before 
 a ray of the rising sun, withstood the heat that baked it ; 
 the cloud, which during day screened them from the 
 scorching rays of the sun, became luminous at night, to 
 guide them in their peregrinations ; and the arid desert 
 itself seemed to be changed into a luxuriant oasis. Not- 
 withstanding a power so miraculously and so constaDtly 
 displayed in their favor, they were almost always un- 
 grateful and rebellious, — thus being but too faithful a 
 prototype of our conduct towards God. 
 
 Q. By whom were the Israelites attacked in 
 the desert ? 
 
 A. By the Amalekites, a warlike people 
 descending from Esau. 
 
 Q. How were the Amalekites defeated ? 
 
 A. Josue placed himself at the head of the 
 combatants of Israel and went forth to meet 
 the Amalekites, whilst Moses ascended a neigh- 
 boring hill and prayed with his arms extended 
 
 if, " 
 
FOURTH BPOOH. 
 
 53 
 
 in the form of a cross, until the enemy were 
 completely overthrown. 
 
 Q. When did God give His law to the Is- 
 raelites ? 
 
 A. In the third month after their departure 
 from Egypt, God gave them His law from the 
 top of Mount Sinai amidst peals of thunder 
 and flashes of lightning. 
 
 Q. How many commandments did God give 
 the Israelites ? 
 
 A. Ten, which on that account were called 
 the Decalogue. 
 
 Q. Say the ten commandments. 
 
 A. 1. I am the Lord thy God, who brought 
 thee out of the land of Egypt, out of the house 
 of bondage ; thou shalt not have strange gods 
 before Me. 
 
 2. Thou shalt not take the name of the Lord 
 
 thy God in vain. 
 
 3. Remember that thou keep holy the Sab- 
 
 bath day. 
 
 4. Honor thy father and thy mother, 
 
 5. Thou shalt not kill. 
 
 6. Thou shalt not commit aaultery,. 
 
^m 
 
 04 
 
 8ACREB HISTORY. 
 
 I IS -SI 
 
 m 
 
 II': 
 
 1 it 1*1 
 
 '«ll| 
 'iil.j 
 
 7. Thou shalt not steal. 
 
 8. Thou shalt not bear false witness against 
 
 thy neighbor. 
 
 9. Thou shalt not covet thy neighbor's wife. 
 
 10. Thou shalt not covet thy neighbor's ser- 
 
 vant, nor his handmaid, nor his ox, nor 
 his ass, nor anything that is his. 
 
 Tho people, terri&ed attho dreadful scon.os that crowned 
 the mount, beisought Moses to speak aluno with God, 
 promising faithfully to observe the commandments trans- 
 mitted through him. God hearkened to tho supplications 
 which fear wrung from His people, and orderoa Aloses to 
 asoond the mountain. There he remained communing 
 with the Lord during forty days and forty nights, after 
 which he received the law written on two tablo;j of atone. 
 
 Before ascending the mountain, Moses appointed his 
 brother Aaron, to govern the people during his absence. 
 
 Q. What did the people, seeing that Moses 
 delayed to return ? 
 
 A. They tumultuously assembled round 
 Aaron, and compelled him to set up for their 
 worship a golden calf, similar to that adored 
 by the Egyptians. 
 
 Q. What did M oses on seeing this prevar- 
 ication of the people ? 
 
FODBTH CPOCH. 
 
 56 
 
 A. Filled with indignation at so shameful a 
 sight, he threw down the tables of the law, 
 ordered the tribe of Levi to unsheath their 
 swords, and exterminate the prevaricators. 
 
 Tho number of idolatrous Hebrews that perished on this 
 roumorable occasion, is generally set down at 23,000, 
 though many learned commentators reduce that number 
 to 3,000. 
 
 Q. What did Moses with the golden calf? 
 
 A. He reduced it to powder and dissolved it 
 so as to render it drinkable. 
 
 The object which Moses proposed to himself, was to 
 show the vanity of worshiping, what, in a pulverized state, 
 might be rendered potable. 
 
 Q. Did God pardon His people this prevar- 
 ication ? 
 
 A. Yes, God pardoned their prevarication 
 at the intercession of Moses. 
 
 Q. What did God afterwards command 
 Moses to do ? 
 
 A. God commanded him to hew out two 
 new tables and ascend the mountain again. 
 The Lord then wrote the ten commandments 
 anew, regulated the manner in which He wished 
 to be worshiped, determined all that related 
 
m 
 
 m 
 
 
 66 
 
 dA.O&KD HllTORY. 
 
 I" 
 
 m 
 
 <w ■ 
 
 
 
 m . 
 
 Ill 
 
 If 
 
 4 
 
 1 lili;,i 
 
 Ifi 
 
 lit 
 
 it. i 
 
 to the tabernacle and the ark of the coveuaac, 
 and ordained that Aaron and his sons should 
 be set apart for the service of the altar. 
 
 Q. What was the tabernacle ? 
 
 A. A portable tent, which was made of the 
 richest materials. It was divided into iwo 
 parts, the inner of which, called the holy of 
 holiesj contained the ark of the covenant. 
 
 Q. What was the ark of the covenant ? 
 
 A. The ark of the covenant was an oblong 
 chest made of incorruptible wood, and plated 
 within and without with the purest gold. It 
 contained three of the most precious objects of 
 the Jewish religion ; namely, the tables of the 
 law, a vase of manna, and the rod of Aaron. 
 
 Q. Who were Nadab and Abihu, and what 
 was there oflfence ? 
 
 A. Nadab and Abihu were the sons of Aaron. 
 On a certain occasion, they filled their censers 
 with unhallowed fire, and in punishment of 
 their offence, were instantly struck dead by fire 
 from heaven. 
 
 Q. What other examples of severity did Ghd 
 give His people ? 
 
FOUBTK IPOCH. 
 
 51 
 
 A. A man for having blasphemed His holy 
 name, was led outside the camp and stoned to 
 death ; an other for having gathered some fire- 
 wood on the Sabbath, underwent the same 
 punishment. 
 
 Q. What did Moses on coming near the prom- 
 ised land ? 
 
 A. He chose twelve men, one from each 
 tribe, and sent them to view the country. 
 
 Q. What account did they give on their 
 return ? 
 
 A. They gave a most flattering account of 
 its beauty and fertility ; and, to confirm what 
 they had said, produced a huge branch of 
 grapes and other rich fruits. 
 
 Q. What did they add ? 
 
 A. With the exception of Josue and Caleb, 
 they all agreed among themselves to exaggerate 
 the difficulties to be overcome, in order to obtain 
 possession of the country; they gave such a 
 frightful description of its fortified towns and 
 gigantic inhabitants that their hearers, struck 
 with a sudden panic, openly revolted against 
 their leaders and began to deliberate upon the 
 
as 
 
 ■▲OKKD filSTORT. 
 
 5* 
 
 choice of some other chief to lead them back 
 into Egypt. 
 
 Q. How did God punish this new sedition ? 
 
 A. He declared that in punishment of this 
 new sedition, they should wander up and down 
 the wilderness during forty years, and that none 
 of those who had attained the age of twenty, 
 except Josue and Caleb, should enter the prem- 
 ised land. 
 
 Q. Did this declaration render them more 
 faithful ? 
 
 A. No ; for shortly after, having grown tired 
 of the manna, they lamented the onions and 
 flesh-pots of Egypt, and openly revolted against 
 their leaders. 
 
 Q. How did God punish this new rebellion ? 
 
 A. He sent among them venemous serpents, 
 whose bite caused a burning pain like fire. 
 
 Q. How were they delivered from this ca- 
 lamity ? 
 
 A. When by a sincere repentance they had 
 appeased the divine justice, God commanded 
 Moses to erect a brazen serpent in the camp 
 
 !'' f'y 
 
FOUilTH KPOCH. 
 
 59 
 
 that by looking at it, they who were bitten 
 might be healed. 
 
 This serpent was a figure of Jesus Christ, who, in the 
 sight of a whole nation, was nailed to a cross and sus- 
 pended between heaven and earth, in order to obtain tor 
 us the grace of eternal life. 
 
 Q. Did the Israelites meet with any opposi- 
 tion from the inhabitants of the promised land ? 
 
 A. Yes ; they were successively attacked by 
 the Edomites and other heathen nations ; but, 
 with the divine assistance, they overcame all 
 their enemies. 
 
 Balak, king of the Moabites, terrified at seeing so 
 mighty a multitude invade his territories, sent for lia- 
 laam, a well-known prophet and soothsayer, to come and 
 curse these hosts, bC that, peradventure, he might smite 
 and expol them from the land. Balaam, who had been 
 warned by God, refused to go with the messengers and 
 dismisi-ed them. The king persisted and sent others. 
 The false prophet, at first, refused to comply with their 
 reiterated request; but, won by their alluring promises, 
 he finally consented and set out with them. As be rode 
 forward the ass on which he was mounted, suddenly 
 turned aside, to avoid an angel that stood in the way with 
 a drawn sword. Balaam repeatedly smote the beast till, 
 at last, the Lord permitted the ill-treated animnl to open 
 her mouth and rebuke her cruel master. At this sing'^lar 
 phenomenon, the eyes of the false prophet were 0| ened ; 
 seeing the angel, he threw himself on the ground, ac- 
 knowleged his fault, and declared his readiness to 
 
60 
 
 8AGIUU> HI8T0BT. 
 
 return. The angel permitted him to continue his jonmej, 
 with the strict injunction to speak only what Uie Lord 
 should tell him. 
 
 Being brought by Balak to an eminence that com- 
 manded a view of the camp of Israel, Balaam far from 
 uttering maledictions against the Israelites, blessed them 
 and made magnificent prophecies concerning their future, 
 in the course of which he foretold that a miraculous star 
 should announce the coming of the Messiah. 
 
 Balaam, however, unwilling to loose the proffered gold, 
 gave Balak the most perfidious counsels against the 
 people of God ; but in the battle that ensued, this wicked 
 prince was defeated, and Balaam himself was found 
 among the slain, B. G. 1451. 
 
 Q, Did Moses enter the promised land ? 
 
 A. No, he was not permitted to enter the 
 promised land in punishment of the doubt which 
 he manifested when he twice struck the rock, 
 ia order to obtain water. 
 
 Q. When and where did Moses die ? 
 
 A. He died on Mount Nebo in the hundred 
 and twentieth year of his age, B. C. 1451. 
 
 A multitude of wicked, ungrateful, nnd rebellious men, 
 enter the land of pruuiiiie vihWc Moses, so humble, so 
 faithful, and so holy, is excludni for a fault apparently 
 trivial I Thus was accomplished by anticipation the wordb 
 of our Lord : ** Unto whomsoever much is given, of him 
 much shall be required." 
 
 It 
 
FOURTH IPOOB. 
 
 61 
 
 sjonrnej, 
 the Lord 
 
 hat oom- 
 far from 
 ised them 
 lit future, 
 alous star 
 
 Bred gold, 
 ainst the 
 lis wicked 
 as found 
 
 ater the 
 bt which 
 the rock, 
 
 ? 
 
 hundred 
 451. 
 
 lious men, 
 lumbie, 80 
 Apparently 
 1 the wordb 
 en, of him 
 
 Q. Whom did God appoint to succeed Moses ? 
 
 A. Josue, a faithful Levite and one of the 
 twelve who, forty years before, had been sent 
 to reconnoitre the promised land. 
 
 Q. How did the Israelites cross the Jordan ? 
 
 A. In the same miraculous manner they had 
 previously crossed the Red Sea. The priests, 
 who carried the ark, had no sooner reached 
 the stream than it stopped its course; the 
 waters below ran off as usual into the Dead Sea, 
 while those above collected together like a high 
 swelling mountain in one place. A dry passage 
 was thus opened for the Israelites across the bed 
 of the river, B.C. 1451. 
 
 Q. What was the first place taken by the 
 Israelites ? 
 
 A. The city of Jericho. 
 
 Q. What circumstances accompanied the 
 taking of this city ? 
 
 A. Josue instructed the Israelites to march 
 in procession once a day for six days around 
 the city ; and on the seventh to go seven times 
 around when, at a given signal, they should raise 
 general shout. All these prescriptions being 
 
J-™' ; 
 
 12 
 
 SACRED HISTORY. 
 
 ;i' ". 
 
 r 
 
 ISU ! 
 
 punctually fulfilled, as the trumpets sounded and 
 the multitude shouted the walls of Jericho fel 
 to the ground, apd thus opened to the Israelites 
 an easy entrance into the city, B, C. 1451 . 
 
 Q. What was the next phico the Israelites 
 attacked ? 
 
 A. The city of Hai. 
 
 Q. Were they successful in their attack ? 
 
 A. At first, they were repulsed ; but finally 
 they took the city and exterminated its inhab- 
 itants. 
 
 Q. To what was the failure of the first at- 
 tempt owing ? 
 
 A. To the sin of Achan, who, in violation 
 of God's express command, had secretly reserved 
 for himself some of the spoils of Jericho. 
 
 Q. How was Achan punished for his disobe- 
 dience ? 
 
 A. He was taken outside the camp, and 
 stoned to death. 
 
 Q. What nation shortly afterwards submitted 
 to Josue ? 
 
 A. The Gabaonites, one of the most valiant 
 aations of Canaan. 
 
FOURTH KPOCH. 
 
 63 
 
 Q. How did the other nations view the sub- 
 mission of the Gabaonites ? 
 
 A. Alarmed at their desertion, they combined 
 their forces together and resolved to exter- 
 minate them. 
 
 Q. What did Josue on this occasion ? 
 
 A. Faithful to the alliance he had made with 
 the Gabaonites, he marched to their assistance, 
 met the five confederate kings of Canaan, and 
 defeated them with great slaughter. 
 
 Q« What great miracle occurred during the 
 battle ? 
 
 A. As the day was fast upon the decline, 
 Josue prayed unto the Lord, and, full of con- 
 fidence in His omnipotent power, commanded 
 the sun to stand still in the heavens until ho 
 had completed the overthrow of the enemy. 
 
 Q. Did the sun obey Josue's command ? 
 
 A. Yes, and the Scripture says that " there 
 was not before nor after so long a day. ** 
 
 Q. What is said of Josue's subsequent sue- 
 cess ? 
 
 A. Josue was so successful in his warfare 
 against the Canaanites that in five years after 
 
w 
 
 
 
 1 
 
 
 ! 
 
 ill 
 
 . i 
 
 1 ' ; 
 
 :'r 
 
 m''^\ 
 
 !«,: 
 
 €4 
 
 BAORIO MIBTORr: 
 
 .'it I] 
 
 ■nil 
 
 the crossing of the Jordan, he had conquered 
 almost all the hostile nations of Oanaan. 
 
 Q. What did Josue after having conquered 
 the promised land ? 
 
 A. He divided it among the nine remaining 
 tribes and the half-tribe of Ephraim. 
 
 Q. Where had the other tribes settled ? 
 
 A. The tribes of Ruben and Gad and the 
 half-tribe of Manasses had already settled be- 
 yond the Jordan. 
 
 Q. Where was the ark deposited ? 
 A. In Silo, the first capital of the Israelites 
 after they had settled in the promised land. 
 
 Q. What did Josue a short time before his 
 death ? 
 
 A. He called the Israelites together, reminded 
 them of the wonders God had wrought in their 
 favor, and urgently recommended them to re- 
 main faithful to the Lord. 
 
 Q. How old was Josue when he died ? 
 
 A. One hundred and ten years, during twent 
 five of which he had governed the people o> 
 God. B. C. 1426. 
 
 of 
 
FOURTH EPOCH. 
 
 6ft 
 
 Q. What took plaoo shortly after the death 
 of Josue ? 
 
 A. Caleh assembled all the combatatits of Juda 
 and gave battle to Adonibesck, the cruel tyrant 
 of Jerusalem, whom ho defeated and took pris- 
 oner. 
 
 This wioked prince, who, in the days of bis prosperity, 
 bad taken prisoners seventy of the neighboring king^, and 
 ordered the extremities of their hands and feet to be ont 
 off, now received the same treatment from bis captors. 
 
 Q. How did the Israelites act after the death 
 of Josue ? 
 
 A. They remained faithful to the Lord as 
 long as the ancients, who had seen the wonders 
 of God, lived; but after the death of those 
 virtuous men, they fell into idolatry. 
 
 Q. How did God punish them for this pre- 
 varication ? 
 
 A. He permitted the Canaanites to reduce 
 them to a state of servitude, till ttie smart of 
 p ;i 'on roused them to a sense of duty and 
 :jed them to repentance. 
 
 Q. W iiom did God raise up to deliver them 
 f iiu tho oppreiiioo of their enewiei ? 
 
 \i ^t r!)l)i9cl ^p HTiral •itriordtMrj p•^ 
 
W^'^ 
 
 m.i: 
 
 il''? 
 
 «6 
 
 SACRKD BISTORT. 
 
 Bonages, who, from the authority they exerci&e«l 
 over the people, were called judges, 
 
 Q. Who was the first judge of Israel ? 
 
 A. Othniel, brother of Caleb, who delivered 
 tiio Israelites from the Mesopotamian yoke and 
 governed them during forty years, B. C. 1405, 
 
 Q. Who was Debbora ? 
 
 A. Debbora was a prophetess whom God 
 raised up to deliver the Israelites from the tyr- 
 anny of Jabin, king of Canaan, B. C. 1285. 
 
 Q. How did she effect the deliverance of the 
 people ? 
 
 A. She levied an army of 10,000 men and 
 invested Barak with the chief command. He 
 immediately took the field against the enemy 
 whose force was by far superior, and rendered 
 the more formidable by 900 chariots of iron. 
 Notwithstanding the great inequality of num- 
 bers, Barak defeated the Canaanites. Siscra 
 their general, being hotly pursued, alighted 
 from his chariot and escaped on foot to the tent 
 of a powerful man, named Heber, by whQSC 
 rife he was slain, B. C. 1285f 
 
FOURTH EPOCH. 
 
 «7 
 
 Q. How long did Debbora judge Israel ? 
 
 A. Forty years. 
 
 Q. Did the Israelites remain faithful to God 
 after the death of Debbora ? 
 
 A. No ; being no longer restrained by au- 
 thority, they committed such disorders that 
 God, in punishment, abandoned them for seven 
 years to the power of the Madianites. 
 
 Q. What deliverer did God send them at 
 the expiration of that time ? 
 
 A. Gideon, a valiant and prudent man of 
 the tribe of Manasses. 
 
 Q. What sign did Gideon ask as a proof 
 that God would deliver Israel by his hands ? 
 
 A. He asked that the fleece which he should 
 extend on the ground, might be wet with dew 
 whilst the adjoining soil remained dry. In the 
 morning, he found that his prayer had been 
 heard ; and, desiring an other sign from Heaven, 
 he humbly begged of God that on the following 
 morning the fleece might be dry and the ground 
 wet, which request the Lord also granted. 
 
 Q. What did Gideon^ ^nooura^ed b^ tbeif 
 
68 
 
 SACRED HISTORY. 
 
 
 '\0" 
 
 W' 
 
 it 
 
 ill 
 
 wm^l 
 
 iM 
 
 
 t 
 
 A. He mastered an army of 32,000 men, 
 and commenced his march towards the camp 
 of the Madianites. 
 
 Q. Did the Lord allow Gideon to attack the 
 enemy with so powerful a force ? 
 
 A.. No ; his army was too numerous to answer 
 the designs of Providence ; and, accordingly, 
 God commanded him to proclaim throughout 
 the camp that those who were not disposed to 
 undergo the ffitigues of war, might return to 
 their homes. 
 
 Q. How many availed themselves of this 
 indulgence? 
 
 ^A. Twenty- two thousand. 
 *Q. What did God then order Gideon to do ? 
 
 A. As the number that still remained was 
 too great, God commanded him to take his 
 men to a neighboring brook, where He would 
 make known those that should be retained tor 
 the enterprise. 
 
 Q. What was the sign by which Gideon 
 should know the chosen men ? 
 
 Ai Aooordiog to the orddr of God, thoso 
 
 eal;r wto Upp^d water (hfm tbeir bandi m 
 
 \ 
 
KOPRTH EPOCH. 
 
 61* 
 
 men in haste, should be retained, whilst those 
 who lay down leisurely to drink, were to be 
 dismissed. 
 
 Q. Qow many were there that drank the 
 water from their hands ? 
 
 A. There were but 300 ; and it was with this 
 little force that Gideon undertook to overthrow 
 the formidable host of the Madianites. 
 
 Q. How did Gideon arm his little band ? 
 
 A. He gave each a trumpet and an earthen 
 pitcher with a burning lamp concealed within. 
 Towards midnight, he advanced to the camp of 
 the enemy whom he routed without striking a 
 
 blow. 
 
 Lie charged his little troop to observe a profound silenoa 
 till the signal for the attack should ba given; then they 
 should sound their trumpets, break their pitchers, and 
 [produce their lumps, shouting at the same time, "To the 
 Lord and Gideon." The glittering of the lamps, the cUth 
 of the pitchers, and the clangor of the trumpets, mixed with 
 vS hi Kits of war from every quarter, struck the Madianites 
 with so great a panic that they fled with precipitation, 
 in the confusion of the flight, they turned their swords 
 against one an other, and slew 120,000 of their fellow- 
 warriors. 
 
 The grateful Israelites offered the regal crown to their 
 liberator ; but be magnanimously refuiied it, saying : " Tb« 
 Lord ^hall be your rulrr." 
 
mvrr 
 
 70 
 
 SACRBD HIBTORT. 
 
 Q, Who was Abimelech ? 
 
 A. Abimeloch was one of the seventy sons 
 of Gideon. 
 
 Q. What atrocious act did he commit after 
 the death of his father ? 
 
 A. He slew all his brothers except the 
 youngest, who saved himself by flight. 
 
 Q. What did Abimelech after perpetrating 
 this bloody deed ? 
 
 A. He caused himself to be proclaimed king 
 by the inhabitants of Sichem. 
 
 Q. How did he die ? 
 
 A. Having cruelly oppressed his newly ac- 
 quired subjects, they revolted against him and 
 deprived him both of his crown and life. 
 
 As he was besieging one of the revolted cities, he was 
 struck down by a stone that had been oast by a woman 
 frooi the top of the battlements. Confounded and chagrin- 
 ed at the thought of dying by the hand of a woman, he 
 ordered his armor-bearer to pierce him with bis sword. 
 A tragical death thus put an end to the wretched man, 
 who had imbrued his hands in the blood of his brothers, 
 B. C. 1233. '^'■ 
 
 Q. Did the Israelites faithfully serve God 
 after ^e death of Gideon ? 
 
 A. No ; they sooo fell into idolatry. 
 
FOTRTH EPOCH. 
 
 71 
 
 Q. How did God punish their apostasy ? 
 
 A. He delivered them over for ftightoen 
 years to the power of the Ammonites. 
 
 Q. By whom were they delivered from the 
 tyranny of the Ammonites ? 
 
 A. By Jephte, the eighth judge of I»fnel, 
 B.C. 1187 
 
 Q. What vow did Jephte make to God ? 
 
 A. When called by God to lead the army of 
 Israel, he vowed that if he obtained the vic- 
 tory, he would offer to the Lord whoever should 
 first come forth from his house to meet him. 
 
 Q. What was the result? 
 
 A. He gained a complete victory over the 
 enemy ; and, on approaching his house^ was met 
 by his only daughter, who had cojj^^ forth to 
 
 greet him. 
 
 Q. How did Jephte act on this.c icasion ? 
 
 A. He acquainted his daughter with the 
 vow he had made, and told her the grief its 
 i'ulfi'unent would bring to his heart; but phe, 
 with admirable resignation, consented to her 
 fate and even exhorted her father to aocomplish 
 his ~ow. 
 
 & 
 
r^ 
 
 72 
 
 SACRED BISTORT. 
 
 lis ' 
 
 m \ 
 
 •si I i!! 
 
 liyil il 
 
 Many emineot theologians maintain, even on Scriptural 
 grounds, tliat Jephte's row did not imply the obligation oi 
 immolating his daughter, but merely of oonseoratmg hei 
 to the Lord by a vow of perpetual virginity. 
 
 Q. Did the victory of Jephte render the Is- 
 raelites more faithful to God ? 
 
 A. For some time they faithfully observed His 
 divine law, but afterwards relapsed into idol- 
 atry. To punish them for this new apostasy, 
 God permitted the Philistines to make frequent 
 incursions on their territories. 
 
 Q. What extraordinary man did God raise 
 up to deliver them from the Philistine yoke ? 
 
 A. Samson, one of the most extraordinary 
 personages of all history, B. C. 1155. 
 
 Q. Did any thing remarkable attend the 
 birth of Samson ? 
 
 A. Yes ; an angel announced to his mothe** 
 that the child with whom she was pregnant, 
 should be consecrated to God from his birth, 
 and that he should deliver the people from the 
 inroads of the Philistines. 
 
 Q. What were the most famous exploits of 
 Samson ? \ 
 
 A. On one occasion, he encountered a furious 
 
KOU KTH EPOCH. 
 
 73 
 
 lioQ that was madly rushing forward to devour 
 him ; and» though wholly uaarmed, he tore him 
 to pieces and threw his carcass on the wayside. 
 Shortly after, having been ill treated by his 
 father-in-law, a Philistine, he caught three hun- 
 dred foxes; and, tying firebrands to their tails, 
 let them loose among the corn-fieldi of his 
 enemies. On a subsequent occasion, when sur- 
 rounded by an army of Philistines, he seized 
 the jaw-bone of an ass, slew one thousand of 
 them, and put the rest to flight. 
 
 So great was his oontompt for his restless enemies that 
 he openly entered Qaza, one of their fortlGed cities. His 
 prosenoe there being soon noised abroad, a considerable 
 Quinber of Philistines gathered round, and attempted to 
 detain him by closing the town-gates and making them 
 ; but Samson, apprised of their machinations, rose 
 at iniduight, and, breaking the bolts and hinges, departed 
 carrying away the gates on his shoulders. Thus ao- 
 ouired, he intrepidly proceeded through the midst of his 
 astonished enemies to the top of a neighboring hill. After 
 til id feat of prowess, the Philistines sought to entrap him 
 by guile rather than by open force. 
 
 The princes of the Philistines, aware ofhisfondnes 
 fur a woman of their nation, made her most tempting 
 oilers, to induce her to wring from him the secret of hi 
 prodigious strength. She entreated and flattered, re 
 pruaohed and caressed, till, at last, worn down by im 
 portunity he disclosed to her the secret, faying that i 
 
rrwfjr^ 
 
 74 
 
 SACRED HISTOIIV. 
 
 \ti . M 
 
 HI 
 
 m 
 
 
 ;.!:;;«, 
 
 lay in his hair, wliioh, if shorn, would leave him as pow. 
 erless as his fellow-men. The treacherous woman then 
 composed him to sleep, cut o£f his hair, and delivered 
 him to his cruel enemies, who deprived him of sight and 
 lent him to grind in a mill like a slave. 
 
 Thr extraordinary strength of Samson, was given him 
 In consequence of his consecration to God ; and as the 
 hadge of his consecration, the preservation of bis hair 
 unshorn, was now lost, he forfeited all the miraculous 
 physical powers with which he had hitherto been endowed. 
 
 Q. What occurred to Samson during his 
 confinement ? 
 
 A. His hair began to grow, and with it his 
 strength gradually returned. 
 
 Q. What occurred shortly afterwards ? 
 
 A. The princes of the Philistines having 
 assembled, in one of their temples, great numbers 
 of the people to celebrate the feast of their idol- 
 god, ordered Samson to be brought thither for 
 their diversion. 
 
 Q. What followed ? 
 
 A. As he proceeded to the temple where the 
 nultitude had gathered, he persuaded his 
 ^uide to conduct him to a spot whence he could 
 reach the two pillars upon which &e building 
 rested. He then grasped the massy pillars and 
 
FOURTH EPOCH. 
 
 15 
 
 shook tliem till the edifice tottered and fell, 
 burying the whole assembly numbering 3,000 
 persons beneath its ruins, B. C. 1117. 
 
 Q. How old was Samson when he died? 
 
 A. Thirty-eight years, during twenty of 
 which he had judged Israel. 
 
 In many oiroumstanoes of his life, Samson was a striking 
 ugii ro of Jesus Christ :^ 
 
 .Samson was endowed with extraordinary strength, Jesus 
 Ciiri.st is the God whose power has no limits ; 
 
 Sauison oipouses a Philisline woman, Jesus Christ calls 
 uiuo lliiu all the nations of the earth ; 
 
 Sauisun routs the Philistine army with the simplest 
 weipons, Josus Christ destroys the empire of Saun by 
 ♦Jie virtue of the cross j 
 
 Samson bears aloft on his shoulders the gates of the 
 city ill which ho had been shut up and passes through 
 tlie midst of his astonished enemies, Jesus Christ comes 
 forth from the tomb and triumphantly proceeds through 
 the midst of bis panic stricken guards ; 
 
 ^?a!Usou voluntarily/ forf its his life to save his catioOf 
 Jesus Christ was led to death because He iot...cv4. u u.i^a 
 because His great work was accomplished ; 
 
 Samson destroyed more of his enemies in dying than 
 during his lifetime, Jesus Christ by His death cousum- 
 iuated the work of our redemption. 
 
 Q. Who ruled Israel contcm| ormicously with 
 Samson ? 
 
Iff 
 
 % 
 
 \i ^'q 
 
 76 
 
 8A0RID HISTORY. 
 
 A. The high-priest Heli. 
 
 Q. For what was Heli remarkable ? 
 
 A. For his piety and virtue ; but his sons 
 Ophni and Phinees, by the too great indulgence 
 of their father, became very depraved and drew 
 down upon themselves and the whole nation 
 the wrath of Heaven. 
 
 Q. What misfortunes befell Heli and the 
 Jewish nation ? 
 
 A. Their army was utterly ^uted with the 
 loss of 30,000 men, among whom were the 
 sons of Heli ; and the ark itself fell into the 
 hands of the victorious Philistines. 
 
 Q. Did Heli survive this misfortune ? 
 
 A. No ; on hearing that the ark had fallen 
 into the hands of the enemy, he fell over from 
 his chair and died. He was ninety-eight yean 
 old, and had governed Israel during ihe space 
 of forty years. 
 
 Q. Did the Philistines retain the ark a| 
 long time? 
 
 A. No ; for the country being shortly after- 
 wards scourged with plagues, the princes of the I 
 
FOURTH EPOCH. i. 
 
 Philistines resolved to send it back to the I» 
 
 raelitcs. 
 
 In order tu assure themselyes Jiat all their onlamitiei 
 were Cilll^*ell by their detention and profanation of the Hrk, 
 the IMiilistines laid it upon a now wain drawn by two kine 
 wh'v^o calves wore cnrefully retained. If, contrary to 
 their natural instinct, the kine proceeded towards the 
 ilebx-w territories, they then should conclude th it thoir 
 affliciions camo from God; if otherwise, that they were 
 kdventitious and the mere efToot of chance, in this in> 
 stance, Gud condescend :'d to the weakness of those idol 
 aters and, by a speciiU providence, directed the kioc 
 towards the confines of Israel. 
 
 Q. To what city did the kine proceed ? 
 
 A. To Bethsanics, the first town of the He" 
 brew dominions. 
 
 Q. How did the Bethsamites receive th« 
 
 ark? 
 
 A. They came in crowds from all parts of 
 the country to see it ; but as they were impelled 
 thereto more through curiosity than by zeal for 
 God's honor, they soon felt the same avenging 
 rod that had so severely chastised the Phi* 
 listines. 
 
 Q. How were Hlfiej pvpMpcl for ibiir pttripf 
 
 Ity? 
 
TTItP 
 
 i 
 
 r!i;i 
 
 . J' 
 
 Mil :y 
 
 ':: i' ;'! 
 
 78 
 
 baorbd history. 
 
 A. By the death of seventy of their chiefs 
 and upwards of fifty thousand of the people. 
 
 It was thus that God taught His people to respect what 
 was consecrated to His service. We should profit by so 
 terrible a chastisement, lest, receiving the Sacraments Id 
 unworthy dispositions, we draw down the wrath of God 
 and incur everlasting reprobation. 
 
 Q. Who was the last judge of Israel ? 
 
 A. The prophet Samuel, who, like Samson, 
 had been consecrated to God from his youth. 
 He governed Israel during the space of twenty 
 years with great ability and sagacity, B. C. 
 1095. 
 
 Q. Why did the people desiro to be governed 
 by kings instead of judges ? 
 
 A. Because of the corruption of the two sons 
 oQ Samuel on whom the government of the 
 nation devolved when the prophet, on account 
 of his advanced age, was unable to administer it. 
 
 Q. How many judges were there and how 
 long did their govern men t last ? 
 
 A. There were 14 judges, who governed Israel 
 during a space of about 300 years. 
 
 Q. What ren^arkable ^ojpan lived undef the 
 
FOURTH IPOO 
 
 7» 
 
 A. Kuth, a Moabite, whose attaohmont to 
 her mother-in-law led her to identify herself 
 with the people of God, B. C. 1254. 
 
 As a great famine raged in Israel, Elimelech of Beth- 
 lehum, retired with his wife Noemi and his two sons into 
 the territory of the Moabites. Noemi married her sons 
 to two young women of the country, whose names were 
 Orpha and Ruth. On the death of her hunband and 
 children, Noemi having no consolation to expect in the 
 lard of Moab, resolved to return to her own country and 
 kindred. She communicated her detiign to Orpha and 
 Ruth, who entreated her to let them bear her company. 
 Uuth fondly clung to her, saying : ** Whithersoever thou 
 goest, I wUl go; and where thou dwoUest, I also will 
 dffoll. Thy people shall be my people, and thy God my 
 God ; nothing but death shall ever part us." 
 
 Ilor tender and filial attachment was not long without 
 iu reward. She was espoused by Booz, a rich and virtu- 
 lous man, and from this alliance was born Obed, the father 
 I of Jesse and grandfather of David. 
 
 The generous conduct of Ruth is an admirable type of 
 
 the afifection and love that children should ever cherish 
 
 I for their parents ; like her, they should console them in 
 
 their affliction, succor them in their necessities^ and b^ 
 
 faithful to them unto death. 
 
 I 
 
I. 't^ 
 
 80 
 
 SACRED HISTORY. 
 
 
 irw^^ 
 
 ®i w 
 
 FIFTH EPOCH, 
 
 From the establishment of the monarchy 
 1095, to the death of Solomon 975. 
 
 Q. Who was the first king of Israel ? 
 
 A. Saul, a young shepherd of the tribe of 
 Benjamin. 
 
 Q. What circumstances accompanied Saul's 
 election ? 
 
 A. His father having lost his asses, sent him 
 in quest of them. Being unsuccessful in his 
 search, he addressed himself to the prophet Sam- 
 uel, who then informed him of the choice the 
 Lord had made of him to govern His people, 
 privately anointed him king, and gave hiiu 
 various tokens to assure him that his desii'na- 
 tion was from God, B. C. 1005. 
 
 Q. What did Samuel on the following day ? 
 
 A. He assembled the people, and cast lots 
 for the sovereignty. The lot having fallen on 
 Saul, the people received him with great accla- 
 mations, shouting, ** Long live the king." 
 
 Q. By wb4t (Hid S^\\\ fil^nklm bU acoendon 
 to thf tHrono ? 
 
 ii 
 
 I 
 
PIPTfl EPOCH. 
 
 81 
 
 A. By a glorious victory over the Ammonites. 
 IIo afterwards drew the sword against the 
 Philistines ; and, in the war that ensued, incur- 
 red the displeasure of the Lord. 
 
 Q. How did Saul incur the displeasure of 
 God? 
 
 A. By having presumed, though not of the 
 priestly race, to offer a holocaust to the Lord. 
 God, however, delayed the punishment due to 
 this sacrilegious intrusion until the measure of 
 his iniquity was filled up. 
 
 Q. ^y what great exploit did Jonathan, the 
 king's son, render himself conspicuous in this 
 
 war? 
 
 A. Tired of the slow proceedings of his father 
 and full of confidence in the God ol' battles, he 
 secretly went out of the camp with no other 
 attendant than his armor-bearer, threw hiinsc^lf 
 within the enemy's lines, and boldly attacked 
 all who dared oppose his progress. His armor- 
 bearer seconded his efforts, and both performed 
 buch prodigies of valor that they spread terror 
 and confusion throughout the whole camp of 
 the Philistines. 
 
FT 
 
 82 
 
 SACRBD HISTORY. 
 
 mm 
 
 ' <« 
 
 Q. What did Saul seeing the confusion of 
 the enemy ? i 
 
 A. Profiting of the confusion in which he 
 saw the Philistines, he hound himself and all 
 his army under penalty of death not to taste 
 any food until he had completely revenged him- 
 self on his enemies. 
 
 Q. What did Jonathan in the heat of the 
 pursuit ? 
 
 A. In the heat of the pursuit, Jonathan, 
 who had not heard of his father*s oath, spent 
 with hunger and fatigue, dipped the end of 
 his rod in a honeycomb and caught a*s]ight 
 refreshment as he passed. 
 
 Q. What was the consequence of this act ? 
 
 A. When this act became known to Saul, 
 he declared that his son should die ; but the 
 people with whom the young priace was a great 
 favorite, interposed and saved his life. 
 
 Q. How did Saul again incur the displeasure 
 of the Ahnighty ? ^'^ 
 
 A. Having defeated the Amalekitea, he 
 spared, contrary to the order of God, both their 
 king and the finest of their flocks. 
 
FIFTH EPOCH. 
 
 83 
 
 lathan, 
 , spent 
 end of 
 a •slight 
 
 act? 
 
 Saul, 
 but the 
 a great 
 
 )leasure 
 
 Q. How was he punished for this disobe- 
 dience ? 3 
 
 A. God sent Samuel to announce to him that 
 in consequence of his disobedience he was finally 
 rejected, and that the royal crown should be 
 transferr' ^ to an other family, B. C. 1070. 
 
 y. How did Saul receive this sentence ? 
 
 A. Struck 'vith remorse, he bitterly cried 
 out, *' I have sinned." 
 
 Q. What did Samuel in complianoe with an 
 order that he had received from God ? 
 
 A. He went to Bethlehem and anointed 
 David, the youngest of Jesse's sons, who was 
 then tending his flocks on the neighboring 
 plains. 
 
 Q. What affliction befell Saul after his final 
 rejection ? O 
 
 A. He was seized with an evil spirit that 
 tormented him in a very cruel manner. 'O 
 
 His offioera through compassion adrised him to look 
 out for some skilful musician, who, by the melody of his 
 art might lull the rage of his passions and soothe his soul to 
 peace. Dayid, being recommended as an excellent player 
 OQ the harp, was accordingly sent for ; and so well did k» 
 please the king by the sweet rariety of his strains that h« 
 
 
 In 
 
 
■f- 
 
 84 
 
 SACRED HiaXOIiY. 
 
 
 i'll 
 
 ■i"'i; 
 
 
 was made royal armor-bearer. David was then about fif- 
 teen jeara of age, B. C. 1070. 
 
 Q. What djiring exploit was achieved by 
 David when he had attained his twenty-third 
 year ? 
 
 A. A fresh war having broken out between 
 the Israelites and the Philistines^ the hos- 
 tile armies encamped in sight of each other 
 upon two neighboring hills. A Philistine of 
 gigantic stature, named Goliah, advanced be- 
 tween the two armies, &nd scornfully challenged 
 any man amongst the Israelites to meet him in 
 single combat and thus decide the contest. 
 This challenge he repeated for forty days, and, 
 as no one had courage to accept it, Saul prom- 
 ised his daughter in marriage to him who would 
 encounter the vain-glorious giant. Thereupon 
 David accepted the challenge, and prepared to 
 meet Goliah. 
 
 According to the ordinary calculation, Goliah was 9 fe«t 
 9 inches in stature; he was encased in a. coat of mailj 
 that weighed about 156 pounds ; the staff of his spear, 
 according to the Scripture phrase, was like '<aweaver'i| 
 beam." 
 
 Q. With what weapon* was David armed ? 
 
 A. Dstvid's only weapons were a sling and] 
 
 
FIFTH EPOCH. 
 
 five smooth stones, which he had taken out of 
 a neighboring brook. 
 
 Q. How did David answer the insulting 
 taunts of Goliah ? 
 
 A. He said : *' Thou comest to me with a 
 sword, with a spear, and with a shield ; but I 
 come to thee in the name of the Lord of hosts." 
 
 Q. Describe the conflict that ensued. 
 
 A. Putting a stone in his sling, David whirled 
 it round and struck the giant full in the 
 forehead. Goliah, stunned by the blow, fell to 
 the ground ; and the young victor, running up, 
 seized the giant's sword and severed his head 
 from his body, B. C. 1062. 
 
 Q. How was David greeted on his return ? 
 
 A. The people went out in multitudes to 
 meet him, singing : ^^ Saul slew his thousands, 
 and David his ten thousands." 
 
 Q. How did Saul requite David*s services ? 
 
 A. He requited them with the blackest in- 
 gratitude ; and grew so jealous of the fame David 
 had acquired, that he even sought to destroy 
 the champion to whom he W3ta indebted for the 
 preservation of his crown. 
 
IPPT" 
 
 8b 
 
 aA(;Kei> history. 
 
 W^M 
 
 'i 
 
 Q, Were all the members of the royal family 
 actuated by the same feeling towards David ? 
 
 A. No ; Jonathan, the king's son, loved David 
 
 " as 'hia own soul ; " and they swore perpetual 
 
 fricn Iship to each other. 
 
 Jonathan is as noble a type of magnanimous generositj, 
 true nnd inviolable triondship as can be found within the 
 whole range of history. Though the heir apparent to 
 a crown, he knits friendship with the son of an humble 
 siiephord ; the glory of David outshines his own, and, far 
 from growing jealous, he unites with the jubilant Israelites 
 ii singing the feats of his bosom-friend; he is faithful 
 when prosperity smiles, and when adversity frowns j as 
 well when his friend is sumptuously entertained at the 
 court of his father, as when ho is compelled to become a 
 fugitive, in order to save his life. 
 
 Q. What did Saul seeing that David evaded 
 all his snares? 
 
 A. He feigned to repair his past ingratitude, 
 and promised to give hiiu his second daughter 
 in marriage, on condition that he would first 
 kill one hundred Philistines. 
 
 Q. What was the result ? 
 
 A. David led out his little troop to battle, 
 slew no less than two hundred of the enemy, 
 and thus compelled the wily king to fulfil hi? 
 promise. 
 
PIITTH KPOCH. 
 
 87 
 
 Q. Did Saul then become reconciled to David ? 
 
 A. No ; far from being reconciled to his virt- 
 uous son-in-law, he again attempted to deprive 
 him of life. 
 
 Q. What did David, to escape the impending 
 
 danger ? 
 
 A. He withdrew to the house of Achimeleoh, 
 the high-priest. 
 
 Q. What did Saul on hearing this ? 
 
 A. He sent for Achimelech, who immediat/cly 
 repaired into his presence, accompanied by 
 eighty-five other priests all in their sacerdotal 
 
 robes. 
 
 Q. How was Achimelech received ? 
 
 A. The king in a violent fit of anger, accused 
 him of treason, as having conspired with David 
 against his life. The virtuous pontiff eloquently 
 defended himself against the accusation ; but, 
 notwithstanding his innocence and the sacred 
 character with which he and his attendants 
 were vested, they were all cruelly put to death, 
 B. C. 1060. 
 
 Q. Whither did David flee after the death 
 oi' AoLimelech ? 
 
f^l^ 
 
 88 
 
 SACRED mSTORY. 
 
 w 
 
 'IT! 
 
 ■I 
 
 
 ' A. At first, he sought refuge ia the depths 
 of a wilderness ; but, being closely pursued by 
 his enemies, he threw himself upon the gener- 
 osity of the king of Geth, in whose dominions 
 he dwelt until the death of Saul. 
 
 Q. How did Saul die? 
 
 A. Having been defeated by the Philistines 
 at the battle of Gilboa, and seeing his three 
 sons lying among the slain, he vainly solicited 
 death from the hand of his armor-bearer and 
 fell upon his own sword^ B. C. 1055. 
 
 Q. How did David receive the news of Saul's 
 death ? 
 
 A. Far from rejoicing at an event that put 
 him in possession of a kingdom, he deeply 
 lamented the death of the unhappy monarch 
 and the premature fall of his loving friend 
 Jonathan. 
 
 It was on this occasion that he pathetically exclaimed : 
 " The illustrious of Israel are slaiu upon the mountains. 
 Oh I tell it not in Goth j publish it not in Ascalon, lest the 
 Philistines rejoice, lest the daughters of the uncircum- 
 cised triumph." 
 
 Q. Did the twelve tribes ununimously ac- 
 knowledge David as their king ? 
 
FIFTH KPOOH. 
 
 89 
 
 A. No ; that of Juda alone proclaimed him 
 king, whilst all the others at the instigation 
 of Abner, general of Saul's army, acknowledged 
 Isboseth, the son of the late monarch, for their 
 sovereign. 
 
 Q. How long did this state of things last ? 
 
 A. For seven years, at the end of which, 
 Isboseth being slain, David was proclaimed 
 king over all Israel, B. C. 1048. 
 
 Q. What place did David select for his royal 
 residence ? 
 
 A. The fortress of Sion in Jerusalem, which, 
 after a desperate conflict, he took from the 
 Jebusites. 
 
 Q. What did David when peace was restored 
 to his kingdom ? 
 
 A. He transferred the ark from its tempo- 
 rary resting-place to a magnificent pavilion, 
 erected within the precincts of his own palace. 
 
 Tho procession was conducted with all the solemn show 
 uf religious pomp that became the piety of a great and 
 niiiniticent king. Kvery thing tended to augment the 
 public jubilee when an accident suddenly filled the minds 
 of all with consternation. Oza, who conducted the oxen, 
 eeeiug the ark lean to one side and fearing that it should 
 fall, rashly stretched out his hand to sustain it and wu4 
 
 a 
 
 1 
 
 
T^ 
 
 I. 
 
 SACRED HISTOUT. 
 
 fis ^< 15 
 
 ihfl 
 
 4ii.n'i 
 
 inatantlj itruok dead. David, terrified at so severe a 
 shastisement, durst not proceed any further in the exe- 
 cution of his project, but deposited the ark in the house of 
 A virtuous Invite, named Obededom. When his fears were 
 allayed, ho re-ossuuiod his design ; and, to prevent any 
 new accident, ordered that the ark should be carried by 
 the priests and Levitcs as ordained in the law. David 
 himself played upon his harp and danced betore the ark 
 as it was borne along, while skilful musiciaus made the 
 neighborhood rusound with strains of vocal and instru- 
 mental harmony. 
 
 Q. Was David always faithful to God ? 
 
 A. He always preserved a lively faith in 
 God; but, carried away by passion, he mo- 
 mentarily swerved from the path of virtue and 
 rendered himself guilty of the double crime of 
 adultery and murder. 
 
 Q. How was he punished for these crimes ? 
 
 A. By the revolt of his son Absalom. 
 
 Q. To what condition was David reduced ? 
 
 A. Having no more than six hundred guards 
 to oppose the rebel force and fearing to be 
 besieged in his own city, he resolved to save 
 himself by flight. Simei, one of Saul's kindred, 
 seeing the royal fugitive, reviled him in the 
 most abusive language and threw stones at him. 
 Those who acco\Dpanied David begged le&ve 
 
»O0H. 
 
 •I 
 
 to panish the insolent man ; but the prince io 
 the true spirit of a penitent, prevented them. 
 
 Q. How was peace again restored to the 
 kingdom ? 
 A. Bv the death of Absalom. 
 Q. Relate how this toefk place. 
 
 A. David having organized a large force, 
 invested Joab with the chief command. This 
 hardy general soon marched agiiinst the rebels 
 and routed them in a terrible battle, wh'ch was 
 fought near the forest of Ephrairn. Absalom 
 himself hastily fled, mounted on a swift mule ; 
 but as he hurried on, his long and flowing hnir 
 became entangled in the branches of an oak- 
 tree ; and the mule, passing onwards, left the 
 unhappy prince suspended in the air. The 
 charge which David had given to spare his son, 
 prevented any one from laying violent hands 
 on him ; but when Joab heard of the accident, 
 he hastened to the spot and pierced him with 
 three darts, B. C. 1023. 
 
 Q. How did David receive the tidings of 
 Absolom's death ? 
 A. As 80on as ho heard that his son was 
 
 

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 WEBSTER, N.Y. MS80 
 
 (716) 872-4503 
 

 
92 
 
 «i«^mKD HISTORY. 
 
 sluin, ho withdrew to his chamber and gavo 
 
 vent to his anguish in bitter wailinp^s. " Mj 
 
 son Absalom," he would say, '* Absalom m^ 
 
 son ; who would grant that T miirht die for 
 
 thoe, Absalom my son, my son Ab=<alo»n." 
 
 Thusperisliod Absalom, a Jreadful oxnmplo to chihlron. 
 who are so ungrateful as to f.iil in th3 respect and obe- 
 dience tlioy owe their parents. 
 
 Q. How did David again incur God's dis- 
 pleasure ? 
 
 A. By liaving, through a motive of vanity, 
 
 taken a census of his people. 
 
 Acoording to this census, there were 1,300,OUO persons 
 capable of bearing nrins. 
 
 Q. How was he punished for this fault? 
 
 A. The prophet Gad came to him on the 
 part of the Lord, and ordered him to choose 
 one of three punishments, — war, famine, or 
 pestilence. 
 
 Q. Which evil did David choose ? 
 
 A. Judging it more expedient to fall into 
 the hands of God than into the hands of men, 
 he chose pestilence. This awful plague raged 
 for three days, and canitd ot^" 70,000 of his 
 subjects. 
 
 Q. What did David when he saw tiie people 
 ^hus punished for his sins ? 
 
FIFTH EPOCH. 
 
 93 
 
 A. Clothed in snckoloth and aflhos, he pros- 
 trated himself before God and earnestly be- 
 sought Him to pour down His wratli upon him 
 who alone was guilty, but to spare his people 
 who were innocent. 
 
 Q. Did the Lord hear his prayer ? 
 
 A. Yes, the Lord whose eara are ever open 
 to the cries of the penitent, heard his supplica- 
 tions and commanded the exterminating angel 
 to stop the plague. 
 
 Q. Whom did David appoint to succeed him 
 on the throne ? 
 
 A. Solomon, his son by Bethsabee. 
 
 Q. How old was David when he died ? 
 
 A. Seventy years, during forty of which he 
 reigned over Israel, B. C. 1015. 
 
 Q. Wherein has David infused the tender 
 sentiments of his piety ? 
 
 A. In the numerous psalms which he com- 
 posed on different occasions. 
 
 The Book of Psalins is a beautiful epitome of '^olj 
 Writ. Every one of those 150 sacrod songs contains efifu- 
 sions into wb'ch the inspired author has breathed the 
 swecit, pathetic, and sublime aspirations of his soul. 
 
 " The psalm, " says St. Basil, " is a security for childrea* 
 an crnament for 7outh« and a consolation for the aged. " 
 
WW 
 
 11 
 
 ■I ' i 'III 
 
 ' ■ ^ f»l 
 
 ( 
 
 i.ii ;i.i -,, . 
 
 W 8A0BBD nSTORT. 
 
 Q. For what was Solomon remarkable ? 
 
 A. For his great magQificence and unpar- 
 alleled wisdom. 
 
 80 great was bis renown throughont the Bations that 
 the Queen of Saba oame from the furthest part of Ethio- 
 pia, to see if his wisdom and greatness bore any propor- 
 tion to what fame had noiiied abroad eoneeming him. 
 She returned to her dominions full of admiration for the 
 prinoe and of respect for the religion be professed. 
 
 Q. What was the greatest work of Solomon's 
 reign? 
 
 A. The building of the temple which 00- 
 erpied 260,000 men daring seven years. 
 
 Q. On what plan was the temple built ? 
 
 A. On the plan of the Tabernacle, and none 
 but the most costly materials were employed in 
 itfl construction. 
 
 Q. Where was the temple built ? 
 
 A. On Mount Moria where Abraham's obe- 
 dience was tested, and where the exterminating 
 angel was seen to sheathe his gaming sword. 
 
 Q. What were the dimensions of the temple ? 
 
 A. It was 100 feet long, 34 feet wide, and 
 10 feet high. 
 
FIFTH IPOCB. 
 
 It was divided into two parts, the Sanctuary and the 
 holy of holiea. The floor was paved with precious marble, 
 while the walls and ceiling were plated with the purest 
 gold and richly embellished with gilded carvings. 
 
 Q. What is said of the prosperity of Solo- 
 mon's reign ? 
 
 A. His reign was so tranquil and prosperous 
 that the people reposed in peace under the 
 shade of their vine and fig-tree ; gold was as 
 common in Jerusalem as the stones ; the royal 
 fleets regularly sailed to the most distant coun- 
 tries and returned laden with precious woods, 
 spices, perfumes, ivory, and gold. 
 
 Q. Did Solomon always remain faithful to 
 God? 
 
 A. No, becoming elated with prosperity and 
 
 corrupted by pleasure, he abandoned the God 
 
 of his fathers, worshiped idols, and even built 
 
 them altars and temples. 
 
 What a terrible example I Solomon, a prince so wise, 
 so religious, and so favored of Qod, allows himself to be 
 governed by pride, basely panders to the most ignoble of ■ 
 piissions, and, to orown hts misfortune, abandons the God 
 whose praises he had sung in 1,005 canticles, to prostrate 
 himself before helpless idols, 
 
 Q. How old was Solomon when he died, and 
 how long did he reign ? 
 
 :'\'i 
 
 h>\ 
 
 n 
 
7\ ■ .r 
 
 I- 
 
 f 'f- 
 
 t fi . ■■'■ 
 
 .■r- 
 
 1 
 
 96 
 
 BAORBD HISTOST. 
 
 A. Solomon died in the fifty-eighth year of 
 his age after a reign of forty years, B. C. 975. 
 
 It is believed by some of the holy fathere that i:^louion 
 repented of his sinfol wanderings, and that the Book of 
 ficolesiastes is an embodiment of his sentiments of sorrow 
 and ropentanoe. 
 
 SIXTH EPOCH, 
 
 From the death of Solomon, B. C. 075, to 
 the captivity of Babylon, B. C. 606. 
 
 Q. By whom was Solomon succeeded ? 
 
 A. By his son Roboam, a harsh and tyran- 
 nical prince. 
 
 Q. What did the people present to him 
 shortly after his accession to the throne ? 
 
 A, They presented him a petition, soliciting 
 a diminution of the taxes and other imposts 
 that weighed heavily upon them. 
 
 Q. How did Roboam receivb their petition ? 
 
 A. Having adopted the advice of his young 
 and arrogant courtiers, he rejected their petition, 
 saying : " If my father beat you with whips, I 
 shall beat you with scorpions. " 
 
SIXTH IPOOB. 
 
 19 
 
 year of 
 0. 975. 
 
 , i^lomoD 
 
 Book of 
 
 Df sorrow 
 
 976, to 
 906. 
 
 I? 
 
 1 tyran- 
 
 to him 
 ? 
 
 )liciting 
 imposts 
 
 itition ? 
 
 8 young 
 )etition, 
 rhips, I 
 
 Q. What was the consequence of this con- 
 temptuous answer ? 
 
 A. Ten of the tribes openly revolted, and 
 chose Jeroboam for their king, B. C. 975. 
 
 Q. Who was Jeroboam ? 
 
 A. Jeroboam was or 9 of Solomon's superin- 
 tendents, who, having several times conspired 
 ni^ainst his royal master's life, fled into exile in 
 order to escape the punishment due to his crimes. 
 On hearing that Solomon was dead, he returned 
 to Jerusalem and fomented the discontent of 
 the people. 
 
 Q. What did Roboam in this emergency T 
 
 A. He raised a powerful army and waa pro- 
 ceeding to make war on the revolted tribes 
 when, being admonished by a holy man named 
 Simeias that what had taken place was in 
 punishment of Solomon's apostasy, he desisted 
 from his enterprise and submitted to the divine 
 decree. 
 
 Q. By what names are the two kingdoms 
 
 known ? 
 
 A. The tribes of Juda and Benjamin, faith- 
 ful to j^# lio^ae of Dmif were 0(iUe4 tl^e kiii|* 
 
98 
 
 BAORID ristort. 
 
 t^ 
 
 I 
 
 I 
 
 f I rail! 
 
 dorn of Juda ; whilst the other ten trihes that 
 adhered to Jeroboam, were styled the kingdom 
 of Israel. 
 
 Q. How did the Levites act on this occasion ? 
 
 A. At first, they joined the seceding tribes; 
 but finding that Jeroboam would not permit 
 them to exercise their fuactions, they returned 
 to the kingdom of Juda. 
 
 KINGDOM OF ISRAEL 
 
 Q. Where did Jeroboam establish the capital 
 of his kingdom ? 
 
 A. At Sichem, a town situated among the 
 mountains of Ephiaim, thirty-four miles from 
 Jerusalem. 
 
 Q. Did Jeroboam persevere in the worship 
 •f the true God ? 
 
 A. No ; fearing that his subjects would 
 return to the allegiance of their former sot- 
 ereign should he let them continue to sacrifice 
 in the temple of Jerusalem, he set up two 
 golden calves and ordered divine honors to b« 
 paid to them, 
 
SIXTH KPOCH. 
 
 99 
 
 }es that 
 [ingdom 
 
 loasion ? 
 
 f tribes; 
 ; permit 
 returned 
 
 le capital 
 
 nong the 
 iles from 
 
 worship 
 
 ja 
 
 would 
 mer sot- 
 » sacrifice 
 up two 
 ors to h« 
 
 Q. How was Jeroboam punished for his im- 
 piety ? 
 
 A. By the speedy extinction of the dynasty, 
 which he had taken so much pains and incur- 
 red 80 much guilt to establish on firm foun- 
 dations. 
 
 Q. When did Jeroboam die ? 
 
 A. He died after a reign of twenty-two years, 
 B. 0. 954. 
 
 Q. How did his successors live ? 
 
 A. Almost all of them lived in the most 
 degrading idolatry, and ended their life by a 
 violent death. 
 
 Nadab, son and sueoessor of Jeroboam, was treaoher* 
 •asly killed by Baasa, general of the army, who njnrped 
 the throne and exterminated the race of Jeroboam, B. 0. 
 964. 
 
 Bla, son and successor of Baasa, was assassinated in the 
 midst of a sumptuous feast by Zamri, a captain of the 
 army. B. C. 928. 
 
 Zamri usurped the erown and was blocked up in his 
 lapital by Amri, who pressed the siege with such rigoi 
 that at the end of seven day?, the usurper, in order to avoid 
 falling into the enemy's hands, set fire to his palace 
 and perished in the flames with all his family, B. 0. 92S. 
 
 Amri then carried on for four years an active warfare 
 
100 
 
 BAOnED BISTORT. 
 
 U, ■ 
 
 I 
 
 .'ii ^ ^ 
 
 of the latter, Amri became sole master of the kingdon, 
 built the oity of Samaria whioh he made his capital, and 
 died a wretched death after a miserable reign of ten 
 years, B. G. 918. 
 
 Q. Who was Achab ? 
 
 A. Achab was the son and successor of Amri ; 
 he surpassed all his predecessors in impiety and 
 cruelty. 
 
 Q. By whom was he encouraged in his im- 
 pious undertakings ? 
 
 A. By his queen Jezabel, who strove to exti^ 
 pate the true religion and re-establish the wor- 
 ship of Baal. 
 
 Q. What great prophet flourished during 
 this reign ? 
 
 A. Elias, who was cruelly persecuted by 
 Achab and Jezabel for the liberty with which 
 he reproved them for their crimes. 
 
 Q. What did Elias announce to Achab as 
 a punishment of his impiety ? 
 
 A. He announced that neither rain nor dew 
 should fall upon the earth for the space of three 
 years and a half. 
 
 Q, Wbat was th9 resuH of tbU brought ? 
 
fllZTH KPOCR. 
 
 101 
 
 A. A dreadful famine that desolated the 
 whole country. 
 
 Q. Whither did Elias retire while the famine 
 raced? 
 
 A. He retired to a desert place near the 
 borders of a little torrent, and was there fed 
 by ravens that brought him food both morning 
 aad evening. When the torrent had dried up, 
 he sought the hospitality of a poor widow of 
 Sarepta, whose charity he rewarded by mul- 
 tiplying her oil and restoring her son to life. 
 
 Q. What did Achab in the meantime ? 
 
 A. He caused diligent search to be made 
 for the holy prophet, whom he regarded ds the 
 eole cause of the heavy disasters that distressed 
 the kingdom. 
 
 Q. What was the result ? 
 
 A. Elias, impelled by the spirit of God, 
 
 came forth to meet the haughty king, and told 
 
 him that the idolatrous practices which every 
 
 where prevailed, were the principal cause of all 
 
 the disasters that befell his kingdom. 
 
 EUaa then proposed to the king to assemble all the priests 
 of Baal on Mount GarmeU where he would offer a saoritioe 
 to the Qod whom he worshiped, whilst thoy offered on« tc 
 
102 
 
 8A0RBD BI8T0ET. 
 
 
 
 
 {■''m 
 
 ■■•■ %: -*! 
 
 m - ^' - ■ i i 
 
 
 their idol. It wm agreed that the God of him whote 
 •aorij^AMOiild be oonsumed by fire, should be reoognii^e'l 
 M thii mie true Ood. The priestii of Uaal invoked their 
 god from momiDg till noon, but in vain ; no answer was 
 given, DO fire descended. Elias then ironically rebuked 
 them, laying : ** Cry in a lou Jer voice, perhaps your god 
 is talking, or is at an inn, or on a journey, or perhaps is 
 asleep and must be awaked." 
 
 £lia8, on the contrary, had no sooner prayed than fire 
 descended flom heaven on the holocaust and consumed it. 
 When the people saw this prodigy, they prostrated them- 
 selves, crying out : « It is the Lord, the Ood of Elias, who 
 is the true God." They then fell upon the priests of Baal, 
 and slew them all to the number of 460. Elias afterwards 
 prayed God to put an end to the drought Scarcely had 
 be finished his prayer when the heavens, which were clear 
 and serene became dark with clouds; and there fell a 
 copious shower, which refreshed the earth and restored 
 feriility. 
 
 Q. What Dew crime did Aohab commit ? 
 
 A.. In union with the perfidious Jezabel, he 
 caused an inoffensive Israelite, named Naboth, 
 to be put to death, in order to take possession 
 of his vineyard. 
 
 Q. What was the consequence of this crime ? 
 
 A. While Achab was yet congratulating 
 himself on the success of his perfidy^ Elias an- 
 nounced to him on the part of God that in 
 punishment of his criuids he should soon b« 
 
itlXrU KFUCU. 
 
 103 
 
 lim whoM 
 reoognine'l 
 »ked their 
 Dswer WM 
 ly rebuked 
 IS your god 
 perhaps ii 
 
 { than fire 
 Dsumed it. 
 ated them- 
 Eliai, who 
 its of fiaal, 
 afterwardi 
 uroely had 
 were clear 
 here fell i 
 id restored 
 
 imit? 
 
 zabel, he 
 
 Naboth, 
 
 possession 
 
 is orime ? 
 atulating 
 Elias an- 
 that in 
 soon be 
 
 carried out of life by a violent death^ and that 
 ull his race should be speedily exterminated. 
 
 Q. When was this prediction fulfilled ? 
 
 A. Two years afterwards in a terrible battle, 
 fought between the troops of Aohab and those 
 of Benadad, king of Syria. 
 
 Q. What particular oircumstanoes attended 
 Achab'H death ? 
 
 A. Hearing that the king of Syria had or- 
 dered the officers of his army to direct all their 
 efforts against his person, he divested himself 
 of the royal insignia and thus cowardly exposed 
 Josaphat, his ally, to the aim of the enemy ; 
 but God, who knows where to find the guilty 
 when the hour of His vengeance has come 
 caused an arrow, shot at random, to pierce the 
 impious Achab, B. C. 897. . 
 
 Q. By whom was Achab succeeded ? 
 
 A. By his son Ochosias. 
 
 Q. What accident happened this prince in 
 the beginning of his reign ? 
 
 A. He fell from a window of his palace and 
 was dangerously wounded. Wishing to know 
 whether he should recover from his illness, he 
 
 \h 
 
 ''*'i 
 
 t 
 

 ill 
 
 Sii 
 
 104 
 
 HACKED UitsTOLY. 
 
 sent to consult Beelzebub the idol-god of Ao- 
 caron, Elias met the messengers, and told 
 them that they might return and tell their 
 royal master that he would not long survive. 
 
 Q. What did Ochosias, irritated by this 
 answer of the prophet ? 
 
 A. He despatched one of his officers with a 
 company of fifty men to apprehend him. The 
 officer having spoken with arrogance to the 
 man of God, he and his company were con- 
 sumed by fire from heaven. A second band, 
 despatched on a similar message, shared the 
 same fate. 
 . Q. What did the captain of the third ? 
 
 A. Profiting by the example of his predeces- 
 sors, he respectfully saluted the prophet and 
 besought him to return with him to his royal 
 master. Elias complied with this respectfully 
 tendered request, and, being introduced into 
 the king^B presence, feared not to repeat the 
 fatal sentence which he had already pronounced 
 against him. 
 
 Q. What afterwards became of Elias ? 
 
 A. As he was one day walking with his dis* 
 
 
 til" 
 
SIXTH Ki'oon. 
 
 105 
 
 of Ac- 
 rid told 
 ill their 
 •vive. 
 
 by this 
 
 ; with a 
 L The 
 to the 
 3re con- 
 d band, 
 ired the 
 
 d? 
 
 )rcdece8- 
 het and 
 lis royal 
 )ectfully 
 3ed into 
 eat the 
 uounced 
 
 i? 
 
 his diB- 
 
 
 ciplc Eliscus, they were parted asunder 
 fiery horses and a fiery chariot into which the 
 prophet having entered, he was carried up to 
 heaven, B. C. 895. 
 
 Q. On whom did his prophetic spirit descend? 
 
 A. On Eliseus, his disciple, whose fame sooa 
 spread throughout Israel and Syria. 
 
 Q. What remarkable person sought to avail 
 himself of the miraculous power of the prophet ? 
 
 A. Naaman, commander of the armies of 
 Syria, who was afflicted with leprosy. 
 Q. How did he obtain his cure ? 
 
 A. He came with a numerous train of attend- 
 anis to the dwelling of Eliseus, who sent a 
 servant to inform him that to be healed he 
 nmst go and wash himself seven times in the 
 Jordan. 
 
 Q. How did Naaman receive this prescrip- 
 tion ? 
 
 A. He was so offended at the apparent inci- 
 vility of the prophet that he would have imme- 
 diately returned to Syria, had his attendants 
 not persuaded him to comply with the prophet^s 
 prescription. Accordingly, he went to the Jor- 
 
If 
 
 I JO 
 
 i^AOKKD HISTORY. 
 
 ilik 
 
 daa, bent himself seven times beneath its waters, 
 and rose clear from the inveterate leprosy. 
 
 Q. Who succeeded Ochosias ? 
 
 A.. His brother Joram, who carried on a 
 successful waifare against Benadad, king of 
 Syria. 
 
 Q. To whom was his success owing ? 
 
 A. To the prophet Eliseus, who, by th^ 
 
 supernatural knowledge he had of what was 
 passing in the Syrian camp, enabled Joram to 
 frustrate the plans of his enemy. 
 
 Q. What did Benadad when assured that 
 Eliseus was the man who defeated all his strat- 
 agems ? 
 
 A. He sent a detachment of his troops to 
 apprehend him ; but God, at the request of His 
 servant, struck them with blindness. Eliseus 
 then went out to meet them and told them that 
 they had lost their way, upon which he offered 
 to conduct them to the man whom they sought 
 and led them away to Samaria. 
 
 Q. What did the prophet when he arf'ived 
 in Samaria ? 
 
 A. He prayed the Lord to open their eyes 
 
 f ''?] 
 
 n4m 
 
dlXTH KFOOH. 
 
 >7 
 
 that they might see the danger of the situation 
 which they were in. He afterwards entreated 
 the king of Israel in their behalf and obtained 
 their release. 
 
 Q. Was Benadad appeased by this act of 
 generosity ? 
 
 A. No; he immediately assembled all his 
 
 troops and laid siege to Samaria. 
 
 The inhabitants of the beleaguered city soon felt all the 
 horrors of a close and protracted siege. Joram, racked 
 with despair at the sight of the evils entailed on his king- 
 dom and believing Eliseus to be the principal cause, com- 
 manded one of his officers to go and strike ofif hie head ; 
 but a moment after, having repented of the rash order, 
 he himself hastened towards the dwelling of the prophet, 
 in order to prevent its execution. Eliseus then told him 
 that on the following day the city would be abundantly 
 supplied with provisions. On hearing this, one of the 
 king's courtiers expressed his disbelief, upon which the 
 prophet answered : " Yet thou shalt see it with thine own 
 eyes, but shalt not taste thereof." 
 
 Q. How was the city delivered ? 
 
 A. During the night an alarm was spread in 
 the Syrian camp that an enemy was in full 
 march upon them. On hearing this startling 
 rumor, the Syrians took to flight, leaving an 
 immense quantity of provisions in their desert- 
 ed camp. 
 
 
 Hi 
 
108 
 
 SAORBD HI0TOET. 
 
 h:; 
 
 Q. How was the second pare of the predic- 
 tion fulfilled ? 
 
 A. The people, having poured out in crowds 
 to plunder the abandoned camp, the incredulous 
 oo'irtier, who was stationed at the town-gate, 
 as crushed to death by the throng. 
 
 Q. What, did Joram afterwards undertake ? 
 
 A. He undertook to capture the fortress of 
 Ramoth Gilead, which had fallen into the hands 
 of the Syrians. Having received a wound in 
 a combat with the enemy, he invested Jehu 
 with the chief command of the army and 
 returned to Jezrael. 
 
 Q. What followed ? 
 
 A. Jehu, who had been previously anointed 
 king, marched without delay to Jezrael. The 
 wounded monarch went out to meet him ; and, 
 perceiving that his intentions were nostile, im- 
 mediately took to flight, whereupon Jehu bent 
 his bow and shot the royal fugitive through the 
 heart, B. C. 884. 
 
 Q. What was the fate of Jezabel ? 
 
 A. Wishing to propitiate the victor, she dress- 
 ed herself in gaudy apparel and appeared at one 
 
UZTB ■POCH. 
 
 109 
 
 of the windows of herpalaoe as Jehu passed. 
 Little touched by outward demonstrations, Jehu 
 bade his eunuchs throw her headlong down •, 
 her body was trampled on by the hoofs of the 
 horses, and afterwards devoured by dogs, ac- 
 cording to the prediction of Elias. 
 
 Unfortunately for himaelf and hit tubjeots, Jeha did 
 not display a similar leai for the ezUrpatioa of idolatry^ 
 he oarriod his forgetfulneas of Qod so far as to wombip 
 the golden calyes, ereoted.by Jeroboam at Dan and BeiheL 
 lie died after a reign of twenty-eight years, B. C. 85d. 
 
 Q. Who were the next three kings of Israel ? 
 
 A. Joachaz, Joas, and Jeroboam II., whose 
 reign lasted fif]^>one years and was remarkable 
 for its great prosperity. 
 
 Q. What prophet flourished during the reign 
 of this prince ? 
 
 A. The prophet Jonas, whom the lord isent 
 to preach penance to the Ninivites. 
 
 Q. How did Jonas fulfil his mission ? 
 
 A. Believing himself unequal to the impor- 
 tance of the undertaking, he thought to avoif 
 the arduous task by flight ; and, accordingly 
 embarked on board a ship that was bound tui 
 
 ^iMMniif ft iMrjfQif\ gn ^^'^9019,9% of Am ^i»o| 
 
110 
 
 8A0RXD HISTORY. 
 
 ■fill 
 
 1 
 
 
 Q. What happened as they had put to sea ? 
 
 A. A '^lent storm arose ; and the trembling 
 mariners, believing their distress to be an effect 
 of the wrath of God on some one of the crew, 
 called Jonas who had composed himself to sloop, 
 and bade him pray for their safety. As the 
 storm did not abate, they resolved to oast lots, 
 to find out the criminal ; and the lot falling on 
 Jonas, heboid them that to save themselves 
 fton aUpwreok they must throw him into the 
 
 Q. Did Jonas perish ? 
 
 A. No ^ he was immediately swallowed by 
 a sea-moDsier, in whoso belly he remained three 
 days and Aree n^hts, during which time he 
 ceased not to bewail his disobedience and im- 
 pk>re the merey of God, who, graciously hear- 
 ing his prayer, caused tiie fish to cast him on 
 the shore. 
 
 Q. Bid Jonas then obey the Lord's com- 
 kiand? 
 
 A. Yea, he proceeded to Ninive and preached 
 to effioaoiously to the people that they covcr- 
 jid themnelyea with sackcloth m^ s^es, wh^rc* 
 
Bixm IPOOH. 
 
 Ill 
 
 upon the Lord forgave them their offence and 
 spared their city. 
 
 Q. Who were the last kings of Israel ? 
 
 A. Zacharias, Sellum, Manahem, Phaceia, 
 Phacee, and Osee. 
 
 Q. What took place during the reign of Osee ? 
 
 A. Samaria, his capital-city, was invested 
 by the army of Salmanasar and taken after a 
 protracted siege of three years, B. 0. 721. 
 
 Q. What became of the inhabitants ? 
 
 A. They were dispersed throughout the prov- 
 inces of the Assyrian empire. 
 
 Q. How long had the kingdom of Israel 
 lasted? 
 
 A. About 250 years, during which its scep- 
 tre had been swayed by 19 sovereigns. 
 
 Q. What distinguished person was among 
 the captives ? 
 
 A. Tobias, a holy man of the tribe of Neph- 
 thali, whose history is recorded in Holy Writ 
 for the instruction of after-ages. 
 
 This holjr man, by his superior wisdom and the ujr 
 rightness of his conduct, gained the esteem and cooli- 
 denoe of gaimanasar, who i^ppointe4 him ponreyor of hit 
 
mW 
 
 112 
 
 BAORVD BISTORT. 
 
 •■ii I 
 
 
 ^ i -1} 
 
 kingdom. He lost this position under Senaaoherib, who, 
 ezadperatod at the destruction of an army that he had 
 sent agaiust Jerusalem, poured out his yengeauce upon 
 the captive Israelites. He caused great numbers of tHem 
 to be massacred eyery day, and suffered no one to giye 
 them burial. Tobias, who feared God more than the 
 wrath of the king, buried by night those of his compatriots 
 who had fallen victims to the cruelty of the tyranL He 
 thus drew down upon himself the ire of the monarch, who 
 oontiscated his property and would have put him to death 
 had he not saved himself by timely flight. The haughty 
 Assyrian was shortly afterwards slain by his own sons, 
 while worshiping in the temple of one of his gods. Tobias 
 then reoSvered his liberty and his goods. 
 
 When Tobias thought the hour of his dissolution to be 
 at hand, he called his son, the young Tobias, and gave 
 him his last advices. ** Hear, my son," said he, ** the 
 words of my mouth, and lay them as a foundation in thy 
 heart. — When Glod shall take my soul, thou shalt bury 
 my body ; and thou shalt honor thy mother all the days 
 of her life, and when she also shall have ended the time 
 of her life, bury her by me. — All the days of thy life, 
 have God in thy mind and take heed thou never consent 
 to any sin. — According to thy abUity, be merciful; if 
 thou hast much, give abundantly ; if thou hast little, 
 take care even so to bestow willingly a little. — Never suffer 
 pride in thy mind or in thy word, for from it all perdition 
 took its beginning. — ^If any man hath done any work for 
 thee, pay hiin bis hire immediately. — Never do to an 
 other what thou wouldst hate to have done to thee. — Eat 
 thy bread with the hungry and tho needy, and cover the 
 ui^^ with (by gftrmonti.<--S9o]f oouni ol i^wap of ^ win 
 
 %m 
 
SIXTH BPOOH. 
 
 113 
 
 lb, who, 
 
 he had 
 se upon 
 of them 
 ) to give 
 haa the 
 ipatriota 
 nL He 
 roh, who 
 to death 
 laughty 
 vn sons, 
 Tobias 
 
 on to be 
 ad gave 
 le, '* the 
 nin thy 
 alt bury 
 he days 
 ;he time 
 thy life, 
 consent 
 -cifulj if 
 st little, 
 er suffer 
 )erdilion 
 work for 
 lo to an 
 BO. — Eat 
 over th« 
 
 man.— Bless God at all times, and beseech Him to direot 
 thy ways." 
 
 After these instructions, bo fraught with wisdom, Tobias 
 informed his son that he had lent ten talents (;|^IO,OtfO) to 
 an Israelite, named Q-abelus, who lived at JtUges, a town 
 of Media; and that he should now go to reclaim that 
 sum. The obedient son immediately went forth in quest 
 oi some faithful person to guide him on his long and 
 perilous journey ; and, meeting a comely young m.an in 
 the equipage of a traveler, civilly saluted him, — little 
 thinking that under such a garb was concealed a heavenly 
 messenger, whom God had appoiutod for his guidance 
 and protection. He asked the stranger who he was, 
 whence he came, and if he knew the way that led inti 
 the country of the Modes. The angel replied that he had 
 been at Ragoe and dwelt with an Israelite by the name 
 of Gabelus. Overjoyed at his good fortune, young Tobias 
 introduced the traveler to his father, who was equally 
 well pleased with the candor and friendly promises of the 
 comely youth. After bidding his father and mother an 
 affectionate farewell, Tobias set off with his guide for 
 Rages. On the very first day of the journey, the angel 
 delivered him from an enormous fish that advanced to 
 devour him while he was washing his feet in tae Tigris. 
 Tobias seized the monster, and, according to the direction 
 of the angel, took out the gall, which he preserved for 
 future use. 
 
 On arriving at Ecbatana, the chief city of the Modes, 
 Tobias was received with great joy by his relative Raguel, 
 whose daughter, according to the advice of his heavenly 
 guide, he asked in marriage. The angel then proceeded 
 to Rages at the request of Tobias, who remained witk 
 
 III m 
 
 
 lit I «i,| 
 
 i 1^ 
 
 
 .T J 
 
lU 
 
 ttl.0RiCO HISTOBT. 
 
 :.■(!■ i 
 
 Kagael to oelebrate big nuptials, after whioh ha retimad 
 to li(iiiiTe. 
 
 The parents of Tobias were all this while in great anxi- 
 ety about their son, whom the/ fondly oalled the staff of 
 their old age, and the oomfort of their ^ife. His mother 
 went every day to the top of a neighboring hillock, to 
 watch his coming. At last^ she perceived him, and, with 
 great haste, ran to impart the joyful tidings to her hus- 
 band. 
 
 When the first emotions had subsided, Tobias took the 
 gall which he bad preserved and applied it to the eyes of 
 his aged father, who had been aooidently blinded, and he 
 gradually recovered his sight. 
 
 He then recounted to his parents all that his guide had 
 done fur him during the journey ; and, in the warmth of 
 their gratitude, they offered the angel half of all they 
 possessed ; but ho declined their generous offer, saying : 
 ** 1 am the angel Raphael, one of the seven who stand be- 
 fore the Lord." Struck with religious awe at these words, 
 they fell prostrate to the ground. " Fear not," said the 
 augel, ** ii ii I that offered to the Lord your prayers when 
 you buried the dead : the Lord sent me towards you, to 
 cure you ; render Uim thanks for all that you owe Him." 
 The angel then disappef>x)d, leaving them full of joy 
 and admiration. 
 
 The venerable Tobias lived 40 years after this event, 
 and died attheageof 102 years. He left behind him a 
 faithful imitator of his piety and virtue in the young To- 
 bias, who presents to all succeeding ages an accomplished 
 model of the respect and obedience that children owe 
 to their parents. 
 
■IXTH IPOCH. 
 
 116 
 
 KINGDOM OF JUDA. 
 
 Q. Did Roboam always remain faithful to 
 God? 
 
 A. No ; tbousrh humbled for a time by the 
 8ohism which his rash conduct had occasioned, 
 he soon after abandoned the God* of his fathers 
 and fell into idolatry. 
 
 Q. How was he punished for his crimes ? 
 
 A. By the invasion of Sesac, king of Egypt, 
 who took Jerusalem and carried away the 
 treasures of the temple and those of the royal 
 palace, B. C. 971. 
 
 Q. How long did Roboam reign ? 
 
 4.. Seventeen years. 
 
 Q. Who was his successor ? 
 
 A. His son Abia, who distinguished himself 
 Dy the victory he gained over Jeroboam. 
 
 Q. Give the particulars of this victory. 
 
 A. Jeroboam marched against him at the 
 head of 800,000 men, full of resolution and 
 courage ; and, having but 400,000 to oppose 
 to Buoh a formidable host, he humbly besought 
 
 
 f'-t 
 
m 
 
 i\ 
 
 W: 
 
 \m 
 
 I 
 
 I 
 
 lie 
 
 ■AORBD HI8T0ST. 
 
 the Lord to come to his aid. His prayer was 
 
 heard, and the king of Israel was defeated with 
 
 the loss of 500,000 of his troops. 
 
 Tbii li the greatest namber on record of slain and 
 wounded in any battle, whether of ancient or modern 
 biBtory. 
 
 Q. Who was the successor of Abia ? 
 
 A. Asa, his son, who reigned 41 yearfi. 
 
 Q. By whom was the country invaded shortly 
 after the accession of Asa ? 
 
 A. By Zara, king of Ethiopia, who advanced 
 at the head of 1,000,000 of men. Asa, placing 
 his trust in God, marched out against him and 
 routed his vast army with great slaughter. 
 
 Q, Who succeeded Asa ? 
 
 A. His son Josaphat, a prince equally dis- 
 tinguished for his religious virtues and royal 
 qualities, B. C. 914. '^ 
 
 With an ardont leal for the duties of religion he combin- 
 ed an unwearied application to promote the welfare of 
 his people. He gained several brilliant factories over the 
 enemies of his country, and«awed the neighboring princes 
 into respect His character would be blameless had he 
 not espoused his son to the famous Athalia, the worthy 
 daughter of the impious Aohab and the cruel Jeiabel. 
 
 Q By whom wm Josaphat saooeeded ? 
 
tlXTI irooH. 
 
 117 
 
 ^er was 
 id with 
 
 ain and 
 modern 
 
 ITS, 
 shortly 
 
 Ivanced 
 placing 
 iim and 
 >er. 
 
 lly dia^ 
 royal 
 
 oombin- 
 elfare of 
 over the 
 g princes 
 I had he 
 d worthy 
 label. 
 
 I? 
 
 A. By his son Joram, who, following the 
 counsels of the perfidious Athalia, involved in 
 one general massacre his six brothers and some 
 of the most eminent men of the kingdom. 
 
 Q. Who succeeded Joram ? 
 
 A. His son Ochosias, who inherited all the 
 vices of his father. 
 
 Q. How did Ochosias die ? 
 
 A. He was slain by Jehu while on a visit to 
 his kinsman, the idolatrous Joram, king of 
 Israel. 
 
 Q. Who seized the reins of government after 
 the death of this prince ? 
 
 A. His mother, the impious Athalia. 
 
 Q. How did she treat the sons of Ochosias, 
 her grandchildren ? 
 
 A. She gave orders for them all to be put to 
 
 death. Joas, however, then but one year old, was 
 
 saved from her cruel vengeance and concealed 
 
 I n the temple by Josabeth, the sister of Ocho> 
 
 sias and wife of the high-priest Joiada. 
 
 Q. How did Joas obtain possession of the 
 throne of his father ? 
 A. When he had attained his seventh jeta^ 
 
 
118 
 
 SAORKD HT8TORT. 
 
 ii ^-'1 
 
 ill f w. 
 
 the high-priest, on a solemn festival-day, told 
 the people, who had assembled in the temple, 
 how the young prince had been saved from 
 the savage fury of Athalia, his grandmother. 
 On hearing this, the multitude burst forth into 
 acclamations of joy, and acknowledged him for 
 their king. 
 
 Q. What did Athalia on hearing the accla- 
 mations of the people ? 
 
 A. She immediately proceeded to the temple, 
 but was thrust out by the soldiers and slain on 
 the spot, B. C. 878. 
 
 Q. How did Joas govern the nation ? 
 
 A. As long as Joiada lived, he governed 
 with moderation and sagacity ; but after the 
 death of that virtuous pontiff, he re-established 
 the worship of idols and caused Zacharias, the 
 son and successor of Joiada, to be stoned to 
 death for having reproached him with his 
 crimes. 
 
 What blnck ingratitude 1 Joiada a thousand times ex- 
 posed his own live, to save this Inst ?cion of the house of 
 David: he brought him up within the precinct-' 'f the 
 temple with all the fond .solicitude of a tarhor; lie ins mot- 
 ed him in the duties of roligion, and ai:<tju<t.ud 'ojii^ q ,yQ 
 gOTernment of his kingdotn, — and in roturrj for so many 
 
SIXTH EPOCH. 
 
 Ill 
 
 favors, Joas, the ungrateful Joas, dooms to death Zaoha- 
 rifls, the son of his benefactor, the friend and oompsnion 
 of bis youth, notwithstanding the sanctity and sablimity 
 of the character with which he was inyested, 
 
 Q. How did Joas end his life ? 
 
 A. He was slain in his bed by his own 
 servants after a long and disastrous reign of 
 40 years, B. C. 839. 
 
 Q. Who succeeded Joas ? 
 
 A. His son Amasias, who, puffed up with 9, 
 great victory that he had gained over an army 
 of Idumeans 300,000 strong, undertook to re- 
 duce the ten tribes to his dominion. 
 
 Q. How did he succeed in this enterprise ? 
 
 A. He was defeated by the king of Israel 
 who advanced to Jerusalem, demolished part 
 of the walls, and plundered the public treasureti. 
 
 Q. How did Amasias die ? 
 
 A. After a reign of 29 years, he perished 
 in a conspiracy which had been occasioned by 
 the numerous disasters that he entailed upon 
 his kingdom during the latter years of his lite, 
 B. C. 810. 
 
 Q. Who was the successor of Amasias 7 
 A. His son Osias, who in the 52nd year of 
 
120 
 
 8A0BED RI3T0BT. 
 
 \ ; t, *jS 
 
 his reign having presumed to offer up incenim m 
 the temple, was struck with a hideous leprosy in 
 consequence of which he was obliged to abdi- 
 cate in favor of his son Joathan. 
 
 Q. What was the character of Joathan ? 
 
 A. He was a wise and faithful prince, who 
 rendered himself agreeable to God by his piety, 
 and useful to the people by the wisdom of his 
 government. 
 
 Q. Who succeeded Joathan ? 
 
 A. Achaz, his son, who surpassed all his 
 predecessors in impiety. He closed the temple, 
 abolished the sacrifices, and erected altars to 
 the gods of the Syrians. 
 
 Q. How was Achaz punished for his impiety ? 
 
 A. By the frequent incursions of the kings 
 of Israel and Syria, who ravaged his kingdom 
 and carried away 200,000 of his subjects to 
 Samaria. 
 
 Q. What did Achaz, to topose the incursions 
 of his enemies ? 
 
 A. He purchased a shameful alliance with 
 Theglath-Phalasar, king of Assyria, who, incon- 
 ecquence, invaded the kingdom of Israel and 
 
SIXTH ■POOB4 
 
 121 
 
 snipe !■ 
 
 •osy in 
 ► abdi- 
 
 n? 
 
 5, who 
 piety, 
 of his 
 
 all his 
 emple, 
 ;ars to 
 
 piety ? 
 
 kings 
 
 igdorn 
 
 ects to 
 
 irsions 
 
 J with 
 inoon- 
 al and 
 
 carried away a great number of its inhabitants 
 whom he dispersed throughout his empire. 
 
 Q. Did Achaz long survive this event ? 
 
 A. No ; the Lord whose wrath was inflamed 
 by his impiety, snatched him out of life in the 
 36th year of his age and the 16th of his reign, 
 B. C. 726. 
 
 Q. Who ascended the throne after Achaz ? 
 
 A. His son Ezechias, a prince of extraordi- 
 nary piety, who made religion ancf virtue flour^ 
 ish anew throughout his kingdom. 
 
 Q. Did Ezechias pay tribute to the king of 
 Assyria as his father had done ? 
 
 A. No ; roused with a laudable indignation, 
 he refused to pay the odious tribute and resolved 
 to shake oflF the Assyiian yoke. 
 
 Q. What was the rcbult ? 
 
 A. Sennacherib, king of Assyria, invaded 
 his territories at the head of a powerful army, 
 took many of the fortified cities, and compelled 
 Ezechias to purchase peace at an enormous price. 
 
 Q. Was the peace thus purchased of long 
 duration ? 
 A. No ; for Sennacherib, unfaithful to his 
 
 ^li; 
 
 i- \>- 
 
122 
 
 8A0RBD EIST^AT* 
 
 plighted faith, shortly afterwards laid siege to 
 Jerusalem. 
 
 Q. What did Ezechias in this emergency ? 
 
 A. He went to the temple, and implored the 
 Lord to save his people from the sword of the 
 Assyrians. God heard his earnest prayer, and 
 sent an exterminating angel who slew 185,000 
 of the enemy. 
 
 It was during thio war and while Jerusalem was.threat- 
 •ned by the AssyriaDS that Ezeobias fell sick of the plague. 
 The loTe of life, the sad oonditioo of his country, and the 
 throne of David being left without an heir, caused him to 
 grieve at his fate and to pray earnestly for his recovery. 
 The Lord condescended to his supplications and sentlsaiaa 
 to tell him that in three days he should ba able to go to 
 the temple, and that fifteen years more wt^ie added to his 
 life. In confirmation of these extraordinary promises, the 
 prophet made the shadow cast by the index on the dial 
 of Achas, to retrograde ten degrees. 
 
 Q. Did this save Jerusalem ? 
 
 A. Yes ; Sennacherib immediately fled with 
 the remnant of his army, and was soon after- 
 wards slain by his own sons in the temple of his 
 idol-god at Ninive. 
 
 Q. How long did Ezechias reign ? 
 
 Twenty 
 
 nine years. 
 
 ii ■* 
 
BIXTH BPOCH. 
 
 113 
 
 Q. By whom was he succeeded ? *^ 
 A. By his son Manasses, during whose reign 
 idolatry was publicly professed, the most abom- 
 inable practices prevailed, and Jerusalem was 
 filled with the blood of innocent victims. 
 
 Q. Who was the most eminent victim of his 
 cruelty ? 
 
 A. The prophet Isaias, who, according to a 
 
 Jewish tradition, was sawed in two by orders 
 
 of the tyrant for having reproached him with 
 
 his enormous crimes, B. C. 681. 
 
 Isaias is the first of the four great prophets. He was 
 the nephew of Osias, under whose reign he oommenoed to 
 prophesy. He predicted the invasion of Juda by the 
 combined forces of Israel and Syria, consoled Ezechias in 
 his illness, and foretold the miraculous defeat of Senna- 
 cherib's host. With respect to the birth, life, and sufferings 
 of Jesus Christ, he enters into such minute details that 
 he seems more like a historian narrating past occurrences, 
 than a prophet announcing events seven hundred years 
 before they come to pass. 
 
 Q. What evils befell Manasses in punishment 
 of his crimes ? 
 
 A. His kingdom was invar'ed by the armies 
 of Asarhaddon, king of Ass3/ria, and he himself 
 was taken prisoner, loaded with chains, ani 
 earried off to Babylon. 
 
 '5 ^ <;- 
 
 ■-if- 
 
 ;ill 
 
 III 
 
 d 
 
 
 ■m 
 
 

 124 
 
 MAOBXD HI8T0BT. 
 
 if " ;- ' 
 
 i) -ii"' 
 
 •(,;< 
 
 Q. What effect had these chastisements on 
 Manasses? 
 
 A. They wrung from him tears of repentance ; 
 he deplored the evils of his reign, and begged 
 that he might be enabled to evince the sincerity 
 of his sorrow by being restored to a positioa 
 for undoing all that he had previously done. 
 His prayers were heard, and he was, accordingly, 
 reinstated in his kingdom. 
 
 Q. What did Manasses on reascending the 
 throne ? 
 
 A. He strenuously endeavored to extirpate 
 idolatry and establish the worship of God in 
 all its former purity and splendor. 
 
 Q. What remarkable event took place about 
 the 41st year of his reign ? 
 
 A. The raising of the siege of BetLulia by 
 a holy woman, named Judith. Ii 
 
 NabuohodoQOsor I., son and successor of Asarhaddoo, 
 haying undertaken to conquer all the kingdoms bordering 
 on his en.pire, despatched Holophernes with a powerful 
 army to subjugate the oountries lying west of Niuive, b' 
 capital. This proud general swept like a torrent over the 
 nrovirros that fell to his share. The inhabitants of the 
 
 m ' t 'ii'striots, struck with the terror of his arms, hastily 
 
 ^Dif i ui their submission; the Jews alone stood alooti 
 
SIXTH EPOCH. 
 
 125 
 
 ments od 
 
 }eQtance ; 
 i begged 
 I sincerity 
 positioQ 
 i\j done, 
 jordingly, 
 
 ding the 
 
 extirpate 
 ^ God in 
 
 ice about 
 
 Lulia by 
 
 sarhaddoD, 
 8 bordering 
 a powerful 
 Niuive, b' 
 3Dt over the 
 ants of the 
 rms, hastily 
 stood aloofi 
 
 H'l' 
 
 and prepared to resist. Astonished at their audacity, 
 Uulophernes inquired of the Ammoaites and Moabites who 
 these people were. Achior, the leader of the Ammonites, 
 acquainted him with their history, and added that as 
 long as they would remain faithful to their Qod, no 
 human force could vanquish them. This informatioa 
 roused the wrath of the Assyrian, who immediately 
 marched into Israel and laid siege to Bethulia. At the 
 end of thirty-four days, the inhabitants were reduced to 
 Buch distress that they determined to surrender if not 
 relieved in five days. It was in this emergency that 
 Judith, inspired from on high, formed the design of deliver- 
 ing both the city and the nation from the tyranny of th« 
 haughty Assyrian, B. C. 656. 
 
 Q. How did she execute her design ? 
 
 A. Having arrayed herself in rich attire, she 
 proceeded to the camp of the Assyrian general, 
 who, won by her graces, allotted her a separate 
 tent, gave orders that she should be plentifully 
 supplied with all that she might want, and 
 granted her the liberty of going in and out the 
 camp as often as she pleased. 
 
 Q. How did she avail herself of this liberty ? 
 
 A. Every night she went out into the vale 
 of Bethulia, and prayed the Lord to give her 
 strength for the execution of her design. 
 
 Q. What occurred on the evening of the 
 fourth day ? 
 
 
126 
 
 BACRKD OIRTOST. 
 
 A. IloIopUenics gave io honor of J uiilh a 
 SQuiptuous entertainment to all the offioers of 
 his army. When it was grown late, theoifioers 
 retired and Holophernes, oppressed with sleep 
 and wine, threw himself on his bed. 
 
 Q. What did Judith at that moment ? 
 
 A. With tears in her eyes, she besought the 
 Lord to strengthen her feeble arm and to seoon d 
 ker endeavors. She then advanced to the bed, 
 unsheathed the sword of the proud Assyriao, 
 and with two strokes severed his head from bis 
 body. 
 
 Q. What did Judith then do ? 
 
 A. She gave the head of Holopherncs to her 
 maid, who was outside the tent door ; and, leav- 
 ing the oamp as usual, returned to the city 
 where she was received with great demonstra- 
 tions of joy by all the inhabitants. 
 
 Q. What did the Bethulians as soon as day 
 dawned ? 
 
 A. They rushed upon the Assyrians, who, 
 hearing that their general was slain, fled with 
 precipitation, leaving an immense booty to the 
 yiotors. 
 
RIXTI EPOOB. 
 
 127 
 
 Juiith t 
 officers ()[' 
 lieoifioens 
 ritb sleep 
 
 It? 
 
 )ught the 
 to seooD d 
 
 the bed, 
 Assyrian, 
 
 f Voiii bifl 
 
 les to her 
 md, leuv- 
 the city 
 luonstra- 
 
 ti as duy 
 
 Qs, who, 
 led with 
 ty to tiie 
 
 After this brilliant aohieTvnient, Judith hait«ned baok 
 within the wallij of hor prirate oratory, as though sh* 
 were a stranger to her own merit; and humbly retreatvd 
 from the fa(M of her fellow-oitizens, as though she had 
 dune nothing to deserve their praise. 
 
 Q. How long did Man asses reign ? 
 
 A. Fifty-five years ; this is the longest reign in 
 Jewish history. 
 
 Q. By whom was he succeeded ? 
 
 A. By hi» son Amon, who, imitating the im- 
 piety but not the repentance of his father, died 
 by the hands of his own servants after a mis> 
 arable reign of two years. 
 
 Q. Who succeeded Amon ? 
 
 A. His son, the celebrated Josias, one of the 
 wisest and most virtuous of the kings of J u da. 
 
 Q. What was the principal object of his cares ? 
 
 A. To extirpate idolatry, and make the true 
 religion flourish throughout his kingdom. 
 
 Q. By whom was the country invaded during 
 his reign ? 
 
 A. By Nechao, king of Egypt, who defeated 
 the Jews in a desperate battle fought at the 
 foot of Mount Carmel, and in which Josias 
 was mortally wounded, B. C. GIO. 
 
 iill,, 
 
n 1" 
 
 128 
 
 SAORED HT8T0RT. 
 
 if 
 
 U t 
 
 •4 
 
 If'. . 
 
 
 f-' 
 
 i. 
 
 iiBini.' 
 
 I 
 
 
 
 1 
 
 Q. Who succeeded Josias ? 
 
 A. His son, Joachaz, whom Nechao dethroned 
 after a reipjn of three months and replaced by 
 Joakirn, his brother. 
 
 Q. What great prophet flourished in the reign 
 of Joakirn ? 
 
 A. Jeremias, who threatened both king and 
 people with the heaviest chastisements if they 
 did not abandon their evil ways and appease 
 the wrath of God by a sincere repentance. 
 
 Q. What eflfect had these denunciations on 
 the king ? 
 
 A. They roused his displeasure to fiuch a 
 degree that he seized the volume in which they 
 were written, and cut it into little scraps which 
 he threw into the fire. 
 
 Q, What did Jeremias on hearing this ? 
 
 A. By the command of God, he penned down 
 the same prophecies in an other volume, and 
 added new threats to the former. 
 
 Q. When were these prophecies fulfilled ? 
 
 A. Shortly afterwards, when Nabuchodono- 
 80r Il.y surnamed the Groat, laid siege to Je- 
 rusalem. He took the city, made Joakini his 
 
 mh 
 
SIXTH EPOCH. 
 
 129 
 
 vassal, and carried to Babjloa seyeral princes 
 and other noble youths, amons; whom was the 
 prophet Daniel, B. C. 606. 
 
 Q. Did Joakiin long submit to this state of 
 vassalage ? 
 
 A. No ; three years had hardly elapsed before 
 he rebelled against the king of Assyria ; but his 
 forces were overthrown, and he himself fell into 
 the hands of the Chaldeans from whom he re- 
 ceived the just punishment of his crimes. 
 
 Q. By whom was Joakim succeeded ? 
 
 A. By his wicked son Jechonias, who, after 
 a short reign of three months, was carried awaj 
 with 10,000 of his subjects to Babylon. 
 
 Q. Whom did Nabuchodonosor place on the 
 throne ? 
 
 A. Sedecias, the uncle of the late king, who 
 rendered himself odious to the people by his 
 licentiousness and impiety. 
 
 Q. What did Sedecias in the ninth year of 
 
 his reign ? 
 
 A. He revolted against the king of Babylon, 
 y^ho thereupon marched a powerful army into 
 Jvirjori, fiTifi blocked him up in Jcrasalom. 
 
 kH 
 
 
 ^1'^ 
 
 ^ 
 
 m 
 
 n 
 
 ■ t 
 i ■ 
 
 
I. so 
 
 .SAOIttID HISTOKV. 
 
 Q. What was the issue of the siege ? 
 
 A. The city was crarried by storm after a 
 brave resistance of three ycirs, B. C. 588. 
 
 Q. What was the fate of Sedccias ? 
 
 A. After having his oyes plucked out, he 
 was loaded with chains and carried to Bibylon. 
 
 Q. What befell the city and its inhabitants ? 
 
 A. The walls were demolished, the temple 
 was burned, and all the inhabitants, except 
 those poor husbandmen who were necessary to 
 till the land, were transplanted to Babylon. 
 
 Q. WhiJt became of the ark of the covenant ? 
 
 A. It was hidden by the prophet Jeremias 
 in a cavern of Mount Nebo. 
 
 Q. How long had the kingdom of Juda lasted ? 
 
 A. It had lasted 387 years, during which it 
 
 was governed by 20 sovereigns. 
 
 Thus was the sceptre of Juda broken, and the country 
 reduced to a lonely desert. The people wound no tnoro 
 through the valleys, to go up and worship in the temple ; 
 the hymn of praise no more awoke the echoes of Moria ; 
 Jerusalem ia a vast solitude ; " her way's mourn because 
 none oome to the solemn feast ; all her gates are brokf^o 
 down; her priests sigh, her rirging are in affliction, and 
 ihe ii oppreiiod with bittemesi," wl^U^ )^fr oi)U4rei| "lob 
 orid cisrh by tho ri?9ri of Babylon," 
 
ererai-'is 
 
 •ITKNTI r.POCH. 
 
 131 
 
 SEVENTH EPOCH, 
 
 From the destruction of Jerv ilom, 
 
 B. C. 538, to the reign of t'ol -cus. 
 
 B- C. 187. 
 
 Q. Whom did Nabuchodonosor appoint to 
 govern Judea ? * 
 
 A. Godolias, one of his officers, who wm 
 jtiurdered in the midst of a banquet by a tur- 
 ^uUnt man of the tribe of Juda, named Ismael. 
 
 Q. What did the people, fearing the ven- 
 geance of Nabuchodonosor ? 
 
 A. Thy fled into Egypt notwithstanding the 
 entreaties of Jeremias, who assured them that 
 if they remained in the country no harm would 
 befall them ; but that if they went into Egypt, 
 they all should perish. 
 
 Jeremias, either williDgly or by compulsion, accom* 
 panied them ; j,nd it is believed that he was stoned to 
 death at Taphnis by the ungrateful refugees, who had 
 grown tired of his plaints and admonitions, B. C. 486, 
 
 lj(j. How was this prediction fulfilled ? ^ 
 A. Nabuohodonosor having sooa after dot 
 olared war against the king of Egypt, iDvaded 
 
 ^ 
 I 
 
 
 
 
 .. ! 
 
 i\-v 
 
132 
 
 SACRBD HISTORY. 
 
 Mr 
 
 I; 
 
 after which he issued orders for the extennina- 
 tion of the Jews who were in the country. 
 
 Q. How were the Jews treated, who were 
 carried into captivity ? 
 
 Q. They were treated with great lenity hy 
 the B ilylonian monarch, who permitted them 
 to live according to their law, and gave them 
 governors of their own nation. 
 
 Q. Who were the most remarkable of the 
 captive? ? 
 
 A, The most remarkable of the captives were 
 Daniel, Ananias, Azarias, Misael, Susanna, 
 Ezechiel, Zorobabel, Esther, and Mardochai. 
 
 Q. How were Daniel and his three compan- 
 ions treated ? 
 
 A. By the king's order, Daniel and his thi-co 
 companions, Ananias, Azarias, and Misael, 
 were chosen from among their fellow-captives 
 to be instructed in the language and manners 
 of the Chaldeans. 
 
 Q. How did God reward them for their fi- 
 delity to his service ? 
 
 A. He endowed them with such extraordi- 
 nary wisdom that the king confided to them 
 ^jpf^p 9f ^b^ most important Q^m of his empire, 
 
ftBVRNTH EPOCH. 
 
 I.'IS 
 
 Q. How was tbcir fidelity tested ? 
 
 A. Tlie B:iby Ionian nobles, becoming ex- 
 tremely jejlous of the confidence which the 
 king placed in the young strangers, resolved 
 upon their destruction. To effect their wicked 
 purpose, they counseled Nabuchodonosor to 
 condemn to the flimes all who would not pay 
 divine honors to his statue, knowing full well 
 t'.iat the virtuous youths would never stoop to 
 such an act of impiety. 
 
 Q. What was the result ? 
 
 A. The king, incensed at their refusal, ordered 
 ilicm to be bound and cast into a fiery furnace ; 
 but the Lord, ever mindful of his faithful serv- 
 ants, sent at that moment an angel, who struck 
 off their bonds and fanned thorn with a refresh- 
 ing breeze as he walked to and fro with them 
 amidst the surroundiijg flames. 
 
 Q. How was Daniel's fidelity put to the test ? 
 
 A. Having constantly refused to participate 
 in the idolatrous worship of the Babylonians, 
 he was cast into a lion's den. The king hear- 
 ing that no harm had befallen the holy prophet, 
 caused his enemies to be cast in to the wild 
 beasts which iostautly devoured them. 
 
 '%^H 
 
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 'I 
 
 
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 M 
 
 
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 >34 
 
 SCORED HISTORY. 
 
 f /f « 
 
 ,ii 
 
 
 Q. What greatly contributed to increase 
 DanieFs fame at court ? 
 
 A. The interpretation of a dream which 
 Nabuchodonosor had, and by which God made 
 known to the vain-glorious monarch that, in 
 punishment of his pride, ho would be driven 
 from the society of men and compelled to hold 
 companionship with the beasts of the field for 
 seven years. 
 
 Q. What other famous interpretation did 
 Daniel give ? 
 
 A. He interpreted to Baltassar the meaning 
 
 of the three mysterious words, that had been 
 
 written by a miraculous hand on the wall during 
 
 a banquet which that prince gave to all his 
 
 courtiers. 
 
 These three words were : Mane, that is number ; Throbl, 
 weight; Phases, division. They signiOed, according to 
 Daniel's interpretation, that the Babylonian monarchy was 
 at an end, having now completed the number of its days, 
 being weighed in the scale of divine justice, and divided 
 between the Medes and Persians. This alarming propbee 
 was fulfilled that very night. Two detachments of Cyrus's 
 troops entered the city, and surprised the king whom they 
 put to the sword with all his attendants. 
 
 The sudden stroke that carried off Baltassar at the hour 
 h« Itast txp«et«d, ought to be a warning to all thoit 
 
m§ 
 
 BvmrrB ifooh. 
 
 135 
 
 increase 
 
 OkrutiMis whose einfal ezoesees and impenitent liree ex- 
 pose them to the daily risk of being sarprised by an an- 
 timelf death, and hurried before the bar of divine justice. 
 
 Q. What remarkable woman was among the 
 captives ? 
 
 A. SusaDna, a Jewess of uncommon beauty, 
 
 who had been brought up by her parents in 
 
 the fear oi God and in the love of virtue. 
 
 Two^ infamous old men who dispensed justice at the 
 hooeeof Jeakim, Susanna's husband, coneeiving aorim- 
 iaal passioaibr her* printed of a moment when she was 
 aloae to^eo&kst her eoneent, threftteoang her at the same 
 time with an ignomimous death in oaee of refusal. Su- 
 sanna, stroek with hornw^ cried oat with aU the heroism 
 that virtue alone ean insjure : " I see evils on every side ; 
 if I do that whioh yeut wi^, I kill my soul ; if I refuse, 
 you will make me perish; btU I prefer falling innoeemt 
 into your hanek to rendering n^yeelf guiUj/ before God «oAe 
 sees me," As she was led ont to execution, Daniel, an- 
 imated by the spirit of God, convicted of foul calumny her 
 two accusers who instantly received the puniirtiment of 
 their odious crime by being condemned to suffer the death' 
 to which they had doomed the chaste Susanna, B. G. 603. 
 
 Q. Who was Ezechiel ? 
 
 A. Gzechiel was the third of the four greal 
 prophets ; he prophesied during twenty years, 
 and was slain by a prince of his own nation 
 whom he had reproved for his idolatry. 
 
 Q. How long did the captivity last ? 
 
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 IM 
 
 8A0BBD HISTORY. 
 
 A. Seventy years, at the end of which CyruSy 
 K/ho had then ascended the throne oi' Persia, 
 published an edict permitting the Jews to return 
 to their country and rebuild the temple. 
 
 Q. Did all the Jews avail themselves of 
 tbis permission ? 
 
 A. No ; a great number permanently estab- 
 lished themselves in the different provinces of 
 the Persian empire. 
 
 Q. Who conducted the captives back to 
 Judea? 
 
 A. Zorobabel, a prince of the family of David. 
 
 Q. What was the number of the captives 
 that returned? 
 
 A. About forty-two thousand. 
 
 Q. What was the first undertaking of the 
 Jews after their return ? 
 
 A. The rebuilding of the temple, which they 
 carried on notwithstanding the continued opposi- 
 tion of their enemies. It was finally completed, 
 and dedicated with great solemnity, B. C. 515. 
 
 Q. How did the Jews act after their return ? 
 
 A. Reltased from the captivity of Babylon, 
 
SEVENTH EPOCH. 
 
 137 
 
 they renonnced for ever the idolatry that had 
 drawn down upon them so terrible a chas- 
 tisement. 
 
 Q. What befell the Jews that remained in 
 the Persian provinces ? ^ 
 
 A. They were grievously persecuted by a 
 wicked courtier, named Aman. 
 
 Aman, inflated with pride on account of the unbounded 
 confidence that his royal master placed in him, under- 
 took to haye himself worshiped ; but Mardochai who was 
 a Jew, refused lo him — a mortal man — that honor which 
 was due to God alone. Irritated at his refusal, Aman 
 frauduleotly obtained from the king an edict which con- 
 demned to death not only Mardochai but all the Jews 
 dispersed throughout the provinces of the Persia* anpirc. 
 
 Q. By whom were the Jews delivered from 
 the tyranny of Aman ? 
 
 A. By Esther, the niece of Mardochai, whom 
 the king had espoused on account of her beauty 
 and great accomplishments. 
 
 Q. What was the fate of Aman ? 
 
 A. He was hanged on the same gibbe*, that 
 he had prepared for Mardochai. 
 
 Q, Who was Nehemias ? 
 
 A. Nehemias was a virtuous Israelite, wht 
 
 
 
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 nil 
 
 
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 ■i*- 
 
 m 
 
 i 
 
 T38 
 
 SACRBD HISTORY. 
 
 obtained from Artaxorxcs nn edict authorizing 
 him to rebuild the walls of Jerusalem. 
 
 The Samaritans and other enemies of the Jewish nation, 
 viewing this undertaking with jealousy, combined together 
 to stop its progress. Nehemias, in order to repel their at. 
 tacks, armed one-half of the young men with spears, 
 shields, and bows; while the other half, holding their swords 
 in one hand, carried on their work with the other. By their 
 perseverance and industry on which the Almighty be- 
 stowed a blessing, the wi.lls were rebuilt in the space of 
 fifty -two days, an ' *ii . ?m was again girded round 
 with ramparts, B. C. -li. 
 
 Q. What great conqueror made his entry 
 into Jerusalem, B. C. r32 V 
 
 A. Alexander the Great, son and successor 
 of Philip, king of Maoedon. 
 
 Q. For what purpose did he proceed to 
 Jerusalem ? 
 
 A. He marched thither with the design of 
 delivering it up to be plundered by his soldiers, 
 because the inhabitants had refused to supply his 
 army with provisions during the siege of Tyre. 
 
 Q. Did Alexander execute his design ? 
 
 A. No; at the sight of Jaddus, who, dressed 
 in his pontifical robes, advanced to meet him, the 
 heart of the mighty conqueror was so changed 
 
 ■ i 
 
fti!^ 
 
 horizlnsj 
 
 ish nation, 
 d together 
 1 their at- 
 :h spears, 
 leir swords 
 . By their 
 lighty be- 
 ) space of 
 led round 
 
 is entry 
 
 uccessor 
 
 )ceed to 
 
 esign of 
 soldiers, 
 ipplyhis 
 of Tyre. 
 
 n? 
 
 dressed 
 him, the 
 changed 
 
 EIOHT^ EPOCH. 
 
 139 
 
 that he becfged the high-priest to accompany him 
 to the temple, in order to oflTer up a sacrifice for 
 the success of his arras. 
 
 The high'priest showed his royal ^est the prophecies 
 of Daniel, which declared that the Persian empire would be 
 overthrown by a king of Greece. Alexander, filled with 
 joy and admiration, granted the Jews all the favors that 
 they asked, and from that time nerer oeaged to protect 
 them. 
 
 Q. How was the empire of Alexander divided 
 after his death ? 
 
 A. It was divided among four royal gov- 
 ernors. In this partition, Syria and Judea fell 
 to the lot of Seleucus. 
 
 EIGHTH EPOCH, 
 
 Prom the reign of Seleucus Philopator 
 
 B. C. 187, to the birth of 
 
 Jesus Christ. 
 
 Q. Did Judea enjoy peace under the kings 
 
 of Syria? 
 
 A. It enjoyed comparative tranquillity until 
 the reign of Seleucus Philopator, who, having 
 been informed by a wicked man, ni^med Simon, 
 
 1, 
 
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 III 
 
140 
 
 flACRRP HIBTORY. 
 
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 m. 
 
 that immense sums of money were deposfted in 
 the treasury of the temple, despatched Holio- 
 dorus, his commissary, to seize them. 
 
 Q. Did Heliodorus succeed in obtaining the 
 treasure ? 
 
 A. No ; as he entered the temple, he was 
 checked by a superbly dressed horseman who 
 trampled on him, whilst two angels in the form 
 of comely youths scourired him with rods. 
 
 Q. How were the Jews treated by Antiochus 
 Epiphanes ? 
 
 A. In a very cruel manner. This odious 
 prince, on mere suspicion, marched an aruiy to 
 Jerusalem, and, after capturing the city, butch- 
 ered 80,000 of its inhabitants without distinc- 
 tion of age or mx, took 40,000 prisoners, and 
 sold as many more as slaves to the neighboring 
 nations, B. C. 168. 
 
 Q. Who were the most illustrious victims of 
 his cruelty ? 
 
 A. The saintly old man Eleazar, who pre- 
 ferred to forfeit his life rather than feisjn to 
 eat forbidden meats; and the seven brothers 
 Machiibecs, who displayed an admirable forti- 
 tude in the midst of their cruel torments. 
 
EICmrH E/OCH. 
 
 141 
 
 The friends of Eleazar, haviDg substituted perortitted 
 riauds, pressed him to partake thereof that he might save 
 bi> life by seeming to comply with the king's orders ; but 
 the saintly old man courageously replied : ** Such dissim^ 
 Illation becomes not these grey hairs. God forbid that 1 
 pbould ever sully the purity of my former life by such a 
 Btaiii, and thereby give occasion for young men to imagine 
 that Kleazar, at the age of four score and ton, has re- 
 nounced the religion of his forefathers, and consented to 
 \he superstition of the pagans. Miserable, indeed, should I 
 Ijo if the poor remains of declining life could tempt me to 
 prevaricate in so shameful a manner ; for though I were 
 to escape the judgments of men for the present, yet neither 
 alive nor dead bhail I escape the hand of the Almighty." 
 Having thus spoken, he was led to execution, and, by a 
 glorious death, has left to all succeeding ages an example 
 of the most heroic fortitude and constancy, B. C. 167. 
 
 A much severer conflict awaited the young Machabee*. 
 Antiochus himself presided at their martyrdom ; and, 
 enraged to see such constancy in an age so tender, he 
 strained every nerve to terrify and torture them into 
 compliance with his impious demands. Their tongues 
 wore cut out, and the extremities of their hands and feet 
 amputated; the skin of their heads was torn off, and 
 they were broiled in a caldron, — but all in vain. Animated 
 by the exhortations of their virtuous mother, who soon 
 followed them in their victorious career they remained 
 faithful to the last, B. C. 167. 
 
 Q. How were the Jews delivered from the 
 t^anny of Antiochus ? 
 
 ,\, By tho vii?]\}ey^menU of MathathiM a^cl 
 
 m 
 
 -I 
 
 m 
 
 m 
 
 mM 
 
Vl 
 
 142 
 
 8A0RED HISTORY. 
 
 4 
 
 his five heroic sons, who resolved to vindicate 
 the honor of their religion and the cause of 
 their country by an appeal to arms, B. C. 167 
 
 Q. What is said of the success of Judas 
 Machabeus ? 
 
 A. Thouo^h he had under his command but a 
 very small force, he boldly attacked the armies 
 that the king of Syria successively sent against 
 hira,and vanquished them in many engagements. 
 
 fn one encounter, with 10,000 troops, he routed Lysiae, 
 the Syrian general, who had 60,000 foot and 6,000 hone. 
 Ly^ias soon returned to the contest with an overwhelming 
 force of i 00,000 men. The Jews, struck with fear, earnestly 
 invoked the divine assistance. Their prayer was heard. 
 As they marched out to meet the enemy, they saw a horse- 
 man going before them, in white clothing, with golden 
 armor, and shaking a spear. Encouraged by this vision, 
 they rushed upon the Syrians with such lion-like courage 
 that they slew 12,600, wounded a great many others, and 
 cumpcUcd Lysias to betake himself to a shameful flight. 
 
 One of the most astonishing campaigns of this valiant 
 general was th U against Timotheug, who had under his 
 standard 120,000 infantry and 2,j500 cavalry. With only 
 6,000 warriors, Judas t^^arlessly attacked him, put 30,000 
 of his tToo\)» to the sword, dispersed the rest, and, returning 
 without loss of time, besieged and stormed two fortreiiei 
 tt)4t wore still In the budi of the e&emy ipd \^ wM^ Ml 
 f^daUional foron of 60)000 WM 4iilrQ7«4« 
 
wm\ 
 
 EIGHTH EFOOH. 
 
 I4S 
 
 Q. How did Judas Machabeus terminate his 
 eventful career ? 
 
 A. He was slain in a desperate battle, fought 
 against an overwhelming Syrian force com- 
 manded by Bacchides. 
 
 His little troop consisted of 800 men while the enomy 
 were 22,400 strong. Notwithstanding the great disparity 
 of numbers, he obstinately disputed the battle from 
 morning till night, when, at last, he succeeded in break- 
 ing the enemy's right wing. Following up his success, 
 he vigorously pursued the fugitives j but the other wing, 
 by a prompt manoeuvre, hemmed him in and thus over- 
 powered by numbers, he fell a martyr to the glorious cause 
 he had so long and so valiantly defended, B. C. 161. 
 
 Q. Who succeeded Judas Machabeus in the 
 
 command of the Jewish army ? 
 
 A. His brother Jonathan, who avenged his 
 untimely fall and compelled the Syrians tq 
 evacuate the country. 
 
 Q. By whom was Jonathan succeeded? 
 A. By Simon, the fifth and last of the heroic 
 sons of Mathathias. '' 
 
 Q. Who were the most distinguished oi 
 Simon's successors ? 
 
 A, John Hyrounus, who exorcised the lu* 
 pr«m9 authority during thirty yean ; ant] 
 
 
 
 
 n 
 
 ■# 
 
 
 
144 
 
 SAORKD BISTORT. 
 
 AristobuluB IT., who dethroned his brother and 
 implored the aid of the Romans against him. 
 Having afterwards refused to submit to the 
 decision of Pompey, the Roman general, he 
 was taken prisoner and brought to Pome, to 
 grace the triumph of his conqueror. 
 
 Q. Who was the first foreigner that swayed 
 the sceptre cf Judea ? 
 
 A. Herod, an Idumean by birth who 
 obtained from the Roman senate a decree con- 
 ferring on him the title of king of Judea^B. C. 40. 
 
 Q. What great event occurred during Herod^s 
 reign ? 
 
 A. The birth of our Lord Jesus Christ, 
 which took place on the 25th of Becemberi 
 4004 years i^ter the creation of the woicld. 
 
rother and 
 inst him. 
 it to the 
 meral^ he 
 Pome, to 
 
 th who 
 cree con- 
 jB.C.40. 
 
 g Herod's 
 
 s Christ, 
 ^ecemhefi 
 oaekL 
 
 THE NEW TESTAMENT. 
 
 — u~ 
 
 Q. LD what state was the world at the coming 
 f the Messiah ? 
 
 A. The world enjoyed a universal peace 
 under its Roman masters ; and all the nations 
 of the earth, except the Jews, were buried in 
 the darkest idolatry. 
 
 Q. Was there not at that time a general 
 expectation of the coming of some great per- 
 sonage '^ 
 
 A. T ; pagan writers state that a report 
 was then current among the nations that a 
 sovereign would come forth from the east, who 
 should subject the world to his sway. 
 
 Q. Who was this great sovereign ? 
 A. The Messiah, who had been promised 
 to the patriarchs and foretold by the prophets. 
 
 Q. Who was chosen to be the Mother of the 
 Messiah ? 
 
 A. A holy virgin of the tribe of Juda, named 
 Hary. 
 
 
 ^4 
 
 )(ii 
 
 r: 
 
 
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 r4C 
 
 SACRED HISTORr. 
 
 m 
 
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 ^^.ii 
 
 Q. Who announced to tha Blessed Virgiw 
 this ineffable aoystcry ? 
 
 A. The h/igel Gabriel, who, five hundred 
 years before, had foretold to Daniel the precise 
 time for the coming of the Messiah. 
 
 Q. How did the angel salute the Blessed 
 Virgin ? 
 
 A. He said : ** Hail, full of grace the Lord i? 
 with thee, blessed ait thou among women." 
 
 Q. In what words did the Blessed Virgin 
 xpress her consent ? 
 
 A. She expressed her consent to the great 
 mystery of the incarnation in these simple 
 words : " Behold the handmaid of the Lord, be 
 it (lone unto me, according to thy word." 
 
 Q' What took place at that moment ? 
 
 A. The Son of God, the second person of the 
 Most Holy Trinity, descended .f!T\3rn Heaven 
 and became incarnate in her virginal womb. 
 
 The angel at the «ame time informed th^ Blessed Virgin 
 that her cousin, St. Eiijsaheth, then far Klviuiccd in year,", 
 was miraculously pregnant. On hearing this, she went with 
 h.i8to across the mountainous dlsuicts of Judea, to con- 
 gratulate her upon this happy event. He sooner bad Eliz* 
 
 beth heard the Yir^»n*M Yoioe than her unborn infvi 
 
HE NEW TBSTAMBNT. 
 
 the futnre Bnptiflt, leaped for joy within her w 
 and she, inspired by the [ioly Ghost, exclaimed : " Bleb, 
 art thou among women, and blessed is the Irnit of thy 
 womb Mary responded by the sublime words of the 
 Magnijico', which may Justly be styled the eulogy of the 
 humble and the ooofusion of the proud. She remained 
 with her cousin about three monthly till the Baptist was 
 born and circumcised, after which she returned to her 
 own modest dwelling. 
 
 Q. Where did the Blessed Virgin reside ? 
 
 A. At Nazareth, a town of Galilee. 
 
 Q. Where was the Savior of the world bom ? 
 
 A. At Bethlehem, a small town of the tribe 
 of Juda. 
 
 Q. How did it happen that the Blessed 
 Virgin and St. Joseph were then at Bethlehem ? 
 
 A. They repaired thither in obedience to an 
 edict of the emperor Augustus, which com- 
 manded every one to be enrolled in the city of 
 his anc3stors. As Mary and Joseph were lin- 
 eal descendants of David, they, accordingly, 
 went to Bethlehem. 
 
 Q. To what place did they retire on arriving 
 hi Bethlehem ? •* 
 
 A. As all the inns were full, they withdrew 
 a stable situated on the outskirts of th 
 
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148 
 
 SACRED BISTORT. 
 
 v' ;?£ 
 
 town. Tbere they sought a shelter from the in- 
 clemency of the season, and there on the twenty- 
 fifth of December when the night was in the 
 middle of its courpe, the Immaculate Virgin 
 brought forth her divine Son, wrapped Him up 
 in swaddling-clothes, and laid Him in a manger. 
 
 Q. To whom was the birth of the Messiah 
 first made known ? 
 
 A. To some shepherds, who were tending 
 their flocks on the plains of Bethlehem. 
 
 Q. What did they hear at the same time ? 
 
 A. They heard a choir of angels, singing : 
 " Glory to God on high, and peace on earth to 
 men of good-will." 
 
 Q. What did they on hearing this ? 
 
 A. They passed over to Bethlehem ; and, 
 having found the divine Infant, knelt down and 
 adored Him. 
 
 Q. When was the divine Child circumcised ? 
 
 A. On the eighth day after His birth. It 
 was then that He received the adorable name 
 of Jesus. 
 
 Q. By whom was our Lord adored twelve 
 days after His birth ? 
 
TBI NEW TESTAKBVT. 
 
 Mi 
 
 A. By three wise men, called Magi, who, 
 guided by a miraculons star, came irom the 
 east to worship the new-born king of the Jews. 
 
 According to tradition, the Magi were kings and three 
 in number. Their names are; Melchior, Qaspar* and 
 Baltassar. 
 
 Q. What happened when the Magi reached 
 Jerusalem ? 
 
 A. The star disappeared ; and thej, thinking 
 their journey at an end, inquired about the 
 new-born king, saying: "Where is He that 
 is born king of the Jews, for we have seen His 
 star in the east, and are come to adore Him/* 
 
 Q. What did Herod on hearing this startling 
 news? 
 
 A. He assembled the doctors of the nation, 
 and inquired of them where the Christ was to 
 be born. They answered, '' In Bethlehem of 
 Juda." 
 
 Q. What did Herod on receiving this answer? 
 
 A. He dismissed the wise men after urgently 
 recommending them to return as soon as they 
 had found the Child, that he too might go aad 
 adore Him. 
 
 ■. * 
 
 
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160 
 
 8A0BBD HI8TOBT. 
 
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 Q. What happened as the Magi went o«tef 
 Jerusalem ? 
 
 A. The miraculous star rfeappeared, and 
 
 went before them till it stood over the place 
 
 where the divine Infant lay. 
 
 Having found Him whose star they had seen in the 
 east, they prostrated themselves and adored Him, after 
 which they opened their treasures and offered Him gold 
 as to a king, frankincense as to a God> and myrrh as to a 
 mortal man. 
 
 The gold of the Christian, is charity ; hia frankincense, 
 prayer ; and his myrrh, mortification. 
 
 Q. Did the Magi return to Herod ? 
 
 A. No; having been admonished by an 
 angel not to return to Jerusalem, they proceeded 
 to their own country by an other way. 
 
 Q. What did Herod, seeing that they did 
 not return ? 
 
 A. He ordered a general massacre of all the 
 male children in and around Bethlehem of two 
 years and under, hoping thus to ensure the 
 destruction of the infant King. 01 
 
 Q. How did the divine Child escape ? 
 
 A. An angel appeared to St. Joseph in his 
 sleep and bade him rise, take the Infant and 
 Hifi Mother, and flee into EgypW 
 
^wm 
 
 THB NEW TESTAMENT. 
 
 161 
 
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 dy and 
 le place 
 
 in in the 
 im, after 
 lim gold 
 A as to a 
 
 IdDceuge, 
 
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 ceeded 
 
 ev did 
 
 all 
 
 the 
 
 of two 
 
 re 
 
 the 
 
 » 
 
 
 in 
 
 his 
 
 It 
 
 and 
 
 Af'er a painful journey of about 420 miles, principally 
 through an arid desert, the holy fugitires reached llcilio- 
 polis, which was now truly to be tJie city of the ntn. As 
 they entered the gates of the time-honored city, tradition 
 says that an old majestic tree which had been the object 
 of a superstitious worship, bowed down its shady branches, 
 while all the idols of a neighboring temple fell from their 
 bases and were broken into fragments. 
 
 Q. How long did the holy family dwell in 
 Egypt ? 
 
 A. About seven years, after whioh they 
 returned to Nazareth. 
 
 Q. What did our Lord when twelve years old ? 
 
 A. He went up to Jerusalem, to celebrate 
 the feast of the Pasch. When the festival was 
 over, He remained behind in the city whilst His 
 parents, believing Him to be with their kin^olks, 
 quietly proceeded homewa.'ds. 
 
 Q. What did the Blessed Virgin and St. 
 Joseph when they perceived that Jesus was 
 not in their company ? 
 
 A. Greatly alEicted at their loss, they re- 
 turned to Jerusalem and diligently sought their 
 diviue Son. On the third day, they found 
 Him in the temple conversing with the doctors 
 whom He greatly abtonished by the wisdom of 
 His words. 
 
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 SAOMED BISTORT. 
 
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 The k>B8 (^ Jesus was the third and greatest of ta« a 
 dolors of the Most Blessed Virgin. 
 
 Q. What did our Lord when He left the 
 temple ? 
 
 A. He returned with His parents to Naz- 
 areth, and was subject to them, 
 
 Q. What did He when thirty years of age ? 
 
 A. He came to the river Jordan, and was 
 baptized by St. John the Baptirt. 
 
 St. Joseph is supposed to have died shortly before our 
 Lord's baptism, at the age of about sixty years. 
 
 Q. What happened at the moment of His 
 baptism ? 
 
 A. The Holy Ghost descended on Him in 
 the form of a dove, and a voice from Heaven 
 was heard, saying : ** This is My beloved kSon 
 in whom I am well pleased." 
 
 Q. Whither did our Lord go after His 
 baptism ? 
 
 A. He retired into the wilderness, and there 
 spt^nt in prayer and fasting forty days and forty 
 nights, after which He was tempted by the devil. 
 
 The devil craftily addressed hiniscli toour Lord, saying : 
 ** If Thou art the Son ot Ood, command that these stones 
 na^ be made bread." " Mot by bread alone doth man 
 
 \ I. 
 
'tfio 
 
 OOVlMi 
 
 left the 
 
 to Naz- 
 
 of age ? 
 md was 
 
 )efore our 
 
 of His 
 
 lim in 
 Heaven 
 ed Son 
 
 er His 
 
 d there 
 d forty 
 e devil. 
 
 saying : 
 ?e stODcs 
 oth luao 
 
 TBB VBW TMTAmnfT. 
 
 las 
 
 liye," answered our Lord, " b«t by vnrj word that pro- 
 ceedeth from the mouth of God." The deril then con'- 
 veyed Him up to one of the pinnftoles of the temple, mod 
 said to Him : « If Thou art the Son of Qod, oast Thyself 
 down ; for it is written, < He hath giren HiB aageLi eharge 
 over Thee, and in their hands they shall bear Thee up, 
 lest Thou hurt Thy foot against a stone.' " Jeeue answer- 
 ed : *' It is written again, * Thou shalt not tempt the Lord 
 thy God.'" The tempter, undismayed by this double 
 failure, then transported our Lord to the sammit of a 
 high mountain,* e^iiled Quarentana, whence he showed 
 Him all the kfngdoms of the earth, adding: « All these 
 will I give Thee if Thou wilt fall down and worship me. " 
 Our Savior repelled this third and last temptation by an 
 other passage from Scripture : " Begone Satan, for it is 
 written, < The Lord thy God shalt thou worship, and Hbn 
 only shalt thou serve.' " Satan, who ignored that He whom 
 he was tempting was the Son of God, departed at that 
 instant, and angels came and ministered unto our Lord. 
 
 Q. What did our Lord after leaving the 
 wilderness ? 
 
 A. He returned to the Jordan, and chose 
 His first disciples : Andrew, Peter, James, 
 and John. 
 
 Q. Whither did our Lord go with His dis- 
 ciples ? 
 
 A. To Cana in Galilee, where, at the request 
 ol His blessed Mothefj, He changed water into 
 wine- 
 
 ;:i;i' 
 
 'H 
 
 
 
 f ■ i 
 
 %f 
 
il 
 
 ■" rj tS 
 
 *0« 
 
 •AOBED HIBTORT. 
 
 
 mi. 
 
 'ft; 
 
 '.* il» 
 
 Q. How may the public life of our Lord Vo 
 divided ? 
 
 A. Into three parts : the first of miracles, 
 to prove His divine mission ; the second ol 
 parables, to inculcate virtue ; and the third oi 
 suffering, to atone for sin. 
 
 ' Q. What was our Lord's principal place of 
 residence during His public life ? 
 
 A. Caphamaum, a city situated on the 
 western borders of Lake Genesareth. 
 
 Q. What miracles did our Lord perform at 
 Oaphamaum ? 
 
 A. He delivered St. Peter's mother-in-law 
 of a violent fever, and healed a centurion's 
 servant. 
 
 Q. What did the centurion say when he saw 
 our Lord coming towards his house ? 
 
 A. He exclaimed : " Lord, I am not worthy 
 that Thou shouldst enter under my roof; only 
 say the word, and my servant shall be healed." 
 
 Q. What remarkable person of Capharnaum 
 became a follower of our Lord ? 
 
 A. A publican, named Levi, who afterwards 
 became the apostle and evangelist St. Matthew. 
 
«f V 
 
 THE WW TBSi'AMEirr. 
 
 156 
 
 r Lord Vo 
 
 * miracle?^, 
 second ol 
 e third ol 
 
 place of 
 
 d on the 
 
 erform at 
 
 her-in-law 
 enturion's 
 
 en he saw 
 
 lot worthy 
 oof; only 
 e healed." 
 
 pharnaum 
 
 ifterwards 
 Matthew. 
 
 Q. How mnny apostles did our Lord choose ? 
 
 A. lie chose twelve ; namely, Simon siir- 
 
 nnnicd Peter, Andrew his brother, James the 
 
 Tiroatcr, John his brother, Philip, Bartholomew, 
 
 Thonins, Matthew, James the Less, Jude his 
 
 brother, Simon surnamed Zolotes, and Judas 
 
 Iscaiiot. 
 
 St. Jamos, the son of Zebedeo, is called the Greater to 
 distinguish him from the ot!ier apostle of the same name, 
 who was suruamed the Less, because he was lower in 
 stature or, more probably, because he was younger. 
 
 Judas received his surname from lecariot, a small town 
 of the tribe of Ephraim. 
 
 Q. Who was the chief of the apostles ? 
 
 A. Simon, who received from our Lord the 
 
 surname of Peter. 
 
 The Scripture aflfords several other instances of a change 
 of names, when the recipient was invested with some new 
 function or character. Thus, the name of " the father of 
 the faithful " was changed from Abram to Abraham ; that 
 of the father of the twelve patriarchs, from Jacob to Isroel j 
 and that ol'the first evangelist, from Levi to Matthew. 
 
 In like manner, since the ninth century, the Popes 
 have changed their names on ascending the pontifical 
 throne, — none, however, have assumed that of Peter, 
 through respect for the sainted founder of the Holy See. 
 
 Q. What remarkable words did our Lord 
 
 Ray to him at the same time ? 
 
 
 ^H 
 
 
 <-r 
 
 Xa 
 
FT^ 
 
 156 
 
 8A0R1D RTSTORT. 
 
 1^ 
 
 
 \ i^h 
 
 ■i'H 
 
 A. Thou art Peter and upon this rock I 
 shall build My Churdi, and the gates of hell 
 shall not prevail t^Inst it. And T shall give 
 thee the keys of the kingdom of Heaven, what- 
 soever thou shalt bind on earth shall be bound 
 in Heaven, and whatsoever thou shalt loose on 
 earth shall be loosed in Heaven. 
 
 Q. What injunction did our Lord make to 
 St. Peter on a subsequent occasion ? 
 
 A. Our Lord charged him to govern the 
 pastors and faithful of His Church, by these 
 words^*, " Feed my lambs, feed my sheep." 
 
 Q. What other remarkable words did our 
 Lord address to Simon Peter ? 
 
 A. '* Simon, Simon," said our Lord, " behold 
 Satan hath desired to have thee that he may 
 sift thee as wheat ; but I have prayed for thee 
 that thy faith fail not, and thou being once 
 converted confirm thy brethren." 
 
 Thus we are assured by the very words of our divine 
 Lord of not only the incrrability of the aggregate body of 
 the pastors of the Church, but also of the infallibility of 
 its supreme head, the Roman PontiGf. Hence, the decisions 
 emanating from thut perenoial source of truth, are to be 
 Moeptsd with docility and believed with undoubting faith. 
 
THE NEW TESTAMENT. 
 
 167 
 
 Q. What mission did our Lord give His 
 apostles ? 
 
 A. He bade them go and preach " to the 
 lost sheep of the house of Israel." 
 
 Q. Did not our Lord select others among 
 His followers besides the apostles ? 
 
 A. Yes; He chose seventy-two disciples, 
 whom He sent " two by two into every place 
 whither He Himself was to come." 
 
 Q. How did our Lord give His disciples a 
 lesson of humility ? 
 
 A. He took a little child, and said to them : 
 " Unless ye become as little children, ye shall 
 Dot enter into the kingdom of Heaven." 
 
 It is believed that this child was Ignatius, the sainted 
 Bishop of Antioch, who afterwards suffered so glorious a 
 martyrdom under the emperor Trajan, A. D. 107. 
 
 Q. What did our Lord after having chosen 
 His apostles ? 
 
 A. He addressed to them and to a vast 
 umltitude that had gathered round, the admi- 
 rable discourse, called the Sermon on the mount, 
 
 Q. What may be considered as the abridge 
 ment of ihiB disoourse ? 
 
 
 ;.'^ili 
 
 
 m 
 
 
 i«;|!i ; 
 
 
 m 
 
158 
 
 8A0RID BTSTORT. 
 
 \ 'AW 
 
 ai! 
 
 If 
 
 A. The eijrht beatitudes. 
 
 Q. Say the eight beatitudes. 
 
 A. 1. Blessed are the poor in spirit, for 
 tlioirs is the kingdom of Heaven. 
 
 2. Blessed are the meek for they shall possess 
 the land. 
 
 .3. BlcFScd are they trho mourn, for they 
 shall be comforted. 
 
 4. Blessed are they who hunger and thirst 
 aCtcr justice, for they shall be filled. 
 
 5. Blessed arc the merciful for they shall 
 obtain mercy. 
 
 6. Blessed are the clean of heart, for they 
 shall see God. 
 
 7. Blessed are the peacemakers, for they 
 shall be called children of God. 
 
 8. Blessed are they who snftor persecution 
 for justice' sake, for theirs is the kingdom of 
 Heaven. 
 
 Q. By whom was our Lord met as He de- 
 scended the mountain ? 
 
 A. By a leper, who adored Him, sayinc:: 
 ** Lord, if Thou wilt, Thou canst make lue 
 clean." Moved by the simplicity of the prayer 
 
4 
 
 THE MEW TISTAMBNT. 
 
 159 
 
 ipirit, for 
 
 ill possess 
 for they 
 
 nd thirst 
 
 ley shall 
 
 for they 
 
 for they 
 
 rsecution 
 gdom of 
 
 He dc- 
 
 sayinjr ^ 
 lake lue 
 le prayer 
 
 and the fdith of the suppliant, our Lord 
 stretched forth His hand and touched the leper, 
 sjiying, '* Be thou made clean." 
 
 Q. How many persons did our Lord raise to 
 
 life? 
 
 A. Three ; namely, the daughter of Jairus ; 
 the son of a widow of Nairn ; and Lazarus, a 
 wealthy inhabitant of Bethany. 
 
 Q. What circumstances accompanied the 
 resurrection of the daughter of Jairus ? 
 
 A. Jairus, a ruler of the synagogue, having 
 entreated our Lord to come and lay His hands 
 upon his deceased daughter, He repaired thith- 
 er, bade the multitude of mourners r ire, and, 
 taking the maiden by the hand, rr^sstored her 
 to life. 
 
 Q. What circumstances accompanied the 
 resurrection of the widow's son ? 
 
 A. Near the city of Nairn, our Lord met a 
 concourse of people bearing to the grave the 
 only son of a poor disconsolate widow. Touched 
 with compassion at her distress, our Lord ap- 
 pr< ached the bier, and said : " Young man, I 
 iy totho', arise." Awakened as it were by 
 
 fi| 
 
 r 
 
 |y| 
 
 •ij't 
 
 ''■^' n 
 
 
 
 h\ 
 
 a 
 
 
 
 ■yifm 
 
160 
 
 8A0BKD ElflTORY. 
 
 this powerful call, the youDg man instantly 
 arose, and began to speak. 
 
 Q. How was Lazarus raised to life ? 
 
 A. Having come to Bethany, our Lord re- 
 paired to the grave in which Lazarus had been 
 buried since four days. He then addressed a 
 short but fervent prayer to His heavenly Father, 
 and cried aloud, " Lazarus, come forth." 
 
 Ijb is believed that Lazarus and his two sisters, Mary 
 Magdalen and Martha, quitted Judea after the death of 
 llieir divine Master, and kindled the light of faith in the 
 ioathem part of France, and that Lazarus became the 
 first bishop of Marseilles. 
 
 Q. What effect ha^ these miracles ? 
 A. They excited the jealousy of the Pharisees 
 and the hatred of the synagogue. 
 
 Q. Whither did our Lord retire from the 
 violence of His enemies ? 
 
 A. He retired into the desert, where He fed 
 five thousand persons with five barley loaves 
 and two little fishes. 
 
 After this miraculous multiplication, the grateful people 
 sought to make Jesus their king ; but our blessed Savior, 
 who came to teach His followers not to seek, much less to 
 Intrude themselves into worldly dignities and honors, oon- 
 •Mled fiimfeif on a B«ighboring mountain. When it wal 
 
THk NEW TESTAMENT. 
 
 16; 
 
 nstantly 
 
 Lord re- 
 
 lad been 
 
 ressed a 
 
 Father, 
 
 i." •' 
 
 )rs, Mary 
 i death of 
 1th in the 
 oame the 
 
 liarisees 
 
 'om the 
 
 He fed 
 loaves 
 
 ful people 
 3d Savior, 
 loh less to 
 norSyCon- 
 len itwal 
 
 gprown dark, the multitude dispersed and the disciples 
 descended to the sea-shore, in order to sail over to Bcth- 
 saida. As soon as they had put to sea, a furious storm 
 rose, and the little bark was violently tossed by the foam- 
 ing waves. About day-break, Jesus advanced on the 
 sui-face of the deep towards His helpless apostles. Terri- 
 ^ed at the spectacle, they screamed aloud with fright, 
 whilst Jesus, to allay their fears, mildly said : ** Fear 
 not, it is I." Peter immediately recognised his Master's 
 voice, and confidently answered: *' Lord, if it is Thou, bid 
 me come to Thee upon the waters.'' To the great aston- 
 ishment of his follow -apostles, Peter walked on the billowy 
 deep as steadily as on firm ground ; but, growing appalled 
 by the dangers that surrounded him, he lost courage and 
 began to sink, whereupon he cried out, ** Lord, save me." 
 Jesus stretched forth His hand to him, saying, ** Thou 
 man of little faith, why dost thou doubt ? " Then enter- 
 ing tL) bark, the wind fell and the boatmen rowed ashore. 
 
 Q. How did our Lord convey His instruc- 
 tions to the people ? 
 
 A. Chiefly by parables. 
 
 Q. Which are the principal parables? 
 
 A. They are the parables of the prodigal 
 Bon, the good Samaritan, the rich glutton, the 
 talents, the ten virgins, the workmen of the 
 vineyard, and the good shepherd. 
 
 Q. What effect had the instructioqg and 
 
 miraoldi of our Lord on thd people 7 
 
 Af W p^opU fori i^v9k wit)^ i4i«ir^tioit i 
 
 
 1. -M 
 
 1 4 
 
 J^-'i 
 
 m 
 
 i ■■,' 
 
162 
 
 SACKED HISTOBT. 
 
 I 
 
 'i 
 
 some thouirht that He was John the Bapcif^t, 
 risen from the dead ; others, that He wusEJias; 
 and others aii;ain, that He was Jeremias or one 
 of the prophets. 
 
 Q. What was the reply of St. Peter when 
 our Lord asked His apostles who they thought 
 He was ? 
 
 A. He replied with unhesitating: faith, " Thou 
 art the Christ, the Son of the living God.** 
 
 Q. What did our Lord then say to St. Peter ? 
 
 A. He said to him : " Blessed art thou 
 Simon, because flesh and blood have not reveal- 
 ed it to thee, but My Father, who is in Heaven.*' 
 
 It was on this oooasion that our Lord said to him 
 « Thou art Peter, aad on this rock I shall build My 
 Church," &c>. 
 
 Q. By what great event did our Lord confirm 
 the faith of His apostles ? 
 
 A. By His transfiguration. 
 
 Q. How did this take place ? 
 
 A. Taking with Him three of His apostles, 
 Peter, James, and John, He ascended a high 
 and isolated mount, called Tabor. Havinsr 
 reached the summit, He prostrated Himself 
 and oommoaodd to pray ; and ai He prayed. 
 
THK NEW TESTAMENT. 
 
 163 
 
 Bapdst, 
 
 isEliiis; 
 s or one 
 
 r when 
 thought 
 
 " Thou 
 
 Peter ? 
 
 rt thou 
 . reveal- 
 eaven." 
 
 to him 
 
 uild My 
 
 confirm 
 
 postleg, 
 a high 
 Livinsr 
 liiuself 
 )rayed| 
 
 His face ehone with resplendent brightness and 
 His garments became white as snow. iMoses 
 and Elias appeared at the same time, discoursing 
 with Him on His approaching passion and 
 death in Jerusalem. 
 
 Three apostles were particularly dear to tlie Heart of 
 our Lord : St. Peter, the ^'^undation-stone of the Church ; 
 St James, the first member of the apostolic college to 
 seal his faith by martyrdom; and St. John, the virgin 
 apostle, the beloved disciple to whose pioui care the dying 
 Savior confided His blessed Mother. 
 
 Q. What did St. Peter say in a transport of 
 joy? 
 
 A. Transported with joy, he cried out : 
 ** Lord, it is good for us lo be here ; if Thou 
 wilt, let us make here three tents, one for Thee, 
 one for Moses, and one for Elias." 
 
 Q. What happened while St. Peter was yet 
 speaking ? 
 
 A. A bright cloud overshadowed our Lord 
 and His two heavenly companions, and a voice 
 v.as Ticard, sayinir : *' This la My beloved SoOi 
 iu whom I am well pleased; hear ye Hid." 
 
 Q. What did the apostles 00 bearing tbif 
 
 iiiirac'uJuub voice? 
 
 
 r H 
 
 11 
 
 m 
 
 I 
 
 ,11 
 
164 
 
 SACRED HISTORY. 
 
 ^. i'i 
 
 A. They fell prostrate on the grouna, and 
 remained in that attitude till Jesus bade them 
 rise and dispel their fears. 
 
 Q. What did our Lord shortly after His 
 transfiguration ? 
 
 A. He set out with His apostles for Jeru- 
 salem, to celebrate the feast of the Tabernacles. 
 
 Q. What miraculous cure did He perform 
 on the way ? 
 
 A. He healed ten lepers, who, seeing Him 
 pass by, stood far off and cried out : " Jesus, 
 Master, have mercy on us.'* Our Lord pitying 
 their condition, bade them go and show them- 
 selves to the priests, and as they went they 
 were suddenly delivered from their leprosy. 
 
 Q. Were they all grateful for their cure ? 
 
 A. No ; only one of them returned to thank 
 his Benefactor. 
 
 The nine ungrateful lepers, undoubtedly, admired the 
 goodDess of Jesus Christ and rejoiced at their cure ; but 
 they returned no public thanks, they showed no exterior 
 signs of a grateful heart. Their memory is, therefore, 
 justly branded with infamyi that Christians may thence 
 l( nOilYt ft Juit horror of logratitudo wbiob rendori tl^it^ 
 
 (HipliiiiBI to 004 u4 ^\m to tbiir (f llow-mii^t 
 
^^^im} 
 
 THE NEW TESfAniENT. 
 
 16« 
 
 ^S 
 
 Q. How did our Lord enter Jerusalem a few, 
 days before the Pasch ? 
 
 A. He entered riding on an ass, and was met 
 by a great multitude who went out to greet Him ; 
 some strew the way with their garments, others 
 cut down green branches from the trees, and 
 all with one voice cried out: ** Hosanna to the 
 Son of David, blessed is He that comcth in the 
 name of the Lord, hosanna in the highest." 
 
 Q. Whither did our Lord proceed after 
 entering Jerusalem ? 
 
 A. He proceeded to the temple, which He 
 found crowded with the tables of money-changers 
 and the stalls of dove-sellers. 
 
 Q. What did our Lord seeing this profana- 
 tion ? 
 
 A. Moved with zeal for His Father's honor, 
 
 He made a scourge of little cords, overtu^'ned 
 
 the tables, and drove the buyers and sellers 
 
 away, telling them that *' the house of God is 
 
 a house of prayer and not a den of thieves." 
 
 St. Jerome considers this as one of the greatest mira<;Ies 
 performed by our blessed Lord. 
 
 Q. Were not the enemies of our Lord irri- 
 tated by His triumphant entry into Jerusalem ? 
 
 *: 
 
 fill 
 
 l! 
 
 \m 
 
 
 I 
 
 f' 
 
166 
 
 SACRED nrSTOUT. 
 
 in- ' :ii 
 
 II 
 
 ! I 
 
 '■■^ ri 
 
 A. Yes, tlicir jealous hatred was so increased 
 by this manifestation of popular feeling towards 
 our Lord that they resolved to put Hira to 
 death. 
 
 Q. By what means did they succeed in their 
 wicked design ? 
 
 A. By the treason of Judas Iscariot, one of 
 the twelve apostles, who offeredtodeliver up His 
 divine Master for thirty pieces of silver. 
 
 Tbi6 was tho price of a slave, and is estimated at 
 eighteen dullars. 
 
 Q. What did our Lord in the meantime? 
 
 A. He sent two of n is disciples to prepare 
 the Paschal supper in a large dining-room. 
 
 Q. What act of humility did our Lord per- 
 form at His last supper ? 
 
 A. He rose from table, and after girding 
 Himself with a towel and pouring water into a 
 basin, began to wash the feet of His apostles. 
 
 Q. By what was this followed ? 
 
 A. The washing of the feet was followed by 
 the institution of the Blessed Eucharist, 
 
 Q. How did ourliord institute the Blessed 
 Euchfirist ? 
 
THE NEW TESTAMENT. 
 
 167 
 
 A. He took bread and blessed it, alter which 
 He gavi it to His apostles, saying : *' Take ye 
 and eat for this is My body." Taking the 
 wine, He blessed it and gave it them, saying ; 
 *' Drink ye all of this for this is My blood of 
 the New Te.stament, which shall be shed for 
 many unto the remission of sina.'* 
 
 The seven riacrtMnentfl ot* the ^ew Law, were all insti- 
 tuted by our blessed Lord Himself. Thus, the Hoty Eu- 
 chiV'Ut was instituted at His last supper j Baptimn, when 
 lie charged His apostles to *< Go and teach all nations, bap- 
 tizing them in the name of the Father and of the iSon and 
 ot the Holy Ghost ; " and Pennnce, when He said to them, 
 «' Whose sins ye shall forgive they are forgiven and whose 
 sins ye shall retain they are retained." As the Gospel 
 does not make explicit mention of the institution of the 
 other four Sacraments, it is believed that they were 
 established during the forty days our Lord spent on earth 
 after His resurrection. 
 
 Q. What did our Lord after instituting the 
 Blessed Eucharist 'i 
 
 A. He exhorted His apostles to love one an 
 other as He Himself had loved them ; He also 
 told them that His hour was now come, and 
 t.iat before the night had passed away they 
 would all have forsaken Him. 
 
 Q. How did St. Peter protest his fidelity ? 
 
 
 
 
 I 
 
 ill 
 
 r ■ ■: I 
 
 M 
 
 I 
 
 M. 
 
 iliiiL 
 
 -■■'» 
 
 I 
 
168 
 
 SACRED BISTORT. 
 
 
 I. %■ 
 
 A. With his usual ardor and confidence, he 
 affirmed that he would never abandon Hiiu, 
 and that he was ready to accompany Him to 
 prison and even to death itsell'. 
 
 Q. What answer did our Lord make to this 
 protestation of St. Peter ? 
 
 A. He said : ^* Truly, I say to thee that 
 before the cock crows thou wilt deny Me thrice." 
 
 Q. Whither did our Lord go after leaving 
 the supper-room? 
 
 A. He went with His eleven apostles to the 
 Mount of Olives. 
 
 Q. What did He when He had come to 
 tke garden of Gethsemani ? 
 
 A. He took with Him Peter, James, and 
 John and proceeded a little further ; then rec- 
 ommending them to watch and pray, He retired 
 to a lonely grotto. 
 
 Q. What occurred as He prayed ? 
 
 A. He entered into so great an agony that 
 drops of blood gushed through the pores of His 
 sacred body, and trickled down to the ground. 
 
 Q. How did He pray to His Father ? 
 
 A. He said : *^ My Father, if it be possible, 
 
Iff 
 
 THE NEW TESTAMENT. 
 
 169 
 
 let this cup pass away from Me ; nevertheless, 
 not as I will, but as Thou wilt." 
 
 Q. What did He say to His apostles, when 
 He returned after His three hours' prayer ? 
 
 A. He said : " Rise, let us go j behold, he 
 that will, betray Me is at hand." 
 
 Q. How did Judas come to apprehend his 
 divine Master ? 
 
 A. He came at the head of a vile rabble, 
 armed with clubs and swords. 
 
 Q. What did St. Peter, seeing them advance 
 to seize His divine Master ? 
 
 A. He drew his sword, and cut off the right 
 ear of a servant of the high-priest; but our 
 Lord, unwilling to give any cause of complaint 
 to His enemies, healed the servant's ear and 
 said to St. Peter : " Put up again thy sword 
 into its place, for all they that take the sword 
 shall perish by the sword." 
 
 Q. Whither was our Lord then led ? 
 
 A. To the house of Caiphas, the high-priest, 
 where the scribes and the ancients were assem- 
 bled to pass judgment on Him. 
 
 ^i 
 
 ..»! 
 
 ^1 
 'KM 
 
 N',,' 
 
 ,y ^» 
 
 i'-^ 
 1 'r 
 
170 
 
 8A0RIB HlBTOaT. 
 
 seeing 
 
 their 
 
 Q. What did the apostles, 
 Master apprehended ? 
 
 A. They all took to flight with the exception 
 of St. Peter, who followed Him afar off. Having 
 entered the court-yard, to await the issue of 
 the judgment, he stood amongst the officers 
 and servants who were warming themselves by 
 the fire. 
 
 Q. What occurred as St Peter stood at the 
 fire? 
 
 A. A seryant-maid came up to him, and 
 accused him of having been with Jesus the Gal- 
 ilean. 
 
 Q. What answer did St. Peter make ? 
 
 A. Feeling no longer the zeal he had dis- 
 played for the defence of his Master, he replied, 
 **I know not what thou gayest." The charge 
 being repeated by an other, he reiterated his 
 denial ; and the third time, he solemnly protested 
 that he knew not the man of whom they spoke. 
 
 Q. What happened at that moment? 
 
 A. The cock crowed and our Lord, turning 
 round, looked at His pusiilunimous apostle, who, 
 remembering the words of his divine Master, 
 went forth and wept bitterly. 
 
1^'' 
 
 THE NEW TEgTAMlMT, 
 
 ITl 
 
 This model of penitents set no bounds to his sorrow. It 
 is said that as often as he hoard the cook cxow, be wept bit- 
 terly in remembrance of hid denial; and tradition adds 
 that his cheeks were furrowed with the tears that he shed. 
 
 Q. On what did C alphas question our Lord ? 
 
 i* He questioned Him about His disciples 
 and His doctrine. Our divine Lord answered 
 that He had always delivered His doctrine in 
 the synagogue and in the temple, and had 
 taught nothing; that was not publicly known. 
 
 Q. What accusation was then brought 
 against Him ? 
 
 A. Two suborned witnesses declared they 
 had heard Hitn say that He could destroy the 
 temple of God and in three days rebuild it. 
 
 Our blessed Lurd had said that if His enemies would 
 destroy the teiuplc of His body, He would raise it up in 
 three days; but tlio witnesses were suborned to say that 
 He had asserted His power to overthrow the Jewish temple, 
 and to rebuild it in that short spaoti of time. 
 
 Q. Did cur Lord defend Himself against 
 this accusation ? 
 
 A. No J He remained silent, whereupon C'^ 
 phus rose up and adjured Him by the li' 
 God to tell whether He was the Christ c 
 
 Q. What did our Lord answer ? 
 
 HI 
 
 
 a, 
 
 ■ ' ffS 
 
 m 
 
im 
 
 UM 
 
 W. 
 
 
 172 
 
 BAORKT) HISTORY. 
 
 A. He answered, " Thou hast said it : " and 
 added, " Hereafter ye shall see the Son of man 
 sitting at the right hand of the power of God, 
 and coming in the clouds of heaven." 
 
 Q. What did the high-priest on hearing this ? 
 
 A. He rent his garments, saying : " He hath 
 blasphemed, what further need have we of 
 witnesses ? " 
 
 Q. Whither was our Lord then led ? 
 
 A. He was bound with chains and led to 
 Pontius Pilate, the Roman governor, by whom 
 He was sent to Herod, the tetrarch of Galilee. 
 
 Q. How was our Lord treated by Herod ? 
 
 A. As our Lord would not gratity his curi- 
 osity by performing a miracle, he caused Him 
 to be clothed in a white garment by way of 
 derision and sent back to Pilate. . 
 
 The white garment was one of honor ; bat our divine 
 Lord was clothed with it in mockery of His claims. 
 
 Q. What did Pilate when our Lord was 
 again brought before his tribunal ? 
 
 A. Hoping to move the people to compassion, 
 he condemned our blessed Lord to be scourged 
 publicly as a malefactor. 
 
THE NEW TESTAMBNT. 
 
 i7a 
 
 Q. Did the Jews relent when thej saw our 
 Lord in that sad condition ? 
 
 A. No, they clamored still louder for His 
 death ; ar/i as the governor hesitated on account 
 of His innocence, they cried out, ** His blood 
 be on us and on our children." 
 
 Q. Did Pilate yield to the clamors of the 
 people ? 
 
 A. Yes; heyielded to their iniquitous demand, 
 and gave up our divine Lord to be crucified. 
 
 Judaa hoaring that sentence of death was passed on hit 
 divine Master, carried back the thirty pieces of silver to 
 the chief priests and ancients, saying : **I have sinned in 
 betraying innocent blood;" but they replied, « What is 
 that to us ? Loolc thou to it." On hearing this the wretch- 
 ed man threw down the money, went away, and hanged 
 himself in despair. 
 
 A few years later, Pilate himself .was disgraced and 
 exiled to Vienne in France. Racked with remorse, he 
 ascended a steep rock — known as Pilate's peak — whence 
 he threw himself headlong into the Rhone. 
 
 Caiphas, bein^ shortly afterwards deposed from the 
 high-pri^sthoud, killed himself in despair. 
 
 Herod and his cruel wife liorodias, to gratify whom the 
 tetrarcU had caused the head of St, John the Jiuptist to be 
 out oOfr wore baniibed to Lyuni , and there terminated i| 
 
 
 
 M ' 
 
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 fi 
 
 g- .; 
 
 hi 
 
 r- 
 
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 174 
 
 SACRED HISTORY. 
 
 It *■ 
 
 Mi 
 
 
 Q. What piace was appointed for our Lord's 
 orucifixion ? 
 
 A. A little hill, called Calvary, which served 
 as a place of public execution. 
 
 The word Calvary signitios akiUly and the hill was so 
 called either because that was its shape, or because the 
 skulls of the criminals were strewed there. 
 
 Q. What did the Jews, fearing that our Lord 
 would expire on the way ? 
 
 A. They compelled Simon of Cyrene to carry 
 the cross up to Calvary. 
 
 The perpendicular beam of the croaa was fifteen feet 
 long } and the transverse, seven. 
 
 Q. What did the executioners when they 
 arrived at the summit of Calvary ? 
 
 A. They fastened our Lord to the cross with 
 three nails wherewith they pierced His hands 
 and feet. 
 
 Q. Who were crucified with our Lord ? 
 
 A. Two thieves, one on each side of Him, 
 as if He were the most notorious of malefactors. 
 
 Q. What inscription was placed on the cross ? 
 
 A, The following, which was written in He- 
 brew, Greek, uad Latin, &o thut all who puiised 
 
 44^} 
 
THE NEW TESTAMENT. 
 
 175 
 
 that way might be enabled to read it : " Jesus 
 of Nazareth, Kins: of the Jews.'* 
 
 Q. For whom did our Lord pray on the cross? 
 
 A. He prayed for those who crucified Him. 
 
 Q. What did He say to His Father on their 
 behalf? 
 
 A. He said : " Father, forgive them for they 
 know not what they do." 
 
 Q. To whom did He recommend His blessed 
 Mother *^ 
 
 A. To St. John, the beloved disciple. 
 
 Q. What were the last words our Lord said ? 
 
 A. Bowing down His head, He said with a 
 
 loud voice : " All is consummated ; Father, into 
 
 Thy hands I commend My spirit." t 
 
 Our blessed Lord was condemned at about seven o'clock 
 in the morning, was crucified at nine, — the hoar of the 
 morning sacrifice in the temple, and expired at three la 
 the afternoon, — the hour of the evening sacrifice. He wap 
 
 lhvi<» six hours 3usperi«lc(l on the cross. 
 
 Q. What extraordinary phenomena oco' 
 at the death of our Savior ? 
 
 A. The veil of the temple was rent i 
 tiie earth quaked, and was covered wit^ 
 uess for three hours ; the roob split 
 
 
 
 : i 
 
 
 } 
 
V 
 
 176 
 
 SACRED HISTORY. 
 
 and the graves of many of the just of the old^ 
 
 law, were thrown open. 
 
 The veil was sixty feet long, and extremely thick. 
 
 Though the graves opened at the death of our Savior, 
 the saints, however, did not arise until after His resurreo- 
 tion, as He " is the first-born of the dead." The holy 
 tatbers, in general, teach that those who arose died again 
 when they had accomplished the work for which God had 
 rocalled them to life, and which was to testify to the reality 
 of the resurrection of our blessed Savior. 
 
 Q. How were the people affected by these 
 prodigies ? 
 
 A. At the sight of these prodigies, the cen- 
 turion exclaimed : " Truly, this was a just 
 man ; " and the multitude returned striking 
 their breasts with compunction. 
 
 Q. What did the soldiers who were sent to 
 despatch those that had been crucified ? 
 
 A. They broke the legs of the two thieves ; 
 but on coming to our divine Lord and perceiv- 
 ing that He was dead, they thrust a spear 
 through His Sacred Heart, whence issued water 
 and blood. 
 
 According to an ancient tradition, the soldier who thug 
 pierced the Sacred Heart of our divine Lord, booarae con- 
 verted and preached the faith iu Cappadocia, wber« h9 
 lufteied m(ityr(iu(D. ilo i» i^u^^orefi Ip i^9 ChuroH uadsf 
 
THE NEW TESTAMENT. 
 
 177 
 
 Q. By whom was our Lord taken down 
 from the cross ? 
 
 A. By Joseph of Arithmuthea and Nicode- 
 mus, who embalmed His sacred body and laid 
 it in a tomb wherein no person had yet been 
 interred. 
 
 Q. Wl : request did the chief priests and 
 Phaii^oes present to Pilate ? 
 
 A. They bo^r^* d him to set guards round 
 the tomb until tne third day, lest the disciples 
 should steal away the body and give out thnt 
 their Master bad risen as He had foretold. 
 
 Q. What iiuppened early on the morning of 
 the third day ? 
 
 A. Our divine Lord rose gloriously from tlie 
 tomb to the great terror of the guards, who were 
 stricken with fear and became as dead men. 
 
 Q. What did the guards when they recov- 
 ered from their fright ? 
 
 A. They hastened to the city and related all 
 that had occurred to the chief priests, who 
 gave them a great sum of money, to make them 
 say that His disciples had stolen His body 
 away while they were asleep. 
 
 .: I 
 
 I 
 
 "i 
 
 ■l] 
 
178 
 
 BAORJCD BISTORT. 
 
 ksi 
 
 Q. Who were the first to come to the sep- 
 ulchre after the resurrection ? 
 
 A. Several holy women, among whom was 
 Mary Magdalen, who came to embalm the body 
 of her Lord. 
 
 Q. What did they see on approaching the 
 sepulchre ? 
 
 A. To their great astonishment, they saw the 
 Btone that closed its entrance, rolled away, and 
 an angel, whose countenance was as lightning 
 and raiment as snow, sitting thereon. 
 
 Q. What did the angel say to them ? 
 
 A. He said : " Fear not, for I know that ye 
 seek Jesus who was crucified. He is not here ; 
 He is risen, as He said. Come ye and see 
 the place where the Lord was laid ; and, going 
 quickly, tell His disciples that He is risen, and 
 will go before you into Galilee ; there ye will 
 see Him," 
 
 Q. What did St. Peter and St. John on 
 hearing what had occurred ? 
 
 A. They hastened to the sepulchre j and on 
 entering, found the linen cloths lying together, 
 and the headkerchief wrapt up apart. 
 
THE NEW TESTAMENT. 
 
 179 
 
 the sep- 
 
 lom was 
 the body 
 
 iliing the 
 
 J saw the 
 way, and 
 lightning 
 
 1? 
 
 w that ye 
 
 not here ; 
 
 and see 
 nd, going 
 •isen, and 
 
 e ye will 
 
 John on 
 
 J and on 
 togetber, 
 
 Q. To whom did our Lord first appear ? 
 
 A. To Mary Magdalen, who had remained 
 weeping at the sepulchre after St. Peter and 
 St. John had departed thence. 
 
 Eager to find Him whom she loved, she looked into the 
 flepulohre and peroeired two angels in white apparel, 
 who said to her, <*Why weepest thou ?" because they 
 have taken away my Lord," said she, " and I know not 
 where they have laid Him." Then turning round, she 
 saw a man standing nigh, and, taking Him to be the gar- 
 dener, said : ** Sir, if thou hast taken Him hence, tell me 
 where thou hast laid Him." Jesus said to her " Mary," 
 at which the pious Magdalen recognised her divine Lord, 
 and, in a transport of joy, prostrated herself at His feet. 
 
 Q. What did our Lord say to Mary Magdalen ? 
 
 A. " Go to my brethren and say to them, I 
 ascend to My Father and your Father, to My 
 Grod and your God." 
 
 It is a pious belief that the Most Blessed Virgin was 
 the first to whooi our divine Lord manifested Himself 
 after His resurrection. 
 
 Q. Did our Lord again manifest Himself on 
 the day of His resurrection ? % 
 
 A. Yes, our divine Lord appeared : first, to 
 St. Peter, in order to distinguish him from the 
 rest of the apostles because of his primacy ; 
 secondly;, to the two disciples who were going to 
 
 r.\'A 
 
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 180 
 
 RACRED HTBTORT. 
 
 11 
 
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 (»'• 
 
 Em mans, a little village about seven miles from 
 Jerusalejii ; and thirdly, to the apostles as they 
 were at table. The absence of St. Thomas on 
 this occasion, was the cause of his incredulity. 
 
 Q. What did our Lord say to His apostles 
 the first time He appeared to them ? 
 
 A. He said : " Peace be to you. As My 
 Father sent Me^I also eend you ; " then breath- 
 ing on them, He added: " Receive ye the 
 Holy Ghost, whose sins ye shall forgive they 
 are forgiven them ; and whose sins ye shall re- 
 tain, they are retained." 
 
 Q. When did our Lord again manifest Him- 
 self to His apostles ? 
 
 A. On the eighth day after His resurrection. 
 St. Thomas was present, and, seeing the wound 
 in the side of our Lord and the prints of tlio 
 nails in His hands, he exclaimed: " My Lord, 
 and mj ^.^od." 
 
 Q. Ho V long did our Lord remain on earth 
 after His resurrection ? 
 
 A. Fo> ty days, during which He instructed 
 His apost les in what they still required to know 
 for the establishment and government of Hia 
 Cliurch, 
 
THE NEW TESTAMENT. 
 
 181 
 
 les from 
 I as they 
 Lomas on 
 redulity. 
 
 apostles 
 
 As My 
 n breath- 
 3 ye the 
 ive they 
 ; shall re- 
 
 fest Hini- 
 
 irrcction . 
 le wound 
 of the 
 ^ly Lord, 
 
 on 
 
 earth 
 
 nstructed 
 d to know 
 it of ilia 
 
 Q. From what mount did our Lord ascend 
 into Heaven ? 
 
 A. From Mount Olivet where His blessed 
 Mother, His apostles, and disciples had assem- 
 bled to meet Him. 
 
 Q. What did our Lord say to His apostles 
 before ascending into Heaven ? 
 
 A. He commissioned them to "Go and teach 
 all nations, baptizing them in the name of the 
 father and of the Son and of the Holy Ghost." 
 
 Q. Whither did the apostles retire after our 
 Lord's ascension ? 
 
 A. They returned to Jerusalem and with- 
 drew to an upper-room, where they prepared 
 themselves for the reception of the Holy Ghost 
 by fervent and continuous prayer. 
 
 Q. What did they in the meantime? 
 
 A. They elected St. Matthias to fill the 
 place of Judas, the traitor. 
 
 Q. When did the Holy Ghost descend on the 
 apostles ? 
 
 A. On the tenth day after our Lord's as- 
 cension, and the fiftieth after His resurrection. 
 
 i' 
 
 I;! : ^' 
 
 - : I 
 
il 
 
 i,VJ. 
 
 182 
 
 SiORED BISTORT. 
 
 hi' 
 
 w 
 
 Wn 
 
 'Tt 
 
 Q. How did this take place ? 
 
 A. About nine o'clock in the morning, a 
 sudden noise, like that of a mighty wind, was 
 heard, and parted tongues as of fire were seen 
 descending on the heads of the apostles, who 
 were filled with the Holy GhoMt and began to 
 publish the wonderf^il works of God in divers 
 languages. 
 
 Q. What did St. Peter on this occasion ? 
 
 A. He addressed the multitude that the 
 extraordinary noise had gathered round the 
 house ; and, by the unclior* of his discourse, 
 converted 3,000 persons who wore baptized in 
 the name of Christ Jesus. 
 
 Q What miracle did St. Peter perform as 
 he and St. John went up to the temple to pray ? 
 
 A. He cured a poor helpless cripple, who was 
 begging alms at the gate. 
 
 As tho poor man imploringly fixed his eyes on the two 
 apostles, St. Pctor said to him : ** Silver and gold I have 
 nut; but what I have, I give thee. In the name of 
 Jesiiis of Nazaieth. arise and walk." At that instant, the 
 cripple leajicJ up, walked joyfully with the apostles into 
 the (uiup.e, uud letumcd thauks to God for his miraculous 
 Qure. 
 
THE NEW TESTAMENT. 
 
 )8."H 
 
 ming, a 
 
 nd, was 
 ere seen 
 les, who 
 egan to 
 1 divers 
 
 ision ? 
 
 that the 
 lund the 
 iseourse, 
 )tizcd in 
 
 form as 
 |to pray ? 
 
 ho wa8 
 
 )n the two 
 )ld I have 
 name of 
 itant, the 
 lostlcii into 
 Liraculous 
 
 Q. Whom did the apostles choose to assist 
 them in their ministry ? 
 
 A.. Seven holy men, called deacons, whose 
 principal occupation was the distribution of 
 alms and the administration of Baia^sm.. 
 
 Q. Who was the first martyr ? 
 
 A. St. Stephen, the first of the seven deacons, 
 who was stored to death by order of the San- 
 hedrim. 
 
 Q. What remarkable person was present at 
 the lapidation of St. Stephen ? 
 
 A. A young man, aamed Saul, who held the 
 
 garments of those who stoned the holy deacon . 
 
 Though the Scripture oalls Saul a young man, he is 
 thought, nevertheless, to have been thirty years of age, 
 or more. 
 
 Q. By what did Saul signalize himself ? 
 
 A. By his fiery zeal in persecuting the infant 
 Church. 
 
 Q. What happened as he was on the road to 
 Damascus, to seize the Christians who had es- 
 caped thither ? 
 
 A. As he drew nigh to the city, he was 
 •uddenly surrounded by a dazzling light. Struck 
 
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 k\ 
 
 
 

 184 
 
 8A0RED HISTORY. 
 
 m 
 
 [If ^i^fi., 
 *.* ■ ^ ■ ■■ 
 
 ( 
 
 with terror, he fell to the ground, and hearci h 
 voice, saying : " Saul, Saul, why persecutest 
 thou Me ? " Full of amazement, he asked, 
 *' Who art Thou, Lord ? " and the miraculous 
 voice responded, " I am Jesus of Nazareth 
 whom thou persecutest." 
 
 Q. What did Saul say on hearing this ? 
 
 A. He cried out, " Lord, what wilt Thou 
 have me do ? " " Arise, go into the city," was 
 the answer, " and there it will bo told thee 
 what thou must do." 
 
 Q. What followed ? 
 
 A. Being unable to see, he was led by his 
 attendants into the city, where he remained in 
 prayer for three days aii4 three nights, after 
 which he recovered his sight and was baptized 
 by a disuple, named Ananias. 
 
 It is commonly supposed that it was on this occasion 
 tho Apostle of nations changed his name to that of Paul, 
 though from the Acts of the Apostles it would seem that 
 this change took place on the cuu version of the proconsul 
 of Cyprus, Sergius Paulus, which event was so dear to the 
 Apostle that he wished to preserve a perpetual remem- 
 brance of it even in his name,— something like the ancient 
 Eomau generals, who assumed the name of the provinces 
 they conquered. 
 
THE NEW TESTAMENT. 
 
 186 
 
 heara a 
 secutest 
 asked, 
 •aculous 
 azuretli 
 
 is? 
 
 t Thou 
 ^," was 
 d thee 
 
 by his 
 ined in 
 , after 
 iptized 
 
 oooaaioQ 
 of Paul, 
 )in that 
 rooonsul 
 ir to the 
 remem- 
 > ancient 
 royinoes 
 
 Q. How did St. Paul act after his conversion ? 
 
 A. He became a zealous defender of the 
 infant Church, and an indefatigable propagator 
 of her holy doctrine. 
 
 Q. VViio was tlie first among the Gentiles to 
 embrace the faith? 
 
 A. Cornelius, a Roman centurion, who was 
 received into the Church by St. Peter. 
 
 It may horo be remarked that St. Peter was the first of 
 lie apostles to conlirtii his docl^rine by miraoles, the first 
 to preach in the tuiuple, the first to convert the Jews, and 
 the first to receive ^.hu Goatilej into the Churo'i. 
 
 Q. What bet'ell St. Peter during the perse- 
 cution which Herod raised against the iSithful ? 
 
 A. He was apprehended and cast into prison. 
 
 Q. How was he delivered from prison ? 
 
 A. On the very night that preceded the day 
 appointed for his execution, an angel appeared 
 to him and bade him rise, tie on his sandals, 
 and follow. Guided by his heavenly deliverer, 
 he arose and left the prison ; at his approach, 
 the iron gate leading into the city, flew open of 
 itself, and the angel conducted him to the end 
 of the street after which he disappeared. 
 
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 ■AOBID BISTORT. 
 
 Q. What did St. Paul duriDg this peraeon- 
 iion. 
 
 A. Being obliged to fly from Jerusalem, ho 
 aud St. Barnabas went to Antioch, where thej 
 made so many proselytes that the followers of 
 the new religion were distinguished by the name 
 of Chribtiabs. 
 
 Q. Why did St Paul ai^d St. Barnabaa 
 proceed to Jerusalem V 
 
 A. To confer with St Peter and the other 
 apostles on a point of discipline, which some 
 converts proposed as a matter of precept ; name- 
 ly, that the Gentiles who became Christians 
 should submit to the law of circumcision if they 
 hoped to be saved. 
 
 Q. What did the council decide ? 
 
 A. The council decided that no superfluous 
 obligation of the old law should be imposed on 
 the Gentiles. 
 
 Thii was the firat eounoil held in the Church. It is not 
 however, reckoned among those called oecumenical. Of 
 these, the first was that of Nice in 325; and the twentieth 
 and last— called from the palace in which it was held the 
 Council of the rafcan.— was opened at Rome on the 8th 
 Dee., 1869. It was interrupted in August 1870: and hns 
 BOt since resumed Its labors, owing to the troubled state 
 •f affain in Italj. 
 
 m 
 
TBI VBW TBSTiailVT. 
 
 18? 
 
 peraeon- 
 
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 b; name- 
 pristians 
 1 if they 
 
 ^rfluoua 
 osed on 
 
 It is not 
 nical. Of 
 wentieth 
 
 held the 
 n the 8th 
 
 and bHS 
 led state 
 
 Q. Where did St. Peter estabiish hb epia- 
 eopal see? 
 
 A. At Antiochy the capital of the East, and 
 at Kome, the capital of the West. In the for- 
 mer city, he resided seven years; and in the 
 latter, twenty-five. 
 
 St. Peter was thus the first bishop of Rome, the first 
 pastor of the universal Church, the first Pope. The pres- 
 ent venerable supreme Pontiff is his 250th suooessor, and 
 hence the 257th link in that unbroken chain which connects 
 the presABt with the ^ast, earth with Heaven, time with 
 ttemity. 
 
 Q. To what countries did St. Paul extend 
 his apostolical labors ? 
 
 A. To Greece, to all the provinces of Asia 
 Minor, and to some of the inlands of the arch- 
 ipelago. 
 
 Q. How did St. Peter and St. Paul end 
 their life? 
 
 A. After a long confinement in the prisons of 
 Rome, they were led out to execution by order 
 of the sanguinary Nero. St. Peter was cruci- 
 fied; and 8t. Paul, decapitated, A.D. 67. 
 
 Q. How many epistles did St. Peter write ? 
 
 A. Two : iu the firsti he urges the faithful 
 
188 
 
 8A0KKD RTBTOBT. 
 
 to the practice of the virtues that become the 
 professors of the Gospel; and in the second, 
 he warns theui against lalse prophets and false 
 teachers. 
 
 Q. How many epistles have we of St. Paul ? 
 
 A. Fourteen, all of which furnish us with 
 most important instructions on the doctrines 
 of faith and on the practical duties of the Chris- 
 tian. 
 
 Q. What other canonical epistles are there ? 
 
 A. There are three of St. John, one of St. 
 James the Less, and one of St. Jude. 
 Q. How many evangelists are there ? 
 
 A. Four : namely, St. Matthew, one of the 
 twelve apostles ; St. Mark, the favorite disci- 
 ple of St. Peter ; St. Luke, the traveling com- 
 paniou of St. Paul ; and St, John, the beloved 
 apostle of our Lord. 
 
 St. Luke it) the evangelist of the saored Infaooy ; St. 
 John, uf the Woru'b Diviuity ; St. Matthew and St. Mark, 
 of the active iifo uf our blessed Lord. 
 
 The holy fathers lind an eiiiblem of the e? aogeiists ia 
 the four living creatures (ueuiiuued iu Ezaohitl and in 
 the ApocalyjK^o; luMi, ihe man is the emblem of St. Mat- 
 thew, who t)0^iu^ his gospel by the temporal birth of 
 Cfarisi ; the Hon is that of St. Mark, who oomm«noe0 by th« 
 
THE NEW TESTAMENT. 
 
 189 
 
 lome the 
 I second, 
 lad false 
 
 t. Paul ? 
 us with 
 loctriQes 
 le Chris- 
 there ? 
 le of St. 
 
 of the 
 ;e disoi- 
 ig ooin- 
 beloved 
 
 aoy; St. 
 It. Mark, 
 
 ^lists in 
 and in 
 St. Mat- 
 birth of 
 «b7th« 
 
 Toice of St. John crying in the desert; the ox, which was 
 the principal victim of ancient saciitice, h thatof .-jt. Jiuko, 
 who begins by representing Zucharias performing the 
 priestly functions in the temple; and the eagle ia tbut uf 
 tit. John, wbo soar.^ into the bottom of the divinity, to cun- 
 template the etorual generation of the Word. 
 
 Q. What else did St. Luke write ? 
 
 A. The Acts of the Apostles, which con t tins a 
 brief sketch of the apostolic labors of S.S. I'd or 
 and Paul, together with some of theleadiiJu I* cts 
 connected with the establishment of the ( 'ii neii. 
 
 Q. What book closes the sacred voir. me ? 
 
 A. The Apocalypss, or Book of llevclatir^ns, 
 which is a record of vi.<iuns and siipcniat.nMi 
 communications thai the upostie St. Joim .e- 
 ceived whilst in banishmeut id the i>l iiid of 
 Patmos. 
 
 Q. Whither did tlie Most Blessed Virjrin so 
 after the death of her divine ;:^on. 
 
 A. She followed the apostle St. John to 
 whose tender care she had been confided by 
 our blessed Lord. 
 
 Q.* Where did our blessed Lady (lie ? 
 A. It is believed that she died at Jerusalem 
 in the sixty-third year of her age, and that her 
 
190 
 
 SJkCRXP BISTORT. 
 
 pnre body, too pare for the corruption of the 
 tomb, was carried up to Heaven. 
 
 Q. What did the apostles compose before 
 their separation ? 
 
 A. They composed the Creed, or profession 
 of faith that bears their name. 
 
 Q. What did they afterwards ? 
 
 A. They set out to announce the Gk)spel to 
 all the nations of the earth ; and so great was 
 the success that attended their evangelical labors 
 that St. Paul applies to them the words of the 
 Psalmist : ** Their sound k'ith gone forth into 
 the earth, and their words ante the end of the 
 world." 
 
 Q. In what countries did they respectively 
 preach? 
 
 A. St. Peter preached in Syria and in Italy 
 St. Andrew, in Scythia and Greece ; St. James 
 the Greater, in Spain ; St. John, in Asia Minor ; 
 St. Philip, in Phrygia ; and St. Bartholomew, 
 in Armenia. 
 
 Q. What countries did the other apostles 
 ertngelise ? 
 
 A. Sit. Thomas evangelised India; St Mat* 
 
THE NEW TEST All BVT. 
 
 191 
 
 thew, Persia and Ethiopia; St. James the 
 IiL;^>, Judea ; St. Jude, Arabia ; St. Simon, 
 Egypt and Mesopotamia; and St Matthias, 
 t)appadocia and the countries situated on the 
 shores of the Caspian Soa. 
 
 Q. Sad the apostles any difficulties to en- 
 counter ? 
 
 A. Yes ; they were often dragged before pagan 
 judges, publicly scourged, and oast into prison. 
 Q. How did they bear these persecutions ? 
 
 A. They rejoiced at being accounted worthy 
 to suffer for the name of Christ. 
 
 Q. How did they end their life ? 
 
 A. Almost all of them terminated their apos- 
 tolical career by martyrdom. 
 
 St. Peter, St. Andrew, and St. Simon, were omoified; 
 St. James the Greater was beheaded ; St. James the Leu 
 was flung from the battlements of the temple ; St. Thomaf 
 was transpierced with lances ; St Bartholomew was flay- 
 ed alive ; St. Jude was shot with arrows ; St. Matthew wm 
 put to death by the Ethiopians, and St. Matthias by the 
 inhabitants of Colchis. St. John the Evangelist was oast 
 into a caldron of boiling oil ; but, like the children in the 
 fiery furnace, he was miraculously preserved. Of the 
 twelve members of the apostolic college, St. Philip seemi 
 to be the only one who was not oalled upon to laoriflo* 
 his life for the oanie of hii divine Maeter. 
 
 , I 
 
192 
 
 KAi'RKD FtlSTORT. 
 
 Q. Did these pf'«^f "Aliens impcdo 
 ress of the church / 
 
 A. Far from impeduig Us proirress, these per- 
 
 secutions caused great numbers of the pagans 
 
 to learn and embrace the faith of Christ. 
 
 Ten sangainary tyrants during the space of about three 
 hundred years bared the sword of {xirsooution against the 
 infant Church, and made her little cradle float on a sea of 
 blood ; they sought to submerge her beneath the reddened 
 ware, but in Tain. The blood of the 11,000,000 of her 
 children, who gladly went forth to meet the executionert 
 was like the chosen seed which perishes only to produce 
 a hundred-fold. 
 
 .^. What do you infer from iMs ? 
 
 A. That the Church will ever triumph over 
 persecution, and that she shall subsist until the 
 eonsammation of ages. 
 
^rX3^:C5^rX>^::C??HS§ 
 
 hese per- 
 e pagans 
 
 LSt. 
 
 ibout three 
 igaioBt. the 
 on a sea of 
 8 reddened 
 ,000 of her 
 Kecuttoner, 
 to produce 
 
 nph ovor 
 ntil the 
 
 CHRONOLOGICAL TABLE OP SACRED HISTORY. 
 
 B. r. 
 
 Creation of the world 4004 
 
 Birth of Cain 400*^ 
 
 Birth of Abel 4002 
 
 Death of Abel oH7.> 
 
 Adam died 3ll74 
 
 6eth died 2m'2 
 
 EnoB died 2864 
 
 Mathuealciu died 'loAii 
 
 The Deluge 2.S4.S 
 
 Tower of Babel 2247 
 
 Death of JJoe ly.is 
 
 Birth of Abraham 19yri 
 
 Birth of Sara 198<$ 
 
 Calling of Abraham Iii21 
 
 Abranam rescues Lot 1912 
 
 Destruction of Sodom i8'.'7 
 
 Binb of Isaac IhliH 
 
 Abraham's eacrifice Ih/il* 
 
 Death of Sara IHL'J 
 
 Death of Sem 1S4« 
 
 Author Esau and Jacob 18.^6 
 
 .^ath of Abraham 1821 
 
 #aeob goes to Mesopctauia 1701^ 
 
\H 
 
 rFWoyoT.ooTrAT, tabu. 
 
 liiith of Rulen 175fl 
 
 Birth of Levi Mhf\ 
 
 Birth of Juda 175.') 
 
 Birth of Jofcph \7tf> 
 
 Jacob wrcistloH with an angel , 17oV' 
 
 Birth of Benjamin IT.",! 
 
 Joseph Fold by hi« brothers 1729 
 
 Death of Isaac 171fi 
 
 Joseph, governor of E^ypt 1716 
 
 Beginnin/^ yf the fmnine 1708 
 
 Jacob goes to E^ypt 170fi 
 
 D'jath of Jncob IfiHl* 
 
 Death of Joseph \fu*th 
 
 Birth of Aaron »v. 167-1 
 
 Birth of Mo5>es« 1671 
 
 Deliverance of the Jews from Egyptian bondage 1.491 
 
 Comniandnienti» given on Mount t^inai 1491 
 
 Death of Aaron 1452 
 
 Balaam, the Soothsayer 1452 
 
 The manna ceases to fnll r «>.-.. 1452 
 
 Death of Moses 1451 
 
 Jericho captured 1451 
 
 Death of Jos te 1426 
 
 Othniel, first judge 1405 
 
 Gideon appointed judge 1245 
 
 Jephte " " 1187 
 
 Heli " ** 1166 
 
 Death of Samson ]117 
 
 Death of Heli 1116 
 
 Samuel, judge 1116 
 
 8aul, anointed king 1095 
 
 ^irthof David 1C86 
 
 iXftvid conqueni Goliah 1062 
 
rMUON'OT,f>nirAi, tari.k 
 
 195 
 
 .... VbP 
 .... 176ft 
 .... 1756 
 17'».^ 
 
 i7::v> 
 
 17.".! 
 
 1729 
 
 171H 
 
 1716 
 
 1708 
 
 , 1706 
 
 168t> 
 
 ir,:>,6 
 
 1671 
 
 1671 
 
 hm 
 
 1401 
 
 1462 
 
 . 1462 
 ....... 1462 
 
 1461 
 
 1451 
 
 1426 
 
 1405 
 
 .... 1246 
 .... 1187 
 .... 1166 
 .... ni7 
 .... 1116 
 .... 1116 
 .... 1096 
 .... 1C86 
 .... 1062 
 
 Hoath of Smnucl 1067 
 
 J'cjifh of i>aiil 
 
 1066 
 
 iJirth of Solomon 1033 
 
 Al>Fal(ini i.s flnin l*y Joab 1023 
 
 I>iivi(l tnk<!t« n ceii.'Us ot tho proplo 1017 
 
 J>o:ith of DuvitI 1016 
 
 l-^o'.oiiion suc?(«(hIs to the throne 1015 
 
 I'OJii-ation of iho K'n)]ile « 10U4 
 
 Drath ofS.lojuc.n 975 
 
 lloljo.Jin MM ri-cds til the throne 976 
 
 Ituvolt of the Ten Trib. ? 976 
 
 tti'Jtt o 
 
 /■ Jud 
 
 (I . 
 
 Kinyg of Jura el. 
 
 itoboi 
 Ahia. 
 
 irn 
 
 »•••••••• ••••••••• 
 
 i<i> 
 
 ••••••••••••a 
 
 .Jen hoam. 
 
 <if. 
 
 tMia. 
 
 •J6y 
 
 tt65 
 
 962 
 
 928 Zamri. 
 
 025 Amri. 
 
 918 Aohab. 
 
 Nad;ib. 
 
 .Ijaa^a, 
 
 .Ela. 
 
 Jo?ai»hnt ^M 
 
 8'<'7 Ochopias. 
 
 8i)G loram. 
 
 I 
 
 <iriim " 
 
 OchoKiat' 
 
 IJueon AtlialiH. 
 Joas, 
 
 .Ivh 
 
 u. 
 
 AmxinaF. 
 
 UMiat. 
 
 885 
 
 884 
 
 878 
 
 86r, 
 
 8:)9 '" ■^. 
 
 823 Icroboam XL 
 
 810 
 
 Ion 
 
 f^hnx. 
 
li 
 
 i^^ 
 
 (IlKONOLCXnCAl TAKI K. 
 
 771: /lubiiilrs. 
 
 771 ^(•lIllIn. 
 
 771 Mtiiwibi'tn. 
 
 7ft'.J riuuciu, 
 
 Jonthnii 7i)b IMiacuo. 
 
 Achaz 74Ji 
 
 K/j.'chias 72(» 
 
 7l!l Sninaria captured 
 
 rml (ifthcUiii^'ilo'o'^'lIi'rHul 721 
 
 Tt>l»i}i.- Hi liiilniDj) 721 
 
 lv/<;cl.iiis tiills .'■ick of the ])ln;.nic 712 
 
 S»iin.K'li<.iil»V sirmy < 'uiosi fMcirriiijiitcd 710 
 
 Miiim.'.-tf' ii.-<.'« nU> the uuoi.u of Ju<l}i f)i)8 
 
 Miiuiit^M's ciiiifil uir i<i Haliylun r)77 
 
 Judith ^l^l;y■K IJolnjdioriies Tiofi 
 
 Atiion aM'ciid:^ tho throuc (i i3 
 
 J(.si!lH " «« »' «11 
 
 Joacliaz *» «« " r.lO 
 
 Joiikini *• •« " C'liy 
 
 Comincncetncnt ol' the Captivity OdO 
 
 The tl.rce yoniij: men in tho l;<;ry furnace €()t) 
 
 Jorciuins cuininoiicos to ^vrito his |tro[)hctii;c CU5 
 
 JSuMUiDu's chastity vinuicateil t')03 
 
 Jechoniag a.^-ccndc: the throne 6^)9 
 
 Sedcciiif ** ** 698 
 
 Sedeoias revolft" n}:iiinfrt Nnbtichoikmofor 6ii0 
 
 fcedcciavS taken cajltiv<^ to lJabyh)ii 688 
 
 Km! (if the kin;^d(ini of Juda 688 
 
 JeicMiias ^oe8 into Egy]>t 687 
 
 Death of Jeroinias 6&4 
 
fHnoNOI OfJICAI. TABl.K. 
 
 ll>7 
 
 712 
 710 
 
 f)l»8 
 
 tn » 
 
 (ill 
 
 C. I 
 
 r.oy 
 coo 
 
 005 
 
 t'.oa 
 
 698 
 
 6ii0 
 
 688 
 
 , 688 
 
 . 687 
 
 . 6S« 
 
 Death of liiiltiiK«ar 6.SJi 
 
 LUict of Cyrus |.eMiultiii^ thu Jcwj? to roturii 6.'!fi 
 
 Hiul of the CujiUvity 6;i0 
 
 I'C'Jiciilion of the iccoiui tcmjilo i'li 
 
 K^the^ hiivo." hrr nntiun 6tiy 
 
 KfbMiltl;ii;r of lliy walls of Jerusalem 464 
 
 l)eatli of lSfln;;iiias 4«4 
 
 Alexaiiiicr at .leiuttalcu *>'-y^ 
 
 The .^optun^iiil versiuu of the i^ciijituies 277 
 
 AiilioctiUB the (ii'cat cdiH^uei'h Judoa '202 
 
 llv.WinUnixs att<MiH(t}< to rol» the temple 110 
 
 Aiiiiochiis l']])!|iliiiiie>' |>luii<ler8 Jerusalem 1<'>8 
 
 MiUtyrJoin of I^lcazar and ibo *Maehaboe.s 107 
 
 Math.'ithhis takei^ ii{> urms 167 
 
 JiuJas MiK'haboi!8 ouiinnands the Jewish aruiy 100 
 
 (jilonuux (ieiith of JudflJii Mai'habeiv.^ 101 
 
 Jonathan coninuinds the Jewiah uruiy 161 
 
 >iui()n •* ** •« - " , 14-1 
 
 Juhn llyrcauus •• " ** " 135 
 
 Ari.-'tobiilus I.arf.iumes the title of kin^ 1U7 
 
 AK'xander Janneus, king 105 
 
 Alexandra, queen <'f late kiU;^, governs the cation 78 
 
 Ilyrcanus 11., king 68 
 
 Ari^tobulub ][., usurps the crown ^ 06 
 
 ilyreanus 1 1., re.stored 04 
 
 lli-'iod receives from Rome the title of kirg 40 
 
 Birth (.four Louu JkiSUS Chkist, after the Creation. 4004* 
 
 A. U. 
 
 Flight into Egypt 1 
 
 Return to Judea ^ 8 
 
 Jot»ui< goeti up to the temple 12 
 
 • b«« pag« 199. 
 
198 
 
 OHRONOLOOICAL TABLK. 
 
 w 
 
 
 A. I). 
 
 Filato govern* iV of Jud©A 26 
 
 John commenut'H to preach ^ 2'.' 
 
 l)oatk of St. Joseph li ' 
 
 Our Lord is baptized ^ «'0 
 
 Our Lord at Cauji ^ ">() 
 
 Election of tho twelve npostlos •>) 
 
 St. John the Baptist is beheaded .'U 
 
 The Sermon oo the Mount ''l 
 
 i'liii da I filler of Jairus ia raised to li To 31 
 
 The Kon of the widow of Nairn " " " ol 
 
 The storm at sea appoaBed - ol 
 
 Cli«/ico of the seventy-two disciples 31 
 
 Multiplication of the loaves 3li 
 
 The transliguratioa 33 
 
 Lazarus raised to lifb ,...,, 33 
 
 'IJjo last supper 33 
 
 Our Lord triumphantly enteie Joru.'^al.'iii 33 
 
 Crucitixion nnd resi*rrection of out Lord 33 
 
 Ascension of our Lord 33 
 
 St. Stephen is stoned to death 33 
 
 Coiiveision ofSt. Paul ,. lA 
 
 rajttism of Corueliud 39 
 
 &'t.Matthew writes his go.spel 41 
 
 'Ihi' ibllowers of our Lord lirst <Mllia Cliri.-;!.;!.- 4l 
 
 Sr, M.irk writes his gospel 43 
 
 M. J.imcs the Greater la beheaded. 44 
 
 St. IV'ter delivered from prison 44 
 
 Council of Jerusalem ^ 61 
 
 Death of the Most Blessed Virgin. 48 
 
 St. I*i4ui writes his lirbt epiotlo .02 
 
 ht. Luke \^ritei his gospel , 52 
 
 &t. Barnabas ia •tonedrto death in Cyprus 6i 
 
CHRONOT-OOICAI, TABT.m. 
 
 ^i. ,}r',vc^ ilic Lt;.-i« ihrcwn tiom |<iHn«cle of teuiple 
 
 AijiiL^ii.loto nl ;it. iMaUliiiii? 6 
 
 Death of fei. Ai uk 64 
 
 tirt^t jicisL't'utiou uuuci .\ei\' 64 
 
 Fir^•l oj.i>tlo ol t^t. IVtcr 6o 
 
 Aiart}Ml<.ui ol t:>. Vvlvv and Puul 67 
 
 CiuciiiMun oi iSt. Andrew 6U 
 
 Jerusalem mkcn and dotmycu by Titus 70 
 
 bt. iiiirtlR.iuii.cn' i.« l!:iyod alive 73 
 
 »SL Thunuis is I'icuMjd with l;u;re.-' TA 
 
 Death ot'bt. Phili|. 87 
 
 Martyrdom vi' i:l. Aiaitln .v SH) 
 
 Death ot^t. Luke 'JO 
 
 Crueinxion ot'M. .^iru'ui 'JU 
 
 ^l. Jude i.-> sliut will) iirrcwy 10 
 
 ^cc()tld |.or!<tei tiou I'Uuer D(;iiiitian io 
 
 t^i. John is barji.-hed lo the i.'-hind oi' I'alino.s '. t'> 
 
 8t. John writes tl\c Apoiuilypje and his g(,;:pcJ Vi\ 
 
 De.ith of tic. Jehii the Evjni^elitr Mic 
 
 01UO^(lLiiliV OF TiiE (:iu:ATl;^^ 
 
 From the Creation to the birth uf Chii.-t, I'liji' . 
 
 According to the Hebrew U:m, oJUl.' 
 
 « •* " ^ama^itan " -iliv:; 
 
 «« ♦' " ^<Jj tiiil^Uii. " O'JL'h 
 
 «« " Lehei 4i'Ai-i 
 
 •• " I'er.j.vius :ii.h j 
 
 •« ** fcculi^'.r.... oVI6u 
 
 
 
200 
 
 CHRONOLOGICAL TABLE. 
 
 ThK PA'rKIAJtCUS. 
 
 Adam born 
 
 , 4004... 
 
 ...died 
 
 , 3074 
 
 aged 
 
 930 yeanu 
 
 beth " 
 
 3874... 
 
 «4 
 
 ... 
 
 2962 
 
 it 
 
 912 
 
 
 Knus •' 
 
 376y... 
 3079... 
 
 « 
 
 .. . 
 
 • •• 
 
 2864 
 
 2769 
 
 u 
 u 
 
 905 
 910 
 
 
 Cainiiu ♦* 
 
 
 Malalcel... " 
 
 3009... 
 
 u 
 
 • •• 
 
 2714 
 
 ** 
 
 895 
 
 
 Jured «• 
 
 3644... 
 
 ... " 
 
 2682 
 
 « 
 
 962 
 
 
 Knuch " 
 
 ti<.>jM....(( .. 
 
 3017 
 
 « 
 
 S65(l)« 
 
 Alathusalom" 
 
 3317... 
 
 ... 
 
 2348 
 
 u 
 
 969 
 
 M 
 
 Lamech •« 
 
 3130.... 
 
 
 2363 
 
 t* 
 
 777 
 
 « 
 
 Noe «* 
 
 2948 " 
 
 2440 " 
 
 2343 «' 
 
 19v8 
 
 1846 
 
 2008 
 
 it 
 
 950 
 600 
 338 
 
 U 
 
 iScm " 
 
 It 
 
 Arpliaxitd.. " 
 
 it 
 
 llcber '* 
 
 2281... 
 
 ... '* 
 
 1817 
 
 4( 
 
 464 
 
 u 
 
 Tharo " 
 
 2126... 
 
 H 
 ■ «. 
 
 1921 
 
 4< 
 
 205 
 
 « 
 
 Abraham... •« 
 
 1990... 
 
 
 1821 
 
 *t 
 
 176 
 
 «• 
 
 liaac ♦' 
 
 Ib9rt... 
 
 »• • 
 
 1716 
 
 n 
 
 180 
 
 K 
 
 Jacob «• 
 
 1836 «' 
 
 1689 
 
 «4 
 
 147 
 
 tt 
 
 Kuben •• 
 
 1768... 
 
 ... •' 
 
 1634 
 
 U 
 
 124 
 
 It 
 
 Sinicun *♦ . 
 
 1767.... 
 
 << 
 
 * 
 
 • i 
 
 « 
 
 It 
 
 Ltvi '• 
 
 1766... 
 
 (1 
 
 ... 
 
 1619 
 
 <( 
 
 137 
 
 tt 
 
 Juda " 
 
 1766... 
 
 • . • 
 
 1636 
 
 *i 
 
 119 
 
 Im 
 
 i>an ♦« 
 
 1765... 
 1764 .. 
 
 ... 
 
 • • • 
 
 1628 
 
 1622 
 
 
 127 
 132 
 
 II 
 
 A'eiihthtili... " 
 
 II 
 
 (iiul " 
 
 1764... 
 1746... 
 
 ... " 
 
 if 
 
 • •• 
 
 ... « 
 
 # 
 
 * 
 
 1635 
 
 
 126 
 110 
 
 11 
 
 A^er •* 
 
 11 
 
 Joi't'iih «• 
 
 tt 
 
 Lciijamin.. " 
 
 1731... 
 
 • • > 
 
 * 
 
 4« 
 
 * 
 
 II 
 
 (1) In the 3f)5ih year 
 
 of his 
 
 ige, Enoch 
 
 was taken fron* 
 
 aiJ.ung ujcu and trans 
 
 )orled 
 
 to n plac 
 
 Li oi 
 
 r'jpose 
 
 and 
 
 ha] jtii^css. 
 -* The dates omitted are not known 
 
ged 930 yeara. 
 n2 >* 
 SK)5 » 
 9Hi » 
 895 » 
 9d2 " 
 S65(l)<«i 
 9t)9 » 
 777 •« 
 950 «' 
 
 eoo « 
 
 464 '( 
 
 206 " 
 
 176 *• 
 
 1«0 « 
 
 147 " 
 
 124 " 
 
 137 " 
 119 '. 
 127 " 
 
 132 " 
 
 * tt 
 
 126 «* 
 110 '< 
 
 * u 
 
 taken from 
 r'3|>ose and 
 
 eVKOKOLOOIOAL TABLB. 
 
 Thc Peophbtb. 
 
 201 
 
 «( 
 <« 
 
 4< 
 «< 
 « 
 
 u 
 
 4 
 < 
 
 < 
 ( 
 
 ( 
 
 t 
 
 [ 
 
 2 JeremiM 
 
 M 
 
 «< 
 
 • 
 tt 
 
 629 
 
 tt 
 
 tt 
 
 tt 
 
 3 £iechiel 
 
 M 
 
 U 
 
 tt 
 
 695 
 
 tt 
 
 it 
 
 tt 
 
 4 Daniel 
 
 M 
 
 U 
 
 tt 
 
 606 
 
 tt 
 
 tt 
 
 tt 
 
 6 Jonaa 
 
 M 
 
 «< 
 
 tt 
 
 800 
 
 tt 
 
 tt 
 
 tt 
 
 Joel 
 
 . « 
 
 <• 
 
 tt 
 
 790 
 
 tt 
 
 t* 
 
 tt 
 
 7 Amot 
 
 M 
 
 <« 
 
 tt 
 
 788 
 
 tt 
 
 tt 
 
 ir 
 
 8 Osee 
 
 « 
 
 M 
 
 tt 
 
 780 
 
 tt 
 
 tt 
 
 II 
 
 » Micheas 
 
 «< 
 
 M 
 
 tt 
 
 754 
 
 It 
 
 tt 
 
 II 
 
 10 Nahum 
 
 M 
 
 <« 
 
 tt 
 
 750 
 
 tt 
 
 t* 
 
 II 
 
 11 Sophonias 
 
 <« 
 
 «< 
 
 tt 
 
 625 
 
 tt 
 
 »< 
 
 tt 
 
 12 Habaouo 
 
 «< 
 
 «< 
 
 tt 
 
 585 
 
 tt 
 
 II 
 
 tt 
 
 13 Abdias 
 
 « 
 
 It 
 
 II 
 
 582 
 
 tt 
 
 tt 
 
 tt 
 
 14 Aggeus 
 
 « 
 
 tt 
 
 « 
 
 627 
 
 tt 
 
 tt 
 
 tt 
 
 15 Zacharias 
 
 M 
 
 t* 
 
 tt 
 
 626 
 
 tt 
 
 f« 
 
 tt 
 
 16 Malaohi 
 
 M 
 
 tt 
 
 • 
 
 tt 
 
 436 
 
 tt tt 
 
 It 
 
 SIGNIFICATION OP 80MJS SCEIPTIIBAL JiAMES. 
 
 Aaron ....^...« a mountaineer, 
 
 Ab«l weakneet, vanityi 
 
 Abraham yfaiher of many. 
 
 Absalom ^..,./atker of peace, 
 
 Adam rtd earth, 
 
 Andrew cowageoue. 
 
202 
 
 SIGNIFICATION OF SOME 
 
 Anna, Anne graeio%u, kind. 
 
 Babel confusion, 
 
 Benjamin son of my right-hand, i. e. tfgood 
 
 Beihlehetn house of bread, [/ort«fM.j 
 
 Cain acquisition, 
 
 Caleb a dog. 
 
 Calvary a skull, 
 
 Christ t, anointed, 
 
 Cyrus the sun, 
 
 Daniel ^^'udge of God, 
 
 David beloved. 
 
 Pebbora. a bee, 
 
 Eliwbeth worshiper of Ood, 
 
 Emmanuel ,,,Uod with us, 
 
 Eisther i star, good fortune. 
 
 Eve mother of the living, 
 
 Ezechicl God-strengthened, 
 
 Gabriel the mighty one of Got 
 
 (jethsemani oil-press^ 
 
 Gideon destroyer. 
 
 Gospel glad tidings, 
 
 Isauo laughter, 
 
 Isaias help of Jehova, 
 
 Israel strong against God, prince wOh AM* 
 
 T '^^^ > a supplanter, 
 
 James ^ ^'^ 
 
 Jeremias ,~ raised up by God, 
 
 Jerusalem „ habitatioi* of peace, 
 
 Jesse „ firm, 
 
 Je8U8 Savior, 
 
 Jezabel not inhabited, 
 
 Joas God-given, 
 
e. of good 
 [/ortKfM.] 
 
 UhCM. 
 
 SCRIPTURAL NAMES. 
 
 \^^' ■■ 'P^»«cuted, ajfflietod, 
 
 ^"^^^ grace, favor, 
 
 »'"°a« «...a dovt, 
 
 -•onathan God-given, 
 
 ^^^^V^ addition, 
 
 •'"da celebrated. 
 
 J"*^'th ^praiaed, 
 
 ^«^» a joining. ' 
 
 '^'* wearied, 
 
 '^"l avoU, 
 
 J'»cifer brilliani, 
 
 ^'"•^ ahammer. 
 
 l\''[l""': miirtreae, queen, Har oftho 
 
 Mathusjilam man of (he duet. 
 
 ^^^^^^^y^ gift ofJehova, 
 
 ^'essiah anointed. 
 
 ^^^<^^^e^ who i, like to Oodf 
 
 ^^^^"^ drawn out of water, 
 
 N .thanael given of God, 
 
 Achemias comforted of Jehova. 
 
 ^^ oonaolation, reei, 
 
 ^i>oini.- beautiful. 
 
 ^'">' little, email. 
 
 "^^^r a rook. 
 
 ^'^•'^rao king, eun. 
 
 ^^'•'P o lover ofhoreet, 
 
 I^achel a ewe. 
 
 ^'ap'^ael .phyeieian of O^a. 
 
 Rebecca ^ « nooae. 
 
 ^^"ben behold, a eonf 
 
 '^"^^ a female friend. 
 
 damson eun-like, 
 
 ^funixt\ heard of God, 
 
 203 
 
204 SIGNIFICATION OF SCRIPTURAL NAMES. 
 
 Sara ) 
 
 Sarah J a prtncew. 
 
 Solomon paeijie, 
 
 Saul desired. 
 
 Simon" ( favorable hearing, 
 
 Stephen a eroicn, a garland, 
 
 Susanna a lily, 
 
 Thomas a twin, 
 
 Timothy „ one who honore God. 
 
 Tobias pUaeing to Jehova. 
 
 Zaeharias..... whom Jehova remembere, 
 
 Sebedee Jehova*^ ^i/t. 
 
E8.