^' 
 
 IMAGE EVALUATION 
 TEST TARGET (MT-S) 
 
 fe 
 
 
 /. 
 
 v.. 
 
 W^ 
 % 
 
 
 1.0 
 
 1.1 
 
 |5o "^^ iini^^ 
 12.2 
 
 
 2.0 
 
 1.8 
 
 
 1.25 1.4 
 
 u 
 
 
 ^ 
 
 6" - 
 
 
 ► 
 
 V] 
 
 V) 
 
 c^ 
 
 % 
 
 > :> 
 
 
 /,. 
 
 o^ 
 
 /A 
 
 Hiotographic 
 
 Sdences 
 
 Corporation 
 
 'i < WEST MAIN STREET 
 
 WEBSTER, i<l.Y. 14580 
 
 (716) (172-4503 
 
 -^ 
 
^' 
 
 
 .V 
 
 i/j 
 
 CIHM/ICMH 
 
 Microfiche 
 
 Series. 
 
 CIHM/ICMH 
 Collection de 
 microfiches. 
 
 Canadian Institute for Historical Microreproductions / Institut Canadian de microreproductions historiques 
 
 A 
 
Technical and Bibliographic Notas/Notat tachniquaa at bibliographiquaa 
 
 Tha Inatituta haa attamptad to obtain tha baat 
 original copy available for filming. Featuraa of thia 
 copy which may be bibllographlcally unique, 
 which may alter any of the Imagea in the 
 reproduction, or which may aignificantly change 
 the uaual method of filming, are checiced below. 
 
 n 
 
 Coloured covera/ 
 Couverture de couleur 
 
 |~™| Covers damaged/ 
 
 D 
 
 D 
 
 n 
 
 □ 
 
 D 
 
 Couverture endommagte 
 
 Covers restored and/or laminated/ 
 Couverture restaurAe at/ou pellicuite 
 
 |~~| Cover title missing/ 
 
 Le titre de couverture manque 
 
 I I Coloured maps/ 
 
 Cartas gAographiques an couleur 
 
 Coloured ink (i.e. other than blue or blacic)/ 
 Encre de couleur (i.e. autre que bleue ou noire) 
 
 I I Coloured platao and/or iliuatrations/ 
 
 Planches et/ou iliuatrations an couleur 
 
 Bound with other materini/ 
 RaliA avac d'autres documents 
 
 Tight binding may causa shadows or distortion 
 along interior margin/ 
 
 La reiiure serr6e peut causer de I'ombre ou de ia 
 distortion ia long de la marge int6rieure 
 
 Blank leavee added during restoration may 
 appear within tha text. Whenever possible, these 
 have been omitted from filming/ 
 ii se peut que certaines pages blanches ajoutAes 
 iors d'une restauration apparaissent dans ia texte, 
 mats, lorsqua ceia Atait possible, ces pages n'ont 
 pas M* fiimies. 
 
 Additional comments:/ 
 Commentairas supplAmentaires; 
 
 L'Instltut a microf limA la meilleur exempiaire 
 qu'il lul a 6tA possible de se procurer. Les ditalls 
 de cet exempiaire qui aont paut-Atre uniquea du 
 point de vue bibllographique, qui peuvent modifier 
 une image reproduite, ou qui peuvent exiger une 
 modification dans la mAthodi normale de f iimage 
 sont indiquAs ci-dessous. 
 
 I I Coloured pages/ 
 
 Pages de couleur 
 
 Pages damaged/ 
 Pages endommagAes 
 
 Pages restored and/oi 
 
 Pages restaurtea et/ou peilicultes 
 
 Pages discoloured, stained or foxe< 
 Pages d^coiortes, tachetAes ou piquies 
 
 r~~| Pages damaged/ 
 
 |~~| Pages restored and/or laminated/ 
 
 r~rK Pages discoloured, stained or foxed/ 
 
 □ Pages detached/ 
 Pages ditachies 
 
 r~V Showthrough/ 
 Li^ Tranaparence 
 
 I I Quality of print varies/ 
 
 Quality in6gaie de I'impression 
 
 includes supplementary material/ 
 Comprend du materiel supplAmentaire 
 
 Only edition available/ 
 Seule Mition diaponibie 
 
 7 
 
 s 
 T 
 
 V 
 
 ^ 
 
 d 
 
 e 
 b 
 ri 
 r( 
 n 
 
 D 
 
 Pages wholly or partially obscured by orrata 
 slips, tissues, etc., have been rafilmed to 
 ensure the best possible Image/ 
 Les pages totalement ou partiellement 
 obscurcies par un feuiilet d'errata, une peiure, 
 etc., ont «tA filmAes A nouveau de fa^on it 
 obtenir la meilleure image possible. 
 
 This item is filmed at the reduction ratio checked below/ 
 
 Ce docume'X est film* au taux du reduction indiqu* ci-dessous 
 
 10X 14X 18X 22X 
 
 
 
 
 26X 
 
 
 
 
 30X 
 
 
 
 
 
 
 
 
 
 
 
 
 J 
 
 
 
 
 
 
 
 
 
 
 1 
 
 
 
 
 
 
 
 
 12X 
 
 
 
 
 16X 
 
 
 
 
 20X 
 
 
 
 
 24X 
 
 
 
 
 28X 
 
 
 
 
 32X 
 
 
tails 
 du 
 
 adifiar 
 una 
 tiaga 
 
 The copy filmed here has been reproduced thanks 
 to the generosity of: 
 
 Nova Scotia Public Archives 
 
 The images appearing here are the best quality 
 possible considering the condition and legibility 
 of the original copy and in keeping with the 
 filming contract specifications. 
 
 L'exemplaire film6 fut reproduit grdce A la 
 g6n6rosit6 de: 
 
 Nova Scotia Public Archives 
 
 Les images suivantes ont 6t6 reproduites avec le 
 plus grand soin, compte tenu de la condition et 
 de la nettetd de l'exemplaire filmd, et en 
 conformity avec les conditions du contrat de 
 filmage. 
 
 Original copies in printed paper covers are filmed 
 beginning with the front cover and ending on 
 the last page with a printed or illustrated impres- 
 sion, or the back cover when appropriate. All 
 other original copies are filmed beginning on the 
 first page with a printed or illustrated impres- 
 sion, and ending on the last page with a printed 
 or illustrated impression. 
 
 Les exemplaires originaux dont hi couverture en 
 papier est imprim^e sont film6s on commen^ant 
 par le premier plat et en terminant soit par la 
 derniire page qui comporte une empreinte 
 d'impression ou d'illustration, soit par le second 
 plat, selon le cas. Tous les autres exemplaires 
 originaux sont film6s en commenpant par la 
 premidre page qui comporte une empreinte 
 d'impression ou d'illustration et en terminant par 
 la dernidre page qui comporte une telle 
 empreinte. 
 
 The last recorded frame on each microfiche 
 shall contain the symbol — ^^ (meaning "CON- 
 TINUED"), or the symbol V (meaning "END "), 
 whichever applies. 
 
 Un des symboles suivants apparaltra sur la 
 dernidre image de cheque microfiche, selon le 
 cas: le symbole •-»- signifie "A SUIVPE", le 
 symbole V signifie "FIN". 
 
 Maps, plates, charts, etc., may be filmed at 
 different reduction ratios. Those too large to be 
 entirely included in one exposure are filmed 
 beginning in the upper left hand corner, left to 
 right and top to bottom, as many frames as 
 required. The following diagrams illustrate the 
 method: 
 
 Les cartes, planches, tableaux, etc., peuvent dtre 
 filmis d des taux de reduction diffirents. 
 Lorsque le document est trop grand pour §tre 
 reproduit en ur. ssui clichd, il est film^ i partir 
 de Tangle sup6rieur gauche, de gauche it droite, 
 et de haut en bas, en prenant le nombre 
 d'images ndcessaire. Les diagrammes suivants 
 illustrent la mdthode. 
 
 rrata 
 :o 
 
 palure. 
 
 □ 
 
 32X 
 
 1 
 
 2 
 
 3 
 
 1 
 
 2 
 
 3 
 
 4 
 
 5 
 
 6 
 

 i$cM 
 
 
 ;■** 
 »^-. 
 
 Hi 
 
 
 if' 
 
 r^ 
 
 \t' 
 
 ii 
 
 ii 
 
 ' j^iis f 
 
 
 
 &^.,4Eii^^AMii 
 

 ■ ^" -tS;;;^.-, ■"■■■ ■ 
 
 ■iiiiiiiitilpisi 
 
 ■■■" -^•'.i-.a'-'' ; ii'.iii;!"! 
 
 
 '!%'ft/i^V :,'■ 
 
 
 A SOLEMN QUESTION! 
 
 Gail ttis Protestsiiis Conscientiously Build nn tlie Cliarclies of tie Poje ? 
 
 BT THU 
 
 i'riiiceton, N. J. 
 
 AND 
 
 I^EV. C^II^VI^LICS C TIIISriCTJY, 
 
 Sto. --Vnne, ICankal. .-^j III. 
 
 ♦ •••» 
 
 HALIFAX : 
 
 NOVA SCOTIA PUINTING COMPANY. 
 
 CORNER SACKVILLE AND GRA::VILLE STREETS. 
 
 1873. 
 
wliii 
 
 influ 
 civil 
 tary 
 
 ( 
 
 trutl 
 inasi 
 oblii: 
 mucl 
 it isi 
 choic 
 estat 
 
 I 
 
 carrii 
 Fori 
 the a 
 deal ( 
 
 
 
 WroDj 
 wroDj 
 
tan jhe |roftsfairfs ionscifntiouslg luild up Ihe 
 
 Ihurclu;^ of ik |opc ? 
 
 -♦•♦•♦- 
 
 My Dear SiK,-~The question proposed in your letter k one to 
 winch wise and good men have given different answers. 
 ^ Some say that as the Romish Church teaches serious error, as the 
 mfluence of that Church is everywhere, and from its nature, hostile to 
 civd and religious liberty, therefore it is wrong to grant it any volun- 
 tary support or direct encouragement. 
 
 Otliers say that, inasmuch as the Roman Catholic Church teaches 
 truth enough to save the souls of men (of which I have no doubt) • 
 inasmuch as it proclaims the Divine authority of the Scriptures, the 
 obligation of the Decalogue, and the retributions of eternity ; andinas- 
 much as It calls upon men to worship God, the Father, Son and Spirit 
 >t IS unspeakably better than no church at all. And, therefore, when the 
 choice 18 between that and none, it is wise and right to encourage the 
 establishment of churches under the control of Catholic priests. 
 
 For myself I take this latter view. The principle cannot be 
 ^rried out that no church should be encouraged which teaches erron 
 For then we could help none but our own. And the principle involves 
 the absurdity that a little error is more powerful for evil than a great 
 deal of truth for good. ^ 
 
 Of course public men should act on Christian principles, and if it is 
 wrong for a private Christian to help a Catholic Church, it must be 
 wrong for a corporation to do so. 
 
While, tlit-rcfore, I dread the iiifluoiico of tlio Romish Church, and 
 recognize its corruptions in doctrine and worship, I nevertheless beli<ive 
 that it is fur better that men .should be Roman Catholics than infidels 
 or atheists. Romanists teach j^eoplo to worship Christ, and to regard 
 and ackDowled<je llim as the Salvator Ilominum. 
 
 Very truly, your friend, &c., 
 
 CHARLE3 Hodge. 
 
 I^Ei^J.Y BY KEV. C. GIir:NIC^UY. 
 
 Deau 8ni, — Since I accepted, by the great mercy of God, the 
 Irutli as it is in Jesus, and renounced the errors of Romo^ I have now 
 and then, iieard many strange things about the doctrines of that Clmrcli. 
 But nothing looks to me so stranjje and saddening as tlio letter which 
 Dr. Ilodge of Princeton, lias written to approve the Protestants who 
 build up the churches of Rome. I have just read that letter in your 
 issue of the 2 Itli of Angust. And though it seems an act of follv, on 
 my part., to publicly protest against the views of such a learned theolo- 
 gian, my conscience tells me that it is an imperious duty to raise my 
 feeble voice against the manifest and so dangerous errors contained in 
 that document. 
 
 If Dr. Ilodge had not so many titles to the respect and gratitude 
 of the Protestant community, if he were not truly one of the most 
 shining lights of our firmament, and it his long and matchless ser- 
 vices, in the defense of truth, had not given him such a just title to the 
 confidence of all, his error w^ould not be so fatal and deplorable ; and I 
 would remain silent. My humble position, my very insignificance 
 would be my excuse in my own eyes for remaining as a mute dog in 
 the presence of danger. Even to-(iay I am tempted to say to my 
 alarmed conscience : " hold your tongue ; be still and quiet, — you are 
 " in the presence of a Giant, — with a knock of his little finger, he can 
 " pulverize you, — let those errors go their way and spread, — you can't 
 " help ; these ugly stones coming from such a high mountain, roll with 
 " an irresistible power, — you will surely be crushed down if you are 
 " fool enough to put yourself in their way and try to stop them." 
 
 But I see too clearly the errors of Dr. Ilodge. I know too well the 
 incalculable injuries they will do to the cause of Christ, to allow my- 
 self to be guided by any selfish fear. Though the humblest and the 
 weakest soldier of Jesus, I have heard him say to all those enrolled 
 
 a 
 
li, and 
 Ix.'lieve 
 infidels 
 regard 
 
 DGE. 
 
 Y. 
 
 tod, the 
 ,vo iiow 
 I^uircli. 
 r wliich 
 its who 
 in your 
 {)llv, on 
 thoolo- 
 lise my 
 lined hi 
 
 ratitude 
 he most 
 ess ser- 
 to the 
 and I 
 ificance 
 dog in 
 y to my 
 on are 
 he can 
 on can't 
 oil with 
 you are 
 • 
 
 well the 
 3W my- 
 and the 
 enrolled 
 
 under his hannors, " Fear not." Many time?, the hunihlest sentinel, 
 from the most ignored out-post, has saved the army, hy sounding the 
 alai'ni in due time. 
 
 Dr. Hodge gives tlireo principal reasons for approving the Pi'otes- 
 tants who l)uild the Churches of Rome. 1st. The Clinrch of Konie 
 teacix's truths enough to save the souls of men. 2nd. It proclaims 
 the Divinf^ authority of the " Sci'ipturcs, — the obligations of the 
 Decalogue, «S:c. 3rd. The Romanists teach peojtle to worship Christ 
 and acknowledge him as the vSaviour of the world." 
 
 If thcf'C assertions are correct, Luther and Calvin, Knox, &c., 
 would he the most guilty men of modern times, and the millions of 
 martyrs whom Rome has slaughtered v/ould be nothing else l)Ut rebels 
 justly punished. If the Church of Rome's teachings can save soids, 
 why should we continue to })rotest against the great soul-saving 
 Church ? and why do we not go to the feet of the Pope t<j make our 
 peace with him ? 
 
 Dr. Hodge is a mighty logician, I know it, and he has probably 
 many brilliant theories in store to support his position. But the more 
 arguments he will bring to prove that Rome is a soid-saving church, 
 and that she is a true worshipper of Clu'ist, the better he will prove 
 that Luther and Calvin with their hundred millions of Protestant 
 followers, Dr. Hodge included, were and are to-day, the greatest fools 
 and the most wicked of men, for having made so much noise, caused 
 80 nuich shedding of l)]ood, to get out of the chains of Rome ; the 
 more he will j)rove tiie verity of the Rev. Mr. Ecker : '' Pi-otestantism 
 is a failure." And if the learned theologian of Princeton can persuade 
 the Pi'otestants that they do well to build Churches for the Romanists, 
 the surer he will make the prophecy of that same Ecker good : 
 " Before 25 years the United States will be Roman Catholic ! " 
 
 PLid Dr. Hodge been, as I have been, a Priest of Rome a quarter 
 of a century, he would have spared his friends and admirers the sur- 
 prise and sadness we have felt at his strange views on that matter. 
 
 1 do not pretend to say tliat I am j)erfectly sure of what the learned 
 Divine means by '' Truth enough to save the soul," and I would like to 
 know his mind mcu'o positively on that subject. But before I have 
 that favour, I must bear testimony to the truth and say : " After 2a 
 " years of experience and stud}' as a Priest of Rome, I do not know a 
 " single truth which that Apostate Church has kejjt in-tact and 
 *' unmixed with the most diabolical and damnable errors." Let us take 
 the nature, eternity, holiness and independence of God, for instance, 
 as revealed in Christ, and by Christ. What is the God of the Roman 
 
6 
 
 Catholic Church nam, or kn.Avn through the ({octrine of Transdhsfan- 
 tiation ? A Gotl made with a piece of Ijrcad, by a man ! Just a» 
 Aaron took the «;ol(l of the Israelites, melted it, turned It into a ^^[olden 
 calf and said to the peopli! : " These are tl»y Gods, O Israel, who 
 '• brou;^]it you out of the Land of F^ifypt." 
 
 So the Priest of Kome said to his servant j^irl, " I want to carry 
 "the good God (La Bon Dieu), to a sick man to-morrow — but there 
 " are no more in the tabernacle — mak(i me fifty wafers, or little cakes^ 
 " that I may consecrate them." And the domestic mixes the ilour 
 with some water, bakes the whole between two red irons, on which 
 there is a cross erii^raved with the abridged name of Christ. Then she 
 takes her scissors, and cuts those cakes, which are originally about five 
 inches large, cuts them into small round wafers, one inch large — 
 jin<l respectfully hands them to the Priest. The next morning that 
 san\e Priest takes those small round wafers to the altar, i)ronounces five 
 magical words, and showing to the people the wafers, which are now 
 turned into as many Gods, he says: "This is our God — this is the 
 '• Lamb of God who takes away the sins of the world — adore Ilim," 
 and the whole people, with the Priest himself, falling on their knees, 
 and with the face in the dust, " adore and worship the new born, or new 
 made God ! " 
 
 I ask it — where is the difference between this modern abomination 
 and the idolatry of the Israelites ? The only difference is that the 
 Jewish idolatry was of a short duration, they did not stick to it, they 
 gave it up the next day, and shed tears of rejientance. But the 
 inicinity, the awful idolatry of Rome is a permanent fact. Their wafer 
 God — their God made by a Priest with the help of his servant girl, is 
 the basis, the life, the grand, constant and public object of their adora- 
 tion ! I know that the Romanists and the Jesuits have very curious, 
 though very ridiculous arguments to bind the poor slaves of the Pope, 
 and [trove them that the adoration of tlie wafer God is not idolatry. 
 But I hope that Dr. Hodge will not prostitute his high intelligence in 
 attempting to help the sophists of Rome in the efforts they make to 
 prove to tiie world that a man can take a wafer, turn it into God, and 
 worship that God which he has just made liimself without being an 
 idolater. But if Dr. Hodge confesses that the worship of the wafer 
 God is an idolatrous act, how can he say that Rome teaches truth 
 enough to save the soul ! 
 
 Through her sacrilegious and idohvtrous sacrifice of the mass, the 
 Church of Rome has not only dragged back the modern world to the 
 idolatry of the old paganism, but she has added to the brutalising and 
 
subsfaii- 
 
 Just as 
 
 I goldon 
 
 u'l, vvlio 
 
 o carrj 
 ut tlu're 
 e cakes, 
 he ilour 
 n which 
 ^hoii slie 
 jout five 
 large— 
 itig that 
 iices five 
 are now 
 is is the 
 e Him,'* 
 T knees, 
 , or new 
 
 nination 
 that the 
 it, they 
 [iut the 
 lir wafer 
 girl, is 
 ;r adora- 
 curious, 
 le Pope, 
 idolatry, 
 gence in 
 tuake to 
 lod, and 
 >eing an 
 lie wafer 
 les truth 
 
 lass 
 
 the 
 i to the 
 >iug and 
 
 degrading dogmas of the Priests of Jupiter and Venus. During the 
 25 years that I was a ])rie8t of Rome, almost ev(^ry morning I had to 
 turn into Ood, a wafer made by my servant girl. I was assure<l by 
 my Church that this was my true Saviour, my true God! After that 
 I had to eat it, iu the same way that I eat the food which is ou my 
 tahle ! Ami there are more than 100,000 Priests of Home, who 
 to-day, heliev e and do preach the same monstrous things. 
 
 Nay — you do not probably meet a single priest in the streets, or in 
 the cars who does not carry a do/cn of those wafer Gods in his vi^at or 
 pantaloon pockets ! and wo are grav«^ly told that the church teaches 
 saving tnitli aiiout God I Well, if the Revd. Theologian of Princeton 
 really believes tiiat the Priests of Rome have the power to change the 
 water into his very Saviour and God, why does he not go to worship 
 Him at the feet of their altars ! But if, as I am certain of it, that great 
 christian man would prefer to be thrown into a burning furnace, to 
 adore the wafer-God of Rom(!, how can he tell us that there is no sin 
 to help to build temples for such a sacriligious and idolatrous 
 worshif) ? 
 
 We are gravely told in that letter that the " Romanists teach 
 " Christ, and regard him as the Saviour of the world ! " Into what 
 strange illusions good and learned men are sometimes apt to fall. In 
 writing these liiu;s, the clebrated Theologian no doubt consulted more 
 the kind disposition of his cliristiaii heart, than his vast erudition. 
 Wlien the Protestants meet their Roman Catholic neighbours, when 
 they listen to the interesting lectures, or read some of their learned 
 books, then they see their smiling lips, their refined manners ; they like 
 to conclude tliat such amiable and learned men are true worshippers of 
 Christ. It does them good to live in that illusion; they do not even 
 like to hoar any thing contrary than what they consider the only 
 charitable and christian way to think of their neighbours. So Rome 
 has many ways to d«'ceive even the most intelligent and learned ones — 
 she is so expert iu the art of entrapping and bewitching the souls ! Is 
 it not written of that wonderful church that it " will come after the 
 " working of Satan, with all power and signs, and lying wonders — 
 *• Vvith all deceiv:;nleness of unri<ihteousnes3 ? " 
 
 But the kiiid and christian (though mistaken) feelings of Dr. 
 Hodge and some other Protestants towards the Roman Catholics, will 
 not change the awful truth. The A})ostute Church of Rome has long 
 since forsaken and forgotten the real Divine Christ of the Gospel, and 
 has forged another Christ to suit her pride, her lust and her unquench- 
 able thirst of power and human glory. 
 
8 
 
 The Cliri.st of tlio Gospel is the. only cornor-stoiio of Iiis Church, 
 liut tli(! Church of IloiiK' has Lrmiitt'd thiit privih'm' to I'fler. Tlio 
 Christ of tho Gospel is the only he;i<l of liis ('liureh — iuit tht; Chiist of 
 Rome s!ii(] : ''It is tho Pope who is the henil of t'le Cliureh." Tlie 
 Christ of the Gosp<;l hus jjroiulsed his Holy Ghost to nil his Diselpie-i, 
 even to the huinhlest ones, to liuide thetn in till their ways uml leach 
 tltciu i!u) sense of Ilis holy words. Hut the C'hrist of IJonie has pro- 
 mised his Holy Ghost only to the; Pope, who aloitc tias thi! infelliiience of 
 the Scriptures, and the knowledge of the truth. TIk; Christ ot 
 Rome says to the sinner : '• Go to Mary and you shall Ix; tavcMl." 
 The Christ of the Gosjjcl is the incarnate love towards sinners. He 
 loves them, — He likes to be called their friend, — He constantly prayK 
 for them with a love and mercv that no human hinuuMire can expi'ess. 
 But the Christ of Rome is constantlv auLa-v a^^'ainst sinners — he would 
 not listen to their prayers ; he would shut his ears to their hundjle 
 supplications, if His Mother were not constantly remindini^ him of the 
 price he has |)aid and the blood he has shed for them. The Chi'ist of 
 the Gospel is God and man ; as God lie is eternal as His Father, He 
 could have no mother. But the Christ of Rome is a (]uite modern 
 God; he is born about 1872 years a<,fo, his mother is Mary, who, 
 everywhere is invoked and called the Mother of God by the 
 Romaiiists. 
 
 As Dr. Hodge is a good logician, he will easily fmd that if IMary 
 is the ]Mother of God, Saint Anne, who is the mother of Mary, and 
 Joachim, who is her father, must be truly the Grand-Mother and 
 Grand-Father of the God of Rome, and Adam his (rrand-Grand- 
 Fathor ! A most marvellous fact, which, when well understood, will 
 make it more christian for the Protestants to raise Temples to a God 
 who has such glorious Grand-Mothers and Grand-Fathers. 
 
 It is true, as Dr. Hodge says, that the Church of Rome calls her 
 Christ, " The Saviour of the world." But this is just as wluui his 
 executioners called him " King of Israel." It is a mockery. For the 
 very moment after she has called " Christ the Saviour of the v/orld," 
 she goes to Mary and she calls her also " The Saviour of the world." 
 
 Rome says most eloquently in many of her books, that Jesus is the 
 hope, the refuge and the salvation of sinners. But this is only to 
 throw dust into the eyes of good and unsuspecting men as Dr. Hodge. 
 Turn the page and you will see that, with still more eloquence, she 
 calls Mary " the only hope, refuge and salvation of sinners — the door 
 of Heaven !" 
 
 If some Popes tell you that it is through Jesus that every grace 
 
 I 
 
 UK 
 
 »,'a 
 
 no 
 
 knt 
 
Churcli. 
 r. Tlio 
 Clirist (,f 
 I." Til.' 
 )is('iplc«;, 
 ml tt'iich 
 has jtro- 
 
 iiJClK'O of 
 
 1*1 iris L ot 
 [) siivod." 
 3rs. IIo 
 :,ly pniyK 
 cxpross. 
 10 would 
 • Iminble 
 in of the 
 Christ of 
 Ihor, He 
 1 modern 
 iiy, who, 
 by the 
 
 if ISIary 
 ary, and 
 her and 
 
 Grand- 
 )d, will 
 
 a God 
 
 alia her 
 
 'lufH Ills 
 
 *^oi' the 
 
 world," 
 
 world." 
 
 IS is the 
 
 only to 
 
 Hodge. 
 
 eo, she 
 
 H! door 
 
 ,' iii'acc 
 
 oomos to moil, and that Hi' is the surest fuuiidation of onr Innie, that 
 
 gloiiuus tiulli in ihu ( liinih of Home is only a hlind to d* ive — lor 
 
 niaiiv uu>vo. iufallil-le I'opes will assure; you, in their infallihh' enevrli- 
 cals, that it >s Mniji icho is the surrst f'lnindnfin/i of '»'»' /mnt'. I will 
 not insult Dr. Hodire liv LrivinLT the names of tlu^ Popes and the docu- 
 raents which proehiini those plain, elear hlasphcmous doetrines, for he 
 kiiowo them yery well. 
 
 1m ean^i! ^Varon called his golden calf " The •;reat G(m1 who had 
 brought Israel from Eii-ypt," is Dirctor Hodifo ready to sav that. Aaron 
 was really worshipping the (iod of Heaven, when sncrilieini; to the 
 God-("ilf ? How then can that lenriied man tell us that tin- Romanists 
 wor^hijt (lie true Christ Jesus of the Gospel, when tlu-y wof.-.Jiip their 
 Wufer-Go'l? Jt is true that they i-all that wafer-God yt'S>/.s' ///c Saviour 
 of the world. Hut does the cailinu' <>f that, wafir tlie Saviour of the 
 world, the Gotl-man, chaiii^e the nnturo < T that wafer, and make it 
 really the Sun of God and the Saviour ot the \'.orld? If it is so, we 
 must {^o and adore that new (,iod made by die Priest of Kome in his 
 Uibeiiiacles. Who will do yu''h an act idolatry? Let us tlimi con- 
 fess th 4 that wafer cannot be Christ anil God. But that wafer is the 
 ow/y Christ the liomanists liav( — it is at IiIm feet that they pray day 
 and niuht, throu:.di their " Perpetual adi;ration Societies," it is thr;)ugh 
 tliat wafer-Saviour and God that they otler their prayer.-, to the Father! 
 They [)roclaini every day, from one end to the other of the world, that 
 tlie J(!sus whom they acknowledge to be in Heaven, is no other than 
 the Jesus whom the Priest has created with a piece of bread, and that 
 tlie Ou'ist who is in her tabernacle, is tin; same who is in Heaven. 
 
 J Jut, again, is the learned man, who is the brightest christian glory 
 of our continent, ready to confess that the wafer-God of liome is really 
 the Son of God, the Saviour of the world, the nial Jesus, at the name 
 of whom eyery knee must bend. 
 
 Then, again, how can he tell us that Rome really and verily recog- 
 nizes tlie Christ of thii Gosj»el and worships him, when, in fart, she 
 worsh.i{>s nothing but a little idol of bread ? Every page ofthe history 
 of the Church of Rome, these last thousand years, proves that the 
 Christ whom Rome worships is not the Christ of the Gosj.el, and the 
 Gospel she preaches is not the Gospel which Christ has given us. 
 
 The true Christ was meek and humble and merciful, he rebuked 
 hif.; apostles when they wanted to punish those who n^jected him. He 
 proelahned liberty of coiisclence among men. IJut the Christ of Rome 
 is a bloody monster, who, through his infallible vicar, tlie P(;pe, has 
 
10 
 
 approved tlie slaughter of the St. Bartholomew, and covered Europe 
 with rivers of blood and tears. 
 
 No ! the Christ of Rome, with his hatred of liberty, his constant 
 opposition to every human proi^ress: liis infallible Pope: his Molj 
 Inquisitions : his hatred of the Bible, can not be the true Christ who is 
 worshipped at Princeton Seminary. It is an old false God, smuirgled 
 by tlie Pope from the old Pantheon of Rome, presented to the world 
 und(ir the name of Christ ! 
 
 No ! the Christ whom I have made, during the twenty-five years, 
 with the help of my servant girl, and with a wafer — the Christ who, 
 through his vicar, the Pope, has made me believe the most monstrous 
 lies, who has persuaded me tnat his body, his blood, his Divinity, 
 could be verily and substantially eaten by me, can not be the Son of 
 the God of truth. He is the father of lies and deceptions ; and the 
 disciples of the true Christ, who raise temples to that spurious Christ 
 of tlie Popes, may be good, honest, sincere Christians, but they are 
 mistaken. They give a helping hand to the greatest enemy of the 
 Gospel ; they build up the Bible-burning church ! they strengthen 
 those who, after having destroyed the Bible, will have no rest till they 
 destroy every vestige of liberty and true Christianity on earth, even if 
 they have to wade to their knees in the blood of the disciples of the 
 Gospel. Tlie Protestants who build up the churches of Rome, give 
 help and strength to the enemy. 
 
 Rev. Dr. Hodge says of the Church of Rome ; " She proclaims the 
 divine authority of the Scriptures, and lie takes that as his ground for 
 approving those who build up the churclies of the Pope. What \vould 
 the good Doctor think and say, were I going to him with a golden cup 
 half lilled with the purest water • but after having put as much arsenic 
 as thei'e is water in the cup, I would tell him ; " please sir, drink ; this 
 is good and refreshing water ? " Would he not repulse me with horror, 
 and justly call me a murderer? 
 
 Now, what is the Church of Rome doing with the Gospel ? Does 
 she not offer it to the people oythj after she hasmixedit with her poison- 
 ous tradition ? Does not the Church of Rome, in the most a])solute 
 and positive way, say tb.at the Vijltten Gospel (wliicli we call the 
 Scri[>turos), is only a part, an unfhiished fragment (;f the Gospvl ? Can 
 Dr. Hodge ignore that the Council of Ti-ent has put the tradition 
 (which they call the unwritten word of God), on a level with the 
 written gospel ? that the one is of as much divine authority as the 
 other ; that the one has to be received with the same respect as the 
 other ; that to reject the one is to reject tlie other ! and that the Roman 
 
 F( 
 
I 
 
 I Europe 
 
 constant 
 [lis IIolj 
 st who is 
 sniui^gled 
 lie world 
 
 ve years, 
 rist who, 
 iionstrous 
 Divinity, 
 e Soil of 
 and the 
 IS Christ 
 they are 
 ly of the 
 lengthen 
 ; till they 
 ), even if 
 ?s of the 
 
 »me, give 
 
 laims the 
 omul for 
 lat would 
 )]deii cup 
 1 arsenic 
 uk ; this 
 h horror. 
 
 Does 
 'rpoison- 
 a]>.solute 
 
 cull the 
 el ? Can 
 tratlltion 
 with the 
 y as the 
 
 t as the 
 Q Roman 
 
 11 
 
 Catliolic is not allowed to drink the waters of life, except when mixed 
 with the deadly poisons, the arsenical preparations of Popery? 
 
 The learned Theologian ^-'.ys that Home proclaims the divine 
 authority of the Scriptures ; but lie forgets tliat it is only on condition 
 that we receive the holy Scriptures in the light of Romish traditions. 
 For Rome proclaims the divine authority of the Scriptures, but only 
 with the condition that, under that name, we accept the Divine origin 
 and authority of the traditions about purgatory, transubstantiation, 
 indulgences, auricular confession. Immaculate conception, Infallibility 
 of the Poi)e, &c., &c. Does he really accept the meaning which that 
 Churcli attaches to the loord of God — holy Scriptures ? Does he 
 believe that by rejecting the authority of the one, he rejects the 
 authority of the other? Then he is a good Roman Catholic, he is all 
 right when he takes the side of the Priests of Rome and approves the 
 Protestants who spend money in building the Churches of the Pope. 
 But if he rejects, with horror, from his lips, the golden cup which Rome 
 offers her blind slaves, tlien he is wrong. The mistake of Dr. Hodge 
 is very common among the honest and unsuspecting Protestants of the 
 United States. They too easily forget that the Church of Rome very 
 often says one thing and means another quite different. When she 
 speaks of the Holy Scriptures with ati apparent respect, and proclaims 
 their divinity, many think that she means only that blessed word of 
 God, which is contained in the Holy Bible, as they have at Princeton 
 College. But it is not so. 
 
 When Rome speaks of the word of God, the Holy Scriptures, she 
 
 means the " Scriptures transmitted through the written and unwritten 
 
 tradition." She means the Apocrypha, purgatory, celibacy, absolution. 
 
 Mass, holy water, works of sui)ererogation, worship of IMary, Infalli- 
 bility, &c., &c. 
 
 SIh! pretends to have the greatest respect for those two things 
 when perfectly imited in one body of d(jctrine. But she does not con- 
 ceal her implacable hatred for the true Scripture, the Jiible, as Dr. 
 Hodge has it in his hands. That L.'arned man seems to ignore tliat the 
 Scripture, tlie Bible, separated from the traditions and the Romish 
 oonuuentiu-'ies, is absolutely declare*! a dangerous, a souUlestroying 
 book by Rome, and the Council of Trent has forbidtlen the i)eoi)le lo 
 read it in tiieir mother tongiie. He also seems to have forgotten that 
 the Bible Society, whose ol)ject is to give the Holy Scriptures unmixed 
 with traditions, notes and comments has been, time after time declared 
 by the Infallible Church of Rome to be an instrument of the Devil to 
 destroy the souls of men. No doubt that the book of the " Index of 
 
 ^ 
 
12 
 
 Rome" is in tlio Library of Princeton. Tlion let him consult the long 
 list of books forbidden for tlieir impiety and immorality; and ho will 
 find that his Bil)le is at the head i»f the list! Lot him consult the 
 pages of the history of France, Italy, Sjjain, Ireland, England, Caiuida, 
 and even the history of tiie United Stales, and he will see that ll^me, 
 as often as she has found her oj»j)ortunity, instead of ])r()claiming the 
 divine authority of the true and inmiixed tScriptures, has burned and 
 destroyed them, as we burn and destroy a viper. 
 
 Yes, let him open the stores of his memory and vast science, and he 
 will remend)er that, not only Rome has destroyed the true and luide- 
 filed Holy Scriptures every thno, she could do it safely, but she has 
 invariably condemned to death those who have been found guilty of 
 reading the Bilde. 
 
 The memory of Dr. Ilodije cannot be so bad as to have made him 
 forget that the Madiai of Florence and the 12 noble young men in 
 Spain, who, only yesterday, were condemned to death by the Holy 
 Inquisition, for the unpardonable crime of having the Bible and 
 readiuij it. 
 
 That great theologian, followirig more the instincts of his kind 
 nature and christian feelings, than the teachings of history, assures us 
 that the Church of Rome '' proclaims the divine authority of the 
 Scriptures ! " Into what strange illusions the host men are sometimes 
 apt to fall ! The Church of Rome proclaiming the divine authority of 
 the Scrii)tures ! ! ! yes, by putting the Holy Scriptures in the Index, 
 at the head of the most damnable books which hell has ever ins})ired ! 
 
 Rome proclaim the divinity of the Scriptures ! ! ! Yes ; by tortur- 
 ing in her dark and lilthy dungeons ; slaughtering on her gibbets ; 
 burning in her antos daje, the Disciples of the dear Saviour who dare 
 to read, love and follow those Holy Scriptures. Rome proclaims the 
 authority of the Holy Scriptures, says Dr. Hodge — yes, says the 
 history of these last thousand years ; yes, answer millions of martyrs, 
 she j)roelaims and acknowledges the Divinity of the Scriptures, just as 
 the Jews acknowledged and proclaimed the Divinity of Christ, by 
 spitting in his face, Hogging him, nailing him on a cross as a criminal, 
 and killing him between two thieves ! 
 
 There are many deplorable things to be seen among the Protestants 
 of the United States. But one of the most deplorable is the fatal 
 tendency of so many to ignore the great apostacy and the abominations 
 of Rome. In Europe, where Rome is better known, Princi[)al Cun- 
 ningham called the church " the masterpiece of Satan " — and sure she 
 is the masterpi(;ce of Satan. IJut what a yad spectacle we liave under 
 
 I 
 
 o 
 
 ou 
 
 chi 
 
 G 
 
 th 
 
 th 
 
 R 
 
 cir 
 
 the 
 
 Ca 
 
13 
 
 It the long 
 111(1 ho will 
 soiiKuIt the 
 (1, Canada, 
 hat, lliine, 
 liming the 
 urned and 
 
 ce, and lie 
 
 and unde- 
 
 it she lias 
 
 guilty of 
 
 made him 
 ig ni'iii in 
 the Holy 
 Jihic and 
 
 his kind 
 ssures U8 
 y of the 
 ometiraes 
 hority of 
 le Index, 
 ins})ired ! 
 y tortur- 
 
 gil)bets ; 
 vho dare 
 ainiy the 
 axF, the 
 martyrs, 
 , just as 
 irist, by 
 u-iminal, 
 
 •testants 
 ;he fatal 
 inations 
 al Ciiu- 
 ure slie 
 e under 
 
 our eyes on this continent! almost everywhere the Bible bnrnin'^ 
 church of the Poi)e, instead of being sternly opposed by the children of 
 God, is petted^ h(]j)ed, enriched, encouraged, strengthened, praised by 
 the greatest j)an of them. Everv where, with very little exception, 
 tin; Protestants, shutting their eyes to the silent, but rapid proi>-ress of 
 Rome, sleep when the enemy is raising and arming his impregruible 
 citadels, training his innumerable legions and sharpening his sword for 
 the a}»proach and inevitable contest. 
 
 Hut there will soon be an awakening; and it will be a terrible one. 
 When the Protestants will see the extent of their incredible folly, in so 
 betr;<ying the interests of Truth and Liberty into the hands of their 
 greatest enemy, it will be too late ? There will be, then, a Roman, 
 Caiholic President in Washington. The armies of the Great Repid)lic 
 will then be commanded by Roman Catholic generals and ofHcers ; the 
 fleets will be commanded by Roman Catholic Admirals, and the for- 
 tresses will be in "the hands of Roman Catholic traitors. Then the 
 treasurers and the inuuense resources of this magnificent country, will 
 be at the mercy of the Jesuits, at the service of the Pope, and the tlag 
 of Liberty will be trampled in the dust. Then the American people, 
 who are to-day sold into the hands of Rome by their Politicians, and 
 lulled asleep by their Theologians, will understand that when Rome 
 speaks of the Divine authority o'.: the Scriptures, it only means th.at the 
 Bible must be dragged out of the schools and torn away from the 
 hands i»f tlie old and the young, to make a bon fire. 
 
 There are two things which Romes hates with an implicable hatred. 
 It is (he Bible and Liberty. At any cost Rome is bound to fight down 
 tho'jo two things, till they will be completely destroyed. But the more 
 she hates our dear Bible and our glorious liberty, the more she con- 
 ceals her hatred, under the most d«-ceprive words, and the most fictiti- 
 ous demonstrations of love and respect. It is just when she lays the 
 surest and most perfidious plans to drag away the Bible from the 
 school and the private house, that she [)roclaims, most elo(piontly, its 
 diviiK! authority. Just, as the murderer, who puts on a smiling face 
 and a friendly countenance, at the approach of his victim, the better to 
 prevent him from IxMiig on his guard. Thanks to the betravals of the 
 politicians, and the delusions of theologians. Except God makes a 
 miracle to prevent it, the Pnble and liberty are doomed in the United 
 States. 
 
 Till lately, I have had my doubts about that deplorable issue. But 
 these last few years' study of tilings and men here, makes it imjiossiblo 
 to entertain any doubt about it. Blind indeed must be the man who 
 
lil 
 
 14 
 
 does not see the portentous signs which foretell that the days of liberty 
 are numbered, and will be very short. With the hundred thousand 
 Protestants, who give their daughters, their sons and their money to 
 the Jesuits, and with the connivance, the silence, if not the public 
 approbation, of thousands of ministers who dare not speak out, Home 
 is raising her proud banner on every hill, over every valley of the 
 United States. 
 
 See how Rome is ruling in the midst of all our great cities, from 
 New York to San Francisco ; from Quebec to San Jago ! It would 
 require the united efforts, the stern energies of all the disciph^s of the 
 Gospel, to put a stop to the giant power and aggressive work of Rome ; 
 but, instead of trying to defeat the public and grand conspiracy of 
 Popery against Liberty and the Bible, the Protestants, with few 
 exceptions, are trying with each other who will most efficiently give 
 aid and comfort to the enemy. 
 
 Does Doctor Hodge ignore the ground the Church of Rome pro- 
 claims the divine authority of the Scriptures ? But there ia not a 
 student at Princeton who does not know that the faith of Rome in the 
 Holy Scriptures, and the so-called proclamation, by her, of their divine 
 authority, are founded on what the logicians call a Vicious Circle. 
 
 Does not Rome boast that she receives the Holy Scriptures because 
 they point to her as the only Infallible Church, — when, in the mean 
 time, she refers us to those scriptures to prove the title she has to the 
 BU[)reme respect and submission of the nations ? I ask it from yon, 
 Mr. Elditor, and from every one of your intelligent readers, what is all 
 that bombast of Rome about her faith in the divinity of the Scriptures, 
 if it is not a castle built in a mistv cloud hi^jh in the air. Who can 
 believe in the divinity of a thing, in favour of which not a single reason 
 can be given which can be accepted by common sense ! Who will 
 believe Rome proclaiming the divine authority of the Scriptures, when 
 she has no other argument or reason to our intelligence than it vicious 
 circle. 
 
 Is not that very proclamtition of the divinity of the scriptures by 
 Rome, from a vicious circle, an insult to common sense, an outrage to 
 man and God, a public invitation from Satan to reject the Holy 
 Scriptures ? 
 
 Is not the proclamation of the divinity of the Holy Scriptures by 
 Rome, Mdien she has no other foundation of her faith than a vicious 
 circle, the most infallible way to make those scriptures the objoct of 
 contempt to every intelligent man — is it not the shortest way to sow 
 the seeds of infidelity all over the world ? 
 
 I 
 
 \n 
 
 Oi 
 
lys of liberty 
 id thousand 
 ' money to 
 the ])nl)Hc 
 out, Home 
 illey of the 
 
 oitios, from 
 ; It would 
 pl<;s of the 
 k of Rome ; 
 ispiracy of 
 with few 
 ently give 
 
 Rome pvo- 
 ! is not a 
 >rae in the 
 heir divine 
 
 Circle. 
 ■es because 
 
 the mean 
 has to the 
 from yon, 
 vhat is all 
 ^icriptures, 
 
 Who can 
 gle reason 
 Who will 
 ires, when 
 I it vicious 
 
 iptures by 
 iutra<^e to 
 the Holy 
 
 [)turcs by 
 a vicious 
 object of 
 y to sow 
 
 15 
 
 With her vicious circle as the foundation of her faith, the more 
 Rome will speak of her Holy Scrij)tures, the less the world will believe 
 in them — the louder she will make her proclamation, the surer the 
 world will laugh at the holy scripture, and the more she will damage 
 the cause of Christ. If France, Italy and Spain are peopled with 
 infidels, who, under the name of Roman Catholics, reject Christ and 
 His Gospel, it is due to that proclamation of the holy scriptures found- 
 ed on a lie — an imposture, a vicious circle. 
 
 It is next to impossible for an intelligent man to accept the Divinity 
 of the Scriptures, when they are presented by a church who has no 
 other reason for her foith than a gross absurdity. If a profound logi- 
 cian like Dr. Hodge considered this fact with attention, he would not 
 have put in the hands of Rome a document which she will use with 
 Buch disastrous effect in the United States. 
 
 Though there is a great deal of show in the Church of Rome, there 
 is no real faith, even among the priests. The little faith which 
 remains has no more solidity than the building raised on the quick- 
 sand. From the highest to the lowest ranks of Rome, with very few 
 exceptions, infidelity or skepticism is the rule ; very few to-tlay, even 
 among the priests of that apostate church, care anything for the 
 scriptures. 
 
 They do not ask, " What saith the Lord ?" but they ask, What 
 saith the Pope ? It is not necessary to be so profound a logician as 
 the celebrated Theologian of Princeton, to understand that, " with an 
 infallible Pope," there is no need of an Infallible Bible. It is just 
 because (he scriptures had ceased to be an authority in the Church ot 
 Rome, that it has been found necessary to provide another authority 
 to guide the human intellect— as the holy Bible had ceased to be the 
 oracle, the source of truth among the Roman Catholics, it was a ques- 
 tion of life or death to find or invent a new oracle, a new fountain of 
 truth and life. Yes, it became a necessity to proclaim an infalUhh 
 Pope, the very day that the holy Scriptures had ceased from being 
 an infallible guide. Many have misunderstood the terrible logic which 
 forced the Roman Catholics, almost in spite of themselves, to proclaim 
 the infallibility of the Pope. To every serious thinker, the proclama- 
 tion of the dogma is a most natural, a most logical, fact. These last 
 ten centuries, the Roman Catholic nations have sternly, but in vain, 
 tried to resist the logical consequences of the false and Anti-Christian 
 principles, which their church had accepted as divine truths. The 
 proclamation of the infallibility of the Pope is not only the logical 
 consequences of the rejection of the divine authority of the Scriptures 
 
 M 
 
16 
 
 in the Church of Rome, it is also the last and ultimate efTort of the 
 apostate church to <;et for ever rid of those holy Scriptures, in every 
 page of which she finds her condemnation written. Prom the profound 
 thiid<er IJossuet, to the learned INIontalembert, many intell'font 
 Roman Catliolics had foreseen and foretold, that the proclamation of 
 the Infallibility woidd be a death-blow to the authority of the Scrip- 
 ture, and would sweep away the last Christian principle from their 
 church. 
 
 But logic is stronger than raen. When men, in a moment of 
 blindness, have accepted a false principle, to replace a christian one 
 whicli tliey have rejected, they are dragged, in spite of themselves, 
 into its fatal consequences. By admitting the Divinity of traditions 
 which were opposed to the holy Scriptures, the Roman Catholics had 
 prepared for the rejection of the authority of those infallible oracle.=», 
 and the necessity of finding some other infallible guide. 
 
 From one abyss, the Roman Catholics have fallen into a profound- 
 er one, with the same fatal necessity and irresistible law, by which a 
 stone must roll to the bottom of the pit, the very moment the crumb- 
 ling support on which it rested on the side of the precipice has been 
 removed. 
 
 By proclaiming the Divine authority of the tradition which gives 
 them an Infallible Pope, and by accepting that man as equal to God, 
 in wisdom and science, the Roman Catholic Church has fallen to the 
 bottom of an unfathom.xble abyss. Human folly and depravity could 
 not go farther. The last link which united Rome to the Christian 
 world ha« been cut. It is no more from Christ, speaking to Ilim 
 through the Holy Ghost, in the Scri[)tures, that the Roman Catholic 
 will receive the Truth — it is from the Pope. Christ and His Gospel 
 are no mo'o, the way, the truth, the life. It is the infallible Pope. 
 By taking away the Corner-Stone, Christ, whom the Father had laid 
 as the foundation of His Church, in order to give place to her infalli- 
 ble Pope, Rome has renewed on earth the awful rebellion of Lucifer 
 in Heaven. 
 
 And the Protestants who build the churches of this modern Luci- 
 fer, like those who approve them, may be honest and learned, but 
 they are mistaken men. They give help and comfort to the enemy! 
 They are of those for whom Christ said on the cross : " Father, forgive 
 them — they know not wh;<t they do." 
 
 C. CHINIQUY. 
 
 St. Anne, Kahkakek Co., Illinois, lO/A Oct., 1872. 
 
 Wmm 
 
|iiS)i 
 
 -* » 
 
 u.*, 
 
 - >.v 
 
 1 ^^ 
 
 1^ 
 
 I'f 
 
 **i 
 
 \-« ^; 
 
 
 ^ i.*f 
 
 ■A-rh 
 
 
 
 |p4%-'-^ 
 
 |»*5.r%i#^Sife