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Un des symboles suivante apparattra sur la dernlAre image de cheque microfiche, selon ie cas: ie symbols — »> signifie "A SUiVRE", Ie symboEe V signifie "FIN". Maps, plates, charts, etc., may be filmed at different reduction ratios. These too large to be entirely included in one exposure are filmed beginning in the upper left hand corner, left to right and top to bottom, as many frames as required. The following diagrams illustrate the method: Les cartes, planches, tableaux, etc., peuvent dtre filmAs A des taux de reduction diffArents. Lorsque Ie document est trop grand pour Atre reproduit en un seul cliche, il est filmd d partir de Tangle sup6rie:ir gauche, de gauche d droite, et de haut en bas, en prenant Ie nombre d'images nAcessaire. Les diagrammes suivants illustrent la mAthode. ata Mure, 3 2X t 2 1 i 3 i, % 2 3 , , ^ # : S 6 THE HEATHENS OF THE HEATH: A. KOM^N"CJi;, BY WILLIAM McDonnell. AUTUOB OF " EXKTEU HALL," ETC.. BTC. SECOND EDITION. NEW YORK: PUBLISHED liY D. M. BENNETT, 335 BUG AD WAY. 1875. 4 i c: i Entered according to Act of Oon,?resa ,« the year ,874. b, WILLIAM McDonnell. '° "" *""'•■'' °' '"" I-'"™"-" <" Con^roBS, at Wa»hl„«,„„. tAIl riBhts reserved.! THE HEATHENS OF THE HEATH. CHAPTER I, PBMDELL OHUROH. FN the waning light the old church rose with its Ivied -*- drapery above the surroandlng trees, and its ancient tower still stood proudly erect, as if to over-top the range of northern hills by which it was sheltered. The iron bird long perched over the same turretod structure, was now immovable in the calm sky ; it gave no indication to the waiting mariner, and from its elevated pivot in the motion- less air, it looked towards the slumbering ocean on the south, as if intently watching the gradual disappearance of some distant sail. How many centuries must have passed since the deep foundations of that old grey edifice were laid ; how many generations must have been swept away since the first huge stones of Pendell Church were buried in the earth ! It waa a venerable pile that seemed to link the present with antiquity. For the last two or three hundred years men had been wondering at its great age ; it appeared to have gradually risen from the enriched soil and veruant surface, and as the mysterious up-growth of piety, to have escaped the ravages of time, in order to mark one sacred spot to which various and successive races of men had come, through emotions of love or fear, to exhibit forms THE HEATHENS OF THE HEATH. of faith and worshii) in song of praise or bloody sacrifice ; and stout buttress, massive wall, and lofty tower, still clutched the solid earth, as if determined that their union should last forever. What a strange, strange history has this Pendell sanct- uary ; what varied scenes, what dark intrigues, what holy strife, and what sad events were enacted within and around its very walls! Yet there it stood, the mute record of lit'o and death ; and from that same sad record tales of sorrow and rejoicing, and of revenge and blood, were told by mossy rock. or at the winter fireside, by old men who hud licard the same legends from their grandfathers ; and tra- ditions of superstition, intolerance and devastation, were related as incidents of that same dark history. Those singular traditions taught also, that, long before Druidical worship was known in Britain, certain mission- ary tribes from a remote land,— from India, from Egyi)t, or from Persia, — had erected huge stones around the very site of Pendell church, and its enclosed graveyard ; and the 3pace that was now nearly covered with mossy, crumb- ling tombs, and w'th graves almost hidden in the long, rank grass, was, perhaps, once included in the "sacred circle," within which religion was inculcated by strange, mysterious ceremonies, either in worship of the triad of Brahma, Vishnu, and Siva, or of Osiris, Isis, and Horus, or by the Persian or the Parseo, while bowing before the effulgent Sun in adoration of the great Ormuzd ; and then in the course of time, when these and other deities had been superseded, Woden and Thor had here their votaries ; and here, too, beneath the shadow of some ancient oak, once stood the Druidical altar, its white-robed priest and his devout attendants. Though the idea of a supreme power, or of a future state, has not been universal, yet, from the beginning, from our earliest knowledge of the remote past, we find that man, in almost every clime, has been a w orshiper. With rare exceptions, almost every tribe or nation has paid homage to some great superior, either real or fancied. THE HEATHENS OF THE HEATH. t Some have seen the placid smile of deity in the early sun- beam ; others have trembled to hear his angry voice in the midnight tempest ; but man's noblest emotions have over been awakened while acting in submission to that control ling power which his imagination has depicted as being the most beneficent. A compassionate deity has always been more beloved than the Omnipotence which has been represented as jealous and revengeful ; and if man truly "paints himself in his god," the liberality or intoieraueo of a people may be assumed according to the character of the deity they are known to reverance. The first simple worshipers at Pendell, in the fulness of their gratitude, gathered the most beautiful flowers, which they might have fancied as being the plumage of angels wings, and presented them as a thanks offering to their kind genii; others brought forth the rich, ripe fruit to Biidha, or to Isis ; while suppliants to a deity more stern and exacting, offered their weapons and their animals; and frantic votaries, eager to propitiate some incensed god, lacerated their own flesh, or shed the blood of the human victim, or bade the mother give her infant to the flames ; and when it was considered urgent to appease the anger of a furious deity, holocausts of human beings were remorselessly offered. But then, with the flight of time, the gods of India and Egypt, and Persia, were forsaken, and on came the con- quering Eoman into Britain with his chief divinities, and with his Lares and Penates. He gradually undermined the Druidical altar, and erected the statue of Jupiter ; and then, long after the ancient Celtic worship had been set aside, as connected with the national faith, Constantino came and dethroned the Roman gods ; he brought back the cross, a symbol which had been venerated by the nations of antiquity ; he compromised with the heathen : much of the creeds and many of the rites of paganism were incorporated into the new faith, and in time, after the statue of Jupiter at Rome had been ponliflcally blessed and meiamorphosed by the Church into the veritable statue of 8 THE HEATHENS OF THE HEATH. ^■' the apostolic Petor, many of the groat old standirip stones of the "suored circle," or " giants' danco," at Pendell, were tumbled down to form tlie foundation of its veicrable Chris- tian sanctuary. Now in the soft eve, while the red light faintly lingers in the west, while there is a hush on earth for departing day, and a calm in heaven as the vesper star appears ; now when the feelings are subdued and solemnized, let imagi- nation bring back some of the scenes and characters con- nected with the old church of Pendell. Though centuries have passed, it seems but yesterday since there was hero scon a grand procession of priests, monks, and other vota- ries, headed by mitred bishops and lofty dignitaries. Tlioy came to consecrate this building, erected in place of the primitive, wooden cathedral built by the semi-pagans of the early Saxon times; to bless the earth destined to receive the bodies of the deceased faithful, and to anathe- matize the incorrigible who still remained outaide the pale of the true church. The simplicity of paganism, and of the primitive form of Christian worship, had been gradually eclipsed by a brilliant and ostentatious ceremonial, and here was a religious display in keeping with the increasing power and assumi>tion of the priests of the new national faith. Onward moved the mitred ecclesiastics ; crosses and crosiers, and spangled vestments glitter in the sunliglit, and the silver censors flash in the clear air as they are swung to send out the fragrant incense ; strains of music reach the ear, and as the procession, in all its religious pomp, winds slowly around the sacred edifice, a hundred devotees kneel on each side of the advancing dignitaries, v;hile a crowd of others follow in the attitude of humble reverence. The grand circuit is thrice made ; the ground, oft moist- ened with the blood of religious victims, has now been sprinkled only witn the sacred water of the church. The procession re-enters the building, but all do not follow. Some from the jrowd hurry off to a little distance, from which, perhaps, to view another ceremony— there is to be THE HEATHENS OF THE HEATH. f another. Over a hundred years before that time, when barbarous Saxon priests mot liero to dedicate the first rude Christian church in the Pendeii valley, the religious in- stinct of the period led them to require a sacritice, and one of the remaining Pagan priests of Britain was piouHJy slaughtered, as a peace offering, a short way beyond the (christian altar. Alas! that that sacrificial instinct, so foreign to humanity, should have become hereditary in the Christian Church I . Again the procession moves out slowly from the building ; it is now headed by a score of tonsured monks with bare feet. Their coarse gowns are tied around the waist by a kind of rope; each monk holds a small wooden cross, and between the two £tout brethren In advance there limps a dccrepid man whom they aiB leading towards that great lone standing stone near the highway. The old man is one of the irreclaimable children of Abraham ; he believes only in Moses and the prophets— not in Christ. Though hated and despised, one more chance of recantation had been offered him by the mercy of the Church, but he was true to tlie tradition of his fathers— that offer had been rejected ; and, now, as one of the polluted race, he is de- creed unworthy of life. See! they have chained him to the great stone ; the sturdy monks pile up the fagots that seem to thirst for flame. The mitred bishops and the priests and their pliant followers stand reproachfully before him, and while the grey-haired Jew Is terrified by curses and denunciations, he is told to kiss the cross which is held towards him. The old man is weeping, but that cross is an idol to him, and he turns aside his head.* A resolute monk thrusts it into the victim's mouth ; the tears and blood of the old man mingle, but none can pity. In fierce haste the torch is applied, and as the flames leap up, the shouts and imprecations of the furious crowd drown the groans of the feeble sufferer. In a few minutes more the last anathema is uttered, and ♦Giordano Bnmo who wns burnt by the DomlnlcanH at Rome, ref uued to kiss a uruuillx lield out to him for that yuritoHe. 10 THE HEATIIENH OF THE HEATn. whilo the monks remain to too(] tho flivmos, and prevent any chance of rescue, bishops, priests and people return to tho church. A number of sacred relics are to be enshrined —a piece of the true cross, a nail, tlie beard of an apostle, and the bones of a martyr, are cMsplayed before the won- dering faithful, and then deposited. The fragrant incense enters the silver shrine, and again clouds tho lighted altar ; a Te Deum is sung, the benediction is pronounced, and tho consecration of Peudell church is completed.* • Tho vonoratinn for rollns In tho Churnh of Rome is. amonflr many of On mllioronts, oh ttrrnX as ovor. Tho following extract ie from a Canadian papor, Uatotl St^pt. '2ii\, IS'.I. " Relics pou St. Michakl's Catuedual.— An unusual ovont took plafo yostonlay aft»«rnoon In St. Miijhanl's Catiindral, boint; tho depo- sition of curtain rollcs under ono of tho altars. Tho remains are roputod to bo thorto of Saint Vliitonfonoof lo/joa soldiors of tho Empe- ror Dl.»fl<»tian,an