%^
s^fV.
'V^
V«>. ^Ti
IMAGE EVALUATION
TEST TARGET (MT-3)
1.0
I.I
1.25
1^ |2.8
ISO ""^^
1^
lU
IM
2.2
MU*-
111=
U 11IIII.6
y]
^
n
'-c^l
Y
O
^/,.
/A
'^
7
Photographic
Sciences
Corporation
23 WEST MAIN STREET
WEBSTER, N.Y. 14380
\
^
iV
V
%
V
,'><i^
'^
m
<^..*^.^\
^m ^^^
A.>
'^
&..
CIHM/ICMH
Microfiche
Series.
CIHM/ICMH
Collection de
microfiches.
Canadian Institute for Historical Microreproductions / Institut canadien de microreproductions historiques
Technical and Bibliographic Notes/Notes techniques et bibliographiques
The Institute has attempted to obtain the best
original copy available for filming. Features of this
copy which may be bibliographically unique,
which may alter any of the images in the
reproduction, or which may significantly change
the usual method of filming, are checked below.
L'Institut a microfilm^ le meilleur exemplaire
qu'il lui a eti possible de se procurer. Les details
de cat exemplaire qui sont peut-dtre uniques du
point de vue bibliographique, qui peuvent modifier
une image reproduite, ou qui peuvent exiger une
modification dans la mithode normaie de filmage
sont indiquAs ci-dessous.
D
Coloured covers/
Couverturo de couleur
□ Coloured pages/
Pages da couleur
□ Covers damaged/
Couverture endommagie
□ Pages damaged/
Pages endommag^es
D
Covers restored and/or laminated/
Couverture restaurie et/ou pelliculAe
□ Pages restored and/or laminated/
Pages restaur^es et/ou pelliculies
I I Cover title missing/
Le titre de couverture manque
Pages discoloured, stained or foxed/
Pages ddcolor^es, tachet^es ou piqudes
n
Coloured maps/
Cartes giographiques en couleur
Coloured ink (i.e. other than blue or black)/
Encre de couleur (i.e. autre que bleue ou noire)
Coloured plates and/or illustrations/
Planches et/ou illustrations en couleur
□ Pages detached/
Pages ditachees
QShowthrough/
Transparence
E Quality of print varies/
Qualiti inigaie de ('impression
D
D
Bound with other material/
Reli4 avec d'autres documents
Tight binding may cause shadows or distortion
along interior margin/
La re iiure serree peut causer de I'ombre ou de la
distorsion le long de la marge int^rieure
Blank leaves added during restoration may
appear within the text. Whenever possible, these
have been omitted from filming/
II se peut que certaines pages blanches ajouties
lors d'une restauration apparaissent dans le texte.
mais, lorsque ceia |6tait possible, ces pages n'ont
pas iti filmdes.
Additional comments:/
Commentaires supplimentaires:
r~~\ Includes supplementary material/
n
Comprend du materiel supplementaire
Only edition available/
Seule Edition disponible
Pages wholly or partially obscured by errata
slips, tissues, etc., have been ref limed to
ensure the best possible image/
Les pages totalement ou partiellement
obscurcies par un feuillet d'errata. une pelure.
etc., ont ^t6 film^es i nouveau ds facon a
obtenir la meilleure image possible.
This item is filmed at the reduction ratio checked below/
Ca document est filmA au taux de rMuction indiqui ci-dessous.
H
10X
14X
18X
22X
26X
30X
/
J
12X
16X
20X
24X
28X
32X
The copy filmed here has been reproduced thanks
to the generosity of:
The Nova Scotia
Legislative Library
L'exemplaire film* fut reprodirit grice h la
ginArositi de:
The Nova Scotia
Legislative Library
The images appearing here are the best quafity
possible considering the condition and legibility
of the original copy and in iceeping with the
filming contract specifications.
Las images suivantes ont 6t6 reproduites avec le
plus grand soin, compte tenu de la condition at
de la nettet6 de l'exemplaire filmi, et en
conformity avec les conditions d'j contrat de
filmage.
Original copies in printed paper covers are filmed
beginning with the front cover and ending on
the last page with a printed or illustrated impres-
sion, or the back cover when appropriate. All
other original copies are filmed beginniiig on the
first page with a printed or illustrated impres-
sion, and ending on the last page with a printed
or illustrated impression.
Les exemplaires originaux dont la couverture en
papier est imprimte sont filmfo en commenpant
par le premier plat et en terminant soit par la
derniire page aui compcrte une empreinte
d'impression ou d'illustration. soit par le second
plat, salon le cas. Tous les autres exemplaires
originaux sont filmds en commenpant par la
premiere page qui comporte une empreinte
d'impression ou d'illustration et en terminant par
la dernidre page qui comporte une telle
empreinte.
The last recorded frame on each microfiche
shall contain the symbol —<»- (meaning "CON-
TINUED"), or the symbol V (meaning "END"),
whichever applies.
Un des symboles suivants apparaitra sur la
dernidre image de cheque microfiche, selon le
cas: le symbols — ► signifie "A SUIVRE", le
symbols V signifie "FIN".
Maps, plates, charts, etc., may be filmed at
different reduction ratios. Those too large to be
entirely included in one exposure are filmed
beginning i** the upper left hand corner, left to
right and top to bottom, as many frames as
required. The following diagrams illustrate the
method:
Les cartes, planches, tableaux, etc., peuvent 6tre
filmis d des taux de reduction diffirents.
Lorsque le document est trop grand pour ttre
reproduit en un seul clich6, il est filmA d partir
de Tangle supirieur gauche, de gauche A droit**,
et de haut en bas, en prenant le nombre
d'images nicessaire. Les diagrammas suivants
illu^trent la m6thode.
1 2 3
1
2
3
4
•
5
6
I
;•'■* L^ s
..r'
I
U" -
f','
1.
"\ .*-4>.^ .
!
f
»;.. r?-te
■^r,^.r;
,i( ''"^ii-
5^'
I
.■iat^Mm-ij
^OVA SC0TJ4
PROVINCE HOUSE
■■€■
■''*»..'
f-
'••-..
s'', »
. f
;;
■ (
V
H
f
■f'.
S'.
/■•
if. »
-J
»•••»'
^-•'
i
\'
I
I
Jl
\
,,Ci,r2:>a:>xjiiS6i3^
qiF THE
OF THE
BESBYTERIAN CHURCH
OF
^®TiiaS©®SEii.
Ta THE
EOPLE UNDER THEIR CHARGE.
P [ C T U :
FIBLISBED' BY GELBERT & PATTERSim.
>n
A.
^
i
A ? ry
ADDRESS, &e.
•early Beloved Brethren :
I" Grace be to yon, and peace, from God the Father,
and the lord Jesns Christ."
t^eT"^<P'"^ ,^''^T ""* P''°''«^^ *-° serve in the gospel
fofhisSon, has been pleased to appoint our lot in a
peaceful quarter of the earth, exempted from pain-
jlul and perilous agitation. While favored with
external tranqu llity, and in the enjoyment of a com-
™r'''°"°u 'he good things of this life, although
expenencBg the effects of commercial depression
'l?', H '." '> •"""'°'' "'■ =» <"«• -nercies, oughl
constantly to distinguish us. But our religious pri-
vileges should have the effect, in a peculiar degree
I PoH «"^ T '='"''^' "'"h °""' ^hole hearts, °,„to
luoa. bo oft as wo direct our attention, whether in
"nhirr.'''r'""'' '" «'« domestic cirde. or in oi^
"ubi.c and solemn assemblies, to the invaluable bene-
livon nTh ""'"'u r'r'P'^-"'l'° whom much is
given, of them much shall be required," cannot be too
deeply impressed on our minds As its poorer is felt
and cherished.lso will it impart vigor to aU our spiri.u
al services. n Great Brilain. besides keen po^ cal
conten lons, ,he subject of religion, in one sfape o
anoti^er commands untvcr.sal interest. Multitudes
who but recently, had little or no feeling on the Ibl
.\ y^
f
r4]
-orbing question arc calSedV '""'""' "^'^c ab
ligent christian, jov and j-?^ :? "Pu"'' '° "'« '"'el-
'hat tend to pr'ol'ce eloC " Jf ' '"^"1 "«• °"->-
sorrow. Certain, however i?" LtTf-"T" ""^
good Ume, will make every .^^^vullnf '." ^" "''"
J>fosper.ty of Zion. One lesson wh,^ subserve the
Jearn, is, that, when God's pleas.dtn' '"' ""«''' •»
causes of perplexine dism, fph?f ^'''''"P' "^ '"''"'n
«llo»vi„g ourselves o^sin lun „ « \"'°. '"'''^"^ ^^'""l
Brethren, we would ,1 , '^"'"'''' '"activity .
inlimate au'd L ed fe, b:'l"h'\''"'" '" '"'"'•' "'«
associated; and we e teHain no H T" ■""'' ''^ ="•«
'ngs of affection and resnect "° '^""'''' "''" °"^ feel-
Part. VVevvould-''vSi",'''P''°f '''"'* °» y""-"
,nust give account, that thev iTv7°" '' ^', "'^^"'^'
not with grief; for'that L unprofifalt ;' '"'"' ^ and
member the injunction of.h^'V f ?/'"'>'°"- ^e-
•O.VOU, in .mmidiMrconnttiorwirh ?t''.^'''^^^^-'i
"s. "Obey them that lv,l„ .h ■ ^"hat applies to
«"bmit youLlvos '' wt „:. d L'-' '"''' ^°"' '"'^
by (he laws of Christ onlv "rl'="<=^'y/^™ark, that
careful to be regulat d nVhl it'ZlV''' '""^' "^
sumpiuous in u»°" to teach fn-ll, '^°"'d be most pre-
raents of men," so in sun 1. '''"="''"«^ 'he command-
no ob,.-; ,:■ - -h cases you would be under
of Chr.st, howevc, ought to bind'lL con'sd/nt:
ourchdrjre. has fn.-n fl . " 'hose committed to
cjdont.li; or 't^tTyZ o^ ^ 'of"™^' '""'<"■ '""
Whatever may be the delre,., M^ • "T attention,
existi,,,, amon. us as%cC i "''''"■'""' attainment
<l"tV V .mi, wo'cwo ,„.,,'' '"" '^'^<'"' as a solemn
clai.ns ^vhi,.h vol t """"""" Lot-'', and to the
«uc.., oo„si;/.i'.Ss,t :hT",r.'h'°i'^- '"^'■"- >''«
^e .„der.d subserv'.ent tSe t^aln.J;:; iS;'^
^osi pon-er-
^esof tho ab-
> to the jntei-
e are others
Jliension ami
^ in his own
subserve the
VQ ought to
nipt us from
rictly avoid
activity,
"lind, the
nd we are
at our reel-
ed on your
as they that
'til joy and
ou.'' Re-
addressed
apphes to
you, and
f«ark, that
'e must be
most pre-
^ommand-
' bounder
'he ruies
^sciences
^'ity\ the
imitted to
either in-
ttention.
tainment
1 solemn
d to the
rore you
►lessin^,
hat you
M
have acquired, to your farther advancomfint in holi-
ness to th« prevention, as extensively as p(,ssihle of
all that ,s incons: tent vvKh the Christian -hnract'c r
and t.o the immediate suppression and relinnuishmmi
ol whatever n.ay he found to militate apainst the spi-
rit ot t.ie gospel. In a held of remark so exUri-
sive we miKsi. restrict ourselves to a selection of par-
ticulats. "
The first topic to which we would most earnestly
solicit tiie consideration of each of you, is the abso-
lute necessity oi' personal pidy. With this, none can
with any sakty dispense. Let this view be constantly
and most solemnly impressed on your mind.^. From
the prolession which you make, wo are bound in
clKirity, to form respecting you, favorable conclusions
1 his we do most willincrly. Our judgment, however
mus rest on outward indications, whileGod judireth
by the unerring inspection of the heart. The salva-
tion of man IS one principal design of the preachinff
of the gospel; and observe of what momentous conse-
quence this object in the estimation of God, is, from
what he has done, in order that the message of hfe
might be addressed to us. It is only according to the
number of the truly religious among us, together with
(he degree of spiritual acquisition in ea ^i, that wo
H)rma part of the Church of Christ. All others
whatever their standing in the view of their fellow!
men, whatever influence or respectability they may
possess, or whatever the grace cf God may yet bavo
m reserve for them, are still a portion of the - world
^hathethm wickedness." The hne of distinction ,s
clear; let no man therefore debeive himself. Of what
real and permanent advantage can it prove to any
one, to have had only a place in the church visible
however much you may have been useful to others or
enjoyed their confidence and approbation, while all
along you have been destitute of the power of godli-
ness. What comfort shall this afford you in the end?
AUhough a place in the visible church, and a form af
"1
J etmon wit/, i|,e •' , eac- „f r \T' <=""'« 'n'o com-
mon of ,he Redeem,!, ;Vi ,,:,''' "'"' "'« «P("-ol,a.
'""^eve,. hi,,,,,, (h4 , ' ""•'"'° '" y""'-e.s'ecm ;;
h« only Saviour and r I''';;'''".''' '"'""' '" Jc-m s a'
'o'-e (o the f\.hpr and ,^'r' ''"^ ■f^'"'''''' 'hrou-.h h',n
aller farther at(nin,n,.n(, i, „ ," '"""kind; desires
',h-ou,-h prace; . .. " m of Go t? P"'"^' ^"■'"' ''°p'
""f ion under affliction" ^nH^i',"'''''"''^^ and sub.
«nd reverence fron, he co m. '? '''^'"^"•«; humihty
As thcac acq„i,i,i.„,, j "'" 7 P^^^l'on "^ his majes ^
-"po„ ea;th a for:, e'Tt fr ':'""'' ^" "-« -
Constnuted a new creature '-'"^'""^^ »f heaven
S"<'d »'>,rl< to whici, g!^ n';''\'f frP»'-^d for every
l"m. F,,,n, his sr.irii,!. i ' i'^^^^<-'d to aopoint
«;.ined essentia,^";::;;: :;;--„.. a ,reat it'e":^
every relative service W-hile !i '- P«"-f^>-.nance of
P«r«uaded concernin. vou of ■' .r""''? ''' ^^""'d '-e
ny salvation," we would ; he ^^' """ «<^'^"'npa.
^^, and sootho
'^nio into com-
•■>' l"'*'<v, tlit:ie
y/J'i(v, norc-
=''<"t, ,10 safe-
''J'iv poK:?ess,
iir (iafeem, or
fie esteem of
:«''s to savinrr
'^ ''"Pc in the
I nothinor can
^"'"^^ tli(3re-
> get under-
"al religion
'6 who havo
■^ '>y divine
in Jesus a^s
'^""f,'hhirn;
t'leir saiies
nd; c]psife3
^'f'od hope
and con/i-
'^ss; ^rrati.
s and sub-
' humility
s majesly.
»f^ does he
^ heaven.
A>r every
o appoint
sat step is
■nance of
would he
iccornpa-
'est there
hort you
17]
to
to cxamino yourselves, whether you be in the fuith "
and to " prove your own selves." '
But we would advert to your family relations,
iiiese are combined with a ^neat variety of soleain
and indispensible duties, to which you ought ever to
be deeply al.ve, and for the performance of which,
you should be particularly solicitous to be found quali-
litcj. liere your personal relinrion will come into
operation, and lind scope ior iis developement.
Reason and revealed religion concur in demonstra-
tin^r, that under God, ihe Infhcr i. tho natural head
of the family. In this capudfy he is bound to act the
part of a provider, protector, instructor, and example.
In subordmauun to the will of God, to whom he is
responsible, he ,s under obli^rations to conduct him-
sti thus for his own sake, for the sake of his children
and for the advantage of society-civil and reli^nous:
A. these obh^rations are fullilled, so the princPple of
parental afiection becomes subjected to proper reUila-
tion and subserves its ultimate intentions. While
such are the duties of the parent, so ou<.ht he tp feel
a pleasure ,n their performance. This will contribute
to Ins success. Besides, if he would have his offspring
m their turn, to discharoe towards himself those du-
ties which are dictated by an enlightened filial re-
gard, he must be careful, in the mean time, to pursue
tie course- which is most likely to secure such a re-
sult. It IS thus that affection and harmony in fami-
les vyill be found to prevail.- The authority also, with
which parents are naturally invested, ought to be iu-
order"t f'^^^^'«^^' . ^«^. ^^e purpose of maintaining
order, and co-operation m whatever is moral amon^
the members of the household-whether children or
sZn r; Vr "f '^'""^^ "'^"^^^ the example of a
sma I, but well regulated and happy society. Every
constitute a little sanctuary. While this is sanction-
''h«n thou .sides, h. ,f f 7"' "'"' ■^''»" <a)L / '"'"
serve (ho Lord " + A, ''"" ""-' ""^ my Im.'..^ "^'":"
""'.v sha k!. 'p t", ='"' '"« ho,,: ;„ i ''-; 7'" con-
JU'lgmpnt tl,.'^ ,, '?>' "'"'0 Lord „ ^ ^ '""'■ '-""^
"'at which hi I 't" Lord may bnn* '"'''' J"^'"^« and
'""'ch he hath spoken oClWrn "Jf "'"'" ^'"•almm,
^^ we are Imun i
and pain o1, 1 r^'"'""''" «"•! thankf,?! *'' '"-^ ""^er
comeevidenc j^8'''"""»of family?" "'"'
piety in f,., 1' "'"' ""« °f ""eJead n! "^ ''''''?'""' be-
■ntere; "w: ".e r" o'" ^" 'hose; w ."hv-hn '"^"""'"^'^
several „ar^, •?''""«'e'l. Let it h„ ^^ ^^ ^P'^'nal
"'•• tJosh-.xxW. IS IIP
< I
<^>iJntenance of
^\'- " Vo /a-
'' "le Lord "*
'^« t'>i.-i dav,
^"''^ o/' thein
'« til ou waji;.
", and vviien
o"=Je, He will
''e wiii coni-
^^'^ ^iJni, and
•Justice and
" Abraham
■»'ve God in
lected with
^^'hile the
^'■e often,
I and trial
^ay under
adversity
9'nissions
i^Jon and
''gion be-
'Ssions of
n what is
ought to
'ientious
iionately
spiritual
^a in its
3 an ho-
et it be
'ervice,
binj for
Ihis kindness, solicit his forgiveness, seek his prolec-
nion, commit ourselves to his care, and resolve in the
itrengih of his grace, constantly to live to his praise,
r.et his word bo read with the most profound reve-
Irence, and with an humble, but ardent desire, that it
fmay be rendered, to ourselves and to our families
'' profitable for doctrine, for reproof, for correction'
and for instruction in righteousness." Makincr it our
Ftudy to act tijus, we may, in humble dependence on
<.od, anucipate high degrees of spiritual profit. The
father of the family conducting these services, natu-
rally forms, in the view ot all tho members of his
household, an object ol respect, esteem, and affection
He IS a centre of influence and union to all that reside
under his roof, and occupies the rank for which he
was intended. Such exercises ought never to be te-
dious, as It 13 their quality rather than their len^rth
which the object of worship regards. At the same
time, never let them be performed in an indecent hur-
ry. It will conduce to order and solemnity, and con-
sequent edification, that a certain hour, mornino- and
evening, be appointed for such duties. Thus" the
members of the family will be careful so to arrancre
tneir secular affairs, as to be present, and, with due
composure, take their part in those employments
yVs ^.his part of Christian obligation is faithfully fulfill-
ed, and attended with divine cflicacy, bo will it prove
a powerful means of supporting throuohout the week,
vital godliness— maintaining in vigor salutary impres-
sions already produced by public ordinances, and of
preparing for others of a kindred nature. As the re-
ligion of the family prospers, so will each of its mem-
bers as the ''Lord's day" recurs, be prepared to say
—'' I was glad when they said unto me, let us rro up
unt6 the house of the Lord." If worship in this form
be neglected, or seldom, irregularly, and only in a
formal manner observed, we do not perceive how (renu-
ine piety can flourish. Without entertaining to-
wards you any unjust suspicions, still we would, on
1
tl
113
I
most
franco."
In conn
'^I'^^^-'^nt point, stiv
in connection -vi'/fi *]
^'^""Pto "remem.
'fnpaH/r)fr
["s, wo Would
ear-
^^ "I'e the nature ofn,^ "^ catechetirnl r-^
s^hoo
tiie effi
IS wo wotWd
«'icy of th
^tvLies,
^perience
"efit; and •rn.,,''''''*'' ''"e Prove. uf. P'"'-«"='Se.
"Wk. that vo„r nn°, • '""-"• ^^'e need 1!. ,"'^""
«"ni/a.- obliL 7„_t°-'''"='«»"o„s d;sol,apte oPM '^ "■"-
«•'■"' '''Voided a'l.C"."^ """•■"•'• ^'^ ^^'^nrd^^T'T''
conceive »/,/'„ r^"'^'^- Let thom ,, ''^ ""^m
'■■"•■' <'4 -0 ^f';' ^?' ''-^ ="fflctn'"i'^"S'' often
respectjvp/ir „i* '^'' sorts of f^ „ , ,. ' ^<^t-
^"oh t!n:^,^:'«f «"'«'■ of ,1,0 LAy^'r-'' f---
P'>"na .nfffi^t ,7 ^,:, I" "PPoai to' V^^ ^e'.ef'r/'"'- '"
!''at the" 1 ^''''^"''' m.nne, "'r -^ '""''<^"'n then,
r'"'"? the. vSn ' r '''° "'^'"'"'■''«l to V »"''■""« »
^^'nch they naturally
ti
wh
hig
the
tee
ma;
out
proi
nan
})ra
prir
and
tism
and
the !
to tl
vvhic
entii
ther<
^with
iChri
tism,
^^0 ^vou/dear-
f roat utility of
^^^^ical form
^s, evperienco
^^^- Sabbath
"^patrojia^e.
'^tensive be-
^'re is no rea-
n those in.sti-
'^*s ^or their
scarcely re-
o^theso, and
^ I'edound to
f* is vicious,
members of
'^t'on, and
^y togene-
counieract
;^^ by them
^i-ought to
'^^Sh often
^o assert,
"^ especi-
]S-" fr.
"ether in
t/iore is
'Anthem
>torious,
f>f men,
^ns, not
;sing a
ue, be-
besides
turaljy
loss ?
end, do tliey not involve numerous arts cfdecenlion-
ixc.te. not seldom, the most malignant passS nnl
s m po.sess,on cf.he properly oflthersf w Zm Z
'aK ns an adequate compensation; or deprive us of
ha is our own, without anv retui;. to balance tho
.ss? Are not these /«c/,? Of such thf,".s can
.christians consistently approve? I„ any ca^f d^»
pen a benevolent end juslily the adoption oflmpro
*per means? Rather let it beyour care toXoZ.^
auch abuses wherever they 'may be fbund; and Iv
>our example let others be taught to shun cv^n every
appearance ofev.l. Ofpublie "balls." and ■' frofiC "
also, we would express our strona disaDnrobal^nn i.
tl>ey are olten connected w,th rio7 and^o'utrage ^nd
nimt ^;'.,::T:r -^ -'"""""'"'"=" influenr;„re
» htch, .n th,3 form, you have access, can nevcrfe too
I nghly appreciated. Fron. larailiar and early cu4m
1 hoy are ap to hold a nmch lower place in oJreT'
I teem than they deserve. I„ whatever degeesth's
rt'del'.v''""^ '" '"''' ',^' "'•= '''''' ^' removed i
TosioZ tVoT"'"' "''" '^""''"^'^ '» °"'- spiritual
aX such n, fl ®" «="" o-nplated by public ordi-
laaces, such as, the preachmg of the gosnel m-aisP
Sp'allT' ''° •^'^P'^-'^'T -"-'he safrStr re
Hinc pally convereion, edification, final salvation
ism wfibTt'"''''; ^''-'-^-ntoml^yed B ':
sm, while .t rcinmds us of our natural defilement
2 . 1 ff"'y. °'=Ph-ilual cleansing, represents
o tl^mifd ' Tl '" "^ P"'")''"gefiects^;herap;i d
vh nl? ,h. , f .communication of the blossin r of
n iSlv on-'if p' T '' °"'^ emblematical, depends
ithe etre mi ^f:t rT'!','"'"^.'^"" I^"«'='"'ap1isrS
vitlwt!;o""ltn ^'f ''■?■ *? ""y «<="=«. 'dentical
bhril'^^ °^. ^,"1 ^""'t' ""= "PPhcations which
ti«m o f'Z 1,!, •?'"!- '^"' '""'^'^. «' the period of bap-
Usm, to the subjects who are sprinkled' may we not
u
I. f
y
..^
[la]
■Ppose that the witnessing by others nf .^ ^•
tion ot this sacrament iw.f.L T' . '"^ dispen-
. eilher for their ^!"''':'^['^" '"endered instrument-
eor:
'* u
su
sal
aJ, either for 'I't^^^^Zs^rZ^ZV^'^^'"^''^''''^^^^-
■n holiness? As reffards'^hr ' V "'^"" advancement
one of the more ^S^^'Z^ZT^'^^^^^^^'
t've operation, and invigorate .hi' ''^" '"'° a""!
ex>stence; and such onl^aTl mvl befn'r' ."'"''''^ ''''
friends of Jesus have a ri<rTMn . "Constituted the
institution. NotvvithsLdfnl i '^'^^ ""'^ sacred
scientious scrutin^on tftar."o??h' ""'=' ""«' <='>°-
vmce it is to grant admission'^ ,iU l''"'" '^"^"^^ P^O"
•hat persons who are The enemfe ^f r. ■" ''" *^^«d
a«eatat bistable, some of "h^^*^ Ft''' ""'r='''« -
Iheir departure from it mar h»^ ' ''°r^^'"'- '"''ore ent
h.3 renovating pow™r ' And if there' b''" subjects of (Hib
reasonable in such a suppojtion l^? . "°!''*''S """ '*fc''«
hat others, though no° comml' °' '° '"' ''"P^d I'or
." '«rned from darkness ur to LhT".^' '""^ ''^ 'f '^'
■ns rumentality ol obsei vi"rthe J^l ""'''"«'' "-^'iA
which are in progress? Stl et nffi T exercises .Jku,
ploy the utmost care, in re" aVd o 1^"' T-"^ ""■ *"
permit to participate in this ordtan.l "-. "'^.°"' ""^> **"(
who are conscious to themselvL r??^ ^''^ '«' "on« ' ' '
gers to the influences S'',? "^ ""' ^^' ^"•^"- fr^a
part m such an observance from /h ^'f "T *" '^•'■« *'I'h
™aypo.si6/j, render ifeLS to ihf '''''="' ^'^••'^' «"« f
The order which (he Great H»l? , ?l"'^'" <>onversion. w-os,
tabhshed, is. that .hrouWi fShl" l-''' ^l'"''='^ •>«« ^s- Sen
h'« disciples; and then wo shaVhavrh ' ''^ ''"•=°""' «/«'^
partake of the children's bread T ,'"' ''^'<>°'n« «" With
creature, let the sinner stHctlv ... ^^° ""^"^^ ^ "«" «"'"r
other means of grace to H I ^ i "''* '"gather with im,-.n<
^ This institution,, Sd S tr""^""^ f '•''« g°^P«'- ^"""d
Church, has boon pleased to r.n'r"""' • ^^"^ "^ '''« *> 'hi
'"al for the salvation of men- nf h """"^ntly effec- ^ishe
degree, than all his o h"r a'nn^- ^P' '° ^ S-'^^'er «l"^rc
When we meet in public for tb^ ""'"'' combined, as to ,
(he message of hf^, we elv ^h^^P"'" of hearing «freii
-0P« ror the application a^Tf^l^.^rj^SroTS
1 c
Sj of the dispen-
ered instrument-
'f advancement
e of the Supper,
to calJ into ac-
ices already in
constituted the
[13]
digits of thfl social in'incin.'A vvi.i i i-
"ed -o exultation I e forTGod , l! ''*''"^'«'^"»
at they have abunrlnnt ? '. ^ "''^ reminded
'Other; and thus to '^ '^ '^J"''? '^i'h one
ndso -the Gospel Anr""! -""""'^ """^-^ *" "'«
;». a sp,, ot-S4^,i°.r;- - -- ,0 eh
-e.this sacred '^toTZVa^'r' '"""P"""' ''ut .hati /hat
strict and con- lorTt slnnl. °''P°'-'»»"y '<> obtain deliverance
se whose pro- r„.^rltulJir "^ . ' "' *"-' "'^^ f^^'-ng of mutual
' »o be fea';ed rifadtmaJe''"wi, >'*;]; ""' '° "*'«" ''--^eTves o
■nst may take Ifcus, hke those l^t ."'"T' ^"g^mcss; and
jvever, before #litr;nre into L rr ^^ " '■''*^>' believed, have an
he subjects of (Niblic oXances of rehTo "'.u^H ^^ -"'«='« th"
e nothing "«- Ihiefsolic "ude^faH ? f °V''*''f°'-«' '*' '"°™ "ib
ot to be hoped Lord Jesus Chrkt. hi ' '•""S''. '^« «■•»<=« "^ »"«•
"ng> may be ,tlished. ' "'^" S'acous designs be accom-
nn'Scii: yo.'iifd^IV^t'pIoH Lt^'-^- .''« constitution, so
■bearers em- iion to your J^.'^n 1 «'.""" '"fi'^'ions. in pro^or-
o n^om they fcripturef on £ ^'.JLP r"- ^ '" ''°"^"'° °' 'he
And let none .^ • ■ if „.e have own 1 ^1." '■'^'^' «".d «-^Pli<=i'-
And let none
are yet stran-*'
"me to take
a that Christ
■ conversion,
lurch has es-
', we become
welcome to
made a new
Jgether with
the gospel,
iges of the
ently effec-
stem, IctivL and " P ^'" "^ careful attention,
ithout these,\ere m^u r;"""^' '"'^ ^^^«"'i«'-
lilure. Such ilereLrn " ^° confusion and
Mnd interests of, hi '.'"'■^ appointed to supcr-
und, to Cperson nfH *■?■ ""f*"' """'^y «="> be
to thi;, as Krv olr'"''"°"' '^"pn---. and zeal.
. - fished by cordhl-co 1 T^' T''" «="" ^e accom-
> a greater • ^urch should bi ZZZ "^ ^''""^ '»•""''" "^^
combined, Ih to render hitn nnnM^ ="-c'"nstances so indigent
of hearing iif religion j/wIm hi ° fo^'r-buto for the support
favourable ^ " ' °"''' ^^ "»«' a"<J unchristian to refus"
°"eo''"» 'ICorii. 11.14,
rt:-
<
('
III
'I
[14]
him privileges. His case may be of such a natu.
as to p'-title him rather to pecuniary aid. But sue
as are in the full communion of the church, and,
the same time, though'^ qualified, advance nothing fc
the maintainance of the gospel, act a most unworth
part, and violate a solemn obligation. Were all othe
members to conduct themselves in a similar mannei
though not more strongly bound than the persons i
question, the immediate consequences are evider
How does the deportment of such contrast with th
of those who, while making no application for privili
ges, are forward and generous in their contributions
Sessions, especially, ought to exercise care, that r
such delinquencies be allowed to exist in any of oi
congregations. We would request you to bear
mind, that, in application to these remarks, secular c
ertions are to be made for the sake ot spiritual prot
■—a less is to be given, that, by the blessing of God c
that order which he has established, a greater may I
secured.
The *' voluntary principle" has already achieve
much. Great Britain and America have formed tli
chief scenes of its power. Still, however, we pei
ceive only the commencement of its might. As th
minds of men become imbued with true piety, as the
own moral imprrvement, and that of others, togetht
with the advancement of the honour of Christ, a
sume, in their esteem, that superior consequence i
which they are entitled, and on account o( whic
they are ardently to be sought, so will its energies t
developed in proportion. It is presumed that there
no injustice in asserting, that civil establishments
rehgion have done nearly their utmost. They hai
had sufficient time to test their efficacy, and we a
discover almost the whole range of their influenci
The " Voluntary principle," on the contrary, is as^
ming new vigor, is becoming more extensive in i
operation; and will, we are persuaded (it may be in
' variety ofshapes) form the great instrument for eva
ranrei
"*»mp
m
[15;
\ ^."5^ ^ »a*"f|klizing the whole earth. What are Missionary, and
V J "' ^"' Bible Societies, but this principle in particular Ibrms?
c "rc"> andj ;^jjj^jQg^ ^^1^^ comes to our assistance. How much
mce nothing j^^^^ jg great and useful in agricultural and commmer-
% ii^st unwortligjyi enterprise must be referred to the same origin,
ere aliotht^QjQj^g ^^ j^^ ^^y department valuable ends are pre-
gimiiar mannei^^ed to the mind, the principle will more or less be
1 the persons iplus^jd into action. This willapply to religion, ac-
ces are evmergQ|,.^jj„g j^ ^jjg degrees in which its power is experien-
^ntrast with th ced on the heart. - •
ation tor privil j^ addition to the above, we would remind you of
ir contributionsilje duty of punctuality in your attendance on the house
36 care, that t of God. N© excuses for absence ought to be offered,
St m any of oi^jjjcl^ an enlightened conscience, and your Maker,
you to bear c;aniiot sustain. Were all careful to make this their
arks, secte/fvc ,,yj(3 of judgment, our audiences on the first day of
spiritual proi ^ week would be much greater than they often are.
^ssingofGrodc-ffie duty of which we speak recommends itself to
. greater may lyoyp attention, on such considerations as these —
christian order, example, mutual encouragement and
ready achieve fellowship, your highest profit, public deterence to an
lave formed tl ordinance which God particularly sanctions; also, that
veyer, we pe y^,, Q,jiy hear, and receive anew, the message of sal-
might. As tl ^iition, not merely tor the purpose of worshipping God
e piety, as the j^ the courts pf his house, but to qualify you more ex-
r^ riK^^^^*^ ^^"^^i^ely for all the services, enjoyments,' and trials of
of Christ, a the christian life. It is not wonderful that the spirit
consequence I of God should often refer to a subject of such moment.
:count o( whic <f« Let us consider one another, to provoke unto love,
'^® energies t pd to good works; not forsaking the assembling of
led that there ^irselves together, as the manner of some is; and so
stablishments much the more as ye see the day approaching."* In
St. They hai the calls which you have addressed to your respective
cy, and we cs pastors, have you not come under obligations to the
their influencij^^ give them all due support and encou-
)ntrary, is assi«|gement in the Lord." Do you restrict this to mere
extensive in i l|mporal niaintainance? Do you not, besides, siirni-
(it may be inM
jment for eva# * Heb. x. 24, 25.
%
3 i i m »i i, i i iinii D iymga)ai
f
I
ragerne
afibrd
[16] ^
it, that it is your dcliberalo resolution and pro-
not merely to throw no obstacles and discou-
nts in their paths as ministers of Christ, but
lb
to
in
em every facility and countenance with...
your reach, in the performance of the duties of their
office? Punctual attendance on their public institu-
tions, while it is your duty, and for vour advantage
cannot fiil to exercise a sustaining influence on their
rnindy. It will increase their assiduity in study, thai
their pulpit exhibitions may be instructive, and prove
Ui'^mselves worthy of your reception and approbation
Even although public ministrations should bo'of a fee-
ble cast, still, provided the Pastor be diligent, and his
doctrmes according to the scriptures, they are entitled
to your profound r(>spect. God " puts the treasure
into earthen vessels'-'—often employs and renders «uc-
cesstul the feeblest of instruments, that the ''exceiien^
cy of the power" may be demonstrated to emanate
fiom himself. No trivial excuse, therefore, ou«Tht to
detam any from the house of God. When considera-
tions operate as causes of absence, :\\hich, in cases of
secular business, amusement, or pleasure, would bo
instantly dismissed, religion is either very feeble in
Its power, or has no existence. While exemplary in
this great duty yourselves, teach the same to your
children. Bring them to the sanctuarv of God; let
them be accustomed in early life to venerate its servi-
ces and to feel powerfully the obligations of the Sab-
bath. Give your influence, according to your oppor-
tunities, to meetings for prayer. When judiciously
conducted, they will be found to subserve, in no small
iiegree, the interests of vital godliness. View not anv
such associations with coldness, or, it may be with
more blameable feelings, from an idea that the'v are
iwdifierently managed. If conducted inefiiciently, the
more do they require your assistance. Take an in-
terest in all that belongs to the secular and spirituaJ '
prosperity of the congregation with which you mo.
•connected. While this will form an index of your be
m
"WWIIi i lW j UWM' miw ii
ir
ilion and pro-
s and discou-
Christ, but to
3nancc within
duties of their
public institu-
ur advantage,
lence on their
in study, that
ve, and prove
i approbation.
Id bo* of a fee-
igent, and his
)y are entitled
the treasure
i renders «uc-
he "exceilen-
1 to emanate
ore, ought to
en considera-
h, in cases oi
re, would be
^cry feeble in
exemplary in
ame to your
of God; let
'ate its servi-
s of tbe Sab-
^ your oppor-
1 judiciously
, in no small
/lew not any
may be, with
hat they are
Riciently, the
Take an in-
and spiritual
lich you anj
K of your be
II' volence and piety, it wjU conduce to your spiriiuaJ
rir^provement. "Love as brethren."* "Put on
bowels of mercies, kindness, humbleness of mind,
meekness, long suffering." •'Put on charity, which is
tlio bond of perfectness"! Your views, * however,
ought to extend much farther than to the congrega-
yons with which you stand respectively connected.
*ltet them embrace the religious body which you com-
pose—" The Presbyterian Church of Nova Scotia."
1'iiis is due to yourselves, and to the principles which
jou have espoused. Want of elevation to this stand-
ard, is en unbecoming and injurious defect, which
should never be permitted to exist The maintainance
f scriptural order and purity, and our consequent
espectabilily and efficacy as a Church, should form
le objects of our united and assiduous care. Lfet
e extension, also, of our interests, as favoMble op-
^^ ortuniiies occur, be distinctly and constantly before
our minds. I'o this our duty imperiously summons
lis, and let our readiness to act correspond with our
Obligations. While we are sensible that such consi-
derations should guide us, so, Beloved Brethren, we
Confidently anticipate your co-operation. To every
measure which we adopt, with the design of subserv-
ri"^ *^^ general good, we request your special atten-
||ion, in order that you may perform your part in
^^earrying it intoefTect, in themanner which its import-
ance shalh be found to justify. It is thus that, bv the
-Blessing of Christ, we may expect to orosper'as a
^ody.
You are 8 ware that som« time ago, our Synod
rmed itself into a " Domestic Mii^sionary Society;**
e principal objects of which are — to render assist-
nce to weak congregations, that have already settled
astors, till such time as they shall be able to*^5iuppon
he ordinances of religion, from their own resources
to remunerate Preachers for their labors in those-
* 1 Peter, iii.'S. f Colofis. iii. 12, 14.,
I
(f
k
TV
[I8J
stations in which ihey may have been inadequately
paid, but which it is plainly our duty to endeavoi to
cherish and strengthen; and that wo may be furnished
with the means olattempting new formations, as oppor-
tunities shall occur. We entertain the confidence, thai
of such objects you will approve; and we value hicrhly
the generosity which you have uniformly displayed
As a 'Voluntary Church,' we must depend on ourowii
exertions; and if we do justice to the principle which
we hold to be scriptural, there will always be at oui
command supplies sufficient to meet public exigencies
iou are not strangers to what is accomplished by the
** United Secession Church" in Scotland, and various
other denominations in Great Britain. Although witli
such powerful Bodies we can never think of compe-
tmg, fjtill, let us imitate their spirit; and as genuine
religion shall influence us, so, in our sphere, shall we
be found qualified, to effect somewhat towards the edi-
hcation of the Body of Christ. Under our fostering
care, leeble congregations will soon become flourish-
ing; preachmg-stations will asc. nd to the rank cf reli-
gious societies, under pastoral inspection; and infani
formations will become elevated to the same privileges
in their turn. To such motives for concentrated en-
ergy, let us study to be feelingly alive.
In connection with these valuable interests, the
training of young men for the holy ministry claims
your earnest solicitude. To what a degree this is
combined with the preceding recommendations, you
can easily discover. Public instructors are essential.
Although, occasionally, individuals that "labor in
word and doctrine," may come from a distance to oui
aid, still, il we would consult our ecclesiastical pros-
perity, It would be unwise and unnatural to depend on
loreign supplies, t/mme— since assistance in this
shape, especially as our wants extend, will be found
precarious. Unnatural— as it is the uniform practice,
while It IS tae duty, of all churches, to educate their
own spiritual guides, so soon as their resources shall
f '
tur
im
.fma
if^as
0fd
#^
#unf
was
the
^nte
muj
,viz.
to tl
|pur
.woi
the
van
oni
he
n t
nd
avi
1 inadequate)
to endeavoi to
ly be furnishe
:10ns, as oppor,
:onfidence, tha|
ve value highly
'miy displayed,
end on our own
)rincipie whicl;
kvays be at oui
>lic exigencies
plished by the
d, and various
Although with
link of compe-
nd as genuine
here, shall we
wards the edi-
' our fostering
:ome flourish-
e rank cf reli-
)n; and infant
ime privileges^
eentrated en-
interests, the
nistry claims
egree this is
ndations, you
are essential,
it " labor in
istance to our
jiastical pres-
to depend on
ance in this
will be found
orm practice,
ducate their
sources shall J
h.'ive become adequate. This is evidentl) the order
be followed. While, therefore, different plans are
present projected In relation to College education,
becomes you to exercise your judgment impartially
their respective merits, and to decide in favor of
at system which shall jippear to you to subserve
osl, whether the moral interests of the community at
Iftige, or the advancement of your own church.
It must be in your recollection, th^t, a number ot
years ago, an enlightened and public spirited indivi-
dual, under the signiture ofX, proposed, in one of our
provincial newspapers, that he would become one of
ft hundred, who should each contribute annuallv Five
JPounds, for the space of five years, in order that the
turn of £'2500 might be raised for the endowment of
% "Theological Professorship," in connection vyith
^ur Body. While no one came forward except X
himself, in the exact form which the original proposal
suggested, still, a scheme so generous excited no
small degree of interest and approbation. 7^ he effect
as, that, in a comparatively short period, by means
f donations from individuals, and associations form-
d in difl^erent sections of the Church, a respectable
um was realized. This zeal however, so laudable,
as permitted to abate; so that for some time past,
e amount has increased almost only by the annual
terest which it yields. At this rate, a long time
ust elapse before the design can go into operation,
iz., that the yearly interest of iJ2o00 shall be applied
|Jo the support of a Teacher of Theology. For the
Ipurpose of expediting the execution of the plan, we
fWould earnestly recommend a renewal of your zeal.
^U'he object is as precious as ever, while, from the ad-
krancement which has already been made, it has be-
fcome much less distant from your reach than when
he scheme was origiriated. So soon as your interest
n the cause shall be seen to revive, X will readily
nd fully redeem his pledge. His past contributions
ave amounted to £'20, The value of the object we
aoi
1^
4^1'cm so piam, os scarcely to require any additioua;
observation. When a variety of useful ends is pro-
posed, those who cannot afford to support all have m
opportunily to make a selection; and, amid'thi.^ Ta-^
nety. we earnestly trust that the present object wil^Wou
" £^w '«" '*'^^ present amount of the fund. ^ .
But Brethren, ^vhile tho claims oi your own ^n
Church should at all times,move your hearts, and ex- ^ul
cntoyou to christian oction. still, to these .ve would not Zir
have you to confine your attention. Accordin«> to Sed
your circumstances, let it be your care to lend your lie
ajd to everr measure whose design is-the extension
of the Kingdom ot tho Gfeat Redeemer. Such as
sit in darkness, and in the region and shadow ol
Jleatji, are entitled to your most ardent sympathy.
Cast your mite, therefore, intoUe treasury ofGod, for
the dissemination of the word of life, and for sending ^lie
missionarres to the heathen. A noble generosity, in len
regard to ertds so momentous, now distinguishes mul- Sier
titud«s;and altnough, from the scantiness ot our re- »nd
sources vve can accomplish but little in this shape L(
still let this httle be done. Our God mav be pleased ir>rti
10 bless even our circumscribed efforts to a decree, of foco
»Tnn iT''u"u°'u"'n^JP'^'""'> HO adequate conccp- nhim
llnil ' ^^h'ch shal be fuHy disclosed when Christ and
shall come "with all his Saints." What a powerful fow"
nio ive to excite our commiseration for those who arc no n
stil earned captive by the Devil at his will." BeiilB.
n he habit of casting your eyes abroad upon tho ^res
vvorld ; survey wrth deliberation, its moral complexion : #wn
murk the w^de desoktions which yet exist. This will
hnr!!frr" ^-7''^ ^»tfpris9~to-works of faith, and la-
borsofloAe.- J^ 6r thejpurpose of making such surveys
you enjoy numerous facilities. You possess one with'
m the bosom of your ownChurch. In proportion as
you atTord it encouragement, so do you furnish in-
oucemeiUs to mcreasod diligence, in order that it mav
become suli more worthy of vour patronage If our
prop
^lis,
Woul
the I
ua(
ufTi
to th
say.
'"m
l«HMMMMflHMil
umid this tu
ient object wili
t of the funds
ot your own
earts, and ex
[ai]
any additioun filjurch could, more or less, support a misssionary m
il ends is pro^so still *' dark places of the earth," whoso inha-
>rt all, have aniilanta are " perishing for lack of knowledge," we feel
rsuaded that we should find no occasion to repent
our christian beneficence. To this point, therefore,
would o&rnest-ly and respectfully solicit your ot-
♦ ion.
n relation to other religious denominntions, wo
uld affecuonately request you, while al -ays true to
e .ve would nol ^ur own cause, to cherish towards then* an enligh:-
According to ened charity, and sincere friendship. In every lauda-
) to lend your able and scriptural * undertaking, "bid thera God
-the extension speed." Avoid even all appearance of hostile or par-
ler. Such as ^ interference, "lest haply yo be found to fight
id shadow ol l^ainst God." Mfitters conlessedly obscure, and oil-
nt sympathy, ficult; and "of doubtful disputation," make the sub-
ury ofGod, for jictr} of moderation and forbearance. The an«:ry
d' for sendino tlrifes of professing christians exercise a blasting in-
generosity, in iuencc on vital Godliness. Co-operation with others,
iiguishes mul- when there is no sacrifice of moral principle, is seemly
ss ot our re*' »nd profitable.
Love all men. Do good to all men as you haveop-
frtunity. Pray for all. By your speech and action,
commend ihe gospel of Christ. "Let your light so
shine before men, that they luay see your good works,
and glorify your Father wliich is in Heaven." " Fol-
low "peace with all men, and hohncss, without which
n this shape,
ay be pleased
) a degree, of
uate concep-
when Christ
at a powerful
lose wlio are no man shall see the Lord.
is will." Be
»ad upon the
complexion;
t. This v/ill
ffaith, andja-
uch surveys,
ess one with-
)roportion as
J furnish in-
r that it may
igc. If our
Brethren, while wo claim the privileg-e of thus ad-
ressing you, we would feel, at the same time, our
ivn obligations. These are special and sacred. In
Iroportion as your spiritual interest? are committed to
s, so is our responsibility augmented. Of this we
ould be deeply and humbly sensible. In surveyinpj
le nature of our trust, and aware of our own inade-
uacy, we would exclaim with an Apostle, " who is
ufTicient for these things?" But directing our hopes
%) the great source of strength, we would be enabled to
^ay, ''Our suiTicicKcy is of God." Brethren, "pray
■
'or us, " we neer) i *
effectual ferveneVrave?o?'"° ^"L"' P^«'>'«'S- "Tl„
much," Offer your f *' ,°f.f- '''«'''l"'°"« •"«" av.ile
«d. Lei us walk togelhor in ,h r ,?"*' ^^ g'"'"''!
pspcl. Let ns carnP«.lV j ''^ (ellowship of the
".e dea/oJr LorV J P^frtL'!"" '"''"'S'" ">««'" ^om
«heep, through the blood 'onhl^''"",^''"P''«^'' of'"e
make you perfect in every ^ ^^'•'^"'"8 covenant
work.ng in you that whLh^, fvXr°"' '°.*'° '"'' '^'l •'
through Jesus Chriaf »n , P'easing in his ,Vht
ever. Amen." "'' '° '"''<"" I'" gloiy for everfnd
I
►rayers. "Tli*
us man availeiM
r© the throne of
'» through our
and be glorifi.
iowship of the
'/seek grace
^leased to im-
/a'th, and not!
'essed, is thef
Ik Ghost thusl
»r faith, even.
't again from
Jpherd of the
ng covenant,
do his wiJI,
' in his .ight,
ior ever and
«*»MW|B»M*«B