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Tous les autres exemplaires originaux sont filmds en comment ant par la premidre page qui comporte une empreinte d'impression ou d'illustration et en terminant par la dernidre page qui comporte une telle empreinte. Un des symboles suivants apparaftra sur la dernidre image de cheque microfiche, selon le cas: le symbole "^^ signifie "A SUIVRE", le symbole V signifie "FIN". Les cartes, planches, tableaux, etc., peuvent Stre fiimds d des taux de reduction diff6rents. Lorsque le document est trop grand pour dtre reproduit en un seui clich6, il est film6 6 partir de I'angle sup6rieur gauche, de gauche i droite, et de haut en bas, en prenant ie nombre d'images n6cessaire. Les diagrammes suivants illustrent la mdthode. 1 2 3 32X 1 2 3 4 5 6 IN MEMORIAM li|Tderich mnm |ohiT rijstoche, i^rch&«- were taking a long journey, as if the new home were very distant from all familiar surround- ings. None could foresee that in two more short years a longer journey would be under- taken far away acro.ss the ocean, and the scene of ministry be tran.sferred to the Do- minion of Canada. Church life in Newcastle was at a .some- what low ebb when Mr. Brig.stocke went there, and the first feeling aroused by the new curate in charge was a.stonishment at his energy, his inten.se earnestness, his power of work. Kvery day in the week was an almost cea.sele.ss round of duties, beginning by at- tendance at church at 11.30 to perform mar- riages. From January to December, i>[ as lam." Others offered prayer ; more hymns were sung. We made use t>f the clas.s-rooms to receive inquirers. On Wednesday I held a meeting at 3 p. m., when I gave an address for mothers. The meeting was well attended by mothers and others, but only women. I addressed them on their exceedingly responsible posi- tion as mothers in the Church of Christ. In the evening the [sermon was preached by Mr. Scott. At its close we adjourned to the school-room for the after-meeting. IMy address then was on Lnke xv, 10. I pointed out how anxiously our work was watched by the angels of heaven, how the whole si)iritual wo'-ld was beckoning us on. Next Mr. Scott prayed, and this I mention, because anything more magnifi- cent as a prayer I never heard. Not only was it earnest and applicable to the special occasion, but altogether most exalted. I cannot describe it. Other prayers were offered and hymns sung before the proceedings closed. Thursday the sermon was preached by Mr. .Addison. The after-meeting was well attended. Many clergy- men came to help me. Archdeacon Pre.st again, and Mr. Martin, the new vicar of Newca.stle. My address was on Prayer. I brought the subject before the 26 people, urging itseiecessity and its blessedness, and I pleaded earnestly with those before me to begin and pray then, saying that in the prayer that would fol- low there would be a silent pause in order that then and there they might lift their hearts to God. I took the next prayer myself, making the silent pause as I had announced. ! brought the .silence to a close with the petition " Let thy merciful ears, O Lord, be open to the prayers of thy humble .servants through Jesus Christ." The meeting lasted some time longer, and another address was given. On Friday, at 3 p. m.. I held a devotional meeting for communicants. By this time I was feeling very exhau.sted. The strain on all my jjowers, phy.sical, mental and .spiritual, had been very great. After, however, an hour's re.st, I felt refreshed and ready to welcome here to tea Mr. Martin, the preacher for the evening, Archdeacon Prest, and my friend and neigh- bour, Mr. Sang. The congregation was very large. This was, no doubt, from tlie curio.sity many felt to hear the new vicar, ]Mr. Martin, for he had not yet preached in his own church. His text was Matthew xxii, 2-3. It was certainly a powerful .sermon. The after-meeting was the fullest we had had. Not onh- were there persons of all sorts, but many clergy and di.ssenting niini.sters. Of all the meetings this was felt to be the most solemn. I knew it to be the last, but I only told this to a few of my friends. Our efforts were, therefore, proportionably more earnest. My address was on the necessity of l)eing always f i^ady for Christ. The prayers offered up were most solemn. It was now nearly ten o'clock, and once more i asked them all to kneel down and pray in silence. Not a sound was to be heard in that crowded room, at least to human ears, thou^^'h I know that many a prayer was then beinj^ lifted up and being heard by our Heavenly Father. I broke the .silence by pronouncing^ the benediction. Saturday came and I was the preacher, and took as my text Luke xvi, 23. Thouj^h the bu.sie.st day of the week the congrejjation was j^ood, but smaller than on the previous night. I announced that there would be no after-meeting, and I al.so prepared the congregation for the manner I purposed closing the service, know- ing how very thankful many were for the great privilege of attending the .services. I felt that they would gladly give expression to their feelings before leaving the House of Prayer. After the clo.sing hymn, which was that sweet one, "Abide with Me," I requested the congregation to open their prayer- books at the end of the connnunion .service, to stand up, and to repeat that .sp'endid hymn of prai.se, the Gloria in Excelsis. I believe it was never repeated with more fervour and rapture. When it ended the organist immediately, as I had prepared him, began the Old Hundred, and we all .sang " Praise Ciod from whom all bles.sings Flow," etc. A .short prayer and the ble.s.sing concluded the .service. Thus did this great work come to an end. It began, it continued, it ended in (lod, antl great was the n 28 blessing He was pleased to give. The success sur- prised many. It did not surprise nie. I jiever doubted myself. I dared not do so. The Lord has said " A.sk and it shall be given you." We asked, and the Lord gave. That is the whole hi.story of the movement. And now that all is over, I feel that my work has much increased. The awakening mu.st be kept alive. May I have grace and strength to do it, and surely I, even I, shall be permitted to look on some as my crown of rejoicing at the last day. I remain yours, etc., etc., l'\ H. J. Bric.stockk. Newcastle-on-Tyne. It was ill the midst of all the busy work which followed the success of the " Mis.sion " that the first intimation came of a call to another and distant scene of labour. Mrs. Brigstocke tells us how suddeiih', how unexpectedly, it all happened. " It was early in May, 1H73, that one morning at breakfast my husband received a letter from the Dean of Canterbury, in which he vSaid that the Rev. Maurice Swabey, who had recently come from Canada to reside in luigland, had written to him asking him if he knew of a clergyman who would fill the position of rector in a large parish church in St. John, New Brunswick. T 29 The dean went on to say that he had given my husband's name-'' to Mr. Swabey, as he (the dean ) knew how uncertain was the tenure of the curacy in charge of St. John the Baptist, but he advised Mr. Brigstocke not to tln"nk too much about the matter, as Mr. Swabey (hav- ing previously consulted Dean Close, Bishop Anderson, formerly of Rupert's Land, and Canon Clayton) had already .sent .several * The following is a copy of the leUer wriUen by the dean to Mr. Swabey: May 9th, iSyv I)i:.\R SiR,--I have been in I,ot"^ ' at Convocation, and though I received your letter before going, yet it left nie no time to answer it. I have thought over yottr letter and should be very glad to recommend to yo\ir consideratioti the Reverend Frederick H. J. lirigstocke, now curate of .St. Johns, Newcastle. He was my c\irate in Kwelme, Oxfordshire, for five years, antl I have the highest opinion of his earnest convictions of religion, his so\ind sense and practical energy. I have been waiting for a chance of offering him one of the city benefices here, but none at present has offered itself. You would hear all about him from Archdeacon Pre.st (the. rectory, Oates^^.ad), one whom you would fidly triist, and who would speak about his work at Newca.stle. Hrigstocke is a very good preacher, and a man who would win geiieral confidence. He is a M. A. of Jesus College, Oxford. I knew him and watched him during his Oxford career as undergraduate, and upon my appointment to the rectory, I knew of no one I liked .so well to take charge of the {terish for me. Vour.s ver>' truly, R. Paynk Smith. I > 3 30 names to St. John. The dean, at the same time, enclosed Mr. Swabey's letter to put him in communication with my husband, and several letters passed between them. We thought that the appointment was to be made immediately, and as some time passed without our hearing anything further, I never gave the matter another thought. I was much surprised, therefore, when spending the after- noon with some friends at the little village of Ryton, to hear my husband say that his name had been sent out as candidate "for a parish in Canada. I thought it extraordinary that he should mention a circumstance so unlikely to have any result. In June my hus- band went to the South of England. Before leaving he said, ' If any letters come about that parish in Canada, send them on to me.' During his stay from home he was, for a few days, the guest of the Dean of Canterbury. Nothing further had been heard by the dean about St. John, so we considered the matter dropped. In July we bought a new carpet, and a seamstress was engaged to make it. The night before she came we had all gone up stairs, except my husband, when the door-bell iL" ti'."-^^!' ■ ..., -.?«,W;"' nsm 31 } rang. Concluding he was wanted to see a vsick person, he went to the door himself, and a boy handed in a telegram. Coming to my room with it open in his hand, he exclaimed, ' A telegram from America! ' ' Unanimously elected rector! ' To say that I was amazed would but feebly depict my feelings. Sleep that night was out of the question ; we talked over our plans. Finally my husband decided to write to Mr. Wright, the vicar, and ask him what his decision would probably be when his leave of absence had expired, for on account of failing health, Mr. Wright had received two years leave of absence with the option of resuming charge of the living at the end of that time (December, 1873). Mr. Brig.stocke knew that should he (Mr. Wright) resign instead of resuming charge, the con- sensus of opinion was that the vicar of St. Nicholas, the patron, would present the living to my husband. Mr. Wright's reply was that he had made no plans, ' and was quite unde- cided as to his intentions.' Mr. Brigstocke also wrote to his father, who answered, that though he grieved that his only son, then in England, should contemplate quitting the 1 -if ■M ■'Si ^1 •■;i 11^ ! I ! I 'i 32 country, yet if he was, in six months time, to be unsettled and to have to look about for preferment, he should raise no objection to his accepting this offer. Of course the cor- respondence with Mr. Swabey was renewed, and an appointment made for an interview at York, to learn more particulars as to the church, the country and the climate. Mr. Swabey 's accounts were very glowing, and his .son, whom we also saw, in .speaking of St. John, said, ' It is a long' way better than York.' So we concluded it must be a favoured spot, as we thought York a paradi.se in com- parison with Newca.stie." In less than a fortnight after the cabled message came the following letter from Mr. Beverley Robinson and Mr. John Sears, Church Wardens of Trinity Church: St. John, N. B., 22nd July, ICS73. Rkvkrknd and Dkar Sir: Mr. vSwabey having sent us the letters to him from the Dean of Canterbury and of Archdeacon Prest recommending you in very strong terms for the rector of Trinity Church in this city, as well as your letter to him stating that " you would wait the decision of the people 4)ef ore taking any other steps," 33 we laid the same before the parish meeting, held last evening, called especially for the purpose of electing a pastor, together with the names of several other clergymen. We have now the pleasure of informing you that you were unanimously elected* by the meeting to be our future rector at a salary of |2,ooo per annum, the same as was allowed to our late rector, as well as his predecessor, the late Dr. Gray. Your expenses from Newcastle to yoxir arrival here will be paid by the vestry, and, if requisite, money for the purpose will be remitted to you. We will be glad to learn at as early a day as po.ssible how .soon we may have the pleasure of welcoming you among.st us, and, in addition to a letter by mail, will be glad to receive from you a brief telegram stating the time of your proposed departure from England, the cost of which we will repay to you. We subscribe ourselves, Yours very faithfully, B. Robinson, ] John Skar.s, Church Wardens. The Rev. F. H. J. Brigstocke, St. John's Vicarage, Newcastle-on-Tyne. To this letter Mi. Brigstocke replied after a week of careful and, no doubt, prayerful consideration. I: I ) . i ti"i' m ^1 34 St. John's Vicarage, Newcastle-oti-Tyne, Aug. 6th, 1873. To Messrs. B. Robinson and J. Sears: Dkar Sirs — I have duly received your letter of July 22nd. • I return you my best thanks, and through you the parishioners of Holy Trinity for the honour you have done me in electing me to be your future rector. I accept the appointment with pleasure, and having long since consecrated all my powers to the service of my lyord, and ready to lay them out in that portion of His vineyard for which you have chosen me, and to which I believe He has called me. I thank the vestry for kindly undertaking to pay my expenses to St. John, for, having a family to bring numbering five, I must confess it would have been a serious difficulty in my way had the expenses fallen on me. I sent a telegram to you August 5tli stating that I hope to leave Liverpool on September 6th by steamer direct for St. John, and that I should be glad to have money sent her^ for removal. It is possible I may not get away so soon, as I have to arran;^ith a suddeness that is startling. So it has been, .so it will be, in the world. So it has been, .so it must be, in the Church if .she is to adopt her.self, as she ever has done, to the manifold and ever-varying needs of her child- ren. Therefore it was, that when the new rector commenced his work an electric thrill of fresh life was felt in the old Church, and intimations of change .soon began to be observed. He preached his first .sermon in 37 .1 m 1 1 II } 38 St. John on Sunday, September 28th. An account of that Sunday appeared the next day in the Daily Telegraph, of which the following is a synopsis: SERMON IN TRINITY ON SUNDAY, SEPTEMBER 28, 1873. Every pew in Trinity was occupied at the Sunday morning's ser\'ice, a considerable number of those present being members of the congregations of other churches. There could be no mistaking the fact that many had come to hear the new rector, and they were not disappointed. As the sound of the bell ceased, and that of the organ commenced, the Rev. Dr. Coster and the Rev. F. H. J. Brigstocke entered the chancel, the former going to the reading desk and the latter to the usual place within thecal tar rail. The choir sang the hymn : " Welcome, sweet day of rest." The morning service was read by Dr. Coster, and Goss' Te Deum, in F, was beautifull}- rendered by the choir. The Rev. F. H. J. Brigstocke read the ante-communion service. The hymn " Far from the world, O I«ord, I flee," was sung. The new rector +hen took his place in the pulpit, and preached from i Peter ii, 5 : " An holy priesthood to offer up spiritual sacrifices acceptable to God by Jesus Ohrist." The semion ,vas one pointing to the duty of every Christian to show by his whole life that he recognized 39 his duty to God as set forth in the Gospel. The Apostle gave, in the words of the text, a comprehen- sive idea of what the Christian's life should be in all its duties and privileges. Under the new dispensation the Levitical priesthood, which had been confined to one tribe of the children of Israel, was abolished, yet there remained a priesthood, not set apart to lead in the rights and .sacrifices of the Jewish dispensation, but to make spiritual. sacri aces. " An hoh- priesthood " is expressive of the Church of Christ, in which every Christian should be a priest with his whole life dedicated to the service of God. It was through the sacrifice of the redemption that this priesthood became established, the old priesthood abolished, and all who would do so, permitted to embrace and enjoy the honour, dignity and privilege of being a king and priest to Gcd. How suggestive was the text of our nearness to God and consecration to His service, and yet how few live as if they realized the dignity of their sacred calling. As every Christian is a priest, so must there be a sacrifice offered up. No offering we can make can be f. sin-offering, for Christ alone is a sacrifice for sin, yet though we are not called on to make expiatory sacrifices we can make a surrender of ourselves to God. To do thia demands the greatest struggle and gives the greatest victory. There may be +hose who think a surrender cannot be made, and leave to him who makes it that perfect freedom which is possessed by the Christian. Freedom, how- ever, does not consist in doing as we please, but in ■?fl /W H II 40 doing that which our hearts and consciences, properly directed, approve. When we do wrong our hearts urotest against it, and we feel that we have been the slaves of passion, and desire to be free. We are free when, by surrendering to God. we become markers of our affections and appetites, for where the spirit of the Lord is there is liberty, and the heart, eyes and all we have delight in His .ser\-ice. ♦ Another sacrifice — one that does not connnand our attention as it .should — is that of praise. When we remember that it is the .sacrifice that never ends it should be the fruit of our lives. The .sacrifice of prayer is another that is too often neglected. It should ascend as incen.se from the altars of our hearts to heaven. As incense cannot ascend without fire, so prayer cajinot reach heaven without the fire of the vSpirit of God in the heart. We should throw our hearts more into prayer. We .should see that our dignity as priests is main- tained by our being con.stantly engaged in spiritual .sacrifice. It is not merely that our acts are to l)e .sacrifices, but our whole life and thoughts .should be a constant offering to God. Neither need we go any- where to find offerings. They are .scattered in our path in profusion. They are to be found in business, in domestic employment, and in our very recreations. When we look upon the l)eauties of nature the sight raises our hearts in devotion to God, and we make the .sacrifice due Him. Our work, however .secular in character, mav be made a .sacrifice, and our cro.s.ses, if 41 borne patiently and in accordance with divine will, become sacrifices also. If our recreations raise and do not degrade us, they may be made sacrifices. We have great encouragement to make these sacrifices and live this life when we know how acceptable it is to God. Though we cannot make a sin-offering, how great is the privilege of doing something acceptable to God. It should be our constant aim to realize our duties as Christians, and to make our lives a constant strain of love and gratitude to Him who died for our sins and rose for our justification. THE EVENING vSKRVICE. The church was literally crowded at the service last evejiing, some persons being obliged to go away, no sittings being obtainable. The regular cluyits. a psalm, the anthem, "Hear me, O Lord," and the hymn, "Abide with tne," were sung, the anthem. -«vith a .solo by Miss Sturdee, being particularly well rendered. Rev. Islr. Brigstocke read the u.sual even- ing service, and preached from Genesis vii, i : "Come tlioti and all tliy house iiitu Ihtr ark." The faith of Noah during the one hundred and twenty years which elapsed from the time he was warned by a dream of the flood until the connnand of the text was given, was presented by the preacher as an example to be imitated at the j^re.sent day by the many who question, or only half believe, the pro- nii.ses of the .'Scriptures. The flood was compared to the punisliment which awaits the wicked hereafter, and T I li V M 42 the ark to the redemption, of which all may avail themselves if they will. The sermon was a plain and practical one, impres- sing on the minds of the congregation the reality of the "eternal fire that will burn but not consume," and pointing to the only way of escape. Mr. Brigstocke has made a favourable impression on the congregation of Trinity. He is entirely free from anything like mannerism, reads well, and enunciates with distinctness. In preaching he is earnest and impressive, using words that convey his meaning, and avoiding rhetorical flourish. His voice is a bass and his delivery deliberate, without being slow. We trust that a long and useful career in his present important charge lies before him. Four week.s after his arrival in St. John Mr. Brigstocke was (with the tisual .services) inducted lector of Trinity Church October 22, A. D. 1873, in obedience to the mandate of the lyord Bishop of the diocese, the Right Rev. John Medley, d. d., dated the loth day of October, A. D. 1873, and at the first meeting of the ve.stry at which Mr. Brigstocke presided as rector, the following resolution, moved by Mr. Church Warden Sears, and seconded by Dr. Botsford, was unanimously adopted: Resolved, That the wardens and vestry of Trinity parish on meeting the Rev. F. H. J. Brigstocke, their 'B 43 rector, as chairman of the board, desire, on behalf of themselves and the parishioners, to express their heartfelt thanks to Almighty God that he has been pleased to give the rector and his family a safe voy- age to his destination, and has enabled him to enter upon the sacred and responsible duties to which he has been called by the unanimous voice of the parishioners, hoping he may long be spared to exercise his ministerial functions in the spiritual work of bringing souls to Christ, and that the sphere of his usefulness may widen year after year in building up the Church in this parish in its most holy faith; and they further desire to express an earnest hope that in their new home the rector, his partner, and family may always feel that they are in the ' ' house of their friends," and be cheered with warm hearts and willing hands to support them in their separation from home and friends in England. Mr. Brigstocke was at this time thirty-two years old, full of mental and bodily vigour. He had been educated at Oxford, the world centre of intellectual life; he had acted for five years as curate to the Dean of Canter- bury, one of the ablest men of the day. For two years more he had been curate in charge of Newcastle-on-Tyne. He was thus well fitted to assume the duties and independent position of rector of a large r pi I 44 parish, a position in which his thoughtful eye could discern the ' ' promise and potency ' ' of great usefulness. His work was before him, that of changing the ' ' old order ' ' and intro- ducing "the new." But such a work, however necessary and important for the welfare of Trinity Church, was not to be accomplished without some difficulty and friction. Parishioners could not be expected to remain quiescent when changes were sug- gested which to SO''-' :-;eemed "dangerous," to many quite "l -^ssary." Not even the most progressi\'e could foresee that in a few years Daily sc'^vi- s ', ( ^ iy and frequent Celebrations of the Holy Conununion, vested choirs, and the use of the surplice in the pulpit would become almost universal. It must also be confessed that the young rector was sometimes impatient of opposition; that his manner, always so gentle and con- siderate in a sick room, was often (in his consciousness of power) brusque and stern in his dealings with his fellow-men. But in the end his perseverance, his good judgment in •ielding when necessary, and, above all, the confidence his integrity inspired overcame r I :#i 45 opposition. He celebrated the first Karly Communion in Trinity Church on Christmas Day, and preached in his surpHce that same morning. What his feelings were during these trou- blous times he tells us (after a lapse of twenty- five years) in a letter to his congregation: It was no easy matter to take up the thread of work which had been carried on in the parish in one uniform manner, and that too by men some of whom were of marked ablHty and power. The movement j^oing on at that time in England for the revival of the spiritual life, and the better ordering of the services of the Church, and which had come to be largely approved by Churchmen of dififering views, was not unnaturally regarded here with suspicion, and the changes which were deemed advisable, if not necessary, were looked upon rather as dangerous innovations thasi imjirovements Having, however, never had any sj-mpathy with extremes in the Church, nor any other ambition than to be known as a faithful minister of the Church of England as a true branch of Chri.st's Holy Catholic Church, I made it my endeavour then, as well as ever since, to carry out my ministrations as the Church directs. . . Many changes have been made to bring up the services to the standard of the Prayer-Book, and to meet, as far as possible, the necessities of the age. An institution which can stand no change, and refuses to be adapted !h 46 to growing wants, will not long survive as one of practical utility [Trinity Church Maga- zine, November, 1898.] The discussions and difficulties of those early years in St. John are now almost for- gotten, and Archdeacon Brigstocke, in his very last report to the Diocesan Synod ( 1 898 ) , writes with evident satisfaction : ' ' All has gone on in the past year with complete harmony, with unflagging interest, and with much hearty co-operation. This is, I feel, a good deal to say, and could not have been said in former years. That ubiqiiitotts person, the aggrieved parishioner, seems to have left us; at any rate we do not hear from him, and we therefore hope he no longer exists." But, besides his pari.sh difficul^es, Mr. Brig- stocke' s first year in St. John was destined to be one of great domestic affliction. In February he received the news of his fath- er's, death. He says in his diary: "February 5th, Friday. To-day I received the sad news of the death of my dear father. . . . He had reached his 8oth year, and certainly has had a laborious life. He has gained his rest. He sets us a noble example of Christian 47 integrity, industry and faithfulness. May we all have grace to follow him as he followed Christ, and with him be partakers of Christ's heavenly kingdom." In the summer a far heavier trial came. On June nth little Frances was attacked by that terrible disease — diphtheria. After an illness of .six days she died in her father's arms. He .says: " How great a trial to lo.se this tender lamb, one of our choicest treasures. But .she was only lent, and now we give her back. L/Ovely in life, .she looks perfect in death, the cold beauty of the grave. All our friends have shown great .sympathy and kindness." Little Frances was buried on the 19th, and that same evening Freddy was taken ill of the .same disease. Kind friends immediately took the baby out of the house. All that medical .skill could do was of no avail. He lingered for ten days, and on June 30 "his sweet, innocent spirit fled to the heavenly mansions. ' ' The bereaved father tells us: " The funeral took place at 5 p. m. It wa.s fixed at that hour at the request of the clerg}-, who were il 48 present now in St. John irom all parts of the diocese attending the session of the Synod. As a mark of their sympathy they adjourned the Synod and all attended the funeral. P'our of the clergy acted as bearers, Canon Medley, Rev. Messrs. Dowling, Partridge and Almon. After the service we proc^ded to the Rural Cemetery. There now lie our two darlings side by side * in sure and certain hope of a blessed re>uirrection.' " 1875-1876, When Mr. Brigstocke first accepted the appointment of rector of Trinity Church he had mentioned the subject of a curate. Now that he had been eighteen months in the parish he felt still more .strongly the import- ance of having an a.ssistant to enable him to increase and extend his parish work. Arrange- ments were therefore made for a curate, and in March, 1875, the Rev. Sidney Nobbs arrived in St. John, having been selected by the rector on the recommendation of friends in England. There was a certain interest attached to his name, his father having been 49 for many years the pastor of the Pitcaini Islanders.* Mr. Brigstocke, having now the assistance of a curate, was able to turn his attention to Church work of a general nature. He had been connected witr a Church Institute in Newcastle, and the benefit and usefulness of such a centre of Church work in St. John seemed to him evident. He accordingly invited a number of leading Churchmen to meet to consider the advantage of a Church of Eng- land InsLitute in the city. After consultation and careful deliberation the establishment of such an organization was decided upon, and a committee was appointed to get up a Con.sti- tution and By-Laws, the object of the insti- tution being to unite Churchmen in promoting, 1 . The advancement of religion in accordance with the principles of the Church of England. 2. The encouragement of kindly intercourse. 3. The diffusion of general knowledge. 4. The provision of innocent recreation and amuse- ment. The constitution was adopted at a * Mr. Nobbs remained in St. John two years, and then returned to England. D 50 I': meeting held on January 25tli, and a read- ing-room and library were formally opened on May 23rd. Thus was launched a work in which Mr. Brigstocke took the deepest inter- est, foreseeing what an important centre of Church work it might become. He was elected the first president, and continued to be re-elected during his life-time. He pre- sided at the council meetings, he contributed largely to the funds, wrote the annual report, and in every way endeavoured to promote its interests. When the reading-room and library were .swept away in the great fire of 1S77, he, nowise di.scouraged, opened a temporary read- ing-room, and in the following .spring the Institute returned to its old quarters on Princess .street. At first there was a touch of party feeling in connection with the organi/ition, but when The Rock, and The Church 'Times, The Record and 'The Guardian lay peaceably beside each other on the read- ing-room table there was no further difficulty. It was in this year, 1876, that Mr. Brig- stocke was appointed by the Bishop of the Diocese an Honorary Canon and Tru.stee of Chri.st Church Cathedral, Fredericton. ■ I 5» 1877-1882. The nieinory of the year 1S77, so deeply im- pressed on the minds of St. John citizens, is written in fiery characters on the records of Trinity Church. On the fateful afternoon of the 20th of June, Canon Brig.stocke was attending the funeral of a parishioner in the Rural Cemetery. At the close of the service the news of a great fire in the city reached him, and when he returned to his home in Queen vSquare the flames were moving rapidly like a wall of fire towards the back of the house. Mrs. Brigstocke had already .sent the children,* with their nurse, to a friend's hou.se in the upper part of the town. Valuable papers were then hastily gathered in a box, which a kind medical friend. Dr. , removed in his carriage to a place of .safety. Some young parishioners entered the library by the window and threw the books into the street, where willing hands gathered them and carried them, with other valuables, into the Square. There, however, the heat soon * Another little boy had been added to the family. He was born March, 1875, and \va.s baptized Hervey Charles. t I i 52 became so great that it kindled a bonfire, in which everything was lost. So little did Canon Brigstocke realize the full extent of the conflagration that during all the confusion and hurry he was perplexed with the idea of finding time to prepare the address for the evening ser\'ice in Trinity. Suddenly a mes- senger rushed up to tell him that the church was on fire, but the rector scarcely believed it initil, ha.stening back, he .saw church and .school-hou.se wrapped in one vast .sheet of flame.* Such calamities, while they depress .some, only serve to call out the reserve force of energy and endurance which others possess. Canon Brig.stocke, although his church, his Sunday .school-house, his parish, his home had been swept away, never allowed hiuLself to shew despondency, however deeply he must have felt his loss. He had a word of comfort *Tlie historic "Royal Arni.s," which had been brouij^ht from Boston by the Loyalists, was saved by the late Francis Hrindley Hazen, Ksq., bein^ the only thing carried out of the church except the two kneeling stools used at the holy table. The commu- nion plate was in a fire-proof safe. r 53 and encouragement for all. Arrangements were at once made for the services of the Trinity congregation, to be held in the dif- ferent city churches, and as soon as the Madras School was rebuilt Church .services were held there. The rector, in the ' ' History of Trinity Church," which he compiled and edited in memory of the centenary of Trinity Church, 1 89 1, has given us an account of the fire and of the rebuilding of the Church and Sunday School house, but he does not tell us of the unwearied, faithful, persevering work which he contributed to the undertaking. He was chairman of the building committee, and he brought his practical judgment, his sound common sense, his exact bufiiness qualities to bear upon the work. Every detail came under his personal supervision. It might almost be said that by day and by night he gave the building his careful, thoughtful, prayerful attention. It is true he had no more experience in such work than the St. John men who formed the committee, but his eye had been accustomed to rest upon the beautiful churches and colleges in Oxford n 54 and elsewhere in England. The mind had thus unconsciously acquired a perception • of what was fitting and correct in church archi- tecture, so it was greatly due to his influence that the new Trinity Church arose a building worthy of the great purpose for which it was erected — the worship of Almighty God. Then again the long hours of intercourse and deliberation with the building committee, who were among the leading men of our city, brought the Rector into closer contact with the mind and inner feelings of tho.se with v.'hom he was working. He learned to adapt him.self to others ; they began to understand him. Old England's sons do not always at the first glance comprehend their colonial brethren no^ th«=ir modes qf action. We, in the colonies, do not always appreciate the influence which a different training gives to our brethren from the centre of our empire. It often requires the Hand of Circumstances to unfasten the veil that hangs between us and to reveal us to each other — .scions of one noble stock. From this time onward Canon Brigstocke became gradually very clo.sely interwoven with St. John life, and many benevolent. Ml ' 55 literary and social organizations ( besides those of his own parish ) claimed him as an active and valuable member.* At last, after many difficulties had been overcome, the plans of Mr. \V. T. Thomas, architect, of Montreal, were selected, and on May 19th, 1879, the corner-.stone of the church was laid by the Lord Bishop of the Diocese, who was then Metropolitan of Canada, The construction went on rapidly. By February ist, 1880, the school-house was opened for worship, the rector noting with satisfaction: "The congregation by this time was fairly gathered together. It filled the large room, which had seating capacity for five hundred." Canon Brigstocke's interest and zeal were shared by his congregation. Many handsome offerings were made for the new church. The East window, the West window, indeed all the windows were given either in loving memory of friends who had worshi])ped in the church, or in honour of our noble loyalist forefathers whose exam])le of self-.sacrifice for *The numerous resolutions of these societies at his death are j^jiveti in the A])i)en(lix. \t 56 the sake of principle Canon Brigstocke loved to hold before the eyes of the men of to-day. Besides the windows, other memorial gifts were numerous — the handsome stone pulpit, the beautiful font, the brass eagle lectern, the holy table (the wood tiling on which it stands being given by the rector himself), the sedilia, also the organ and chime of bells, which were put in a little later in 1882. Nor must the needle work done by the ladies for the new church be omitted. The sanctuary carpet was worked at Canon Brigstocke' s special request by fifty ladies under Mrs. Brigstocke' s direction, and a new set of altar linen was exquisitely embroidered. At length the day came to which Canon Brigstocke and his parish had looked forward with so much eagerness. On Thursday, December 9th, iJ^So, Trinity Church was con- secrated by the Bishop of the Diocese, the Bishop of Nova Scotia being present. It was a most solemn and impressive service. The choir was composed of most of the choirs of the city churches. The attendance of clergy was large, and the church was filled to its utmost capacity by an attentive and devout r 59 congregation. The Bishop of Nova Scotia preached an eloquent sermon on ' ' Give unto the Lord the honour due unto His Name." There were many communicants. After the service the bishops, the clergy, and the congre- gation partook of a sumptuous luncheon in the large upper room of Trinity school-house. In the evening there was another crowded service, at which Canon Partridge (now Dean Partridge) was the preacher. "And thus," to use Canon Brigstocke's own words, "this memorable day came to a close. The waste places were again restored, and a handsome church and school-house once more occupied the sacred site. May thej' remain to the glory of God and the service of the Church of Christ ' imtil He come.' " f— =r=! ^ 60 VISIT TO ENGLAND (1882). Nine years had passed since the arrival of Canon Brigstocke in St. John — years of much change — years of joy and sorrow, of trial and success, and now he prepared to take a well earned holiday in revisiting his relatives and friends in England. He obtained leave of absence from the Bishop for three months, during which time the Rev. W. A. Holbrook, of Boston, was placed in charge of the parish. The rector was accompanied by Mrs. Brig- stocke and their three little boys.* Before leaving he was presented with a purse of $530, t which was " a valuable and seasonable gift, but especially gratifying as testifying the affectionate esteem of my congregation." Several letters in Trinity Magazine give an interesting account of this, his first revisit to his native land. On the voyage home he held, as was his wont, two services on board *The youngest boy, George Augustus Selwyn, was born in September, 1879. t This purse was accompanied by a list of the donors. In London, Canon Brigstocke selected an appropriate little souvenir for each donor, and pre- sented it on his return. 6i the steamer. Landing at Liverpool, they pro- ceeded at once to Chester. "The day after we arrived was the Feast of St. James, when we had the great privilege of attending both morning and evening services in the Cathedral. It was a special joy to have the opportunity of offering up our tribute of worship to Almighty God after the great mercies so richly vouch- safed to us." From Chester they went to Clifton, where "they had the pleasure of being welcomed by many dear relatives and friends." The church of St. Mary Redcllffe, Bristol, Canon Brigstocke describes as the most beautiful parish church in England. " It was with special interCvSt that I wor- shipped in this church, for one of my uncles, the Rev. Prebendary Whish, was for many years vicar of the parish." Then there was a flying visit to Oxford. " Besides the plea- sure of visiting old places, and rejoicing that they looked exactly the same, I was much intervisted in seeing the College erected to the memory of the Church's great poet, John Keble. It is a noble pile." Thence he went to his old home in Milford. There all was changed. ' ' The faces of most whom I met were new :il IM ■'m II 62 and strange; a few old friends remained, and from them a warm welcome was received." After a short visit to Crewkerne, Mrs. Brig- stocke's former home, the family proceeded to London, where the rest of the holiday was spent. Canon Brigstocke describes in the Mairazine their visit to the Houses of Parlia- ment, the Bank of England, and many other places of interest, especially Westminster Ab- bey and St. Paul'-s, "where I had the great privilege of hearing Dr. Liddon, one of the Canons of the Cathedral, and one of the most eminent and powerful of living preachers. The congregation was enormous. It was a sight never to be forgotten to see the vast multitude hanging on the lips of that messen- ger of God." Of course this visit to England did not close without a trip to Canterbury, ' ' where we were the guests of our much valued friends, the Dean and Mrs, Payne Smith, and much enjoyed our stay in their hos- pitable, but quaintly built home, the Deanery. ' ' Nothing special marked the return voyage, but on landing at Rimouski, Canon Brigstocke re- fused to take the "special" Sunday train. He held a quiet service in his rooms during 63 the day, and left on Monday, October 9th, for St. John, where he. and his family were warmly welcomed back. Canon Brigstocke returned to his work with fresh zest and vigour, J^ut instead of following him year by year, as has hitherto been done in this Memorial, it seems that a better view could now be given of the various activities of his life if we were to mention them under different heads, the work lying nearest his heart — parochial work — coming first. PAROCHIAL WORK. Whatever may be said on this subject will seem feeble and inadequate to those who, for many years, have sat under Archdeacon Brig- stocke's* ministry in Trinity Church. We may speak of the punctuality; of the dignity with which the services were conducted f — without haste, yet without wearying slowness; of the rector's pointed, practical sermons — ser- mons which were sometimes composed hastily, * The office of Archdeacon was revived in the Dio- cese in 1H93, and Canon Brigstocke was then made Archdeacon of St. John. t A surpliced choir was introduced iSgcj. 64 I 1 but which sank deeply into hearts and mem- ories from the earnestness and emphasis with which they were delivered. The deep tones of his voice, as he pleaded with " My people." " My dear people," can never be forgotten. All this may be .said, and yet how little can we de.scribe, or realize, what the vSunday .ser- vices were to tho.se who attended them year after year. There were also many ' ' .special services ' ' in Trinity Church, which were marked by great .solemnity and beauty. The Archdeacon always arranged beforehand the minutest pro- ce.s.sional and ritual detail, .so that every- thing might pa.ss off smoothly. There was a noble .service on the i8th of May, 1883, the centenary of the landing of the Loyalists ; another at the Queen's Jubilee, 1887, and one on Christmas day, 1891, the centenary of the opening of Trinity Church, 1791 ; and also an united .service was held June 13th, 1895, to commemorate our Dioce.san Jubilee. But the most remarkable of the.se special .services was on the Queen's Diamond Jubilee, June 20th, 1897. I'he church was decorated with ban- ners and flags. The service was choral, aiA Tl[ 65 a lar>?e orchestra of strinj^ and wind instru- ments made the music thrillingly effective. As regards the week-day services, the Arch- deacon began " Daily Prayer" during the first year of his ministry in St. John. In Advent, Lent and Holy Week there were additional services, at which appropriate addresses were made, and a " Devotional Meeting" was held on the last Friday of each month. The Holy Communion was celebrated every Sunday, and latterly on Saints and other Holy days. The Archdeacon constantly urged attendance on this means of grace, but he discountenanced, and strongly disapproved of what is called a " non-connnunicating attendance." The following paragraphs touching on his work are from an early parish diary, 1874: ;; !l February i. Good congregation morning and even- ing. Holy Connnunion — 146 communicants; largest number since I have been here. How much cause have I for thankfulness for the way in which it has pleased God to bless my humble efforts. May they promote His Glory. ^ca> iraaa 8o^a. February 21. ... At 7.30 held a " Devotional Meeting" in the school-room. My address was on the Sacraments as introductory to the Holy Com- E mm Il 66 munioii. May God give His blessing to this effort for. the furtherance of His truth. June 8. Began Daily Prayer at 5 p. ni. , and was much gratified to see so many present. May God bless this means of grace to each one there who waits upon Him. The Archdeacon was very attentive to that other branch of parochial work — visits to the sick and sorrowful.^ Many feel that they can not express half they owe to his sympathy and kindness. The gra.sp of his strong hand, the sound of his voice .seemed to in.spire fresh vStrength, even without the kind, helpful words he knew so well how to .speak. At the sick- bed his prayers, .sometimes extemporary, were always .short, and the few words that he spoke were .soothing and encouraging. His strong will often manifested it.self , in\'alids receiving, at his request or from his hand, nourishment v»'hich 510 one el.se could induce them to take. Sometimes he would sit by a bed of suffering engaged in .silent prayer until a calming influ- * One mourner whom he had comforted said shortly after his death: "Paradi.se seems nea' .t to me now that he is there." 67 ence quieted the restlessness of pain.* It is possible that his personal magnetism as^ierted itself more strongly in the case of women than of men, for it has been justly remarked that few ever took less trouble to please and influ- ence women, but that few did it more easily. One of his parochial works was a Ladies' Bible Class, held for an hour every Wednesday afternoon during the winter. It began in the autumn of 1876, and soon became very popu- lar, many ladies from other congregations com- ing to it regularly. The average attendance was about seventy-five: upon his "Book," however, over three hundred persons have registered their names as belonging for a longer or shorter period to the "Class." It opened with prayer ; then there was an ex- pository address upon a portion of one of the books of the Bible, selected for the winter. The address often included historical and scientific illustrations and explanations, and always closed with some practical lesson. For this "Bible Class" the Archdeacon prepared carefully, as he was too nuich in * Occasionally in the early years of his St. John life he watched all night with persons dangerously ill. I 68 touch with the age not to recognize the in- crea.sing intelligence and influence of women. His views on the subject were very plainh^ given in a sermon preached in Trinity Church February 14, 18S6, on " Christian Women " : ' ' No one can f\ 1 I 5 , 4 78 who was then in England attending the Lam- beth Conference. It was at this session that the ladies of the Chnrch of England Institute, at the Archdeacon's reciuest, gave the clerical and lay delegates a luncheon on two successive days, when " Archdeacon Brigstocke's geni- ality and kind courtesy" were remarked by all. He was again Ecclesiastical Connuissary for Bishop Kingdon in 1S97, but at that time the Synod .ses.sion was deferred until the Bi.shop's return in the autumn. The.se .ses- sions of the Diocesan Synod were regularly reported in Trinity Mairazinc, and the rector's opinion given on the subjects discu.s.sed. The chief of the.se during his twenty-five years' attendance were: The Mis.sion Chapel Contro- versy ; The Amalgamation of the Diocesan Church ( Home Mission ) Society with the Synod. The.se topics were purely diocesan. The more general subjects were: The Con- solidation of the Church in Canada; The Im- portance of Religious In.struction in Public Education; Church Unity; and latterly, The Sunday School. The difficulty between St. Paul's Pari.sh and the Mi.ssion Chapel came up in the Synod m 79 in 1S82, and a committee reported in 1883 "That in a properly constituted parish, of which Canon DeVeber is the duly appointed rector, a proprietary chapel has been erected without the consent of, and in opposition to the protest of the rector, and that a clergy- man has been licensed to officiate therein," — Trinity Magazine, August /S8j. Archdeacon Brigstocke held decided views on the parochial rights of a rector; therefore, he strongly op- posed the erection of this chapel. The affair was debated at every session of the Synod. In 1886 it was referred to the Pro\*incial Synod, when the Archdeacon made an earnest, warm-hearted speech. The Provincial Synod declined to interfere. At length, after this burning question had been discussed in the Diocesan Synod for .seven years, it was settled by an amicable arrangement. A bill was drawn up to be presented to the legislature, providing for the incorporation of the Trustees of the Mission Church, thus enabling them to hold, as a corporation under the provisions of the enactment, the property connected with the Church The bill was agreed to in the Synod without a dissentient voice, and botli parties % 1" m Ml ■M; I I L i : 80 expressed their thankfulness for the satisfac- tory settlement of this long standing difficulty. After this arrangement the rector of Trinity Church and the priest-in-charge at the Mission Chapel were on cordial terms, and occasionally exchanged pulpits, but the Archdeacon's con- scientious adherence to the rector of St, Paul's side of the question diminished for a time his popularity amonp the clergy who sympathized with the cause of the Mission Chapel; as years passed on, however, he regained his position in that regard. The amalgamation of the Diocesan Church (Home Mission) vSociety was first suggested at the Synod of 1886. With many others, the Archdeacon deemed it very necessary for the efficient working of the diocese; he hoped ' ' it would be accomplished without any un- necessary delay," but it was not until 1896 that the final steps were taken, and that the old Society, which had fulfilled its sixty-two years' mission, was merged in the Synod. These two subjects were purely diocesan, the general ones — Consolidation of the Cana- dian Church, Religious Instruction in Public Schools, and Church Unity — were taken up in 8i 1 the Diocesan, Provincial and General Synods, and were advocated by the Archdeacon at all these gatherings. He was elected a delegate to the Provincial Synod at Montreal the first ' year of his St. John life, and afterwards was elected delegate and attended every triennial and special meeting except the last held in 1898, while he was in England. He took part in the debates — his deep voice command- ing the attention of the Synod; he also did much quiet work on connnittees. At the session in Montreal (1883) he was interested and took part in the formation of ' ' The Domestic and Foreign Missioi ary Society of the Church of England in Canada." That .same year he had, as he says, " the privilege of being one of the chosen representatives from the Church in Canada to the American Church, asseml)led in convention at Pliiladel- phia." He acted at that time_as chaplain to the Metropolitan ( Bi.shop Medley), and as.sisted in the services at the consecration of a Mis- sionary Bishop. In 1889 the subject of the Consolidation of the Church in Canada was brought forward in the Provincial Synod in a resolution moved 1- di 83 I I* n I' i! I f > by Mr. Jenkins, of Petrolia, in one of the ablest speeches ever made by a layman on the floor of the Provincial Synod. The reso- lution was immediately seconded by the Arch- deacon in a most enthusiastic speech, and carried. The result was a conference in Winnipeg in 1890, and another in Toronto in 1893, ^vhen the General Synod was formed. "No event," says the Archdeacon, "has occurred of like importance in the history of the Church of England in Canada." At the session of the Provincial Synod ( 1895) the Archdeacori. being chairman of the com- mittee on Rc/ii^ious Instruction in Public luiu- cation, presented the report, and moved for its adoption in a plain, clear, forcible speech. At this session he was appointed by the Dean of Montreal Deputy Prolocutor, to preside in his (the Dean's) absence over the lyower House. In 1896 Archdeacon Brigstocke attended the .session of the General vSynod held in Winnipeg. This and the Diocesan Synod of 1897 were the last regular Synod meetings that he attended. There was a .special meet- ing of the Provincial Synod in Montreal in November, 1896, to elect a Bishop for Algoma. m 83 The estimation in which he was held in the Upper House may be judged by the fact that in several successive ballots he received a majority of votes, but in the Lower House "the lot fell" on Dr. Thornloe, and he was finally elected to the vacant see. This sketch g-ives but a slight idea of the Synod work done by the Archdeacon. Some of the subjects in which he was especially interested have been named, but there were many others which came under his considera- tion. Tlie use of the Revised Version. Mar- ria.,e laws and the Divorce question, may be mentioned; and in the Diocesan Synod he !-ji.sted in the codification of the Provincial enactments relating to the Church, and also in the preparation of the body of Canons called for in connection with the luiion of the Church Society and the Synod. it sir f KDUCATIONAI. WORK. Notwithstanding the various duties con- nected with his parish and vSynod work. Archdeacon Brig.stocke found time to devote attention to the important subjects of liduca- tion and Missions. Want of space forbids I 84 ^ 5 ,i more than a list of the different Educational Institutions with which he was connected. He was an active member of the Madras School Board, and every Monday he visited the Central School, which was in Trinity parish, and g^ave a Scripture lesson. He was one of the Governors of the Wigg^ins Male Orphan Asylum: also one of the Directors of the Protestant Orphan Asylum. He took a great interest in King's College, Wind.sor, of which he was for many years a governor; he attended the Kncoenias, and was chiefly in- .strumental in the adoption of that college by the Diof^esan Synod of Fredericton as its theo- logical college. In 1S89 the degree of D. D. was conferred upon him. Regretting the want of Church education for girls, he was glad to assist in establishing "The Church School for Girls" at Wind.sor, under the .sanction and authority of the Synods of Nova vScotia and PVedericton. He was for a few years one of the trustees, and was gen- erally present at the clo.sing examinations. It was opened January i.st, 1891, and bids fair to be a permanent and prosperous insti- tution. 85 In this paragraph on education, the Arch- deacon's interest in " Bands of Mercy" must not be omitted. He was one of the vice- presidents of the Society for the Prevention of Cruelty to Animals, and when, in connec- tion with it. Bands of Mercy were formed, in order to train children in habits of kindness, a large band was organized in his parish, a nandsome banner was purchased, and a prominent part was taken by Trinity Band in the large, popular ' ' anniversaries ' ' whicli were held for several successive years in the Mechanics' Institute by all the city bands. The consideration Archdeacon Brigstocke gave to the subject of Religious Instruction in National liducation has been touched uihju. He was quite aware of the difficnlties wliich surround the question, but in public and in private he continually maintained its supreme importance. I > 1 n Hi MISSIONARY WORK. " It augurs well for the life of the Church when she takes a warm interest in the mission field." So wrote Archdeacon Brigstocke on the formation of 771^ Domestic and Foreij^u 4' 86 ■ m \ h ' Missionary Society of the Church of England in Canada. Of course, missions in the diocese claimed his first regard, for in this broad Cana- da of ours, especially in the poorer dioceses, there are many sparsely settled districts whose wants need great, though not exclusive, atten- tion. He was on the Board of the Diocesan Church (Home Mission) Society, and pressed its claims urgently upon his congregation. In the earlier Trinity Magazines contributions are not classified, but from 1887 to 1898 we find that upwards of $1 1,000 were contributed by Trinity Church to missions in the diocese. For Foreign and Domestic ( General Canadian and Indian) Missions, the donations, 'n the same .space of time, amounted to abcait $7,000. The Archdeacon was a member of this Board ( Foreign and Dome.stic Mi.ssions) also, and often surprised his co-workers in Upper Cana- da by taking long journeys to attend their executive meetings. All missionaries received from him a hearty welcome. Mr. Wilson, the friend of the Indian, the founder of the Shingwauk and Wawanosh homes for Indian children, vi.sited the Archdeacon and Mrs. Brigstocke .several i ^ 87 times, bringing with him, on one occasion, two dear little Indian boys, who sang hymns in the Sunday School to the great delight of the children who for many years had sup- ported two pupils at the ' ' Homes. ' ' This visit of the Indian boys took place a few days before the great fire of 1877. The party returned from Halifax the very day of the fire, and saw it from the Carleton heights. The next spring the following letter was re- ceived from the boys of the Shingwauk Home, enclosing $8. 15: Dkar Sir: We have had collection durinj< Lent to help to rebuild the Triiiitv Church in St. John, which was burnt down last Minnner. There were forty-seven of us, and we all voted whether to send it to St. John or to the Indians at (iarden River, or to India, and all the boys watited it to be .sent to St. John. We are very thankful to you people for helpinj< .so much for our Homes. ^V'e are taught if any wants to follow the Saviour to deny himself, .so I think some of the ])oys have been trying to tlo it. So now must con- clude my writing with my best wish to you. John Esqi'im-vni). April 1 6th, 1878. Captain of th,^ Shingu-auk Home. Several lady mi.ssionaries have made vi.sits to St. John, among them Mrs. Greaves and w 1^1 88 Miss Ling, in the interests of work in India, and within the last year Miss Bird, of the C. M. S. in Persia. On these occasions the Archdeacon was always present, and made an earnest address. The ladies of Trinity, under the direction of Mrs. Brigstocke, held an annual missionary sale, the proceeds of which (between $400 and $500) were divided be- tween Home Mi.ssions and the Algoma Mis- sion. This was always commented upon at the Ladies' Bible Class by the rector with words of appreciation and approval. The British and Foreign Bible Society might be included in Archdeacon Brigstocke' s mis- sionary work. He followed his father's lead in advocating it warmly, lioth on the platform and from the pulpit, and his congregation did their part in the contributions. 1884-1899. During Archdeacon Brig.stocke's rector- ship he employed, in succession, four curates, whom he thus notices in Trinity Magazine^ Christmas, 1898: I have been much indebted for the assistance ren- dered by my curates, whom, throuj^h your kindness, I have been enabled to have. In 1875 I was assisted ii 89 by the Rev. S. H. Nobbs, who resij^ned, and went to England in May, 1877. Owinf< to the disorganiwition of the parish by the great fire, I worked alone till October, 1884, since which time I have been succes- sively helped by the Rev. J. Walters, from October, 1884, to October, 1885; by the Rev. A. J. Gollmer from November, 1885, to September, 1890, and by my present valued assistant. Rev. W. Katough, who entered upon his work December, 1890. By the help thus afforded me, I have not only been able to con- tinue my work, but to extend it for the good of the Church. I am especially indebted to Mr. Katough * for the interest he has taken in the young people of the congregation, which resulted in the fonnation of our Young Men's A.s.sociation and Guild of Na-zareth. These two la.st a.s.sociation.s, with a branch of the St. Andrew's Brotherhood, and the Young Women's Guild, complete the li.st already given of the organizations working in the Archdeacon's parish. Before turning to another .subject, mention must be made of a sad domestic affliction * Mr. Katough, after the rector's death, took up the work of the parish alone. It was too much for one never very strong, and he only survived his rector about three months. Owing to this tragic coinci- dence, Mr. Katough 's likeness has been placed, by request, at the end of this Memorial. wm n m . li ' \i 90 which aj^ain shadowed the rector and Mrs. Brigstocke's home. Their two youngest boys (Hervey and Selwyn) died of scarlet fever within a few days of each other — Selwyn o»i January 23, and Hervey on January 27, 1889. In a letter to his congregation, the rector, after thanking them for their .sympathy, says: "We have indeed been called to pa.ss through the waters of much tribulation by our Heavenly Father having taken from us for a .sea.son two very precious children, but we have a good hope that the Great Shepherd has taken them into His clo.ser embrace, and that they are now in the rest of Paradise." After pa.ssing through this great .sorrow, the Archdeacoii, as .soon as the .spring opened, .sent Mrs. Brig.stocke and their .son Robert to England for rest and change. He himself, after attending the Diocesan Synod, took also a short holiday by .setting off on what he called a " fi.shing tour," with three friend.s — Dr. H and his .son, and Mr. M. K . They left for the South-We.st Branch of the Miramichi, July 8th. 1889. His diary gives us an idea of his thorough enjoyment. It was all .so novel : ' ' the poling in a canoe 91 down the river, which was windinjj^ and very beautiful;" the landiuj; to pitch their tents; "the eveninj^ office," said under the silent stars — "the office" bein^ an evening hymn, the Lord's prayer, and the priestly ])enedic- tion ; then the sleep ' ' on the soft spruce boughs, with the mosquito net skilfully ar- ranged;" the being awakened at 4 a. m. "by the singing of the birds, the woods resounding with their song, which was like a Hynni of Praise;" then the Ivnglishnian's bath in the river, while he admired "the exquisite light thrown on the woods by the rising sun; " the breakfast on "boiled and fried salmon, pota- toes and coffee;" the tramp through the woods to the fishing ground; the pleasure of "hooking a salmon myself." It was all delightful. At the clo.se of one day he writes: "So ended a day of enjoyment — of calm, un- broken delight, for which we .say, with all our hearts, Deo j^ratias. ' ' Then on Sunday they joined together for Divine worship. "Our ritual arrangements were not rubrical — a table served for de.sk, lectern and pulpit, and our .service was no more rubrical than our arrange- ments; nevertheless, it was, I tru.st, not le.ss '^■ I IMAGE EVALUATION TEST TARGET (MT-3) 1.0 I.I 1.25 144 lim f IIM y. 1116 V.' Ill 40 12.2 ZO 1.8 U II 1.6 P^.

: short introduction, begins: "I must, as is my bounden duty, first acknowledge, with deep gratitude, the loving kindness and good- ness of my Lord and Master, in having en- trusted me with so important and influential a position in His Church, and in having, through the.se many years, permitted me to carry on His work, uninterruptedly, with, I trust, His approval and your general acceptance." He concludes this, his last parochial message to his people, thus : I return my hearty thanks to one and all for the kind consideration and help I have received at your hands, and to which I largely attribute any success that has attended my labours. I would like to say much more, for my heart is full, when I think of what* remains to be done, and of the comparatively few who are (' "oted to the service of Christ, and show forth the essential feature of the Christian life — self-sacrifice. A\1iat further time re- mains to me to be with you, I .shall endeavour, in fl !fl I '■ ir^ Ii6 season and out of season, to make full proof of my ministry, that I may present you faultless before the Throne of God. I now commend you to God, and to the word of His jjjrace, which is able ^o build you up, and to j^ive you an inheritance among all them which are sanc- tified, and subscribe myself, Your affectionate Triend and Pastor, Frkdkrick II. J. Rricstockk. PART III. • I.AST SKRVONS— IM.NKSS— DKATH. "Servant of God, well done; Rest from thy loved employ, The battle fought, the victory won, Enter thy Master's joy." — .\fontfronirry. The lyoyali.st Bell.s of Trinity Church rang out the old year ( 1 898 ) , and rang in the new year (1899); but none .surini.sed the great change, the great .sorrow the new year would bring to the congregation of Trinity Church; and yet, before a fortnight had pa.s.sed, a .shadow .seemed to fall acro.ss the pathway. Several deaths occurred in quick succession, and on Sunday evening, January 15th, a .ser- mon was preached by the rector on Death — a .sermon .solemn and startling — delivered with more than Archdeacon Brig.stocke's usual earnestness. Several borrowed it to read, and, by unanimous request, it is here given : Trinity Church, Jumxary 15th, 1899. DEATH. "The sting of death is sin."— i Corinthians xv, 56. The tolling of our Church Bell, announcing a .ser- vice for the burial of the dead, has been heard lately with unwonted frequency. The messenger of death 111 Ill ' I'D ii8 lias T)een often anionj^ us, calliii}^ us with more than usual emphasis to remember that our life here h but a vapour — a wreath of smoke — which appeareth for a little while, and then vanisheth away. And not only here, but all the world over, the loss of life has lately been j^reat. The raj^ing storm has claimed its victims; the railway accident — as we call it — has hurried many away, so that the great procession of souls entering the world 1:)e3-ond the grave has been, from a variety of causes, more than usually large, and calls attention to the solemn fact that this is not our rest — that we have here no Continuing City. It, the'-efore, seems appropriate that we should inake the subject of death one of special con.sidera- tion; and I know no better jjlace nor time fordoing so than in the I,ord's house, and in the evening of the Lord's day. r. On death itself. Bishop Butler said long ago what is true still: "We know not at all what death is in itself, but only some of its effects." Of death itself — ot what it is to feel the separation of soul and body — of what it is to enter into an entirely new and different condition of existence — we aie profoiuidly ignorant. Those who have most frequently watched it closely, and under a variety of forms, are just as ignorant of the nature of the change as those who have heard and seen nothing. Even those who have been restored to lifv. have told us nothing. Holy Scripture does not break the silence that hangs over the mystery. All 119 we know is, that sometime, and somewhere, and somewhow, we must each, we must all die. It is this ignorance concerning death which largely con- stitutes its mystery '■ nd surrounds it with terrible solemnity. II. Treating of its effects, we say that it is a solemn thing to die, because we know that death does not end our life. We are not forgetful, in saying this, that there are those who — to escape, as they think, certain problems — propound the theories of conditional im- mortality or annihilationism; but such ideas, however ingeniously wprked out, will never satisfy the human heart, however they niay tend to lull to sleep the human conscience. Throughout Holy Scripture noth- ing is clearer than the fact that death does not end our life. Of Enoch we read that he walked with God, and was not, for God took him. And of him it is said that this was the reward of his piety. We point to the wicked Balaam — a stranger to all revealed truth — who could not refrain from exclaiming: " Let me die the death of the righteous, and let my last end be like his!" I'^or he believed that there was a life beyond the grave — of either happiness or woe. Listen to Job saying: "I know that my Redeemer liveth, and that He shall .stand at the latter day upon the earth, and that at a future day in his flesh he would .see God." Our ble.s.sed Lord certified to the continued life of Abraham, Isaac and Jacob, though they had long .since passed -away from earth. Did not. indeed, all the il Ij i \i ! I 20 Patriarchs in faith — not having received the promises, but seen them afar off — look for a city which hath foundations, whose Maker and Builder is God? We may be sure that Moses and Eleazar did not bury the body of Aaron as those who had no hope. They looked for the resurrection of the dead and the life and the world to come. Death is often viewed as a mere blank, a negative state — a life ended, and cut short, as we think, unfortunately for all concerned. " We stand," writes one, " on the shore of the mighty ocean of death — that ocean which parts us from the unknown land beyond; we can hear only its far off waves, as they beat against the rocks of destiny with a monotonous sadness, in which the sighs of all past generations of mankind, that have been engulfed beneath its water, might seem to join." That is not the view of Christian faith. The veil is uplifted on this point, and the Revelation is clear and plain. The Revelation is: "I would not have you ignorant con- cerning them which are asleep, that }e sorrow not as others which have no hope. For if we believe that Jesus died, and rose again, even so them also which sleep in Jesus will God bring with him." Korever with the hon\ is the hope of Christian Faith. Or again, we I'ead: "To depart and be with God, which is far better." Here surely is continuous life. Or again, "They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat, for the Lamb which is in the midst of the Throne shall feed them and shall lead them unto 121 living fountains of waters, and God shall wipe away all tears from their eyes," There is, then, no occa- sion to stand on the shore of the ocean of death, and to listen to the monotonous sounds of the sighs of mankind. We may hear — if we have ears to hear — of the sweet welcome, of rapturous delight, of the song of victory, as the liberated spirit has safely crossed the flood, and entered the rest that reniaineth for the people of God. It is the Revelation of all this blessedness which throws a flood of light across the darkness of ♦the chamber of death, and gives hope while life is passing away, and tears are fast filling the eyes. III. Death produces the greatest changes. We are all here subject to changes of every kind. The whole world is subject to changes. As da}' succeeds the night; as night again passes into the golden dawn; as the seasons follow on in regular rotation, so all is changing. This system of chanj.e is one of the features of life ; but no change is so great as that which death effects. When death enters our home, and takes away the husband, or wife; the father, or mother; the .son, or daughter, how great, how start- ling the change ! At once are we enveloped in a cloud of sorrow and mourning, when before there was joy and gladness. At once there is often distress and poverty, when before there was sufficiency, if not wealth. At once is the joy of the heart blotted out, the motive fpr work gone, the home de.solate, the 122 iiSa world cold and cheerless, and the journey of life dreary and sad. Death makes changes which are never repaired here. Death fills the brightest eyes with tears, and rends the heart that was heretofore full of joy. A traveller relates that when .standinjf once on the hills which circle Florence, and gazing with admiration on the beauties of that fairest city of the middle ages, a lad be.side him, looking on the same scene, exclaimed: "This remains always beau- tiful!" He thought no change could ever mar that beautifid sight. He knew not as yet that change was an inexorable law of this mortal pilgrimage. The fairest scene of earth can not la.st. Death is the crown of all changes. It is entering upon another condition of life, altogether untried and imknown. Well may it strike us all with terrible solemnity to hear that it is appointed unto men once to die, and to know that we are approaching that hour when we shall stand face to face with the realities of the Unseen and Eternal. IV. It is noteworthy that our bles.sed Lord, who came to testify of the truth, .should preserve an almost total silence on this subject. Of death, as a .stage through which we have to ])ass. He .says nothing; but He is full of the purpo.se of Life, and the nece.s.sity of ful- filling it. This appears in His teachings throughout. He says: "I am come that ye might have life, and that ye might have it more abundantly;" "Seek ye first the Kingtloiu of God, and all these things shall 123 be added unto you; " " Labour not for the meat which perisheth, but for the meat which endureth unto ever- lastinj^ Hfe, which the Son of Man shall give mito you." His Parables of responsil)ility — such as the Pounds and Talents — are to the same effect, and so are His Para1)les of Judgment. His view of life — if we may so express ourselves — was not bounded by death, but contemplated in its vast reality, stretching out through all eternity. To His mind death was only a point of transition, which could always be safely i)a.ssed, and about which no one need trouble themselves, provided they* lived up the required standard of holiness. Our Lord does not nut death before us as a subject for habitual •contemplation. His eye looked through it, as through a casement, to what lay on the other side. To His mind, death was not a haunting shadow — the awful and imminent presence that is incessantly to oppress the -souls of believers. Xo, it was the striking of the hour in the day of human life, but it was not the last hour. It was a great hour — a critical hour : it was the hour of deliverance, and of entering upon a life of eternal bles.sedness. .V. Such was our Great Exemplar, but we — stained with sin, and knowing its awful doom — can not but tremble at the notion of dying, and we shrink from the dying hour. The doubt will haunt us to the last as to our fitness for Heaven, and whether or not we have been in our life here trained for the Lord's 124 service in the Kingdom made perfect. What makes death terrible? What xnakes death awful and solemn is the fact of sin — "The sting of death is sin." Pre- paration for death is the pardon of sin. We naturally dread the approach of death from fear that we are unfit to stand in the presence of a Holy God, who requireth truth in the inward parts, and will by no means clear the guilty. Nothing will avail an}' one here but a saving interest in the precious blood of Christ. He is the Lamb of God which taketh away the sin of the world. He has opened a fountain for sin and all uncleanness, and says: " Thoujdi your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." In Christ crucified, we have the assurance of an atone- ment mac^e for sin, and we are taught that by faith in His P? cioufv Blood we obtain the remission of sins, and all 3ther benefits of His Passion. "As Moses lifted up the serpent in the wilderness, so must the Son of Man be Jifted up, that whosoever believeth in Him should not perish, but have everlasting life." To be free from the fear of death, l)e sure of the pardon of your sins. Be reconciled to God through the death of His Son, and death will have lost its terrors. Fight daily against sin. Resist temptation and sin will not have dominion over you. You will be able to take up the triumphant crj- of the Apostle, and say: "Thanks be unto God, who giveth us the victory through •u'- I,ord Jesus Christ." mmi 125 VI. We can do more than this. Much of tlie terror of death is removed by cultivating a spirit of content- ment and resignation to the orderings of Divine Pro- vidence. The fact is that, in a degree, we are dying day by day, and hour by hour. For most of us a great part of Hfe is dead and gone. Think how much has passed out of your life that was its very heart and centre. Think of the links of affection that have been severed by the passage of years and vicissitudes of life. Think of the change of taste, of interest, and employments. In the lapse of time we leave nmch behind us, and are .shorn of powers, of faculties, of gifts, which once adorned the life. The conscious- ness of failing powers, of losing our grasp of the life that now is, often engenders bitterness, discoittent, indifference. What is wanted is humility — a spirit oi submission to our Heavenly Father, who orders our life. Grasp not vainly at what mu.st leave, and is leaving 3'ou, "as the grass withereth and the flower fades." Learn to die ))y surrendering to God every treasure He has lent you. and then, -when the hour of death shall have come, you will be ready to say, " Father, into Thy hands I commend my .spirit." VII. Learn to die by a life of habitual communion with the Father and the Son by the Holy Spirit. It is thought by many a waste of time, or a needle.3s exer- cise, to be mi\ch in prayer and meditation. Worldly 126 en^ajjfenients are pressing ; worldly business is en- grossing, and for the time it is thought that they should h.T'e our attention. But now is the time, be it remembered, to learn what I may call the manner of heaven. What we want is to be free from the power of worldly attractions, to be weaned from worldly ideals and worldly tastes, and to set our affections on things aliove. No better way is known, or exists, than by now cultivating a spirit of communion with God — in private and in public, in the ordinary acts of worship, and especially in the Holy Communion. In the morning, noon and night, give yourself to God, and while in the world you will not be of it. Be it your constant aim to walk now with God; make Him now your Refuge and Strength, that wlien the closing eye«nd the failing strength tells you that the hour of your departure has come, you may say: " I will lay me down in peace and take my rest, for it is Thou, Lord, only that makest me to dwell in safety." The Suiida}' on which this sermon was preached was succeeded by three weeks of snowy, cold weather. There were sick peo- ple to be visited, funerals to be attended, meetings of various kinds to be held. Arch- deacon Brigstocke, who never spared himself, took cold while attending to his various duties. On Sunday, February 5th, he was very hoarse, and during the whole week he struggled with II 127 indomitable energ}' against the fatal illness which was fastening upon him. On Sunday, February 12th, he was celebrant at the eight o'clock conununion service, looking pale and exhausted. At the eleven o'clock service he preached the following sermon on '* Blind BartiniEeus," the motto being "Make use of opportunity " : "Jesus of Nazareth passeth by. " — St. Iviike xviii, ;,7. We shall, I presume, know these words as those which awakened hope in the poor blind Bartinueus, who sat by the road side begj^ing on the day Jesus visited the City of Jericho. Rartinueus had, no doubt, spent many a weary long day by the same road side, and through the alms given to him, in reply to his appeal for help, he had dragged out a painful exist- ence. But now his hope for better things revived. He heard the tramp of the crowd: it was an unusual sound, so he incjuired the cause. He asked what it meant? and they told him, in reply, that "Jesus of Nazareth passeth by." By this time, for it was the last year of our Lord's ministry, the fame of Jesus had spread far and wide, and luul penetrated every nook and corner of the Holy Land. .-^s the multitudes, who had been healed in large numljers, returning to their homes, had told of the power, and love, and mercy of Jesus of Nazareth, His name, with many, must have been a household world for pity, ' i'y * 'i I ! ': 411 128 compassion, sympathy and jKJwer. The fame of mij^hty deeds Jesus had wrouj^ht in Capernamn, Bethsaida, and throughout Galilee, had travelled northwards, and made many anxious to see and hear Him. Thus it was with poor blind Bartimieus, and no sooner did he hear the joyfid news that Jesus of Nazareth passeth by than he knew that his oppor- tunity had come at last. He at once seized it, and placing his case before the ])ity and power of Jesus, for he cried out: "Jesus, thou Son of David, have mercy on me." His hopes were abundantly fulfilled; his cry to Jesus brought the help he wanted; his .sight was restored, and he at once joined the throng of Jesus' followers with a heart full of gratitude and prai.se, • . We know that each miracle of our Lord, of which we have a record, is not only full of spiritual instruc- tion, but of instruction as varied in its applications as are the miracles them.selves. Each one has, of course, much in common Avith every other. Each one presents our Lord full of sympathy, love and com- passion for human misery, trial and want. Each one represents the pain and suffering incidental to this life of ours; but each one has al.so, according to its own characteristics, its own special les.son not found in any other. In looking at the miracle before us — restoring the sight of Bartiniseus — what do we find one, at least, of its special features to be ? It teaches us pre-eminently the supreme importance of using our opportunities. 129 That, at least, was what BartinuL'Us did, and by so doinj^ ol)tained the very blessiiijjf he desired. And he was undaunted in the matter. There were those around him who hej^j^ed him to desist, but he wouhl not. He knew that this was his first chance: he felt that he might not have another; that even this was (juickly escaping him, so he cried out the more : " Thou Son of David have mercy upon me." He had a great opportunity afforded him: he made full use of it, and he was greatly blessed. Just now I must needs think that our ])o.sition is spiritually — that is, in relation to the things of God and of Christ — very similar. We are to-day standing upon the threshold of the sacred and holy season of Lent, when, in an especial manner, spiritual ojjpor- tunities are made to abound, spiritual blessings are more abundantly offered — a season respecting which many may ask. What is it all about? and our reply is, "Jesus of Nazareth passeth by." Come, now, let us reason together upon this matter of the season of Lent being a special opportunity for receiving a special blessing. We shall all readily admit that in all spheres of work special opportunities are essential to progress and success. Is this not decided by the ordinance of the four seasons— spring, summer, autumn and winter ? Is not the special feature of each season the con- dition of the earth's fertility? And is it not of supreme importance that the work of each be done in its own proper time? If the work of the spring i f. ; , 130 time be omitted or delayed the seed would not fruc- tify. The summer's heat, j^iven to warm and nourish the tender blade, would wither and burn up the seed then sown. • Does not the Royal Preacher teach us that ' ' To every thinj^ there is a season, and a time to every purpose inider Heaven" (Ivccles. iii, i ). Recoj^nizing this principle in Nature, and its advantaj^e in all spheres of work, the Church hath thouj^ht good to appoint seasons for awakeninj^ and refreshment, that the increase of true religion may be promoted. The Lenten .season is, of all others, we may say, the more important, from the fuller opportunity which its dura- tion of forty days allows for in.struction, for meditation, and for prayer. We are well aware that there are those who affect to be superior to all sucli provisions for the advancement of the .spiritual life, and look upon them not only with cold indifference, but with .something like .scorn and derision. They would fain silence the voice of the Church by their denunciation and rebuke. But the de.sire of the i)enitent is too urgent to be silenced, and the opportunity of ble,s.sing too near to be thrown away. The apiK)iiitment of Lent rests on a wisdom more than human, and is for a .spiritual and not temporal purpose. Whether it be used or abused, it remains what it has always been — a rich opportunity for .seeking Divine grace and bles.s- ing. It must not be .set a.side in an off-hand manner, as though it were no more than a convenient arrange- ment ; rather is it a sacred part of that divinely m 131 ordained system of spiritual ministries by whicli the Holy Ghost quickens the conscience, and trains the members of Christ's Church in holiness. Such seasons have been the discipline of prophets, nnd the school of the saints who have been permitted bt live wonder- fully near to God. Jesus Christ, our adorable Head, has sanctified such a season by submittinj< Himself to a fast of forty days ere He encountered the j^reat enemy of souls. Our Lenten fast, and retirement from the world, is what the life in the desert was to Mo.ses, to lilijah, and St. J*aul. Lookinjif yet deeper into the opportunity afforded by Lent for the increase of religion, let us note that its chief subjects are sin and repentance, faith and holiness. It may not be a welcome task or occupation to give much attention to sin, to consider its workings and its consequences; but will any say that there is not much reason for doing so. Look out on the world, and see how sin is poisoning all life, and carrying its victims headlong to a destruction which words can only faintly describe. The daily record of the world's life, with its daily horrors, supplies the details. Look on the Church, and alas! alas! her life is marred and stained with sin. I am no pessimist; I full}- acknowledge that the things we see, and the words, we hear, are far more blessed than those seen and heard in days of old; but w-hen account is taken of the inconsistency which is so great a stumbling block to unbelievers; of the apathy and indifference to spiritual things; of the selfishness that abounds; of public worship neglected; ■i I '.," 132 of unfrequented sacraments; of Diocesan, Domestic and* Foreign Missions left without support, or re- garded as so much useless labour, we may well ask, where is there faith in the Crucified? where is faith in Him who, when He says "Follow me," says fur- ther, " Except a man take up his cross daily, and follow me, he cannot be my disciple." Then there is Repentance, so niuoh misunderstood, and so little thought of, and yet a condition of mind and heart absolutely necessary for salvation — there is no escap- ing the consequences of sia without it — and Holiness, without which no man shall see the Lord. Are there not many who, as yet, know little or nothing of tho.se spiritual truths which make one wise unto .salvation? Can I, as one set over you in the Lord, as a watchman on the walls of the Spiritual Zion, .see the enemy coming in like a flood, and not raise up a .standard against him ? Can i know of many who, by their neglect of their Lord, and of the ways of religion, are living in innninent danger of losing their .souls' .salvation, without warning them with all earnestness to flee from the wrath to come ? Arf we waiting for some .seasonable time in which to give these great subjects our prayerful consideration? That time is with us! The opportunity is at hand! The season of Lent, with its hallowed associations, gives us what we want — a -^^'stinct period in which to make some special efi'ort on behalf of our religious life. Would it not be a distinct gain if, for that period, you would really seek first the kingdom of ^33, God and His righteousness; if you allowed nothing to interfere with your attendance on the services pro- vided for your use; if you made ever}- engagement to depend on the call of Religion? Say not that such manner of life is a yoke of bondage; it is, I grant, a yoke— the yoke of Christ, which is the only perfect freedom. Opportunities, remember, which are neglected do not return. I know you will hear clamorous voices raising their shouts of ridicule against conforming to the Church's ordinance; but do not forget that Jesus of Nazareth passeth by. The meaning of opportunity is that spiritual blessings are at hand to be received and enjoyed by those who faithfully use them. ^* Religious life consists, to a great extent, in a suc- cession of fresh beginnings. Vroiu time to time we all want spiritual awakening. For that, opportunity is aiTorded by the LeiUen season, as also for a fresh start, and a fresh eiTort. Had Bartinueus lo.st his opportunity he would have remaiiled blind to his death. And who shall say what we shall lose if, having opportunity to draw nearer to God, we allow it to go unimproved. May these few counsels lead all to consider their ways, and to draw near to God by repcntatice and faith in the ho. A Jesus Christ. This was hi.s 1510th sermon: it was the la.st serinon he was to preach, and tho.se who heard it will long remember the inipre.ssive tones with which, notwithstanding his illness, it I 134 I: ! was delivered. In the afternoon he went to the Sunday School, and there read a long and interesting letter from the rector of a country parish about his work. During the reading he placed his hand several times on his chest, as if in pain; but when the letter was finished he made a beautiful, earnest, almost pathetic address to the school, referring to the ap- proaching . Lenten season (it was Quinqua- gesima Sunday), and continuing the morning suggestions, he urged the young people to make u.se of the opportunities afforded by the season to do good and to get good. He re- minded them of the swiftness with which these opportunities were passing. He drew a vivid picture of the destitution of some of our poorer country parishes, and clo.sed by speaking of the duty of self-denial for the .sake of others. His voice was much clearer than during the previous week, and to a friend, who asked him how he was, he made the characteristic reply: " I do not feel well, but my voice is all right, and that is the most important thing to me. ' ' He returned to the rectory and lay back languidly in an arm-chair in front of the fire, but when the bells rang* ' I 135 for evening service he roused himself, took a cup of tea. and crossed the street to church. There, vvliile reading prayers, he was inter- rupted several times by a deep, hollow cough. The Rev. John deSoyres, rector of St. Mark's parish, preached according to previous ar- rangement. A restless night of suffering followed, and the medical man, who was sent for as earlN- as possible the next morning, pronounced the illness pneumonia. There were, of course, many inquiries at the rectory, 'nd many offers of assistance. Two of the .embers of the Young Men's Association, in succession, sat uj) with him at night. Fever made him wakeful, and his mind wandered back to the early days of the rebuilding of Trinity Church. He spoke to his young friends of the consecration, and recalled many incider.ts of that, to him, most interesting and memorable day. As soon as his serious illness was known in Fredericton, the Bishop kindly came down to see him. and to take his duty in Trinity, and from His I^ordship's hands Archdeacon Brigstocke received Holy Communion on Sunday, February 19th, at 10 in the morning. He felt deeply this atten- i Ifr lit It f ! 136 tion and kindness on the part of his Diocesan, and referred to it several times with warm expressions of gratitude. The second week's ilhiess pavSsed without much change. At his own suggestion a trained nurse was procured to take the night duty; during the da}- Mrs. Brigstocke was constantl}' beside him, for he seemed restless and uneasy the moment she was out of sight. This week another physician was called in, in consultation; but the medical opinion still was "a serious illness, but not dangerous," and the bulletins on the hall door of the rectory were not alarming. On Sunday, 26th Februar}-, he received the Holy Communion from Mr. Katough, and in the afternoon the choir bny« were taken into the study of the rectory to sing, at the Archdeacon's request, some of his favourite hynuis, Mrs. Eatough playing the organ. The hymns chosen were: " Thy way, not mine, O Lord, However dark it be." Then the well-known "Oh, Paradise! oh, Paradise! Who doth not crave for rest." 137 And— "There is a blessed home Beyond this land of woe." And one or two others. They were about to sing an evening hymn when the rector sent down to thank them, and to say that the boys' voices began to sound "tired"— they had better go home and rest before the evening service. When the third week's ilhiess began the rector appeared to be much the same, though there was but little sign of improvement. He spoke occasionally of his recovery, and of the tour which he and Mrs. Brigstocke ought to take, "for, after all this, we shall need a change." On Thursday night. March 2nd, he did not sleep well; but on Friday morning he made, for an invalid, a good breakfast. The medical men paid their usual 10 o'clock visit, and Mrs. Brigstocke sat down in the room to write a note, when, looking up. she saw a change in the Archdeacon's face which alarmed her. She hurried to his side, and sent to recall the doctors, who had but just left the house. As .soon as the invalid saw them, he anked faintly, "Am I going?" The 138 medical men were too busy with remedies and restoratives to answer at once. "Am I going?" he repeated. "Your pulse is verj- low, and the medicines will not act," was the reply. "God — have — mercy," and before Archdeacon Brigstocke could fini.sh the sen- tence he had, indeed, gone from us and our dark world to the Glory of his Master's Presence in Paradise — ' ' Where lo\al hearts and Stand ever in the light. All ra])ture through ant^ Ll'rough In God's most holy sigut. ' APPENDIX. ^ FUNERAL SERVICES. The tolling cf the bell of Trinity Church sent the sad news qiiickl}' through the city. causing universal surprise and sorrow. The bell of the Cathedral in Fredericton was also tolled for an hour. All that was possible was done to testify the deep regret at the loss which had been sustained. The medical men said that Archdeacon Brigstocke's death was due to thrombosis, or heart clot, and that his case rCvSembled that of Lord Herschell.^- On the Sunday following Archdeacon Brigstocke's death, the Lord Bishop of the Diocese took both services in Trinity Church, and preached twice. In the morning he paid the following noble tribute to the late rector: I cannot trust myself to speak as I could wish, and it ma}- be there is the less need in this beautiful church — a glorious monument, in one way, to the worth of him who cared for its erection. I cannot trust myself to speak of that which occupies all our minds at this time. Your rector was one who had the full confidence of the bishops with whom he was * At the banquet tendered to Lord Herschell in St. John last autumn. Archdeacon Brigstocke sat at his right hand and said grace. It is somewhat singu- lar that a few months afterwards both should have died of the same disease in the same week. Lord Herschell died' March 3rd, the Archdeacon March 5th. 139 . r 140 associated; and not only so, 1)ut of all the bishops of this ecclesiastical province; for, when the house of bishops had to nominate two clergymen for a high office, his was the only name which, in four or five ballots, received a majority of votes. You know better than I how devoted, untiring, unselfish and sympathetic he was as a parish priest, how careful, earnest and true in his preaching; this was because of his unfeigned and real piety, and his loving devotion to the work of his Master. As a citizen he was interested and active in pro- moting all that tended to the well-being of the com- munity; and whenever called to the front he exhil)ited very able executive powers. Tender-hearted and loyal in all his sympathies ; stern aiul unswerving in all matters where truth, honesty and justice were concerned; in council care- ful, considerate, and painstaking; prompt, strenuous, and resolute .1 action ; a most excellent organi/er, persevering and determined at first, afterwards ur- ceasing in attention to detail and continuance of en- couragement; it will take many 'to attempt to do the work of so many-sided a man. To you I need not, for myself I dare not, speak of him as a friend exhibiting loyalty and afTection always to l)e depended upon. My lo.ss is great; yes, brethren, even greater than yours. ]\Iay God of His mercy comfort his family, for none el.se can. Ivarly on Monday niorniiig, March Sth, .six of Archdeacon Brij^.stocke'.s brother clergy carried the coffin from the rectory to Trinitj' Chtirch and laid it in the chancel, and there, in the church he loved .so well, his congrega- tion took the last long, loving, lingering fare- well of the calm strong face, from which 141 every trace of sorrow, suffering and anxiety had vanished, leaving it looking younger than it had done for years. Archdeacon Brigstocke was robed in his cassock, his surplice, and white stole, and beautiful flowers and floral emblems were heaped up round the coffin and on the floor of the chancel. At 7.30 the Holy Communion was cele- brated by His Lordship Bishop Kingdon, as- sisted by Rev. Mr. Eatough. vSeveral of the clerg}- communicated, as well as Mrs. Brig- stocke and Mr. Robert Brigstocke. Holy Communion was again celebrated at 8.30 by His Lordship, assisted 1»y Rev. Mr. Eatough and Rev. Mr. Spike. A large number of the parishioners were present, and over one hun- dred communicated. The regular funeral service was held at the Church at 2 o'clock. Long before that hour an immense concourse of people gathered, and sought admission to the sacred edifice. Seats had been reserved for the visiting clergymen, the officers of the Church and Sabbath School, and the various societies and organi- zations with which the deceased clergyman was con- nected. When these were seated, tlie members of the congregation and the general public were admitted, and soon the Church was crowded, many standing in the aisles. Among those present were a large number of ladies and children who had known the Venerable Archdeacon in life, and were anxious to show their respect to his memory. Many were unable to gain admittance, ayd remained outside to join in the 142 I'; I funeral procession as it wended its way to the ceme- tery. At 2 o'clock the vniited choirs of Trinity, St. Paul's, and the Mission Church entered from the vestry, followed by the procession of clergy. Among the latter were His Ivordship Bishop Kingdon, Very Rev. Dean Partridge, Venerable Archdeacon Neales, Canon DeVeber, Revs. J. M. Davenport, J. deSoyres, A. G. H. Dicker, Allan Daniel, R. Mathers, h. Hoyt, P. Owen-Jones, W. O. Raymond, \V. H. Sampson, Joseph Smith, H. Montgomery, O. S. Newnham, R. P. McKim, Scovil Neales. As the Bishop, Clergy and Choir entered the Church the organist played j^art of the aria from the Messiah, " I know that my Redeemer liveth." As they passed up the centre aisle to the chancel. Venerable Arch- deacon Neales read then sentences, fi.iishing as the choir reached the chancel. The special psalms for the order of the Burial of the Dead were chanted by the choir, and the hymn, "The Saints of God, their conflict past," was sung 1)y the choir. The lesson was read by Very Rev. Dean Partridge, and the singing followed of the beautiful funeral hymn, "On the Resurrection Morning." The Bishop read the prayers and pronovmced the ])enediction, and then the vast congregation, with tear dimmed eyes, watched the coffin that enclosed the earthly remains of their beloved rector l)eing borne from the Church to the grave at I'ernhill. The funeral procession, on leaving the church, was made up as follows: St. George's Society, with Ranner. Trinity Yoinig Men's Association. Hrotherhood of St. Andrew. Men's Bible Class. Giiild of Nazareth. Sunday .School IJoys. Clergy. '^ 143 Choir. Medical Attendants. Barouche containing I'lowers. Clergfj- and Medical Attendants. HEARSK. Mourners. Church Wardens and Vestry 'rdni . Church. Kx-Vestrynien of Trinity. Vestries of other Churches. Council of Church of England Institute. Madras Hoard. Clergy of Other Denominations. Protestant Orphan Asylum Directors. Society for the Prevention of Cruelty to Animals. Boys of the Wiggins Male Orphan Institution. Public. The pall-bearers we. 3 Very Rev. Dean Partridge, Venerable Archdeacon Neale.s, Rev. Canon Roberts, Rev. L. A. Hoyt, Rev. W. L. McKiel, and Rev. C. P. Hanington. The procession started from the Cliarlotte street entrance of Trinity Church and proceeded along the south side of King Square to ' vSidney street, and thence along Waterloo street to the corner of Rich- mond, where the procession halted, and coaches were taken for the place of intennent in P'ernhill. Mrs. Brigstocke attended the service at Trinity Church and drove to the grave. Her coach was im- mediately behind the hearse. Her .son and Rev. W. Eatough walked together before the vestry of Trinity Church. At the grave the service was conducted by His Lordship Bishop Kingdon. The choir of Trinity was present and sang the hymn " Brief Life is Here Our Portion." The service was mo.st impressive, and was attended by a very large number. — Cilobe, Monday, March 8. [' i: r.: >lr %4 144 MEMORIAL RKSOLUTlONvS. CIIIKCII WARDKNS AM) VlvSTKY Ol" TRINITY ClUKCH. At a iiiet'tinj^' of the Church Wardens and Vestry- men of Trinity Church, held on vSaturday eveninjjj, the following resohition, moved by C. 1'. Chirke, was unanimously ad<)])ted: Called on sddik-iily to inonni the ikTith of our rector, wt-, the corporation of Trinity Church, in the I'arish of St. John, desire to i)lace on record onr deep .sense of the lo.s.s the parish has snstained in the une.\pected demise of the Venerahle Arch- deacon UriKstocke, d. d., who liad heen its rector for over a (piarter of a cetitury. With a hi^^h and lofty conception of the dnties of his sacred callinjj, he, during; his ministry aniongs' ns, devoted himself faithfully and nnstintinfrly to his important work, keeping al- ways in view as his great aim the jj'ory of his Master. t)f indefatigable energy, with broad enlightened mind and ripe scholarly attainments, he i)erformed all his multifarious parochial duties with \inremitting regularity up to the time of his illness, and he ever had at heart the true interests of Trinity Church and of its congregation. In the management of the temporalities of the Church, and as cliaiinian of the Vestrj', he proved himself a careful adminis- trator, and of rare Imsiness ability; (nialities which stood out pre-eminently during the rebuilding of the Church after the great fire of 1877. His consist'-nt. manly piety, mature judgment and force of character, won for him ecclesiastical honours and tlie highest esteem of the community, and also placed him in the foreniost rank in the councils of the Church, both in this Diocese and the Dominion. YOUNG MKN'S ASSOCIATION OK TRINITY CHURCH. H'heieas. It has pleased almighty Ood, in His inscrutable wisdom, to lake to Himself o>ir much beloved Honorary Presi- dent, the Venerable Archdeacon IJrig.stocke, d. d., Rector of this Parish; Tlu'tcfotc Resolved, That this As.sociation hereby places on record its deep sense of the very great loss it has sustained by the death of its Honorary I'lesident, he always having been ready, by his kind assistance and direction, to further its work a. id jjrogre.ss in every way; and Further Resoh'eii, That a copy of the above resolution be sent to Mrs. Brigstocke by the vSecretary. 145 TRINITY CIH'RCH \nVSC. WOMKN'rt CU'IM). At a special iiu-etinj^ of the Council of Trinity Church Youn^ Women's Guild, held in the Parish Rooms, Wednesday eveninjij, March Mth, the follow- 'u\^ resolution was adopted: 'ii'iYas, It has pleased Almiglity (lo., Rector of this Parish: therefore Ki'solvrd, That this Ciuild place on record the deep l»)ss it has sustained by the death of its Warden, he having!; always been ready, by his kind direction, instrnrlion and a-^sistance, to the end that we nii^ht labour to^tther for the "Advancetuent of (iod's Rlory and the pood of Mis Church": and we would res- pectfuHx tender to Mr^ llri^slocke and Mr. Robert llri^stocke our deepest sympathy in their sad bereavement: and further Krsiilvfd. That a copy of the above resolution be sent to Mrs. Hrigstocke by the Secretary. Annii; K. TiN(;i;v, Is.xiu.i, H. J.vkvis, J'rrsidriit. Sd i rltu y. TKIXITV niURCH SINDAV .SCIlOOl,. M a special meetin},( of the officers and teachers of 1 "unday School of Trinity Church, St. John. New X.. .-iwick, held in the school-hou.se, Tuesday eveninJ,^ April iSth, 1899, the followinjj^ resoltition was adopted. T/nit U'liciras, It has been the will of Almif^hty (iod to call from the Church on liarth into His Heavenly Rest, our revered and beloved Pa.stor, the Venerable Archdeacon Brigstocke, i>. d., Rector of this Parish, we, the officers and teachers of Trinity Cluirch Sunday School, desire to express, and place on record, our deep .sense of the serious less we have su.stained by his removal. During the twenty-five years of Archdeacoti Urigstocke's rectorship the Sunday School has experienced his zealous, con- .stant and affectionate interest. .Ml matters connected with the school were under his direct supervision, and its yatheriuf^s of every description were dignified bj* his presence. At the regular Sunday .sessions he was (unless out of the city) invariably present, .sometimes himself taking i)art in the instructions given, while at the children's services, held month- ly, either by an address or by catechisijig, he. to use his own words, personally " P'ed the lambs of the flock," winning, by his devoted and untiring ministrations, their reverent love. K ^:i k 146 Teachers' meetings, held every fortnight, and always coii- dticted by the rector, were felt to be valuable opi)ortiitiities of iii'^tniction and encouragement. Tims in oiir Sunday School, the death of Archdeacon Urig- stocke causes a blank not soon to be filled; but, "beinjj dead, he yet speaketh," and we feel that his influence will lonjj re- main a livinji power to animate the work of the school. Thi,s resohition was beautifully en^ros.sed atul bouud in morocco. It was siirjifd by twcuty-uine officers and teachers of Trinity Stuiday School. CHl'RCH OK KX(iU.VXI) SI NDAV SCHOOL T1-;aCHKRS' ASSOCIATION. At the rej^ular bi-monthly meeting of the Church of Kn^land Sunday School Teachers' Association, held at St. Luke's Church Sunday vSchool Room on Tuesday eveninjf, nth A])ril, iSgg, the enclo.sed reso- lution, moved by ^Nli.ss J. R. IJarlow, seconded by ]Mr. C, F. Kinnear, was carried by the standinj^ vote of th& .\s.soeiation: A'rso/ird, That the members of the Church of Kngland Sun- ''. School Teachers' .\ssociation in the Deanery of St. Jolin ■rd the deep sense of the loss which the Association has sustained in the decea.se of the late Venerable .\rchdeacon Hrig- stocke, for twenty-five years one of its most faithfid and active workers. Deeply interested as he was in all jjood W{)rks, the religious e»lucation of the young ever held in his thought and effort a foremost place. The members of the Association owe miich ♦() his ri])e scholarship mature judgment, and tireless industry which were always jilaced freely and gladly at their dis])osal. Those who were prisileged to attend his Scripture clas.ses in connection with the Teachers" I%xaniinations will not soon forget his masterliness as a teacher, nor will his associates on the K.vecntive Committee forget his invaluable aid as a coun- sellor. To his infliience is due nuich of the good accomi)lished by the .Association since its formation: an/:iuf. 'I'liat the SiiiKiay School Teacliers of the Diocese of Froderictou, now assembled iti their annual conference under the direction of the >Uandinij Committee of the Synod on Sunday Schools, cannot separate witliout placinjr on record their deep sense of the loss s\istained throu^jh the death of the Venerable Archdeacon Hritistocke, Rector of Trinity Church. St. John. H(U a year has passed since the late Archdeacon IJrijistocke took an active part in the last Diocesan Sunday School Teachers' Conference, held at Sussex in May. i>;9>i, and filled the position of its chairnum. Then, as always, he showed his warm interest in Sunday Sclu)ol wiirk. A (puirter of a century before his cominji had been marked by a renewed interest in Sunday School work, but the first Sinulay Sch')ol .\ssociatiou in the province was not formed until 1^7,;. For several years he filled most acceptably the position of its president. His IJible Classes, carried on without iuterrui)tion from the time he assumed the rectorship of Trinity Church, were always attended with the deepest interest. He was always forward in advcjcatinj; the claims of the Church of F'nj^land Sunday School Institute, and very largely throujjh his instrumentality many of the Sunday School teachers of the diocese have passed the necessary examination, and ob- tained the certificate of i)roficiency signed by the Archbishojis of Canterbury and York, issiied under the auspices of the Insti- tute. The Sunday School of his own i)arish was always fore- most in his thoughts, aiul in its work his great administrative talent aiul ability foinid a constant expression. Always ready at the call of duty, promi)t to recognize and embrace any oppor- tunity of advancing his Master's cau.se, and showing in his life and character the model of an earnest Christian minister, the late Archdeacon Hrigstocke will long be remembered, not only by those who had the privilege of serving in the Sunday .School under his immediate direction, btit by Suiulay School teachers throughout the diocese, and by all those who were brotight into contact with him in the Church's work. IK "i 148 DKAXERY OF ST. JOHN. The clergy of the Deanery of St. John, in special chapter assembled, on the sudden death of the Venerable Archdeacon Brig.stocke, n. n., desire to place on record their high apprecia- tion of his character, work and influence. Though numerous and full expressions of sorrow, e.steein and affection from various organizations, both parochial and civil, have already been published since his death, a s])ecial word from the clergy of his own Deanery cannot be deemed suiJerfluous. Time is the supreme test of worth. Cordial relationshijjs with the Archdeacon for many years in both Deanery and Diocesan affairs, enable his clerical brethren to emi)hatically endorse, in the first place, the apjireciative testimony of his own congregation. For a long time past they have recognized and admired his lofty concej)tion of the duties of his sacred calling, his consistent manly piety, his indefatigable energy and unre- mitting regularity in all work he undertook ; they have long valued his mature judgment and force of character, which, no doubt, won for him ecclesiastical honours and a place in the forenuist ranks of the Councils of the Church, both in his own Diocese and the Provincial and (leneral .Synods of the Dominion of Canada : and tliey have now no hesitation in asserting, as their own settled convictiou, that his admirable iiualiticatious would, at no distant date (had he been spared to the Church), have ensured his elevation to the highest order of the ministry. As Kural Dean, his brethren ever found him assiduous in the di.scharge of his dp* !«.,>. ..u 'vrellenl organizer: an able, con- siderate and imp.'irtial chairman ; a wise counsellor, well e(iuipi)el;i'(i, That this Corporation do place on record tlieir sense of the very .ureal loss that the Cimrch in (ieneral. and the Diocese of I'redericton in particular, has su.stained bj- his removal from among us ; and be it furthev Kcsoh'cd, That a copy of this resolution be forwanled to the fu'uily of the late Archdeacon, toj;ether with tin e.\i)ression of the sympathy of this Corporation with them in their affliction. ST. Jl^DE'S CHURCH, CARI.RTON. Il'liriras. It has i)leased Almighty (iod, in His infinite wis- dom, to call to Himself the Venerable 1'. H. J. Hrig.stocke, i). i)., Archdeacon of St. John, from the midst of a strong, useful Christian life " here in earth " ; and, also, ir/irrras. He was well known and held in profound love and respect in this parish and congregation by us all ; therefore AV'.vo/r ■(■(/, That we, the Rector, Church Wardens and Vestry, the Corporation of St. Jiule's Carleton, in vestry assembled, do 151 l)lricf on tlie rt-cords of the said parish our v.cry deep sense of the loss sustained ')y tlie Chnrch in this Diocese, by the City of Saint John, by the I'arisli of Trinity, and not least of all by ourselves and this parish which we represent, hy the removal into Paradise of so devoted a i)riest, so excellent a citi/en, so loyal a friend and gentleman as Archdeacon Hrigstocke ; and further, we offer our deepest atid sincerest sympathy to his widow and son in their great sorrow and bereavement, with the earnest j)niyer that they " be comforteil of ( lod " ; also h'i'siilTi'd. That a copy of this resolution be forwarded to Mrs. Hrigstocke forthwith, signed by the Rector, Church War- dens and Vestry Clerk. JoIl.N r.AKKINSOX, h'rrlill. S. I<. IJkitt.mn. ) Chas. Costkr. I OSCAR Rixci, I'rsti Y CIrik. .St. Jude's. Carleton. March i,;th, 1^99. Cliiinli U'linlrn.^ THE DEANERY OI' ST. ANDREWS. The followiiij^- resolution was passed at a meetiti}.( of the Deanery of vSt. An(lre\iS, hehl in vSt. Stephen on April 25th, 1S99 : ^ 7b A/is. nriiislockf. St.Jolin. \. />'. Ri'solTi'd, That the members of the Deanery of St. Andrews, now in session in Christ's Church Rectory. St. Stephen, desire to convey to you their heartfelt condolence in your deep afflic- tion, caused by the death of your late lamented husband, the Venerable Archdeacon Hrigstocke. His loss will be felt, not only very severely in his own Church, "Trinity," which is a standing moinnnent to his mem- ory : in our own Diocese and Synod, of which he was one of the foremost members ; but also in the Provincial and (ieneral Synods of the Dominion of Canada. In rll these positions he has left a blank which catniot be easily filled. We can assure you, dear madam, that it is our earnest i)rayer that otir Uord Jesus Christ Himself, and Cod. even our I'ather, which hiith loved us, and given us everlasting consolation, may comfort your heart in your great trouble, and pour into it a soothing calm, which will enable you to say, "Thy will be done." •signed on behalf of the members of the Deanery. Ranai.I) E. S.mitu. /'■■ this Diocese, and the whole Canadian Church, by the death of the late Venerable Frederick H. J. IJrijfstocke, n. d.. Archdeacon of St. John. Mr. HriK'^tocke came to this Diocese a younj.;. but not untried man in 1^7,1, to assume the charjie of a conjrrefiatioii — that of TrinitN Church, St. John— in many respects the most important in the Diocese. There he si)ent the rest of his life and ministry. His serene and judicial mind ; his steadfast cleaving; to the ri}j;ht irrespective of con.secn'fnces ; his calm direction of business affairs ; his accurate and jMinctual ])erformance of all his minis- terial antl parochial duties ; his powers of ori(anization ; his cautious and well balanced and moderate churchmaiishiii : his fearless and incisive preaching": ; and, above all, his (piietly con- sisteJit Christian life, combined to make hi'u "a workman that needeth not to be asjiamed." The jieninne sorrow felt for his loss, not only by his attached parisliioners, but by the whole community in which he hatl for twenty-five years lived and laboured, is the best evidence of the love and e.steem in which he was held. In this Synod, as well as in the larger councils of the Church in Canada, his presence will be much missed. His practical and well-informed judjjment was of the greatest benefit in the many (inestions which constantly need wi.se judgment, while his steadfast and solid character; his stronjif and convincing reasoning; his evident sincerity, and his firmness in maintain- ing what he felt to be right, although lie might stand alone, gave him a power in debate which might well be envieil by those who might possess more brilliant gifts. t>ur grief at what might be cleemed his premature removal is tempered by the thought that the Master whom he sought to .serve and love, has taken home his faithful .servant to enter into the jov of his I,onl. O. S. Xi;wNii.\.M, Sr(r('/(irj 0/ Synod. 153 THE CHURCH OF KN<".Iaring himself trouble or labour that he might pr< -mote the objects and advance the be.st inter- ests of the Institute, which was so dear to him. The members desire also to express their sincere sympathy with Mrs. Hrigstocke and Mr. K()l)ert lirigstocke in their sad bereavement. I". A. KiNXKAU, Siri,'/a;r. vSt. John, N. H., March i6th, iSi^y, THE I.ADIlvS' ASSOCIATION OI" Till-; CHrKCH Ol' f:NO- I.ANI) INSTITrTI-:. Kt'sohrd , We, fhe Committee of Management of the I,adies' Association of the Church of I^ngland Institute, desire to place on record our deep appreciation of the loss sustaine.. 16th March. 1S99. 156 U WIC.C.INS ORPHAN ASVMM. At a special incetinj^ of the Board t)f (ioveniors of the WiKKi"!^ Male Orphan Institution, it was ordered that the foHowin;^' minute he entered on the records : 'Vhv ( ■oviinnis of llif WiKfiii"^ M;ik- ()ii)li;in Iiistitntioii I;inK'iit the (katli of tin- WiiLTalilr Arohdciicini Itiij^stockf, mid art- painftilly aware liow j^'t'al a loss i-iistus to llic institutioti. II is tlir loss of oiif \vl)o liori', tlnoiii;hoiit a Iftiii of twriity- thrcf years' servict- at this l>oar(l, a liiuli stnsf of tlic trust whicli lie had assutncd, and whose piuictiial and earnest co-operation with his fellow-governors ever Nhowed that he was actuated by it. Theie remain to the (.jovernors the ineinory and e.\;inii)le of an associate rarely absent from board meetings, warmly intent upon the well-beiny of the institntion, anil wlio, in the sn|)erin- tendence of its educational work, as in all else, strove to make the institution frnitfnl of the j^ood intended by the fonndir. MADRAS SCIKXd,. Il'lii-iras. Since the la>t meetinij; of this Itoanl a vacancy has been cansed by the death of the X'eiierable Archdeacon Hri^- slocke. who. for upwards of twenty years, as Rector of Trinity Chnrcli. was one of the ofiicial members of this lioard ; this Hoard desires to record its expression of the t;reat loss it has sustained by the death of one who look such a sjiecial interest in the work of the Hoard, and such a prominent part in its cmilrt)!. Though the duties and work directly incident to a ])()sition .so important as tliat of Rector of TrinitN Chnrcli. St. John, are necessarily such as to make iarj^e dr;ifts niKin the time and the eiiertries of the person holdinfi it, the late Archdeacon of SI. John was alwa_\s ready and willinjf to assume any new cares or responsibilities which seemed neces.sary for the iinproveinent of the .schools under the Hoard's maiiatjement or for the ad- vancement of the Kenera! objects of the Hoard, and in the dis- charge of these duties he never failed in evincing the good judgment and activity which characterized all his undertakings, and. with rare excei)tion, carried them to a successful terniina- tion. This Hoard desires to convey to Mrs. Hrigstocke an assuraifce from its members of their deep sympathy with her in her severe loss. — [Extract from Minutes of the Madras Hoard. H. Uawranck Stirdkk, Srcfflarv, elc. 157 PROTESTANT ORPHAN ASYIA'M- To the Wido'w of the late \'enet able Auhdeai mi Ih if^stocke, D. D. Df.ak Madam— At a meetinjj of the Hoard of Directors of the Protestant (Orphan Asyhiin. held iinmediately after the death of yo\ir late lamented husband, a committee was a])- l)()intcd, consistinjj of the Rev. Ceorfje Bruce, D. i).. Rev. John deSoyres, m. a., and Mr. K. I.. Whittaker, to prepare a letter to be forwarded to you. e.vpressiufj the hinh esteem in which your late husband was held, and .sympathy with you in your trying bereavement ; it was further Ki'so{vcd, That the members attend the funeral in a body. In accordance with the first of the foregoing resolutions, we, the undersigned, do hereby respectfully convey to you and your son. on behalf of the Hoard, an expression of (jur i)rofound and heartfelt sympathy with yoti in your sore and une.xpecteil be- reavement. Your late husband was one of the most hi>{hly valued members of the Hoard, sincere and \inchanj;inn; in his interest in the Institution, faithful and untiring in the fulfil- ment of every oblif;ation and the performance of every duty devolviu).; on him. wise in counsel and warm in his sympathy with the children in whose interest he always tnanifested a thouffhtful and affectionate interest, we feel that his ileath is a great loss to the Institution, and to each of us in our connec- tion with it. We pray that the l-'ather of Mercies may graciously fulfil to you His peculiar promise of comfort and sui>port in this, the hour of your loneliness and sorrow. Signed on behalf uf the Hoard. C. Hkick, J. dkSoykks, K. ly. WUITTAKKK. lyAUIKS' ASSOCIATION OF THK PROTESTANT ORPHAN ASVIyUM. At the rej^ular monthly ineetinj.j of the Laches' A.ssociatioii of the Protestant Orphan Asyhini, hehl April 6th, the followinj^ re.sohition was passed : That the Secretary convey to Mrs. Hrigstocke the heartfelt sympathy of this committee in her sad bereavement, and they also deei)ly regret the great loss to this institution of so vahiable an office-bearer. (Signed) Fax.vy :j. MacL,arkx, Secretary. Mrs. Oeo. Mclyeod, Mrs. Prescott, Mrs. Tuck, Mrs. I). Mcl.ellan, Mrs. John Huriiee, Mrs. Chas. John.ston, Mrs. James ly. Dunn, Mrs. T. A. Rankine. Mrs. O. Pngsley, Mrs. Kaye, , Mrs. Starr, Mrs. R. Thomson, Miss Murrav, Ladies' Committee. i5« ! . -'? .1 voiNc. mi-:ns ciikistian association. I)i:.\R .Mks, Ukicstockk,— At tlie iiitttiiiK "f tlie Mfiritinie Cotiuiiittii- of the Yi Mtn's Cliristian Assoiintioti, luld in 'rniro. Nova Srolia, March ,;ist,thc' lollctwiiin initiiiti' was ])assi'(l and oidtivd to hi- placed on the niinnlis of tlte coinniitlff, and a c-oiiy sent to yon and yonr family ; At its first nuetiiiK siiue the lamented death of tin X'liieralile Archdeai'on IlriKstoeke. d. d,, the Maritime Committee of the VoiMiK Men's Clirislian Association, on motion, resolved that their sincere coiidolemi' be olTered to Mr^.. Hrin^tocke anil famil\ in their sore heiiaveinent. They remember with urati- tnde the lordial terms in which he opened the Parish Mouse of Trinity Church to their recent coinention, and the warm man- ner in which he welcomi'd tiiiin tin ri\ by i)roxv, white i)erson- all\- i)rostr;ited through illness. The committee desire to ex- ))re^s the hope that the keenness of the heavy trial caused by l)i> siid(l( n tenii)\al may be softened to the bereaved b\ the knowledge that the Christian life manifeste