THK LIBERATOR l\S j_^IFE AND J" I y THE LIBERATOR: HIS LIFE AND TIMES POLITICAL AND SOCIAL. BY M. F. CUSACK, F AUTHOR OF THE " ILLUSTRATED HISTORY OF IRELAND," ETC. bOSTON COLLEGE LIBRARY CHESTS UT HILL, MASS, VOL. I. KEN MARE PUBLICATIONS. [All Rights Reserved.] PREFACE. §^p^T is strange, but none the less true, that the ^JK$ majority of Englishmen know far less about kSssI the real state of Ireland than they do about the state of continental countries. The result of this ignorance is an intellectual disability to appre- ciate a character like O'Connell's. We believe this ignorance arises from one cause, and from one cause only : it is impossible to form a correct judgment on any subject when the will is biassed by prejudice, and the incorrectness of the judgment will be propor- tioned to the extent of the prejudice. It has been our one special object throughout the present work to quote from English authorities for proof of all assertions made regarding English mis- government of Ireland. Irishmen do not need such corroborative evidence ; but as we believe that this work will circulate as largely as other historical works by the present writer amongst Englishmen of the upper classes, we offer them, in proof of our assertions, such evidence as they can scarcely set aside. 2941 viii Preface. We are very far from wishing to add strife to strife ; but the elements of discord, which have stirred the waves of popular opinion for some eight hundred years and more, are slowly abating. It is true, indeed, that the gibbet and the triangle are no longer used to silence the cries of an oppressed nation, but Ireland is not spared the lash of the tongue, even by those whose position, as rulers of a kingdom which is said to be "united," should suggest a wiser, if not a more paternal course. The prejudice which prevents the calm and dis- passionate consideration of Irish affairs and Irish character is the result, in some cases at least, of cul- pable ignorance. And yet, unfortunately for the national credit, and still more unfortunately for the national peace, those who are most ignorant are not unfrequently the most confident of the correctness of their conclusions. As an evidence of this prejudice, warping the opinions of a highly intellectual mind, I quote the following extract from the conclusion of Mr. Lecky's essay on O'Connell, in his work on "The Leaders of Public Opinion in Ireland " When to the great services he rendered to his country we oppose the sectarian and class warfare that resulted from his policy, the fearful elements of discord he evoked, and which he alone could in some degree control, it may be questioned whether his life was a blessing or a curse to Ireland." The most cursory acquaintance with the history of Ireland during O'Connell's long and chequered career, would surely prove the incorrectness of such Preface. ix a conclusion. No man was ever more opposed to " sectarian" warfare than O'Connell ; and, indeed, Mr. Lecky admits this himself in the earlier part of his essay, where he says : " With the exception of his advocacy of Repeal, no part of his Irish policy injured him so much in the eyes of the English people as the opinions he hazarded about the Church ; hut judged by the light of the events of our own day, they will be pronounced very reasonable and very moderate." How entirely true this statement is with regard to O'Connell's public career is well known, and the present work affords evidence. His moderation was the result of principle, since in his private correspon- dence he expresses himself as he did in public. When his religion was attacked he defended it witli the vigour of a man who had a definite creed to up- hold, but certainly no u sectarian warfare" resulted from his policy. Class warfare had existed in Ireland too long, and that which pre-existed certainly could not " result" from a future cause. That he " evoked discord" can only be said of him in the sense in which it may be said that a man provokes a quarrel when he is obliged to fight for his rights. It would be quite as correct to assert that Tell evoked dis- cord in Switzerland when he roused up the Switzers to resist a tyrannical oppressor. Mr. Lecky concludes by doubting whether O'Connell's life was a blessing or a curse to Ireland, and yet we think Mr. Lecky would scarcely deny that O'Connell obtained Emancipation for Ireland, X Preface. and that Emancipation was an act of justice. It is thus that prejudice leads Englishmen of the highest intellectual calibre to write, to think, and to speak of Ireland. There are two evils caused and fostered by this prejudice. Conclusions are drawn on false premises, and, of necessity, acts follow which are more than injudicious. The Irish are admitted to be an intelli- gent race even by their worst enemies ; they cannot fail to see the injustice which is done to them day after day by educated Englishmen ; and they cannot fail to feel, and to feel keenly, that their misfortunes, to use a mild expression, which are not their own fault, are made a subject of ridicule by those whose first object, whose first duty should have been to alleviate them. In the limits of a preface it is impossible to do more than to indicate subjects for consideration in connexion with the work to which the preface is pre- fixed. We can, therefore, only give Mr. Lecky's incorrect estimate of O'Connell's character as a sample of the opinion of educated Englishmen. Having done so, we descend a little lower in the intellectual scale, and quote Mr. Lowe's recent observations on Irish fisheries as an example, and a most painful one, of the flippancy with which Irish grievances are treated, not only by some educated Englishmen, but by men who, in virtue of their office, should be anxious to promote kindly feelings between Great Britain and Ireland, even should they not be Preface. si bound by their position as members of Government to do acts of justice. One of the great outcries of the day is, that politics and religion should be treated as separate questions. We shall have a few words to say on this subject presently ; but we presume no Christian man will deny the duty of practising Christian charity in public life, or will deny that the circumstances of our birth were not under our own control. Mr. Lowe might have been born a poor Claddagh fisher- man. Instead of holding the reins of government and receiving the freedom of boroughs, he might have been toiling along the wild Atlantic coast for a bare subsistence for wife and child, lie might have been the victim of a God-sent famine, which left hearth and home utterly desolate ; he might have lost his little all in that year of misery and anguish, which is perhaps the only Irish calamity which no man has ever dared to charge on the Irish themselves. He might have been unwilling to beg ; he might have had an honest pride which kept him from the work- house ; he might have loved his home, wretched as it was, and his sea-girt island, poor as she is, too well to emigrate to the great Irish empire in the West, where an honest day's wage can be had for an honest day's labour. In his trouble he might have gone to his parish priest — the poor man's only friend — and prayed him, for God's great love, to help him to the means of getting an honest living, however humble. The priest would have replied, "I cannot help you ; xii the gentlemen who govern the country will not help you. The troubles of poor fellows like yourself used to be called sentimental grievances, there is another name for them now — they are called ' amusing grievances/ The Scotch fisheries are well protected by English gun-boats, and well assisted by the English Government ; but you are only a poor Irish fisher- man. You have at least a choice : emigrate, if you can get the money ; if you cannot — go to the work- house." The Cladda {ained a re-grant thereof through the influence of the lord-deputy. He married Johanna, the daughter of Ceallaghan MacCarthy, proprietor of Carrignamult, in the county of Cork. His son : Maurice was high-sheriff of Kerry, and married Margaret, the daughter of Conchobhar, or Connor, O'Callaghan. His son : Bartholomew married Honoria, MacCrohan's daughter. His son : Geoffry married Miss Barret, of county Cork. His son : Daniel, of Aghagabhar, jnarried Alice, the daugh- ter of Christopher Segrave, Esq., of Cabra, in the county of Dublin. His son : John, called of Aghagower and Darrynane, married Elizabeth, the daughter of Christopher 8 Morgan O'Connell. Conway, Esq., of Clachane, or Cloghane, in the county of Kerry. His son : Daniel married Mary, the daughter of Dubh O'Donoghue, of Anwyss, in the county of Kerry. His son : Morgan, of Cahirciveen, in the barony of Iveragh, married Catherine, the daughter of John O'Mullane, Esq., of Whitechurch, by whom he had ten children, who lived to the age of maturity ; viz., four sons and six daughters. The sons were : first, Daniel, the subject of this sketch ; second, Maurice, an officer in the British service, who died at St. Domingo, in 1796 ; third, John O'Connell ; and fourth, James O'Connell, now Sir James, Bart., of Lakeview. The daughters were : first, Mary, who married Jeremiah M'Carthy, Esq., of Woodview, county Cork ; second, Honora, the wife of Daniel O' Sullivan, Esq., of Eeen- donegan, in that county ; third, Ellen, who married Daniel O'Connell, Esq., solicitor- a t-law ; fourth, Bridget, who married Myles M' Sweeny, Esq., late of Drounquinney ; fifth, Catherine, who married Humphry Moynihan, Esq., of Freemount, both in the county Kerry ; and sixth, Alice, who married William Francis Finn, Esq., of Tullyroan, in the county Kil- kenny, for many years M.P. for that county. u Daniel O'Connell, who married Morna Duiv, 1 1 Morna Duiv, or Black Mary, was a remarkable character. The Kerry people are, or perhaps we should say were, noted for the facility and appropriateness with which they gave nicknames. These names were, and still are in common use. In fact, they are almost Black Mary. 9 and died in the year 1774, left his estate of Darry- nane to his eldest son, Maurice O'Connell, and he, having no family, adopted Daniel O'Connell [the Liberator] and his brother Maurice. John O'Connell, the Liberator's son, in a sketch of his father's life, writes thus of another Daniel O'Connell (see note at the end of this chapter) : " Respecting him there existed many peculiar cir- cumstances. First, he was the two-and-twentieth child of his father and mother. Secondly, lie entered the French service as a sub-lieutenant of Clare's regiment, at the age of fourteen, in the year 1759. necessary to distinguish the members of different families where a number of people all bear the same surname. This lady belonged to the old sept of the O'Donoghues of the Lakes, and was not a little proud of her descent. Her violence of denunciation, and her remarkable powers of invective are still remembered in Kerry. It would appear that she kept the purse, for when paying the labourers their weekly wages, she would thunder forth to each in her native language "May God prosper, or make away your wnges as you earned them." Morna was also a poetess, and her daughter, Mrs. O'Leary, wrote a poem of fierce invective on the death of her husband, Arthur O'Leary, who was shot by a common soldier for refusing to sell his horse to a Protestant for five pounds ! u Thank God," adds my informant, "those days are past." Morna Duiv's eldest son, Maurice, who adopted the Liberator, was known by the sobriquet of "Old Hunting-cap." He died at the advanced age of ninety-five. I am told he was a splendid old man ; and though he became blind as years advanced, preserved his other faculties to the last. He always wore his hunting-cap. An old Irish bardic topo- grapher writes thus of the O'Connells : 11 O'Connell of the slender sword, Is over the bushy-footed hosts A hazle-tree of branching palms For the Munster plain of horse hosts." Count Q' Cornell. Thirdly, unaided by anything but his merit, he rose to the rank of major-general. He became colonel- cqmmandaut of the German regiment, in the Frencl} service, of Salm-Salm, of two battalions of twelve hundred men each, which he converted from an un- disciplined mob into confessedly the finest regiment in the great French camp at Metz, in 1787. Fourthly, hp served at the siege of Gibraltar, in 1782, being tjien the second lieutenant-colonel of the regimen^ pf royal Swedes — the first lieutenant-colonel being the Cpunt Fersen, remarked for his personal beauty, and his alleged intrigues at the court of Louis XVI. Fifthly, Colonel Daniel Count O'Connell — to which rank he had then arrived—volunteered, with one hundred men, as marines, in the ship of the French admiral, who vainly endeavoured to prevent the relief of Gibraltar by Lord Hood. Sixthly, he was severely wounded in the actual attack upon Gibraltar, when the French were driven off by General (afterwards Lord) Elliot ; and it was because of the gallantry he then displayed, that Louis XVI. conferred upon him the command of the regiment of Salm-Salm, already mentioned. Seventhly, he was appointed, in the year 1788, one of the inspectors-general of the French infantry. He was the actual author of the system of internal arrangements of the infantry forces now universally adopted in all the European armies. ? 1 Sir Bernard Burke, with reference to this system, tells us, that in the year 1788, "The French Government resolved that the art of war should undergo revision ; and a military board was formed Count O'Connell Eighthly, he was entrusted in 1769, by Louis XYL, during the first revolutionary violence, with the command of ten thousand of the foreign troops "hy which Paris was surrounded — and the writer of this sketch has often heard him declare, that if Louis XVI. had permitted the foreign troops to crush the Parisian revolutionary mobs, they ^vere both able and willing to 4o so ; but the humanity of that benevolent, but weqk, monarch prevented the making of the great experiment of suppression. Ninthly, he remained about the person of the king as long as it was possible for personal devotion to be of any use ; and only emigrated when it was impracticable to serve the king by any other conduct. He then made the Duke of Brunswick's campaign, as colonel d la suite, in the regiment of hussars, called k De Berchiny $ and, after the close of that disastrous campaign, repaired to {England, where he was principally instrumental in prevailing on the British Government to take into their service the officers of the Irish Brigade for this purpose, comprising four general officers and one colonel. The colonel selected was O'Connell, who was esteemed one of the most scientific officers in the service. Without patronage or family he had risen to a colonelcy before he had attained his fortieth year. Only a few meetings of the board had taken place when the superior officers, struck with the depth and accuracy of information, great military genius, and correct views displayed by Colonel O'Connell, unanimously agreed to confide to him the renewal of the whole French military code ; and he executed the arduous duty so perfectly that his tactics were those followed in the early campaigns of revolutionised France, adhered to by Napoleon, and adopted by Prussia, Austria, Russia, and England." 12 The 0' Cornells in France. late in the employment of France. Tenthly, there were six regiments forming that brigade in the British service ; and the command of one of them was conferred upon him. Those regiments were exceedingly ill treated by the British Government ; and the officers (with the exception of the colonels) were unceremoniously put upon half-pay. The colonels, however, were, by stipulation, entitled to their full pay for life ; and he accordingly enjoyed that pay, and his rank of colonel in the British service, during the rest of his life. Being married to a St. Domingo lady, he returned to France at the peace of Amiens, to make his claims to her estate ; but, on the renewal of hostilities, he was detained as a prisoner in France until the restoration of the Bourbon family. Eleventhly, upon the accession of Louis XVIII. , he was restored to his rank as general in the French service, and received his full pay both as a French general and a British colonel, from 1814 to the downfall of Charles X. in 1830. Having refused to take the oath of allegiance to Louis Philippe, he lost his French pay ; but retained his pay as British colonel until 1834, when he died in his ninety-first year." 1 As Daniel O'Connell's grandfather had twenty- two children, and his father ten, a more detailed account of his family connexions would occupy too much space, and would scarcely be of general inte- 1 " Sketch of the Life of Daniel O'Connell, Esq., M,P.," by his Son, John O'Connell, late M.P., p. 3. O'Connell's Grandfather. 13 rest. Mr. O'Neill Daunt gives an amusing anecdote on this subject in his " Personal Recollections of O'Connell." "My grandmother," said the Liberator, "had twenty- two children, and half of them lived beyond the age of ninety. . . . Old Maurice O'Connell of Darrynane pitched upon an oak-tree to make his own coffin, and mentioned his purpose to a carpenter. In the evening, the butler entered after dinner to say that the carpenter wanted to speak to him. ' For what?' asked my uncle. ' To talk about your honour's coffin,' said the carpenter, putting his head inside the door over the butler's shoulder. I wanted to get the fellow out, but my uncle said : 4 Oh ! let him in, by all means. Well, friend, what do you want to say to me about my coffin ? ' — ' Only, sir, that I sawed the oak-tree your honour was speaking of into seven-foot plank.' — ' That would be wasteful,' said my uncle. ' I never was more than six feet and an inch in my vamps, the best day I ever saw.' — ' But your honour will stretch after death,' said the carpenter. ' Not eleven inches, I am sure, j*ou blockhead ! But I'll stretch, no doubt, perhaps a couple of inches or so. Well, make my coffin six feet six, and I'll warrant that will give me room enough.' " 1 Morgan O'Connell, of Carhen, had a fair income though only a second son. It is noticeable and characteristic of the times, that he was obliged to make his first purchase of land through the interven- tion of a trustee ; and, although the consideration was paid by him, yet if the trustee (a Protestant) had chosen to violate the trust, he might have taken the property to himself. Any Protestant in the com- 1 " Personal Recollections of O'Connell, " by O'Neill Daunt. 14 Carhm. niuhity, who chose to file a " bill of discovery," could compel that trust to be disclosed, and could take pos- session of the estate without repaying any part of the purchase-money. 1 The young Daniel spent his boyhood partly with his father at Carhen, and partly with his uncle at Darrynane. There is ample evidence that he was & child of more than ordinary intellect, and of more man ordinary observation. He has left his earliest impressions on record, and the effect deserves special notice. The famous Paul Jones got command of three French 2 vessels, in 1778, to cruise in the Irish seas " Sketch, &c," by John O'Connell, page 6. 2 Paul Jones' expedition caused considerable disgust and dismay. Mr. Beresford wrote thus in a letter on the subject, dated Dublin, 27th April, 1778 : " Perhaps the most interesting to you may be to know the disgrace brought upon the navy of Great Britain by a dirty privateer of 18 guns, called, I think, the Ranger, commanded by a Scotchman of the name of Jones. You have already heard of this vessel having come into Carrickfergus Bay, and dropped anchor by the Brake sloop-of-war of 20 guns, and of her retiring upon the Drake's firing at her. She kept at the mouth of the harbour for eighteen hours afterwards, then sailed for Whitehaven, where you have heard what she did, as also in Scotland. She then came back here to sail again into Belfast ; but the Drake having gone out on a cruise, met her opposite to Donaghadee, where they engaged, and after thirty-eight hours, she took the Drake, having killed her cap- tain, his clerk, and several men, and wounded Lieutenant Dobbs, a volunteer from Carrickfergus, and twenty-one men, shattered the masts and rigging of the Drake. She took also two vessels which she sank, and two others which she carried with her. She sailed north with all her sails crowded', with her prizes, intending for Brest. The Irish Brigade. and the Endish Channel, lie manned his small fleet with English and Irish sailors who had been prisoners of war at Brest, and who preferred such service to dying amidst all the horrors of a French prison. A company of the Irish brigade, always ready to fight against the country that expatriated them, volunteered to serve on board the Bonhomme liich&id, his flag- ship. The first land made by Paul Jones upon his cruise from Brest, was on the coast of Kerry. When he closed in with the land, it fell a calm j and, the tide running at the rate of three or four knots an hour between the Skelligs rock and Valentia har- bour, the situation of the vessels became dangerous, and the boats were sent a-head to tow them out of their difficult position. Towards dusk, a light breeze springing up, the vessels got head-way, and were moving from the coast, and signals were made for the boats to cast off and come alongside ; but two of the crews, consisting of some of the Brest prisoners, Three frigates are, I understand after her, the Star/, of whom she has just twenty-four hours' law, the Boston, and another whose name I forget." An amusing observation of Mr. Harwood's, which he re- cords at the end of this letter, deserves mention through not directly with the present subject. You remember Mr. Harwood's observa- tion, " that His Majesty, God bless him, was the best natured niah in his dominions ; he was taking always the worst lawyers in the nation to himself, and leaving the best ones for the defence of his subjects." Mr. Harwood was M.P. for Doneraile in 1768, and wa r s celebrated for his bon mots. — Correspondence of the Bight Hon. John Beresford, vol. i. p. 29. 1G Paul Jones. disregarded the signals, and, as the night darkened, pulled manfully for shore. They reached Valentia harbour safely- — pursuit being impossible. Here they were received by a gentleman with apparent hospitality, but the hospitality was only apparent ; he at once despatched messengers privately to Tralee, that a sufficient force of military might be sent to apprehend them. O'Connell was but three years of age when he witnessed this treachery. Probably he did not understand it until long after ; but he often spoke of one of the prisoners with whose manner and appear- ance he had been very much struck. This man was mounted on a grey horse, and appeared to be the lawyer of the party, as he remonstrated very loudly against the injustice which they had suffered. 1 By way of reprisals, Paul Jones seized some sailors whom he found at sea off the coast of Valen- tia. These men, either willingly or unwillingly, were engaged in the celebrated action off Flamborough Plead, where Paul Jones compelled the Serajpis to strike her colours to his fleur-de-lis, but when in the 1{< They remonstrated loudly against this treatment, alleging that they had not committed nor intended any breach of the laws, and that the authorities had no right to deprive them of their liberty. I well recollect a tall fellow who was mounted on a grey horse, remonstrating angrily at this coercion. No legal charge of course could be sustained against them, and accordingly in the end they were released." — Personal Recollections of O'Connell, by O'Neill Daunt. Paul J> f. 17 act of securing his prize his own ship sank, shattered by the fight and riddle 1 by cannon shot. Lieutenants McCarthy and Stack, who boarded with their few surviving marines from the tops, were the only French officers unhurt in the action, although they were the most exposed. McCarthy died a lieutenant-colonel in the British service, and Stack died a general in the same service. The poor fishermen were taken to Brest, where they were allowed to labour in the arsenal, and saved money. In 1846, one of these men had but recently died at a great age. He was a native of Valentia island, by name John Murphy ; but from the time of his compulsory adventure with the pirate down to his latest day, he was better known by the sobriquet of " Paul Jones ;" and such is the tenacity of the peasantry in matters of nomenclature, that his son, a respectable young farmer, was known as M Young Paul Jones." The father was a man of ereat indus:: and intesrritv, and died wealth v. Whatever motive the gentleman who entrapped Paul Jones' crew may have had, there is no doubt that the "Kind's AYrit" did not alwavs run verv safely in Kerry ; and that whatever righteous indig- nation may have been publicly shown on the question of foreign marauders, there was a good deal of privet? connivance at overt acts of felony. Dr. William Forbes Taylor, who wrote i: juemi- niscences of Daniel O'Connell/' under the nam de plume of a u Munster Farmer," says : 2 18 Smuggling in Kerry. ' ' In consequence of this form of intercourse (the periodical emigrations to join the Irish Brigade in France), what the law called smuggling and what those engaged in it called free trade, was very active between the French ports and this part of Ire- land. Morgan O'Connell's store or shop, at Cahirciveen, re- ceived many a cargo of French laces, wines, and silks, which were sold at an immense profit in the south and west of Ireland, and enabled him rapidly to accumulate a large fortune. English cruisers avoided the iron-bound coast of Kerry, which then had a reputation even worse than its reality. It was said, that the men of the Kerry coast combined wrecking with smuggling ; and that, for both purposes, they had organised a very complete system of posts and telegraphic signals along the bluff head- lands. When a suspicious sail was announced, nice calcula- tions were made to ascertain her probable position after nightfall. A horse was then turned out to graze on the fields near that part of the shore opposite to which she most probably was, and a lantern was tied to the horse's head. Viewed from a distance, this light, rising and falling as the animal fed, produced pre- cisely the same effect as light in the cabin of a distant ship. The crew of the stranger-vessel, thus led to believe that there was open water before them, steered boldly onwards, and could not discover their error until they had dashed against the rocks. There is no reason to believe that the O'Connells engaged in such treacherous transactions ; but there is indisputable evidence that they were largely practised in this part of the country, and that they afforded great protection to smuggling by deterring the English cruisers from the coast. Daniel O'Connell's infancy was thus passed amid scenes likely to impress his mind with stern hostility to the Protestant ascend- ancy, and the English Government by which it was supported. In the name of that ascendancy, he was taught that his ancestors had been plundered ; in the name of that ascendancy, 4 Et / ud i Hon Fo / -l> iddeit . 19 he saw his religion insulted and his family oppressed ; for the penal laws opposed serious impediments to his father's invest- ment of the profits of his trade in the acquisition of land. All around him were engaged in a fiscal war with the English government, and, in the code of Kerry ethics, a seizure by the officers of the Custom-House was regarded as a robbery, and the defrauding of the revenue a simple act of jusHoe to one's self and family." 1 Education was also under penal law. By the penal laws it was t; an ofTence " for a man to practise his religion. Englishmen had changed their religion, 1 Proof has so often been given of the truth of this assertion, that it seems scarcely necessary to repeat it here ; yet the Irish are so frequently taunted with laziness and indifference, that it should be remembered how little there has been in their antecedents to have induced habits of industry. They were not allowed to engage in trade. Arthur Young, after alluding to the discouragements, under the penal laws, to Catholics engaging in any regular trade requiring both industry and capital, exclaims : "If they succeed and make a fortune, what are they to do with it ? They can neither buy land nor take a mortgage, nor even fine down the rent of a lease. Where is there a people in the world to be found industrious under such circumstances ?" Down to the present century, the smugglers of England were as injurious to their own government as servicable to that of France. The Emperor Nnpoleon I. said, at St. Helena, to Dr. O'Meara : " During the war with you, all the intelligence I received from Eng- land came through the smugglers. They are terrible people, and have courage and ability to do anything for money. ... At one time, there were upwards of 500 of them at Dunkerque. J had every information I wanted through them. They brought over newspapers and despatches from the spies that we had in London. They took over spies from France, landed and kept them in their houses for some days, then dispersed them over the country, and brought them back when wanted." 20 Effects of Penal Laws. and therefore the Irishman should change his. But there was one curious fallacy in the mode of reason- ing by which this conclusion was evolved. English- men declared (in theory, and very loudly) that they claimed for themselves the right of free judgment, of believing as they thought fit— of interpreting the Bible for themselves, But for the exercise of this right, for which they even asserted a divine origin, a similar liberty was not allowed to others — above all to their Celtic neighbour. It was indeed true that they denied this right even to each other, that they were by no means agreed as to which was the divine religion which men should accept as such ; that Puritan and Baptist, Roundhead and Cavalier perse- cuted each other when they could, for the love of God, as cruelly as they united in persecuting the Catholic ; ] but this was poor consolation to the Irish. Englishmen had not often, or for any great lengtli of time, the power of persecuting each other on religious grounds — unhappily for themselves, they had a permanent opportunity and a permanent power of exercising such persecutions in Ireland. 1 " Afther well damning one half the community, To pray God to keep all in pace an' in unity." — The Fudges in England. There is no doubt that these extremely clever sarcasms on the anomalies of religious strife, had a powerful influence in removing prejudice if not ignorance, and showed the folly of the state of mind in which a man " Pledged himself to be no more With Ireland's wrongs begrieved. or shamm'd; To vote her grievances a bore, So she may suffer and be ." Lord CapeL 21 In entering fully into this matter, we would observe that it is from no desire to recal the bitter past, or to excite feelings which are suppressed, if they are not passed away. But it would be quite impossible to understand O'Connell's life, or O'Connell's work, unless these subjects were fully considered and thoroughly understood. In his boy- hood he was himself the victim of these oppressions, and though his experience of them was comparatively trilling, it should not be forgotten that he lived at a period when old men could tell him tales of personal pains and penalties, of a rule which a truthful English Protestant writer designated as only fit for the meridian of Barbary. 1 In the year 1G95, some eighty years before the time of which we write, when Lord Capel was appointed Viceroy, he at once summoned a parlia- ment, which sat for several sessions, and in which some of the penal laws against Catholics were enacted. 1 11 Severity which seemed calculated for the meridian of Bar- bary, while others remain yet the law of the land, which would, if executed, tend more to raise than to quell an insurrection. From all which it is manifest, that the gentlemen of Ireland never thought of a radical cure, from overlooking the real cause of disease, which, in fact lay in themselves and not in the wretches they doomed to the gallows. Let them change their own conduct entirely, and the poor will not long riot. Treat them like men, who ought to be as free as yourselves ; put an end to that system of religious persecution which for seventy years has divided the kingdom against itself — in these two circumstances lies the cure of insurrection ; perform them completely, and you will have an affectionate poor, instead of op- pressed and discontented vassal?."— Young's Tour, vol. ii. 42. 22 A Protestant Protest As I believe the generality even of educated persons, both in England and Ireland, are entirely ignorant of what these laws really were, I shall give a brief account of their enactments, premising first that seven lay peers and seven Protestant bishops had the honourable humanity to sign a protest against them. (1.) The Catholic peers were deprived of their right to sit in parliament. (2.) Catholic gentlemen were forbidden to be elected as members of parlia- ment. (3.) All Catholics were denied the liberty of voting, and excluded from all offices of trust, and indeed from all remunerative employment however insignificant. 1 (4.) They were fined £60 a-month for absence from the Protestant form of worship. (5.) They were forbidden to travel five miles from their houses, to keep arms, to maintain suits at law, or to be guardians or executors. (6.) Any four justices of the peace could, without further trial, banish any man for life if he refused to attend the Protestant service. (7.) Any two justices of the peace could call any man over sixteen before them, and if he refused to abjure the Catholic religion they could bestow his property to the next of kin. (8.) No Catholic could employ a Catholic schoolmaster to educate his children ; and 1 A petition was sent in to Parliament by the Protestant porters of Dublin, complaining of Darby Ryan for employing Catholic porters. The petition was respectfully received, and referred to a " Committee of Grievances." — Com. Jour., vol. ii. f. 699. Such an instance, and it is only one of many, is the best indication of the motive for enacting the penal laws, and the cruelty of them. Against the Penal Laics. 23 if he sent his child abroad for education, lie was subject to a fine of £100, and the child could not inherit any' property either in England or Ireland. (9.) Any Catholic priest who came to the country should be hanged. (10.) Any Protestant suspecting any other Protestant of holding property 1 in trust for any Catholic, might fde a bill against the suspected trustee and take the estate or property from him. (11.) Any Protestant seeing a Catholic tenant-at-will on a farm, which in his opinion yielded one-third more than the yearly rent, might enter on that farm, and by simply swearing to the fact take possession. (12.) Any Protestant might take away the horse of a Catholic, no matter how valuable, by simply paying him £5. (13.) Horses and waggons belonging to Catholics, were in all cases to be seized for the use of 1 It will be remembered that at this time Catholics were in a majority of at least five to one over Protestants. Hence inter- marriages took place, and circumstances occurred, in which Protes- tants found it their interest to hold property for Catholics, to prevent it from being seized by others. A gentleman of considerable property in the county of Kerry has informed me that his property was held in this way for several generations. It was the opinion of O 1 Council himself, that no landed estate could have remained in the possession of Catholics, " only that in- dividual Protestants were found a great deal honester than the laws. The Freeman family of Castlecor," he observed, "were trustees for a large number of Catholic gentlemen in the county of Cork. In Kerry there was a Protestant, named Hugh Falvey, who acted as trustee for many Catholic proprietors there. In Dublin there was a poor Protestant, in very humble circumstances, who was trustee for several Catholic gentlemen, and discharged his trust with perfect integrity."— O'Neill Vaunt's " Personal Recollections." 24 A Conversion from Popery the militia. (14.) Any Catholic gentleman's child who became a Protestant, could at once take posses- sion of his father's property. O'Connell, who had a fund of anecdote, was accustomed to relate an amusing incident on the subject of the peculiar facilities afforded for a change of religion : A Mr. Myers, of Roscommon, was threatened that a " bill of discovery' 7 would be filed against him ; in other words, that one of the enactments of the penal laws would be put in. force, and that he, being a Catholic, would be ejected by a Protestant, who would legally claim his estate. Mr. Myers preferred his property to his religion, and immediately posted to Dublin in all haste. Here he proceeded to the Protestant Archbishop, and in- formed him of his desire to be received into the State Church. The archbishop examined him upon the points of difference between the two churches, and found that he knew nothing at all about the matter. He accordingly said he could not receive him into the Anglican Church unless he should get some previous instruction ; and politely offered to commit him to the care of the Rector of Castlerea, who chanced to be in Dublin at the time. The proposal was most gratifying to Mr. Myers, for he and the rector had long been boon companions. They met in Dublin, as they had met in Roscommon, dined together every day for a week, and thus Mr. Myers went through his course of theological instruction. The conversation may not And the grounds for it. 25 have been very spiritual, but O'Connell declares that a good deal of spirits were consumed. Be this as it may, and it certainly was the custom of the times to indulge freely, Mr. Myers considered himself suf- ficiently prepared — and his friend the rector agreed with him. Whatever the private feelings or reluctance of the archbishop may have been, he could scarcely refuse to receive an important convert ; he permitted him to make his solemn public abjuration of the errors of Popery, and to receive the Protestant sacra- ment. In order to celebrate the happy event, the prelate invited Myers and several zealous Protestant friends to dinner. When the cloth was removed, his Grace thus addressed the convert : " Mr. Myers, you have this day been received into the true Protestant Church. For this you should thank God. I learn with pleasure from the Rector of Castlerea that you have acquired an excellent knowledge of the basis of the Protestant religion. Will you be so kind as to state, for the edification of the company, the grounds upon which you have cast aside Popery and embraced the Church of England." " Faith, my lord," replied Myers, M I can easily do that ; the grounds of my conversion to the Protestant religion are two thousand five hundred acres of the best- [/rounds in the county Roscommon." The reply of the arch- bishop is not on record, but we hope there are few who will not agree with us in thinking it very pitiful and very little creditable to humanity that man 26 O'ConneWs Family. should be compelled by his fellow-man to violate his conscience on the pretence of enforcing a religion. O'Connell was singularly susceptible of female in- fluence, and if at one period of his early life this sus- ceptibility led him into evil, it was only because alt that is best and purest in human nature is liable to perversion. He was tenderly attached to his mother, and, like many great men, attributed much of his suc- cess in life to her influence, example, and teaching. He often spoke of her in after years ; and even when his wonderful career was near its close, in 1841, he wrote thus : ' ' I am the son of a sainted mother, who watched over my childhood with the most faithful care ; she was of a high order of intellect, and what little I possess was bequeathed me by her. I may in fact say without vanity, that the superior situa- tion in which I am placed by my countrymen has been owing to her. Her last breath was passed, I thank Heaven, in calling down blessings on my head ; and I valued her blessing since. In the perils and the dangers to which I have been exposed through life, I have regarded her blessing as an angel's shield over me ; and as it has been my protection in this life, I look forward to it also as one of the means of obtaining hereafter a happiness greater than any this world can give." 1 He was proud of his family also, and anxious to discover any mention of them in Irish history. How- ever he may have used the suaviter in modo as his style in winning popular affection and applause, he could practise the fortiter in re, if any undue, or 1 Belfast Vindicator, letter dated 20th January, 1841. Dar ry wine Abbey. 27 shall Ave say u blarneying'' influence was tried on him personally. There was some talk at Darrynane 1 1 The following account of the Abbey of Darrynane, of which an illustration is given at the head of this chapter, was drawn up for my 11 History of Kerry" by the present proprietor, Daniel O'Connell, Esq., J. P., the grandson of the Liberator. This gentleman is de- voted to archaeological pursuits, and a contributor to many scientific journals. The u abbey," so called, of Darrynane, or Ahavore, was a small establishment of Canons lingular of St. Augustine. The remains consist of the church and some domestic buildings. The church is a simple parallelogram, about 40 feet by 18 feet. The walls remain, but the root* has long since disappeared. There are two doors in the north and south walls, towards the west end, opposite one another : that to the north has been the principal entrance, and has some slight remains of a moulded jamb and arch, the mouldings being of very early character. One of the heads which supported the label moulding, and some traces of the mould- ing itself, remain, but in a very worn and mutilated condition. The south door opened into the court-yard of the monastery, and had a plain chamfered jamb and arch. Both doors had pointed arches. On the noith side, the church was lit by two small round-headed lancets, having the common early "chamfer and square" for jamb and arch moulding. A similar window is in the south-east corner. The east window is a triplet of lancets, very narrow, with pointed heads, and similar mouldings to the side windows. These east windows have been at some period blocked up with masonry to nearly half their height ; apparently at the same time the doors have been partially blocked up on the inside, and converted into square-headed openings. All the windows have very wide s\ lays internally, carried round the heads of the eastern group. None of the windows have any rebate or groove for glass, but seem to have been barred with iron. The floor has been greatly raised by interments. A piscina with plain chamfer and round-headed trefoil arch remains. It has had a double basin, and a credence-shelf. Owing to the rise of the floor, the basin is now only a few inches over the ground inside. A rude block of masonry at the east end formed an altar. Al- 28 Darrynane Abbey. one clay on the subject of pedigrees and descents. O'Connell said something about his family. " Oh !" exclaimed a guest, "I saw your name in MacGeo- ghegan's 4 History of Ireland/ somewhere at a very early date," The Liberator looked greatly pleased. " Pray get the book," he said ; u it is in the library." The book though the upper part and slab are gone, still this rises much above the sill of the east windows, and is singularly high compared to the piscina. It would seem that, after being disused, and the floor raised, the church had been again adapted for service, the present altar built, and the windows behind blocked up to suit the altered level. A curious projection of the rubble blocking of the north-east lancet seems to have served as a corbel for a statue or lamp. The domestic buildings are in the form of an L, one limb joining the church near the south-east angle, the other projecting from this to the west. These are very rude, and have no architectural fea- tures of any interest. The limb joining the church has some rude windows, and a door of rubble work in the east side wall, but they are much injured. A door with pointed arch of rubble, may be traced in the west wall, near the south-west angle. It is blocked, and the gable of the second wing built against it. Of the latter, only the gables and portions of the side walls remain. All the buildings are of rubble work, very rude, with a great quantity of mortar of the local slate stone. The window and door- dressings in the church are of brown sandstone, from a quarry near the luins. Owing to the bad weather- quality of this, they are much injured by time. The walls of the domestic buildings do not bond with those of the church, nor with one another. The buildings appear, therefore, to have been erected at three distinct periods — the church being probably the earliest. No fire-places nor flues remain, or can have existed. In consequence of the east wall of the church having settled out, and threatening to fall, Mr. O'Connell has lately had two strong buttresses built to support it. The Irish Brigade. 29 was got, but the passage was not forthcoming, and the gentleman was obliged to admit that he believed he had made a mistake. O'Connell flung himself out of the room with a petulance he seldom exhibited, and as he retired was heard muttering something about " humbug." Hav- ing this anecdote from a gentleman who was present, there can be no doubt of its authenticity. O'Neill Daunt says, in his " Recollections," that O'Connell " was angry at the disparaging manner in which his family had been spoken of by an anony- mous writer in the ' Mask,' who described leading members of Parliament:. 4 The vagabond allows me a large share of talent, but he says I am of humble origin. My fathers family was very ancient, and my mother was a lady of the first rank.' 1 " In the time of James II., Maurice O'Conal, of Clare county, was a general of brigade and colonel of the king's guards. In that regiment John O'Conal of Darrynane — the lineal ancestor of the Liberator — served at the head of a company of foot which he himself had raised and embodied in the regiment. "When the Irish lost the day at Aughrim, John retired with his shattered regiment to Limerick, and was included in the treaty or capitulation of that stronghold. Respecting this gentleman, O'Connell 1 In one of Victor Hugo's works, there is an analysis made by hiin of the great men of modern times who were respectively of noble and plebeian blood, and among the former he classes " O'Connell, gentil- homme Irlandais." 80 4 John O'Connell of Ashtown. told an anecdote in the House of Commons, which awakened a storm of anger, groans, and turbulence. When the storm had abated, O'Connell, unabashed by the noisy vociferation of the house, proceeded with his anecdote, which he deemed illustrative of the subject before him : c On the morning of the battle of Aughrim, an ancestor of mine who commanded a company of infantry in King James's army, repri- manded one of his men who had neglected to shave himself, 4 Oh ! your honour,' said the soldier, 4 who- ever takes the trouble of cutting my head off in battle may take the trouble of shaving it when he goes home.' n Of another of his ancestors he spoke thus : " In 1655, John O'Connell, of Ashtown, near Dublin, the brother of the lineal ancestor of the Liberator, proved his good affection to Oliver Crom- well by conforming to Protestantism. He thereby preserved his estate. 6 1 saw his escutcheon,' said the Liberator, c on the wall of St. James's church, in Dublin, some twenty years ago. I do not know if it be there still.' " In Smith's " History of Kerry," the O'Connell family and pedigree are scarcely mentioned. A reason is given for this omission which is singularly and painfully characteristic of the times : " In the course of his literary peregrinations, Dr. Smith visited Darrynane, where he was entertained for several days by the grandfather of the great Agitator. The patriarch of Iveragh, in the course of conversation, communicated to the historian Date ofifCoimeWs Birth. 31 many interesting particulars of local and domestic history. Warmed by bis genial hospitality and delighted with bis fund of anecdote, Dr. Smith proposed to Mr. O'Connell to devote a due proportion of the forthcoming history to the virtues and heroism of the Clan-Connell. The reply was not very en- couraging: 'We have peace, in these glens, Mr. Smith,' said the patriarch, ' and amid their seclusion enjoy a respite from persecution : we can still in these solitudes profess the beloved faith of our fathers. If man is against us, God assists us ; He gives us wherewithal to pay for the education of our children in foreign lands and to further their advancement in the Irish Brigade ; but if you make mention of me or mine, these sea- side solitudes will no longer yield us an asylum. The Sassenagh will scale the mountains of Darrynane, and we too shall be driven out upon the world without house or home.' The wishes of the patriarch were respected by the historian — a broken sentence is all he devotes to the annals of the Clan-Connell." In truth, this anecdote, for the authenticity of which we can vouch, reads but too much like the piteous plea of the Red Indian to the white man ; all he asks is to he left in peace, to be allowed to live — to be spared even his poverty. It is not creditable to our common humanity that such pleas should have ever been uttered by those who were once united in one faith, and who at least believed in one Father. O'Connell was also very particular that the date of his birth should be given correctly, and wrote on one occasion to contradict some mistakes which had been made on this subject. He commenced by saying that it was right to be accurate in trifles. He then goes on to say that a paragraph had appeared in Early taste for liter aim e. the journals, which, he was desirous of contradicting. " It contained two mistakes — it asserted that I was born in 1774, and secondly, that I was intended for the Church. I was not intended for the Church. No man respects, loves, or submits to the Church with more alacrity than I. But I was not intended for the priesthood. It is not usual with the Catholic gentry in Ireland to determine the religious destiny of their children ; and being an eldest son, born to an inde- pendence, the story of my having been intended for the Church is a pure fabrication. I was not born in the year 1774. Be it known to all whom it may concern that I was born on the 6th of August, 1775, the very year in which the stupid obstinacy of British oppression forced the reluctant people of America to seek security in arms, and to commence that bloody struggle for national independence which has been in its results beneficial to England, whilst it has shed glory and conferred liberty, pure and sublime, on America." 1 The Liberator's literary tastes manifested them- selves early in life ; and again, in relating how lie mastered the alphabet Ave find yet another illustration of the unhappy state of unhappy Ireland. It was a crime for a man to have his children taught to read in Ireland ; and when it was found that Irish love of learning was too strong even for penal laws, and that the Irishman sent his sons to obtain abroad the ad- 1 Dublin Evening Post, 17th July, 1828. State of Education in Ireland. 33 vantages that were denied to him at home, it was far- ther made penal to seek education abroad. In truth, it was hard to know what was not penal in Ireland for a Catholic — and, in truth, any reproach on "Irish ignorance" comes with an ill grace from those whose ancestors did their best to render Irishmen a nation of ignorant slaves. We may be pardoned for doubt- ing, since we neither desire to deny our nationality nor apologise for it, if the case had been reversed, whether the English serf would have made as painful efforts and as areat sacrifices to secure himself educa- tion, had it been thus denied to him. For Protestant education, however, every provi- sion was ma le. For the upper classes there was Trinity College, Dublin ; for the lower classes there were the Charter Schools. These schools were founded in 1733, in response to a petition of the Protestant primate and archbishop, clergy, and laity. The preamble of the petition ran thus : " Humbly sheweth, — That in many parts of Ireland there are great tracks of mountaining [sic] and coarse land, of ten, twenty, or thirty miles in length, and of a considerable breadth, almost universally inhabited by Papists, and that in most parts of the same, and more especially in the provinces of Leinster, Munster, and Connaught, the Papists far exceed the Protestants in all sorts of numbers [sic], " That the generality of the Popish natives appear to have very little sense or belief of religion, but what they implicitly take from their clergy (to whose guidance in such matters they pcem wholly to give themselves up), and thereby are unfit, not only in gross ignorance, but in great disaffection to your sacred 34 The Charter Schools. Majesty and Government— so that, if some effectual method be not made use of to instruct these great numbers of people in the principles of loyalty and religion, there seems to be very little prospect but that superstition, idolatry, and disaffection to your Majesty, or to your royal posterity, will, from generation to generation, be propagated amongst them." 1 And so the Charter Schools were established. It was the old story, as old as the first ages of Chris- tianity ; the Christians were disloyal because they obeyed God in preference to Caesar, even while they proved their loyalty to Caesar in all that was not dis- loyal to their God, by pouring out their life's blood in torrents for the support of the empire. The Thun- dering Legion, whose Christian soldiers obtained by prayer 2 the salvation of the army of Marcus Aureiius, received no better treatment at the hands of their Pagan calumniators than the Irish who were loyal to James, the faithless Stuart. And these schools, in which the "ignorant" Irish were to receive their education, were thus described by the benevolent Howard and Sir Jerome Fitz- patrick the Government inspector-general : a The children, generally speaking, are unhealthy, half-starved, in rags, totally uneducated, too much worked, and in all respects shamefully neglected." 1 " Ireland's Grievances — The Penal Laws," p. 29. Dublin : 1812. Catholics were not admitted to Trinity College, Dublin, until 1793, even as humble students, unambitious of academical honours or promotion. 2 The authenticity of this miracle is admitted even by pagan historians, See Dion Cassius, Capitolinus, Claudius, and Tillemont, vol. ii. p. 370. Hedge Schoolmasters. 85 The hedge-schoolmasters who taught in fear and trembling, while one pupil watched the road that all might disperse promptly if an enemy to learning came in sight ; or the itinerant schoolmaster who wandered from house to house as perhaps a safer method of obtaining a precarious existence, were the only in- structors of the Irish jouth : yet for all that, the Irish youth learned and learned well, and held his place as a man of learning in after life in those Euro- pean courts where he was welcomed, and showed himself not only loyal to the foreign power under which he took military service, but also of no ordi- nary ability as a commander and a strategist. At a time when O'Connell's own father could not be lawfully his guardian, it can be a matter of little surprise that he learned the rudiments of education from an ordinary pedagogue. 1 1 In 1703, it was enacted "that no Catholic could be guardian to, or have the custody or tuition of any orphan or child under the age of 21 years, and that the guardianship, when a Catholic was entitled to it, should be disposed of by the Chancellor to the nearest Protestant relation of the child, or to some other Protestant, who is thereby required to use his utmost care to educate and bring up such child in the Protestant religion. Any offence against this act was punished by a penalty of i!500." The act permitting Catholics to be guardians to their own children was not passed until 1782. Usher, who cannot be suspected of any partiality to " Papists," has himself given an account of his visit to Galway, where he found John Lynch, afterwards Bishop of Killala, teaching a school of humanity. "We had proofe," he says, "during our continuance in that citie, how his schollars profitted under him, by the verses and orations which they brought us." Usher then relates how he seriously advised the young schoolmaster to conform to the popular 86 " A Spoonful of Honey y Even in his own account of his first lesson in reading we see his preference for the " spoonful of honey" 1 sufficiently manifested; and though it can- not be doubted that his personal experience of the French Ee volution had a powerful effect on his future career, and made him tenaciously fearful of physical force, yet his natural character was gentle. The schoolmaster won his affection in a peculiar manner. His own son, John O'Connell, himself one of the best and gentlest of men, has left the account on record, and we give it in his words : " An itinerant schoolmaster came to Carlien one day, and religion ; but, as Lynch declined to comply with his wishes, he was bound over, under sureties of £400 sterling, to " forbear teaching." The tree of knowledge was, in truth, forbidden fruit, and guarded sedulously by the fiery sword of the law. For further information on this subject, and for details of the history of Irishmen who distinguished themselves abroad and at home under penal laws, we refer the reader to O'Callaghan's " History of the Irish Brigade," and to our " Illustrated History of Ireland." 1 O'Neill Daunt says in his " Reminiscences :" <{ On one occasion when O'Connell had listened to for a long time with great suavity, I said, ' You were infinitely more civil to Mr.- than I could have been.' " 1 My dear friend,' replied he, ' you will catch more flies with a spoonful of honey than with a hogshead of vinegar.' " He admits, however, that he could show symptoms of being bored now and then. " Some of the habitues of the Repeal Association who knew O'Connell's feelings on such matters, have whispered to me during the speech of a long-winded orator, 'Watch Dan, now! observe how bored he is — there he sits with his hat pulled down over his eyes, patiently waiting until this gentleman finishes.' " O'ConnelVs First Lesson. 37 took the little fellow on his knee. He then took out a pocket- comb and combed the child's hah* thoroughly, without hurting him as the rough country maids scarcely ever failed to do. In gratitude for exemption from his usual torture, the child readily consented to learn his letters fi-om the old man ; and in the short space of an hour and a half, learned the whole alphabet perfectly and permanently. " The moral of this tale is, not that you should comb children's heads gently, in order to ensure their learning quickly ; but that the difficulties of teaching them can be much lightened by a little care to conciliate their good-will to the task." It is just possible that the brain was nervously sensitive, 'as is frequently the case in children of more than ordinary capacity, and they may be tried to the very verge of endurance by ungentle usage. We agree with Mr. O'Connell that children may be taught the alphabet without " combing the head gently," but it is worth considering that if delicate and sensitive children were treated with more con- sideration, it might be of advantage to them both morally and physically. O'Connell was then nearly four years old. The schoolmaster s name was David Mahoney. In 1787, O'Connell was taken to the Tralee assizes and witnessed a curious exhibition of the fashion in which justice was administered in those days. From the manner in which the lower orders of Irish were hunted from one place to another, not only by the English army," but even by their own lords, whose private feuds were neither few nor far 38 The « Crelaghs." between, many of them took to a predatory life from necessity, and continued it from desire. A band of these unfortunate men, who were called " Crelaghs," infested the mountains of Glencarra and preyed on the cattle in Clare and Galway, which they drove away and sold daily in the fairs of Kerry ; or with impartial rapacity swept off the stolen beeves of Kerry and disposed of them retributively in Galway and Clare. The harassed farmers regarded these " Crelaghs" with both terror and loathing : but their hatred was repressed by fear, because the Protestant gentry extended to the freebooters a kind of negative protection. A portion of the spoil which the grate- ful robbers presented to the sympathising magistrates rewarded this profitable connivance. Emboldened by an impunity, which having purchased they re- garded as a right, the robbers stole fourteen cows from the lands of Morgan O'Connelh Exasperated by this outrage, the father of the future Liberator, at the head of an armed party, penetrated the mountain defiles and proceeded to storm the haunt of the banditti. The struggle which ensued was of a very desperate and even sanguinary character, as the "Cre- laghs' 7 offered a fierce resistance, in the course of which the father of young Daniel wounded one and captured two ; while the remainder of the robbers broke through their assailants and effected their es- cape, to renew in another part of the country the de- predations which made them so formidable in Glen- carra. One evening, as Morgan O'Connell was riding Justice in Ireland. 39 home alone, he was set upon by these desperadoes ; determined to revenge on his friendless head the injuries which, when surrounded by companions, he had inflicted on them. Rushing down the slope of a mountain, they called on him with threats to stop, and fired on him as he continued his course. His horse at this moment, terrified by the discharge of the musket, became unmanageable, and he was flung heavily to the grouud. While thus prostrate he was again fired at, but fortunately without effect. Regain- ing his feet he succeeded in recovering his horse, and springing upon its back he was speedily beyond the reach of the banditti, who pursued and fired at him as he fled. Some time subsequently one of the "Crelaghs" was convicted of horse-stealing at Tralee. Leaning on the bar, he heard the sentence of death with a degree of savage apathy which astonished every spectator in the court. M Is it listening to his lord- ship you are, you stupid gomeril ? n exclaimed a bystander, with unfeigned amazement. " Don't you see it's listening I am T replied the prisoner angrily ; "but fot do I care fot he says. Is not Colonel Blennerhasset looking at me — isn't he — all the time ? and he says nothing." The prisoner, doubtless, relied on the presents which he had given the colonel for an entire immunity from the penalty of crime. 1 Even 1 Kerry cows were the victims of Kerry feuds from an early period, but especially during the Desmond war. The following ex- 40 A Judge Bribed. the judges of that day were not all exempted from the weakness of accepting a bribe, though, for the credit of the bench, we must hope these delinquents were the rare exception. Denis O'Brien, a man not noted for obedience to law, had a record at Nenagh, and learning that the judge had talked of purchasing a set of carriage horses, Denis sent him a magnificent set. The judge graciously accepted the horses, praised their points extravagantly, and then, charging the jury in favour of Denis, obtained a verdict for him. The moment Denis gained his point, he sent in a bill to the- judge for the full value of the horses. His lordship called Denis aside to expostulate pri- tract from our " History of Kerry," recently published, will show how justice was administered : " The judges went circuit twice a year, except in the county Kerry, but whether the county was exempted from judicial visits on account of the general propriety of the inhabitants, or because of its remoteness and inaccessibleness, is by no means evident. Justice was administered with tolerable impartiality, for amongst the earliest Kerry records we can find of the seventeenth century, Sir Thomas Denny was fined £300, and bound ' to good behaviour' for seven years towards John Darroe : his bails were John Fitzmaurice and Eev. Barry Denny ; and at the same assizes Matthew Boarman and Daniel Sullivan were indicted, for that they, 19th December, in the nineteenth year of his Majesty, at Tralee, did assault, beat, batter, and whip John Darran. Summer assizes were then held, and in the same year David Sullivan was released from custody, wherein he had been detained since the summer assizes of 1740, for non-payment of a fine of £15, to which he had been sentenced for stealing a deer from the park of the Knight of Kerry. In 1777 a number of persons were sentenced, and a man was actually condemned to be hanged for stealing ' one Caroline hat, value 10s, and one wigg, value 6s. strls-' " A Scotch Ballad. 41 vately with him. " Oh ! Mr. O'Brien/' said he, M I did not think you meant to charge me for those horses. Come now, my dear friend, why should I pay you for them ?" — " Upon my word, that is curious talk," retorted Denis, in a tone of fierce defiance, " I'd like to know why your lordship should not pay me for them ? " To this inquiry, of course, a reply was im- possible. The judge was obliged to hold his peace and pay the money. While enjoying the amusements of the county town, with keen eye seeing and sharp ear hearing what perhaps was scarcely noticed by others, O'Connell listened to a ballad which made an indelible impression on his memory. He related the circumstance thus to O'Neill Daunt many years after- wards : "I liked ballads above all things when I was a boy," said O'Connell. " In 1787 I was brought to the Tralee assizes. Assizes were then a great mart for all sorts of amusements— and I was greatly taken with the ballad singers. It was then I heard two ballad- singers, a man and a woman, chanting out a ballad which contained a verse I still remember : ' I leaned my back against an oak, ' I thought it was a trusty tree, But first it bent, and then it broke — 'Twas thus my love deserted me.' 1 He sang the first two lines — she sang the third line, both together sang the fourth, and so on through the whole ballad." 1 This is a verse from the well-known Scotch ballad : — " Oh waly, waly up the hank, And waly, waly doun the brae." 42 O'Connell in his Boyhood. O'Connell spent much of his time, even at this early period of his life, in study. When his play- mates were engaged in noisy games, he would sit apart absorbed in some book ; and books were rare enough then to be dearly prized. The " Voyages of Captain Cook " specially interested him, and he would sit for hours poring over the volume, or finding out the places on the map. He had also a great fancy for the Dublin Magazine, which was taken in by his uncle. This serial contained portraits of distinguished personages with their biographies, and even then some vision of and aspiration for future fame must have entered his mind, for he used to say to himself, " I wonder will my portrait ever appear in this.' 7 Yet, even in his wildest dreams, how little could he have anticipated his magnificent future. 1 On one occasion when the family were eagerly discussing the topics of the day, and the respective merits of Burke and Grattan, O'Connell, then only a lad of nine years of age, was observed sitting in an 1 Speaking of his own early recollection, O'Connell said : " My uncle used to get the Dublin Magazine at Carhen ; it usually con- tained the portrait of some remarkable person, with a biographical notice. I was always an ambitious fellow, and I often used to say to myself, < I wonder will my visage ever appear in the Dublin Magazine.' I knew at that time of no greater notoriety. In 1810, when walking through the streets soon after some meeting at which I had attracted public notice, I saw a magazine in a shop-window, containing the portrait of ' Councillor O'Connell,' and I said to myself with a smile, £ Here are my boyish dreams of glory realised.' Though I need not tell you that in 1810, I had long outgrown that species of ambition."— Personal Recollections, vol. i. p. 102. " Fll make a stir in the fborld" 43 arm-chair, silent and abstracted. He was asked by a lady, who wondered at his silence, " What he was thinking of? " His reply was characteristic : " I'll make a stir in the world yet ! " Father O'Grady was then the chaplain of the O'Connell family, and prepared the boy for the Sacraments. A curious anecdote is told of this ecclesiastic. He resided at Louvain during the wars of Marlborough, and from the troubled state of Flan- ders he was reduced to the deepest distress. He begged his way to the coast, hoping to meet some vessel whose captain might take him for charity to Ireland. As he was trudging slowly and painfully along, he suddenly fell in with a band of robbers. One of the robbers was a Kerryman, named Denis Mahony, who, moved to compassion by the penniless poverty of the priest, and charmed wjjth the sound of his native tongue, gave him out of his own share of plunder the means of returning to Ireland. " God be merciful to poor Denis Mahony ! " Father O'Grady was accustomed to say, when relating this adventure ; M I found him a useful friend in need. But for all that, he might prove a very disagreeable neigh- bour." The Liberator in after years accounted for the appearance of a native of Kerry among a gang of Flemish robbers, by supposing that he had served in Marlborough's army, and, deserting from ill-treat- ment, sought subsistence on the highway as a foot- pad. 44 Acquittal of a Popish Priest. But poor Father O'Grady only escaped from the perils of starvation and the sea, to run the^risk of hanging or imprisonment at home. He was seized on his return to Ireland, and tried on the charge of being a "Popish priest." A witness mounted the table and s wore he had heard him " say" Mass. a Pray, sir," said the judge, " how do you know he said Mass ?" " I heard him say it, my lord," replied the wit- ness. " Did he say it in Latin ?" inquired his lordship. " Yes, my lord." " Then you understand Latin ?" " A little." " What words did you hear him use ?" " Ave Maria." " That is part of the Lord's Prayer ; is it not ?" " Yes, my lord," was the fellow's answer. " Here is a pretty witness to convict the prisoner," cried the judge; "he swears that Ave Maria is Latin for the Lord's Prayer." As the judge pro- nounced a favourable charge, the jury acquitted Father O'Grady. 1 O'Connell was sent to school in Cork by his uncle Maurice at the age of thirteen. This school was the first establishment of the kind which had 1 An English Protestant writer says : " For many a long year, Irish history is but a melancholy recital of religious intolerance and party vindictiveness," — Ireland under British Rule, by Lieut. -Colonel Jervis, R.A., M.P., London, 1868, p. 208. Again he says : " The O'ConnelVs School Life. ■15 been opened in Ireland since the Protestant Refor- mation. Mr. Fagan, in his "Memoir of O'Connell," says that he did not exhibit any extraordinary intel- lect at this period ; and as his own father was a school-companion of the Liberator, he had good op- portunity for correct information. 1 O'Connell, however, considered himself to have been a quick child ; and as lie was not remarkable for modesty, he had no hesitation in saying so. On one occasion, when travelling with O'Neill Daunt, he following rewards were fixed for the discovery of Popish clergy and schoolmasters : "For an archbishop, bishop, vicar-general, or any other person exercising any foreign ecclesiastical jurisdic- tion • . . £50 For each clergyman, and each secular clergyman, not registered according to 2 Anne, c. vii. . . .20 For a schoolmaster or usher . . . . .10 — Anne, c. iii., Irish Statutes. He adds : " To limit the power of a Papist to take leases for more than thirty-one years, made him care but little for investing in land till death gave him 1 a Protestant lease of the sod.' To forbid the education of Popish children by Papists, either abroad or at home, secured their continuing or remaining in happy ignorance." p. 215. 1 " Daniel O'Connell was early sent by his uncle, Maurice, by whom he was adopted, to Mr. Harrington's school, in the great island of Cove, near Cork. The father of the writer was a school- fellow of his, and we have often heard him say, that O'Connell did not display any extraordinary precocity of intellect. He was, like Swift and Sheridan, and a thousand others who afterwards rose to eminence, but an ordinary scholar." — Fagan s Life of O'Connell. [This work was reprinted from the very type used for its original destination — a newspaper.] 46 0* Cornell's College Life. made this assertion : " I was, in childhood, remark- ably quick and persevering. My childish propensity to idleness was overcome by the fear of disgrace : I desired to excel, and could not brook the idea of being inferior to others. One day I was idle, and my teacher finding me imperfect in my lesson, threat- ened to beat me. But I shrank from the indignity exclaiming : " Oh, don't beat me for one half hour ! If I haven't my lesson by that time, beat me then ! The teacher granted me the reprieve, and the lesson, rather a difficult one, was thoroughly learned." On another occasion, O'Connell said to O'Neill Daunt : "I was the only boy who wasn't beaten at Harrington's school ; I owed this to my attention." In 1791, Maurice O'Connell sent the two bro- thers to Flanders, intending that they should enter the famous Jesuit college at Liege. They sailed from Ireland in a brig bound for London. The captain undertook to land them at Dover, whence they were to take the packet to Ostend. The tide not serving when they arrived at their destination, they were landed in boats, and Mr. O' Conn ell's first acquaintance with the English shore was made as he stumbled upon the beach after a thorough submersion from a capsized boat. An opportunity offering in a few days, the party proceeded to Ostend, and thence by diligence to Liege, where, however, a disappointment awaited them. Mr. O'Connell was found to have passed the age when boys could be admitted as students, and OConnell at Douay. -17 they had to retrace their steps as far as Louvain, there to await new instructions from home. The difference of disposition between the two boys was here strikingly shown : Maurice, the } T ounger, naturally enough, availed himself of his six weeks' unexpected holidays (the interchange of communica- tions between their then abiding-place and the remote shores of Kerry requiring that interval,) to indulge in all a boy's vacation amusements ; while, on the other hand, his brother, feeling no relish for idleness, attended class in one of the halls at Louvain as a volunteer ; and with such assiduity, that ere the arri- val of letters from home, for which they were wait- ing, he had risen to a high place in a class of one hundred and twenty boys. Their uncle's new orders were, that they should go to St. Omer's ; whither accordingly they pro- ceeded, and remained a year — viz., from early in the year 1701 till a similar period of 1792 — when they were removed to the English college of Douay for some months. 1 An anecdote is told of O'Connell's journey, which shows, were it needed to show it, how deeply the minds of Irish youth were impregnated with hatred for England, or rather with hatred for English rule. It would be well if those who object to such mani- festations of feeling would, for one moment, put themselves in the place of these expatriated boys, 1 " Memoir of O'Connell," by his Son, vol. i. p. 7. 48 O'Connell and the Frenchman. and ask themselves how they would have felt and acted had Ireland been master of England, and had Irish law-makers compelled the scions of England's most ancient houses to seek education in foreign lands, because it was not only denied but even pro- hibited under the most terrible penalties in their own country. If such considerations were made honestly, we think Englishmen would lose nothing, and might gain a great deal. There is no possible advantage to be gained from wilful blindness to facts. We have heard of somewhat similar instances in the present day. As the O'Connells travelled in the diligence, a young Frenchman discovered, or supposed he had discovered, their nationality. He immediately com- menced pouring out the most violent tirades against England. O'Connell seemed perfectly satisfied ; and the Frenchman astonished at his apathy, after talking a long time, lost patience with the young traveller : " Do you hear ? Do you understand what I am saying, Sir ?" " Yes, I hear you — I comprehend you perfectly." " And yet you are not angry ?" " Not in the least." " How can you so tamely bear the censures I pro- nounce against your country ?" " Sir, England is not my country. Censure her as much as you please — you cannot offend me. I am an Irishman, and my countrymen have as little reason to love England as yours : perhaps less." The Kerry Peasantry. 49 There is ample evidence that O'Connell distin- guished himself at St. Omers, He took the first place there in every class, probably owing to his proficiency in classical learning. The natives of Minister, and it is well known of Kerry and Cork in particular, were often found with Latin primers in their possession, and even with some fair knowledge of that language, at the very time that education was most sternly prohibited." 1 1 An attendant of Rinuccini, who visiled Ireland as Papal Legate, in October 1G45, lias left some very interesting details on this sub- ject in a MS. addressed to Count Thomas Rinuccini, but the writer is supposed to have been the Dean of Fermo. He gives a graphic description of their arrival at Kenmare — "al porto di Kilmar" — and of the warm reception they met from the poor, and their courtesy — 4 'La cortesia di quei poveri popoli dove Monsignor capito, fu in- comparabile." He also says: "Gran cosa, nelle niontagne e luoghi rozzi, a gente povero per le devastazioni fatte dei nemici eretici, trovai peid la nobilta della S. fede Catoliea, giache auro vifu uomo, o donna, o ragazzo, ancor che piccolo che non me sapesse rccitar il Pater, Ave, Credo, e i commandamenti, dtlla SaDta Chiesa." " It is most wonderful that in this wild and mountainous place, and a people so impoverished by the heretical enemy, I found, nevertheless, the noble influence of the holy Catholic faith ; for there was not a man or woman, or a child however young, who could not repeat the Our Father, Hail Mary, Creed, and the com- mands of Holy Church." We believe the same might be said at the present day of this part of Ireland. It is still as poor, and the people are still as well instructed in and as devoted to their faith now as in that century. A work was published in Florence, in 18-14, entitled "Xunziatura in Irlanda," di Gio. Battista Piinuccini. This work, which throws great light upon the history of the period, contains a part of the Riiiuccini MS. This volume also contains, in the original Italian, 4 Imaginary "Hajmy Ignorance." It is true, indeed, that an English Protestant wri- ter has recently asserted that the prohibition of edu- cation in Ireland resulted either in the conformity of individuals to the state religion or in " happy igno- rance." But this assertion, like many another made by those who are utterly ignorant, though perhaps not always wilfully so, of the subject on which they write, is simply false. The instances of " confor- mity" are indeed rare, and few have been so bold as to assert that these " conformities" were conversions. The 'Miappy ignorance" is imaginary. If ail who were educated in Catholic continental colleges did not exhibit as brilliant manifestations of intellect as O'Connell, it was not because their education was defective, but because intellectual gifts are not equally distributed. Maurice O'Connell must have been an educated man himself, or he would scarcely have been so de- sirous of procuring educational advantages for his nephews. He was by no means content with sending them to college, at considerable expense — while they pursued their academic career, he took care to inform himself of their progress ; and the following letter to him from the Rev. Dr. Stapylton, the President of St. Omer's, is alike creditable to the boys and to the report presented by Binuccini to the Pope on his return from Irelarid. Burke nM given some extracts from the MS. in his "Hibernia t)6mihicaha," and Carte mentions it also; but otherwise these very important documents appear to nave been cfuite over- looked. Early Pi omise. 01 their self-appointed guardian. It is dated January, 1792 : H You desire to have ray candid opinion respecting your nephews ; and you very properly remark, that no hahit can be worse than that the instructors of youth who seek to gratify the parents of those under their care, by ascribing to them talents and qualities which they do not really possess. You add, that being only the uncle of these young men, you can afford to hear the real truth respecting their abilities or deficiencies. It is not my habit to disguise the precise truth, in reply to such inquiries as yours. You shall, therefore, have my opinion with perfect candour. " I begin with the younger — Maurice. His manner and demeanour are quite satisfactory. He is gentlemanly in his conduct ; and much loved by his fellow-students. He is not deficient in abilities ; but he is idle, and fond of amusement. I do not think he will answer for any laborious profession ; but I will answer for it, that he never will be guilty of anything dis- creditable. At least, such is my firm belief. With respect to the elder, Daniel, I have but one sen- tence to write about him, and that is— that I never was so much mistaken in my life as I shall be, unless he be destined to make a remarkable figure in society." " It is needless to say," observes Mr. John O'Connell, "that the times were as perilous for strangers as for natives, especially English strangers ; under which designation the un- happy continental custom (now at last beginning to be altered) of classing natives of Ireland abroad, caused Mr. O'Connell and his brother to be included. They had to remain, however, at Douay during several weeks of the Reign of Terror, not teing able to follow the example of other students in going home, owing to the interruption and delay of communications from Ireland. During this later period, the boys were several times 52 A Fortunate Escape. insulted by the soldiery that passed through Douay on their way to and from the seat of war on the northern frontier. On an eminence just outside the town are the traces of a Roman camp, attributed to Csssar ; and here thirty-six thousand troops, the great majority raw boys, were for some time encamped, rendering residence at Douay still more dangerous and dis- agreeable. ' Little aristocrats/ ' young priests,' &c, were the mildest terms in which the unbridled soldiery saluted the boys Yvdiereyer they met ; and on one occasion, the soldiers, as they were marched through the town, heaped the fiercest execrations and insults upon them." O'Neill Daunt says : " The Bishop of Ardagli told me that a French captain of artillery said to him shortly after the irois jours de Juillet, 4 Some of us imagined that your O'Connell was born at St. Omer's. Ah! if he had been a native of our country we should have made him king of the French.' " When we recollect the fate of many French kings, whether reigning by legal or popular right, we cannot but observe that O'Connell had a fortunate escape. A French statesman has dared to face the scepti- cism of the age, or it might be more correct to say, has anticipated it, by writing of " God in History." It is not fashionable to attribute much influence to Providence ; but we do not profess or desire to follow the multitude : we would therefore surest that a most merciful Providence permitted O'Connell's residence in France while that unhappy country was being purged in the terrible furnace of self-created incendiarism. We cannot doubt that the impression made on his mind by what he saw, and still more by "Semper et TJbique Fide I is." 53 what lie heard, was a powerful restraint on his conduct in after life and made him dread that violent kindling of the passions which so surely ends in dia- bolic crimes. Note. — After the full of Napoleon in 1811-15, and the restora- tion of the Bourbons, in the person of Louis XVIII., that monarch, as so mu'-h attached to the old recollections of his dynasty, was not unmindful of the Irish Brigade. Above all, he could not forget how, in 1792, he himself conveyed the final expression of the gratitude of his family to the representatives of the three last regiments of the Brigade, or those of Dillon, Walsh, and Berwick, with a 11 drapeau d'adieu," or farewell banner, emblematic of their national deserts, and accompanied by these words : M Gentlemen, — We acknowledge the inappreciable services that France has received from the Irish Brigade, in the course of the last 100 years ; services that we shall never forget, though under an impossibility of requiting them. Receive this standard, as a pledge of our remembrance, a monument of our admiration, and of our re- spect ; and in future, generous Irishmen, this shall be the motto of your spotless flag : ' 1G02— 1702,' 1 Semper et ebique fidelis.' " The banner for the Brigade represented an Irish harp, and was em- broidered with shamrocks and fleurs-de-lis, or lilies. In 1811, the ofucers of the Old Irish Brigade in France requested the Duke of Fitz-James to present them to the king ; which request the Duke, after thanking them for the honour thereby done him, complied with, in these few words, " which are a summary of the Irish character, in all its chivalrous sublimity," says my French authority : " Sike, — I have the honour of presenting to your Majesty the survivors of the Old Irish Brigade. These gentlemen only ask for a sword, and the privilege of dying at the foot of the throne." Louis, however, was too deeply indebted to England for the re- covery of his crown to do anything directly opposed to the wishes of her government; and it particularly pressed upon him, through Lord Castlereagh, that there should be no restoration of an Irish Brigade in France. " This fact is certain," alleges a contemporary in 1814, 54 The Youngest of Twenty-Two. " and very uncommon exertions must Lave been used to procure this concession from Louis ; because, independent of the general claims of this body on the gratitude of the French monarchy, one of these regiments had received a promise from the present king — that, in the event of his restoration, the regiment, for its fidelity, should be promoted to the rank of the Guards of the King." I have now only to conclude with notices of two venerable sur- vivors for many years, of the gallant corps to which they belonged — the one, an officer of equally high rank and merit — the other, the last who died on the Continent. 1. Of the former survivor of the old Brigade, who was uncle to the celebrated Daniel O'Connell, this memoir, from a member of the family, is given, with some slight alterations and compression : " General Daniel Count O'Connell, Knight Grand Cross of the Order of the Holy Ghost, and Colonel of the late 6th Regiment of the Irish Brigade in the British service, entered the French army at the age of 14, in the year 1757, as second Lieutenant in the Regiment of the Irish Brigade, commanded by, and called after, the Earl of Clare. He was the youngest of twenty-two children of one marriage, and was born in August, 1743, at Darrynane, in the county of Kerry, the residence of his father, Daniel O'Connell. His education had, at that early period, been confined to a thorough knowledge of both Greek and Latin : a knowledge which he preserved to the latest period of his life — as also a familiar acquaintance with the elements of the mathematics. He served his first campaign during the Seven Years' War in Ger- many, and became respected by his superior officers from his strict attention to all his military duties, and beloved by all his com- panions from the unaffected grace, gaiety, and generosity of his disposition. At the conclusion of the war, instead of devoting the hours of peace to idleness or pleasure, he dedicated them, with the closest attention, to the study of literature generally, but especially to that of the branches of military engineering. He was attached to the Corps chi Genie in its early formation, and soon became known to be one of the most scientific of the military engineers of France. He distinguished himself at the siege and capture of Port Mahon in Minorca, from the English in the year 1779, being at that time Major in the Regiment of Royal Swedes. He received public thanks for his services on that occasion, and a recommendation from the The ^oilier' Lieutenaixl-Colonel. 55 Commander- in- Chief to the Minister of War, for promotion. That promotion he immediately obtained, and served at the siege of Gibraltar in the }*ear 1782, as Lieutenant-Colonel of his Regiment, the Royal Swedes, but attached to the corps of engineers. Every- body remembers the attack made by the floating batteries on Gibraltar on the 13th September 1782, and the glorious and trium- phant resistance of the English garrison, under General Elliott. Lieutenant- Colonel O'Connell was one of the three engineers to whose judgment the plan of attack was submitted, a few days before it was carried into eAect. He gave it, as his decided opinion, that the plan would not be successful. The other two engineers were of a contrary opinion, and the attack took place accordingly. The event justified his judgment. Upon a point of honour recognised in the French army, he claimed a right to share the perils of an attack, which was resolved upon against his opinion. When the attempt to storm Gibraltar was resolved on, it became necessary to procure a considerable number of marines to act on board the floating batteries : for this purpose, the French infantry was drawn up, and being in- formed of the urgency of the occasion, a call was made for volunteers, amongst the rest of course from the Royal Swedes. Lieutenant- Colonel O'Connell's regiment was paraded, and the men having been informed that he was to be employed on the service, the battalion stepped forward to one man, declaring their intention to follow their Lieutenant-Colonel. It so happened that the senior Lieutenant- Colonel, the Count De Ferzen, then well known as • le beau Ferzen,' and towards whom it was more than suspected that Marie Antoinette entertained feelings of peculiar preference, had arrived from Paris, but a short time before to join the regiment, which since his appoint- ment he had scarcely seen. Attributing the enthusiasm of the men to his appearance, he rode up and assured them that he would be proud to lead them. A murmur of disappointment passed along the line ; and, at length, some of the older soldiers ventured to declare, that it was not with him they volunteered, but with the other Lieu- tenant-Colonel, who had always commanded, and always protected them. With a generosity which does him honour, Ferzen imme- diately declared, that he would not attempt to deprive Colonel O'Connell of the honour he so well deserved ; but that, in making way for him, he would say, that he hoped when the regiment knew 56 Master in Art of Drill so much of him, they would be equally ready to follow him. Colonel O'Connell was named second in command of one of the floating batteries, and this battery was among the first to come into action. He had, in the early part of the fight, a portion of his ear taken oft' by a ball ; about the period when the batteries began to take fire, a shell from the English mortars burst close to his feet, and severely wounded him in no less than nine places. Although almost covered with wounds, his recovery was not slow, and, being placed high on the li;:t of those recommended for promotion, he was, in the ensuing year, appointed Colonel commandant of a German regiment of two battalions of 1,000 men each, then in the French service, but belong- ing to the Prince of Salm-Salm. The regiment, when Colonel O'Connell got the command, was in the most lamentable state of disorganisation and indiscipline — and it was announced to him, by the French Minister of War, that one reason for giving him that regiment was the expectation that he would remedy all its disorders. Nor was that expectation disappointed. There was, in 1787, a grand review of upwards of 50,000 French infantry in Alsace, and it was admitted, that the Kegiment of Salm-Salm was the regiment in the highest state of discipline in the whole camp, and its Colonel received public thanks on that account. Be was soon after ap- pointed to the high and responsible office of Inspector- General of all the French Infantry, and he attained also the rank of General Officer. In this capacity he was intrusted with the organisation of the general code of military discipline, especially as relating to the interior regimental arrangements ; and as his suggestions and book of regulations were adopted into the French armies after the Revolu- tion, and imitated by other nations, the advantages derived from them are still felt by every army in Europe. We have thus traced his career from his entrance in the French service as a second Lieu- tenant. From that rank, unaided by any interest, without a patron or a friend, save those he attached to himself by his virtues, he rose to the command of a splendid regiment, and to a rank but little below the highest in the service of France ; and he attained that station, at a time when the bigotry of the Penal Code precluded him from holding the most insignificant commission in the British army. Still more brilliant prospects lay before him ; but the French Revo- lution, overturning thrones and 'altars, obliterated from the recollec- Thanks of Pitt 57 tion the fate of private individuals in the absorbing nature of national interests which that mighty movement involved. He was, it may be well said, stripped of his fame and fortunes by that Revolution ; but he might have retained both if he could sacrifice bfs principles, because both Dumourier and Carnot pressed him, more than once, to accept the command of one of the revolutionary armies. He totally declined any such command ; feeling it a duty to remain near the person of Louis XYL, and to share, as he did, some of his greatest perils in the days of tumult and anarchy, until that ill-fated, but well-meaning monarch was hurled from his throne, and cast into prison. Unable any longer to serve the Bour- bon cause in France, General O'Connell joined the French Princes at Coblentz, and made the disastrous campaign of 1702, under the Duke of Brunswick, as Colonel of the Hussars de Berchinv. In 1703, General O'Connell was, on his return to his family in Kerry, detained in London, with other French officers, by the British Government to lay and digest plans for the restoration of the Bour- bon family. Upon this occasion, he sent in a plan for the campaigu of 1794, which attracted so much attention, that Mr. Pitt desired an interview, and received with thanks many elucidations of the plan." Boon after, the Ministry having determined to form an Irish Brigade of six regiments in the British service, "this determination was carried into effect, and one of those regiments was placed under the command of General O'Connell. It was stipulated that the Colonels should not be raised to the rank of Generals in the British service, but should receive full pay for life." General O'Connell, during the peace of 1802, returned to France, to look after a large property to which his lady was entitled : he became a victim of the seizure of British subjects by the then First Consul, and remained a prisoner in France until the downfall of Napoleon and the restoration of the Bourbons. That event restored him to his militar}' rank in France ; and he enjoyed, in the decline of life, amidst the affectionate respect of his relations and friends, the advantage of full pay as General in the service of France and Colonel in the service of Great Britain — an advantage which circumstances can, perhaps never again produce for any man, but which he enjoyed with the full knowledge and approbation of both powers. During the peace of 1814, Genera O'Connell met Marshal Xey at dinner, at the house of one of the 58 Christian and Patriot then Ministry. A good deal of conversation passed between them, and at length Ney stated that he had known General O'Connell be- fore the Revolution, and mentioned in particular having frequently seen him in the year 1787. " My memory," replied the General, " is particularly good; I have seen few officers whom I do not re- collect, and I do not think I could have seen a person so likely to be remarkable as Marshal Ney without recollecting him." " General," returned Ney, " you could not have remarked me; you then com- manded the regiment of Salm-Salm ; I was a corporal of hussars ; our Colonel and you were fast friends, and frequently exchanged guards ; and I have often, as corporal, posted and relieved the hussar sentinel on your tent, while one of your corporals was going through the same duty at my Colonel's." The Revolution of 1830 deprived him, however, of his pay as French General. He refused to take the oath of fidelity to Louis Philippe, and was, of course, destituted. He retired to the country seat of his son-in-law, at Madon, near Blois — a beauteous spot on the Loire, which he had himself ornamented in the most exquisite style of English planting — and there, in his declining health, he waited with resignation the call of his God, which occurred on the 9th of July, 1838, he having then nearly completed his 90th year, being the oldest Colonel in the English service. " He had never, in the season of his prosperity, forgotten his country or his God. Loving that country with the strongest affection, he retained to the last the full use of her native language ; and, although master of the Spanish, Italian, German, Greek, and Latin, as well as French and English languages, it was to him a source of the greatest delight to find any person capable of conversing with him in the pure Gaelic of his native mountains. There never lived a more sincere friend — a more generous man. His charities were multiplied and continuous ; and it was the surprise of all who knew him, how he could afford to do all the good he did to his kind. He was, all his life, a practical Catholic, and had the comfort of dying, without a pang, amidst all the sacred and sweet consolations of that religion, which he had not forgotten in his youth, and which did not abandon him in the days of darkness and death. — Ilequiescat in pace. Chapter j^crontr. EARLY DAYS AND FIRST IMPRESSIONS. 1790—1800. The French Revolution and the Irish Rebellion compared: Louis XIV. and George III.: English opinions on Irish Policy: Louis XVI. : The two Sheares: St. Omer's : O'Connell and the Priest- hood: His opinions of the French Revolution: Interview with Robert Owen: At Lincoln's Inn: Origin of Constitutionalism : Catholic Church Conservative: The English and Irish Catholics contrasted: Early Toryism: Hardy's Trial: Home Tooke: The Georges and the Stuarts: Rise of Democracy: American War: Benjamin Frank- lin: The Irish in America. -'f-r.-.j.j-c 1 JL has been more than once suggested tliat the Irish Re- bellion of 1798 was inspired by the French Revolution, which syncronised with it. That n some of the leaders of revolt in Ireland did look to France for assistance is a matter of history ; but £no two public events could have been more dissimilar in cause and in effect, than the Irish Rebellion and the French Revolution. In Ireland the people rebelled against the relentless persecutors of their faith ; in France, the nation trampled on and defiled even the very symbols of their religion. In Ireland, the outrages which were committed by the rebels, however, would have been considered simply as unjustifiable reprisals for atrocities which 62 Close to the " Tarpeia?i Bock. cannot be denied, and which cannot be excused, had the perpetrators not been Irish. The French Revolu- tion was a revolt against all authority ; the Irish Rebellion was the cry of the oppressed against the oppressor— the cry of the enslaved for freedom, the effort which must be made sooner or later, with failure or with success, as God wills, for those who have suffered long and unjustly. In France, the first assembling of the tiers Stat looked like a pledge of national restoration and national freedom ; but France had no definite aim, though, in truth, its wants were many — and France had no master mind to explain or rather to compre- hend its needs. Mirabeau, indeed, had foretold its future with the prophetic utterance of keen worldly wisdom and acute self-interest : " There is but one step from the Capitol to the Tarpeian Rock." It was true. But unhappily the few who strove to find a place in its Capitol also sought to govern, and fail- ing, were dashed to nun down the steep precipice of popular odium ; there were thousands who never sought to rule, who only desired to be ruled justly — and yet, for them also, the end was death and agony. If the leaders of the French Revolution steeped their unhappy country and their own souls in crime and misery, they were at least men with a policy, with a policy of cruelty like Robespierre, with a policy of selfishness like Dan ton ; but in Ireland there was not a single man with a policy. Yet the leaders The V6k Poind i. of Irish revolt were undoubtedly men who sacrificed their own interests to the popular cause. There were exceptions, but they were exceptions, and only proved the rule. In all revolutions there never was a knight so pure and without reproach, so single-minded in his purpose, so disinterested in his efforts, as the young scion of the lordly house of Fitz- gerald — the young noble, sans peur et sans rej>ruehe, the victim of the traitor — who died, loving, not wisely but all too well the unhappy land to which he belonged by right of consignment rather than by right of nativity. The only strict parallel between the state of France and the state of Ireland, at the close of the last century, ban be found in the condition of the people. The leaders of the French devolution would not have succeeded unless they had been supported by the people. We are far from desiring to maintain the vod' pqpttti vox Dei principle. The voice of the people is not always divine, but the voice of the peo- ple should at least meet with a patient hearing from those who govern the people. If the voice of the people had been heard either in France or in Ireland — or rather if the voice of the people had been listened to patiently, and if men who professed themselves able to guide and govern the people had taken some little pains to understand that voice, a bloody chapter of European history might have remained unwritten. In France, a certain stereotyped nobility was 64 Without a King. necessary for personal or professional advancement. In Ireland that advancement depended on the profes- sion of a certain religious belief. The results were almost the same. In France, the peasantry were sold like cattle with the soil ; in Ireland they were legally transferred. In France, the old ties of feudal affection, if such affection had ever existed, which we very nine]! doubt, were shattered by ever increasing- exactions ; in Ireland, where such affections had existed, it was weakened past recal by indifference and tyrannical bondage of opinion. In Ireland, the people knew no king. The king of England was indeed nominally their monarch, but he was not the monarch of their affections. He was the grim, stern, and alas ! vindictive lawgiver. He was the power from whence emanated the decrees of life and death ; from whom they were compelled to receive a religion of which they knew nothing, except that it was not the religion of their fathers — and laws which seemed to have been passed only that they might live to provide abundance for their legislators while they themselves were starving. 1 1 Again, I would give English opinion on the subject of English policy. No Irish writer has ever spoken half as severly on this sub- ject as an English statesman. In 1793, Charles James Fox writes thus of English foreign policy: " Our conduct to them [the Ameri- cans] as well as to the Danes, Swedes, Duke of Tuscany, and others who wished to be neutral, has been insufferable both for arrogance and injustice." — Memorial and Correspondence of Charles James Fox, vol. iii., p. 47. " For many a long year, the history of Ireland is but a melan- Wholesale Connscatwn. 65 If Louis the Fourteenth of France alienated the affections of his people by his indifference, George the Third of England was practically unknown to his Irish subjects. Yet terrible as were the wrongs of Ireland, and oppressed as they were by years of in- justice, we believe few will say that the most ex- asperated Irish rebel would have imbrued his hands in the blood of his kins:. There was indeed one part of France which was exempted from the crimes, though not from the suf- ferings of the Revolution. A brief elance at the causes which exempted it. may be useful to our future ; and it is surely instructive. The luxuries of the capital had not penetrated into the Vendean provinces, and, what was almost the inevitable con- eholy recital of religious intolerance and party vindictiveness. William sanctioned the outlawry of three thousand nine hundred and twenty followers of King James in Ireland, at a time when but fifty-four people in England suffered for the same offence ; and, taking advantage of the consequent forfeitures of land, which amounted to 1.060,792 acres, he lavishly distributed them amongst his immediate friends. This act was too gross not to attract atten- tion ; and the English Parliament, in 1699, appointed commis- sioners to inquire into the matter. The following year, they re- ported to the House that Elizabeth Villiers. Countess of Orkney, had obtained 97,649 acres ; Keppel, created Lord Albermarle, 108,000 ; Ginckle, Baron of Aughrim and Earl of Athlone, 28,480 ; Henri de Massue, Marquis de Rouvigny, created Earl of Galway, 36.148 acres ; Bentinck, Earl of Portland and Lord Woodstock, 135,000. In consequence of this report a Bill of Assumption was introduced into the English Parliament, and passed, much to the discomfiture of William ; and it is worthy of observation that a 5 m Vendean and Irish Peasantry. sequence, the relationships between the governed and the governing classes were based on principles of justice. The proprietors were resident. " They were constantly engaged in connexions either of mutual interest, or of kindly feeling with those who cultivated their lands." They sympathised with the people when they wept, they rejoiced with them when they rejoiced. Thus, when the peasantry else- where in France rose up against their landlords, those of La Vendee died in defending theirs. In Ireland in the far south, in the yet farther west, there were a few such landlords, and as a clause was inserted in this Act especially protecting such of the Irish as had re-obtained estates in accordance with the treaty of Limerick, although it was stated by the commissioners that many of these restitutions had been corruptly procured. The Irish Parlia- ment, however, was not so impartial, Taking advantage of the dis- pirited condition of the Roman Catholics, it enacted statutes against them from time to time, as insulting as they were oppressive. Any lands, tenements, or hereditaments, of which any Protestant was, or should be seized in fee-simple, absolute, or fee-tail, which by the death of such Protestant or his wife ought to have descended to his son, or other issue in tail, being Papists, were to descend to the nearest Protestant relation, as if the Popish heir and other Popish relatives were dead. The small remnant of the Roman Catholic gentry mustered courage enough to demand to be heard by counsel against the provisions of the Act, which privilege being granted to them, we find the curious picture of Papist counsel quoting Scripture and the right of common law at the bar of a Protestant Parliament, to urge upon it the necessity of observing solemn treaties and of not passing enactments which would have disgraced a pagan state." — Ireland under British Rale. By Lieut.-Col. Jervis, R.A., M.P. London, 18G8, pp. 210-215. A Distinction with a Difference. G7 necessary consequence a few faithful followers j but for theni the antagonism was bitter, and the result misery to both oppressor and oppressed. It was a maxim of Sully's that the people never revolt from fickleness or the mere desire of change. One of the most eminent of English historians has approved this maxim, but with a nece-sary qualifica- tion, 1 and he might have added that the intensity of the result would be generally proportional to the intensitv of the cause. Burke described the state of France as " perfectly simple." c; It consists;' he said, " of but two classes, the oppressors and the oppressed ; and if the op- pressed became in turn the most cruel of oppressors, it was because the first oppressors had made the priests and the people formally abjure the Divinity, and had estranged them from every civil, moral, and social, or even natural and instinctive sentiment, habit, and practice, and had rendered them syste- matically savages/' It was principally this formal M abjuration of the Divinitv" which made the most striking difference between the conduct of the French and Irish revolu- tionists, and it is not a little remarkable that the men who were most earnest in their efforts to procure • 1 " Subsequent events have not falsified the maxim of Sully, though they have shown that it requires modification. The obser- vation, moreover, is true only in reference to the circumstances of revolutionary troubles. The people over a whole country never pass from a state of quiescence to one of trouble without the experience of practical grievance.'* — Alison's Histonj of Europe, vol. i. p. 63. 68 Death of Louis XVI. French assistance for Ireland, were, I will not say Protestants, though they were nominally such, but rather infidels. When Daniel and Maurice O'Connell sailed from France, the two Sheares were their fellow-travellers. It was the same packet-boat which brought over the intelligence that the unfortunate Louis had died like a king, if he had not lived 1 like one. The murder of the king was necessarily the one subject of conversation. The Sheares were com- municative. They had been in Paris at the time, and 1 Perhaps the one only scene in the life of this unhappy monarch in which he showed anything like kingly dignity, was that which occurred on the 20th June, 1792. Sansterre and the Marquis cle Huen had burst into the royal presence at the head of an infuriated mob. The men shouted " Ca ira" and amongst other banners of a horrible and blasphemous character, they bore one with the words, " The Constitution or Death !" while one demon incarnate carried a bloody calf's heart on the point of his pike, with the inscription round it, " The heart of an aristocrat." Louis was placed on a chair, which had been raised on a table, by a few of his faithful attendants, while the mob raged howling and dancing through the palace. He alone remained unmoved. A drunken workman handed him the red cap of liberty, fit emblem of the only liberty it allowed — the liberty to die, or blaspheme God. The king placed it on his head, and wore it for three hours. Had he hesitated for a moment, he would have been stabbed to death. His heroic demeanour, when drinking a glass of water, which he had every reason to believe had been poisoned, excited the applause even of the friends who watched him. When at length a deputation of the Assembly arrived, headed by Vergniaud and Isnard, they found the king " unshaken in courage, though nearly exhausted by fatigue." One of the National Guard approached him to assure him of his devotion. "Feel," he replied, laying his hand on his bosom, " whether this is the beating of a heart agitated by fear." — Alison, vol. ii. p. 89. "Love of the Cause, Sir" 69 they loudly proclaimed their approval of the popular fury. An English gentleman continued the sub- ject, and at last, the brothers boasted that they had actually been present when the deed of blood was done. " Good heavens ! sir," exclaimed their horrified questioner, " what could have induced you to witness so horrible a spectacle !" " Love of the cause, sir," was the prompt reply ; and in truth, many of the patriots who led or aided in the Irish Rebellion of 1798, were men like the Sheares, who had no personal or relative wrongs to redress, but who were impregnated with the revolu- tionary spirit of the day, and found in Ireland the field for action which their restless spirits desired. 1 ^he Sheares were natives of Cork, whither the younger pro- ceeded in May 179S, for the purpose of organising that county. An energetic co-operator in this movement was a silversmith named Conway, a native of Dublin. The treachery of this man was so art- fully concealed, that his most intimate friends never suspected him. " If those who join secret societies," writes a Cork correspondent, " could get a peep at the records of patriotic perfidy kept in the Castle, they would get some insight into the dangerous consequences of meddling with them. There is a proverbial honour amongst thieves ; there seems to be none amongst traitors. The publication of the official correspondence about the end of the last century made some strange revelations. In Cork, there lived a watchmaker named Conway, one of the directory of the United Irishmen there. So public and open a professor of disloyal sentiments was he, that on the plates of his watches he had engraved as a device a harp without a crown. For a whole generation this man's name was pre- served as 1 a sufferer for his country,' like his ill-fated townsmen, John and Henry Sheares. The ' Cornwallis Correspondence ' (vol. 70 An Omen of Success. The Sheares were so exultant and certain of suc- cess that they took little pains to conceal their pro- ject ; a curious example of the fatuity of those engaged in the " secret society" which they were so desirous of promoting. The very quickness of the passage was made a subject of remark, and taken as omen of success, for they had been twice wrecked on previous voyages, once when crossing to France, and once when crossing between Dublin and Park- gate. But if O'Connell was a pacificator in public life, it would appear that in his youth he had no objection to settle private feuds vi et armis. Some schoolboy quarrel arose at St. Omer's, and he had recourse to iii. p. 85) reveals the fact that Conway was a double-dyed traitor ; that he had offered to become a secret agent for detecting the leaders of the United Irishmen, and that the information he gave was very valuable, particularly as confirming that received from a solicitor in Belfast, who, whilst acting as agent and solicitor to the disaffetced party, was betraying their secrets to the executive, and earning, in his vile role of informer, a pension, from 1799 to 1804, of £150, and the sum of £1460, the wages he received for his services." The Sheares, through nominally Protestants, were tinged with deistical ideas. "I heard it stated," observed Mr. Patten, " that when the hangman, was in the act of adjusting the noose round the neck of John Sheares, before proceeding to the scaffold, he ex- claimed, ' D — n you, do you want to kill me before my time ?' I could not credit it, and asked the Kev, Dr. Smith, who attended them in their last moments, if the statements were correct, ' I am sorry to say,' replied Dr. Smith, ' that it is perfectly true. I my- self pressed my hand against his mouth to prevent a repetition of the imprecation.' " — The Sham Squire ; or, the Bebellion in Ireland of 1798, p. 190. By W. J. Fitzpatrick, Esq., J.P., 1868. Adjustment of a Quarrel. 71 something stronger than moral force in the assertion of his rights. His fellow-student was not accustomed to pugilistic encounters, and said so. O'Connell in- quired what he wished to fight with. 11 The sword, or pistols," replied the young Frenchman. " Then wait a moment," replied O'Connell — who left the hall only to return in a few moments and offer his oppo- nent the weapons he had named, begging he would take his choice, as it was just the same to him with what weapons he fought. The French youth declined further combat, and it is said that no one attempted any annoyance to O'Connell during the remainder of his brief residence at St. Omer's. It was at one time very frequently asserted that the Liberator had been intended for the priesthood. This mistake arose naturally from the fact of his having been educated at St. Omer's, and from igno- rance of the course of education pursued there. The college was originally founded for ecclesiastics, but there was also a separate foundation for secular students. 1 It is probable that the misapprehension Florence Corny, Archbishop of Tuam, and founder of the Irish College of Louvain, was one of the first to suggest and to carry out the idea of supplying Irish youth with the means of education on the Continent which they were denied at home. It is a fact, un- exampled in the history of nations, that a whole race should have been thus denied the means of acquiring even the elements of learn- ing, and equally unexampled is the zeal with which the nation sought to procure abroad the advantages from which they were so cruelly debarred at home. At Louvain, some of the most distin- 72 O'Connell and the Church. was encouraged for political purposes, though O'Con- nell took pains to contradict it on more than one occasion. In a letter published in the Dublin Evening Post, July 17, 1828, he says: — "I was not intended for the Church. No man respects, loves, or submits to the Church with more alacrity than I do, but I was not intended for the priesthood." As O'Connell gave his opinion on the French Eevolution very fully to O'Neill Daunt, and as that opinion has been recorded by him, we shall do well to insert it at length. O'Connell was asked in the course of our after- guished Irish scholars were educated. An Irish press was estab- lished within its halls, which was kept constantly employed, and whence proceeded some of the most valuable works of the age, as well as a scarcely less important literature for the people, in the form of short treatises on religion or history. Colleges were also established at Douay, Lisle, Antwerp, Tournay, and St. Omer's, principally through the exertions of Christopher Cusack, a learned priest of the diocese of Meath. Cardinal Ximenes founded an Irish College at Lisbon, and Cardinal Henri quez founded a similar estab- lishment at Evora. It is a remarkable evidence of the value which has always been set on learning by the Catholic Church, that even in times of persecution, when literary culture demanded such sacri- fices, she would not admit uneducated persons to the priesthood. Before 1793 there were four colleges at Douay. 1st, The grand college for secular students called the Grands Anglais. It was pur- hased by the French Government in 1820, and is now used as an rtillery barracks. 2nd, The Scotch College, now occupied by a religious order. 3rd, The*|Irish College, which is completely de- stroyed, and the site occupied by private houses. 4th, The Bene- dictine' College, which still flourishes." It was built in 1768, and re- opened in 1818. The French Revolution. 1-d dinner table-talk, whether he had read Thiers' work on the French Revolution?" " Yes," he replied, " and I do not very much like it. Thiers has a strong propensity to laud every one who was successful, and to disparage those who did not succeed. The best account of the French Revolution is in one of the volumes of Marmontel's 1 Memoirs.' Certainly," continued he, u that Revolution was grievously needed, although it was bought at the price of so much blood ! The ecclesiastical abbes were a great public nuisance ; they were chiefly cadets of noble families, who were provided for with sinecure revenues out of the abbey lands. The nobility engrossed the commissions in the army, and both the clergy and the nobility, although infinitely the richest bodies in the state, were exempt from taxes. The people were the scapegoats — they were taxed for all : the burdens of the state were all thrown upon them, whilst its honours and emoluments were monopolised by the untaxed. This was a gross wrong — the Revolution has swept it away. It was highly creditable to the fidelity of the French Catholic clergy, that so few of them joined the enemies of religion at that trying time of error. I question whether a dozen of the French Catholic bishops apostatised ; and as for the vast mass of the parochial clergy, they afforded a most glorious and sublime example of devotion and faithfulness. Catholicity, I trust will rebound against French infidelity, as she is daily doing against English sectarianism." 74 Interview with Robert Owen. He then spoke of an article in the Edinburgh Review, and expressed his satisfaction that the writer was compelled to admit that the Catholic religion is perennial and immortal— and as vivacious in the 19 th century of her existence as she was the day of her first institution.' 7 O'Connell's abhorrence of anything which tended to undermine religious influence showed itself re- peatedly in his conversations. The account which he himself gave of his interview with the secularist Owen, is worth recording here as an evidence : "'Owen called upon me,' said he, 'and told me he had come for my co-operation in a work of universal benevolence.' I replied that 4 1 should always be happy to aid such a work.' ' I expected no less from your character, Mr. O'Connell,' said Owen. ' Would not you wish — I am sure you would — to elevate the condition of the whole human race ?' ' Certainly, Mr. Owen,' replied I. c Would not you wish to see a good hat on everybody ?' ' Undoubtedly.' 'And good shoes ?' ' Oh, certainly.' 'And good trousers ?' ' Unquestionably.' 'And would not you desire to see the whole family of man well housed and fed ?' ' Doubtless. But, Mr. Owen, as my time is much taken up, may I beg that you will proceed at once to point out how all these desirable objects are, in your opinion, to be worked out ?' ' In the first place, Mr. O'Connell,' said Owen, ' we must educate anew the population of these kingdoms, and entirely -remove the crust of superstitious error from their minds. In O'Connell at Lincoln s Inn. 75 fact, the whole thing called Revealed Religion must be got rid of.' I thought my worthy visitor was going too far. I rose and bowed him out. c I wish you a very good morning, Mr. Owen,' said I. 1 It would be useless to prolong our interview. I see at once that you and I cannot co-operate in any work, or under any circumstances*' n In 1794, O'Connell entered as a student in Lin- coln's Inn, London. He lodged at first in a court on the north side of Coventry-street. Fifty years after, as he passed by the place, he called the attention of a friend to a fishmonger's shop, saying, " That shop is precisely in the same state in which I remember it when I was at Gray's Inn. It has the same-sized window, the same frontage, and I believe the same fish I" While residing here he followed his private occupation of writing, but his taste for a country life induced him to make a change of residence in 1795. lie thus describes his new 7 abode in a letter to his brother Maurice : "I am now only four miles from town, and pay the same price for board and lodging as I should in London J but I en- joy many advantages here (in Chiswick) besides air and retire- ment. The society in the house is mixed — I mean composed of men and women, all of whom are people of rank and know- ledge of the world ; so their conversation and manners' are perfectly well adapted to rub off the dust of scholastic educa- tion; nor is there any danger of riot or dissipation, as they are all advanced in life — another student of lav/ and I being the only young persons in the house. This young man is my most intimate acquaintance, and the only friend I have found among 7G O'ConnelVs Ambition. my acquaintance. His name is Bennett. He is an Irishman of good family connections and fortune. He is prudent and strictly economical. He has good sense, ability, and applica- tion. I knew him before my journey to Ireland. It was before that period our friendship commenced. So that on the whole I spend my time here not only pleasantly, but I hope very use- fully. " The only law books I have bought as yet are the works of Espinasse on the trials of nisi piias. They cost me £1 10s., and contain more information on the practical part of the law than any other books I have ever met. When in Dublin, I re- flected that carrying any more books than were absolutely necessary would be incurring expense ; so I deferred buying a complete set of reports until my return thither. "I have now two objects to pursue — the one, the attain- ment of knowledge ; the other, the acquisition of those qualities which constitute the polite gentleman. I am convinced that the former, besides the immediate pleasure that it yields, is calculated to raise me to honours, rank, and fortune ; and I know that the latter serves as a general passport : and as for the motive of ambition which you suggest, I assure you that no man can possess more of it than I do. I have indeed a glowing and — if I may use the expression — an enthusiastic ambition, which converts every toil into a pleasure and every study into an amusement. " Though nature may have given me subordinate talents, I never will be satisfied with a subordinate situation in my pro- fession. No man is able, I am aware, to supply the total deficiency of ability ; but everybody is capable of improving and enlarging a stock, however small and, in its beginning, con- temptible. It is this reflection that affords me consolation. If I do not rise at the bar, I will not have to meet the reproaches of my own conscience. It is not because I assert these things Catholic Church Conservative. 77 now that I should conceive myself entitled to call on you to believe them. I refer that conviction which I wish to inspire to your experience. I hope — nay, I flatter myself— that when we meet again the success of my efforts to correct those bad habits which you pointed out to me will be apparent. Indeed, as for my knowledge in the professional line, that cannot Ve discovered for some years to come ; but I have time in the interim to prepare myself to appear with great eclat on the grand theatre of the world." At this period of O'Connell's life, lie was un- doubtedly a Tory. His account of his conversion to Liberal opinions is both curious and instructive, and it explains an intellectual and moral difficulty which has perplexed many English Protestants. The Catholic Church lias always been conserva- tive both in principle and in practice : but because it has always set its face steadfastly against individual and public abuses, because it has always taken the part of the oppressed against the oppressor, its policy has been misrepresented by those who desire to exercise arbitrary power unchecked — and misunder- stood by those who are too indifferent or too pre- judiced to reason calmly. And yet one of the most eminent English Protes- tant historians has admitted this truth, has proclaimed it, has asserted it. The historian of the French Revolution writes thus : " It was the Christian Church, the parent of so many lofty doctrines and new ideas, which had the glory of offering to the world, amidst the wreck of ancient institutions, the model of a form of government which gives to all classes the right of suf- 78 The Church and Civilization. frage, by establishing a system which may embraee the re- motest interests, which preserves the energy and avoids the evils of democracy — which maintains the tribune, and shuns the strife of the forum. " The Christian councils were the first examples of represen- tative assemblies ; there were united to the whole Roman world there a priesthood which embraced the civilised earth assembled by means of delegates to deliberate on the affairs of the universal Church. When Europe revived, it adopted, the same model. Every nation by degrees borrowed the customs of the Church, to her the sole depository of the traditions of civilisation. " It was the religion of the vanquished people, and the clergy who instructed them in this admirable system, which flourished in the councils of Nice, Sarclis, and Byzantium, centuries before it was heard of in Western Europe, and which did not arise in the woods of Germany, but in the catacombs of Rome, during the sufferings of the primitive Church." 1 1 Alison s History of Europe, vol. iii. p. 176. — Elsewhere he says : " The councils of the Church had, so early as the sixth century, introduced over all Christendom the most perfect system of representation. . . . Every Christian priest, however humble his station, had some share in the practice of these great assemblies, by which the general affairs of the Church were to be regulated.' In truth this system of conservative and representative government has continued in the Catholic Church with unbroken regularity from the first council at Antioch, where there was "much disputing" until Peter spoke, until the last council at Rome, where there was also much disputing until the voice of the Church spoke through the majesty of her pastors. Even the infidel Voltaire admitted that the Popes restrained princes, and protected the people. The Bull In Ccena Domini contained an excommunication against those who should levy new taxes 'upon their estates, or should increase those already existing beyond the bounds of right. For further informa- tion on this subject, see Balmez, European Civilisation, passim. M. Guizot says : " She [the Church] alone resisted the system of Loyalty of Catholic*. 71) The Catholic is conservative bv religious belief ; but by conservatism, he understands the protection and the preservation of right, the protection of human nature against itself by the enforcement of divine law. How much, how often, and how severely Catholics have suffered for conservative principles, let history relate. In Ireland they were faithful to the most faithless of monarchs. In England they were faith- ful to the most thankless, and one of the most un- worthy of kings ; and this not from any preference for the foolish James or the wanton Charles, but simply from active belief in the divine principle, " Render to Crcsar the things that are Caesar's" — from the divine principle of eternal right and justice. It may be objected, it has been objected, that Catholics hiive rebelled against their temporal sovereign, and the Irish Rebellion will be quoted as an evidence that Catholics can be, and have been, not only demo- cratic, but even infidel. The exception proves the rule. Catholics have never rebelled against any temporal sovereign, unless such rebellion has been justified by the necessity for the conservation of the power of One higher than any earthly monarch ; and such resistances to any lawful constituted human rule have been rare. 1 castes ; she alone maintained the principle of equality of competi- tion ; she alone called all legitimate superiors to the possession of power." — Hist. Gen. de la Civilization en Europe, Lect. 5. 1 It is difficult to induce some persons to consider any such question calmly and dispassionately. Englishmen who think at all 80 The Clergy and the Revolution. In France it was not Catholics, but those who had long ceased to be Catholics, who were guilty of regicide, and of crimes whose atrocity shocked the whole civilised world. The men who dragged Louis XVI. to the scaffold, openly renounced all religious belief. The men who murdered Charles made a pitiful boast of their religion. 1 In England, except during times of special perse- cution, which were comparatively rare, Catholics did on the subject, are generally loud in their assertions of Irish dis- loyalty. Now there is a very wide difference between loyalty to a sovereign and approbation of all his acts, or the acts performed by his government. Every English monarch who has ruled Ireland has been treated with respect, and even those Irish papers which write most strongly on the subject of English misgovernment, in- variably respect the person of the sovereign. When the English nation rebelled against James II., he took refuge in Ireland; how he repaid Irish loyalty is but too well known and remembered in Ireland. 1 In France, though many of the clergy were corrupted by the deluge of evil which inundated the land, where, and because, all religious interests were withdrawn, there were yet a much larger number who were faithful. " The clergy in France were far from being insensible to the danger of this flood of irreligion which deluged the land." — Alisons History of Europe, vol. i. p. 89. Again "In a general assembly of the clergy, held in 1770, the most vigorous resistance against the multiplication of irreligious works were made. ' Impiety,' they said "is making inroads alike on God and man ; it will never be satisfied till it has destroyed every power divine and human.' " — p. 87. " It is a remarkable proof how completely ignorant the most able persons in Europe were of the ultimate effects of this irreligious spirit, that the greatest encourage- ment which the sceptical philosophy of France received was from the despots of the north — Frederick the Great and the Empress Catherine." — p. 88, 81 not suffer from political or legal injustice. It is true, indeed, that they were denied the rights of citizens ; but they were tolerated, especially when heavy fines could be obtained to replenish the coffers of needy or licentious monarchs. The fewness of their number protected them, and what was of still more impor- tance, united them. The very hopelessness of suc- cess, if they attempted to interfere in public affairs, kept them silent. Agitation would have been worse than imprudent, and they had so long learned to keep silence, to submit, to live apart from their fellows, to believe peace to be the one thing above all others to be desired, that they at last came to believe any demand for redress to be dangerous, if not positively wrong ; and any agitation to be imprudent to the highest degree, if not positively culpable. Hence the English Catholics, and especially the English Catholics of the upper classes, were neces- sarily conservative, and hence also many Irish Catholics of the upper classes, from association or intermarriage with English Catholics, became conser- vative also. Their few dependants believed as they believed, and thought as they thought. They also intermarried with each other, and lived apart, and they also feared all change, because, as a general rule, change was productive of evil. But with the great mass of Irish Catholics, with, in fact, all of the middle or poorest class who thought, there was a little love for Conservatism. Their state was such until the close of the last century (and it is G 82 Irish Catholic Politics. of that period we write), that however their condition might be improved by any change, it could scarcely be injured. They had none of the English Catholic traditional love of, or reverence for monarchy. How, indeed, could they have it ? They were told that a certain person was king of England, but whether that person was a William or a George was quite the same to them. It was a sound, and nothing more. They heard indeed the name of their king, but they never saw him, they never even felt his influence. A royal birth or death was neither a subject of grief nor sorrow. They heard that such events occurred, perhaps long after they had happened, but for all practical interest or difference which it made to them, the birth or death of a New Zealander would have been just the same. But when they complained from time to time against injustice, or when they rebelled against it, then indeed they were made to feel the power of this distant sovereign, of this individual in whose name vindictive and cruel punishments were inflicted : certainly they had no reason to uphold monarchy, to revere English law, or to desire to preserve Eng- lish government, as it showed itself to them. They could not be conservative. 1 The influence of the Catholic faith, and the power of the Catholic priesthood alone prevented the Irish 1 When the Irish were not allowed even to rent a small piece of land, they called the little plot of earth which could not be denied The Worst Church in Christendom. S3 Celt from avenging his wrongs, not indeed with the ferocity of a Communist, for the Irish Celt has no taint of cruelty in his nature, but with the unflinch- ing vengeance of a Roman plebeian. It was precisely because many English Catholics failed to see the difference between their own position and the position of their Irish brethren, that they looked coldly upon O'Connell's career, that they would rather have kept their chains around them a little longer than have accepted release by the means them, a 11 Protestant lease of the sod." It was in allusion to this penal law that the Irish rhymer made the attendants at the felon's wake sing : " But when dat we found him quite dead, In de dustcase we bundled Ins carcase, For a Protestant lease of the sod." —Sketches of Ireland Sixty Years Ago, p. 89. Dublin, 1847. Colonel Jervis says : " To hold out the bribe of the father's pro- perty to conforming children, brought into play every ill feeling of which man is capable — impiety, ingratitude, hatred between father and son, brother and brother. But the penal law has never been found which could convert mankind to any one doctrine ; on the contrary, persecution breeds obstinacy, and the ignorant sinner be- comes elevated into the proud martyr. Besides, in Ireland there were still no means of exemplifying to the massos the greater wisdom of the Church of England. The Protestant Lord Clarendon com- plained of the absence of the bishops in England, and of the dis- graceful state of their dioceses. Queen Mary, as head of the Church, wrote to William when in Ireland to take care of it, 1 for everybody agrees it is the worst in Christendom.' Many years later the illus- trious Bishop Berkeley gave a similar account. Conformity meant not a belief in Church of England doctrines, but a disbelief in re- vealed religion." — Ireland under British Rule, p. 217. No one could desire the conservation of such a state of government, or manifest attachment to it. 84 ■ O'Connell a Tory in his youth. which, he used to obtain it for them. And yet, as we have said, O'Connell began life as a Conservative. His son thus describes the time and manner of the change : "On the 21st December, 1793, the day the un- fortunate Louis was beheaded at Paris, the brothers set out in a voiture for Calais, which they reached early on the morning of the 23rd ; not, however, without some parting compliments from their friends the soldiery — who went so far as several times to strike the head of the vehicle with their musket stocks. The English packet-boat, aboard of which the boys proceeded with as little delay as possible, was presently under weigh ; and as she passed oat of the harbour, Mr. O'Connell and his brother eagerly tore out of their caps the tricolour cockades, which the commonest regard for personal safety rendered indispensable to be worn by every one in France ; and, after trampling them under foot, flung them into the sea. This boyish outburst of natural execration of the horrors which had been committed under that emblem, procured them a few of those sonorous curses which only a Frenchman can give, from some fishermen rowing past at the moment, by whom the cockades were rescued from the waves and placed in their hats with all becoming reverence. It is not to be wondered at that Mr. O'Connell should, when, in 1794, he became a law-student in Lincoln's Inn, be in a state very nearly approaching, as he has often said, to that of a Tory at heart. Conversion to Popular Opinions, 85 " So strong and ardent were these feelings, that, the celebrated trial of Hardy and others having occurred about this time (viz., October, 1794), Mr. O'Connell attended it daily, certainly not more for the mere interest of the thing, or benefit of the law- arguments to him as a student, than for the gratifica- tion of anti-revolutionary feeling, at seeing a supposed offender against law and social order in a fair way of receiving condign punishment. u To Mr. O'Connell's astonishment he found, ere the trial had proceeded far, that his sentiments were last changing to those of pity towards the accused, and of something of self-reproach for having desired his conviction and punishment ; and, each successive day revealing more and more the trumped-up and iniquitous nature of the prosecution, 1 the process of change in Mr. O'Connelfs mind ended by fully and 1 This famous trial excited an immense sensation at the time. John Horne Tooke had been, and according to English law was a clergyman, having embraced the ecclesiastical state to please his father, and very much against his own inclination. He was educated at Eton, and afterwards at St. John's College, Cambridge. In 1773, he studied law. While a student he assisted Dr. "William Tooke upon an enclosure-bill, a subject which no doubt led him to consider popular politics, or rather to consider politics from the people's point of view. He took up the American War with more energy than discretion, condemned the conduct of the government, and made a subscription for the widows and orphans of those Americans who had been 44 murdered by the king's troops at Lexington and Con- cord." He was the author of the elaborate "Diversions of Purley." John Thelwall was also a writer of seme reputation. He retired to Wales after his acquittal, and died at Bath in 1834. 86 Nonsense about Conspiracy. finally converting him to popular opinions and principles, and confirming his natural detestation of tyranny, and desire of resisting it." Even Fox had been disgusted with this trial, and saw clearly the effect it would be likely to produce on the public mind. He writes thus to Lord Holland, June 23, 1794 : " I think, of all the measures of Government, this last nonsense about conspiracy is the most mis- chievous, and at the same time the most foolish. How truly have they made good that parallel you drew between the Jacobins of France and the Crown party here ! If they succeed in committing and hang- ing any of these fellows whom they have taken up, it will be considered as a corroboration of the con- spiracy, and a pretence for more extraordinary powers ; if they fail, as I rather think they will, then the consequence that always belongs to men who have been falsely accused and acquitted will attach to Home Tooke, Thelwall, and others like them — and possibly that danger which was only imaginary may in time become real by those wise manoeuvres which, unaccountably to me, my old friends think calculated to dispel it." The state of England at this period was scarcely less a subject of apprehension to public men than the state of Ireland. The most fatal and disastrous calamities might have happened in that country if timely concession had not been made. In Ireland, rebellion was wilfully and advisedly excited. In The Qeorges and their Ministers. 87 England every reasonable effort was made to con- ciliate. This is a fact which has been completely overlooked in considering the history of the period, when studied in connexion with Irish politics. George III. ascended the throne in the- year 1760. His reign was an eventful one, but the circumstances which made it such were not turned to the national advantage. It may be questioned, indeed, whether the stolid Hanoverian princes were capable of a large or enterprising policy : that they were capable of mistrusting ministers who were possessed of larger minds than their own and of following ministers who were too pliant for effective service, the con- temporary history of the period sufficiently proves. 1 1 Perhaps, however, some of his ministers were as much to blame for facility of acquiescence. Lord North's character is thus described by his own daughter, Lady Charlotte Lindsay : — " His character in private life was, I believe, as faultless as that of any human being can be ; and those actions of his public life which appeared to have been the most questionable, proceeded, I am firmly convinced, from what one must own was a weakness, though not an unamiable one, and which followed him through his life— the want of power to resist the influence of those he loved.'' — Appendix to Lord Brougham's *t Historical Sketches of Statesmen who flourished in the reign of George III" Lord North was made Chancellor of the Exchequer in his thirty-sixth year. His parliamentary career commenced in 1754, and during Mr. Pitt's first administration he occupied a seat at the Treasury Board. He was removed by the Eockingham ministry in 1765, but came' into office again with Lord Chatham as paymaster. A few days only before he became Prime Minister, one of his keenest opponents, Mr. Burke, thus described him in the House of Commons: — ''The noble lord who spoke last, after extending his 88 Democratic Tendency of the Age. Two great events of the age, the French Revolu- tion and the revolt of the American colonies, reacted on English society, and on English social life. The monarchs who preceded George III. were unpopular • partly because they were devoid of those personal attractions which fascinated the followers of the house of Stuart, and partly because they neither understood nor took much pains to understand, their English subjects. The severity with which social crimes were punished only tended to increase them, and de- veloped political agitations for which there was already sufficient cause. The nation had ceased to speak of or believe in the divine right of kings. The person of the sovereign was no longer an object of respect. This democratic tendency of thought, reacted upon by the revolutionary spirit of France, which began by denying divine right, and ended by denying human justice, had its culmination in England in a personal attack on the king, of which O'Connell was an eye-witness. Of this attack we shall speak more fully after entering into the details of the circumstances which preceded it. George III., however, had two advantages, of which, however, he was unfortunate enough not to have made the most. He was born in England, and he had just sufficient wit to see that this was a claim right leg a full yard before his left, rolling his flaming eyes, and moving his ponderous frame, has at length opened his mouth." — Speech of January 9, 1770, " Pari. Hist." xvi. p. 720. George 111. and Royal Supremacy, 89 on the fealty of his English subjects. His private life was virtuous, and formed a contrast to that of the majority of his predecessors. 1 Unfortunately for himself, he was under the in- fluence of the Earl of Bute. This influence was one which had taken its rise in his early life, and under somewhat questionable circumstances. The king is said to have written his first speech to Parliament himself, but it was alleged that Lord Bute amended it, and substituted the word Briton for Englishman. 2 This, certainly, gratified the Scotch party, if it did not merit the approbation of the Tories. The Whigs had been fifty-five years in office, but Tory prin- ciples, such as they then were, suited the king, who had wooden ideas on the subject of royal supremac}-, for it was not the supremacy of divine right, but the supremacy of a wooden, unvarying rule. Eiots began early in this reign. The Whigs 1 " "When George II. had to receive the Holy Eucharist, his main anxiety seems to have been that the sermon on that day might be a short one, since otherwise he -was, to use his own words, ' in dauger of falling asleep and catching cold.' " — Lord Afahon, Hist. v. p. 54. Bishop Newton says (Works, i. p. 76, ed. 1787), that he always took care in his sermons at Court to come within the com- pass of twenty minutes ; but after a hint as to brevity, " on the great festivals of the Church, he never exceeded fifteen, so that the King sometimes said to the Clerk of the Closet, ' A good short sermon.' " 2 " I have heard it related," says Lord Mahon, iv. p. 212, " but on no very clear or certain authority, that the King had in the first place written the word ' Englishman,' and that Lord Bute altered it to ' Briton.' " The King's speech was admired by Frederick the Great.-r Mitchell Papers, vol. v. No. 201, p. 148. 00 The Worst English Government. believed that Bute intended to undermine their power, and a beer-tax, of which he got the credit, made him unpopular with the people. There was a disturbance in the play-house the year after the king's accession. 1 The Bute administration lasted just ten months, and the Scotch lord went out of office, having made a peace which was unpopular because he made it, and leaving his own unpopularity as a bequest to his master. His family said that he retired from office for the sake of his personal safety ; his own account of the matter was that he was afraid of involving his royal master in his ruin. 2 The Grenville administration followed, and the king found himself lectured in his closet, and snubbed 1 A few days after Lord Bute was sworn in to the Privy Council, a handbill was affixed to the Koyal Exchange, with these words : — " No petticoat government, no Scotch favourites, no Lord George Sackville." A joke went round the Court whether the King would have " Scotch coal, Newcastle coal, or Irish coal." 2 " The alarms of Lord Bute's family about his personal safety are reported here to be the immediate cause of his sudden abdica- tion." — Memoirs of RochingJiam, vol. i. p. 165. — " Single in a Cabinet of my own forming : no aid in the House of Lords to support me, except two Peers (Denbigh and Pomfret) ; both the Secretaries of State (Lords Egremont and Halifax) silent ; and the Lord Chief Justice (Mansfield), whom I myself brought into office, voting fur me and yet speaking against me — the ground I tread upon is so hollow that I am afraid not only of falling myself, but of involving my royal master in my ruin. It js time for me to re- tire. " — Adoljriius, vol. i. p. 117. See also " The Correspondence of George III. aud Lord North," vol. i. p. lxxi. Inauguration of Civil War. 91 in his most innocent pursuits. Macaulay character- ised this administration as the worst which ever governed England since the Revolution. The king bore the lectures as best he could, but he could not get even a small sum of money to purchase some fields near the Queen's House. The Rockingham administration succeeded, and its members treated their sovereign u with decency and reverence but Pitt could not work with them, and they could not work without Pitt. In 1763, on the 14th of March, George IIL recommended a proper compensation to be made to the Americans for their expenses in the war of 1756. Almost on that very day twelvemonths, Mr. Grenville brought forward his unfortunate resolution (9th March, 1764), which inaugurated the civil war. " That towards defraying the said expenses, it may be proper to charge certain stamp-duties on the said colonies and plantations." In February, 1765, this resolution passed into a law. The law passed with little anticipation of its fatal results. Burke sat in the gallery listening to the speeches, and declared he never heard " a more languid debate." The House of Lords did not even trouble themselves to debate. The truth was, that English senators looked on the American colonies as a dependency which they could treat as they pleased. They forgot that the descendants of the sturdy race of men who fled from England to escape religious and political oppression were scarcely likely to submit to it in their adopted 92 Mismanagement of the Colonies. country. They forgot that the descendants of such men were likely to be thinkers — to be men who would know their own interests. It was a brief history certainty, but it was none the less significant. The English government relied too much on the possible effects of their traditional reverence for that land from which they had expatriated themselves. That reverence did exist, but it was merely tradi- tional. The moment the tradition was weakened by the stern logic of facts, its shattered links fell to the ground, and never again re-united. There were few men in England who grasped the difficulties of the case, who had sufficient intellect to look beyond the present, sufficient self-sacrifice to forego present gain when it was sure that it must be purchased at the cost of future loss. Burke indeed did his best. He warned the Government that they were treating with an in- telligent people, and with a people who not only loved justice, but thoroughly understood law, 1 a 1 Burke, speaking of the education of the colonists, said : "I have heen told by an eminent bookseller, that in no branch of his business, after tracts of popular devotion, were so many books as those on the law exported to the plantations. The colonists have now fallen into the way of printing them for their own use. I hear that they have sold nearly as many of Blackstone's ' Commentaries' in America as in England. General Gage marks out this disposition very particularly in a letter on your table. Pie states that all the people in his government are lawyers, or smatterers in law ; and that in Boston they have been enabled, by successful chicane, wholly Contempt for A merica. 93 people " who snuffed the approach of tyranny." Chatham did his best also, but the tide had set in the wrong direction ; and who could control an obstinate king and ministers, some of whom were self-sufficient, and some of whom were self-inte- rested ? But the public were not satisfied with contempt for American intellect. 1 There was open contempt for American military power, and both public and private contempt was heaped on Franklin — one of America's greatest men. Attorney-Generals have not always distinguished themselves by prudence, but few men who have held that position in England to evade many parts of one of your capital penal constitutions. . . . This study renders men acute, inquisitive, dextorous, prompt in attack, ready in defence, full of resources. In other countries the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance ; here they an- ticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance, and Bnuff the approach of tyranny in every tainted breeze." 1 In the debate of lGth March, 1775, Lord Sandwich said : " The noble lord [Camden] mentions the impracticability of conquering America. I cannot think the noble lord can be serious on this matter. Suppose the colonies do abound in men, what does that signify ? They are raw, undisciplined, cowardly men. I wish that, instead of 40,000 or 50,000 of these half-bred fellows, they would produce in the field at least 200,000, the more the better, the easier would be the conquest." Then he related an anecdote of Sir Peter Warren, and continued : " Believe me, my lords, the very sound of a cannon will carry them, in his [Sir Peter's] words, as fast as their feet could carry them." — See "Life and Times of C. J. Fox," by Earl Piussell. 94 Benjamin Franklin. have stultified themselves or their country so com- pletely as Wedderburn, one of the Solicitor-Generals who ruled the legal destinies of England in the reign of George til. Benjamin Franklin was the son of a Boston merchant. He began life as an apprentice to his father's business, though it is said he was originally intended for the ministry in some religious per- suasion. But the lad abhorred trade, and at last obtained service with his brother, a printer. After a time he removed to Philadelphia. Here he was noticed by the English governor, Sir William Keith, and it is said that he was deceived by him. Possibly Sir William only promised more than he could per- form. The result was, Franklin's removal to England as early as 1725, when he entered as a journeyman in the well-known and time-honoured establishment of Messrs. Cox and Wyman. He returned again to America, where he married a rich widow, and published the famous "Poor Richard's Almanack." In 1757 he was sent to England as a delegate for Pennsylvania. Fie returned once more to his native land, and in 1764 and 1766 he was examined at the bar of the English Flouse. The members were anxious to prove that the American colonies were contumacious, but ' all evi- dence goes to prove that they were not, and that they did not desire separation from England until they found that England compelled them to revolt, Washington on the Colonies. 95 and left them no other alternative. Franklin de- clared that " the authority of Parliament was allowed to be valid in all laws, except such as should lay in- ternal taxes : that it was never disputed in laying- duties to regulate commerce : that the Americans would never submit to the Stamp Act, or to any other tax on the same principle : that North America would contribute to the support of Great Britain, if engaged in a war in Europe." Washington wrote thus : u Although vou are taught to believe that the people of Massachusetts are rebellious, setting up for independency and what not, give me leave, my good friend, to tell you that you are abused, grossly abused. This I advance with a degree of confidence and boldness which may claim your belief, having better opportunities of knowing the real sentiments of the people you are among, from the leaders of them, in opposition to the present measures of Administration, than you have from those whose business it is not to disclose truths, but to misrepresent facts, in order to justify as much as possible to the world their own conduct. Give me leave to add, and I think I can announce it as a fact, that it is not the wish or interest of that government, or any other upon this continent, separately or collectively, to set up for indepen- dence ; but this you may at the same time rely on, that none of them will ever submit to the loss of those valuable rights and privileges which are essential to the happiness of every free state, and 96 Dying Testimony of Lord Chatham. without which life, liberty, and property are rendered totally insecure." 1 In the last debate of the Lords attended by Franklin, March 16th, 1775, he heard American courage, American religion, American intellect, branded as cowardice, hypocrisy, and dulness. " We were treated," he says, " as the lowest of mankind, and almost of a different species from the English, of Great Britain ; but particularly American honesty was abused by some of the Lords, who asserted that we were all knaves, and wanted only by this dispute to avoid paying our debts." An eminent English writer says : "On this occasion a few tongues helped to dismember an empire. Chatham's prophetic eye had discerned, months before this memorable debate, the issue of such zealotry. And in the month of November, 1776, when America was ringing with the Declara- tion of Independence, and England was exasperated by what it considered as the sin of witchcraft, the Earl, being then very sick at Hayes, and not ex- pecting to recover, solemnly charged his physician, Dr. Addington, to bear testimony that he died with his opinions respecting America unchanged. He renewed a former prediction, that unless England changed her policy, France would espouse the cause of the Americans. France, he said, only waited till England was more deeply engaged in this 1 ruining 1 Spark's Life of Washington, vol. i. p. 130. Taxation no Tyranny."' 07 war against herself in America, as well as to prove how far the Americans, abetted by France indirectly only, may be able to make a stand, before she takes an open part by declaring war upon England.'" 1 Every one, to speak broadly, was against America ; certainly those who defended her cause could be easily counted ; but it was unfortunate that the multitude were not a little more reserved in their ( xpressions, that they so openly expressed their scorn lor, and depreciation of an enemy who overcame them so easily. 2 They forgot that contempt is not argument, and they forgot also " what extraordinary obstacles a small band of insurgents may surmount in the cause of liberty." 3 1 George the Third and Lord North, vol. ii. p. 9. 2 Johnson, the lexicographer, had a share in exciting the popular fouling also, lie wrote a pamphlet entitled " Taxation no Tyranny," but he forgot to say anything about the necessity for justice in taxa- tion. He said : " One of their complaints is not such as can claim much commiseration from the softest bosom. They tell us that wo have changed our conduct, and that a tax is now laid by Parliament on those which [sic] were never taxed by Parliament before. To this we think it may be easily answered that the longer they have been spared, the better they can pay." " By a similar process of arguing," observes Mr. Daunt, " Hampden might be shown to have been in arrear for ship-money, and Prynne for ears." All kinds of stories went the round in England on the subject of American incompetence, moral and physical. Farces were enacted in the theatres in which tailors and cobblers were described as samples of American soldiers. A young American officer who was present on one occasion, shouted out from his box, f* Hurrah ! but Britain is beaten by tailors and cobblers." 3 Speech in the debates. 7 93 Declaration of Independence. The American Congress held its first sittings at Philadelphia on the 4th of September, 1774. The members were willing to make peace, but they wisely prepared for war. The result is too well known to need further record. The "tea tax" was but the last attempt to fetter a people who were determined to be free, and who carried out their determination. The Declaration of Independence was signed on the 4th July 1776, by Adams, Franklin, and Jefferson — and America became a nation and the home of the exiled Celt. To her and to them we s&y—Esto jperpetua. Thus we find America free at the birth of O'Connell, and at the same time w T e find the first indications of a union in feeling and principle between Ireland and America. It is a subject which ought to be of considerable interest to every English- man — which is of the very deepest interest to every Irishman. If another war should break out between America and England — and with the pressure of the Irish vote on American politics, such an event might not require even the settlement of " Alabama," or any other claims, to precipitate it — there can be no doubt that millions of expatriated Irishmen would join in the conflict with something more than ordinary military ardour. If, as we shall presently show, England was com- pelled to grant some trifling instalments of justice to Ireland, when threatened on all sides by peril at the close of the last century, it would be but common America Appeals to Ireland. 99 prudence on her part to make Ireland forget her past wrongs and her present sorrows. One of the things not generally known, or, if known, not generally considered, in connexion with American independence, is the Address to the People of Ireland which was issued by Congress. They appeal to Ireland because they are " desirous of the good opinion of the virtuous and humane." " TVe are desirous of the good opinion of the virtuous and humane. We are peculiarly desirous of furnishing you with the true state of our motives and objects, the better to enable you to judge of our conduct with accuracy and determine the merits of the controversy with impartiality and precision. — Your Parliament had done us no wrong. You had ever been friendly to the rights of mankind ; and we acknowledge with pleasure and gratitude that your nation has produced patriots who have nobly dis- tinguished themselves in the cause of humanity and America." Another thing not generally known, or not suffi- ciently considered, is, that some of the leading men in the American revolt were Irish. Even then some few celts had found their way to the land in which they were to obtain such numerical strength at a future day. Thompson, the secretary of Congress, was Irish. He had been agitating against England for ten years. Franklin corresponded with him frequently, and wrote to him from London, " The sun of liberty is 100 The u Ostrich-Egg. set ; we must now light up the candles of industry." Thompson's reply was significant, " Be assured we shall light up torches of a very different kind." Montgomery was an Irishman. He captured Montreal, and died before Quebec. 1 O'Brien was an Irishman, and commanded in the first naval engagement with England. On the 2nd February, Walpole writes to Mann : " We have no news public or private ; but there is an ostrich-egg laid in America, where the Bostonians have canted three hundred chests of tea into the ocean, for they will not drink tea with our Parlia- ment. . . . Lord Chatham talked of conquering America in Germany ; I believe England will be conquered some day in New England or Bengal." 1 See Burns' spirited lines : " And yet what reck ! he at Quehec, Mont gomerrj -like did fa', man, Wi' sword in hand before his hand, Amang his enemies a', man." Chapter (Tbirb. ENTRY ON PUBLIC LIFE— POLITICAL SITUA- TION. 1775—1797. Political Troubles in England: Attack on the King : Fondness for Field Sports: Fever: First Visit to Dublin: English Policy with Ireland: Forced Attempt at Legislative Justice: Causes and Character of the Irish Rebellion : G rattan : Lord Charlemont : Ireland in Arms: Alarm in Eng- land: Wants of Ireland: Mr. Fox: Repeal of Act VI. Geo. I. : Causes of the Ruin of Irish Independence: English Bribery: Grattan's Letter. ■ ■ ■ ' troubles which were ex- cited in England by the American war continued for several years. On the 23rd of October, 1775, thousands of in- cendiary papers were dispersed, inciting the people to rise and prevent the meeting of Parlia- ment. On this the guard was trebled, and their muskets loaded, and thirty-six rounds of powder delivered to them. At the same time papers, telling the people how well the Court was prepared, signed by Sir John Hawkins, Chairman of the Bench of West- minster Justices, were spread abroad. 1 1 Walpole's Last Journals, vol. i. p. 510. 104 Political Troubles in England. The king was fully aware of the danger, and wrote thus to Lord North : Queen's House, October 25, 1775. 2 min. past 11 a.m. "Lord North, — On the receipt of your letter I have ordered Elliot's regiment to march from Henley to Houns- low, and the Horse and Grenadier Guards to take up their horses. These handbills are certainly spread to cause terror, but they may in the timid duke I saw yesterday, but I thank God I am not of that make. I know what my duty to my country makes me undertake, and threats cannot prevent me from doing that to the fullest extent." i In 1779, the king seemed to be recovered sufficiently to see the possible danger to English interests in Ireland. In a letter dated Kew, June 11th, 1779, he says : " The present difficulties keep my mind very far from a state of ease. ... I have heard Lord North frequently drop that the ad- vantages to be gained by this contest could never repay the expence ; I owne that, let any war be ever so successful, if persons will sit down and weigh the expences, they will find, as in the last, that it has impoverished the state, enriched individuals, and perhaps raised the name only of the conquerors ; 1 Correspondence, vol. i. p. 20. — " Queen's House, afterwards Buckingham House, was bought of Sir Charles Sheffield by George the Third in 1761 for £21,000, and settled on Queen Charlotte, in lieu of Somerset House, by an act passed in 1775. Here all the King's children were born, George the Fourth alone excepted. The Queen's House was taken clown in 1825 to make room for the present Buckingham Palace." — Cunningham's Handbook of London, p. 86. 2nd ed. Letter of George III 105 but this is only weighing such events in the scale of a tradesman behind his counter j it is necessary for those in the station it has pleased Divine Providence to place me to weigh whether expences, though very great, are not sometimes necessary to prevent what might be more ruinous to a country than the loss of money. The present contest with America, I cannot help seeing, as the most serious in which any country was ever eri^ao-ed ; it contains such a train of con- sequences that they must be examined to feel its real weight. Whether the laying a tax was deserving all the evils that have arisen from it, I should suppose no man could alledge [sic] that without being thought more fit for Bedlam than a seat in the Senate ; but step by step the demands of America have risen : independence is their object ; that certainly is one which every man not willing to sacrifice every object to a momentary and inglorious peace must concurr with me in thinking that this country can never submit to : should America succeed in that, the West Indies must follow them, not independence, but must for its own interest be dependent on North America. Ireland would soon follow the same plan and be a separate state ; then this island would be reduced to itself, and soon would be a poor island indeed, for, reduced in her trade, merchants would retire with their wealth to climates more to their advantage, and shoals of manufacturers would leave this country for the nevv r empire." There was no question of Irish loss or gain, ex- 106 The Gordon Riots. cept in so far as Irish loss or gain affected English interests, and it required a very much larger intellect than that of George III. to see that these interests were, or ought to be, identical. About the same time the Duke of Richmond made a motion in the House of Lords, in which lie said : " That in a moment so critical, the most awful this country had ever experienced, it would be deceiving His Majesty and the nation if they were not to represent that the only means of resisting the powerful combination which threatened the country would be by a total change of that system which had involved us in our present difficulties in America, in Ireland, and at home." The Gordon riots took place in 1780, and lasted from the 2nd of June until the 9th. Parliament was unable to meet during this commotion. It was suspected that the French were the instigators of it, as at that time everything revolutionary was laid to their charge. The king wanted to have " examples made," and told Lord North he must "get to the bottom of it." A difficult task for that easy-going- minister, who was scarcely capable of getting to the bottom of anything. In 1783, (July 24), the king expressed a strong opinion on the state of public affairs by no means complimentary to himself or his ministers : " Undoubtedly there is less regularity in the modes of conducting business in this kingdom than in any other European, or the mode of calling a new State of Public Affairs. 107 parliament in Ireland ought to have been so clearly stated in the change of that constitution that no room ought to have been left for doubts as to the proper method of effecting it. But I fear folly, not reason, dictated the measure, and therefore it is not surprising every step has not been well "weighed." In November he declared that " Ireland was in fact dis-united from England," and certainly not without cause. The volunteers had been organised, and the volunteer were determined to have justice done to their countrv, while England was unable to deny it in consequence of her own personal embarrassments. There was war in India also, and though this did not very much concern the nation at large, till some few honourable men were roused by the recital of the horrible cruelties practised on the unhappy natives, it was not without its effect. The king and the Prince of Wales quarrelled, and the unhappy monarch exhibited the first symptoms of that malady which clouded his latter years. In 1795 all England was excited, turbulent, and violent. The war had necessitated increased taxa- tion ; increased taxation involved distress, and dis- tress fell grievously on those who were least able to bear it. Men who could lose thousands of pounds in a game of chance, or who could spend hundreds of pounds on mere luxuries, were not likely to under- 108 Public Discontent. stand the sharp sufferings of those who had not sixpence to spare for a luxury — who had not at times a penny to buy a loaf of bread. There were few who could even comprehend the terrible misery of starvation, and the terrible agony of seeing wife and child pining away for want of common sustenance. 1 Those who suffered thus were not likely to make nice distinctions as to the cause. The king as the ruler of the nation was naturally credited with being the origin of the national troubles. The king it was supposed could remedy them, and did not do so, 1 Alison's " History of Europe," vol. iii. p. 20, thus describes the state of England : The condition of Great Britain in the close of 1795 and the beginning of 1798, was nearly as distracted, so far as public opinion went, as that of France. So violent had party spirit become, and so completely had it usurped the place of patriot- ism or reason, that many of the popular leaders had come to wish anxiously for the triumph of their enemies. It was no longer a simple disapprobation of the war which they felt, but a fervent desire that it might terminate to the disadvantage of their country, arid that the Republican might triumph over the British arms. They thought that there was no chance of parliamentary reform being carried, or any considerable addition to democratic power ac- quired, unless the ministry were deposed ; and to accomplish this object they hesitated not to betray their wish for the success of the inveterate enemies of their country. These ill humours which were afloat during the whole of the summer of 1795, broke out into acts of open violence in the autumn of that year. These causes of dis- content were increased by the high price of provisions, the natural consequence of the increased consumption and enlarged circulating medium required in the war, but which the lower orders, under the instigation of their demagogues, ascribed entirely to the ministry, and the crusade which they had undertaken against the liberties of mankind." Atidck on the Kiny. 109 and popular vengeance sought to make the king the victim of its indignation. O'Connell was an eve-witness of this scene, and when he heard bitter reflections made, in later years, on the poor Irish peasant who attempted the life of a landlord who had deprived him of house, home, and even of the very possibility of labouring for an existence, it is little wonder that his honest heart burned with indignation when men condemned this, and lightly pawed over an attempt at regicide which certainly had not the excuse of being excited by actual starvation. The attack on the king was made on the 29th of October, 1795, as lie was returning from Parliament. O'Connell went with a friend to St. James' Park, little anticipating the extraordinary scene which he was to witness, lie thus described it himself to Mr. Daunt : " The carriage, surrounded by a noisy, angry, and excited mob, came moving slowly along. Suddenly the glass in the royal window was smashed by some individual in the crowd, who, having read the Bible, " rendered unto Caesar the things that are Caesar's" by flinging a penny at His Majesty. The flashing sabres of the dragoons were drawn im- mediately — the loud voice of imperative command was ringing above the tumultuous sounds, and the dragoons, clearing their way through the huddled and scrambling; multitude with brandished blades and curveting horses, advanced in a gallop in front of the king's carriage. As the procession approached 110 Attack on the King. the place where O'Connell stood he pressed forward to get a sight of the king, when a dragoon made a furious slash at him, which deeply notched the tree an inch or two above his head. Groans, hootings, and hisses filled the air, and the king's life seemed in imminent danger ; however, he got rid of his dutiful subjects, and entered St. James's Palace, where he took off his robes in a wonderfully short time. He then came out at the opposite side of the palace, next Cleveland Row, and entered a coach drawn by two large black Hanoverian horses. He was subsequently driven towards Buckingham House, and just as he was passing the bottom of the Green Park, the mob tumultuousiy swarmed round the carriage, seized the wheels, and, with united strength and horrible vociferations, prevented their revolution, though the postilions, with desperate cuts, rained showers of blows on the straining and perspiring horses. The mob seemed intent on tearing the king to pieces. Two fellows at this moment approached the carriage — the hand of one was on the door- handle in the act of opening it. Had the door opened they would doubtless have dragged the king headlong out and murdered him on the spot. At this critical juncture a tall determined-looking man thrust a pistol through the opposite window at the fellows who were going to open the door ; they shrank back, the mob relaxed their grasp, on the wheels, the postilions flogged their horses, and the carriage went off at a gallop to Buckingham House. (yConnelVs Return to Ireland. Ill Never had king a more narrow escape. It was a terrible scene." O'Connell returned home soon after, and some curious and characteristic anecdotes were told of his family life. For himself it is said, he was passion- ately fond of field sports, and took care to make up now for lost time by double enjoyment. No doubt that hardy constitution which made him bear up under years of such mental and physical toil as few men have ever endured, was braced and invigorated by the fresh Atlantic breezes of his mountain home. His son thus describes him at this period : " Often has the writer of these pages heard him describe, in his own graphic manner, his going out before dawn, to ensure that his few hounds should have the help of the scent still lying ; the feelings of the party as they crouched amid the heather, waiting for day ; the larks springing all around, and the eager dogs struggling to get free from the arms that restrained them. A wager — the only wager of Mr. O'Connell's life — was successfully accomplished by him with four of these hounds ; namely, the killing of four hares in three successive days. The four hounds, in fact, ran down and killed six hares in those three days, and vaulted another — a feat which he boasts no four hounds now living could accom- plish." The vice of hard drinking was not one in which the future Liberator indulged. He was temperate j either from inclination, or from beino; unable to im- 1 o 112 bibe the copious potations which, his companions considered almost a necessary of life. It is said that he was one of the first to break through the time-honoured rule that the door should be locked after dinner, and the key thrown out of the window until every guest had drunk to intoxica- tion. 1 I This practice was by no means confined to the wilds of Kerry, or indeed to Ireland. At Shane's Castle, where Mrs. Siddons often took part in private theatricals, Lord Mountjoy drew up in joke a set of rules for the company, which give an amusing idea of the state of society even in the highest circles : " Resolutions formed to promote regularity at Shane's Castle, at the meeting for the representation of ' CymbelineJ Nov. 20, 1785. " 1. That no noise be made daring the forenoon, for fear of wakening the company. " 2. That there, shall be no breakfast made after four o'clock in the afternoon, nor tea after one in the morning. "8. To inform any stranger who may come in at breakfast, that we are not at dinner. " 4. That no person be permitted to go out airing after breakfast till the moon gets up, for fear of being overturned in the dark. " 5. That the respective grooms may put up their horses after four hours' parading before the hall-door of the Castle. " 6. That there shall be one complete hour between each meal. II 7. That all the company must assemble at dinner before the cloth is removed. " 8. That supper may not be called for till five minutes after the last glass of claret. " 9. That no gentleman be permitted to drink more than three bottles of hock at or after supper. " 10. That all M.P.'s shall assemble on post-days in the coffee- room at four o'clock to frank letters."-— Cornivallis 1 Correspondence, vol. ii. p. 349. The free and easy style of living is as manifest from Rule 2, as the genial and general hospitality by Rule 5. Cousin Kane. 113 O'Connell's favourite place in Iris uncle's house was the sideboard, where he found more freedom to indulge his jokes, and more liberty to come and go as he pleased. A certain "Cousin Kane," who enjoyed "free quarters" whenever he could get them — and when was hospitality ever refused in the " Green Island ?" — was one of the county characters. Cousin Kane had that charming facility of accommodation which satisfied itself everywhere, at least for a time ; and with his two horses and his twelve dogs, he quar- tered himself from week to week, now in one house and now in another, where he could, or said he could claim kin. Yet Cousin Kane's disposition does not seem to have been improved by Iris travels, for it is said that on one occasion there were seventy-six actions for assault and battery pending against him at the Tralee assizes. O'Connell offended him once by giving him whiskey instead of sherry in mistake. Kane drank the whiskey at a draught, and then com- menced vituperating his young cousin, concluding his harangue by roaring in a tone of thunder, " Fill it again, sir !" On the following morning, Kane got up at two o'clock and wakened O'Connell by his noise. " What are you about ?" said O'Connell, "the clock has only struck two." " Do you think I am to be a slave to that lying devil of a clock ye have there ?" raved Kane. " Do you think a gentleman like me is to be ruled and governed by a blackguard of a clock like 8 114 A ttach of Fever., that— eh ? For what would I stay in bed if it struck twenty-two when I cannot sleep ?" Manifestly " Cousin Kane " would have been an ardent admirer of rule number four of the Shane's Castle code. In 1798, after O'Connell had been called to the bar, and before he went his first circuit, his life was despaired of, in consequence of his, having taken a violent chill, which resulted in fever. His own eagerness in the chase was the immediate cause of this malady. His son thus records the circum- stances, as related by his father : " Eagerness in the pursuit of this amusement had nearly cost him his life in the eventful year 1798 — the same in which he was called to the bar. After the latter occurrence, which took place May 19th, and before his first circuit, he proceeded in August to Darrynane ; and there, from a young man's im- prudence in allowing wet clothes to dry on him while he slept before a peasant's fire after a hard morning's hunting, was, after the further imprudence of attempting, during a fortnight, to fight off the fierce assailant, prostrated by a most severe and dangerous typhus fever. Early in the disorder, he obtained a full consciousness of his danger, and retained that consciousness in the intervals of the fits of delirium, which came upon him violently and frequently. Whenever the mind was able to assert its self-control, his most constant and bitterest thought was, that he was about to die without having been able to gratify the instinctive and innate feeling Fa vo ura hie Crisis. 115 which from infancy had been uppermost in his mind — the feeling of craving, that it might be his lot to do something for Ireland ; and it is a curious fact that in his ravings, he waa constantly heard repeating the following lines from the tragedy of Douglas : 1 Unknown, I die ; no tongue shall speak of me : Some noble spirits, judging by themselves, May yet conjecture what I might have proved, And think life only wanting to my fame ! 1 " An affecting incident marked the turn of the disorder. When, as he felt himself, and as he appeared to others, he was falling into his agony, his head had slipped from the pillow and death would have been accelerated by the position, a cousin of his, who was present, raised him and supported him in her arms. While for a moment revived by this, his father came to the bedside, and, after con- templating him for a moment with agonised feelings, addressed him with * Dan, don't you know me ?' As with the last effort of nature, the son pressed the father's hand, in token of affectionate recognition ; and, with the effort, the fell disease that had so long been triumphant, seemed to be for the first time arrested — the crisis arrived, twenty-four hours' sleep followed, and thenceforth began and steadily con- tinued the restoration of health. During the same illness, Xapoleon's successful inarch to Alexandria was mentioned in his presence. The acute mind, which at once grasped the im- possibilities, as well as the possibilities of any plan, 11G First Visit to Dublin. political or social, at once asserted itself. ' That is impossible,' said the patient ; ' he cannot have done so — they would have been starved.' ' Oh, no,' replied the doctor ; ' they had a quantity of portable soup, sufficient to feed the army for four days.' 4 Ay,' replied O'Connell, 1 but had they portable water ? For their portable soup would be of little use without the water to dissolve it.' The medical gentleman, glancing hopefully at the mother, said, in low and satisfied tone, c His intellect at any rate is untouched.' " O'Connell went to Dublin in the year 1797, probably with a view to further preparation for being called to the bar, possibly with the intention of making friends who might serve him in his new career. It would appear to have been his first visit to the Irish metropolis ; under how many different phases he must have seen it afterwards, under how many different circumstances he must have entered it ! He had witnessed the assembling of an English parliament, he has now to witness the last debates of the Irish house. In England he had heard Pitt, and Fox, and Burke ;* in Dublin, he heard G rattan and Flood. 1 He spoke for the last time on the 20th of June, 1794. His brother Richard died during this year, and his death inflicted a deep blow on the sensitive heart of the great Irishman. " Dick" was in- deed a universal favourite. Every one loved him in the Ballitore Quaker school, where he was educated ; and if he was " wished full ten times a day at old Nick," not indeed by his friends, who would Causes of the Rebellion. 117 In England he had seen the king attacked in open day by his own subjects, and only saved from an instant and terrible death by a military escort. In Ireland he was to be a witness to secret rebellion, and even to be personally compromised in it. The state of Ireland at that period was certainly alarming, and has been unfortunately but too little understood. The broad outlines of contemporary history are indeed familiar to all educated persons. The manner in which the Irish rebellion was — shall we say encouraged, or excited by English statesmen ? — is admitted because it cannot be denied by some English historians ; the fraud and force by which the Union was effected is known equally well, but not, perhaps, generally believed. Nevertheless, the real causes and the real effects of the rebellion and of the Union have scarcely met with the consideration they deserve, though the subject is one which de- serves and would repay a careful study. Lord Townsend's administration had thoroughly debased the Irish parliament, It has been taken for granted, because the Irish Parliament was composed of persons who lived, at least, part of their lives in scarcely pardon such profanity, but by the poet who sings his praise, he was as surely wished back again. " What spirits were his, what art and what whim, Now breaking a jest and now breaking a limb ! In short, so peculiar a devil was Dick, That we wished him well ten times a day at old Nick, But missing his mirth and agreeable vein, As often we wished to have Dick back again." 118 The Irish Parliament Ireland, that it represented Irish feeling. It is true, indeed, that there were a few men in it from time to time who were incorruptible and independent, who had Irish interests and who would make sacrifices for them ; but the great majority had no interest in Ireland. It was indeed the country from whence they drew their rents, and which supplied them with their income, but they were aliens from the people in religion and in affection. English interest was still the ruling motive of every enactment of this so-called Irish Parliament ; and yet, because the Parliament was Irish — because it had an Irish element in it, Ireland prospered during its later years, as Ireland had never pros- pered before. Still the one fatal policy prevailed, and the one fatal principle was carried out. Ireland was not treated as an integral part of the British Empire. Her interests were not even considered for a moment, and if they were considered, it was only that they might be treated as something absolutely inimical to English prosperity. It was a curious policy, it was an unwise policy, it was a fatal policy. If one-half the money which was spent in repressing Irish rebellions had been spent in promoting Irish in- dustry, there would have been no rebellions to repress, and England might have enriched herself, instead of adding a heavy item to her national debt, and throwing an additional weight of obloquy on her national character. Charles I. and his Irish Subjects. 119 But in considering this period of Irish history, Irishmen have sometimes forgotten that the English House of Commons was quite as venal as that which sat in Dublin. The English nation had been for years, indeed since the very first hour of its inter- course with Ireland, educated and imbued with an anti-Irish feeling. Even Charles L dared not repeal Poyning's Act, though, by so doing, he had at least a chance of saving himself from his English subjects by conciliating his Irish subjects. He took in the full extent of his position. The Irish were Irish and nothing more. He may not, indeed, have deliberately selected to be murdered by his English subjects in preference to being defended by his Irish subjects ; but undoubtedly he weighed the matter carefully, and practically he concluded that, though the Irish might be his faithful subjects, they were very powerless to protect him against his rebellious subjects, while there was not one but thousands of Cromwells in England. Charles I. was right ; he might be spared by these blood- thirsty men, but if he sought protection from his Irish subjects, these men would effect their end sooner or later, and involve him and his defenders in one common ruin. The conditions of Irish political life before the close of the last century were sufficiently ominous, but the conditions at the close of that century are without parallel in the annals of history. The American war, or rather the evident pro- 120 Government Men. bability that the American war would be successful, first roused up the English mind to the necessity, for its own sake, of doing something for Ireland. The problem then became how to do as little as possible ; unwillingness to do that little made it be done as ungraciously as possible. When you fling a trifling alms to a relation whom you have systematically defrauded, because you fear he may now have it in his power to retaliate, you can scarcely expect him to overwhelm you with gratitude, or to forget past wrongs. Yet the Irish are constantly reproached with being the most ungrateful people on the earth because they do not go into ecstasies of thankfulness for the smallest instalment of justice. Neither in- dividuals nor nations are to be respected who sacrifice their personal dignity. The American war thus created a necessity for justice, and on the 10th of November, 1773, leave was given to bring in a bill to secure the repay- ment of money that should be lent by Papists to Protestants on mortgages of land, and to show the extra condescension of this act of very accurate legal justice,- of justice which one might suppose could not be denied by one man to another, the bill was brought in by Mr. Mason, Sir Lucius O'Brien, and Mr. Langrishe, who were " government men." It might be supposed that any body of educated men would pass the bill, but it was not passed. Leave was also given to brinff hi a bill to allow Papists to take leases of houses and of lands. It Catholics British Subjects. 121 might be supposed that at the close of the eighteenth century such a bill would certainly pass. It was rejected also. 1 American affairs be^an to look still more threaten- ing, and on the 5th of March, 1774, leave was given to bring in a bill to permit Catholic subjects to testify their allegiance to their sovereign. This bill was passed, and the Irish historian Plowden says : " It gratified the Catholics, inasmuch as it was a formal recognition that they were subjects, and to this re- cognition they looked up as to the corner-stone of their future emancipation." Emigration to America had already begun. Had there been greater facilities, the emigration would have been greater. AVhat indeed were men to do who were neither allowed to live nor to labour, and who were not recognised even as subjects until now ; who were, even after this pitiful recognition, treated virtually as rebels even in time of peace ? 2 1 The animus which existed in all classes of English is strongly shown in some of George III.'s letters. He writes thus to Lord North on March 29, 177G : "I have, both in the times of Lord Hertford and of Lord Townshend, declined making Irish marquises, and I have not in the least changed my opinion on that subject. I am heartily sick of Lord Earcourt's mode of trying step by step to draw me to fulfil his absurd requests. I desire I may hear no more of Irish marquises ; I feel for the English earls, and do not choose to disgust them." — Correspondence of George III., vol. ii. p. 16. It was the same principle of making a distinction between English and Irish subjects which made James I. cry out, " Spare my English subjects," when the Irish were fighting for him to the death. ' 2 We find George III. writing in a specially contemptuous style of 122 The Rebellion a Protestant Movement How completely the rebellion of 1798 was a Pro- testant movement has never been clearly understood. It is true, indeed, the great mass of those who rose were Catholics, but that was simply because the Catholics formed an overwhelming majority of the population. The leaders were Protestants • and how this came about we shall proceed to show.' Trade was permitted spasmodically in the north of Ireland, because the people in the north of Ireland were principally Protestants, and were many of them of Scotch and French descent. But this by no means saved them from the ill-judged miserable policy of their English rulers. The volunteer movement began in Belfast, and Cork, which was then an ultra-Pro- his American subjects, until they proclaimed their independence. In a letter dated July 4, 1774, he writes very boldly of "compulsion;" the English " lyons" however got the worst of it : " Since you left me this day, I have seen Lieutenant- General Gage, who came to ex- press his readiness, though so lately come from America, to return at a day's notice, if the conduct of the Colonies should induce the directing coercive measures. His language was very consonant to his character of an honest, determined man. He says they will be lyons whilst we are lambs ; but, if we take the resolute part, they will undoubtedly prove very meek. He thinks the four regiments intended to relieve as many regiments in America, if sent to Boston, are sufficient to prevent any disturbance. I wish ( you would see him, and hear his ideas as to the mode of compelling Boston to submit to whatever may be thought necessary ; indeed, all men seem now to feel that the fatal compliance in 1766 has encouraged the Americans annually to increase in their pretensions to that thorough indepen- dency which one state has of another, but which is quite subversive of the obedience which a colony owes to its mother country." — Cor- respondence, vol. i. p. 36. Jealousy of Irish Trade. testant city, supplied two of the leading spirits of the rebellion in the persons of the Shear ses. Both Cork and Belfast suffered most severely from English laws, made to restrain, or, to speak more accurately, to ruin Irish trade. 1 1 Sir William Temple wrote thus, in' 1G78 : " Regard must be Lad to those points wherein the trade of Ireland comes to interfere with that of England, in which c:ise the Irish trade ought to be de- clined, so as to give way to the trade of England." A pamphlet on trade, published in London, 1727, apologises for opposing what it stales as " the universally received opinion that it were better for England if Ireland were no more !" And the writer grouuds this opposition on his conviction that such are Ireland's natural advantages for commerce, that her trade would increase greatly if the restrictions then existing were taken oft'; and the consequence would be, that 11 the drafts of En gland upon her would he increased, and the greater part of Ireland's gains by trade would centre in England !" Anderson, in his " History of Commerce," openly declares the English jealousy of Irish commercial enterprise. Coombe, who continued Anderson's work, comments with rather too considerate, but still a decided tone of censure on the oppressive and tyrannous line of conduct adopted in consequence of that jealousy. Arthur Young, in 1776, wrote thus : " British legislation, on all occasions, controlled Irish commerce with a very high hand — uni- versally on the principle of monopoly, as if the poverty of Ireland were her wealth." Pitt, in 1785 bore the same testimony ; and again in 1799. On the latter occasion, he said : " Ireland long felt the narrow policy of Great Britain, who, influenced by views of commercial advantage, and stained with selfish motives, never looked on her prosperity as -that of the empire at large." Mr. Huskisson, in 1825, added his testimony to the same effect : " Till 1780 the agriculture, internal industry, manufactures, commerce, and navigation of Ireland, were held in the most rigid 124 The Volunteer Movement. In 1759 the Belfast people were obliged to arm themselves in self-defence, and the English Govern- ment was obliged to permit, and even to encourage this movement, to prevent the French landing in Ireland. Three companies of volunteers were formed, and the spirit of the Irish was roused for the first time during the past half century. Volunteer com- panies started up everywhere, but this arrangement did not suit the English Government. It is true, indeed, that these volunteers were all Protestants, but Protestants were quite as likely to use their arms against oppression as Catholics, and even more so. The Lord Lieutenant was requested to put down the movement, but it was not easy to do so. In 1779, when Protestant discontent became still more formidable, the Lord-Lieutenant wrote to Lord Weymouth on this subject : " The seizing their arms would, therefore, be a violent ex- pedient; and the preventing them from assembling, without a military force, impracticable ; for when the civil magistrate will rarely attempt to seize an offender suspected of the most enor- mous crimes, and when convicted, convey him to the place of subserviency to the supposed interests of Great Britain. Iu 1778 there was a proposal to let her import sugar direct, and export all but woollens, to pay for it ; and this proposal was almost made a question of allegiance by the great towns of Great Britain, and so lost ! Bat towards the close of that year the disasters in America, and the state of things in Ireland, produced a different feeling in the British Parliament. State necessities, acting under a sense of political danger, yielded, without grace, that which good sense and good feeling had be- fore recommended in vain /" Irish Grievances. 125 execution without soldiers — nay, when, in many instances, per- sons cannot be put into possession of their property, nor, being possessed, maintain it without such assistance, there is little presumption in asserting that unless bodies of troops be univer- sally dispersed, nothing can be done to effect." Nevertheless the Irish Protestants were so in- fatuated, or so ignorant, as not to see that their true interest lay in union with the Catholics, that a nation divided against itself could no more prosper than a divided family. In May, 1778, a bill was brought in to permit Catholics to hold land, and was fiercely petitioned against by the Protestant party. It was necessary, however, for Government to conciliate the Catholics, so the bill passed by a small majority. But nothing was done for the benefit of trade. Poverty and destitution reigned supreme. Ireland was forbidden commerce, was obliged to pay tithes to a Church which she abhorred, and to support the priests of her own religion. She was compelled to pay taxes for the maintenance of a military force to compel her to remain silent under her cruel wrongs, and to support an army for the subjugation of the only country from which she had any hope of redress. England began to be alarmed. There were cer- tainly some few men of the realm with sufficient com- mon sense to see the fatuity of the present course of Irish government : amongst the number were Lord Newhaven and the Marquis of Rockingham. Lord Temple, who held the unenviable post of 126 "Free Trade — or this" Lord-Lieutenant in Ireland, proposed a committee to inquire into the distress of the nation. But the nation was tired of promises — and on the 4th of November, 1778, the volunteers paraded Dublin. They had two field-pieces with them, and bearing a significant inscription— " Free Trade— or this." The result was, that an act allowing free trade between Ireland and the British Colonies received the royal asseDt on the 24th of July, 1780. This concession was obtained merely by the physical force argument of the volunteers. On the 24th of November, 1779, Grattan moved in the House of Commons that it was then inex- pedient to grant new taxes. Ireland was plunged in the deepest and most abject poverty through no fault of her own, and England asked new subsidies from this nation which she had herself deprived of all means of enrichment ! The motion was carried- by a majority of over one hundred ; and on the following day the opposi- tion resolved, by a majority of one hundred and thirty-eight to one hundred, that the new duties should be for six months only. During the debate, when Mr. Brough the prime serjeant exclaimed, u Talk not to me of peace. Ireland is not in a state of peace — it is smothered over I" the house thrilled to the core, rose in a body to cheer him. 1 Certainly 1 Life of Grattan, vol. i. ch. 17 ; Memoirs of the Court of George III. Grattan. 127 there was some public spirit in Ireland then, and the man who evoked that spirit, who gave it body and active life, was Grattan. His father had been recorder of Dublin for many years, and he was therefore initiated into Irish politics from his very childhood. He was endowed by nature with great gifts of eloquence, and with that noble spirit of justice without which eloquence is a curse, for it only leads men, not indeed to admire, but to practise tyranny. During his early life he spent much of his time at Marley Abbey, the residence of his uncle, where lie learned to admire the writings of Swift, and in some degree imbibed their spirit. Grattan entered Parliament as member for Lord Charlemont's borough of Charlemont, situated on the borders of Armagh and Tyrone. He was then in Uis thirtieth year. Whatever maybe said of electoral intimidation in the present age, of close or open, of rotten or honest, of saleable or unsaleable boroughs, there is nothing even faintly approaching the state of parliamentary representation at the close of the eighteenth century. The process of election was simple, and, after all, it had the merit of simplicity. The lord of the soil was the lord of the tenant's parliamentary conscience. There was no doubt about the matter — no- question about the matter, lie sent down the candidate of his choice ; whether that choice was directed by political or pecuniary motives, mattered little. It was nothing to the free 128 11 Wo Irish need Apply." and independent electors certainty. They knew their duty, and they did it. If they failed, God might help them ! but there was no help from man. To have granted the lord of the soil the un- limited right of returning a member for his borough, would have saved a good deal of trouble, a good deal of expense, and a good deal of bitterness ; but the arrangement does not seem to have been thought of, and certainly it would have looked unconstitu- tional. After all, there is nothing like making a sham look legal and respectable. Men like Grattan got into parliament now and then, w T hen there were men like Lord Charlemont to nominate them ; but there were not many Lord Charlemonts in Ireland, and certainly there were not many G rattans. Lord Charlemont's conversion to Irish nationality, such as it was, arose from an open expression of English contempt for Irish peeresses. The whole affair is curious and instructive. A grand procession of peers and peeresses was arranged to meet the unfortunate Princess Caroline, but, before the princess landed, the Duchess of Bedford was commanded to inform the Irish peeresses that they were neither to walk nor take any part in the procession. It was carrying out the trite saying, " No Irish need apply," in high life. This might be done with impunity and with approbation where the lower classes of Irish were concerned, but the peeresses resented it. Lord Charlemont had spent seven years abroad, and was Lord Charlemont. 129 not accustomed to the unedifying spectacle of a nation divided against itself— of one half of the bod}' politic despising the other half. He warmly re- sented the insult, and by his efforts obtained a reversal of the order. But he did not forget it. For a time at least he took part with the oppressed nation to which he belonged, but it was only for a time. The tide of public opinion in his own rank in life set strongly against him. Neither Ireland nor Irish politics were fashionable. It was well to be a peer certainly, even though he might be an Irish peer; but the less Irish he appeared, the more he would be respected by his fellows. What indeed were popular laudations in comparison with the approbation of his own immediate circle ? On the 27th of March, 1782, Charles Sheridan wrote thus to his brother Richard : " As to our politics here, I send 3-011 a newspaper ; read the resolutions of the volunteers, and you will be enabled to form some idea of the spirit which pervades the country. A declara- tion of the dependency of our Parliament upon yours will cer- tainly pass our House of Commons immediately after the recess. Government here dare not, cannot oppose it : you will see the volunteers have pledged their lives and fortunes in support of the measure ; the grand juries of every count} 7 have followed their example, and some of the staunchest friends of Govern- ment have been, much against their inclination, compelled to sign the most spirited resolutions." 1 The volunteer movement, as we have said, began 1 Life of Grattan, vol. ii. p. 214. 9 130 Spirit of the Volunteers. in Belfast ; when the necessity was over, the corps were disbanded ; but they refused in 1778, when there were again reports and fears of a French invasion. In January, 1779, Lord Charlemont assumed the command of the Armagh volunteers. The Govern- ment did not like it. They had a choice of evils. Protection against a foreign foe was needed, but there were grave fears lest the protectors against a foreign foe might turn out domestic enemies. The English were thoroughly aware of the state of Irish feeling, though they took no pains to reconcile it. In May, 1779, Lord Eockingham wrote thus to Lord Weymouth. i( Upon receiving official intimation that the enemy medi- tated an attack upon the northern parts of Ireland, the inhabi- tants of Belfast and Carrickfergus, as Government could not immediately afford a greater force for their protection than about sixty troopers, armed themselves, and by degrees formed themselves into two or three companies; the spirit diffused itself into different parts of the kingdom, and the numbers be- came considerable, but in no degree to the amount represented. Discouragement has, however, been given on my part, as far as might be without offence, at a crisis when the arm and good- will of every individual might have been wanting for the defence of the state." The volunteers were in fact working up the country with a steady energy, with a quiet determina- tion, that must have been terribly embarrassing to the Government. Those who thought at all, who looked ever so little beyond the narrow sphere of Spirited Resolu turns. 131 their self-interest, asked themselves what would be the end of all this ? It was impossible to raise a " No Popery !" cry against them, however desirable, for they were all Protestants, and, being Protestants, though they were Irish, they could scarcely be shot down like dogs. Moreover, they were headed by men of high, respectability, by men of rank and position. When they met at Dungannon, on the loth of February, 1782, Colonel Irvine took the chair, and the following are but a few of the names of those who signed the resolutions : Viscount Enniskillen, Colonel Mervyn Archdall, Colonel William Irvine, Colonel Robert M'Clintock, Colonel John Ferguson, Colonel John Montgomery, Colonel Charles Leslie, Colonel Francis Lucas, Colonel Thomas M. Jones, Colonel James Hamilton, Colonel Andrew Thomson, Lieutenant- Colonel C. Nesbitt, Lieutenant-Colonel A. Stewart, Major James Patterson, Major Francis Dobbs, Major James M'Clintock. The following are some of the resolutions ; we do not give them all, because of their length, our present object being merely to give a general outline of the state of Ireland when O'Connell commenced his public career : " Whereas, it has been asserted that volunteers, as such, cannot with propriety debate, or publish their opinions on poli- tical subjects, or on the conduct of Parliament or political men : " Resolved ,• unanimously, That a citizen by learning the use of arms does not abandon any of his civil rights. 132 A New Discovery. " Resolved, unanimously, That a claim of any body of men, other than the King, Lords, and Commons of Ireland, to make laws to bind this kingdom, is unconstitutional, illegal, and a grievance. " Resolved, with one dissenting voice only, That the powers exercised by the Privy Councils of both kingdoms, under, or under colour or pretence of, the law of Poyning's, are uncon- stitutional, and a grievance. " Resolved, unanimously, That the ports of this country are by right open to all foreign countries not at war with the king ; and that any burden thereupon, or obstruction thereto, save only by the Parliament of Ireland, is unconstitutional, illegal, and a grievance. " Resolved, with two dissenting voices only to this and the following resolution, That we hold the right of private judg- ment, in matters of religion, to be equally sacred in others as ourselves. ''Resolved, therefore, That as men and as Irishmen, as Christians and as Protestants, we rejoice in the relaxation of the penal laws against our Koman Catholic fellow- subjects, and that we conceive the measure to be fraught with the happiest conse- quences to the union and prosperity of the inhabitants of Ireland." The two last resolutions are noteworthy. For the first time Protestants seem to have obtained some glimmering light on the subject of religious liberty. It was a new discovery ; yet one should thing it ought to have been an established axiom, that " the right of private judgment in religious matters/' if it existed at all, must exist equally for all. The relaxa- tion of the penal code was but a necessary con- sequence of this conclusion ; the entire removal of On Relaxing the Penal Code. 133 every disability — social, political, or domestic — would be but the natural end. Burke thus describes the pitiful concessions which were the result. His observations might be studied with advantage even at the present day. Liberal-minded, or to speak more correctly, large- minded Protestants need to be reminded of Ireland's past grievances, of the terrible struggles which she was obliged to make in order to obtain even the most trifling act of justice. Those who are prejudiced might perhaps lesson their prejudices, if they have not sufficient intellect to discard them by studying the argument of one of England's most famous senators, though his birth was Irish : " To look at the bill in the abstract, it is neither more nor less than a renewed act of universal, unmitigated, indispensable, exceptionless disqualification. One would imagine that a bill inflicting such a multitude of incapacities, had followed on the heels of a conquest made by a very fierce enemy, under the im- pression of recent animosity and resentment. No man, on reading that bill, could imagine that he was reading an act of amnesty and indulgence. This I say on memory. It re- cites the oath, and that Catholics ought to be considered as good and loyal subjects to his majesty, his crown, and govern- ment ; then follows a universal exclusion of those good and loyal subjects from every, even the lowest office of trust and profit, or from any vote at an election ; from any privilege in a town corporate ; from being even a freeman of such corpora- tions ; from serving on grand juries ; from a vote at a vestry ; from having a gun in his house ; from being a barrister, attor- ney, solicitor, &c. " This has surely more of the air of a table of proscriptions than an act of grace. What must we suppose the laws con- 134 Grattan on the Penal Code, eerning those good subjects to have been of which this is a relaxation ? When a very great portion of the labour of indi- viduals goes to the State, and is by the State again refunded to individuals through the medium of offices, and in this circuitous progress from the public to the private fund, indemnifies the families from whom it is taken, an equitable balance between the Government and the subject is established. But if a great body of the people who contribute to this State lottery, are ex- cluded from all the prizes, the stopping the circulation with regard to them must be a most cruel hardship, amounting in effect to being double and treble taxed, and will be felt as such to the very quick by all the families, high and low, of those hundreds of thousands who are denied* their chance in the returned fruits of their own industry. This is the thing meant by those who look on the public revenue only as a spoil ; and will naturally wish to have as few as possible concerned in the division of the booty. If a State should be so unhappy as to think it cannot subsist without such a barbarous proscription, the persons so proscribed ought to be indemnified by the re- mission of a large part of their taxes, by an immunity from the offices of public burden, and by an exemption from being pressed into any military or naval service. Why are Catholics excluded from the law ? Do not they expend money in their suits ? Why may not they indemnify themselves by profiting in the persons of some for the losses incurred by others ? Why may they not have persons of confidence,, whom they may, if they please, employ in the agency of their affairs ? The exclu- sion from the law, from grand juries, from sheriffships, uncler- sheriffships, as well as from freedom in any corporation, may subject them to dreadful hardships, as it may exclude them wholly from all that is beneficial, and expose them to all that is mischievous in a trial by jury." Grattan exclaimed : " So long as the penal code, remains we never can be a great nation ; the penal code is the shell in which the Protes- Lord Charlemonfs Letter. 185 tant power lias been hatched, and now it is become a bird, it must burst the shell asunder, or perish in it. I give my con- sent to the clause in its principle, extent, and boldness, and give my consent to it as the most likely means of obtaining a victory over the prejudices of Catholics, and over our own. I give my consent to it, because I would not keep two millions of my fellow-subjects in a state of slavery ; and because, as the mover of the Declaration of Rights, I should be ashamed of giving freedom to but six hundred thousand of my countrymen, when I could extend it to two millions more." The state of Ireland was causing general alarm in England. Lord Charleraont wrote to Mr. Fox the bold words : u 1 am an Irishman; I pride myself in the appellation"* The volunteers were feared 1 "We give a considerable portion of Lord Charlemont's letter. The original may be found both in Hardy's " Life of Lord Charle- mont," and in the Fox Correspondence : Dublin, lltk April, 1782. "No man can be more rejoiced that I am at this late happy, though tardy, change. I rejoice in it as a friend to individuals, but more especially as a member of the empire at large, which will probably be indebted to it for its salvation. I hope also, and doubt not, that I shall have reason to rejoice in it as an Irishman, for I cannot conceive that they who are intent upon the great work of re- storing the empire, should not be ardently attentive to the real welfare of ail its parts ; or that true Whig*, genuine lovers of liberty, whose principles I know, honour, and strive to imitate, should not wish to diffuse this invaluable blessing through every part of those dominions whose interests they are called upon to administer. The appointment of the Duke of Portland and of his secretary is a good presage. I know and respect their principles, and should be truly unhappy if anything in their conduct respecting this country should prevent my perfect co-operation with them. For, my dear sir, with every degree of affection for our sister kingdom, with every regard for the interests of the empire at large, I am an Irishman ; I pride 186 Kindling of National Spirit, certainly, but the spirit which the volunteers had evoked was feared, and should have been feared a great deal more. Irishmen had been so long treated treatment, passively at least. Their new assertion that they were men who had rights, their new perception that it needed only a little force, moral and physical, to obtain these rights, roused the spirit of the nation. myself in the appellation, and will in every particular act as such, at the same time declaring that I most sincerely and heartily concur with you in thinking that the interests of England and of Ireland cannot be distinct ; and that, therefore, in acting as an Irishman, I may always hope to perform the part of a true Englishman also. " I have shown your letter to Grattan, and he is much gratified by your friendly opinion of him. We are both of us precisely of the same mind. We respect and honour the present administration. We adore the principle on which it is founded. We look up to its members with the utmost confidence for their assistance in the great work of general freedom, and should be happy in our turn to have it in our power to support them in Ireland in the manner which may be most beneficial to them, and most honourable to us — consulted but not considered. The people at large must indeed entertain a partiality for the present ministers. True Whigs must rejoice at the prevalence of Whiggish principles. The nation wishes to support the favourers of American freedom, the men who opposed the de- tested, the execrated American war. Let our rights be acknowledged and secured to us — those rights which no man can controvert, but which to a true Whig are self-evident — and that nation, those lives and fortunes which are now universally pledged for the emancipation of our country, will be as cheerfully, as universally pledged for the defence of our sister kingdom, and for the support of an administra- tion which will justly claim the gratitude of a spirited and grateful people, by having contributed to the completion of all their wishes. — I am, &C, " ClIARLEMONT." acquiesce in this An Irresponsible Government. 137 Mr. Fox discovered very clearly some of the evils of Irish administration. He wrote thus to Mr. Fitzpatrick, who was chief secretary, on the 13th April, 1782 : " He [the Duke of Leiuster] describes the want of concert and system which comes from the want of such a thing [a cabinet] to be very detrimental in every respect, and parti- cularly in parliamentary operations, where those who wish to support Government often do not know till the moment what is the plan proposed, and consequently are wholly unable to sup- port it either systematically or effectually. Another great in- convenience, which he attributes to this want, is that the Lord- Lieutenant, not having any regular ministry to apply to, is driven, or at least led, to consult Lees and such sort of inferior people, and by that means the whole power is (as it was here) centered in the Jenkinsons and the Robinsons, &c, of that country. Nobody is responsible but the Lord-Lieutenant and his secretary ; they know they are to go away, and consequently all the mischiefs ensue that belong to a government without responsibility. I have not talked with anybody upon this, nor indeed had time to think it over myself, but it really strikes me as a matter very well worth weighing, and I wish the Duke of Portland and you would turn your minds to it, especially if, as I take for granted, this idea was suggested to the Duke of Leinster by other considerable men on your side of the water. I have only stated it to you as it strikes me, upon first hearing the thing broached." 1 It was an old story. The Lord-Lieutenant merely 1 Correspondence of Charles James Fox, vol. i. p. 387. — The editor of that work observes : " It is curious to see the question of 1 responsible government ' started in Ireland more than half a cen- tury before it was a watchword in Canada." 138 A Warning. looked on his post as a place of emolument or a dignity. Ireland was nothing to him. How should it be, when his residence in that country might terminate at any moment, when he had no power to do good if he wished, and would have even scant thanks from his masters for doing it had he been able ? The position was anything but a pleasant one. We shall see later on what another viceroy thought on the subject. At this time there was undoubtedly a system of espionage. Letters were opened, it was said, by the creatures of the late administration. Mr. Fitzpatrick wrote to Mr. Fox to warn him : "Dublin Castle, April Mth, 1782. " Dear Charles, — I shall begin my letter with giving you a caution concerning the communication of its contents too generally on your side of the water, and with another, respect- ing the confidential letters you write me, which you had better never trust to the post, as we have the misfortune of being here in the hands of the tools of the last Government, and there is every reason to suspect that our letters may be opened before they reach us. I wish you, therefore, to trust them only in the hands of messengers." 1 1 There are some amusing remarks about Grattan in this letter : " But what appears to me the worst of all is, that unless the heat of the volunteers subsides, I dread Grattan's. For though everybody seems to agree that he is honest, I am sure he is an enthusiast, and impracticable as the most impracticable of our friends in the West- minster Committee. His situation is enough to turn the head of any man fond of popular applause, but the brilliancy of it can only sub- sist by carrying points in opposition to Government ; and though he chose to make a comparison yesterday between Ireland and America, giving the preference to his own country, I confess I think the wise, Post- Office Esp ion age. 139 On the 19th of July, 1783, Lord Temple wrote a similar complaint to Mr. Beresford : "It is probable that this letter will share the fate which many others have experienced, and as I do not mean to write for the information of the post-office, I will only say that I still take that eager interest in the government of Ireland which will make me cordially rejoice in the success of a wise and tem- perate government ; but I have not the smallest objection to the publication of my opinion, that as far as your administration depends upon English ministers, it will not be wise, temperate, or consistent, and that every scene to which I have been a wit- ness since my arrival in England has confirmed me in my opinions, under which I resigned the government which I could not hold with advantage to the empire and honour to myself." On the 13th of October, 1783, he wrote : " The shameful liberties taken with my letters, both sent and received (for even the Speaker's letter to me had been opened), make me cautious on politics ; but you, who know me, will believe that I am most deeply anxious for the events of this Irish session, and with every disposition to loathe and execrate our English ministry, even with the certainty that their measures, their abilities, and their intentions are little proportioned to the exigencies of the State, I am still too toniperate, systematic conduct of the other, if adopted by Ireland, would bring all these difficulties to a very short and happy conclu- sion, to the satisfaction and advantage of both parties. Lord Shel- burne's speech gives great satisfaction here, and probably if there had been any chance of soothing this country into moderation, would have done infinite mischief. It is curious enough that while he is recommending us to support the authority of England more than we either can or, I think, ought to do, he should be declaring in the House of Lords that the claims of Ireland must be acceded to." 140 Irish Grievances. warmly anxious for the peace and unity of the empire not to wish to Government in Ireland every success in the arduous task of this winter." It was no wonder that Ireland was discontented. The private correspondence of the times between those who profess to govern her, afford ample evidence that while they disagree totally as to how she should be governed, they agree thoroughly that she should not be allowed a voice in her own govern- ment ; above all, that she should not be allowed prosperity, commercial or otherwise. Men asked in one breath, " What did Ireland want ? and what were her grievances ?" but when she told them, they were flung aside with contempt, or silenced by force. If any man dared to speak for her, and boldly proclaim her wrongs, he was a malcontent ; if any man ventured to suggest physical force, he was a rebel. America was quoted to her quite as a model theoretically, but practically we all know the result when she attempted to follow this example. The truth was England did not choose to listen. What were the most cogent arguments to her, when she had formed her resolve, and did not intend to alter it? Grattan told her in plain, clear, unmis- xepresentable language what Ireland did not want, and what she did want. She did not want " a foreign judicature f English rule in Ireland was no better. The Englishmen who ruled Ireland did not consider it their home, much less did they consider Scorn of Irish Demands. 141 it their fatherland, which they should honour, for whose prosperity they should work, heart and soul. The one question with them was, not what will benefit Ireland, but what will benefit England. When an act of the commonest justice was proposed for Ireland, the first observation was not, We must grant it — it is justice ; but, Will it ever in the least interfere with English interests ? This is no mere assertion. There is ample proof of it. Ireland was told to be "reasonable," which meant that she was to be thankful for such little permission to trade as certainly could not divert a ship-load of any manufacture from England, even by the remotest possibility. If concessions were asked, the petition was quietly shelved. If they were demanded it was con- sidered an insult, and an ample reason for refusing them. If the interests of a great realm were not con- cerned, if the interests of men who were equals were not concerned, one could afford to smile at such folly. It was a schoolboy axiom carried out by great men in political life. If you will not ask, how can we know what you want ? if you do ask, be assured you shall not get what you ask. There was ever- more something wrong in that which was asked for, or in the manner of the asking. Practically it mattered little, for the result was just the same. 1 1 Sir Richard Heron wrote thus to Mr/ Robinson from Dublin 142 A Puzzle past comprehension. Meanwhile the state of the country was becoming daily worse. Ireland was to be allowed only the " gleanings" 1 of commerce, though her worst enemies admitted she could not live on them ; she was to be " reasonable/' 2 though the same persons declare the kingdom was in such a distress, it " puzzled 3 all [English] comprehension" what it might do. Castle on the 20th August, 1779: "The unusual sum of money now wanted, the low state of the revenue, and the general distress of the kingdom, considered together, give great reason to apprehend a very difficult session, It will, however, be my Lord-Lieutenant's utmost endeavour that the affairs of this kingdom may embarrass his Majesty and his British servants as little as possible." — Beresford Correspondence, vol. i. p. 47. 1 " Ireland is certainly a great kingdom ; but the idea of its sup- porting, upon the gleanings of commerce (for such only it can carry on during a war), its continual drains to Great Britain, and a military establishment sufficient to defend itself, is certainly ill- founded. Prepare, therefore, to give handsomely, but upon proper terms, some material extension of their commerce. Whatever com- merce this kingdom carries on legally will prejudice yours less than their carrying it on, as they have hitherto done, illicitly." — Letter of Sir Richard Heron to Mr. Robinson, August 20, 1779. 2 " That no extension (by trade) of any value can be given with- out the exertion of Government, nor without occasioning great discontent in many parts of England; and, therefore, unless Ireland is likely to be satisfied with reasonable extensions, they may be assured his Majesty's servants will preserve good-humour at home by not giving their support to any, and that the gentlemen of this country will have the ill humours they excite to pacify, or the king- dom will go into a state of confusion, which cannot but have very serious consequences to all gentlemen who possess property here." — Beresford Correspondence, vol. i. p. '50. 3 "This kingdom is in such a state as puzzles all comprehension as to what it may do : a multitude of idlers miserably poor ; a debt, What Ireland did not want. 143 Ireland did not want a " foreign judicature." She wanted an impartial administration, and that could not be given to her by men whose one idea was not small as it is, without a shilling to pay interest ; the skeleton of a force not in his Majesty's service, which it may be difficult to deal, or madness to meddle with ; taxes to be imposed, and no material for imposition; a great deal of ignorance ; a great deal of prejudice ; a most overgrown hierarchy, and a most oppressed peasantry ; property by some late determinations of the Lords upon covenants for perpetual renewals of leases very much set at sea, and no means to a multitude of families to supply its place; rents fallen, and a general disposition to riot and mischief." — Litter from the Attorney- General to Mr. Robinson, dated Harcourt- street, Dublin, April 13, 1779. The Attorney-General was created Earl of Clonmel in 1703. He was a clever but utterly unscrupulous politician, and by no means choice in his language, He certainly had little respect for the Pro- testant Church, of which he was a member. Rowan's " Autobiography " records a strange dialogue between Lord Clonmel and a bookseller named Byrne, whose shop he visited on seeing Rowan's trial advertised. One sentence will convey an idea of the colloquy, as well as of the times in which such language could be hazarded by a judge. u Take care, sir, what you do ; I give you this caution ; for if there are any reflections on the judges of the land — by the eternal G — I will lay you by the heels." Lord Clonmel's health and spirits gradually broke down, and accounts of his death were daily circulated. On one of these occa- sions, when he was really very ill, a friend said to Curran, 11 Well, they say Clonmel is going to die at last. Do you believe it ?" "I believe," said Curran, "he is scoundrel enough to live or die, just as it suit* his own convenience!" Shortly before the death of Lord Clonmel, Mr. Lawless, afterwards Lord Cloncurry, had an interview with him ; when the chief exclaimed, " My dear Val, I have been a fortunate man through life ; I am a chief-justice and an earl : but were I to begin the world again, I would rather be a chimney- sweeper than connected with the Irish Government." His family published his diary for private circulation. It is an 144 The Wants of Ireland. justice, but English interests. She did not want a " legislative Privy Council," nor a " perpetual army." The " perpetual army" for which she was compelled amusing and not very edifying production. For fuller accounts of him, see 44 The Sham Squire, or the Reformers of '98, "■ — a most curious and interesting work, giving details never before published of the state of Ireland at this eventful period. Lord Clonmel, it is stated, enriched himself by a gross breach of trust, which, however, was then perfectly legal. It would appear that the lady whom he defended was his own stepdaughter. The author of 44 The Sham Squire " was informed by a very re- spectable solicitor, Mr. H , that in looking over Lord Clomnel's rentals, he was struck by the following note written by his lordship's agent, in reference to the property Brolnaduff. 44 Lord Clonmel when Mr. Scott, held this in trust for a Roman Catholic, who owing to the operation of the Popery laws was incapacitated from keeping it in his own hands. When reminded of the trust, Mr. Scott refused to acknowledge it, and thus the property fell into the Clonmel family." The key to this is found in a paragraph in Walker's Hibernian Magazine for July, 1797. We read, p. 97— 4 1 Edward Byrne of Mullinahack, Esq., to Miss Roe, step-daughter to the Earl of Clonmel, and niece to Lord Viscount Llandaff." Hereby hangs a tale. Miss Roe was understood to have a large fortune, and when Mr. Byrne applied to Lord Clonmel for it, his lordship shuffled, say- ing, 4 4 Miss Roe is a lapsed Papist, and I avail myself of the laws which I administer, to withhold the money." Mr. Byrne filed a bill, in which he recited the evasive reply of Lord Clonmel. The chief- justice never answered the bill, and treated Mr. Byrne's remon- strances with contempt. These facts transpire in the legal docu- ments held by Mr. H . Too often the treachery manifested by the rich in position of trust, at the calamitous period in question, contrasted curiously with the tried fidelity observed by some needy persons in a similar capacity. Moore, in his 44 Memoirs of Captain Rock," mentions the case of a poor Protestant barber, who, though his own property did not exceed a few pounds in value, actually held in fee the estates of most of the Catholic gentry of the county. He adds, that this estimable man was never known to betray his trust." I Unconditional C 'on cessions. 145 to pay was a necessary consequence of the " foreign judicature." 1 She asked " nothing but what was essential to her liberty," and she heard this powerful argument enforced by one of the best and ablest of her sons. She only asked what Englishmen con- sidered indispensable for themselves. The burden of proof lay on them. They were bound to show, if they could, why they denied Ireland that justice which was the pride and boast of their own country. Mr. Fox wrote a politely evasive reply. He assured Mr. Grattan that he considered Irish affairs " very important," but that it would be " imprudent" to meddle with them. He wrote the usual platitudes about ardent wishes to satisfy both countries. He probably knew as well, or better than any living man that he could not satisfy both countries so long as justice to Ireland was considered injustice to England. Mr. Fox wrote a private letter at the same time to Mr. Fitzpatrick, in which he said that his answer to Grattan's letter was "perfectly general," 2 which was perfectly true. The result, however, was favourable. Grattan's appeal was considered and accepted. The Act of the 6th George L, entitled, "An Act for the Better Securing the Dependency of Ireland upon the Crown of Great Britain," was repealed. 1 See Grattan's Letter, at the end of this chapter. * " Correspondence of Charles James ^ox." 10 146 Irish Gratitude. On the 27th of May, 1782, when the Irish Houses met, after an adjournment of three weeks, the Duke of Portland announced the unconditional concessions which had been made to Ireland by the English Parliament. Mr. Grattan interpreted the concession in the fullest sense, and moved an address "breathing the generous sentiments of his noble and confiding nature." Mr. Flood and a few other members took a different and more cautions view of the case. They wished for something more than a simple repeal of the Act of the 6th George I., arid they demanded an express declaration that England would not interfere with Irish affairs. But the address was carried by a division of 211 to 2 ; and the House to show its gratitude, voted that 20,000 Irish seamen should be raised for the British navy at a cost of £100,000, and that £50,000 should be given to purchase an estate and build a house for Mr. Grattan, whose eloquence had contributed so powerfully to obtain what they hoped would prove justice to Ireland. If even a small majority of the Irish Parliament had been men whose interests were Irish, there is no doubt that Ireland would have prospered. Even as it was, the last years of her nominal independence were her best years. There were three causes which proved the ruin of Irish independence. First, the volunteers were quietly and cleverly suppressed. 1 There was no 1 How terribly afraid Government was of the volunteers is evident Dread of the Volunteers. 147 noise, no commotion ; it was a simple extinction. ?*Ien might talk as they pleased, but without an from the following documents. On the 31st October, 1783, General Burgoyne wrote to Mr. Fox : "Add to this the apprehensions that timid and melancholy speculators entertain upon the meeting of the Convention oi Dele- gates the 10th of next month. I have not myself any idea of serious commotion, but we have strengthened the garrison of Dublin, and it might be thought wrong in the commander-in-chief to be absent. You have, doubtless, the fullest information of the proceedings and language of the Bishop of Derry, and of the mode in which the friends of Government mean to meet the question of Parliamentary Reform, if urged otherwise than by application to Parliament." — Fox's Correspondence i vol. ii. p. 189. Lord Worthington wrote from Dublin Castle on November 30, suggesting that they should be got rid of politely : "If this business goes off, as I sanguinely hope it may, and the address should go to the king, an answer of temper and firmness at the same time would highly suit the present state of things ; such as a retrospective compliment to the conduct of the volunteers, and disapprobation of their present meeting — a hope, expectation, or advice of their disbanding themselves." On the 17th November, General Burgoyne wrote again : "A greater embarrassment yet has arisen in the Convention, which you will see in print — viz., the interference (but upon dif- ferent principles) of the Catholics. By the mouth of Lord Kenmare, they relinquish their pretensions to suffrages at elections ; by the mouth of Sir Patrick Bellew, they assert them. I wish they did so more soundly, for I am clearly of opinion that every alarm of the increase of Catholic interest and prevalence beyond the present limits — which give them in the general opinion all the share of rights necessary for their happiness, and consistent with the safety of their Protestant fellow-subjects — every idea, I think, of an exten- sion of their claims, excites new jealousy and dread of the volun- teers, and cements and animates the real friends of the constitution, and surely with reason; for, upon the very principle of free and us Bribery of the Press. armed force to give at least a physical impression to their words, the talk was a breath, and nothing more. Secondly, individual members of Parliament were bribed, sometimes with place, sometimes with pension, sometimes with rank. It was quite the same in which form the bribe was given or taken, the work was done. And, thirdly, the press was bribed ; and, more- over, this was done more or less openly. On the 23rd of January, 1789, Mr. Griffith complained in his place in Parliament that the " newspapers seemed under some very improper influence. In one paper the country was described as one scene of riot and confusion — in another all is peace ! By the procla- mations that are published in them, and which are kept in for years, in order to make the fortunes of some individuals, the kingdom is scandalised and disgraced through all the nations of the world where our newspapers are read. The proclamations are a libel on the country. Was any offender ever taken up in consequence of such publications ? And are they not rather a hint to offenders to change their situation and appearance ? He did hope, from what a right honorable gentleman had said last year, that this abuse would have been redressed, but ministers conscientious suffrage, nothing can be more impossible than a Pro- testant representative chosen by Catholic electors." The last clause is amusing. "Free and conscientious suffrage 1 would have allowed Catholic electors to elect Catholic representa- tive?. Appeals for Secret Service Money. have not deigned to give any answer on the sub- ject." Proclamations were actually kept up when the country was at peace, so that strangers would suppose that Ireland was a " savage .nation" — not the last time by any means that it was similarly mis- represented. Newspapers were also distributed gratuitously through the country. On the 27th August, 1781, Mr. Eden wrote to Lord North, complaining of the " sickening circum- stances" of an Irish secretaryship, and concluded his letter thus : "My Lord-Lieutenant lias repeatedly written to your lord- ship, both through me and through Lord Hillsborough, on the essential importance of obtaining from you some small help of secret service money. We have hitherto, by the force of good words, and with some degree of private expense, preserved an ascendancy over the press, not hitherto known here, and it is of an importance equal to ten thousand times its cost ; but we are without the means of continuing it, nor have we any fund to resist the factious attempts among the populace, which may occasionally be serious. " Believe me, my dear Lord, ever respectfully and affection- ately yours, "Wm. Eden." On the 13th September, he wrote again on the same subject : " Our session is drawing desperately near, and all prepara- tions for it are much interrupted by this alarm of an invasion. We much regret that your lordship has not found any means to assist us in the article of secret service. The press is the principle operative power in the government of this kingdom ; and we are utterly without means to influence that power. We are equally without means to counteract the wicked attempts 150 Address to Prince of Wales. occasionally made in the idle and populous part of this town to raise mobs, and to turn the rabble against ministers ; having, however, repeatedly represented these points, i which nobody can deny,' we have done all that we can do, and must continue to steer through the various difficulties of this government as well as we can, without troops and without money, in the face of an armed people and general poverty." In 1789, Irish politics were complicated by the regency question. Mr. Pitt opposed, and Mr. Fox 1 supported the unrestricted regency of the Prince of Wales. The Irish Parliament issued an address 1 Mr. Fox was then at Bath to recruit his health. He had suf- fered severely from his hurried journey home from Boulogne on hearing of the king's illness. He wrote on Irish affairs to Mr. Fitzpatrick on the 17th February, 1789, from Bath : " Deak Dick, — You have heard before this of our triumphant majority in the House of Lords in Ireland, but I think one of the best parts of the news is the address having been put off till yester- day, which seems to remove all apprehension of the difficulty which you mention in your letter, and which in effect appears to me to be a very serious one. The delegation cannot leave Dublin till to- morrow ; and as probably it will not be composed of persons who travel like couriers, the Prince will not be able to make an answer till he is actually Regent here. I think this object so material that our friends ought more than ever to avoid anything that tends to delay here. " If the bill is passed there can be no difficulty in the Prince's answer, which must be acceptance, with expression of sensibility to the confidence in him. If, in spite of my calculations, he should be obliged to make his answer before the bill has passed — which, by the way, I hardly think possible — it must be couched in some general terms to which the acts he will do in a few days after must give the construction of acceptance. The fact is, our friends have gone too fast in Dublin ; but how could they conceive our extreme slowness here?" — Correspondence of Charles James Fox, vol. ii. p. 801. Ireland, loyal or disloyal, was sure to be in the wrong. Patriotism versus Pay. 151 "requesting that his Royal Highness would take upon himself the government of Ireland during the continuation of the king's indisposition." Grattan 1 leaded the independent party. Some curious par- ticulars of the fashion in which Ireland was governed came out. The Lord-Lieutenant, Lord Rockingham, positively refused to forward the address, and Parlia- ment was obliged to send delegates. Previous to their departure, the following resolution was carried by 115 to 83: "That his Excellency's answer to both Houses of Parliament, requesting him to transmit their address to his Royal Highness, is ill- advised, contains an unwarrantable and unconsti- tutional censure on the proceedings of both Houses, and attempts to question the undoubted rights and privileges of the Lords spiritual and temporal, and of the Commons of Ireland." A desperate struggle now commenced between the viceroy and the Parliament. It resolved itself into patriotism versus pay. Men who had no personal interest in the country could not be expected to be very patriotic — and pay carried the day. Peerages were sold openly and shamelessly, and the money thus obtained was spent in bribing those to whom money was more necessary, or more gratifying than rank. Mr. Fitzgibbon gave it to be understood that half a million of money was placed in his hands for this purpose, and he casually con- fessed that one address of thanks to Lord Townsend had cost the nation £o00,000 a few years before ! r>2 Parliamentary Corruption. Grattan, Curran, and Ponsonby offered to prove this bribery at the time, but they were not allowed. G rattan's voice, however, could not be easily silenced ; and he observed at a later period : " The threat was put into its fullest execution ; the canvass of the minister was everywhere — in the House of Commons, in the lobby, in the street, at the door of the parliamentary under- takers, rapped at and worn by the little caitiffs of Government, who offered amnesty to some, honours to others, and corruption to all ; and where the word of the viceroy was doubted, they offered their own. Accordingly, we 'find a number of parlia- mentary provisions were created, and divers peerages sold, with such effect, that the same. Parliament which had voted the chief governor a criminal, did immediately after give that very gover- nor implicit support." 1 " They began," said Curran, " with the sale of the honour of the peerage— the open and avowed sale for money of the peerage to any man who was rich and shameless enough to be the purchaser." 2 In 1790, one hundred and ten placemen sat in the House of Commons ; and on the 11th of July, Mr. Forbes declared that the pensions had been recently increased by upwards of £100,000. It was little wonder that \\ hen O'Connell arrived in Dublin in 1797, he found the country on the eve of a rebellion, and the so-called Irish Parliament about to extinguish itself under a weight of infamy, none the less contemptible because it was heavily gilded over by pecuniary greed. 1 Life arid Times of Grattan, vol. iii. p. 338. ? Life of Curran, vol. i. p. 240. Qrattan on Irish Affairs. 158 NOTE. "April 18, 1782. '•Sir, — I shall make no apology for writing; in the present posture of things I should rather deem it necessary to make an apology for not writing. Ireland has sent an Address, stating the causes of her discontents and jealousies ; thus the question between the two nations becomes capable of a specific final settlement. Wo are acquitted of being indefinite in discontents and jealousies ; we Lave stated the grounds of them, and they are those particulars in which the practical constitution of Ireland is diametrically opposite to the principles of British liberty. A foreign legislation t a foreign judicature, a legislative Privy Council, and a perpetual arnnj. It is impossible for any Irishman to be reconciled to any part of such a constitution, and not to hold in the mo^t profound contempt the constitution of England. Thus you cannot reconcile us to your claim of power, without making us dangerous to your liberty ; and you also will, I am confident, allow that in stating such enormities as just, causes of discontent and jealousy, we have asked nothing uhicli is not essential to our liberty. Thus we have gained another step in the way to a settlement. We have defined our desires and limited them, and committed ourselves only to what is indispensable to our freedom ; and have this further argument, that you have thought it indispensable to yours. One question then only remains — whether what is necessary for us to have, is safe and honourable to Great Britain ? " The perpetual Mutiny Law, and the legislative power exercised by the councils of loth kingdoms, it is scarcely necessary to dwell upon, inasmuch as I make no doubt you hold them to be mischievous or useless to England. The legislative power of the Council can't be material to the connexion, though the necessity of passing bills under the seal of Great Britain may be so. The power of suppress- ing in the Irish, and of altering in the English Council, never has been useful to England ; on the contrary, frequently the cause of embarrassment to British government. I have known Privy Coun- cillors agree to bills in Parliament, and in Council alter them materially by some strong clause inserted to show their zeal to the King, at the expense of the popularity of Government. In England, an Attorney-General, or his clerk, from ignorance, or corruption, or contempt, may, and often has, inserted clauses in Irish bills which 154 Grattan on Irish Affairs. have involved Irish Governments in lasting consequences with the people ; for you must see that a servant of Government in Great Britain, uninformed of the passions of Ireland, may, in the full exercise of legislative power, do irreparable mischief to his king and country, without being responsible to either. " I could mention several instances, but a Mutiny Bill rendered perpetual is a sufficient one, to show how impolitic that law, which commits the machine of the constitution and the passions of the human mind to the hand of one man. The negativing our bills is a right never disputed ; the poisoning them is a practice we do most ardently deprecate, from sound reason and sad experience. I brought to Parliament a list of the alterations made, for the last ten years, in Irish bills by the Privy Council or Attorney- General, and there was not a single alteration made upon a sound legislative motive ; sometimes an alteration to vex the Presbyterians, made by the bishops ; sometimes an alteration made by an over zealous courtier, to make Government obnoxious and to render himself at the same time peculiarly acceptable to the king; sometimes an alteration from ignorance, and not seldom for money. " I shall, therefore, suppose the power of the Council no object to a principled Administration, and no vital question between the two kingdoms. We shall have then cleared the way to the great question of supremacy ; for I conceive the legislative and judicative supremacy to be one question. If you retain the legislative power, you must reserve the final determination of law, because you alone will determine the law, in support of your claim ; whereas, if you cede the claim, the question of judicature is one of private property, not national ascendancy, and becomes as useless to you as it is opprobrious to us. Besides, there are circumstances which render the appellant judicature to you the most precarious thing imagin- able. The Lords of Ireland have on their journals a resolution, that they are ready to receive appeals ; so that, after the final settlement with England, if the judicature was not included, any attorney might renew the contest. The decrees of the Lords of England, and of the King's Bench likewise, affecting Ireland, are executed by the officers of the Courts of Justice of Ireland. The judges of Ireland are now independent. Two of the barons, or judges, may put a total stop to the judicature of the Lords of England, by refusing to lend the process of their Courts ; so that, in order to determine your final G rattan on Irish Affairs. 155 judicature, it would be unnecessary to go further than the authority of a few judges, independent of England by their tenure, dependent on Ireland by their residence, and perhaps influenced by conscience and by oath. Besides, the Gth of George I. is enacting as to the appealing, as well as the judicative power. If the former part stands we are divested of our supreme judicature by an actual exercise of your supreme legislative power, and then a partial repeal would be defective upon principles legislative, as well as jurisdictive. You can't cede your legislative claim, and enjoy your jurisdictive under its authority and exercise ; and the whole law must (if the claim of legislature is ceded) fall totally. The question then between the two nations is thus reduced to one point — Will England cede the. claim of supremacy ? You seem willing to cede it. Your arguments have led to it. AVhen I say your arguments, I mean the liberal and en- lightened part of England. Both nations, by what they have said — one by what it has admitted, and the other by what it has as- serted — have made the claim of England impracticable. The reserve of that claim, of course, becomes unprofitable odium, and the relin- quishment is an acquisition of affection without a loss of power. Thus the question between the two nations is brought to a mere punctilio— Can England cede with dignity ? I submit she can; for if she has consented to enable his Majesty to repeal all the laws re- specting America, nmong which the Declaratory Act is one, she can with more majesty repeal the Declaratory Act against Ireland, who has declared her resolution to stand and fall with the British nation, and has stated her own rights by appealing not to your fears, but your magnanimity. You will please to observe in our Address a veneration for the pride, as well as a love for the liberty of England. You will see in our manner of transmitting the Address, we have not gone to Castle with volunteers as iu 1779. It was expedient to resort to such a measure with your predecessors in office. In short, sir, you will see in our requisition nothing but what is essential to the liberty and composure of our country, and consistent with the dignity and interest of the other. These things granted, your Ad- ministration in Ireland will certainly meet with great support : I mean national as well as parliamentary. In consequence of these things, some laws will be necessary— an act to quiet property held under former judgments or decrees in England ; a Mutiny Bill ; a Bill to modify Poyning's Law. Possibly it might be judicious that 156 Grattan on Irish A fairs. some of these should be moved by the Secretary here — it would con- tribute to his popularity. It will be perhaps prudent to adjourn to some further day, until the present administration have formed. 4 4 Before I conclude I will take the liberty to guard you against a vulgar artifice, which the old Court (by that I mean the Carlisle faction) will incline to adopt. They will perhaps write to England false suggestions, that Ireland will be satisfied with less, and that the Irish Administration are sacrificing to Irish popularity British rights ; and then they will instigate Ireland to stand upon her ulti- matum, and thus embarrass Government and betray the people. I know this practice was adopted in Lord Buckingham's Administra- ticnby men mortified by his frugality. " Might I suggest, if you mean (as I am well inclined to believe, and shall be convinced by the success of our application) a Govern- ment by privilege, that it would be very beneficial to the character of your government in Ireland, to dismiss from their official con- nexions with Government some notorious consciences, to give a visible, as well as real, integrity to his Majesty's Councils in Ireland, and to relieve them from a certain treachery in men, who will obey you and betray you. " It w r ould be prudent to exhibit to the public eye a visible con- stitutional Administration. The people here have a personal anti- pathy to some men here who were the agents of former corruption, and would feel a vindictive delight in the justice of discarding them. "When I say this, I speak of a measure not necessary absolutely, if the requisitions are complied with, but very proper and very neces- sary to elevate the character of your government, and to protect from treachery your consultations ; and when I say this, it is without any view to myself, who under the constitutional terms set forth, am willing to take any part in the Administration, provided it is not emolumentary. Your minister here will find very great opportunities for vigorous retrenchment, such as will not hazard him in the House of Commons, and may create an enthusiasm in his favour without doors. " I am running into immoderate length, and beg to conclude with assurances of great constitutional hopes, and personal admira- tion, and am with great respect, " Your most humble and obedient servant, " H. Grattan." Chapter /ourtb. CAUSES OF THE IRISH REBELLION. 1790— ISOO. The Northern Whig Club: The United Irishmen Club: Catholic Address to the King: Political Commotions: Treachery of Pitt: Lord Fitz- william, the Catholic Question, and the Beres- fords : Maynooth Established : The Orange Society: Catholic Clergy: Overzeal of O'Con- nell : Arrests : List of Suspected Persons : Lord Cornwallis' Administration : The Cromwell Policy: State of the Peasantry: Testimony of Mary Leadbetter. IV, T the period when O'Con- nell arrived in Dublin in the year 1707, he had heard 'enough of the state of public affairs to be fully aware that a dark, deep, and deadly struggle was at hand. It had, in fact, already commenced. 1 In 171)0, the Northern Whig Club ft\ was established in Belfast, at the sugges- ts b\ tion of Lord Charlemont. Reform and par- liamentary independence were its avowed and probably its real objects. But neither Irish nor English Protes- tants were as yet free from the illogical bigotry of prejudice, and they declared that "no person ought to suffer civil hardships for his religious persuasion, unless the tenets of his reli- 160 The Eating and Drinking Chub. gion lead him to endeavour at the subversion of the State." x There was a gleam of intelligence in the implied possibility that it might not be right, under some certain circumstances to persecute a man for following the dictates of his conscience ; there was an alloy of prejudice in the suggestion that Catholics, who were alluded to, would, or did attempt to subvert the State. Possibly, however, and we think probably, it was a sop to the Cerberus of Protestant ascendancy, a declaration that, though they were liberal, they would, under certain circumstances be willing to act illiberally. It was something certainly to the credit of humanity that a time had arrived when Catholics were not avowedly persecuted with- out the ready excuse of disloyalty. A banquet followed, and the toast of " the glorious and immortal memory" was duly honoured, though probably nine-tenths of those who quaffed the libation to the shades of the departed hero, would have been sorely puzzled to tell why he was styled "glorious," and, having serious doubts as to the immortality of the human race, would hardly have believed in his. Lord Clare termed it an "eating and drinking club," and no doubt it was. There was certainly a good deal of drinking. On the 14th July, 1791, the anniversary of the French Revolution was celebrated by the Protestant patriots, and they drank to the memory of "Thomas Paine," "and the rights of man," Died of Respectability. 161 to "the glorious memory," and to "the majesty of the people." Notwithstanding all this drinking, or perhaps because of it — the club died out. Bat the principles which animated the club did not die out. It died of respectability. When some of the men who had helped to inaugurate it found that the club meant something more than talking and drinking, they gradually withdrew. Lord Charle- 111 on t had been a member, and Lord de Clifford, and the Earl of Moira, and the Hon. Robert Stewart, afterwards Lord Castlerea^h. But the men who really instituted it were there still. Henry Joy, M'Cracken, Russell, and, above all, Samuel Neilson, set themselves at once to form another club, a political club. Mr. Xeilson went further than his friends ; he suggested that Catholics should be per- mitted to join it. Perhaps he saw that such a movement as he con- templated could not be effected without the co- operation of his Catholic fellow-subjects. 1 It was 1 The following extracts from the u Lives and Times of the United Irishmen," second series, vol. i. p. 70, will show how the blameless and exemplary life of a poor Catholic servant was the means of removing prejudice. After all, personal knowledge of Catholics in private life seldom failed to do so. " Neilson on this occasion said, 1 Our efforts for reform hitherto have been ineffectual, and they deserved to be so, for they have been selfish and unjust, as not including the rights of the Catholics in the claims we put forward for ourselves.' The evening of that day, when the subject was first mooted, M Cracken, on his return home, mentioned the circumstance to a member of his family, who, in re- 11 Dm igt mnon Co ) i ca dim . very well to talk of public action, but public action required men to act, and the handful of Protestants, however important they might be in the eyes of Government, had not material strength for any movement requiring physical force. Whether the United Irishmen looked to physical force at the com- mencement of their career or not, we cannot say, but there are many reasons for supposing that they did, In the first place, they were ardent admirers of the French Revolution—in the second place, they had a good many years' experience of the uselessness of addresses and petitions. The famous Dungannon convention was held on the 26th of December, 1792 ; Neilson acted as ference to the proposed club, expressed some doubts of Roman Catholics being sufficiently enlightened to co-operate with them, or to be trusted by their party. M'Cracken, with great earnestness, endeavoured to show the groundlessness of the prejudices that were entertained against the Catholics. His opinions were shared by one of his sisters (to whom I am indebted for these particulars), a person even then in advance of public opinion on the subject in question, and whose noble sentiments on most matters were above the level of those of ordinary minds. Her brother, she informs me, asked the relative who had expressed the apprehensions referred to, if there was not a poor old blind woman under their roof, who had spent the best part of her life in their family, and although she was a Roman Catholic, was there anything in this world they would not trust to her fidelity ? and if they put their whole confidence in her because they happened to be acquainted with her, why should they think so ill of those of the same creed whom they did not know ? These details, trivial as they may seem, are calculated to throw some light on the original views and principles of those persons who were the founders of the Northern Society of United Irishmen." Emancipation