F73.I S25 Digitized by the Internet Archive in 2010 with funding from Boston Library Consortium IVIember Libraries http://www.archive.org/details/earlyyearsofsatu1918emer THE EARLY YEARS OF THE SATURDAY CLUB 1855-1870 THE EARLY YEARS of the SATURDAY CLUB 1855-1870 By Edward Waldo Emerson WITH ILLUSTRATIONS f-;3.i 625" BOSTON AND NEW YORK HouHGTON Mifflin Company MDCCCCXVIII 10STOK COLLEGE LIBRARY CHESTNUT HILL, MASS, COPYRIGHT, I91S, BY THE SATURDAY CLUB ALL RIGHTS RESERVED Published December iqi8 o fi w PREFACE ON the title-page of this hook I appear as the author; the duty of preparing it was assigned to me by the Club, and I have worked for several years searching for and gathering material for this chron- icle and building with it as best I might. But because of the eminence of the men who formed this happy company, and of those whom they chose to join them; also because, in those awakening and stirring times, they laboured, each in his own way, but sometimes combining, to serve, to free, and to elevate their Country, — the story of the Club took on larger dimensions. Hence, to hasten the appearance of the book, I asked our associate Professor Bliss Perry to give his help. It has been most valuable. At his suggestion, four other members have writ- ten sketches for the book; Mr. Perry contributed nine, Mr. Storey two, Governor McCall one, Mr. DeWolfe Howe one, Mr. Edward W. Forbes one. Each is signed with the initials of the writer. To all of these my thanks are due for excellent help. The original plan of the Club was to preserve a record of its first half-century of existence. By sanction of the Club only sixteen years of its history are here presented, but they tell of its Golden Age. To the families or representatives of deceased members whose biog- raphies, journals, or poems are quoted, the thanks of the Saturday Club are here rendered. If, by inadvertence, there has been failure to ask leave of these, the entire good-will of those whom I have approached makes us sure of their approval. The publishing houses have all shown us courtesy and generosity. First should be gratefully acknowledged the debt owed to Messrs. Houghton Mifflin Company for their furtherance of this work by freest permission to quote largely from books published by them, me- moirs or poems, or those containing anecdotes of our members. Messrs. Little, Brown and Company kindly let us freely quote from " The Art Life of William Morris Hunt,^^ by Miss Knowlton, and the "Memoir of Henry Lee," by Mr. John Torrey Morse, and to both of these authors we owe thanks. To Messrs. D. Appleton and Company vi Preface we owe free quotation from Miss Hale^s ^^ Memoir of Thomas Gold Appleton,''^ and leave to reproduce the best portrait of him; to Messrs. G. P. Putnam's Sons, use of much matter from Dr. James K. Hos- mer's '^ Last Leaf^ ; to The Macmillan Company, the use of passages from the ''^ Life of Edwin L. Godkin^\' to Messrs. Harper and Broth- ers, quotations from Horatio Bridgets ^^Recollections of Hawthorne," and passages from some others of their older publications. Messrs. Charles Scribner^s Sons have most courteously given permission for many extracts from Henry James, Jr?s, ^''Memories of a Son and Brother." We are grateful to Mr. John Jay Chapman for much charming material taken from his ''''Memories and Milestones." This wide quotation was essential in the production of this work and we hope that the younger generation may, perhaps, by these ex- tracts, be drawn to the original sources. To Mr. Herbert R. Gibbs we owe the careful Index to this volume, and great pains have been taken by the Art Department of The River- side Press in securing and reproducing the portraits in our gallery. Edward Waldo Emerson Concord, November, 191 8 CONTENTS Introductory xi I. The Attraction i II. 1 85 5-1 856. The Saturday Club is Born: Also the Magazine or Atlantic Club . . . .'^.11 III. 1856 21 Louis Agassiz 30 Richard Henry Dana, Jr 39 John Sullivan Dwight 46 Ralph Waldo Emerson 53 Ebenezer Rockwood Hoar 63 James Russell Lowell 72 John Lothrop Motley 82 Benjamin Peirce 96 Samuel Gray Ward 109 Edwin Percy Whipple 117 Horatio Woodman .124 IV. 1857 128 Henry Wadsworth Longfellow 135 Oliver Wendell Holmes 143 Cornelius Conway Felton '159 V. 1858 . 166 William Hickling Prescott .180 John Greenleaf Whittier 188 VL 1859 . . .197 Nathaniel Hawthorne ....,,. 207 Thomas Gold Appleton . 217 John Murray Forbes 227 Vlll Contents VII. i860 234 Charles Eliot Norton 238 VIII. 1861 249 James Elliot Cabot 260 Samuel Gridley Howe . . ... . . 269 Frederick Henry Hedge 277 Estes Howe 282 IX. 1862 287 Charles Sumner 297 X. 1863 309 Henry James . 322 XL 1864 334 John Albion Andrew 357 Martin Brimmer ......... 366 James Thomas Fields 376 Samuel Worcester Rowse 388 xii. 1865 392 XIII. 1866 . . . . . . . . . . . .407 Jeffries Wyman 420 XIV. 1867 , . . 428 Ephraim Whitman Gurney ...... 442 XV. 1868 447 XVI. 1869 456 William Morris Hunt 465 XVII. 1870 474 Charles Francis Adams 484 Index , . 503 ILLUSTRATIONS Louis Agassiz Frontispiece Louis Agassiz at the Blackboard 30 Richard Henry Dana, Jr. .40 John Sullivan Dwight ......... 46 Ralph Waldo Emerson 54 Ebenezer Rockwood Hoar 64 James Russell Lowell 72 John Lothrop Motley . .82 Benjamin Peirce 96 Samuel Gray Ward no Edwin Percy Whipple . . , . . . . . .118 Horatio Woodman 124 Henry Wadsworth Longfellow 136 Oliver Wendell Holmes 144 Cornelius Conway Felton ; . . 160 The Adirondack Club 170 From the painting by William J. Stillman William Hickling Prescott . 180 John Greenleaf Whittier • . .188 Nathaniel Hawthorne 208 Thomas Gold Appleton . . . 218 John Murray Forbes 228 Charles Eliot Norton 238 James Elliot Cabot 260 Samuel Gridley Howe 270 Frederick Henry Hedge 278 Estes Howe . 282 Charles Sumner 298 Illustrations Henry James • • 3^^ John Albion Andrew. 358 Martin Brimmer 366 James Thomas Fields 376 Samuel Worcester Rowse . 388 From a sketch by himself in a letter , _ . _ Jeffries Wyman 420 Ephraim Whitman Gurney . 442 William Morris Hunt 466 Charles Francis Adams 484 INTRODUCTORY TWELVE years ago the Saturday Club sent to me, absent, its mandate to do it a service, honourable but difficult. Mr. Norton, our President at that time, last survivor, revered and loved, of the fellowship of the earlier years, wrote: "The Club is about fifty years old, and it occurred to me that it would be well if a history of it were written before its story became faint, and before more legends of dubious validity gathered around it. ... I spoke of this, a day or two since, to President Eliot, and found that he was quite of my mind. When he asked me who could do the work, I told him that I hoped you might be willing to undertake it, and this suggestion he received. ... I hope you will entertain it readily, and even that it may allure you. The subject seems to have many attractions, for it admits of studies of the character of many of the most remarkable men in our community during the last half-century." I wrote at once to Mr. Norton that I was much honoured by being deemed fit by the Club for so interesting a work, but saying that I could not feel that I was so, not having been chosen a member until it had existed a third of a century when most of the first glorious company of friends were gone, and urged that he, who knew them so well, would write his memories. He answered that he was too old to do so, but would gladly receive me at his home and help me with his recollections. So it seemed that I must do, as best I might, the will of the Club. I had to ask its patience, being already pledged to a task only lately brought to an end. I gladly availed myself of the invitation of this hereditary friend, and in his delightful study passed three or four mornings asking questions and taking notes of his memories, but I had no right to weary him. It is sad to think how much more I might have learned that no one now can tell, and soon he was taken away. Others, too, have gone, or their memories become dim. But still I have had the privilege of hearing from persons of an older gen- eration — some of them ladies — reminiscences of our great xii Introductory members. I have sought in books written by or about them, or, in letters, journals, poems, anything that might carry us into their presence or their meetings. But how little remains of what was so much to them! One trouble, embarrassing to deal with, confronts the chronicler at the outset. At the present time there are more than seventy names of departed members; of these Appleton, Dana (and his biographer Adams), Emerson, Fields (through his wife's records of his home conversation), Forbes, the two senior Hoars, Holmes, Henry James, Sr., Longfellow, Lowell, Norton, Whipple, Whittier, have left, in their books, journals, letters, or poems, passages about the Club such as it would be natural to introduce about the members or the events in which they bore a part, but these are the only ones I find affording such help. Even should a few more be found to have left records, that would still leave more than half a hundred men of eminence or charm from whom no words about this goodly fellowship remain. I search for first- hand memories of the early days and find that our two oldest surviving members did not enter the Club until the fifteenth and nineteenth years respectively of its existence, and took no notes — any more than we do. However fortunate it was for members at the time that "The Club had no Boswell," as Dr. Holmes said, who might have been one's next neighbour at table, yet, for the present purpose, we may add his word "un- fortunately." For several years there was not even a secretary. When such an office was created, its successive holders held that the records must be confined to business, and, being gifted souls who walked on higher planes, often let weeks — once almost a twelvemonth — pass without an entry. * Happily there were at least eight poets in this friendly group, and as many more to whom affection or some occasion gave the impulse to verse. Thus, if the story drags, it can be helped on its way by the poems called forth by occasions of joy or sorrow. Of poems not easily placed in the narrative a group will be found at the end. THE EARLY YEARS OF THE SATURDAY CLUB 1 855-1 870 Hie manus oh patriam pugnando vulnera passi, Quique sacerdotes casti dum vita manehat, Quique pii vates et Phcebo digna locuti, Inventus aut qui vitam excoluere per arteSj Quique sui memores alios fecere merendo ; Omnibus his nivea cinguntur tempora vitta. VIRGILj -ffiNEID. BOOK VI Here the heroes abide, war-mangled in cause of their country ^ Here men holy, spotless in life till its pilgrimage ended, Loyal hards anigh them sang true to the song of Apollo, Wise men also, helpers by wit of man in his toiling. They who, faithful in life, made others mindful of duty ; Lo ! the fillet gleams snow-white on each forehead immortal. THE EARLY YEARS OF THE SATURDAY CLUB Chapter I THE ATTRACTION Redeunt saturnia regna. Virgil, Eclogues IN the middle of the last century a constellation, which — as separate stars of differing magnitude, but all bright — had for twenty years been visible, at first dimly, in the New England heavens, ascending, was seen as a group, gave increasing light and cheer here and to the westward-journeying sons and daughters; reached bur zenith; even began to be reported by star-gazers be- yond the ocean. These brave illuminators, — poets, scholars, statesmen, work- ers in science, art, law, medicine, large business, and good citizen- ship, — by the fortune of the small area of New England and its few centres of ripening culture, were more easily drawn together. In the summer of 1855, eleven of these agreed to meet for monthly dinners in Boston. They soon drew friends with genius or wit into their circle. When the often asked question comes up, — Why did so many men suddenly appear in that generation, eminent in their various callings, using their gifts nobly for the public good, simple livers withal; and why, with another half century's immense advantages and opportunities, nothing like it has appeared In this country t — an answer might be hazarded something like this: The struggle for existence, in the new country, with untamed nature and man in the seventeenth century; in the eighteenth, the first only les- sened and the second increased by the French and Indian neigh- bours, and later, by the oppression of the mother country; then, early in the nineteenth, a modified repetition of the latter, and the The Saturday Club general poverty resulting from both. Over and above all this struggle for life and scant comfort, leaving no time for literature, science, and art, not only did the prolonged danger and the expense of crossing the ocean forbid enlightening travel to all except a few merchants and statesmen, but villages and smaller towns were practically shut off from the larger centres, now cities. But at the time when most of these gifted men of the Eastern States were growing boys, the years of danger, famine, and ex- treme struggle had gone by, a moderate prosperity had come, stage-lines were established on the roads, ships were better, schools and colleges were improved and the latter not regarded mainly as training places for ministers and teachers; religion was assuming a milder and more human form, which softened life in the homes. Some good libraries, beside those in the colleges, were established, — the fame of new books, and then the books, crossed the sea, there was time to read, also eager appetite, only sharpened by indulgence and by the references to other authors in Great Britain and on the European continent. Through Coleridge, attention was turned to German philosophy, and Schiller's and Lessing's verse, and, through Carlyle, to Goethe. Aspiring young scholars — George Ticknor, the Everetts, Ban- croft, Cogswell, Frederick H. Hedge, Charles T. Brooks of New- port — went to pursue their studies in Germany, while students of medicine and natural science — as Holmes, Bigelow, Charles T. Jackson — went to Paris, as also did art students like William Morris Hunt, — and others, like Crawford, Powers, and Story, to Rome — visiting England on the way. Others went for gen- eral culture, like Prescott, Sumner, Longfellow, Cabot, and Park- man. Their horizon and their field of literature were broadened. They had seen art and culture; also oppression, and brave men struggling towards liberty. Full of new emotions, they returned home, now aware of America's deficiencies, but exulting in her opportunities. They became teachers in various fields, and their influence, reinforced by many patriot refugees from Germany, like Dr. FoUen and Francis Lieber, was inspiring to the young generation. A general spiritual and intellectual awakening which seemed in The Attraction the air, gained force from this enlightening influence. Eager study, more valiant and original writing, combinations for discussion be- gan; communities gathered in brave hope to make Hfe more sen- sible, many-sided, higher in its plane; reforms of every sort were urged and tried, the fruitful one of which was that against Slavery. But concerning the New Englanders born in the first third of the nineteenth century, it is essential to keep in mind this fact, that, to these more cheerful and independent descendants of Pilgrims or Puritans, life was still serious, amusement occasional and second- ary; they still lived in the presence of the unseen; they worshipped, and went apart for solitary thought; many of them came in con- tact with life's stern conditions, largely served themselves and practised self-denial and were familiar with economic shifts; they were hardier than we, and the few rich ones would be now deemed only in very moderate circumstances. Duty walked beside them from childhood. The struggle against the then aggressive and ad- vancing institution of Slavery, and the vast war in which this culmi- nated, sobered and yet inspired, in its later days, that generation. On that crisis followed the growth of the country, its prosper- ity, the miracles wrought by Science in every occupation, and in the house, — also wider relations. We all know too well the re- sulting hurried and complicated life, the high pressure in work and in play, favourable to quick wits and athletic bodies and great na- tional achievement, — unfriendly to the higher promptings of the Spirit in solitude, and the finer perceptions guiding life and colour- ing production. The later generation does its task bravely, but it is of a different kind, and does not meet the same wants. The old ground now lies fallow. In time its better crop should spring up. But, to go back a little, In "the thirties" and "the forties," as part of the general awakening, revolution began to appear here and there in education, religion, social and political Institutions, for new questions and impulses came to the consciences of the wise, and also of the unwise, and these had to be considered and perhaps tried. Such times are uncomfortable, but had to be gone through, for insistent propagandists thronged the roads of New England, and John Baptist voices would be heard. The Saturday Club But in the early "fifties" times were pleasanter to live in. The reforms had been sifted. Questions like Fourierite community- life, extreme vegetarianism and avoidance of slave-labour prod- ucts, abolition of domestic service, — even of money, and of marriage, — had been considered and dismissed. Temperance had met with a gratifying degree of success. Conscience had won away from the old Whigs a large and strong party. Anti-slavery people were no longer despised, and imperious Southern rule was now realized and increasingly opposed. All this made for peace and more genial social relations here when the new ideas had passed the crude stage. And yet to have been born and to have come into active thought and deed in those years of strong and conflict- ing tides of intellect and conscience, surely moved and strengthened the characters of many of the men of whom this story treats. THE DESIRE AND THE FORESHADOWING Certain foreshadowings of our Club appear by 1836. Mr. Emer- son's and Mr. Alcott's journals during this period record frequent gatherings at private houses in Boston, Concord, or Medford for interchange of thought, apparently without regular organization, — friends m.eeting and inducing other friends to come, — yet the name "Symposium" seems to have been used for such a gather- ing. The meetings were by day to suit country members, but such an hour naturally limited the attendance to scholars, clergymen, writers, and men of leisure, and no refreshments were served. Among the men whose names I find, more than one half were or had been clergymen — Rev. Ephraim Peabody, Rev. Frederick H. Hedge, Rev. Convers Francis, Rev. James Freeman Clarke, Rev. William Henry Channing, Rev. Theodore Parker, Rev. Cyrus A. Bartol, Rev. Caleb Stetson, and, then unfrocked, George Rip- ley, John Sullivan Dwight, George Partridge Bradford, Orestes Brownson, and Ralph Waldo Emerson, and the laymen were Amos Bronson Alcott, James Elliot Cabot, Jones Very, sometimes Henry James, Thoreau once at least. Six of these were, later, members of the Saturday Club. Here then were sublime specu- lation, theology, metaphysics, scholarship, poetical aspirations, and philanthropy. But though music also was represented by T'he Attraction Dwight, and Cabot, beside his philosophy, was interested in art and in natural history, one feels that the metaphysical fencing was sometimes tedious to all but the swordsmen, and that Alcott's lofty and long flights out of sight from the plane of the under- standing, and ignoring its questions, might have vexed these; that the aggressive Parker's blows at beliefs as they were must have troubled the more delicate Ephraim Peabody and George Bradford, and Emerson too, in spite of his respect for him. In short, that such a group needed lightening, dilution, lubrication by wit, humour, helles-lettres, art, the advance of science, and to be more in touch with the active life of the world. At about the time when the Symposia languished, perhaps about 1844, Emerson wrote in his journal, "Would it not be a good cipher for the seal of the lonely Society which forms so fast in these days, — two porcupines meeting with all their spines erect, and the motto, *We converse at the quills' end'?" From perhaps too constant association with philosophers and reformers, Emerson, about the time when the Symposia ceased, was finding great refreshment and pleasure in a friendship with Samuel Gray Ward, a young man of high aspirations, careful breeding, much natural gift for and knowledge of art, and en- tirely at home in society and literature. A series of letters, given below, show the foreshadowing and the gradual evolution of the Saturday Club. Six years before its existence Emerson was talk- ing over with his friend a scheme of a more genial nature than the Symposia for a Town-and-Country Club, where lonely scholars, poets, and naturalists, like those of Concord, might find a welcome resting-place when they came to the city, and meet there, not only other scholars and idealists, but also men of afi'airs, and others with the ease and refinement and cultivated tastes that society and travel had given them. Emerson was in England in 1847 and 1848, and in the latter year writes to Ward thence of the literary and society men he had met: "They have all carried the art of agreeable sensations to a wonderful pitch; they know everything, have everything; they are rich, plain, polite, proud, and admirable, but, though good for them, it ends in the using. I shall, or should soon, have enough of The Saturday Club this play for my occasion. The seed-corn is oftener found in quite other districts. But I am very much struck with the profusion of talent." The above letter was one of many written to him by Emerson, which Mr. Ward, a year or two before his death, sent to Mr. Nor- ton to help on the history of the Club, introduced as follows. Mr. Ward wrote : — Washington, March 27, 1906. My DEAR Norton: — As soon as I found by your letter that you and Edward Emer- son are in search of material for the History of the Saturday Club, it occurred to me that, some years ago, in reading over Emerson's letters, I found more than one reference to its beginning, and, on sending for the letters to look the matter up, the first thing I laid my hand upon are the enclosed letters which go back to the very beginnings. I find by the letter (Emerson's), 5th of October In that year [1849], what I had entirely forgotten, that the first suggestion came from me, and you will see how warmly Emerson took it up and made it his own. But a letter, written three months before the one which Mr. Ward alludes to, shows that the Town-and-Country Club was not altogether a failure in his friend's mind; also that it included five future members of the Saturday Club besides himself: — Concord, 12 July, 1849. My dear Ward : — The Club Is not so out at elbows as your friend fancied, for be- sides other good men whom I do not remember, Cabot was there, who Is always bright, erect, military, courteous, and knowing, a man to make a club. Then Edward Bangs, Edward Tuckerman, Hawthorne, a good Atkinson whom Cabot brings, Hlllard, Lowell, Longfellow, and other men of this world, have all shown themselves once, and, with a little tenderness and reminding, will all learn to come. There The Attraction is a whole Lili's Park also with tusks and snakes of the finest descriptions.^ Belief is the principal thing with clubs, as well as in trade and politics, and already we have such good elements nominally in this, that the good luck of a spirited conversation or one or two happy rencontres, could now save it. Henry James of New York is a member, and I had the happiest half-hour with that man lately at his house, so fresh and expansive he is. My view now is to accept the broadest democratic basis and we can elect twenty people every month, for years to come, and yet show black balls and proper spirit at "each meeting. So, pray you to shine with all your beams on our young spirit. . . . ■ Yours afFectionatelv, R.W. E. From the next three letters it would seem that Ward had pro- posed the formation of a smaller, perhaps a dining club, including certain members of the former one, who would be comfortable and genial as well as wise convives. Emerson gladly falls in with the plan, but, loyal to Alcott, proposes him as one. The Channing he desires is not the whimsical Concord poet, but his good and en- thusiastic cousin. Rev. William Henry Channing. > Concord, September 12, 1849. My dear Ward : — ... You will be in town In the winter, — it is a great happiness, — and will know how to extract the club of the club. Cabot, Chan- ning, Alcott, Hillard, Longfellow, Edward Bangs, there are many bright men whom the sHghtest arrangement would assemble, — perhaps to the comfort of all, — can they not bring their cigars to the Club Room, or to the next room on a given evening? In these days, when Natural History is so easily paramount, I should put most trust, as I myself should certainly prefer, that the nucleus of the company should be savants. But Tuckerman,^ I believe, is 1 Lili's Park is a half-humorous, poetic, autobiographic allegory of Goethe's, in which he represents himself as a bear in subjection to Lili's charm. * Edward Tuckerman, Professor of Botany at Amherst College. Dr. Asa Gray called him the most profound and trustworthy American lichenologist of his day. 8 The Saturday Club in Europe, and Desor ^ is gone exploring. These people are a very clear, disinfecting basis. But I wish to see you and Cabot. Ever yours, R. W. Emerson. Very probably Mr. Ward had answered Mr. Emerson's letter of September 12 and suggested that some of the men mentioned by him, especially Alcott, would not help in general good fellow- ship, and suggested in his letter a more congenial company. Here follows the letter which Mr. Ward spoke of in his letter to Norton : — 5th October, 1849. I should be delighted with your plan of a circle, if it can be brought about; but I fear I am the worst person that could be named, except Hawthorne, to attempt it. If Tom Appleton were here, and had not lost all his appetites, he is a king of clubs — but I suppose he is full. Cabot, Bangs, ^ and William [Henry] Channing are the men I should seek, and Henry James of New York, if he were here, as he used to talk of coming. . . . He is an expansive, expanding companion and would remove to Boston to attend a good club a single night. Again he writes : — - • Concord, 26 December. [1849.] I was in town an hour or two yesterday, thoughtless of Christ- mas, when I left home, and was punished for my paganism by not finding you, and not finding any one with whom I had to do, at their posts. But for your Club news, it Is the best that can be. I saw Bangs two or three days ago, and Bradford^ on Sunday. Both heard gladly, but both made the same doubt — they had ^ Edward Desor, a young Swiss naturalist and geologist, met Agassiz at Neufchatel in 1837 and became his collaborator in his Alpine studies. Ten years later, he came with Agassiz to the United States and was Agassiz's assistant in his researches at Lake Superior. He returned to Switzerland in 1852. 2 Edward Bangs, a lawyer and man of agreeable presence and literary tastes. 8 George Partridge Bradford, a scholar and teacher, genial and refined but excessively modest. He was the brother of Mrs. Samuel Ripley, Mr. Emerson's aunt by marriage, and great friend. "The Attraction nothing to bring. Yet they will doubtless both be counted in. Bradford did not know but he was home on some points ; thought the Club had better give the supper, and not the members. Then there is always the same supper, and tender persons will not offer you wine, but the guilty, broad-shouldered Club only. Certainly it is better to have the Club the perpetual host, and not each bashful member. The persons named by Longfellow are doubt- less desirable, Appleton in the superlative degree, but I suppose him all preoccupied. Yet Longfellow should know. Billings I do not know; nor Perkins; yet have no objections. Agasslz again I suppose quite too full already of societyv What night is best? Monday is freest. For me, I think Tuesday and Wednesday are inconvenient for [attending] the Club; Tuesday chiefly because our village Club of twenty-five farmers, &c., meets on that night and I do not wish to resign. But we must ballot for every night in the week, and for which has the most marks. Ever yours, R. W. E. Saturday, 29 December. [1849.] My dear Sam: — I shall be in town Monday and will go to your office at 3 o'clock. Bradford named George Russell, and thought he would like to join. Rockwood Hoar, the new judge, is a very able man, and social; do you know him t Eustis,^ the new professor at Cambridge, is said to be valuable, and I have always hoped to know Tucker- man, the botanist; who, I believe, is just now in Europe. I am not sure that I feel the need of pressing none but householders. Minors and cadets make better clubs, and I am usually willing to run the risk of being the oldest of the party. . . . Yours, R. W. E. The dream now seems nearing realization, for Longfellow wrote in his journal, February 22, 1850: "Dined with Emerson at Lowell's. We planned a new club to dine together once a month." ^ Henry Lawrence Eustis, Professor of Engineering in the Lawrence Scientific School. lO "The Saturday Club Emerson now felt encouraged, and wrote two days later to Ward: — 24 February, 1850. I saw Longfellow at Lowell's two days ago, and he declared that his faith in clubs was firm. "I will very gladly," he said, "meet with Ward and you and Lowell and three or four others, and dine together." Lowell remarked, "Well, if he agrees to the dinner, though he refuses the supper, we will continue the dinner till next morning!" Meantime, as measles, the influenza, and the magazine appear to be periodic distempers, so, just now, Lowell has been seized with aggravated symptoms of the magazine, — as badly as Parker or Cabot heretofore, or as the chronic case of Alcott and me. He wishes me to see something else and better than the Knickerbocker. He came up to see me. He has now been with Parker, who professed even joy at the prospect offered him of tak- ing off his heavy saddle,^ and Longfellow fosters his project. Then Parker urges the forming of a kind of Anthology Club : ^ so out of all these resembhng incongruities I do not know but we shall yet get a dinner or a "Noctes." Ever yours, R. W. E. ' * The short-lived "New England Magazine, of which Parker was editor. ' The Anthology Club was of men of letters which had existed in Boston in the early years of the century. Emerson's father was one of its members, and editor for a time of the journal, The Monthly Anthology, from which that club took its name. Chapter II 1855-1856 THE SATURDAY CLUB IS BORN ALSO THE MAGAZINE OR ATLANTIC CLUB The flighty purpose never is o'ertook Unless the deed go with it. Shaksfeare THOUGH the haze of remoteness and of failing memories had, even before the end of the last century, begun to ob- scure the origin of the Saturday Club, and also because of a mis- apprehension by outsiders very natural because of its personnel, it is still possible to discover through the dimness two threads between which this group of remarkable men oscillated for a time as a centre of crystallization. One was friendship and good-fel- lowship pure and simple. The other was literary, and involved responsibilities, namely, a new magazine. In each, as moving spirit, there was an active, well-bred, sociable man, eager for this notable companionship and with executive skill ready to manage the details of the festive meetings. Two clubs actually resulted, and nearly at the same time. Of this, conclusive documentary evidence exists, some of which will be here given and some referred to. The membership of these clubs was, at first, largely identical. The merely friendly group soon became elective; somewhat later took the name the Saturday Club, increased much in size, in time was incorporated, and still flourishes, a pleasant, utterly informal company of men more or less eminent, dining, or rather having a long lunch, together on the last Saturday of each month, except July, August, and September. The other club, designed to interest the best authors in launching a really good magazine, might have been at first properly called the Magazine Club, but not until 1857 did it give birth, as will be told in detail, to the Atlantic Monthly, and, after that, the frequent 12 The Saturday Club simple meetings of the Atlantic Club were not long continued. At increasing intervals, however, the publishers gave notable ban- quets to the growing company of the magazine's contributors. The men who brought the Saturday and the Magazine Club, — later, Atlantic Club, — respectively, into actual existence, but with quite differing purposes, must now receive their due credit. Of Horatio Woodman, who really brought the Saturday Club into being, Mr. F. B. Sanborn tells that he came to Boston from New Hampshire, 1 was a friend of the Littlehale family of whom Mrs. Ednah Cheney was one, and was introduced by her to Mr. Alcott. Very likely also Mrs. Cheney introduced him to Emer- son. Mr. Woodman was a member of the Suffolk Bar; he was a bachelor, and had rooms probably first at the Albion Hotel on Tremont Street, where Houghton and Dutton's great store now stands; certainly, later, at Parker's hotel. Mr. Woodman loved the society of men of letters, and was in the position and had the skill to bring them together now and then for a cheerful, leisurely dinner at a public house. From the testi- mony of Mr. Dana's journal, confirmed in almost every respect by Mr. Samuel G. Ward in conversation with Mr. Charles F. Adams, Jr., when he was writing Dana's life, the substance of the following account of the beginnings of the Saturday Club is drawn. Mr. Emerson very often left his study in Concord on a Saturday to go to the Athenaeum Library, call on friends, or see his publishers on business. He was likely to drop in at the original "Corner Bookstore" of Ticknor and Fields on the corner of Washington and School Streets, and Woodman would find him there, ask him where he was going to lunch, and suggest one of the good inns near by. Presently finding that Emerson, with the aid of his intimate but much younger friend, Sam G. Ward, had in mind the formation of a social dining club of friends, men of various gifts and attractions. Woodman worked gradually toward the realization of this hope, naturally in such a way as would in- clude himself. He had an undoubted gift to manage the details of such a club. ^ Mr. Woodman was born and brought up in Buxton, Maine, but may perhaps have taught school in New Hampshire. "The Saturday Club is Born 1 3 Very probably other extempore dinners, arranged by Woodman, may have taken place earlier, but this letter is the first record which I have found. About a year before the Saturday Club was really born, Dana wrote in his diary for 1854: — "December 16. Dined at the Albion in a select company of Emerson, Lowell, Alcott, Goddard (of Cincinnati, lecturer), an English gentleman named Cholmondely (Oxford graduate), a clever and promising Cambridge student named Sanborn, and Woodman. It was very agreeable. Emerson is an excellent dinner- table man, always a gentleman, never bores, or preaches, or dic- tates, but drops and takes up topics very agreeably, and has even skill and tact in managing his conversation. So, indeed, has Alcott; and it is quite surprising to see these transcendentalists appear- ing as men of the world." In a later entry, in his diary, Mr. Dana, gives further evidence of these loose gatherings for Saturday dinners which Woodman made and managed pleasantly. Another of these informal premonitions appears in the following letter from Woodman to Emerson: — Boston, June 5, 1855. Dear Mr. Emerson: — At the Revere House on the evening when the surges from our end of the table broke in foam over you, Mr. Agassiz and Mr. Peirce agreed to join you, Mr. Whipple, and me over a beefsteak at Mrs. Meyer's ^ at half past 2, on Saturday next, when you said you would be there. Unless I hear from you, I shall surely expect you, because otherwise it would be getting them by false pretences. They have such genuine and undogmatizing value, — Mr. Agassiz, especially, dips {sic\ so naturally and swallow-like from what is profound to the highest trifle, that we ought to be thank- ful to meet them. Really, I thought, as I talked with each in turn the other night, * This was a good restaurant on Court Street nearly opposite Hanover Street. Mrs. Meyer was said to have been the sister of the elder Papanti, who taught three generations of Bostonians to dance. 14 The Saturday Club of Imagination, how few literary men among us had so much of it and could talk so closely and instructively of it. Perhaps Richard H. Dana, Jr., may join, and of course any one else you think of, except that the stock of provisions may be short without previous notice, if many more are invited. Always truly yours, Horatio Woodman. But now comes on the scene Woodman's competitor, with a more serious end in view, which handicapped his desired club from the first; a man bright and genial and loyal, but who had a rather disappointing ending of his life, though not, like the other, sad and sudden. Our member, and my associate, Mr. Bliss Perry, thus pleasantly speaks of Francis H. Underwood: "A graceful writer, and a warm-hearted, enthusiastic associate of men more brilliant than himself. Underwood's name is already shadowed by . . . forgetfulness. . . . But he played the literary game de- votedly, honestly, and always against better men. ... In 1853, when he was but twenty-eight, he conceived the notion of a new magazine. Some such project had long been in the air, as is evi- dent from the letters of Emerson, Alcott, and Lowell, but Un- derwood was the first to crystallize it. It was to be anti-slavery in politics, but was to draw for general contributions upon the best writers of the country. . . ." The contributors, Mr. Perry says, had already promised, and Underwood should have enjoyed the full credit of the enterprise. "Then came, alas, the hour of bitter disappointment. J. P. Jewett and Co. failed, and the maga- zine plans were abandoned. . . ." Mr. Underwood then became associated with the firm of Phillips & Sampson and made himself valuable as their literary adviser and reader. Never letting drop from his mind his dream of a magazine in Boston superior to any that the country had yet seen, he lost no opportunities of meeting with the New England authors, and it was he who organized, somewhat loosely, a dining club meeting at Parker's on Saturday afternoons. This jovial letter from Professor Felton of Harvard College shows how early these dinners began : — "The Saturday Club is Born 1 5 Cambridge, Friday, Feb. 13, 1856. In bed. My dear Underwood : — I am much obliged to you for taking the trouble of informing me of to-morrow's dinner — but it is like holding a Tantalus' cup to my lips. I returned ill ten days ago from Washington, hav- ing taken the epidemic that is raging there at the present moment and have been bed-ridden ever since, living on a pleasant vari- ety of porridge and paregoric. Yesterday I was allowed to nibble a small mutton-chop, but it proved too much for me and — here I am worse than ever. I have no definite prospect of dining at Parker's within the present century. My porridge is to be reduced to gruel, and paregoric increased to laudanum. I am likely to be brought to the condition of the student in Canning's play; "Here doomed to starve on water gru- El never shall I see the U- Niversity of Gottingen." And never dine at Parker's again! I hope you will have a jovial time; may the mutton be tender and the goose not tough; may the Moet sparkle like Holmes' wit; May the carving knives be as sharp as Whipple's criticism; May the fruits be as rich as Emer- son's philosophy; May good digestion wait on appetite and Health on both — and I pray you think of me as the glass goes round. Horizontally, but ever cordially. Your friend, C. C. Felton. In the above letter appear the names of four early members of the Saturday Club. In August of that year, Emerson writes to Underwood, saying : — I am well contented that the Club should be solidly organized, and grow. I am so irregularly in town, that I dare not promise myself as a constant member, yet I live so much alone that I set a high value on my social privileges, and I wish by all means to retain the right of an occasional seat. So with thanks and best wishes, Yours, R. W. Emerson. 1 6 The Saturday Club This letter, while showing good-will to an authors' club, seems a little evasive, and the reason would not be far to seek, for the long- hoped-for freer gathering, of friends, with no spectral obligations to furnish poems, essays, contributions serious or gay, haunting the banquet-room, was now either already provided or close at hand. The awkwardness of much the same group of friends com- ing to meet, and on Saturdays, at the same place, under different auspices, was apparent. Naturally the friends preferred to with- hold fixed allegiance while they yet might. Mr. Underwood, as a man, they liked, but he was also an eager agent for a publishing house, and possessed with a design. Yet they were willing to come occasionally to a dinner, where the new magazine, which many of them had desired as much as he, was to be made possible. Less than three weeks after the letter to Underwood given above, Emerson writes to Ward of their long-wished-for club as though already existing: — September 12, 1856. By all means do not forget 't is the last Saturday of each month. For the scot — I always pay through Woodman. Dr. Holmes, in his later years, writing of the Saturday Club, says that because of its being composed of literary men and coming into being at about the same time with the establishment of the Atlantic^ "The magazine and the Club have often been thought to have some organic connection, and the 'Atlantic Club' has been spoken of as if there was or had been such an institution, but it never existed." ^ Mr. Underwood wrote to the Doctor protest- ing against this statement. "You remember," he writes, "that the contributors met for dinner regularly. It was a voluntary in- formal association. The invitations and reminders were from my hand, as I conducted the correspondence of the magazine. I have hundreds of letters in reply, and it is my belief that the associ- ation was always spoken of either as the Atlantic Club or the Atlantic Dinner." The Doctor stuck to his assertion, but Mr. ^ Holmes's Life of Emerson, p. 221. ^he Saturday Club is Born 1 7 Underwood was right. It must be remembered that Dr. Holmes's memory naturally was not surely to be trusted at his age, and that he was not among those who planned the Club, nor a member until its second year, when the Atlantic scheme had passed from the state of an enterprise to that of a certainty. Mr. Underwood, who had become literary adviser of the firm of Phillips & Sampson when, after the death of Mr. Sampson, Mr. Lee had been taken into the firm, had inoculated this gentle- man thoroughly with his magazine yearning. Then, Mr. Bliss Perry says, in his generous paper on "The Editor who never was Editor" in the Fiftieth Anniversary number of the Atlantic Monthly^ that It was Underwood who pleaded with the reluctant head of the firm of Phillips, Sampson & Co. As "our literary man," in Mr. Phillips's comfortable proprietary phrase, "Underwood sat at the foot of the table among the guests at that well-known dinner where the project of the magazine was first made public." In Mr. Scudder's Life of Lowell is given the interesting letter of Mr. Phillips to his niece, in which he tells of this festival which resulted in the Atlantic Monthly. His invited guests were, in the order in which he names them, Emerson, Longfellow, Lowell, Motley, Holmes, James Elliot Cabot, and Mr. Underwood. They sat five hours; Mr. Lowell accepted the editorship, making It a condition that Holmes should contribute; he (Holmes) promised, and, withal, named the newborn infant. Underwood, eager in the enterprise, soon visited England to secure the services of the first British contributors. Recognizing that Lowell's name was of the highest importance to the success of the new venture. Underwood loyally accepted the position of his " office editor," as assistant to a more gifted chief. Mr. Underwood was so useful and active as assistant, until about i860, that many of the contributors sup- posed him to be the editor.^ It is probable, and the inference may be drawn from what Lowell said in the first number of the Atlantic^ * Whatever may have been the reason of the severing of Mr. Underwood's connectioa with the Atlantic, it is certain that his steady purpose, through discouragement, was a Erime factor in its coming to birth. His modest loyalty and his courtesy must have made im in its infancy an important help to his sterner chief in dealing with contributors. He won lasting esteem from them. Here is one of several kind letters that came to him, in his later days, as Consul in Glasgow and in Edinburgh, and as author: — 1 8 "The Saturday Club that there were a few more dinners that might have been called "of the Atlantic Club," but the Saturday Club displaced these, and the later Atlantic banquets were given by the publishers. Of these an interesting account was given by Mr. Arthur Oilman in the Fiftieth Anniversary number of the magazine,^ and one given to Whittier will be mentioned later in this book. Mr. Emerson's journal bears amusing witness to the existence of this second and temporary club. He wrote, "We had a story one day of a meeting of the Atlantic Club when, the copies of the new number of the Atlantic being brought in, every one rose eagerly to get a copy, and then each sat down and read his own article.^"* This perhaps too long trial of the case of the Atlantic Club vs. the Saturday Club may be properly closed by the following de- cision by a man of law, Mr. John Torrey Morse, in his excellent memoir of Dr. Holmes: "The discussion is of little moment unless perchance this Club shall become picturesque and interesting for posterity as did the Club of Johnson and Garrick and the rest, — which I fear will hardly come to pass. Certain it is that nearly all the frequent (male) contributors to the magazine, who lived within convenient reach of the Parker House, were members of the Club, or doubtless might have been so had they desired; and that for a long while a multiplicity of nerves and filaments tied the magazine and the Club closely together. Equally certain it is that, from the outset, a few members of the Club were never contributors to the magazine, and that all these nerves and fila- ments have long ere the present day been entirely severed." 50 Chestnut St., Boston. April IS, 1875. My dear Mr. Underwood, — ... I wish that your connection with the Atlantic could have been continued long enough to give your literary powers and accomplishments a fair chance of just recogni- tion. It is for the interest of us all that men like you should be rated for what they are worth. Harvard College and its social allies answer a very good purpose in defending us — to some extent — against the literary clap-trap and charlatanry which prosper so well throughout the country; but those who are neither Harvard men nor humbugs may be said to be the victims of their own merit, having neither the prestige of the one nor the arts of the other. ... With cordial regards, Very truly yours, F. Parkman. * Atlantic Dinners and Diners. 'The Saturday Club is Born 19 The intending and the formative period of the Saturday Club comes to a close late in 1855, or early in 1856, when these friends, drawn together by affinity, yet their wish made fact by the ac- tivity of an admirer outside their circle whose friendly skill in arranging for their dinners had obliged them, — some of them, too, bringing in a special friend by common consent, — began to call themselves a club, as yet without a name. Those who may be called undoubted original members, as so considered in the year 1856, given in alphabetical order, were Louis Agassiz, Richard Henry Dana, Jr., John Sullivan Dwight, Ralph Waldo Emer- son, Ebenezer Rockwood Hoar, James Russell Lowell, John Lo- throp Motley, Benjamin Peirce, Samuel Gray Ward, Edwin Percy Whipple, Horatio Woodman, eleven in all. Longfellow's name does not appear in this list because of the entry in his journal next year as follows: "March 28th, 1857. Dined with Agassiz at his club which he wishes me to join, and I think I shall." That he joined next month Is evident from his letter to "Tom" Appleton, then In Europe, written May 14: "We have formed a Dinner Club, once a month, at Parker's. Agassiz, Motley, Emerson, Peirce, Lowell, Whipple, Sam Ward, Holmes, Dwight (J. S. Journal of Music) J Woodman (Horatio, a member of the Suffolk Bar), myself, and yourself. We sit from three o'clock till nine, generally, which proves it to be pleasant." In writing the letter he forgot Dana and Judge Hoar, mentioned Dr. Holmes who had been included as a member at the last meet- ing, and tells his brother-in-law that he too Is a member. All this shows the truth of Mr. Norton's recollection that formal elections were not held nor records kept in the first year or two of this ag- gregation of friends through mutual suggestion and consent. As for Appleton, it has already been shown that Emerson wrote of him to Ward in 1849 that he was "desirable in the superlative degree," but that then he supposed him preoccupied. So It is evident that only his absence in Paris at this time, and not hav- ing consented, prevented Appleton's assured membership. On his return he was enrolled. Agassiz and Peirce soon had the satisfac- tion of bringing In their neighbour and friend. Professor Cornelius Conway Felton. 2 o T'he Saturday Club Adding Holmes and Felton, and counting out Appleton, until his return and acceptance, we may say that the Club, agreed upon as such by the friends, in the informal stage, 1855, 1856, and 1857, numbered fourteen.^ Dana wrote in his journal that the last two mentioned members were chosen on the first vote taken in the Club, making the number "fourteen, as many as we wish to have." Mr. Adams, in his Lije of Dana, expresses his belief, fortified by some tradition from older members, that the matter lay thus in Dana's mind because he thought so, but doubts whether the others did. At any rate, the Club in a few years doubled its members, showing that Dana did not avail himself uncharitably of his blackball. ^ Emerson, in a notebook in which he wrote of his friends, sets down J. Elliot Cabot's name among those chosen in 1857. Emerson had his friend's election much at heart. Very possibly he was chosen then, but did not accept. Neither Dana nor Longfellow mentions Cabot in their list of early members in their journals, and in our record-book his member- ship dates from 1861. Chapter III 1856 Quotque aderant vates rebar adesse deos.^ Ovid And. each inspired one here I'll count a god. IT seems well In this chapter to tell, first, in what classes of men the original fourteen belonged; then, of the hostelry where they always met; and last, to try to describe them one by one. Giving the men of letters, as most numerous, the first mention, there were four poets, one historian, one essayist, one biologist and geologist, one mathematician and astronomer, one classical scholar, one musical critic, one judge, two lawyers, and one banker. This classification is rude. Three of the poets were essayists; among the men of letters the professions were represented, for Holmes had been a practising physician, Emerson and Dwight had been clergymen. Lowell and Motley, later, represented their country in European Courts, and Dana refused such an opportunity; Judge Hoar became Attorney-General of the United States, and Felton became President of Harvard University, in which Agassiz, Long- fellow, Lowell, and Peirce were professors. Peirce was the Super- intendent of the Coast Survey. Ward, although the representative of a great English banking house, had marked artistic and literary gifts. Very early, after the experimental gatherings at the Albion, the meeting-place where dinners were held was either the small front room on the second floor of "Parker's," or, when the Club grew larger, the large front room just west of It. The long windows looked out on the statue of Franklin, — what a valuable member he would have made, had Time allowed it! — In the open grounds of the City Hall. ^ This is the motto written on the first leaf of Emerson's notebook of his friends which he named Gulistan. 2 2 'The Saturday Club The older members will recall the two notable adornments of the original dining-room. These were, first, an oil portrait of the genius loci, Harvey D. Parker himself, looking on with masterly but kindly face to see that all went smoothly and creditably. The picture shows no trace of a grief that rankled in his mind. "It is written of him by Captain John Codman that he once said: 'I wish they'd pull down that old King's Chapel opposite. Such kind of buildings are n't no use these times.' If he ever did make that philistinic remark, he amply atoned for it in his will." ^ For the first large bequest which the Museum of Fine Arts received was $100,000 from Mr. Parker. Behind the portrait in merit, far sur- passing it in ambitious design, was a painting, an apotheosis (if such is possible on horseback) of Charles L. Flint, President of the State Agricultural Society, surrounded by its (also mounted) offi- cers. The picture is a symphony in pink. Mr. Flint, flushed with pleasure, gracefully takes off his hat to banks of fair pink-faced ladies in pink bonnets, on the long grand-stand. Perhaps the pic- tures symbolized the roseate future of the farmer's life in Massa- chusetts as it must have seemed after the "Cattle Show" dinner and oration on a perfect day in late September in the fifties. ■ Here gathered, then, with more regularity of attendance than now, the friends, at three o'clock in the afternoon of the last Saturday of the month, very possibly through the summer heats, for summer migrations to the farther North Atlantic shores, or to England, Scotland, or Switzerland, were then less common and easily made than now. Mr. Woodman very kindly assumed the burden of the business arrangements and managed the feast. He knew well how to do this acceptably, and seemed to have a singu- larly intimate acquaintance with the best possibilities of Parker's larder. The charge was divided among the members present, who paid for their guests, and bills were sent from the office. If few members came, and absentees forgot to send notice, the charge was sometimes large. I remember an occasion in my early mem- bership when three only came, and our bills were nearly seven dollars apiece. But the dinner was excellent and much more elab- orate than the lunch of the present day; seven courses at least, with * Boston Transcript, M&Tch 11, igii. i856 23 sherry, sauterne, and claret. Any one who wished to pledge his neighbour or his guest in champagne, or who desired Apollinaris for his digestion, had personally to pay for such courtesy or indul- gence. The cocktail did not in those days forerun the banquet, nor yet at this writing has it appeared. The various good wines were offered at suitable times "to cheer the heart of man." But the immortals of that goodly company, like their more abstemi- ous successors of the day, held with old Panard, — " Quand on boit trop, on s'assoupit Et on tombe en delire; Buvons pour avoir de I'esprit, Et non pour le detruire." The company was so well chosen and of such varied gifts that no one, on those more peaceful Saturday afternoons of sixty years ago, was restlessly thinking of other engagements. All but the Concord men lived within five miles of the State House, and reluctant early departure of these for their last home train was soon made needless by the kind action of one of them, as later told. Charles Francis Adams, Jr., had from Mr. Sam G. Ward these memories from the early days of the Club: — "Agassiz always sat at the head of the table by native right of his huge good-fellowship and intense enjoyment of the scene, his plasticity of mind and sympathy. ... I well remember amongst other things how the Club would settle itself to listen when Dana had a story to tell. Not a word was missed, and those who were absent were told at the next Club what they had lost. Emerson smoked his cigar and was supremely happy, and laughed under protest when the point of the story was reached." Referring to this same early and golden period. Dr. Holmes wrote : — "At that time you would have seen Longfellow invariably at one end — the east end — of the long table, and Agassiz at the other. Emerson was commonly near the Longfellow end, on his left. There was no regularity, however, in the place of the mem- bers. I myself commonly sat on the right-hand side of Longfellow, so as to have my back to the windows; I think Dana was more apt to be on the other side. The members present might vary from a 24 T^he Saturday Cluh dozen to twenty or more. . . . Conversation was rarely general. There were two principal groups at the ends of the table. The most jovial man at table was Agassiz; his laugh was that of a big giant. There was no speechifying, no fuss of any kind with constitution and by-laws and other such encumbrances. I do not remember more than two Infractions of the general rule of quiet and decorum, — these were when Longfellow read a short poem on one of Agas- slz's birthdays, and the other when I read a poem in honor of Motley, who was just leaving for Europe." Dana, though he had been a member from the early gathering, omitted to record that fact at the time. He writes in his diary on August 6, 1857: "I believe I have nowhere mentioned the Club. It has become an important and much valued thing to us." Dana's social gift, especially as a raconteur^ was an important asset for the Club, the more because of the difficulties of general talk at so large a table. But, in the summer of 1856, soon after the Club crystallized, he made his first visit to Europe, a short one, which, however, accounts for his late mentioning of the monthly festival, which he valued. But the Club reaped the harvest of this on his return. In his youth, Dana had known the sea as a place of constant toil and danger — and loved It. Now, twenty years later, after brave and effective work, as a lawyer and as a good citizen, he sailed for England, a calm passenger on a Cunard steamer. His reactions when the time came, shown in his diary, are interesting. He writes : "Actually bound to Europe, — the Europe of my dreams, that I hardly dared believe I should ever see. But now that the time has come, I am so Intensely Interested In my own country, In the impending struggle between the free classes and the slave power, that I cannot conjure up a thought of England. Her history, her cathedrals, her castles, her nooks and corners, all lose their signi- ficance, and have no hold on my feelings or fancy." He did not realize how soon and strongly these would awaken. And first the sea rejoiced his heart. His journal fairly shouts: — ' "What is like the sea for healthfulness, vigour, and joy! And to me, beyond all this, the Infinite delight of freedom from all labour, the certainty of nothing to do, the certainty that there is i856 25 nothing I can do. No matter how many strings you have left flying, no matter what occur to you as things you might do or ought to do, you banish and forget them all in the knowledge that miles of blue water, — a mare dissociabile — makes them impos- sible. To me, this is an unspeakable delight." But a greater was to follow; after rest, most restful recreation. For if ever an American was born to enjoy England it was Dana. In his humanities and in his professional contests and political course he had shown himself, and always did, democratic in the fine sense, a loyal American. But in his tastes, his social predi- lections, his choice of form of worship, he seemed more akin to Englishmen than to his own people. Indeed, it might seem to him that, after a long American dream, the ancestral blood in him had awakened at last in its own country. It is a pleasure to read how England, with Stratford as its crowning delight, satisfied his soul, daily, and at each new turn. In this connection it is pleasant to recall that Longfellow, at this period, was, like Dana, in the acute joy of freedom from routine duties, — for in 1854 he had resigned his professorship, — and this was heightened a few months later by the selection of Lowell as his successor, though many desired the place. It might seem that Lowell's course on Poetry, just then delivered at the Lowell Institute, which, in its quality, was a surprise and a triumph, won him this appointment. His friends gave him a din- ner at the Revere House just before he started on his year of study abroad. The company included most, if not all, of the members of the Club, just then about to take form. Norton thus describes this dinner in a letter: — "Longfellow was at the head of the table and Felton sat oppo- site to him. Lowell was at Longfellow's right hand and Emerson at his left — and the rest of the party was made up of Holmes, and Tom Appleton, and Parsons, and Agassiz and Peirce, and eight or ten others, all clever men. Longfellow proposed Lowell's health in such a happy and appropriate way as to strike the true key- note of the feeling of the time. Then Holmes read a little poem of farewell that he had written, and then, after an interval filled up with conversation, he produced two letters addressed to Lowell, 2 6 T'he Saturday Club one from the Reverend Homer Wilbur and the other from Hosea Biglow. They were very cleverly done, full of humour and fun, and made great shouts of laughter, which continued all through the evening to roll up in great waves from the end of the table where Felton and the best laughers generally were seated. It was really a delightful, genial, youthful time, and had Lowell only just come home, instead of being just about to go off, nothing would have been wanting." ^ The reference made, here and earlier, to the usual nearness of Longfellow and Emerson at table, is interesting, for one wonders that this seldom happened elsewhere. Their homes were but thirteen miles apart by the turnpike. But at first the two poets faced east and west. Longfellow, born on the edge of the great pine forest, in his eager youth sailed for the Old World. Her beauty and her story won his love, held most of his allegiance for life. Her ancient culture, her ripeness and smoothness even in her ruins, her veiling and colouring atmosphere still haunted him. His constant studies through his professorship, always continued,, sustained this influence. But Emerson had hastened home from his first visit to Europe to live close to the pine trees, and daily listen and record their song Of tendency through endless ages, Of star-dust and star-pilgrimages. At that period he felt the need of a Bardic improvisation of the instant thought, — The undersong, The ever old, the ever young. Later, with more sensitive ear, he kept the verses by him till they mellowed. So the two poets worshipping the goddess, but from different sides, were not quite drawn, one to another. Yet each valued the other as a man standing for beauty, but also for right in troublous times. Longfellow's mention of Emerson is always kindly. In the autumn of 1845, returning from the introductory lecture in Emerson's course on "Great Men," he wrote, "Not so much as usual of the 'sweet rhetorlcke' which usually falls from his lips, and many things to shock the sensitive ear and heart." He ISS6 2 J spoke well of the lecture on "Goethe," adding, "There is a great charm about him — the Chrysostom and Sir Thomas Browne of the day." In 1849, delighted with the lecture "Inspiration," he likened Emerson to a temple portico: "We stand expectant, wait- ing for the High Priest to come forth." A gentle wind coming from it moves the blossoms, then down the green fields the grasses bend, "and we ask, 'When will the High Priest come forth and reveal to us the truth?' and the disciples say, 'He has already gone forth and is yonder in the meadows.' 'And the truth he was to reveal?' *It is Nature, nothing more.'" '• In May of the same year, Emerson thanked Longfellow for the gift of his "Kavanagh," saying: "It had, with all its gifts and graces, the property of persuasion, and of inducing the severe mood it required. ... I think it the best sketch we have seen in the direction of the American novel. . . . One thing struck me as I read, — that you win our gratitude too easily; for after our much experience of the squalor of New Hampshire and the pallor of Unitarianism, we are so charmed with elegance in an American book that we could forgive more vices than are possible to you." Hawthorne wrote at the same time : — " It is a most precious and rare book, as fragrant as a bunch of flowers, and as simple as one flower. A true picture of life, more- over." Emerson, in the later days of the wishing for the Club, before its birth, writing to Longfellow, to thank him for the gift of his "Poems," adds: "I hope much in these days from Ward's cherished project of a club that shall be a club. It seems to offer me the only chance I dare trust of coming near enough to you to talk, one of these days, of poetry, of which, when I read your verses, I think I have something to say to you. So you must befriend his good plan. And here is a token: I send you my new book; and will not have any sign that you have received it until the first club-meeting." In the letters from Emerson it is interesting to note that they relate to Longfellow's American, not Old-World themes. Thus he welcomes the gift of "Hiawatha": "I have always one foremost satisfaction in reading your books, — that I am safe. I am, in va- riously skilful hands, but first of all they are safe hands. However, 2 8 T^he Saturday Club I find this Indian poem . . . sweet and wholesome as maize; very proper and pertinent for us to read, and showing a kind of manly sense of duty in the poet to write. ... I found in the last cantos a pure gleam or two of blue sky, and learned thence to tax the rest of the poem as being too abstemious," All through Longfellow's journal, from his first coming to Cam- bridge, his love and honour for Charles Sumner appear, and en- dured to the endu Longfellow received him at his home like a brother before his entry into political life. After he went to Wash- ington, long and affectionate letters constantly passed between them. Longfellow was happy and proud of his friend's broad statesmanship, and high courage in a cause, even in the North but slowly gaining strength, disregarding constant danger. Had Sumner lived in Boston, he would almost surely have been in- cluded among the early members of the Club. And now, in the May following its gathering, a dastard's as- sault on Sumner, writing at his desk in the Senate Chamber, — well nigh a murder, — stirred the members, most of whom were, then, his new friends, very deeply. Longfellow, in his journal, fairly moans in his distress and anxiety. But he thankfully tells of the reaction which this deed had instantly stirred in New England, and tells with great comfort of one instance. In the early days of their gathering in Cambridge, Felton, as well as he, had been a close and admiring friend of Sumner. But the slavery issue had divided them. Felton, in the pro-slavery Whig camp, blamed his old friend's frontal attacks with uncompromising eloquence on the defenders of slavery, North and South, and their relations were broken. But this outrage turned the tide. Longfellow gladly writes in his journal. May 24: "Great excitement in town on this affair; and to-night a great meeting in Faneuil Hall. At dinner, — let me record it to his honour, — Felton, who has had a long quarrel with Sumner, proposed as a toast, 'The reelection of Charles Sumner.'" Next day, writing to Sumner of the shock and sorrow at what had befallen him, he says, "A brave and noble speech, you made; never to die out of the memories of men! . . . Ever, and never so much as now, yours." i856 29 And now to attempt some picturing of the Founders. Their kind faces, strong, quietly serious, or humorous or gay, some fortunate few of us can call up before the inward eye, and hear for a moment their far-off voices. Others, as youths, have known or seen some of them, and may retain dim pictures of them in their last days. Happily, good sun-pictures remain of all, and more or less successful paintings of some of them. The sketches of the gifts and characteristics of the first eleven who gathered, with important points in their history, are now given in alphabetical order, followed soon after by those of the three friends who joined them in 1857. Those chosen in 1858 and thereafter will be noticed in due order in the course of the narrative. LOUIS AGASSIZ Among the names by which the Club was referred to by outsiders when its fame began to spread was "Agassiz's Club." It might well have borne the name, for his beaming face, his expansive nature, many-sided knowledge, charmingly conveyed, his Swiss democracy and sincerity, and French aplomb, commanded the love and admiration of all the company, however differing in tem- perament or gifts. Jean Louis Rodolphe Agassiz, born at Mortier in French Swit- zerland east of Lake Neufchatel, with the sure instincts and impelling spirit of a great naturalist from boyhood, shunning all bypaths, neglecting all obstacles, even poverty, had, when all possible resources were exhausted, received, through Humboldt's kindly influence, a subsidy from the Prussian Government to ex- plore in America in 1846. Not long after his arrival. Sir Charles Lyell secured him the opportunity to give a course of lectures at the Lowell Institute. His own enthusiasm and charming taking for granted the In- terest In his remote subject of an audience all but absolutely igno- rant of advancing modern science, — his genial face, his Interesting foreign accent, and his facile blackboard drawing, — won the game completely. Mollusks, radiates, and articulates hitherto unknown by fashionable ladles and gentlemen (except by a few presentable representatives, like oysters, starfish, and lobsters), his hearers, bewitched for an hour, found as interesting as historic characters. It was the same with country Lyceum audiences, and in mansion or cottage he won the hearts of his entertainers. Harvard College capitulated the next year. Agassiz was appointed Professor. It was a fateful moment, for In the presence of his broad views and compelling influence it could not long continue as the humble and limited college which it had been for two hundred years. It used to be said that the government of the College rather regarded the Scientific and Medical Schools as an impertinence. Agassiz pre- sented the idea that the Undergraduate Department was prepara- Louis Agassiz 3 * tory, and the Schools, professional and scientific, the real thing. Within twenty years the College, under a young and fearless Presi- dent, well seconded by the more eager spirits in the Faculty, began its new vigorous growth, to become indeed a University. In Mr. Emerson's journal in the late autumn of 1852 is re- corded : — "I saw in the cars a broad-featured, unctuous man, fat and plenteous as some successful politician, and pretty soon divined it must be the foreign professor who has had so marked a success in all our scientific and social circles, having established unques- tionable leadership in them all; and it was Agassiz." Longfellow records having felt Agassiz's genial charm at one of their first meetings: — " February 3 rd, 1 847. Dinner-party (at Mr. Nathan Appleton's) for Agassiz. . . . The recollection of the pleasant dinner is charm- ing. Agassiz lounging in his chair or pricking up his ears, eagerly listening to what was said. . . . From our end of the table I heard Agassiz extolling my description of the glacier of the Rhone in Hyperion^ which is pleasant in the mouth of a Swiss who has a glacier theory of his own." Dr. James Kendall Hosmer, for many years Professor in Wash- ington University of St. Louis, a classmate and friend of the younger Agassiz (H.U. 1855), in an admirable book of reminis- cences ^ thus describes the father: — "He had come a few years before from Europe, a man in his prime, of great fame. He was strikingly handsome, with a dome- like head under flowing black locks, large, dark, mobile eyes set in features strong and comely, and with a well-proportioned stal- wart frame. At the moment his prestige was greater, perhaps, than that of any other Harvard professor. His knowledge seemed almost boundless. His glacial theory had put him among the geo- logical chiefs, and, as to animated nature, he had ordered and sys- tematized, from the lowest plant forms up to the crown and crea- tion, the human being. Abroad we knew he was held to be an adept in the most difficult fields, and now in his new environment he was pushing his investigations with passionate zeal. But the * The Last Leaf, by James K. Hosmer, G. P. Putnam's Sons, New York. 3 2 The Saturday Club boys found in him points on which a laugh could be hung. As he strode homeward from his walks in the outer fields or marshes, we eyed him gingerly, for who could tell what he might have in his pockets? . . . "He was on friendliest terms with things ill-reputed, even ab- horrent, and could not understand the qualms of the delicate. He was said to have held up once, in all innocence, before a class of school-girls a wriggling snake. The shrieks and confusion brought him to a sense of what he had done. He apologized elaborately, the foreign peculiarity he never lost running through his confusion. 'Poor girls, I vill not do it again. Next time I vill bring in a nice, clean leetle feesh.' Agassiz took no pleasure in shocking his class; on the contrary, he was most anxious to engage and hold them. . . . He sought no title but that of teacher. To do anything else was only to misuse his gift. In his desk he was an inspirer, but hardly more so than in private talk. . . . He was charmingly affable, encouraging our questions, and unwearied in his demonstrations. When his audience was made up from people of the simplest, ... he exerted his powers as generously as when addressing a company of savants. He always kindled as he spoke, and with a marvellous magnetism communicated his glow to those who listened. " I have seen him stand before his class holding in his hand the claw of a crustacean. In his earnestness It seemed to be for him the centre of the creation, and he made us all share his belief. Indeed, he convinced us. Running back from it in an almost infinite series was the many-ordered life adhering, at last scarcely distinguishable from the inorganic matter to which it clung. Forward from it again ran the series not less long and complicated, which fulfilled itself at last in the brain and soul of man. What he held in his hand was a central link. His colour came and went, his eyes danced and his tones grew deep and tremulous, as he dwelt on the illimitable chain of being. With a few strokes on the black- board, he presented graphically the most Intricate variations. He felt the sublimity of what he was contemplating, and we glowed with him from the contagion of his fervour." John T. Morse writes, "Dr. Holmes had a great admiration for Louis Agassiz 3 3 Professor Agassiz, and used to called him 'Liebig's Extract' of the wisdom of ages"; and added, "I cannot help thinking what a feast the cannibals would have, if they boiled such an extract." A gentleman once commented very unfavourably upon this little jest, explaining with more than British gravity, that it was a poor one, because cannibals don't care for wisdom, and would only have relished Agassiz because he was plump! Francis H. Underwood wrote: "A warm friendship sprang up between Agassiz and Longfellow. They were attracted by similar tastes and by common cosmopolitan culture. There was In the Swiss-Frenchman a breezier manner and more effervescence of humour: in the American more attention to the minor amenities and social forms; but they agreed heartily, and they loved each other like David and Jonathan. Their diverse occupations estab- lished a pleasing and restful counterpoise. Longfellow would often take a look through the microscope in Agasslz's laboratory when at Nahant, where they were neighbours. Agassiz, In his turn, en- joyed no recreation so much as an hour In Longfellow's study where the talk was of poetry and other literary topics." Mr. Underwood goes on with a statement, remarkable but true, as to the change in the College from Puritan tradition and usage brought by the leaven of Agassiz. "He affected the Faculty as well as the students, and the people as well as the savants. It is dif- ficult to show the full significance of the change before mentioned. One feature was the gradual secularization of the University. A century ago, a college professor was Invariably 'the Reverend' So-and-So. A clergyman, to be sure, may be also a chemist, as- tronomer, or philologist, but the knowledge of theology is not a prerequisite for the work of the laboratory or lecture-stand. And the most devout reader will probably admit that a faculty like that at Harvard, numbering near a hundred, composed of men ab- solutely first in their respective studies. Is able to exert an influ- ence upon the large body of undergraduates which no purely clerical circle could hope to equal. Truth, as well as light, has been polarized In our times." . . . A year or more before the formation of the Club, Mr. Agassiz had established a private school for girls in Cambridge, to help 34 The Saturday Club him in funds for his collections for the Museum. His son and daughter were his admirable helpers in the school. A lady who was one of the scholars says: "Mr. Agassiz gave us lectures on geology and zoology. All the girls liked to hear him. Whether or no we had special interest in his subjects, we found his lectures delight- ful. He was so poetical, so grand, so reverent. To all of us he was always friendly and cordial." As Emerson said of him, "He made anatomy popular hy the aid of an idea.^^ Rev. Edward Chipman Guild, the Unitarian Minister of Wal- tham, said in his later years: "I have always wanted to see some record of the actual effect of the influence of Agassiz upon his pupils. I believe it would be found that it extended into walks of life where it would be very little expected. Habits of accuracy, of enthusiasm, and self-sacrifice in the pursuit of knowledge, systema- tic ways of arranging things in the mind . . . are of value in any position or career. I believe that Agassiz's men might be traced by definite signs — in the war, in politics, in the ministry, the law, medicine, manufacture; and I am prepared to believe that, if I were to return to Waltham ten years hence, I should find a dif- ference in those households where the wife and mother had been in the botany class, easily distinguishing them from any others." For Agassiz's method was new; often disconcerting to his stu- dents. They came expecting information; that he would tell them facts, and illustrate them on the specimens in the Museum, and these they were to commit to memory. But Agassiz gave the youth a specimen; he was to observe it. First, and mainly, he must learn a new art, — to see, and then to see more, then to com- pare, and then think why. Agassiz enjoyed the Club and was the life of his end of the table, where he presided. Highly vitalized, quick-witted, full of interest- ing matter, affectionate and kindly, he was in the best, and proper, sense convivial, good to live with. Emerson, always on the alert for facts and laws in Nature, which for him were guiding symbols, delighted in this new friend. Agassiz loved to impart them, perhaps the more to Emerson for this very trait, for this Swiss student of Natural History had, Louis Agassiz 35 at the University of Munich, attended for four years Schelling's lectures on the relation of the Real and the Ideal. Emerson wrote in his journal: "Agassiz is a man to be thankful for; always cordial, full of facts, with unsleeping observation, and perfectly communi- cative. . . . What a harness of buckram, city life and wealth puts on our poets and literary men. . . . Agassiz is perfectly accessible; has a brave manliness which can meet a peasant, a mechanic, or a fine gentleman with equal fitness." By these qualities this foreigner performed what in those days, might almost have been deemed a miracle; his personality and earnest eloquence persuaded the farmers, manufacturers, shop- keepers, and lawyers of the General Court of Massachusetts to ap- propriate the hundred thousand dollars for his Museum of Na- tural History. Yet there were brave opponents. The utilitarian Puritan was there. To quote from memory the Daily Advertiser' s report of a debate, — one legislator defiantly asked why should such things be, — "What has Agassiz with his pickled periwinkles and polypuses done that is really useful.?" Instantly a liberal member arose and said, "The religious world owes him a debt of gratitude for triumphantly combating that new-fangled and monstrous teaching that we are descended from monkeys," — but here the first speaker countered by crying out, " I thank God that I have only to go to His word, — not to any French professor of Atheism, — for that!" But Agassiz was religious. He had found In the Alps, in the Ap- palachians, and in the Florida reef God's writing, telling to who- soever could read It the age of the world, and the record through aeons, of progressive life on Its surface and in Its depths, so authen- tically that he could afford to neglect the recent poem of Genesis. But the marks of design, as he read them throughout Nature, stirred him to an enthusiasm which was worship, and to his hearers he bore witness of a degree of living faith that would be a comfort to many ministers, could they but feel it. And Agassiz was no foreigner. He was by his expansive nature a citizen of the world, like Humboldt, who recognized his young genius and sent him to us In 1846. When as a boy-student at the University of Munich, Agassiz, 3^ T^he Saturday Club with his friend Dinkel, a young artist, watched groups of their fellows start on "empty pleasure trips," Agassiz said: "There they go — their motto is — ' Ich gehe mit den andern'; — I will go my own way, Mr. Dinkel, and not alone. I will be a leader of others." To quote the words of the London Quarterly Review: "Unex- pected events rendered it possible for him to promote that eman- cipation of 'that splendid adolescent,' a nation passing from child- hood to maturity with the faults of spoiled children, and yet with the nobility of character and the enthusiasm of youth. The wild year of 1848 broke the ties which bound the Canton of Neufchatel to the Prussian monarchy, and consequently the Neufchatelois Agassiz found himself honourably set free from the service of the Prussian king." The Chair of Natural History in the Lawrence Scientific School with a salary of $1500 was offered him, with much liberty. This seasonable offer was accepted. As soon as the term was over he went with his students to the Lake Superior region, and in succeeding vacation time from the Lakes to the Gulf on scientific tours, lecturing to the people and becoming acquainted with them by the way, everywhere arousing interest in science, and regard for himself. Early in his stay here, his wife, a refined and serious person, but long an invalid, died In Switzerland. He had brought Alexander with him to America. In 1850, Agassiz married Elizabeth Cary, a woman of great charm and a fitting mate for him. She made a happy home for him and Alexander, and the two daughters, who were at once brought from Switzerland. Mrs. Agassiz, moreover, helped on her husband's project for a school, that he might earn money for his Museum, and she took an interest in all his work, doing a great part of his writing, and gallantly accompanying him, even on his deep-sea dredging expeditions. At first they lived on Oxford Street in Cambridge, but later on Quincy Street. Here he had for neigh- bours his Intimate friends Felton and Pelrce, associates In the College as in the Club. Mr. Howells, in his Literary Friends, wrote : — "Agassiz, of course, was Swiss and Latin, and not Teutonic, but he was of the Continental European civilization, and was widely Louis Agassiz 37 different from the other Cambridge men in everything but love of the place. 'He is always an Europaer,' said Lowell one day, in distinguishing concerning him; and for any one who had tasted the flavour of the life beyond the ocean and the channel, this had its charm. Yet he was extremely fond of his adopted compatriots, and no alien born had a truer or tenderer sense of New England character. I have an idea that no one else of his day could have got so much money for science out of the General Court of Mass- achusetts; and I have heard him speak with the wisest and warm- est appreciation of the hard material from which he was able to extract this treasure. The legislators who voted appropriations for his Museum and his other scientific objects were not usually lawyers or professional men, with the perspectives of a liberal edu- cation, but were hard-fisted farmers who had a grip of the State's money as if it were their own, and yet gave it with intelligent munificence. They understood that he did not want it for him- self, and had no interested aim in getting it; they knew that, as he once said, he had no time to make money, and wished to use it solely for the advancement of learning; and with this understand- ing they were ready to help him generously. "... Longfellow told me how, after the doctors had condemned Agassiz to inaction, on account of his failing health, he had broken down in his friend's study, and wept like an Europaer, and lamented, 'I shall never finish my work' ..." Howells continues: "Mrs. Agassiz has put into her interesting Lije of him, a delightful story which she told me about him. He came to her beaming one day, and demanded, 'You know I have always held such and such an opinion about a certain group of fossil fishes?' 'Yes, yes!' 'Well, I have just been reading 's new book, and he has shown me that there is n't the least truth in my theory'; and he burst into a laugh of unalloyed pleasure in relinquishing his error. . . ." Howells recalls "a dinner at his house to Mr. Bret Harte, when the poet came on from California, and Agassiz approached him over the coffee through their mutual scientific interest in the last meeting of the geological 'Society upon the Stanlslow.' He quoted to the author some passages from the poem recording the 3 8 "The Saturday Club final proceedings of this body, which had particularly pleased him, and I think Mr. Harte was as much amused at finding himself thus in touch with the savant^ as Agassiz could ever have been with that delicious poem." To show the joy of this free Swiss mountaineer in life in our Republic and — as a great master in science — its vast field, we only need to record his action when the French Emperor sent him the offer of the chair of Palaeontology in the Museum of Natural History at Paris. Agassiz wrote to his friend M. Martens: "The work I have undertaken here, and the confidence shown in me . . . make my return to Europe impossible for the present. . . . Were I offered absolute power for the reorganization of the Jardin des PlanteSf with a revenue of fifty thousand francs, I would not accept it. I like my independence better." And so, though the world was Agasslz's home, and he made long and fruitful excursions from his base here, his hearthstone was in Cambridge. There he died, — his Museum his monument. E. W. E. RICHARD HENRY DANA, JR. Proceeding in alphabetical order, next comes a born gentleman, eminently so in the old sense of the word; happily so in the full sense. Richard H. Dana, Jr., born in Cambridge in 1815, came, as he always remembered, sixth in a line of American Danas there, active and true men, especially in law and public service, in fair or in stormy times. Dana's father, however, was devoted to letters, yet a good citizen, and later than his son he was chosen into the Club. The elder Dana wrote of Richard when but ten years old: "He is a boy of excellent principles even now. I 'm afraid he is too sen- sitive for his own happiness; yet he is generally cheerful and ready for play, and is a boy of true spirit." He might well say so, for no young Spartan could have shown more courage under the cruel beatings in one school, and the ascetic discipline of the next, both tolerated by parents in those days as according to barbarous English tradition. At the age of eleven Richard was one of twenty boys taught for less than a year, in Cambridge, by his future club- mate Emerson. Of this school, Dana wrote: "A very pleasant instructor we had in Mr. E., although he had not system or dis- cipline enough to ensure regular and vigorous study. I have al- ways considered it fortunate for us that we fell into the hands of more systematic and strict teachers, though not so popular with us, nor perhaps so elevated in their habits of thought as Mr. E." After this the boy was more fortunate than in his earlier experi- ences, in the school where he was prepared for college. As every one knows, the failure of young Dana's eyes in his junior year at Harvard led him to hazard the rude remedy of a common seaman's life, "round the Horn," on a trading vessel to the seldom visited northern Pacific coast. It was an inspiration. Not only did it cure his eyes, but it opened them to the lot, which he shared, and to the point of view, of men humble, toiling, ex- posed, and often abused; it softened him to human beings, and 40 T'he Saturday Club hardened to danger. Born brave, he was also born unusually aristocratic, and the full dose of his two years' life as a sailor was needed as a corrective, and gave noble results through his after life. His book, a "by-product," quickly made him friends among high and low in both hemispheres. Its style was simple and strong. President Eliot, in whose five-foot book-shelf it holds a place, tells us that some one who bought that far-famed collection wrote to him, "That one book is worth the price of the whole." After graduating at Harvard in 1837, and at the Law School in 1839, he began the practice of law. He wrote a book, The Sea- man's Friend, a manual of sea laws and usages. As a result of his youthful adventure, admiralty cases came to him with increasing frequency, and soon sailors in trouble found in Dana a valuable friend. But soon a yet more helpless and abused class moved his indignant pity in their cause. Scorning the truckling to the South of the "Cotton Whigs," Dana, a "Conscience Whig," became an active Free-Soiler in 1852. Two years later, when most of Boston's aristocracy, at their idol Webster's word, joined with her lowest elements, approved and aided the enforcement of the law which made them "the jackals of the slave-holder," the high-spirited Dana did his best intelligently and valiantly to save poor refugees from being sent back to slavery, but in vain. Going home from the Court-House he was struck down with a club by a hired ruf- fian. A politician wrote to Dana, surprised that he, a conserva- tive, should join the Free-Soilers. In his answer he said: "There is a compound of selfishness and cowardice which often takes to itself the honored name of Conservatism . . . making material prosperity and ease Its pole-star, will do nothing and risk nothing for a moral principle. But not so conservatism. Conser- vatism sometimes requires a risking or sacrificing of material ad- vantages. ... In a case for liberal, comprehensive justice to others, with only a remote and chiefly moral advantage to our- selves, to be done at the peril of our immediate personal advan- tages, conservatism is more reliable than radicalism." Again: "I am a Free-Soiler, because I am (who should not say so) of the stock of the old Northern gentry, and have a particular dislike to any subserviency or even appearance of subserviency A'^!^.^ (i^^t-t-^^ Richard Henry Dana^ jfr. 4 1 on the part of our people to the slave-holding oligarchy. I was dis- gusted with it in College, at the Law School, and have been, since, in society and politics. The spindles and day-books are against us just now, for Free-Soilism goes to the wrong side of the ledger. The blood, the letters, and the plough are our chief reliance. . . . I am a *Free-Soiler' and nothing else. A technical Abolitionist I am not." ■- ^ . - ^ * * Such fearless Free-Soilers, among persons who had the entry of the fashionable drawing-rooms of Boston, as Dana and Sumner, were soon made to feel the contempt there felt for the cause they championed, and they presently ceased to visit the homes of former friends, now cool. The Kansas outrages soon began to turn the tide, however, (later reenforced by the overwhelming war-wave) but, though Dana had held himself superior to social neglect, his invitation in 1856 to join the men who were forming the Saturday Club was highly gratifying. About this time young Adams came to study law in Dana's office. It is interesting to see how Dana's unhesitating choice of the brave part, with no heed to the sacri- fice, moved in remembrance and warmed the style of an author usually cool and even blunt. After forty years, Adams wrote of Dana in his defence of the fugitives: — "His connection with those cases was the one great professional and political act of his life. It was simply superb. There is nothing fairer or nobler in the long, rich archives of the law; and the man who holds that record in his hand may stand with head erect at the bar of that final judg- ment itself." Dana's head and heart were too high to consider for a moment social slights, actual or possible, in running his course, but it cost him much professionally. Adams says: "Nearly all the wealth and moneyed institutions of Boston were controlled by the con- servatives. . . . The ship-owners and merchants were Whigs almost to a man. . . . Dana's political course between 1848 and i860 not only retarded his professional advancement, but seri- ously impaired his income. It kept the rich clients from his office. He was the counsel of the sailor and the slave, — persistent, cou- rageous, hard-fighting, skilful, but still the advocate of the poor and the unpopular. In the mind of wealthy and respectable Boston 42 'The Saturday Club almost any one was to be preferred to him, — The Free-Soil lawyer, the counsel for the fugitive slave, alert, indomitable, al- ways on hand." *'The spirit of liberty and also of equal rights of men before the law were so wrought into the fabric of his character," says Bishop Lawrence, "that his soul was afire at any invasion of this prin- ciple. When, therefore, a despised black man was about to be car- ried into bondage, Mr. Dana stood by his side in his defence as naturally as if he had sprung to the defence of his own brother. Again, in his law practice the question of the amount involved or the fee to be received had no interest for him; his sense of duty was such that he never failed to serve the humblest with the best of his time and thought." Dana desired and foresaw the coming of that system of international comity and justice that now, it seems, must surely come. The entry already quoted from Mr. Dana's diary of 1855 shows that he had been, by invitation, one of the Saturday diners In the formative period of the Club. Of his membership Mr. Adams wrote with characteristic plain speech: "Through what affiliation Dana became one of the company does not appear. There was certainly no particular sympathy, intellectual or otherwise, be- tween himself and his ancient instructor at Cambridge, now be- come, to quote Dana's own words, 'a writer and lecturer upon what Is called the transcendental philosophy,' — a philosophy Dana unquestionably never took the trouble even to try to under- stand . . ." Adams continues : "Judge Hoar and Mr. Dana were, with the exception of Woodman, the only lawyers in the company, and Judge Hoar was a fellow townsman and neighbour of Emer- son's; the probabilities are, therefore, that it was through Hoar and Woodman that Dana, with whose literary and social qualities they were well acquainted, became one of the little Emerson coterie." But it must be remembered that Lowell spoke of Dana as one of his earliest friends. Adams says: "Dana did not express himself too strongly when he wrote in his diary that the Saturday Club had 'become an Im- portant and much valued thing' to him. In fact, it supplied a need in his life, for it not only gratified to a certain extent his social Richard Henry Dana^ yr. 43 cravings, which found little enough to gratify them elsewhere in the routine of his working life, but it also brought him in regular contact with men whom he otherwise would have rarely met, — men like Agassiz, Emerson, Lowell, and Holmes, who gave to the Club dinners that intellectual and literary flavour which Dana ap- preciated so much, and in professional life seldom enjoyed." Long afterwards, in referring to Dana in this connection. Judge Hoar wrote: "He was a pretty constant attendant at the dinners, and evidently had a profound respect for them as an institution. He always struck me 'as made for state occasions and great cere- monials.' He did not usually take a leading part in the conversa- tion, unless some matter of politics or history, English or Amer- ican, was under consideration; and in the rapid flow of wit and wisdom which Lowell and Holmes and Whipple and Agassiz and Felton would keep up, he was not often a contributor. He told a story very well, when he chose; but was a little formal about it, though he had some powers of mimicry; and In personal discus- sions he had a keen perception of salient points of character, with a hearty detestation of meanness or baseness — and about as much for vulgarity, as rated by his standard. He was not given to repartee, and seemed to prefer more methodical and elabo- rate discourse. There was a certain Episcopal flavour about his manners and speech, and way of regarding other people, that matched oddly with his thorough democracy concerning human rights. He had an imagination kindred to Burke's in splendour, but regarded facts, where they presumed to stand in the way of theories, with suspicion, if not with disapproval." Mr. Norton, like the Judge, spoke of Mr. Dana as "a capital narrator with a vast store of anecdotes. He had a story he liked to tell when there were New Yorkers present as guests. Dana used occasionally to slip in to hear the services at a negro church on Bowdoin Street. The sexton knew him well and one morning when he appeared, said: 'Good mornin', Mr. Dana, I would n't advise yer to go inter de church to-day.' 'But why not?' 'Well, yer see, sah, there's a New York preacher, not a man of talents, — New York man, you see, sah.'" Dana cared for the ancient classics and appreciated their 44 "The Saturday Club influence in the education of modern youth. Shakspeare, Milton, Spencer, Bacon, he enjoyed in his father's library and always reverted to. Keble's Christian Year was his vade mecum, and, in his English trip, his visit to Keble's home and church was his happiest experience. For contemporary writers, especially Ameri- cans, he seems to have cared less. He especially abhorred Dar- winism, and the godlessness that he found in the scientific theo- ries of later investigators. Agassiz's religious feeling and struggle against Darwin must have been a comfort to him. Dana's idea of a gentleman is quoted by Adams as a reason why he enjoyed the Club: "Plain in their dress, simple in their manners, the question whether they are doing the right thing — cowW(? z7/flw^, whether this or that is genteel or not — never seems to occur to them, or to have any place in their minds. There is a freedom of true gentility, as well as of true Christianity, while many men aim at the mark by striving to do the deeds of the law, not having the guide within, and are all their lifetime suffering bondage," Mr. Dana's integrity, courage, culture, knowledge of affairs, and his patriotism might seem to have fitted him for high places, and to these he aspired. Unhappily, he apparently had un- consciously a native disqualification — incurable. This was a certain repellent mannerism, behind which lay want of tact. With his love for England there seems to have remained in him, with all the virtues, through six generations, a certain want of per- ception sometimes noticed in her sons. "His proper place," says his biographer, "was at the bar. . . . Had he adhered to his pro- fession, he not improbably would at last have attained, had he so desired, that foremost place in the judiciary of Massachusetts once held by his grandfather. But, with a pronounced taste for political life, Dana had, unfortunately, no political faculty. . . . Under certain circumstances he might have been an eminent statesman, but under no circumstances could he ever have been a successful politician." And yet, during the Civil War and Re- construction periods, he gave clear opinions on important subjects to the President, and to his friends and club-mates, Adams, the Minister to Great Britain, and Senator Sumner. Richard Henry Dana^ yr. 45 Dana's humanity recoiled from the cruel doctrines of the Orthodox Church of New England into which he was born — "born," he could not believe, "under Thy wrath," though this phrase was in the Book of Common Prayer which he later used. Also his temperament, as Bishop Lawrence puts it, "hked back- ground" in his church, as in his family history. He found rest and comfort in the arms of the Episcopal Church. President Eliot pays this compliment to the memory of Mr. Dana, "He was interested in everything pertaining to the well- being of the human race." Mr. Perry calls attention to the allurements that new countries in their maiden beauty, and old lands in their purple atmosphere of historic charm, held out to Mr. Dana. In middle life, and again, years later, he expressed in letters how great was this temptation. As Mr. Perry says, "of an essentially romantic temperament, he was forced by external circumstances to compete with persons who (as he said) * never walk but in one line from their cradle to their grave.' " Dana steadily walked the line of duty, but happily had fullest happiness in one or two journeys afar, and, shortly before his death, described his sojourn at Castellamare as "a dream" of life. E. W. E. JOHN SULLIVAN DWIGHT When Lowell wrote "The Fable for Critics" in 1848, he coupled in the happiest fashion the names of Nathaniel Hawthorne and John SulHvan Dwight. Nature, according to Lowell, had used some woman-stuff in shaping Hawthorne: — " The success of her scheme gave her so much delight That she tried it again, shortly after, in Dwight: Only, while she was kneading and shaping the clay, She sang to her work in her sweet, childish way, And found, when she 'd put the last touch to his soul, That the music had somehow got mixed with the whole." Dwight was only thirty-five when these Hues were written, but they indicate, with delicate grace, the characteristics that domi- nated his long Hfe. A born lover of music, he gave himself instinc- tively to the task of serving this art in the community. As critic, journaHst, and organizer of musical associations he performed a matchless service to his native city and to the interests of music throughout America. Without technical training or adequate pro- fessional knowledge, without financial resources or much practi- cal worldly wisdom, Dwight succeeded in his high aim by the sole force of a pure unworldly enthusiasm for the beautiful. An origi- nal member of the Saturday Club, and surviving, together with Holmes, Lowell and Judge Hoar of the original members, to be- come one of its incorporators in 1886, Dwight has the unique and rather odd distinction of being the only man in the Club who has ever represented primarily the art of music, — as Rowse and Hunt have been our only painters and Story our single sculptor. There are many testimonies to Dwight's fidelity to the Saturday Club and to his unfailing attendance upon its dinners. Our asso- ciate, Mr. Howells, in writing of his early recollections of the Club, notes that "John Dwight, the musical critic, and a nature most musically sweet, was always smilingly present." He was the son of Dr. John Dwight of Boston. The father had studied first for the ministry and then turned to medicine, and yohn Sullivan Dwight 47 is remembered as a radical free-thinker. The son was born in Court Street, in May, 1813, went to the Latin School, and car- ried to Harvard more Latin and Greek, he thought, than he brought away. His chief interests lay already in music and poetry. He was chosen poet by his class of 1832, a class that had among its members Dwight's lifelong friends Estes Howe, John Holmes, and Charles T. Brooks. Then he drifted into the Divinity School, where he and C. P. Cranch used to play duets until their out- raged friend, Theodore Parker, who disliked music, was driven in self-defence to saw wood outside their door. George Willis Cooke, whose excellent Life of Dwight preserves this anecdote, prints also an interesting correspondence between Parker and Dwight in 1837. The latter had been graduated from the Divinity School in 1836, but not succeeding in finding a pulpit, he asked Parker to point out his faults, — a service for which Theodore Parker was always well fitted. "You surround yourself with the perfumed clouds of music," he wrote. "You are deficient in will. . . . You have done fine things, but they are nothing to what you can and ought to do." It appears from the correspondence, how- ever, that Dwight had already been invited to enumerate Parker's faults, and his judgment upon that wood-sawing son of thunder illuminates for us his own gentle soul. "I don't like to see a man have too much will," he writes: "it mars the beauty of nature. You seem, as the phrenologist said, 'goaded on.' Your life seems a succession of convulsive efforts, and the only wonder is to me that they don't exhaust you. . . . Coupled with your high ideal is an impotent wish to see it immediately realized, — two things which don't go well together; for the one prompts you to love, the other, soured by necessary disappointment, prompts to hate, at least contempt. I think your love of learning is a passion, that it Injures your mind by converting insensibly what is originally a pure thirst for truth into a greedy, avaricious, jealous striving, not merely to know, but to get all there is to be known. . . . Have you not too much of a mania for all printed things, — as if books were the symbols of that truth to which the student aspires? You write, you read, you talk, you think, in a hurry, for fear of not getting all." 4^ The Saturday Club Mr. Emerson, always unwearied in his kindness toward young idealists of Dwight's type, arranged to have him supply the pul- pit in East Lexington, where he himself had been ministering. Dwight preached there intermittently in 1837 and 1838, but his sermons, hastily thrown together just before the service, failed to satisfy the congregation. He was immersed in German studies, in music, and in miscellaneous literature. He wrote for the Christian Examiner in 1838 what is thought to be the earliest American review of Tennyson's poems, and published in that same year translations from Goethe and Schiller, with notes, for George Ripley's series of volumes entitled Specimens of Foreign Stand- ard Literature. This was ten years earlier than the translations of Dwight's friend Frederick Hedge. Carlyle praised Dwight's work with generous warmth: "I have heard from no English writer whatever as much truth as you write in these notes about Goethe." Finally, in May, 1839, the young minister without a pulpit was ordained pastor of the Unitarian Church in North- ampton. George Ripley preached the ordination sermon, and the great Dr. Channing gave the charge. This was on Wednes- day. But on Sunday morning Dwight woke with terror to re- member that neither of his two sermons were prepared. Never- theless, he "mysteriously got through" the ordeal, so he wrote, and in all probability the following Sunday morning found him as unprepared as ever. Miss Elizabeth Peabody wrote him kindly that "a certain want of fluency in prayer had been the real cause of your want of outward success" and she offered some useful hints for remedying the deficiency. But Dwight's professional dif- ficulties were soon more radical than Miss Peabody supposed, and the little parish took the initiative in releasing him from an un- congenial situation. He never sought another pulpit. The very first number of the Dial contained three contributions from Dwight: an essay on the "Religion of Beauty," originally used as a sermon, a poem entitled "Rest," and an article on the Boston "Concerts of the Past Winter," in which the young en- thusiast makes this interesting prediction, which was to find its fulfilment later through the generosity of another member of the Saturday Club: "This promises something. We could not but yohn Sullivan Dwight 49 feel that the materials that evening collected might, if they could be kept together through the year, and induced to practise, form an orchestra worthy to execute the grand works of Haydn and Mozart. Orchestra and audience would improve together, and we might even hope to hear one day the 'Sinfonia Eroica' and the 'Pastorale' of Beethoven." Dwight delivered addresses on mu- sic before the Harvard Musical Association and elsewhere, and in November, 1841, we find the "stickit minister" installed as teacher of music and Latin at Brook Farm. George Ripley, the leader of the Brook Farm movement, was Dwight's best friend, and had, as we have seen, preached his ordination sermon at Northampton. The famous experiment "to realize practical equality and mutual culture" in West Roxbury is too well known to be discussed here. It is enough to say that Dwight's idealism found in Brook Farm a wholly congenial atmosphere. As the di- rector of the community music and the trainer of the choir he was the originator of the Mass Clubs which did so much to create interest in the work of the great German composers. Beethoven and Mozart were his passions. He played both the piano and the flute, and was fond of dreamy improvisations. He wrote articles on music for Lowell's ill-starred Pioneer and for the Democratic Remezu. When the weekly Harbinger, published at Brook Farm, had succeeded the Dial as the latest organ of "the newness,'* Dwight was a constant contributor, and he thought seriously of following this periodical when it removed to New York, He lec- tured there on music, and Parke Godwin wrote that "if this city were not wholly given up to idolatry, it would have rushed in a body to hear such sound and beautiful doctrine." Evidently the rush did not take place. But it wa§ a kindly fate that kept Dwight in his native city. After the financial failure of Brook Farm, he had charge of the music of Rev. W. H. Channing's "Religious Union of Associa- tionists." He had the good fortune to marry Miss Mary Bullard, one of the singers in his choir. Finally, in 1852, after years of hope deferred, he realized his dream of founding a journal de- voted to music. With the aid of the Harvard Musical Associa- tion, Dwight's Journal of Music began its career of nearly thirty 50 The Saturday Club years. Its service to the cause of musical education in America is universally recognized to-day. It set high standards, made no compromise with the interests of publishers, and told the truth. Dwight was no lover of editorial drudgery, had the scantiest re- muneration, and lacked, no doubt, the technical training for his task; but in spite of every limitation in musical knowledge and in sympathy, he carried the Journal single-handed until the Oliver Ditson Company assumed the risks of publication in 1859, giving Dwight full control of the editorial policy. In the following year he made his only visit to Europe, a visit saddened by the death of his wife, whom he had been obliged to leave in Boston. His friends of the Saturday Club, and particu- larly Dr. Holmes, wrote him touching letters in his bereavement. His own letters home give pleasant glimpses of his friendships with Agassiz and Story, and his acquaintance with the Brown- ings and Hans Christian Andersen in Rome. After his year of travel, Dwight returned to the odd, lonely bachelor life which was his for the remainder of his days. Music remained the chief interest of his existence. The younger members of the musical profession in Boston became his loyal friends, and even overlooked his lukewarm enthusiasm for the more ambitious modern music as represented by Wagner; "so many big words," Dwight wrote, "which, by their enormous orchestration, crowded harmonies, sheer intensity of sound, and restless, swarming motion without progress, seem to seek to carry the listeners by storm, by a roaring whirlwind of sound, instead of going to the heart by the simpler and diviner way of 'the still small voice.'" Ultimately, as is inevitable, the younger generation parted com- pany with him, and took its own road. In September, 1881, was printed the last number of Dzvighfs Journal of Music. A few sentences from the editor's valedictory tell the essential story: "There is no putting out of sight the fact that the great themes for discussion, criticism, literary exposition, and description, which inspired us in this journal's prime, the master works and meaning of the immortal ones, like Bach and Handel, Mozart, Beethoven, Schubert, and the rest, although they cannot be exhausted, yet inevitably lose the charm of novelty. . . . Lacking the genius yohn Sullivan Dwight 5 ^ to make the old seem new, we candidly confess that what now chal- lenges the world as new in music fails to stir us to the same depths of soul and feeling that the old masters did, and doubtless always will. Startling as the new composers are, and novel, curious, brilliant, beautiful at times, they do not bring us nearer heaven. We feel no inward call to the proclaiming of the new gospel. We have tried to do justice to these works as they have claimed our no- tice, and have omitted no intelligence of them which came within the limits of our columns; but we lack motive for entering their doubtful service, we are not ordained their prophet. . . . We have long realized that we were not made for the competitive, sharp enterprise of modern journalism. That turn of mind which looks at the Ideal rather than the practical, and the native Indolence of temperament which sometimes goes with it, have made our move- ments slow. Hurry who will, we rather wait and take our chance. The work which could not be done at leisure, and in disregard to all immediate effect, we have been too apt to feel was hardly worth the doing. To be the first in the field with an announce- ment or a criticism or an idea was no part of our ambition. How can one recognize competitors or enter into competition, and at the same time keep his eye upon the truth.?" Those simple and pathetic words carry one's mind back to the divinity student whom Theodore Parker thought deficient in will, to the Brook Farmer who disbelieved in the competitive system. Doubtless the age had now left him behind, but for nearly fifty years Dwight's name and experience had been synonymous with the develop- ment of musical taste in Boston. Dr. Henry Ingersoll Bowditch, in an address to the Harvard Musical Association on their semi-centennial celebration, after tell- ing of the anxiety which his enthralling love for music occasioned in his somewhat puritanical father, said: "Thus, gentlemen, I have sketched the trials of my youth; and I compare with them what occurs now. Music is not now necessarily or commonly connected with drunkenness. Music can be the delight of every family, for every child now learns music as a part of the primary educa- tion. Before closing, let me allude to two persons whose influence has been for the last quarter of a century leading up to this 52 'The Saturday Club blessed result. I allude to John S. Dwight, who, by his Journal of Music, and his very able and always generous criticism, has upheld the divine effect of music on the human mind and heart; and to Henry Lee Higginson, who, by his noble generosity, has sustained for so many years the Symphony Concerts, which have in reality educated the present generation to a high appreciation of all that is beautiful and noble in orchestral music." It was fitting that in Dwight's last years the Harvard Musical Association should give him a home in its own rooms. There at No. I West Cedar Street, his eightieth birthday was Celebrated on May 13, 1893, and there was held his burial service in Septem- ber. Dr. Holmes, who was three years older, and was now the last survivor of the original members of the Club, attended the funeral. Other names upon the roll of the Saturday Club have had higher artistic honors than John S. Dwight, but none of them, not even Hawthorne or Longfellow, were more perfect repre- sentatives of the artistic temperament. The title of his first article in the Dial, "The Religion of Beauty," gives the keynote of his simple, unworldly idealism. He was a lover of beauty with- out the power to create, except that his rare gift of appreciation and enthusiasm diffused a sense of beauty throughout a whole community — and perhaps this also is artistic creation of a fine and true sort. He lived sunnily in lifelong poverty, loved his friends, loved flowers and music, and "served his generation" perhaps not quite according to the notions of Theodore Parker, but, one may venture to hazard, "according to the will of God." B. P. RALPH WALDO EMERSON Born in 1803, in Boston, which, in his age, he still addressed as " Thou darling town of ours! " — Emerson had yet from boyhood dear association with the woods and the quiet stream of his ancestral town. Therefore, when he left his parish and traditional worship, he came to Concord to receive directly the word that he was sure "still floats upon the morning wind. " Here he made a home for the rest of his days, found friends, and made others by his lectures and books through the older and the younger States, and some in England; and in Concord he died. In College he was held an indifferent scholar, but read eagerly according to his own tastes and interests. He received some prizes for declamations, and was chosen class poet after some six had de- clined the honour. His Phi Beta Kappa Oration in 1837 interested the young (Dr. Holmes has called it our literary Declaration of Independence), but startled some of the older hearers, and his Divinity School Address, delivered for conscience' sake after some hesitation, made him anathema with the College authorities for thirty years. Emerson often said, "My doom and my strength Is solitude," yet his Interests were universal, and he needed men and their facts, as grist for his mill, to interpret and Idealize. His journal tells how eagerly he went Into the grocery, with open ears for the homespun wisdom or Saxon witticisms of the Idle group around the store, or Into the Insurance office for the practical or political views of the leading citizens, and of his chagrin when they fell silent on the Instant because he had been a minister and was a scholar — an unknown quantity In their lives. He said of inter- course with Nature "One to one" was her rule, and so he found needed stimulation In one to one conversation in his study or a walk in the woods : — " If thought unfold her mystery, If friendship on me smile, 54 'T'he Saturday Club I walk in fairy palaces And talk with gods the while.'* None the less, he had always a craving to meet and talk with men of thought and taste and performance, and, as has been shown in an earlier chapter, through years was working to that end. The experiments of the Symposium or Transcendental Club were not satisfying. We may well believe that the dull and profuse out- numbered the more reserved men of intuition, and the combative made the disciples of Nature or of Art wish themselves far away. In 1837, perhaps returning from the Symposium, Mr. Emer- son wrote : " Private, accidental, confidential conversation breeds thought. Clubs produce oftener words." The Town-and-Country Club seemed an opportunity for the country members to meet bright men of letters and society, but the latter probably did not come much, while to the former at least a place to sit down and leave their satchels or parcels was a comfort. But the Athenaeum already afforded this, with great additional satisfaction of Its wealth of books, and the only gallery of sculpture, paintings, and prints In Boston. It may have been of the Town-and-Country Club, or more probably of the Atlantic Club, that the following passage In Emerson's essay "Clubs" speaks, in his Conduct of Life: "I remember a social experiment in this direction wherein It ap- peared that each of the members fancied he was in need of so- ciety, but himself unpresentable. On trial, they all found that they could be tolerated by and could tolerate each other. Nay, the tendency to extreme self-respect which hesitated to join in a club was running rapidly down to abject admiration of each other, when the club was broken up by new combinations." It must be re- membered that, in lectures and essays, Mr. Emerson carefully veiled or blurred personal allusions. But his younger friend, Sam Ward, solved the problem for him of a fortunate and stable club, though Woodman carried out the plan and actually set it a-going. Of Ward already something has been and more will be, in turn, told, but here it should be said that, while he loyally worked to please Emerson, his knowledge of so- ciety made it easy to show his friend who would cement and who would disintegrate the Club, and, if it were known that he was /