Si> ' 1 HISTORY OF IRELAND, CIVIL AND ECCLESIASTICAL, TILL THE DEATH OE HENKY II. BY THE LATE REV. D. FALLOON, DD., LL.D, EDITED BY REV. JOHN IRWIN, A.M., PRINTED AND PUBLISHED BY JOHN LOVELL, ST. NICHOLAS STREET. 1863. BOSTON COLLEGE LIBRARY CHESTNUT HILL, MASS. Entered according to the Act of the Prorincial Parliament, in the jrear one thousand eight hundred and sixty-three, by Amelia Jane French, relict of the late Rev. Dr. Falloow, in the Ofl&ce of the Eegistrar of the Province of Canada. XA9\\ CONTENTS. Preface t CHAPTER I. Origin, Manners, and Customs of the Ethnic Irish 9 CHAPTER 11. Religion of the Ethnic Irish 25 CHAPTER III. The Irish Monarchy anterior to the mission of St. Patrick. . 44 CHAPTER IV. Conversion of the Irish to Christianity 68 CHAPTER y. Christianity in Ireland till the death of St. Columba 92 CHAPTER VI. Monachism in Ireland 107 CHAPTER VII. Civil and Military History till the Northern Invasion 126 CHAPTER VIII. The Irish Church till the commencement of the Ninth Cen- tury 141 CHAPTER IX. First Invasion of the Northmen 162 CHAPTER X. The Second Danish War 190 1767 iv CONTENTS. CHAPTER XI. Briea Boroihme 214 CHAPTER XII. Events subsequent to the death of Brien Boru 243 CHAPTER XIII. The Irish Monarchy Anterior to the Ascension of Roderic O'Conor 263 CHAPTER XIV. The Irish Church from the Danish Invasion till the Acces- sion of Roderick O'Connor 281 CHAPTER XV. Invasion of Ireland by English Adventurers 310 CHAPTER XVI. Proceedings of Strongbow, and Invasion by Henry II of England 341 CHAPTER XVII. Events subsequent to Henry's personal Invasion of Ireland till the time of his Death 363 Appendix 399 PEE F AC E To write history is at all times a difficult task, but to write a history of the Irish nation is more than commonly difficult. This arises, to an important degree, from the prejudices engendered by a diversity in race an d in religion amongst those to whom, it might be presumed, that such a performance would be chiefly interesting. But the difficulty is greatly enhanced by the paucity of ancient and authentic records, which, in a work like the present, should not only serve for reference and authority, but be, in fact,Jhe basis of a reliable historical narrative. It is unfortunate, in the case of Ireland, that the confusion and devastation which attended the Danish invasion produced, amongst other results, the almost total destruction of those manuscript records of preceding ages, which, whether they referred to the times preceding the introduction of Christianity into the island or those succeeding that event, were preserved in the monastic seats of learning, and, therefore, in the destruc- tion of the latter, fell a prey to the ferocity of ignorant and pagan invaders. The belief is, in some quarters, entertained that the Norman conquerors imitated, in this respect, the conduct of the Danes, destroying, as far as possible, what had escaped the notice or the violence of these ruthless pirates : but, whatever were the faults of the Normans, and how atrocious soever was their conduct towards Ireland, the charge in question can hardly be sub- stantiated. It is, indeed, to be regetted that for an account of the events succeeding their invasion we are so dependent on one of their own historians, Giraldus Cambrensis, whose transparent hatred of the Irish people make his statements, in relation to their character and habits at that era, not always reliable. VI PREFACE. Still, whatever be the difficulties to be encountered by the student of Irish history, arising from the causes just adverted to, sufficient facilities remain to enable any person competent, and willing to make use of them, to form an impartial idea of that ancient glory of the Irish people, from which, in later ages, Jiaving declined, they presented the aspect of civil anarchy, with its consequent social and religious results, as their normal condition. Numerous writers have, at different periods since the English conquest, carefully gathered up whatever remained either in the form of manuscript records or authenticated tradition [available as collateral proof,] that could, at their respective eras, be dis- covered. A mere list of their names would be too length- ened for our present purpose; nor indeed, is it quite necessary, since the readers of this volume will perceive that its lamented author has referred his statements on particular subjects to the authority of several amongst these writers. In the notes will be found an abundance of such references, made originally by the author before he left his native country, and when he had ample materials for this work at his command. A few of these authorities referred to, have been satisfactorily consulted by the editor since the manuscript of this history came into his hands, and the accuracy of the rest may, in his firm belief, be taken for granted. They will assuredly be so by those who were acquainted with the exact literary habits of the deceased author, as well as with the judicious and impartial character of his mind. One of the difficulties to be encountered in writing his- tory, at the present time, results from the general desire for a somewhat dramatic and sensational style. At this the author has not directly aimed; and yet, we think, that his book will be found eminently readable. If the most critical attention to the purest sources of information, an exact and logical method in his arrangement of histo- rical facts and his deductions from them, an eloquence which occasionally scintillates its brightness even through dull PREFACE. Vli historical details, form a claim to popularity — then this History of Ireland ought to be popular. There is neither the learned profundity of Robertson, the majestic grandi- loquence of Gibbon, nor the fluent racinessof Macaulay in the author's mode of treating his subject ; but there are qualities of perhaps greater value to the general reader, transparent in the book. It is besides a timely production on this side of the Atlantic, and clearly manifests the fatal injury which divisions amongst the people and their leaders, insubordination to established authority, and the want of true patriotism are inevitably calculated to produce. In preparing for the press the materials left to his discre- tion, the editor has sought to preserve, as far as possible, the phraseology of the lamented author, so that his friends may generally recognize his accustomed style — a style, at -once imaginative and eloquent, classical and pure. In a book which, according to the design of its author, must be brief, brevity might appear to be almost incompatible with clearness,* but both will be found delectably conjoined in this volume. It will no doubt, be regretted by many lovers of Irish History that comparatively so little is given respecting the life and times of Concover MacNessa(p. 49) ; of Conn ^'of the hundred battles" (p. 56); of Finn MacCoul (p. 59) ; of Nial "of the nine hostages" (p. 66.) ; and, at a period still later, of Brian Boru, who was at once the Solon and the Epaminondas of his country. Again, in the ecclesiastical portions of the volume, regret will probably be felt that more copious details are not fur- nished ; but it must be remembered that all these things could not be introduced into a popular " handbook " of Irish History : whilst the dissertation on Ancient Irish Philoso- phy in Chapter YI., the calm and judicious remarks on the constitution of the Irish monarchy occasionally inter- persed through the earlier portion of the book, the sum- mary of the Lives of St. Patrick, (p. 80), of Columba,t * Horace, Epistola ad Pisones, 26. t Or Colum-kill " the dove of the Churches:' VIU PREFACE. of the justly celebrated John ScotusEregina (Chap. XIV),* and, at a later period, of Columbanus, Aidan, and Virgilius (pp. 152 to 160) — will amply repair the perusal of the students of the ecclesiastical and civil history of Ireland. Some regrets have been expressed to the editor that his late lamented friend had not continued the History of Ireland down to the present time. This was the less necessary in a work like the present, inasmuch as the History of Ireland has been merged into that of England since the Norman conquest. Besides, the difficulties arising from partisan opinions become more intense in proportion as we advance towards our own times. For the rest, the author might well have felt like the ancient historian of Rome: " Et legentium plerisque, hand dubito, prima origines proximaque originibus minus prcebitura volup- tatis sint, festinantibus ad hcec nova. * ^ jf^ * Ugo, contra, hoc quoque Idboris proeminm petam, ut me a conspectu malorum, quoe nostra tot per annos vidit cetas, tantisper certe dum prisca ilia iota mente repetOy avertam.''f * Vide Hallam's Middle Ages, Vol. II., p. 322, Note 2, Paris edition. Also "Literature of Europe," Vol. I., p. 70, same edition Tit. Livii. Histor. Prefatio. HISTORY OF IRELAND. CHAPTER I. Origin, Manners, and Customs op the Ethnic Irish. To what precise point in the scale of chronology we are to refer the time when Ireland first received its inhabitants, can never be determined with any degree of certainty ; but it is admitted that a succession of colonists of different origin arrived at a very early period and formed settlements in the island, though it is dif&cult to ascertain whence they came, and the order in which they respectively appeared. From the uniform traditions, however, of the people themselves, we learn that the principal and most important inhabitants of Ireland, in early times, were descendants of a colony from Celtic Spain ; that these were either preceded, or more probably followed, by another of the Belgae, denomi- nated, in the early history of the country, Firbolgs, who might have come either from Britain or immediately from Oaul ; that, in addition to these, the Danaans, or, as they were Latinized, the Damnonii, together with a variety of other colonists from the northern parts of Europe, who were called by various names,^ settled in the island at * The Irish called them Fomharaigh or foreigners, and their country Fomoire. For their probable origin, s%e O'FlaJierti/s OgyS} P' 303. B 10 mSTORY aF IRBLASDv ^ different times, and who, having been descended from tixe great Scythian swarm, gave the name of Scuits or Soots to tho inhabitants of the country at a comparatively modem period;* and hence the island was afterwards called Scotia, Perhaps this diversity of race, taken in connexion with tihe subsequent ramifications into which the families of dif ferent chieftains naturally extended themselves, may in some measure account for the incredible number of king- doms into which the island was divided at a very early period. This practice, however, of multiplying regal dis- tricts was not peculiar to Ireland, but seems to have bee!> prevalent in most countries in the infancy of society. There were no less than ten kings in Thessaly, according to Homer, at the time of the Trojan war; six, in Pelopon- nesus ; and almost every portion of ancient Greece was par- celled out into regal districts. It is therefore by no means surprising that so many of the petty toparchs of Ireland assumed the title of kings, notwithstanding the very limited nature of their respective territories. The province of Hunster alone contained in it, at one time, no less thaa eighteen kingdoms. Six of these were in the present county of Cork; four, in the county of Limerick; and the remaining eight, in Kerry, Waterford, Ossory, and part of Tipperary.f The princes who governed these regal districts respec- tively were all subject to the Ard-Righ, or provincial dynast of Munster ; for, besides the arrangement to which we hav* now adverted, the whole island was divided into five prov- • See Littleton's Hen, 11, Vol. Ill, pp 15, 16, I>uJ>. ed. } LedTTioli'9 Antlqultieg pf Ireland. oy TBl^ ETHNIC IRISJI. 11 inces, each having a prince of its own, who was lord para- mount to ihejlath, or chief, of every sept within his province ; whilst a monarch chosen from a particular stock,* had at least a nominal authority over the whole island. That a monarchy was founded in Ireland, at some very remote period of its history, in which the sovereign was elective and greatly limited in his power, is admitted by every authority to which we can possibly appeal ; and that it was necessary he should be chosen from a particular family, is in accordance with all the traditions of the Irish nation. The same rule was followed in making choice of the provincial djmasts, and even of the flath or chief of every sept. In the election and inauguration of the monarch, great care was taken to ascertain that he was of pure Milesian extraction. After his election was declared, and before the ceremony of inauguration was performed, the chief senachie, or antiquarian, stepped forward, and having bent his knee to the monarch elect, proclaimed aloud to the people his genealogy, through every successive generation, in a long catalogue of names, most of them real, but others perhaps fictitious, up to Milesius himself. The king was then placed upon a stone, which commonly stood upon a hill,| • By the law of Tanistry the person elected was to be the oldest or worthiest of the family { and this rule was followed by the Germans, Saxons, Swedes, and Norwegitins, at the very earliest stages of their history. — See Pink. Scot., Vol. 7, p. 261, t Some of the stones used for this purpose bore the impress of a fdot, supposed to be the measure of that of their first monarch or chief, as the case may he f^-See Spenser's View of the State of Irelmd, it HISDOaY OP IRELAND. and there took a solemn oath to observe and maintain the old laws and customs of the country. A white wand was then presented to him by a proper officer as a badge of his authority ; and, bearing this in his hand, he descended from the stone, and turned himself round thrice forward and thrice backward. In order also that a due provision should be made for the exercise of sovereign authority, without any interrup- tion from faction or intrigue, a successor called the Eo)/- damna * was appointed to the monarch during his lifetime, who, on his demise, was to assume the functions of his predecessor, and exercise the power and authority of the supreme ruler of the island. It would be impossible, at a period which does not come within the limits of authentic history, to trace with accu- racy the origin and progress of the Irish monarchy. The well-known annalist of Clonmacnoise, who lived in the eleventh century, and whose character stands high for faith- fulness and veracity, pronounces all the records of the Irish uncertain before the reign of Kimbaoth, the founder of the palace of Eamania in the province of Ulster.f From this prince there is a formidable host of monarchs given us by the bardic historians ; but to account for this, it is only necessary to remember the number of kings of different grades for which Ireland was remarkable during the earlier portion of its history. From such a profusion therefore of royal materials a facility was afforded to the * See O'Con. Dissert., note p. 48. t " Omnia monumenta Scotorum nsque Cimbaoth incerta erant."— Tigernacb, the annalist, died in the year 1088.— /Set Ware^s Writers, ORIGIN, ETC., OF THE ETHNIC IRISH. 18 bards, as well as a strong temptation, to fabricate their list of reigning monarchs, and, without any fear of detection, to give a succession of kings to the whole island, together with a corresponding system of chronology far exceeding the bounds of credulity and truth. Besides, if the statement be true that all these potentates had pursued each other with eagerness along the sanguinary stage of an elective monarchy ; — that, by the constitution, minors being incapable of governing, no prince could be- come a candidate for the throne before he had arrived at the age of twenty-five ; — that revolutions were also frequent ; and that in a contest between two rivals for the sovereignty, the question was always decided by the sword, it must be obvious that the writer who ascribes, under all these circum •tances, a reign of sixty or seventy years to some of the Irish monarchs, and asserts that one of them lived to the advanced age of one hundred and fifty, invalidates his own testimony, and renders it impossible that his authority should be taken for anything as certain, in the earlier stages of Irish history. Were we able to give an authentic account of the acces- sion and death of every monarch that filled the imperial throiie of Ireland during the reign of Druidism, it would be found that the greater number of those princes, who got the title of monarchs, have left nothing behind them but merely their names, and most frequently the record of their premature death. They pass before us in rapid succession, like tha shadow of clouds drifted over a harvest- field, but their evanescent career is marked by very few incidents of political or national importance. Divided, indeed, as Ireland anciently was, amongst its 14 HISTORY OF lEELAND. provincial kings and inferior toparchs, domestic feuds and a constant scene of bloodshed form some of the most prominent features of its early history ; for it was impossible that its monarchy could preserve it from continual com- motion and discord where so many adverse interests were constantly coming into collision, and so many rival claims were to be adjusted. The factions that were thus placed in antagonism with each other fiirnished at all times explosive materials enough to light up the conflagration of war at any moment. The monarchy itself was also an occasion of many violent contests ; and the kings of the different provinces, claiming to have been descended from the sons of Milesius, frequently enibroiled the nation in war and calamities by their unceasing efforts to obtain the sovereignty of the island, as often as the throne became vacant by the death of the reigning monarch. The constant necessity of appearing in arms, which this state of things was calculated to induce, very naturally engendered in the Irish an ardent desire for the glories of the battlefield, as well as a considerable degree of skill in the military tactics of the age. The crantubal or sling, the sword, the javelin, and the broad-axe, were the principal weapons which they employed against an enemy, and with the use of which they appear to have become very familiar. The military force Which they usually maintained has been sometimes described by Irish writers with all the enthusiasm that such a subject was calculated to inspiror It was denominated Fionn Eirionnj or the Irish militia j and had probably its name from the Fins, a northern tribe of adventurers who had visited Ireland at a very early period, and who are supposed to have been the originaj ORIOIN, ETC.^ OF TOD ETHlflO IRISH. 16 inhabitaBls of Scandinavia.* The bravery of these hardy lBons of the north, as well as the duty imposed upon them of guarding the coasts from their marauding countrymen^ induced the Irish to apply the word Feae. to a military corps of any description, though it might be altogether composed of natives and without any connexion with the foreigners to whom it was originally and exclusively applied. The Irish militia were divided into legions, and the chief commander of each province was denou* * nated Bi^'h Fionn^ or king of the military, to whom they took an oath of fidelity and obedience. Some of these troops were generally employed in North Britain to assist the Picts, their allies ia that country, in making inroads upon tho Romau provinces in the southern division of the island; and they were hence «tyled, by old writers, the Fene Albyn, or Albanian legions.t The soldiers were supported by billeting them on the country from November till Mayj and each house was obliged to supply one of them with certain necessaries* During the rest of the year they were employed in fishing and hunting, or in findin- TTOvisions for themselves in some other way consistent witu the dignity of the military pro fession. Singular activity being required of eawh of them, the exercise of hunting was one means of preserving them in health and vigour,J as the red deer, then so numeroue • These Scandinavian rovers were divided into various clans, denominated Scritofins, Rerefins, Finwedi, Finwridi, and several, others that retained the name of JVn as indicative of the conn- try from which the/ had originally emigrated.— iSe« Ud, Mnt., p. 16. fO'Hal. Hist., Vol. n, B. VI, Chap. III. t " No people in the world pursued the pleasures of the chaw with so much avidity ad the Irl#h nation in general."--a'0>». J>m0H,, p. Ills 16 HISTORY OP IRELAND. in the Irish mountains, were sufficiently large and fleet to give full scope to all their energies. The rules which are said to have been laid down for the regulation of this mili- tary force may possibly have been invented by the bards in more modern times, but doubtless they were well disciplined according to the custom of the age, were good soldiers, and in courage and activity were not inferior to the military of any other nation in Europe at the time. It is also stated, that, by the Milesian constitution, the people were divided, at a very early period, into different classes, distinguished by the number of colours in their garments. The remains of this species of apparel are still preserved in the plaid worn by their descendants in the Highlands of North Britain. The law by which each grade in society had its number of colours adjusted was called by the Irish Ilbreachta, and has been observed from the most remote antiquity by several of the oriental nations.* Except the distinctive coloui;^ worn by these different classes, there was a considerable similarity in dress between the higher and lower ranks of society. Its fashion, as ap- pears from the carvings on some of the tombs of ancient warriors, was so admirably suited to the habits of a people who were often in the battlefield, that it underwent very little change during the lapse of ages, but was transmitted without much variation by one generation to another. It was such as admitted of great freedom of action on the part of the wearer, as well as exhibited his appearance to the greatest possible advantage. One portion of it was fitted closely to the legs and thighs ; whilst the piece annexed to * O'Hal. Hist., B, III, Chap. V. ORIGIN, ETC., OF THE ETHNIC IRISH. 17 it, called the Braccon,'^ was so contrived as to cover and protect the breast, much better than any article of the kind designed for the same use in modern times. The close sleeves also gave the wearer the fall use of his arms without any impediment ; and the Bared, or covering of the head, was made of the same material, and rose conically like the cap worn in more modern times by a grenadier. A wide cloak, called a Falhmg, which was put on over the whole, was also sometimes used as a bed, in the lomg, or field-tent, which was pitched in the time of war, or in hunting expe- ditions. The Celtes, or woodlanders, as their name is supposed to intimate,f generally took up their residence in forests, and never made use of fortified towns for their defence, or even of permanpnt edifices for their own accommodation. They were in the habit, however, in Ireland of impaling occasion- ally their Longpharts, or camps, to prevent surprise ; and this temporary habitation they called a Dun. It was made up of thick ditches of earth, impaled with wooden stakes, and surrounded with a deep trench. The area within the dun they raised high, that they might annoy an attacking enemy with the greater advantage. These duns were in general but small, and suited only for the defence of a few *The word hrac, in Celtic, signifying anything speckled or partly coloured, it is probable that this article of dress had its name from the ornamental materials of which it was composed. t The learned Joseph Mede takes the Celtes to have been a colony of the Cimmerians who settled in ancient Gaul, and were called by tho Greeks TaKarai^ which was contracted afterwards into KeArat, and that hence the Celtes had their nam©.— one called Albion, the other lerne. Eustatius, the Greek interpre- ter of Dionysius, says, the7-e are two British Islands, Ouernia and Allowin, or Birnia and Albion^ O'Hal. Vol. I, p. 22.— -See also Camden^s Britannia, 30 HISTORY OF IRELAND. The distinguished place which the ancient Irish held for learning and literary acquirements, immediately after the introduction of Christianity amongst them, affords a strong presumptive evidence that they were not altogether an illi- terate people hefore. that important event. Besides, had the use of letters been first introduced among them by Christian missionaries, as some have supposed, it is plain that it must have been those that were used by the Latins which they taught them. But it is evident, that the order, structure, number, and names of the Irish characters dif- fered widely from those of the Roman alphabet. The Irish letters were originally arranged in an order peculiar to them- selves,* beginning with the consonants and having the vowels placed at the end. They were but seventeen in number, whilst the Roman alphabet contained twenty-four ; and they were denominated in such a way as to prove their want of affinity with those that the Latins had ib use in any period of their history. The Irish themselves, with real Celtic pertinacity, even in writing Latin words, after the Roman alphabet had been introduced among them, refused to employ any character of that alphabet which was not to be found in their own Beth-luis-nion. For instance, whenever the letter X oc- oured, instead of using it they employed ^s or cs as a sub- Btitute, for no other reason but because it did not exist in their own primitive alphabet.t Nor could it be reasonably supposed that the system of • <* It follows therefore, that, as there was no prototype to copy them from, they must be original."— Hams on Ware, Chap. III. t See Literature of the Irish after their conversion to Chris- tianity. Collect. No. 5. RELIGION OF THE ETHNIC IRISH. 31 philosophy which was taught by the Irish in the middle ages, was introduced into their country by their first evan- gelical instructors, as it was widely different from that which was then prevalent in any of the Christian nations of Europe. It is admitted that the Irish in the seventh and eighth centuries maintained the doctrine of the plurality of worlds, of the earth's rotundity, and consequently that every place had its antipodes ; * and this system of philosophy, it is well known, was pronounced to be heretical by the highest dignitaries of the Latin church at the time. In fact so far were the first preachers of Christianity in Ireland from introducing such sentiments amongst their converts, that, we are told, they destroyed all the Druidical writings on physics and astronomy, as well as on religion, of which they could get possession ; judging them to be repugnant to the principles of that faith which it was the object of their mission to propagate. It is a well-ascertained fact, that during the existence of Druidism the science of astronomy was cultivated with far greater zeal in Ireland than in any other nation in the western parts of the world. The Gauls had then no measure for their annual festivals but the lunations or revolutions of the moon ; but this was not the case with the Irish, as by the intervention of intercalary days they made some attempt, though now confessedly imperfect, at reconciling the difference between the lunar and solar year. This is evident from the order of their annual festivals, as well as from the words in the Irish language signifying a year, the zodiac, and the solstitial points.f Nothing therefore could • See O'Hal., Vol. I, p. 93. t The year was called by the Irish, Bliadhan, or Bel-am, which 32 HISTORY OF IRELAND. be more preposterous than to suppose that the Druids, who were in that age the teachers of philosophy as well as of religion, were destitute of letters or of alphabetic writing. As men may be frequently observed to preserve the original elements of their character amidst great external changes, it is not diflScult to detect the Eastern origin of many of the customs and institutions which existed for so many ages amongst this ancient people. When their religion is examined through that mist which must still con- tinue to hang over institutions so remote, it will be found in its main principles to have sprung from that region, but to be deeply imbued with many of the superstitions of the northern nations of Europe. The sun, the moon, and the stars, or the host of heaven, were the principal objects of their religious worship ; but, like other pagan nations, they had besides these, inferior deities whose power was confined to the mountain or valley, the river or lake, that was sup- posed to be their peculiar domain. The festival of Bel, or the Sun, called Bel-tinne, was celebrated annually by fires and other public rejoicings. The names of many places in Ireland, as must be known to every one acquainted with Irish topography, still preserve a memorial of this ancient system of superstition j as all the compounds of Grian or oiBel are names of this description, and remind us of the practice of the aborigines with respect to the primary object of their religious worship. signifies the circle of the sun. Ratha, which is Irish for a quarter of a year, radically signifies the arch of a circle. The zodiac was denominated Beach-Grian, or the revolution of the sun; and the solstices were called Grianstad, or the aun'g itopping-places. — Vide O^Brien sub vocibus. RELIGION OF tSB ETHNIC IRISH. 38 It was usual, at the festival of Bel, for the priests to light up the holy fire, and all culinary fires were to be extin- guished until this was kindled.* We have no means of ascertaining in what manner the sacred fire was lighted in Ireland ; but the Scandinavians and North Britons differed in the mode in which it was excited. Among the latter, planks were rubbed together until the friction caused them to bla«e;f but the former employed flints, which are still to to be found about the old altars in the northern countries of Europe. The adoration of fire seems to have been engendered by the worship of the sun, and held a prominent place in the religious system of the ancient Irish. It is probable that those round-towers which are so numerous in Ireland, and are to be found in every section of the island, were origi- nally connected with this department of religious worship. Their height varies from eighty to one hundred and twenty feet, and they are uniformly of the same construction, hav- ing a door about twelve or sixteen feet from the ground, and four openings at the top directed to the cardinal points of the heavens. They are all circular, and to a spectator, •who enters one of them, it presents the appearance of a huge gigantic chimney ; but their history stands so far back within the thickening shades of antiquity that it is impos- sible to determine at what period of time they were erected. This subject has been so perplexed by the conflicting speculations of modern antiquaries, that little room is left for anything satisfactory upon it. That these towers were built by the Danes in the ninth century, as some have * Usser., p. 849 ; Walsh's Pros., p. 430. t Martin's West. Islands, p. 113 ; Led. Ant., p. 387. 34 HISTORY OF IRELAND. asserted,* appears highly improbable. For had this been the case, it is certain that some tradition of the fact would have been handed down to posterity. But no such tradition can be discovered by the microscopic eye of the most zealous antiquarian. There are some peculiarities, however, connected with these buildings which are worthy of notice ; and which, amidst the obscurity that confessedly surrounds them, might have a tendency, if not to cast some light upon their origin and real use, yet to prove that they could not have been erected by the Scandinavian invaders who so long infested the British islands. In the first place, as far as Europe is concerned, they are altogether peculiar to Ireland. But had they been the work of the northern invaders of the island, this could not possibly have been the case. There would have been some vestige of such buildings either in Scandinavia itself, or in some of those other countries which were infested by the Danes at the same time ; but no such discovery has hitherto been made. Besides, even in Ireland itself, in some of the principal settlements of the Danes, these singular edifices are not to be found ; whilst in other places that were never possessed by the Northmen, they still stand as striking monuments of a much more ancient age than that in which the Danish invasion took place. Another peculiarity of these towers is, that, however they may differ in size and locality, they have uniformly the same shape, and are obviously constructed on the same principle. Similar buildings have been discovered by modern *Led. Ant., pp. 284-300. RELIGION OF THE ETHNIC IRISH. 85 trarellers in Persia, India, and several other regions of the east,* but are not to be found in any of the modern coun- tries in Europe. Without therefore entering into any of the various and conflicting theories started by antiquarians on this subject, the most probable conjecture is, that these towers were appropriated by the Irish to some use similar to that of those Persian temples in which the inextinguishable fire was pre- served. This opinion will be found strengthened by observ- ing, that, as the sacred fire was to be kept from every kind of pollution of man and beast, the entrance to these towers is raised to such a height as rendered the access to them difficult, and secured them the more effectually from such pollution as might arise from accident or any other cause. It is admitted that some of the first Christian mission- aries, in order to enlist the prejudices of their converts in their fovour, generally converted those places which had been esteemed holy in pagan times to the purposes of religious worship under the gospel. Hence to these fire- temples was subsequently appended a wooden church, and the towers themselves were employed as belfries.f This will also account for their having been called "ecclesiastical towers," at a more recent period,J as well as for the crosses upon the caps of many of them, and Christian symbols in the body of the structure of others ; as these are mani- • See Hanway's Travels into Persia, Vol. I, and Lord Valencia's Voyages and Travels, Vol. II. t In consequence of this accommodated use, the towers were called in Irish, Cloch-theachs, or bell-houses ; doc or clog signify- ing a bell, andtheack, a house.— PTa/^V* Pros., p. 417. t Oambrens, Topog., p. 720. 86 HISTORY OF IRELAND. festly of a more modern date than the respective towers themselves. The adoration of fire gave rise to certain periodical puri- fications, which were performed, during the annual festivals of the Irish, by causing both men and cattle to pass between two fires as a preservative against future accidents ; and this custom is still observed by many of the lower classes of the people as a means of guarding their cattle from witchcraft, the influence of an evil eye, or the power which the fairies are generally supposed to exercise. Before the introduction of foreign usages into the ancient religion of the Irish, their rites were comparatively simple but after they had lost that simplicity, probably through the influence of later colonists, human victims were offered upon particular occasions.* These were generally criminals that had been condemned to death by the Druids, at their usual seat of judgment on mount Uisneach in the preceding spring, or else some of their enemies that had been taken captive in the time of war ; but when such could not be had, the innocent, and even young children, were frequently sacrificed in their place. The plain of Breff'ni, which is in that district now called the county of Leitrim, was named Magh-Sleacth, or the field of slaughter^ because it was the scene of these horrors at a very early period. In that place, during the festival of Samhain, or the host of heaven, the same dreadful tribute which some of the eastern nations are known to have paid * Caesar informs us, that the ancient Gauls practiced human sacrifices on this very remarkable principle, Quod^ pro vitd homi- nis nisi vita hominis reddatur, non posse aliter deorum immortalium numenplacari arbitrantur. — Comment. j Lib. VI, sect, 16. RELIGION OF THE ETHNIC IRISH. 37 to Moloch,* in sacrificing to him their first-born children, was by the Irish offered up to their chief idol, called Crom- Cruach, or black Crom. To this deity there were supposed to be subordinate certain genii, or fairies, that were called Sidhe, and were said to inhabit pleasant hills ; f and in the same class a well known antiquarian places the Ban-sidhe or Banshee, — "a young demon," he says, "supposed to attend each family, and to give notice of the death of a relation to persons at a distance.";]; The frightful image of this monstrous divinity, whose head was of gold, stood surrounded by twelve smaller idols,§ representing, it is most probable, the twelve signs of the zodiac ; as the connexion of the worship of the sun with the science of astronomy was maintained in every country in which that superstition prevailed. Tighernmas, the monarch who erected this famous idol, it is said, having been attending a sacrifice on the eve of Samhain, was killed, with most of his attendants, by a stroke of lightning, in a thunderstorm which occurred at the time. Similar to the religious adoration of fire was that which was generally paid to water. Besides the information derived from traditional testimony, the sacred fountain and holy well, which are still frequented in many parts of Ire- land, bear ample testimony to this fact, and show with what pertinacity the descendants of the Celtes still cling to their ancient customs. We are told of a certain Druid, or magus j •See Rollin's account of the Carthaginian Religion in his Ancient History, Vol. II. fLanigan's Eccles. His. of Ireland, Vol. I, Chap. V. X Vallancey's Vind. of Ancient History. § Jocelyn, Vit. S. Patricii, cap. 56. 38 HISTORY OF IRELAND. aa he is called, who regarded water alone aa an object of religious worship, and considered fire to be an evil genius.* Hence, it is added, that, at his own request, he was buried under a stone in a particular well, in the county of Mayo, which had been long venerated by the people and called by them " the king of the waters." The worship of the moon, under the sacred name of £e, was nearly connected with that of the sun, and was prac- tised to a similar extent amongst the ancient Irish. Golden ornaments in the form of a crescent, that, with good reason, are thought to have been employed in the worship of that luminary, have been frequently found in the bogs in Ire- land. On the sixth day of the moon the Druids were accus- tomed to celebrate the ceremony of cropping the mistletoe ; and as these ornaments are generally of such a size as to represent the moon at that age, it is supposed that they were carried by those priests in the performance of such ceremonies as were usual on that occasion. The mistletoe is a plant of the ^enua viscumj which grows upon the oak, and is probably propagated by the agency of birds. It produces a berry which contains a glutinous sub- stance, and preternatural qualities were ascribed to the plant by the Celtic tribes in general. It is probable that the cere- mony of cropping this plant was conducted by the Irish Druids in the same manner as it was by then: brethren in Gaul and Britain, of which we have a circumstantial account given us by Pliny in his Natural History.f Two white bulls were taken, and their horns having been tied for the •Lanigan's Eccles. His., Vol. I, Chap. V. fPlin. Nat. Hist., XVI. 95. RELIGION OP THE ETHNIC IRISH. 39 first time, they were brought under the venerated oak on which that plant grew. One of the Druids then climbed the tree, and with a golden knife pruned off the plant, to receive which another Druid was prepared at the foot of the tree with a white woollen cloth. They then saofrificed the white bulls, and entreated the gods for their heavenly benedic- tion. While performing all these ceremonies, they wore a white surplice, which they used in all the services of religion. From the sanctity of the oak, everything near which it grew was esteemed holy; and therefore a multitude of holy places, wells, lakes, caves, and groves, were to be found in every part of the country. In order to prevent any person from entering between the trees of a consecrated grove, it was fenced round with stones, and the passages which were left open were guarded by some inferior Druids, lest any stranger should intrude into their mysteries. These groves wore of different forms, but generally quite circular. Within these circles were several smaller ones, surrounded with large stones; and near the centre of these smaller circles were stones of a prodigious size, some of which were obviously altars, whilst others may have answered the purpose of such ritual obser- vances as were prescribed in their religious ceremonies. Some of these stones are still remaining, not only in Ireland^ but in England, Wales, and the island of Anglesey ; and are of such an amazing magnitude, that it has been super- stitiously thought that the demons who were supposed to attend upon that manner of worship, must have assisted in bringing and rearing them, as no mechanical power which 40 HISTORY OF IRELAND. was then in use is thought to have been equal to the accom- plishment of the task.* These monuments of antiquity, which are generally denominated "Druidioal circles," were manifestly, in the primary object of their erection, designed to be temples for sacred uses. But from the light thrown upon this subject by some eminent writers in modern times, it is plain that they were used when necessary for civil, military, and judi- cial purposes. We may however easily account for this by remembering, that, under the ancient systems of religion, the sacerdotal, legislative, and judicial functions were vested in the same persons ; and that it was natural for the priests, who were also the legislators and the judges, to avail them- selves of the advantage of connecting and associating their civil and judicial acts with such particular places as were of all others deemed by the populace to be most holy.f The Cromlechs are perhaps the most common of all Cel- tic monuments, as they are to be found, not only in several parts of Europe, but also in the east, and in the very region of the Phoenicians themselves. They are large stones placed in the fashion of a table, but in an inclining position, generally upon three smaller ones, as it was found easier to place and fix securely an incumbent weight on three sup- porters than on four or more.J * That these ponderous stones were brought from a great dis- tance, how unaccountable soever it may appear, by human hands, cannot be called in question. " The Goths," says Mallet, " whose bodily strength was all their riches, showed their zeal by rolling enormous rocks to the_ summits of hills." — Northern Antiquities. t See Kitto's notes to his Hist, of Palest., Vol. I, pp. 404, 428. % Borlase's Antiquities of Cornwall. HELiGioN oi^ mi^ mnmc irish^ 41 The name of Cromlech signifies an inclining stone,^ according to some British antiquarians, but has a different meaning attached to it by the Irish.f Such tabular rocks are sometimes found isolated, but more usually in the centre of a Druidical circle, or in some way connected with it. Some have thought them to be sepulchral monuments, be- cause human remains, ashes, and bones have been frequently found under them ; but as it is admitted that the Druids were in the habit of offering human sacrifices, these discov- eries might with as much propriety indicate that they were altars, as that they were the ordinary receptacles of the dead. Besides, as many of them stand on the solid and unbroken rock, they must at once appear to be unsuited to sepulchres. The general use of sacred stones, in the ritual of the Druidical religion, is one of those numerous indications that we have of its eastern origin ; but the sepulchral monu- ments of the Irish appear to have passed from that region to them, not directly, like many of their other rites, but through the northern nations of Europe.]: One use, how- ever, that was made of particular stones was, that either at them or on them the princes and chiefs of this race were generally inaugurated. § Indeed a marked instance of this * From the British words crum, bowed or inclined., and llech^ a broad flat stone. t See O'Connor's Dissertations on the Hist, of Ireland, p. 98. t The mode of burial and the species of sepulchral monument at New Grange may be traced through Denmark, Sweden, Kus- Bia, Poland, and the Steppes of T&rt&ij.-^PownalVs jirchceologia^ Vol. 11, p. 250. § Spencer's View of Ireland. D 42 HISTORY OF IRELAND. use of a stone is evinced in the case of that which was called in Ireland Lia-fail, but which has been Latinized into saxum fatale, or the st07ie of destiny ^^ which was once held in such veneration by the Christian princes of the reigning families, as well as by their pagan ancestors. Both these classes of rulers seem to have considered it as the pal- ladium of their empire, and to have supposed that their dynasty was secure as long as they could keep possession of it. This stone was probably kept at Tara, where the Irish monarchs were elected and inaugurated. It was customary with the candidates for the throne to sit over this oracle in the sanctuary in which it was placed ; and by some contri- vance of the Druids, such sounds were emitted as pro- nounced the destiny of the person incumbent. At what time this oracular relic was removed to Scotland cannot now be determined with certainty. Mr. O'Flaherty thought that it was sent thither by Hugh Finliath, the son- in-law of Kenneth MacAlpine, to assure him of the subjection of the PictSjf whom he had conquered some years before. It was kept with the greatest veneration at the abbey of Scone, the royal seat of the Pictish and subsequently of the Scottish kings ; until Edward I of England had it removed, in the year 1300, to Westminster, where, it is said, it still lies under the coronation-chair. It is commonly called Jacob's stone, from a notion that has prevailed that it was a fragment of that which Jacob used as a pillow upon the first night of his flight from Beersheba to Padanaram. Notwithstanding that the Irish Druids are not supposed to have possessed at any time that unlimited authority which *See O'Connor's Dissert, on the History of Ireland, p. lOB. jOgyg, p. 45 ; O'Cpn. Dissert, p. 104. RELIGION OF THE ETHNIC IRISH. 43 their brethren exercised amongst the Gauls, yet the progress of events for ages had a tendency to increase their power to such an extent, that some enlightened men of the first rank sometimes endeavoured to check their encroacliments. Conla, a brehon, in the province of Connaught, appeared a zealous and persevering opponent of their superstitions, as well as of that arbitrary power at which they were continu- ally grasping. Cormac O'Cuinn also carried on a contro- versy with them in favour of theism, or the unity of the divine essence ; whilst several of ihejileas , taking part in the contest, proposed new schemes of truth, and were equally zealous for some favourite hypothesis. The great body of the people, however, took no part in this polemical warfare ; but the spirit of inquiry that was thereby engendered had a good effect, as it prepai'ed men's minds for the reception of the Gospel when it was afterwards preached to them by Christian missionaries. CHAPTER III. The Irish Monarchy anterior to the mission of St. Patrick. It is more than probable that the leaders of some of the first settlers in Ireland were two chieftains named Heber and Heremon, of the family of a Spanish adventurer, whose real name was Gollamh, but who was called by his descen- dants Mile-Espagne, or the Spanish soldier, Latinized afterwards into Milesius. An indistinct tradition of the history of these chieftains, had no doubt, reached the bards of later ages and formed the groundwork of some of their fanciful amplifications. But, admitting as we do, their real existence, in some age too remote to come within the range of any authentic record, we are altogether unable to determine the precise period of their arrival on the Irish coasts. Amongst their succes- sors, however, there were some great men, even in the darkest periods of heathen superstition, whose actions and institutions made a permanent impression on the afi'airs of the nation, and whose foot-prints upon the sands of time have been so obvious, that nei^r the lapse of ages, nor the inauspicious circumstances under which their names have been associated with fable, can bury their memory in perpetual oblivion, or wholly extinguish the lustre which their character appears to have shed upon the period in which they lived, THE IKISH MONARCHY. 45 The most celebrated of the Irish kings, during this age of darkness and uncertainty, was that monarch known by the name of Ollamh Fodhla, or the Learned Doctor, under whose administration the monarchy gained a considerable degree of stability and consistency. Possessing no ordi- nary talents for legislation, he is said to have summoned the princes, the druids and barcTs, together with other great men in his dominions, to meet him at Teamor,* for the purpose of adopting • such measures as might con- duce to the public good. This great Fes, or convention, he rendered permanent ; and decreed that it should meet triennially in the same place for the despatch of business. He is also said to have been the founder of the Mur-Ollam- han, or college of the learned, near his own residence at Tara, and which was celebrated afterwards as the princi- pal Druidic establishment for literary purposes. A brilliant picture is given us by the bards of the solem- nity and magnificence with which the great assembly of the states was usually opened ; but the colouring is too ob- viously taken from the usages of more modern times to comport with that simplicity which might be expected in the mere infancy of the social system. To this council an appeal was made, when any chieftain or other person was treated unjustly by his prince, or when any of the provin- cial kings acted contrary to the laws, or oppressed a weaker power. To Ollamh Fodhla is also attributed that ancient * Teamor was the ancient name of Tara : which was derived from Tea, a house, and mor^ signifying great or large. Proba- bly in reference to the monarch's own residence, or from the great hall called Moidh-Cuarta in which the triennial As was nsually held. 46 HISTORY OF IRELAND, law of Ireland by which certain offices and professions were rendered hereditary in particular families, and which national usage continued in existence to a comparatively recent period amongst the Irish people. The uncertainty of ancient chronology leaves ample scope for a wide difference of opinion respecting the time when this monarch ascended the throne; * but the rea- lity of his existence is fully attested by those institutions of which he was the acknowledged founder. The reign, however, of this prince was like the course of a brilliant and rapid meteor which, shooting along the face of the midnight sky, sheds around it a glorious light, but is instantly swallowed up by the surrounding darkness. We have a long succession of kings subsequently given us ; however, we can learn very little of their history, but that they all, with one or two exceptions, came to a premature end. As no regard seems to have been paid to the insti- tutions of that philosophic monarch who had laid such a foundation for the future welfare of his people, history appears to have failed with them, and so continued, till the reign of Kimbaoth, the founder of the palace of Eamania, who is the next object that stands out from the surround- ing haze. Anxious to acquire celebrity and renown, this prince is said to have raised a magnificent palace contiguous * Some have fixed the time of Ollamh Fodhla's reign to 1300 years before the Christian era : Plowden to 950 : O'Halloran to 922 : O'Flaherty to between TOO and 800 : O'Connor of Bale- nagar to about 600 ; whilst More says, " that the date of the dynasty itself, of which he was so distinguished an ornament, cannot, at the utmost, be removed farther back than the second century before our era." THE IRISH MONARCHY, 47 to the site of the present city of Armagh, in his own here= ditary province, from which his successors in Ulster were called kings of Eamania ; and notfar from this edifice was the house of Craobh-Ruadh, or the seat of the celebrated knights of the Red Branch, the equestrian order of the province.* As the earlier portions of Irish history were delivered in verse, it but naturally followed that the heroic and mar- vellous had no small share in them, and truth frequently suffered by the luxuriance of poetry. The splendour of the palace of Eamania, and the exploits of the knights of the Red Branch, have therefore been triumphantly sung by many a bard, and the reign of Kimbaoth has been made an acknowledged starting point for the senachies in making their records of the transactions of those early times. A similar picture is presented of the power both by sea and land of Hugony More, who succeeded to the monar- chy about twenty seven years after the death of Kimbaoth. But without any reference to his military exploits, the civil and political effects of his accession render his name as cele- brated as that of any of his successors. He had sufficient address, we are told, to prevail upon the provincial dynasts to relinquish their right of succession to the monarchy, and to take a solemn oath never to accept of a monarch but one of his own family : and to secure the more efficiently the accomplishment of his designs, he abolished the pentarchy, parcelled out the whole island into twenty-five dynasties, and thus weakened the undue preponderance of the provin- cial kings, who had hitherto proved the most pertinacious disturbers of the monarchy. * O'Hal. Vol. ii, p. H. 48 HISTORY OF IRELAND.- These improvements made by Hugony in the constitu- tion, how arbitrarily soever they may have been effected, were attended with considerable advantage, and continued in force for several generations. This form of government however was at length reversed and the pentarchy restored by Eochy Feyloch, from what motive we cannot ascertain as no revolution was better calculated to narrow the base of monarchical power and to strengthen that of the aristo- cratic element. Whatever might] have been the conduct of Conary the First, had the Hugonian constitution been in force at the time of his accession,* he confirmed the provincial esta- blishment made by Eochy Feyloch ; and was in his gene- ral character a very good and benevolent prince, but in some things destitute of that wisdom which should adorn the throne of a sovereign ruler. One of the first acts of his reign, was an unjust and unexampled punishment in- flicted on the people of Leinster for the murder of his father. This was, as usual in such cases, an eric or fine which was ordered to be paid annually from that province at his palace, and hence we may infer that his father was murdered by a party, and not killed in battle ; for in the latter case no amercement of the kind could have been exacted. In revenge, however, for this injustice and seve- rity of the monarch, his palace at Tara was soon after burned to the ground ; and notwithstanding he escaped himself at the time, yet the indignation of the Lagenians continued unappeased. It is probable therefore that by this unfortunate tax his destruction was accelerated. For a desperate band of malcontents whom he had banished from the kingdom, aided by some Welshmen, and headed * Mant. A. P. 2. THE IRISH MONARCHY. 49 by one Hangteil, arrived suddenly in Ireland, marclied directly to the royal residence at Tara, put all the inmates to the sword, and the monarch himself fell a victim to their vengeance. It is pleasing, however, after recording such an instance of personal revenge, to be able to mark the progress of civi- lization amongst the people, by a measure rendered neces- sary through a flagrant abuse of power on the part of the literary order, and which gave to the Irish the first rudi- ments of that code of laws by which they were subse- quently governed. By the political constitution of the country, besides the other privileges possessed by the fileas, or literary order, they had been for ages the dispensers of laws, and the whole nation had submitted to their decisions.* But at a subsequent period, having greatly degenerated in their judicial capacity, the indignation of the people was so far roused against them in the first century, that they were obliged to seek the protection of Concovar Mac Nessa, in Ulster, as their order was threatened with total extermi- nation. Mac Nessa, whose heroic actions and patronage of learn- ing made some amends to the public for great personal failings, and who felt interested in the cause of the fileas, not only afforded them a temporary protection, but em- ployed the most eminent men he could procure to effect an extensive reformation in their order. Fochern,f assisted * Leland's Prelim. Disc. VIII. t While sojourning at Eamania, Fochern wrote his Book called Uraiceacht na Neagios, or " The precepts of the poets,'* containing ont hundred kinds of poetical compositions. See a Con. p. 132. 50 HISTORY OF IRELAND. by Neid and Atharne of Benhedar drew up a digest of the laws * in such a manner as rendered the course of jus- tice less obstructive afterwards, and the compilation of which they were the authors got the name of Celestial Judg- ments, as being supposed to proceed from a spirit of wis- dom that must have been breathed from above.f By this means the fileas recovered their reputation, and the danger to which they had been exposed had a salutary eflfect upon their subsequent conduct. But no reform of this nature was sufficiently efficacious to give peace and tranquillity to a nation so pregnant with the seeds of strife and contention. A new series therefore of bloodstained successions is presented by the Annalists, and the usual factions and seditions which had so long pre- vailed in the country, continued to harrass and distress the inhabitants to an extensive degree. In this disordered state of things, it is said that one of the petty princes of Ireland, driven from his own country by some domestic feud, addressed himself to Agricola the Roman general, who was then in Britain, and encouraged him to make a descent upon his countrymen, assuring him that a single legion, with a few auxiliaries, would suffice to conquer and retain the whole island.^ But Agricola from what mo- * Ogygiap. 217. Cambrens. Evers. p. 157. t Breatha Neimidh, the name given to this digest is rendered by Mr. O'Reilly, "The Laws of the Nobles," instead of "Celes- tial Judgments :" but in this he differs from every other autho- rity upon the subject. See Ogyg. p. 217, O'Hal. Vol. II. Book V. Chap. VI. Under the same title several codes were after- wards drawn up at different times, even so late as the eighth century. See O^Con. Dissert, p. 135. I Tac. Vit. Agric. Cap. xxiv. THE IRISH MONARCHY. 51 tive we cannot say, failing to avail himself of this offer, instead of dreading an invasion of his dominions by the Romans, the Irish monarch Criomthan crossed the Chan- nel to the assistance of the Picts, led an irruption into the Roman settlements in Britain, and returned to his own country laden with the spoils of his enemies.* But notwithstanding the partial successes of some of the Irish monarchs, the evils which necessarily resulted from an elective monarchy were always sufficient to eclipse any glory which they might have gained. Hitherto the people were perfectly satisfied that no person had ever ascended the sovereign throne but such as was ascertained to have sprung from the royal blood of Milesius. But on the death of Criomthan, a conspiracy was set on foot, and a monarch of the Danaan race for the first time usurped the sovereignty. The ambition of the Heremonians had long embroiled the country in a continued series of wars and contentions ; and had produced much dissatisfaction throughout the pro- vinces. The civil contest which resulted from this state of things, and which was carried on for several years, has been denominated the Attacotic or plebeian war.f The * That the Hibernian Scots took an active part in those predatory incursions made at this time upon the Roman settle- ments, we learn from Claudian in his poem written some cen- turies afterwards. Totam cum Scotus lernen Movit et infesto spumavit remige Tethys. t Attacots, who gave this name to the war, were a turbu- lent and warlike Irish tribe, who afterwards settled in Britain, and were taken into the service of the Romans at a subsequent period. See Pinker. Enquiry^ p. iv. c. 2. 52 HISTORY OF IRELAND. Damnonii perceiving that in every measure adopted by the predominant party, their own ruin was intented, found it expedient to league privately with the Belgas of Leinster ; and both entered into a conspiracy to counteract the in- fluence of their common oppressors, by wresting the sove- reign authority out of their hands. The time selected for the accomplishment of the design was when the princes and great men of the kingdom were assembled at Tara for the purpose of electing a successor to the deceased monarch. Having therefore made every arrangement for carrying their project into effect, the conspirators marched to Tara, slaugh- tered the unsuspecting Milesian chiefs, together with their followers, and proclaimed Carbry Catkean, their leader, monarch of Ireland.* The reign of this Damnonian prince, however, lasted only four years : and, after his death, his followers elected his son Moran to succeed him ; but this virtuous and un- ambitious patriot refused the crown thus tendered to him ; and employed all his influence so eff"ectually for the resto- ration of the constitutional line, that Fearadach, the son of Criomthan was called to the throne of his ancestors with- out any opposition. Nor were the exertions of Moran confined merely to the restoration of the legitimate line of monarchs, but he ob- tained a general amnesty for past political offences, and was himself appointed chief brehon or judge, an office which his virtues had so eminently qualified him to fill. * Some have placed the Attacotic war in the reign of Fiacha, but by far the most reliable authorities in the present connexion. " The authority of Giolla Caomhairs," says O'Halloran, " fixes me to this last opinion." Hist, Book v. Chap, iv. THE IKISH MONARCHY. 53 Such was the popular impression respecting this great man's incorruptible integrity, that the collar which he wore around his neck was believed to possess an extraordinary virtue ; nnd so great is the pertinacity with which the Celtic race cling to their ancient traditions, that it is still deemed a very solemn oath to swear " By the collar of Moran." It was worn by all his successors ; and the people were taught to believe that whoever pronounced an unjust sentence with this round his neck, was sure to be compressed by it, in proportion to his departure from the principles of recti, tude. It was also placed, it is said, about the necks of wit- nesses in giving their evidence ; and, if so, it is probable that the apprehension which they felt of its preternatural effects was a powerful means of eliciting the truth.* After the death of Fearadach, on whom the epithet of Just was bestowed, contentions broke out again, which issued in the assassination of his successor, and the usur- pation of the monarchy by Elim, king of Ulster. The in- surrection which brought about this revolution is that which Irish historians have denominated the second Atta- •otic or Plebeian war. The partizans, however, of Fiacha, the deceased monarch, invited Tuathal, his son, who had sought an asylum in North Britain on the death of his father, to return to his native land ; assuring him of every assistance to restore him to the thi'one of his ancestors. Encouraged by this assurance, and supplied with a select body of troops by his grandfather, the Pictish king, he landed in Ireland, proceeded to Tara with such forces as * A collar or breastplate of gold was found several years ftgo in a bog ia the county of Limeriek, which General "V allancey supposed to be that of Moran. Collect. Hibei\j No. 13. 54 HISTORY OF IRELAND. he had collected, and the chiefs of his house having as- sembled at that place saluted him monarch with general acclamation. In the meantime, Elim, Avhen apprised of what had taken place at Tara, collected an army to oppose his competitor ; and the rival monarch having met at Aide, a battle was fought, A. D. 130, which terminated the dispute, as Elim was numbered amongst the slain. Successful in this attempt against his antagonist, Tuathal, having assembled a general convention of the estates at Tara, procured the enactment of a law by which the suc- cession to the crown was vested exclusively in his own family. The readiness with which the .national council recognised the revival of the Hugonian constitution evinces how sensible they were of the evils attending on an elec- tive form of government ; but the manners and customs of the age would not admit of the establishment of a succession that was purely hereditary. Unable to abolish entirely the existing pentarchy, Tuathal had recourse to a measure which had a tendency to augment the power and influence of the monarchy, whilst it weakened those of the provincial kings. From each of the provinces governed by . their* respective dynasts he took a large district, and uniting these portions together, formed a noble domain which was afterwards called the " Mensal Lands of the Monarchs of Ireland."* He is also said to have established in each of these a spe- cial seat for the transaction of all affairs of importance connected with the civil and religious policy of the nation. * Fearon Buird Righ Erion. O'Hal. Vol. II. p. 220. THE IRISH MONARCHY. 55 In the temple of Tlachta, which he erected near Drogheda,* and which was sacred to Samhain, every matter relative to religion was regulated ; at Uisneach, a mountain in West- meath, whatever regarded internal commerce ; at Taltion matrimonial alliances and family economy : and at Tara, the great Fes, or convention of the states, in which laws were enacted, and every affair of national importance ex- amined and determined. To this monarch has also been attributed the important arrangement of classifying the mechanics of the country into companies, governed by their committees, very nearly resembling the corporate institutions of modern burghs ; f and he is said to have made several other regulations for the improvement of his people, and the proper discharge of the administration of justice : and, from the wise and judicious measures which he adopted, as well as from his having been the deliverer of the nation from a tyrannical usurper, he got the name of Teachtmer, or the Acceptable. But, Notwithstanding the possession of great abilities both in a civil and military capacity, Tuathal was not secure from those troubles which sometimes spring from causes that are not suspected. Eochy, the king of Leinster, had married his eldest daughter ; but, having conceived a crimi- nal desire for the enjoyment of her sister also, he succeeded in having his wishes gratified by practising the most heart- less and unprincipled imposition on her father. Both the ladies are said to have lost their lives by the transaction J * " This sanctuary, in the county of East meath, is still remain- ing, being the tumulus at New Grange near Drogheda, Beau ford's Ancient Topography of Ireland." O'Connor's Dissert., p. 42 t Lives of Illustrious and Distinguished Irishmen. Edited bj Mr. Wills, p. 39. 56 lilSTORY OF IRELAND. and the matter was laid before the national estates by the monarch. The affair however was ultimately arranged between the parties, by the imposition upon the people of Leinster of that famous tax, called the Boarian or Boro- mean tribute, which was to be paid every second year, and which brought so much evil upon the country for five suc- ceeding centuries. The reign of this monarch, which is said to have lasted thirty-four years, was one of great national prosperity : but he was slain by Mail, king of Ulster, who seized on the vacant throne, notwithstanding the constitution which had been so recently established. The usurper, however, did not long enjoy the object of his ambition, as he lost both his life and crown at the end of four years, when Feidhlim, the son of the late monarch * succeeded to the throne, and governed his people with wisdom and equity. But the most remarkable prince of this period was Conn, the son of Feidhlim, who was surnamed Cead-Catha, or of the hundred battles, upon account of the numerous wars in which he was engaged during his reign. One of the most tedious and sanguinary contests which he carried on was that which he had with Mogha-Nuagat, better known by the name of Eogan. A dispute having arisen between Eogan and some other princes about the throne of Munster^ one of the latter, named Aongus, applied to the monarch for assistance, which was readily granted. Opposed thus by a formidable force Eogan was at length obliged to quit the kingdom and to fly into Spain j but returning soon after * " Tuathal's posterity reigned to the preaching of St. Patrick through ten lineal descents. Each son reigned, and each was interrupted in turn, by a rival, who obtained the supreme autho* rity." a Con, Dissert.^ p, 189. THE IRISH MONARCHY. 57 Tvitli a number of foreigners, whom he had collected in his -exile, he not only recovered Munster, but compelled Conn to make a division of Ireland with him, known, in after ages, by the names of Leath-Conn and Leath-Mogha. Eogan, however, in less than a year, met with a signal defeat from the monarch, on the plains of Margh-Lena, in the King's County : and, in that engagement, it is said, he fell with his body pierced in a hundred places. By his death, the crown of Munster devolved upon Mac Niad, who married his antagonist's daughter, and the latter acknow- ledged the independence of Leath-Mogha in the most un- qualified manner. On the death of Conn, who was assassinated about two years after the battle of Lena, he was succeeded by Conary the second, a prince of the Degaid family of Munster, He was married to Seraid, the second daughter of the late mo- narch, and had by her three sons, called, by old writers* Carbry Muse, Carbry Baisean, and Carbry Riada,* from the different principalities which they respectively governed. His reign, however, was of short duration, as he met the fate of his predecessor, and the throne was occupied by Art, the son of the late monarch Conn. During the administration of Conary, and on the death of Mac-Niad, the crown of Munster had devolved on OUiol Olum, the son of Eogan, a prince so celebrated, for having by his last will, been the founder of that singular law of alternate succession which disturbed the southern provinces for so many centuries. Notwithstanding his father had * From Carbry Riada, the royal line of Scotland, and the present royal family of England, are descended. See Dissert pp. 205, 206. 58 HISTORY OF IRELAND. fallen by the sword of Conn, Olliol had married the daughter of that famous warrior ; at which his brother Lugha Leagha taking offence, he left the kingdom accompanied by Mac Conn, the chief brehon of Munster ; but in a short time returned with a number of Welshmen, headed by Beine Briot their local chieftain, and being met by the monarch at Muicruimhe, near Athonry, a battle ensued, ^n which Art himself, the king of Connaught, and seven sons of Ol- liol Olum fell in the encounter. By the issue of this battle, Mac Conn found it easy to take possession of the vacant throne ; but like most of the Irish kings, he did not enjoy that dignity long, as he was stabbed in his chariot whilst passing through Leinster to his palace at Taxa, and in- stantly expired. Cormac, the son of Art, who ascended the throne about A. D. 254, was a prince of great abilities, not only as a legislator, but as a philosopher of considerable acquire- ments. The vivid halo which the bards and seiiachies have cast around his character would seem to justify the most glowing eulogies that have been passed upon him by some modern writers.* He is said to have enlarged the great hall called Moidh-Cuarta, and to have founded and endow- ed three academies at Tar a : one in which the science of war was taught : another for historical literature : and a third for the cultivation of jurisprudence. But notwith- standing the great mental powers possessed by this prince, the same fatal propensity for the effusion of human blood, that so signally marked the career of most of his prede- cessors, was exhibited in his conduct towards some of his subjects. His military operations were numerous, but they * See O'Con. Dissert., p. 103. O'Hal. B. VI. Chap. ii. THE IRISH MONARCHY. 59 were generally successful. He sent a fleet, to the coast of North Britain, which gained some successes in that quarter ; and he gave the army of Munster many signal overthrows. The kings of Connaught also, as well as those of Ulster, gave him some trouble ; but he was able to repress their insolence, and to convince them of the superiority of his arms. The close, however, of this monarch's reign, which lasted twenty-five years, was marked by misfortunes of various kinds and from different quarters. Instigated by evil coun- sellors, he made war upon the king of Munster, because the latter had refused the payment of an unjust tribute. But he was defeated, and obliged to renounce all claims upon the kings of Munster in future ; to make good to the people of that province whatever losses they had sustained by his inva- sion ; and to give hostages for the faithful p'erformance of this covenant. The reign of Cormac is rendered famous by the courage and legislative wisdom of his illustrious son-in-law, Finn Mac Cumhal, the general of the Irish militia ; and whose great strength of body, unparalleled feats of arms, and pecu- liar tact in training his followers, have been sung by many a bard, and celebrated with such a degree of enthusiasm as the subject was calculated to inspire. Cumhal, the father of this famous general, was the son of Trien-More, a descendant of the royal family of Leinster. To him Finn succeeded in the command of the militia ; and his wisdom and valour soon recommended him to the attention of the monarch, who consulted him in all the affairs of importance connected with his kingdom. But from the early alliance of his history with poetry, his cha- 60 HISTORY OF IRELAND. racter lias been so much exaggerated by the bold and capri- cious pen of fiction, that the reality of his very existence has been sometimes called in question, and his name nearly blotted out of the pages of history as a real personage. Whether the monarch Cormac was a convert to the Chris- tian faith or not is a matter that we are at this period wholly unable to determine : but it is certain that he main- tained the existence and superintendence of one uncreated, eternal and omnipotent Being, in opposition to the popular mythology of the time in which he lived. It is stated, upon the best authority that we have for the transactions of those early times * that during the reign of this prince, he was engaged in no less than thirty six battles. But having had the misfortune to lose one of his eyes, in resisting a rebellious attack that was made on his palace, this blemish by an ancient law of the kingdom rendered him incapable of governing any longer; so that he was obliged to abdicate the throne ; and his son, not having arrived at the age of twenty-five, was ineligible to succeed him. The estates therefore elected Eochy Gonnah, the grandson of the monarch Fergus, to fill the vacant throne. The place of Cormac's retirement, after his resignation, was a thatched cabin at Aide, or Kells, where he conti- nued to support that dignity of character which he had always evinced in a public capacity. Some of his writings are still extant ; amongst which is a treatise for the use of his son, f called an " Advice to a King," in which the * Annals of Tigernach, t " This work," says jO'Halloran, " has been preserved entire in O'Duvegan's Book, a copy of which I have !" Hist. Book "VI. Chap. ii. THE IRISH MONARCHY. * 61 duty of a king is considered as a legislator, a soldier, a statesman, and a scholar : and from its style, and the na- ture of its composition, it bears evident marks of an age of genuine simplicity. A. D. 279. The accession of Carbry, surnamed Liflfey- car, for whom this treatise is supposed to have been written, was interrupted only one year : and in his reign the famous battle of Grabhra was fought near Tara, with Moghcarb, king of Leath Mogha. The object of this battle was pro- bably the subjugation of the southern province to the power of the monarch ; and as it was one of the most sanguinary recorded in Irish history, it has been the subject of many a romantic tale and poetical eflfusion at a subsequent period. From -the colouring and incidents thus bestowed upon it by the bards, together with additions, amendments, and un. scupulous fabrications of his own, Macpherson was after- wards able to raise that fabric of literary imposture which is contained in the poems ascribed to Ossian. The two Fathachs, grandsons of Mac Conn, who, after the battle of Gabhra laid claim to a joint-monarchy, did not enjoy that honor a single year; and Fiacha, called Streabhthuine, the son of Carbry, succeeded to the sove- reign throne. Undismayed by the fate of several of his ancestors in making similar attempts, this monarch was resolved, on the death of Fearcorb the king of Leath Mogha, to subjugate that province to his power and authority. For this pur" pose he sent his son Muredach to invade Munster, whilst he encamped himself with a body of reserves, on the plains of Tara, prepared to afford his assistance when necessity required. But his brother's sons, known by the name o^ 62 HISTORY OF IRELAND. the three Collas, wishing to secure, if possible, the succes- sion to themselves, and taking advantage of the state of public affairs, collected a numerous band of followers, attack- ed the monarchs 'forces suddenly in the field, and Fiacha himself fell a victim to their treachery in the thirtieth year of his reign. As Muredach was absent in the south at the time of his father's death, Colla Uas, the eldest of the brothers, suc- ceeded in having himself seated on the sovereign throne. But when the former was apprised of what had happened, he immediately repaired to Tara in order to assert his right to the monarchy. He found it, however, more prudent to enter upon negociations with his rival ; and on condition of his relinquishing every claim to the throne, the latter pro- mised to assist him in seizing upon the crown of Connaught. as the Danaan power was sinking apace in that province, But, notwithstanding this design was carried into eJBfect, it appears that about four years afterwards, the son of Fiacha was called to the thi'one, whether by the death or expulsion of the reigning monarch is uncertain. Dreading the resentment of the new sovereign, the two brothers of Colla Uas fled to the court of their uncle, the king of the Picts ; and at length, through the influence of that prince, a pardon was granted them by the Irish mo- narch. Muredach, not only received them again graciously at Tara, but as their former possessions had been alienated, upon account of their rebellion, he laid a plan for their acquisition of a considerable part of the province of Ulster. Under pretence that the laws of hospitality had been vio- lated by the grandfather of Fergus the king of Eamania towards his own great-grandfather, Cormac, he furnished THE IRISH MONARCHY. 63 the two brothers with an army to invade the northern pro- vince which they entered ; slew Fergus the king of that dynasty, the remains of the knights of the Red Branch, and most of the great men of that ancient kingdom ; burned the famous palace of Eamania, so celebrated for its heroic princes during the lapse of ages ; and took possession of that tract of land, which from this period was called Orgial, and subsequently Uriel, comprehending the present coun- ties of Louth, Monaghan, and Armagh. After this act of violence and injustice we find Colbach, a prince of the injured house of Eamania, taking ample vengeance upon the real author of this catastrophe. He not only defeated the monarch's army in the field, but killed Muredach^ himself in single combat ; and having usurped the sovereign authority, he was himself slain in an engagement, before the close of the same year by the son of his predecessor. On the death of this Ultonian prince, Eochy, the son of Muredach, who succeeded him, soon found himself engaged with Eana, the king of Leinster, aided by Luagh of the Bloody Hand, the king of southern Ireland, in a war which was by no means successful on his part. And as each of the posterity of Tuathal was regularly interrupted in his accession to the throne by a rival claimant, this prince was succeeded A. D. 360, by Criomthan, a most successful plunderer of the Roman settlements in Britain. It is also said that he carried his successes as far as Gaul ; but on his return home, he was poisoned by his own sister, at Sliabh Vidhe, near Limerick, and was succeeded, A. D. 375, by Niall the Qx^SLt, the youngest son of Eochy, the ate monarch. M lilSTORY OF IRELAND. So early as the reign of the monarch Art, the first regu- lar Irish settlement had been made in North Britain by Carbry Riada. Before this period, in the frequent visits of the Irish to that country, many of them had, at various times, remained behind, from the close affinity between them and the Picts ; but they had not been formed into any regular or independent community. They had taken up their residence there rather as individuals than as colon- ists, until Carbry led a number of his followers thither, and established a settlement in Argyleshire,* which is supposed to have derived its name of Dalriada from him. From the first establishment of this colony, it had gra- dually increased, and, at the accession of Niall, had become so powerful that the Picts themselves began to regard the settlers with a jealous eye. Considering themselves the original proprietors of the country, they resolved either to expel the Irish from their possessions, or to reduce their power, so as to oblige them to acknowledge themselves tri- butaries to their more ancient neighbours. The Irish colonists, however, had become too strong to submit to this state of subordination ; and they applied to their own monarch for assistance which he readily afforded them. The Picts were therefore compelled to acknowledge the Irish settlers as independent of them, and were obliged to make a peaceable partition of the country, by which Argyle, Cantire, and several other districts became the por- tion of the colonists.f This colony, which was at first * Bed. Hist. Eccles. Brit. Lib. 1. Cap. 1. t For an account of the origin and progress of this colony, the reader may consult CambrensiSj Cambderi, and other British writers. THE IRISH MONARCHY. 65 confined to the north of Scotland, became at length so powerful that eventually, under Kenneth Mac Alpine, in the ninth century, it swallowed up the Pictish power and ex- tended its dominion over the whole of North Britain. Niall's reign was one of enterprise and heroic action. Besides the aid he gave to the Irish colonists when menaced by their Pictish neighbours, he subsequently evinced that his ambition was not to be confined, like that of his predecessors, within the circumscribed limits of pro- vincial enterprise : for in the twelfth year of his reign he led his troops into Gaul, and after distressing and plunder- ing the inhabitants of that country, he carried away cap- tive a numerous band of Gallic youth, amongst whom wa& Succathus, so well known in Irish history afterwards by the name of St. Patrick. His object in returning at this time to his own country was to chastise some supposed in- solence of Eochy, the provincial dynast of Leinster, whose province he overran, levied the usual tribute upon his peo- ple, and declared he would reduce the whole country to ashes, should they refuse to deliver up their king into his hands. Eochy, however, contrived to make his escape into Scotland, and obtained an asylum with his kinsman Gabhra, the chief of the Dalriada. Having been thus driven from his native country, the king of Leinster immediately began to form schemes of revenge upon the Irish monarch. Nor was it long before he had an opportunity of reducing to practice his contem- plated project. Having been admitted as a volunteer to follow his friend, who accompanied the monarch of Ireland on another expedition into Gaul, he found the latter sit- ting one day unattended on the banks of the river Loire, 66 HISTORY OF IRELAND. and stimulated by revenge, he discharged an arrow at him from a thicket on the other side, which pierced him through the heart, and he instantly expired. Satisfied with the vengeance he had thus treacherously taken, Eochy immediately returned to Ireland, took posses- sion again of the throne of Leinster, and reigned in that province for many years afterwards. Niall, the late monarch, was also surnamed of the Nine Hostages, because he is said to have detained so many at Tara, from different parts of Ireland and North Britain at the same time. His descendants were very numerous. He had eight sons, from whom are descended many ancient families of distinction in Ireland ; and as their posses- sions lay partly in Ulster, and partly in Meath, they were subsequently distinguished into the Northern and Southern Hy-Nialls. A. D. 406. The same unceasing hostilities towards the inhabitants of South Britain, that had occupied so large a portion of the late monarch's time and attention, conti- nued to be practically pursued by Dathy, his nephew and successor, during the whole of that period in which he sat upon the sovereign throne. This prince, who was distin- guished for the sprightliness and vivacity of his temper, as well as for his strength and agility, not only made several inroads upon the Bomish settlements in Britain, but pur- sued the object of his resentment into Gaul, where he was killed by a flash of lightning at the foot of the Alps. His body was brought home by his followers, and buried in the ancient cemetery of the Irish kings, called Koilig-na-Kiogh, near Cruachain in the province of Connaught : and with him ended the heathen monarchs of Ireland. THE IRISH MONARCHY. 67 In reviewing this part of the history of that ancient and in many respects, peculiar people, the evils attendant upon an elective form of government must be forcibly impressed upon our minds. The permanent maintenance, however, of the Irish monarchy, through so many ages of insubordi- nation and blood, proves that it was not an institution originating in the mere transient impulse of a fickle popu- lace, but in a national conviction that it was the best means of insuring a just equipoise amongst the subordinate powers that formed so many distinct members of the Irish commonwealth. During the reign of the last two heathen monarchs we can perceive also that the line of isolation by which the country was in a great measure shut out from the rest of Europe, was broken through, and a communication opened between it and the continent ; which, how inauspi- cious soever it may appear in the commencement, became afterwards so beneficial to the interests of religion, and pro- duced those effects which may be perceived in the sub- sequent part of Irish history. CHAPTER IV. Conversion or the Irish to Christianity. By whom the gospel was first introduced into Ireland cannot be determined with any degree of certainty ; but it was most probably by -missionaries sent from the east.* In the second and third centuries, Christianity had made a considerable progress in the southern province of the island. Numerous churches had been founded and schools esta- blished in which not only the natives, but many foreigners were instructed in sacred and polite letters, f Amongst the numerous conjectures about the particular places which respectively gave birth to some of those eminent men that have distinguished themselves, either for good or evil, in the church, it has been supposed by some that Pe- lagius, the heresiarch, though generally reputed a British monk, was a native of Ireland ;5; but, whatever truth there * See Led. Ant., p. 359. — " The constant enmity," says O'Hal- oran, "between this country and ancient Rome, prevented any kind of friendly intercourse. This doctrine came not immedi- ately from thence here, but from the churches of Asia ; and this explains what TertuUian notes. — Britannarum inaccessa Rornanis loca, Christo vero subdita — O'Hal., Book VII., Chap. I. t Usser. Primord., p. 801. t " Pelagius professione monachus, natione non Gallus Brito, ut Danaeus putavit; nee Ango-Britannus, ut scripsit Balaeus, sed Scotus."— Foss. Hist, Pelag.^ Lib CONVERSION OF THE IRISH. 69 may be in this conjecture, there is no doubt that his disciple Celestius, who is denominated by St. Jerome, " the leader of the whole Pelagian army," * was an Irishman by birth, and scarcely less celebrated than his preceptor for his great abilities in theological disputation. Some of his letters to his parents in Ireland are still extant, and one written at a later period "on the knowledge of Divine Law," which is said to be manifestly imbued with the heresy of his master.f But notwithstanding Christianity had made some pro- gress in Munster, and the Irish Church had produced Cat- haldus, Kiaran, Ibar, Declan, and other divines of consi- derable note, there had been no general ingathering of the people to the Christian fold : and as the mission of Palla- dius, who was sent by Celestine, the Bishop of Kome,J in the year 431, and whose labours seem to have been con- fined principally to that tract which now comprehends the counties of Wexford and Wicklow, was a complete failure, the honour of the general conversion of the people to the Christian faith was reserved for St. Patrick, who has been justly denominated "the Apostle of Ireland." Different attempts have been made to account for the failure of Palladius. Nennius observes, that no man can receive anything upon earth, unless it be given him frofn heaven. Probus remarks, the Irish were wild and barbar- ous, and would not receive the doctrine of Palladius. Joceline says, because they would not believe his preaching * Jerome is sometimes coarse in his abuse of Celestins, and with bitterness remarks that " he was made fat with Scotch flum- mery." — Scotorum pultibus prcegravatus. Hier. PrcBfat., Lib. I, t Gennad. Cap. 44. Cited by Dr. Ledwich, Ant. p. 358. X Bed. Hist. Eccles., Lib. 1. Cap. 13. TO HISTORY OF IRELAND. but most obstinately opposed him, he departed from their country. But these are all mere evasions of the truth. The reason of his failure assigned by O'Halloran is proba- bly the true one, when he says, " Palladius presumed too much on his mission from Rome, and wanted to extort a greater reverence and obedience from the Irish clergy than they thought him entitled to."* He was, in fact, an in- truder into a church which was complete and independent : the people therefore would neither respect his foreign. com- mission, nor obey an extra-national jurisdiction ; and this is the tenor of the ecclesiastical history of the country till the twelfth century. f While St. Patrick was still alive, one of his intimate friends, Fiech, Bishop of Sletty in the county of Carlow, comprehended the most material events of his Life in an Irish poem of thirty-four stanzas,^ which was translated into Latin, and subsequently published with the Irish by John Colgan. But as Fiech died before his patron him- self, this poem is incomplete when viewed as a biography. There are, however, three productions of St. Patrick's own pen still extant ; and in one of these, which is called his Confession, he gives some account of his travels, adventures, and feelings under different circumstances. And from the poem which we have already mentioned, as well as from this document, together with the testimony of some early writers, it is not difficult to collect a well-authenticated statement respecting his missionary labours and subsequent * O'Hal. Hist., Book VII. Chap. II. t Ledwich's Antiquities. X Ware. Archbishops of Armagh. St. Patrick CONVERSION OF THE IRISH. 71 The place of the nativity, as well as the year of the birth of this eminent missionary is uncertain : but it is most pro- bable, from his own account,* that he was born in Armoric Brittany, in the north-west of France, about the year of our Lord 387, and was therefore of Celtic origin. He was the son of Calphornius a deacon, and the grandson of Potitus a priest ; and, we may add, that his original name was Succathus, which, according to an ancient custom that was sometimes followed, was changed to that of Magonius when he first received holy orders, and to that of Patri- cius when he was consecrated a Bishop. f The sanctity of his aspect and the patrician dignity of his manners and ap- pearance having suggested the name of Patricius to Ger- manus, the Bishop by whom he was consecrated. In the sixteenth year of his age, Succathus, as he was then called, having been taken captive in one of the preda- tory excursions of the Irish monarch upon the maritime coasts of Gaul, was sold to a person named Milcho, an in- habitant of that district now forming the county of An- trim, in the province of Ulster. During the period of his servitude, he was employed by his master in the care of his sheep; and in his solitary rambles over the mountain of Sliebh Mis he cultivated daily that spirit of devotion for which he was so distinguished at a more mature age. * His own words are, — " Patrem habui Calpharnium diaco- num, filium quondam Potiti presbyteri, qui fuit in vico Bonavem Tabernise : villulam Enon prope habuit, ubi capturam dedi." Confessio.— It may be observed that Bonavem TabernicB was the same town that has since been called Boulogne-sur-Mer, in Pi- cardy. See Lan. Eccles. Hist. C. III. t Lives of lUus. and Distin. Irishmen, p. 88. 72 HISTOEY OF IRELAND. His clear and scriptural account of his own feelings at this time, and of his fervency and perseverance in prayer ; to- gether with the strain of pure evangelical piety which runs through the whole of his Narrative, affords incontestible evidence, that it must have been written at a period of very superior light and knowledge, and must have come from the pen of a man who was habitually conversant with the oracles of God. In the seventh year after his capture, in consequence of an old law of Ireland which limited a state of servitude to that period,* he obtained his freedom ; and immediately made his way to the sea-side that he might return to his own country. But when he had arrived there, a serious difficulty presented itself, as the master of the vessel in which he intended to sail refused to take him on board, because he was without money, and therefore unable to pay for his passage.f Disappointed thus in his fondest hopes and wishes, he went in search of a cottage where he might remain till some other opportunity should present itself of returning to his friends, and in the meantime he betook himself to prayer, the usual means of his comfort and con- solation : but while he was thus engaged, it is said, that the sailors sent after him to effect his return, took him on board, and immediately set sail for their destination.^ After much difficulty and some additional misfortunes, he at length joined the circle of those friends with whom * " There seems to have been a law in Ireland, agreeable to the institution of Moses, that a servant should be released the seventh year." Ware. t Prob. Vit. S. Patrick, Lib. 1. Cap. 4. X Ware. Archbishops of Armagh. St. Patrick. CONVERSION OF THE IRISH. 73 he had passed the morning of life : but his devotional habits soon induced him to relinquish their society, and associate himself with the inmates of a monastery founded at Tours, by St. Martin, his maternal uncle. During his state of religious seclusion in this place, he was surprised, he says, one night in a dream, by the appearance of a messenger,* who brought him a great number of letters, in one of which he saw the words, " The Voice of the Irish," and at the same moment he thought he heard the inhabitants near the Western ocean crying out to him with one voice, " to come and walk among them." Impressed with a vivid recollection of this singular dream, his resolution was soon formed, and it became the fixed purpose of his mind to embrace the first opportunity of going to assist in the conversion of- the Irish. By his piety and zeal, as well as by his knowledge of the country and language, he was eminently qualified for such an under- taking : but for several years we can learn so little of his history that we are unable to say what prevented him from carrying into immediate effect the project which he had in contemplation. The first matter of importance in which we fin\d him engaged, was when he accompanied Germanus and Lupus, two of the Bishops of Gaul, who were sent by their brethren in that country into Britain for the purpose of checking the growth of Pelagianism in the British church. In the course, however, of about thi'ee years afterwards * Vidi in visu, nocte, virum venientem quasi de Hiberione cui nomen Victoricius cum epigtulis innumerabilibus, et dedit mihi unam ex illis, et legi principium epistulre continentem, Vox H;= BERIONACDM.— C0n/C55. p 74 HISTORY OF IRELAIO). he was consecrated to the episcopal office, at Ebaria,* by Germanus, and proceeded on the mission that had occu- pied his thoughts for so many years. He first landed at a port in the territory of the Evoleni,t called Jubher-Dea, now the port of Wicklow ; and notwithstanding the opposi- tion of a chieftain in that place, named Nathi, one of the persecutors of Palladius in the preceding year, he was the honored instrument of the conversion of Sinell,]: a de- scendant of Cormac, king of Leinster. Having next visited Rath-Jubher, near the mouth of the river Bray, he sailed along the coast till he reached an is- land contiguous to the county of Dublin, since called Inis- Phadruig; but having been repelled by some of the natives, he proceeded northward, and, with his associates, again dis- embarked at a landing place near Strangford in the county of Down. The appearance of so large a company, and all apparently foreigners, as they proceeded from the vessel, naturally alarmed the inhabitants for their own safety ; and they instantly concluded that they were a gang of pirates who had entered the country for the purpose of plunder- ing the neighbourhood and carrying off their booty to the ship* Intelligence, therefore, having been speedily con- * It has been asserted, without any sufficient authority, that St. Patrick was consecrated by the Bishop of Rome who had sent Palladius into Ireland : but as the latter died on the 15th of December, 431, and Celestine on the 6th of April following, it is not probable that this should have occurred in the short space of time which elapsed between these two periods. See Lives, Ac, p. 89. t Prob. Lib. 1. Cap. 27. t Usser. Primord. p. 846, CONVEBSION OF THE IRISH. 75 ▼eyed to Dicho, the chieftain of that district, he hastened to the spot with a number of armed followers, in order to oppose the aggression of the foreigners. But finding them unarmed, and being struck with the venerable appearance of the Bishop, his indignation was turned into curiosity, and he enquired for what purpose they had entered the country. As soon as St. Patrick had informed him of his great design, and had obtained permission to explain the nature and principles of Christianity, he preached the gospel to the people in their own language, in such a forci- ble and zealous manner, that not only numbers of the in- habitants of the district, but the chieftain himself and all his family were converted to the Christian faith, and received baptism at the hands of the missionaries. It is also said, that in gratitude for the mercy he had received, Dicho dedicated to God the ground upon which this first sermon was preached ; and that the house in which divine service was celebrated on this occasion was afterwards called Sahhul Phadmig or Patrick's Barn.^ The scenes of former years were no doubt revivified in the mind of the Bishop by his visit to the northern pro- vince ; and it was quite natural for him, while he was in the vicinity, to feel considerable anxiety about his former master, and to make some attempt to rescue him from the idolatry and superstition in which he knew he had been educated : but his pious intention was most painfully dis- appointed. His former owner having heard of his arrival and of his design respecting himself, refused to see him or to listen to his instructions, and he was therefore obliged to relinquish his benevolent purpose. * W.are. Archbishops of Armagh. St. Patrick. 76 HISTORY OF IRELAND. Some time after the arrival of the missionaries, a great national convention was about to be held at Tara, and St. Patrick was resolved to attend that meeting that he might have an opportunity of preaching to the monarch and assembled chieftains the unsearchable riches of Christ. Having therefore set out for this purpose, he arrived at the mouth of the Boyne, where he left his boat, and proceeded with his associates to the plain of Breg, contiguous to the site of the ancient city of Tara. Here they lighted a very large fire at the place where they had taken up their tem- porary residence, either forgetting that it was the eve of one of the great Druidical festivals, and therefore unlawful to kindle a fire except from that which was lighted by the priests ; or else being resolved to break through that super- stitious custom, and to show their abhorrence of the sys- tem of idolatry with which it was connected. No sooner was this fire kindled than it was seen from the heights of Tara, notwithstanding the intervening dis- tance was about eight miles* and the Druids enraged at the contempt thus poured upon their authority, preferred their complaint to the monarch, before whom St. Patrick was summoned to appear the next day. To this summons he gladly responded — appeared before the convention — and when questioned by Laogary, the king, he replied, " that he had entered the island under the banner of love and universal benevolence, to raise him up a new people, through a warfare which was purely spiritual ; and that he had no other object in view, but to render his people better men and better subjects."t * Ware ut supra. t M. S.— Life of St. Patrick, quoted by Mr. O'Connor, Dis^ sert., p. 196. COmnERSION OP THE IRISH. 7T Laogary, who knew that he had numerous enemies among his nominal subjects, was probably pleased to hear this, and therefore the more readily gave permission to the missionaries to explain and defend their doctrines. It is not certain, however, that he was himself among the con- verts made on this occasion, but it is said, that his two daughters and a vast number of other persons enrolled themselves at that time among the disciples of Christ. Encouraged by their success and stimulated by the ardour of their zeal, like rivers that wind and wander in their course in order to diffuse their beneficial influence the more extensively, the missionaries continued their pro- gress to other parts of the island ; and having left Meath, they proceeded westward, St. Patrick being desirous of vis- iting the wood of Fochlut in the county of Mayo,^ bor- dering on the western ocean from which he had heard, several years before, so many voices in his dream. In his journey thither, however, Ije deviated from his direct route, that he might visit that place of horror in the county of Leitrim, where, for many centuries, the great idol, called Crom-cruach, stood. On this theatre of a sanguinary superstition the missionaries instantly unfurled the banner of the Prince of Peace : and such was their success that they had the satisfaction of witnessing not only the sub- version of the idolatrous system of worship practised at that place, but the total destruction of the idol itself, and the erection of a Christian church in its stead. It would be impossible to describe the success which at- * " The wood of Fochlut stood in the territory of Tir-Amal- gaid, now the barony of Tirawley, west of the river May, which empties itself into the sea at Killala." Ware. t8 HISTORY OF IRELAND. tended the efforts of these eminent men as they proceeded in their work and labour of love. There were also many singular coincidences which marked their progress that can- not fail to be recognized as so many signal proofs of the special interference of Providence in their behalf. Having arrived contiguous to the wood of Fochlut, at a time when a vast number of people were assembled to sa- lute a new chieftain of that territory, St. Patrick preached to the assembled multitude ; and it is said that in a short time he baptize^ " many thousands,"* including the new toparch and his brothers, who all became decided and zeal- ous advocates of the holy cause in which he was engaged. For the space of sixteen years, this indefatigable man, with his companions, was employed in the northern and western parts of the island, before he made any attempt to visit the southern province. The bishops of Munster, when they had been previously visited by Palladius, who, in addition to his ignorance of 'their language, very pos- sibly claimed some kind of jurisdiction over them, declared most unequivocally to that missionary, that their church had never been subject to any foreign or extra-national au- thority, and that therefore they could not suffer any foreigner to deprive them of their rights. f But notwithstanding the existence of this church, which had produced many holy and eminent men, there had been no general conver- sion of the people to the Christian faith, even in that pro- vince ; and St. Patrick having at length arrived in Mun- ster, the same success attended his ministry as had been witnessed in the north. Numbers were convinced of the * S. Patric. Confess, p. 19. t Usser. Primord, p. 801. CONVERSION OF THE IRISH. 79 truth under his preaching, including amongst them all the chief men of the province. Besides, what was of essential moment to the welfare of the rising church, a perfect understanding was brought about between the immigrant missionaries and the bishops who had already jurisdiction in that part of the island.* Having spent seven years in the south of Ireland, he proceeded, about the year 455, to the province of Leinster, and in this tour visited the city of Dublin, then commonly called Bealiacliath, where by his preaching, Alphin, the king of that territory, was converted to the Christian faith, and was baptized with all his people, in a fountain near the present site of St. Patrick's cathedral. It was probably after his southern tour that he formed the design of establishing an episcopal see at Armagh, the land of that territory having been granted him by the pro- prietor. Here, it is said, he laid out the site of a cityf — built a cathedral — established a school — and founded that Diocese which, in process of time, became the Metropolitan see of the whole island. From this period he spent the greater part of his time between Armagh and Sabhul in the county of Antrim, where he had preached his first sermon in Ulster; and which appears to have been ever after his favourite retreat. At Armagh he held several synods of the clergy in which canons and constitutions were passed for the go- vernment of the Church; To these were added afterwards several others that were decreed at a later date, but there * Han. Chron, p. 35. O'Hal. Hist., Book VII., C 2. t Prob. Vit. S. Patric, Lib, II, Cap. 7. 80 HISTORY OF IRELAND. can be no reasonable doubt of the authenticity of those that are ascribed to St. Patrick himself. It was during this state of comparative retirement, that lie is supposed to have written his Confession or Narrative, as a memorial of the singular success with which Grod had blessed him. It is written in a homely and characteristic style in the Latin tongue, for which he apologizes, as he had been in the habit of speaking only in Irish for so many years. He seems to have had some presentiment of his death while engaged in this work: and he accordingly closed his apostolical labours at Sabhul, as he died on the 17th of March A.D. 465, in the seventy-eighth year of his age and thirty-third of his ministry in Ireland. As soon as it was known that the great apostle of Ire- land was dead there was a general concourse of the Bishops and clergy at Sabhul to assist at his funeral, and to evince their affectionate respect for their venerable father in Christ. His mortal remains were interred at Downpatrick,^ with all due solemnity, where he rests from his labours while his works follow him. His character is best exhibited by the salutary revolution which he was enabled to accomplish in the religion of the nation. To have been the instrument employed by the great Head of the Church for the conversion of almost a nation of. pagans to the faith of the Redeemer, and to have established a Church amongst his converts upon so firm a basis, were achievements incomparably more honorable than to have conquered mighty nations, and to have established * " All the early Irish writers ajBfirm that St. Patrick was buried at Down, iu Ireland ; and it is from such authorities that the truth must be drawn." — Ware. CONVERSION OF THE IRISH. 81 the most powerful dynasty that ever existed in the present world. There can be no doubt that ministry of men whose natural talents could not be said to rise above medio- crity, has been frequently blessed and made the instrument of extensive good. But still their success has not been of that particular kind which attended the preaching of St. Patrick. Whenever he obtained a hearing, whether before rulers or their subjects, he seldom failed to convince his auditors of the truth and importance of his doctrine, and the natural inference is that he was a powerful and per- suasive preacher.* It is also probable that he possessed a happy talent of illustrating his subjects by selections from the kingdom of nature. It is said, that in attempting to simplify the mysterious doctrine of the Trinity to his un- taught auditors, he plucked up a sprig of the trefoil, or shamrock, and showed them from its three expanded leaves growing out of one stem, and partaking of the same nature, how three subsistences in one essence exist in the God- head ; and hence his followers very naturally adopted the shamrock as their national emblem, in commemoration of the prime article of the faith in which he had instructed them. No individual has suffered more in his posthumous reputation than St. Patrick has done, or has been more nearly reduced to a mere fictitious personage by the puerile * " If we ■n'ould judge by the writings ascribed to this mis- sionary, he -was vastly inferior to his cotemporaries, Hierome the monk, Ambrose of Milan, and Augustine of Hippo ; but to judge of him by his success in preaching, he excelled the three, and appears to be as successful a missionary as lived since the apos- tolic age.' — O'Con. Dis.,p. 195, 82 HISTORY OF IRELAND. inventions of his mediaeval biographers. The writers of his Ufe were so numerous in the middle ages, that when Joceline, the monk, in the twelfth century, set about the task of giving to the world an additional biography of this distinguished missionary, he found that no less than sixty- six writers had preceded him in a similar undertaking* Had all their productions survived the wreck of the north- ern invasion, it would probably be found, that imagination had employed her creative powers in every successive bio- .graphy, and that fresh miracles were to be found recorded in each of them as having been wrought by the superna- tural powers with which he was supposed to have been invested. Joceline informs us, that from four of the Lives of St. Patrick which had not been destroyed by the Danes, he selected such facts as he could find deserving of credit ;f and hence we may fairly conclude, he rejected such state- ments as he deemed to be unworthy of belief. But even aft€r such an expurgatorial process, we are gravely in- formed by this monk, that St. Patrick, while an infant, brought a new river from the earth, which gave sight to the blind — that he produced fire from ice — that he raised his nurse from the dead — that he cast a devil out of a heifer — and performed a variety of other miracles, equally surprising, and some of them as useless as they were ex- travagant. But in adverting to the miracles which this writer has professed to consider credible, we ought not to omit one of * Vit. S. Patric. p. 81. - t Quaecumque fide digna reperire potui. Vit. S. Pat, CONVERSION OF THE IRISH. 88 the most popular of the wonders which he has recorded, and to which the physical properties of the soil and climate of Ireland have contributed to give a degree of credit, which the other miracles, ascribed to St. Patrick cannot claim. It is stated, that in the season of Lent, he was accus- tomed to spend much of his time, upon the solitary sum- mit of a mountain in the county of Mayo, which is still known by the name of Croagh Patrick: and that on one occasion, as a boon to his converts, he collected all the vipers, serpents, snakes, and venomous reptiles in the Island, and by an authoritative mandate drove them all headlong into the Atlantic Ocean.* But unfortunately for the credit of this popular tradition, the ancient geographers, who wrote about two hundred years before the birth of St. Patrick, mention as a natural curiosity, that no snake or reptile of the serpent kind had any existence at that time in Ireland. So that to what cause soever this exemption may be attributed, there is no ground for ascribing it to the supernatural powers supposed to have been possessed by the Irish Apostle. Such are a few specimens of the monstrous fictions with which the writers of the dark ages have interlarded the biography of this excellent missionary : but to the Christ- ian who peruses his history impartially, it must be evident that the work which he accomplished afforded a more sig- nal proof that the hand of Grod was. with him, than all the miraculous powers ascribed to him would have done, had he really exercised them in the way that some of his biographers have stated. * Joceline Vit. S. Patric. Cap. 170. 84 HISTORY OF IRELAND. The anile credulity of the mediaeval writers, in giving currency to the legends recorded of St. Patrick, induced Dr. Ledwich and some others of very inferior note, to contend for the non-existence of St. Patrick, and to ascribe the whole of his history to the imaginative qualities of the monks of the middle ages. But a little consideration, if accompanied with the slightest degree of candour, will soon dissipate the mists of this historical scepticism, and place the reality of his history in its proper light. Early in the seventoenth century. Dr. Ryves, one of the Masters in Chancery, having had occasion to consider minutely the ancient history of the Irish Church, first sug- gested the idea of the non-existence of St. Patrick, and questioned the account of the conversion of the Irish peo- ple to the Christian faith by means of his ministry. Pro- bably the doctor was an interested party in this view of the question, as the cause which he had then in hands might have been more easily decided could his suggestions have been fully established. Being contemporary with Usher and Cambden, the two great luminaries of Irish and Bri- tish antiquities, he communicated his objections in a letter to the former, and requested he would lay them before Mr. Cambden, and obtain his opinions upon their force and va- lidity. Usher accordingly enclosed the letter to his friend, and the result was, after mature deliberation, that these two great antiquarians came to the same conclusion, that the objections were groundless, and that the existence of St. Patrick was as well established as that of any other per- sonage recorded in the history of the time in which he lived.^ * Dr. Ledwich, in his usual strain of insolence, impeaches the moral honesty of these two eminent men for their decision on CONVERSION OF THE IRISH. 85 Had the biography indeed of this eminent missionary been altogether a literary fabrication of the middle ages, it is obvious that it must have been forged to answer some par- ticular purpose ; but what this purpose was has never yet been discovered. It does not appear prima fade to have been the mere figment of a sportive imagination which was never intended to be received as a grave portion of the ecclesiastical history of Ireland ; and all the circumstances in it (the miraculous agency ascribed to the missionary excepted) exhibit the strongest evidence, that from what source soever it may have had its origin, it could not have been fabricated by any writer of the middle ages. The first work which narrates the principal events of St Patrick's Life is that poem to which we have already alluded written by St. Fiech, one of his own disciples^ and ad- vanced by him to the episcopal dignity. These incidents, it is true, have been overlaid, by subsequent biographers, with the most extravagant fictions ; but, even arrayed with these contemptible embellishments, they give evident proofs that, if ever they were forged, it must have been at a period anterior to the erection in Ireland of the papal system with its incidental appendages. We are told in his Confession that he was the son of a deacon and the grandson of a priest ; and it is not likely that such a statement as this should have been invented in the this subject. " On the present occasion," says he, " our learn- ed primate and his excellent friend deviate strangely from strict veracity." Ant.,^. 363. But the judicious reader will know how to estimate the respective merits of theso two great anti- quarians and of their dogmatical opponent, * Vide S, Patrick Opusc. 86 HISTORY OF IRELAND. middle ages, or made at all, had not the writers been con- jfined to facts that could not be suppressed. To reconcile therefore the account of his parentage with the celibacy of the clergy enjoined in after ages, Joceline was obliged to assume that they had taken orders after the birth of their children. But this is a gratuitous asumption and based upon a false supposition that the ceUbacy of the clergy was an original institution of the Church. The writings of St. Patrick, as collected by Sir James Ware,* consist of three parts. The first, which is called his Confession, contains in itself such internal evidence of its authenticity as to set the captious objections that have been raised against it at defiance. The general agreement of its contents with those of the history of the time in which he is averred to have lived, affords a strong presumptive evi- dence in its favour ; an agreement which could not have been the result of literary imposture. Besides there is such a consistency in its several statements as could hardly be found in a mere historical forgery. At the time of his con- secration, in the year 432, he says that a friend of his re. proached him with a sin of which he had been guilty thirty years before, when he had scarcely attained to the fifteenth year of his age. This would make him therefore about forty-five at the time of his consecration. Now as the expedition of Niall the great into Gaul, in which St Patrick was taken captive, occurred about the year 403, it must have happened just twenty-nine years before his elevation to the episcopal office: and when we deduct twenty-nine from forty-five we have a remainder of sixteen, which is the *St. Patrick's Works were collected and published in London by Sir Jaraes Ware, in 1656 CONVERSION OF THE IRISH- 87 precise age he is stated to have been at the time of his captivity. It is highly improbable therefore, that his biographers should have succeeded so well in making all their dates, taken in what order soever they might be, harmonize in this manner, and that too, without appearing to have any such object in view, had his Confession been, as asserted by Dr. Ledwich, " the juvenile exercise of some monk of the eleventh or twelfth century."^ The strain of pure evangelical piety also which runs through the Confession, so inconsistent with the theology of the cloistered ecclesiastics of the middle ages, presents no slight indication of the age in which it was written. The simple facts too recorded in this production, when compared with the miracles ascribed to him by the writers of the eleventh and twelfth centuries, will be found to strengthen the cogency of the foregoing observations ; and are sufficient to satisfy the candid and ingenuous that both could not have originated from the same source. The second part of his works is a tract entitled De Tri- bus Hahitamlis, which deserves to be specially noticed, as containing internal evidence of the impossibility of its having been produced by any of the mediccval writers. In this he treats of the joys of heaven and the torments of hell, but there is not the slightest allusion in it to any other receptacle for the souls of the departed. Hence it may be inferred that this tract was written in an age before the doctrine of purgatory became prevalent in the Western church, and consequently that it could not have been forged in the middle ages by any of the monks of the church of Rome. *Le(l. Ant. Ire. P. 161. 05 HISTORY OF IRELAND. Besides, one circumstance mentioned by Ware should not be overlooked in judging of the authenticity of those works ascribed to St. Patrick. The texts of Scripture cited in them are all translations from the Septuagint, and not quotations directly from the Vulgate ; and this circumstance would of itself, in the mind of every scholar, determine the time in which they were written to the age in which St. Patrick lived. The third part of these works contains several constitu- tions and canons ascribed to St. Patrick, together with others that were subsequently added. The number of ecclesiastical enactments collected by Ware, Dachery and others, would form a very large and curious volume, and throw much light upon the civil and ecclesiastical history of Ireland. Several of the canons of the Irish church enacted in the eigth, ninth, and tenth centuries, were adopted not only in England where the Irish ecclesiastics had such extensive influence,* but even by several of the prelates on the continent. Some of those canons are peculiarly remarkable and interesting. One of them commands that no curse or maledictiony should be pronounced against the excommunicated, though they were ordered to be repelled from the society of the faithful. Another, that in taking an oath, God the Creator is alone to be adjured ; and quotes the authority of St. Paul, that an oath being the end of all strife, should be made only to the Almighty. In the next, swearing on the gospels is mentioned : a mode of * In 750, Ecgbriht, Archbishop of York, inserted five of the Irish Canons among his Exerptlons which were compiled for the use of bis diocese. I Noll maledices. — S. Patric. Opusc p. 32. CONVERSION OP THE IRISH. 89 appealing to the Searcher of Hearts indicative of the purity of the ancient religion of the Irish, but inconsistent with the custom subsequently introduced of swearing on bells, crosiers, and the relics of saints. One of the Canons in Dachery enacts, that he who has lived irreproachably from his youth to his thirtieth year, contented with one wife that had been a virgin, — who had been a sub-deacon five years, and as many a deacon, — may in his fortieth year be a priest, and at fifty a bishop. Another anathematizes those who exalt celibacy above the married state ; and agrees in this with the sentiments and practice of the clergy in the first and purest ages of the church. CHAPTER V. Christianity in Ireland till the Death of St. COLUMBA. The conversion of the Irish nation to the religion of Christ was a signal triumph over the sanguinary system of superstition which had prevailed for so many ages amongst ,the people : but it had little effect upon the constitution and laws by which -all their civil affairs were regulated. Absorbed as the Irish writers of a subsequent period were in ecclesiastical matters, they seem to have overlooked for a time the civil history of their country ; and from this cause their account of the latter is very meagre and imperfect. Besides as it was some centuries after their conversion, before the Irish adopted the computation of time by the Christian era, their chronology in the interim is very uncertain and inaccurate. The change in the habits and moral conduct of the people, which the Christian religion is always known to effect, appears to have had but little influence in checking the effusion of human blood ; and in the back ground of the picture drawn of the piety and virtue which adorned the character of so many of the professors of the new faith, we can perceive the same lust of power, as well as the same treachery and ferocity, though probably not to the same extent, as that which disgraced some of the Irish princes under the gloomy superstition to which they were formerly subject. CHEISTIANITY IN IRELAND. 91 The successful exertions of St. Patrick and his associ- ates give a brilliant lustre to the reign of that monarch dur- ing whose administration the Irish Church was planted and consolidated. Laogary, however, was not so fortunate in his civil transactions as to transmit his name to posterity with respect and celebrity ; for having entered Leinster in a hostile manner, in order to enforce the payment of the Boromean tribute, he was met by Criomthan, the king of that province, at Atha-Dara in the county of Kildare; and in the battle which ensued, the monarch's forces were defeated with considerable slaughter. He was also taken prisoner himself, and in order to regain his liberty, was obliged to swear by the sun, the wind, and the elements, that he would exonerate the Lagenians from all future demands of this nature. Compelled to submit to this humiliating condition, no sooner had the monarch regained his freedom than he pro- tested against all proceedings and promises into which he had been forced during his captivity : but as he ended his career in a short time afterwards, he was unable to take any decisive action on the resolution which he then had formed. He is said to have reigned thirty years as monarch of Ireland ; and. to have died by an immediate visitation of God, as a punishment for the breach of his oath to the Lagenians.* * In the annals of the Four Masters we have the follo^ying entry on this subject : A. D. 458. Postquam fuisset XXX annis in regimine Hiber- niae, Laogarius filing Nialli Novi-obsidum, occisus est prope cassiam inter Erin et Albaniam (i. e.) duos colles qui sunt i^ regione Faolan, et sol et ventus occiderunt eum quia temeravit 603. 92 HISTORY OF IRELAND. Whether Laogary embraced the Christian faith or not before his death is uncertain ; but it is a matter which admits of no doubt that some of the provincial princes during his reign received the Sacrament of Baptism at the hands of St. Patrick and his associates. A. D. 463. No prince ever ascended a throne under more favourable circumstances than OUial Molt, the son of Dathy, who now succeeded to the monarchy. His kindred, the sons and grandsons of Niall the Great, being not yet sufficiently established in their respective principalities, consented to his election ;* and he was accordingly chosen to succeed the late monarch on the. sovereign throne. Several conventions of the states were assembled, during his reign, at Tara ; and almost all the princes and nobility of the kingdom had received baptism at the hands of the missionaries. But Lugad, the son of Laogary, who had been in his minority at the time of his father's death, and therefore incapable of succeeding him, h^iving now arrived at the age re(iuired by the law, resolved to seize on the monarchy or die in the attempt. Having therefore leagued with some other princes, he soon appeared at the head of an army sufficiently powerful to support his pretensions to the throne. A. D. 483. The monarch, being aware of his proceed- ings, and of the formidable force he had been enabled to procure, made every preparation to resist his claims, and having collected all his friends and dependants to his standard, he met the army of his rival upon the plains of Ocha, in the county of Meath. The battle was so well sustained on both sides, and the carnage was so extensive * See O'Connor's Dissert, p. 205. CHBISTIANITY IN IRELAND. 98 in which many of the prime nobility, as well as the monarch himself, were slain, that the senachies began to reckon a new era from it, as they generally did from any event that was peculiarly remarkable or interesting. By the issue of the battle of Ocha, the elder branch of the Tuathalian line was set aside and confined to the pro- vincial government of Connaught : whilst the Hy-Nialls got possession of the supreme government, which they held without any effectual interruption for more than five hun- dred years. Notwithstanding the reign of Lugad, which extended to twenty years, was distinguished by many bloody battles, yet the obscurity which rests upon all the political transac- tions of this period renders it impossible for us to ascer- tain the causes that gave rise to these sanguinary contests. Towards the close, however, of his administration, the Hy- Nialls added to the eclat of the nation by assisting the Dal-Riad race to establish a new sovereignty of Scots in North Britain. Several acquisitions had been made by Irish chieftains in Albany, from their first settlement there ; but these chieftains having belonged to different rival septs in the mother country ; and having been generally engaged in their own family disputes at home, did not regard suffi- ciently their mutual interests in North Britain ; and there- fore they were residing in the latter country without any common bond of union. A permanent establishment, how- ever, was ultimately given to the Scots in their adopted country by the enterprising spirit of the six sons of Ere,* who founded that monarchy which not only extended its * " They were known by the names of the two Anguses, the two Lorns, and the two Ferguses." Keating, 94 HISTORY OF IRELAND. dominion, in the course of a few centuries, over the whole of modern Scotland, but transmitted through the house of Stuart, a long succession of monarchs to Great Britain. (*) Lugad is said, not only to have been indifferent to Christianity, but an enemy to the faith which was pro- fessed in his dominions. His death occurred about the year 506, and was followed by an inter-regnum of five years, but from what cause we are unable to ascertain. A. D. 513. Mortogh MacErea, the next monarch, who was the third in descent from Niall the Great, is remarka- ble for having lived and died a professor of the Christian religion. Sabina, his queen, had also received the doctrines of the gospel, and had become so eminent for her piety and practical adherence to the faith she had embraced that her name found a place, afterwards, in the calendar of Irish saints. His reign, which lasted for twenty-one years, was, like that of most of his predecessors, a continued scene of bloodshed and civil commotion ; and he is said to have been obliged to fight five great battles, in one year, in sup- port of his own authority. It is needless to record that his death was a violent one, though some controversy exists as to the mode of it. After a reign of nearly eleven years, in which several battles were fought, Tuathal Maolgarb, who had succeeded Mortogh, was assassinated by the foster-brother of Diar- muid, to open the way for that prince to the throne : but the regicide suffered the punishment which was due to his crime, as he was immediately cut to pieces by the monarch's guards. A. D. 544. On the death of Tuathal, Diarmuid, who * O'Connor's Dissert., p. 206. CHRISTIANITY IN IRELAND. 95 stood precisely in the same relation as the two preceding princes to the celebrated Niall the Great, succeeded to the crown of Ireland ; and in the second year of his reign, Fergus and Donald, two princes of the Niallian race, in- vaded the territories of the Conacians ; slew Ollial, their king, and completely defeated the forces of the Western province. In this instance, as well as in many others that have been left on record, it may be perceived that it was usual for the subordinate princes of Ireland to wage war with each other without the sanction or approbation of the monarch. Although his regal supremacy was acknowledged in the nation, it is obvious that his power was greatly circumscribed ; and that he was accustomed to act in his sovereign capacity only when called upon by the national voice. During the reign of Diarmuid a circumstance occurred at a convention of the states, the fatal effects of which were probably not anticipated by the person with whom it origi- nated. A regulation had been made at an early period, which must be admitted to have been of a most salutary kind amongst a people so remarkable for their mercurial temperament as the Irish have been in every stage of their history, that to offer violence to any person at Tara during the convention should be punished by the death of the offender. Cuornane MacHugh, notwithstanding this law, had, in some private dispute, killed another gentleman, and apprehensive of the consequences, had fled to Fergus and Donald for protection : but knowing their inability to screen him themselves from the penalty he had incurred, they sent him to their kinsman, the celebrated St. Columba, entreating that ecclesiastic to grant him an asylum in yb HISTORY OF IRELAND, his monastery. This, however, was of little avail ; for the monarch had the homicide seized and put to death, not- withstanding the influence of his protectors. This insult offered to a person so popular as St. Co- lumba, aroused his kinsmen, the Northern Hy-Nialls, to take vengeance on the 'monarch ; and under the command of Fergus and Donald they engaged his forces at Culdremni, whom they defeated with gi'eat slaughter. Diarmuid him- self with difficulty escaped ; and the people in general were easily led to believe that this victory was owing to the influence of St. Columba's prayers, rather than to the courage and intrepidity of the forces that espoused his cause. The loss which the monarch sustained by the issue of this battle was scarcely recruited when he was again in- volved in a war with Guaire, or Geary, king of Conn aught, the latter, in all probability, having refused to acknowledge his title, or to pay the provincial tribute which had been always claimed by the monarch. Having therefore collect- ed a powerful force, he marched along the banks of the Shannon, where St. Comin is said to have used every means in his power, though without effect, to pacify the contending parties, and to bring about a reconciliation. Guaire was inflexible and rejected with determination all the remonstrances of the pious ecclesiastic. Diarmuid's troops, however, having plunged into the Shannon, gained the opposite shore in spite of all the efforts of the Conaci- ans, and by their bravery the latter were compelled to give way in every direction. Finding himself therefore unable to carry on the contest with such a poweaful antagonist, Guaire, on the following day, was obliged to surrender himself to the mercy of the monarch, CHBISTIANITY IN IRELAND. S7 The ceremony which is recorded as having taken place upon this occasion between the two kings was probable one that was practised on rebellious chieftains when re- stored to the favour of the monarch against whom they had waged a seditious warfare. It is said that Guaire ap- proached the monarch's tent, and falling on his knees, presented him with his sword, acknowledging his crime and imploring forgiveness. Diarmuid arose, drew the sword from its sheath, and commanded the Conacian prince to lie down on his back ; and then, placing his foot on his breast, and the point of his sword between his teeth, he obliged Guaire, in this posture, to confess his dis- loyalty, and to swear fidelity and obedience during the residue of his life. This ceremony having been performed, a splendid entertainment followed, and these two princes continued in the closest amity for ever after.* Diarmuid is represented on the whole as a prince of the strictest justice, most sincere piety and unbounded munificence. He was cut off in the year 565, after a reign of twenty-one years, by the sword of Hugh Dubt MacSwiney, king of Ulster, and was interred in the church of Clonmacnoise, near Roscrea, which he himself had founded. Amongst the numerous persons that distinguished them- selves in this age there was none that occupied a more prominent place than the celebrated St. Columba, who is more generally known among the Irish by the name of St. Colum-kille, and to whose popularity we have already ad- verted. This eminent man was born of illustrious parents, *0'Hal. Hist., B. VIII. C. lY. 98 HISTORY OF IRELAND. in that part of the county of Donegal which now forms the barony of Kilmacrenan,* about the year 522. He was a descendant of Niall the Great, and his mother was also of royal extraction, being of a distinguished and princely house of Leinster. He received the first rudi- ments of knowledge under St. Fridian, afterwards Bishop of Lucca in Italy : and having finished his school educa- tion, he put himself under the care of St. Finian, whose repu- tation as a teacher was at that time of the most extensive celebrity. Under the judicious guidance of this teacher at Clonard, Columba is said to have improved himself so much that his skill in expounding the holy scriptures excited the highest degree of admiration amongst his coun- trymen. The custom of the age, as well as the natural disposition of his own mind, led him to the formation of those habits which fitted him for a life of seclusion and austerity. Monachism had already taken deep root in Ire- land, and was, in the commencement of his career, flour- ishing in consequence of its numerous professors and learned academical. institutions. At Clonard, Columba was there- fore assiduously engaged in the study and acquisition of that knowledge which was afterwards so extensively useful to the cause of religion both in Britain and Ireland. Here he became a perfect master of the learned languages, and applied himself with such perseverance and success in the study of theology and other branches of learning, that his *St. Columba founded an Abbey afterwards in Kilmacrenan whieh was richly endowed ; and O'Donnel founded a small house on the site of the ancient Abbey for friars of the order of St. Francis. Near the village there is a rock on which the O'Donnels, princes of Tyrconnel, Avc^re alw.iys inaugurated. Seward's Topographia Hihernica. CHRISTIANITY IN IRELAND. 99 reputation was scarcely inferior to that of the most cele- brated men of his time. Having completed his monastic education, he immedi- ately commenced, with zeal and assiduity, those labours which have rendered his name so justly celebrated. His favourite residence appears to have been a monastery of his own foundation near Lough Foyle, called Doire Calgach, from which the city of Derry derives its name ; and such was his attachment to this place, that he is said to have expressed a desire that the trees forming a beauti- ful grove near the monastery, in which he was accustom- ed to read and pray, should for ever remain uncut. Jour- neying southward he likewise founded a religious house at Durragh,* and established such a system of discipline for the monks under his superintendence that they soon became as famous for their learning as their piety, and were thenceforward distinguished by the honourable appel- lation of Ouldees, or servants of God. Possessed as Columba was of a powerful and command- ing eloquence, of talents of the first order, and of zeal the most persevering, he rose rapidly in the estimation of his countrymen: and it being impossible that such brilliant parts and splendid acquirements should be confined within the limited precincts of a monastic cell, he was sometimes called forth to settle the affairs of his country, and in this he evinced a decided superiority over his contemporaries. Harassed, however, with the incessant feuds, animosities, and tyrannies of his friends, as well as of his enemies, and stimulated by the ardour of his zeal to make known the doc- *Led. Ant., p. 59. 100 HISTORY OP IRELAND. trines of the cross to pagan nations ; in the forty-third year of his age he forsook his native land, where he had gained so much celebrity by his talents, and undertook a mission to the unconverted Picts, at that time the most powerful people in North Britain. Having arrived in that country, Columba was courteously received by his kinsman, Conall, the king of the Dal- Kiada ; and that prince bestowed on him the allodium of the isle of Hy, one of the Hebrides, now called lona, or Icolumkille, and destined henceforth to become one of the most distinguished seats of learning and religion in the British islands during that and the subsequent age.^ Here he established his principal monastery ; and thence with his followers, whom he had brought with him from Ireland, he entered the country of the Picts, and by his evangelical la'bours and apostolic zeal, succeeded in bring- ing that people to a knowledge of the Gospel of Christ, After Columba had spent many years in North Britain, it was found necessary for him to visit his native country once more. In the various struggles and contests for the crown of Ireland, which had taken place, many disorders had crept into the government, and the country was much distracted by the great license assumed by some classes of the community. In order therefore to remedy these evils, Hugh I., the reigning monarch at that time, summoned a * Dr. Johnson, in his visit to this island, observes : — " We are now treading that illustrious island which was once the luminary of the Caledonian regions. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of lona."— See Journey to the Western Islands, CHRISTIANITY IN IRELAND. 101 great national assembly to meet at Drumceat, in the prov- ince of Ulster. Of this convention, it is said, that notices were sent to the different princes of Ireland, to Albany, to the Hebrides, and to the Isle of Man : and that the names of the chiefs who attended it -ire still on record ;^ amongst whom were Aidan, the king of the Albanian Scots, and Columba, with some of the bishops and clergy who accom- pained the latter. The first subject recorded as occupying the attention of this assembly, which continued its sessions for fourteen months, was the reformation of abuses which had crept into the order of Jilecis, who had been a privileged class from the earliest period of the Irish monarchy. In the reign of Concovar MacNessa in Ulster, that prince had saved the order from total destruction by his timely inter- ference : but it was then that class of the fileas that were intrusted with the administration of the laws, which, by exceeding their proper functions, had incurred the resent- ment of the nation. In the present instance, however, it was the bards or poets who had caused considerable dis- turbance by their arrogance and unprincipled abuse of the privileges of their body. In the schools of Ireland at this period, poetry, on account of the various kinds of metre which prevailed in the country, was a particular and laborious study. The Irish seminaries, besides having been instituted for the instruction of the higher grades of society, received also a certain number of students who devoted their attention to divinity, history, and poetry; and the immunities they enjoyed induced numbers of idlers to enrol themselves * O'Hal. Hist., Yol. HI. p. 80. 102 HISTORY OF IRELAND. amongst them, who by this means found an opportunity of gratifying both their indolence and their vanity. During the time of vacation in these colleges, which was from May to Michaelmas, whilst the young nobility and gentry retired to enjoy the society of their friends, the registered students, like the military, were quartered on the country : and such was their insolence, as well as their num- ber, that they became a real burthen and annoyance to the nation. Not content with leading a life of contemptible idleness, these literary mendicants frequently perverted the talent of rhyming which they had acquired, by satirizing those who had neglected to show them the respect which they claimed, or who refused to gratify them in the demands which they were pleased to make upon them. The monarch's intention at first was to banish these poets from his dominions, as a real nuisance to his people ; but at the intercession of Columba he agreed to reduce their number and degrade the rest : and this regulation having been proposed to the assembly, was passed into a law which subsisted as long as the domestic monarchy of the island. The monarch himself, every provincial king, and the lord of every territory, equal to what is called a cantred, were each to retain a poet, in order to record the exploits and preserve the genealogies of their respective families ; a salary was to be settled upon these poets, sufficient to afford them an honourable maintenance ; and they were to instruct the youth of their se7eral districts in history, poetry, and antiquities. An archpoet, as president, was set over the whole body, who was to examine the abilities and qualifica- tions of the several candidates, on a vacancy, and to nomi- nate those whom he judged to be the most deserving. The CHRISTIANITY^IN IRELAND. lOB revenues assigned for their support were exempted, as be- fore, from tax and plunder ; their persons were also privi- leged, and besides their stated salaries, they were to be paid for every poem by their patron according to its merits. But whilst the monarch was thus successful in reform- ing the abuses which had crept into the schools, he could not obtain the concurrence of the meeting in other matters which were subsequently brought before them. Scanlan More, a chieftain in the district of Ossory, had refused to pay the quota of revenue due by that territory to the monarch of Ireland ; and because the son of this chieftain appeared to be more obsequious to his will, Hugh wished to place him in his father's position in the government of that district, and for this purpose had the latter imprisoned. His designs, however, were frustrated by the superior influence and eloquence of St. Columba, and Scanlan was released from prison and restored to his former position and dignity. Nor was the monarch more successful in obtaining the concurrence of the convention in compelling the Dal-Riad princes in North Britain to pay that tribute which had been exacted from them by several of his predecessors. As Columba was the spiritual father of this people, it was per- fectly natural for him to feel an interest in the issue of this question. He therefore represented to the assembly the long disuse of the tribute, the indulgence which had been shown to that colony by former monarchs, — how unnatural it would be for the Irish to wage war upon their own de- scendants for such a cause as was now under consideration, and the readiness of the Albanian Scots to assist their mother country still with all their forces against an enemy. 104 HISTORY OF IRELAND. All the eloquence, however, of this talented and influential ecclesiastic was lost upon the Irish monarch, and he ex- pressed his determination, notwithstanding the arguments which had been so powerfully urged upon him, to perse- vere in his purpose of exacting the tribute in question. But although he- appeared inflexible on this point, he was unable to prevail upon the assembly to espouse his cause. Through the influence of Columba, as well as owing to the extensive power of the Dal-Riada both in Ireland and Albany, the Albanian Scots were declared independent, and instead of being subjects and tributaries, were ever after to be considered only as the allies and friends of the mother country ; and thus, by the decision of this famous assembly, the Irish monarchy was in future to be confined to the precincts of its own island. The mission of Columba to this convention on behalf of the Albanian Scots, is taken as a proof of the high estima- tion in which he was held by that people. His extensive labours and genuine piety had established his character for sanctity amongst his followers, whilst his brilliant talents and profound judgment had given him extraordinary influ- ence in the councils and public affairs of that kingdom. His presence, however, at this national assembly in Ireland does not appear to have been the result of any election in North Britain by either the prince, the clergy, or the laity, held for the purpose of appointing their own representative to the meeting, but of the fact of his being by birth an Irish prince, and in that capacity entitled to claim the privilege of being present. After the business of the meeting was concluded, Colum- ba returned to his monastery at Hy and resumed his CHRISTIANITY IN IRELAND. 105 labours: but worn out at length in the service of his Master, he died at that establishment in the year 597, being in the seventy-fifth year of his age. Having been forewarned, it is said, in his dreams, of the time when his death was to take place, he arose, on the morning of the day before, and, ascending a small eminence, lifted up his hands and solemnly blessed the monastery. Returning thence, he sat down in a hut adjoining, and there occupied himself in copying part of the Psalter, till, having finished a page with a passage of the thirty-third Psalm, he stopped and said, "Let Baithen write the remainder." Baithen was one of those companions who had originally accompanied him from Ireland, and had been named by him as his successor. After attending the even- ing service in the church, he returned to his cell, and reclining on his bed of stone, delivered some instructions to his attendant to be communicated to the brethren. When the bell rang for midnight prayer he hastened to the church and was the first to enter it. Throwing himself upon his knees, he began to pray, but his strength failed him ; and his brethren, arriving soon after, found their beloved superior reclining before the altar, and at the point of death. Assembling all around him, they stood silent and weeping, while the dying saint, opening his eyes, with an expression fall of cheerfulness, made a slight movement of his hand, as if to give them his parting benediction, and in that effort breathed his last. The character of this great and good man is indicated by the success which attended his labours. It is said, that in the early part of his career, his temper was irascible, and that his conduct was haughty and imperious. But 106 HISTORY OF IRELAND. this, if true, which is by no means certain, is only admit- ting that he was human and that he was not free from those infirmities that are common to our nature. His con- duct, however, taken altogether, without dwelling on any particular portion of it with a scrutiny too severe, exhibits to the world a man wholly devoted to the cause of his Divine Master, and one who most cheerfully relinquished his right to an earthly throne, to which he had an un- doubted title, that he might extend the limits of the Re- deemer's kingdom and propagate the doctrines of the cross which he continued to preach with earnestness and sincerity. CHAPTER VI. - MoNACHisM IN Ireland. In an age in wliich it was customary to convert several pagan institutions to Christian purposes, as well as in a country in wliich Druiclism had so long prevailed, it is not surprising that as soon as the people of Ireland were con- verted to the Christian faith, they should become remark- able for the multiplication and establishment of monastic houses and fraternities. Monachism had its origin in the east, and was at first confined to the hermits or anachorets, who in the time of persecution had taken refuge in unfrequented caves and mountains, or such other places of concealment as the wild- erness afibrded for their safety and protection. But about the beginning of the fourth century they were formed into regular communities and had certain rules prescribed for their conduct by St. Anthony ; and hence th^ have been denominated regulars, from the Latin word regula, which signifies a rule.* Prolific in the east, the institution soon began to bear abundant fruit in the west, and numerous anachorets were found afterwards in different parts of Europe. In the year 347, when Athanasius was driven into exile by his persecutors, he first taught the hermits of Italy and Rome * The first orders of monks were under the immediate jurisdic- tion of the Bishops, but about the end of the seventh century they were exempted from Episcopal rule by the Roman pontiff". See Du Pin Eccles, Bist.^ Vol. 1, jp. 677. Dublin Edition. 108 HISTORY OP IRELAND, to live together in societies. Some time after this, St. Martin^ the Bishop of Tours, and maternal uncle of the Irish Apostle, erected the first monastery in Gaul, where the institution made such rapid progress that in the year 400, no less than two thousand monks, from the vicinity of Tours, attended his funeral.* From Gaul, it is probable, monachism was introduced into Ireland by St. Patrick, who had spent some time in St. Martin's establishment at Tours ; and hence, as soon as the institution gained a footing in the island, the multi- plication of monastic houses in Ireland quickly sul*passed that of any other nation in Europe. It is to be remember- ed, however, that they were never employed amongst the Irish of this period as the asylums of sloth and indolence, but were rendered a most efficient part of the ecclesiastical ma- chiuery in promoting the general interests of religion. "Mon- asteries," says Dr. Warner, in speaking of those of Ireland, " were the only nurseries of discipline, and the chief schools of learning ; and, therefore wherever a bishopric was erected a monastery was usually founded near the site of it ; as well for the habitation and support of the Bishop, as of those who were to attend religious offices in the cathedral, or to preach the gospel in the neighbouring parishes. These bodies, properly speaking, were colleges of priests ; who, in after ages, were distinguished by the name of secular canons, and were under no vow of perpetual celibacy. Nor was this the case of those only who were settled in cathedral monasteries, but those also known by the name of monks and nuns were allowed to marry when they saw fit. But yet in the histories of those times, all these societies * * =^ pass * See Led. Ant., p. 403. MONACHISM IN IRELAND. 109 under the general name of monasteries; which frequently mis- leads the reader to judge of these foundations by those of later ages. From such societies the bishops were, for the most part, chosen ; hither they retired as occasion or inclination led them, either for study or devotion ; and hence were drawn in general the lower orders of the clergy." These various schools and colleges of learning, which all seem at this time to have adopted the general name of monasteries, are admitted to have produced some of the most laborious, zealous, and indefatigable missionaries : but this could not have been the object of establishing houses for female recluses, as the latter were most obviously engen- dered by that predilection for the ascetic life which had so long prevailed in the country during the existence of Druidism. In imitation of the sisterhood of vestals which had been so long established at Cluan Feart, near Tara, a nunnery was founded by St. Bridget (which was for ages the most prominent one on the island). This celebrated and extraor- dinary woman was nearly contemporary with St. Patrick himself : and her high reputation, exemplary life, and numer- ous foundations have rendered her name better known than that of any other religious female in the age in which she lived. Her fame soon spread over every country in Europe, and both churches and monasteries without number were dedicated to her throughout England, France, Spain, Portugal, and Italy, as well as in Ireland.* *It is probable that at one time the greater part of the "Western Islands of Scotland were consecrated to her honour, as He-brides or Ey-hrides signifies "the islands of Bridget." MacPhers. Crit. Dissert. 110 HISTORY OF IRELAND. St. Bridget was, according to' her biographers, a native of the country of Louth, and- devoted herself early in life to the austerities of monastic seclusion. She lived for the most part in the nunnery which she had erected at Kildare, or " the cell of the oak," so called, from a very high oak tree which grew near the spot.^ This was the commence- ment of her famous establishment, as well as of the ancient city of Kildare. In order to do honour to her memory, the religious females of that house preserved a , perpetual fire which they consecrated under the name of St. Bridget's fire ; and which through the connivance of the Bishops of Kildare, was kept burning till the thirteenth century. According to the legend, though constantly sup- plied with fuel, it never increased in ashes ; and to keep it free from any casual pollution, it was surrounded with a wattled orbicular fence, within which no male presumed to enter, whilst the fire was never to be blown with the mouth, but with vans of bellows. This singular woman, it is said, died about the year 510, in the seventy-first year of her age. Her festival is celebrated on the first day of February ; and her mortal remains were probably entombed at Down-patrick,f though that has been as warmly contested as if it was a matter of prime importance to the church -and nation. But whatever some may think of the expediency or * Ilia jam cella Scotice dicitur Kill-Dara, Latine vero sonat Cella Quercus. Quercus enim altissima ibi erat, cujus stipes adhuc manet. S. Brigid. Vita. t Cambden quotes the following couplet which fixes upon Down as the place of her interment : — Hi tres in Duno tumulantur tumulo in uno, Brigida, Patricius, atque Columba plus. MONACHISM IN IRELAND. Ill utility of sucli establishments as that which was founded by St. Bridget, there ought to be but one opinion respecting the celebrated institution of St. Columba in the isle of Hy, to which we have already adverted. It was in the genuine spirit of monachism that he selected an island* for the place of his residence, as it afforded his establishment a considerable degree of protection from the intrusion of visitors and the impertinence of the curious. This island is about three miles in length and one in breadth. The name of Hy, by which it was distinguished by the Scots, is obviously the Gothic Ai or Ei, referring to its oval or egg- like figure. It was named Onas by the Picts, and from both these names was compounded that of lonas, or lona, by which it still continues to be called. The name, which was thus accidentally formed, signifying in Hebrew a dove, as Columba does in Latin, did not escape the notice of the learned inmates of that distingiiished establishment ; and from the remarks of Adamnanus, one of its abbots, it is evident that that seminary was not without the acquirements of Greek and Oriental literature.f The venerable Bede, notwithstanding he has taken no notice of the great apostle of the Irish nation, or of his unprecedented success, gives the following account of Columba's mission to the Picts, as well as his profession of the life of a monk : " In the year," says he, " of our Lord's * A Latin poet of the fifth century writes thus : — Processu pelagi jam se Capraria tollit, Squalet lucifugis insula plena viris, Ipsi se monachos, Graio cognomine, dicunt, Quod soli nullo vivere teste volunt. t Adam. In Exord. Sec. Prsef. 112 HISTORY OF IRELAND. incarnation five hundred and sixty-five, there came out of Ireland into Britain, a presbyter and abbot, a monk in life and habit, very renowned, by name Columba, to preach the word of God to the northern Picts. This Columba came into Britain when king Brudeus, son of Meilochan, reigned oyer the Picts. It was in the ninth year of his reign, that by his preaching and example he converted this nation to the faith of Christ."^ It was about the time of his death that the mission of Augustine was commenced in England under the auspices of Gregory the Great; and it was in a great measure owing to the Culdees, his followers, that the liberties and religious services of the Irish church were so long preserved and perpetuated in opposition to every attempt that was subse- quently made upon them. His zeal as a monk was evinced in the numerous foundations which originated with him in Ireland ; but that of Hy seems to have been the most cele- brated both at home and abroad. The abbots who succeeded Columba in Hy, were Baithen in 597 ; Fergnanus in 598; Segienus in 623 ; Suibney in 652 ; Cummineus in 657 ; Failbeus in 669 ; Adamnanus in 679 ; Conain in 704 ; and Dmnchad in 710. At length Naitan, king of the Picts, instigated by some of the enemies of this noble order, ex- pelled the Culdees from Hy, A. D. 717 ; and thus sacrificed the most illustrious fraternity that was then known in the west of Europe.f ♦Bede, Lib. III. Cap. 4. t Education soon became the great object to which the succes- sors of Columba devoted themselves. To then* resorted the young from all the adjacent continents ; — from Scotland, from Ireland, and England, and even from Scandinavia, to acquire the learning and study the discipline of the Columban Church." — Scotland in the Middle Ages. By Professor Innes. MONACHISM IN IRELAND. 113 Persecution naturally followed this act of injustice and Yiolence : and in every place in which the Columban monks had been successful in establishing themselves, they were followed by the most relentless intolerance and rancorous opposition. In a charter granted by David, king of Scot- land, it is recited that he had given to the canons of St. Andrew the Isle of Lochleven to institute there the canonical rule, and that the Culdees, its ancient possessors, should they think fit to conform to that rule, live peaceably, and in subjection to the canons, might continue there; but if they rejected these terms, they were to be expelled. It could not be expected that men who had evinced such an uncompromising spirit towards any innovation upon the economy of their own church, would tamely submit to such a proposal as this, and they were therefore driven from their estabhshment. The paschal controversy which agitated the church at an early period afforded the persecuted order an opportunity of appearing as the strenuous champions of their own eccle- siastical independence. In imitation of the Jewish Passover, the primitive Christians had instituted a similar festival in commemoration of the resurrection. It was at the time of the paschal solemnity, which was celebrated on the four" teenth day of the moon in the first month, that the Saviour of mankind was crucified, and this circumstance determin- ed the Christians to hold their festival precisely at the same time.* The Roman Church, however, cgnceiving that this mode of celebrating the anniversary of the resurrection was rather adopting the Jewish feast than ordaining a new one of their own, transferred the celebration to the Sunday after, * Du Pin's Eccles. Hist., Vol. I. P. T4. Dub. Ed. 114 ' • HISTORY OF IRELAND. unless that day fell upon the fourteenth. But the Asiatic and African Churches still adhered to the former custom of celebrating the festival according to its first institution. This want of uniformity in practice soon produced a spirit of mutual recrimination between the two parties ; and for a long time continued to agitate the eastern and western churches. Nor was it found possible, notwithstanding the interference of some of the most learned and celebrated prelates, to settle this apparently insignificant dispute until the subject was taken up in the year 325 by the Council of Nice. • As the time of observing this feast depended on astron- omical calculation, it was resolved that the Bishop of Alex- andria should consult the Egyptian astronomers every year, and make known the result of their observations to the eastern churches ; and that he should also communicate the same to the Bishop of Rome, who was to announce it to those in the west. The Boman method of calculation, however, did not agree with the Alexandrian, as the cycle employed in the former contained eiglity-four years, and that which was used in the latter nineteen. Hence the limits of the equinoctial lunation were fixed to difierent days ; and it was therefore impossible to maintain a uni- formity between the eastern and western churches in the observance of this solemnity.* This dispute was carried on for a considerable time with much acrimony, and great zeal was evinced in making pro- selytes to the respective parties. With the Asiatics, not- * In the year 417, Easter was celebrated at Rome on the 25th of March, and at Alexandria on the 22nd of April. — See Ling. Ant.^ p. 35, Note 63. MONACHISM IN IRELAND. 115 withstanding the Roman custom had been sanctioned by the Council of Nice, and its decrees enforced by the com- mand of the emperor Constantino, the British and Irish clergy still adhered to the practice of their ancestors,* and refused to submit to a mandate which they considered as infringing upon the rights and privileges of their respec- tive churches. Considerable importance was also attached by some of the early Christians to the particular mode of wearing the ec- clesiastical tonsure, which did not fail to widen the breach that had been already made by other differences of prac- tice between the religious litigants of this period. The ap- parent magnitude of controversial subjects in different ages of the church will be found frequently to vary according to the medium through which they are viewed ; and it often happens that the enthusiastic polemic, in the efferves- cence of his zeal, may be seen imitating a child, who will leave the most serious and needful occupation to pursue the down of the thistle that drives past him. That a con- troversy should not only exist about a point so intrinsically absurd as that of the clerical cut of the hair, but be pursued with such ardour and interest by men of learning and piety, cannot fail to excite surprise in the present enlightened age of the world. But, perhaps, when the ecclesiastical tonsure is viewed in connexion with the independence of a national church, and when the change attempted to be forced upon the clergy even in this * Bede's charitable view of their conduct in this instance is mildly exhibited in the following words : — "Utpote quibus longe extra orbem positis nemo synodalia paschalis observanti* de- creta prorexerat." — Bed., Lib. Ill, Cap. 4. 116 HISTORY OF IRELAND. trifling matter is looked upon as a mark of their subjection to a foreign power, it will appear in a very different light. By the Roman monks the upper part of the head was shaved, which was surrounded with a circle of hair in im- itation of the crown of thorns put upon the head of the Redeemer, by his enemies; whilst the Irish and British, allowing the hair to grow on the crown, shaved the front of the head in the form of a crescent.* Each party being surprised and shocked at the uncanonical appearance of the other, appealed to antiquity, and to the precedent of their respective founders either real or supposed ;t and refused to make the slightest con- cession upon this apparently trifling and unimportant sub- ject. The celebrated controversy afterwards on what was called "The three Chapters," which involved an impor- tant point of doctrine, served to cast a deeper shade upon the character of the Irish clergy and to furnish their ene- mies with materials for attacking them, as men who were extensively tainted with fundamental errors. To enter into a particular history of this subject which gave rise to so much litigation in the church would not comport with our present design : suffice it to say, that the conduct of the clergy of Ireland on this occasion, though by no means justifiable, affords the most convincing evidence of their * Bed. Lib. III., Cap. 25. Ling. Ant., p. 31. t " Numquid," says Colman, "patrem nostrum Oolumbam, et successores ejus divinis paginis contraria sapuisse vel egisse credendum est? quos ego sanctos esse non dubitans, semper eorum vitam, mores, et disciplinam sequi non desisto." — Bed., Lib. Ill, Cap. 25. MONACHISM IN IRELAND. 117 irresponsibility to any foreign power in the church, respect- ing either doctrine or discipline. The pieces that were distinguished by the name of " The Three Chapters," were certain productions which had been published upon the Nestorian Controversy,* and on which the Irish and Roman churches took opposite sides of the question : and notwithstanding an edict was published in 553, condemning these writings, yet the authortiy of the Council of Constantinople, seconded by that of the emper- or, had no effect upon the minds of the Irish ecclesiastics, and they persevered in the view they had originally taken.f Of the merits of the subject of debate we are not called upon to determine. From the extensive multiplication of monastic establish- ments in Ireland during this age we may form some opin- ion of the state of learning and education in the country, as well as of the cause which produced so many men of zeal and erudition that distinguished themselves in almost every country in Europe during the seventh and eighth centuries. The Irish monasteries, as we have aheady seen, were so many schools of learning and discipline ; and their inmates having devoted themselves to the pursuits of lit- *See Mosh. Cent. VI, Part. II. t " All the Irish Bishops, '' says Cardinal Baronius, " zeal- ously joined in defence of ' The Three Chapters.' On being con- demned by the Church of Rome, and finding the sentence con- firmed by the fifth council, they added the crime of schism ; and separating themselves from it, they joined the schismatics of Italy and Africa and other regions— exalting themselves in the vain presumption that they were standing up for the Catholic faith." Baron. Annall, 118 HISTORY OP IRELAND. erature and piety, it was quite natural that they should bring forth abundantly such salutiferous fruit. Whithout repeating our remarks respecting the literary claims of the ethnic Irish, it must be confessed that the introduction of Christianity amongst the people promoted an extensive improvement in the literature of the nation ; inasmuch as the missionaries necessarily introduced the Latin language, though without that purity or elegance which distinguished the Latin writers of an earlier period. In the compositions of the natives themselves, in their own language, there is to be found no indication of their ac- quaintance with the Grreek or Latin classics, as their pro- ductions are generally formed on the model of the old fileas,* to whom the classical authors were probably unknown: but they employed the Latin tongue in the study of the Holy Scriptures and of the works of some of the earlier divines in the church. The ferocious cruelty practised towards the aborigines of Britain by the Anglo-Saxons was peculiarly calamitous to the literature of that country ; but the fire having been forbidden to burn on the usual altar, sought every avenue of escape and produced a most salutary effect upon other places. Driven from their own country by the treach- ery and violence of their former allies, the British clergy found in Ireland a secure retreat from those civil broils which peaceful and studious men are so much indisposed to encounter; and, in return for the hospitality they received, they conferred lasting benefits upon the inhabi- tants, by assisting them in the foundation and establishment * O'Con. Dissert., pp. 187, 198. MONACHISM IN IRELAND. 119 of their literary institutions.* In the sixth century learn- ing was in a flourishing state in Wales ;f as that country could then boast of men of extensive acquirements and literary fame : and the indiscriminate admission of learned men, either Britons or Irish, to the government of monas- teries and schools, which was common in this age,J would justify the inference, that whatever learning either of them acquired was communicated to the other: for this must have been a natural consequence of that fraternal intercourse which was invariably maintained between the leading men of their respective establishments. Of the system of education adopted throughout Europe at this time we ought not to think lightly, when we consi- der the disadvantages under which men were obliged to labour. The Encyclopaedia of the Greeks and the liberal Arts of the Romans, which were generally taught in the schools, differed at first in number, but were at length fixed to Grammar, Rhetoric, Logic, Arithmetic, Music? Geometry, and Astronomy : and each of these was formed into an elementary treatise, more or less perfect, according to the abilities of the composer. The first stage of these sciences was Grammar, wliich was followed successively by Rhetoric and Logic. These three branches were denominated the Trivium ;§ and when * Usser, Primord., pp. 563, 564. Led. Ant., p. 160. t StilL Brit. Churches, pp. 202-346. t For instances see Led. Ant., p. 164. § The Trivium was a term invented in the times of barbarism to express the three sciences that were first learned in the schools, viz. Grammar, Rhetoric, and Logic ; and the schools in which these sciences alone were taught, were called Triviales. The quadrivium comprehended the four mathematical sciences, viz. Arithmetic, Music, Geometry and Astronomy." 3Iosh. Cent, XI, Part. II. 120 HISTORY OF IRELAND. the young student had completed the study of these and wished to pursue his literary progress still farther, he was conducted slowly through the quadrivium, the mastery of which placed him at the very summit of literary honour. From the writings of Aristotle and his disciples an # acquaintance with the rules of Logic was generally ac- quired ; and by the precepts of that celebrated master, the Logician was initiated into the art o^ disputation. But the difficulty attendant upon the computation of numbers surpassed that of every thing else in the whole circle of the sciences. To the ingenuity of the Arabians we are indebted for the invention of our present numeral characters, which have so facilitated the acquisition of Arithmetic as to render it familiar even to the capacity of children ; but this was far from being the case with our less favoured ancestors. Being strangers to an invention so valuable, they were obliged to perform every Arithmetical operation with the assistance of those seven letters which were employed by the Romans ; and it must be obvious that in such protracted calculations as difficult problems sometimes require it was almost impos- sible to form the necessary combinations. Embarrassed by this tedious and difficult mode of calculation, the operator, instead of making use of numerical signs, was frequently obliged to write out at full length the numbers which he wished to employ. The management of fractions also increased his embarrassment, as this was still more difficult, than that of whole numbers ; and the inconvenience of the different plans that had been devised to facilitate the science of computation having been severely felt, a kind of manual arithmetic was at length adopted, in which by MONACHISM IN IRELAND. 121 varying the position of tlie hands and fingers, the different operations were more readily performed.* In philosophy, as well as in Logic, Aristotle was also fol- lowed in the age of which we treat. A very curious work, comprehending all the foregoing arts and sciences, and written in the fifth century by Capella, is said to be still extant ; and notwithstanding it could add nothing to the general stock of knowledge in the present day, it is exceed- ingly valuable, inasmuch as it gives us a view of the literary attainments of the clergy and superior classes in the middle ages. In the sixth century it was in general use in the French monasteries, and it was considered that a perfect knowledge of this work completed the character of the accomplished scholar. From the early intercourse which is known to have subsisted between Ireland and France, it is most probable that Capella was taught at this period, as a classic in the Irish schools :f and this suppo- sition is strengthened by its having been commented upon by Johannes Scotus Erigena, as well as by Duncan, an Irish bishop, who taught in the monastery of St. Remigius at Eheims,J and wrote a commentary upon it for the use of his students. By a perusal of two treatises, written by Bede, one en- titled De Natura Eerum, and the other De Temjporum Ra- tione, may be seen the puerile system of philosophy and physics which was at that time so generally adopted in the schools, and taught by men of the most brilliant talents and persevering application to the study of the sciences. This * Ling. Ant., p. 330. t Led. Ant., p, 165. + Lanigan's Eccles. Hist., VoL III, pp. 403, 405. I 122 HISTORY OP IRELAND. eminent writer admitted the four elements of fire, air, water, and earth. The inexhaustible prolificacy of nature, as well as the various properties of bodies, he attributed to the dif- ferent combinations of these elements, with the additional aid of the four primary qualities of heat, cold, moisture, and aridity. The atmosphere of the earth he supposed to be immediately surrounded by the orbits of the seven plan- ets and the firmament of the fixed stars. From the diurnal motion of the heavenly bodies, which describe concentric circles of a smaller diameter as they approach towards the north, he inferred that the immense assemblage of celestial globes in the stellar regions daily revolves with amazing rapidity round the earth, on an imaginary axis, of which the two extremities are called the northern and southern poles.^ To account for the twofold and opposite motions of the planets, in accordance with the existing theory, was a task too great for the utmost efforts of human ingenuity. It was admitted that the natural direction of their orbits lay from west to east ; but as that was not the direction in which they moved daily, it was thought that their progress was constantly opposed by the more powerful rotation of the fixed stars which compelled them to perform a diurnal revolution round the earth in a contrary direction. Being altogether unac dismiss them and their followers, when he arrived at, Dublin, pretending that the service was too insignificant to» require the inconvenience of their longer detention.*- The vast superiority, however, of his remaining forces,, consisting of the troops of Connaught, BrefFny, Thomond,. and some lords of Leinster with their followers, struck terror into his enemies ; and Dermod's troops being unable to encounter such a formidable force, retired from post to post, until they reached the fastnesses of the country about Ferns, which they strongly fortified, hoping to protract the war until they should receive further assistance from their friends in Wales. Entrenched amidst morasses, precipices and woods, th& king of Leinster waited the onset of the royal army withi considerable coolness and perseverance. Roderic divided his forces into different detachments, appointed the troops; that were to attack the different posts, and those that were to support them ; and addressing them in an animating speech, he called upon them to march onwards to certain victory. The critical conjuncture of political wisdom, as well as of political safety, was now in his hands : but without improv- ing the one, or giving the public any reasonable security for the other, he yielded to the weak counsels of some of the principal ecclesiastics of Leinster, and took hostages for the future fidelity of Dermod ; a man whom no principle of • Gard., Vol. I., p. 85. THE ENGLISH INVASION. 331 religion, nor tie of nature, could bind, and who had dis- turbed and tormented his country for thirty years together.* By the treaty into which the two parties entered, Dermod was to be acknowledged king of Leinster, and was to do homage to the monarch for his territories, as holding them in vassalage under him. He was to dismiss all the foreigners, with proper remuneration for their services, and to admit no more British adventurers into his country. The stipulations of this treaty were all ratified by oath before the great altar of the church of St. Maidag at Ferns ; and Dermod delivered his son Art as a hostage into the hands of the monarch, for the faithful performance of all his engagements. Conscious that he was universally detested by his own people, and apprehensive of falling a sacrifice to their resentment, Dermod willingly entered into this treaty, but had no intention of faithfully observing its stipulations. His principal object was to gain time ; and as soon as the monarch had retired to his own domain, under various pretences, he delayed the fulfilment of his engagements. Encouraged, however, by the arrival of Maurice Fitzgerald, at Wexford, with ten knights, thirty esquires, and one hund- red archers, he resolved to take vengeance upon the citizens of Dublin, who had treacherously murdered his father, and had buried the carcase of a dog with his body, as a mark of their hatred and contempt.f Dublin, at this time, was under a chieftain who sometimes acknowledged and some- times disclaimed allegiance to the king of Leinster : it * O'Cou. Dis. 264, f Cambrens., ut supra. Leland., B. I., Cap. I. 332 HISTORY OF IRELAND. formed a distinct state, and possessed a territory consisting principally of what was called Fingal ; and as soon as Dermod appeared before it, the citizens under the chieftain Hesculph-Mac-Torcal, terrified by his approach, agreed to give him hostages, and a considerable sum of money, which was probably the primary object of this expedition. The success of the Lagenians and their confederates upon this occasion tended greatly to inflame the ambition of Dermod : and he began to meditate schemes of assuming the monarchy of the whole island. His son-in-law, Donald O'Brien, king of Thomond, perceiving with pleasure the errors which the monarch had committed, and hoping to extend his power and that of his house, at Koderic's expense, renounced his allegiance to the latter, arid entered into a private treaty with Dermod, by which they engaged to support each other.* Animated by this accession to his power and influence, the king of Leinster, in order to complete the subversion of Roderic's authority, and to raise himself if possible to the sovereign throne, sent pres- sing letters to Strongbow urging the performance of his promises in the ensuing spring. Meanwhile Roderic, to punish the king of Thomond for his rebellion, invaded his territories ; but the latter, having received assistance from his father-in-law under the command of Fitzstephen, was enabled to make a stand against the invaders, so that the monarch, called away by more pressing engagements, was obliged to relinquish his enterprise for the present. While Dermod and his party in Ireland were actively engaged in strengthening themselves, Strongbow was using * O'Hal., Vol. III., p. 344. THE ENGLISH INVASION. 838 every exertion on tlie other side of the channel to raise as considerable a force as he was able for his intended expedi- tion. But, fearing to embark in an undertaking of such moment without the particular license of his sovereign,- he repaired to Henry to solicit this favour. Tired with his importunities, and perhaps unwilling that any extensive conquests should be made in Ireland except under his own immediate command, the English monarch at length con- temptuously answered, " that he might go as far as his feet could carry him ; nay, if he could get the wings of Daedalus, as far as he could fly." Strongbow, affecting to understand this equivocal and insulting reply as the requested permis- sion, returned home and made preparations for the Irish expeditions ; sending before him Raymond Le Gros, with ten knights and about one hundred archers, as his vanguard ta announce to Dermod when he intended himself to land, that he might be ready to support him. A.D. 1171. This band of adventurers, in the month of May 1171, landed about four miles from Waterford,* at a place called by the old historians Dondonolf, and imme- diately took possession of an old neglected fortress, which they repaired, and then sallied out on a predatory expedi- tion. Having collected a great number of horned cattle from the adjoining district, they compelled the countrymen to drive them before them ; but O'Felan, O'Kyan, and some of the principal citizens of Waterford, being joined by the neighbouring peasants, formed a tumultuary band of about three thousand men, and rushed with disorderly precipita- tion to retake the cattle and to punish the invaders. The * Cambrens., p. 767. 834 HISTORY OF IRELAND. Britons who at first despised such a mob of assailants, soon perceived that they were in imminent danger ; and it was with some difficulty that a part of the guard succeeded in gaining the fortress and securing the cattle. The remainder of the fugitives, being closely pressed by their pursuers, were in 'a fair way of being cut off, when the gigantic Raymond, with great resolution sallied forth and slew with his own hand the leader of the hostile troops. During the state of irresolution which ensued on the part of the Irish, by the death of O'Ryan, Raymond, with great pres- ence of mind, ordered the cattle to be driven against the assailants, whilst his troops made an instant sally and completed the disorder of their opponents. The wounded beasts rushed with impetuosity through the midst of the Irish, and all was instantly in confusion and dismay. Raymond and his troops gave them no time to form or rally. Some were slaughtered, others were drowned in the sea, and seventy of the principal citizens were captured, with whom the Britons marched back in triumph to their fortress. This victory, however, was tarnished by a deed of most deliberate and hardened cruelty. Raymond, it is said, immediately called a council of war, to decide upon the fate of the prisoners ; and it was resolved that they should first have their legs broken, and then be precipitated into the sea ; which was forthwith put into execution.'^ The news of Strongbow's preparations having reached * This cruelty, practised on the citizens of Waterford, was, " either, according to Regan, in revenge for a friend of Raymond's killed in the battle, or, according to Giraldus Cambrensis, at the instigation of Hervey of Mountmorres, to strike terror into the invaded people." Gordon, Vol. /., p. 89. THE ENGLISH INVASiON. 335 the king, that nobleman was surprised by a positive com- mand from his sovereign, when he was just about to embark his troops at Milford, to desist from his intended enterprise, under the penalty of forfeiting his lands and honours, as a rebel against his king, and to return to court immediately to give an account of himself But this adventurer had already gone too far, and the tenor of the message itself seemed too menacing to abide its conse- quences. Hoping, therefore, to evade or deprecate the resent- ment of the king, he weighed anchor, and in a few hours after, arrived in the bay of Waterford, on the 23rd of August, at the head of two hundred knights and twelve hundred archers. His arrival was attended by the king of Leinster and his British associates with their respective forces; and a council of war having been held, it was resolved to make an immediate attack upon the city of Waterford. Preparations were accordingly made to assault it the next day, as their critical situation rendered promp- titude and dispatch absolutely necessary. But being twice repulsed by the intrepid bravery of the garrison, Raymond, who commanded as general in the siege, became very doubtful of the issue of the contest. Having, however, carefully examined all the walls and approaches to the town, he observed a house projecting beyond the wall in the eastern angle, the beams of the floor of which were lodged in the wall, and wooden posts fixed in the ground to support this airy mansion. Silently in the night, he had these supporters cut through, and, according to his anticipations, the house fell down with a violent crash, and drew with it such a portion of the wall as made a breach sufficiently practicable. A body of troops, therefore, prepared for the 336 HISTORY OF IRELAND. purpose, rushed into the town with irresistible fury ; and, traversing the walls in every direction, they slaughtered indiscriminately all they could meet. Proceeding next to the gates, they threw them open for the admission of their companions. The city was soon one scene of carnage and cruelty ; and the licentious soldiers plundered, without any restraint, the inhabitants of the place. Dead to every feeling of humanity, and regardless of the miseries which he had brought upon his unhappy countrymen, the relentless Dermod, as soon as the uproar of indiscriminate slaughter had subsided, sent an express to Ferns for his daughter Eva, had her stipulated nuptials with Strongbow solemnized in the city of Waterford, and the confederates marched immediately thence to Dublin, in order to chastise a supposed or real defection of its inhabitants. Apprised of the movement of the enemy, the monarch was obliged for a time to relinquish his design upon Thomond, and to repair with precipitation to stop the progress of the invaders. He caused all the passes and defiles in the road towards Dublin to be fortified and manned, and the road itself to be broken up in several places, in order to retard the march of the hostile troops : but the invaders, taking a less frequented route than that which lay directly to the object of their expedition, crossed the mountains of Glendalogh, got the start of the royal army, and intrenched themselves near the walls of Dublin, before their adversaries were aware of the progress they had made. Defeated therefore in the object they had in view, the different chiefs that accompanied the monarch, demanded their dismissal, and returned home, leaving THE ENGLISH INVASION. 337 Dublin, exposed to all the horrors of war and desolation.* The citizens of Dublin, being previously aware that this attack of the enemy was intended, were making pre- parations for their own defence; but the chiefs of the confederates, who had suffered considerably from the obstinate valour of the inhabitants of Wexford and Water- ford, wished to be in possession of Dublin upon easier terms than that effusion, of blood which they now antici- pated.f In the name of his master, the king of Leinster, therefore, 0' Regan summoned the citizens to surrender, and promised to preserve their immunities, and to pass a general act of oblivion for all past offences. An accidental fire, which had destroyed one of their principal gates, rendered the citizens the more willing to embrace the proposals of their besiegers ; and they sent a solemn depu- tation conducted by their archbishop, Laurence O'Toole, to enter into a treaty with the enemy. Numerous difficul- ties, however, notwithstanding his former proposals, were started by Dermod, in order to protract the negociation, whilst Raymond Le Gros and Milo de. Cogan were carefully examining the walls of the city to find out the most likely place of assaulting it with success. Revenge being the primary object which the king of Leinster had in view, while he was amusing the deputies in the camp, and their fellow citizens were impatiently waiting their return, the two generals, pretending that the time for parley had expired, led their troops to the lowest and least defensible part of the walls, and effected an entrance before the * Leland, B. I., Cap. 2. t O'Hal., Vol. III., p. 349, B38 HISTORY OF IRELAND. inhabitants were aware of the treachery which had been practised upon them. The success of the besiegers was soon followed by the most unrestrained and licentious cruelty. The houses of the citizens, after having been plundered of everything valuable, were set on fire, and an indiscriminate slaughter of all the inhabitants ensued. Whilst the city was thus one scene of blood and desolation, and whilst matrons and virgins were being violated in the presence of their expiring husbands and fathers, Dermod and Strongbow entered in triumph, and the latter was immediately invested with the lordship of Dublin. Committing the charge of the town to De Cogan, these two chieftains next marched into Meath ; and, with a degree of cruelty to which it would be difficult to apply a suitable epithet, burned, despoiled, and wasted the country wherever they came. Roderic, in the mean time, disabled by dissensions from giving effectual resistance to this invasion, sent a message to the king of Leinster, complaining of this breach of treaty, and threatening the death of his son, who was then held as a hostage by the monarch, if he did not imme- diately withdraw his troops and make compensation to O'Ruark for the devastations and murders committed in the country. But to this message he received an answer of defiance from Dermod, who, far from acknowledging him- setf the liegeman of O'Connor, declared he would not lay down his arms until he had subjugated all Ireland to his authority. Roderic, enraged with the insolence of this reply, took the only revenge which was then in his power, and immediately beheaded three of his hostages, among whom was young Art, the king of Leinster's own son, THE ENGLISH INVASION. 339 Alarmed by the success of an enemy completely devoid of every principle of honour or humanity, a general council of the clergy was convened at Armagh to deliberate upon the state of public affairs ; and, after a solemn deliberation, they came to the conclusion, that the calamities which had fallen on the Irish nation had originated in the sins of the people, and that Providence had brought on them the chastisement of the English arms, because of their still countenancing an unnatural traffic with England, which consisted in purchasing their children and relations as slaves. By the Anglo-Saxons, in earlier times, this abominable species of commerce had been carried on to such a degree as to sell any persons in their power, even their own children, to the merchants of the continent without any scruple:* but it is probable, as this barbarous custom had sunk before the benignant influence of Chris- tianity, the number of slaves of that nation was but small at this period in Ireland. The immediate liberation, however, of all these and their restoration to their country and friends were decreed by this council as the most effectual means of averting the vengeance of Heaven, and procuring a deliverance from those calamities with which the Divine Being was now visiting the guilty land. The fame of Dermod's exploits, assisted by his British associates, was soon wafted as far as Aquitain ; and the English monarch heard, with a considerable degree of indignation and jealousy, that the king of Leinster, not content with the recovery of his own territories, had laid claim to the sovereignty of the whole Island, and that * See Ling., Ant. of the Anglo-Saxon Church, p. 30, 340 HISTORY OF IRELAND. Strongbow was declared presumptive heir to the crown of Leinster. Perceiving that the peace of his own dominions might be endangered if his subjects in Wales should be led to form too high an estimate of their own power and importance, he issued a proclamation, prohibiting the exportation of any supplies from England of men, arms, or provisions for Strongbow's troops, and commanding all his subjects de- laying in Ireland to return home before the ensuing festival of Easter, under the penalty of the forfeiture of all their lands, and banishment for ever.^ This act of jealous power, which gave a mortifying and unexpected blow to the ambitious projects of Strongbow and his partisans, was quickly followed by the sickness and death of Dermod, their protector, in his capital of Ferns, where he ended his guilty career in a manner which rendered him an odious and offensive spectacle of misery. His body, it is said, became covered with fetid sores; he was attacked with morbus pedicularis ; was deserted in his extremity by every friend ; and expired without any spiritual comfort, in a state of horrible impenitence. * Cambrens., p. 770. t O'Hal., Vol. III., p. 352. 341 CHAPTER XVI. Proceedings op Strongbow, and Invasion by Henry II of England. The death of this prince was followed by still more calamitous consequences to the cause of the adventurers, for it detached from their interest, Donald O'Brien, who presently made peace with the monarch ; and, except a chief named Donald Kavanagh and a few others, most of their Irish allies followed his example. In this forlorn state of his affairs, Strongbow called together his most faithful friends, who resolved on the only expedient which sound sense could dictate. In order to conciliate the king of England, and to avert, if possible, the consequences of his displeasure, Raymond Le Gros was dispatched with a letter to Henry, in which the Welsh chieftain states, that he came into this land, as far as he could remember, with his majesty'^ leave and favour, to aid his servant Dermod Mac Murchad ; that of what he had won by the sword he made a tender to him, and that he was his Majesty's " life and living." The affairs of the English monarch, at the time this letter was presented to him, had been reduced to a very distressing situation. He had been engaged for some time in a vexatious and even perilous contest with Thomas a Becket, archbishop of Canterbury, who, encouraged and Drotectedby the Roman pontiff, had violently opposed the Constitutions of Clarendon, a body of regulations which had been drawn 342 HISTORY OF IRELAND. up in the year 1164, for the independence of the civil on the ecclesiastical authority. The insolence of this ambitious ecclesiastic, after a protracted contest, and ultimately a seeming accommodation, had forced some passionate excla- mations of complaint from the king, in consequence of which the archbishop was assassinated in church, during the time of divine service, by four knights who had come to England for that purpose.* The report of this unfortunate event, which now threatened to bring all the thunders of the papal power to bear upon the king, had just arrived at his court in the south of France, while Raymond Le Gros was petitioning his Majesty in favour of Strongbow. This ambassador from the earl had presented his letter to Henry, but was received with marks of high displeasure, and after a long attendance, was obliged to return to Ireland without any answer. Besides the fears which the king entertained of the pope's resentment, he perceived that to accept the oflFers of Strongbow was to involve himself in a war with Ireland, and in the present juncture of affairs, the issue of this might be very precarious. He therefore resolved, for the present, to give no decided answer to Strongbow's letter, but to wait a more favourable opportu- nity of prosecuting his long-meditated designs against Ireland with more glory to himself add less obligation to the earl and his associates. On the first arrival of the British adventurers, the archbishop of Dublin, a prelate highly esteemed for the dignity of his birth, as well as for his reputed piety, had endeavoured in vain to persuade the different chieftains to * Hume's Hist, of Eng., Cap. VIII. INVASION BY HENRY II. 343 lay aside their factious disputes and to unite against their common enemy; and now the desperate condition of Strongbow's forces gave him another opportunity of renew- ing his exhortations to that effect. With a patriotic zeal for the interests of his country, and an inveterate hatred towards its invaders, he ran from tribe to tribe, and used every exertion in his power to rouse the different chieftains and their followers, and to convince them of the expediency of laying hold on the present opportunity of either extermi- nating or expelling the British invaders. By the exertions of this prelate, Roderic was once more enabled to appear in arms, at a time that seemed to give him peculiar advantages. The period set in Henry's proclamation had now elapsed ; Strongbow and his adherents were proscribed in Britain j whilst their insatiable cupidity and unprecedented inhu- manity had rendered them the objects of universal detesta- tion in Ireland. The monarch, therefore, summoning his friends and allies to his standard, appeared at the head of a large army on the plains near Dublin, whilst a fleet of thirty Danish vessels blockaded the harbour to prevent any succours from being received by the garrison. Meanwhile the British leaders within the city were not idle in making preparations to withstand the assault of the Irish ; they called in their outposts, and drained their other garrisons to strengthen that of Dublin. But having been surrounded by a host of enemies for two months, and oppressed by famine and disease, they at length saw their affairs coming speedily to a crisis, and their dejection was increased by intelligence that Fitz-stephen was besieged in the fortress of Carrick by the men of Wexford, and, if not relieved before the end of three days, must inevitably 344 HISTORY OF IRELAND. fall into the hands of his enemies. In this distressed situation, Strongbow called a council of war to deliberate on what should be done, and it was unanimously agreed that proposals should be made to the Irish monarch, through the archbishop of Dublin, who at that time commanded a body of troops in the Irish army, signifying their wish that Strongbow should acknowledge him as their sovereign and hold the kingdom of Leinster in vassalage under him. But when the proposals of the besieged were formally discussed, they were found inadmissible. Another prince had been elected to the provincial throne, of the race of Cathai'r More ; and those chiefs whose territories had been unlaw- fully usurped, now put forward their claims that they should be restored to their respective governments. The only termis which the Irish were willing to grant the besieged were, that as soon as they should make a peace- able surrender of the city of Dublin, with the ports of Waterford, Wexford, and other strongholds, they should be provided with transports to convey themselves and their effects to their own country, without the least hurt or injury : but, if they should not comply with this requisition, that a general assault should be made, and the garrison put to the sword.* On the return of the archbishop with this answer, which was probably made so favourable through his intercession, the besieged were at once aware of the critical position in which they now stood. They had been proclaimed traitors already in Britain \ and their own sovereign had not only rejected the offers they made him, but had given them up * O'HaL, V. III., p. 355. INVASION BY HENRY II. 345 as a people devoted to certain destruction. In this situation they came to a resolution worthy of gallant men who had no alternative but death or victory. Milo de Cogan declared that he would rather die in battle than deliver himself into the hands of a cruel and vindictive foe ; and Maurice Fitz-gerald, whose wife and children had been left with Fitz-stephen in the fortress of Carrick, made an animated speech, in which he avowed his determination to act in a similar manner. The spirit of these warriors was quickly caught by the whole assembly ; and they agreed unanimously to make a desperate sally on the following day, and to fall on the monarch's own quarters, which, they naturally supposed would be left carelessly guarded while this negociation was being carried on. The archbishop ^as in their hands ; and whilst that prelate, as well as the troops of the Irish monarch, imagined they were deliberating on the message that had been brought them, they were all busily engaged in arming for the sortie. Before day-light they attacked the monarch's quarters ; and such was the consternation into which the besiegers were thrown, that they concluded the garrison had received a large reinforcement from England, whilst their surprise and fear induced them to magnify the danger. Everything was instantly thrown into confusion ; and Roderic himself, who was just preparing for a bath, was obliged half-naked to join his flying- troops, the whole of his forces having been driven from their ground with terrible slaughter at the very first onset. Actuated by no sense of a common interest, and influ- enced by no attachment to their sovereign or friendship for each other, the Irish princes who had accompanied the 346 HISTORY OF IRELAND. monarch and occupied different posts around the city, as soon as they perceived the rout of the Connaught forces, broke up their camps and fled to their respective territories, leaving behind them, besides other spoils, a sufficient quantity of provisions to support the garrison for a whole year. Nor was this the only advantage gained by the rout of the royal forces; for as soon as the Danish fleet perceived that their stay any longer would be perfectly useless, they returned home and left the sea as well as the land, open to the adventurers. Whilst the desperate state of Strongbow's affairs, and the inevitable ruin which then menaced himself and his followers, were the very means of his triumphant success, the defenders of Carrick, were by a different line of con- duct brought to destruction. The ruins of this little for- tress, which was founded on a rock, are still to be seen about two miles above Wexford, on the eastern bank of the river Slaney. Fenced on all sides naturally by precipices and a deep stream, it was at this time furnished with a slender garrison, as Fitz-stephen had sent a considerable part of his men for the defence of his associates in the city of Dublin. Repulsed, however, by this little band that remained, the assailants found themselves unable to take the fortress expect by stratagem : and in their ardour for the reduction of this stronghold of the enemy, they employed an artifice, dishonourable to their memory, by which they got Fitz- stephen into their hands, whom they loaded with chains, whilst they so inhumanly tortured and maimed his follow- ers, that most of them expired under the violence of their sufferings. On the rout of Roderic's forces at Dublin, Strongbowj INVASION BY HENRY II. S4T who marched instantly for the relief of Carrick, was placed in imminent danger by an ambuscade which was laid for him, in a territory called at that time Hy-Drone, in the modern county of Carlow. But having defeated his assailants and advanced towards Wexford, he had the morti- fication of hearing that Fitz-stephen was in the hands of his enemies, and that affairs were reduced to such a situation as rendered his relief at present impracticable. Having heard of the approach of Strongbow's forces, and appre- hensive of the effects of their rage and resentment, the men of Wexford, after setting fire to their town, had retired with their surviving prisoners to a small island in the har- bour called Holy Island, whence they sent a message to Strongbow, declaring, if he should offer them any hostility in that place, they would instantly put every one of their prisoners to death. Influenced by this menace, and dread- ing that it would be carried into immediate effect, Strongbow relinquished his designs upon the people of Wexford ; and having marched to Waterford, where he transacted some business, he returned in a short time to Ferns, the regal seat of the Lagenian princes. Meanwhile the kingdom had been broken into factions on the dispersion of the monarch's forces at Dublin ; and by his irresolute and temporising spirit Roderic had lost the confidence of the people. Donald O'Brien, who had deserted the cause of the adventurers, again renounced the monarch's authority, and entered into a fresh treaty with Strongbow. Still it is reasonable to suppose, that the latter would gladly have sacrificed much to be admitted to the favour of his own sovereign ; and it is probable he con- tinued to make new overtures for that purpose. But Henry 348 HISTORY OF IRELAND. had his own objects in view ; and as soon as these could be safely accomplished, he was resolved to avail himself of the assistance of this nobleman to bring about the ambitious designs which he was meditating against Ireland. While Strongbow was regulating his affairs at Ferns, and punishing his enemies among the toparchs of Leinster, he re- ceived a summons from Henry, commanding him to appear immediately before him. The vigilance and abilities of this talented monarch had warded off the blow that was levelled at him by his enemies in the papal court ; and a*t length, having found leisure to embark in his meditated project against Ireland, he had arrived in his own dominions ; and to confirm his disaw)wal of the earl's proceedings, had issued this summons for Strongbow's appearance. Strongbow, fearing to persevere in his obstinacy, and dreading the king's resentment, after having appointed gov- ernors to the several garrisons that were in his possession, repaired instantly to England, and waited on the king at Newnham, near Gloucester. Here he made a full surren- der to his sovereign of all his maritime fortresses, with a territory about Dublin; and, through the influence of Hervey of Mountmorres, he was restored to the royal favour as well as to his estates in England and Normandy, and declared steward of Ireland.^ Whatever dislike or hostility the king might have con- ceived towards this nobleman, it was his interest to soothe and flatter him, and it was equally incumbent on the latter to seem persuaded of his good intentions. From the infor- mation which Henry received in those conferences which * (O'Hal. Vol. III., p. 36*1.) ' . INVASION BY HENRY II. 349 he held with the earl about the reduction of Ireland, he had no doubt about the ultimate success of his project, and Strongbow was permitted to retain in perpetuity under Henry and his heirs all his Irish possessions, except those which he had already surrendered to the king. The preparations which the English monarch was making during the whole of the summer for the invasion of Ireland were well known in that country ; but such was the infatua- tion of the inhabitants that no attempt, was made upon their part to oppose his landing, or even to retake those cities which had fallen into the hands of the adventurers. A fruitless attempt had indeed been made, on the city of Dublin by O'Ruark of Breffny, but he had been repelled by Milo de Cogan, the governor, with the loss of many on both sides, including a son of O'Ruark's, who fell in the conflict.* Nothing can account for this apathy of the Irish people, but the unhappy condition to which the political state of their country had been reduced by the collision of factious chieftains. It was not for want of courage in the natives that the Britons had been hitherto so successful in this coun- try, but for want of that union which would have forced the latter to contend with the power of the nation. For, how- ever the historian may speak of Ireland at this time as one collected state, it is obvious the inhabitants had but faint ideas of a national cause or a national force. f Their different septs were respectively zealous for their own interest or the honour of their own arms; but little t Leland, B. I., Cap. I, 350 HISTORY OF- IRELAND. concerned about the fortune of a distant province, and little affected by the disgrace or defeat of any chieftain but their own. Koderic had lost the confidence of his peo- ple, as he had been obliged, by want of union amongst his subjects, to let slip several opportunities of annihilating his enemies; and the Irish chieftains in general, unconscious of a common interest, regarded with indifference, perhaps, with malignant pleasure, the approaching downfall of their nominal sovereign. Those from whom the nation had reason to look for protection, confining their hopes and fears to their own local concerns, had publicly betrayed its cause. The two Munsters after having renounced the authority of Eoderic, had entered into a treaty with Strongbow; and, as the sequel would seem to prove, were privately encouraging the designs of the English monarch, since Mac Carthy and O'Brien were among the first to render him homage imme- diately after his landing. The men of Wexford, conscious of their own former perfidy in securing the fortress of Carrick, and dreading the resentment of their enemies when they should arrive under more favourable circumstances, had sent a message to Henry before his embarkation for Ireland, tendering their allegiance to him as their sovereign, and complaining of the conduct of Fitz-stephen, whom they had taken, they said, in arms as a traitor to his king, and had reserved for his majesty's own judgment and disposal. Henry, though sensible of the insincerity of all these pro- fessions, with that policy for which he was ever distinguished, commended highly the conduct of the Wexfordians, and assured them that this chieftain, as well as the rest of his offending subjects, should be brought to punishment and Buffer the due reward of his crimes. Having therefore INVASION BY HENRY II. 361 made every necessary preparation, the king, accompained by Strongbow, proceeded through South Wales to Pembroke, and after performing his devotions in the Church of St. David's, and imploring the divine blessing on his arms em- ployed under the authority, and in the cause of the Church, he embarked at Milford Haven, and in a few hours entered the harbour- of Waterford.^ This fleet, consisting of two hundred and forty ships, and conveying an army of 400 knights, and about 4000 inferior soldiers, was a formidable object to those on whose coast it appeared ; and as no previous preparation had been made to oppose his landing, any resistance now on the part of the natives would have been not only unsuccessful, but the means of exposing them to the resentment of a powerful and dangerous foe. The ostensible purpose for which Henry paid this visit to Ireland, being not to conquer, but to take possession of a kingdom that was his by a grant of the sovereign pontiff, he affected to believe that his sovereign authority could not be disputed but ought to be acknow- ledged and obeyed without the least difficulty or reluctance. Amidst the acclamations of joy at the arrival of this new sovereign, with his splendid train of Norman barons. Strong- bow made a formal surrender of the city of Waterford, and did homage to Henry for the principality of Leinster.f Here, also, the men of Wexford, as an indication of their extraordinary zeal in his cause, waited on his majesty, and produced Fitz-Stephen, their prisoner, whom the king with a stern rebuke remanded to prison. » Art. 18. 1172. t Cambrens,, p. 775. 352 HISTORY OF IRELAND. as if intending to inflict a severer punishment on him when he should be more at leisure to take his particular case into consideration. Meanwhile the southern chieftains who, probably, from disgust with their own monarch, had secretly encouraged the invasion, came emulously forward to make their submission to their new sovereign. The very next day after his land- ing, Dermod Mac Carthy, the prince of Desmond, presented him the keys of his capital city of Cork and rendered him homage as monarch of Ireland. Having remained for a few days in Waterford, Henry next proceeded with his army to Lismore, where he rested for two days and gave orders for the erection of a fort, and then proceeded to Cashel ; at which city, Donald O'Brien, prince of Thomond, waited on him, tendered him the keys of the city of Limerick, and did him homage for his other territories. The example of these princes of North and South Munster was soon after followed by Fitzpatrick, prince of Ossory, O'Felan, chief of the Deasies, and other inferior toparchs of Munster. Thence he marched to Wexford, and, as it was now no longer ne- cessary to keep up the appearance of resentment towards Fitz-stephen, he premitted his barons to intercede for him as a brave subject, who had not willingly or int.entionally offended, for whose fidehty they were all ready to become sureties, and who was himself prepared to give the best security for his allegiance, by a formal resignation of all his Irish possessions to his sovereign. Having therefore re- ceived from that chieftain a surrender of the town of Wex- ford and its territory, the king not only set him at liberty, but granted him the investiture of all his other possessions. Having provided for the security of Munster, and placed INVASION EY HENRY II. 353 garrisons in the cities of Cork, Limerick, Waterford and Wexford, Henry next resolved to proceed to Dublin to take formal possession of this city which had been already surren- dered by Strongbow. To strike the inhabitants with the splendour and magnificence of his army,as well as to give their chieftains an opportunity of repairing to his camp, and of acknowledging his sovereignty, he led his forces through the district of Ossory in a slow and stately procession. In the course of his progress, the great lords and chieftains of Leinster acknowledged themselves in due form his vassals. Even 0' Ruark of Breffny, hitherto the determined enemy of the English and the steady and unwavering friend of 0' Connor, was carried away by the general defection, and tendered his submission with the rest of his compatriots. The indifference of these chieftains to the interests of their native monarch, which had increased with his declining fortune, had, no doubt, to an extensive degree contributed to produce this effect : but the appearance of a formidable army hovering about the districts of each petty toparch, when each was left to his own resources for defence, was a still more powerful stimulus, to quicken the resolutions they had already formed, and to induce them to submit to the authority of the invader. Harassed by the factions of his own hereditary province, and afflicted by the unatural dissensions of his sons, Roderic 0' Connor beheld with grief and indignation, though not with dismay, the defection of his tributaries and the for- midable progress of the English monarch. But resolving that his own territory at least should not be sacrificed to the ambition of the invader, he collected his provincial troops, and entrenched himself upon the banks of the 354 HISTORY OP IRELAND. Shannon, where he encouraged himself with a hope of being able to withstand any onset of the enemy. As his reduction, however, was a matter of prime importance to Henry, while he was preparing a splendid entertainment for those Irish chieftains who had become his vassals, he dispatched Hugh de Lacy and William Fitzandelm, with a body of troops against Koderic, in order either to per- suade or force him to a submission. But all the efforts of these two experienced warriors proved unsuccessful in ac- complishing the object of their mission.* Roderic, with his Conacian followers, having chosen his ground with considerable judgment, had begun to act in a spirit and with a dignity more suitable to his station, and could neither be forced into submission, nor attacked by the invader with any hopes of success. Henry, being thus compelled to relinquish for the pre- sent his designs against his western rival, according to his stipulations with the pope, next turned his attention to ecclesiastical affairs. He summoned at Cashel, a general * Giraldus indeed asserts that Roderic yielded at the instance of De Lacj and Fitzandelm, swore allegiance to Henry, and gave hostages as a security for the faithful payment of his tribute. But the Irish annalists acknowledged no such submis- sion ; and the abbot of Peterborough declares ingenuously that the King of Connaught still continued to maintain his indepen- dence, agreeing in this with the artless historical strictures of Ireland, which distinctly mark the extent of Henry's present acquisitions, without the least appearance of disguise or par- tiality, and represent their monarch as still exercising an inde- pendent sovereignty, opposing the invaders, and at length treating with Henry at the time and in the manner stated on record. — Leland, Vol. I., p. 72. INVASION BY HENRY II. 355 assembly of the clergy of Ireland, or at least of that part that had submitted to his authority, and there exhibited the bull of Pope Adrian by which the sovereignty of this island was transferred from all the branches of Irish royalty to an entire stranger, for the good of the Church and the complete eradication of vice and corruption. In this synod, which was numerously attended by the clergy of Leinster and Munster, Christian, bishop of Lismore presided as the pope's legate ; and it was also attended by the lords who had submitted themselves to the English monarch ; but was not sanctioned by Gelasius, the primate, nor by a consider- able portion of the Irish ecclesiastics. The bull of Pope Adrian having been produced was then read, and was to the following effect : — " Adrian, bishop and servant of the servants of God, to his most dear son in Christ, the illustrious hing of England, greeting; health, and apostolical benedic- tion.^^ " Thy greatness, as is becoming a Catholic prince, is laudably and successfully employed, in thought and inten- tion, to propagate a glorious name upon earth, and lay up in heaven the rewards of a happy eternity, by extending the boundaries of the church, and making known to nations which are uninstructed, and still ignorant of the Christian faith, its truths and doctrine, by rooting up the seeds of vice from the land of the Lord : and to perform this more efficaciously, thou seekest the counsel and protection of the apostolical see, in which undertaking, the more exalted thy design will be, united with prudence, the more propitious, we trust, will be thy progress under a benign Providence, 356 HISTORY OF IBELAND. since a happy issue and end are always the result of what has been undertaken from an ardour of faith, and a love of religion. '' It is not, indeed, to be doubted, that the kingdom of Ireland, and every island upon which Christ the sun of right- eousness hath shone, and which have received the principles of the Christian faith, belong of right to St. Peter, and to the holy Roman Church, (which thy majesty likewise admits,) from whence we the more fully implant in them the seed of faith, that seed which is acceptable to God, and to which we, after a minute investigation, consider that a conformity should be required by us the more rigidly. Thou, dearest son in Christ, hast likewise signified to us, that for the purpose of subjecting the people of Ireland to laws, and eradicating vice from among them, thou art desirous of entering that island ; and also of paying for each house an annual tribute of one penny to St. Peter ; and of preserving the privileges of its churches pure and undefiled. We, therefore, with approving and favourable views commend thy pious and laudable desire, and to aid thy undertaking, we give to thy petition our grateful and willing consent, that for the extending the boundaries of the church, the restraining the prevalence of vice, the im- provement of morals, the implanting of virtue, and propa- gation of the Christian religion, thou enter that island, and pursue those things which shall tend to the honour of God, and salvation of his people ; and that they may receive thee with honour, and revere thee as their lord : the privilege of their churches continuing pure and unres- trained, and the annual tribute of one penny from each bouse remaining secure to St. Peter, and the holy Roman INVASION BY HENRY II. 357 Church. If thou, therefore, deem what thou hast projected in mind possible to be completed, study to instil good morals into that people, and act so that thou thyself, and such persons as thou wilt judge competent, from their faith, words, and actions, to be instrumental in advancing the honour of the Irish Church, propagate and promote religion, and the faith of Christ, to advance thereby the honour of God, and salvation of souls, that thou mayest merit an everlasting reward of happiness hereafter, and establish on earth a name of glory, which shall last for ages to come. Given at Rome, &c." f This bull so unfounded in its charges against the Irish Church, has been justly the subject of much animadversion, even by those writers who are willing to acknowledge the spirtual supremacy of the Roman pontiff. They have given an enumeration of those eminent prelates and other eccle' siastics in Ireland who distinguished themselves in this very age for their piety and learning ; but as one of them has justly remarked, "it would have been better for the nation had they been able to mention a Brian, a Kennedy, or a Ceallachan, who, with the sword, would have at once cut through the fascination ! "* But the time of Ireland's military glory had passed away ; and through the intrigues of an artful monarch and the insolent assumption of a foreign ecclesiastic, she was now, and for ages afterwards, doomed to suffer those calamities, which formed the most prominent feature in her subsequent history. The injustice of the charges contained in this bull, and ♦ O'Hal, 358 HISTORY OF IRELAND. their glaring inapplicability to the Irish Church, have induced some of the zealous sticklers for the honour of the papacy, to call in question its authenticity, and to sup- pose it impossible that it could have proceeded from the apostoHc see. But how unjust soever this papal document may appear to the world, we have the most irrefragable proofs that it could not have been a forgery. The follow- ing confirmation of it by Pope Alexander III, which was published in the lifetime of that pontiff by Cambrensis, is of itself sufficient evidence upon this subject. " Alexander^ bishop, servant of the servants of God, to his most dear son in Christ, the illustrious king of Eng- land, health and apostolical benediction. " Forasmuch as those things which are known to have been reasonably granted by our predecessors, deserve to be confirmed in lasting stability, we, adhering to the foot- steps of Pope Adrian, and regarding the result of our gift to you, (the annual tax of one penny from each house being secured to St. Peter and the holy Roman Church,) confirm and ratify the same, considering that its impurities being cleansed, that barbarous nation which bears the name of Christian, may, by your grace, assume the comeliness of morality ; and that a system of discipline being introduced into her heretofore unregulated church, she may, through you, effectually attain, with the name, the benefits of Christ- ianity." Through the powerful influence of the various engines which were now at work, the bull of the pontiff was re- ceived by the Synod, and the sovereignty of Ireland was INVASION BY HENRY II. 859 conferred on the English monarch and his heirs for ever, by the reverend fathers composing this assembly. The refor- mation of the Irish Church was next discussed ; and eight canons or ordinances passed for the purpose of carry- ing into effect the pious intentions of the king ! 1. That the people should not marry within the prohibited degrees of affinity or consanguinity. 2. That children should be catechised outside the church door, and infants baptised at the font. 3. That tithes of cattle and corn should be paid to the church. 4. That church lands and all ecclesiastical . property should be exempt from secular exactions. 5. That the clergy should be released from eric, or retribution, on account of murder or other crimes, committed by their relations. 6. That all true sons of the church should have power by will to distribute their effects in due proportion between their wives and chil- dren. 7. That Christians when dead should be brought to the church, and decently interred in hallowed ground ; and 8. That divine service in the Church of Ireland should for the future be in all things conformable to that of the Church of England. " For it is meet and just," says Cam- brensis, who has given us an account of this synod, " that as Ireland has by Providence received a lord and king from England, so she may receive from the same a better form of living. For to his royal grandeur are both the church and realm of Ireland indebted for whatever they have hitherto obtained, either of the benefits of peace, or the increase of religion. Since, before his coming into Ireland^ evils of various kinds had from old times gradually over- spread the nation, which by his power and goodness are now abolished." S60 HISTORY OF IRELAND. These regulations, the greater part of which are set down for mere parade, having been adopted by the council, the great object of Henry's mission was accomplished, at least as far as the church was concerned : but the civil subjec- tion of this island to the crown of England was far from being attained. The king of England, by the public sub- missions of the princes of Munster, Leinster, Ossory, and the Deasies, as well as through the influence of the clergy of their respectives territories, became sovereign of Leath- Mogha, or the southern half of Ireland ; but still Roderic O'Connor, and O'Nial, the powerful dynast of the north, were as much as ever his open and avowed enemies. His stay in Ireland was for several months, during which time nothing remarkable happened, except the submission of the princes of the south, and a fatal plague which followed soon after, by which thousands perished.* But whilst meditating plans for securing and extending his conquests as soon as the season would permit, Henry was informed at Wexford, that Albert and Theodine, two cardinals, who had been sent by the pope to inquire into the causes of the murder of the Archbishop of Canterbury, were long expecting his arrival in Normandy, and had sum- moned him to appear before them under pain of excommu- nication and of an interdict on his dominions. The earlier arrival of this alarming piece of intelligence had been pre- vented by a tempestuous winter ; and being sensible of the danger to which he would be exposed by the acts of spiritual power, he embarked at the festival of Easter, 1173, and having made some arrangements for the admin- O'Hal. 377, INVASION BY HENRY II. 361 istration of affairs in his absence, lie sailed from Wexford arrived in Pembrokeshire, and set out for Normandy with all the precipitation which his circumstances required. The people of Ireland after this period became severally subject to two very different forms of government. The British colonists, placed in the same political situation with their fellow-subjects in England, were governed by English laws ; whilst the condition of the Irish princes who had submitted to a new sovereignty, underwent no change, but by their professing allegiance to the king of England instead of their own sovereign. Their ancient Brehon jurisprudence was as much in force as ever ; and whilst they continued to observe their ancient customs and modes of succession, they acted as independent poten- tates in waging war with each other, and entering into theii' usual alliances offensive and defensive. Of the ter- ritories acquired by himself and his British subjects in Ireland, and which when afterwards enlarged and divided into counties were denominated the English pale, Henry reserved, as his own immediate property, the maritime towns, and some districts. The rest of the surrendered lands he divided amongst the leaders of his troops, which they were to possess in military tenure as feudal right, being bound, not only to do homage to their sovereign for their respective holdings, and to pay him tribute, but to support a certain number of knights and inferior soldiers for his service. These leaders, who, in every other respect, were absolute and hereditary lords and princes in their respective territories, parcelled out their lands in like manner to certain knights or gentlemen, who, instead of rent, gave military service, each furnishing, when required 362 HISTORY OF IRELAND. a number of soldiers in proportion to the quantity of land he possessed. Henry, while in Ireland, amongst his other acts of regal authority, granted the city of Dublin, by a charter, to the citizens of Bristol with the same privileges as those which they enjoyed at home.* In like manner the city of Water- ford was granted to the Ostmen or Danes, where they were to enjoy all the rights of English subjects, and all the advantages of the laws of England. By a statute enacted by the king in council, in order to make a provision for the uninterrupted administration of affairs in his absence, the chancellor, treasurer, chief justices, chief baron, keeper of the rolls, and the king's sergeant at law, were empowered to elect, with the consent of the nobles of the land, a suc- cessor to the chief governor in case of his death, vested with the full authority of the king's vicegerent, until the royal pleasure should in that particular be notified. The office of chief governor was conferred on Hugh de Lacy, who had Robert Fitzstephen and Maurice Fitzgerald appointed as his coadjutors. The territory of Meath, akeady in possession of English troops, was granted to De Lacy : and to John de Courcey, an adventurous baron, the whole province of Ulster was assigned, provided he should be able to subjugate the Ultonians, and take possession of their lands. * See Leland, Book I, Cap. 3, with the authorities he cites. CHAPTER XVII. Events subsequent to Henry's personal Invasion OF Ireland till the time of his Death. On Henry's departure from Ireland, it was soon found, that he had not left behind him in this country one true subject more than he had found in it at his first arrival.* The unsettled state in which he had been obliged to leave his Irish acquisitions, began to appear in a short time after his departure from that country. Strongbow having marched into Ofally to enforce the payment of his tribute from a toparch named O'Dempsy, was attacked by the na- tives while returning, and his rear-guard obliged to sustain a furious assault, with the loss of some men, particularly Robert de Quiny, his standard-bearer and son-in-law. O'Ruark of Breffny was killed on the hill of Tara, with many of his followers, where he had met Hugh de Lacy in conference, in order to settle some disputes, and had, according to the account of English writers, prepared an ambuscade for the destruction of the chief governor, which was prevented by prud^ent precautions, but, according to that of the Irish, he fell by the treachery and blood-thirsty disposition of the foreigners. Besides these petty hostilities, almost all the native chieftains who had sworn allegiance to the English monarch rose in arms, and encouraged by * See Sir John Davis' Discovery of the causes why Ireland was never entirely subdued until the beginning of the isj^ign of James the First, 364 HISTORY OF IRELAND. the embarrassments of the king elsewhere, raised various insurrections in different parts of the country. Henry, to whose crown a numerous progeny of sons and daughters had given both lustre and authority, had evinced an imprudent but affectionate zeal in giving splendid establishments to the several branches of his family, but his paternal kindness met with an ungrateful return from his sons. He had appointed Henry, the eldest, to be his successor in the kingdom of England, granting him the duchy of Normandy, and the counties of Anjou, Maine, and Tou- raine : to Richard, his second son, he had assigned the duchy of Guienne and county of Poictou : Geoffry, his third son, inherited, in right of his wife, the duchy of Britanny : and the new conquest of Ireland was destined for the appanage of John, his fourth son.'^ In order to insure the succession to his eldest son, this monarch had made him his associate in the throne by a solemn corona- tion : but the young prince being afterwards allowed to pay a visit to his father-in-law, Lewis the seventh of France, that crafty and imperious monarch persuaded him that he had a right to the immediate enjoyment of sovereign power, by virtue of the royal unction which he had received ; and that his father could not, without injustice, exclude him from the immediate possession of the whole, or, at least, a part of his dominions.f In consequence of these extravagant ideas, when the English monarch refused to accede to the wishes of the yo S?0 IAN 1 L^OJ §> BOSTON COLLEGE 3 9031 01211345 2 f Boston College Library Chestnut Hill 67, Mass. 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