UNIVERSITY LIBRARY Cornell University Library QP 376.C14 Relations of mind and brain, 3 1924 024 799 045 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924024799045 THE RELATIONS OF MIND AND BRAIN PRINTED BY T. AND A. CONSTABLE, PRINTERS TO 1IKR MAJESTY, AT THE EDINBURGH UNIVERSITY PRESS. THE RELATIONS OF MIND AND BRAIN BY HENEY CALDEEWOOD, LL.D. PROFESSOR OF MOKAL PHILOSOPHY, UNIVERSITY OF EDINBURGH MACMILLAN & CO. 1879 'E/jol /xh yap oi tpalverai, S &v xpWTbv ?f ^vxy cfyalK) T% avrijs apery aCipa irapixtw m ottv re §t\TioTov. Plato, Eepub. iii. 403. PREFACE. The object of the present work is to ascertain what theory of mental life is warranted on strictly scientific evidence. The order followed is to consider, first, the latest results of anatomical and physiological research as to the structure and functions of the brain ; second, the facts in human life unaccounted for by anatomical and physiological science, and requiring to be assigned to a higher nature. On the side of Mental Philosophy, it must be recognised that analysis of consciousness cannot be regarded as affording a complete survey of the facts of personal life. On the other hand, it is clear that the known facts connected with cerebral action do not include familiar phases of mental activity. If we allow ourselves to be engrossed with Physio- vi PREFACE. logical investigations as to brain, we restrict our attention to a single class of facts, and become unable to take a view of human life as a totality. The whole ran. portions of the grey or cellular matter, points towards the con- clusion that there is co-ordination and co-operation of the Cerebellum. Fig. 9. —CONNECTING BAND WHICH UNITES THE TWO HEMISPHERES. (From Quoin's Anatomy.) The upper surface of the corpus callosum has been fully exposed by separating the cerebral hemispheres and throwing them to the side ; the gyrus fornieatus has been detached, and the transverse fibres of the corpus callosum traced for some distance into the cerebral medullary substance. 1, the upper surface ofthe corpus callosum ; 2, median furrow or raphe ; 3, longitudinal stri* bounding the furrow ; 4, swelling formed by the transverse bands as they pass into the cerebrum, 5 ; anterior extremity or knee ofthe corpus callosum ; 6, posterior extremity; 7, anterior, and 8, posterior part of the mass of fibres proceeding from the corpus callo- sum ; 0, margin of the swelling; 10, anterior part of the convolution of the corpus callosum; 11, hern or band of union of this convolution; 12, internal convolutions of the parietal lobe ; 18, upper surface of.the cerebellum." opposite parts in providing nerve stimulus or innervation for the ramifications of nerve fibre which spread over the body. If next we penetrate beneath this connecting band, we come upon a complicated order of arrangements, presenting to view several distinct bodies, separated by a series of spaces (ven- tricles) filled with fluid. Of these ventricles there are five in II.] STRUCTURE OF THE BRAIN. 3i all. Some of them are shown on fig. 1 0, along with a variety of bodies congregated towards the base of the brain. In the central part of fig. 10, towards the back, sweeping in a semicircular form round the innermost visible point of the longitudinal fissure, is seen the posterior swelling of the con- Front. Fig. 10.— APPEARANCE OF THE HEMISPHERES BELOW THE CONNECTING BAND, WITH THE LATERAL AND FIFTH VENTRICLES. {From Quain's Anatomy.) '1, the fifth ventricle ; 2, the two laminae of the septum lucidum meeting in front of it ; 3, lesser hippocampus of the posterior eornu; 4, horizontal section of the posterior swelling of the corpus callosum • 5, middle part of the fornix, where it has been separated from the corpus callosum ; 6, posterior pillar of the fornix; 7, hippocampus major descending in the middle cornu oi the lateral ventricle ; 8, eininentia collateralis ; 0, lateral parts of the fornix; 10, choroid plexus; II, taenia semicircularis ; 12, corpus striatum." necting band of the hemispheres, (4). The two most con- spicuous bodies in front are here the most important for my present purpose. These represent the largest nerve ganglion of grey and white matter at the base of each hemisphere 32 THE RELATIONS OF MIND AND BRAIN. [chap. (12, corpus striatum). In close relation with these, lying to the rear, but a little lower (and scarcely appearing in this figure) is a second and somewhat smaller ganglion, similarly constituted, {optic thalamus). This ganglion as situated at the Fio. 11.— THE GREAT BASAL GANGLIA, WITH CEREBELLUM. (From Turner's Anatomy.) "A dissection to show the basal ganglia, and upper surface of cerebellum, n, corpus striatum ; 6, optic thalamus ; c, taenia semicircularis ; d, 5th ventricle ; e, e, anterior pillars of fornix ; /, anterior, g, middle, and J-, posterior commissure ; I, pineal gland, 1, its left peduncle ; m, m, nates ; m! m', testes ; n, corpus genioulatum internum ; o, o, superior peduncles of cerebellum ; p, valve of Vieussens ; q t 4th nerve ; r, 3d ventricle ; s, s, anterior superior, and (, t, posterior superior lobes of corcbellum ; u, upper surface of vermiform process." base of the right hemisphere is seen on figure 13 (TJi). The relation of these two principal ganglia at the base of the brain will best appear by reference to fig. 1 1 (a and b), which also »•] STRUCTURE OF THE BRAIN. 33 shows the surface of the cerebellum, or little brain, in the rear. These two large bodies, an anterior and posterior in each hemi- sphere, are masses of nerve fibre, encompassed with grey matter, and are known as the basal ganglia, the anterior being largely made up of motor nerves, the posterior mainly of sensory nerves. In the centre (between the optic thalami) are four smaller basal ganglia (corpora quadrigemina, m, m, m! , ml'), which are composed of both grey and white matter. These four bodies are connected both with the cerebellum and with the optic thalamus, and are in close relation with the optic nerve. If now the organ be turned with its lower surface upwards, we have a view of the base of the brain, with its con- volutions (fig. 12) ; and at the same time, the lower sur- face of the cerebellum, of the bridge, and of the medulla, along with the origin of the leading cranial nerves. Im- mediately underneath the brain proper, and situated quite to the rear of its base, is the little brain, named the cerebellum. Its upper surface is represented on fig. 11, its under on fig. 12. It is held by two bands in close connection with the brain proper. In many features of structure it closely resembles the brain proper, for though smaller in size, it has its two hemispheres — its mass of grey matter, and its body of white matter or aggregate of nerve fibres. Notwithstanding these general marks of resemblance, however, it differs considerably in aspect from the brain proper. It is distinguished outwardly by its laminated appearance, as if lines had been drawn across its surface. This is consequent upon the fact that the grey matter is laid down in very thin plates, into the most of which, however, the white matter runs as in the convolutions of the brain proper. "When a section is made through the cerebellum, it presents an appearance as of the branches and foliage of a tree, which has led to the application to it of the fanciful name arbor vitae, — tree of life. In the white matter are numerous fibres which connect the cerebellum with other portions of the nerve centre above and below, while other fibres pass through the bridge, and connect together correlated regions in the two hemispheres of the cerebellum. c 34 THE RELA TIONS OF MIND AND BRAIN. [chap. Fig. 12.— LOWER SURFACE OF THE BRAIN AND SUBORDINATE NERVE CENTRES. (From Turner's Anatomy.) "Diagram of the base of the brain with its arteries. I. to IX. cranial nerves ; Fr, frontal lobe ; T3, temporo-sphenoidal lobe ; Oc, occipital lobe ; 1, great longitudinal fissure ; 2, Sylvian fissure ; 6, flocculus ; 7, tonsil ; 8, postero-inferior ; 9, slender ; 10, biventral lobes of cerebellum ; 11, left anterior pyramid ; 12, right olivary body ; 13, decussation of the pyramids ; 14, left anterior perforated space ; 15, tuber cinereum and infundibulum ; 16, 16, corpora albicantia." The remaining portions of the great nerve centre will be best described by reference to figure 1 3, which illustrates their con- nection with the brain above, and at the same time shows the origin of the chief cranial nerves. In the upper portion of fig. 13, certain parts of the brain itself are shown. On the left, the convoluted part is the con- cealed central lobe, known as the Island of Eeil. On the right is the inner and lower of the two basal ganglia, that II.] STRUCTURE OF THE BRAIN. 35 d ca Fig. 13.— THE LOWER DIVISIONS OP THE NERVE CENTRE AS CONNECTED WITH THE BRAIN. (From Quain's Anatomy.) " On the right side the convolutions of the central lobe or island of Reil have been left, together with a small part of the anterior cerebral convolutions : on the left side these have been removed by an incision carried between the thalamus opticus and the cerebral hemisphere. 1', the olfactory tract cut short and lying in its groove between two convolutions ; II, the left optic nerve in front of the commissure ; II', the right optic tract ; Th, the cut surface of the left thalamus opticus ; C, the central lobe or island of Reil ; Sy, fissure of Sylvius ; X X, locus perforatus anterior ; e, the external, and i, the internal corpus geniculatum ;. h, the hypophysis cerebri or pituitary body ; tc, tuber cinereum with the infundibulum ; a, one of the corpora albicantia ; P, the cerebral peduncle or cms ; /, the fillet ; III, close to the left oculo-motor nerve ; X , the locus perforatus posticus ; PV, pons Varolii ; V, 5 THE RELA 770NS OF MIND AND BRAIN. [chap. nown as the optic thalamus. Just below these, and diverging 5 the left and to the right, are the cerebral peduncles {crura irebri), which are the bands of nerve fibres which connect the rain proper with the bridge, medulla, and spinal marrow, ust underneath these, in one solid mass, with transverse ines, is the bridge {pons Varolii). Immediately under this re four elongated bodies, two lying closely together next the liddle of the organ, and two, more oval in shape, outflanking be middle pair. These four, together with other four behind, onstitute the lowest division of the encephalon, the united aass being known as the medulla oblongata. To the left of the 'ridge and medulla is seen some tracing of the cerebellum, /hich considerably outstretches the two lower divisions of the ncephalon. The bridge is in close connection with the hemispheres both f the little brain and of the brain proper. In the bridge there 3 a combination of grey and white matter. The grey matter 3 distributed through the substance. Many longitudinal fibres un up through the bridge, from the medulla oblongata to tie crura cerebri, and brain proper. Others pass transversely hrough it from one hemisphere of the cerebellum to the other, onnecting them together. Thus the bridge is a pathway y which strands of communication pass between different ivisions of the encephalon, and it serves as a bond of union iving compactness or solidarity to the entire organ. The lowest portion of the encephalon (medulla oblongata) 3 an oblong body, about an inch and a quarter in length. It ies immediately below the bridge, and on the summit of the pine, so as to constitute the grand starting-point of the spinal ord. It is divided into two halves, each of which consists the greater root of the fifth nerve ; +, the lesser or motor root ; on the right side this + is placed on the Gasserian ganglion, and points to the lesser root, where it proceeds to join the inferior maxillary nerve ; 1, ophthalmic division of the fifth nerve ; 2, superior maxillary division ; 3, inferior maxillary division ; VI, the sixth nerve ; VII a, the facial ; VII 6, the auditory nerve ; VIII, the pneumo-gustric nerve ; VIII o, the glosso- pharyngeal ; VIII b, the spinal accessory nerve ; IX, the hypoglossal nerve : fl, the flocculus ; fh, the horizontal Assure of the cerebellum (Ce) ; am, the amygdala ; p a, the anterior pyramid ; o, the olivary body ; r, the restiform body ; d, the anterior median fissure of the spinal cord, above which the decussation of the pyramids is represented ; c a, the anterior column ; o I, the lateral column of tho spinal cord ; CI, the suboccipital or first cervical nerve." «• ] STRUCTURE OF THE BRAIN. 37 of four bodies. Two of these are shown on the figure, the anterior pyramids and the olivary bodies. Behind are the restiform bodies and posterior pyramids. The medulla oblon- gata is composed both of grey and white matter, after the manner of the superior portions of the nerve centre, and this holds good also for the spinal cord. The grey matter is distri- buted through the substance of the medulla. The white matter is arranged in bands or columns, of which, as we have seen, there are four pairs. These elongated bands of nerve fibre pass down from the medulla oblongata to the spinal cord. Some of these bands of fibre cross from the one side of the spinal cord to the other at the foot of the medulla, this crossing being known as the decussation of the fibres. I shall only briefly refer to the provision for the nourishment of the great nerve centre. The arteries carrying the supplies of fresh blood pass up to the base of the brain. Some of these blood-vessels enter the interior of the organ to supply the ganglia at the base, and the white matter in the core. Others pass upwards by the outside of each hemisphere for the supply of the grey matter of the brain. These arteries sub-divide into numerous ramifications, carried in all directions on the delicate pia mater which descends into all the furrows between the convolutions. In this way, the fresh blood is constantly being carried over the entire mass of grey matter, and is let down into every little corner of its folds, where it is distributed by hair-like canals. A much larger portion of the blood for the brain goes to the grey or cellular matter than to the white or fibrous. It is reckoned that five times as much is con- stantly being supplied for the nourishment of the nerve cells as is provided for the nourishment of the nerve fibres. 1 This implies five times more demand in the one case than in the other,— five times more waste to be repaired. Along with this contrast, we have another, brought out by comparison of the brain with the body as a whole. We have seen 2 that the weight of the whole nerve centre, including all its parts in comparison with the weight of the entire body, is about 1 Turner's Anatomy, vol. i. p. 284. 2 Quain's Anatomy, vol. ii. p. 570. 38 THE RELATIONS OF MIND AND BRAIN. [chap. 1 to 36, or 1 to 40. Now, according to the estimate of Haller, 1 one-fifth part of the whole blood-supply goes to the brain. In this we have a basis for estimating the importance of the organ, and the amount of activity involved in its ordinary exercise. 1 Elem.enta Physiologim. '"•] THE NERVE SYSTEM. 39 CHAPTEK III. THE NERVE SYSTEM AS DEPENDENT ON THE GREAT NERVE CENTRE. In the preceding chapter attention has been directed to the bands or columns of nerve fibres which enter into the constitu- tion of the medulla oblongata. These fibres are continued into the spinal marrow, which gives origin to the greater number of the nerves which are distributed to the skin and muscles. Before describing the spinal marrow, and its nerves, how- ever, it should be stated that the great nerve centre within the head gives origin to several nerves, most of which are connected with the face and head, and known as the Cranial Nerves. Con- spicuous among these are the nerves of special sense, — sight, hearing, smell, and taste. Along with these are the nerves which regulate the movements of the organs of vision; and others which control the manifold movements of the muscles of the face, thereby determining expression. Eelatively to the surface occupied, a larger proportion of nerves is assigned to the face than" to any other portion of the body. All these lines of nerves, while they are of the greatest importance, and most nearly related to the nerve-centres, are necessarily of limited extent. Their roots in the brain and their terminal- organs are in close proximity. Others of the cranial nerves are associated with the movements of the tongue, with swallowing, with movements of the heart, and with the functions of respira- tion. Passing by these meanwhile, I shall in the first instance trace the distribution of the nerve system over the body. The spinal marrow, elongated in form, lies in the spinal canal within the backbone, where it is enclosed by three mem- branes such as cover the brain. In harmony with the bilateral arrangement seen everywhere in the nerve centre, the spinal marrow is arranged in two halves, and terminates below in a pointed extremity. We cannot, indeed, speak of hemispheres, but there are still two halves, marked out by a clearly defined 40 THE RELATIONS OF MIND AND BRAIN. [chap. fissure ia front, and by another behind. These fissures separate the spinal cord superficially into two sides, which, as in the brain, are connected by transverse commissural fibres to main- tain the unity of the organ. Here also we have both the grey matter, with its supply of nerve cells and nerve glue, and the white or fibrous substance. But the positions of the white and grey are reversed. The white or fibrous matter is here the external, lying nearest the walls of the spine. The grey matter is surrounded by the white, and is not equally dis- tributed. It is at some points more abundant than at others. With its supply of blood-vessels and connecting fibres, it is so arranged as to spread out as with horns curving towards the places where the nerve fibres make their exit from the spinal cord. This will appear from the following figure (14). The white matter is arranged in columns, and from each half of the cord nerves arise which pass out of the spinal canal at the ver- tebrae. In this way there are in all thirty- one pairs of nerves sent out, taking distinct courses throughout the body. These are known as the Spinal Nerves, in contrast with the cranial nerves. Fig. K— SECTION OF THE SPINAL CORD, "pv ^ nT1A n f +l, a „;„„l SHOWING THE RELATION OF THE WHITE ■ L " xvl1 {JaG oi lui > Spinal and grey matter. nerves springs from two (From Turner's Anatomy.) , r00 t S) anterior and pOSte- " Transverse section through the spinal cord. AF, r j OT . f)_ r u„ ^.i.^.. antero-median, and PF, postero-median Assures; . .' . . lae P obl;erlor PC, posterior, LC, lateral, and AC, anterior columns; division, JUSt after it has AR, anterior, and PR, posterior nerve ;roots; C, • „„ j ±- + r • i central canal of cord, with its columnar epithelial lssuea Irora ^V Spmal lining. The pia mater is shown investing the cord, canal, there is a ganglion sending processes into the anterior and posterior ■■ at ° i fissures, as well as delicate prolongations into the 0r enlargement, thrOUgh columns. The creseentic arrangement of the grey which the nei'Ve DaSSeS matter is shown by the darker-shaded portion." _ r ' There is no such ganglion on the anterior division. Just beyond this ganglion, the two roots form into one, constituting a spinal nerve trunk. After the roots have been thus united the ramification of the nerves in.] THE NERVE SYSTEM. 41 takes place. This is effected, first, by the nerve trunk dividing into two parts, the one passing off to the rear of the body, the other to the front. These are not a mere reappearance of the two branches issuing from the spinal canal. Each division contains a portion of the fibres of each of the two roots which come from the spinal cord. These two roots, as we shall see, have distinct functions, the rear line being nerves of sensation ; the front, motor nerves. A share of both finds its way into each ramification. The fibres in each division have different areas of distribution. The one set (motor) pierces into the interior of the muscles ; the other set (sensory) takes its course so as to end in the skin. Attention should now be. directed to the distribution of the fibres. The one set (motor) while penetrating into the sub- stance of the muscle, has the nerve strand divided, and again subdivided, as one part after another of the tissue is reached. This process of subdivision proceeds so far, that at last even the single fibre itself divides. As to the termination of this very delicate process, there seems to be diversity of opinion. Some maintain that it ends in a very fine network ; others that it ends in a more compact plate, situated within the muscular fibre. In the manner now described, the muscle is taken possession of, and is thus placed in vital connection with the nerve centre. The divisions and subdivisions found in a single muscle do not constitute isolated lines of com- munication. By a series of connecting fibres they are bound together, so as to constitute a network of controlling fibres, known as a nerve plexus. In this way the nerve fibres in a muscle constitute a unity, and all parts of the muscle move together as by the strain upon a single cord. This unifying process becomes more complex according to complexity of mus- cular arrangement. The nerve strand .for a special muscle or order of muscles is connected with other strands farther up the system ; and thus, in order to secure co-ordination or symmetrical movement of the several parts of the limbs, the arrangements of the nerve-plexus become more complicated. The other set of nerves (sensory) take an outward course. The fibres of this order find their way to the surface of the body, where they are distributed to the papillae of the skin, ■ \2 THE RELA TIONS OF MIND AND BRAIN. [chap. yhere each fibre terminates in a kind of expansion or bulging, [n this way the termination is sensitive to external influence, )ven the slightest impact. This terminal expansion is known is an end-bulb, or touch organ. Some sensory nerves pass to the nucous membranes, where they often end in bulbs, sometimes dmply in a pointed fibre ; but at other times, the nerve twists ■ound and forms a coil. Besides these varieties of terminal brm, there are, towards the extremities of some of the sensory lerves, sets of small granular bodies, visible to the naked eye corpuscles of Pacini). These are gathered around the nerve ibres which pass to the more sensitive parts of the body, such is the fingers, toes, arm, and neck. The following illustration fig. 1 5) indicates their appearance. These corpuscles are most numerous towards the extremity )f the nerve, as illustrated in No. 1 of the figure. When greatly nagnified, as in No. 2, the corpuscle is found to have a stalk, vith a nerve-fibre passing up through the centre of the mlarged body. When inside this body, the minute fibre loses ts usual sheath, and is surrounded by layers of connective issue, within "which is a gathering of transparent protoplasm. These corpuscles probably increase the sensitiveness which >therwise belongs to the sensory nerve. From the general description given in this outline, it will be ;een that the nerve system, so far as it is here under observa- ion, consists of two distinct lines of communication. Thesa lave been universally recognised since Sir Charles Bell laid be results of his researches before the Royal Society in 1834. 1 There is one order of nerves essentially related to the muscular lystem, its extreme ramifications being all lodged within the nuscles. This order uniformly issues from the front of the ipinal marrow. This anterior division is indeed afterwards sombined with the posterior (sensory), but only to be thereafter listributed in combination for the several parts of the body. Chere is no confusion of the two orders. The lines which ire completely distinguished as they pass out from the spinal jord, continue distinct throughout. On account of the direc- ion taken by the nerves distributed to the muscular system, md the function which they fulfil, they are called not only 1 The Nervous System of the Human Body. III.] THE NERVE SYSTEM. 43 motor nerves, but efferent or out-carrying nerves, and sometimes centrifugal. As nerves of motion, it is their function to carry Magnified + 350. Via. 15.— CORPUSCLES FOUND ON SENSORY NERVES AT THE MORE SENSITIVE PARTS OF THE BODY. (From Turner's Anatomy, after Kolliker.) " 1. Nerves of one linger with the Pacinian corpuscles attached ; 2. a Pacinian corpuscle X 350 ; a, stalk or peduncle ; b, nerve fibre in stalk ; c, external layers of capsule ; d, inner layers ; e, non-medullated nerve fibre in the central core ; /, branching of terminal end of nerve fibre. " 4+ THE RELATIONS OF MIND AND BRAIN. [chap. impulses from the centre so as to move the muscles with which they are severally connected. The other set of nerves, which issues from the back of the spinal cord, may, as naturally as the former, be said to go out from the centre to the surface of the body. But, in view of their function, which is to carry impressions from the surface to the centre, they are named not only sensory nerves, but also afferent or in-carrying, nerves, — that is, nerves which, as soon as an impression is made upon them, carry that impression upwards in the direction of the centre. These are also named centripetal. "We have thus two entirely distinct arrangements in the nervous system. By one branch, nerve influence is carried from above downwards ; by another branch, nerve influence is carried from below upwards. The one accomplishes muscular movements ; the other transmits sensory impressions. Fibres of these two distinct orders run alongside each other, and are even wonderfully interlaced, but there is no functional disturb- ance. The conducting line or axial cylinder of each nerve fibre being surrounded by medullary matter, and enclosed within a membrane, is kept in isolation for transmission of a distinct message. Though the two orders of nerve fibre are distinct in function, they are alike distinguished by excitability, and nothing is known concerning their action which seems to warrant the supposition that there is any difference in the nature of the nerve lines, or of the influence under which they come into play, or of the molecular change consequent upon their use. The only recognised difference between the nerve lines is found in the mode of distribution. The condition of vital, activity is the same for both, — discharge of nerve energy from the grey or cellular matter. The marked difference of action depends, in the case of the motor nerves, upon impulse from the brain centre along the line ; in the case of the sensory nerves upon impression made on their peculiar terminal structure. But in both cases, vital connection with the store of nerve energy in the grey matter is needful, in order that the excitability of the nerve fibre may be maintained. Keeping in view the common features of the two sets of in.] THE NERVE SYSTEM. 45 nerves, we may next treat more especially of the distinctive function assigned to each. One division of the nerves regulates all movements of the muscles. These motor nerves are so connected as not merely to provide for separate action of distinct parts of the body, such as an arm or a finger, but also for co-ordinated action of several parts for a single end, as in walking or leaping. On account of the muscular system being acted upon by impulses trans- mitted from the centre, and for a definite purpose, the muscle so moved has been named " a voluntary muscle," in contrast with " involuntary muscles," such as in the heart or stomach, which move independently of the will. In the same way, the nerves which produce muscular movement, such as the motion of the hand in writing, are sometimes spoken of as voluntary nerves. This is a figurative use of the term voluntary or volitional, which can hardly be misunderstood. Neither the muscles nor the nerves are voluntary, but these two are the " instruments of volition," to use the phrase of Sir Charles Bell. Yet there may be need to guard against the risk of misapprehension here. And this is most effectually done by remarking that the so- called " voluntary " nerves and muscles may act involuntarily, as in the case of " reflex actions," that is, actions which are the result of sensory stimulus without consciousness. Besides, it must be remarked that this use of the word " voluntary " or " volitional " is already a draft on the department of experience. Neither anatomical nor physiological observation accounts for the use of the term. The only thing which we are at this point warranted to affirm as bearing on the action of motor nerves and muscles, is that they are moved by impulses pro- ceeding from the nerve centre. The other division of nerves is distinguished by special susceptibility at the extremity to impression from without. All the neryes of this division carry the impression from the extremity of the line to the nerve centre. In this way, even changes of temperature influence the body, and the slightest touch of a finger gives occasion for a message to the terminus. It thus appears that functional activity in this case depends upon susceptibility of the terminal part of the nerve to touch. If the external object, after touching, remain in contact, there 46 THE RELATIONS OF MIND AND BRAIN. [chap. is not a continuous communication. The sense of contact is gradually lost, and is not clearly restored except by movement of the object, or movement of the part in contact with it. If strong pressure be applied to the terminal region, the suscepti- bility of the nerve is for the time suspended. A prior freedom from pressure is needful at the point of contact in order that functional activity may take place at the moment of contact. Besides this sensori-motor system now described, there is a distinct order of nerves connected with the lungs, stomach, and other viscera. This is an order not in the same way connected with our experience, and not under our control. I shall not occupy space with detailed description. It is known as the sympathetic system. As a system, it is closely connected with the cerebro-spinal system, for the two are bound together by connecting fibres. The main part of the Sympathetic System consists of two gangliated cords, which run down outside of the spinal column, one on each side of it. From these cords the fibres are extended to the different organs already indicated. The two divisions of nerves belonging to the cerebro-spinal system, the sensory and the motor, have their common meeting- place in the grey matter of some portion of the nerve centre. This holds true for all the nerves, whether they ascend as far as the brain itself, or terminate at some earlier point. As we have seen, the grey matter is found not merely in the brain proper, including the basal ganglia, but also in the subordinate divisions of the centre, and in the spinal cord. Its primary functions are determined by its situation and its structure. As to its situation, it is the essential feature of every division of the nerve centre ; as to its structure, it is entirely dis- tinguished from the nerve fibres accumulated within the centres. Taking first the structure of the tissue, we have under review a complete contrast with the white matter. Wherever the grey matter is found, its essential structure is the same. Its masses are storehouses of nerve cells packed in nerve glue. In these nerve-cells nerve-energy is generated and stored; and provision for continual reproduction of this energy is made by the large blood-supply which is pumped up to the cranial "1-1 THE NERVE SYSTEM, 47 region by night and by day, in sleeping hours and in waking. The whole nerve system, down to its most remote extremities, is kept in readiness for action only by continual storing of nerve energy in these cellular regions. On this point there is perfect agreement among physiologists. Glancing next at the situation of the grey matter, we per- ceive the distinctive feature of a nerve centre. While the nerves spread outwards, the grey matter is massed here. In this way, the spinal cord itself must be regarded as a part of the nerve centre. In strict accordance with this characteristic, investigations have shown that it operates as a centre of reflex action. And, in so far as we mark separately organised masses of grey matter in the medulla, bridge, cerebellum, and brain proper, we recognise those bodies as distinguishable portions of the great central arrangement of the nervous system. Taking now together the central organs and the communi- cating fibres, we have to contemplate the whole as one system. And here it is needful to dwell on the conditions of functional activity of the system, additional to vital connection with the stores of nerve energy. The nerves of sensibility depend for exercise upon excitement of the nerve at its peripheral termina- tion. The effect of the impression made on a sensory nerve is carried along the whole line to the nerve centre. Questions concerning the experience consequent upon such transmission are reserved for a later stage of inquiry. Here I speak only of excitability of nerve fibre. When we turn to the other set of fibres, the motor nerves, the question as to the additional condi- tions of their exercise is more difficult. These fibres are acted upon from within,. and action at the centre cannot be observed as we notice influence exerted on the surface of the body. Here we are practically without observations, and this state of things must continue. The normal action of the grey matter does not even come within the range of personal experience, and we _are also shut out from that avenue of knowledge. Whether different portions of the grey matter may have different functions, one part receiving sensory impressions, another dis- charging motor stimulus, or whether these functions are com- bined in the several parts, it is impossible to say with certainty. Some light will be thrown on the perplexities of this question 48 THE RELATIONS OF MIND AND BRAIN. [chap. when reference is made to the results of electric stimulation of the grey matter. Even the most minute researches into the structure of the brain do not warrant us to say that some cells are merely receptive, others active or efficient in the produc- tion of movement along certain fibres. The nerve cells do indeed vary in size, and they occupy different positions, but their common features are such as to lead to the inference that they have common functions, and that they are equally sources of activity. And in this connection it needs to be remarked that the excitability which is common to both sets of nerve fibres implies movement. Transmission of impression in- volves vibration as well as tension and relaxation of the motor nerves. In this sense we may say that all cells exert motor influence, thereby granting that the grey matter has the double function of receptivity and activity. I say the double func- tion, for, if it be admitted that there are sensory cells, and that these induce a form of activity, it will be granted also, in view of the familiar facts of reflex action, that the motor cells are receptive. In reflex action, sensory impression is the occasion of movement, without our being conscious of influence exerted upon us, or of influence being exerted by us. If we allow separate cells for the distinct effects, we grant that there is a sensory cell, which is receptive, and at the same time active in being receptive ; and we also grant that there is a motor cell which is receptive of impulse transmitted from a sensory cell, in order that it may be active. There may indeed be several cells at each point influenced, but the conditions of functional activity remain the same. Voluntary movement raises a distinct problem. From the considerations now adduced bearing on the action of sensory and motor nerves, with that of their correlated cells, we are led to the conclusion that the stores of nerve energy in the grey matter of the brain need some agency to operate upon them in order that the energy may be liberated for actual work. During the period of inaction, the vital connection subsisting between the storehouse of nerve energy in the brain and the lines of communication spread over the body, keeps up the excitability of the nerve lines, by reason of which they are sensitive to impression. The state of sleep, involving cessation ill,] THE NERVE SYSTEM. 49 from effort with continued coursing of blood-supply through the brain, provides against exhaustion, which would arise from constant working. But in the active state a force beyond the store of nerve energy must operate in order to liberate some portion of that energy, thus bringing into action one or more of the connected fibres. Some impact must occur at the surface of the body, in order to act upon the excitability of the sensory nerve. Some power must be exerted at the centre, in order to bring into exercise a motor nerve. The relation established between sensory and motor cells is such that a single influence exerted from without may operate first on the sensory nerve, and next through it upon the motor. This is the case in reflex action. A similar circle may be com- pleted under influence from within the organism, as for example under the power of physical appetite, such as hunger. Imme- diately beyond this arises the interesting question, most diffi- cult to answer, whether the movements of animals can be all included within the class of sensori-motor or automatic actions. Beyond this again is the still more interesting question, — more directly connected with my present inquiry, — what variety of agents is found to operate in human life causing the use of the motor nerves. For an answer to this question we must travel beyond the bounds of the present department of inquiry, pass- ing into the region of personal experience, into which we shall advance hereafter. Meanwhile, having remarked that some impulse beyond the nerve energy itself is required to bring it into action, it is clear that only some forms of human action, or parts of action, come directly under external observation. If "voluntary" or "volitional" activity exist as a distinct form of human action, it is not discovered by physiological science. Whatever views we may be disposed to entertain concerning the possibility or impossibility of voluntary action on the part of the lower animals, these views cannot well be regarded as more than hypothetical. While, so far as human activity is concerned, there are two alternatives before us : if all human action is dependent on prior sensibility, it may all be explained by external factors ; if it cannot be thus explained, there is some other force at work than the nerve force which operates upon the sensory and motor nerves. D ;o THE RELA TIONS OF MIND AND BRAIN. [chap. Beserving the perplexities of this question for a later stage, we have further to consider here the molecular changes ivhich occur in the grey matter, consequent on activity of ;he nerve system. When a demand is made on the stores of lerve energy hy the exercise of either a sensory or a motor nerve, there are certain molecular changes as the direct result, fn the nerve centre these changes are the expression of what is otherwise expressed in the external sphere. The force exerted means energy liberated and discharged, involving loss or waste in the organ which generates that energy. As a consequence, bhere is a demand for restoration of energy by nutrition. To 3ome extent the molecular changes in the human brain have been matter of observation. There are cases on record in which, by accident, or amongst the disasters attendant on war, part of the cranium has been carried away, and some part of the brain exposed. In such cases, the pallor of the brain with exhaustion, such as, in extreme cases, may be seen on the countenance, and the flushing of the grey matter with fresh blood-supply after a meal, were clearly seen. Further, the whole series of experiments on the brain of living animals under anaesthetics, afterwards to be considered, has made us familiar with the exhaustion which soon follows upon action, and which soon renders discontinuance of the experiment needful. It is, therefore, one of the clearly ascertained results in physiology, that molecular changes in the brain are conse- quent upon impulses propagated along the strands of nerve fibres. The grey matter has it as its primary function to evolve nerve energy, and that is drawn upon by every form of nerve action. This applies wherever the grey matter is found. Accordingly the law will apply equally to the brain proper, the little brain, the bridge, the medulla, and the spinal cord. Experimental evidence amply confirms this position. A further question there is, as to the degree of exhaustion which may occur at the nerve centre under the activity of the nerve system. Exhaustion will be proportionate to exercise. The more intense the labour, the sooner we must have the sense of waning force. I say nothing here as to the difference between mechanical and intellectual labour. However familiar the work done may be to the worker, the time soon comes in.] THE NERVE SYSTEM. 51 when there must be a cessation from activity. Hence the need not only for nourishment, but also for repose in sleep, when demand is abated, while the nourishing process is continued with what may be stated as redoubled power. Having thus spoken of the primary function of the nerve centre as that of providing nerve force, may we further speak of the grey matter as itself distinguished by sensibility ? If it be the centre to which sensory impressions are carried, is the brain itself to be regarded as a sensitive organ ? A large number of surgical operations carry a distinct answer to this question. Protruding parts of the brain have been cut away without any sense of pain, and without the appearance of the loss having caused any disturbance to mental action. " Whole masses of brain may be destroyed by disease, or actually removed, with impunity; that is, without any immediate influence on the mind, or on the power of motion or of sensibility." 1 What is known as " the American crow-bar case " is one of the best and most familiar examples on record. 2 I give the narrative in con- densed form as presented by Dr. Ferrier. " Through an acci- dent in blasting a rock, a young man was hit by a bar of iron, which, entering at the left angle of the jaw, passed clean through the top of his head in the left frontal region, having traversed the anterior part of the left hemisphere. This man speedily recovered, and lived for thirteen years afterwards without manifesting any special symptoms which could be attributed to such a serious injury to the brain." 3 These quotations really throw light on the deeper question of the relation of integrity of brain substance to normal activity of mind, but I am content meanwhile to use them as illustrations supporting the position that there is not the intense sensitive- ness in the grey matter of the brain which might have been expected in view of the fact that it is the great centre of sensory impressions. Great sensibility to impression there is at the periphery; whenever that sensibility is affected there is immediately transmission of a message to the brain, but 1 Sir Charles Bell's Nervous System, p, 208. a Reported by Dr. Bigelow, American Journal of the Medical Sciences, July 1850. 3 Functions, p. 126. '. THE RELATIONS OF MIND AND BRAIN. [chap. icts do not warrant the supposition that the message is elivered at the central organ by a simple repetition of what as occurred at the extremity of the nerve line. The sat of sensibility is recognised by us as the finger, toe, r arm, as the case may be, but this is not the result of msibility at the centre being correlated with sensibility at the nger, toe, or arm. That there is transmission of influence is eyond doubt. If a nerve fibre be cut at any point in its Durse, there is temporary insensibility at the point from r hieh the fibre comes, or temporary loss of motor power, as le case may be. In course of time, the severed parts may e reunited, 1 and the power of communication restored. The ecessity for integrity of communication is thus manifest. But tcts are against the supposition that the message is delivered y acting upon a sensitive surface in the grey matter. There i action upon the nerve cells, and consequent molecular change, ut there is not sensibility in the grey matter as there is in le white or fibrous. This conclusion as to non-sensibility is ivoured by the similarity of the cells in the grey matter, in armony with the depth of the layer in which they are found. Here it becomes possible to indicate certain general haracteristics of nerve action. We have a graduated series I nerve centres, charged with nerve energy, and constantly laintaining in a state of vital activity the whole extent f the nerve system, with its sensory and motor nerves, hese centres and lines of communication are formed in the mbryo, — they exist in the infant, — they are exercised by the hild in the earlier and simpler stages of action belonging to rem, — and in mature life they operate with certain advantages squired in accordance with the laws of normal exercise, hese laws, so far as yet clearly recognised, are mainly con- 3rned with the action of the nerve fibres, for we are still igno- mt in great degree of the laws which regulate the action of le convolutions of the brain and grey masses of the subordi- ate centres. At this point we make account mainly of these ivo characteristics: excitability of both orders of the nerve nes, and equal dependence of both on the nerve energy stored 1 the grey matter. Along with these characteristics, we must 1 Carpenter's Principles of Human Physiology, seventh ed., p. 506. ni.] THE NERVE SYSTEM. 53 draw to some extent on the facts of personal experience, leaving detailed analysis of, this experience for a later stage. On this region of experience I draw meanwhile only so far as to remark that we have some personal power to determine what nerve lines, sensory and motor, shall be brought into use. Nerve force will indeed operate as the result of slight impression from an external object, and, consequent upon this, further operation of nerve force will be manifested in the action of motor nerves, thus giving rise to reflex action. To this extent it holds true that nerve force may be liberated by influence from without. In this way, and by action of vital organs within, certain nerve tracts are kept in regular use. But we know in personal experience that by our own determination both sensory and motor tracts may be brought into play. Besides the spontaneous use, there may be a voluntary use of nerve energy. I make here no further attempt to define this voluntary use than by remarking that it is not spontaneous response to external influence, and not the result of functional activity of other organs distinct from the brain. Now, there are some laws of nerve action which come into view only in connec- tion with this voluntary or personal direction of nerve energy. The most general aspect of the law of exercise may be stated thus : Frequency of use gives increased, conductivity. Muller, when treating of "voluntary movements," incidentally states the fact thus: "the conducting power of the nervous fibres increases with the frequency of their excitement." 1 This general statement, in the first instance, merely indicates what . is familiar to us in the use of our faculties, that use leads to growth of power. This holds true of the muscular system, and, as muscular action is dependent on nerve action, what is now remarked is only the extension of the same law to the higher controlling power. But the law wears a different aspect when applied to the nerve system. It does not imply that a nerve line becomes stronger, as a muscle does, by use. Something much more important is involved, and more in harmony with the functions of the nerve system. Keeping in view the rela- tion of the nerve centres to the nerve fibres, it implies a more prompt and copious discharge of nerve energy from the centre, 1 Miiller'a Elements of Physiology, transl. by Baly, vol. ii. p. 939. 4 THE RELATIONS OF MIND AND BRAIN. [chap. nd more ready and powerful action of the nerve lines. The eneral law has thus a double significance, bearing at once on icility and on intensity of action. And for each of these spects of the law there is distinct application to the nerve entre, on the one hand, and to the lines of communication, on be other. Facility must be interpreted as having two aspects, lie one concerned with the discharge of nerve energy, the other ri.th communication of influence along the lines, or ready transmission along chosen tracts. Intensity must in like lanner be viewed in a double relation, as it applies to amount f energy put forth, and amount of work done. These aspects f the general law are simply illustrated by the familiar facts onnected with development of powers of observation and Dcomotion in early life. The child at first sees objects promis- uously, next is attracted by moving objects, or by those of right colour, — and only by practice in the exercise of observa- ion comes to concentrate on particular objects, or aspects of an bject. So it is with locomotion. The child first attempts to beady itself on its feet,— then to put one foot before the other 1 balancing the body, — and thereafter acquires the power of anning without concern. The chick greatly excels the child in asy control of its movements. From this it may follow that diat the child does is greatly more complicated than what tie chick does. I do not at present dwell on the question used by this contrast, but only point out the illustration of ae general law of the development of nerve power as illus- rated in the early life of a child. More extended observation onfirms this law. Illustrations are, however, more easily btained from the motor nerves than from the sensory, because lie discharge of nerve energy is more marked in the one case lan in the other. On this account we more readily attribute zcility to the action of motor nerves, intensity to the force of npression received along a sensory nerve. But both phases pply equally to motor and to sensory nerves. Thus the blind lan, who depends largely on sensibility of the finger-points, nds that the readiness of application and amount of impres- ion are greatly increased by practice, unless, indeed, manual ibour harden the skin and thus interferes with the natural evelopment of sensibility of nerves. So as to the motor »!•] THE NERVE SYSTEM. 55 nerves, the violinist, as he becomes a skilled performer, finds that he commands his instrument at once with more ease and with more power. The nerve energy is turned easily in the familiar direction, and the lines of communication are easily worked. A deep cut into the left hand, occasioning injury to the nerve, of the violinist destroys for the time his power, and makes it needful for him, when the nerve lines have been reunited, to regain and re-establish his power over the fingers of that hand ; but the facility with which this is done illus- trates the truth of the law whose applications are now under consideration. From the more general statement applicable equally to the sensory and motor nerves, it is needful to pass to a more restricted view of the application of the law as it is concerned with the distinctive features of each class of nerves. Repeated use of a sensory nerve results in increased suscepti- bility of the conducting fibre. This is familiarly illustrated by the quickness and acuteness of impression in the case of those whose occupations make special demands upon distinct nerves of sensibility. A person who has trained himself to distinguish sounds in a mountainous district can discriminate both as to quality and direction, while one who has not thus trained himself cannot. One who is constantly at work amongst cloths of different fabric can tell, by a touch of his finger, what an inexperienced person could not do without careful inspec- tion. There was in Glasgow a blind man known to me, whose business was that of a dyer, and who could by touch most accurately distinguish the colour of the cloth submitted to him. The different effects of the dye employed could be discrimi- nated by tactile impression. In such cases as those adduced there is, I doubt not, more involved than illustration of increased sensibility of nerve by training ; but I am content meanwhile to take them simply as illustrating the point under observation. Under this law we find the explanation of many of the phases of sensibility peculiar to individuals. Some of these are to be explained by a nervous sensibility originally more acute than ordinary ; but most by induced susceptibility under the law of activity now explained. , In this relation it must, however, be kept in view that there 56 THE RELATIONS OF MIND AND BRAIN. [chap. is a very marked restriction upon the law of increased power by frequency of use. Eestriction is imposed, not only by need for rest, as in the case of all nerve fibre ; but by the risk of overstrained use, either as the result of over-continuance at a time, or too frequent excitement. In other words, the excit- ability of the sensory nerves can be so acted upon as to induce an irritability which interferes with easy and normal action of the sensory nerves. Attention must next be turned on the phase of the law as specially applicable to motor nerves. Repeated use of a motor nerve or set of nerves secures increased facility and power of mus- cular control by means of the conducting fibre. This is illustrated by acquired movements, such as those involved in swimming or skating. The movement is at first difficult of accomplish- ment. The felt uncertainty of movement occasions apprehen- sion of danger. But repeated effort brings the motor nerves more completely under control, making the movement not only easy, but a source of pleasure. From this time the nerve centre and the set of nerves brought into exercise have an established relation. A facility of co-ordinated action is established. It is equally true as a description of the result, that the nerve energy passes easily to the nerve lines con- cerned, and that the nerve lines have a predisposition or pre- paredness for action. Hence the marked change of experience consequent on established facility. In this way also actions become associated or related, so that they naturally attend upon each other. There is an actual nerve relation established between the co-operating lines of nerves. Every one has noticed how certain movements of the eyebrows or expressions of the face attend upon actions such as playing a wind instrument. Observation of any orchestra will afford illustration. A distinguished cornet or clarionet player may be seen constantly moving his eyebrows while executing a passage requiring considerable effort. The action of the eyebrows contributes nothing to the execution, yet any effort to discontinue this needless muscular movement would disturb the performer greatly. The actions are so co-ordinated, that execution is easy as long as the association is allowed to continue without concern. Effort to break the association III.] THE NERVE SYSTEM. 57 would require to be long continued, and would involve no small degree of discomfort. That the association was altogether unintentional makes no difference. Some explanation of the association is found in the two considerations adduced by Muller, 1 that " it is most easy for the will to determine whole groups of muscles to action," and that " a voluntary movement is more difficult the smaller the number of nervous fibres requiring to be excited, and the smaller the part to be moved." This is readily shown by the attempt to move a single finger rather than the whole hand. There is one thing, however, to be noted, which must have careful consideration hereafter, that the most striking ex- amples to which our attention can be turned are essentially connected with voluntary action. The illustrative value of cases would be enormously reduced, if we abstracted every- thing which comes from exercise of volition, restricting our observation to spontaneous nerve action. That the law of increasing facility and efficiency applies to nerve energy and nerve fibre as such, there can be no doubt ; but self-direction so wonderfully utilises the law, that we could not properly study the characteristics of the nerve system in man, did we not mark the uniform presence of a voluntary element in all the more striking examples of the increase of conducting power in the sensory and motor nerves. Beyond this subject arises the question concerning the ratio of intensity in sensation, and the rate of transmission along a sensory and a motor nerve. These questions have engrossed a large amount of attention from Weber, Fechner, Wundt, Helm- holtz, Du Bois-Eeymond, and others. To enter with any minuteness into the methods and results of inquiry on these points would carry me much beyond the limits I must assign to myself. The questions, besides, are somewhat removed from the main subject of consideration here, and may be touched upon more cursorily. Concerning the rate of increase of sensation, there is general agreement as to the law which has been recognised as Fechner's law. Increase of sensation does not keep pace with increasing stimulation. But sensation is intensified in such a way that 1 Baly's transl., vol. ii. p. 938. 58 THE RELATIONS OF MIND AND BRAIN. [chap. equal increments of sensation correspond to equal relative increments of impression. Thus 1 added to 100 gives the same increase as 2 added to 200, or 3 to 300. Hence, judging by our own experience, we can say, " where the intensity of the sensation increases by equal quantities, the force of stimu- lation is also increased by relatively equal quantities." Con- siderable increase of the stimulating force gives only a slight additional intensity of sensation. In its final form the law is, that sensation increases according to the logarithm of the fundamental impression. 1 The next point of interest is the rate of transmission of influence along the nerve line. This question is applicable equally to sensory and motor nerves. It is, however, most readily tested by the action of the sensory nerve, inasmuch as one person can supply the stimulating force, while the other records the experience. Helmholtz, Konig, and others, have been at special pains to illustrate this, by showing that the stimulus is first applied, and quickly thereafter the person affected gives the signal of his experience. Helmholtz finds that there is diversity in the case of individuals, as may be expected from the greater sensitiveness which some manifest. As the result of a long series of experiments, he concludes that the transmission of sensory impulse is, at the slowest, at the rate of 28 yards per second, at the quickest, 32 yards per second. Professor M'Kendrick has given drawings of the ingenious instrument employed by Konig for testing the rate of transmission. 2 From the general view of the functions of the two great orders of nerve fibre, I proceed to consider briefly the nerves of special sense. These, as nerves of sensation, come under the ordinary laws of sensory nerves. They are dependent for healthy action upon contact with the grey matter of the nerve centre. They are distinguished by special terminal organs pro- viding for susceptibility. They are further connected with lines of motor nerves, and have their sensibility considerably affected by this correlation. Touch, taste, and smell are most closely 1 Feohner'a Elemente der Psychophysilc, 1"° Th. 64 ; 2'' Th. 13. Wundt, Grundziige der Physiologischen Psychologie, 301. M'Kendriok's Physiology, ' P- 544. 2 Outlines of Physiology, p. 538. ni.] THE NERVE SYSTEM. 59 allied with the ordinary sensory nerve. It is indeed true that hearing and sight imply modifications of touch, yet there is in the case of these two a much more remarkable arrangement of terminal organ requisite for the specific action of the nerve line. The nerves of special sense, as previously remarked, are principally connected with the head, and have thus a close local relation with the brain. Hence they, with the motor nerves which attend on them, are known as cranial or encephalic nerves. In sight, smell, hearing and taste, the terminal organs are dual in form, and hence there is a pair of nerves for each sense. Touch has a multiform arrangement. It is indeed associated with the whole surface of the body, though it is concentrated in special form at the tips of the fingers. As it is the sense most widely related to the nerve system as a whole, it is in reality the typical form of all sense. Wherever there is sense there is sensibility to impression, and that is acted upon by contact in one form or another. The olfactory nerves stand first in the order of cranial nerves, and with smell, therefore, we begin the enumeration of the special senses. The nasal passages have a twofold function to fulfil, for in them we have the entrance of the air passages, for breathing, as well as the distribution of the olfactory nerve. The respiratory arrangement belongs to the floor of the nose, the olfactory to the roof of the nose. This combination is of great value in relation to the sense of smell, for the drawing into the nasal passages of a current of air is an essential thing for discrimination of odours. The upper portion of the nasal passage is covered by a soft mucous membrane, on the surface of which are numerous olfactory cells, which constitute the terminal organ of the olfactory nerve. From each olfactory cell a fibre is sent forward, which, according to Schultze, has a fretted or brush-like appearance. Towards the deeper surface of the membrane another fibre stretches from the cell, more slender in appearance than the fibre at the surface. This fibre is sometimes terminated in a point, sometimes bifur- cated, and at other times flattened out. The olfactory nerve fibres are spread out over the membrane in elaborate ramifica- tions, and come into close relation to the olfactory cells. They are gathered together in a . series of bundles (enumera- 60 THE RELATIONS OF MIND AND BRAIN. [chap. tions vary from 15 to 20, and even 25 bundles), which termi- nate in a bulb at the base of the brain. This extended and intricate distribution provides an exceedingly sensitive surface liable to be affected by the most delicate influences. The commonly received opinion is that odorous particles float on the atmosphere, and stimulate the brush-like filaments of the olfactory cells, making an impression which is transmitted to the nerve centre. It cannot be said that these facts have been scientifically established, any more than the relations of the olfactory cells and the fibres have been traced, but the analogies of the nerve system favour this view. The bulb in which the olfactory nerves terminate at the base of the brain partakes of the nature of a special nerve centre, consisting of grey matter as well as of white, and the grey matter contains rounded and pyramidal cells, packed in nerve glue, just as in the brain proper. Second in order of cranial nerves are the pair of optic nerves, proceeding to the organs of vision. These terminal organs, being open to observation, are familiar to all, yet the intricacy of structural arrangement is such that it is difficult to represent to ourselves the unity which is the result of so many com- binations. The eyeball is protected in front by the eyelid, which is covered within with soft mucous membrane, which is reflected on the front of the eyeball. Above the orbit is the lachrymal gland, whence comes the tear supply, the fluid passing over the cornea, and being carried off by the lachrymal ducts into the nose, so as to mingle with the mucous secretion of the nostril. The structure of the eyeball will be best illustrated by the aid of figure 1 6. The exposed surface of the eyeball (the cornea, co), which is convex without, concave within, is translucent. It is lined behind by an elastic membrane not more than T^th part of an inch in thickness, over which is a soft layer of cells, which are spread round the membrane. The sub- stance of the cornea consists of layers of soft fibres, to the number of about 60, laid one in front of the other, which are closely connected together, with numerous delicate cells dis- persed throughout. This body depends for its transparency on the distribution of the fibres. Any derangement of them is Iu -1 THE NERVE SYSTEM. 61 apt to interfere with this. 1 Immediately behind this external body is a chamber (aq) filled with a clear watery fluid, essential for the translucency of the external portion of the eye. To the rear of this chamber is the lens (L), known as the Fig. 16.— STRUCTURE OF THE EYEBALL. (From Turner's Anatomy.) "Diagrammatic section through the eyeball. <$, conjunctiva; co, cornea; Sc, sclerotic; ch, choroid ; pc, ciliary processes ; mc, ciliary muscle ; O, optic nerve ; R, retina ; I, iris ; aq, anterior chamber of aqueous humour ; L, lens ; V, vitreous body ; Z, zonule of Zinn, the ciliary process being removed to show it ; p, canal of Petit ; m, macula or yellow spot. The dotted line behind the cornea represents its posterior epithelium." crystalline lens. This is a solid transparent body, albuminous in nature, and in shape convex on both sides. When broken up, it is found to consist of a solid hard nucleus in the centre, and it is encompassed by a series of layers, which are harder towards the interior, softer as they approach the surface. Converging on the central point of each convex surface are a series of lines, which give a star-like appearance to the front and back of the lens. Between the fluid chamber and the crystalline lens, with an opening in the middle, is the coloured membrane, known as the iris (I), which gives the distinctive colour to the eyes of indi- 1 Quain's Anatomy, vol. ii. p. 715. 62 THE RELA TIONS OF MIND AND BRAIN. [chap. viduals. This membrane, being muscular, is capable of contrac- tion and expansion, allowing for a continual change in the size of the opening, as the requirements of vision may demand. This opening in the membrane is what we speak of as the pupil of the eye. Around the margin of the opening there is a narrow band of muscular fibre, entwined among which are fibres which radiate outwards to the circumference of the mem- brane. By means of these fibres, the iris regulates the size of the pupil, and the amount of light transmitted through the lens. Another small muscle, the ciliary muscle (po), sur- rounds the outer margin of the lens, on which it acts so as to modify the curvature of its anterior surface, and adapt the eye to the vision of both near and distant objects. Behind all the parts already described is the vitreous body (V), which is by far the largest part of the eyeball. It is nearly spherical, but having in front a hollow in which the lens rests. It is full of fluid, containing salt and albumen, which is enclosed within a thin clear membrane, and is completely transparent. It acts as the support of the retina (E), which is spread over it. The retina is a delicate membrane, containing the terminal portion of the optic nerve ; for it is at this point we first reach the sensory nerve. This membrane is sensitive to light, and is known as the nerve tunic. By the investigations of Schultze, the retina has been shown to be elaborately constructed, having behind its anterior limiting membrane a layer of nerve fibre, — behind these a layer of nerve cells, — behind these four layers of granulated bodies, — and, last of all, a membrane consisting of rows of bodies, alternately longer and shorter, the longer being like circular rods, the shorter like sharp-pointed cones. This elaborate formation will be best understood by reference to figure 17. The network of the retina can be easily recognised by a simple experiment. Let any one perforate a card in the centre with an ordinary-sized pin, and, standing near the window or in the open air, keep moving smartly the little aperture in front of the eye. He will thus gradually throw the concentrated light in upon the whole chamber. He will then see the net- work with a thin obscure space in the centre. The experiment III.] THE NERVE SYSTEM. 63 is of the easiest kind, but is apt to weary the organ, if often repeated. Purkinje's experiment by means of a moving candle in an otherwise dark room serves the same purpose. It is described in Muller's Physiology} This form of the experi- ment has the advantage of showing the retina of both eyes at once. Fjg. 17.— STRUCTURE OF THE RETINA. (From Turner's Anatomp, modified from Sehultze.) " Diagrammatic antero-posterior section through the retina to show the several layers : — 1. Membrana limitans interna ; 2. Layer of optic nerve fibres ; 3. Layer of ganglion cells ; 4. Internal granulated (molecular) layer ; 5. Internal granule layer ; 6. External granu- lated layer ; 7. External grannie layer ; 8. Membrana limitans externa ; 9. Bacillary layer, or layer of rods and cones ; Ct, Connective tissue of the retina." To proceed, however, with the description of the terminal organ. Just opposite the pupil, and at the centre of the retina, there is a yellow spot about one-twentieth of an inch in length, with a depression in the middle. The yellow colour results from the presence of pigment in the anterior layers. This part is somewhat thicker, except at the depression, and softer than the rest. The nerve fibres are absent from this part, and it is mostly occupied with a series of slender cones packed closely together. 2 A little to the inner side of this yellow spot the optic nerve enters the retina, and thence distributes its fibres towards the front border of the retina. These fibres are very minute, " the largest of them being only about l-6000th part of an inch in diameter, whilst the smallest are no more than from l-30,000th to l-50,000th of an inch." 3 Outside the retina is an intermediate coating or membrane (the choroid), which contains pigment, and carries a large 1 Vol. ii. p. 1163. 2 Turner's Anatomy, p. 340. Carpenter's Physiology, p. 696. 3 Carpenter's Physiology, p. 696. 64 THE RELATIONS OF MIND AND BRAIN. [chap. supply of blood-vessels : and outside this again is a thick coat {the sclerotic), fibrous in nature, white in colour, and altogether opaque. Thus it is obvious that the eyeball, with its translucent structure in front, and its thick opaque coating behind, cover- ing in about four-fifths of the whole, is a camera-obscura. The cornea, convex in front, concave behind, — and the lens, with its double convex surface, — constitute the refracting arrange- ments, by which the rays of light from an object are directed upon the retina, producing an inverted image of the object, with all the variety of effects which the different rays indicate. These different rays touch the sensitive surface of the retina, the effect being more especially concentrated upon the accumu- lation of slender cones at the yellow spot. The various effects form a combined impression, and throw their influence upon the optic nerve. This optic nerve is a sensory nerve, subject to all the laws applicable to nerves of this order, but it is distinguished by special characteristics which adapt it to a set of effects pro- duced by the agency of light. Here, therefore, the effects are twofold, — the effect common to all sensory nerves when stimu- lated, that is, sensibility; and the effects peculiar to nerve stimu- lated by rays of light brought to a focus through a translucent body. The optic nerve, which is large, firm, and round, takes its course direct for the part of the nerve centre known as the optic commissure, where the nerves from the two eyeballs are joined together, forming a flattened band. These two optic nerves are quite distinct, but each gives off to its companion a series of fibres by means of which they are closely connected. In the condensed description now given of the organ of vision the leading facts are included which physiological science has established ; and these are concerned exclusively with the structure and working of the mechanism, without explanation of the resultant experience. The explanation of this last is a matter of great difficulty — a difficulty which has not yet been overcome. Our best course is to mark clearly the different steps by which physiology guides us to the landing-place actually reached. First, attention is directed to the arrangement of lenses, the first convex on the outer side, concave on the inner; the second double convex. By Hi.] THE NERVE SYSTEM. 65 the situation of these two, the rays of light are brought to a focus and carried directly to the back wall of the darkened chamber, so that every point of an object is represented by a point in the image traced on the retina. The influence of light thus takes effect upon the tracery of the retina. It has ' been shown by Professor F. Boll of Eome, and confirmed by Professor W. Kiihne of Heidelberg, that this network possesses colouring matter, named by them " sight purple," which, by chemical action under the effect of the light, produces the representation of objects brought within the range 'of vision. 1 Secondly, there is a twofold plan of adjustment connected with the use of the crystalline lens — the one concerned with the use of the iris or screen by which part of the lens is covered, the other with the management of the lens itself, which is capable of being somewhat shifted in relation to the outer transparency. The screen is so fitted as to prevent certain rays striking the sides of the lens ; and it can be closed more effectually over the lens, so as to diminish the aperture lying open to the rays. In addition, the lens itself is capable of being acted upon by the ciliary muscle in such a way as to increase its con- vexity, and so carry its surface forward in closer proximity to the translucent cornea. By this double provision there is the possibility of adjustment to the relative distance of the object of vision. Thus if an object be first seen at a distance, and then rapidly carried towards the observer, the focus can be adapted to its approach. Thirdly, there is the possibility of seeing the retina itself, in a manner closely analogous to that by which we see an external object. This circumstance proves, in accordance with the experiments of Boll and Kiihne, that the light operates directly upon the sensitive surface. It is thereby shown that the sensitiveness of the retina is the real key to our experience by vision. Miiller takes this view of the bearing of the experiment of Purkinje. He says : " We have here a distinct demonstration of the axiom that in vision we perceive merely certain states of the retina, and that the retina itself is the field of vision — dark in the unexcited, illuminated in the excited condition." 2 This view is borne out 1 Nature, Feb. 1, 1877, vol. xv. p. 296 ; article by Professor Gamgee. 2 Elements of Physiology, Baly's translation, vol. ii. p. 1163. E 66 THE RELATIONS OF MIND AND BRAIN. [chai>. by the spectra, sometimes coloured, sometimes colourless, we are capable of seeing whea the eyelids are closed, after having looked steadily for a time at some bright object. The reality of such spectra is familiarly known by the result of looking at the sun. It is also illustrated by looking steadily at the window for a time, then closing the eyelids, and holding the hand or a hand- kerchief over them. A luminous representation of the window appears, the cross-bars being at first dark, the panes bright. If there be any obscurity or uncertainty in the representation, it is often sufficient to remove this, merely to raise the hand from the eyes, and gently, though smartly, rub the eyelids with the tips of the fingers. The cross-bars of the window then appear bright, and the panes of glass darker. Additional testi- mony is gathered from the spectra of coloured objects. These spectra are always coloured, and " their colour is not that of the object, or of the image produced directly by the object, but the opposite or complementary colour." 1 In this way the spectrum of a red object becomes green when the eyelids are thoroughly closed against light. Fourth, the yellow spot in the centre of the retina is the specially sensitive part. This yellow spot contains multitudes of the cones of the retina compactly arranged. There is here a difficulty in carrying through the explanation of the action of the organ, because the cones in the yellow spot, or the rods and cones in the other parts of the retina, are not proved to be in anatomical continuity with the fibres of the optic nerve. We can only conjecture that there is communication between the cones and the optic nerve fibres, thereby providing for the impression of light being transmitted to the nerve centre. Whether the inverted picture on the retina performs any part beyond that of producing distinct impressions according to the varieties of surface represented, may be doubted. Some have supposed that this picture, acting upon the sensitive nerve, is reproduced on the grey matter of the brain. But there is difficulty in assigning to the sensory nerve a power of pro- ducing such an effect as copying a pictorial representation of an object, and it is at variance with the recognised functions 1 MUller's Elements of Physiology, vol. ii, p. 1183. Brewster's Optics, p. 430, § 209. ni.] THE NERVE SYSTEM. 67 of the grey matter to suppose that it is a sensitive surface capable of receiving pictorial impressions. If the retina is expressly fitted for this, the cell tissue of the brain is not so fitted, and has other work assigned to it. But, even if it were allowed that the picture produced on the retina is succeeded by a second picture traced on the grey matter, a more serious difficulty lies behind. The grey matter receiving the picture is on this supposition also an active body, endowed with power to see what is traced on its surface. How can we con- sistently assign two functions so exceedingly dissimilar to the same nerve tissue ? Connected with this question of communication with the nerve centre, there is the further point which arises on account of binocular vision. The two eyeballs, each with its distinct retina, are receiving separate representations, and transmitting separate impressions to the nerve centre. There are in the structure of this organ, as in the organs of smell and hearing, distinct arrangements for securing harmony of action on the part of the two terminal organs, and consequent unity of effect. There is first and specially in the case of vision, co-ordination of motor nerves, which are used in directing the eyes towards the object; and there is harmonious action within each eye- ball for adjustment of focus. These arrangements provide for similarity of impression on the retinae. Next, the two optic nerves are traced back to a point of junction in the nerve centre, where, interlacing to some extent, provision is made for harmony or unity of result, as in the case of sensory nerves proceeding to the opposite hemispheres, yet connected together by lines of communication existing in the nerve centre. Taking now a survey of what is known concerning the struc- ture and action of that portion of the nerve system devoted to vision, it is plain what constitutes the scientific difficulty. It is to find an answer to the question, What is the relation of the sensitive retina to " the sensorium " or receptive centre in the brain ? How does the influence of light on the one pro- duce an effect on the other ? Or, as Midler has put it, " the question to be determined is the following : Where is the state of the retina perceived ; in the retina itself, or in the brain ?" On this perplexity Miiller adds : " one of the most difficult 68 THE RELATIONS OF MIND AND BRAIN. [chap. problems in physiology is that relative to the respective influ- ence of the retina and sensorium in vision. This department of the physiology of the senses may be correctly styled the metaphysical, since we are at the present time totally destitute of any empirical means of elucidating it." 1 Now, this is a purely physiological question, and it must so remain, whether a solution is forthcoming or not, for there is no metaphysical question involved. Psychology can offer no help, for personal experience tells nothing of the transmission of influence from the peripheral extremity of the sensitive nerve to its other extremity in the nerve-centre. Speculative reason does not deal with such a question, whatever may be said for "the scientific uses of the imagination," wisely and eloquently in- sisted on by Professor Tyndall. "We have here an unfinished piece of science. Nothing but persistent scientific inquiry can make up the deficiency. Until this is achieved we must simply own that there are some physiological problems which still baffle our researches. When science proclaims that there is a mystery in this high phase of organic action, it must be allowed so to testify. Philosophy will not interfere, but will patiently wait on science, as in duty bound. Meanwhile we can but fall back on the general laws of the nerve-system. The optic nerve is confessedly a sensory nerve. It is granted that light acts upon the sensibility of the cones and rods of the retina, and that influence is thence conveyed to the optic nerve. Proceeding on these facts, we must say, in accordance with the general law of nerve action, that influ- ence is transmitted to the nerve centre. Prom this physio- logical position we must next pass over into the region of experience, and say that we are conscious of sensation conse- quent on the influence of light, and at the same time we have a perception of an object. The latter appears the more promi- nent in our experience, so much so that we recognise less of sensation in the exercise of vision than in the use of any other special sense. In accordance with this, sight is spoken of as " the most intellectual of all the senses." 2 But the fact that 1 Physiol. Trans., vol. ii. p. 1163. 2 On the Intellectual Relations of the Special Senses, v. Professor Bain's Senses and Intellect, pp. 160. 176, 254. "!•] • THE NERVE SYSTEM. 69 there is by means of the eye sensation of light, is amply illus- trated by what has been already said as to the luminous spectra observed when the eyes are closed. This is fully confirmed by the facts which show that the sensation of light can be pro- duced by mechanical, and also by electric stimulation of the optic nerve. I do not here enter upon the grand perplexity belonging to a philosophy of perception as connected with the theory of vision, which would need a treatise to itself, if it were to be discussed. Kecognising the special difficulties for mental philosophy which are encountered in the attempt to construct a theory of external perception, I only remark that it is no marvel if psychology has its own share of perplexity, attendant on, and largely caused by, the admitted perplexity of physiological science. While, however, we mark off the bound- aries of this unconquered region, it is to be observed that one thing universally admitted — and to be valued accordingly — is this, that there is communication from the external world to the nerve centre, as by all the other special senses. The per- plexity connected with a theory of external perception does not involve perplexity as to the existence of an outer world, but is in great measure occasioned by the clearness and fulness of evidence of the fact that individual life is distinct from an outer region of existence. If there be a mystery as to their relations, the distinction of the regions is nevertheless clear. Equally clear is the distinction between the two classes of problems involved. One set is connected with light, its reflec- tion and refraction, the representation on the sensitive surface of the purple-coloured membrane within the eyeball, and the transmission of sensory impulse, together with the relation of motor nerves to the management of the organ upon which the light operates. The other class of problems is connected with personal control of the motor nerves just mentioned, and per- sonal action in the acquisition of knowledge by means of the organ of vision. I shall next take the Auditory Nerve, along with the organ of hearing, as another form of special sense calling for more minute description in view of the questions to be afterwards raised. Seventh in order of the cranial nerves is the pair of auditory nQrves, connected with their own special terminal organs. 70 THE RELATIONS OF MIND AND BRAIN. '[chap. The ear consists of three perfectly distinct divisions, which will be best described by proceeding from the external portion inwards. The following diagram will illustrate their relations and form. The outer portion of the ear is irregular, or con- Fia 18.— THE EAR AS SEEN IN SECTION. (From Turner's Anatomy.) " a, helix ; 6, anti-tragus ; c, anti-helix ; d, concha ; e, lobule ; /, mastoid process ; g, portio dura ; h, styloid process ; 1c, internal carotid artery ; I, Eustachian tube ; m, tip of petrous process ; n, external auditory meatus ; o, membrani tympani ; p, tympanum ; 1, points to malleus ; 2, to incus ; 3, to stapes ; 4, to cochlea ; 6, 6, 7, the three semicircular canals ; 8 and 9, portio dura and portio mollis. (After Arnold.)" voluted in surface. The "vibrations or waves of sound falling upon it are reflected, and pass down the passage or canal (external meatus), striking from side to side, until they reach a membrane which completely closes the passage, commonly spoken of as the drum of the ear, or, more properly, head of the drum (membrana tympani), which is so placed as to incline downwards, or in an oblique direction. Upon this the wave of sound beats. This membrane situated at the end of the outer passage has a concave form, and is consequently convex in the inner cavity or middle ear. It consists of three layers, the outermost of which is a continuation of the skin ; the central layer consists of a series of fibres, some of which are arranged as radii, others in a circular manner ; the inner- I"-] THE NERVE SYSTEM. 71 most is a mucous layer, and is a part of the mucous lining of the tympanum. Just beyond this membrane is a second division of the organ, constituting quite a distinct chamber, known as the drum (tym- panum), or middle ear. This cavity has an opening at its base, which is the entrance of a tube or pipe {Eustachian tube), which communicates with the back* part of the throat, and is the channel for admission of air into the tympanum. The middle ear is thus a cavity filled with air, upon which the beat made on the drumhead may act, thereby starting in the tympanic chamber a series of wave vibrations, Within this chamber is a series of small bones, placed in contact with each other for the transmission of sound. The first bone has a rounded head, a narrow neck, and an elongated handle below, the end of which is attached to the membrane separating the outer from the middle ear. Its shape has led to its name, the hammer (malleus). ]&om this bone a series of ligaments proceeds, by means of which it is securely fastened to the walls of the chamber. The head of the hammer rests on the central bone, known as the anvil (incus), which presents a broad surface to it. From the body of the anvil a process passes inwards, and is jointed with the third and smallest of the bones, called, from the peculiarity of its shape, the stirrup (stapes). These three bones are so connected together as to form a continuous communicating medium across the chamber of the middle ear, and they move on each other by means of small muscles. The next point of interest here is the inner wall of this chamber. Its special features are grouped oppo- site to the outer wall formed by the tympanic membrane. More particularly may be noticed an opening of an oval shape, upon which the base of the stirrup bone rests. This opening is protected by a thin membrane, and is named the oval window (fenestra ovalis), and this window corresponds with a division of the inner ear named vestibule. Below the oval opening is a round-shaped opening, also covered with a thin membrane. This is known as the round window (fenestra rotunda), com- municating with another division of the inner ear, named the cochlea. The three bones of the tympanum thus constitute a direct line of communication across the chamber, the lower end 72 THE RELA TIONS OF MIND AND BRAIN. [chap. of the first bone resting on the outer membrane, the base of the third resting on the oval window. The relations of the three divisions of the organ may be better understood by reference to the following diagrammatic view : — Flo. 19.— THE INTERNAL ARRANGEMENTS OP THE EAR. {From Professor M'Kendrick's Outlines of Physiology.) " Diagrammatic view of the auditory apparatus (Bmunis). A, external ear ; B, middle ear ; C, internal ear ; 1, concha ; 2, external auditory passago ; 8, tympanum ; 4, membrana tym- pani ; 5, Eustachian tube ; 6, mastoid cells ; 7, malleus ; 8, incus ; 9, stapes ; 10, fenestra rotunda ; 11, fenestra ovalis ; 12, vestibule j 13, cochlea ; 14, scala tympani ; 16, seala vestibuli ; 16, semicircular canal." We next come to the third division or the inner ear, the inner- most recess, in which the extremities of the auditory nerve are distributed. "What is found within this chamber may be viewed in two parts, the upper and under, both of which are elaborately constructed. These two parts are respectively con- nected with the upper and . under windows of the middle ear. Immediately to the inner side of the upper or oval window there is the vestibule. As we look towards its upper and back wall, five openings may be seen (fig. 20), which are the ends of three semicircular canals, named the superior, posterior, and external. Two of these canals, the superior and posterior, unite near the vestibule, thereby making one opening suffice for the extremity of two of the canals. This will appear from figure 20, which gives a view of the relations of the semi- circular canals, and of the cochlea. Directing attention first upon the semicircular canals, im- portance is to be attached to their shape, their internal struc- !»•] THE NERVE SYSTEM. 73 ture, and their relative position. It will be noticed by reference to the opposite sides of the two vertical canals, that there is an enlarged opening at one end of each. This holds true also of the horizontal canal, though it is not shown in the figure. These enlarged spaces are known as the ampullce of the canals. The outer portion of the canals, as well as of the cochlea opposite to them, is a structure of bone. Inside the canals formed of bone is a membranous structure of similar form, but considerably smaller in size. This membranous structure, though attached on one side, floats in a clear fluid, known as the surrounding lymph (perilymph), and is also filled with fluid, known as the interior lymph (endolymph). Flf] . 20. -the labyrinth op the " The membranous structure innermost chamber op the ear. , . . (From Turner's Anatomy.) supports numerous minute , . 119. HI.] THE NERVE SYSTEM. 77 In the case of the organ of hearing, the entire structure stands continually open to impression from without. There is no such power of regulation as belongs to the organ of vision. This organ thus presents a problem somewhat different in form from that raised by the organ of vision. Here our main inquiry concerns the interpretation of the impressions which reach the brain from this organ, and of the increased facility gradually attained in discriminating sounds. Having thus particularly described the terminal arrange- ments connected with the nerves of smell, sight, and hearing, sufficient materials are at command for dealing with the main question to be discussed, so far as that is illustrated by the special senses. It seems, therefore, unnecessary for my pur- pose that I proceed to describe the arrangements by which the tongue is adapted for receiving the impressions of taste, or the provisions for sensibility over the surface of the body, or for sensibility to muscular movement. The form of the question to be pressed is in reality the same in all cases, since the uni- form provision for sensation is a sensory nerve, with special adaptations at the peripheral extremity. The specialities in the modes of sensation are provided for by specialities of terminal organs. The three most remarkable examples have been described in detail. From these descriptions it appears that the terminal organs are analogous to the terminal part of the ordinary sensory nerve. But, in addition to the common characteristic, the special terminal arrangements show minute provision for varied influences and for discrimination of the varieties. Thus there is provision for distinction of odours ; of form -and colour, and even of slightly differing shades of the same colour ; and of sounds, and even variety of tone. It is further obvious, and is to be noted as requiring careful consi- deration hereafter, that a very large demand is made upon intelligence, if there is to be even an approximation in actual use of the organs, to the possibilities for which they are adapted. And in this connection, as affording further illustration of the demand upon intelligence, it is to be remarked that each one of these terminal organs, by reason of its extreme sensitiveness, is liable to be acted upon by mechanical and other influences different from those for which it is expressly adapted. The 78 THE RELA TIONS OF MIND AND BRAIN. {chap. ordinary influence must gradually become, in all its ordinary effects, the most familiar. In this way there comes to be a distinction between ordinary and unusual or abnormal experi- ence, the latter being regarded by us as illusory. Hence we have come to speak of the delusions of the senses. There is in reality no delusion. What occurs in a case so described is merely an unfamiliar experience, which we are prone to interpret according to ordinary experience. Doing this, we do, indeed, delude ourselves, though, not unnaturally, we speak of the "delusions of the senses." In this relation, it becomes once more obvious that the organs of special sense make con- stant and large demands on intelligence for their normal and accurate use. iv-] LOCALISATION OF FUNCTIONS. 79 CHAPTER IV. LOCALISATION OF FUNCTIONS IN DISTINCT PORTIONS OF THE BRAIN. The general characteristics of the nerve system as now before us are these, — that the brain is divided into two hemispheres, distinct from each other, yet closely connected ; that over all parts of our body there are double lines of communication with the centre, the one set of fibres being sensory, the other motor ; and that, as a rule, these two lines cross from the one side of the brain to the opposite side of the body, making the left hemisphere the centre for the right side of the body, and the right hemisphere the centre for the left side of the body. In attempting to reason from the susceptibilities and acti- vities of the nerve system to the facts of experience, it is obvious that great help must be rendered if it should prove possible by advance of physiology to determine the functions of the several convolutions of the cortex or grey matter of the brain, as we have had determined the functions of the two orders of nerves, with the special functions of the pairs of cranial and of spinal nerves. This question as. to the functions of the several divisions of the cortex is accordingly the one upon which the greatest amount of time and labour has for some time been expended by those engaged with investigations concerning the nerve system. This field of research had been clearly indicated by the previous stages of discovery. These had been reached by advancing from without towards the centre. First Haller pointed out that the irritability or con- tractility of muscular fibre does not depend on its nerves. 1 From 1821 onwards to 1835, Bell presented at intervals to the Eoyal Society the results of his investigations, in which at length he clearly made out the distinction between " nerves 1 Haller's EUmenta, Physiologhe, Lausanne, 1762. 80 THE RELATIONS OF MIND AND BRAIN. [chap. of motion and of sensation." 1 Marshall Hall 2 advanced to the determination of reflex action as characteristic of certain por- tions of the nerve system, in contrast with voluntary action. He showed that, besides voluntary action, there are amongst involuntary actions not only those connected with breathing, nutrition, and the various secretions of the body, but also reflex actions, which are produced by means of a stimulating influence coming from the extremity, and there giving rise to a respon- sive or reflected activity. In this relation it was shown that the portion of the subordinate nerve centres {Medulla) lying nearest to the spinal cord, is of itself a centre for reflex action, irrespective of the action of the Brain Proper. Thus the way was opened for a more deliberate consideration of the functions of the superior divisions of the central organ, and specially of the Brain itself. Through a long series of difficult and delicate investigations, to which references will be made as I proceed, we have been brought at length to a full discussion of the question as to the possibility of localising functions in distinct portions of the brain. In all countries the attention of skilled physiologists has for a considerable time been directed to this subject. The interest in it was stimulated and guided by pathological observations, more especially those which connected paralysis of certain por- tions of the body, and so-called " mental diseases," with lesions in the brain, which were disclosed after the death of the sufferers. The homology of brain structure recognised up the whole scale of animal life, and strikingly illustrated by the study of the development of the embryo of different orders of animals, led to a new line of observation in comparative phy- siology. The question was raised as to analogies of function in the brains of the higher orders of animals, and in the human brain. The use of anaesthetics for relief of suffering under 1 The Nervous System (collected papers), by Sir Charles Bell, Professor of Surgery, University of Edinburgh. 2 First in 1832, in a paper on the " Reflex Function of the Medulla," after- wards in a second memoir on " the Excito-motor System of Nerves," and finally in a " New Memoir on the Nervous system " (1843). Dr. Hall was closely followed in support of the same position by Professor Milller of Berlin, Handbuch der Physiologie, 1833, — translated by Baly, 1838. IV.] LOCALISATION OF FUNCTIONS. 81 severe surgical operations introduced the possibility of painless operation upon living animals, with the view of ascertaining the laws of functional activity in their brain, thereby guiding to more definite conclusions as to the action of the human brain. Previously, any insight which could be obtained was dependent on rare cases of accident, or the terrible experience of the surgeon and physician in the rear of the battle-field, or in the military hospital near the scene of " action." Cases had from time to time come under observation in which a consider- able portion of the skull had been carried away without injury 'to the brain, and in such cases it was seen that, after nourish- ment had been given, the flush of an increased blood supply passed over the brain. But of necessity very little insight could be obtained, in such cases, as to the functions of the brain itself. Now, however, we are in possession of a large mass of re- corded observations concerning the action of the brain in the case of a variety of animals under the influence of anaesthetics. The circumstance that the nerves can be readily excited by electricity suggested the possibility of experiment on the brain by this agent. Tor a time it was maintained that the brain is not sensitive to electric influence. But the pos- sibility of electric stimulation has now been clearly esta- blished, and amply illustrated. In 1870, Fritsch and Hitzig, as the result of conjoint expe- riments on the brain of the dog, announced the electric excitability of the brain, and the identification of certain motor areas in the cortex. 1 Fig. 21 illustrates these experi- ments : — The five points marked were indicated as centres for 1 Du Bois-Reymond and Reichert's Archiv., 1870, p. 300. F Fig. 21.— UPPER SURFACE OF THE BRAIN OF THE DOG, ILLUSTRATING EXPERIMENTS OF FRITSCH AND HITZIG. {From Dr. Ferrier's Functions of the Brain.) 82 THE RELA TIONS OF MIND AND BRAIN. [chap. the following movements : — A, Movement of the neck ; +*, of the fore limb ; +, rotation of limb ; %%, movement of hind leg ; q of muscles of the face. In 1873 Dr. Ferrier, Professor of Forensic Medicine in King's College, London, submitted the results of a long series of careful experiments on the brains of a considerable variety of animals, by means of which he mapped out the brain to a much larger extent than his predecessors had done. 1 Hitzig prosecuted a further course of experiments, the results of which were published in 1873. 2 The conclusions reached by those investigations were in general harmony, differing only in this, that Ferrier fixed a more numerous set of centres, and often assigned to them a wider area. The accuracy of Ferrier's experiments was keenly contested by a large number of critics, but the result has been a general admission of their reliability, while there continues much diversity of opinion as to the inferences which they warrant. Investiga- tions instituted by a Committee of the New York Society of Neurology and Electrology, which included Drs. Dalton, Arnold, Beard, Flint, and Masson, involving a repetition of experiments from 10 to 40 times, confirmed the conclusions reached by Hitzig and Ferrier. 3 The same result followed from the experi- ments of MM. Carville and Duret in Paris during the years 1 874-5.* By the kindness of Dr. Ferrier I have obtained the use of several of the figures given in his work, which have the areas of stimulation marked upon them. With the aid of these, I shall endeavour to trace in brief outline his investigations as to the localisation of functions in the brain. The problem raised may be stated thus : — Can different functions be localised in ^ 1 These results were first published in the West Biding Asylum Reports, vol. iii., 1873, and were afterwards given in an independent and elaborated form, Functions of the Brain, 1876. 2 Du Bois-Reymond and Reichert's Arckiv., 1873, 393. 3 New York Medical Journal, March 1875, p. 225. 4 Archives de Physiologie, 1875, vol. ii. For the history of these experi- ments and criticisms I am indebted mainly to three very valuable papers in the Journal of Anatomy and Physiology, vol. xii., by Dr. W. J. Dodds, assist- ant -to Professor Rutherford in the Physiological Laboratory of Edinburgh University. iv.] LOCALISATION OF FUNCTIONS. 83 distinct portions of the convoluted grey matter of the brain ? Or, otherwise expressed, can distinct areas of the cortex be marked out to which distinct functions can be proved to belong ? Dr. Ferrier puts the alternative in the following form : — " Whether the cerebrum, as a whole, and in each and every part, contains within itself, in some mysterious manner inexplicable by experimental research, the possibilities of every variety of mental activity, or whether certain parts of the brain have determinate functions." * Dr. Terrier decides in favour of localisation of functions, giving a detailed account of the experi- ments on which he relies for its vindication. The agency em- ployed by him is the Faradic current of electricity ; that is, the interrupted current of an induction-coil, admitting of increase or diminution at pleasure. While referring specially in this rela- tion to electric stimulation, it is needful to bear in mind that nerves may be stimulated by a variety of agents, such as pres- sure or friction, variations of temperature, and chemical appli- ances. Experiments by means of chemical stimulation have been made by Nothnagel and others, but the results have not proved so distinct and reliable as those obtained by electric stimulation. Probably the electric stimulus is more nearly analogous to the action of nerve force. Yet the transmission of nerve force along the nerve line is so dependent upon vital rela- tion with the nerve centre, that the transmission is completely interrupted if the nerve line be cut, whereas the cutting of a wire will not hinder the progress of the electric current, if the two ends be placed in contact. Thus experiment by electric stimulation does not imply a complete analogy between the agent employed and the nerve force generated in the brain. Dr. Ferrier's experiments extend to the brains of fishes, frogs, pigeons, rats, rabbits, guinea-pigs, cats, dogs, jackals, and monkeys. They thus imply tests applicable to a considerable range on the scale of animal life. As, however, it is needful to limit this narrative, I shall restrict attention to results attained in the case of the dog and of the monkey. The mode of experiment is to place the animal under the influence of such an anaesthetic as chloroform ; thereafter to expose the surface of 1 Functions of the. Brain, p. 124. 84 THE RELA TIONS OF MIND AND BRAIN. [CHAP. the brain ; then to apply the electrodes to a point on the brain, noting the effect, and repeating experiments, until it appears beyond doubt that a uniform result has been secured. The brain of the monkey is taken as the test, being allied in struc- ture to the human brain. TSL Fin. 22.-BRAIN OP THE MONKEY— LEFT HEMISPHERE (natural size), (From Dr. Ferrier's functions oftlie Brain.) Restricting attention to the single capital letters outside the figure, the four main divisions of this brain are easily seen. First, there is the great fissure from below, running upwards with inclination towards the rear, dividing the organ into a front part and a back part. This is marked A, and is known as the Fissure of Sylvius. Second, there is the fissure coming from above downwards, showing an inclination towards the Fissure of Sylvius, constituting the right boundary of a frontal division of the brain, and the left boundary of a middle division belonging to the upper region of the brain. This is marked B, and is known as the Fissure of Eolando. Third, there is a fissure also coming from above, which terminates the middle division in the iipper region, and is the left boundary of the back region. This is marked C, and is named, by combination of the names of the two regions it separates, the Parieto-Occi- pital Fissure. These three fissures mark out the four great divisions or lobes of the brain ; — to the front of the first and second is the Frontal lobe ; between the second and third is the lv -l LOCALISATION OF FUNCTIONS. 85 Middle lobe, lying in the upper region, and called the Parietal lobe ; behind the third is the posterior lobe, known as the Occi- pital ; and in the lower region, behind the first fissure, is the middle division on the lower side of the organ, which is known as the Temporo-Sphenoidal lobe. There are thus four divisions, one to the front, one to the back, and two in the middle, the one upper, the other lower. Keeping still to the outside of the figure, and taking now the double capitals, the front lobe is marked FL, the back lobe OL, the upper middle PL, the lower middle TSL. These are, as we have already seen, the four lobes of the human brain. The two brains are in very close analogy, with this single exception that the third fissure, which is the boundary of the occipital region, is not so marked on the surface of the human brain. The small italics outside the figure indicate minor furrows or sulci in the frontal region, one the superior, sf; the other inferior, if; and the third anterior to the parietal, ap. Similar use is made of small italics within the figure. Within the front lobe, 1, 2, and 3, after F, indicate the upper, middle, and under con- volutions ; AF, the ascending frontal convolution. In the middle upper lobe (parietal) there are AP the ascending, PPL posterior, and AG the angular Gyrus. The figures 1, 2, 3, after and T, indicate upper, middle, and lower convolutions in the two remaining lobes. In addition to these four lobes there is in the brain of the monkey, as in the human brain, the central lobe (Island of Eeil), covered up by the folds of the Sylvian fissure. With this map of the brain of the monkey before us, it is manifest that the theory of localisation of functions in the cortex of the brain encounters great preliminary difficulties on account of the unbroken continuity of the several parts of the organ. The various divisions or lobes of the brain are not only in close proximity, but are actually united or continuous. The same thing holds true when we turn atten- tion to the convolutions of each lobe, for in no case is there isolation of one from the others, but in all cases com- munication. These considerations clearly favour the hypo- thesis that the organ may in all cases act as a whole, while it has undoubtedly its distinct points of established relation 86 THE RELATIONS OF MIND AND BRAIN. [chap. with the several parts of the body. There is this additional perplexity for the hypothesis of localisation of function, that inter-communication of all the parts suggests the possibility of diffusion of influence on application of any such stimu- lating agency as electricity. At the same time, the results of Dr. Ferrier's experiments are sufficiently definite, and have been amply tested. Whatever dispute there may be as to their interpretation, the results themselves are beyond doubt. The nature of these results will appear from the following figure : — io. 23.— BRAIN OF THE MONKEY, LEFT HEMISPHERE, SHOWING CENTRES OF STIMULATION INDICATED BY FERRIER'S EXPERIMENTS. (From Ferrier's Functions of the Brain.) The exact position of several of these centres will be better understood by reference to figure 24 (p. 87), showing the upper surface of the hemispheres. The first glance at these figures shows that the centres iden- tified are chiefly clustered upon the central portion of the organ. This does not arise from the circumstance that Dr. Terrier restricted his attention to the area indicated, for his experiments ranged over the entire brain ; but the unmarked portions are those which were experimented upon by application of the electrodes without any consequent movement, or evidence of influence being communicated. These unmapped portions of the brain, therefore, raise a distinct problem, which is not likely to prove easy of solution. To this problem I shall turn IV.] LOCALISATION OF FUNCTIONS. 87 Front. attention after having given some account of the centres which are marked, and the testimony thereby adduced as to the functions of the brain. Instead of taking the num- bers in order from 1 to 15 (fig. 23), some advantage will be gained by selecting them in groups, according to the por- tions of the body influenced. Interest concentrates first on Nos. 1 and 5. These indicate centres which are both on the summit of the hemisphere, next the longi- tudinal fissure, the one being towards the back of the brain, the other towards the front. The application of F '°- 24. -upper surface of the hemi- electric stimulation to No. 1 SPHERES 0F THB M0NKBY - ,. n j , . j, (From Ferrier's Functions of the Brain.) is followed by movement of the hind limb ; to ISTo. 5 by movement of the fore limb, each limb set in motion being the one on the opposite side of the body from the hemisphere under observation. The two move- ments are practically identical, the one being " advance of the opposite hind limb, as in walking ;" the other advance of the opposite fore limb, or, as Dr. Ferrier states it, " extension for- ward of the opposite arm and hand, as if to reach or touch some- thing in front." 1 The account of the second movement seems to embrace more than that of the first. This is readily explained by the consideration that the monkey accomplishes more by the fore paw than by the hind. The observer gives a reference to the purpose of the movement, " to reach or touch," but, as movements merely, the two are the same, the difference being only that in the one case it is a hind limb that is moved, in the other a fore limb. If then the theory of distinct motor centres is accepted, these two circles determine 1 Functions of the Brain, p. 143. 88 THE RELATIONS OF MIND AND BRAIN. [chap. the forward movement of the two limbs on the opposite side of the body. If the theoiy be doubted, and if only the visible results of actual experiment be accepted, still it is granted that the brain as a whole does, by stimulation at these points, control the movement of the limbs, so as to determine their extension or advance from a present situation to a situation in front. Whether the centres alone exercise the function of determining forward movement in a particular limb of the body, or the whole organ determines such movement by con- centrated influence at these points, does not seriously affect the view to be taken of the brain's relations to muscular movements. And as the matter in doubt is one which may prove difficult, or even impossible to settle, it is well to remark the conclusion involved in either alternative. There is so much of the area of the brain directly connected with so much of the muscular system. There are four distinct centres for the motor nerves which control the four limbs. And further, it is shown by direct experiment, in harmony with anatomical evidence as to the distribution of the nerve fibres, that each hemisphere is concerned with the control of the nerves which pass to the opposite side of the body. These conclusions drawn from the first examples of electric stimulation here selected will be found to be supported by the examples which follow. I take next the additional centres concerned with the hind leg and the region of the body closely related. In this group there are included Nos. 2 and 3, which both lie forward from No. 1. No. 2 is a large centre, with a single exception the largest described on the figure. Its proportions will be best seen by looking at the representation of the upper surface of the brain (fig. 2i). Its size is in part accounted for by the series of movements attributed to it. These are " complex movements of the thigh, leg, and foot, with adapted movements of the trunk, by which the foot is brought to the middle line of the body, as when the animal grasps anything with its foot, or scratches its chest or abdomen." 1 These movements are such as to bring into exercise a large number of muscles and nerve fibres ; but as these commonly perform their part in union, there is nothing surprising in the circumstance that, after the centre 1 Functions of the Brain, p. 141. iv.] LOCALISATION OF FUNCTIONS. 89 had been determined, subdivision of it had been found imprac- ticable. The same remark applies to the statement made by Dr. Ferrier as to No. 3, which is marked as the centre for " movements of the tail, generally associated with some of the movements described under the last." He says, " I have not been able to dissociate the two from each other completely." Certainly nothing is more familiar in common observation than the movement of the tail of the animal along with the movement of the hind limb. Now if these two centres be admitted as experimentally determined, whether under a theory of localised function, or of general action of the brain, a large part, and organically a very prominent and important part, of the organ, is connected with the complex movements involved in the range of action possible to the hind leg of the monkey. And here it may be needful to remark that the species of monkey operated upon was the Macacque, an order of monkey whose agile movements differ considerably from those of the large apes, such as the orang, chimpanzee, or gorilla. The special feature of the movement, as described by Dr. Ferrier, is this : movement " as when the animal grasps anything with its foot." Grasping with the foot, more particu- larly with the hind foot, as in this case, is not a common exer- cise with animals. There seems, therefore, reason for considering it something special. It is the exercise which we attribute to our hand, and which we should not think of referring to our foot. It is the movement of the foot of the bird as it alights on a branch, and is well illustrated by the action of the parrot in grasping a gooseberry or a plum in order to eat it. "While it is tlms a common use of the foot with the bird, it is otherwise with the quadrupeds, being impossible to many animals, such as the horse or ox ; and where it is to some extent possible with quadrupeds, it is restricted to the action of the fore paw, as it expands and closes over an object to be held in position. This is illustrated by the cat and dog, and generally by beasts of prey ; but even with them it is not the exercise of the hind foot, except in so far as the action is exemplified in climbing. But climbing involves the action of all the muscles concerned in locomotion, and of all four limbs at once ; so that grasping by the hind foot singly can hardly be attributed to any animal go THE RELATIONS OF MIND AND BRAIN. [chap. except the monkey, which not only is habitually engaged in climbing, but makes large use of the hind paw, while hanging on with the hand or fore paw. The great toe on the hind foot of the monkey always acts the part of a thumb. It fulfils on the foot the function of the thumb in the human hand. The foot of the monkey, therefore, does not in its method of use resemble the foot of man, but rather the hand of man, save that it is naturally turned downwards. In illustration of its action I give the fol- lowing statement by Francis T. Buckland: — "His great toe takes the office of a thumb, and is of the greatest use to him in holding on to branches during the act of climbing. . . . Watch a monkey go up a pole ; you will see he places his hind feet on the surface of the pole at a considerable angle to the body (which his anatomy enables him to do), and thus he ascends." 1 In confirmation of the view that this is an action of the foot peculiar to the monkey, it is striking to find that No. 2 disappears from the figures showing the results of electric stimulation on the brain of the cat, dog, and jackal, while No. 3, concerned with movement of the tail, appears in all. 2 This will be seen by reference to the figures of the brain of the cat and dog (figs. 31 and 32, pp. 132, 134). The facts connected with the two centres here taken together seem to warrant these two conclusions : that any form of activity pecu- liar to one animal, or to a limited group of animals, in contrast with others, will have a special portion of the brain connected with the regulation of such movement ; and when any move- ment is common to a large series of animals, there will be a common centre for producing the movement which is equally habitual with all. These two conclusions are upheld by experiment, whether the doctrine of localisation of function be accepted or rejected. They are in truth only an extended application of the general conclusion reached while considering the two centres first named ; for if there be connected with the nerves and muscles some definite part of the brain, by means of which a distinct movement is accomplished, it will follow that there must be a special portion of the brain for a move- ment which is peculiar to certain animals. The truth of this 1 Curiosities of Natural History ; third series, vol. ii. p. 153. 2 Functions, pp. 149, 152, 154. iv.] LOCALISATION OF FUNCTIONS. 91 is established by the clear and uniform testimony of com- parative anatomy and physiology. There is one additional point connected with the large centre, No. 2, deserving consideration. This centre not only covers part of two convolutions, but in doing so occupies a place in two lobes, being partly in the frontal, and partly in the upper middle (parietal) lobe. By this circumstance we are reminded that there is no real severance of the lobes. "Whatever reference may be made to sulci and fissures, as convenient boundary lines for marking certain divisions of the organ, it is needful to have it kept constantly in mind that the grey matter is in reality continuous. That there is significance in the subdivision of the brain into lobes there can be no doubt, but not such as to imply a complete severance of functional activity in the parts. I take now, as closely connected with some of the conclusions just reached, the results indicated by the letters a, b, c, d, placed on the ascending convolution of the upper-middle lobe (parietal), along with results connected with the centres numbered 4 and 5 (fig. 23). The result of application of the electrodes to the points a, b, c, 'd, was found to be " individual and combined movements of the fingers and wrist, ending in clenching of the fist." 1 Dr. Terrier states that he found it impossible to identify centres for the extension and bending of the separate fingers, though all the movements concerned in grasping objects were produced by excitation of these centres. The movements were those of the arm on the opposite side of the body. Ex- periment on the centre marked No. 4 was followed by move- ment of the opposite arm, which was first thrown forward, and then brought back again, " the palm of the hand being directed backwards," in a manner " resembling a swimming movement." The centre, No. 5, when stimulated, occasioned " extension forward of the opposite arm and hand, as if to reach or touch something in front." Looking now at the centres Nos. 4 and 5, along with those marked a, b, c, d, it is obvious that these six are closely connected. No. 5 provides for the forward movement of the right arm; No. 4 for the drawing back of the same arm ; while the centres a, b, c, d, collectively, provide for action from the wrist forwards, that is, move- 1 Functions, p. 143. 92 THE RELATIONS OF MIND AND BRAIN. [chap. ment of the whole hand and of the several fingers. In most cases, when the centres a, b, c, d are in action, the centres, Nos. 5 and 4, will also be in action, for the arm is com- monly thrown forward when anything is to be grasped, whether an article of food or a branch overhead, 1 and it is drawn back again with the food or when the branch is let go. In the close relation of Nos. 5 and 4 with the centres a, b, c, d, we have a further illustration of the fact that several centres must very commonly act together. In this fact there also appears something to favour the view that the brain acts as a whole, concentrating its energy on definite points according to the nature of the physical exercise accomplished. When it is further noticed that No. 4 like No. 2 extends over part of two lobes, being partly in the frontal lobe, partly in the upper-middle (parietal), there seems to be additional evidence favouring the conclusion that the brain acts> as a whole. Leav- ing this, however, to remain one of the unsettled points, the clear result of these experiments is that different centres fre- quently act in unison (vide p. 57). It seems singular that the centre for the movement of the tail, No. 3, should be found between 5 and 4. In the differently arranged convolutions of the dog, No. 3 stands quite clear of 4 and 5. As, however, in the human brain, No. 3 falls out, Nos. 4 and 5 may be contiguous, and each have more space. The chief interest at this point, however, gathers around the centres marked a, b, c, d, which together occupy almost an entire convolution of the upper-middle lobe. These, as the centres concerned with the movement of the hand, and several joints of the fingers, must be peculiar to the monkey among the lower animals, as the monkey tribe is the only one having a hand with jointed fingers, analogous to the hand of man. Accord- ingly these centres are wanting in the brain of the cat, the dog, and the jackal, as experimented upon by Dr. Terrier, with this exception that in the cat (fig. 31, p. 132) there is the first of the series marked (a), which indicates the clutching or closing of the 1 There is humour in the suggestion that the monkey should be re- garded as intellectually equal with man, because it grasps " the higher branches." IV.] LOCALISATION OF FUNCTIONS. 93 paw, as when the cat plays with a mouse. As the joints, muscles, and nerves in the hand and fingers of the monkey make provi- sion for a great variety of movements which are altogether im- possible when the terminal organ is simpler in structure, there must be a proportionally greater number of connecting lines between the extremity and the nerve centre than can exist in the brain of lower forms of animal life. The possibility of exciting these centres by electric stimulation, so as to induce movement of all the joints of the fingers, illustrates the truth, clearly implied in the results of anatomical science, that each mechanical provision for movement is connected with a distinct part of the nerve centre. The impossibility of finding any such centres in the brain of other animals was inevitable on the hypothesis. The speciality in the brain of the cat is con- firmatory of the inference from the brain of the monkey. The general conclusion to which we are here guided is that the brain becomes more complex in arrangement proportionately to the mechanical complexity of the body which it governs. Com- paring together the experiments on the brain of the monkey, jackal, dog, and cat, there are in all four cases definite centres, numbered 5 and 4, for the common movements forward and backward of the fore limb on the right side of the body. But in the brain of the monkey there are special centres {a, b, c, d,) for the movement of the fingers, as well as the hand, which are not to be found in the brain of the other animals named. In order to complete the views of analogy and difference thus obtained, there is one element in the description of the movement resulting from stimulation of the common centre, No. 4, which deserves consideration. Besides the drawing back of the opposite arm, Dr. Ferrier remarks that the back- ward movement of the arm was effected with the palm of the hand turned backwards, the action " resembling a swimming movement." This is in more obvious analogy with the human hand, and suggests a contrast with the act of dropping the hand when the grasp of an object is relaxed, or the bringing back of the hand when it is full. But it more resembles a purposive movement, such as the latter, than a mere cessation of exertion as in the former. The stimulation seems to have resulted in an action for a definite end. The movement is of 94 , THE RELATIONS OF MIND AND BRAIN. [chap. the kind which would be executed if the right hand were swept back to take hold of a branch somewhat below, while the left was thrown forward to catch one overhead. If when accom- plished under electric stimulation this movement of the right hand suggests the act of swimming, it is to be remarked, as bearing on the analogies of movement, that the progress of the animal from tree to tree, by aid of the swaying branches, must be analogous to an act of swimming. The movement involved is not one of relaxation, but of tension for a definite end. The centre marked No. 6 when stimulated led to bending of the arm, and elevation of the hand to the mouth. This is a motion familiar with the monkey, so that ^the communi- cation between the brain and the arm for this movement must be nearly as well established as the communication for ordi- nary exercise in walking in the case of the dog. The monkey clutches its food in its forepaws, and so brings it to its mouth. The act of the dog in eating is entirely different, involving sometimes only lapping with the tongue, at other times clutching its food so as to hold it firmly on the ground, while the head is lowered, that the teeth may tear flesh or crush a bone. It is, therefore, a confirmation of the conclusion already adduced, when we find that no place in the brain of the dog can be assigned to No. 6 on the brain of the monkey. There may naturally be some surprise that it has not been found on the brain of the cat, since we are all familiar with that movement of the cat's paw when it is engaged " washing its face," as is said. But the movement so described is so analogous to other movements common with the cat, that what we are in search of here may be nothing more than an adapta- tion of No. 5, under the influence of a special phase of sensi- bility. The next group of centres includes Nos. 7, 8, 9, 10, 11. These are situated partly on the frontal lobe, partly on the upper middle, a combination which is confirmatory of what has already been said as to co-operation of different lobes of the brain. These five centres are all concerned with movements of the mouth. Electric excitation of No. 7 leads to action of the muscles of the face, so as to draw back and elevate IV.] LOCALISATION OF FUNCTIONS. 95 the angle of the mouth ; No. 8 elevation of the outer wall of the nose and of the upper lip, with depression of under lip, thus exposing the teeth; 9 and 10 opening of the mouth, the former involving the act of protruding the tongue, the latter the act of withdrawing it ; 11," retraction of the opposite angle of the mouth." No. 1 2 is a large centre quite .to the front of the brain, and covering a portion of the two upper divisions of the frontal lobe. This is concerned with the movement of the eyes and head ; while away towards the back portion of the upper-middle lobe are situated the six centres numbered 13 and 13', the whole of which are concerned with the movements of the eyes. Under electric excitation, No. 1 2, situated far forward, occasions a complex order of movements; "the eyes open widely, the pupils dilate, the head and eyes turn towards the opposite side." When the three centres numbered 13 are stimulated, there is movement of the eyes towards the opposite side, with an upward direction ; when the influence is directed on any one of the three centres numbered 13', there is movement of the eyes towards the opposite side, with a downward direction. With stimulus of any one of these centres, the pupil contracts, and there is a tendency to close the eyelid, as if under a strong light. The wide separation of the large centre numbered 12, from the six centres numbered 13, while all are closely related in respect of the results of their action, is one of the features presented by these experiments deserving special con- sideration, as appearing to favour the conclusion that there is within the organ a most elaborate system for combining different portions of the brain. In this case also there is evidence to favour the opinion that the brain acts as a whole, for it seems warrantable to conclude that 12 and 13 must often co-operate ; and, if they do, it is a natural inference in the case, that the whole brain is concerned in the combination of these movements. A further example of associated action is given by stimulation of the centre numbered 14, the situation of which carries our attention for the first time to the lower-middle lobe (temporo- sphenoidal). This when stimulated leads primarily to " pricking of the opposite ear," but this is combined with turning of the 96 THE RELATIONS OF MIND AND BRAIN. [chap. head and eyes to the opposite side, while the pupils are widely dilated. The combination involved in the action of this centre clearly points to a movement of the ear consequent upon some impression made through the eye, and probably conjointly with an impression made upon the ear. If this explanation of the action be regarded as the natural one, this portion of the experiments tends to support the view of united brain action. The centre numbered 15 carries the attention to a region altogether apart from that on which the preceding centres have been found to gather. This is situated quite on the lower portion of the under-middle lobe (temporo-sphenoidal), just as it turns towards the base of the brain. This centre, concerned as it is with the nose, has some degree of association with No. 8. When the electrode is applied to No. 15, there is a twisting of " the lip and nostril on the same side." This move- ment so affects the organ of smell, " as to cause a partial closure of the nostril, as when a pungent odour is applied." 1 Exactly similar results are obtained by experiment upon the same spot in the brain of the dog, cat, and rabbit. The apparent associa- tion between the movements produced and the influence of a powerful odour is confirmed by direct external experiment, showing that the movement here produced is beyond question excito-motor. "Similar reaction is produced by the direct application to the nostril of a powerful or disagreeable odour." 2 The reflex nature of this movement being thus determined, the situation of the centre by stimulation of which it is produced is matter of great interest, when we take into account the fact that an analogous centre is found in the dog, cat, and rabbit. In these three animals the olfactory nerve, with large olfactory bulb in front of the brain, is conspicuous. Illustration of this will be found by reference to the three appropriate figures in next chapter, pp. 130-134. Now this centre, No. 15, severed as it is from the other centres which cluster much higher up, is situated in close connection with the olfactory tract. In this way, it presents an important illustration of close local relation within the brain of the parts which provide for sensibility, and consequent reflex activity. This circumstance in itself affords 1 Functions, p. 144. 2 Jb. \i. 184. IV.] LOCALISATION OF FUNCTIONS. 97 strong confirmatory testimony in support of the whole series of experiments. Additional evidence for the accuracy of the con- nection indicated between the centres in the brain and the portions of the body controlled by them, is found in the one fact that each branch of the olfactory tract runs directly to its centre on the same side of the brain, and does not cross to the other hemisphere, taken with this other fact, that the result of stimulation of centre 15 in the left hemisphere was visible in the movement of the nostril on the same, side. This is at once seen by comparing the record as to this centre in the brain of the dog, 1 and on that of the cat, 2 with that of the monkey here adduced. 3 In the case of the rabbit, excitement of 15 on the left hemisphere commonly produced twisting of the nostrils on both sides. 4. But the brain of the rabbit is a smooth one, without convolutions, and the olfactory tract is relatively larger in proportion to the brain. It seems, there- fore, the more likely that a strong impression made on a point in one side of the brain would induce action in both nostrils, on account of the close union subsisting between the two centres connected with the organ of smell in a brain of simple construction such as that of the rabbit. Having now taken a survey of the several centres definitely marked on the brain of the monkey, it is desirable to notice in addition the general conclusions to which these experiments appear to point. These are two in number. First. Under these experiments there is a large part of the surface of the brain appropriated for the movements effected by portions of the body. If the eye run along the surface of the brain (fig. 24, p. 87), taking in the following, 1, 2, 5, thereafter going down to 6, next turning back to take 4, and thereafter pass down to include d, c, b, a — all these are involved in the move- ments of the hind and fore limbs on the right side of the body. If next, turning to the side view of the same hemisphere (fig. 23, p. 86), we begin with 7, go down past 8 and 9 on the ascending frontal lobe, and ton up to include 10 and 11, by which we are brought to nearly the same level from which we started on the ascending region of the upper-middle lobe, we find all this division is appropriated for movements of the mouth and 1 Functions, p. 151. 2 lb. p. 156. 3 lb. p. 144. 4 lb. p. 158. G 98 THE RELATIONS OF MIND AND BRAIN. [chap. tongue. Again, in seeking for movementa connected with the use of the eyes, we include 12 (13, 13, 13) (13', 13', 13'). Some limitation of these areas, it may be allowed, may yet prove needful under the possible rectification of persistent experiment ; but even if this prove true, to the extent of a considerable modification, a high degree of importance must attach to the general observation here adduced. Second. The large unappropriated area in no way diminishes the effect of the observation just made, but contributes to its importance. This area embraces considerable portions of the frontal lobe and the under-middle (temporo-sphenoidal), with the whole of the back lobe, and the central lobe or island, hid under the folds of the Sylvian fissure. Still, little short of one-half of the superficial area is appropriated, and this includes much of what is regarded as the most important part of the organ, whether judged by external form or by internal structure. We must consider, besides, how many forms of action are yet to be accounted for by brain control of the muscular system, and also what provision is made at the nerve centre for all the forms of feeling possible through the whole order of sensory nerves. There need not meanwhile be any question raised as to intel- lectual exercise in addition, because, at the present stage of inquiry, the other elements involved give sufficient importance to the general consideration now before us. Something here will depend upon the ultimate decision as to the interpreta- tion of the centres marked out, whether they are to be regarded as exclusively motor centres, or whether it may be supposed that they are conjointly sensory and motor. The possibili- ties of modification of result in this way must be carefully allowed for ; but even with this proviso, it is impossible to overlook the importance which attaches to the compara- tive area of the appropriated and unappropriated divisions in the brain of the monkey when placed under electric stimu- lation. I shall now shortly consider the results of electric stimula- tion when applied to the brain of the dog, with the view of comparing results in the two cases. In this way, some test is obtained of the extent to which such stimulation may be regarded as a reliable illustration of brain action; and addi- Iv -] LOCALISATION OF FUNCTIONS. 99 tional light is thrown upon the wider question of the relations of brain function to the recognised characteristics of various forms of animal life. Fio. 25.— BRAIN OP THE DOG— LEFT HEMISPHERE. (From Ferrier's Functions of the Brain.) After the detailed account of results given in the former case, it will be unnecessary to enter with the same minuteness upon a description of what may be at once understood by reference to the above figure. In order to facilitate comparison, Dr. Ferrier continues to use the same number to represent the same centre in the various examples selected. It is, therefore, simple to read off his results. Looking first at the general appearance of this brain, in com- parison with that of the monkey, the attention is at once arrested by the addition to the organ, which stretches along underneath, and bulges out in front, marked 0. This is the olfactory tract, with large olfactory bulb in front. This indi- cates that a much larger influence is assigned to the organ of smell in the life of a dog than in the life of a monkey. The next marked feature in the comparison is the difference in the arrangement of the convolutions. They are arranged more in longitudinal form, stretching from front to back, with some additional folds in front. If the eye be directed on the Sylvian fissure, which is the grand dividing line in all convoluted brains, and is marked by the line passing over the olfactory- tract from A, it will appear that the convolutions are gathered round this. The substance is first folded on this fissure ; next loo THE RELA TIONS OF MIND AND BRAIN. [chap. it is doubled back and folded again round the line of the fissure, with a proportionately wider circle ; and so a third time, but with some trace of subdivision as it sweeps, round at the rear ; and again a fourth time, coming from behind and running along the surface. These are the four external convolutions of the dog's brain, marked from above downwards I. II. III. IV. Just where the upper convolution (I.) terminates in front, there appears a second fissure, marked B, known as the concial or frontal sulcus or fissure. Around this gathers a small group of frontal con- volutions. Comparing now the centres on this brain with those found on the brain of the monkey, I shall take first the analogies, indicating them in the same groups of circles as in the for- mer case. Nos. 1 and 5 were taken as the first group, the former indicating movement of the hind limb on the opposite side, and the latter movement of the fore limb on that side. These are both found here on one of the front foldings, and much more closely together, the one being almost above the other. No. 4 marked the movement in bringing back the fore limb of the right side, and that is here just behind No. 5. No. 3, which marks the centre for movement of the tail, is found here, but to the rear of No. 5, and on the uppermost external convolution. The centres 7, 8, 9, 10, 11 were all found to be concerned with the movements of the mouth and tongue, and they are all here, except 10, the stimulation of which in the monkey's brain was followed by withdrawal of the protruding tongue, but in the case of the dog No. 9 was found to produce the two movements assigned to 9 and 10 in the monkey's brain. Something in this relation may be due to the fact that the dog runs so much with its tongue out, that a larger and more constant measure of nerve energy is directed towards this exercise. This series of centres is here grouped in a manner quite analogous to what was seen in the brain of the monkey, passing round from one convolution to another. The special feature here is that triple centres are found for 7 and 11, and double centres for 8. No. 7 in the monkey is identified as the centre for movement of the muscles belonging to the mouth, and here it is the same. But when the descrip- tions of resultant actions are compared, it is seen that, in the IV.] LOCALISATION OF FUNCTIONS. 101 case of the dog, there is reference to movement of the eyes and closing of the eyelids, as was not done in the case of the monkey. Besides, it is here remarked that both eyeballs are seen to move, while it is the opposite eyelid which closes. All this is in harmony with the recognised habits of the dog, in contrast with those of the monkey. Any one who watches the dog when engaged gnawing a bone, will perceive how naturally he closes his eye while bringing the whole force of bone and muscle to bear on his task. And, as it is impossible for the right side of the mouth to be so engaged without so far exer- cising the parts on the left side, and both eyes as a rule work together, it is natural that both eyeballs be affected in the manner here represented. This contrast between the dog and monkey is confirmatory of what has been already said, that diversity of muscidar movement in the case of distinct orders of animals involves diversity in the structure of the brain. From the cause just referred to, a wider range of action is common to all movements belonging to the side of the face in the dog than in the monkey, and by the association of con- tiguous muscles and nerves it is easy to appreciate the circum- stance noticed by Dr. Ferrier in connection with stimulation of centre 1 1 — " On one or two occasions, I have observed the, ear on the opposite side drawn forwards while the angle of the mouth was retracted" (p. 150). The centres numbered 12 and 13 in the case of the monkey were those which were found to regulate movements of the eyes; and the action produced by stimulation of the centres thus marked in the brain of the dog are nearly identical. There is an interesting coincidence in the relative situation of the two numbers, 1 2 and 1 3, on the two figures. In both cases 1 2 is found on the frontal region, while 1 3 is placed quite far back, behind the centres for regulation of the mouth. The actions following from stimulation of 14 and 15 are identical in the two animals, the first being pricking of the opposite ear, the second twist- ing of the opposite nostril, as if on application of a pungent odour. The contrast between the two brains, as illustrated by electrical stimulation, is seen first in the absence of certain numbers from the figure of the dog's brain. The absent marks 102 THE RELATIONS OF MIND AND BRAIN. [chap. are 2, 6, and (a, b, c, d). I do not include No. 10, as it has been accounted for as included within 9. There are thus three distinct centres wanting. Indicated by their respective move- ments, these three represent : First, " Complex movements of the thigh, leg, and foot, with adapted movements of the trunk, by which the foot is brought to the middle line of the body, as when the animal grasps anything with its foot, or scratches its chest or abdomen ,; (No. 2) : Second, elevation and bending backwards of the fore-arm, "by which the hand is raised towards the mouth " (No. 6) : Third, " individual and com- bined movements of the fingers and wrist, ending in clenching of the fist," marked a, b, c, d. Interpreting these negative results, we have confirmation of the accuracy of the method employed. The dog does not grasp an object with his hind foot. He does, indeed, raise his foot to the middle line of the body to scratch the part, but this is little more than the repe- tition of the movement involved in advance of the hind foot, which is accounted for by the centre numbered 1. The dog does not bend back bis forepaw, so as to bring anything to his mouth; and he knows nothing of the movement of fingers requisite for clenching the fist. These negative results afford additional illustration of the position, that the structure of the nerve centre is harmonised with the structure of the body. Where nerves, muscles, and joints are, there is, in correlation with them, a centre to provide for their movement by direction of nerve energy on the mechanical arrangements. The contrast between the two brains is seen, secondly, in the presence of certain features in the brain of the dog which are not found in the monkey. These are not indicated by the introduction of any new numbers upon the figure representing the dog's brain, and on this account it is of more consequence to refer to them. As the centres marked are all connected with movements of certain members of the body, and as all the members brought into motion belong to both monkey and dog, there could be no example of absence of one of the centres in either brain, such as would be in the absence of No. 3 (pro- viding for movement of the tail), if the human brain could be mapped out in like manner. As, therefore, there cannot be the addition of a number to mark any peculiarity in forms of iv.] LOCALISATION OF FUNCTIONS. 103 action, we need to guard against risk of overlooking suck peculiarities. One of tkese peculiarities brougkt out in the description already given is tke combination of movements of the mouth, muscles of the side, face, and eyes, showing that an association of several centres may be established in any brain because of the peculiar form of action assigned to certain parts of the body. Another peculiarity is connected with No. 9. Stimulation of this leads to common results in both cases, viz., opening of the mouth and movement of the tongue. But in the case of the dog, when this centre was excited by the electric current, the animal was heard to bark. This deserves notice, along with the fact that the result was only occasionally obtained at first, and then the sounds seemed to be somewhat suppressed. Dr. Terrier's words are: "Occasionally, as de- scribed in my first experiments, the stimulation of this region caused also vocalisation, or feeble attempts at barking or growling. In a subsequent experiment this was exhibited in a very striking manner. Each time the electrodes were applied to this region, the animal uttered a loud and distinct bark. To exclude the possibility of mere coincidence, I then stimulated in succession various parts of the exposed hemi- sphere, producing the characteristic reaction of each centre, but no barking. The reapplication of the electrodes to the mouth centre elicited the barking, and did so invariably several times in succession." 1 Barking is an essential feature in the life of the animal, and if the centre which provides for opening of the mouth can also when stimulated induce the animal to bark, this points towards an established relation or co-ordination of centres in the brain more widely than the experiments other- wise represent. There is external inducement to bark, and this implies that a centre of sensibility must be co-ordinated with the motor centre, just as we find that the centre, No. 15, which induces movement of the nostrils, lies contiguous to the olfac- tory tract. Such experiments as those now described are exposed to serious difficulties in execution. Grave injury is done in expos- ing the brain to view, occasioning loss and diffusion of blood, and disturbance to the whole body. This disturbance is, how- 1 West Siding Reports, vol. iii. p. 150. 104 THE RELA TIONS OF MIND AND BRAIN. [chap. ever, greatly modified by the torpor which is induced under the influence of chloroform or other anaesthetic, but this involves an abnormal condition of the body, thereby introducing a new difficulty. When the brain is exposed and the electrodes applied, there is great probability in favour of diffusion of electric influence by means of the delicate membrane which covers the organ and carries the blood supply to all its parts. Great as these difficulties are, however, and sufficient to account for considerable diversity of result in the earlier stages of investigation, the uniformity and regularity of effect produced in a multitude of cases under many hands, warrant the con- clusion that electric stimulation has produced effects analogous to ordinary functional activity. The experiments of Hitzig and Ferrier have been keenly criticised, not from one stand- point only, but from many, each critic working under influence of the hypothesis most attractive to his own mind. Dr. Dodds has given a valuable summary of the results of these criticisms and experiments, looking at the subject from a phy- siological, a pathological, and anatomical point of view. 1 The investigations of the New, York Committee, of Dr. Burdon- Sanderson, Brown-S^quard, Carville and Duret, Goltz, and others, have been directed to the subject, and whatever differ- ences of opinion otherwise exist, it is granted that the move- ments described by Ferrier do take place, and that they result from stimulation of the centres as marked. Carville and Duret have given ample confirmatory testimony. 2 The New York Committee of the Society of Neurology and Electrology have shown by experiments repeated at intervals on the same spot from ten to forty times, that the results were easily obtained by application of the electrodes to the centres marked, but that deviation by a very slight degree was sufficient to prevent the result being attained. 3 Alongside the test afforded by repeated experiment, there has been the further test of destruction of the centre, with observa- 1 Journal of Anat. and Physiol, vol. xii. Three articles, pp. 340, 454, 636. 2 The references, as giveD by Dr. Dodds, are, Gazette Midicale de Paris, Jan. 10, 1874 ; and Archives de Physiologie, 1875, vol. ii. See also Examen de quelques points de la Physiologie du cerveau, 1873. 3 New York Medical Journal, March 1875, p. 225. iv. LOCALISATION OF FUNCTIONS. 105 tions of the consequences in the experience of the animal when recovered from the torpor. Dr. Burdon- Sanderson with a thin knife cut into the grey matter, so as to sever the con- nection between the superficial area and the part beneath. The part so severed from its organic relation was allowed to remain in position. Under these altered conditions the experiment of electric excitation was repeated, and the same results were produced as before. The incision was next carried deeper, while the severed part was allowed to remain in position. This disturbed the relation with the muscles, and prevented action following. The severed part was then removed from its posi- tion, and the electrodes applied to the inner portion of the organ thus exposed. Again the results were obtained as at the first. The process was continued until the band uniting the two hemispheres (corpus callosum) was reached, and the active re- sults were again obtained. The incision was at length carried down as far as the motor ganglion at the base of the brain (corpus striatum), and there the muscular movements were obtained as at the first, and even with greater distinctness. 1 These results were confirmed by the investigations of Braun 2 and of Putnam, 3 and of Hermann, 4 who adopted a variety of methods. The question now arises, What significance is to be assigned to the results of incision ? If the movements can be obtained after the removal of the grey matter of the brain, what is the inference as to the functions of the grey matter ? The first suggestion may be that these later results are unfavourable to the conclusion that distinct functions are localised in fixed areas of the brain. It may be said that Ferrier's experiments show nothing more than this, that there is in the grey matter the power of conducting electric influence to the nerve masses 1 Proceedings of Royal Society of London, 1873. 2 Eckhard's Beitrage zur Anat. wild Physiol., Band vii. 3 Boston Medical and Surgical Journal, vol. xci. 4 Pfluger's Archiv., Band x. I am indebted for these references to Dr. George T. Beatson of this University, who, with the aid of Mr. Stirling, of the Anatomical Museum, assistant to Professor Turner, has given special attention to this subject. The very important anatomical bearings of this whole line of investigation are fully treated by Dr. Dodds — Journal of Anat. and Physiol, vol. xii. p. 454. io6 THE RELATIONS OF MIND AND BRAIN. [chap. at the base of the brain, and through these to the nerve lines connected with certain muscles. This is the view taken by- Hermann. But this view gives no explanation of the possi- bility of stimulating the grey matter. It is granted that con- ductivity is characteristic of nerve fibre, and when you have reached such fibres the conducting lines are before you. If electric stimulus be carried along such lines, this is in har- mony with the admitted functions of the nerve fibres, and it is a fact which suggests that there is some analogy between nerve energy and electricity. This admitted, there is nothing new suggested in showing that the nerve fibres have power of conductivity. But it is something new and unsupported by evidence to suggest that the grey matter is merely an extension of the conducting lines, in effect continuing these lines to the region of the skull. In view of the structure of the grey matter, it seems impossible to maintain this position. 1 And if so, the results of electric stimulation of the grey matter are unchallenged, while one division of the results — that concerned with conductivity of certain nerve lines to distinct muscles — is confirmed by a second line of experiment. Everything is granted which at this stage the theory of localisation requires. It is admitted that, under the areas marked, the nerve lines are found which are connected with the parts of the body specified. If, then, these nerves are operated upon by applica- tion of the electrodes to the grey matter lying directly above the fibres, it follows, either that electricity is so far analogous to nerve energy, that, when the grey matter is thrown into a state of torpor (as in chloroform narcosis), electricity can act through the grey matter upon the nerves ; or, electricity is so assimi- lated to nerve energy, that it acts upon the nerve cells, causing them to discharge their nerve energy down those lines con- nected with the cells brought under influence. In either case the theory of localisation is upheld. The action of nerve and muscle is effected through the agency of the grey matter; but whether by the isolated action of the area of grey matter operated upon, or by the united action of the whole cortex con- centrated upon that area, is not determined. 1 See Dr. Dodds on Localisation, Journal of Anat. and Physiol, vol. xii. p. 458. iv.] LOCALISATION OF FUNCTIONS. 107 The question is now clearly before us, What is the legitimate interpretation of the facts connected with electric stimulation of the grey matter ? These facts are such as to suggest some distinctions among the resultant actions. In all cases the stimulating influence has to do with movement of the muscles. But in some cases the relation of the action to what is external to the animal is different from that which appears in other cases. The movements of the limbs, as in running, or as in lifting the hand to the mouth, are different in this respect from the twisting or twitching of the lip and nostril analogous to that witnessed when a pungent odour is applied to the nose. The first class of actions arises more obviously by stimulus from within ; the action last named is- in appearance a successful imitation of an action which is the result of external stimulus. In the one case the experimenter seems to stand at the source of activity ; in the other case, at the turning-point or junction at which an impression from without turns round upon the motor line. This distinction may prove to be one in appear- ance merely, and not in reality, because an influence from without may operate in the first case, as well as in the last, the difference being merely that the external influence is detected in the one case, and not in the other. The difference does, however, appear, and it brings up the distinction between sensory and motor nerves, and also the contrast between direct and reflex actions, suggesting different lines of inquiry as to possible forms of interpretation. This suggestion is the more important in view of the negative results of electric stimulation over the unmarked portions of the brain. The position to which we are brought is this : — The centres marked and numbered on the surface of the brain may be either purely motor ; or sensori-motor, that is, centres which receive sensory impressions, and thereby stimulate movement ; or they may be in part the one, and in part the other. Dr. Ferrier has put the point thus : — " The mere fact of motion fol- lowing stimulation of a given area does not necessarily signify a motor region. The movements may be the result of some con- scious modification incapable of being expressed in physiological terms, or they may be reflex, or they may be truly motor in the sense of being caused by excitation of a region in direct connec- 108 THE RELA TIONS OF MIND AND BRAIN. [chap. tion with the motor parts of the crus cerebri." 1 I am not at pre- sent considering the possibility of the first of the three alterna- tives ; but altogether reserve that for a later and distinct stage of this inquiry. 3STo disadvantage can here result from this reserva- tion, for even if there be " conscious modifications incapable of being expressed in physiological terms," these modifications must be in some sense the cause of stimulation, as the experi- menter is who directs the electric current ; and in that case we have no other alternatives as to classification of movements than these two, purely motor, and sensori-motor. And even with this twofold classification there is need for caution, for it must be observed that we are merely raising the question whether there may not be two classes of centres from which movements are produced. We are asking whether there may not be a motor centre properly so called ; that is, a centre from which immediately or directly the muscular movements are produced ; the other, a centre of sensibility so connected with a motor centre as to be capable of stimulating the true motor centre, thus being primarily a centre of sensibility, but at the same time mediately and indirectly a centre of activity. This state- ment of the alternative is sufficient to show that there is and can be but one class of motor centres, embracing exclusively those centres which are directly or immediately in communica- tion with motor nerves. The whole question now before us, therefore, is, whether there may not be centres of sensibility so closely connected with motor centres, that, when stimulated, they inevitably stimulate the motor centre with which they are connected. And this question is raised with the view of guarding us against a too hasty acceptance of the conclusion that the numbered centres are all motor centres properly so called. Yet must it be true that at each numbered circle we are in any case either upon a motor area, or so near it as to be in contact with it. In all the examples given there are motor centres reached by electric excitation; whether these motor centres are localised on the superficial area marked, is the point to be determined. As previously indicated, a twofold classification of the centres is suggested by the results obtained. The distinction is clear 1 Functions, i>. 163. IV.] LOCALISA TION OF FUNCTIONS. 109 iu the contrast between No. 1 and No. 15, — the first and last of the centres marked on the brain of the monkey, — the movement of the limb, and the movement of the nostril. In the last case we discover by actual observation, how the move- ment is induced. The stimulating influence is an external agent applied to the organ of smell. In the first case we do not know how the movement is produced in ordinary life, that is, we do not find that any external agent produces this move- ment as in the former case. Our ignorance here marks a point from which further inquiry needs to be started. The recogni- tion of this has led to an additional course of investigation. After the centres had been mapped out, and the results of stimulation recorded, destruction of the centres was resorted to, and the consequent injury to animal life was noted, the results being further tested by examination of the brain after death. By this method a distinction was drawn between Sensory Centres and Motor Centres, thereby advancing a stage further the inquiry as to the functions of different parts of the brain. In the manner thus described, Dr. Terrier, taking the brain of the monkey as the test, reached the following conclusions, — that the centres marked 13 and 13' (angular gyrus) indicate the centre of vision ; those below (in temp, sphen.) marked 14 are the centre of hearing; that the centre still lower (on the lower border of the same lobe) marked 15, is the centre of smell and taste ; and that the centre of touch is found in an internal region (hippocampus major), and cannot be marked on the surface. By the same method it was inferred that the other centres were motor centres, inasmuch as their destruction was followed by paralysis of the part previously shown to be in relation with it, and in some instances com- plete epilepsy ensued. 1 There is little need to go into details as to a whole series of cases, but a single example may be selected from each side in this twofold classification. I take as illustration of the centre of sensibility, those areas marked 13 and 13', stimulation of which was attended by " movements of the eyeballs, frequently associated with movements of the head to the opposite side, and very often contraction of the 1 See Dr. Dodds on Localisation, Journ. of Anat. and Physiol., vol. xii. p. 458. no THE RELATIONS OF MIND AND BRAIN. [chap. pupils." 1 Destruction of the region indicated (angular gyrus) caused " blindness in the opposite eye." But here appears one of the features in such cases which calls for special considera- tion, as hearing on the relations of the hemispheres. The destruction of this part of the brain, hypothetically the centre of vision, is effected only on one side, that is, the left hemi- sphere ; and in consequence the right eye becomes blind. But the loss of sight in that eye is not permanent if the analogous portion of the brain on the right hemisphere remains uninjured, " compensation rapidly taking place, so that vision is again possible with either as before." 2 In order to test the result, the left eye, as the one likely to be unaffected, was bandaged ; the right eye was exposed. The animal " did not flinch when held close to the gas-light ;" and did not recognise its companions in the cage. About an hour afterwards the animal was taken out of the cage again, the bandage removed from the left eye, and the animal set down on the floor. " It immediately looked round, and ran nimbly to the cage, and joined its companions." 3 " Next day, however, on the left eye being again bandaged, the animal gave evidence of sight by running up to its cage, the door of which was shut, and lapping water from a dish, which it reached by inserting its hand between the bars."* A single day seems to have been sufficient, if, indeed, this may be re- garded as the method of recovery, to establish a relation between the right eye and the right hemisphere such as to secure anew the efficiency of the injured eye. In another case the same portions were destroyed on both hemispheres, and the result was total blindness of both eyes. In such a case, Dr. Ferrier says, — " The loss of vision is complete and permanent, so long, at least, as it is possible to maintain the animal under observation." But there is one fact to be specially noted in the example adduced for illustration. "The pupils contracted to light, and light flashed in the eyes caused the animal to wince." Nevertheless the evidence of total blindness was complete. A piece of apple dropped so as to come into contact with the hand was picked up and eaten. A cup of tea was placed to the animal's lips, when it at once began to drink ; but when taken from its lips " the animal was unable to find the cup, though its eyes were 1 Ferrier's Functions, p. 164. 2 lb. 3 lb. p. 1G5. 4 lb. iv.] LOCALISATION OF FUNCTIONS. m looking straight towards it." After this test had been repeated several times, the cup was again placed to its lips, when " it plunged in its head, and continued to drink though the cup was gradually lowered, and drawn half-way across the room." On this evidence the conclusion seems warranted that the centres marked 13 and 13' (angular gyrus) indicate the centre of vision. By similar evidence the centres marked 14 (Superior Temporo-Sphenoidal convol.) indicate the centre of hearing; and the centre marked 1 5 (lower and inner part of the Temp- Sphen.) indicates the centre of taste and smell, these two being so closely related that it was found impossible rigidly to dis- tinguish them. 1 If now we combine the two lines of evidence adduced, — the one from electric stimulation, the other from destruction of the centre identified by the former process, — we have a double result. In one sense these centres are motor, that is, these centres are so related to the cells which act upon certain motor nerves, that application of electric excitation induces movement. In another sense they are sensory centres, for destruction of the part is followed by the loss of one or other of the special senses. These two conclusions are estab- lished on evidence equally explicit, and both must be kept clearly before us, so that the one be not obscured by regard to the other. There is nothing in the whole course of the observa- tions to throw doubt upon the duality of function at these three centres. In view of the completeness of result which follows destruc- tion of the defined part in both hemispheres, it may be granted that these centres are primarily sensory ; but even this position needs to be taken guardedly, and to the extent only of admit- ting that the actions consequent on electric stimulation are in a sense reflex. If next we inquire as to the motor centre for those actions, the utmost that can be said is that the centres of sensation must have their cells connected by distinct fibres with cells which are functionally related to the motor nerves brought into play. There is nothing in the evidence to lead to the supposition that the motor centres are removed from the circles described, but a great deal to warrant the conclusion that they are included within these circles. More particularly, 1 Ferrier's Functions, p. 184. 112 THE RELATIONS OF MIND AND BRAIN. [chap. taking the visual centre as the illustration, it is to be remarked that, notwithstanding the complete loss of vision by destruction of the centre in both hemispheres, there was still sensibility to the action of light, and consequent exercise of the motor nerves. " The pupils contracted to light, and light flashed in the eyes caused the animal to wince." 1 Though these eyes were blind, there was still sensitiveness in them ; and, consequent on this sensitiveness, reflex action in wincing. We know, indeed, that a nerve retains its sensibility after its connection with the nerve centre has been severed, and even for a considerable time after death has ensued. "We are, therefore, not entitled to con- clude that such sensibility as that shown after blindness implies a relation of sensory nerves with some other centre than that destroyed. And so, as to the consequent movements, it does not seem perfectly safe to infer that they imply connec- tion with a motor centre somewhere beyond the destroyed area, though it is possible that this may be involved. Further, the results which follow excision of the part, and subsequent electric stimulation of the portion beneath the part removed, as in the experiments of Burdon-Sanderson and others, indicate that the motor nerves are in direct contact with the centre operated upon, and thus they favour the supposition that within the defined circle we have in reality a motor centre, as well as a sensitive. As Dr. Dodds has stated it, '' In these cases there is as much reason to believe that the so-called sensory cortex is in part motor, as that the motor region is motor." 2 Dr. Dodds has ably illustrated and supported the position that a sensory centre also contains motor cells, and that a motor centre also contains sensory cells. This is the view which seems most naturally to account for all the facts recorded in connection with the several experiments. For reflex action these things seem needful, — a centripetal or in- carrying nerve, a sensory cell to which the impression may be carried, a connecting fibre placing the sensory cell in connection with the motor cell, and a centrifugal or out-carrying nerve. This is the least amount of mechanism which can provide for the results known. And though there is not direct evidence of 1 "Ferrier's Functions, p. 1G5. 2 Localisation of Functions, Jour, of Anat. and Physiol., vol. xii. p. 356. iv.] LOCALISATION OF FUNCTIONS. 113 the fact, the results of electric stimulation seem to favour the conclusion that the sensory cell and the motor must be in con- tiguity. If we must in each case suppose not merely a single cell, but a group of cells, the argument for local contiguity will still remain of the same force. I proceed now to a single illustration of the bearing of the phenomena of destruction on the centres which are regarded as primarily motor centres. The distinguishing feature of those centres, numbered from 1 to 12, is the apparently pur- posive nature of the action, resulting from stimulation. The action is obviously adapted to the accomplishment of a parti- cular end. Thus the throwing forward of the limbs, the movement involved in grasping an object, the turning of the head round as if better to observe some object, are actions which are done to accomplish a definite end. And such move- ments as these result from stimulation of the centres which lie to the front of those already considered. We may further say, that such movements more nearly resemble the class of actions which in our own experience we commonly denominate " volun- tary actions." "We are, however, still restrained from use of the term " voluntary " or " volitional," as we are not yet in possession of materials by which to indicate its proper mean- ing. It is, therefore, needful meanwhile to withhold this term, as there are at this stage no data with which to decide what actions are voluntary actions ; nor can we have such data until we come to study the facts of personal experience. All use of the term " voluntary " as if it were applicable within the area of physiological observation, is provisional and hypothetical, incapable of definition without passing over into another area, in order to bring thence the needful materials ; and, when this has been done, we are without evidence of its applicability within the sphere under observation. It may, indeed, be said that there are two distinct features of the class of actions now under review, both of which have been brought out by electric stimula- tion, the one negative, the other positive. The one is that we do not find it possible to produce the action by application of some stimulating influence to a sensitive part on the surface of the body, such as the nostril, eye, or foot. The other is that the action is directed towards a definite result. The absence H U4 THE RELATIONS OF MIND AND BRAIN. [chap. of power on our part needs, however, to be regarded with caution as evidence of something distinctive, for there is nothing in which we are more apt to be misled than in positive inference from negative evidence. The one really definite and trust- worthy distinction of the class of actions now under considera- tion is their manifest adaptation to secure a single end, peculiar to the moment when the action takes place. The end may be the sight of some object, movement towards an object, or grasping an object; but there is some distinct end served by the movement at the moment, and, besides, the relation of movement and end may be matter of observation. It is to be remarked, however, that in indicating some definite and obvi- ous end as characteristic of these actions, it is neither implied, on the one hand, that reflex actions, such as sneezing or twitch- ing the nostril, have not an end to serve ; nor, on the other, that the action, whose immediate end is obvious to us, is done by deliberate purpose on the part of the animal, as when a man walks across the room for a book, or takes up a pen to write a letter. For illustration of this class of movements, I take the third case given by Dr. Ferrier, as it is restricted to a single centre, and therefore more definite. First, by electric stimulation, No. 6 on the left hemisphere of a monkey was identified as that from which elevation and bending of the right arm was effected. After the centre of grey matter had been destroyed, there was paralysis of the right arm. When this arm was extended, the animal had no power to bend it ; and when the animal was lifted, the arm hung loosely by its side, while the other limbs continued under control in the usual manner. This result, applicable to a single centre, presents an > example of what was found to hold true when the destruction of the grey matter was resorted to on a wider area. In the case of the dog and cat, complete paralysis does not follow destruction of the centre, but the injury to movement is in accordance with the facts which appear in the case of the monkey. There is thus confirmation of the results attained under electric stimulation, that the centres situated in advance of those previously con- sidered (Nos. 13, 14, and 15), namely, those numbered from 1 to 12, are primarily motor centres. The question which IV.] LOCALISATION OF FUNCTIONS. 115 remains undecided is, whether those centres, which are pri- marily motor centres, may not also be in another phase sensory centres. The special point of interest here is, what answer could be given to the question, Is there any possibility of stimulating these motor centres by acting upon any portion of the surface of the body? Could it be shown, for example, that the muscular sense can exert any stimulating influence over the mechanism of animal locomotion ? There is consider- able evidence in human experience to suggest such a connec- tion. But we are without direct evidence of this in the facts obtained under electric stimulation, and subsequent destruction of portions of the grey matter. In absence "of direct evidence in any way, and consequent inability to verify reflex activity as characteristic of the move- ments, it has been suggested that the motor centres may be taken as centres of voluntary motion. But this suggestion labours under the same disadvantage as the other, in so far as the absence of distinct evidence is concerned. Such experi- ment as that adopted for ascertaining localisation of function in the brain could not possibly afford testimony on such a question. An animal rendered insensible by chloroform, — abnormally torpid, — could not exercise voluntary control, even if such control Were possible to it in its normal condition. On the other hand, when the animal is in its normal condition, we can have no evidence of the action of will. For evidence of the action of a power of will we are dependent altogether upon the facts of personal experience. Something more than mere simple reflex action seems to be involved in the actions of the monkey, dog, and cat, which are observed when the animals are under the influence of chloroform, and when the motor centres are stimulated. But whether this is a more complex and indi- rect process of reflex activity, or a case of voluntary action, there is no evidence at command by which to decide. Dr. Dodds suggests that " the only probable explanation appears to us to be that the cells of this motor region of Ferrier form, as it were, the motor alphabet of the will. In a way as yet not understood, the will is able to decide upon certain movements, and then, compositor-like, to pick out the areas by whose stimulation the desired result is accomplished. This is rather n6 THE RELATIONS OF MIND AND BRAIN. [chap. a loose way of expressing one's-self, but the present uncer- tainty as to the physiological equivalent of will and its mode of action must be our excuse." 1 That this may be a probable explanation I am prepared to allow; that it is the only possible or probable explanation can hardly be maintained in view of what is known as to reflex actions. When we come to analyse human experience, it will be possible to speak more definitely of Will and its part in the determination of muscular move- ments. When we advance to that fuller knowledge which personal experience gives, including the deliberations and decisions'which precede physical exertion, we may more readily grant that such centres as those now under consideration may constitute a kind of mechanical alphabet capable somehow of being employed by intelligence and will. But when the facts of human experience are referred to, or even by implication used as aids to fill up what is lacking in physiological observa- tion, we must also remember how vastly these facts widen our knowledge of the range of reflex action. I refer specially here to the well-known circumstance that actions which at first are performed with difficulty, requiring constant attention and self-directed effort for their performance, become so simple that they are done without any conscious effort. They do in fact become in a large measure reflex. In view of this fact, there appears to be need for great caution before we assent to a general statement of the possible range of reflex action. Besides, if we take into account the need for recognising a doctrine of "unconscious cerebration," as developed by Lay- cock and Carpenter, 2 and now generally recognised, though with addition of co-operation of conscious activity, 8 additional reason is afforded for caution in our conclusions as to the action of the motor centres in animal life. More expressly, it must be kept in view, when it is said that " the will is able to decide upon certain movements," that the language is that of 1 Localisation of Functions, etc., Journal of Anatomy and Physiology, vol. xii. p. 357. 2 Layoook's Mind and Body, vol. ii. p. 465 ; Carpenter's Human Phy- s'wlogy,x>. 647, 7th ed. ; Carpenter's Mental Physiology, p. 515. 8 Vide Dr. Ireland's paper, "Can Unconscious Cerebration bo proved ?"— Journal of Mental Science, October 1875. iv.] LOCALISATION OF FUNCTIONS. 117 human experience, and that we are without evidence of its being applicable beyond this area. In estimating the results of electric stimulation of the grey matter of the brain, I have now briefly to consider the facts bearing upon those portions which remain unmarked. These are the " silent portions " of the brain, or portions which under stimulation yield "negative results." Described generally, they are the anterior portion of the frontal lobe, the back portion of the brain, or occipital lobe, and the concealed central lobe, or Island of Eeil. Eepeated application of the electrodes to these parts has altogether failed to call forth any response. This absence of result is remarked in the case of all animals subjected to test ; and the portions of the brain which remain silent are analogous. Over the central portion of the organ, both in its upper and under division, response is promptly given, but the front region and the back give no sign. This fact introduces a serious perplexity, on which as yet but little light is thrown by those who have devoted themselves to this line of research. On the other hand, uniformity of result in so many cases is suggestive of some general conclusion as to brain function. In the circumstances, our first resort must be to anatomical science, in so far as it may indicate the direction of nerves, as connected with the several portions of the brain. 1 Our attention is thus turned on the nerve tract (cerebral peduncles), which pass up towards the nerve masses or ganglia (corpus striatum and optic thalamus), lying at the base of the brain proper ; and from these to the distribution of the nerve fibres to the grey matter, constituting by their radiation the gathering known as the crown (corona radiata). On this line of inquiry we are favoured by the consideration that the two large basal masses or ganglia are generally admitted to be distinguishable by the class of nerves which is most prominent in each. 2 The one (corpus striatum) occupying the front and outermost situa- tion, twofold in form after the analogy of structure appearing everywhere in the nerve centre, is made up largely of motor 1 I am here under special obligatiou to the Third Article of Dr. Dodds — Journal of Anatomy and Physiology, vol. xii. p. 636. 2 See fig. 11; p. 32. u8 THE RELATIONS OF MIND AND BRAIN. [CHAP. nerves, with some small admixture of sensory. The other (optic thalamus) lying behind and within the former, and also twofold in shape, is composed mainly of sensory nerves, with some small share of motor. Looking next at the two large bands of fibre which are seen above the bridge, we find one bending towards the left, the other towards the right (crura cerebri). The superficial portion (crusta) of these two bands passes for the most part into that ganglion which is regarded as chiefly motor (corpus striatum) ; the deeper portion (tegmen- tum) into that ganglion recognised as chiefly sensory (pptw thalamus)} Thus far our course of inquiry is cleared by having a general distinction between motor and sensory nerves, the one class on the surface, the other within ; the one concen- trated in the frontal mass above, the other on the mass which lies in the interior. Our interest next turns upon what is said as to the fibres which make up these tracts and masses. Here there is a considerable degree of complexity. If, however, our attention be directed mainly on the parts of the brain about which we are now inquiring, viz., the front, back, and inner lobes, we shall find a clew more easily followed. The way is further cleared by noticing that several of the fibres of both the outer and the inner portion (crusta and tegmentum) of the nerve tracts terminate in the masses at the base of the brain. "With these, therefore, we are not here concerned. Other fibres of both portions pass directly through to the grey matter. And while fibres terminate in the masses at the base of the brain, new fibres start from these masses. I shall take first the course of the outer or motor portion (crusta) of the tracts. Some of the fibres of this division pass directly up to the grey matter of the back lobe (occipital), and to the under-middle. Of those which originate from the basal mass (corpus striatum), by far the largest number go towards the grey matter of the frontal lobe, and some few to the concealed central lobe or island. Here then we have motor nerves traced to all the three silent parts of the grey matter, but the larger number are directed towards the front. Tracing now the course of the deeper or sensory portion (tegmentum) of the tracts, the fibres 1 Quain's Anatomy, vol. ii. p. 538 ; Turner's Anatomy, vol. i. p. 290 ; Ferrier's Functions, p. 236. IV.] LOCALISATION OF FUNCTIONS. 119 of this pass up to the inner mass (optic thalamus) at the base of the brain, where they largely terminate. But from the grey matter of this basal mass arise a great many radiating fibres which pass up to the grey matter of the brain in all its lobes. Those from the posterior go to the lack lobe (occipital), and to the under-middle, and in this way become associated with the nerves of special sense, sight, and smell, which take this course; those from the anterior go to both the under and upper middle lobes, and to the frontal lobe and the island. Thus again we have sensory nerves traced to all the three silent portions of the grey matter. I shall only briefly state the conclusions which seem warranted by these data. First, motor and sensory nerves go together to all divisions of the brain ; to those which are silent under electric stimulation, as well as to those which respond. On anatomical grounds, it seems warrantable to maintain that all the five lobes must be sensori-motor ; and, if the theory of definite centres in the grey matter, with special functions, be accepted, both sensory centres and motor centres must be found in all the lobes. Second, There is a preponder- ance of sensory nerves to the back region of the brain (occipital lobe), and a preponderance of motor nerves to the frontal region. These are the two conclusions which may be regarded as fairly well ascertained since the investigations of Meynert were specially directed upon the distribution of the nerve fibres to the grey matter of the brain. These two conclusions seem to me to throw no doubt over the positive results attained by electric stimulation. The his- tory of these results, it will be remembered, was this ; first, a series of movements was obtained from all the centres marked, apparently suggesting that they were all alike motor ; next, a distinction was drawn, on the ground of the recognised effects of external stimulus in some cases, thereby making some of the centres primarily sensory in their character, but leaving undisturbed the earlier view that they were at the same time motor centres, subordinated to the sensory ; and lastly, the remainder were left in their original position as primarily motor centres, but with the acknowledgment that nothing can be done, so far as yet appears, to determine whether these may not be subordinately sensory, as the others are subordinately motor; 120 THE RELATIONS OF MIND AND BRAIN. [chap. Anatomical research clearly favours the view that sensory and motor nerves are distributed together to all the lobes, and to all the convolutions in each. The positive results of electric stimulation must, as I think, be interpreted in this view. The bearing of the two conclusions just reached, on the " negative results " of attempted stimulation of the frontal and back lobes of the brain, leading to the admission of "silent regions," occasions more perplexity. If it be allowed that electricity acts upon the nerve cells, so as to cause liberation of nerve energy, and consequent nerve action, it would appear to follow that it should do so in all cases. If, by use of this power of stimulation, it has proved possible to distinguish between sensory and motor centres, it would seem to follow that the difference between the two classes of centres should introduce no new difficulty. And, if there be sensory and motor nerves in all parts, it would appear to follow that there should be response from all when placed under stimulation, and not merely from some. These considerations, when taken together, must be allowed to occasion very serious perplexity. At the same time it must be remembered that it was by an -indirect process that sensory centres were distinguished. These centres when stimulated responded by movements, just as in the case of the other centres. If then it may be taken as a fact that the single result of electric stimulation is movement, there may be some abatement of perplexity. If there be forms of sensibility which are experienced with little movement of any part of the body, this may so far account for the fact that there is no recognised movement following upon stimulation of the centre in the grey matter with which it is connected. And if experience of sensation be largely dependent on contact with external objects, and not upon visible and separate movement of the part of the body affected, additional force will attach to the consideration now mentioned. Besides, if there be forms of sensation which do naturally give rise to reflex action, as must be held to be the case in many phases of tactile impres- sion, it may be inferred that these are beyond the reach of the method of experiment adopted. These considerations may be regarded as applying more obviously to the back portion of the iv.] LOCALISATION OF FUNCTIONS. 121 brain (the occipital lobe), as that more prominently connected with sensory tracts. But this offers little help towards account- ing for absence of result in the case of the frontal portion of the brain, which being, so far as anatomical testimony indi- cates) prominently motor, should most readily respond. It needs, however, to be remarked that the movements obtained by stimulation of the centres confessedly motor are of a very conspicuous order, being movements of the limbs and of external organs easily kept under observation. The centres marked are, moreover, in many cases centres for a large number of co-ordinated movements, thus involving a larger circle as the centre of stimulation, more easily detected and watched, than can be looked for in other cases. It is in fact the most easily observed actions whose centres have been identified. Equally simple and direct identification of activity cannot be anti- cipated in other cases. But more especially, we have still before us the whole perplexity of self-regulation in animal life, and all that may be involved in what we denominate " intellectual " and " volitional " action. These are the deeper perplexities of animal life which we are only being reminded have not been even touched by the process of experiment. In fact, the results already attained only indicate that the experi- menter has broken in upon vital processes at a point some- where between the originating force and the execution of the action, and that he has no power to turn backwards upon the originating force. The results attendant on destruction of the frontal lobes give additional weight to this consideration. -Dr. Terrier reports as to repetition of the test in three different cases, the monkeys operated upon being " selected on account of their intelligent character." In these three cases the entire frontal lobes were removed. After this had been done, the animals " continued to eat and drink heartily, and to exhibit no signs of physical prostration." 1 Besides, "the sensory faculties, sight, hearing, touch, taste, and smell, remain unim- paired;" and "the powers of voluntary motion are retained." 2 But, " instead of, as before, being actively interested in their surroundings, and curiously prying into all that came within the field of their observation, they remained apathetic or dull, 1 Functions of the Brain, p. 232. 2 lb. p. 231. 122 THE RELATIONS OF MIND AND BRAIN. [CHAP. or dozed off to sleep, responding only to the sensations and impressions of the moment, or varying their listlessness with restless and purposeless wanderings to and fro." 1 In this description the continuance of " powers of voluntary motion " is apt to appear at variance with some of the other statements, but the phrase may be taken in a loose sense, meaning nothing more than indication of power to move without any external stimulus, or without constraint. And, if this be the meaning, the result in these three cases points to a want of co-ordinated and concentrated activity on the part of the brain as a whole. The loss of this part of the brain is not found to involve paralysis of motor or sensory nerves. There are well-known cases in human pathology which harmonise with this result. Nevertheless it is the testimony of anatomical science that a large portion of the motor nerves radiate to this portion of the brain. Taking these considerations together, the limited and restricted evidence at command seems to point to the general inference that the governing power for the brain as a whole, involving the co-ordinated and regulated use of all its func- tions, comes from the frontal region, 1 Functions of the Brain, p. 232. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 123 CHAPTEE V. COMPARISON OF THE STRUCTURE AND FUNCTIONS OF BRAIN IN LOWER AND HIGHER FORMS OF ANIMAL LIFE. While attention was being turned to the results of elec- tric stimulation, some light was thrown upon the difference between the brain of the dog and of the monkey. This com- parison of the structure and functions of the brain in different animals is so important as a guide to definite conclusions con- cerning the specialities of the human brain, that I shall now carry out this comparison on a more extended scale. This I shall do with the aid of figures kindly granted me from Pro- fessor Ferrier's Functions of the Brain, in which the numbers, so far as they appear, bear the same significance as those already explained in dealing with the brain of the monkey and dog ; that is, they indicate " approximate physiological homo- logies " in the organs. I shall still further extend the range of observation by the use of figures specially prepared for illustration of this department of the subject, in the prepara- tion of which I have been largely indebted to the aid generously afforded me by my colleague Professor Turner. The order most suitable here is to trace the progression in complexity of structure as we ascend the scale of animal organism. I shall, therefore, begin with the simplest forms, and from these advance to those most highly developed. The simplest form of nerve system is that in which there is only a single ganglion or central knot, into which a few fibres are gathered. This is illustrated in the case of the Ascidian Mollush} This animal has the primary elements of a nerve system, and is accordingly sensitive to contact, and able to expel anything injurious which may be drawn with the water into the mouth. This mollusk is of a pear-like shape, having 1 Carpenter's Mental Physiology, p. 45. i2 4 THE RELATIONS OF MIND AND BRAW. [chap. the mouth at the narrow end, and, not quite half way up the body, a vent through which the water may pass after being sucked in at the mouth. It consists of an outer membrane or bag, within which is a muscular envelope, and again within this there is at the narrow end the organ of breathing, at the broader end the stomach. The Ascidian mollusks " are for the most part fixed to one spot, during all save the earliest period of their existence ; and they give but little external manifestation of life, beyond the continual entrance and exit of the currents" of water. 1 The nerve centre for this form of animal life is a ganglion or nucleus situated between the mouth and the vent. From this centre a few nerve fibres are sent out directly to the mouth, a few more pass to the sides in closest proximity to the central organ ; and a fibre is sent to the broader end, over which it spreads by means of several ramifications. In this example we have the simplest form of the essential elements of a nerve system, with its centre, and its twofold order of nerves, for there are present the two distinct forms, the sensory and the motor ; and accordingly the two distinct functions, sensibility by one tract, and reflex action accom- plished by another tract, which meets with the first in the simple central organ. The next stage in the scale is that in which the animal has a head, and within that a pair of ganglia, instead of the single ganglion. This is the first appearance of the twofold formation of the centre, which is thereafter continued up the whole scale. This appearance is coincident with the development of two sides of the body. Thereafter the centre becomes more com- plex as special organs of sense, sight, hearing, and smell begin to appear along with means of locomotion. The advance in the scale is seen in simplest phase, in the difference between the oyster and the snail, the latter being capable of shooting the head beyond the shell, and in that state directing its movements, which are accomplished by contraction and expansion of the muscular substance. In the head of such animals as the snail there is a pair of ganglia, concerning the structure of which Dr. Carpenter says, " which pair, termed the cephalic ganglia, is really made up of several distinct ganglionic centres, and 1 Carpenter's Mental Physiology, p. 4G. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 125 is connected by cords that pass round the oesophagus (passage to the stomach) with other ganglia disposed in various parts of the trunk." 1 Of this class, Dr. Carpenter adds, " Generally speaking, the nervous system bears but a small proportion to the -whole mass of the body ; and the ganglia which minister to its general movements are often small in proportion to those which serve some special purpose, such as the actions of respiration." Taking another step in advance, we come upon animals distinguished by the arrangement of joints and adaptation of muscles for a more free and varied exercise of locomotion. This includes insects with legs and wings, and animals with great locomotive power, such as centipedes. In the life of such animals the nervous system is specially concerned with loco- motion. As illustrated in the case of the centipede, the nerve system " consists of a chain of ganglia connected by a double cord, commencing in the head and passing backwards through the body. The ganglia, though they usually appear single, are really double, being composed of two equal halves closely united on the median line." 2 By the next stage of advance we come upon animals whose bodily organism is built up on a skeleton of bone, jointed and bound together with strong ligatures, around which the muscles are gathered, and the whole mechanism is controlled by what is properly denominated brain. It is on this class of animals that our interest chiefly concentrates for the pre- sent, though by observation of the lower orders we find the best opportunity for con- templating the simpler and earlier phases ■, ' ■. of reflex movement. First I take the brain of a fish, the carp, which is voracious and swift in movement, being the example. mi • t , Fig. 26. lhe projecting lines are the tracts con- brain of the carp nected with the organ of smell. The frontal (rmtwai size). lobes (A), which are the hemispheres of the (Wrom JfttJ^ ° Kms brain, are relatively small when brought into comparison with the optic lobes (B), which here assume the appearance of the 1 Carpenter's Mental Physiology, p. 49. 2 lb. p. 51. 126 THE RELATIONS OF MIND AND BRAIN. [chap. chief feature of the entire nerve centre. Just behind these is the cerebellum, assuming a defined and rounded form. From this case it is obvious that special development of portions of the nerve centre occurs in harmony with the development of the special senses, and the amount of exercise assigned to them in animal life. Thus the hemispheres are, in the case of the carp, comparatively small, almost rudimentary, being little more than ganglia, while the optic lobes are expanded to large propor- tions. The same thing holds true in the brain of the cod, as well as in other classes of the smaller-sized fishes, where swiftness of movement, guided by acuteness of vision, is the chief characteristic. Any one who has watched the habits of fishes, as every angler on a stream is accustomed to do, is well acquainted with the wonderful quickness of vision which they display, making it next to impossible to keep out of their sight when they lie in clear water. On account of this quick- ness of vision in the fish, most anglers are content to abandon their art when the rivers are clear and small. The more eager of the fraternity betake themselves to the bank of the stream to ply the lure after darkness has set in, fishing patiently and successfully even when they are unable to see the artificial flies they use. Others, who are specially patient devotees of the gentle art, yet reluctant to abandon to the sport the usual hours for slumber, are content, when waters are shallow and clear, to resort to a stooping posture, to accept thankfully the shelter of a well-placed rock, and to throw the longest possible line, by all these expedients to keep alive the hope of some measure of success in the attempt to catch a few fair specimens of the quick-sighted trout or salmon. Wright, a careful observer, and a distinguished aurist, makes the following statements concerning the special senses in fishes: — "With the exceptions I have just mentioned (these are the skate and the whale species) fish possess no external ear or tube to transmit sound," but they " possess the other organisation of the sense of hearing." " Fishes have certainly the senses of smell and taste ; the first very perfect." " There can be no doubt but they have the sense of sight in great per- fection, but some species have it more acutely than others." 1 1 Fishes and Fishing, pp. 82, 96, 99. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 127 I take next an example of brain found among the reptiles, as illustrated by the /!%-— a frog. In this figure the protruding points in front are the tracts connected with the organ of smell ; the large frontal portion (A) repre- fig. 27.— bbain sents the two hemispheres of the brain, quite , 0¥ THE FE0G (+ 2 >- ■*■ . {From Ferrier's Fwnctwns smooth, and without trace of convolution; of the Brain.) the two round bodies immediately behind are the optic lobes (B), indicating the prominence given to the organs of sight in this form of animal life ; just behind these is the cerebellum or little brain (C), appearing only in a small rudimentary form ; and immediately behind that is the medulla connected with the spinal cord, which last is in all animals similar in structure. There are here three points deserving special remark : the great importance of the brain as the grand central organ of the nerve system, the greater bulk of the hemispheres towards the rear than towards the front, and the importance assigned to vision as indicated by the relative size of the central lobes connected with the organs of this sense. In accordance with these features are the known characteristics of the animal, which takes its forward leap by the action of the hind limbs, and is, even in the twilight, singularly quick in vision. I pass next to birds, taking the pigeon as the example, on account of it happening to be the bird which has been most under observation of those who have devoted special study to the histology of brain. In the following example of the nerve centre, we see the pre- ponderance of the brain proper in the larger ^ proportions of the hemispheres (A) relatively to the other parts. There is at the same time a fuller development of the cerebellum, or little brain C, which shows the laminated form, which is its familiar feature as we ascend the scale. In both these respects the brain of the pigeon affords a better illustration fig. 28.— brain of than either of the preceding of the normal ™ ^ j££ arrangements and proportions of the several 0/ tu Brain.) parts. Further, in respect of arrangement, it is to be observed 12? THE RELATIONS OF MIND AND BRAIN. [chap. that the optic lobes, the one marked B, and the other in a simi- lar position on the other side, are not seen lying between the brain proper and the little brain, as in former examples ; but the cerebrum and cerebellum are brought into close relation, after the analogy of what is recognised higher up the scale. The optic lobes appear as if at a transition period in the course of development, — I might say, appear as if they were on their way for being covered, and concealed underneath, by the fuller development of the cerebrum. If development proceed after the analogy indicated by the three illustrations now before us, we shall have to seek the optic lobes underneath, and not in a conspicuous place within the superficial area of the nerve centre. And this, we know, actually happens as shown when observation is extended up the scale of animal life. Directing attention now on the special aspects of the brain in the pigeon, as these bear upon the life with which it is connected, there are several points deserving attention. As to the brain proper, it is still a smooth brain, with no trace of convolutions. It does not bear external marks of subdivi- sion, further than is implied in the division into hemispheres ; and thus does not suggest the government by its means of a complex organism. Further, though we cannot speak of lobes, it is to be observed that the frontal region is narrow, and that: the great mass of the brain is towards the back region. In this respect it stands in direct contrast to the human brain. Next, we must remark the relative insignificance of the olfactory tracts. They do not altogether disappear, their position is still indicated at the front of the hemispheres, but they are not conspicuous as are the projecting tracts seen in the frog and in the fish. 1 This animal is one not directed by the organ of smell, as a dominant power in its life, though the sense of smell clearly plays its part. On the other hand, the optic lobes are prominent, and from this fact the natural inference is, that the animal is guided much more by the sense of sight than by smell. At this point we are touch- ing upon a general and well-recognised characteristic of birds, as they sweep through the air, flit from branch to branch, or 1 This is well indicated in Professor M'Kendrick's figure, Outlines of Physiology, p. 505. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 129 alight with precision on a slender twig. Within the brain and cerebellum there is power for control of the entire organism and co-ordination of movement on both sides; but vision is the sense which is the true regulating power for all the movements. I pass now to another and very different phase of.life, as illustrated in the case of the smaller quadrupeds, known as the Eodents. Fig. 29 (2). Flo. 29.— BRAIN OF THE EAT— UPPER VIEW, AND SIDE OF RIGHT HEMISPHERE (natwral). (From Ferrier's Functions oftha Bram.) In this case the brain is more elongated, less expanded, and, by the difference of shape, suggests adaptation to a body of different form, and subject to conditions of locomotion quite distinct. The brain is still quite smooth, without trace of even rudimentary convolutions, thus indicating that the grey matter requisite for innervation of the fibres spread over the body can be accommodated within the area of the skull, without doubling or folding of the mass. Whether more may be involved in the convolutions of the grey substance where these appear, such as mental or intellectual action, I do not here inquire ; but it is admitted that convolution -provides an increased surface, and by so doing may supply an increased degree of nerve force requisite for a more compli- cated arrangement of nerve fibres. We may, therefore, reason- ably infer from the appearance of a smooth brain, that the requirements of animal life in the case under observation are provided for without convolution, that is, without any increase in the amount of cellular matter beyond that easily stored within the cranium. 1 130 THE RELATIONS OF MIND AND BRAIN. [chap. The marked contrast between this brain and that repre- sented in the figure 28, apart from diversity of shape, is the conspicuous place assigned to the olfactory tract. This is shown in the front view, by the two bulbs protruding in front of the hemispheres ; and in the side view, by the long broad tract, which passes backwards from the front bulb along the under region of the brain. The optic tract is present, and has its own share of influence, but it is not conspicuous. In the comparison of these two forms of special sense, sight and smell, this case is exactly the reverse of what is found in the pigeon. The bird is guided in all its movements more by sight than by smell ; the rat is guided more by smell than by sight. The numbers seen on the figures represent, under Professor Ferrier's experiments, the same results as were obtained from stimulation of those centres which are similarly numbered on the brain of the monkey, and described in the preceding chapter. This explanation also applies to the subsequent figures which have numbers on the surface. Next in order, as presenting a large example of the rodent type of brain, I take that of the rabbit. In this case we have the same characteristics as in the former. There are the smooth brain, the well-formed cerebellum, and very conspicuous the olfactory bulb in front, with the strong tract proceeding underneath to the rear of the brain. .The brain is still of the same elongated form as in the preceding case, but a greater proportionate depth is apparent forward in the organ, which does not slope away to the front so sharply as is the case in the brain of the rat. The optic tract is to be sought concealed in the under region of the brain. But the organ of smell is the determining power in the midst of all the sen- sibilities and activities of Fio. 30.-BRAIN OF THE RABBIT-SIDE VIEW .-. ; ,, yr rm,. of the left hemisphere wlb animal s me. X110 (natural). harmony of this with the (From Ferrier's FvMctiom tft* Brain.) We ll-knOWn habits of the rabbit will be at once recognised. As the animal sits up v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 131 on its hind quarters, its sensitive nostrils twitching inces- santly, while it sniffs the air, the rabbit is a most striking example of an animal instructed and regulated by its nose. If we may venture upon conjecture as to the animal's ex- perience, we may well fancy that that experience is largely made up of a series of smells, though not exclusively so, as in the imaginary case suggested by Mr. James Mill, 1 in which an animal might be supposed to have no organ but that of smell; for here the other senses are active for the guidance of the animal, though less powerful. And even when we speak of the sense of smell as providing the chief elements of experi- ence, we need to keep in view the regular effects of organic action in all animal life, leading to common experience and common results under guidance of whatever sense happens to be the most acute. Continuing the line of ascent up the scale of animal life, we make the transition to convoluted brains, which still retain the prominent olfactory tract. On looking at fig. 31, it will at once be remarked, apart from the convolutions, which at first are apt to absorb the attention, that a considerable change of shape is appearing as we advance. There is still the elongated form remarked upon when the transition was made from the bird to the rat. But there is here considerably more rilling up towards the frontal region, and consequently some approximation towards round- ness. With this altered shape must be connected a reference to size and superficial area. The size is very decidedly larger, much more so than can be explained by reference to the com- parative bulk of the body in the case of the rabbit and cat. At the same time it must be remarked that the increased size is obtained by development of the organ towards the front, not towards the back. This consideration has the more importance, because afterwards we shall see develop- ment proceeding, so as to cover the cerebellum, which is still exposed here. We have undoubtedly, in the example now before us, a more important brain for a more important life. Eeference to the results of domestication in the case of the rabbit and the cat confirms and illustrates this superiority 1 Analysis of the Human Mind, vol. i. p. 13. 132 THE RELATIONS OF MIND AND BRAIN. [chap. in the life of the latter. When to size we add the enlarged area of the grey matter obtained by the variety of convolutions, Pro. 31.— BRAIN OF THE CAT— LEFT HEMISPHERE (natural). (From Ferrier's Functions of the Brain.) " Left hemisphere of the brain of the cat. a. The Assure of Sylvius, b. The crucial suIcub. o. The olfactory tract, cut. i. The superior external convolution, u. The second external convolution, m. The third external convolution, ir. The fourth external convolution." the increased complexity of the organ is still more obvious, and the inference to superiority of life has additional support. The brain in this case is advanced in form, size, and complexity of structure. I do not here stay to prosecute inquiry as to the higher features of life discovered by observation of the animal's actions. Without resorting to any particularity of investiga- tion, it is well known that the cat has a far more energetic and concentrated use of muscular powers in the catching of its prey, whether that be the mouse, or the smaller form of bird, which escapes from danger by instant flight, than the rabbit, which trips out from its cover, bobs along among the grass or turnips, nibbling at its food just where it halts ; and which sits up on its hind quarters at sound of approaching footstep, trips back again to cover, and there lies in shelter until complete quiet reigns around. A further test in the comparison is obtained when we consider the difference of result in the history of the two animals under domestication. This appears in the larger amount of human influence which can be brought to bear upon the cat than upon the rabbit. We are accus- tomed to speak of the want of " affection " in the cat as contrasted with the dog, and this may be connected with a lower degree of "intelligence;" but every one will admit v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 133 that very much more can be made of a young cat than of a young rabbit when brought daily under the influence of a household. Looking now somewhat more closely at the cat's brain, we observe that the olfactory bulb is still a prominent object. Only a section of it appears in the figure, but the relative thickness of that is enough to show its importance. Yet it is not relatively so important as in the rat and rabbit ; and does not appear with projecting points or bulbs so far advanced beyond the frontal region of the brain as in preceding ex- amples. The most marked advance in this brain is the sub- division, which appears both in fissures and convolutions. Springing from the floor of the brain, and running backwards into the substance of it, is the Sylvian fissure (A), exactly similar in position and course to the same fissure in the human brain. By this the organ is divided into front and back regions. There is no such fissure as that of Rolando, but at a point con- siderably in advance of the position where we should have looked for it, (B), is a fissure named the crucial or frontal sulcus. Next, it will be observed that there are four leading convolutions, marked by the first four Roman numerals ; and these do not take the course familiar in the human brain, but run backwards longitudinally, and double round in rear of the Sylvian fissure. By this succession of convolutions there is a much more complicated arrangement of the grey matter, and along with this must be connected the fact that a much larger number of centres is marked on the figure, as responsive to electric stimulation. These, indeed, are so numerous, that, so far as such testimony bears upon the point, we may say there is a very decided approximation to what is found in the brain of the monkey. From this example I proceed to that of the dog, with which some acquaintance has already been obtained. This brain is obviously on the same model as that of the cat, but is larger, and is more fully developed both in the frontal region and behind. It is still of the elongated shape remarked upon in previous cases, and which appears to be characteristic of all animals which habitually run upon four legs, for there seems to be some adaptation in the form of the organ to the 134 THE RELATIONS OF MIND AND BRAIN. [chap. formation of the body which it controls. In harmony with its shape, the convolutions are first seen to run in a longitudinal direction, and then to circle round the Sylvian fissure, after the manner observed in the previous figure. The great leading convolutions are also four in number, but are more fully formed, and more clearly distinguished throughout their course. Fig. 32.— BRAIN OP THE DOG-LEFT HEMISPHERE. (From Ferrier's Functions of the Brain. ) " Left hemisphere of the brain of dog. a. The fissure of Sylvius, b. The crucial sulcus. o. Tho olfactory bulb, i, n, m, iv indicate the first, second, third and fourth external convolutions respectively." The Sylvian fissure (A) occupies a position exactly analogous ; but the crucial or frontal sulcus (B) is farther back on the brain, or perhaps its position might be more accurately indi- cated as nearly the same, but with a considerably larger amount of brain substance in front of it. Quite a prominent feature here is tho large olfactory bulb in front, with its strongly developed tract running backwards, and becoming still more enlarged before it disappears underneath, at the region where No. (15) is placed. It is impossible to look upon the provi- sion for the organ of smell without concluding that it has a large influence in the animal's life. When from external configuration we proceed to the in- ternal structure of this brain (fig. 33), it will appear that there is a close resemblance to what has been found in the human brain. Within the dog's brain is found the strong connecting band v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 135 {corpus callosum) which unites the two hemispheres, and con- nects, different portions of the grey matter on the two sides. In this figure the hemispheres are represented as drawn aside ; the connecting band has been cut away, its edge appearing just where the superficial convolutions close (11); and the internal structure of the organ is shown, along with the aspect of the cerebellum when seen from above. A glance at this Fio. 33.— INTERNAL STRUCTURE OF THE BOG'S BRAIN. (From Ferrier's Ftmotvms of the Brain.) "The Cerebral Hemispheres of the Dog separated after Division of the Corpus Callosum, so as to expose the Ventricles and Basal Ganglia. 1. The internal surface of the left hemi- sphere. 2. The corpuB striatum. 3. The optic thalamus. 4. The anterior tubercles of the corpora quadrigemina. 5. The posterior tubercles. 6. The anterior pillar of the fornix, which is divided on the left, undivided on the right side (12). 7. The third ventricle, exposed by drawing the optic thalami asunder. 8. The upper surface of the cerebellum. 9. The olfactory bulb or rhinencephalon. 10. The anterior commissure. 11. The corpus callosum divided. 12. Fornix, undivided. 13. The soft commissure. 14, The pineal body, situated over and concealing the posterior commissure. 15. The descending cornu of the lateral ventricle." figure at once reveals great similarity of internal structure with that of the human brain, and large development of the little brain. Looking first at the two main constituent parts, marked on the left side (2 and 3), and taking these with the analogous parts on the right side, we have the two great basal ganglia or bands of nerve fibre — the one (2) being the corpus striatum, com- . 136 THE RELATIONS OF MIND AND BRAIN. [chap. posed mainly of motor nerves ; the other and lower (3) being the optic thalamus, composed chiefly of sensory nerves ; and just in the middle behind this, the four rounded bodies, which are the optic lobes (corpora quadrigemina), of which the two in front are the anterior tubercles and the two in rear are the posterior tubercles, while in advance of these is the pineal body. 1 The results of comparison of the external acd of the internal structure of the dog's brain with the analogous features of man's brain are quite different. The external configuration of the dog's brain with its elongated shape and longitudinal convolutions, differs altogether from that of the human brain. The appearance and arrangement of the basal ganglia are, how- ever, quite homologous with all that is found in the human brain. In this way it becomes obvious, as we ascend the scale of animal life, that though there is considerable diversity in the figure of the brain, and in the manner in which the grey matter is packed within the skull, the internal structure, consequent on the grouping or massing of the nerve lines, is wonderfully like to the structure of the human brain. The resemblance in this latter respect is even so exact that the dog's brain might be employed to illustrate the internal arrangement of man's brain. If we take the terms analogy and homology in the sense given by Professor Owen, the one to represent functional resemblance, the other structural resem- blance, we must grant that the internal structure of the dog's brain is homologous with that of man. This result is in obvious harmony with what has been established as to the two sets of nerve lines, sensory and motor, and their relation to the nerve- centre. Every living organism, endowed with sensibility and power of locomotion, must have its lines of sensory and motor nerves, and these must have their supply of nerve energy by direct communication with the grey matter of a nerve centre. The essential feature of the grey matter is not discovered by reference to the manner in which it is laid up in the skull, or the direction given to its folds, but in the cellular nature of the tissue. But sensory nerves must be gathered from all parts, 1 For comparison with the human brain, reference may be made to Fig. 11, page 32. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 137 and motor nerves must be distributed to all parts. This being essential to all physical life as known to us, there must be a certain degree of analogy at least between the structure of lower and higher forms of animal life. And as we rise in the scale to higher orders, there must be close resemblance of internal structure, if the two different sets of nerve lines and the nerves of special sense are to be grouped together in direct contact with the grey matter of the nerve centre. With so many and varied orders of dogs as we have, differing greatly in size, it is impossible to have a figure of a typical brain which can be taken as a guide to the relative size of the organ. But looking simply at the external aspect of the dog's brain, it is clear that the increase structurally, as compared with the brain of the cat, consists in addition to the frontal region, and increased elevation behind, but still without such enlargement in the latter region as to cover the cere- bellum. Thus we have in this case a still more important brain before us than that of the cat. In accordance with this, it will be readily allowed by all that we have superior intelligence in the dog. This superiority appears in so many ways that it becomes difficult to give, within a brief space, a satisfactory summary of its evidence. Volumes can be filled with illustra- tions of the sagacity of the dog. One has only to refer to the author of Bab and Ms Friends for abundant and very varied testimony to the depth of human interest which may be felt in the dog. 1 So far as I can judge, the dog has a degree of intelligence quite unknown in any other animal, and conse- quently it is more the companion of man than any other, for it is a real companionship which subsists between the dog and his master. Left to itself, the animal has its low side, and if it know nothing in life but what we may call " self-direction," it may soon be regarded by us as " a vile dog" or "a low cur." But in companionship with man, and under his direction, it is not only active, as it is in almost all circumstances, but affectionate, discriminating, sensitive to a degree unknown in the case of other animals, and even noble in bearing, though 1 Rab and his Friends, by John Brown, M.D. 138 THE RELATIONS OF MIND AND BRAIN. [chap. this last quality depends greatly on training, and is easily lost. What was said concerning the cat, as to the use of its muscular powers in pursuit and mastery of prey, may be said with increased force as to the dog. The possibility of such energy as a dog displays in pursuit of a hare, or fox, or in tearing up the hiding-place of a rat or a rabbit, implies a high degree of brain development, for it is not mere celerity of movement which is observed, but great muscular effort, which requires not merely controlling power over motor nerves, but abundant supply and free use of a large amount of nerve energy in order that the muscular system may be exerted with so much force. In this consideration alone we have one large part of the physiological explanation of increased mass of brain in the dog, in comparison with smaller ani- mals which fall victims under its attack. Strength of muscle and evolution of nerve energy must keep pace with each other. But it is characteristic of the dog that it can be turned aside from pursuit of prey and led into a different form of life, without abatement of the energy displayed in what may be called the "more natural form of life." And here it is we come upon the evidence of greater intelligence, for it is when the dog comes under training that we find the true measure of the higher power belonging to the animal. It can be trained to a degree of self-restraint quite unknown in the case of the cat, and unapproached, so far as I have gathered, by any other animal which has come under continued influence of man. The clog will indeed steal when he has opportunity of such a kind as implies the entire absence of his master's control, but he will not steal with the promptitude and consummate cool- ness of the cat. The difference of the two animals in this respect arises largely from these facts, that the dog is much more sensitive than the cat, and is in some respects more liable to continued punishment (for the cat is not trained to obedience by the castigation which is common in the dog's life) ; and much more submissive, seldom risking the attack upon his .offended castigator, which the cat would very readily attempt. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 139 Beyond this, the intelligence, along with the affection of the animal, is great. I need not here enter into details as to the large appreciation of design shown by the dog trained to point or set when his master is in pursuit of game. The facts are familiar, and the testimony they involve unquestionable. Even more remarkable in many ways is the intelligence of the sheep- dog, which is the daily assistant of man all the year round, and is not kennelled and fed and exercised for months in prospect of a special service required only for a limited period of the year. The "collie" will receive orders, and proceed alone far up the hill-side in execution of them. When thus far removed from his guide, he will interpret such signs as whistling, calling, and gesticulating, and will at once proceed to the execution of the fresh orders so " telegraphed," perhaps I should say " telephoned." Analogous to this is the conduct of the noble breed of "St. Bernard dog," — those powerful brutes which come rushing out from the Hospice, the whole pack bellowing in a manner sufficiently alarming, and which at once distinguish between the peasant and the traveller, quietly recognising that the latter is privileged with " right of entry," though he has never been seen on the mountain before. When one of these animals goes forth with a monk over the winter's snow, bearing round his neck supplies for the needy, he courses hither and thither in full understanding of his master's purpose, differing widely from that of him who is "bewildered in pursuit of game." Scenting on the breeze enough to direct an animal which is guided more by his nose and olfactory, bulb than by any other brain centre, he hurries onward, and, reaching the spot he seeks, speedily makes the snow fly behind him as a minor cur would the sand of a rabbit- warren, and there discloses the human form threatened with an icy grave. Of all animals the dog is the one capable of receiving most from human influence, and consequently most sensitive to the indications of human affection or displeasure. There is no animal dies so readily from neglect as a dog which has found the daily pleasure of life in attending his master and executing his commands. Besides the well-known examples 140 THE RELATIONS OF MIND AND BRAIN. [chap. of strong affection, such as that of a dog stretching himself on his master's grave, and refusing to be enticed away, as in the case of the dog celebrated in the annals of Greyfriars' Church- yard in Edinburgh, known as " Greyfriars' Bobbie," we have many examples of extreme suffering under a master's displea- sure. I have known two very striking cases of the speedy death of a dog under grief. In one case narrated to me by the owner of the animal, a dog had occupied itself, when the family were absent at church, with pursuing and killing the poultry belonging to the household. After having killed them, it carefully buried them one by one in different parts of the garden, in which the pursuit and slaughter had taken place. Shortly after the return of the family, the absence of the hens was remarked. A search was made, but no trace of them could be found either about the premises or in the neighbourhood. At length the attention of some one was arrested by evidence of the ground in some parts of the garden having been disturbed. The soil was turned up, and the hens' bodies were found. The dog was taken to the garden, and immediately confessed his guilt. His master took him to his library, and, having shut the door, began a repri- mand after this fashion : " What a wicked thing you have done in murdering the hens ! You are a minister's dog, and should have been an example to other dogs, instead of doing such a thing as this. Then, this is Sabbath-day, and the deed is all the worse on account of the day on which it has been done." Thus admonished, the dog was put out at the door, and the door shut. Next morning he was found dead. A coroner's inquest was not held, but a veterinary surgeon was consulted, and he gave the verdict, " Died of a broken heart." He said had the animal been well, punished, and then received into favour again, all would have been right ; but he could not bear to be treated as an outcast. 1 From the brain of the dog I pass to that of the horse, another 1 I am indebted for this narrative to the owner of the dog, the Rev. Dr. Robertson of Irvine, distinguished equally for bis high appreciation of art and his power in preaching the gospel ; and known to all his friends as one peculiarly fond of animals. v.] , COMPARISON OF STRUCTURE AND FUNCTIONS. 141 animal which, has a large share in the interest of man, and also, comes very much under human influence. Fig. 84.— BRAIN OF THE HOESB— EIGHT HEMISPHERE. J (After example in the Atlas of Leuret and Gratiolet.) Here we have a beautiful example of brain structure. The shape is still of the elongated form seen in the cat and dog ; the cerebellum is still uncovered, lying open to view in the rear (Cm) ; but the advance in development of brain is striking and important. The convolutions are peculiarly fine. They are still so far longitudinal in arrangement, as seen in previous examples. This will appear by reference to the convolutions 1, 11, in, and iv. But there is more appearance of the ascend- ing form of the frontal region, with grouping of subdivisions in the rear ; and each convolution is much more distinguished by twisting of its substance than in the case of the cat, or even of the dog. The Sylvian fissure (S) is conspicuous as in other examples ; but the convolutions are not simply folded round it, in the manner recognised in the two preceding cases. The doubling or twisting, which is a marked feature here, illustrates quite decisively the rule that by this method provision is made for storing a larger amount of the grey matter, and exposing its surface for supply of nourishment carried through the blood- vessels of the pia mater. Looking along the lower portion of the figure, we have illus- tration of the special and general arrangements of the connected nerve system. In front there is the prominent olfactory bulb 142 THE RELATIONS OF MIND AND BRAIN. [chap. (pi), with its distinct nerve tract running back underneath the grey matter, showing a high degree of importance assigned to smell in the government of life. Half-way along appears a section of the optic nerve (op), cut at the point where it is seen entering within the central region. Still farther to the rear, and underneath the brain, is seen the bridge (P) ; the medulla (M) ; and the nerve band (Sp) proceeding towards the spine. The horse is an animal so well known, and so constantly rendering service to man, that we are able to form a decided judgment as to its " intelligence." Beyond doubt, it stands high among the animals for intelligence, as that is illustrated by capacity for training. It soon adapts itself to the use of harness, and the requirements for being yoked to a carriage ; it readily recognises the wishes, and even the peculiar habits of its driver ; it shows great tenacity of memory as to locality, going by marked preference in a direction with which it is familiar. We have not in the case of the horse so many special features of attainment as we have distributed amongst the various breeds of dogs. But we are not without examples of special attainment. Such an example is given in the train- ing for cavalry service in our army. The animals, as well as the soldiers, need to be trained to the evolutions belonging to cavalry drill ; and they quickly attain familiarity with these, wheeling into position as required. No doubt they are aided, not only by the movement of the reins, but by the muscular strain of the limbs of the rider, as he inclines in the pre- scribed direction. Nevertheless it is beyond doubt that the horses themselves come to recognise the bugle call, and asso- ciate it with the movement required. Our regiments of yeomanry cavalry afford a good illustration. Animals previ- ously accustomed only to ordinary saddle exercise, and others familiar only with the common round of harness work required in agricultural pursuits, learn the military evolutions so well before two weeks of the drill are over, that their riders in many cases firjd their chargers moving in the required direction before they are aware of having indicated it by a movement of the reins. The wonderful feats of selected animals reserved for training with a view to public exhibition afford a striking v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 143 addition to the evidence we have of the horse's power to appre- ciate his rider's purpose. In so far as we observe the self-directed movements of the horse, it is ohvious that he is guided chiefly by sight and smell, and of the two senses, chiefly by the latter, in cases where objects appear strange to him. After he has looked at the object for a time, he will approach nearer, and then advancing to it, will bring his nostrils into contact with it, and if there be nothing in the object specially offensive to his sense of smell, he is contented. His interest in the object is at an end, and he no longer gives signs of nervous concern at its appear- ance. These facts harmonise with the prominence of the olfactory tract and bulb shown in the figure of the horse's brain. In cases of uncertainty of movement, such as are encountered in a very dark night, the horse, by the combined use of both senses, has the advantage over man. Hence it is that, in such circumstances, the rider familiar with his horse will lay the reins loose on his neck and trust to his guid- ance, rather than attempt to guide him. Many examples are recorded in proof of the wisdom of this course. I give a single instance of the horse's quickness in detecting danger. The incident occurred in the experience of a relative of my own when travelling in South Africa, at the outbreak of one of the Caffre wars, and all the particulars of which I heard from his own lips, as they were afterwards published by him. "It now became exceedingly difficult and even dangerous either to walk or ride, because the path was very wet, and often nearly precipitous. I now changed my horse again, taking a smalt pony, too spirited for such a time, but I could better trust his sureness of .foot. In order to avoid a part of the road which I knew would be impassable that night, we turned out of the usual line, and in the darkness lost our way. I knew we were approaching somewhere the summit of the mountain, and was beginning to feel a little anxious, when suddenly my horse reared, almost unseating me from the saddle. I spurred him to go forward, but he reared again, and sprang violently back, so that I could scarcely keep my seat. At that moment a vivid flash of lightning illumined the country round ; and what did I behold ! I was in the act of forcing my horse over a 144 THE RELATIONS OF MIND AND BRAIN. [chap. tremendous precipice, the height of which I cannot with cer- tainty tell. It was near the summit of a high mountain, and the descent is nearly precipitous to its base." * In attempting to estimate the comparative intelligence of the dog and horse, it seems impossible to rank the horse as equal to the dog. Here, however, it becomes desirable to have a clear test of the degree of intelligence in animals. Such a test is not readily found by attempting to construct a theory of what may be called " the intellectual acts " in the life of an animal — a kind of minor mental philosophy, applicable to the higher orders of animals. The inner life or experience of the animal is too thoroughly beyond the reach of observation to make such attempts safe. A more hopeful, but still very per- plexing, line of inquiry is found in the endeavour to distinguish between what we may still call "instinct," 2 and what may pro- perly be recognised as in advance of that, and accordingly may be designated " intelligence." If we take the observed actions of animals as affording the data, setting on one side those which are reflex actions, including under this designation those which are spontaneous, that is, prompted by the functional activity of certain organs, as in the ordinary search for food ; setting on the other side actions implying some appreciation of the adaptation of means to ends, we open up a most interesting line of inquiry. Such inquiry must involve extremely deli- cate and doubtful points of discrimination; but it is a most promising method of investigation, by patient use of which great service may yet be rendered to science and philo- sophy. But some more simple and direct test is wanted, and this, I think, is found in the results of training, when an animal is brought under the influence of man. This does not give by any means a complete and exhaustive test, but it is a reliable and ready mode of comparison, to which I purpose mainly to resort. We must indeed supplement the results of man's training by reference to what the animal attempts in its natural state. " The education test " is in a large degree appli- 1 Calderwood's OaJ'res and Caffre Missions, pp. 190, 191. 2 Professor Bain well defines Instinct— " Untaught ability to perform actions." — Senses and Intellect, p. 2G1. To this may be added, unreasoning performance of useful actions. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 145 cable to animals, as well as to the individuals of the human race. With this we may find some clew through the labyrinth, while many of its recesses are left unexplored. There are certainly no two animals to which the test can be more unreservedly applied than it can be to the dog and the horse — those two most familiar attendants and servants of the human race over a large portion of the globe. Both show a quick and wide appreciation of the purposes of man, and both are constantly under observation. Nowhere along the scale of animal life are we more favourably placed for comparison than here. Comparison therefore should be careful and minute. If additional reason were required for prosecuting comparison, it is to be found in the need for supplementing those observations which have been made by means of electric stimulation of the brain, and for guarding our inferences which depend upon that class of observations. For as it cannot fail to be remarked that some animals are more easily obtained than others for purposes of experiment, observations are naturally made on certain classes of animals, while others are excluded from observation. The horse is an animal upon which experiment is not likely to be often attempted, whereas the dog is one of the animals most easily made the subject of experiment. This difference in the history of physiological experiment presents a reason for carefully comparing the brain structure with the evidence of intelligence presented by the two animals. The question is this : If the brain of the horse be the more elabo- rate in structure, as illustrated by the elaborate arrangement of its convolutions, is the horse in like proportion more advanced in intelligence ? I shall take the evidence as presented by the animals under training. There is something in the difference of appliances for training the dog and the horse. The whip and the whistle of the dog- tramer, the bit and leathern thong and whip of the horse- trainer, when brought into contrast, tell their own tale. In both cases there is an appeal to fear, as is shown by the pre- sence of the whip, — a necessary appeal in all cases, if inclina- tion is to give way to obedience, and that is the meaning of a regulated life under control of man. Yet the less appeal to fear the better. And, that we may not attach too much K H6 THE RELA TIONS OF MIND AND BRAIN. [chap. importance to the instrument of pain, it is needful to remember that, if the whip be much more in the hand of the controller of the horse than of the governor of the dog, it is used much more as a reminder, by its mere touch, or movement over the back, or by the sound of its crack in the air, to indicate the need for maintaining or quickening the pace, or for exercising watchfulness on some rapid descent, than for the infliction of pain by way of compulsitor or penalty. It would, therefore, be a mistake to argue from the almost constant use of the whip in the management of the horse, that the horse must possess a duller nature, and must show itself less intelligent. In many forms of its use, the whip is merely a sign to the horse, as a word is to the dog, or just as the reins on the neck may be when swayed by the rider, with hardly a tug at the bit. Two things, however, seem obvious when comparing the means used for training and guiding these two animals, — there is more appeal to sight in the case of the dog than in that of the horse, while there is more appeal to the sense of touch with the horse. The dog sees and appreciates far more the visible signs which are made to it than the horse does, and in this we have evi- dence of a more sharp and discriminating observation. The con- stant use of bit and rein in the management of the horse shows that he needs more uniform control and guidance. It should be observed, however, that this is in part accounted for by the fact that we exact from the horse a much more constant and uniform exertion of his strength, as we yoke him to a carriage and make him drag it along. In countries where the dog is yoked and made to draw burdens, there is the same resort to the sense of touch, by a dragging movement to one side or the other, though not by appeal to the sensitiveness of the mouth. In both cases there is a resort to force, which indicates that an appeal to intelligence is insufficient. But the much wider appeal to sight and hearing in the case of the dog gives clear evidence in favour of superiority of intelligence. There is much more of companionship with man in the life of the dog than in the life of the horse. This arises in part from differences of size, form, and strength. On these accounts a considerable deduction must be made from the apparent strength of evidence here as to superiority of intelligence in v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 147 the case of the dog. Nevertheless, after this deduction has been made, a large margin remains. If we bring into com- parison a favourite dog and a favourite horse, and restrict our inferences to the facts connected with direct companionship, it is still clear that the balance is in favour of the dog. When you go out from the house to a field where both happen to be, both will meet you, both will show signs of pleasure at the opportunity of doing so, and both will receive with marks of attachment the articles of food which you carry to them. But if you walk about the field, or go to work actively within their sight, the dog will give many more marks of appreciation than the horse will do. This is amply illustrated in the harvest- field. When the reapers set to work, the dog will quite recog- nise that the work is to be continuous, and, retreating to the shelter of some of the cut grain, will lie down there, and, though apparently half asleep, he will keep an eye open to the progress of things, and at once detect the signs of intention to stop work. The horse, on the contrary, even with harness on, will eat away where he is left, will lift his head, indeed, as he sees or hears the approach of some one, but will resume eating without concern until the rein is grasped by his driver. No doubt some allowance is to be made for the fact that the dog goes home with his master and is there supplied with the food which the horse finds before him in the field. But, even making allowance for this, our attention is directed to the fact that a closer companionship can be maintained between man and the dog than between man and the horse. The same result is reached when we consider the effects of training in the two cases. The dog gazing up into his master's eyes, watching his habits, and set to do many things which he desires to be done, shows a power of appreciation quite un- known in the history of the horse. The range of work is greater in the one case than in the other, and the dog can be far more left to himself in the execution of an order than the horse can. There is nothing in the work of a horse to rival the work of the pointer or of the sheep-dog. The "collie" presents the contrast in the most striking light, for the dog is intrusted with the government of other animals, under direction from his master, and shows himself equal to the task. 148 THE RELATIONS OF MIND AND BRAIN. [chap. The conclusion is confirmed by reference to training of the two animals in what may he described as unnatural action, without using the word unnatural in a condemnatory sense. I refer to the results which follow long training for purposes of exhibi- tion. This is training to mimicry of human action. We have illustrations in training the animals to walk on two feet, or to dance to music. In both cases the results show more of sub- mission to human authority than intelligent use of means appropriate to a given end. And it is well known that the results are attained only by long-continued and painful effort to do what does not come within the scope of the natural activity of the animal. When, however, such attainments are acquired and exhibited, the impression made on the onlookers is quite different. In the case of the horse, the feats are regarded as astonishing, mainly on account of his great size, and the muscular effort needful to accomplish what is done. In the case of the dog, such feats are much more comical, and readily come to be considered ridiculous, simply because the animal has so much more sense, and is able to do so much more nimbly and intelligently what is natural to it, that there is apt to be a feeling of dislike to witnessing such constrained movements. On the evidence thus presented in outline, it seems clear that the dog has a larger degree of intelligence than the horse. The point of comparison relative to brain structure is thus brought out distinctly. The state of the case is this : the dog, with a brain less elaborate in its convolutions, shows a higher degree of intelligence; the horse, with a more ample and complicated series of foldings in the convolutions of the grey matter, shows less intelligence. What bearing has this con- trast on our inquiry ? Advance in intelligence and advance in complexity of brain -structure do not keep pace with each other. They are not correlated so as to harmonise. If it be suggested that a great deal more has been done for the training of the dog than for the training of the horse, this is, no doubt, true. This consideration, however, does nothing to lessen the contrast. It makes it more remarkable. More has been done in the one case than in the other, because the one animal is more capable than the other. But specially it is implied that v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 149 development of intelligence has gone on in the case of the dog, without leaving its impress on the structure of the nerve centre to any such extent as to bear comparison with the brain of the horse. What account, then, can be given of the greater complexity in the brain of the horse ? There is more extensive folding of the convolutions than in any case previously under consideration ; this implies a larger amount of cellular tissue packed within the cranium. What account can be given of this increase ? If all the folds of the dog's brain were drawn out, removing all trace of the grooves, and spreading out the grey matter on the level ; and if the same thing were done with the convolutions of the horse's brain, the mass would be found much larger in the latter case than in the former. Looked at first by longitudinal measurement, each of the four principal convolutions in the two brains will stretch to greater length in the case of the horse than in that of the dog. Looked at laterally, there is also considerable gain on account of the greater amount of groove to be brought up to the level. Looking at each as an organised whole, when the entire grey substance is packed together as found in the living subject, the result is a much more complex organism in the case of the larger animal. Obviously the first part of the explanation lies in the simple fact of the greater size in the one case than in the other. But in connection with this, the most important element in the explanation is the much more complex muscular system to be controlled. This more highly organised nerve centre is the regulating power over the much larger degree of muscular force which belongs to the body of the horse. From this example I pass to the brain of the Monkey. In doing so it must be understood that a clear distinction is to be drawn between the Monkey and the Manlike Ape. If the monkey's brain (fig. 35) be compared with that of the horse, it will be seen to be in one aspect inferior. It is a brain of simple or unfolded convolutions. In this respect it is analogous to the examples of smooth brain found in the lower orders of quadrupeds, such as the rat and rabbit. On the other hand, it is far removed from the brains of those animals by the divisions of surface which distinguish it. Never- ISO THE RELATIONS OF MIND AND BRAIN. [CHAP. theless it is wanting in the beautiful windings shown in the brain of the horse. This fact should be noted as an essential point of contrast. This is a new type of brain, but it is a new type starting on the lowest level, — a smooth surface. It is smaller than the brain of the horse, or of the larger dogs. And if we may estimate the grey matter superficially by the ..OL TSL Fin. 35.— BRAIN OF THE MONKEY (MACACQUE)— LEFT HEMISPHERE {natural size). (From Ferrier's Functions.) A, the fissure of Sylvius ; B, the fissure of Rolando ; C, the parietooccipital fissure ; FL, the frontal lobe ; PL, the parietal lobe ; OL, the occipital lobe ; TSL, the temporo-sphenoidal lobe ; Fj, the superior frontal convolution ; F 2 , the middle frontal convolution ; F s , the inferior frontal convolution ; sf, the supero-frontal sulcus ; if, the infero-frontal sulcus ; ap, the antero-parietal sulcus ; AF, the ascending frontal convolution ; AP, the ascending parietal convolution ; PPL, the postero-parietal lobule ; AG, the angular gyrus ; ip, the intra-parietal sulcus; T 1( T a , T 3 , the superior, middle, and inferior temporo-sphenoidal convolutions ; t lt t 2 , the superior and inferior temporo-sphenoidal sulci ; 0!, 2 , and 3 , the superior, middle, and inferior occipital convolutions ; 1( 2 , the first and second occipital fissures. levelling up or spreading out of the folds, there is much more to be extended in the case of the horse than of the monkey. At the same time, even with its return to smooth surface, it is so different in form that it may be said to be an entirely new step in the course of brain development. It is as if it had been planned on a new model. The basis of the difference, or essential feature, in the new type, is seen in the fissures divid- ing the structure into sections or lobes. This is a clear advance. In the brain of the horse the convolutions are beautifully doubled down, giving a series of folds coming in close suc- cession. There is nothing resembling this here. There is, however, not only the Sylvian fissure (A), but the fissure of v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 151 Eolando (B), coming from above, and a third fissure (C) separ- ating the parietal from the occipital lobe. By means of these the brain of the monkey is divided into four lobes, after the manner of the human brain, and which can be similarly designated, the frontal, parietal, occipital, and temporo-sphe- noidaL They are marked, outside the line of the figure, by the letters FL, PL, OL, and TSL. Within each division there are separate convolutions, and in the great central por- tion, where the depth of the organ is greatest, these are laid up in the ascending form (AF, AP, AG), after the model of the human brain. But in the front and back lobes, which •are here similar in size and form, they lie longitudinally, with horizontal dividing lines (sulci) between. Another marked feature here is the covering of the cerebellum by extension to the rear of the main organ. There is thus a new form of brain, and it is connected with a new form of body. The adaptation of the body to a semi-erect posture, the capacity for movement upwards, not by bounds, but by grasping one resting-place after another, and the possession of arms and hands, with fingers for clutching branches, according to the requirements of the ascending movement just indicated, — all imply a new and perfectly distinctive muscular system ; and this in turn requires a more elaborate nerve system for its management. This correlation of muscle and nerve is the key to the advanced characteristics of the monkey's brain. For purposes of comparison I give (fig. 36, p. 152) a view of the same hemisphere of the human brain. Here the two fissures, the Sylvian fissure and the fissure of Eolando, are marked respectively S and B. The third fissure, toward the occipital region, is, however, not clearly marked on the surface of the human brain. The four lobes are marked by the initial letters of their names, the frontal, parietal, occi- pital, and temporo-sphenoidal. When the monkey's brain is compared with man's, they are found to have this in common, that the greatest superficial depth is found in the central region. But this in man is far more elaborately constructed. This, we may recall, is the region completely occupied by the centres identified under electric stimulation. These centres were found to be connected with 152 THE RELATIONS OF MIND AND BRAIN. [chap. tHe movements of the limbs, special movement of the hands and feet, and movements of the muscles of the face, operating along with the use of the special senses. Looking now at the contrast between the appearance of the monkey's brain and that of man, and founding our conclusion on the results of electric stimulation, we may say that the monkey's move-* ments must be analogous to those of man, but that human movements concerned with the same parts of the body are capable of being much more complex, involving more intricacy in detail, and much greater amplitude of control. The well- Pio. 36.— LEFT HEMISPHERE OF THE HUMAN BRAIN. known contrasts in the two forms of life fully support the inferences thus drawn. Carrying further the comparison of the two brains, they differ most markedly in the front and rear. These two portions are very similar in the brain of the monkey, and they are both much inferior to the same portions in the human brain. In the frontal region the protrusion of an olfac- tory bulb disappears, and the frontal lobe of the brain itself is developed. The front portion of the brain appears more folded in the case of the dog, and still more in the case of the horse. The posterior region is more distinctly formed than in the brain of the dog and horse ; it is even more sharply marked off than in the human brain. In this portion there is evidence of superi- ority, which is further marked by the fact that the rear or occi- pital lobe is carried back, so as to cover the little brain, which v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 153 is here quite underneath the brain proper. In organisation, however, the occipital lobe of the monkey is of the simplest order, and vastly inferior to what is found in the human brain. So far as appears in the outward life of the monkey and of man, there is nothing to disturb our confidence in the results of electric stimulation. The monkey can use an arm as neither cat, dog, nor horse can do. It can use fingers and thumbs as they cannot. In these things the monkey is like to man ; the other animals have no such likeness. But, apart from other functions, man can use arms, hands, and eyes as the monkey cannot, and brain structure differs accordingly. What diversity there may be as to sensibility is a matter more difficult of decision. Observation renders less help in this branch of inquiry. But such forms of sensibility as are connected with muscular action, and use of the special senses, may be said to be common in the two cases. In the monkey, as in man, less prominence is given to the organ of smell than in other orders of life. The phases of sensibility dependent on "voluntary" or "volitional" use of the organs of special sense are matters of personal experience in our own case. They are subjects of observation in the case of the monkey to a very limited extent indeed. The animal is arrested by external objects very much as other animals are. It does, indeed, manifest a considerable degree of what we may call " curiosity " as to objects attracting its notice. The imitative tendency it shows adds considerably to the impression which such curiosity is apt to make on an observer. If, however, we keep in view the greater reliance the dog places on smell, and notice how persistently the dog tries everything by smell, it becomes difficult to say that the monkey has more "curiosity" than the dog. Allowing for the diversity of organ used, there is fully as much curiosity in the one animal as in the other. There is a combined use of teeth and fingers possible with the monkey which is not possible with the dog, and thus far the former has advantages over the latter in respect to the appli- ances at command. But, even with these advantages, the intelligence of the one cannot be represented as equal to that of the other. Tested by the possibilities of training, the in- telligence of the dog is proved, I think, to be decidedly '54 THE RELA TIONS OF MIND AND BRAIN. [CHAP. superior. The monkey is in every way less under command of man for training than the dog, and less fitted for com- panionship. It is more imitative, and on that account less useful, for feeble imitation is of small account as an aid to man. It is less ready in appreciation of instruction, and less prompt in obedience to orders when recognised. Both these facts indicate a case less hopeful for training. In making the transition to the higher orders of the monkey tribe, commonly spoken of as the man-like (Anthropoid) Apes, including Gorilla, Chimpanzee, and Orang, we have a still closer approximation to the bodily form of man, and a nearer resemblance in the structure of the brain. For illustration of ^l Fio. 37.— UPPER VIEW OF LEFT HEMISPHERE, AND INTERNAL ARRANGEMENT OF RIGHT HEMISPHERE OF THE BRAIN OF THE CHIMPANZEE. (Enlarged on a scale to equal the drawing of man's brain as shown in the following figure.) {From. Professor Huxley's Man's Place in Nature.) the comparative likeness of the two brains, I have been favoured with the figures prepared for Professor Huxley, and published in his work on Man's Place in Mature. The figures have been drawn on a smaller scale than those already given, but this will occasion no difficulty in studying the compara- v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 155 tive form, external configuration, and internal arrangement of the organs. The figure (37) is from a photograph of the brain of a Chim- panzee, which was dissected for Professor Huxley by Mr. Flower, conservator of the museum of the Eoyal College of Surgeons, London. The parts specially indicated are these,— a, the posterior (occipital) lobe ; b, the lateral ventricle ; c, the posterior cornu; and x, the hippocampus minor. The same points are indicated in like manner in the figure of the human brain, given as the companion to this. These two figures are " drawings of the cerebral hemispheres of a Man and of a Chimpanzee of the same length, in order to show Front. Via. 38.— UPPER VIEW OP THE LEFT HEMISPHERE, AND INTERNAL ARRANGE- MENT OP RIGHT HEMISPHERE OP THE BRAIN OP MAN. (From Professor Huxley's Man's Place in Nature.) the relative proportions of the parts." 1 With the advantages of similarity of scale, there are some disadvantages from com- parative enlargement of the brain of the lower order. It must be kept in view that the brain of the Chimpanzee is never more 1 Man's Place in Nature, p. 101. 156 THE RELATIONS OF MIND AND BRAIN. [chap. than one-half the size of the human brain, and is generally less than half. Comparing these figures, it becomes plain that the brain of the Chimpanzee is formed exactly on the model of the human brain. The advance from the monkey to the Anthropoid Ape is very marked. The frontal and posterior regions, so de- fective in the monkey, are considerably more elaborate in the Chimpanzee, and the smooth symmetrical surface of the convo- lutions has given place to a series of convolutions beautifully folded in numerous windings, closely analogous to the appear- ance presented in the human brain. If, as is aptly said by Pro- fessor Huxley, " the surface of the brain of a monkey exhibits a sort of skeleton map of man's," 1 this brain of the Chimpanzee shows the map greatly filled in, giving a rough sketch of the general features of the human brain. The resemblance is very close. This fact must be distinctly noted as one certain to have an important significance in any argument founded on brain structure in the various orders of animals. It is disputed whether the Chimpanzee or the Orang is the highest in the class of anthropoid apes. Cuvier placed the Orang highest ; but the opposite view has been largely adopted. There is difficulty in deciding, on account of the diversity of age in the specimens obtained. For the purposes of the present inquiry, however, it is of minor consequence whether the Orang or the Chimpanzee be selected as the example with which to institute comparisons. Examination of the skulls in the Edinburgh University Anato- mical Museum shows a marked contrast between the three orders. The skull of the Gorilla is more elongated and flattened in form than the other two. The skull of the Chimpanzee is more elevated and round. That of the Orang is decidedly the highest and most rounded of the three. 2 The shape of the skull of the Gorilla favours the conclusion that it is inferior to the Chimpanzee and Orang. "With the resemblance of brain in anthropoid apes and in man must be connected a certain resemblance in bodily con- 1 Maria Place in Nature, p. 100. 2 This is illustrated by the figures of skeletons in the Museum of the Royal College of Surgeons, London, which are given as the frontispiece to Pro- fessor Huxley's Man's Place in Nature; by the figures on p. 79 of the same work ; and by the plates in Du Chaillu's Explorations, p. 373. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 157 figuration. The two things are intimately related. A body- adapted for the erect movement natural to man must be analogous in structure; and where there is some degree of similarity of body, it follows that there will be a similarity of brain structure. These two things are so plainly illustrated by comparison of the anthropoid apes with man, that there can be no risk of overlooking the facts, and there can be no dispute about them. The general truth here is as plain as any fact in Natural History. Analogy of bodily form gives analogy of brain structure. This is the most obvious con- sideration suggested by simple comparison of the nerve centres in man and in the apes. In physical conformation there is, beside difference of skull, one essential point of contrast between the ape and man. This appears in the formation of the hind feet of the ape. The hind foot is in structure a foot, but in function a hand. It has a thumb, opposable to the toes of the foot, and in this way the ape obtains a firmness of grasp with its foot which is simply impossible for man. This forma- tion is adapted to the animal's life among the trees of the tropical forest, its habits of movement, and modes of gathering, food. Those orders most given to climbing, such as the Chim- panzee, have considerably longer fingers than those less addicted to climbing, such as the Gorilla ; but all alike have thumbs on their hind feet, and are practically four-handed, hence called quadrumana, notwithstanding a manifest difference be- tween the front extremities and the hind, in accordance with the different use to which the two are put. These hind feet, or "the lower hands, as they may properly be called," 1 are adapted for a mode of life altogether different from that of the great majority of the lower orders of animals. The figure which is the frontispiece of the work of M. Paul B. Du Chaillu, Explorations and Adventures in Equatorial Africa, shows a powerfully formed hand on each of the lower limbs. The distinct feature of this member is completely different from the foot of man, and has so impressed the imagination of the natives of Equatorial Africa as to induce amongst them the belief that with these "lower hands" the ape draws its victims up into the tree on which it is perched. 1 Du Chaillu, Explorations and Adventures in Equatorial Africa, p. 62. I S 8 THE RELATIONS OF MIND AND BRAIN. [chap. The habits of the animal give no warrant for such a fancy, but the existence of such a belief shows how these " hands " on the hind limbs have affected the imagination of native observers. The anthropoid apes move on all-fours when fleeing from danger, but commonly stand in the erect posture when they prepare for attack. They differ somewhat in their ordinary habits of movement. According to Du Chaillu, the Gorilla keeps chiefly on the ground, pulling down the branches in search of berries and nuts, and letting the branches go when supplies are exhausted. 1 He says the common walk of the animal is on all-fours, 2 and when moving in this fashion the tracks show traces only of the heels and knuckles. 3 When the male advances for attack, he rises to the erect posture; his walk is a waddle from side to side ; 4 he advances slowly and with a terrific roar ; he delivers a fearful blow with his arm, keeping the hand open to give full effect to the claws, and he leaves his victim in anguish just where he falls. 6 The Chim- panzee, a native of the forests of West Africa, lives more uniformly among the trees, and shows great agility, having the aid of long fingers suited for clutching the branches. It also walks on all-fours, resting on the knuckles of the fore limbs and heels of the hind limbs, but it promptly stands erect, and moves readily in that attitude. 6 The Gibbon is another variety, long-armed, and distinguished for agility. The Orang, a native of the forests of Borneo and Sumatra, delights in the profuse growth of the swampy districts. According to Mr. Wallace, "he walks deliberately along the branches, in the semi-erect attitude which the great length of his arms and the shortness of his legs give him. ... He seizes the smaller twigs, pulls them towards him, grasps them together with those of the tree he is on, and thus, forming a kind of bridge, swings himself onward, and seizing hold of a thick branch with his long arms, is in an instant walking along to the opposite side 1 A Journey to Ashango Land, p. 40. 2 Explorations and Adventures in Equatorial Africa, p. 352. 3 A Journey to Ashango Land, p. 40. 4 Explorations, p. 351. 5 j ., 29s lb. p. 349. Button's Nat. Hist. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 159 of the tree." 1 All these accounts agree in referring to the hind foot as distinguished by power in grasping, suited to the requirements of a life spent in the dense forests of a tropical region. One other feature of these animals calls for remark ; that is, the powerful canine teeth. These are the more deserving notice, that the animals are not carnivorous, but live for the most part on berries, nuts, and various leaves. Du Chaillu says of the Gorilla, the fiercest of the three, that the animal is " a strict vegetarian." 2 On this account Du Chaillu felt con- siderable difficulty as to its teeth, until, he says, I discovered " several trees, each of which was from four to six inches in diameter, had been broken down by these animals; and I found that they had bit into the heart of these trees and eaten out the pith." 8 Having now the leading characteristics of these animals before us, as well as the common features of their mode of life, I proceed to compare the brain of the anthropoid ape with the human brain. I take first the frontal lobe. This, in the brain of the Chimpanzee, is considerably developed in form. In comparison, however, with the same lobe in the human brain, it is wanting in depth, and still has something of the pointed shape found in the monkey's brain. This is quite apparent in the examples preserved in the Anatomical Museum of Edinburgh University.* In the brain of the Orang the frontal lobe is more rounded. 5 In both these, as well as in the example above (fig. 37), the gyri or folds are quite marked, though not equal to those of the human brain. The posterior or occipital lobe is more full and rounded, and is more closely analogous in complexity of arrangement, though also deficient in development downwards. It is thus, as Marshall states, a brain " somewhat pointed behind, and considerably so in 1 A. R. Wallace " On the Habits of the Orang- Utan," Annals of Nat. Hist, 1856, vol. xviii. p. 27. a Explorations and Adventures in Equatorial Africa, p. 348. 3 lb. p. 290. 4 For illustration, see plate to illustrate paper of Mr. Marshall, " On the Brain of a Young Chimpanzee,'' Natural History Review, July 1861. 6 See plates illustrative of Professor Rollestou's article " On the Affinities of the Brain of the Orang-Outang," Nat. Hist. Rev., April 1861. 160 THE RELATIONS OF MIND AND BRAIN. [chap. front." 1 Viewing the brain as a whole, and allowing for the smaller size, we may say that no brain could come closer to the human in external structure, without making it difficult to distinguish between the two, or to say with certainty that the examples presented are not varieties of the same order. We are still without investigations into the minute internal structure of the brain of the ape, such as would enable us to compare the several layers of grey matter with those of the human brain. Meynert, in distinguishing between the five- laminated tissue and the eight-laminated, has found that the occipital lobes of the monkey contain more of the eight-lamin- ated tissue than is found in the same lobes of the human brain ; 2 but the facts as yet within reach are not sufficient to guide us to a conclusion. In structure and relation of the basal ganglia the brain of the ape is clearly analogous with that of the human brain. The connecting band of the hemi- spheres (corpus calloswm) is similar in appearance, though " both shorter and thinner in proportion than in man," as Marshall states. 3 The arrangement of ventricles and basal ganglia is similar, as will be anticipated after the illustration given of the similarity of interior structure in the case of the dog. The size of the nerves is very decidedly larger than in man. There is thus in the brain of the ape, obviously inferior though it be, an exceedingly near approximation to the brain of man. The ape's brain is less in size by about a half. There is still greater disparity in weight. As previously stated, we have an account of two (Chimpanzee) weighing respectively 9§oz. and 13 J (Owen's); another of the same order, 15oz. (Marshall's) ; a young Orang, 1 2 oz. (Rolleston's). In contrast, the ordinary weight of brain belonging to a child of about four years is from 38 to 40 oz., while the average brain of an adult is from 46 to 52 oz. No doubt the most of the examples we have of the ape's brain are those of young animals, in consi- 1 Nat. Hist. Review, 18G1, p. 301. 2 Dr. Dodds " On Localisation," Journal of Anatomy and Physiology, vol. xii. p. 654. 3 Nat. Hist. Rev., 1861, p. 311. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 161 deration of which fact, some addition may require to be made. Yet Du Chaillu says, "the actual increase in brain, in the adult Gorilla (or other anthropoid apes) over the young, is very slight." 1 Bischoff estimates the average at about \h\ oz. In view of these statements we cannot under-estimate if we allow 20 oz. as a maximum. On the other hand, as just remarked, the size of the nerves is larger, and this may point to a much firmer control of the great muscles of the body, with much less minuteness of control over distinct parts. The most prominent and important distinctions in the outward structure of the organ are thus enumerated by Professor Huxley. In the anthropoid apes (1.) "the brain is smaller, as compared with the nerves which proceed from it, than in man ; (2.) the cere- brum is smaller relatively to the cerebellum ; (3.) the sulci and gyri are generally less complex, and those of the two cerebral hemispheres are more symmetrical; (4.) the hemispheres are more rounded and deeper in man than in the anthropoid apes, and the proportions of the lobes to one another are different. Furthermore, certain minor gyri and fissures, present in the one, are absent or rudimentary in the other." 2 When all these differences are taken into account, we recognise the brain of the ape as a smaller and simpler brain constructed on the model of the human brain. I shall first compare the normal brain of the ape with the human brain, when arrested in its growth. The ape with a brain modelled like man's, and weighing 15 to 20 oz., shows himself active, powerful, and able to assail any adversary : man with a brain better developed, and 10 to 15 oz. heavier, is totter- ing, feeble, and idiotic, unable to defend himself from even a weak assailant. If configuration and structure of brain afford a measure of intelligence, our poor idiotic fellow-man should be so much clearer in intellect, and decided in action, than the highest specimen of apes. But it is not so. There are many examples in human history of the brain being well formed, but arrested in process of unfolding. There is in the Anatomical Museum of Edinburgh University (No. 1969), presented by the 1 Explorations, p. 375. 2 "On the Zoological Relations of Man with the Lower Animals." — Nat. Hist. Review, 1861, p. 79. L 1 62 THE RELATIONS OF MIND AND BRAIN. [chap. late Professor Henderson, the brain of an idiot girl, who was not more than eight years of age, which is beautifully formed, but so arrested in growth as to be only a little larger than the ape's brain. The smaller brain of the ape is compatible with maturity of ape life ; the larger brain was incompatible with the ordinary functional activity of early human life. There is in the same collection another example, which is the brain of a male imbecile who had a long life, and which shows a development of the several lobes quite beyond the aspect of the ape's brain, yet he was, as is said, " weak in both body and mind." Whatever be the advance in function attendant on advance in compara- tive development of the brain proper, it is clear that restraint in growth of the human brain does not bring man to a condi- tion analogous to that of the ape. Between the two cases there is such difference, that comparative development does not appear to be the test of comparative power muscular or " mental." And this difference is so marked, that even though the brain of man be both in size and complexity of structure much beyond that of the most powerful of the Anthropoid Apes, there is in human life the weakness and distress of an abnormal condition. In accordance with this view, Gratiolet, while referring to the fact that the arrangement of cerebral folds is the same in the brain of the ape as in that of man, says, " The study of the brain of microcephalic (small-brained) persons has provided me with other elements, by the aid of which the absolute distinction of man is evidently and anatomically proved." He then states that "the temporo-sphenoidal convolutions (lower middle) appear first in the brain of monkeys, and are completed by the frontal lobe ; while precisely the inverse order takes place in man, the frontal convolutions appearing first, the temporo-sphenoidal showing themselves last. . . . From this fact, rigorously verified, a necessary consequence follows ; no arrest in the progress of growth could possibly render the human brain more similar to that of monkeys than it is at the adult age ; far from that, it would differ the more, the less it were de- veloped." 1 1 Transactions de la SocitStb d' Anthropologic, Paris — quoted by Du Chaillu, Explorations, p. 377. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 163 I pass from this to a comparison of the brain of the ape with the normal human brain, in order to take account both of the differences and the similarities. And first, as to the differences. The normal human brain is considerably more than twice as heavy as the maximum weight of the ape's brain. An ordinary human brain is three times heavier than many of the apes' brains which have come under observation. The average weight of a human brain in males of the Australian races has been stated at 42-8 oz. ; of the African races, 45-6 oz. ; of the Oceanic races at 46 - 5 oz. ; and of the European at between 49 and 50 oz., while some examples of the European brain have risen above 60 oz. 1 While making this contrast, it must be kept in view that the full-grown ape is nearly the equal of man in stature. A young gorilla shot by Du Chaillu measured 5 feet 8 inches; 2 another male, 5 feet 6 inches; 8 another, 5 feet 9 inches ; 4 a female, which is always considerably smaller, 4 feet 7 inches ; s another, 4 feet 4 inches. 6 These facts indi- cate that the brain is a more important organ in human life than in the life of the ape. The superiority in man's case appears still more in the fulness of form and complexity of arrangement in the human brain. The heavier brain is also more elaborately organised. With a stature nearly similar, with muscular development favouring the ape, with configu- ration of body very analogous, there is nevertheless the clearest evidence from comparison of mere mass and weight of the brain proper, that this organ performs a much more important part in human life than in the life of the ape. And this becomes still more marked when it is added that the cere- bellum or little brain is proportionately larger in relation to the brain proper in the ape than in man. Investigations as to the functions of the cerebellum, applying to a great variety of animals, and carried even to the extent of its entire removal, while the animal continued to live, have shown that the cere- bellum is not closely connected with the general government of animal life, but more expressly with co-ordination of move- ments involving both sides of the body. Ferrier states the result of detailed experiments in the following terms: "The 1 P. 23 infra. 3 Explorations, p. 2°76. 6 lb. p. 256. 2 Explorations, p. 435. * lb. p. 304. ° lb. p. 261. 164 THE RELATIONS OF MIND AND BRAIN. [chap. cerebellum would, therefore, seem to be a complex arrange ment of individually differentiated centres, which in associated action regulate the various muscular adjustments necessary to maiotain the equilibrium of the body." 1 There is a large amount of evidence in confirmation of this position. If then this conclusion be adopted, it will follow that there is relatively much larger provision in the brain of the ape for maintaining equilibrium as it moves among the trees of the forest than there is in the case of man, who moves more uniformly on an even surface, though his activity takes a much more varied form. The greater proportion of the cerebellum to the cere- brum indicates adaptation to the mode of life of the animal by the difference in the balance of parts included in the encephalon. On the other hand, it is needful to dwell on the similarity of structure of the brain proper in man and in the ape. There is certainly much of great importance for the present investi- gation connected with this resemblance. The analogy is so close, that if we lay aside these three points, the order in which the lobes appear, the comparative bulk and weight of the cerebrum, and the relative size in proportion to the cerebellum, there is a very exact resemblance. Tbis resemblance appears in the form of the hemispheres, in the relations of the lobes, and in the distribution of convolutions within each lobe. No- where in the whole animal creation is there a brain at all approaching that of the anthropoid ape in respect of its structural resemblance to the human cerebrum. This is one of the most conspicuous and important facts in the whole line of the present department of the subject. It is accordingly to be regarded as a crucial fact for the theory of brain function. For a proper estimate of its significance, it is needful to look at the fact as it stands connected with the bodily structure of the ape, and as it is related to what is known of its intelli- gence. The ape is as like to man in physical structure as its brain is like to the brain of man. A harmony of brain and body in each case is an essential feature in the comparison. The differ- ences in bodily conformation have been already mentioned, and 1 Functions, p. 109. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 165 need not be repeated. The close resemblance in form and build is very striking, and is amply proved by the likeness of the skeleton in the two cases. Accordingly the muscular system of the ape differs greatly from that of animals more familiar to us, and proportionately it resembles that of man. In harmony with this difference of muscular arrangement, and in adaptation to an erect posture, there is a difference in the outward formation of the nerve centre, fitting it for the requirements of rapid movement in the upright attitude. It is in this adaptation of form to requirements involved in the bodily form that the brain of the ape possesses its close resemblance to the brain of man. In adaptation to muscular action, a great part of the explanation is found of the similarity of brain structure. Evidence seems to favour the conclusion that the larger part of the resemblance is thus explained. Difference of muscular action there is in the two cases, since the ape uses its hands for feet, walking on the knuckles ; and uses its feet for hands, gaining largely in security of movement by grasping objects with the foot. 1 But movement in the erect posture, while the fore limbs are used as arms, involves an essential difference in muscular system from what is common in other animals. For this muscular diversity the form of brain found in the ape is the natural equivalent. The aipe is far less like to man in "intelligence" than its train is like to the human train. Beginning with the physical adapta- tion of the ape for the acquisition of knowledge, there is far less fitness for acquiring knowledge than there is for active effort to obtain the means of subsistence, or to escape from danger. There is no such sensitiveness in the ape's hand as there is in the hand of man, and no indication in the ape of the power to use the sense of touch as it is employed by man for acquiring knowledge of things around. Thus speaking of the Gorilla, Du Chaillu says, "the arms have prodigious muscular develop- ment," but "the palm of the hands is naked, callous, and intensely black." 2 The hand which, while it is bare in the palm, is nevertheless " callous," is not the hand of a being capable of " intellectual " development by use of the general 1 See Figures 9 and 10 in Huxley's Man's Place in Nature, pp. 32, 47. 2 Explorations, p. 357. 166 THE RELATIONS OF MIND AND BRAIN. [chap. sense of touch, though that is the lowest type of the instruments of knowledge possessed by man. If regard be paid to the results of electric stimulation of the brain, strong confirmatory evidence is obtained. It will be remembered that all the centres of stimulation in the brain of the Monkey are gathered on the central portion where the mass is deepest. In this region also the greatest depth is found in the brain of the Man-like Ape. Next, it will be recalled that the larger portion of the central area is covered by centres concerned in the movement of the limbs. Apart from this central region, it is to be noticed that the ape's brain, when compared with the brain of man, is deficient in both the front and posterior lobes. From these things affecting the structure of the brain, it follows that the ape is greatly less fitted in comparison for the use of the physical appliances suited for the acquisition of knowledge. So far as these considerations carry us, the ape does not rank high intellectually. It is, however, acute in hearing, and readily alarmed by the slightest sound ; its acuteness in this respect tending to drive it away from the approaching object, rather than to attract it towards what is novel. On the other hand, its power of vision is less than that of hearing. From this line of evidence, I turn to the statements made concerning the habits of the ape. Of all the species mentioned, the Gorilla is the most fierce and dangerous. The others are less inclined for attack, but even the Gorilla makes his assault only when pressed by the hunter. All three species named above have been under observation to a considerable extent. I shall first consider the habits of the animals in their natural state, and afterwards the results of training. All three species have their natural resort in the dense forest, and their physical conformation fits them for life among the trees. The Chimpanzee and Orang dwell most commonly up the trees ; the Gorilla prefers the level ground, and only the females and young mount the trees for protection. All three feed upon fruit and other vegetable productions; none of them is carnivorous. All possess strong canine teeth, but neither the Gorilla nor the Orang uses these in attack ; Dr. Savage says that the Chimpanzee does. They are not liable to attack from other animals, but live a quiet easy life in search v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 167 of food among the trees of the forest. Mr. Wallace states that, according to the testimony of the natives of Borneo, the Orang or Mias is attacked by no animal save by the crocodile, when the fruit-eater has descended to the banks of the river in search of supplies. At such a time the crocodile has been seen to venture an assault. When this happens, the Orang " gets on the reptile's back, beats it with its hands and feet on the head and neck, and pulls open its jaws till it rips up the throat." 1 This description harmonises with the account given by Du Chaillu of the manner in which the Gorilla delivers his assault with his brawny arm. All three animals are fierce when roused, though the male Gorilla is much the fiercest, being the one most alarmed and enraged by approach of man. The Orangs "seem not much alarmed at man," 2 on whom they look down with comparative coolness. Dr. Savage tells "that when wounded they have been known to stop the flow of blood by pressing with the hand upon the part, and, when this did not succeed, to apply leaves and grass." All these animals wander from place to place. They never select and retain a favourite place of abode. The male Gorilla commonly sleeps at the foot of a tree, with his back against the trunk, while the female and the young one are in the branches above. The Chimpanzee and Orang sleep up the tree. The Orang makes a nest for itself by breaking off branches and laying them across each other. This appears to be the highest exercise of "intelli- gence " recorded of it ; and the value of this fact is somewhat enhanced by the statement made by Mr. Wallace : " As soon as he feels himself badly wounded, he makes a nest, which, if he completes, is so secure that he will never fall from it." 8 Some have described these resting-places as huts. Dr. Savage says, "Their construction is more that of nests than Mis, as they have been erroneously termed by some naturalists." Such nests afford no shelter, and are occupied only at night. 4 The female is gentle and kind to her young one, which clings so closely to the mother's bosom that hunters often fail to notice the presence of the little one, until the two fall together to the ground. 1 Annals of Wat. Hist, second series, vol. xviii. p. 29. 2 lb. p. 28. 3 /j, p. 27. 4 Huxley's Man's Place, p. 44. 168 THE RELATIONS OF MIND AND BRAIN. [chap. Andrew Battell states that when travellers in the woods have left their fires burning, the apes " will come and sit about the fire till it goeth out, for they have no understanding to lay the wood together." 1 "TheOrangis sluggish. . . . Hunger alone seems to stir Mm to exertion, and, when it is stilled, he re- lapses into repose. When the animal sits, it curves its back and bows its head, so as to look straight down to the ground ; sometimes it holds on with its hands by a higher branch, some- times lets tbem hang down phlegmatically by its side; and in these positions the Orang will remain, for hours together, id the same spot, almost without stirring." 2 In this narrative I have embraced everything in the natural habits of the ape which appears to throw any light on its mode of life, and specially on its "intelligence." As the result of such a summary of the testimony of skilled witnesses, it is clear that no high degree of intelligence can be attributed to - these animals in their natural state. Theirs is a quiet easy life, spent in wandering from tree to tree, eating all the fruit which comes within their reach, and going to sleep when night falls. The nest-building is the highest proof of intellect they give ; and in view of what is done in this way by the smaller birds, the fact affords no claim to a high intellectual rank. When, however, we pass to observations bearing on the conduct of the ape when placed under the influence of man, the case is somewhat improved. Our comparison here is reduced to two of the three apes specially referred to above, for Du Chaillu declares the Gorilla untamable. A young one taken by him, reckoned not more than three years of age, and only two feet six inches in height, proved so powerful that it required four men to master him. When any one approached his cage, he instantly made a rush at the intruder. He would eat nothing but the fruit which was his usual fare, and he showed no disposition to friendliness even with those who fed him. 8 Mr. Ford's testimony is similar. 4 The Chimpanzee and Orang manifest different temper. They too may be fierce when attacked, but they are naturally more 1 Huxley's Man's Place, p. 4. 3 MxplorcUions, p. 207. 2 lb. p. 34. * Huxley's Man's Place, p. 52. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 169 gentle, and become readily familiarised with the presence of man when kindness is shown them. Mr. "Wallace secured a young Orang, or Mias, which was quite a baby, its age being reckoned at only about a month. It was " quiet and con- tented." It showed all the characteristics of slow progress towards maturity, with which we are familiar in the human infant. In this respect the Orang was a contrast to a young monkey, which had just got his first teeth, and was placed along with the other. While the Orang was " lying helpless," the young monkey was " examining everything with its fingers, and seizing hold of the smallest objects with the greatest pre- cision." Thus the animal inferior in organisation more quickly reached maturity, in harmony with facts in the life of still lower orders. Bodily development with the Orang is more in harmony with the slow stages of progress in the early period of human life, with this exception, however, that the Orang has a muscular power quite unknown to man. Consequent upon this, there appeared in Mr. Wallace's young specimen a proneness to muscular action in certain forms, much beyond anything usual* with a child. It was " contented when it had a bit of rag or stick to grasp." This manifestation of grasping power, and consequent restfulness when exercised, is in har- mony with all the habits of the early life of the animal ; for, as we have seen, the young ape clings to its mother's body, grasping by the hair or skin. Mr. Wallace's specimen was trained to cling to a ladder, and when it fell from that, " it never seemed hurt by any of its tumbles." It began to " learn to run alone," and " would scream violently when not attended to." The want of sensibility must be noted here, as well as the irritability under neglect. The sensitive part of the body in the ape seems to be the under lip, which is pushed out till it is very prominent. Between the early life of man and the ape there is thus close analogy in respect of slow rate of pro- gress ; but there is complete contrast in muscular development, and consequent experience. This contrast points to a diverg- ence of life in the two cases, and to a special and very restricted exercise of brain power in the case of the ape, contrasting decidedly with the ordinary conditions of brain action in human life. 170 THE RELATIONS OF MIND AND BRAIN. [CHAP. There is in the ape a certain degree of the imitative tend- ency, which, however, appears much more fully in the smaller monkeys, and the smallest but most agile long-armed apes, such as the Gibbon. Mr. Wallace's young Orang "would cross his arms like a little Napoleon." Many narratives are given of apes being trained to use knife and fork, and to shake hands, while tricks of an imitative sort, thieving and artful concealment, are all attributed to them. The earliest accounts of them, dating from the close of the sixteenth century, speak of them " imitat- ing human gestures." 1 The strongest testimony on this sub- ject which has come under my notice is that given by Buffon concerning a tame Chimpanzee, named by him an Orang. Professor Huxley, remarking on the fact that Buffon was more fortunate than Linnaeus in his opportunity for gaining acquaintance with apes, says of the former, " Not only had he the rare opportunity of examining a young Chimpanzee in the living state, but he became possessed of an adult Asiatic man- like ape, the first and the last adult specimen of any of these animals brought to Europe for many years." 2 Buffon may, therefore, be taken as one of the best authorities as to the ape's powers under training. Speaking of the animal under his own observation, he says : " Its air was melancholy, its deportment grave, its movements measured, its disposition gentle, and very different from that of other monkeys. It had none of the impatience of the Magot (Barbary ape), the ferocity of the baboon, or the extravagance of the monkeys. It may be said that it had been well taught ; but the others had also received their education. A sign or a word was sufficient for our Orang-outan, whilst the baboon required the stick, and the others the whip, as they only obeyed under the fear of chastise- ment. I have seen this animal present its hand to lead out visitors, or walk about with them gravely as if it belonged to the company. I have seen it seat itself at table, unfold its napkin and wipe its lips, use its spoon and fork to carry its food to its mouth, pour its drink into a glass, and touch glasses when invited ; fetch a cup and saucer to the table, put in sugar, pour out its tea and leave it to cool before drinking it ; and all this without any other instigation than the signs and words of 1 Huxley's Marin Place, p. 2. z lb. p. 13. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 171 its master, and often of its own accord." 1 This is a striking account of imitative power, and coming from such an observer as Buffon, merits special consideration. The opening statement as to disposition does not give the impression of an animal sharp in observation, or possessed of great power of self-direc- tion. Melancholy, grave, gentle, and patient; these are the qualities specified as prominent. Compared with the charac- teristics of the monkey, they are nearly the opposite in all respects, so that we might say of the larger animal, that it is less tricky and more submissive than the monkey. The imi- tative tendency appears strongly, for all the acts described may be classed under the single head of imitated actions. Their value is further diminished by the extent to which they are con- nected with the animal's feeding, in which the stimulus of the palate renders very efficient aid to the trainer. So much is this the case, that all actions connected with the use of food must be ranked on a decidedly lower level than the actions which accomplish an end of such a nature as to be quite removed from the influence of the animal's taste or appetite. Tried by this rule, the case before us, surprising as it is, stands quite on a low platform as to intelligence. The actions are remark- able when regarded as those of a beast ; they are of hardly any account as the actions of an intelligent being. They show intellect enough to notice the use men make of certain articles for conveying food to their mouths, and to imitate them in such actions. But all the actions so imitated are of a nature to be more readily imitated by the ape than by any other animal, on account of the close resemblance of its bodily structure to that of man. The use of the table-napkin is the act which seems to give some gleam of higher intelligence, but it is some- what explained when it is remembered that the under lip is the special seat of sensibility, and on this account easily acted upon. But the actions themselves make little demand on in- telligence. They are such as might be done by a child six years of age without occasioning remark. They are wonder- ful as the actions of an animal which is higher than man in 1 Histoire Naturelle (1766), vol. xiv. p. 53. For a carefully prepared account of the Apes, see Museum of Natural History, by Richardson, Dallas, Cobbold, Baird, and White. 172 THE RELATIONS OF MIND AND BRAIN. [chap. strength, which has its natural life in the forest, and which obtains its food by plucking fruit from the trees ; but the actions are insignificant when regarded as those of an animal whose brain is singularly like that of man. There is on the part of the ape no indication of the aptness for training which has made the horse so valuable as the servant of man. With its great muscular strength the Ape might have rendered powerful aid ; but this melancholy sauntering animal, with largely developed muscular system, and with most of the advantages of human configuration, does not show intellect enough to be a fellow-worker with man. In the abode of man it has lost its sphere for the exercise of its muscular energy. With physical organisation suited for work which the horse could not attempt, it accomplishes far less. With a brain formed in much closer analogy with the human brain than that of the dog, and even more obviously than the dog, " walking about with men as if it belonged to the company," it does not show the dog's power to appreciate man's wishes, or to fulfil them by a course of self-directed effort when beyond its mas- ter's sight. Greater in muscular development, and decidedly nearer the elevation of humanity in the structure of the brain, the ape is intellectually inferior to the dog and the horse. Accordingly, the conclusions of Buffon, after subjecting the animal to careful personal observation, are quite decided. Ee- ferring to the imitative acts, he says, "he imitates, but not voluntarily." " He has a body, members, senses, a brain, and a tongue perfectly similar to those of a man, but he performs no action that is characteristic of man." " In relative qualities the ape is further removed from the human race than most other animals." " All the other parts of the body, head and members, both external and internal, so perfectly resemble those of man, that we cannot make the comparison without being astonished that such a similarity in structure and organisation should not produce the same effects." 1 The results of the comparison between man and the ape pre- 1 Histoire Naturette, vol. xiv. pp. 38, 30, 41, 61. Smellie's Translation of Buffon's Nat. Hist., vol. x. pp. 33, 25, 35, 55. v.] COMPARISON OF STRUCTURE AMD FUNCTIONS. 173 sented in the preceding pages, give clear and ample warrant for Professor Huxley's reference to " the great gulf which inter- venes between the lowest man and the highest ape in intellec- tual power." 1 Professor Huxley, while inclining to a more favourable view of the ape's intellectual condition than I am able to take, puts the contrast of action and brain structure so distinctly that I prefer to quote his statements. He says : " So far as I am aware, no one has attempted to dispute the accuracy of the statements which I have just quoted regarding the habits of the two Asiatic man-like apes (the Gibbon and Orang), and, if true, they must be admitted as evidence that such an ape — Istly. May readily move along the ground in the erect or semi- erect position, and without direct support from its arms. 2dly. That it may possess an extremely loud voice, so loud as to be readily heard one or two miles. Zdly. That it may be capable of great viciousness and violence when irritated ; and this is specially true of adult males, ithly. That it may build a nest to sleep in." 2 As to comparative brain structure in the case of man and the ape, Professor Huxley says : " So far as cerebral structure goes, it is clear that man differs less from the Chim- panzee or the Orang than these do even from the monkeys, and that the difference between the brains of the Chimpanzee and of man is almost insignificant when compared with that between the Chimpanzee brain and that of a lemur. It must not be overlooked, however, that there is a very striking difference in absolute mass and weight between the lowest human brain and that of the highest ape — a difference which is all the more remark- able when we recollect that a full-grown Gorilla is probably pretty nearly twice as heavy as a Bosjesman, or as many an Euro- pean woman. It may be doubted whether a healthy human adult brain ever weighed less than thirty-one or thirty-two ounces, or that the heaviest Gorilla brain has exceeded twenty ounces." 3 A comparison of these two statements, the one concerning the characteristic actions of apes, and the other concerning the close resemblance between their brain and that of man, will show how striking is the problem before us, and how important it is as bearing on the functions of the grey matter of the 1 Man's Place, p. 102. 2 lb. p. 42. 3 lb. p. 102. 174 THE RELATIONS OF MIND AND BRAIN. [chap. brain. The first quotation refers to the Gibbon and Orang, but it equally applies to the Chimpanzee and the Gorilla ; the last quotation applies to all the three highest orders, leaving out of account the long-armed Gibbon, which moves more by its arms than by its legs. If now a reference be made to the two figures (pp. 154, 155), the importance of the structural analogy of the two brains will at once appear. Confining attention to the left hemisphere in the two cases, and remembering the enlargement of the repre- sentations of the Chimpanzee's brain for the purpose of com- parison, it will be observed that the ape's brain is comparatively somewhat broader in proportion. With this difference, both are on the same model, and so like as to appear as if the ape's brain were only a less developed example of the human brain. I have now only to give a summary of the results of this inquiry as to the brain of man and of the ape. The two are similar in the nature and relation of the grey matter and the white, noting only these two points, that we are not in posses- sion of results of minute investigation as to the number and size of cells in the grey matter of the ape's brain, and that the nerve tracts issuing from the ape's brain are stronger than those belonging to man. The two brains differ so far in weight that the maximum brain of the ape is a third less than the minimum weight of the normal human brain. The two brains are closely analogous in structural arrangement, both superficial and internal, embracing within the former the hemispheres, lobes, and convolutions ; within the latter, the ventricles and basal ganglia. Thus we have in the ape's brain the closest possible approximation to the human brain — certainly the nearest resemblance known to exist in the animal kingdom; and yet the ape does not show intelligence equal to that observed in the ordinary life of animals whose brains are far from presenting so close analogy with the human brain. So far away is this animal from the intellectual level of man, that it is a " great gulf which intervenes between the lowest man and the highest ape in intellectual power." 1 The brain of the ape, when compared with that of man, supplies the clearest proof presented anywhere by comparative anatomy and physio- 1 Huxley's Man's Place, p. 102. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 175 logy, that the structure and form of the brain is no sure index of intellectual power. I close this course of inquiry as to comparative brain structure, by presenting two examples of brain from the more gigantic animals, the first being that of the Elephant. In examining this example of brain it will be noticed that the Sylvian fissure (S) runs almost directly up to the vertex, nearly dividing the organ into halves. To the left of it there appear three main convolutions, laid up iu beautiful Front. Fig. 39.— BRAIN OF THE ELEPHANT. (After example in the Atlas of Leuret and Gratiolet.) and complicated folds. To the right the mass is more extended, and the convolutions still more complicated. The region to the right of the Sylvian fissure is the frontal region, and is more extended, and more varied in form than the portion of the organ which lies behind. When this brain is taken along with others, such as that of 176 THE RELATIONS OF MIND AND BRAIN. [chap. the horse and the ape, it is evident that as the brain becomes large, and elaborate in convolution, it stands in close relation with large muscular development. The muscular power of the elephant is well known, as tested by the large weight which it can draw or carry on its back. Mr. G. P. Sanderson, superin- tendent of the Government Elephant-Catching Establishment in Mysore, speaking of the weight which the animal may carry on his back, says : " Half a ton is a good load for an elephant for continuous marching. In hilly country seven hundredweights is as much as he should carry. I have known a large female carry a pile of thirty bags of rice, weighing 82 lbs. each, or one ton and two hundredweights, from one store- room to another, 300 yards distant, several times in a morn- ing." 1 Mr. Sanderson's long experience in catching, taming, training, and superintending the work of elephants makes his testimony of special value as to the habits, disposition, and intelligence of the animal. The great strength of the elephant is certainly the outstand- ing characteristic which first arrests attention. In illustration of this, very few can be prepared for the statement Mr. Sander- son makes as to the size of the legs. After mentioning that the highest elephant he had seen was 9 feet 10 inches at the shoulder, adding that "there is little doubt that there is not an elephant 10 feet at the shoulder in India," he says, "twice round an elephant's foot is his height, within one or two inches; more frequently it is exactly so." 2 He gives the average circumference of a large male elephant's foot as about 4 feet 8 inches, the diameter being about 18 inches. As to the early period at which a calf elephant is able to go with the herd of wild elephants on the march, the following informa- tion is given : — " When a calf is born the herd remains with the mother two days; the calf is then capable of marching. Even at this tender age calves are no encumbrance to the herd's movements ; the youngest climb hills, and cross rivers assisted by their dams. In swimming, very young calves are supported by their mother's trunks, and held in front of them." 8 " Calves are always quick movers. I have used them as small 1 Thirteen Years among the Wild Beasts of India, p. 87. 2 lb- ?■ W». s lb. p. 51. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 177 as thirteen hands at the shoulder, with a soft pad and stirrups, bestriding them as a pony. They are wonderful little creatures forgetting up or down any difficult place; they give no trouble, and will keep up with a man running at any pace before them." 1 Though so early able to endure the fatigue of marching, elephants are long in attaining maturity. " The elephant is full grown, but not fully mature, at about twenty-five years of age. At this period it may be compared to a human being at eighteen ; and it is not in full vigour and strength till about thirty-five." 2 A conspicuous feature in the conformation of the elephant is the trunk, which, as an additional limb, virtually performs the functions of an arm, while the animal retains its solid foothold on all four legs. The trunk is at the same time an organ by which, as well as by the throat, sound is emitted. " A peculiar sound is made use of by elephants to express dislike or appre- hension, and at the same time to intimidate. ... It is produced by rapping the end of the trunk smartly on the ground, a current of air, hitherto retained, being sharply emitted through the trunk, as from a valve, at the moment of impact." 3 The trunk is a sensitive portion of the body, its extremity, with slight prominence, being distinguished by a delicate power of touch. " Whilst fording water on cold nights, tame elephants curl up their trunks and tails to keep them out of it." 4 Mr. Sanderson speaks of- the " attitude elephants often assume when in uncertainty or perplexity, putting the trunk into the mouth, and holding the tip gently between the lips." 6 When the animal is attacked by the natives, spears are " thrown at his trunk and head." 6 Mr. Sanderson denies that the trunk is used as a weapon of offence, but affirms, in opposition to the statements of Sir Emerson Tennent, that the tusks are regularly so employed — "Far from tusks being useless appendages to elephants, and of little service for offence, they are amongst the most formidable of any weapons with which nature has furnished her creatures, and none are used with more address." Mr. Sanderson also contradicts the current impression that the trunk is used for lifting heavy weights, and so brushes away 1 Thirteen Years among the Wild Beasts of India, p. 88. 2 lb. p. 60. 3 lb. p. 49. 4 lb. p. 51. 6 lb. p. 54. « lb. p. 60. M 178 THE RELATIONS OF MIND AND BRAIN. [chap. by a single sweep all the fine stories in which we have taken delight as to the wonderful feats of strength by '-use of the trunk. He says that "small trees are overturned by push- ing with the curled trunk, or feet if necessary." 1 But as to the more ordinary uses of the trunk, he makes the follow- ing important statement : — " Much misapprehension prevails regarding the uses and power of the elephant's trunk. This organ is chiefly used by the animal to'procure its food, and to convey it, and water, to its mouth ; also to warn it of danger by the senses of smell and touch. It is a delicate and sensi- tive organ, and never used for rough work. In any dangerous situation, the elephant at once secures it by curling it up. The idea that he can use it for any purpose, from picking up a needle to dragging a piece of ordnance from a bog, is, like many others, founded entirely on imagination. An elephant might manage the former feat, though I doubt it ; the latter he would not attempt. Elephants engaged in such work as drag- ging timber invariably take the rope between their teeth ; they never attempt to pull a heavy weight with the trunk. In carrying a light log they hold it in the mouth as a dog does a stick, receiving some little assistance in balancing it from the trunk. Tuskers generally use their tusks for this and similar purposes, and are more valuable than females for work. An elephant is powerful enough to extricate a cannon from a diffi- cult situation, but he does it by pushing with his head or feet, or in harness — never by lifting or drawing with his trunk. . . . Elephants do not push with their foreheads, or the region above, the eyes, but with the base of the trunk, or snout, about 1 foot below the eyes." 2 When the wild elephant makes an attack, "the head is held high, with the trunk curled between the tusks, to be uncoiled in the moment of attack." 3 " An elephant rarely uses its trunk for striking other elephants or man. Newly caught ones seldom even seize any one coming within their reach with their trunk ; they curl them up and rush at the intruder." 4 The ordinary use of the trunk is gathering food, in the shape of grass, leaves, and tender twigs. As to the cranium and brain, Mr. Sanderson gives the fol- 1 Thirteen Tears among the Wild Beasts of India, p. 66. 2 lb. p. 82. 3 lb. p. 189. 4 lb. p. 82. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 179 lowing, information :—" Internally the cranium consists of light cellular hone of very open construction. The walls between the cells are as thin as note-paper. The cells differ in size; the largest has a capacity of about two wine-glasses. There are no powerful bones, except one knob in front; a walking stick may almost be driven through an elephant's skull from the sides. The only vital portion of the head is the brain ; this lies low and far back. In a very large male elephant, say 9£ feet at shoulder, its extreme length horizon- tally is 12 inches, and vertically 6 inches. Its shape is some- what oval." 1 From the last statement I infer that the brain in situ may have the mass somewhat more extended than is represented in the figure of Leuret and Gratiolet given above. From these important statements bearing upon the physical structure, I pass to the testimony Mr. Sanderson gives con- cerning the disposition and intelligence of the animal. As to the general disposition and temper of elephants, our author says: "The elephant stands unrivalled in gentleness." 2 " Their good qualities cannot be exaggerated, and their vices are few, and only occur in exceptional animals." 3 "The elephant's chief good qualities are obedience, gentleness, and patience. In none of these is he excelled by any domestic animal, and under circumstances of the greatest discomfort, such as exposure to the sun, painful surgical operations, etc., he seldom evinces any irritation. He never refuses to do what is required, if he understands the nature of the demand, unless it be something of which he is afraid. The elephant is exces- sively timid, both in its wild and domestic state, and its fears are easily excited by anything strange." 4 Mr. Sanderson speaks of the best elephants having " the eye full, bright, and kindly;" but in the worst specimens the "eye is piggish and restless." 5 "Elephants can always be guided, except when frightened, by the slightest tap with a small stick on either side of the head, the pressure of the knee, or even by a word ; but if alarmed, they have to be controlled or urged forward by the driving-goad." 8 As to intelligence, Mr. Sanderson ranks the elephant decidedly 1 Thirteen Tears among the Wild Beasts of India, p. 190. 2 lb. p. 62. 3 lb. p. 81. 4 lb. p. 82. 6 lb. p. 84. « lb. p. 89. 180 THE RELATIONS OF MIND AND BRAIN.. [chap. lower than has commonly been done. He says, "he is cer- tainly neither imbecile nor incapable." At the same time this experienced witness considers it an animal not possessed of a high degree of intelligence. " Though possessed of a proboscis which is capable of guarding it against such dangers, it readily falls into pits dug for catching it, and only covered with a few sticks and leaves." 1 If a young elephant fall into a pit, " the mother will remain until the hunters come, without doing any- thing to assist it." " These facts are certainly against the con- clusion that the elephant is an extraordinarily shrewd animal, much less one possessed of the power of abstract thought to the extent with which it is commonly credited. I do not think I traduce the elephant when I say, it is in many things a stupid animal ; and I can assert with confidence that all the stories I have heard of it, excepting those relating to feats of strength or docility performed under its keeper's direction, are beyond its intellectual power, and are mere pleasant fictions." 2 He adds : " I have seen the cream of trained elephants at work in the catching-establishments of Mysore and Bengal ; I have managed them myself under all circumstances ; and I can say that I have never seen one show any aptitude in dealing, undirected, with an unforeseen emergency." 3 " The opinion is generally held by those who have had the best opportunities of observing the elephant, that the popular estimate of its intelligence is a greatly exaggerated one, and that instead of being the exceptionally wise animal it. is believed to be, its sagacity is of a very mediocre description. Of the truth of this opinion no one who has lived among elephants can enter- tain any doubt. It is a significant fact that the natives of India never speak of the elephant as a peculiarly intelligent animal ; and it does not figure in their ancient literature for its wisdom, as do the fox, the crow, and the monkey. . . . One of the strongest features in the domesticated elephant's character is its obedience. It may also be readily taught, as it has a large share of the ordinary cultivable intelligence common in a greater or less degree to all animals. But its reasoning faculties are undoubtedly far below those of the dog, and 1 Thirteen Years among the Wild Beasts of India, p. 80. 2 lb. p. 80. 3 lb. p. 81. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 181 possibly of other animals ; and in matters beyond the range of its daily experience it evinces no special discernment. Whilst quick at comprehending anything sought to be taught to it, the elephant is decidedly wanting in originality." 1 The example of brain structure with which I close this chapter is that of the Whale. Front. Via. 40.— BRAIN OF THE WHALE— EIGHT HEMISPHERE.— THE CAAING WHALE (Globicephalus Mdas) i. (From Nature, after a Photograph from Specimen in possession of Professor Turner.) This is an example of very great interest in its relation to all the problems involved in the comparative anatomy and physiology of brain structure. This interest arises not so much from the size of the organ as from the wonderfully elaborated and beautifully arranged convolutions. The difficulty of the study of this brain is greatly increased by the comparatively small knowledge we can have of the habits of the animal. The only observations we possess on the minute structure of the whale's brain are those recently published by Dr. Major on the brain of the Beluga or white whale. 2 That author has shown that one of the chief differences between the brain of the whale and that of man is a relatively smaller number of large nerve-cells in the third layer of the grey matter of the whale's brain. This inferiority must be considered along with 1 Thirteen Years among the Wild Beasts of India, p. 7S. 2 Journal, of Anat. and Physiol., January 1870. 182 THE RELATIONS OF MIND AND BRAIN. [chap. the distribution of grey matter in much more numerous and minute convolutions — two facts which involve a very important contribution to the materials at command for study of the functions of the brain. The interest awakened by the configuration of the brain is heightened by the consideration that the whale ranks among the Mammalia. It is, indeed, popularly classified with fishes, principally because of its form, and also because of its life in the waters. Its real position, however, is among the Mam- malia, as it belongs to the class of animals giving suck to their young. Further, it is an animal which manifests strong affection for its young. These considerations add greatly to the importance of this example of cerebral structure. The first point calling for remark is the change of form appearing in this case. The large mass of the cerebrum is placed within the skull in a manner quite different from that seen in the case of quadrupeds such as the dog, horse, or elephant, and also different from that found in cases where the bodily structure is such as to admit of an erect, or even semi- erect posture on two feet. It is laid along the back region of the head in such a manner that the Sylvian Fissure (S), takes its rise from the anterior region of the cerebrum, and just above the cerebellum (Cm), instead of taking its rise from the base of the cerebrum, and in front of the cerebellum, as in the other cases represented. The position is altogether strange. The formation of the skull differs proportionately with that of the brain, the bones of the face being extended, and the cranium flattened and elongated. The brain of the whale, though large in the scale of brains, is decidedly small relatively to the size and weight of the animal's body. Some estimate in these respects may be formed from the account given by Dr. Scoresby of the observa- tions as to a young whale of comparatively small dimensions, so that the animal was lifted completely on deck. The fact that the largest whales are cut up while floating in the water makes it impossible in their case to take accurate measurements. The young whale referred to by Dr. Scoresby was "19 feet in length, and 1 4 feet 5 inches in circumfer- ence." I give entire Dr. Scoresby's passage as to the brain : v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 183 "The brain, lies in a small cavity in the upper and back part of the skull. The cavity included within the pia mater, exclusive of the foramen magnum, measured only 8 inches by 5. The upper part of the brain lies very near the sur- face of the skull. The convolutions of the cortical substance lie in beautiful fringed folds, attached to the medullary portion, which is white, as in the human brain. The general appear- ance of the brain is not unlike that of other Mammalia, but its smallness is remarkable. The quantity of brain in a human subject of 140 or 160 pounds weight is, according to Haller, 4 pounds; in this whale of 11,200 pounds (5 tons), or seventy times the weight of a man, the brain was only 3 pounds 12 ounces. According to Cuvier, the brain in man varies from one thirty-first to one twenty-second part of his weight, whereas in this animal the proportion of brain was only a three-thousandth part." 1 The most striking feature of this brain is the wonderfully intricate arrangement of convolutions. . Nothing in the scale of brain structure which has come before us in the preceding course of observation, approaches it in minuteness of folding. This intricacy of superficial arrangement must be set over against the small size of the organ. If we are correct in regarding it as a law in brain structure, that folding of the convolution is the method employed for increasing the area of grey matter within the cavity of the skull, that law has most striking illustration here. The nervous system connected with the organ does not appear to be complicated, being mainly connected with two organs of special sense, sight and hearing, and stretching down the spinal cord to embrace the muscular system, which is huge in proportion, rather than intricate in arrangements. In the young specimen described by Dr. Scoresby, the length of the body was 1 9 feet, while the length of the cavity containing the brain was only 8 inches. In a paper read before the Wernerian Society, the same author says: "The whale, when full grown, is from 50 to 65 feet in 1 Journal of a Voyage to the Northern Whale-Fishery in 1822, p. 150. Dr. Scoresby remarks that the proportion between brain and body in man is less on an average than that given by Cuvier. This is confirmed by what has been already stated, p. 22. 184 THE RELATIONS OF MIND AND BRAIN. [chap. length, and from 30 to 40 in circumference immediately before the fins." 1 Taking the maximum length here mentioned, and estimating the cranial cavity at the same proportion as in the young whale (in all probability it will be somewhat larger), we have 27 inches, or a little over 2 feet, as the length of the cranial cavity, while " the jaw-bones, the most striking portions of the head, are from 20 to 25 feet in length; 2 and the entire body from 60 to 65 feet. The brain is, therefore, small in length relatively to the extent of the body. But what is wanting in length is made up in complexity. Division into lobes similar to those found in other orders could not be attempted in this case; and yet, in addition to the great Sylvian fissure, there are obviously certain deeper sulci break- ing off from the Sylvian fissure, which may be found to have some value for purposes of subdivision, if greater familiarity with the organ were attained. Meanwhile, however, it may be regarded as certain that the great multitude of grooves, and singular minuteness of folds, point to a proportionate increase in area of the grey matter, and suitable provision for blood supply. And, if these things be admitted, we have a further indication of the conclusion, supported by the brain of the elephant, that cerebral structure has at least one measure of the intricacy of its convolutions in the mass and power of the muscular system which it controls. Some estimate of the muscular power of the whale may be formed from what Dr. Seoresby has said in the following passage as to the small cub or " sucker " already referred to : — " The muscles about the neck appropriated to the movements of the jaws, formed a bed, if extended, of nearly 5 feet broad and 1 foot thick. The central part of the diaphragm was 2 inches in thickness. The two principal arteries in the neck (the carotid) were so large as to admit a man's hand and arm." 3 The other parts of the body which are of most interest as bearing on the muscular strength of the animal are the fins and tail. Dr. Seoresby, speaking in this case of the full-sized whale, says, "The fins are from 4 to 5 feet broad, and 8 or 10 1 Memoirs of the Wernerian Society, vol. i. p. 578. 2 lb, p. 579. 3 Journal of a Voyage, p. 150. v.] COMPARISON OF STRUCTURE AND FUNCTIONS. 185 feet long, and seem only to be used in bearing off their young, in turning, and giving a direction to the velocity produced by the tail." The anterior extremities are of a formation which warrant their being spoken of as rudimentary arms, the bones being somewhat analogous to those of the fore limb in other mammalia. They are sometimes named "paddles," and not inappropriately it was suggested by the Eev. John Fleming, when describing a Narwhal cast ashore in Zetland, that they might be named " swimming-paws." 1 In explanation of the propelling power, Dr. Scoresby thus describes the tail of the full-grown animal — " The tail is hori- zontal, from 20 to 30 feet in breadth, indented in the middle, and the two lobes pointed and turned outwards. In it lies the whole strength of the animal. By means of the tail the whale advances itself in the water with greater or less rapidity; if the motion is slow, the tail cuts the water obliquely, like forcing a boat forward by the operation of sculling ; but if the motion is very rapid it is effected by an undulating motion of the rump." 2 As to the special senses, Dr. Scoresby says, " The eyes are very small, not larger than those of the ox, yet the whale appears to be quick of sight." 3 The organ of vision is protected by a peculiarly strong sclerotic coat. Dr. Scoresby adds, " In the whale the sense of hearing seems to be rather obtuse." In the Journal of a Voyage (p. 154), the following interesting additional information is given: — "The whale has no external ear ; and the opening of the passage to this organ is so small, as not to be easily discovered. In the sucking whale it is only one- sixth of an inch in diameter. An elegant contrivance appears in the meatus auditorius externus, for protecting the ear against pressure from without. It consists of a little plug, like the end of the finger, inserted in a corresponding cavity in the midst of the canal, by a slight motion of which the opening can either be effectually shut, for the exclusion of the sea-water, or un- closed for the admission of sound." The female whale shows strong affection for its young. Dr. Scoresby says : " Its maternal affection deserves notice. The young one is frequently struck for the sake of the mother, 1 Memoirs of the Wernerian Society, vol. i. p. 1 34. 2 lb. p. 580. 3 lb. 186 THE RELATIONS OF MIND AND BRAIN. [chap. which will soon come up close by it, encourage it to swim off, assist it, by taking it under its fin, and seldom deserts it while life remains. It is then very dangerous to approach, as she loses all regard for her own safety in anxiety for the pre- servation of her cub, dashing about most violently, and not dreading to rise even amidst the boats." \ In the course of these investigations as to the results of comparative anatomy and physiology, as bearing on brain structure, I have repeatedly had to speak of the degree of intelligence manifested by different animals. I do not attempt to unfold any theory as to the intelligence thus manifested. I do not inquire how far the actions of animals may be regarded as reflex, and how far otherwise the organism may be considered automatic. The question is too large and too beset with perplexities, to be treated as a side issue in such a work as the present. I am contented, therefore, with indicating that my main argument is not affected by the theory which may be adopted as to animal intelligence and activity. Whether animals be regarded as mere automata, or a soul be attributed to those obviously high in intelligence, the evidence on which I depend, and the argument which I am endeavouring to con- struct, are not essentially modified. 1 Memoirs of Wernerian Society, vol. i. p. 585. For structure and propor- tions of the skull of the whale, see Professor Turner's Account of the Great Firmer, Whale (Balaenoptera Sibbaldii) stranded at Longniddry. — Transac- tions of the Royal Society of Edinburgh, vol. xxvi. p. 197 : and, by the same author, paper On the occurrence of Ziphius eavirostris in the Shetland Seas, and a comparison of the Skull with that of Sowerby's Whale. — Trans. Roy. Soc. Ed., vol. xxvi. p. 759. VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 187 CHAPTER VI. KESULTS OF ANATOMICAL AND PHYSIOLOGICAL INVESTIGATIONS. A stage has now been reached in course of this inquiry which makes it desirable that we should take a general survey of the position. The ground which has been gone over is extensive, and there is need for retrospect, with the view of obtaining a harmonious conception of the results. • The range of inquiry still before us is large, and what remains to be done depends to a great extent for its satisfactory accomplishment on keeping clearly before us the more prominent features of the investi- gations already made. A summary of results, therefore, seems an essential requisite at this stage, with the view of formally recognising what things have been proved and what things remain unproved. The first and most general result is, that there is similarity of structure and function of the nerve system in all animal life. In every case the nerve system consists of two sets of fibres, sensory and motor, uniting in a centre, which may be a single cell, or a mass of cells. The homology is clear and undisputed. The structure of the nerve fibres is the same, though their functions so far differ that some are sensory, others motor. The contrast of function does not arise from diversity in the fibre, but from difference in the terminal arrangements. The sole distinction is found in the fact that those fibres which are motor in function are distributed to the muscular system, while the sensory are distributed to the skin, and organs of special sense, and are provided with terminal organs sensitive to a variety of external impressions. The nerve centre itself is in all cases composed of the mass of nerve fibres brought to unity at the central terminus, and a mass of grey cellular matter conjoined with the collected fibres. These two substances are united in every example of 188 THE RELATIONS OF MIND AND BRAIN. [chap. a nerve centre. The function of the grey matter is to evolve the nerve energy, needful for the activity of the nerve fibres. While the nerve centre is analogous in structure in all cases, there is great diversity of arrangement as we ascend the scale of animal life. Only in the lowest forms of organism is the nerve centre a single ganglionic mass. As the muscular system increases in complexity, so does the nerve system, and as the nerve system becomes more complex, so does the nerve centre. This complexity of the nerve centre wears two aspects ; first, the multiplication of ganglia which unitedly constitute the central system; and second, more involved or elaborated structure of the cerebrum or brain proper, as the chief organ in the central system. In the vertebrates, the central system has its lower extreme in the spinal cord, its higher extreme in the cerebrum. Every distinct nervous mass lying between these has its own dis- tinct share of cellular tissue. The medulla, pons, and cerebellum have their own appropriate supply, as well as the spinal cord and the cerebrum. Within the cerebrum itself, the basal ganglia and the lobes of special sense illustrate a further application of the same rule, for they also are distinct formations, with their own share of grey matter. There is therefore considerable variety of arrangement connected with the distribution of the cellular matter. But this does not imply diversity of function. There seems no evidence pointing towards the conclusion that there is an essential difference in the substance, according to its relative position in the central system. Everywhere it is cellular, everywhere it is situated in direct relation with nerve fibres, and everywhere it evolves nerve energy, which is discharged along those nerve fibres in immediate connection with it. When the cellular substance of the brain proper is placed under the microscope, there is found to be some differ- ence in the minute structure of parts. Thus, the neuroglia is more abundant in the outer layers, and the nerve cells less numerous ; whereas, in the layers more deeply situated, the cells are not only more numerous, but larger in size. Still, these diversities do not imply anything more, so far as evolving nerve energy is concerned, than a lower or higher degree of power in fulfilling a common function. It is not VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 189 implied that the grey matter gathered in separate masses fulfils four distinct functions, according as it is found in the medulla, pons, cerebellum, or cerebrum. So far as anatomical and physiological results guide us, there is no evidence on which to maintain an essential difference either of structure or of function. Every cell evolves nerve energy. Of these cells there are two chief classes, the one sensory, the other motor. The sensory cell is receptive of influence from without. The motor cell gives rise to an impulse which is carried downwards to the muscular system. Here arises the problem as to the kinds of work done by nerve cells and nerve fibres. Much uncertainty still hangs over the molecular changes which go on in the cellular mass constituting the common feature of a nerve centre. What is known naturally raises the question, — how much can be done by nerve cells 1 We must seek at least to approxi- mate towards a determination of the limits of functional activity in this case, knowing that cells perform very different functions in different parts of the body. Some precise know- ledge we must have of the work daily executed by the brain, for only thus can we advance towards a conclusion combining the testimony of anatomical and physiological science on the one hand, and of mental philosophy on the other, as to the intelligence and will-power which together perform so con- spicuous a part in human life. The accompanying diagrammatic representation will aid our attempt to summarise results. M^ Fig. 41. -DIAGRAMMATIC REPRESENTATION OF THE RELATIONS OF MOTOR AND SENSORY CELLS. M, Motor apparatus ; e, Motor cell ; n, Nerve ; m, Muscle. S, Sensory apparatus ; c, Sensory cell • m Nerve ; s, Sensory corpuscle, as in touch. The arrow Indicates, in each case, the direction in which the impulse is conveyed. 190 THE RELATIONS OF MIND AND BRAIN. [chap. The distinction between the motor and sensory arrangement is found in the contrast of peripheral structure. The cell and the nerve are common to both. The difference is, that there is at the outer extremity of the fibre in one case a muscle, in the other a touch-corpuscle, or other sensitive terminal organ. The composition of the nerve is, as we have said, the same in both, and no distinction has been recognised between the cells other than that which is found in their relation to a particular nerve fibre. While, however, the contrast between the two arrangements is found at the outer extremity of the nerve fibre, the shock or impulse which brings the fibre into action is delivered at the opposite ends of the line. In the case of the motor nerve, the impulse which originates activity is delivered at the end where the cell is, and the consequent motion is downwards. In the case of the sensory nerve, the shock or impulse is delivered where the touch-corpuscle, or other peripheral terminal organ, is placed, and the movement communicated to the nerve fibre takes an upward course. I begin with the Sensory Apparatus. Excitability belongs to the corpuscle or other terminal organ, fitting it for impulse or shock from without. We know that ordinary tactile im- pression will communicate an impulse to the touch-corpuscle, — that light will find a sensitive terminal organ in the retina, though nowhere else in the body, — and that sound-waves will find their sensitive part in the slender nerve fibres set up in the third or inner chamber of the ear. There is diversity of terminal arrangement in the three cases, providing for different forms of tactile impression, but in all the three an impulse is communicated to the terminal organ, and a movement takes place up the nerve fibre. This movement of the fibre must result in some movement, impression, or change in the cell connected with the sensory nerve, and this must in some way represent the impression at the periphery. We must, however, begin with the fibre, and its movement, under the shock delivered at the periphery. And here there are two essential features. First, the sensory nerve is main- tained in the sensitive condition which constitutes prepared- ness for nerve action, only by direct vital relation with the cell. This is a feature common to the sensory nerve and the VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 191 motor. Second, the movement in the sensory nerve is the result of impulse communicated from without the nerve system, not from within. This forms a contrast to what is true of the motor nerve. As to the vitalising or innervating influence coming constantly from the cell to the fibre, it seems unnecessary to speak particularly, since it is a common charac- teristic of the whole nerve system. There remains, therefore, the problem raised by the impulse or shock communicated to the sensory nerve. This problem includes these elements— excitability at the peripheral extre- mity, movement along the nerve fibre, molecular action of the nerve, cell resulting from movement along the nerve fibre, and sensation as a matter of experience. Each one of these four in reality presents a distinct problem. Only by harmonious solution of the four can we have a scientific explanation of the activity of a sensory nerve. It may be well therefore briefly to state what present knowledge seems to warrant. 1. Active sensibility at the peripheral extremity depends upon three things, — vital relation of the peripheral organ with the nerve cell ; adaptation of structure in the peripheral organ to tactile influence ; direct contact with some external surface. The general tactile sense may be taken as illustrating all sensory activity. The two first-named elements are the common requi- sites for tactile impressions. The last-named is that which is the immediate occasion of an exercise of sensibility. "With those facts must also be taken the additional facts Connected with our experience of pain, for these must have a conspicuous place in connection with a theory of the action of sensory nerves. While ordinary tactile impression is agreeable and compatible with uniform exercise of the nerve as a means of knowledge, application of force, as from a blow, or an im-- pression which penetrates through the skin to the terminal organ, as the prick of a needle or a cut, occasions pain, the severity or acuteness of which is incompatible with the ordinary use of the sensory corpuscle, as an instrument of knowledge. If instead of touch we have violent concussion or actual injury, there is temporary interference with the normal use of the sensory nerve as an instrument of knowledge. Taking together the ordinary tactile impression, which is agreeable, 192 THE RELA TIONS OF MIND AND BRAIN. [chap. and the very familiar experience from the shock or injury which occasions pain, the sensibility of the peripheral organ seems to carry a large part of the explanation of the move- ment along the nerve fibre. In the one case there is a quiet, rhythmic movement ; in the other a disturbed, convulsive move- ment. Whether the movement along the nerve fibre is an example of molecular movement or not, does not materially affect the problem. But in constructing a theory of sensa- tion we must take into account such facts as these — that slightness of tactile impression is sufficient to secure activity of the sensory nerve ; that there is necessity for a comparatively slight impression, in order to maintain the normal function of the fibre as an instrument of knowledge ; and that a shock of considerable force, or actual injury to the terminal bulb, or coil, or other organ, occasions convulsive movement, incon- sistent with the normal action of a sensory nerve. Excita- bility in the corpuscle, and conductivity in the fibre, are essential and distinct features accounting for the movement, which results in that form of experience known as sensation. "With increase of excitation coming from without, there is increase in sensation according to a logarithmic ratio. Beyond a given point pain supervenes, from which it follows that the normal action of the sensory corpuscle is restricted to the lower degrees in the scale of impression. 2. Action of the corpuscle, or other terminal organ, occasions movement of the correlated sensory fibre. The movement of the terminal organ acts upon the conductivity of the fibre, and on account of the presence of nerve energy or nerve fluid, sup- plied from the nerve cell, the impression conveyed to the fibre does not merely influence the lower end of it, and gradually pass off, but the movement is propagated with equal facility up the whole length of fibre. This propagation of nerve in- fluence, indicated by movement in the nerve fibre, takes effect quite irrespective of the length of the fibre brought into action. The length is according to the distance of the terminal organ from the nerve centre. In the case of the general tactile sense, the length varies according to the surface of the body, some fibres stretching to the fingers, others to the toes. With all the special senses the nerve fibres are short, for the terminal vi.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 193 organs are all situated in the region of the head, where com- munication is very direct. According to variations in length there will be variations in the time required for propagation of the movement, in accordance with calculations such as those of Helmholtz. But the conducting of impressions along the nerve is accomplished with facility whether the line be long or short. 3. Action of the correlated nerve cell must be the result of the impulse being conveyed along the nerve line. It is not affirmed that the movement here referred to has been matter of direct observation, as in the case of the two preceding facts. But it is matter of the clearest inference, supported not only by the whole analogy of the nerve system, but by a series of clearly verified facts which imply it. As the nerve has its central terminus in the cell, the movement propagated along the line must cause vibration or movement of the cell. The impulse communicated to the corpuscle implies a shock to the cell. And the whole three actions, that of the corpuscle, that of the nerve, and that of the cell, must imply waste of nerve power, and consequent need for restoration. The pheno- mena of pain confirm the conclusion as to the action of the nerve cell. In a manner analogous with reflex action, there is sensori-motor action. If a needle punctures the skin, there is convulsive movement of the sensory nerve, and in immediate connection with it a wave of nerve force sets the motor apparatus into action, and the finger is instantly withdrawn. In this case, we are assured of movement of the sensory cell, and also of communicated movement to a motor cell, liberating nerve force which brings the motor fibre into exercise, causing action of the muscle and withdrawal of the hand. A connec- tion between a sensory cell and a motor cell being thus shown to exist, it is clear that such connection must be much more widely established than between a single sensory cell and a single motor cell. It is of no consequence whether the thumb or any one of the fingers suffers from a prick, the exact locality of the injury can be recognised, and the instant withdrawal of the hand will result. Nor is this all. As a consequence of the prick, the muscles of the face will be brought into action, and the expression of pain will at once appear. There must, there- N 194 THE KELA TIONS OF MIND AND BRAIN. [chap. fore, be an intricate arrangement of connecting fibres, between sensory and motor cells, by means of which a single movement along the sensory nerve may result in a whole series of move- ments, propagated in different directions. It is, indeed, true that a person may restrain the facial expression, so as to avoid giving outward signs of his suffering other than that involved in the withdrawal of his hand. But this only suggests a still wider system of connection between a sensory cell and motor apparatus. Tor the restraint of expression on the face indicates another movement to prevent a movement which would naturally arise if it were not restrained. There is thus an in- hibitory power over muscular activity, the elucidation of which will show still more strikingly that a single sensory cell must, by distinct fibres, have established relations with numerous branches of motor apparatus. A concealed movement here provides for the concealment of feeling which otherwise would have found expression in the countenance. These considera- tions illustrating connection with a large number of motor cells through means of a single sensory cell, indicate faintly how numerous must be the connecting lines within the brain, placing the sensory and motor cells in active relations. 4. A definite form of experience, known as a Sensation, is the result of the action of the sensory apparatus. If the normal rhythmic action of the nerve take place, the sensation is agreeable, and conveys to us some knowledge of the object brought into tactile relation with the finger or other part of the body. If the disturbed, convulsive movement take place, the sensation is painful and disturbing, preventing us from making ordinary use of the sensory nerve as an instrument of know- ledge. Whether the sensory cell has sensibility such as belongs to the touch corpuscle has not been established. That it is liable to molecular change must be admitted ; that this implies movement in the cell, and also the possibility of communicating movement to a motor cell, we have just seen ; but that the nerve tremor or action in the nerve cell implies sensibility, has not been made out. Many things seem adverse to the supposition, while some things may appear to favour it. I have already referred (p. &1) to the fact that protruding portions of the brain have been cut away without sense of pain, VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 195 thereby showing that there is not tactile sensitiveness in the central organ such as there is in the peripheral terminal organ, nor liability to pain as in the sensory fibre. Further, we must take account of the fact that no essential difference has been discovered between the sensory cell and the motor cell other than their relation to distinct arrangements of nerves. This seems to preclude us from saying that there is any sensibility in the sensory cell which is not also in the motor. It is, however, admitted that an impulse communicated to the touch-corpuscle is conveyed to the sensory nerve cell. This, at the very least, implies movement in the nerve cell, which, how- ever, may be propagated to a motor cell, and thence extended, so that muscular action may be the result. We are thus led to infer that if we may assign a species of excitability to the sensory cell, we must also assign a similar excitability to the motor cell. But, on the other hand, there is a purely sensory movement altogether unattended by motor activity : that is, there is a movement stirred in the sensory- cell which is not conveyed to an associated motor cell ; at least there is no outward sign of its being so conveyed. We are, therefore, warranted in concluding that there is a movement which terminates with the - sensory apparatus, or if it be carried further along the connecting fibres towards the motor cells, it tends to die away, and does not lead to functional activity beyond. It is the movement or action within the sensory cell which is the final result in the sensory apparatus ; and this result must be either the very thing we mean by a sensation, or the necessary precursor and accompaniment of the sensation. Whether the movement within the cell and the experience known as a sensation are to be identified or regarded as distinct is a question which will be considered hereafter. But at the very least the general conclusion may be expressed in these words : — " The cells undergo certain molecular modifi- cations, which coincide with certain subjective changes consti- tuting the consciousness of the impression." 1 As to sensibility of the cell, we may conclude that there is neither such sensi- bility as in the terminal organ liable to tactile impression from a foreign body ; nor sensibility to pain as the result of injury, 1 Ferrier's Functions, p. 257. 196 THE RELA TIONS OF MIND AND BRAIN. [chap. though there may be a form of sensibility not represented for us by action of the touch-corpuscle or of any similar terminal organ. Contenting ourselves with this conclusion as the closest approximation which can be reached, we may further remark a more extended illustration of widely established relations between a sensory cell and a large circle of motor cells. When the sensory apparatus is in action, and a given amount of knowledge is obtained concerning the nature of the objects coming into contact with our hand, our feeling finds expression on the face, according as we experience aversion, wonder, or special delight. And this adaptation of muscular action suit- able for emotional expression is so far from being in any sense an intellectual or voluntary act, that it takes place before we are aware of it, and requires a voluntary restraint to be placed on muscular action, if the expression is to be prevented. In view of this additional motor result attending on action of the sensory apparatus, we are led to accept a still wider re- presentation of the motor relations which must be established with each one of the sensory cells. In view of the relations suggested by the experience dependent on the use merely of the hand as an organ of touch, there must be multitudes of motor centres in the human brain beyond those identified or even suggested by electric stimulation of the brains of the lower animals. If now we pass to the motor apparatus, we have an arrange- ment exactly analogous to that of the sensory system, save that a muscle occupies the place of the peripheral sense-organ. This difference, however, implies an entire difference of function, though the two forms of apparatus are placed in intimate vital relation. The essential contrast in activity appears in this : that the impulse or shock which sets a distinct motor line in action is delivered at the cell, that is, in the nerve centre, and not at the extremity. Here the nerve cell is doing what the sensory cell does not accomplish, and which, nevertheless, the sensory cell may act upon the motor cell to induce it to accomplish. The latter consideration it will be better to reserve until we glance at the exact results concerned with purely motor activity. Here, however, we cannot bring the facts under our observation as in the former case. The begin- VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 197 ning or rise of motor activity is most obscure and uncertain. An impulse or shock must somehow be given to the motor cell. Whatever be the conditions of life belonging to a cell, it is not suggested that the motor cell is always functionally active any more than the sensory cell. There is a beginning of activity which needs to be explained. This beginning may be occa- sioned either by the action of a sensory cell upon the motor cell, in the manner already described, or by a volition, as when a person voluntarily raises his arm. What is involved in this volition which causes the action of a motor cell will be con- sidered in a subsequent chapter. It is enough for the present that we note two distinct modes of bringing the motor cell into exercise for the propagation of movement down the motor nerve. The order of events to be considered is the following: — There is movement within the motor cell ; there is discharge of nerve energy down the motor nerve ; there is consequent action upon the muscle, liberating the energy which is stored there, and which is greater than the nerve energy which acts upon it ; and there is movement of the arm, or of the finger, or of. the extremity of a finger, as the case may be. 1. By some impulse or shock given to the motor cell it is brought into activity, so as to evolve nerve energy. For origin of this cellular action there is need of some influence external to the cell. It is not suggested that each motor cell is subject to some general graduated scheme of vital action applicable to the whole motor system, and providing for regular rhythmic movement of all the cells in turn. All cells alike depend upon a general scheme of nourishment, so that it may be said that all the action and reaction of the sensori-motor system comes by chemical process from the supplies of food and drink re- ceived into the stomach. But, this common type of depend- ence, or common source of activity, being granted, as a physical condition of the possibility of sensory and motor activity, it is admitted that there is need for a special explanation of each example of motor activity. And this explanation must begin by accounting for the evolution of nerve energy by a motor cell at a given moment. As we have seen, there are two perfectly distinct forms of explanation. First, The origin of movement in the motor cell is accounted for by communication of impulse 198 THE RELATIONS OF MIND AND BRAIN. [chap. from a sensory cell. The sensory cell, being itself thrown into action by impulse received at the peripheral organ, sends for- ward the impulse to the motor cell, thereby giving a shock to the motor cell, under the influence of which nerve energy is evolved. In such a case the real origin of activity is the ex- ternal impulse. The sensory activity, and attendant motor activity, illustrate a type of spontaneous action belonging to all living organisms. Such organism is thus shown to be, within certain limits, a self-adjusting mechanism, operated upon from without. In this respect the nerve system is the same, in whatever animal organism it exists. There is a law of sensori-motor activity which is common to all animal exist- ence, and is illustrated in our own movements, exactly as in the actions of the lower animals. Any difference which here appears between ourselves and the animals, arises from evidence that the sensori-motor system is more fully placed under con- trol in our experience than in the case of the animals. This is illustrated by a greater degree of inhibitory power exercised by man over the sensori-motor system — a fact which points to a higher form of control, to be introduced under the second division of this statement. It only remains to be added here, that stimulus coming from physical appetite, such as hunger, illustrates the same law of sensori-motor action, as appears consequent on excitation beginning at the periphery. Second, Origin of movement in the motor cell is further accounted for by communication of impulse from some inner sphere, quite apart from the action of a sensory cell. There is an originating impulse which cannot be accounted for by the action of the sensori-motor system. The movement of the legs while walking can be explained by the law of sensori-motor activity. The movement of the fingers in writing cannot be so explained. Accordingly, use of the eyes is much more con- stant in writing than in walking, and much more minute in application. This implies more observation as to what is being done in wielding the pen, and such observation is correlated with thought and volition in a manner quite unknown in mere sensori-motor activity. The pen is giving outward expression to thought, which would otherwise be left without any ex- ternal manifestation, and is not caused by sensory impressions ; vi.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 199 and it is doing so by means of muscular action resulting from impulse communicated by the Will to the motor cell. Whether there may be anything in animal life analogous to this, it may be difficult for us to decide. The lower animals certainly give very few indications which warrant classifica- tion of their actions under this head, whereas all the more important actions of man involving use of muscular energy may be so classified. In human life the simplest exercises of muscular power commonly illustrate power of will, while all the higher forms of skilled labour are impossible without it. Higher intellectual exercises run up into a region more remote from muscular^ action, with which alone I am now dealing. How an exercise of Will communicates an impulse to the motor cell is unknown. What the impulse from volition effects can be nothing more than movement in the nerve cell, resulting in liberation of the nerve energy which that cell evolves. 2. By action of the motor cell the nerve energy is trans- mitted down the motor nerve. This nerve is thus a com- municating fibre between the motor cell and the muscle. The structure of the motor nerve is the same as that of the sensory- nerve, and the action is the same, though the direction of the impulse is the opposite. There is therefore no need for special remark at this point. 3. By impulse conveyed along the motor nerve muscular energy is liberated, and a new power is brought into action. In accordance with the position (p. 79) established by Haller, that contractility of muscle does not depend upon the motor nerve, though acted upon by its instrumentality, a new and more powerful form of energy is brought into application. The muscle can do work which the nerve cannot perform, yet the nerve impulse liberates the muscular energy, sets it in action, and is sufficient to keep it in action, until a sense of exhaustion gives warning of the need for rest and nourishment. Thus we nave, in connection with the motor apparatus, an entirely dis- tinct feature in the working of the nerve system. The nerve energy discharged from the motor cell accounts for the mus- cular action, in so far as it explains its origin ; arid this is the primary and essential point, without which no action would 200 THE RELATIONS OF MIND AND BRAIN. [chap. take place. But, on the other hand, the nerve energy is insuf- ficient to account for the resultant action, which is explained by a form of energy belonging to the muscle itself, and depend- ing on the property of contractility belonging to muscular tissue. Professor Tait has put the distinction admirably in these words : — " It seems, from the observations of physiologists as to the formation of cellular matter, and the production in living organisms of compounds which have not yet been made by ordinary chemical processes, that the vital force, if there be such [let us say, ' nerve force '], is not a force which does work, but merely directs, as it were, the other natural forces how to apply their energies.' . . . 'When gangs of labourers and masons are at work building an edifice, the former are em- ployed raising stones, mortar, etc., the latter in laying them ; but there is present an overseer with a plan, who, doing no (mechanical) work himself, guides and directs the proper expenditure of force by the working body. In this view of the case, the labourers are the physical forces, and the overseer the vital force." 1 So Nerve Energy is the overseer with the plan, who does no mechanical work, but directs the muscular energies ; and Intellect is the architect who draws the plan. As, then, the outstanding characteristic of the sensory appa- ratus is sensibility to external influence, that of the motor apparatus is power to do work in an external sphere. If there be a distinct kind of work, known among us as " intellectual work," that does not appear to be provided for by either the sensory or the motor apparatus. We must not, however, pass from muscular activity without noticing certain facts associated with it, which throw light on the intricate relationship established between perfectly distinct nerve cells. A large proportion of our muscular activity is attended by constant use of the organs of vision in order to provide for direction. This fact implies a very large number of cells placed by connecting fibres in relation with the motor cells concerned with the ordinary use of the eyeball. All muscles directed by aid of sight must be placed in some rela- tion with the six muscles which control the eyeball, so as to secure co-ordination of movement. Besides, along with the 1 Article Force ; Energy. Chambers's Encydopcedia. VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 201 regulation of muscular movement by aid of vision, there is frequent expression on the face of interest, surprise, or other emotion. Such expression is largely indicated by action of the eyebrows, and this implies a further relationship of nerve cells, in order to bring into co-ordinated action the four muscles of the eyebrows specially concerned in such expression. This emotion implies a form of intellectual action which we have seen is not accounted for by the two forms of nerve apparatus, and thus the expression of emotion by the eyebrows implies some further relation with an inner sphere of activity, addi- tional to the sphere of action recognised in the sensori-motor organism. 4. The joint action of the several muscles concerned provides for the movement of the limb. The work done by the arms and the legs is thus dependent proximately on muscular activity, that again upon the impulse coming from the nerve fibre, and that upon communication of impulse from the nerve cell. Considering the movement of the limb as a fact, the key to the fact is the activity of the motor cell ; observing the amount of work done by the movement of the limb, the key to that is in the muscular power ; taking account of the varying degrees of energy which appear in successive actions of the limb, the key to that may be found either in emotion, such as fear, or in appetite, both of which belong to merely animal life ; or it may be found in our own will or determination, guided by our intellect, which contemplates a definite end to be gained by the action. Such is a summary of what is known as to the action of the two forms of apparatus belonging to the nerve system. Allow- ing for the difference between sensibility and muscular activity, the nerve cell is the central feature in each case. Nerve cells vary in size and form, and give off a variety of fibres differing from the fibre which is the nerve proper. A nerve cell has a clearly marked nucleus, and Avithin that a small central spot known as the nucleolus. The cell is distinguished by spon- taneous movement within, which is a characteristic of its life. The cell has a property of excitability, providing for suscepti- bility to impression, and activity in evolving nerve energy. Molecular changes attend on such activity, and, as these 202 THE RELA TIONS OF MIND AND BRAIN. ' [chap. involve waste, there is in the cell power of assimilating nutri- ment provided by the blood. I pass now to speak of the ganglionic masses which make up the' nerve centre. Whatever diversity exists between the subdivisions of the great central arrangement arises from the number and distri- bution of the nerve fibres connected with particular parts. Thus the several portions of cellular matter diffused within the spinal marrow (if we may speak of separate portions) are, in a manner, separate centres providing for reflex action through means of the sensori-motor fibres united in them. The cere- bellum has its own distinct gathering of fibres, and its functions are to be found by reference to these. So in like manner it is with the cerebrum. If, therefore, the question be raised, — Why should the Cerebrum be regarded as the principal body in the encephalon ? — the simplest and most direct answer is, — Because it is the largest centre there, having the widest rela- tions, and most commanding influence. Whatever remains to be said as to Intelligence, this is the first and most conspicuous feature. The greatest number of the sensory and motor nerves take their course to the cerebrum. Eeflex activity may, indeed, take place without any influence being carried higher than the spinal cord. But there are direct lines of communica- tion with the cerebrum. Taking the sensory division of these, as they are gathered in the brain, we may, indeed, hesitate to speak of such portion of the organ as the sensorium, lest the word seem to imply a theory as to the mode in which impres- sion at the periphery becomes known at the centre, yet is the Cerebrum the great centre to which communications along the sensory fibres are carried. And so is it the great centre from which motor impulse proceeds. Many of the subordinate por- tions of the central system are only minor centres for the segregation or combination of sets of fibres, which nevertheless have their true central terminus in the brain proper. The combined anatomical and physiological results are therefore accurately represented if we say that the Cerebrum is the grand centre which provides for the sensibility of the physical frame by receiving the impressions made on the sensitive surface, and for motor activity by evolving the impulse which excites muscular energy. vi.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 203 From the point at which the Cerebrum or Brain Proper appears, all up the scale of animal life thereafter, the brain is twofold in form, and the two hemispheres act so far as distinct organs. From the fish upwards, there are two hemispheres in the brain, lying in juxtaposition, each fundamentally distinct, though closely and essentially related. As the brain proper is in vital connection with every part of the body, each hemi- sphere is connected distinctively with one side of the body. But there is this notable fact, that the right is specially connected with nerve fibres carrying impulses from or to the left side of the body ; the left with fibres of the opposite side. The right hemisphere thus provides for innervation of the left side of the body ; the left hemisphere, of the right side. Each hemisphere is so far a distinct organ, that each is encompassed with grey matter, not only on the lateral surface, but on the base, and on the surface where the two hemispheres are in contact, save in some cases at a point of union, next to be considered. In all mammals there is, about the middle of the cerebrum, a transverse band of nerve fibres connecting the two hemispheres, and known as the corpus callosum. In marsupials and some other of the lower mammals, the corpus callosum is very small. But as we ascend in the mammalian series, and more especially when the brain becomes convoluted, the corpus callosum increases in size, securing more effectual union of the two hemispheres. In the human brain the corpus callosum is a compact structure of considerable size, providing for intimate relations between the two sides of the Cerebrum, by means of its numerous transverse fibres. There is thus in man's brain the most extensive provision for communication between the hemispheres, and for co-operation of analogous portions of the grey matter on the opposite sides. The duality of form is very marked, but the compactness of union of the two sides shows that the united mass acts as a single organ. This close combination of the two hemispheres points to a higher degree of control over a more largely developed muscular system, and along with this a greater degree of sensibility over the entire body, than are found in the lower animals. Considered sepa- rately, each hemisphere is a centre for a distinct half of the nerve system which spreads its ramifications over the body. 204 THE RELA TIONS OF MIND AND BRAIN. [chap. Considered unitedly, the two are compacted and harmonised so as to constitute a unity, providing for the harmonising of dual lines of sensibility, as in the case of the special senses, and for uniform control over both sides of the body. The evidence already adduced is concerned exclusively with physical sensibility and motor activity. The teaching of anatomy and physiology does not enable us to say what is the bearing on mental action of this duality within unity, and unity with duality. A distinct advance must be made into an entirely new department of investigation before we can be in a position to treat with any exactness of the facts of personal experience which may be connected with these prominent features in the human brain. Physiologists have, indeed, hazarded positive statements on the subject ; but with this obvious disadvantage, that the full evidence does not come within view from a purely physiological standpoint. We must call in the aid of psy- chology before we can treat successfully of the problem. Dr. Terrier says, that " The brain, as an organ of motion and sensa- tion, or presentative consciousness, is a single organ composed of two halves ; the brain as an organ of ideation or re-presen- tative consciousness, is a dual organ, each hemisphere complete in itself. When one hemisphere is removed or destroyed by disease, motion and sensation are abolished unilaterally, but mental operations are still capable of being carried on in their completeness through the agency of the one hemisphere. The individual who is paralysed as to sensation and motion by disease of the opposite side of the brain (say the right) is not paralysed mentally, for he can still feel, and will, and think, and intelligently comprehend with one hemisphere. If these functions are not carried on with the same vigour as before, they at least do not appear to suffer in respect of completeness." 1 This is an interesting and important passage, the full value of which will appear somewhat later, but it involves conclu- sions which are not established on physiological evidence. It presents three orders of statement, including matters pro- perly physiological, matters of common experience or observa- tion, and matters properly psychological. Thus, it is matter of common observation that a man paralysed on one side con- 1 Functions of the Brain, p. 257. vi.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 205 tinues to manifest intellectual power in every way equal to that exercised when in full bodily vigour. A fine example of this we had in Sir William Hamilton, Professor of mental philosophy in Edinburgh, whose intellectual power was in nowise abated, though motor paralysis of the right side was long established. It is, next, quite certain, on physiological grounds, that disease in the left hemisphere of the brain is the explanation of paralysis down the right side of the body. But when Dr. Ferrier advances a step further, he comes upon psychological ground, and the statements are much more doubtful. The accuracy of the distinction between " presentative " and " re-presenta- tive " consciousness is open to question, because of the lack of evidence to support it. Even the statement that the brain as an organ of motion and sensation is an organ of presentative consciousness needs to be somewhat guarded as the expression of a physiological fact. That the brain is the organ of motion and sensation, we have seen — evidence anatomical and physio- logical amply establishing the fact ; but that the brain is at the same time shown to be an organ of consciousness (in the sense in which we speak of consciousness, and most commonly use the term), we have as yet gathered no evidence to prove. Still further removed from trustworthy evidence is the other state- ment that the brain is " an organ of ideation," and as such an organ of " re-presentative consciousness." It is matter of common experience that man " can feel, and will, and think," and if all these are included under " ideation," we know that all these exercises are performed when both sides of the brain are in a healthy state; that they continue to be performed when one hemisphere is diseased and the other healthy ; and that when both hemispheres are diseased life speedily ter- minates. But we are not in possession of evidence to prove that the brain is a single organ, as an organ of sensation and motion, but a dual organ as an organ of " ideation." Nor have we proof that " ideation " is a re-presentation of what was pre- viously presented in consciousness by sensori-motor activity. From the analogy of physiological law, however, it may reason- ably be doubted whether one hemisphere of the brain is adequate for the whole of " ideation," while that hemisphere suffices for only one half of the motor activity and sensation, — 206 THE RELA TIONS OF MIND AND BRAIN, [chap. that one hemisphere can re-present what the two hemispheres are required to present. This hypothesis implies that " idea- tion" is a simpler exercise, which may be performed with less brain power than motor activity 'and sensation. Or, to put it in another form, if " ideation " be a function of brain, one half of the brain does as much as the whole. Such a hypothesis is difficult to accept ; and in lack of positive evi- dence, we must keep by the analogy of physiological law, and affirm that a half brain can do only half work, instead of assenting to the position that the brain is in one sense " a single organ composed of two halves," and in another " a dual organ, each hemisphere complete in itself." Taking now another step in our summary of results of com- parative physiology of brain, we reach the position that the brains most elaborate in convolution are associated with the most highly developed muscular system. After a beginning has been made with the more simple convolutions in the brains of the cat and dog, we pass, in course of observation, to beautifully folded convolutions, as these appear in the examples now to be mentioned. The brains here included are those of the horse, ape, elephant, and whale, taken along with the human brain. There is the brain of the horse, whose muscular power has come to afford the standard by which we estimate the comparative power of the steam-engine. There is the brain of the anthropoid ape, whose muscular power is such that the strength of three or four men is required to master a very young specimen, and when full grown a single stroke of its arm causes certain death to a man. There is the brain of the elephant, whose size is such that at its maximum height it stands between nine and ten feet at the shoulder; its limbs of such proportions that the cir- cumference of its foot is about one-half the animal's height, while it is capable of carrying with ease on its back one ton weight. And there is the brain of the whale, so wonderfully minute in the windings of the convolutions as to be quite singular in this respect ; an animal, the mere stroke of whose tail can endanger a large ship. In confirmation of the conclusion that elaboration of brain is connected with development of the muscular system, we must take the results of electric stimulation. By direct experiment vi.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 207 it has been shown that electric stimulation of the cortex of the cerebrum is sufficient to induce movement of the limbs and of the muscles, of the face. When the general result is contem- plated, it appears that the greater part of the brain is included within the area thus appropriated, the parts not embraced being the occipital lobe, and the larger portion of the frontal. When, in addition to these motor centres, with some few correlated sensory centres which have been identified, we add the sensory tracts whose central terminus has not been fixed under these experiments, and the motor centres for the whole range of ex- pression peculiar to the human countenance, and for the varieties in the form of articulation, we are led to the conclu- sion that, at least, the great bulk of the brain is connected with the sensory and motor activity of the nerve system. In some cases, including among the numbei* the rat, rabbit, cat, dog, and horse, the olfactory tract is so prominent as to indicate that the sense of smell has a governing influence in the natural or untrained life of the animal. Wherever the olfactory bulb no longer projects beyond the front of the cerebrum, its withdrawal from prominence seems to imply that a relatively higher place in the government of the life has been assigned to sight and touch. Further, it appears that more intricate arrangement and sub- division of the brain is connected with more detailed arrange- ment of the muscular system, in contrast with mere mass of muscle. The brain most nearly allied to man's is that of the anthropoid apes. With the resemblance of brain structure there is connected resemblance of bodily conformation, of mus- cular appliances for semi-erect movement, and of fingers on the extremities ; and this last feature is carried even to a more de- tailed extent in the ape on account of its possession of feet, which, at the same time, fulfil the functions of hands. With hands and feet formed as already described, the apes occupy a distinct position in the animal kingdom. If we take by con- trast the other animals possessed of a highly organised brain, the difference as to the extremities is quite striking. The dog, the horse, the elephant, and the whale are the animals most noted for brain formation, and these all differ completely from the ape in the comparative simplicity of the structure of the zo8 THE RELATIONS OF MIND AND BRAIN. [chap. extremities, and the comparatively restricted use which can be made of them. If, then, the brains of the apes be more like to man's brain than the brains of other highly developed animals, some considerable amount of nerve and brain power in the apes goes to the increased tactile exercise which is characteristic of these animals. Further, if the brain of the monkey be like an outline map of man's brain, and the anthropoid ape's brain like a better filled-in map of the same, this contrast between the brain of the smaller and that of the larger animal gives additional support to the view that advance in brain structure is accounted for by advance in muscular development. Again, if the brain of the ape be that most allied to man's brain, the contrast between the ape and man is great in respect of sensi- bility. The combination, minuteness, and fineness of sensory nerves are points in which the superiority of man over the ape is apparent. This implies superiority of brain, as well as of nerve ; accordingly this carries at least in part an explanation of the diversity of brain in the two cases. The nerves of the ape are larger ; the nerves of man are finer, and much more minute. Accordingly, the work of innervation to be done by the human brain is much more detailed, thus requiring a fuller and more elaborately organised nerve centre. The regions in which the superiority of the human brain appears are the frontal and parieto-occipital lobes. The frontal lobes specially predominate over those in the brains of other mammals. At the same time, the anthropoid ape's brain is fuller than the monkey's in both regions. It will follow that, in what- ever the ape is thereby superior to the monkey, man is superior to the ape. But this superiority is not in " intelligence ;" nor in a quicker and more discriminating use of the special senses. In the former the monkey is at least equal to the ape ; in the latter, decidedly superior. 1 Thus far the results of comparative ana- tomy and physiology point to a superior and better governed muscular system, as the chief explanation of superiority of brain. That superiority of intelligence in man, which is con- fessedly so vast as to place a " great gulf" between the lowest of the human race and the fully developed ape, has a very limited area of brain to which its varied forms of activity can 1 Functions of the Brain, p. 170. VI.] ANATOMICAL AND PHYSIOLOGICAL RESULTS. 209 be assigned. The superiority of the frontal and parieto- occipital lobes in man is great; but it seems required to account for the activity of a greatly superior muscular and sensory apparatus. In view of the outstanding problem concerning Intelligence, two results of electric excitation of the brain require considera- tion. These are, failure in the attempt at stimulation of the frontal and occipital lobes, and in other parts rapid restoration of functional activity after complete removal of the portion of cellular tissue previously identified as the normal centre for that activity. Large supplies of sensory nerves go to the frontal and occipital lobes, but chiefly to the latter. It may be that part of the explanation of absence of apparent result under the electrodes is the presence of purely sensory nerves, or the predominance of such nerves. Excitation of such nerves must be at the periphery. This form of explanation will apply more to the occipital than to the frontal lobe, the latter still demanding some further consideration. It is admitted that both sensory and motor nerves go to the frontal lobe, but more of the motor than of the sensory. This latter fact increases seriously the perplexity occasioned by absence of response. If the frontal be admitted to have distinctive work, as com- pared with the occipital, that work must be indicated by this predominance of motor nerves, showing a governing power rather than a receptive tendency. There is sufficient warrant for maintaining that a central controlling power belongs to the frontal lobe in all convoluted brains. Dr. Ferrier's observa- tions on monkeys from which the frontal lobes had been removed involve these points, that the animals " retained their appetites and instincts," their sensory faculties "remained unimpaired," and their " powers of voluntary motion." " Though it might seem to one who had not compared their present with their past, fairly up to the average of monkey intelligence," "they remained apathetic, or dull, or dozed off to sleep." 1 Their deficiency seemed to be loss of concentrated observation. That the function of the cells in the frontal lobe differs essentially from the function assigned to the cells in the other lobes, there is no evidence to prove. The possibility of some 1 Functions, p. 231. 210 THE RELATIONS OF MIND AND BRAIN. [chap. difference may be left an open question, but this is the utmost that can be granted. If power of intelligence be lodged some- where, there is nothing, either in the outer formation of the brain, or in its internal structure, to indicate a distinct centre for such a power. The utmost that can be said is, that a measure of concentrating power for the organ as a whole, and thereby for the nerve system in all its ramifications, belongs to the frontal lobe. As the cerebellum is the centre which provides for equilibrium in locomotion, and the cerebrum, as a whole, is the governing centre for the entire nerve system, so is the frontal region of the cerebrum the governing centre for the organ itself. In some way, not at all explained, the general centre of control seems to belong to the frontal region. That in human life mental phenomena, including the ordinary forms of intellectual action, are connected with the central government of the nerve system, is admitted as beyond dis- pute ; but that these phenomena are the product of brain acti- vity, there is no scientific evidence to show. Throughout the whole course of the preceding inquiry, nothing has been ascer- tained affecting the nature and functions of the brain to account for the most common of them. Any theory which would include " intellectual " phenomena as functions of brain is exposed to peculiar difficulties, because of the bearing such a theory must have on general interpretation of the nerve centre. To maintain either that a limited portion of the grey matter, defined by certain boundaries, has a function of intelligence, or that the whole of the grey matter has this function, is extremely difficult in view of the facts. I have endeavoured to present in detail the evidence as to structure and function of brain and nerve, and there does not seem to be any portion of that evidence pointing to the conclusion that, to the sensory and motor functions, there fall to be added intellectual functions. There is still, indeed, a wide region of inquiry before us ; but it opens to view as new territory ; and at this stage it seems our only possible conclusion, that anatomical and physiological investi- gations as to brain and nerve, so far as they have yet been carried, afford no explanation of our most ordinary intellectual exercises. vii.] EXPERIENCE AS CONNECTED WITH SENSATION. CHAPTER VII. PERSONAL EXPEEIENCE AS CONNECTED WITH SENSATION. An additional set of facts must now be taken into account. These are facts which do not come within the scope of anato- mical and physiological research, yet are essentially connected with the present inquiry. I refer to the facts of our experi- ence. There is a relation between the action of the nerve fibres and cells, both sensory and motor, and an experience of our own, properly designated personal experience. How much is involved in the expression " personal experience " may after- wards appear ; what is meanwhile to engage attention is the relation of two distinct sets, of facts. When my hand is laid now on one surface and again on another, nerve sensibility is acted upon in each case, but besides this I am conscious of a series of sensations, and I distinguish between contact with a rough or smooth, a soft or hard surface. And so, taking account of the phenomena of personal activity, or the experi- ence connected with physical exercise, I am conscious of willing to move one or other of my limbs, and I observe by sight movement of my hand or foot accordingly. An influence is transmitted along the motor nerves, and I am conscious of determining the action. These two classes of facts, know- ledge of various sensations, and knowledge of efforts put forth by myself, together belong to that set of facts which makes up " personal experience." Such facts are characteristic of human life. The question to be specially considered is, How far are such facts accounted for by the recognised functions of nerve and brain ? In order to present clearly the relation of the facts considered in previous chapters with those now to be brought under review, it should be remarked that consciousness does not involve any knowledge of brain action. " Consciousness does 212 THE RELATIONS OF MIND AND BRAIN. [chap. not even tell us that we have a brain." 1 Brain action is not matter of experience with us. Nor have we any direct know- ledge of what is involved in the action of the nerve fibres. The person who is well aware of the sensitiveness of nose, eyes, and ears is not thereby made acquainted with the struc- tural arrangements by which such sensitiveness is induced. The person who freely uses his limbs has not attained to this freedom of action by any knowledge of the mechanical contriv- ances by means of which the movements are effected. We begin in early life the use of sensibility and motor energy with as little knowledge of the conditions of their exercise as any of the lower animals possess. Only by the slow and laborious methods of anatomical and physiological research has the human race become aware of the physical conditions of sensory impressions and motor activity. But the utmost advance of anatomical and physiological science does not bring the investigations within the region of consciousness. On the other hand, how- ever carefully we study our consciousness, we do not thereby attain to any knowledge of the nerve system. This severance of the two departments of inquiry must impress all who study the relations of brain and mind. Professor Tyndall has said — " The passage from the physics of the brain to the correspond- ing facts of consciousness is unthinkable. Granted that a definite thought and a definite molecular action in the brain occur simultaneously, we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process of reasoning, from the one to the other. They appear together, but we do not know why. Were our minds and senses so expanded, strengthened, and illuminated as to enable us to see and feel the very molecules of the brain ; were we capable of following all their motions, all their group- ings, all their electric discharges, if such there be ; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solu- tion of the problem, How are these physical processes connected with the facts of consciousness?" 2 The facts are clearly dis- tinguished from each other, but how the one set of facts is 1 Maudsley, Physiology of Mind, p. 21. 2 Fragments of Science, p. 121. vii.] EXPERIENCE AS CONNECTED WITH SENSATION. 213 connected with the other is not matter of perception, and cannot be directly ascertained. We must now, therefore, make a complete change, of position, passing over to the facts of con- sciousness, which are to he studied as carefully as the facts bearing on the structure and functions of nerve and brain. This new order of facts may in the earlier stage of investigation be taken in two divisions, the one correlated with the action of the sensory apparatus, the other with the action of the motor apparatus. I begin with the facts of experience dependent on nerve sensibility. One of the most common and simple facts in personal experience is the relation between touch and sensation. Ex- perience makes certain to us a relation between sensibility on the surface of the body and a form of knowledge we desig- nate Sensation. Anatomy and physiology intervene to explain the appliances for maintaining surface excitability and com- munication with the nerve centre. Psychology points out the essential features of sensation as the lowest type of human knowledge, and classifies the various phases of experience coming under this designation. But, quite apart from science and philosophy, ordinary human experience makes palpable the relation between surface sensibility and knowledge depen- dent on such sensibility. A person lays his finger on a sheet of note-paper, thereafter on the table-cover, and next on the ink-bottle; each successive instance of contact gives him a distinct item of experience. A repetition of the same acts gives the same results. This person steps out of doors, he feels a gentle breeze play upon his face, he strikes his foot against a stone which lies on the path, he is jostled by a person hurrying along in an opposite direction: there is for him a distinct experience connected with each example of contact. So con- stant is this relation that we are prone to identify sensibility and sensation, and in doing this we speak rather of our sensa- tion than of the sensibility of our finger or face, foot or elbow. As Mr. Lewes has said — " Do what we will, we cannot alto- gether divest sensibility of its psychological connotations, cannot help interpreting it in terms of Consciousness." 1 Our experience includes sensations; observations by sight afford 1 The Physical Basis of Mind, p. 188. 214 THE RELATIONS OF MIND AND BRAIN. [chap. contributory evidence. The observation of external contact and the internal sensation are associated as correlated facts. The observation of the one and feeling of the other belong to personal experience, and the evidence of the causal rela- tion of the contact and the feeling is made clear by repetition of the experiment. It must not be supposed that in this case the ultimate test is sight. It is in reality some deeper power of comparison belonging to us, for a blind man can reach the results as accurately as a man possessed of sight. When a person using the organ of vision experiments as to the sensibility of the finger when brought into contact with a variety of surfaces, there are four essential features in each experiment. There is, first, voluntary application of the finger to the surface ; second, observation of contact, which may be dispensed with, as in the case of the blind ; third, sensation or feeling ; fourth, recognition of the relation of the act of touch to the feeling. This brief introductory statement may suffice to indicate the nature of the facts to be considered, the wide range of problems raised by the attempt to explain them, and I venture to add, the impossibility of physiological science presenting an ade- quate answer to these problems. Physiology deals with the functions of those organs which anatomy has brought to light. In doing so it has established sensibility of the terminal organ, integrity of communication with the centre, and reception of impulse by the sensory cell. We must now connect these things with the facts of our experience. A philosophy of ex- perience must follow a physiology of the sensory nerves, and the two together must make up our philosophy of human sensations. It is obvious, as Mr. J. S. Mill has said, 1 that we cannot go back in personal experience to the rise of self-consciousness, with the view of constructing a history of the development of our knowledge. Nor will observation of the dawn of intelli- gence in the life of a child supply what is required. There is but one method open, analysis of present experience, in order to discover its essential elements. A succession of sensations is easily recognised in our experience, and easily isolated for 1 Examination of Hamilton's Philosophy, 3d ed. p. 17 1. vn.] EXPERIENCE AS CONNECTED WITH SENSATION. 215 examination. Such experiments as those already described, involving the simple use of the sense of touch, supply the materials needful for the philosophic process. The sensory nerve, wherever found, fulfils the same function. Diversity of experience connected with the action of sensory nerves de- pends on the position of the fibrei or on the terminal arrange- ments at the periphery, or upon the external object which affects it. Our present problem includes all these considera- tions, along with everything additional belonging to experi- ence consequent on sensory activity. The examples already enumerated will suffice for illustration. A person touches with the forefinger a sheet of note-paper, a table-cloth, and an ink-bottle. Passing to the open air, the breeze plays on his face, he strikes his foot against a stone, and is jostled by a passer-by. The facts brought under notice are these : simple sensation, succession of sensations, difference of sensations, discrimination of sensations, discrimination of things, or knowledge of external reality by means of sensation. Each sensation is a distinct fact of experience dependent on a single separate action or vibration of the nerve fibre. The fibre must have accomplished its functional action in one case before it is capable of performing another like action. If we try to hurry the actions of the fibre, we lose distinctness. There is thus entire separateness of action in the organism ; the union is in our experience, and nowhere else. The successive sensa- tions, united in experience, are, however, distinguished by us, and that not merely as facts following each other in a certain order, but as forms of experience differing from each other in nature. Nay more, not only are the feelings distinguished, but so also are the things or objects by contact with which the sensations arise. The nerve movements are not dis- tinguished by us, because they are not experienced. But all these other features belong to the experience described by simple enumeration of the six different sensations involved in the experiment now under consideration. A philosophy of human sensations must then be a philosophy of all these elements of experience. A single sensation, such as that which follows the touching of a sheet of note-paper, is a distinct experience. It is so far 216 THE RELATIONS OF MIND AND BRAIN. [chap. accounted for by what physiology teaches, but it is explained thus only in part. In so far as there is sensibility at the tip of the finger, conductivity along the nerve fibre, and recep- tivity or consequent molecular action in the nerve cell, we have exact and important information, but the explanation is incomplete, and is not a philosophy of our sensation. What the receptivity of the sensory cell involves has not yet been made out, but may come to be ascertained. It is admitted, however, that some molecular change takes place as the con- sequence of each distinct act of the nerve fibre, whether the change be represented as a movement, vibration, or shock occa- sioned in the sensory cell. On the other hand, the admission of such molecular change does not help towards a philosophy of sensation, for it is admitted that molecular change must in like manner occur in the motor cell, when there is liberation or discharge of nerve energy along an outgoing or motor nerve. Change in the substance of the brain is granted in both cases on the single or common ground that movement or action of the substance must involve change. Whether the action be sensory or motor does not affect the common law of brain activity. This being so, the admission of molecular change in the sensory cell as the result of the activity of a sensory nerve, gives as yet no help towards the explanation of sensation. At this point we reach the close of the physiological contribution. All that we know of nerve substance, whether fibre or cell, fails to explain the simplest and most familiar fact in our experi- ence. We have exhausted the known properties of nerve substance, and we are precluded from accepting Professor Bain's theory, of " one substance, with two sets of properties -," 1 and every similar theory which depends wholly on sensory apparatus. What has yet to be explained is our experience. What has been explained is that of which we have no experience, con- ductivity of nerve fibre, and receptivity at the sensory cell, action within our organism, but beyond our experience. We still need to account for what is familiar to every man, and is the simplest element in human knowledge, — Sensation, — the sensa- tion consequent on touching a sheet of note-paper. And this, 1 Mind and Body, p. 196. vii.] EXPERIENCE AS CONNECTED WITH SENSATION. 2 I7 it must be noticed, is something quite different from a merely- agreeable or disagreeable state consequent on the sentiency of animal existence. It is, for example, quite distinct from the comfortable condition of the child whose hunger has been appeased, and who is content to sit still in a quiescent state, or the satisfaction of the animal which lies basking in the sunshine. To touch a piece of note-paper is certainly not disagreeable, but neither can it be spoken of as agreeable in a sense analogous to that intended when we speak of any physical satisfaction. When referring to the result of tactile impression, we are not speaking of that which may come within the category of the pleasurable, or of the painful, but of that which may more properly be described as the informing, some- thing concerned with the sensible or knowable, as we intend when we speak of using our Senses. There is sensibility in both cases, but the contrast is this : in the one case we have experience of the agreeable, in the other of the sensible or knowable ; we know that we feel, and we know that we know. The thing waiting explanation may be expressed thus : In touching a piece of paper we are conscious of a distinct ex- perience, beginning and ending within a very few moments, — little more than momentary, and which we call a sensation. This implies that we know this experience as our own, and report it in the terms here adopted as a distinct fact, rather than a continuous state, agreeable or otherwise. Or to put it from the point of view afforded by our own personality, for that is somehow involved in our experience, one may say, I know myself as experiencing this particular impression which has arisen on account of my use of the tactile sense. And here we must keep in view the most important contribution to our study afforded by the facts of reflex action (p. 80). There is an action of the sensory apparatus without sensation. There is excitation at the periphery, activity of the sensory nerve, and receptivity at the nerve cell without any sensation, the result being an action. There is, besides, something voluntary in the use made of the sense of touch in the experi- ment before us, but that important feature may be held in reserve for a later stage of this inquiry. We are not only sentient, but also cognisant of the fact. This is the contrast 218 THE RELATIONS OF MIND AND BRAIN. [chap. between the child whose appetite is satisfied, whose body has a sufficient degree of warmth, and who lies in placid content- ment just where it is laid ; and the man who uses a special sense, such as Touch. What is meant by the statement that the touch of paper occasions a particular sensation is, that I know myself as experiencing the sensation which a single act of tactile impression has produced. What Physiology has done is to account for tactile impression, — a sensibility belonging to man's organism. What Physiology does not accomplish is to account for that knowledge of himself existing in a particular state, which is for an intelligent being the most simple and ordinary experience accompanying tactile impression. Psy- chology begins with this, as the simplest and the primary fact, knowledge of self as experiencing a particular sensation. Any- thing in experience more simple than this we never have. Next, taking account of a succession . of sensations, forming a continuity of experience, Psychology advances a step by simple observation of the fact that human experience involves knowledge of Self as having varied experience, and know- ledge of the different sensations as equally belonging to Self. Professor Bain has admirably shown that difference is in some sense the very condition of our knowledge. " The necessity of change in order to our being conscious, is the groundwork of thought, intellect or knowledge, as well as of feeling." 1 Thus " discrimination is the very beginning of our intellectual life." 2 Sensation is a given amount of knowledge, but each sensation is known to us as a new experience. And in saying this, we say that in each experience of sensation there is more than sensation, — there is knowledge that the particular sensation arising at the moment is distinct from another previously experienced. There is distinction, then, in in respect of time, the one coming after the other. There is besides distinctness in respect of completeness of each fact, for each has its beginning and end, as with three distinct acts of touch. Physiological conditions imply the separateness of each vibration of the sensory nerve as a distinct effect from each act of contact. And in strict accordance with these, con- sciousness recognises distinctness of event. Thus, sensation 1 Mind and Body, p. 81. 2 Hid. p. 83. vil.] EXPERIENCE AS CONNECTED WITH SENSATION. 219 as a fact in our experience implies consciousness, and con- sciousness of the distinctness of a sensation implies recog- nised distinction of the present sensation from the preceding. To say this is to indicate that sensation and consciousness are not identical, — that consciousness has the particular sensa- tion as its object, — and that consciousness involves a wider and higher exercise of intelligence ; for while sensation is only a particular and single experience, in accordance with the single- ness of nerve action on which it depends, consciousness dis- tinguishes one sensation from another, — an exercise for which we have found no provision in nerve action. By vital union with the nerve centre, the nerve fibre is kept in constant sensibility ; each distinct impact on the periphery is followed by a distinct exercise of conductivity and receptivity. There must be a separate act of contact for exercise of the conduc- tivity of the nerve tract ; and there must be a definite mole- cular change at the centre where the shock is delivered. But here physiological teaching comes to an end. The sensory apparatus provides for diversity of result; but not for com- parison of the differences. The law of nerve action implies the contrary, the cessation of one action as the condition of another. Even if physiological hypothesis were ventured in the form of a suggestion that there may be in the sensory cell a register of the shock delivered there, this would not help us towards an explanation of the facts of consciousness. Even if there were such a register, and the registration were made on a sensitive surface, and were permanent, this would not meet the requirements of the case. A register contains the materials for comparison, but does not institute comparisons. The facts carry us quite beyond mechanical contrivance, inasmuch as one thing not only follows another, but one thing is compared with another ; that is, there is not only one thing distinct from another, but one thing is distinguished from another. Eestricting attention now to consciousness, there is recog- nition of the distinction between a present and a past sensa- tion. The psychological conditions of human sensation are knowledge of an experience as belonging to self, and know- ledge of the distinction between the present and the preceding sensation. How far such power of discrimination may be con- 220 THE RELA TIONS OF MIND AND BRAIN. [chap. nected with the sensibility of the lower animals, it is impossible to say; but human sensation involves discrimination. Ex- perience in its lowest phase implies knowledge of a difference. Mr. James Mill, Mr. J. S. Mill, and Professor Bain have all favoured the view that sensation and consciousness are not distinct, or at least are not uniformly and of necessity dis- tinguished by us. But the untenableness of such a position is apparent if it be true, as is granted, that " discrimination is the very beginning of our intellectual life." 1 We must, then, notice how much we are leaving behind to which importance attaches as essential to sensation, though contributing nothing to explain the discrimination involved. " Intercourse of the organism with its environment" 2 is taken into account, but affords no explanation, besides leaving a fresh problem on hand as to voluntary intercourse through tactile sense. "The motion and sensation of cells, and of organism built up of cells," 8 are made account of as affording a condition essential for the experience which follows touch of a piece of note-paper, but though involved in sensory activity they do nothing to explain discrimination. The simple experi- ences of the agreeable and the disagreeable — what Haeckel speaks of as "the simple sensations of delight and aversion (Lust und Unlust)" 4 — do not play any important part in this experience dependent on tactile impression, and they show us nothing as to the discrimination which is implied in the suc- cession of sensations. All these being granted, they do not render any assistance towards the explanation required. The outstanding fact remains — human experience implies discrimination. This is not accounted for by the sensibility of nerve fibre, nor by the sensation which results from the exer- cise of such sensibility. It clearly involves a power higher than both. Tactile impression implies touch, and a new im- pression a new touch ; sensation implies impression, and a new sensation a new impression ; but comparison of sensations 1 I have elsewhere discussed this question at length, Handbook of Moral Philosophy, pp. 100-108. 2 Herbert Spencer's First Principles, p. 16. 3 Haeckel's Die heutige Enlioiclcelungskhre im VerhaUnkse ztir Gesammt- wissenschaft, p. 14. 4 /j;^, p. 14, vii.] EXPERIENCE AS CONNECTED WITH SENSATION. 221 implies a knowledge of a sensation which has passed away, and a knowledge of a sensation which still exists, and an intelligent discrimination between the two as completely dis- tinct realities. The known laws of train action do not provide for this; they imply that the nerve system is not equal to such work. It is a law of nerve action that the nerve fihre must be clear of one impression before it can be made the vehicle of another. That is, singleness of action is a law of exercise for the sensory nerve. Successive touches of the note-paper, table-cloth, and ink-bottle give successive vibrations and distinct sensations, but an attempt to combine all three im- pressions in one would end in confusion, not in discrimination. Accordingly, the discrimination which takes place is the dis- tinguishing of sensations as separate and successive events, each one of which ends before the other begins. Further, it is a law of nerve action that any sensory nerve is thrown into vibration by contact ; accordingly any number of unemployed fibres may be brought into use at the same time. If at the same moment we use two fingers, rubbing the tip of one on the leather of the desk, and the tip of the other on the polished wood, two distinct impressions are made, two distinct sensa- tions are experienced at the same time, but each fibre does its own work quite apart, and each sensation is a perfectly distinct event. The separateness of the two sensations is the simple result of the distinction of the nerve fibres, but the discrimina- tion of the two as rougher and smoother is not secured by the action of the fibres. Action of a sensory nerve results from impulse, whatever be the nature of surface which com- municates it ; marking the differences of sensations, implies practice in comparison and large use of memory. Next, let the whole ten fingers be moved over the same surface at the same moment, and we fail to distinguish ten distinct sensations. The failure in discrimination does not occur because there are not ten distinct impressions, with ten distinct molecular changes in the brain, and ten distinct sensations, but because we have not discriminating power enough to deal with so many. In this way it happens that multitudes of impressions are made on the sensory nerves which are never noticed by us. The failure in this case to keep the distinction sharply confirms 222 THE RELATIONS OF MIND AND BRAIN. [chap. the view that the discriminating power is quite distinct from that which determines the existence of the sensation. The nerve fibres can do more work than the discriminating power at our command can interpret, Thus the intricacy of the ramifications of the sensory system confirms the conclusion here maintained. The general result becomes obvious. If I experience a sen- sation, I experience it as mine, and in doing so distinguish it from that which preceded it. This implies these three things : knowledge of self as influenced in some way from without, recalling something which has passed away, and comparing the present state with a past. So far as here appears, self- knowledge, as illustrated by the lowest phase of experience, Sensation, is knowledge of Self as possessing a power superior to sensation, that is, a discriminating power, which is Intelligence. Tbis conclusion is strongly confirmed when we take account of the additional fact, that by means of our sensations vie dis- tinguish the surfaces brought into contact with the tips of the fingers. When we distinguish the smooth surface of the paper from the rougher and softer surface of the woollen table-cloth'; and when we proceed to still nicer discrimination, distinguish- ing between the smoothness of the paper and the smoothness of the glass, there is a clear advance in the exercise of dis- criminating power. It is the advance from what is properly named Sensation, to what we more properly designate Percep- tion} By aid of auxiliary appliances, that is, by voluntary use of powers at our command, which may include several of the special senses, we attain to knowledge of qualities in the objects, or distinguishing characteristics of the objects coming into contact with the sensory nerves. The nerve system is such as to admit of its being readily put to such exercise ; but it is not in itself such as to explain the exercise. A series of, sensations provides the materials from which we gather our knowledge, but neither the sensations themselves, nor the imr pressions by which they are originated, can account for our knowledge. Here also, as in the case of sensation proper, comparison and memory are at work, and both have enlarged 1 See Hamilton's edition of the Works of Dr. Thomas Reid, p. 876, — Hamilton's Dissertation, — Note D* — Perception proper, and Sensation proper. yn.] EXPERIENCE AS CONNECTED WITH SENSATION. 223 exercise, while a voluntary use of several instruments of know- ledge shows an intelligent nature at work for intelligent ends. There is a repetition of touch applied to the same surface, to establish the identity of the sensation ; touch is next applied in succession to the different surfaces, to establish the exact con- trast of sensations ; the eye also is brought to bear on the several surfaces, to give increased definiteness to the contrast between the objects. Discrimination is carried still further, even to the distinguishing of two phases of sensation dependent on a single act of touch, as when both " smooth " and " cold " are recognised by a single touch of the ink-bottle. Thus again is a new series of contrasts instituted, inasmuch as the sense of cold is found to be induced by touch of the ink-bottle in a greater degree than by touch of the note-paper, while it is not recognised by touch of the woollen surface. By acts of dis- crimination extended in this way, we come to know a set of qualities belonging to one object, and a distinct set belonging to another, and so we reach Conceptions of objects, by the aid of which we can discriminate one individual of a class or species from another, as, for example, different qualities of note-paper, differing from each other in size, colour, and the preparation of the surface. Now, all this work, which is quite familiar to us, and which can be done by a very young child, being indeed the simplest form of instruction for a child, is work to which brain and nerve contribute, but which they do not accomplish. The in- sufficiency of brain and nerve to perform such work is really involved in the statement of the laws of brain action, and the functions identified as belonging to fibres and cells. As to the nerve fibres there is scarce room for debate. The sensibility of the peripheral extremity of the fibre is one, and is acted upon in precisely the same manner by any surface which comes into contact with it. The conductivity of the fibre is one, and fulfils its single function, whatever be the impression which has set the fibre in motion, the only difference involved in successive examples of action being connected with the intensity of. impression made. As to the nerve cells, it is granted that they evolve nerve energy, that they receive impulse from the vibration of the nerve fibre, and propagate 224 THE RELATIONS OF MIND AND BRAIN. [chap. the impulse to other cells. But all this takes place in the cellular substance of the Spinal Cord, as well as of the Cere- brum; and if it does, molecular change in the cellular sub- stance will not explain the facts. We thus reach on this line no further conclusion than that the Cerebrum is ■& more important organ, more widely influential in its relation to the nerve system, than the Spinal Cord. Any characteristic which can be helpful towards accounting for higher exercise of the Cerebrum, than of lower portions of the nerve centre, and explaining discrimination of sensations and perceptions, must be distinctive of the cellular substance of the brain proper, and not equally characteristic of the cellular substance wherever it is found. There is consciousness of impression carried to the brain, while there is not consciousness of impression carried only to the spinal cord, unless pain be started there and cause impulse to pass to the brain ; but this contrast cannot account for higher work, such as voluntary and intelligent discrimina- tion leading to conceptions of things. The supposition that the action of a nerve fibre makes some impression on the nerve cell does not aid the hypothesis that the grey substance of the Cerebrum does intellectual work, while the grey matter of the Spinal Cord does not ; or that the cellular tissue of the Frontal Lobe in the Cerebrum can be credited with power of discrimina- tion which does not belong to the grey matter of the Occipital Lobe. That we discriminate between sensations and percep- tions, and consequently form conceptions of things, are facts towards the explanation of which all that is known concerning the action of nerve fibres and cellular substance contributes nothing. If we next advance from nerve fibres and nerve cells to the resultant sensations, these are insufficient to explain the discrimination of themselves, and subsequent discrimination of things. A sensation of smoothness rises in experience and fades away ; a sensation of roughness follows in experience, and that also vanishes; a third sensation arises, in which com- mingle the effects of impression from a surface both smooth and hard, and this also comes to a complete end. The same sensory apparatus provides for these three distinct forms of experience ; the diversity is accounted for by difference of vn.] EXPERIENCE AS CONNECTED WITH SENSATION. 225 surface acting upon the touch corpuscle; but neither the objects -which come into contact with our organism, nor the parts of the nerve system affected, account for the discrimina- tion we make. The distinct sensations experienced give no token of discriminating power. A sensation from a rough surface does not perform work in the way of comparing itself with a sensation from a smoother surface. A sensation which is the effect of impression from a smooth and hard surface does not compare itself with that from a rough surface. Mr. J. S. Mill, while favouring the theory which would accept a series of feelings as the philosophy of mind, has so clearly shown its insufficiency, that I prefer to quote his words on the subject : " If, therefore, we speak of the mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future [present?]; and we are reduced to the alternative of believing that the mind, or ego, is something different from any series of feelings, or possibilities of them, or of accept- ing the paradox, that something which ex hypothesi is but a series of feelings can be aware of itself as a series." 1 The alternative "that the mind, or ego, is something different from any series of feelings, or possibilities of them," is tenable. The intelligence which distinguishes the sensations, and dis- criminates the objects which come into contact with the organism, is so different from the sensations, as well as the objects, that it contemplates a past sensation, comparing it with the present. And when this has given place to a third, the intelligence renews the exercise of discrimination, and extends its range by including all three sensations. The alternative of a distinct mind is thus a tenable theory, con- sistent with the facts. But the other alternative, that the mind is " but a series of feelings," " aware of itself as a series," is untenable, as insufficient to meet scientific requirements. It proposes to regard a succession of facts as a series, without discovery of any connecting bond, and on the mere hypothesis of union, it attributes functions to the several members of the series, which ex hypothesi they do not fulfil. On this line of hypothesis, inquiry is reduced to acceptance of a "paradox," 1 Examination of Hamilton's Philosophy, p. 242. P 226 THE RELATIONS OF MIND AND BRAIN. [chap. which, under the laws of scientific inquiry, must be rejected. There is a unity and intelligibility of experience which it fails to explain. The impressions at the periphery are distinct and separate things. Any unity they have is the unity which the voluntary experimenter gives them, by connecting successive impressions for an intelligent end. The unity which the con- sequent sensations have is the unity of personal experience. Their union is where Self is observing and comparing its own states, No less manifest is it that the discrimination of the qualities of things, by means of the impressions they make on our nerve system, is a continuous and harmonious exercise of self-directed intelligence. It is dependent throughout on the determination and effort of the Self which knows. It is an observational result which does not follow inevitably, but is recognised only when there is curiosity or interest enough to mark the contrasts. Taken in themselves, as mere forms of feeling, the sensations are successive experiences, destitute of any element of understanding, and consequently, as mere feelings, their full meaning is not disclosed. Their intelligibility depends on some higher power, which they cannot originate, as they do not possess any of its elements. This higher power is intelligence, which, in exercising itself, knows itself, and discriminates successive forms of experience, not merely as facts distinct in order, but distinguishable in their own nature, and capable of being interpreted so as to afford information concerning things without. That the view thus taken of experience is in entire harmony with the facts of human history is obvious, for there is no man who does not regard all things from, the point of view afforded by personal observation and thought. Such a standpoint is the essential condition of intelligent life ; and, as it implies superiority to things external and to the contributions which such things make to the course of experience, our relations to the outer world through the senses are insufficient to account for our mental life. The line of observation which has been followed as to Touch might be carried out in like manner, and with like results, by reference to the special senses, Taste, Smell, Hearing, and Sight. But, for purposes of demonstration this is unnecessary, however valuable it might be for extended illustration. I vnj EXPERIENCE AS CONNECTED WITH SENSATION. 227 prefer, therefore, to take the position now reached as a starting- point for a wider course of observation. By Intelligence, so far as yet appears, we mean a self-conscious discriminating power. Taking now the existence of such intelligence as a fact in- volved in the discrimination of our sensations, and of the objects which give rise to them, I propose to inquire how far illustration of still higher exercise of intelligence is afforded by the use of the physical organs, known as the organs of special sense ; and, in doing so, the actions of men will fall to be com- pared with analogous actions of animals, so far as. such are observed. We have previously seen how elaborate is the structure of the terminal organs of special sense, and how singularly adapted for variety of impression, and we have now seen that there is a self-conscious intelligence exercising discrimination as to successive sensations arising in ponsciousness. Taking next the two senses whose terminal organs show the greatest com- plexity — Sight and Hearing, — I propose to inquire how far these organs become the servants of Intelligence, and minister to a higher life in the history of the Discriminating Nature within. I desire to draw a contrast between these terminal organs as merely sensitive surfaces liable to be acted upon, like all sensory nerves, and as instruments for discrimination, capable of being used for higher ends by a nature able to employ such instruments to the utmost of their capacity, and to assort and retain the results. As both Eye and Ear present surfaces sensitive to external impact, they are, in accordance with the uniform characteristics of the sensory system, liable to be acted upon from without, irrespective of any controlling power which may come from the conscious and reflective life of the man. These terminal organs are even specially sensitive to external influence, on account of the extreme delicacy of their structure, and the consequent excitability of the delicate fibres. There is sensibility wherever a sensory nerve terminates ; yet greater sensibility where the Pacinian corpuscles are gathered around the extremity of the nerve (p. 42), as at the tips of the fingers ; but a still higher degree of sensitiveness exists in the delicate arrangements of the eye and ear. Besides this, there is some- thing additional in the open eye and open ear. In these two 228 THE RELATIONS OF MIND AND BRAIN [chap. cases, as also in the organ of smell, there are special con- trivances for catching the impression suitable to the organ. The outer arrangements of the eye are adapted for bringing the light to a focus ; those of the outer chamber of the ear for attracting sonorous vibration. With eye and ear con- stantly open, there are sights which we cannot but see, and sounds which we cannot but hear. There is, indeed, some con- trast between these two senses in this respect, for we have natural appliances for covering over the transparency of the eye, and thereby separating the retina from the action of light. The use of this covering seems to be essential for the rest of the organ, by protecting it from undue continuance of nerve excitement, while the action of winking seems to imply some requirement for continual recurrence of temporary darkening, which may be connected with the colouring matter of the retina (p. 65), as it is rapidly used up by the chemical action of the light. The ear, on the other hand, has no such contriv- ance, by means of which we can at pleasure close it off from the influence of sound. There is, indeed, one example, that found in the whale (p. 186), of adaptation for closing and open- ing the organ of hearing ; but that operates in the case of an animal moving rapidly through the waters. With man there is no such arrangement to be used at pleasure, as in the case of the eye. The ear must be allowed to stand open to all sounds. I take, first, man's use of the eye as illustrating a higher -exercise of intelligence than we find in the lower animals, and higher than appears in human life by the use made of touch. 1 Even though man has much more extended and greatly finer sensibility over the body than the lower animals have, he is more obviously in approximation with the animals in the use of touch than of sight or hearing. The presiding intellectual nature, which shows its presence in exercise of the rougher appliances of touch, reveals its discriminating power still more in the use we are continually making of the organ of Vision. The animals, with few exceptions, are indeed like us in their possession of eyes. The organ of sight appears at a very early stage in the scale of animate existence. The mere possession 1 Plato likens the Soul itself to the Bye : Republic, B. vi. 508. vii.] EXPERIENCE AS CONNECTED WITH SENSATION. 229 of such a sense is therefore no evidence of high intelligence. It is even compatible with a very low degree of intelligence indeed, being associated with low brain development. But while, from the fish and frog upwards, all have eyes, a very marked difference appears in the use made of these organs. So far, however, is sight from being a measure of intelligence, that, as we have seen (p. 126), the centre of vision is in the fish greater than the entire cerebrum. Considerable difference appears in the use made of vision, according as the eyes are placed in the side of the head or in front. Still more is involved in the muscular appliances for use of the organ, and in man these are at the maximum, there being not fewer than six distinct muscles connected with the management of each eye in man, or ten, if we include the muscles of the eyebrows. Such appli- ances obviously point to a superior use of the organ. They do not of themselves supply evidence of higher intelligence, but they so far favour the probability of its existence, as they show that the instrument is capable of a vast variety of exercise, if the Discriminating Nature be capable of bringing it into full play. In starting, however, prominence must be given to the common characteristic of the eye wherever found. It every- where indicates the presence of a special sensory nerve ; it is an organ in all cases sensitive to the action of light, and adapted to secure sensibility to the presence of external objects as they reflect light. Animals and man thus start from what may be named a common basis of vision. If they differ greatly in the use made of the organ, the chief part of the explanation depends on the discriminating power brought into exercise in connection with that use. If a man and a dog are moving together along a road, both may see the same objects, but their modes of distinguishing objects differ greatly. If both are attracted by the sight of a large-sized bird, and by the heavy whirr of the grouse accompanying that bird's flight, there does not appear any essential difference in the use of the organ of vision on the part of the man and of the animal by his side. In both cases the eyes are turned on the same object, and no difference appears as to the range of vision. But as the man and dog continue their way along the road, the 230 THE RELATIONS OF MIND AND BRAIN. [chap. diversity in their modes of observation becomes very marked. The dog appears to see many things to wbich the man gives no heed ; and it is further to be remarked of the dog that he first sees objects, and next advances to .apply to them the organ of smell. This mode of testing objects is in harmony with what we have seen (p. 134) as to the dog's brain, that the olfactory bulb is large, and is placed prominently in front of the brain. In man's brain the olfactory bulb does not project in front. Accordingly man makes hardly any use of the organ of smell in distinguishing objects along the road ; where he does use this sense, he first employs the eye to dis- tinguish objects known to give forth a pleasant odour ; but he makes a much more extended use of sight than the dog. These elementary distinctions between man and the dog would not deserve to be noted, were it not that in such in- quiry as this every step in the process must be subjected to scrutiny ; and as the dog is the animal of highest intelligence, and most associated with man, our present purpose requires that we condescend upon the most familiar and commonplace distinctions. There is, however, the less need to dwell upon them that they are so familiar, though they are on that very account the more important. The whole set of the dog's observations are such as are most closely connected with smell; by far the largest number in the man's successive observations are of a kind for which mere nerve sensibility, whether optic or olfactory, is quite inadequate. The dog's inferiority here may to some extent be consequent on want of training. That question I do not stay to discuss. The pro- blem under consideration is simply this, how far does the ordinary use of the power of vision bear testimony to the action along with it of a higher power than sensibility, that is, intelligent discrimination ? My object is to show that man's < observations cannot be explained by reference to mere sensi- bility, such as belongs to the optic nerve. Any set of observations will suffice to illustrate the higher Tange of service assigned to the eye in human life than to the same organ in the dog. The man as he walks may, for example, take note of the different orders of trees growing alongside the road. He distinguishes on6 as an elm, another vii.] EXPERIENCE AS CONNECTED WITH SENSATION. 231 as an oak, a third as a pine, a fourth as a mountain ash, a fifth as a beech ; and at the same time he observes the com- parative size and symmetry of the several specimens coming under observation. Now, the materials for such distinctions are provided by sensory impressions. It is true that environ- ment has something to do with the man's experience, and, as Haeckel has said, such a piece of " soul life" (Seelenleben), as he describes it, is " ultimately referable to the elementary function of sensibility." 1 But these things do not explain the result described. Environment is the same for the dog and the man. The elementary function of sensibility belongs also to the dog ; he, as well as the man, may observe the trees, but he does not classify them. So far is this classification from being a simple product of sensibility, or a development of it, that while all men seeing the trees recognise a difference between them, only some men distinguish the various orders. Before such classifi- cation takes place, the eye is brought largely into action to aid comparison, being turned first upon one specimen, then upon another. And it is only when this has been done, and essen- tial differences are noticed, that so many trees are classified as oaks, and so many more as pines. There is an exercise of classifying power, and in this we reach a fuller knowledge of the intelligent nature which makes the work of classification altogether its own. This work is not independent of the facts of nature, nor of physical sensibility, but yet it is accomplished by a process superior to both. Confirmatory evidence, which need not be considered in detail, may be gathered from every department of skilled workmanship depending largely on the eye. Still further in advance of this is the extent to which the eye ministers to the sense of beauty. The beauty of nature is in a measure reflected in every eye gazing upon it, but it is really seen only by the observer who discriminates the various points of the landscape. The scene spread out before the view at any point of the road is the same to all observers, yet how different according to the training of the inner life ! To some it is a source of pure, refined, and intense enjoyment ; to others it is merely a gathering of fields and mountains, with a rapid flow- 1 Die heutige EntwickehmgsUhre, p. 1 4. 232 THE RELATIONS OF MIND AND BRAIN. [chap. ing stream running in the hollow. There is a sensibility other than that of the eye, a sensibility which can be moved and cultivated only by an exercise of discrimination which is beyond the reach of nerve sensibility. Without the sensitiveness of the retina, and conductivity of the optic nerve, we should lose the whole ; and so we have learned to compassionate the loss sustained by our fellow-men whose blind eyeballs are incapable of receiving such impressions. But the immense difference of experience on the part of those who gaze unrestrainedly on the scene shows that there is a sensibility which is touched only by exercise of discrimination, and is cultivated by a more careful and habitual use of the distinguishing power which ministers to it. Large is the reward of such training, increasing delight with widened experience. To choose well the stand- point, and occupy it at fit time, when the few thin clouds floating overhead are tinged with radiance, when the mountain heights in the far distance stand out on either hand in sharpest outline against a clear blue sky ; when every bold feature on the mountain-side is lighted up, having its brightness sustained by the darkened recesses behind ; when the tumbling waters are sparkling in the sunshine, and the long spreading pool close at hand is traversed by a pathway of golden brightness, is to fill the inner being with calm delight, soothing and elevating in its influence. Many eyes behold the scene with inner nature little moved. Yet from many a humble home in these remote uplands there comes forth at the eventide the quiet observer, seeing, appreciating, and rendering thanks to the Creator, who with liberal hand spreads such profusion of beauty and grandeur over lone mountain sides and narrow glens. Other and still higher forms of beauty there are than those which nature discloses even when bathed in the glories of the sunshine. But enough has already been done to demonstrate the demand upon an inner power of discrimination for true development of aesthetic taste, without carrying the argument up to these loftier regions of human experience. It may suffice to suggest that the true artist, while depending on the sensi- bility common to our organism, depicts his ideal scenes, and presents to our admiration combinations never witnessed in the vn.] EXPERIENCE AS CONNECTED WITH SENSATION. 233 most favoured lands. He who interprets nature can best illus- trate nature, and help us all in the work of interpretation. By his power of discrimination and cultivated sensibility, and by skill in colouring attained through apt and patient use of vision, he can make the canvas to reflect a beauty far away from us, or present startling combinations, which, if they re- flect anything, reflect only the fancies of an inner life where visibility is unknown. What has been said as to sight may be extended in similar manner to the sense of hearing, provided for by arrangement of successive chambers adapted to the action of sound-waves, and their effects on manifold minute and sensitive points of the auditory nerve. It is quite unnecessary to produce an extended line of evidence. Here as elsewhere the sensory arrangements have common features such as provide for sensi- bility in all animated existence. Some animals are indeed more sensitive to sound than others ; but in no case is the auditoiy arrangement at all so conspicuous as is the olfactory bulb in many cases. Auditory sensibility is, however, a charac- teristic shared with man by all the higher orders of animals. The contrast between man and animals may be carried along a single line of evidence by reference to the influence of music. Many animals show lively sensibility to the effects of harmony. Very low in the scale the appreciation is found, as in the case of the singing birds. On an intermediate part of the scale, the appreciation is decidedly small, as with the cat and the dog; higher up the scale, it becomes again much greater/as in the horse and the elephant, either of which, after a little training, will move in time, the one animal mani- festly in his tread, the other by the oscillation of his trunk. Among birds the contrast is great between the smaller songsters and an imitative bird such as the parrot. The latter can be taught to whistle an easy air, and, after the tune has been learned, he will repeat the performance with manifest delight. But let the family begin some concerted piece of music, in which the harmony of instrument and several voices is in- volved, and the contrast in effect is -great, — the canary sings with high delight, its throat swelling with effort to share in the performance, — the parrot simply screeches, ill-naturedly 234 THE RELATIONS OF MIND AND BRAIN. [chap. repeating a succession of the most sharp discordant notes it can produce. In my own home I have daily illustration of the contrast. The merely imitative animal has far less sensibility, and has narrower range of capacity, but it has ample supply of the irascible tendency, and it shows its anger as resolutely as the smaller bird shows its delight. The cat and dog, on the other hand, evince little appreciation of music, the cat being comparatively indifferent, the dog sometimes uneasy, showing a sense of the disagreeable under more complicated movements, tempting him to disturb the company by barking. On the other hand, there is no one who marks the graceful movements of a horse keeping time to the performance of an orchestra, or the more ungainly swaying of an elephant marching in front of a military band, who can fail to be interested in the sight. Some share of the sensibility which so delights and soothes the human race is manifestly experienced by many of the animals. Very far in advance of all this is the work of the composer, from whose pen come the productions demanding study from others, if they would understand them, and become interpreters of the master. Or, to take an illustration drawn from lower and more common ranges of experience, there is an immense advance upon all that is characteristic of the ordinary use of an organ of hearing, in the intellectual exercise of one who understands the works of a great master in musical composition, and shares in feeling unknown to man save by such appreciation. To understand and delight in the music of Handel or Mozart, of Beethoven or Mendelssohn, implies large exercise of discrimi- nation as to musical expression. Musical feeling is not feeling apart from intelligence, but feeling essentially dependent on intellect. Wave-sounds striking on the tympanum, followed by vibrations of the auditory nerve, do not account for what Felix Mendelssohn meant when he wrote of having a chorus " in his head," or " two new symphonies haunting his brain." There is a sense in which it may be said that these forms of experience are " ultimately referable to the elementary function of sensibility," for it may be allowed that a Mendels- sohn or Beethoven born deaf would never have become the Felix Mendelssohn or the Ludwig van Beethoven whom we vii.] EXPERIENCE AS CONNECTED WITH SENSATION. 235 know and admire, any more than Kaphael or Michael Angelo could have become what they were had they been born blind. Yet, undeveloped though they had been, the artist would still have been within all the four, only awaiting unfolding in a more favouring sphere, and giving out occasional tokens of the indwelling power, as stray impulses strike in upon the region of inner life by other pathways than the auditory or optic tracts. It is the inner life which makes outward circumstances what they are for such a soul as that of Beethoven ; it is a dis- crimination unattained by nerve susceptibility. If any confir- mation were needed, it is supplied in the sombre experience and sad restraint laid on the life of Beethoven, when deafness came upon him, and it proved impossible for him to hear the performance of his own compositions, even when he was him- self the conductor. It is thus the hampered soul expresses itself, " One of my most precious faculties, that of hearing, has become very defective." 1 "I must withdraw from everything. My best years will thus pass away, without effecting what my talents and powers might have enabled me to perform." 2 Who can describe the wealth of musical composition which came from that hampered mind revelling silently up and down the vast ranges of musical combination ? Who can fail to experi- ence a tender compassion, or to recognise tokens of superiority to the disabled organism, as Beethoven seeks the help of touch by striking the notes of his piano ; or maintains his post with the conductor's baton, aided by sight of the bows as they sweep up and down, while he reads the score ? Or, let us take an example from another standpoint, illus- trated by the brighter experience of Felix Mendelssohn, whose inner life is seen daily providing fresh enjoyment for the sensitive ear, and for those finer, deeper sensibilities which all composers share. Internal discrimination of the varying phases of human emotion, and sensitive appreciation of musical combinations expressive of the finer shades of feeling, together afford the only possible explanation of the new composition which at length finds outward expression by action of the fingers along the key-board, followed by resonance through the auditory chambers, and vibration along the auditory nerve, 1 Beethoven's Letters, vol. i. p. 17— Lady Wallace. 2 lb. p. 19. 236 THE RELATIONS OF MIND AND BRAIN. [chap. to react upon that feeling out of which the performance originated. " When I have composed a piece just as it sprang from my heart, then I have done my duty towards it." 1 If a composition of a special kind is asked of him, so much has the region of thought to do with his work, that he will say, "Till I have the words, is it not better I should try nothing?" 2 If we would judge of what may be described as musical inspiration, we may take this reference to his compo- sition of sacred music : " I have recently written a good deal of sacred music, because this is as much a necessity to me as the impulse that often induces people to study some particular book, — the Bible, or others, — as the only reading they care for at the time." 3 So also in a region of discrimination superior to all the distinctions which sensory apparatus supplies, we find his refusal to attempt music for libretti stained with expres- sions of immorality, and his deep aversion to many forms of operatic performance : — " I have no music for such things. I consider it ignoble ; so if the present epoch exacts this style, and considers it indispensable, then I will write oratorios."* Fit utterance for the artist who, after having said that he must compose as the piece springs from his heart, adds, "And whether it brings hereafter fame, honoiir, decorations, or snuff- boxes, etc., is a matter of indifference to me." 6 There is some- thing grander in a Beethoven, or a Mendelssohn, a Schumann, or Schubert, than can be explained by a finely-strung and sensitive nervous system, even though it be no less clear that no one of the number could have been to us what he became, without the nerve sensibilities with which he was endowed. 1 Mendelssohn's Letters from Italy and Switzerland, p. 203 — Lady Wallace. » lb. 3 lb. 4 lb. p. 300. 6 lb. p. 203. vin.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 237 CHAPTEE VIII. EXPERIENCE AS CONNECTED WITH MOTOR ACTIVITY. The facts connected with the activity of the motor system, which now fall to he considered, are closely related with those attending on the activity of the sensory system. The relation between the two systems is, as we have seen, very intimate. They are, indeed, two divisions of one system, and cannot he contemplated altogether apart from each other. This relation- ship will, therefore, determine the order of inquiry in the present instance. First there are the facts which illustrate reflex action, or motor activity induced by the sensory apparatus, without con- sciousness on our part. Next in order are the facts of sensori- motor activity, when, as the result of a conscious impression, there is movement of certain muscles. We here come upon the classification of muscles, previously alluded to as "voluntary muscles." Passing to a third division of facts, we find examples of motor activity which cannot be traced to any sensory impres- sion, but depend upon personal determination. And still further beyond these, we shall reach a class of actions which cannot be explained by any recognised activity either of the sensory or of the motor apparatus. Dr. Marshall Hall showed (p. 80) that the sensory nerve may be an " excitor nerve," and that many of the sensory nerves are capable of providing for motor activity through the spinal marrow. 1 The nerve force, as a stimulating power, acts along the double lines, the result being reflex action. " The vis nervosa, or motor influence, acts in directions from the branches of the nerves towards their trunks into the spinal marrow, and upwards as well as downwards in the spinal marrow, . . . and lastly in reflected directions into the 1 Diseases and Derangements of the Nervous System, p. 42. 238 THE RELATIONS OF MIND AND BRAIN. [chap. extremities." 1 Such action is illustrated in the case of a decapitated animal while the vitality of the nerve system remains. Stimulation taking effect at the extremity through a sensory nerve, reacts in movement of that extremity. A duck will run for a considerable distance after being decapi- tated. There is an example on record of a tiger running for half-a-mile after having been shot through the heart. 2 In our ordinary experience, a touch on the border of the eye-lid leads to its instantaneous closing. If we only make a begin- ning in walking, contact with the ground will so act upon the sensori-motor apparatus as to keep up the exercise. In this way the action of many of the vital organs is explained, as for example respiration, and such an act as that of swallowing. These then are examples of reflex action, a phase of motor activity illustrated in the lowest forms of animal organism (see above, p. 123). Such activity is accomplished in the higher orders of animals without interposition of the cerebrum. This lowest example of nerve action is common to all forms of animal life. Eefiex action is, therefore, the most complete illustration of the similarity of nerve organism up the whole scale of animal existence, including the physical nature of man as the most elaborate structure of the whole. We are here contemplating facts at the opposite extreme from those which imply discrimination and voluntary determination. By the law of nerve action, motor activity is in such cases inevitable when sensory stimulus is applied. From this common level of purely reflex action we rise a stage higher to take account of sensori-motor activity, involv- ing consciousness of sensation and of muscular action as two distinct facts in our experience. This class of actions is best illustrated by reference to our sense of pain, and the inevitable, because spontaneous, shrinking of the muscles subjected to injury. At this stage we reach an intermediate position in the order of muscular actions. This higher class of actions is 1 Diseases and Derangements of the Nervous System, p. 43. 2 " Afterwards upon opening this tiger, we found it had been shot through the heart, and had actually run full half-a-mile after receiving the mortal injury." — Bradley's Narrative of Travel and Sport in Bitrmah, Siam, and the Malay Peninsula, p. 83. viii.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 239 connected with reflex actions on the lower side, and with the exercise of voluntary power on the higher. As in the case of reflex actions, this higher, form of motor activity is provided for by means of relations established between the sensory and the motor apparatus. There is a mechanical contrivance for its execution. Nerve sensibility with nerve energy supplies the conditions requisite for securing motor activity when the needful impression is made on the sensory nerve. If any one apply a needle or a lighted match to the hand of a person unaware of what is being done, the hand will be instantly withdrawn. We have thus an example of spontaneous motor activity, as in the lower order of cases where consciousness is wanting. But in relation with such acts as these, we have clear evi- dence of a voluntary element. Whether such element may mingle in any measure with the experience of lower animals, may be difficult to decide. I do not here deal with that ques- tion. There is no uncertainty as to the fact in our own expe- rience. We are here brought to the threshold of the whole problem concerning will-power. That power is recognised working in relation with nerve force, but it is recognised as also distinct from it, and the distinction is all the more clear on account of the diversity of law operating in the two cases. "The one power comes into competition with the other, thereby affording the best possible means of experiment in order to establish the difference. Examples are not difficult to find, for they are sadly plentiful under the general liability of men to suffering. Voluntary endurance of pain in any form, with- out shrinking, introduces the new element, presenting a con- trast to ordinary motor activity. It may be exemplified in mere diversion, as in the case of a cadet in the United States Military College at West Point, who on a warm summer evening, bared his arm and endured mosquito bites without wincing, until an artful comrade, coming behind, tried him with the point of a red-hot wire. The power of self-restraint in checking nerve action is often seen as a manifestation of high courage in the surgical department of our public hos- pitals. Some threatening malady has attacked the system, and the sufferer, who has placed himself under the surgeon's care, 240 7'HE RELATIONS OF MIND AND BRAIN, [chap. submits to an operation without a wince or a groan. It is recorded of an able-bodied seaman that, after having quietly submitted to an operation, he cried out when a needle was run into his arm by the dresser who was binding up the wound. The dresser expressed surprise that one who had endured the operation itself so quietly, should cry out under the puncture of a needle. To this the sharp-witted tar promptly replied, that he expected the cut of the knife, but he did not expect the prick of the needle. Expectation, and the preparedness of mind it implies, makes all the difference, and that difference is as wide as the distinction between voluntary and involuntary action. Two forces meet each other, and the will-power masters the nerve-power, the result being inhibition of motor activity ; that is, an effectual restraint on the ordinary law of action, which regulates the sensory nerves and cells, with the corre- lated motor cells and nerves. There are, no doubt, certain physical characteristics which have a bearing on the balance of motor activity and will-power. There are persons of a more acute sensibility for whom even a slight form of injury is much worse to endure than greater injury is for others. There are conditions of physical prostra- tion in which extreme nervous irritability makes muscular control next to impossible. Such a case illustrates the ascend- ency of the physical, with the temporary subjection of the mental power. And there are cases in which a patient passes through the earlier stages of a protracted operation with great self-command, and yet completely loses control during the later stages of it, vanquished by exhaustion and anxiety as to the result. But these, and similar considerations, throw no doubt over the distinction between the laws of motor activity and those which apply to control of the will. They bear upon modifications of experience appearing in different cases ; but they leave untouched the fact, that while the laws of the excito- motor system provide for motor activity, personal resolution places a restraint upon the nerve system, preventing the action which would otherwise result. If the full significance of this be noted, the contrast of powers operating is very marked. The laws of motor activity which regulate the nerve system are perfectly definite. The vm.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 241 infliction of pain involves a convulsive movement of the sen- sory nerve; this operates upon the sensory cell, whence the impulse is communicated to the motor cell, and thence by the motor nerves to the muscles. But what we have, in addition to this, and in direct contrast, is a restraint imposed upon the natural action of nerve force along the double line. It is true that inhibitory action is characteristic of some parts of the nerve system itself. Thus certain conditions of body imply an inhibitory action, through the nerve system, upon the heart, or lungs, or stomach. But there is no law applicable to the sen- sory and motor apparatus which implies the imposition of a check on the transmission of the impulse communicated at the peripheral extremity of the sensory nerve, when an inci- sion is made. Spontaneous shrinking is the one inevitable result under the laws of nerve action. On the other hand, it is matter of clear and unquestionable experience, that personal determination is the explanation of the restraint imposed in such cases as those to which I am referring. The contrast between preparedness and unprepared- ness for endurance is the presence or absence of personal determination to endure suffering for a clearly recognised end. And the evidence is most striking, as it is most valuable for my present purpose, when endurance of suffering does not take place under pressure of a greater agony to be escaped, but under a quiet and deliberate resolution in order to avoid an anticipated yet remote result. For demonstration of the present point, there is great difference in the value of the evidence coming from the sudden resolution to submit to the extraction of a tooth on account of incessant torture from severe toothache, and that coming from the quiet determination to submit to surgical treatment when there is no present suffering to awaken a powerful desire for deliverance from pain r and when the advice of a skilful practitioner is the only ground for submission. A dog suffering torture will put itself in the hands of a familiar and trusted keeper, and submit to increase of suffering while a thorn is being extracted, without showing any disposition to bite his benefactor. But dogs troubled with a swelling on the limb do not consult, do not listen to advice with which a consultation closes, and do not 242 THE RELA TIONS OF MIND AND BRAIN. [chap. deliberately prepare for the operation which veterinary skill may suggest as desirable in the case. It is deliberation first, and power of control over nerve action consequent upon such deliberation, which together illustrate the strength of will power in conflict with nerve power. In such a case it is not mere power of endurance which is tested. That may be tried in the experience of any sentient being. It is power of self-control for a contemplated result to be reached in the future, and not merely for present escape from insupportable anguish. From this I pass to the third, and higher phase of action, where motor energy is brought into use as the servant of intelligence and will, in absence of any sensory impulse, or physical condition, which could account for motor activity under laws regulating the nerve apparatus. In our experience there are examples of motor activity not explained by sensi- bility to external influence, — nor by the power of the cellular tissue in the cerebrum to evolve nerve energy, — but which are accounted for by previous deliberation on our part, and consequent determination to act for an end which has already been matter of choice. The actions referred to are not of any singular or high order illustrating peculiar power, but are such as occur in every man's life all hours of the day. Every man using a tool in handicraft, every one uttering a sentence in expression of his thoughts, every person writing a few lines for the same end, illustrates the ascendency of intelli- gence and will over the motor system. There is no need at this point for founding anything upon the additional plea that handicraft, and spoken discourse, and written language are peculiar to men, distinguishing them from lower animals. These actions are illustrations of a fundamental feature of human life, regulation of motor activity by personal thought and purpose, and it is better to deal with the fact of such regulation, as exemplified in thousands of cases, even where human actions, so far as outward appearances indicate, closely resemble the actions of the lower animals. I take them, there- fore, only as examples of a distinct class of human actions. The new features involved will be most readily ascertained by taking a familiar example. Skill in workmanship by the vm.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 243 apt use of tools involves considerable variety of action. In a PPtying the tool to wood or other material, the motor apparatus is brought into use, giving exercise to muscles, nerve fibres, and motor cells. Such actions depend, in the first instance, upon contractility belonging to the muscles, and excitability of the nerves which bring the muscles into action. Thus far the originating power is in the nerve cell. But an explanation of the activity of the nerve cells is required. There is a selection of nerve cells and fibres as those which alone are suited for bringing into exercise the muscles of the two arms required for management of a tool. But cells, fibres, and muscles are not objects of contemplation to the worker. His concern is with the material and the tool, and with his own purpose or inten- tion in the use of them. The matter of interest to us is what takes place before the tool is lifted and directed ; and there- after how much is involved in acquired skill of the workman, resulting from frequent return to his work. The very simplest aspect of such work includes observation of the tool to be used, and of the material to be worked upon ; determination to grasp the tool and apply it ; a definite plan or purpose as to what is to be accomplished by means of the work ; and con- tinual exercise of intelligence and will as the work proceeds, adapting each movement so that it may contribute to the desired end. The primary exercises of observation involve mere sight of the tool and of the material. In a sense this observation may be quite possible to an animal such as the dog, though there may be reason enough for supposing that, to the dog, a chisel or plane is merely a thing, and not a tool or instrument ; and that the piece of wood is only a thing, and not material out of which some other thing may be produced. The sight of the tool and the material goes a very little way towards explaining the action of the workman. The know- ledge which physiology affords as to the laws of action of the motor apparatus is an additional contribution towards the explanation. "When, however, we have combined these two elements — sight and its influence, the motor cell and its impulse — the main part of the explanation is wanting. The origin of the action, the intelligent purpose of continued work, and the sustained effort extended over a considerable time, sus- 244 THE RELA TIONS OF MIND AND BRAIN. [chap. pended for a season, and renewed again : these are the most important features in the case. Without these the action is reduced to a lower level, and becomes nothing more than mechanical exercise of a reflex type, such as is exemplified in a person continuing to walk along the street. But some under- standing of his work, some conception or ideal of what is to be made, and some regard to size and proportions, are essential before the work is begun. All these are personal occupations of which the moving arms give no tokens ; they are essential antecedents of motor activity, which is only the mechanical consequent of volition. Intelligence is needful for handicraft, and it is in the same sphere as that in which the intelligence works, that the determination is formed which originates motor activity. Until that volition is formed, there is no motor impulse; as soon as the volition is brought to bear on the organism, the motor impulse speeds on its way, and forthwith the muscular energy is liberated and actively at work. We may calculate the time involved in the course of motor activity, just as it has been found possible to reckon the time taken to experience an impression made on a sensory corpuscle. But in the order of events, thought will come first, and volition or self-determination second, as facts known with certainty, that is, elements of our own experience, while thereafter we allow for excitation of the motor cell, then of the nerve, and ulti- mately of the muscle, facts which are not known in experience, but which are admitted on scientific grounds to be the organic conditions of the visible activity of the arms. We are here dealing with successive features of personal action which are indisputable. Thought is the origin of volition, and volition is in this case the cause which liberates nerve energy, and the nerve energy becomes the cause which liberates muscular energy. If the relation of the two first-named actions to the muscular activity be disputed, it can be made matter of experiment. A resolution will be sufficient to lift the tool at any moment; resolution not to touch it will suffice to keep the arm at rest, and even to throw it into a rigid attitude if any attempt be made by others to bring the hand into contact with it against our will. As to the facts, including thought, volition, nerve action, and muscular action, there is no room for doubt ; viii.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 245 the certainty as to the two first being that of experience, of the two last that of scientific testimony. Possible controversy is thus restricted to the theory which may be propounded by way of accounting for the two first facts. The theory that action and reaction of nerve tissue carries the explanation of all that belongs to human life must try itself here, — must here make good its claims, or fail utterly. It has been said that " all soul-life is ultimately referable to the two elementary functions of sensation and motion, and their conversion into reflex action." What is required is demonstra- tion of the assertion in the case before us. Here is the motion, — industrious use of the arms in the exercise of mechanical art. Where is the sensation and where the evidence of a reflex process from sensory activity to motor ? To suggest that the sensation of grasping the tool causes the action which leads to its use would be of no avail. The suggestion is at fault on both sides. In the case of continuous action it may be admitted that the sensation involved in grasping the tool con- tributes some stimulus to the motor apparatus brought into activity, but this would be a continuous, uniform impulse as long as the activity lasted, and would not account for the origin of activity, or for regulation or guidance such as is involved when the results of handicraft are worked out. To make plain the distinction between reflex and regulated activity when they commingle in the same occupation, let us take the illustration of weaving, where the worker uses the treadles and the shuttle. The pedal and the manual work illustrate the two opposite conditions of activity. There is voluntary exercise in starting the whole process, for the work is one, as it is one man's work, and depends upon personal resolu- tion for its being attempted. But when it is begun, the feet follow the hands, not the hands the feet. The manual activity is the determining feature. And if we inquire how this appears, the answer brings out the distinction. The eyes are guiding the hands, but they are not in the same way directing attention on the movements of the feet. And the guidance of the hands by sight is regulated according to a pattern ^hung within reach, and which is constantly being compared with the web, while the shuttle flies backward and forward. The feet are playing 246 THE RELATIONS OF MIND AND BRAIN. [chap. an essential but quite subordinate part; nerve sensibility is enough to provide for such activity, and their movement will continue without direct intention so long as there is nothing to disturb. The hands, in like manner, are doing an essential part, but theirs is a far more important part, and illustrates action of a higher order. Intelligence is not directing the feet, intelligence is directing the hands. Under guidance of eyesight, the hands are working out what the worker aims at producing ; and any deflection or deficiency is not only seen as fact, but recognised as departure from the design. By per- sonal determination the hands are stopped, as by the same means they were kept in motion, while, as an inevitable con- sequence of what has happened, the feet are stopped as a mere mechanical result, without any express determination concerned with their activity. The manual activity is voluntary, the pedal is reflex ; the latter is explained by the laws of activity which belong to a sensori-motor apparatus, the former is not. A case in contrast is presented in playing upon the organ, where feet and hands are equally engaged in the same exercise, all four being employed in execution of the piece of music. Here feet and hands together illustrate voluntary movement, an illustration which is of special value, as showing how the single power of will takes complete control of a whole series of cells, nerves, and muscles determining their co-operation for a harmonious result. If, then, we take a phase of handicraft in which the feet are not engaged, but the whole work is done with the hands, we have an example of muscular activity which is throughout voluntary, that is, continually determined by exercise of will power, in contradistinction to activity which is accounted for by sensori-motor relations. To suggest that the grasping of the tool is sufficient to account for the manual labour done by skilled workmanship is to overlook the direction which the eyes give to the hands, and to forget the light of intelligence thrown from the inner sphere, as well as the sunlight from the outer. It is to forget the essential difference between mechanical action and voluntary activity, — the difference between the machine and the worker. The machine can work as well in the dark as in the daylight ; not so the artificer. Keflex action may readily enough be done vin.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 247 by men without light to guide ; it may even be continued when the agent is fast asleep ; but voluntary activity can be done only when the agent brings the directing power and the con- trolling power belonging to his personality into effective exer- cise. The muscular activity of man is not all of a single type, and does not admit of being brought under a single form of explanation. There is reflex activity, and there is voluntary. The attempt to identify them is a failure. A sensori-motor scheme is insufficient to embrace the most simple and familiar forms of human activity. Passing from the illustration of reflex action, suggested as the normal type of all muscular action, we have now to con- template more particularly the origin of such action as is exemplified in ordinary handicraft. Here we must inquire what is the exact nature of will power, — what we mean by personal resolution or determination, as an alleged fact standing at the opposite extreme in human experience from sensory im- pression, in which some would affirm that all muscular activity originates. Here also we must try the suggestion that the action and reaction of the nerve system is adequate to ac- count for human activity. What we mean by volition or exercise of will power is best shown, in the first instance, by marking its contrast with nerve action. It is not that which moves the muscles, but that which moves the nerve cells to act upon the muscles. It is not that which moves the limbs, but that which determines that they shall be moved. In its lower and simpler aspect, this may be illustrated by reference to sensory activity. A falling stick touches the hand, or a neighbour jostles the elbow. By contact of some external body, an impulse is given to the sensory nerve which is transmitted to the sensory cells. Let us turn now to motor activity. In so far as the originating power acts wpon the motor apparatus, its action is, in a sense, analogous to that which produces tactile impression, — it operates as an exter- nal power, that is external to the apparatus. Or, to take a form of expression more familiar, there comes from an inner sphere, from the region of personal experience, an im- pulse which acts upon the motor cell, and throws it into activity. That which acts upon the motor cells is as certainly 248 THE RELA TIONS QF MIND AND BRAIN. [chap. external to the system as is the object which comes into con- tact with the sensory system. But in the case of voluntary muscular activity, that which operates acts directly on the cell. And what is not reflex, as not being the product of movement of the sensory nerve, must be accounted for by energy from some other quarter, that is, from a sphere external to the nerve system, though within the nature of the person. The working of the arms by any craftsman is not a case of spontaneous working of the nerve cells. It is not alleged, in such a case, that nerve cells evolve nerve energy simply because their supply of energy is so great that it seeks outlet, or forces for itself a path of activity. The activity is, indeed, impossible without nerve stimulus and muscular energy, but its present manifesta- tion and direction are not explained by these, but by the workman's purpose. Consequently, this purpose must be something distinct from the motor apparatus, — something which acts upon it, — just as certainly as the sensory apparatus is shown to be distinct from the motor on which it acts. By this merely negative test the theory of action and reaction within the nerve system is brought into perplexity. The facts of motor activity require further explanation, some power external to the motor apparatus, just as obviously as the facts of sensory activity. These two divisions of the nerve system act singly as well as unitedly ; and in the former case the com- munication of impulse must come from beyond the apparatus itself. Further and most striking illustrations of this fact connected with the action of the motor apparatus might be given by reference to the other two examples previously named, articulate expression of thought and written expression. But there is no need for extending the lines of evidence beyond what has been already done,, and I content myself with naming the examples as additional tests. To suggest that a man's words are accounted for by external influences, such as the appearance and statements of a friend, is to contribute nothing to the present inquiry. No one can listen to a public speaker, when carefully guarding his words, without admitting that while external circumstances have to do with what is spoken, their influence tends only more fully to illustrate self-control, by revealing intelligent appreciation of what is befitting. via.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 249 I now take the more positive side of the problem. What is to be said of the Will, as the power which acts upon nerve power ? The facts of personal experience supply the answer. These facts alone can provide evidence on which our account of will power can proceed. The facts are familiar, much better known than those connected with nerve action. Their nature will be best indicated by passing from motor activity and its apparatus, to consider the true rise of voluntary muscular effort. A craftsman has some conception of an object, or some plan before him of an article to be manufactured ; he occupies himself with the best methods for its construction ; he resolves to make the attempt, and by an act of his own will he gathers his tools around him and begins work. It is exactly in the same manner the artist begins who would produce a picture, and the author who would write a book. Thought and will are connected in this early stage, which is the true commence- ment even of muscular action, when it is properly described as voluntary. So it is when a person gives audible expression to his opinion on any question. His thoughts on the question, and the feelings awakened by them, are not the cause of utter- ance. Such thoughts and feelings are often present in his consciousness, without finding expression. Kb occasion seems to arise for uttering them, or at least he feels no inducement in the circumstances. At times, when the thoughts and feelings are present, silence as to their nature is matter of personal determination. There is a deliberate purpose to refrain from expressing his thoughts. And when he does speak, he wills to use his voice, and guides it in the process of articulation needful to convey to others what he wishes to state. The process is still the same when he records his thoughts by writing. As in the previous case, he wills to formulate his thought, ponders the matter, and selects carefully the fittest forms of expression. The sole difference is found in the mus- cular apparatus he brings into exercise. He now wills to use the muscles of his arm, and by aid of the pen he produces the written characters which are conventional signs for his mean- ing, easily interpreted by those familiar with the language he employs. Personal determination or will is the origin of all three actions. The points of difference and of similarity in the 250 THE RELATIONS OF MIND AND BRAIN. [chap. three cases bring out the common feature connected with their commencement, namely, volition. In a sense the three actions are similar throughout. They are only different examples of the same class of actions, known as voluntary muscular acts. All three begin in an exercise of personal determination or power of will ; all imply activity of motor apparatus ; all involve efficient use of muscular energy ; and all accomplish a previ- ously contemplated and intelligent end. In certain aspects each action is different from the other two. The difference is found in what belongs to the outer field of activity ; the closest re- semblance in what belongs to an inner and invisible sphere of action, the sphere of experience proper, where we have actual certainty. The difference is concerned with different sets of nerve apparatus, and different sets of muscles, the local difference being considerably more marked when we compare vocal expression with manual exercise in the use of a sharp- edged tool, or in wielding a pen. The similarity consists in the exercise of will power, which equally originates all three actions. When we compare these three volitions, we can only speak of them as successive acts of the same power. Eefer- ence to local differences, such as is fitly made when we speak of the action of nerves and muscles, entirely disappears as in- applicable. These volitions are simple exercises of a power of control over our organism which we find ourselves to possess. So thorough and simple is this control, that it is possible, by mere act of will, to use at the same time the organs of speech, and the muscles of the arm and hand required for the act of writing, or for use of a sharp-edged tool. The unifying power which harmonises the action of nerves and muscles far apart is the Will Power which governs both. How the Will exercises this control over the cells, fibres, and muscular tissue is un- known ; but that such control is exercised admits of no doubt ; the result being normal action of nerve and muscle, according to the purpose of the agent. What takes place within the physiological sphere is a liberation of nerve energy, propagated along the motor nerve, and communicating the impulse need- ful for liberation of muscular energy, which thenceforth con- tinues to work according to the Will's behest, and is instantly stopped when the Will decides upon cessation of effort. The viii.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 251 truth illustrated by the large multitude of muscular acts properly described as voluntary may be included under some such formula as the following : — Man has the mastery of his organism, so as to determine the use of its muscular energy in the field of exercise appropriate to it, and within the limits assigned to it. If in individual history this mastery be abridged, as in cases of motor paralysis, disease has been induced, and an abnormal condition established. But, accord- ing to the constitution of our being, and consequently in accordance with the laws which regulate the correlated activity of thought, volition, nerve, and muscle, it is the normal condi- tion of human existence that intelligent control can be easily exercised over bodily movements. On the ground to which this conclusion has brought us, we are completely beyond the region within which that theory can be applicable which relies exclusively on the action and reaction of sensory and motor apparatus. The only hypothesis which such a theory can present is this : that beyond the range of sensori-motor activity there are still other correlated cells and fibres by the action of which thought and volition are induced ; that by some obscure and mysterious process the thought cells become active; that these, by evolving intellectual energy, propagate movement along an intellectual fibre ; that this intellectual fibre communicates an impulse to a volitional cell, causing it to evolve voluntary energy, propagating move- ment along a volitional fibre; and that this volitional fibre moves the motor cell by the action of which on the motor nerve the muscle is set in motion. This is a hypothetical scheme, constructed according to the analogy of the sensori- motor system, and intended to embrace the wider range of facts known as intellectual and volitional. It is supposed that such a theory is favoured by the general acknowledgment that a central governing power belongs to the frontal lobes in the cerebrum, and also by the fact that the frontal and occipital lobes yield no response to electric stimulation, while the greater part of the central lobes, upper and under, yield a ready response. This is the theory which must find favour with those who believe that all human activity can be ex- plained by " the irritation and contractility of animal tissue," 252 THE RELATIONS OF MIND AND BRAIN. [chap. or that " mind is a function of brain/' and it must be explicitly accepted by those who are prepared for the very definite declaration of Cabanis, that " the brain secretes thought as the liver secretes bile." How far such a theory can bear the test of facts, and specially how far it is compatible with our know- ledge of will power, must now be considered. And here, it must be observed, that human experience alone can afford the test to be applied. Whether the lower animals exercise any such control over their actions as we do, when we speak of voluntary determination, there are no means of knowing. So, far as the evidence afforded by their actions can be supposed to bear on the question, there is little to favour the supposition that rational self-determination belongs to them. The great majority at least of their actions can be accounted for by sensori-motor activity, and a very small margin is left for cases which may be held to leave some room for doubt. With human actions it is not, indeed, exactly the contrary, but the distribution is so different that when we have excluded the play of vital organs by means of the sympathetic system, only the smaller proportion of human actions can be attributed to purely sensori-motor activity; by far the greater proportion give evidence of voluntary determination. The completeness of this contrast occasions perplexity for any theory which seeks to account for all forms of human conduct by the action and reaction of sensory and motor nerves. Considering the direction in which physiological inquiry proceeds, by study of the cerebro-spinal system, it was inevit- able that a theory reducing all human action to the play of nerve force should be propounded. Such a hypothesis natur- ally arises as one of the alternatives to be discussed. A real service has, therefore, been rendered to scientific research in the department of physiology, and also to mental philosophy, by the attempt to include all forms of human activity under the sweep of physiological law. Only by means of a clear and certain rejection of such a theory on the ground of its insuffi- ciency to account for the facts can there be a thoroughly in- structed acceptance, under scientific and philosophic warrants, of the theory that man possesses a higher order of life than the physical, yet in entire harmony with his physical organism, & vin.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 253 and so governing it that the two constitute a unity of being. The question, then, is this — Is the exercise of Will Power as a familiar fact in personal experience of such a nature that it can he accounted for by a form of nerve action analogous to sensory or motor activity ? Seeking an answer to this question along the lines suggested by the nerve theory, we shall see what claim that theory has to acceptance. Granting that much uncertainty still hangs over the action of nerve cells, what evidence is there to support the hypothesis that, there are intellectual cells and volitional cells ? 1. There is neither anatomical nor physiological evidence in support of the theory. There is clear anatomical evidence of two orders of fibres, sensory and motor, each one of which is directly connected with its own appropriate nerve cell; and there is equally satisfactory evidence that, at least .in very many cases, the two sets of cells are so connected together that impulse can pass over from the one order of fibre to the other. Physiological evidence is in strict harmony with the anatomical evidence. (See above, Chapters III., IV., and V.) But there is no proof presented either by anatomical or physiological re- search of the existence of two additional orders of cells. There is no scientific warrant for maintaining an intellectual-volitional or volitional-intellectual order of fibres and cells within the cerebro-spinal system. 2. The theory, though purely hypothetical, has the merit of being formed in strict accordance with the analogies suggested by the sensori-motor system. The sensory apparatus and the motor, as they exemplify the law of action and reaction, afford the scientific groundwork on which are arranged the details of this hypothetical scheme of intellectual and volun- tary activity. This must be acknowledged as a merit in a scheme of thought which claims to be regarded as illustrating " the scientific uses of imagination." But valuable as it is to have a scientific ground-work to guide us in the exercise of scientific inventiveness, it must be remembered that analogy proves nothing. 3. The facts relied on as auxiliary to the theory do not in reality support it. These facts are the admission of a general governing power as belonging to the frontal lobes of the cere- 254 THE RELATIONS OF MIND AND BRAIN. [chap. brum ; and the absence of response from the frontal and occi- pital lobes when electric influence is directed upon them. That these two facts are clearly established by ample evidence admits of no doubt. But that the frontal lobe has a governing influence in nerve organism is a fact which may equally har- monise with either theory, and proves nothing for either. On the theory that the brain is the organ of the mind, by means of which provision is made for the mind's government of bodily movements, it is quite in harmony with this to say, that the frontal lobe is the leading division of the central organ, by means of which control is maintained. And so, on the other hand, if brain explain all, the frontal lobe may well be the sphere of central government within the brain proper. This fact makes nothing for either side. Again, it is true that the frontal and occipital lobes are silent when the electrodes are directed upon them (see p. 117). While stimulation of the central portions of the brain proper leads immediately to distinct movements, there is no such re- sponse when the portions of the organ to the front and back are subjected to test. For the theory which finds the origin of all human activity within the cerebro-spinal system, there is some advantage here. These " silent regions " present a con- siderable unexplored territory, and so afford "locality," an element essential for such a theory. These " blanks " within the organism can be filled up with imaginary apparatus for in- tellectual and volitional activity. Only, this may be done as a draftsman can fill in a plan with villas and gardens which never had any existence. No scientific value can belong to such imaginative exercise. While "locality" is there, and it is an advantage to the theory that the frontal region is a part of that locality, these regions are silent in the brains of lower animals, such as the dog and cat, and it is the observa- tion of their silence in such brains, not in the human brain, which has given rise to this speculation. This fact is un- favourable to the theory. There is inherent weakness in the argument which seeks help towards discovery of the key to the intelligent self-direction of human life, in the fact that there are certain regions in the brains of animals greatly inferior in intelligence of which nothing can be made by the most per- Viii.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 255 severing use of electric stimulus. The perplexity is increased when we add the fact that, as we descend the scale of animal life, including animals of greatly inferior intelligence, the pro- portion of area yielding no response to electric stimulus is still larger. Dr. Terrier records the results of his own observations in the following terms : — " The brain of the pigeon, as well as of the common fowl, on which I have also made experiments, though apparently constructed on the same type as the brain of rodents, differs from these in the fact that electrical irritation fails to excite analogous movements." 1 The "locality" re- maining silent under the electrodes, and still requiring to have its functions determined, is seen extending before the view, but in the wrong direction, that is, down the scale of life and further away from intelligent self-control. On the other hand, a great amount of sensory and motor activity remains to be accounted for beyond the forms of action illustrated by electric stimulus, and the " silent regions " are largely needed to give room for the requisite nerve action. 4. The facts to be explained, — voluntary control of muscular activity under guidance of intelligence, — do not manifest re- semblance to the known facts of nerve action, but present a decided contrast. To attain some reasonable degree of plausi- bility, the theory which allows only for action and reaction of animal tissue in human life must make out some degree of resemblance between the facts of nerve sensibility and nerve stimulus of muscular fibre, and the other set of facts, namely, intelligent deliberation as to means and ends, and consequent personal determination to put to use the muscular energy at command. But this the theory fails to do. Besemblance be- tween the facts there is not ; and in place of what is required by the theory in order to make good its claim to existence, there is a thorough-going contrast between the two sets of facts. The action of sensory and of motor apparatus is instantaneous and uniform under the normal conditions of activity; under the different conditions which apply to thought and volition, there are such successive stages in experience as suspense, delibera- tion, and determination. If the artificer work from a plan set before him, it cannot be said that his workmanship is explained 1 Ferrier's Functions of the Brain, p. 159. 256 THE RELATIONS OF MIND AND BRAIN. [chap. by the impression which the light reflected from the surface of the plan makes on his retina, the transmission of influence along the optic nerve, the action upon the sensory cell, and the trans- mission of influence to all the motor cells concerned with the control of the muscles brought into exercise. If apparatus can provide for such work, we need more of it than the sensory and motor. We have such experience of what is involved in these cases, that we know there is a series of personal actions essen- tially connected with the work, and which are not included in the description just given. There is comparison of different parts of the plan, in order to gain an intelligent appreciation of it as a whole. And it is only when such a conception is obtained, that the craftsman attempts the task of realising by his handicraft what is present as a conception in his mind. So far is the conception of the plan from being a mere mechanical result consequent on the impression made upon the retina, that each workman has his own conception, — the beginner having a much less adequate conception than the experienced artificer. This difference of conception is in some degree dependent on the greater facility in the use of his powers of observation possessed by the experienced workman. But the chief part of the explanation is to be found elsewhere. It is found in the power of discrimination vested in an intelli- gent nature, and which, in the previous chapter, has been shown to be characteristic of man's use of the sensory appar- atus. Hence the man of larger experience may be slower to begin his work than an inexperienced workman. And this suspension of muscular effort is the result of his own exercise of Will power. He deliberately holds in abeyance his muscular energy, in order that he may use to full advantage his power of intelligence. The distinctive feature of volition, as the exercise of a power of self-control, appears equally in the suspension of muscular effort, and in the direction of intel- lectual. The difference between a skilful and an unskilful workman may be variously expressed. We may say of the two men, each man sees only what he has the eye to see, or the one has not head enough, or perhaps has not brains enough, to recognise or attempt what the other does. But, when we test our meaning, we find that what is really intended VIII.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 257 is that there is higher intellectual work in the one case than in the other. And this intellectual action illustrates a higher exercise of Will power, namely, that kind of control which a man is capable of wielding over his own Intelligence. Any diversity of intellectual power between the two men does not obscure the distinctive place of volition. The difference of work in the two cases is not necessarily the result of higher intellectual gifts in the skilled workman than in the unskilled. Tor the beginner, as yet so unfit to make full use of his power, may as the result of discipline and study prove himself able to surpass the man who was vastly his superior at an earlier stage. But such discipline and study imply continu- ous exercise of Will power, controlling sometimes purely intellectual effort, sometimes muscular effort so as to attain the manual dexterity needful for the outward expression of what lives in the mind. Will power finds exercise where intelligence operates, for volition is rational determination, in contrast with a mere sensory or motor impulse. It is in the midst of intel- lectual exercises, in the realm of Mind proper, that we find the seat of central government exercised by Will. And yet, though there is a difference, amounting to duality of being, between the intellectual and the physical, there is such harmony of the two, such unity by means of duality, that Will governs both with equal facility, directing the muscles in their work, as readily as the intellect in its reflection by means of deliberate exclusion of extraneous topics. The intellectual and the physical nature constitute one being, and Will directs the action proper to both elements of the one life. While, however, these two thus really constitute one being, and the unity is apparent in the unity of controlling power which the Will exercises over them, the two natures are so distinct that muscular power can be kept in a state of inactivity, while the intellectual nature is busily occupied. Yet the converse is not possible in the doing of any skilled work, for the intellectual nature cannot be left inactive while muscular activity proceeds. On the contrary, intellectual action is continually needed while the acquired manual dexterity is brought into requisition. The Will governs the muscular activity by means of intellectual insight determining the work to be done by the hands. Thus K 258 THE RELATIONS OF MIND AND BRAIN. [chap. the Will is a power controlling the whole being, intellectual and physical, but a power which has its seat, and the source of all its dominion, in the mental or intellectual sphere. Human life is not governed by the action and reaction of sensory and motor apparatus. Its government is from an inner and higher sphere, within which the higher powers of man operate so freely, that the true personality of the man is seen in the voluntary exercise of the intellectual nature. Whether there is activity of the nerve cells while the artificer is merely ponder- ing his plan there is no evidence to show ; that there is a large amount of work done by the nerve cells while he is engaged with his manual effort we have clear and abundant evidence to prove, — evidence not drawn from any experience we have in such cases, but obtained by physiological research. Eestricting attention first to physiological evidence, the position is this — absence of evidence in the one case, abundant evidence in the other. Turning next to the facts of experience, we know cer- tainly that by exercise of Will we set the muscles into action for the accomplishment of work, and we voluntarily stop their activity. In like manner, we know that by the same Will power we govern our thoughts. Further, we know that this Will power is essentially connected with our intellectual nature, as a discriminating or seeing power, insomuch that the volun- tary direction of muscular activity is intellectual direction of it, and intellectual direction is voluntary. Putting the case most guardedly, there is no evidence that nerve action produces volition; there is clear evidence that volition controls nerve action. When this control is examined, it is found to be some- thing more than mere determination of nerve action by com- munication of impulse, such as occurs when an external object comes into contact with a sensory nerve. There is communi- cation of impulse to the motor cell in some way unknown to us; but there is in addition, what is not fouud in sensory activity under tactile impression, or in reflex activity of the motor system, discrimination of possible forms of action, and determination of a particular line of action by personal purpose, on intelligible grounds, and for attainment of a selected end. Thus we recognise in personal activity a ruling feature, most conspicuous in human life, which stands in complete contrast viii.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 259 with all that is known of nerve action, and consequent mus- cular activity. In obedience to volition, the motor impulse goes from the motor cell, just as the sensory impulse goes instantaneously from the touch-corpuscle after tactile impres- sion. But before the volition there was suspension of all muscular action, — there was voluntary reflection, turning first in one direction, then in another ; as the result of comparing these different lines of thought, there was the formation of a definite resolution as to how to act, and the volition to use the muscular energy came later, as the result of all this prior in- tellectual and voluntary activity, which gave no visible tokens of its procedure, save the expression on a preoccupied face. All this prior action, with its double aspect of Intelligence and Will, is entirely different from the instantaneous and perfectly uniform play of nerve energy under appropriate excitation. This conclusion may be most strikingly confirmed by detailed reference to the work of the artificer or higher artist, who works, not from a plan or copy presented to his eye, but from an ideal conception which has no existence save in his own mind ; but there is no need that this wider course of evidence should be added to confirm what the lower and more ordinary forms of action clearly establish. Having now some definite account of what is meant by self- control of our whole nature, as illustrated by muscular action, we are in a position to remark upon the distinction adopted in physiology between " voluntary muscles " and " involuntary muscles," previously mentioned (p. 45). Distinguishing be- tween the action of the sympathetic system and of the cerebro- spinal system, it is not unnatural to introduce a reference to volition as pointing to some ground of distinction. But it needs to be observed what this distinction really is, and how much it involves as illustrating certain characteristics of human life. ' We speak of voluntary and involuntary actions ; but while this is in point of form a classification of actions, it really amounts to a double use of the word " action." In the one case the type of activity involves the action of the whole being, — the man as man acts. In the other case it is not so ; the type of activity is not an action of the whole being, — the man as man does not act. We speak of the action of the heart, or of the 260 7W£ RELATIONS OF MIND AND BRAIN. [chap. lungs, but this is a mere organic act, — a spontaneous move- ment of a vital organ, requisite for physical existence. It is movement rather than action, — the movement of vital organism, characteristic of all animal life. It is essential to animal life, but is not characteristic of the higher, self-regulated life of man; it is not, in any proper sense, a human action. It is as regularly performed in the life of the unconscious infant as in mature life; in sleep, as in waking hours; in the uncon- scious state induced by chloroform, as in the hours of active exercise. If, from such actions, we pass over to muscles named "voluntary muscles," can we describe all their "actions" as " voluntary actions " ? We can not. Prick a man's hand, and it is instantly withdrawn, — that is involuntary. The man stretches out his hand to lift a book from the table, — that is voluntary. What is the difference ? In the first case, the man as man does not act. Sensibility of nerve fibre is sufficient to account for all that is involved. In the second case, the muscular action is as simple as in the first, but the man as man acts, — there is intelligence and personal purpose in the action. It is not the result of sensory stimulus, or of physical craving, or of irritation operating within any part of the organism. Simple as the action is, it illustrates a higher phase of life, an exercise of control, which is not a uniform characteristic of animal life. Thus the distinction to be drawn between two different phases of action (which are never- theless accomplished by the use of exactly the same nerve appliances), introduces us to the difference between a lower and a higher phase of life, and points directly to the pre-eminence of man, as he is capable of intellectual and voluntary activity. To speak of a sheep grazing, or a dog hunting, or a horse run- ning in a carriage, as illustrating voluntary action is a mis- application of terms. It is to confound things which differ, — to mix up in confusion things lower and higher. Scientific interpretation of such activity requires that a distinction be drawn between such actions of the sheep, dog, and horse, and the action of the man skilled in some handicraft. Keflex activity will account for breathing and walking, but only in- telligent, voluntary self-direction can account for the work- manship of the artificer. VIII.] EXPERIENCE CONNECTED WITH MOTOR ACTIVITY. 261 One thing more must here be remarked in order to complete the view of muscular activity in man. Under dominion of Intelligence and Will, facility in muscular action is attained, by means of which the demands of physical energy on the higher nature of man are abated, and the possibilities of intellectual action are increased. This introduces an addi- tional element connected with manual skill. The work which has first to be done slowly, and with careful direction of the hand, and even of the separate fingers, becomes easier. So it is with the artificer, with the musician, with the artist, and in general with every one who seeks to acquire skill in manipulation. Skill means facility in doing work finely, — ease of management, and fineness of result. This possibility shows us'not only the man as man acting, but the whole man coming to the best or highest type of effort attainable. It is an illustration of self-directed intelligence gaining ascendency over bodily powers. It is an example of the higher life bring- ing down so much of its power into the midst of the sensory and motor apparatus, and obtaining a lodgment for itself in the very midst of mechanical contrivances. Efforts once slow and irksome become rapid and delightful; aptitude becomes established in the very midst of the tissues. All such results illustrate the power of Mind over Body, — the dominion which the Will of an intelligent being is capable of establishing over a sensitive muscidar system. With this examination of muscular activity, the present division of the inquiry may be closed. Yet must it be remem- bered that there is a much higher range of intellectual actions than those concerned with the government of muscular power. And all these remain to present difficulties for the theory of action and reaction within the nerve system much greater than any of those encountered in course of the study of the laws of muscular activity. 262 THE RELATIONS OF MIND AND BRAIN. [chap. CHAPTEE IX. RETENTIVENESS OF ACQUISITION — MEMORY. In treating of the uses of the sensory nerves as instruments for acquiring knowledge, it has been shown that memory is essential for experience in distinguishing successive sensations (p. 222). At the earlier stage of our inquiry, however, the simple fact of knowledge received attention rather than the increase of our acquisitions, resulting in stores of knowledge. We must now briefly consider what additional light is thrown on our activity, and the higher development of human nature, by the possibilities and laws of acquisition. From this point we carry forward with us a more complex conception of our nature. This conception now embraces all that belongs to the sensory apparatus, and to the motor apparatus of the nerve system, which is the governing power over the body ; and all that belongs to Intelligence and Will power as the governing powers of a higher life, and thereby the true governing powers of the whole life. The question which now arises is this, — How far is human life influenced by varied acquisitions ? how far is the nature expanded and enriched by storing up the fruits of earlier effort? We must now regard memory not merely as a con- necting band or cementing power, giving unity to a series of sensations, but a power performing an important part in the very midst of that higher life where Intelligence and Will are working out their best results. We must begin where physio- logical laws operate, including all phases of acquisition which come from use of the sensory and motor apparatus, but we shall end where psychological laws find application, and the higher efforts of intelligence and will supply the materials. Keverting, for illustration, to the skill of the artificer, we are brought into view of both physical and intellectual aptitudes, IX.] RETENTIVENESS OF ACQUISITION— MEMORY. 263 and have a double phase of acquisition presented. The true source, of his skill is the intellectual action by which the manual effort is guided. But the form of skill for which he is distin- guished is concerned with a definite number of the nerves and muscles, in the use of which an acquired facility has [been attained. Take away the intellectual action, and the entire result is wanting. Voluntary intellectual effort is the common condition for attainment of all forms of skill. Disable the muscles of the arm, and the active use of skill possessed be- comes temporarily impossible; but restored muscular energy shows that the aptitude belongs to hand and fingers just as before. In order to reach an exact theory of the laws of personal acquisition, it is needful carefully to distinguish these two features of skill. They present two distinct phases of acquisi- tion, — the one connected with nerves and muscles, the other with intelligence and will. There is " a memory " or retentive- ness in both, in accordance with which it is clear that facts point to a twofold theory of acquisition. Taking into account the relations of the higher and lower forms of action belonging to our nature, we observe a feature of retentiveness peculiar to the intelligent nature, and another belonging to the physical nature. These two can neither be identified nor separated in any explanation of dexterity in muscular effort and manipula- tion. I shall consider them in succession, rising from the lower to the higher, afterwards contemplating the union and harmony of the two as characteristics of one life. There, is a physical acquisition, resulting in physical aptitudes. Evidence of the familiar fact can be gathered in a multi- tude of forms. There is no artistic attainment which does not illustrate it. In every such case there is a real attain- ment, a retentiveness of something acquired. The seat of the acquisition is partly in the nerve system, partly in the mus- cular, and is definitely restricted to the portion of the organism concerned in the form of activity. In accordance with the fact pointed out when treating of the nerve system (p. 56), repeated use of any part of the motor apparatus leads to a gradual increase of power. Consideration of the conditions under which this increase proceeds will guide us to the laws which 264 THE RELATIONS OF MIND AND BRAIN. [chap. determine the retentiveness belonging to the nerve system, and to the muscular system as controlled by it. Though retentiveness, in that form to which we commonly give the name of memory, is generally regarded as concerned with knowledge, it will be noticed that that to which attention is meanwhile turned is connected with activity rather than receptiveness. Accordingly, it is the motor system rather than the sensory which engages observation. It is outflow of energy along the lines of motor nerve and connected muscular tissue which we find leading us to a theory of retentiveness ; it is not an inflow of knowledge. And yet this outflowing energy, with all its attendant results, is so connected with the exercise of intelligence that it will not be possible altogether to separate the two in our study of the facts. Nevertheless, we are, in the first instance, mainly concerned with a law of retentiveness found operating in connection with certain forms of muscular action. This prominence of the motor apparatus, as compared with the sensory, is important and suggestive. There is, in- deed, a degree of increase in sensibility as well as in the efficiency of the motor apparatus. But the illustration of retentiveness supplied by the sensory apparatus is much more restricted, and, as I took occasion at an earlier stage to remark (p. 55), such increased sensibility, acquired and retained, in- volves much more than sensibility. It really much more illustrates an acquisition by means of intellectual activity. Eetentiveness as exemplified in the history of motor activity is a real physical acquisition, resulting in greatly enlarged physical aptitude. Analysis of the facts is sufficient to show that the retentiveness attributed to the motor system involves in the first aspect of it development of power possessed by the motor apparatus. Fully expressed, it is development for which there is natural capability, along with conservation of the fruits of such development. This illustrates the contrast between mere mechanism and vital organism. The machine remains what it was when it was constructed, tending only to deteriorate as the result of tear and wear. Living organism is so far an example of mechanism that it also wears out ; but it is so superior to mere mechanism that development is the law of its existence. This law of life is characteristic of all life, ix.] RETENTIVENESS OF ACQUISITION— MEMORY. 265 and in its simpler applications the law governs human life, as it does lower animal life. This law of development applies to our life from its first stage onwards until the period of physical decay is reached, when phenomena appear in human history which cannot be attributed to any other form of life known to us — a manifest decay of physical life with progress of a higher life. There is with man, as with all animals, development through a series of fixed periods. There is the embryonic period, during which from a germinal beginning life is devel- oped in vital relation with a higher life on which its existence depends, until the maturity of embryonic life is reached, and birth into an advanced stage of existence takes place. There is the development of infant life, of childhood, and next of manhood, and thereafter a fixed period of decline, involving the contrast in human history to which reference has been made. Now, in all these successive stages of development the results are retained as essentially belonging to the life itself. If, as is very commonly proposed from a physiological standpoint, we describe the retentiveness of the physical nature as a phase of memory — and it seems to me there is a sufficient analogy to warrant the suggestion, and to afford to physiological theory the advantage which the admission implies — it must be noticed that the admission involves acknowledgment of embryonic memory, and infantile memory, as well as the memory which belongs to more advanced stages, when life develops through the periods of childhood and youth to manhood or maturity. This no doubt involves a vastly wider range of meaning for the word " memory " than has commonly been attributed to it ; but as it is granted that there is acquisition and retentiveness of acquired results, we may admit a species of Physical Memory, granting at the same time that the admission must impose upon mental philosophy the requirement that it make good a radical distinction between Memory Proper and a purely physical acquisition. Having regard to the demands for demonstration of a dis- tinctly higher life than the physical, as these demands fall in the present division of the subject, it is of consequence to give some prominence to the lowest phases of acquisition and reten- tiveness. In embryonic life there is acquisition derived from 266 THE RELATIONS OF MIND AND BRAIN. [chap. the life of the mother, leading to enlarged life of the embryo. What is thus derived becomes an essential portion of the slowly unfolding life which has its fixed period of existence within the womb. When the child is born the full formed bodily life which it possesses has been derived from the maturer life of the mother. And now the child, beginning its separate existence, makes its start in life with retentiveness of all that the mother's life has communicated, that is, with definite features of life fixed for it, constituting a phase of individuality by which the child may be distinguished from other children. And here two things come under attention, which well deserve to be considered, involving not a few perplexities. These are the two correlated facts — heredity and retentiveness. A law of heredity applies to every form of living organism born into the world. This fact brings all animal life and human life as well within sweep of a common law. And in close relation with this law of heredity comes a most interesting phase of the law of retentiveness. A few references to animal life will considerably aid illustration. Earlier stages in this inquiry have shown the prominence to be assigned to the dog in treating of questions of comparative physiology, and there is no animal which more interestingly illustrates the law of heredity. Within the one species there are so many distinct orders, with marked diversities of nature, that each order carries in its history a definite contribution to the general ■evidence. The pointer, the retriever, the greyhound, and the collie, all illustrate this in a most definite manner. Every young dog, of whatever order, gives evidence of a retentiveness of qualities transmitted to it in the line of its descent. If then we take every phase of retentiveness as a kind of memory, the young dog in a sense embodies in its own nature a memory of its ancestors' achievements, and our modern discoveries in em- bryology present us with a modification of Plato's doctrine of reminiscence which Plato did not contemplate, 1 reminiscence of what has been acquired in a prior state of existence. What is illustrated in animal life also finds illustration in human life. The child inherits from its parents certain cha- racteristics which determine many phases of its life. The day 1 Meno, 86. ix.1 RETENTIVENESS OF ACQUISITION— MEMORY. 267 of its birth witnesses fixed forms of existence which have been gradually developed during the embryonic stage. This young life, sensitive to surrounding influences, yet unconscious of its own being, has not only the common characteristics of the race, but inherited specialities which mark its parentage. This is the earliest stage of retentiveness. And this is followed by another stage in which the same law applies. The progress of infant life is progress in development, connected with which there is further exemplification of the retentiveness which belongs to organism. "What is acquired in course of develop- ment is retained. A stage further in advance 'we have the tokens of the opening of a higher life, aided not merely by sight, and smell, and touch, but by discrimination and infer- ence, and aided by language, conveying instruction to a nature fitted to receive and retain it. Here we find evidence of a higher phase of memory, a retentiveness of a new order, which has as a distinctive feature an imperfection in the retentive power nowhere found in animal tissue. Now, in contrast with earlier stages, things acquired in the course of development are not invariably retained. Eetentiveness takes place under a new law. As it passes into a new and higher phase it becomes a more difficult exercise — indeed a new exercise, introducing a higher law of progress than appears in lower orders, or at lower stages in human existence itself. There is now a process adapted for retention, — "laws of memory," — which can be recognised by us as applicable in the case, by voluntary com- pliance with which we can acquire knowledge, adding to stores already in our possession. The true significance of this new phase of retentiveness is seen by reference both to the difficulty and the facility of retaining knowledge. There is in this case a difficulty in acquiring which needs to be encountered and mastered. Lower forms of acquisition proceed according to a law which simply illustrates spontane- ous development under favourable external conditions. There is acquisition without choice, and without any effort save what is common to all animal life from birth, in the reception of food, with the amount of sensory and motor activity involved in the search for it. But in the higher phase of activity now under consideration it is a new order of food which is sought, — 268 THE RELATIONS OF MIND AND BRAIN. [chap. food for a higher life, — and the conditions of acquisition and retention are changed. Besides, these new conditions or laws apply to a much more advanced stage in the course of activity. There is here a marked contrast hetween the activity of animal life in obtaining food, — a form of acquisition which affords the key to the greater amount of all animal activity, — and the action of a higher life appropriate to the acquisition of food for its own sustenance and satisfaction. In the animal economy, if the food only be found and appropriated, the pro- cess of assimilation goes on spontaneously by chemical action within the organism, and all that is received is retained, save inappropriate material, which is separated and carried off. But the action of the higher life proceeds according to laws entirely different. To acquire knowledge and to acquire food do indeed involve to a certain point analogous effort, search, and appi'opriation. Betentiveness in the two cases differs so thoroughly that in the one case it implies effort, in the other no effort. The two characteristics are illustrated in human life, the one by mental life, the other by animal. In the higher, retentiveness requires personal effort; in the lower, retentiveness is inevitable, unless there be some derangement of health, — some disturbance of natural action of the vital organs. The contrast is notorious and familiar from the very earliest stages of education in the life of a child. Lessons in the alphabet introduce a marked distinction between the hour for instruction and the hour for dinner. There are, indeed, in the history of the lower animals examples of difficulty in acquiring and retaining. But these are not connected with the life in its natural state. It is not in running, or leaping, or gamboling, or eating that any difficulty is experienced. But if you would train a dog to ring a bell, lift a latch, or walk on its hind legs in a semi-erect posture, the thing can be accomplished only by slow, irksome, and repeated efforts. These things will not be attempted by the dog spontaneously. The design must come from without, and the determinations to continue the effort must also come on each occasion from beyond the ordinary range of organic impulses. The difficulty comes from want of anatomical adaptation for the work to be done, and the want of natural impulse to its execution. If ix.] RETENTIVENESS OF ACQUISITION— MEMORY. 269 the effort be sufficiently long continued there is in the nerve and muscular system a law of retentiveness which will induce greater aptness, or, we should rather say, diminish the awkwardness and disagreeableness experienced by the dog in walking on the two hind legs. There is a law of retentiveness in every living organism which provides for as much as this, so that training to do what is unnatural is a possible thing under our management of the lower animals. But when the singular movement has been acquired, the dog does not spontaneously take to the exercise. However long we keep on with the training, the animal does not itself begin practising. If it be left to itself, by neglect of practice it soon loses the accomplishment. But the difficulty of men in acquiring knowledge is of a quite different order. There is nothing constrained and unnatural in the effort. But there is a new order of law introduced, and the distinctive feature in the case is that we must voluntarily apply the law — that is, we must recognise the law as the condition of attainment, and must apply it with the special end in view. Take the two familiar laws of Memory, — attention and repetition ; and the distinction between mental action and the action of nerve and muscle is at once apparent. That distinction is all the more striking that there is an application in a modified and restricted sense of both attention and repetition in training an animal. Whoever would train an animal to such acquirement as that described must command its attention, and constrain it to repeat the irksome effort. There is enough analogy between these facts and those of child life to account for less or more of similar constraint employed in the earlier stages of human life. But effort here is soon aided by intellectual interest or curiosity, which seeks for gratification in the direction in which the teacher is guiding. The sight of a class of children under the management of a competent teacher sufficiently illustrates this. It is indeed true, whatever interest be thrown around the subject taught, that learning is a task, and tasking any power, bodily or mental, implies effort, and effort may become irksome. But the essential difference between the animal and the child in meeting the demand for effort, is that the one does not voluntarily take to the task, whereas the other does volun- 270 THE RELATIONS OF MIND AND BRAIN. [chap. tarily apply the law of attention and repetition. Learning is a self-discipline. There is deliberate concentration on the subject, and return over the ground, in order to make sure that the lesson has been acquired. When this has been done, something entirely different is accomplished from estab- lishing facility in nerve action, and aptness in muscular activity. A broad line of demarcation separates the mode in which skill is acquired in the gymnasium, from that by which knowledge is acquired in the school. The two things are not on the same line. Knowledge of geography is not an attain- ment only a little further on than gymnastic exercise. The physical exercise may, indeed, contribute to the readiness and energy with which one takes to mental effort. But it is the contribution of an auxiliary, playing a very subordinate part, when a new and higher power comes into action. Contrast appears in this, that all through life a definite amount of physical exercise must be taken, along with persistent and concentrated study. But the one involves no progress, the other implies advance to heights of attainment not even within sight of the student at the earlier stages of life. Physical exercise may be continued until the effects of failing physical energy are very apparent ; and at the very same period of life intellectual acquirements may be accumulated and retained more rapidly than before. There is an illustration of voluntary determination on both lines. Even when there is less aptness for physical exercise, it is continued, because of the importance which the student assigns to the laws of physical health ; and even with the consciousness of greater aptness for acquisition of knowledge, and greater delight in it, there is still voluntary concentration, and exercise of mind dwelling upon the phases and relations of facts brought under attention. There is volun- tary application of the laws of attention and repetition, that there may be retention, reproduction, and representation of the acquired knowledge, in accordance with the threefold aspect of memory admirably brought out in the analysis of Sir William Hamilton. 1 A stronger light still is thrown upon the distinction between the retentiveness belonging to vital tissue and that which is 1 Metaphysial, vol. ii. p. 205. IX.] RETENTIVENESS OF ACQUISITION— MEMORY. 271 connected with intellectual exercise, when we notice the con- trasts between the two forms of facility. Skill in execution, and facility in acquiring fresh knowledge, amply illustrate the difference. Facility of manipulation becomes fixed in the muscles, nerve fibres, and nerve cells. The right hand has acquired a cunning so marked, that you cannot witness the first movements of the hand on the part of a skilled performer on a musical instrument, or of one who has skill in the use of any implement, without noticing that the muscular movements indicate aptness belonging to the tissue itself. The preliminary run of the right hand over the key-board of a piano, before the performer begins in earnest the piece of music to be per- formed, is an indication of a muscular sensibility connected with the use of the acquired skill. So certainly is there facility of a nervo-muscular type that many of these acquired actions can be done quite readily by a person while asleep. The law of mental acquisition applies in the opposite direc- tion. Facility in acquiring knowledge, diminishes the effort, but does not abate the demand on attention. The performer at the piano, or the artist working at some portion of his picture, may speak with you on some subject quite apart from his more immediate engagement. But the person busy acquiring a language, or seeking to lodge in his mind minute details of scientific classification, cannot do this. Hence also the difference in after use of what has been acquired. The skilful performer or experienced artist wants only his key- board before him, or his brush in hand, in order to put into exercise a facility of manipulation which he cannot explain. But if one want to recall a word which has escaped his memory, or a poetic passage, or a scientific distinction, it is altogether otherwise. The possession is not stirring at the tips of the fingers, or moving among the nerve cells eager for egress. The laws of association, accepted universally as laws of memory, imply the contrary, for they can be used to aid us in a search, which, after some time and effort, will help us to alight on the possession we want to recall for immediate use. There is nothing in the working of vital tissue at all analogous to this. These laws of association are so powerful that, within the realm of mind, they are sufficient to account for involuntary 272 THE RELATIONS OF MIND AND BRAIN. [chap. recollections, but they are primarily and essentially instru- ments for the use of a voluntary intelligence. Things similar, things dissimilar, and things contiguous or brought into affinity, become so connected in our intelligence, that they tend to suggest each other. 1 What then is involved in the application of these laws ? Voluntary intellectual exercise, and that carried with deliberation and care into minute details. There is observation of resemblances, of differences, and of rela- tions as an introductory requirement before these laws of association can become to any great extent influential in the history of mind. The extent to which this prerequisite, in the form of intellectual discrimination, has been carried, makes all the difference between individuals in respect of the stores of knowledge they possess, and accounts for the pre-eminence which belongs in this region to the man of science. Professor Bain has ventured upon a hypothesis as to reten- tiveness of our knowledge in the substance of the brain itself. He suggests "the possibility of storing up in three pounds' weight of a fatty and albuminous tissue done into fine threads and corpuscles, all those complicated groupings that make our natural and acquired aptitudes and all our knowledge." 2 What has just been said affords materials for testing such a hypothesis. Most important for this purpose is the broad contrast between physical aptitudes and retention of know- ledge in accordance with laws of a character quite different from those which determine results in the nerve and muscular system. The most important part in the hypothesis is contained in the following statement, that "renewed feeling occupies the very same parts, and in the same manner as the original feel- ing, and no other parts, nor in any other manner that can be assigned." It is an interesting and not improbable suggestion that this may be true in the history of brain action, in so far as impressions on brain through the sensory apparatus are con- cerned. I incline to think the hypothesis in this restricted form highly probable. But everything which makes it pro- i Hamilton's Metaphysics, vol. ii. p. 233. Mill's Examination of Hamilton's Philosophy, p. 219. 2 Mind and Body, p. 89. IX.] RETENTIVENESS OF ACQUISITION— MEMORY. 273 bable in connection with the recalling of sensations, seems to me to make it improbable as bearing upon the more advanced forms of intellectual exercise. Since sensibility at the peri- phery implies movement of the nerve cell, it seems not at all unlikely, that when a particular sensation of colour, or light, or heat, or sound is remembered, some distinct movement of the nerve cell belonging to the sensory nerve concerned may take place. This is supported by well-known facts as to the power of the imagination in acting upon the nerve system, inducing agitation which has no external explanation. It is quite supposable, and in keeping with such analogy, that the recollection is aided, and in part sustained, by movement in the appropriate nerve cell. But this does not account for the fact of recollection. Let us suppose that when a man recalls a sensation of sweetness, there is in the brain some movement in the cellular matter related to the sensory fibres coming from the tongue and palate. The manner in which the organs of taste can be affected, so as to act upon the salivary gland, even by the imagination alone when directed upon favourite articles of food, lends considerable support to this view. But the essential question is, — What accounts for the fact of recol- lection ? Whenever the organism is acted upon from without, as by the sight of ripe fruit or other article pleasing to the palate, it is comparatively easy to find the explanation. The impression made on the optic nerve may, by established co- ordination within the brain, act .upon the sensory cells con- nected with the fibres coming from the mouth, and the movement so induced may be propagated along the connected fibres, producing that result known to us as " teeth-watering," and which may be not unreasonably described as a reminiscence of taste. If a fresh sensory impression in any degree stir the cells belonging to the sensory apparatus, we have in the new impression what accounts for the rise of recollection. But if there be no impulse from without, how shall we explain the fact of recollection ? It cannot be maintained that all recol- lection is connected with new sensory impression. Nothing is more obviously within our reach than the power of devoting ourselves to the exercise of recalling the scenes and events of early life. When so occupied, a person is readily charged s 274 THE RELATIONS OF MIND AND BRAIN. [chap. with " absent-mindedness," and his look conveys the impres- sion of remoteness from present influences. This exercise of recollection may, indeed, be involuntarily started ; but it may be voluntarily and quite deliberately undertaken, and this fact is unexplained by the hypothesis. Again, it cannot be alleged that the brain spontaneously begins to vibrate, so as to throw a series of cells into excitement ; and that these cells, ringing changes upon once familiar combinations, keep us in a tumult of recollections. There are, indeed, recollections which may be said to haunt the brain, and which gain a mastery over the individual ; but such experience is unusual, and for the most part abnormal. Human experience is not thus at the mercy of recollection. Even if the nerve cell be vibrating while we recall a particular sensation, what starts this vibration? If we are to follow the analogy afforded by the nerve system, we may say that as with the original impression the impulse came from without, the revived impression must, in absence of external influence, depend upon an impulse coming from within. Professor Bain forcibly states his case in the following sentences : — " If we suppose the sound of a bell striking the ear, and then ceasing, there is a certain continuing impression of a feebler kind, the idea or memory of the note of the bell ; and it would take some very good reason to deter us from the obvious inference that the continuing impression is the per- sisting (though reduced) nerve-currents aroused by the original shock. And if that be so with ideas surviving their originals, the same is likely to be the case with ideas resuscitated from the past — the remembrance of a former sound of the bell." The suggestion is admirably put, though it seems unwarrantable to speak of the " continuing impression " which attends on the gradual cessation of the current as " an idea or memory " of that of which it is still a part, — a continuance. What is wanted is to account for the fact of the revival of the impression, and this is not done. If sensations are " resuscitated from the past," we need to ascertain how such resuscitation takes place ; and it does not help us towards an explanation even if we allow that " the renewed feeling occupies the very same parts, and in the same manner as the original feeling." There is, besides, an inconsistency in supposing that a nerve ix.] RETENTIVENESS OF ACQUISITION— MEMORY. 275 cell, or any number of such cells conjointly, can be not only the seat of the renewed impression, but also can exercise both a retentive power preserving some record of the past impres- sion, and a reproductive power bringing it back to conscious- ness. This difficulty is greatly increased if, while such functions are attributed to a cell, it may in the interim be occupied with other impressions. Previous investigations show that repeated exercise of the same sensory or motor combinations, under voluntary direction, will secure facility of exercise. A certain impression is made on the tissue, which shows itself by the subsequent facility in acting. But this facility is the result of a continuous influence to which each successive instance of voluntary use of the apparatus contributes. The result is not a separate and separable record of single acts, but a cumulative result, in which the quota contributed by each action or vibra- tion of the apparatus is indistinguishable. We may not unrea- sonably describe this as a kind of memory belonging to hiving organism, for it holds good of animal tissue even where the guidance of will comes into play. But there is in these facts nothing analogous to what is here suggested ; nothing of that form of exercise which is required of a memory retentive of distinct acts, afterward to be recalled as distinct. If, in addi- tion, we must suppose either that the Derve cells retain such a record of a past impression, and all the while continue function- ally active in the reception of fresh currents ; or that the nerve fibre, after having acted upon one cell, selects another from those still unoccupied, and so continues encroaching on an available number of cells assigned to each sensory nerve, the complications of the hypothesis become serious. Each alterna- tive is beset by its own perplexities, which seem to me fatal to its claims. The first is clearly untenable. No single cell or small group of correlated cells, connected with a single sensory- fibre, could keep on receiving fresh impressions sent along the fibre, and also retain some record of those which have gone before. The only feasible alternative is the second, and to that accordingly Professor Bain gives the preference. But the demand thereby made on cellular tissue transcends available area to a degree far beyond what can be reckoned on the most favourable supposition. There are very great difficulties in the 276 THE RELATIONS OF MIND AND BRAIN, [chap. way of supposing that the cerebrum — " three pounds weight of a fatty and albuminous tissue" — is, in addition to all its other functions, a storehouse of sensory impressions. We have seen what a vast amount of work the brain has to do in providing for the sensori-motor activity which is at least its primary function. Every portion of the surface of the body has to be maintained in a sensitive condition ; nerve currents have to be received from all parts ; correlated action has to be propagated between each sensory cell and a variety of motor centres ; and nerve currents have to be directed upon any or all of the motor nerves, in order to act upon the muscles, at the behest of the will. Even if we claim no portion of the cerebrum for purely intellectual action, and so considerably abate the diffi- culties for a theory of cellular retention, the space available for storing purposes cannot be large. When further we deduct from the " three pounds weight " the whole mass of nerve fibre in the centre, which is conducting fibre, requisite for the ingress and egress of nerve currents, the want of storing-room becomes a pressing difficulty. If every bell which sounds, and every musical note we hear, and every word spoken to us, and every object seen by us, and every act of tasting, and every sense of odour, and every excitation of tactile fibres, lodges an abiding impression on the cellular tissue, even though the nerve cells were reckoned by millions, they would soon be exhausted. Professor Bain takes the grey substance as equi- valent to 300 square inches, and allows a " quarter of a million to the square inch," — a very liberal calculation in each particular. This reckoning does not sufficiently take into account the differences known to exist between the outer and inner portions of the grey substance, and the area appropriated for functions quite distinct from retentiveness. In the outer layer of the cortex, there is more neuroglia and less cellular substance. 1 The space appropriated for the sensory and motor functions includes a great part of the mass of cellular tissue. Besides, if we agree to deduct the vast range of intellectual operations, assigning them to a higher nature, we still need distinct local provision for all the forms of control over the organism re- quisite for intelligent regulation of physical activity. Without 1 See above, p. 188. ix.] RETENTIVENESS OF ACQUISITION— MEMORY. Yfl deduction for these demands, Professor Bain proceeds to estimate the probable number of acquisitions, and the space available for them. Eeckoning upon the whole area, he says : " With a total of 50,000 Acquisitions of the assumed types, evenly spread over the whole of the hemispheres, there would be for each nervous grouping at the rate of 20,000 cells, and 100,000 fibres. With a total of 200,000 Acquisitions of the assumed types, which would certainly include the most reten- tive and most richly endowed minds, there would be for each nervous grouping 5000 cells and 25,000 fibres." 1 In this cal- culation the fibres, as connecting tissue, may be kept out of account, except as representing an acquired facility in acting. The calculation as to cells must, I think, be greatly modified, the figures representing cells being greatly reduced, and those representing Acquisitions greatly increased. On the one side, it is impossible to proceed upon a calculation that apportions the whole cellular substance for retention. On the other, if retentiveness be a function of the cellular tissue con- nected with all nerve activity, the extent to which the nerve tracts are in use every day is such, that 50,000 would be reckoned in the course of a few months of an ordinarily active life. It may be that 200,000 acquisitions is a number suffi- ciently large to embrace the whole acquirements of the best endowed minds, — we are really without data to guide us here, — but it would not nearly represent the number of nerve vibrations bringing the apparatus into action. If we reckon words alone, without counting the thousands of sensory im- pressions experienced daily, Mr. G. P. Marsh says that " the number of English words not yet obsolete, but found in good authors, . . . does not probably fall short of one hundred thousand." 2 These are not used by any one man. Shakespeare is reckoned to have used 15,000 words, — Milton, in his poetical works alone, 8000 ; but these do not include the inflections of the same root. 3 What shall we make, however, of a case like that of Cardinal Mezzofanti, who spoke fluently thirty lan- guages ? 4 Professor Bain, in estimating the demands made 1 Mind and Body, p. 107. 2 Lects. on the English Language, p. 181. 3 Professor Masson's Essay on Milton's English, — Milton's Poetical Works, j ; x _ 4 See infra, pp. 305-6. 278 THE RELATIONS OF MIND AND BRAIN. [chap. on the cellular mass in the cerebrum, assuming "an inde- pendent nervous track for each separate acquisition," has not allowed sufficiently for his subsequent statement in the follow- ing sentences : — " It is not at all likely, however, that the entire brain can be portioned equally among the various sub- jects to be remembered or acquired. Besides the fact that a great part of the brain substance exists for mere battery power — to propel muscles, and to keep up energetic volitions and manifestations of feeling — there seems often to be a duplication of the same embodiment in different parts. 1 The two hemi- spheres apparently repeat one another ; when one is injured, the other keeps up the trains of memory, although with weakened energies. It is even supposed that in the same hemisphere there may be duplicates, since injuries in the forepart of the head have occurred without destroying any single class of acquisitions." 2 The grounds on which such acknowledgments rest have been already presented. But important as these statements are, Professor Bain has not prepared a' modification of the figures in harmony with the admission's. When the calculations have been adjusted, it will, I apprehend, appear plain that there does not exist in the cerebrum cellular substance sufficient to support a hypothesis that there is " an independent nervous tract for each separate acquisition." Under the hypothesis, it is impossible to restrict or select the sensory impressions to be stored in the brain. If the retaining of impressions is the result of functional activity, it follows that every act of the sensory apparatus must find a nerve cell within which to lodge a distinct and separate impression. This appropriation of nerve cells becomes needful for renewal or recalling of sensory experience, in order that the cellular activity may occupy "the very same parts, and in the same manner as the original feeling." On the conditions implied, there is no possibility of limiting the number of impressions to be retained, and so inquiry passes over to the available number of cells, whither, indeed, Professor Bain directly "conducts it. Allowance must, no doubt, be made for diversities in the power of im- pression, and thus some place may be found for a theory of organic " forgetfulness." A faint impression must produce a 1 For evidence of this, see above, p. ] 10. 2 76 p 108 ix.] RETENTIVENESS OF ACQUISITION— MEMORY. 279 slighter effect on the cellular tissue than a vivid and powerful one. But the henefit thus accruing to the hypothesis on the one side is more than balanced by disadvantage on the other. On the supposition before us, it would naturally follow that louder sounds should be more effectually retained, by making a more distinct impression on the nerve cells, than fainter sounds. But if we refer for illustration to the words we hear, we find it often otherwise. Words uttered in a subdued tone, or even in a whisper, are better remembered by us than many words uttered with great volume of sound. The law of reten- tion in such a case is the reverse of what it should be, if it were provided for by mechanical action of the sensory apparatus. If a public speaker in the midst of an animated discourse, were gradually to slow his rate of utterance, soften his tones, and with all appearance of strong personal conviction, utter some warning with subdued voice, that passage would be re- membered more vividly than many others which have been declaimed with animation, and great power of voice. The deeper impression is dependent partly on sensibility, partly on intelligence ; and the latter is the determining power as to memory. The law of contrast does, indeed, apply in the region of sensibility. For if " change of impression is necessary to our being conscious," 1 a very marked change, as from loud and rapid utterance to a slow subdued expression, is clearly marked as something new, and arrests attention on that account. It is narrated of a preacher who observed a considerable number of persons in his audience fast asleep, that he suddenly paused, and, having remained silent for some minutes, he had the satisfaction of seeing all the sleepers wake up to ascertain what had happened. There is not a very high exercise of intelligence in such waking ; it is apt to be a dawning intelligence, but it illustrates the fact that there may be an impression from the very want of sensory impression, observational power which takes account of contrasts. It is intelligence in the hearers which mainly accounts for specially vivid recollection of a passage delivered in slow and subdued tones. But should the public speaker resort to such a mode of address for utterance of a commonplace, the law of recollec- 1 Mind and Body, p. 43. 280 THE RELATIONS OF MIND AND BRAIN. [chap. tion is so far from being satisfied, that there will be no such aptness in recalling the utterance, as otherwise would have been experienced. Intelligence is the key to memory ; while sensibility is the key to any retentiveness in tissue. There is thus a broad contrast between two distinct phases of reten- tiveness, each depending upon the application of different laws. There is a memory which is entirely dependent on discrimination and laws of association. Towards the explana- tion of this the activity of sensory apparatus contributes only a small share. There is a " memory " dependent on the simple activity and sensibility of tissue, quite apart from intelligent discrimination, under purely mechanical law. So far as mere retentiveness is concerned, the physiological explanation of this is complete. If we restrict attention exclusively to the latter, we enormously reduce the demand upon the storing room which the brain affords, and so add considerably to the probabilities in favour of Professor Bain's theory ; but we do so by holding completely in reserve all the main characteristics of memory as commonly exercised by man. Even with this sweeping restriction, however, I doubt if retentiveness of nerve tissue, which is admittedly a fact, can receive such breadth of interpretation as to warrant us in regarding it as a uniform and constant law of nerve action. It is an interesting and valuable suggestion that when we recall a sensory impression, there is awakened some vibration in the very same part of the tissue as was originally thrown into action by the impulse sent from the periphery. But it is a much more perplexing and less fruitful suggestion that the normal action of a sensory cell involves retentiveness of impression, and that this retentiveness is adequate to the task of reviving the feeling. The whole body of ascertained truth included under the physiology of the nerve system is against the supposition. The utmost which ascertained results warrant is increased facility of action within the nerve system, and an increased sensibility to sensory im- pulse, which increases the power of external impulse. In this way local associations, distinct from the organism, and standing at the opposite extreme from the " laws of association," requir- ing an exercise of intelligence for their application, act upon an increasingly sensitive organism and present facts closely IX.] HETENTIVENESS OF ACQUISITION— MEMORY. 281 analogous to those of memory proper. Illustrations are so numerous and familiar that I need not dwell upon them. Whether this will account for the manifestations of memory in the lower animals is not quite clear. So far as my observa- tions have gone, I incline to think it does ; though I have several times considered the results perplexing. Even a blind horse becomes familiar with the road frequently travelled over. One of the most striking facts I have observed in this relation is afforded by a cat which has been for ten years a favourite in my family circle. It is accustomed to lie on the hearth-rug, sleeping in front of the fire. At the same hour each evening it is lifted, and carried away to its quarters for the night. Often when the door is opened, and it is approached at this hour, and while the person is still some paces off, a slight tremor is seen to pass over its body, and the animal wakes, lifting up its head, and giving a slight purr, as the hand is stretched towards it. The opening of the door has, I fancy, something to do with it ; but I notice also a slight vibration of the floor. These impressions, however, produce no . effect at any other hour of the day. This is much more striking than appears with the dog, which is simply called, and ready to run at once. But in his case, the slightest sound produced by opening or closing the biscuit-box makes him prick up his ears. When the family are seated at table, it is not uncommon to shut the lid cautiously, in order to avoid noise, and it is astonishing how slight a sound will arouse him from sleep. This cautious closing of the lid is in accordance with the tactics adopted by the shepherds in a southern county of Scot- land, who sat still in church while the benediction was being pronounced, thereby " cheating the dogs," and preserving de- corum, by delaying the sudden stretching of the limbs and scampering along the lobbies. From such cases it seems fair to conclude that nerve sensibility goes far to account for manifestations of " memory " in the lower animals. In almost all the examples I have seen, external influences clearly con- tribute a part, by acting upon the sensory apparatus at the time when revived feeling is apparent. Increased sensibility, by frequent use of the same nerve tracts, and a phase of retentiveness harmonising with the 282 THE RELATIONS OF MJND AND BRAIN. [chap. nature of the organism, are clearly established facts. They seem, however, to lead no further than to the conclusion of increased facility in cells and fibres, without contributing any- thing towards a theory of particular memory. There still remains, however, even on this theory, the one essential point, How does resuscitation take place ? If it be at the bidding of external impression, the nerve apparatus may be competent for the work to be done, that being to rouse a form of cellular activity. But there is nothing in the normal action of the nerve system which fits it for originating sensory activity within its own substance. The sensory cell is not self-acting; it does not of itself originate sensation. It is indeed possible that an excited and abnormal condition of a sensory portion of the cellular tissue might awaken what we should regard as equivalent to sensation. But this does not favour the view that the sensory cell is a self-acting agent. And if it be not, we need, in default of impulse from without, impulse from an inner sphere of experience, where intellectual activity proceeds under laws quite different from those which apply in connection with purely sensory action. Thus in attempting to account for the facts of memory, familiar from early life, we pass the boundary into the region where intelligent discrimination is a first requisite for remem- bering. "Within this region the laws of association require intelligence as essential for their application. Under these conditions we exercise a particular memory or power of recall- ing the exact combinations formerly recognised. There is indeed here, as in the region where tissue alone operates, an acquired facility, a facility in retaining, recalling, and repre- senting things past ; but in this case facility is attained only on condition of voluntary exercise of intelligence perseveringly repeated. The effort to recollect gradually becomes less diffi- cult, the task less irksome, and a pleasure is experienced in the use of the gradually developed power. Thus the painfulness of the task assigned in early life when memory-work is imposed by authority disappears, and man uses his memory as an important auxiliary in the sphere of intelligence. The bond of union established by an exercise of intelligence may become so strong as to lead to spontaneous recollection. But IX.] RETENTIVENESS OF ACQUISITION— MEMORY. 283 so much is this power of Memory under voluntary control, that we voluntarily recall combined scenes and thoughts. Practice in this department may be carried so far as to enable a speaker to retain, and call up as required, a lengthened discourse. And a still more striking example of the power of will in this matter is shown by the fact that we may set ourselves to banish from our memory what we feel it a duty to forget. The task is difficult and irksome, requiring a higher degree of self-control than our early efforts at recollection, and it is attended by repeated sense of failure. But there is a possible victory, — not by mere inaction of the memory, but by con- flict with spontaneous activity of memory, and reconstruction of a new class of associations, which shall take the place of those dislodged. Mental associations are not indissoluble. The power which constructs can break up the union. But a voluntary forgetfulness is possible only by voluntary construc- tion of new associations under guidance of intelligence. Becollection following upon intelligent discrimination is an essential characteristic of our experience. Such a power being established, as distinct from acquired facilities of nerve action, its importance as providing for attainment, and thereby for the unfolding of a higher intellectual life, must be obvious. If memory is needful for the simplest acts of discrimination as we mark the points of contrast between successive sensations, 1 in a higher region of attainment, and at a point more advanced in the history of mind, it becomes an essential requisite for the development of our nature. It is by aid of this power of Memory, storing up our acquirements as our study is continued, recalling the lessons of a past experience as enabling us to profit by past blunders, and making it possible for us to form a conception of our entire life as a unity, that Intelligence and "Will reach those heights of attainment which raise man im- measurably above the possibilities of mere animal life. On this aspect of the problem, Professor Hermann Lotze has written with great clearness and force. After urging that in man's life there is " freedom from the compulsion of mere mechanical order," and a consequent impossibility of comparing physical and mental processes, he says :— " As the decisive fact of 1 See above, p. 122. 284 THE RELATIONS OF MIND AND BRAIN. [chap. experience which compels us in the explanation of spiritual life (des geistigen Lebens) to affirm in place of mere matter a supersensuous being as the subject of the phenomena, we must mark the unity of consciousness, without which the sum of our inner conditions could not become the object of Self- observation." l A knowledge of Personality we have, by simple contrast of sensations ; a knowledge of Personal Iden- tity, only by that higher exercise of Memory belonging to an intelligent nature recognising the unity of our being through widely separated periods of existence. 1 Mihrokosmus, i. 170. x l USE OF SPEECH. 285 CHAPTEE X. USE OF SPEECH. We have now seen that personality, known to each indi- vidual as the essential characteristic of his own life, is self- conscious, self-directed Intelligence. We have further seen that the knowledge of personal identity is knowledge of the unity of personal experience, as we recall events in our own life, and manifold stores of knowledge accumulated during past years. Personality is thus the central feature of human life, in accordance with which each member of the race regards him- self as a distinct being, possessed of powers all his own, and hedged round by obligations which he must respect, and which none but himself can fulfil ; karvgag within himself the govern- ment not only of the organism which he calls InVown, but alscr of his life as a whole, so as to determine what it shall be under the discipline of events. Having dealt with our acquisitions, both organic and intel- lectual, I proceed now to contemplate Speech as an additional fact prominent among the distinguishing features of human life. If a Memory, operating within the sphere of Intelligence, enables us to store up our acquisitions, the power of Speech, at command of intelligence, provides not only for the outflow and natural use of our acquisitions in influencing others, but gives us the signal advantage of being quickened by their thoughts, as organism cannot be quickened by other individual organisms of the same species. A power of vocalising, very restricted in its range, does indeed belong to the lower animals, and affords a natural sub- ject of consideration by way of introduction to this branch of the main question. Each animal possessed of this power emits its own special cry, and is capable of giving forth some grada- tion of sound, the varieties in which are recognisable by others 286 THE RELATIONS OF MIND AND BRAIN. [chap. of the same species, producing, when heard, an effect analogous to that which has occasioned their expression. This restricted range of vocalisation is adapted to indications of fondness, fear, and pain. There is commonly some form of sound employed by animals expressive of fondness between male and female, and between mother and her young. The mother commonly calls for her young, and the young call for their mother. There is besides an expression of fear at sight of danger, which serves as a warning to those of the same species which are near. Considering how constantly one race of animals preys upon a lower order, this use of vocalising power fulfils, to a very large degree, a protective function. There is besides, the more acute and convulsive cry of pain, such as is uttered by the animal which has fallen a victim to its captor. All these forms of expression are connected with the exigencies of animal life. They all depend on organic sensibility, excited either by organic actions or by external influences. In the case of the ewe, in- creased milk supply may incline her to seek her lamb, as the sense of hunger may incline the lamb to seek the mother. In either case, the famUJ£xbJpati]ig*. 58. x -1 USE OF SPEECH. 309 have done, and never regained the same command of the ver- nacular as she formerly displayed." 1 In such cases as these it seems certain that the action of disease produced some disturbance and change of brain struc- ture. The change cannot involve a complete wasting or de- struction of the centres concerned with speech, for some portion of the facility is retained, and there is undisturbed action of intelligence. The Wicklow farmer, while restrained in his use of names, was "able in other respects to express himself well." The Albany blacksmith " understood what was said to him." The young married lady had retained none of her knowledge, but she acquired " with much greater rapidity and facility than a child could have done," a fact which may partly be credited to a remnant of brain acquisition, but chiefly to her previous intellectual training, for the motor acquisitions were less available than the intellectual power brought to bear upon what was for her, in her recovery, completely new intel- lectual work. The third class of cases includes those in which there is decided and incurable brain wasting, the loss of speech being only one of several symptoms, and commonly a symptom premonitory of more extensive and serious disorder. There is complete loss of will power over the motor centres which regulate the organs of speech, and yet there are conclusive and strong evidences of accurate intellectual action. Broca's case of Lelong, a labourer, aged eighty-four, in the hospital at Bicetre, where he had been for eight years suffering under senile de- bility, is a very striking one. As the result of a fall down a staircase, he became unconscious, and was treated for apoplexy. In a few days he was convalescent ; but he had lost speech, being able to articulate only five words, and these with diffi- culty. The words were " Lelo " for his own name, and " oui, non, tois (for trois), and toujours." " His intelligence had re- ceived no appreciable shock ; he understood all that was said to him, and his brief vocabulary, accompanied by an expressive mimic, enabled him to be understood by those who lived habitually with him." 2 Having so few words at command, he 1 West Biding Reports, vol. ii. p. 289. 2 Bateman's Aphasia, p. 9. 310 THE RELATIONS OF MIND AND BRAIN. [chap. used them often inappropriately. " Oui " and u non " sufficed for expression of assent and dissent; but every number was named three ; and every thing besides was placed under "toujours;" whatever the object, its name was "always." Nevertheless, the patient clearly recognised the error involved in his utterance, and did his utmost to correct it. If asked how long he had been at Bicetre, he said " tois," but gave the correct number of years by holding up eight fingers. At ten o'clock he was asked what o'clock it was, and, as usual, he said " tois," but he held up his ten fingers. A very important case is recorded by Dr. Bateman, as having come under his own observation, that of a waterman named Sainty, fifty-one years of age, and who " seemed possessed of more intelligence than most men of his class." At the close of 1864, after unloading his vessel, he suddenly experienced loss of the power of speech, which continued for about three days, after which it began gradually to return. About two months later, February 1865, he felt numbness of one of the fingers of the right hand, and a month later fell down in a fit. He then came under Dr. Bateman's care in the Norfolk and Norwich Hospital, at which time there was " no want of sequence in his thoughts, but he was unable to give expression to them." He was discharged from hospital in June of the same year, resumed work, and continued at work till January 1866, when he fell down in a state of unconsciousness ; a month later, the same thing occurred; and a repetition of the fit came upon him every few weeks, but still there was no paralysis. He was re- admitted to the hospital in January 1867, at which time he understood all that was said, could fetch anything when asked to do so, but could not name things, though he could recognise the name as correct when pronounced by another. Thus he was shown a poker, and asked what it was, to which he replied that he knew, but could not name the word. He was asked, Is it a walking-stick ? No. A broom ? No. A poker ? To this he at once said Yes, with a smile of recognition. About three months after re-admission he had an epileptic fit, without paralysis ; in less than a month thereafter another fit, followed by paralysis of the lower limbs, from which, however, there was recovery within a day. A week later the fit returned, x.] ■ USE OF SPEECH. 311 with paralysis of the right side. In three days he had so far recovered the use of his limb as to be able to walk a few steps alone, but could not speak, though he made signs. He put his hand to his forehead as if in pain, and became so restless that he needed an attendant to keep him in bed. After this the case developed into insanity, under which he still recognised those known to him, and gesticulated violently, endeavouring " by the language of signs to supply the loss of articulate lan- guage." 1 In this case the evidence of intelligence continues through all the stages of slowly extending brain disorder, and it does not fail, even when the patient has passed into a state of excitement, becoming unmanageable, so that forcible restraint is necessary. He cannot govern himself, for he cannot com- mand the restlessness of the sensitive system ; but he is sen- sible of the greatness of the affliction which is upon him. Dr. Bateman does indeed say that " he became imbecile, and quite unmanageable ;" but the need for care in the interpretation of " imbecility " is manifest when we read immediately afterwards an account of Dr. Bateman's visit to the patient in the lunatic asylum : — " 1868, July 9. I visited him to-day at the asylum, and found him seated on a bench. He evidently recognised me, but was quite unable to speak a single word, and he evinced the greatest distress at his inability to converse with me." Naturally he must at this stage be classed with the " imbecile," but it would be hard to tell how much more an intelligent being could do in order to show true appreciation of the posi- tion in which he was placed than this man did, recognising a friend who had done much for him, but speechless, agitated under the feeling of restraint, and liable to increasing agitation on account of his physical condition. I have seen highly in- telligent and noble-minded men become confused in speech, and lose masteiy over themselves in less trying circumstances. It is affecting to consider what efforts are made by such sufferers to articulate a monosyllable. Often they are thrown into great excitement by the attempt. Dr. Hughlings Jackson and Sir Thomas Watson both record cases in which patients were unable to utter " No," and yet were brought to it under the irritation of hearing gross misrepresentations as to their age, 1 Bateman's Aphasia, p. 65. 312 THE RELATIONS OF MIND AND BRAIN. [chap. or some other fact bearing on their own history or condition. I am indebted to Professor Grainger Stewart of Edinburgh University for a more pleasing illustration of this phase of difficult effort, attended by utterance obviously automatic. Dr. Stewart was demonstrating to his clinical class in the hos- pital ward a case of aphasia, and was insisting on the distinc- tion between voluntary and automatic speech. After testing the aphasic patient in various ways, he asked him to say " No." The utmost effort was made by the patient, but in vain. At last he gave up the attempt, shook his head despondingly, and said "No," thus automatically uttering the word, which he could not accomplish by a voluntary effort. The three classes of cases thus presented illustrate by vary- ing forms of evidence how largely the intelligence depends upon language for its exercise ; and, at the same time, how intelli- gence finds exercise, even when use of language is denied. Without intelligence language cannot be acquired ; the wide range of use assigned to it shows how large an influence it exercises in the work of intellectual progress ; and through all stages of restraint upon the power of speech, it becomes clear that intelligence is at work within the narrow limits imposed, at work even with the result of throwing the whole body into agitation on account of the conscious barrier to utterance. xi.] ACTION AND REACTION OF BODY AND MIND. 313 CHAPTEE XL ACTION AND EEACTION OF BODY AND MIND. The evidence already presented in illustration of the cor- relative action of body and mind is sufficient to warrant consideration of the influence of each upon the other. In connection with sensation, motor activity, memory, and use of speech, we have seen that the origin of action may be either in the body or in the mind. Sensation results from involuntary contact with external objects, or is caused by determination of the mind in its search for knowledge. Keflex action is accomplished by mechanism alone, that is, by the action of the sensory apparatus on the motor ; volun- tary use of the limbs or of the organs of sense is originated and directed by intelligent purpose. There is a registra- tion in brain tissue of acquired facilities, resulting from the use of sensory and motor nerves ; and there is a preservation of knowledge depending essentially upon intelligent discrimi- nation of minute differences and their relations. Use of speech involves a physical aptitude employed by the mind for expres- sion of its knowledge of fact, its conceptions, or its inferences ; but, even when vocal power has been lost, we find an action of mind interpreting the words of others, and giving tokens of its own exercise by such limited means of communication as remain at command. Thus, in all these forms of exercise, the body and the mind are recognised as acting in distinct spheres, that is, eaeh is found originating action, and securing its own results. The contrast is so complete, that both action and results are clearly distinguished. The satisfaction of organism, and the search for knowledge, are exercises so different, that they are in some degree antagonistic, bringing into activity two different sides of our nature. Organism accomplishes much without the 314 THE RELATIONS OF MIND AND BRAIN. [chap. aid of mind ; intermediately, mind accomplishes, with the aid of the body, much for which organism itself is insufficient; and, in advance of this, mind, by a reflective process, reaches a knowledge unattainable by sensory apparatus and the largest stores of nerve energy. Mind and body constitute a unity in the life of a single person. They are not independent of each other, yet each can perform a different part, for which the other is incompetent. They are inter-dependent, if I may use the term, as the only one which adequately conveys the mutual dependence which subsists, along with the power of acting independently. But the inter-dependence varies in the course of personal history, the dependence of mind upon body being greatest at the early stages of life; the dependence of body upon mind being greatest at the advanced stages. The consist- ency of these two things is seen in this, that organism serves higher ends in mature life. Spontaneous action of body is most conspicuous in youth, but its activity is of a cir- cumscribed range ; the voluntary action of mind is most prominent in maturity, though the range of such activity varies greatly in the history of individuals, and that in a ratio proportionate to the degree in which the rational nature is cultivated, and asserts ascendency over the body and material existence beyond. In harmony with this ascendency of mind, the dependent action of body is of much wider and more important range than the bodily action characteristic of early life. A pure independence of mind is not known in our history ; but ascendency of mind over matter is quite con- spicuous in the life of man. There are, indeed, many cases in which an individual shows so much of the animal in his conduct that he seems little raised above the animals ; but in all such cases we recognise that the man is either imbecile, — a sufferer because of undeveloped or wasted organism, — or he is living a life unworthy of the higher nature he has, and which is capable of controlling the lower nature, as no animal can control its life. It is certainly impossible to construct a science of human life, carrying a rational explanation of the achievements of the race, while we treat only of organic action, and do not recognise the ascendency of mind over matter. The requirements are not met by a theory which represents xi. ] AC TION AND RE A C TION OF B OD V AND MIND. 3 1 5 the organic and rational features of our life as two phases belonging to a single order of being. Professor Bain has said that " one substance, with two sets of properties, two sides, the physical and the mental, — a double-faced unity, — would appear to comply with all the exigencies of the case." 1 A substance with two sets of properties, and these directly antagonistic, as represented by voluntary and involuntary actions, seems an unwarrantable hypothesis. Man represents more than sensori- motor apparatus, working an elaborate muscular system, by means of stores of nerve energy. That which is highest in him is not nerve force, and the further his " higher nature " is de- veloped, the more obvious does this become. In accordance with this representation, it will be found pos- sible to trace, by clearly marked lines of interaction, the influence of body upon mind and mind upon body. We are familiar with the fact that a disturbed bodily condition is an effectual hindrance to the action of intelligence. Suffering from indi- gestion will depress a man so completely as to sadden his life, and make him feel unequal to the task of concentrated intel- lectual effort. A severe bilious attack will effectually stop one in any course of study, however deeply interested he may be in it. A violent blow on the head will deprive a person of consciousness, and lay him prostrate for days, leaving him dependent on friendly hands for the supply of food, which he receives without being aware of it. In such a case, life is sustained only by careful nursing, which carries it through a crisis, out of which the sufferer comes utterly weakened, not knowing what has happened, and testifying that these intervening days have been an entire blank in his experi- ence. These are familiar facts, closely connected with the present inquiry. By many they are regarded as evidence that mental existence is not distinguishable from bodily. The argument may be summarised in a few sentences. Disorder of the digestive process, or disease of the liver, may greatly restrict mental action, showing that by disturbance of func- tional activity in other physical organs, the brain can be in- directly restrained, the action of intellectual power weakened, and, in more extreme cases, " personal experience" temporarily 1 Mind and Body, p. ] 96. 316 THE RELATIONS OF MIND AND BRAIN. [chap. terminated. It seems to follow that intellectual exercises are the result of organic processes. Further, by direct injury of the brain itself, as the result of concussion, or fracture of the skull, and indentation of the bone or insertion of other hard substance, all exercise of thought may be brought to an end for a time, and the possibility of resuming intellectual activity depends upon restoration of the brain to a normal condition. Combining the evidence from indirect action of disease in other organs, with that from direct injury to the brain itself, it is argued that what we call " mental action " is a purely organic process. This. argument is regarded by some as conclusive, apart from all other evidence, and on that account it deserves consideration. In order to estimate the argument at its true worth, we must distinguish exactly the several positions it includes, and afterwards ascertain how much it leaves unsolved. These posi- tions are the following : — 1. Disturbance of other organs, such as the digestive, in- volves disturbance of brain. The brain, while performing distinct functions, depends for its own efficient action upon other organs performing healthily their functions. 2. Disturbance of an organ such as the brain, resulting from disordered action of another, clearly proves that the two are closely united in a common organic system. Thus the nutri- tive system is dependent on the nerve system, and that again on the nutritive. 3. Direct injury to the brain, from whatever cause, and in whatever form, occasions disturbance of its functional activity. Paralysis, sensory or motor, or both together, will supervene, according to the locality and extent of injury. Examples do, however, occur of injury, more commonly when restricted to one hemisphere, without any experience of personal disadvan- tage ; but the rule is otherwise. 4. Disturbance of brain, whether by indirect or direct in- jury, generally involves disturbance of what is called " mental activity." There is no part of the sensory system, no part of the motor, no co-ordination of centres belonging to either, no acquisition of facility regulated by the cerebrum or brain proper, which is not related to mental activity. The sympa- XI.] ACTION AND REACTION OF BODY AND MIND. 317 thetio system stands in a somewhat different relation, not being directly under control of the will. It is therefore not directly related to mental action, as the sensori-motor system is ; but it is indirectly related, in accordance with the first position in this argument. On these grounds, I think it is clearly to be granted that, as a rule, brain disturbance carries with it disturbance of mental action. 5. From these data we cannot infer that mental activity is a purely organic process. It is shown that the cellular tissue of the brain depends for the evolution of nerve energy on regular and healthy blood supply, and that the whole mass of nerve fibres depend for functional activity upon evolution of nerve energy. It is further shown that, as all functional activity of the nerve system -is dependent on evolution of nerve energy from pabulum supplied, the voluntary and intelligent use of the sensory and motor system illustrates the general rule. It is proved that the brain must be in an efficient state if it is to be the organ or instrument for accomplishing rational ends. But nothing more than this is shown. On the other hand, there are many facts to demonstrate that intelligence can prove its superiority to the defects of organism. The beginning of personal effort is an intelligent conception, with deliberate deter- mination to accomplish a definite end. There is not evidence to uphold the theory that these acts can be accounted for by full development of the frontal lobes. Minds deprived of the ordinary organic helps have demonstrated their power to triumph over their restraints, and achieve what is not ordi- narily accomplished. Starting in an educational course with the consciousness of restraint equal to existing organic dis- advantages, the sufferers have shown a power to master their difficulties, bringing intelligence and correlated nerve centres into vigorous exercise, with a minimum of aid from the sensory system. Illustration of this is afforded by the case of Laura Bridgman (p. 296), and a multitude of cases involving brain disease, of which examples will be given hereafter. There is no acute suffering, and no form of brain disease which does not more or less injuriously affect the' action of mind, but even under such restraint, mental action can proceed ac- cording to recognised intellectual law. Functional activity 318 THE RELATIONS OF MIND AND BRAIN. [chap. is restrained in the nerve centre, and mental activity is in consequence to some extent restrained also, but the mental restraint is not equivalent to the physical injury. This will appear still more clearly if the negative positions involved in the argument are properly considered. Granting that an intimate relation does subsist between the brain and other physical organs, and that brain functions are retarded by a restraint placed on digestive functions, we must observe what positions are excluded under the argument. 1. The intimate relationship proved to subsist between the digestive organs and the brain does not involve any confusion of the functions belonging to the related organs. 2. Eestraint upon functional activity of brain, through dis- order of some related organ, is only temporary, and does not involve loss of functional power in the brain. An exact analogy may be traced in the relations of brain and mind. Let us pass over to the standpoint of the theory that mind is a higher order of being connected with the brain, de- pendent for its own proper activity on healthy action of the brain, and operating through the brain as its only organ of communication with the sensory and motor system. Though disorder of the digestive organs involves disturbance of brain, it does not therefore follow that the stomach can perform the functions of the brain. And just so, though disorder of brain involves disturbance of mental action, it does not therefore follow that the brain can perform the functions of mind. If then it has been shown, by study of our experi- ence, that the sensory and motor apparatus are insufficient to explain sensation and voluntary motion, and that we must acknowledge a higher order of existence if we are to account for intelligent discrimination and voluntary determination, no doubt is thrown on this conclusion by the fact that brain dis- order occasions a check to mental activity. The unity of our nature implies that disturbance of any vital organ will involve disturbance for the whole being, and the closeness of relation between brain and mind in respect of functions — a relation much more intimate than between the stomach and the brain — makes it certain that disturbance of brain action must in- volve disturbance of mental action, which is constantly con- XI.] ACTION AND REACTION OF BODY AND MIND. 319 cerned with sensory and motor activity. The action of body upon mind, so far from being inconsistent with the theory that the mind is a higher order of existence fulfilling distinct functions, in reality confirms that theory, illustrating at once the intimate relations of the two, and their distinctness of nature and function. Beyond this range of inquiry there are several fine and delicate distinctions connected with the facts of brain disease which must be reserved for a stage of investigation slightly in advance of the present. Passing now to the other side of the question, it becomes needful to consider what evidence human life affords of the action of Mind upon Body. If within our nature there is duality of being, involving the union of two distinct forms of existence, there must be clear evidence of the action of mind upon our physical organism. That our nature is a unity, is granted ; and it has been admitted in the preceding portion of this chapter, that everything which disturbs the sensory or motor system must exert some perceptible influence upon the mind also. But the distinctive characteristics of mind, and its functions as the governing power in human life, make it evident that there should be not only some degree of proof, but over- whelmingly strong evidence that mind has an ascendency over the body, even though it be an ascendency restricted by the laws of physical life. The laws of physical and mental activity so differ, that the physical nature cannot perform the functions of the mental, nor can the mental perform the func- tions of the physical nature. Clear as it is when we speak of our " personal life," that we make account of the body as part of ourselves, it is no less certain that we regard it as a sub- ordinate part. It is recognised as a form of existence allied to physical nature generally, and dependent on physical exist- ence around it for the means of its subsistence. But each in- dividual regards his body as part of himself, and finds hourly evidence of the fact in the extent to which bodily functions are made to do service in accomplishing ends voluntarily selected by the rational nature. In accordance with this subordination of bodily existence, we see that mutilation and consequent deformity of body may occur on account of the many acci- 320 THE RELATIONS OF MIND AND BRAIN. [chap. dents to which the physical organism is exposed. Such muti- lation we invariably regard as a serious injury, but still a subordinate injury not involving a true deformity of the life. We do, indeed, speak of "personal attractions," meaning to refer only to bodily appearance ; and the expression is strictly accurate, inasmuch as we admit that the body is part of the person. Disfiguration of the body we recognise as a loss in " personal attractions," for all admire the beauty and symmetry of the body ; but we do not for a moment allow that a real deformity of life is involved, as there is when a man gives him- self up to a life of self-indulgence, sacrificing the best interests of himself and others for animal pleasures. There is a greater and a less — a higher and a lower — in human life, and the true deformity of nature and life is that only which touches the higher, making a man's conduct less a rational life, and more a merely animal life, than it is naturally fitted to be. In har- mony with these considerations we acknowledge that a lofty and pure mind gives dignity and attraction to the body itself, as Plato has said in his argument as to the superiority of edu- cation over gymnastic, " not that the good body improves the soul, but that the good soul improves the body." 1 The evidence that mental activity has a controlling power over the body is overwhelmingly abundant. There is no philosophy of human life possible, unless this vast range of facts be deliberately considered. The more fully this evidence is arranged according to its varying phases, the more con- spicuous will appear the wide range of separation between man and animal, as well as the distinctiveness of mental activity, and the speciality of the laws under whiqh such activity takes place. The proof to which reference is here made includes facts which may be classified under the following heads, — rational control over our bodily movements; deep feeling injuring bodily health ; mental occupation modifying experience of suffering; mind aiding recovery from disease; mental deter- mination extending the range of endurance under toil or pain. Evidence under some of these heads has already been adduced, as on voluntary control of motor activity (p. 242, and onwards); 1 Republic, Book iii. 403. XI.] ACTION AND REACTION OF BODY AND MIND. 321 and the power of personal determination to prevent shrinking of the muscles during a surgical operation (p. 239). To these divisions it is not needful to return. It is, however, de- sirable to adduce here some additional illustrations, capable of being readily tested. The requirements of the present argu- ment will be amply met by including this portion of confirma- tory testimony under the two heads, power of emotion, and power of intellectual interest. The difficulty is not to supply evidence, but to select from the overwhelming mass examples sufficiently representative. 1 1. Power of emotion over the bodily condition. — Emotions such as fear and joy exercise a powerful influence upon the body. In human life physical excitement is often a consequence of mental excitement produced by personal exercise of thought. The phenomena which illustrate this are peculiar to human life, not being found in the experience of animals. If we dis- tinguish carefully the causes of our emotions, it is placed beyond doubt that in some cases emotion is roused by the action of external objects, in others by the exercise of the mind alone, while in a third class of cases there is a com- bination of both influences. Such classification, established on a multitude of well-authenticated cases, strongly supports the position that mind and body, while they together constitute unity of nature, are distinct forms of existence, acting and reacting upon each other. Fear is often occasioned by external objects of an unusual and threatening aspect. The lowest phases of such experience illustrate the analogy between animal and human life. The horse and his rider may be startled by the same object, and the experience in both cases is the result of nerve sensibility. But we make a transition which separates human from animal life when we observe that man is liable to experience fear because of expectation of danger, apart from local associations. A horse running regularly along the same road may have apprehension 1 Reference may be made to Illustrations of the Influence of the Mind upon the Body in Health and Disease, by Daniel H. Tuke, M.D. ; The Use of the Body in relation to the Mind, by George Moore, M.D. ; The Power of the Soul over the Body considered in relation to Health and Morals, by George Moore, M.D. X 322 THE RELATIONS OF MIND AND BRAIN. [chap. at a particular turn of the way where he has previously been alarmed. "Within such limits as are indicated by local asso- ciations with past experience, animal life and human have much in common. But the distinctive action of intelligence, involving its possessor in an enlarged experience of fear, is seen when, by reflecting upon possible occurrences in the future, apprehension is awakened, which throws the body into agitation, though there is no external cause of alarm present to the view. Trouble of this kind does not disturb an animal's peace. The power of expectation is illustrated by experience of vertigo or giddiness, solely as the result of apprehension of danger. When speaking of the explanation of giddiness during rotatory motion afforded by the structure of the third or innermost chamber of the ear (p. 75), I took occasion to remark that it did not ex- plain a similar uneasy experience without any rotation of the body. There are many unaccustomed to be on a height, who at once become giddy on the edge of a precipice, and even tremble as they walk on a road of sufficient breadth to provide for safety, when there is a chasm on one side. Simply on account of knowing the height reached, and being aware that part of the road to be travelled skirts the face of the rock, their body is thrown into agitation. When the point regarded with apprehension has been reached, and the mind contemplates the consequences of a fall headlong, giddiness sets in, the limbs tremble, and even the slowest progress becomes a source of distress. No animal climbs the mountain steeps with such apprehension, or stands on the trackless slope regarding it as a " giddy height." On the other hand, the person who is liable to the experience of giddiness escapes it according to the degree in which he is able to persuade himself that no great danger is incurred. No explicitness of testimony from others will secure this result, since the sufferer from giddiness is well aware that he is liable to uneasiness which others do not share. But if, by personal observation and reflection, he satisfy himself that there is in reality no serious risk, the giddiness is in some degree abated, and body and mind are gradually restored to a measure of calm. As the result of experiencing this uneasy feeling to a much greater extent than I could have wished, I XI.] ACTION AND REACTION OF BODY AND MIND. 323 am familiar with the facts here recorded, and have had reason to regret that there is such evidence of the power of thought and imagination to produce physical disturbance. Closely related with such facts in the history of human fear is the agitation often attendant on a sudden shock to the nerve system, leading to the imagination of suffering which has no reality. An animal gives evidence of suffering only accord- ing to the pain endured. There is, indeed, diversity in the degree of sensibility among animals, naturally causing con- siderable diversity of result under similar forms of suffering. On an icy road, where there is risk of falling, one horse becomes much more nervously excited than another. Difference of nervous excitability in the two cases explains the contrast. But animals are not troubled with imagination, and do not cry out as if in anguish when they are unhurt. Such outcry is, however, common enough in human history under sudden shock. Professor Bennett, of Edinburgh University, has left on record a case reported to him by the chemist who had witnessed it. A butcher, working in the Market of Edinburgh, was in the act of hanging a heavy piece of meat on a sharp hook, when his foot slipped, and he was caught by the arm and hung sus- pended in the greatest anguish. He was taken down and carried across to a chemist's shop on the opposite side of North Bridge Street, where the case was at once attended to as one of urgency. The surgeon proceeded to cut open the sleeve of the man's coat, the sufferer crying out in great agony as this was done, yet, when the arm was exposed, it was found that the skin had not even been scratched. The hook had pene- trated no farther than the coat. 1 Dr. Noble has recorded a similar case in the experience of Monsieur Boutibonne, a literary man, who served in Napoleon's army, and ■ was engaged " at the battle of Wagram, which re- sulted in a treaty of peace with Austria, in November 1809." Towards sunset, when reloading his musket, he was shot down by a cannon ball. He felt as if the greater part of both legs had been carried away, and all night he lay helpless, not daring to move, lest he should bleed to death. At early dawn, a medical officer came to his help. To the question, " "What 's 1 The Mesmeric Mania of 1851, by Professor Bennett, p. 15. 324 THE RELATIONS OF MIND AND BRAIN. [chap. the matter, my comrade?" M. Boutibonne replied, "Oh, touch me gently, I beseech you ; a cannon ball has carried away my legs." The doctor examined his legs, and with a laugh bade him get up, as there was nothing wrong, when the sufferer leapt to his feet in amazement. The cannon ball had carried away the ground underneath his feet, and he had fallen into the trench which had been suddenly opened. 1 These examples may suffice for illustration, without extend- ing references to include examples of the power of grief, or the influence of sudden experience of great joy. Under each head distinct evidence can be presented demonstrating the power which purely mental action exercises over the bodily state. 2. Power of intelligent interest to affect the bodily condition. — Interest in objects and engagements, apart from varying con- ditions of health, contributes largely to healthy action of the body, escape from pain, and restoration from disease. Every medical practitioner recognises such facts, and every patient who has been for any considerable time under treatment knows how much his state of health is influenced by his mental occu- pation. If he is interested, occupied now with one subject of reflection, and again with another, turning with satisfaction from engagement to engagement, and rising into ranges of meditation, at once calm and elevating, the body itself is kept in a greater degree of rest, and the conditions are most favour- able for recovery. A raging fever, or an acute form of suffer- ing, may prevent the mind from maintaining concentrated in- terest in objects without, or subjects of meditation; but, if such concentration be possible, there is, by a purely mental action, a distinct contribution towards recovery from disease. Many examples have been recorded of temporary escape from acute suffering under the influence of absorbing mental interest. I content myself with a single illustration. During the intense excitement in Ireland awakened by the case of Daniel O'Connell, Lord Anglesey, having gone over to Ireland, was so roused by it as to escape during a lengthened period from the suffering of tic douloureux, to which he was at other times a martyr. Mr. Greville narrates the circumstances in the following manner : — " It is an extraordinary thing, and tlie 1 Tuke's Influence of the Mind upon the Botli/, p. 131. xi.] ACTION AND REACTION OF BODY AND MIND. 325 most wonderful I have ever heard of the power of moral causes over the human body, that Lord Anglesey, who has scarcely been out of pain at all for years during any considerable in- tervals, has been quite free from his complaint since he has been in Ireland. The excitement of these events, and the influence of that excitement on his nervous system, have pro- duced this effect. There is a puzzler for philosophy, and such an amalgamation of moral and physical accidents as is well worth unravelling for those who are wise enough." 1 Under excitement, diminished sensibility to pain is common both in animal and human life ; but only in human life does it appear as the result of continuous interest. It must, however, be ad- mitted that our knowledge of the action of the intellect and emotions upon the nerve system, and upon the organs of secre- tion, is not yet so advanced as to enable us to present an ade- quate explanation of such results as those described in this case, and in many cases of a like kind. But the facts are familiar in human experience, and they illustrate the truth that the regulation of thought and attendant feeling is largely influential in promoting health, while neglect or surrender of such control may prove seriously detrimental. These two facts stand indubitable : Disturbance of bodily functions can retard intellectual action, — Thought, with its attendant emotion, can lower or quicken the vitality of the physical organism. As correlated facts they are strongly con- firmatory of the position that there are in human nature two forms of existence acting and reacting upon each other. 1 Journals of the Reigns of George iv. and William IV., vol. ii. p. 109. 326 THE RELATIONS OF MIND AND BRAIN. [chap. CHAPTER XII. WEARINESS, SLEEP, AND UNCONSCIOUSNESS. In tracing the relations between mind and brain, the phy- sical weariness attending on mental effort must be considered. The person engaged in manual labour, and the man sitting in his study thinking out a complex problem, both grow weary. The facts are undoubted, and importance must be attached to them. There are some who, on the single ground that exces- sive lassitude follows upon protracted study, argue that thought is thereby shown to be a function of brain. Others, seeing that such a conclusion is extreme and unwarranted, infer, on the same data, that there is no action of mind without attend- ant brain action. This less extreme position is still doubt- ful. It has been very generally assented to by physiologists, and may be true, but it has not yet been demonstrated ; and it is desirable, in a matter so intricate as the relations of mind and brain, that we go no further than we are warranted by clearly ascertained facts, leaving ourselves open for additional light which may be thrown on the functions of the brain as the result of continued research. The facts connected with the physical exhaustion attendant on severe study are sufficiently definite to afford a distinct department of evidence. "While, however, we are here to pro- ceed upon a recognised distinction between physical and mental labour, we must guard against an unwarrantable severance of muscle and brain in connection with human effort. It is customary to speak of " manual labour " and of " brain work," as if they were two entirely different things. But the supposed line of separation between these two does not exist. If we distinguish between "manual labour" and "mental work," there is a wide difference. Bait there is no " manual labour " which is not at every moment of its continuance real xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 327 " brain work," as the preceding investigations have amply- illustrated. The commonest work of the hands cannot be done without a draft upon the nerve energy supplied by the brain. All human labour is brain work, and all the work done by the lower animals in the service of man is also brain work. The best developed muscular system, with all the latent energy which belongs to it, is dependent upon its relation to the brain for the accomplishment of its work. We may, indeed, with strict accuracy say that the muscular system accomplishes what the brain itself cannot do, for there is a degree of mus- cular energy liberated by the nerve fibres greater than the nerve energy which sets it in motion (see pp. 79, 199). But the source of all manual labour, and all muscular effort of what- ever sort, is not lower than the brain. It is therefore apt to be misleading, if we speak of manual labour as if it stood in direct contrast with brain work ; or, on the other hand, if we speak of mental effort as if it were distinctively "brain work. Thus mental work and brain work are far from being contem- poraneous and co-extensive. If there is no manual labour with- out brain work, it is clear that there is a very large amount of brain work which involves very little mental effort. In strict accuracy, it must be said that in the case of those whose occu- pations are restricted to the lowest forms of manual labour, by far the greatest proportion of brain work in their life is devoted to muscular effort. There may, therefore, be a lifetime of brain work with comparatively little exercise of thought. This may be illustrated by the limited vocabulary of the man who has never been taught to read. It has been reckoned that the whole words in regular use by such a man, and found by him sufficient to meet the requirements of his daily life, are not greatly over three hundred, while the moderately educated man has several thousands in regular use, and the vocabulary of highly educated persons is vastly wider (p. 277). While, how- ever, there may be constant brain work, with comparatively limited exercise of intellectual power, it is clear that mental activity involves a large degree of brain exercise, and is quickly attended by a sense of physical weariness. In attempting to interpret the facts, it should be noticed that there is common ground to a considerable extent occupied by those who give 328 THE RELA TIONS OF MIND AND BRAIN. [chap. chief prominence to the power of organism, and those who assign clear ascendency to mind. Whatever be the scientific explanation offered of intellectual action involving discrimina- tion, inference, imagination, and rational government of our dispositions, it is admitted on all hands that a large amount of brain action is connected with the various phases of intellectual activity. The diversity of opinion on this matter is far from being anything so serious as a positive assertion of exclusive brain action on the one side, and a thoroughgoing denial of such action on the other. The range of discussion, and conse- quent difference of opinion, is greatly more restricted. It is freely granted on both sides that there is a large amount of nerve action connected with mental activity, and the difference of opinion is concerned wholly with the degree to which this has been demonstrated, and consequent physical weariness has been explained. To avoid needless complications, it is desirable to enumerate the forms of brain action which must be considered as gener- ally attending on the more ordinary mental exercises. They may be briefly stated thus: (1.) action of the special senses, and of the general tactile sense ; (2.) action of the muscles concerned in the management of these senses, and specially of the organs of sight ; (3.) co-ordination of sensory and motor apparatus required for use of the senses ; (4.) action of sensory centres consequent upon use of the Imagination (p. 273), in part a renewal of sensory impressions, or a movement of the sensory cells consequent upon stimulus which imagination sup- plies ; (5.) sensory and motor action consequent upon the stimulus coming from mental emotion, such as weeping, facial expression of sadness or sympathy. These are generally recog- nised phases of brain action closely connected with mental action. If only allowance be made for a possible diversity of opinion under the fourth head, it may be regarded as almost undis- puted that all these attend on " mental activity." Thus the inquiry as to the explanation of physical weariness follow- ing upon the action of the mind, starts from definite physio- logical ground, with an ample store of facts. All these phases of brain action just enumerated, as they involve active use of brain energy, imply transformation of energy, consequent waste XII.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 329 of brain substance, and inevitable sense of exhaustion. With these facts before us, we can reach some conclusions as to the weariness attending on mental activity. First, There is large use of both sensory and motor apparatus in connection with all the ordinary forms of intellectual activity. — In observation of external objects, in guidance of the hands, in listening, in reading, whether silently or aloud, and in address- ing others, there is continual nerve action, sufficient to account for the weariness experienced. The intellectual exercise may interest and even delight us ; and we grow weary, not because the mind's interest has come to an end, but because physical discomfort is experienced on account of the need for physical rest and refreshing. In reasoning on this subject, due allow- ance has not been made for the extent to which nerve action is maintained while we are engaged almost exclusively in what are commonly called "mental exercises." Observe a person listening attentively, and you will soon become convinced that it is not merely the auditory nerves and the interpreting mind which are at work. You will notice the listener's eyes watch- ing the lips of the speaker, and the expressions which flit across the face, glancing at times rapidly to others of the audi- tory, and coming quickly back again so as to miss nothing the speaker is saying or revealing by his countenance, sometimes turning to the ceiling or to the window when something has been said which appears doubtful, and again returning to mark what is being said. There is a large amount of nerve action in all this, leaving no ground for wonder that the brain at length grows weary. So in reading there is a constant strain upon the eyes. Or take the case of the public speaker, and you may observe from his eyes alone how large a portion of the sensory system is kept under strain. He not only thinks of what he is about to utter, and in what language to express himself, but he is turning his eyes first to one side of the room, and now to the other, — directing a passing glance to one face, again to a second, and again to a third. He feels any expression of approval or dissent, notices when his utterances awaken in- terest or call forth some sign of disapproval. Thus it is that a "reat part of the nerve system, both on its sensory and its motor side, is kept in very lively exercise, and when he sits 330 THE RELA TIONS OF MIND AND BRAIN. [chap. down it is neither exclusively the vocal effort nor the intel- lectual exercise which accounts for the sense of weariness he experiences. In course of an address of quite moderate length there have been hundreds of currents of nerve energy streaming outwards and inwards, readily accounting for a large degree of weariness at the nerve centre. But such weariness is not to be attributed in any considerable measure to the intellectual action involved. Such intellectual effort, in the quietness of one's own room, and without any utterance of thought, would certainly have been followed by weariness, but not to that extent of physical exhaustion which a public speaker is apt to feel, and which, as a rule, is proportioned to the extent to which the speaker takes intelligent note of all that occurs while his words fall on the ears of others. Second, All thought proceeds, to a large extent, by use of language, and thus seems to involve activity of the cells concerned with the acquisition and use of language and speech. — That language and speech are acquirements is admitted, and also that the acquisition in both cases implies constant use of sensory and motor cells. The artificial signs used to represent sounds, and the combinations of these into words, need to be acquired by sight, and also by vocalisation. In the case of the blind, we have seen that the acquirement of language depends on careful use of the sense of touch ; in the case of deaf-mutes, on use of sight and visible signs ; in the case of those who have lost both sight and hearing, upon peculiarly minute and com- plicated processes, by use of the tactile sense (p. 297). If the acquisition of language is an important aid to the development of intelligence, we know further that the extent to which written and spoken language is employed, becomes to some degree a measure of the intelligence of the individual. The higher the intellectual activity of the person, the wider the range of language employed by him, and consequently so much the larger the demand which his intelligence makes on the sensory and motor cells belonging to the centres by which language and vocalisation are utilised. There are many familiar facts which support this view, and give additional force to the argument establishing demand on brain activity as an accom- paniment of intellectual effort. All thought, as it proceeds, xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 331 involves some use of words or selected signs to give definite- ness to it ; the more carefully a man weighs his thoughts, the more he needs to formulate them in exact sentences, involving a still larger use of language; in order still further to add force to his thought, and give emphasis to the leading features of it, a man is often heard to utter, more or less audibly, the very words selected by him ; and all such exercise, besides a large use of memory, draws upon the results of physical sensibility in the past, and this, as it is a recalling of sensory impression, may be regarded as somewhat akin to renewal of the action of the sensory cells concerned in the previous experi- ence. All these exercises involve a demand on brain activity as an accompaniment of thought, in accordance with the theory that thought itself is the product of a power altogether superior to brain. And all these forms of brain action, taken along with the work which is constantly being done in sustaining the functions of vital organs depending on the nerve centre, are sufficient to account for the weariness which attends on ordinary exercise of thought. If there be in addition a demand for dexterity of manipulation, as in writing, engraving, drawing, painting, or mechanical contrivance, there is a proportionally greater demand on the nerve energy of the brain, and conse- quently the sense of weariness is experienced more quickly, or is more oppressive at the end of the same measure of time. Third, Concentrated, thought makes a severer demand upon all the forms of brain action connected with ordinary thought, and so quickens and increases the exhaustion of nerve energy. — The more concentrated the exercise of thought, the more completely does the mind depend on language. We cannot content our- selves with a few signs standing as representations of certain things or stages of thought. The several elements of our reflection require to be more exactly formulated, the nicer dis- criminations of meaning need to be marked, and for this we are dependent on words, the use of which seems constantly connected with brain action. This greater exactness becomes matter of mental effort, but it makes special demand upon the acquisitions of the nerve centre. There is, indeed, one respect in which it may be said that the demand on nerve action is diminished. In order to secure mental concentration, we draw 332 THE REI.A TIONS OF MIND AND BRAIN. [chap. off our attention from things external, restricting, as far as pos- sible, the use of the senses, in order to escape the distractions apt to be experienced. We seek retirement and quiet, and even when these are found we may close our eyes, the better to avoid distraction from moving objects. All this seems volun- tary restriction upon brain action ; and at first sight it might appear as if, on the theory of a higher nature being concerned in purely intellectual effort, less demand should be made on nerve energy, and accordingly a slighter sense of weariness should be experienced; whereas it is well known that the exhaustion is great which attends on such thought. But a little consideration will show that such abstraction does not imply a mere release, or period of inactivity for the nerve centres concerned with the management of the special senses. On the contrary, the process of abstraction is directly connected with management of the body, and, as it is a management not by any means usual, it really involves a very special form of brain action, certain to be more than ordinarily exhausting. What is required for success in concentration is a species of deliberate inhibitory action, involving a considerable strain upon the nerve system. We do not simply leave the special senses to themselves. That is done when we have no self- selected occupation to engross the attention, and the mind is left to go "wool-gathering." This is the simplest and most easy of exercises, which should take a long while to weary a person. To leave the senses open to every kind of impression that can be made upon them, allowing the mind to be alto- gether under guidance of our sensibilities, is the easiest of occupations. But to concentrate the mind upon some abstruse subject, to be carefully thought out in all its aspects, is not only high mental work, but it implies hard physical work, in order that what is intellectual may be carried through with success. It implies a deliberate and well sustained guard put upon the senses, that they may not prove hindrances to us. Every one who has trained himself to such work knows well that it is physical work as well as mental. And even when one has attained a considerable measure of skill in such exer- cise, it is not found to hold true that the eyes can by-and-by be left to roam about, and the ears be set open to every sound xn.l WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 333 that floats in the air. It is altogether otherwise. Eigid control over the senses cannot be relaxed even by the most successful student, and hence it is that there must be sense of great weariness as the result. These considerations lead naturally to the conclusion that only a limited portion of time each day can be appropriated to such employment. And, as all nerve action involves weari- ness, with demand for nourishment and rest, we are naturally led to consider the phenomena of sleep as these are concerned with the relations of mind and brain. How sleep is induced, and what physiological changes result, are questions of much difficulty, on which a great deal has been written. "We do not yet seem to be in possession of generally accepted con- clusions on the subject, and I shall be content to deal with the phenomena of sleep as these come under ordinary obser- vation. Sleep implies rest primarily and specially to the sensory and motor systems, and through these to the general muscular system. It is thus essentially a physical state, providing for repose of the body. The whole body obviously shares in the advantage arising from a cessation of action and a uniformly calmed condition, excepting only those vital organs controlled by the sympathetic nerve system, which work without ceasing by night or by day. While the entire motor system, excepting the sympathetic, shares equally in the rest, there is some diversity as to the degree of inactivity secured for the sensory system. As sensibility or excitability of the sensory nerves is a uniform condition of a healthy state, it is maintained through sleep, and liable to be acted upon from without. The general tactile sense is that most liable to impression, as it is apt to be influenced by changes of posture, exposure of any part of the body, and changes of temperature. In this way, the reflex power of the motor system may be brought into use. Of the special senses, the sense of Sight, the most restless and active of all during waking hours, has the fullest advantage from slumber. The eyes give clearest indication of drowsiness, and when the eyelids are fast the state of sleep is established. The other special senses, particularly smell and hearing, are more exposed to external influence. The peripheral organs 334 THE RELATIONS OF MIND AND BRAIN. [chap. of these two senses are so placed that the entrance conducting to the sensitive surface is continually open. Smell and Hear- ing are thus the sentinels on guard, ready to give warning of any disturbance or danger. Such are the essential modifica- tions of the sleep state, affecting variously different portions of the nerve centre. Making allowance for these, and for the casual forms of sensori-motor activity occasioned by them, the whole nerve centre, with dependent nerve system, is allowed to rest in sleep. In such rest there is a double advantage to the brain, the demand upon nerve energy is reduced, and the supply of nourishment is all the while maintained, as the heart continues to pump up a steady course of fresh blood. In this connection we come upon the phenomena of dreaming, raising the question as to the extent of mental activity which may go on while a state of slumber is maintained. This is a department of inquiry beset with special difficulty, but it is of obvious importance as bearing on the general problem. If mental phenomena be the product of brain action, or even if they be uniformly connected with activity of brain, rest of the nerve system in sleep should practically terminate mental activity for the time. But if mental phenomena imply the action of a higher nature distinct from the body, though exist- ing in closest union with it, all that will follow as the result of slumber will be a cessation of those forms of mental action concerned with the use of the senses, and the management of bodily movements, — some limitation or modification of such mental exercises as are intimately connected with bodily life, with a possibility of independent mental action in harmony with the mental training of the individual. The present subject of inquiry is, Which view most harmonises with the recognised facts of human life ? At the outset, allowance must be made for the excited con- dition of the nerve system in the earlier stage of sleep. It is well known that an excited nervous system is unfavourable to sleep, and that, even after falling asleep, the effects of the prior excitement continue to be manifest. This is clearly re- cognised in the case of children who are much excited in play, and the same rule applies in the case of concentrated study, implying close use of the eyes with all the disadvantages of xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 335 artificial light. The excited nerve system takes some time to quiet, and the early period of sleep is in such circumstances less refreshing. In this period, which may be regarded as an inter- mediate stage between the waking state and that of profound sleep, the remaining excitement of the last hours of the waking state is apt to tell upon experience. This seems to favour a particular line of mental action. Dreaming is prone to take its direction according to the excitement in which the brain is left when the person sinks to sleep. In passing from the waking to the slumbering state there is a continuity of experience, by which the person is so far influenced that the effects may to some extent be apparent to an observer. In classifying the illustrative facts, some distinction is to be made between facts which belong more properly to organism, and others which cannot be explained without reference to mind. To the former class belong restlessness, starting, and a low murmuring sound sometimes heard. Analogous facts are seen in animal life. To another class must be referred articulate utterances, which in- dicate that the person is still intelligently occupied with the engagements which have been physically suspended. Such phenomena as these, while they must have a definite place assigned to them, so clearly belong to a border territory, that it may not unreasonably be argued that they are essentially connected with a lingering excitement of the nerve system, which gradually passes off as sleep deepens. For this reason I prefer to set them aside, and to rely exclusively on evidence of a different order, in which intelligence is legitimately held to be the originating source of recognised activity. The proof required for this purpose is that which indicates that intelli- gence communicates some influence to the slumbering body, rather than that the still excited body throws some disturbing influence upon the mind. Some have maintained that our dreams are all connected either with the period when we are sinking to rest, or with the period when we begin to wake ; but any extended observation of others in profound sleep will contradict such a view. Ee- stricting attention to persons in perfect health, and selecting hours when everything is quiet, it will commonly be found that the slumberer is perfectly quiet also ; but at times the 336 THE RELATIONS OF MIND AND BRAIN. [chap. smile may be seen to come and go, a merry laugh may be heard, or a question addressed to a supposed auditor. It is often urged that such manifestation of thought or feeling implies a disturbed sleep. This cannot be maintained on evi- dence. There is a clearly marked contrast between mental action which involves a disturbing influence, and that which is compatible with undisturbed repose. If all who dream are disturbed, and if the disturbance lasts as long as dreaming continues, there would seem to be some at least who get little rest. But if a distinction be made between the different tokens of mental action during sleep, it will be found that such actions may be separated into two classes, — those which are disturbing and do indeed make sleep less refreshing, and those which interest and please the mind, so as to contribute a soothing influence to the slumbering body. It is one of the familiar observations of ordinary experience during our waking hours, that there are certain forms of mental action which agitate the body, while there are others of a kind pleasing in their influence, and stimulating to healthy action of the body. During the hours of sleep it is apparent that the same contrasts are experienced. Though the proofs of this are not so readily found as during waking hours, while the person is constantly observing external objects and conversing with others, as well as continually observed by others, they are conspicuous in the record of any extended course of observations as to experience during sleep, even excluding the phenomena which belong to the first and closing stages in the period of repose. Some- times there is indubitable evidence that the slumberer is agi- tated by grief or fear ; and again it is obvious that his attention is directed on some pleasing object, or he is reflecting on a theme which occasions gratification. Before giving in outline some illustration of the evidence on which reliance is here placed, there is an argument against the opinion that dreaming is customary during sleep, to which reference should be made. It is founded on recollection as an available test of mental activity. The argument is, that if dreaming were so common as must be implied in the possi- bility of mental activity during profound slumber, there would be as ample recollection of our engagements during sleep as xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 337 there is of the occupations of our waking hours. But there is an ohvious and broad contrast between the waking hours and the hours of sleep in respect of facilities for recollection. If a man were to lie all day long on a couch, with his eyes ban- daged, and no one were to enter the room, so that he were left altogether to his own thoughts, this would be the nearest approximation, in a waking state, to the condition of things during sleep. Such a person, spending his day in quietness and separation from external influence, as he is during the night, would find himself at the close of the day with a con- siderably shortened stock of recollections, in comparison with the store which an ordinary day's avocations afford. If, in order to apply to the period of sleep the test which memory affords, we deduct all the aids which come from use of the senses, and from the multitude of fresh associations supplied by the scenes of daily occupation, it will then appear that the argument from the scanty recollections of the morning has lost a considerable degree of its apparent power. But still further, there is no man, with all the advantages of active employ- ment, who will consent to regard the recollections of the evening as an accurate test of the mental activity of the day. If this be so, still less can recollections be made a test of the degree of mental action maintained during sleep. In further estimating the value of the argument from recollection, it is to be observed that the best defined recollections we have of events occurring during our slumbers are those connected with definite scenes, that is, those which imply that we have during sleep attributed to the several senses activity appropriate to the imagined circumstances. If we find it more difficult to recall lines of thought which have been pursued, such perplexity is not at all peculiar to the thinking which we prosecute during our sleep, and may be accounted for simply by the want of definite- ness belonging to the thought itself. Both in waking hours and in the hours of sleep it will be found, as a general rule, that more definiteness belongs to the action of intelligence when connected with the facts which our senses communicate, than with intellectual processes of a more reflective and abstract character. In accordance with this rule of mental life Memory has a less ready and retentive application when Y 338 THE RELA TIONS OF MIND AND BRAIN. [chap. the mind is occupied with less denned subjects of contempla- tion. With these preliminary remarks indicating the condi- tions under which we can reasonably estimate the testimony of our recollections as to mental activity during sleep, we are prepared for a summary of the evidence itself. 1. While, the senses are sealed in slumber, the imagination is often occupied with a representation of scenes and occurrences such as are recognised by the senses. — Under this statement are included the examples of the class of dreams most familiar to us. The sleeper, when liberated from the demands of daily work, and withdrawn from the relaxations of the social gathering, goes back at times upon the scenes of the past, sees again the familiar places where he has often spent happy hours, and enjoys communion as of old with those who were wont to be associated with him. In support of the conclusion that such use of the imagination is not to be accounted for by the effects which the circumstances of the preceding day have had upon the brain, such dreams involve restoration of past relations, in strict accordance with the state of matters at the distant period. Thus the agents depicted by the imagination are exactly as they were long years before. Those who are now in distant lands are present as they were then; those who are sadly weakened now are seen moving about in full vigour ; those who have been removed by death are present taking their familiar part, and wearing their familiar looks. Testimony to such facts is so abundant, that there can hardly be a single individual who has not oftentimes had to report such experience. Some argue that the inconsistency of such imaginings with the facts of the present time shows that the mind is at least somewhat confused, and does not act with the same vigour as in its waking hours. But such an argument would be as powerful against the rational consistency of imaginative exercise during our waking hours, and it does not appear that any one considers himself confused in mind, or lacking in his wonted intellectual vigour, when he allows imagination to roam with delight over some part of the road he has travelled, or to linger in the midst of some of those social gatherings in distant days which seemed to have a special brightness over them. The inconsistency of the facts represented with the actual circumstances of the xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 339 sleeper at the time, shows how independent of present experi- ence and position the exercise of the imagination. is ; the con- sistency of the dream in itself shows how rationally the sleeper employs his recollections. That dreams are always thus self- consistent, no one will say, for they are often enough grotesque in combinations, and not infrequently they involve the per- formance of impossible feats. Alongside this statement must, however, be placed the other, that even our " day dreams " are not invariably so rational as completely to escape a similar charge. We are not always consistent in our use of imagina- tion, even when we are wide awake. If the fancies of our sleeping hours are more commonly grotesque and inconsistent, they are conceived under entirely different mental conditions. While the mind is for the time deprived of the aids of the special senses, it is liberated from their restraints, and no longer finds it needful to have regard to surrounding objects, or to the restrictions of time and space. Having a clear advan- tage as to facility of action, the agent is capable in fancy of compressing into a few minutes, occurrences which would take hours to accomplish under the ordinary conditions. But, while thus appearing to accomplish what is impossible, there is clear evidence of accurate intellectual exercise. This becomes so marked in many of our dreams that a lengthened conversation is carried through, all the parts of which are maintained by the sleeper himself. What remains in the memory after awaking is a consistent scene, as completely harmonious in all its parts as any actual interview of friends. There is more difficulty in attempting to account for the incongruous combinations which occur at times in course of our dreams. Many of them may be explained by a restless physical condition, such as may be implied in the excited state of the brain before sinking to rest, the feverishness induced by cold, or endurance of pain. In illustration of the influence of suffering, Dr. Eeid records the following experience: 1 — "I had got my head blistered for a fall. A plaster, which was put upon it after the blister, pained me excessively for a whole night. In the morning, I slept a little, and dreamed very dis- tinctly that I had fallen into the hands of a party of Indians, 1 Beid's Works, Hamilton's ed., p. 34, 340 THE RELATIONS OF MIND AND BRAIN. [chap. and was scalped." Another class of dreams may be referred to disturbing causes around, such as unusual noises, strong odours, or considerable increase in the amount of light. The mind proceeds to make some account of its varying experience. It is not improbable that some additional incongruity may arise from the mixed character of our recollections, blending together occurrences which were considerably separated in course of the night. We can have no adequate test of the sug- gesting or stimulating occasion for many of the fancies which arise within the mind, but many of them must be attributed to our physical condition and our surroundings. After all allow- ance has been made, however, for the seemingly incongruous, there still waits for explanation a large amount of mental activity, giving evidence of a high degree of intellectual vigour. 2. There, is power of persistent determination and intelligent appreciation of previously formed purpose, influencing the sleeper from the beginning to the close of his slumbers. — A determination to awake at a given hour can be exactly fulfilled. 1 There are some who feel that any such purpose has a disturbing effect upon their slumbers, specially if important consequences hang upon strict adherence to a determination to awake at an early hour. This is apt to prove true, if one has to transact urgent business, or keep an engagement of special importance. But the needless awaking at such hours as two o'clock in the morning, and again at four, of which complaints are made by those so situated, only illustrates how thoroughly the person continues to concern himself during sleep with the pressing in- terest of the time. Cerebral disturbance presents no adequate explanation. But a still better illustration is afforded, because more free from casual excitement, when one's determination concerns waking for the purpose of resuming ordinary engage- ments. Some deduction must here be made on account of the physical habit which becomes established by keeping to a regular hour of waking, as illustrated by the tendency to awake, when the intention of the sleeper had been to rest somewhat longer than usual. Even with this deduction, however, there remains a large amount of evidence confirmatory of the conclu- sion that the intelligent nature continues active while sound 1 field's Works, Hamilton's eel., p. 34. xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 341 sleep is maintained. I have repeatedly had tests of such action, by waking too early, taking note of the remaining time to he allowed to sleep, resolving to give no heed to the single stroke of the time-piece at the half hour, but to rise promptly when a succession of strokes was heard. This plan has been repeatedly carried out with such exactness in my own experi- ence, as to afford clear proof of persistent determination during quiet sleep, a proof which is strengthened by the eagerness with which one starts up lest the inopportune waking had defeated the intention. From observations as to the sleep of others I shall give only a single example. When on a visit in midsummer to a friend in a quiet rural district in the south of Scotland, I proposed to get up at four o'clock in the morning, to have a few hours' fishing before breakfast. One of the boys of the family hearing the proposal, made an earnest request that he might be allowed to go also. His parents gave permission, and a promise was made that he should be wakened at the proper time. When next morning at the time appointed I got to his bed-room, he was profoundly sleeping, and a door between his room and that of his parents was a little open. It thus became an object to wake him without disturbing them. I got down on my knees that I might call his name closely to his ear. This was done repeatedly without producing the slightest effect. Next I took his hand and worked his arm up and down, a process which resulted only in a slight murmur. More rigorous measures being required, I began to turn him from side to side. This when repeated induced him to say, "What's wrong?" The movement being still continued, he began to stir himself, and suddenly exclaimed, " Oh, I see what it all means !" and im- mediately a look of recognition settled the matter between us. It was not needful that I should utter a word of explanation, for his appreciation of the circumstances was instantaneous. A most striking example of strong determination maintained through sleep is that recorded by Dr. Eeid, Professor of Moral Philosophy in Glasgow. " About the age of fourteen," he tells us, he had always frightful dreams, as if he were falling over a precipice. He gives us the following interesting account of his effort to gain the mastery over these dreams : — " I thought it 342 THE RELA TIONS OF MIND AND BRAIN. [chap; was worth trying whether it was possible to recollect that it was all a dream, and that I was in no real danger. I often went to sleep with my mind as thoroughly impressed as I could with this thought, that I never in my lifetime was in any real danger, and that every fright I had was a dream. After many fruitless endeavours to recollect this when the danger appeared, I effected it at last, and have often, when I was sliding over a precipice into the abyss, recollected that it was all a dream, and boldly jumped down. The effect of this commonly was that I immediately awoke ; but I awoke calm and intrepid, which I thought a great acquisition. After this my dreams were never very uneasy, and in a short time I dreamed not at all." 1 Even if we suppose he invariably awoke, the laws of cerebral action are insufficient to account for the facts. 3. There, are many examples of concentrated intellectual action during sleep. — Any mental exercise prosecuted during slumber will be in accordance with the intellectual habits and develop- ment of the individual. In the dreams of a child there are not likely to be examples of a kind which can come under this division of evidence ; nor can we hope to find many illustra- tions of the kind in the case of those who give themselves little to close intellectual effort during their waking hours. 2 There must be intellectual interest and habitual exercise in reflective processes, in order to give any reasonable expecta- tion that intellectual activity may be continued in a given direction during the hours of slumber. There must also be some distinction drawn between the experience of those noted for a high degree of sensibility, bodily and mental, such as Charles Lamb and De Quincey, whose mental activity largely involves sensory impressions and their effects upon the imagi- nation, and the experience of those devoted to more abstract study, involving severance from external impressions. The two classes of thinkers are distinguished by very marked differ- ences, and the testimony from them will naturally differ to a considerable extent. The dreams of such a man as De Quincey naturally assume a pictorial or dramatic form, and might come 1 field's Works, Hamilton's ed., p. 34 ; or Dugald Stewart's Works, vol x. p. 321. 2 Dugald Stewart's Works, vol. ii. p. 291. Elements, chap. v. sect. 5. xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 343 under the first division of evidence, were it not that the pre- sence of finer sensibilities and phases of discrimination give predominance to the intellectual nature. In such a case as his we must make allowance for what he notices as true of Lamb, when he says : " The sensibility of his organisation was so exquisite that effects which travel by separate stages with most other men, in him fled along the nerves with the velocity of light." We must also have regard to " the pensiveness chequered by gleams of the fanciful, and the humour which is touched with cross lights of pathos." l We must make full account of what De Quincey describes as " the interaction be- tween the author as a human agency, and his theme as an intel- lectual re-agency." 2 And we must add to these things the lonely pondering, characteristic of him, and often apt to be prolonged, as when Wordsworth writes thus of him: — "Mr. De Quincey has taken a fit of solitude ; I have scarcely seen him since Mr. Wilson left us." We can well understand what there was to De Quincey in the departure of the stalwart Moral Philosopher of Edinburgh University, whose sponta- neous, ever sparkling mirth and lofty sentiment spread sun- shine around him on all sides. But this tendency to seek solitude gives an additional characteristic connected with his natural pensiveness. We must then expect somewhat different results in the case of a thinker such as De Quincey, physically predisposed for dreaming, with the natural tendency greatly intensified by use of opium, leading to his " Oriental Dreams," and such distinctively abstract thinkers as Locke, Thomas Eeid, Dugald Stewart, and Sir William Hamilton. De Quincey had a dream-land always open during his waking hours, and in har- mony with this we have large testimony as to his experience of mental activity during slumber. 8 If we take the abstract thinkers, we have testimony of a different kind. Locke in the midst of his polemio against Des Cartes, represents our dreams as " extravagant and incoherent for the most part," and quotes the case of a young man of good education, twenty-five years 1 Leaders in Literature — Charles Lamb. De Quinoey's Collected Works, vol. ix. p. 110. 2 lb. p. 112. 3 See Thomas De Quincey, &i's Life and Writings, by H. A. Page. 344 THE RELATIONS OF MIND AND BRAIN. [chap. of age, who said that he had never dreamed in his life until he had a fever, from which he was at the time recovering. Dubious as to the frequency of dreaming, Locke says : " Wake a man out of a sound sleep, and ask him what he was at that moment thinking of." 1 This very test Sir William Hamilton applied in his own experience, and the results are recorded in the following words : — " I have always observed that when suddenly awakened during sleep (and to ascertain the fact I have caused myself to be roused at different seasons of the night), I have always been able to observe that I was in the middle of a dream. The recollection of this dream was not always equally vivid. On some occasions I was able to trace it back until the train was gradually lost at a remote dis- tance ; on others, I was hardly aware of more than one or two of the latter links of the chain, and sometimes was scarcely certain of more than the fact that I was not awakened from an unconscious state." 2 On the other hand, taking recollection as the test, without resorting to the plan of being wakened at different hours of the night, Dr. Thomas Eeid could say, " For at least forty years I dreamed none, to the best of my remem- brance." 3 But it must be noticed, in estimating the two statements, that Hamilton's is the result of deliberate ex- periment for purposes of observation, while, on the other hand, -it needs to be admitted that both Locke and Keid had their reasonings somewhat coloured by polemic influences. I have gathered a number of examples of mental activity during sleep, which give evidence of concentrated intellectual effort. These include such varieties as the following : — a con- tinuous course of reasoning, reproduced after waking ; listening to a lengthened discourse, which must have been composed by the sleeper, and a long outline of which was afterwards given ; reflecting on a problem, and experiencing such satisfaction with the result, that the person awoke, got up at once, and wrote notes of the positions. From the many valuable cases recorded 1 Essay ore the Human Understanding, ii. i. see. 19. 2 Metaphysics, vol. i. p. 322. 3 Works of Thomas Reid, Eamilton'a edition, p. 34. The letter from which this is an extract ia one of great interest, arid is given in Dugald Stewart's Life of Reid, included in Stewart's Collected Works, vol. x. p. 320. xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 345 by Dr. Abercrombie, I take an exceedingly striking example. " The following anecdote has been preserved in a family of rank in Scotland, the descendants of a distinguished lawyer of the last age. This eminent person had been consulted respecting a case of great importance and much difficulty, and he had been studying with intense anxiety and attention. After several days had been occupied in this manner, he was observed by his wife to rise from his bed in the night, and go to a writing- desk which stood in the bed-room. He then sat down and wrote a long paper, which he put carefully by in the desk, and returned to bed. The following morning he told his wife that he had had a most interesting dream ; that he had dreamt of delivering a clear and luminous opinion respecting a case which had exceedingly perplexed him ; and that he would give anything to recover the train of thought which had passed before him in his dream. She then directed him to the writing-desk, where he found the opinion clearly and fully written out, and which was afterwards found to be perfectly correct." 1 Such cases cannot be explained by "unconscious cerebration." Cerebral activity there is, of course, but it is shown besides that concentrated intellectual activity is com- patible with profound sleep. A near relative of my own, through long years a sufferer, and for the most part confined to bed, greatly lamented the loss sustained by absence from church on the Sabbath-days. She did the utmost that could be done to make up for that loss by very constant and careful study of the Bible, and by getting the members of her family to give the fullest outline they could of the expository discourse usually given at the forenoon service, and of the sermon de- livered in the afternoon. The main current of her thought was determined by these two things, personal reflection on Scrip- tural statements, and such aids as were afforded in " the re- ported form of speech," by her own young people doing their best at reproduction, without violation of "copyright." By means of the latter aid her associations with the church ser- vices were constantly maintained. On one occasion she told us that she had dreamed of being at church, and had heard there an admirable sermon. She stated the text, became her- 1 Abercrombie's Intellectual Powers, 12th ed., p. 234. 346 THE RELA TIONS OF MIND AND BRAIN. [chap. self for this occasion the " reporter," and at great length gave us not only the main divisions of the discourse, but the prin- cipal lines of exposition and illustration adopted under each. To our surprise we listened to an extended account of a ser- mon none of us had either heard before, or reported to her, which she had not read, and which, after due consideration given, we were forced to conclude was an example of her own production, presented to a restricted audience, without violation of the ecclesiastical law against " female preachers." A summary of the conclusions which may fairly be deduced from the large body of evidence at command, has been admir- ably presented by Dr. Noah Porter, President of Yale College, Connecticut, United States. He says : " The exercise of judg- ment in respect to the higher relations of thought varies very greatly in the energy of its action and the perfection of its results. There are many cases in dreams in which single steps, or parts of a series of steps in reasoning, are taken surely and correctly, while these processes are entirely disconnected with what went before and followed after, as if the rational powers had resumed for a single instant their full energy of function. In other cases the reasoning may be correct and the data may be false, and yet the falseness of the data may not be per- ceived. In still other cases, the data "may be correctly dis- cerned, and the conclusions correctly derived, so that both premises and reasoning combine to a valid and true conclusion. Even the more difficult feats of the invention and construction of the materials of an argument have been successfully per- formed in dreams. The creations of poetry, even to the selec- tion of rhythmical words, the composition of sermons and addresses, have been often effected. Difficult problems iu mathematics have been solved and remembered ; new and in- genious theories have been devised, happy expedients of deli- verance from practical difficulties have presented themselves, and brought relief from serious embarrassments." After giving examples in confirmation of these statements, Dr. Porter pro- ceeds to say : " In all examples of this kind, the successful exercise of reasoning and invention is always in that form of activity to which the person is familiarly accustomed, and it is not always easy to distinguish between the suggestion to the XII.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 347 memory of what had been previously achieved by a man when awake, and an original act of the mind upon the data brought before him for the.first time in his dreams." 1 If now a general survey be made of the evidence adduced as to experience in dreaming, two distinct conclusions seem warranted. First, that a considerable portion of the pheno- mena included under the general designation of dreaming may be accounted for by the excitement of the bodily state before going to sleep, or impressions made on the sensory system during sleep. Second, that a large body of the evidence accumu- lated by independent observers implies fixed determination and concentrated intellectual effort during sleep. With ground for a twofold classification of the facts adduced concerning dream- ing, we are led to the inference that intellectual activity is compatible with that rest to the muscular system, the sensory and motor nerves, and the nerve centre, which is obtained in sleep. And towards an explanation of this intellectual activity we perceive that the evidence of such action is more abundant in the case of those who have developed their powers of reflection by voluntarily acquired habits of concentra- tion. There is thus shown to be a continuity of intellectual work during sleep — a progression of thought from the waking hours into the silent hours of the night — which is more con- centrated and valuable according to the mind's interest in the subject of study. Further, it is shown that the mind during sleep manifests all those characteristics known to belong to the individual in his ordinary avocations. The poet is in sleep poetical in his intellectual effort, the musician is musical, the mathematician is mathematical, the philosopher is philoso- phical. There is assuredly no warrant for maintaining that intellectual work can be uniformly prosecuted exactly as in waking hours ; but if allowance be made for two things — the termination of such conscious relation to things external as is implied in the activity of the senses throughout the waking state, and intensity of intellectual interest in some employ- ment not essentially dependent on the use of the senses, — it is 1 The Human Intellect, by Dr. Noah Porter, President of Yale College, p. 336. Ample confirmation of Dr. Porter's summary will be found in Dr. Abererombie's Intellectual Powers, ut sup. pp. 210-237. 348 THE RELATIONS OF MIND AND BRAIN. [chap. proved that mental activity of a high order is compatible with physical repose in sleep. From the phenomena attendant on the state of slumber, we may pass to deeper phases of unconsciousness at times con- nected with other states of body. We are accustomed to speak of our experience in falling asleep, as sinking into unconscious- ness. But a restricted meaning is attached to the word " un- consciousness " in this case, and a much wider significance is assigned to it in other cases. If a person sitting quietly with book in hand of an evening in the family circle drop asleep for a few minutes, or if a member of Parliament be seen nap- ping during a debate, or one of the audience fall asleep in church, we say he is unconscious of all that is going on around him. And yet this is so far from being strictly correct that any unusual movement in the room will cause the first to wake up, the division-bell will rouse the second to inquire what the vote is, and a sudden pause in the service will awake the third. There is thus unconsciousness of surrounding occurrences so long as they imply a continuance of the conditions under which sleep began ; but there is a consciousness of any unex- pected change, which is often sufficient to terminate sleep, by directing attention upon the occasion of disturbance. But that is in a deeper sense an unconscious state into which one passes who faints in stifling atmosphere, or under sudden fright, or is subject to epileptic fits, or who is caught in some cata- strophe, receiving a violent stroke on the head, or being sorely crushed in machinery, or is placed under dominion of chloro- form preparatory to a surgical operation. Any one of these cases illustrates a completely unconscious state, which requires consideration in connection with the relations of mind and brain. The person who lies in this condition gives no evidence of mental activity, though the action of the vital organs is con- tinued. Communication between the patient and the friends around him is completely broken. No word tells upon the ear, — no sight is possible to the eye, — puncturing of the skin occasions no pain,— tickling of the soles of the feet produces no reaction. In such cases, there are different degrees of alteration in the nerve system, involving a shorter or longer continuance in the condition of unconsciousness. At one time xn.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 349 unconsciousness may not last for more than a few minutes, at another it may be for the greater part of an hour, and at another it may continue for days. An explanation of this con- dition in all the aspects in which it affects human life may always continue an impossibility. When the aids of conscious- ness and memory are lost, the sufferer is deprived of the means of contributing personal testimony, and the observation of others extends only a little way. We are, therefore, practi- cally restricted to a study of the conditions which lead to the loss of consciousness. When we turn to these, it appears that this physical condition may be induced by mental as well as physical causes. Beyond doubt the essential feature in the condition is suppression of the ordinary functions of brain. And that may be induced either by direct injury to the organism itself, or by undue disturbance of it through agitation of mind, involving interference with the functional activity of the brain. The disturbance may come either from within, or from without ; but temporary injury to the brain is the conse- quence, and the twofold source of disturbance affords additional illustration of the correlation of body and mind. 1. The state of unconsciousness may le induced by physical injury involving interruption of brain activity. — While uncon- sciousness may be traced to physical causes, it is not every kind of physical injury which is attended by results so serious. A very large amount of pain and even bodily laceration can be experienced without any threatening of loss of conscious- ness. This may be illustrated by reference to fainting. It often happens that a much more serious amount of suffering is endured by the man who shows no tendency to faint, than by the person who has sunk into the condition more alarming to onlookers. In accordance with this contrast, the person of "nervous temperament," that is, the person low in muscular energy, and sensitive to every influence which acts upon nerve excitability, is prone to faint under experience of discomfort which would not much disturb a person in a high degree of physical strength. But, while here looking at purely physical conditions, we cannot altogether exclude reference to the mind. The person who is in a nervously excitable state greatly aggra- vates the effect of outward influences by the action of the mind 350 THE RELATIONS OF MIND AND BRAIN. [chap. in attending to them. In so far as the influences inducing faintness are purely physical, the tendency will be quickened by increased measure of deleterious influence, such as exhaus- tion of the atmosphere in a crowded apartment. In so far as the influences operating are mental, the result depends upon the extent to which the person directs attention to the cause of uneasiness, or keeps the attention turned on other conside- rations, so averting the mind from physical impressions. The result is not calculable as in the former case, but will be ac- cording to personal determination, that is, the action of the individual mind. It is when the body is weakest and the nerve system most excitable that the action of the mind is most prone to aggravate the risks of fainting. Here it should be observed that the accession of mental influence is more especially characteristic of liability to the more transitory form of unconsciousness. As this is apparent, it points to the con- sideration, that low vitality involving nerve excitability in absence of normal power of control, is in itself an approxima- tion to the unconscious state. When we pass to a more aggravated form of unconsciousness, such as is seen in an epileptic fit, there is more thoroughly established brain disorder, and less influence of mind deter- mining the physical condition under the paroxysm. The patient may, indeed, increase his personal uneasiness by ap- prehension of the approaching attack, and may even accelerate its advance ; but the state of paroxysm, which interferes with normal sensory and motor action, is purely the result of brain disorder, and not at all the effect of mental action. If next we advance to the unconsciousness which is not consequent on a diseased condition of braiu, but upon violence inflicted by a blow or a fall, there is nothing of mental influence con- tributing to the result, though an effectual interruption is occasioned to mental activity, as well as to the ordinary action of the sensori-motor system. The man is for the time in- capable of physical activity, and equally incapable of mental. 2. A state, of transitory unconsciousness may be induced by mental action when the physical condition is healthy.— Sudden tidings, either of a peculiarly joyous or of a particularly sorrow- ful kind, often give the physical nature an unexpected shock. xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 351 Such a shock is often sufficient to throw the recipient of the tidings into a faint. The prostration so witnessed is not the result of a previously disordered condition, nor is it the direct effect of the sensory impression when the words are spoken ; it is the consequence of the interpretation put upon the words, and the anticipation of results seen to be involved in the tidings communicated. The effect is the same as if a blow had been received on the head, and so we speak of any calamity as " a sad blow " to the person concerned. There has been no use made of physical force, there has been nothing more than the utterance of a single sentence, but the hearer of it feels as if a blow had been delivered, and as if a sudden quiver had passed over the whole body. This same result is apt to occur when, instead of a sudden message being received, there has been long continuance of excitement and anxiety. This is well illustrated by an inci- dent related by Dr. Santagata, which occurred early in the career of Mezzofanti, when he stood a public examination in philosophy. As a student at the University of Bologna, and a candidate for the degree in philosophy, Mezzofanti was, according to custom, called upon publicly to defend a series of philosophic propositions against the objections stated by the examiners. " For a time the boy's success was most marked. Each new objection, among the many subtle ones which were proposed, only afforded him a fresh opportunity of exhibiting the acuteness of his intellect, and the ease, fluency, and elegance of his Latinity; and the admiring murmurs of assent, and other unequivocal tokens of applause which it elicited from the audience, of which I myself was one, seemed to promise a triumphant conclusion of the exercise. But all at once the young candidate was observed to grow pale, to become sud- denly silent, and at length to fall back upon his seat, and almost faint away. The auditors were deeply grieved at this untoward interruption of a performance hitherto so successful ; but they were soon relieved to see him, as if by one powerful effort, shake off his emotion, recover his self-possession, and resume his answering with even greater acuteness and solidity than before. He was greeted with the loud and repeated plaudits of the crowded assembly." 1 Any one who has gone 1 Marshall's Life of Mezzofanti, p. 139. 352 THE RELATIONS OF MIND AND BRAIN. [chap. through an ordeal of this kind, and has experienced the nervous excitement which it entails, knows that there is both a physical and a mental element to be taken into account. There is a gradual abatement of physical strength experienced when the effort has been protracted. But quite distinct from this, and not resulting from ordinary functional activity of the cerebrum, there is apprehension as to the result of the discussion, doubt as to whether the questioning is being fully understood, and a fear lest it should prove impossible to keep up the standard attained, and to fulfil the expectations of friends. All these apprehensions cause a physical agitation, which, if it be allowed to grow, will soon involve the entire mental exercise in confusion, and may at length throw the body into a state of unconsciousness. Such an example as this serves a double purpose, illustrating how a purely mental anxiety may awaken physical agitation, and how naturally it follows that such physical excitement tends to destroy control of the nerve system, and at the same time to distract and obstruct intellectual action. In view of such occurrences, there can be no warrantable perplexity in the fact that the physical prostration of the unconscious state not only puts a check on consciousness of sensory impression and of motor activity, but also on higher intellectual exercises, all of which must be impossible under the conditions. The facts connected with an unconscious state are so far from being adverse to the theory of the distinct nature of mind, that, if on one side they illustrate the power of the body in restraining mental action, they also illustrate, on the other, the power of mental activity to throw over on the body a degree of agitation which it is not able to bear. Before passing from this division of the subject, there are certain phenomena of an abnormal type, including somnam- bulism or sleep-walking, the state of trance, and the mesmeric sleep, to which a brief reference seems desirable. There is a sufficient body of evidence as to such abnormal phenomena to call for an explicit reference, and to afford some test of our arguments as to the relations of mind and brain. In somnambulism or sleep-walking, the mind is occupied as in dreaming, but the dreamer gets out of bed and puts into execution the purposes formed in his dream, exactly as he xii.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 353 would do were he awake and in his ordinary attire. As a rule, the eyes of the somnambulist are wide open, but at times the person appears with closed eyes, yet apparently distinguishing objects around. Dr. Dyce of Aberdeen reports a case, the account of which is repeated by Dr. Abercrombie, of a servant- girl who was subject to fits of somnolency during the day, under which she " became capable of following her usual em- ployment." " She repeatedly dressed herself and the children of the family, her eyes remaining shut the whole time." 1 This case differs in some respects from ordinary somnambulism. In all cases which have come under my own observation, the eyes have been wide open, but never directed upon any of the objects in the room, and never upon myself, even when a con- versation was maintained with the sleeper. The pupils have been always more dilated than in the natural state, lacking such expression as appears when observation is concentrated on an object, and have uniformly had a remote look, as if the person were seeing beyond the walls of the room. There can be no doubt that in this condition the person experiences a considerable degree of cerebral excitement, unfavourable to natural repose. Children of nervous temperament are often liable to sleep-walking, if allowed to engage in very exciting games just before the ordinary hour for retiring to rest. If they are to have the full benefit of their sleep, and to be saved the consequences of establishing a habit of cerebral excitement during their slumbers, exciting games must be ended at least two hours before the usual time for retiring, a rule which would be well applied to all concentrated brain effort, if the first hours of sleep are to be thoroughly refreshing. Light reading before going to bed is as good a prescription as a light supper. There are mental conditions favourable to sleep as well as physical. In somnambulism there is, as I have said, actual performance of what is contemplated during the dreaming state. Is not this, then, the difference between dreaming and som- nambulism, that the dreamer appears in some measure to re- cognise that he is sleeping, whereas the somnambulist does not? Accordingly it is a bad expedient to awake the somnambulist when he is moving about. Such waking gives a shock to the 1 Abererombie's Intellectual Powers, 12th ed., p. 244. Z 354 THE RELATIONS OF MIND AND BRAIN. [chap. whole body ; it is a sudden startling of the person by the dis- covery that he is engaged in an unnatural and dangerous exer- cise, and this discovery involves a degree of agitation which is altogether escaped if he is not wakened. Nor is there any need for wakening in order to direct his movements, for in the somnambulistic state he is capable of maintaining two per- fectly distinct courses of thought, and gradually mingling them, as we do mix up utterly inconsistent facts in our dreams. Thus a child in the somnambulistic state will play over again the game he was engaged with before retiring to rest, — will rush about the room as if pursued by his companion, — will avoid the table and chairs as he runs, doing everything exactly as if awake. If, while he is in full career, one of his parents address him by name in the ordinary tone, telling him that he should go to bed now, he will do it at once, and commonly will do so without going through the feint of putting off his clothes. The two mental exercises are quite readily intertwined, and it becomes obvious that the mind has taken some account of the fact of sleep. So any one bent on an excursion, and found unlocking the street door, may be easily stopped, either by the person addressing him falling in with his intentions, and telling him to take a particular direction, or distinctly advising him to go to bed meanwhile. I have repeatedly advised the somnambulist to go back to bed, and, after a little appearance of perplexity, he did so, as if recognising that he was asleep, though occupied otherwise. It is clearly shown by a large number of the recorded cases, that in this state the mind is capable of following two distinct trains of thought, and so com- bining them as to work them into harmony for the regulation of the conduct. In this way the somnambulist appears to himself to gain two ends at once, or his purpose seems to him to be accomplished, while in reality the purpose of some adviser who has become aware of his state is fulfilled. A further fact deserves notice, as throwing light on the memory test applied to settle the problem as to the extent to which dreaming is characteristic of our sleeping state. The somnambulist comes out of his sleep with no recollection of what he has done in walking hither and thither, and often without any remembrance of the mental exercise through which he has passed. A very xil.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 355 o good example of the somnambulist's conduct is given by Dr. Abercrombie. He says : — " I have received from an eminent medical gentleman in London a case presenting some inter- esting features, which occurred in the person of a young man residing in his house as a pupil. This young gentleman was a zealous botanist, and had lately received the highest botanical prize from a public institution. One night, about an hour after he had gone to bed, after his return from a long botanical excursion, his master, who was sitting in a room below, heard a person coming down stairs with a heavy measured step, and, on going into the passage, found his pupil, with nothing on him but his hat and his shirt, his tin case swung across his shoulders, and a large stick in his hand. ' His eyes,' says my informer, 'were more open than natural, but I observed he never directed them to me, or to the candle which I held. While I was contemplating the best method of getting him to bed again, he commenced the following dialogue: "Are you going to Greenwich, sir?" "Yes, sir." "Going by water, sir?" "Yes, sir." "May I go with you, sir?" "Yes, sir; but I am going directly, therefore please to follow me." Upon this I walked up to his room, and he followed me with- out the least error in stepping up the stairs. At the side of his bed I begged he would get into the boat, as I must be off immediately. I then removed the tin case from his shoulders, his hat dropped off, and he got into bed, observing he knew my face very well, — he had often seen me at the river's side.' A long conversation then ensued between him and the supposed boatman, in which he understood all that was said to him, and answered quite correctly respecting botanical excursions to Greenwich made by the professor of botany and his pupils ; and named a rare plant he had lately found, of which the superin- tendent of the botanic garden had seen only one specimen in his life, and the professor only two. After some further conversation he was asked whether he knew who had gained the highest botanical prize ; when he named a gentleman, but did not name himself. ' Indeed ! ' was the reply, ' did he gain the highest prize ? ' To this he made no answer. He was then asked, ' Do you know Mr. V naming himself; after much hesitation, he replied, ' If I must confess it, my name is .' This conversation 356 THE RELATIONS OF MIND AND BRAIN. [chap. lasted three quarters of an hour, during which time he never made an irrelevant answer, and never hesitated, except about the prize and his own name. He then lay down in bed, saying he felt tired, and would lie upon the grass till the professor came. But he soon sat up again, and held a long conversation with another gentleman who then came into the room, when he again understood everything that was said to him, and an- swered readily and correctly, sometimes uttering long sentences without the least hesitation. After a conversation of about an hour, he said, ' It is very cold on this grass, but I am so tired I must lie down.' He soon after lay down, and remained quiet the rest of the night. Next morning he had not the least recollection of what had passed, and was not even aware of having dreamt of anything." 1 In this case it is to be observed that the somnambulist walked up-stairs while supposing himself already on the water's edge, and only when he got to the floor above did he fancy that he had reached the boat. He recognised no inconsistency in the supposed boatman talking freely on botanical matters, or inquiring about the prizes which had been gained, though he was embarrassed by a reference to his own name, obviously because of reluctance to boast of his honour, not because of any surprise that the boatman should be able to name him. Along with these features of mental exercise, there was a sense of weariness which inclined him to lie down in bed, and this it is doubtless which operates in ordinary experience to keep us in bed, notwithstanding that we are quite actively engaged in our dreams. The state of trance, whether it may be classified under aggra- vated hysteria, or regarded in a still more serious light, as it involves some degree of brain disorder, might be reserved for the following chapter. But it is well to introduce such brief reference as will suffice, while the subject of unconscious- ness is under consideration. This state, in the variety of illus- trations of it which are recorded, is a direct result of a disordered nervous condition. Commonly there is a low state of physical strength, and with that often an excessive and abnormal excitement of the nerve system. There are many recorded 1 Abercrombie's Intellectual Powers, 12th ed., p. 239. xil.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 357 examples of liability to this condition during a period of weak- ness or suffering. I take two illustrations from " Cases of Obscure Nerve Disorder/' given by Mr. J. Handfield Jones, M.B., of St. Mary's Hospital, London. The first is the case of a railway porter, aged thirty-four, who was brought to the hospital " per- fectly insensible," and limbs "quite relaxed." He had met with no accident, and had not suffered from any epileptic attack. He was brought in "on February 3, 1874, about 2 a.m.," and continued in the unconscious state, notwithstanding cupping and use of enema, "but in the course of the morning he became quite rational and conscious." He did not know where he was till 9 A.M. of the following day. Still " he was very stupid for some time," and said that " he felt very queer still, and his head was giddy." He then explained that he had for some time before been " giddy if he stooped." " He had been feeling giddy for fourteen days, after lifting a weight; when he rose up his head would swim for a time. The day before the night of his attack, he had been at work at the station from 1 p.m. to midnight ; he had felt poorly, and had taken some brandy twice ; was going home when he became insensible. The last thing he remembers was getting another porter to take his list to the office. He did this because he found himself getting worse, — more giddy and stupid." Mr. Jones gives it as his opinion that the case indicated " a disorder of febrile and catarrhal nature," leading to impaired cerebral power. Besides the possibility of a weakened condition under influenza, account must be made of over-work, probably lifting too heavy weights, and to these must be added aggravation of cerebral excitement in the turmoil of station work. Twenty- three days after admission he is reported, " going on quite well, — only very weak." Soon after, he left the hospital, but came back about a month after as an out-patient, and so continued for several weeks, and then went to the country for a time, and is reported on June 15 as at work and gaining strength. He never had a return of the unconsciousness, with cerebral paralysis. 1 A case more exactly presenting the conditions of what is commonly named trance is the following, — Case 1 2 in the series 1 Medical Times and Gazette, 1874, vol. ii. p. 130. 358 THE RELATIONS OF MIND AND BRAIN. [chap. * given by Mr. J. Handfield Jones, and named by him "Hysterical Trance." It is the case of a female, aged seventeen, of whom he says that "she was a healthy girl," and "never had any epileptic fits." She had been attacked on the evening of the 20th October 1870, and Mr. Jones saw her on the following morning about 1 1 a.m. When the attack came on, " she had been up-stairs, and on coming down shrieked out and became insensible." She continued " quite insensible and motionless " for about twenty-six hours, when she seems to have come out of the unconscious state as suddenly as she had passed into it. " She asked for and drank some tea, and ate a little bread and butter, but soon relapsed into her former state." Liability to pass into the trance continued for some weeks. Several times in the course of a day she would become conscious, and appear as if nothing were wrong, and yet soon pass again into insen- sibility. About a week after the first attack she "became delirious, had delusions, and struck the walls with her hands." This was an unusual experience. When in the unconscious state there were " no convulsions," but at times " her arms and legs were rigid." When in this state during a visit made by Mr. Jones the following facts were noted : — " No effect is pro- duced by tickling the soles of the feet ; she seems quite un- conscious. Her eyes are wide open ; touching of the eyelashes causes no winking of the lids, and touching the sclerotic (see above, p. 61) very little, but touching the cornea causes imme- diate closure of the lids. The pupils are of medium size, and seem insensible to light." 1 In course of a few weeks recur- rence of the trance ceased, but a year and a half afterwards there was a brief period during which the abnormal state of things returned. Mr. Jones refers the case to " hysteria," and in explanation of the facts occurring in the life of an apparently healthy girl, " active and useful in the household," and not pre- senting any features of temperament or habits of life " such as would lead one to anticipate the occurrence of hysterical dis- orders," he says that " a cataract which subsequently appeared probably indicated some inferiority of the nervous system." Three members of the family seem to have suffered from their eyes, and Mr. Jones concludes that the trance state may have 1 Medical Times and Gazette, 1875, vol. ii. p. 184. xn.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 359 been a consequence of " developmental affinity of the eye and of the brain." The case is one of a class not infrequent, and is of much value to those studying the relations of mind and brain. There is complete coma, showing a torpor of the great nerve centres, and also of the spinal centres, and at times nerve excitement throwing the muscles into a rigid state. And this nerve prostration is not associated with any dulness or stupidity when consciousness returned, as there was in the preceding case. " Her faculties were then and at other times perfect ; in fact her friends say that she seemed shrewder and keener than usual." A third phase of abnormal condition of the nerve system is presented by the " mesmeric sleep." This is an artificially induced sleep, in which the patient is unconscious of all around, save that he is completely under guidance of the operator. Experi- menting with the "mesmeric sleep" was a favourite occupation with the students who gathered in the drawing-room of the late Sir W. Hamilton while he was Professor of Philosophy in Edin- burgh University. By a series of passes made with both hands of the operator, which are brought from above the head down over the eyelids, and are returned by a slightly curved move- ment behind the back, a state of artificial sleep is induced, out of which the patient is brought by a reversal of the passes, that is, from below the face upwards, with occasional blowing upon the eyelids. This sleep is as readily induced by concen- trating attention on a coin in the palm of the hand, without resorting to any passes. During the " mesmeric trance," the excitement in many cases becomes great, the pulse sometimes rising to 1 20 in a few minutes. Frequent submission to the influence tends to induce an abnormal condition, and by-and- by establishes a dominion of a most pernicious kind, which is not readily broken. The tendency to yield to the influence increases at a rapid ratio. Hence it is that public operators are pleased to have the same persons to operate upon from night to night. The "mesmeric" trance is in one aspect an artificial sleep; in another an abnormal condition of brain analogous to the unconsciousness of the trance state described above ; and in another aspect still, completely differing from the trance, inas- 360 THE RELATIONS OF MIND AND BRAIN. [chap. much as there is an established relation between the operator and the patient, making it easy for the former to communicate with the latter. It is a voluntarily induced state, for though the person is thrown into the trance, by means of the passes made over the head, the result is accomplished only if he voluntarily yield to the influence. By determination to the contrary, turning the attention away from what is done, and concentrating it on something contrary, the most resolute efforts of the mesmerist prove fruitless. In further illustration of this, a person may, by no other influence than his own, throw himself into this trance, which in such a case would continue in the form of a natural sleep. The unconsciousness belonging to the "mesmeric" trance is one which seems to affect the sen- sory system more than the motor. There is neither unnatural flexibility, nor is there rigidity of the muscular system ; but susceptibility to pain seems considerably diminished. Obser- vation of those in the state makes it difficult to decide whether there is an actual insensibility to pain, or a disregard of it under excitement, in accordance with well-known facts in the ordinary waking state (see p. 325). There is unusual sensi- bility to the influence of the operator, the degree of which, however, varies, being much greater in the case of those of excitable temperament. The power of the operator is such that his words carry conviction, and convey impressions of the most vivid order to the patient. While the latter is as oblivious to all around him as if he had fallen asleep in his chair, the mesmerist can communicate with him as freely as any one may with the somnambulist, as in the case described above (p. 355). Under the representations made by the operator, the mesmerised person shows great quickness of imagination, associated with great susceptibility, which strangely contrasts with the in- sensibility to touch, The operator, placing a tumbler of water in his hand, may tell him that the water is very cold ; he will taste it, and admit that it is so. If he be next told that it is getting colder and being frozen, he will appear to recognise it by the touch, and will visibly shiver. If it be now suggested that the water is growing warm, he will appear at once to feel the change, and will state that he does. If it be further de- clared that the water is now growing very hot, he will get out xn.] WEARINESS, SLEEP, AND UNCONSCIOUSNESS. 361 his pocket-handkerchief, and wrap it around the glass to save him from having his fingers burned. If it be said that the water has begun to boil, he will scream and throw the glass from him in alarm. Such 'phenomena as these help to illus- trate the vividness of imagination often characteristic of our dreams. The mind which, at the mere suggestion of another, can vividly represent to itself such sudden and violent changes as those described, and thereby awaken sensory impressions, can do the same for itself without direct suggestion from another. The mind which in such slumber is capable of inter- preting what is said, is capable also of carrying out its own lines of thought, utilising the power of imagination to suit the present exercise, and operating upon the sensory centres, just as in the somnambulistic excitement it acts upon the motor centres. Thus the mesmeric phenomena, taken with those of somnambulism, illustrate the fact that clear and consecutive intellectual action is compatible with what we describe as a state of " unconsciousness." A theory of mesmeric influence it will be exceedingly difficult to construct. The mesmeric trance belongs to the class of obscure nerve affections of an abnormal kind. The state is such as to involve " unconsciousness " in some degree, along with " consciousness " of certain phases of activity ; but the patient comes out of the state without any recollection of what has been said and done. Investigation into the facts is thus seriously restricted. In acknowledg- ment of this it seems reasonable that no special argument in support of the distinction between mind and brain should be founded upon them. But this much they do illustrate, that active intellectual exercise is compatible with the state of sleep, and nevertheless the agent may have no recollection of his doings when he awakes from his slumber. 362 THE RELATIONS OF MIND AND BRAIN. [chap. CHAPTEE XIII. BRAIN DISORDERS. That a complicated organism like the brain must be ex- ceedingly liable to disorder, and that such disorder, when it appears, is a purely physical disorder, — a disease of the tissue, — or restraint on its action, are considerations which must be acknowledged universally. As, however, it is admitted that the brain is the organ of mind, — and this is expressly maintained by those who hold the distinct nature and higher functions of mind, — all disorder or disease of brain must present facts of importance towards constructing a theory of the relations of mind and brain. The disturbed state of the brain, with all the physical and mental peculiarities which appear in consequence, must throw great additional light on the functions of the brain and the scientific interpretation of mental phenomena. The Pathology of the Nerve System is, therefore, a department of study specially important to the psychologist. Prom what has been already said as to the action and re- action of mind and brain, it is clear that any disorder affecting the brain must, according to its nature and extent, affect the mind. In cases of slight disturbance, the effect may not be such as to be marked in the consciousness of the individual himself, and may not attract the notice of any observer, but every change on the cellular substance of the nerve centre is a change relatively to the mind of which it is the organ. Every check on the functional activity of the organ must have a bearing upon the possible activity of the mind in its govern- ment and use. These very obvious positions may suffice to indicate that the work of the pathologist concerned with the treatment of those suffering from brain disorder is intimately related to the whole subject of study here under consideration. At the same time, xiii.] BRAIN DISORDERS. 363 it is needful to remember that the pathologist is dealing with a physical disorder, and is seeking the cure of physical disease, as truly as any specialist in the medical profession who has devoted himself to the study and treatment of diseases of the lungs, the heart, the stomach, or any other organ. When, how- ever, we speak of the pathology of brain, the organ is so closely connected with the mind, that there is special risk of obscuring the fact that, as in the other cases named, we are dealing with physical phenomena. We have come even systematically to speak of " mental diseases " and their treatment, as if the phrase were the appropriate designation in the circumstances. Yet it is singularly inappropriate, except in the vocabulary of those with whom- brain disorder and disorder of mind are synonymous. The closeness of relation between mind and brain, — the admitted fact that disturbance of the one, as a rule, involves disturbance of the other, — may sufficiently account for conventional usage. But the power of conventionalism is the only explanation of the persistence of the phrase "mental diseases," to describe a class of disorders as truly physical as disorders of the eye or ear. Every one devoted to the patho- logy of brain must, indeed, take account of mental phenomena as throwing light upon the probable condition of the organ entirely concealed from his observation, yet for the relief of which he must prescribe. No oculist would disregard the statement of a patient who mentioned that he often saw lumi- nous appearances floating before him. No aurist would treat slightly the statement made in consultation that the patient experienced uneasiness and inability to understand what was said when words were loudly spoken. And, on precisely analogous grounds, the physician dealing with morbid condi- tions of brain, must mark and classify evidence as to the feel- ings, dispositions, and thoughts of his patients, which have a distinct value for his purpose, if only they are accurately in- terpreted. If he is dealing with an organ whose recognised function it is to convey impressions to the mind, — an organ which is, as Feuchtersleben said, "the focus of represented images," and " essential to the manifestation of psychical action," 1 he must concentrate a large portion of inquiry in each 1 Medical Psychology, translated for Sydenham Society, p. 105. 364 THE RELA TIONS OF MIND AND BRAIN. [chap. case on the experience and action of the mind, in order to reach an accurate diagnosis of the condition of the brain. This then indicates the true relation of two distinct orders of facts, known by completely different methods, a relation which quite readily explains the general tendency to speak of " mental diseases," and even to employ the phrase in academic and scientific usage, though it is recognised that express reference is made to brain disorder or restraint. There is nothing in the usage which carries a single tribute of prima facie evidence for the theory that mental phenomena are merely manifestations of organic action. The distinction and relation of the two orders of facts has been well stated by Dr. Ferrier in these words : — " It is essential to bear in mind that the functions and diseases of the brain manifest themselves under two aspects — the psychological and the physiological : phenomena which appeal to two distinct methods of investigation — the subjective and the objective. . . . That the brain is the organ of mind no one doubts ; and that, when mental aberrations, of whatever nature, are manifested, the brain is diseased organically or functionally, we take as an axiom." 1 If there is defect of the optic nerve involving a measure of colour-blindness, the mind must be proportionally restricted, — we often say " misled," — as to distinction of colour, but there is not in this any proof of deficiency in mind. If deficiency or disorder extend higher up on the nerve centre, the relation of facts is in no degree altered, — there is a physical basis to account for the disturbance, hut it is not thereby shown that there is a disorder of mind. On the contrary, we may have clear evidence that the mind deals accurately with the circumstances. The man restricted in dis- crimination of colours is not only observed by others to be defective in vision, but the fact is known to himself, and his judgments of colour are voluntarily adapted to the recognised defect. And just so it is that, when more serious brain dis- order threatens to carry disorder into the mental processes also, the patient observes the fact, and adopts means to ward off the threatened danger, or to guard against acting under misconception. We may, on the ground of evidence already adduced, indicate the point from which we start our investi- 1 The Localisation of Cerebral Disease, p. 5. X1II -1 BRAIN DISORDERS. 365 gation of pathological facts, thus, — any degree of injury to the nerve centre may imply disturbance to the mind, and the greater the injury of the organ, the greater the disturbance to the mind, of which it is the organ. Or, to put it from the physiological point of view, and apart from polemic interests, we may take the words of Dr. Brown- Se'quard, when speaking of the "grey matter of the upper part of the brain:" — "You may subtract from this, by disease or otherwise, say the upper third, and still you have the nerves and the nerve cells, and the processes can be carried on ; but in the progress of such destruction downward there would eventually be reached a point where the functions of the brain could no longer exist." 1 Such a hypothetical method of diminishing the quantity of cellular substance does not in any way illustrate the ordinary history of disease in the organ, nor does it satisfactorily meet the problems as to "localisation," but it puts in a clear light the introductory consideration which must influence all our study of pathological evidence. Without attempting an exhaustive classification of the facts, or considering the subdivisions which have been suggested by the various authorities on brain disorder, the purposes of the present inquiry may be met by a threefold distribution of the phenomena. These may be stated thus : — 1. Imperfect de- velopment of the organ; 2. Disease of greater or less extent in the brain ; 3. Violent injury to a healthy brain. The classi- fication is not sufficiently exhaustive to include the vast variety of cases which come under professional treatment, but it marks clearly distinguishable classes, and meets the require- ments of the present investigation. The first class includes cases of imbecility apart from disease ; the second, cases of in- sanity, with mania ; the third, cases of suffering and restraint in mental activity, without insanity. I. Imperfect development of brain. — It has been already re- marked (p. 22) that when the brain falls below 30 ounces in weight, there is imbecility, and it is to be noticed along with this, that where there is such an undeveloped nerve centre, there is feebleness of body as well as "feebleness of mind." Accordingly the muscular condition, as truly as the range of 1 London Medical Record, 1874, vol. ii. p. 334. 366 THE RELATIONS OF MIND AND BRAIN. [chap. mental activity, is an index of the state of the brain. It even becomes an obvious subject of inquiry whether the half-de- veloped physical condition, recognised equally in the nerve system and in the muscular, is not the explanation of those facts which we describe by the current phrase " mental weak- ness." Quite appropriately, from this point of view, it has been remarked by Dr. Maudsley, as the result of long observa- tion in this department, that "the superiority of the human mind over the animal mind seems to be essentially connected with the greater variety of muscular action of which man is capable : were he deprived of the infinitely varied movements of hands, tongue, larynx, lips, and face, in which he is so far ahead of the animals, it is probable that he would be no better than an idiot, notwithstanding he might have a normal de- velopment of brain." 1 Undeveloped brain implies an unde- veloped physical condition ; such a condition implies the im- pairment or loss of many of the appliances which contribute to intellectual development. On the other hand, if large use of muscular action be a condition of normal mental develop- ment, mental power is a prerequisite (see p. 298) for accom- plishing the " greater variety of muscular action of which man is capable." Such facts, lying on the threshold of the subject, are not unfavourable to the theory that mind is a higher order of being, but readily harmonise with it. If mental phenomena are merely the product of a healthy exercise of organism, " mental weakness " is caused by physical weakness. If mental activity discovers the presence of a power higher than any- thing which belongs to organism, the " mental weakness '' appears in the impairment or lack of the physical appliances in the use of which mind exercises its power, and manifests itself to observers. Thus far, it is obvious, preliminary facts do not bar the way of entrance to this field of inquiry against either of the theories propounded. We thus come to the question, To what extent is imbecility accounted for by imperfect development of brain ? At an early stage of this inquiry we have seen that neither is size of brain nor weight a sure test of brain power. Much depends upon quality of the nerve cells, and convolutions of the grey matter. 1 Body and Mind, p. 30. xui.] BRAIN DISORDERS. 367 But it is beyond doubt that there is a limit, beneath which there is " imbecility." Below 30 ounces in weight, 1 or below 17 inches in circumference of cranium, 2 uniformly implies im- becility. In the large number of cases of idiocy, only a comparatively small number come under the classification of microcephali, or persons of small brain. This is a fact requiring to be specially remarked. Only a small fraction of the idiocy or imbecility appearing in the history of our race can be traced to imperfect development of the organ of mind. " Idiocy is generally the result of disease, not of smallness of the brain." 3 Several scientific men of France, after thirty years of " measuring and weighing," declared that "three-fifths of idiots have larger heads than men of ordinary intelligence." 4 The simple expla- nation is, that disease of brain in many cases results in enlarge- ment of head, as at once appears by reference to Wagner's Tables. To the same effect is the testimony of Professor Carl Vogt : — " Cases of microcephaly are rare. The crania and the brain of the microcephali are the most valuable objects in pathological collections. Despite long continued researches, I have, in the whole scientific literature, only found notices of about forty cases, and even of these there are probably some belonging to the category of idiotism from disease." 5 Dr. Ire- land says, — "It is the rarest of all kinds of idiocy." After giving a list of 31 cases, Vogt remarks : — " Of these thirty-one cases, nine are of the female sex. In eight other cases, the age of which is unknown, but the sex indicated, there is one female case; there are thus about 25 - 6 per cent, or one-fourth of the female sex." 6 Dr. Ireland, referring to Vogt's Mivwires, says 1 Turner's Anatomy, vol. i. p. 298. 3 Ireland on Idiocy and Imbecility, p. 79. For a large gathering of measurements, see Thesaurus Craniorum, Catalogue of the Skulls of the Various Races of Man, by Dr. Joseph Barnard Davis, selecting the letter B in each case. Out of this list of 1500 skulls, I have gathered only 4 ex- amples so low as 17 inches. There are 76 set down at 18 inches, — 4 European, 39 Asiatic, 4 African, 2 North American, 13 South American, 10 Australian and Islands of the South East, 4 natives of the Western Pacific Isles. 3 Ireland's Idiocy, etc., p. 79. 4 Begum's Report, lb. p. 78. 6 Anthropological Review, vol. vii. p. 129. e lb. p. 135. 368 THE RELATIONS OF MIND AND BRAIN. [chap. that " many more have been recorded since the publication of his monograph," and adds, "there are nearly twice as many male microcephales as female." 1 " Few microcephales are of ordinary stature, and many of them are mere dwarfs." 2 As a rule, they do not live long. In Vogt's table of 31 cases, only six are above 20 years of age, and there are ten under 10 years of age. While, then, the imbecility arising from a small size of brain is comparatively uncommon, there are, nevertheless, examples sufficiently numerous to guide us to definite conclusions. When dealing with the comparative structure of brain in the ape and in man, it was shown (p. 161) what is the contrast between the ape's brain and the undeveloped human brain. There is, there- fore, no need for discussion of the subject at this point. Eestrict- ing attention here to the cases of undeveloped brain in the human race, there are very striking contrasts presented in the several examples. This is well illustrated by two cases reported from Italy, the one girl being named Antonia Grandoni, the other Cioccio, which may be readily compared, being reported upon by the same observer, and both present very small weights and measurements, while illustrating great diversities of "mental action." They are reported by Professor Cardona, and a micro- scopic examination of the brain was made of the case of the former by Dr. Severini of Perugia. 3 The girl upon whose case interest concentrates as the most singular example of micro- cephaly known, Antonia Grandoni, was born in 1830, and died in 1872. " Her father was a boatman ; her mother was a woman of small stature, who died of consumption ;" Antonia's brother and sisters were all healthy children. Her brain, when weighed, •was found to be only 289 grammes, little more than 9 oz., one of the lightest on record, and a wonderful amount below the boundary line of 30 oz., under which imbecility appears. Com- parison with other cases may be made by the following enume- ration, reckoning 32 grammes = 1 oz. 2 dr. "Among the cases published, Wagner had one whose brain weighed 300 grammes ; Griesinger, one of 576 grammes; Theile, of 294 grammes; Gore, of 283 grammes; Marshall, of 238 grammes. ... In none of these did the intelligence approach that of Grandoni ; i Idiocy, p. 81. 2 lb. p. 80. a Ibm p- i 03 . xin.] BRAIN DISORDERS. 369 indeed in all these instances the mental power was of the lowest." 1 The degree of intellectual activity shown by Antonia Gran- doni is wonderful, and much greater than that shown by Cioccio, the external circumference of whose skull was less, though the brain was larger. Of Antonia Grandoni, with her 9 oz. of brain, Professor Cardona reports : " She has good sight and good hearing, attends to what is said to her, and gives satisfactory answers; she sometimes smiles, but more to do like those around her than from hilarity. She sets herself to work like any other girl." 2 "She was not much later than usual in beginning to walk and speak, but her intelligence was inferior to children of her age. She, however, learned in time to do easy work about the house, and to go out of doors to buy provisions. She was fond of learning amorous poetry, and showed erotic tendencies. On getting older, she took to wandering about, and might be seen dancing, with grotesque movements, to her own singing. For many years she led a wandering life, an object of curiosity, of pity, or of ridicule to all." In this account there are some puzzling features, but the degree of intelligence stands out as the singular fact in the case. The wandering life allowed to her was a great misfortune, as was the neglect of systematic educational efforts, for there can be little doubt that the fondness for amorous poetry could have been widened out to something greatly more enlarged and elevating. The contrast between the intellectual activity in her case and the almost complete absence of it in the case of Cioccio, is thus dwelt upon by Professor Cardona: — " The small- ness of the brain of Cioccio induced stupidity, idiocy, deaf- muteness — in short, simply animal life ; the poverty of brain of our Grandoni, in that small size accorded to it by nature, could admit of a sensibility, an intelligence, and an education which has not fallen much short of the average of her country- women." This sentence, showing, as it does, a genuine and valuable interest in the case, is apt to be misleading. When we speak of the stupidity and idiocy of Cioccio, we must con- sider that " deaf-muteness " implies a series of barriers to the development of intelligence. This has been illustrated by the 1 Ireland's Idiocy, p. 110. 2 lb. p. 104. 2 A 37° THE RELATIONS OF MIND AND BRAIN. [chap. breaking-up of these barriers in the history of Laura Bridgman (p. 296). On the other hand, we can hardly allow, in view of the description, that the intelligence of Antonia Grandoni at all approached the average intelligence of her countrywomen. Without saying so much as this, her intellectual activity is a marvel with a brain of 9 oz. In the case reported by Mr. Gore, also of a female, the brain weighed 10 oz. 5 grains (avoirdupois), or 283 grammes, and that " after the membranes and vessels had been removed." This is only 6 grammes lower than Grandoni. Of the woman to whom Mr. Gore refers, he says, " she could say a few words, such as 'good,' 'child,' 'mama,' 'morning,' with tolerable distinctness, but without connection or clear meaning, and was quite incapable of anything like conversa- tion." l The case reported by Professor Marshall is that of an idiot boy who died at twelve years of age, the entire encephalon weighing only %\ oz. 2 Unfortunately there is not in the report of this case a single remark as to the degree of intellectual activity manifested by the boy. When Antonia Grandoni was brought to the hospital, where she afterwards died, the following results, from regular obser- vations of her conduct, are noted : — " The walk was slow and hesitating ; but she was a good and agile dancer. She was gay and sociable in her disposition, and never complained, except for bodily pain, but the idea of death disturbed her. She was always quiet and obedient, and when hindered doing anything, she showed grief, but no resentment. She felt for the suffer- ing of others. She knew that her head was small, and an object of attention. She was very careful in her dress, and was fond of attracting the notice of the other sex. She remembered those who were kind to her, was glad to see them, and would go in search of them when they did not appear. When visitors came to the hospital, she desired to be noticed, and was dis- appointed if she were neglected. She was fond of talking about marriage, liked' singing and dancing, could play well upon the cymbals, and was anxious to get her companions to dance to them. She showed a good memory for names of persons and 1 Anthropological Review, vol. i. p. 169. 2 lb. Appendix, Transactions of Anthropological Society of London, p. xm.] BRAIN DISORDERS. 371 things, remembered places and bygone events, but had no memory of time. She answered questions satisfactorily, adding information without being asked. She had the sentiment of good and evil, and made sensible remarks upon the conduct of her companions. She was religious through imitation and habit, and behaved well in church. Every attempt to instruct her was without success." 1 In view of this narrative, there is no room to hesitate as to Dr. Ireland's statement: " I have little doubt, by a well-planned education in childhood, her mental power could have been increased and her wandering and erotic tendencies repressed." As little room is there for questioning the following : — " Any one who compares the cranial capacity of a few microcephalic idiots with the intellectual manifestations, will hardly fail to notice that the one does not bear any de- finite proportion to the other." 2 If for a moment we recur to recorded brain weights of apes, taking these as given (p. 160), 9f oz., 13J oz., 12 oz., the force of the remark made by Professor Marshall becomes obvious when he " alluded to the supposed similarity between the brains of idiots and those of the higher apes, and maintained that the objects are not com- parable, as the brain of the ape, though low, is perfect, but that of the microcephale is essentially imperfect." 3 Fortunately we have the results of a careful examination of the brain of Antonia Grandoni, made by Dr. Adriani. In his report, the points of chief interest are the following: — "The hemispheres were the least developed. The pons, the medulla oblongata, the tubercula quadrigemina, the peduncles, and the cerebellum fell much less below the ordinary dimensions. The greatest breadth of the brain at the middle was 85 millimetres, and 68 millimetres at the base of the anterior lobes. The cerebral hemispheres were perfectly symmetrical: they were 100 millimetres in length, and were shortened posteriorly, so that the cerebellum was left uncovered for about 70 millimetres. The fissures of Sylvius and Eolando were well marked. All the cerebral lobes were small ; the parietal and occipital were smaller in proportion to the frontal and temporal lobes. The sphenoidal and the anterior and posterior central convolutions 1 Ireland's Idiocy and Imbecility, p. 106. 2 lb. p. 112. 3 Anthropological Review, vol. i., App. p. x. 372 THE RELATIONS OF MIND AND BRAIN. [chap. were also proportionally well developed. The convolutions of the frontal and temporal lobes were more complicated and better developed, and more numerous than those of the parietal and occipital. The most notable anomaly of the brain was a shortening and slight thinning of the corpus callosum." 1 While the hemispheres were the least developed part of the encephalon, their deficiency appeared most to the rear, leaving the frontal relatively conspicuous. This fact harmonises well with the view commonly taken of the frontal region. On the other hand, Bischoff s case, — Helene Becker, — illustrates a compara- tively prominent frontal region, with a falling away towards the rear, which assumes nearly the form of an angle, while her intellectual activity was so slight that "she knew her own name, but otherwise paid very little attention to what people said to her. She could only speak one word, but used two sounds." 2 The remark as to the corpus callosum deserves notice, but over against it we must place the case reported by Professor Malinverni, of the University of Turin, which is that of a man, aged forty, " who during life had shown no signs of alteration or deficiency of the intellectual faculties," yet, on examination of the brain, it was found " that the corpus cal- losum was entirely wanting, together with the septum lucidum, and the great cerebral convolution which surrounds the corpus callosum," The cerebral mass, when viewed externally, did not present any peculiarity," but " the convolutions at the base were indistinct, specially those of the frontal lobe." 3 The microscopic examination of the brain of Antonia Gran- doni by Dr. Severini brought out the following results : — " No remarkable difference was found in the structure or proportion of the nerve corpuscles ; . . . there was a remarkable abund- ance of fundamental tissue, especially in the cortical matter of the brain, which made the nerve cells appear scarcer than usual ; . . . the prevailing form of nerve cell . . . was the tri- angular one, with an oval or round nucleus, — few displayed the pyramidal form; the structure of the blood-vessels appeared normal ; if anything they were somewhat larger than usual." 4 1 Ireland's Idiocy, p, 108. 2 lb. p. 113. 5 London Medical Record, 1874, vol. ii. p. 319. 4 Ireland's Idiocy, p. 109. xin.] BRAIN DISORDERS. 373 The first and last of these statements are favourable to functional activity ; the others are obviously unfavourable, and make the intellectual manifestations in the life of Grandoni all the more remarkable. Grandoni's case cannot be taken as an illustration of ordi- nary examples of microcephaly ; but as a decidedly exceptional case, it has been the subject of special investigation, and is suggestive as to the chief remaining point of inquiry here, — the possibilities of education. The degree of intellectual activity appearing in her case, even under all the disadvan- tages of her neglected and wandering life, makes it clear that, had systematic training adapted to her mental condition been provided in her youth, she would have led a greatly higher life. We have now to consider whether, in the case of persons of undeveloped brain, it be possible successfully to prosecute in- tellectual and moral training. The question connects our inquiry with that previously raised as to deaf-mutism, and is naturally regarded as a continuance, in altered form, of the problem presented by the case of Laura Bridgman (p. 296). In this department our most reliable witnesses are those who have devoted themselves to such educational work. Their testimony is that the work of education has been successfully carried on in a large number of cases. And, what is of special importance here, there is no educationist of experience in this peculiarly difficult but noble department of service to humanity, who suggests that effort should be directed, in the first instance, exclusively on the physical condition. It is a maxim with them all that the physical and mental must go together, involving two entirely different forms of exercise for each day. That is to say, they proceed with physical training as a distinct undertaking, with the view of developing physical powers, muscle, nerve, and brain ; and with mental training, as something different, with the view of developing thought, self- government, and self-respect. Thus Dr. Edward Seguin, in his work specially devoted to an exposition of the "physiological method," and as the result of large experience both in France and America, has insisted on this, devoting one part to " physiological education " and another to " moral treatment," — " the alliance of the moral and physical sciences," as had been urged in the 374 THE KELA TIONS OF MIND AND BRAIN. [chap. report to the Academy of Sciences of Paris by MM. Serres, Flourens, and Pariset. Dr. Seguin treats of the physical as tributary to the mental, as indeed it must be in all human life : — " Let it be one of our first duties to correct the automatic motions, and supply the deficiencies of the muscular apparatus ; otherwise how could we expect to ripen a crop of intellectual faculties on a field obstructed by disordered functions V' 1 " Our system of education is the process of accumulating in children strength and knowledge; to create in men power and good- ness." 2 While warning against "one-sided education," he remarks on the special need for developing nerve power rather than muscular, " paying more attention to the nervous, as being the most shattered in idiocy." 3 On the other hand, Dr. Seguin insists : " Whatever we want a child to do, and whatever might be otherwise our special teaching to that effect, there are certain moral conditions as necessary to our success as the technical ones." 4 " Moral training of the children, one by many, several by one, all by all, is one of the mainsprings of the present part of our task." 6 " Our authority over them does not derive from our superiority, but from the desire of elevating them to our standard." 6 Dr. Ireland is equally decided : — " The treatment should be both mental and physical ;" " to produce improve- ment we must act upon the whole being, upon the body as well as the mind." 7 The wants of the imbecile cannot be met by concentrating effort on improvement of the physical condi- tion first, with the view of attending to the mental afterwards ; nor by attempting to instruct the mind, to the neglect of physical development. Hence the force of Dr. Ireland's testi- mony : — " It would seem at first sight that a private teacher, such as a governess, who had the entire tuition of an idiot child, would come to her task with great advantages on her side, as she could devote her whole time to one pupil; but nevertheless, I do not remember ever to have heard of much being done in this way." 8 Very naturally does it follow upon one-sidedness of treatment, that the remark should be made: " It may be doubted whether it is a sadder sight to see the 1 Idiocy, and its Treatment by the Physiological Method, by Edward Seguin, M.D., p. 94. 2 lb. p. 97. 3 lb. p. 99. * lb. p. 217. 6 lb. p. 218. ° lb. p. 220. ' Idiocy, p. 294. 8 lb. p. 296. xm.] BRAIN DISORDERS. 375 neglected idiot children of the poor, or the pampered idiot children of the rich." 1 If an imbecile child is simply fed, clothed, tended, and taken out for airing, he is allowed to vegetate. He is tenderly cared for, yet is most seriously neglected. Improvement will never come under this system ; the hope of it has been surrendered. In this connection, 1 have read nothing more affecting than the words of Dr. Langdon Down, Physician to the London Asylum for Idiots : — " I have seen the relative of a noble, living in all the luxury of a country house, so put aside by her sisters, senior as well as junior, that she never ventoed on a remark, and at length lost speech. I have seen the same girl at Normansfield pass from monosyllables to thorough conversational language amid the companionship and sympathy of her compeers." 2 In closing this line of evidence, it seems clear that the facts connected with microcephaly or undeveloped brain, and educa- tion of the imbecile, favour the view that mental existence is something superior to brain organisation, though in all human life the two are intimately connected. The general results may be summarised in two or three sentences. 1. Very few of the human race suffer in consequence of an undeveloped brain. The great majority of instances of imbecility are to be assigned to disease. 2. In cases of undeveloped brain, we do not find a robust animal life with a feeble mental life, but feebleness of body as well as " feebleness of mind," which last might better be described in the words of Dr. Edward Seguin as a mind " obstructed by disordered functions," a mind undeveloped through lack of opportunity for its exercise under the ordinary conditions. 3. Education of the imbecile is possible, notwith- standing organic restraint. If physical and intellectual train- ing are carried on together, the results are mutually helpful, the advancing mind aiding development of body, and improved physical condition opening the way for wider and more com- plex use of intellect. The methods employed are distinct. On the one hand, there is comparison, classification, reasoning ; on the other, food, air, and muscular activity. II. Disease of Brain. The brain is liable to disease, as every bodily organ is, and 1 Idiocy, p. 297. 2 Ibid. p. 299. 376 THE RELATIONS OF MIND AND BRAIN. [chap. such disease should be regarded as a natural and inevitable consequence of the interdependence of physical organs. The designation, " mental diseases," has had a misleading and per- nicious influence upon the public mind. It has been allowed to circulate, as if it carried the suggestion that the sufferer had " lost his reason," and was no longer within the circle of rational beings. That a friend suffers from brain disease no more affects his position as a man, or our relation to him, than if he suffered from disease of the heart or of the lungs. The brain is in many respects more liable to disease than other vital organs, being so much more under the command of our will, and liable to be overtasked. It is an irrational view of brain disease which leads any one to regard it otherwise than as a physical disorder, more or less serious according to the extent of the disease and the hold it has obtained on the organ. That there may be great moral culpability in the conduct which induces such disorder is not to be overlooked and cannot be denied, when the statistics of our asylums show that at least one- third of the cases are to be attributed to drunkenness and a licentious life. But, on the other hand, brain disorder may be induced by natural causes as readily as any other form of disease, and, like every other disease, may assume a curable or an incurable type. When curable, the cure is effected primarily by medical prescriptions, aided by suitable regimen, as in all cases of physical disorder ; when, however, the patient is amenable to reason, " moral means " are employed in acknow- ledgment of the essential superiority of personal control. As it is granted by all that brain is the organ of mind, brain disorder must affect mental experience. Certain forms of disturbed personal experience must be the indication of in- cipient brain disease, while emotional disturbance is perfectly compatible with a healthy condition. In harmony with the former of these statements, it must be observed that in like manner it is from personal experience that evidence can be gathered as to heart disease and disorder of the stomach or the liver. " How one feels " must be the question. Disturbed experience is a common feature when subjected to disease. The speciality belonging to brain disorder is, that it not only involves experience of uneasiness and restraint upon the great xiii.] BRAIN DISORDERS. 377 nerve centre, but disturbance of mental processes. This fact seems in strict accordance with the view that mind is an order of existence higher than brain. If brain be the organ of mind — the organ through which communication is carried to the mind, and through which also communication is conveyed from the mind — it follows that disorder will disturb the communica- tion ; extending disorder will even gradually shut off the com- munication, as the disease advances towards a fatal issue. The matter of interest here is, the extent to which the phenomena connected with a disordered condition of brain throw light on the relations of mind and brain. Disorder of brain may arise from many causes, of which the following may suffice as illustrations ; — insufficient blood sup- ply, inducing feebleness and brain wasting ; excessive blood supply, causing pressure and uneasiness; febrile excitement or inflammatory condition of the tissue ; pressure, as by forma- tion of a tumour or accumulation of fluid; or inherited in- stability of brain organisation, rendering its tissue liable to take on morbid action. A brief description of some of the conditions of brain as they appear after death in the case of those whose physical and mental state was recorded during life, is the best introduction to this part of the subject. I am indebted to Dr. Clouston, Lecturer in the University on Mental Diseases, and Superin- tendent of the Eoyal Asylum, Edinburgh, for special facilities for comparing pathological phenomena. The following cases are selected as illustrative of different phases of disorder: — 1. A considerable portion of the brain shows signs of wasting, and the membrane (jpia mater) is adhering to the brain, thereby showing interference with the nourishment and normal condi- tion of the organ. This is a very common phase of diseased brain. 2. Brain of a young woman who died at twenty years of age, and had been a sufferer from epilepsy. One hemisphere of the brain is well developed, the other is quite undeveloped, so as to be hardly one-half the natural size. She was very liable to epileptic fits, under which, as Nothnagel puts it, two symptoms may be regarded as essential — "first, the mental dis- turbance, which generally manifests itself as a more or less distinctly marked loss of consciousness ; second, motor dis- 378 THE RELATIONS OF MIND AND BRAIN. [chap. turbances, under the form of more or less extensive convul- sions." x 3. A brain in which wasting of a portion of the parietal lobe is manifest, leaving a considerable blank space in the grey matter, and a darkish spot just beneath, as if fore- boding the extension of the malady. 4. Brain in which the wasting appears in the white substance, which is a more unusual occurrence. In this case the wasting has extended so greatly that only slight portions of the white matter remain, and yet the person had been able to move the limbs to some extent. 5. A brain in which serious traces of wasting are seen in several places ; the membrane is adhering to the grey substance, and the blood-vessels are hard and strong like quills. This is a case in which loss of self-control was a marked feature. The sufferer had been a clergyman, and had been sub- jected to ecclesiastical discipline on account of inconsistency of conduct. In the asylum self-government was established only by the action of fear, a series of penalties having been strictly applied in case of failure to conform to the rules laid down, and of these that which made the most impression was the withholding of tobacco. These five cases may be taken as marked illustrations of the condition of brain in persons said to be suffering under mental derangement. Disease has been established in that organ, by means of which alone it is possible for the mind to control and govern bodily actions and tendencies. If this be a description of the facts in such cases, as disclosed by examination after death, all that has been recorded as to the intellectual, moral, and physical aspects of the disordered life of such sufferers can be adequately explained on the theory which regards mind as a higher order of being controlling physical organism in its normal condition, and so determining the whole range of physical activity distinctive of man as an intelligent being. The more carefully we classify, distinguish- ing in detail the several phases of restraint as they appear, and the intellectual activity of the patients suffering under these, the more obvious does it become that the facts are such as cannot be explained on the hypothesis that brain is the 1 Ziemssen's Cyclopcedia cf the Practice qf Medicine (translation), vol. xiv. p. 266. xm.] BRAIN DISORDERS. 379 governing power in life. A rigid attempt to give a scientific explanation on such a basis must show not only how truly the disordered brain of the imbecile accounts for the imperfect utterance, the feeble locomotion, and the comparatively slight interest taken in things around ; but how it can account for the recognition of persons well known, the interest which their presence awakens, expectation of their coming, and the readiness with which the sufferer adapts to his own modes of thinking the suggestions offered by others. Or, to take the opposite class of cases involving mania, a scientific ex- planation which seeks to trace all to brain, must account not only for the physical restlessness, the excitement, the fear, and the violence which appear, but also for the purely imaginary, and yet rationally consistent, account the sufferer gives first to himself, and then to his physician, of his state of excitement. We require a scientific account of premoni- tions, so interpreted as to induce the sufferer to warn others to keep off, showing a desire to avoid their injury; of the interpretation of excitement by representations of having been pursued or attacked; of the measures resorted to by the sufferer in accordance with the rationalised account he gives of his own trying situation; and of the possibility in such circumstances of a measure of control being main- tained under expectation of loss or penalty, if control be surrendered. The combination of facts which will suffice to guide the physician in his treatment of cases will not meet the requirements of a scientific inquiry as to the rela- tions of mind and brain. The physician is concerned with appliances for nourishing the cerebral tissue, for soothing the organ, and for stimulating its functional activity. He is at the same time occupied with favourable mental action as affording an essential feature in treatment, and is thus led quite directly and regularly to take account of mental pheno- mena. Still, this is done necessarily with a regard to the relation of mental states to physical conditions, and not for the purpose of constructing a scientific account of mental activity, as that is restrained or stimulated by pathological con- ditions. Even scientific works on the treatment of the insane are not scientific treatises on the action of mind as affected by 380 THE RELATIONS OF MIND AND BRAIN. [chap. pathological phenomena, but rather on brain disorder as more or less affected by mental states. This arises from the nature of the case, and must be recognised if there is to be thorough- ness in treating of two distinct scientific problems. The theory of brain disorder is not a philosophy of the facts of mental activity observed and classified in cases of cerebral disease. And so, in like manner, a philosophy of mental activity under such pathological conditions would not be a theory of brain disorder, and would not be entitled to consideration as such from those who are engrossed in practical treatment. This distinction will, I believe, be readily acknowledged by medi- cal authorities daily familiar with the details involved in management of our invaluable retreats for sufferers under cerebral disease. The distinction must be marked as quite essential to the investigations involved, indicating the limits of medical and mental inquiry, and the extent to which two departments of study may contribute to each other's advance. In view of this distinction, special value attaches to inves- tigations of a wider kind, on the medical side, involving the •relations of the two departments, such as those prosecuted by Brodie, Holland, D. H. Tuke, Elam, Maudsley, and others. 1 In acknowledgment of the twofold problem, it is desirable to consider in one line the facts which are specially connected with the cerebral condition; in another, those which throw light on mental experience. Facts illustrating disordered cerebral condition. — Eeferenco has already been made to the fact that a comparatively small portion of the imbecility which exists can be traced to undeveloped brain ; by far the greater portion of it resulting from the action of disease. In explanation of the latter, much is to be attributed to hereditary influences. The testimony of facts is strong on this point. Dr. Maudsley has said : — " Idiocy is, indeed, a manufactured article; and though we are not always able to tell how it is manufactured, still its important causes are known and are within control. Many cases are dis- tinctly traceable to parental intemperance and excess. Out of i Brodie's Psychological Inquiries, 2 Parta ; Holland's Essays, and Chapters on Mental Physiology ; D. H. Tuke's Influence of the Mind upon the Body; Elam's A Physician's Problems; Maudaley's Body and Mind. xiii.] BRAIN DISORDERS. 381 300 idiots in Massachusetts, Dr. Howe found as many as 145 to be the offspring of intemperate parents ; and there are numerous scattered observations which prove that chronic alco- holism in the parent may directly occasion idiocy in the child." 1 Here then we have idiocy in a large proportion of cases proved to be an inheritance of physical infirmity, on account of phy- sical indulgence on the part of one or both of the parents. It is not shown to be the result of neglected education, or a con- sequence of leading a wandering life in separation from the intellectual influences of civilisation. If only the physical nature be vigorous, there is an absence of the distressing mani- festations of imbecility ; but, notwithstanding a robust phy- sical constitution, there may be in multitudes of cases evidence of an undeveloped mind, for which educational' appliances alone are required. Children may inherit a degenerate organism or a highly developed brain ; but in no case do they inherit parental ignorance, as they do an enfeebled body ; nor do they inherit the intellectual acquirements or knowledge of their parents, as they may inherit physical aptitudes. The question of heredity is still involved in so much obscurity that we are not in possession of facts needful for a scientific explanation, but such wide general data as those now referred to in the history of idiocy are universally admitted by all engaged in classifica- tion of cases under their own observation. If to the examples of physical deterioration in the line of inheritance we add cases of imbecility occasioned by accidental injury of the head, and those following upon severe disease of brain, we include almost the entire body of facts bearing on weakness or atrophy. If from imbecility we pass over to the other side of experi- ence, where the phenomena of active insanity are under obser- vation, we find here also that physical agents and excesses are to a large degree causes of mania. In fact, mania in the drunkard or debauchee is the preliminary in personal history to imbecility in the history of his offspring. Happy indeed are the children of such parents who have been born before parental profligacy had reached its climax. Here, in outline, is the sad history, as quoted by Dr. Maudsley from Morel, who 1 Body and Mind, p. 44. 382 THE RELATIONS Of MIND AND BRAIN. [chap. had traced " through four generations the family history of a youth who was admitted into the asylum at Eouen in a state of stupidity and semi-idiocy." In the case of the great-grand- father, " immorality, depravity, alcoholic excess and moral degradation, — killed in a tavern brawl." In the case of the grandfather, " hereditary drunkenness, maniacal attacks, ending in general paralysis." In the father, " sobriety, but hypochon- driacal tendencies, delusions of persecutions, and homicidal tendencies." In the youth himself, "defective intelligence, mania at sixteen, stupidity, and transition to complete idiocy." 1 Such is the record of what alcohol and vicious indulgence accomplished within four generations. In accordance with these facts we find the annual reports of our lunatic asylums testifying that intemperance and sexual irregularities and ex- cesses are the chief sources of insanity, and that a smaller proportion of existing insanity is to be assigned to the disease and accidental injury to which organism is naturally exposed. In the Psychological Betrospect of 1874, drawn from the annual reports of all the asylums in the country, as given in the Journal of Mental Science, July 1875, we read: — " Most reports make reference to the part which intemper- ance plays in the production of insanity. The time must be drawing near when this horrible vice will be combated in a more efficient and earnest manner than in time past. No one can deny that drunkenness is the great sin of this country, and that to its influence a very large proportion of insanity must be more or less directly attributed." 2 Turning to the next number of the same Journal, we find the President's address to the Medico-Psychological Association, at its annual meeting in 1875, by Dr. Duncan, President of the College of Physicians, Dublin, in which we have the following declaration bearing upon the increase of insanity : — " In my opinion, the monster evil of intemperance, with its associated vices and its acci- dental accompaniments, is the greatest of all the causes pro- ducing the estimated increase. Sometimes it is alone account- 1 Mind and Brain, p. 45. 2 The Journal of Mental Science, published by authority of the Medico- Psychological Association. Edited by Dr. Maudsley and Dr. Clouston. July 1875, p. 301. xm/1 BRAIN DISORDERS. 383 able for the overthrow of reason ; on other occasions it aggra- vates and intensifies other causes operating along with it." 1 If next we pass from the causes to the manifestations of disorder, we have a large proportion of physical results. Within the cerebrum itself we have the marks of brain wasting, indi- cated by such cases as those given above. In connection with well-known symptoms of this state, we have more or less ex- tended paralysis of the motor, and also of the sensory nerves. Thus, on the physical side, we have marked loss of physical power. No one proposes to deal with these disorders by edu- cational appliances. When, on the other hand, an experienced physician, such as Dr. J. Crichton Browne, tells us of the value for checking brain-wasting and reinvigorating the organ, of such things as cod-liver oil, hypophosphites of soda, tincture of opium, and sulphuric ether, 2 he testifies that a physical malady is under treatment. And when he adds these words : — " Along with • the medical treatment of brain- wasting, dietetic and moral treatment must be carefully attended to," the refer- ence to " moral treatment " points to another class of facts differing from the physical. Besides the general fact of paralysis consequent on brain- wasting, we have more specific knowledge which points to the localising of the disorder. This is an essential feature in this class of observations. The locality of the disease has a direct relation with the locality of the paralysis. There is not the slightest diversity of opinion as to this, however much medical authorities may differ as to localising of functions in the cerebrum. A certain amount of localising is recognised on all hands. We have the sensory bulbs, and the basal ganglia, about which there is no dispute, besides the lobes and distinguishable convolutions of the cerebrum. Hence Dr. Bastian has said : " We ought always to endeavour to discrimi- nate the effects of injury to these several parts, since variations in the seat of the lesion give rise to so many of the differences in the total grouping of symptoms daily encountered at the bedside." 8 The obviously accurate, and from a medical point 1 The Journal of Mental Science, July 1875, p. 336. 2 British Medical Journal, 1871, vol. i. p. 468. 3 On Paralysis from Brain Disease, by Dr. H. Charlton Bastian, p. 5. 384 THE RELATIONS OF MIND AND BRAIN. [chap. of view, quite essential, method of associating special phases of paralysis with distinct parts of the cerebrum, is another "unmis- takable proof that we are considering in such cases a purely physical malady. Thus it is made out, — and could never be seriously disputed, — that one large body of evidence demon- strates the presence of disease in the nerve centre, attended by proportionate injury to the sensory and motor system, and as a consequence diminution of muscular strength. Facts illustrating mental experience under a disordered cerebral condition. — "We have now to pass over to a distinct class of facts, associated with those just described, without which we cannot have a clear view of the evidence bearing on the relations of mind and brain. And here we must have some regard to the absence of special mental experience connected with recognised brain disorder, as well as the presence of an abnormal experience which testifies to the existence of cerebral disturbance. Brain disease may exist to a large extent without experience of uneasiness, or indications of mental restraint or aberration.— In many cases of post-mortem examination a diseased condition of brain has been found, where there had been no traces of mental aberration during life. This fact is, indeed, often illustrated, even during life, as has been shown (p. 205) in cases of para- lysis, with unabated intellectual power. Brain disease may assume a very serious form, without restraint on mental activity. Dr. Ferrier says, " that not merely extensive lesions in one hemisphere may be latent as regards mental symptoms, but even a whole hemisphere may be disorganised with a like negative result." 1 The division of the brain into two hemi- spheres undoubtedly provides for a large amount of normal activity both of mind and body, notwithstanding established disease on one hemisphere. This holds true whether the dis- order be on the right hemisphere or the left. The problem thereby raised is a perplexing one for the theory which makes the cerebrum itself the source of all mental action. Given disorder of the brain, how is there not restraint upon mind? It may be said by way of modifying the difficulty that such disease may exist even without visibly restraining motor and 1 Localisation of Cerebral Disease, p. 6. XIII.] BRAIN DISORDERS. 385 sensory activity over the body. But if one hemisphere can maintain the efficiency of motor and sensory nerves, this only increases the difficulty by raising the question, Can a hemisphere which is doing double work on the physical side, be at the same time adequate for all that is accomplished by mind ? No doubt account must here be made of the fact to which Dr. J. Criehton Browne refers when he says, " It is astonishing how little real thinking will suffice to carry a well-trained man through an average day or month of an average life." 1 But cases of congestion and of brain- wasting, along with acute and powerful mental activity, have been numerous, and even noted as having occurred in the history of some specially devoted to abstruse reflection. Even when Drain disease occasions delusions and mania, there is abundant evidence of the power of accurate reasoning. — The value of facts which may be classified under this division is considerably affected by the locality of the lesion. The injury to brain may be connected with sensory or motor centres, and may but slightly affect those regarded as more immediately concerned with intellectual action. Many examples must be set aside on this account. There remain, however, cases of delusion to which prominence must be given, as they indicate serious disorder of brain. The sufferer under delusion reasons accurately on the suppositions adopted by him to account for his experience. No one would propose to deal argumen- tatively with his case. His whole intellectual process is in harmony with intellectual law as recognised and applied by others; the delusion is a product of brain state, and can be influenced or removed only by medical treatment. After the delusion disappears, the reasoning process will proceed in ac- knowledgment of the same intellectual laws as were recognised during the period of delusion. Evidence of a similar nature may be gathered even from cases of brain-wasting, though here the observations become more difficult, and the facts require more caution for their interpretation. There can be no doubt, however, that intel- lectual interest can be awakened and maintained when brain- wasting is far advanced. For illustration I may refer to a case 1 British Medical Journal, 1871, vol. i. p. 442. 2 B 386 THE RELATIONS OF MIND AND BRAIN. [chap. which came under my observation when lecturing to more than two hundred patients in our Edinburgh Asylum. In giving some account of American scenery, the description of Niagara was included, at the close of which I had the satisfac- tion of being catechised by one of the patients, a gentleman well known to me. The dialogue ran thus : — " How long is it, sir, since you were in America ?" " About a year and a half." " Oh, but I have been there since then." " Indeed I" " Yes, sir, and the appearance of things is quite changed." " I was not aware of that." " Well, sir, when I was out we drained Niagara, and found in the rocks where the Falls were great quantities of gold, which we had put into bars, and we are coining it here just now." The difficulties of draining Lake Erie were, of course, slight to the listener and thinker who sat on the bench, but he saw clearly enough the engineering, mining, smelting, and coining processes, and regarded them with the interest of one who had given more thought to com- mercial enterprise than to the beauties and grandeur of nature. Shortly after the period here referred to, the patient had sunk to a condition in which no such interest could be awakened, and ere long was removed by death. Strong Emotion may induce acute brain disorder. — In such cases there is often a constitutional predisposition, either in the sensitiveness of the nerve system, or in the weakness of body at the time. But, on the other hand, the calamity is often occasioned quite as much by the lack of self-govern- ment, and a ruling influence which has been allowed to a strong desire or passion. These two classes of influences are so distinct as to involve actual contrast. In the former case the body is weak, and the nerve system highly excitable. A shock to the brain on account of the sudden loss of a cherished relative may lead to mania, and that too in the history of one distinguished for a high degree of reflective and self-governing power. In the latter case the body is vigorous, but self-regu- lation and quiet self-denial have been little cultivated. A sudden reverse of fortune finds a body strong enough, but a mind ill prepared for endurance of disaster. Bodily health could be easily maintained if the person were allowed to go about his usual avocations, and have his mind occupied xm.] BRAIN DISORDERS. 387 and stirred with fair prospects of success; but the bodily- health gives way under the burden of a mind which_ sees the fruit of a life-time of toil suddenly gone, and the life itself change to dreariness. The contrast of the two sets of cases is well known, and does not admit of interpretation under a scheme of human life which traces all its experience to the nerve centre. Dr. Crichton Browne, when treating of brain-wasting, has marked the contrast, and placed the power of human emotion in an interesting light. He says : — " If mechanical pressure is applied to a motor nerve in such a manner that, beginning with the slightest contact, it is gradually and steadily in- creased, even until the nerve is destroyed at the point of appli- cation, no convulsions or spasms, but only deadness and abolition of function are produced ; but, on the other hand, if even a less degree of pressure is suddenly exerted, violent con- vulsions and agitations inevitably ensue. Now, . . . moral or mental pressure on the brain has two distinct sets of conse- quences, according to the mode of its application, corresponding with the two sets of consequences of mechanical pressure on a motor nerve, to which we have referred. ... A sudden emo- tion — a flash of joy or a pang of grief for which there had been no preparation, and a hastily-imposed intellectual burden, — an arduous task undertaken by an untrained mind, are most likely to produce mania or some acute form of mental dis- order ; a gradual emotion — pleasurable excitement ' long drawn out,' or a canker care quietly eating its way, and a slowly im- posed intellectual burden, the cumulative weight of a course of study — are most likely to produce dementia or a progressive impairment of the faculties." * All treatment of the insane includes a moral element, as well as a physical. — The physician does not content himself with prescriptions and dietary arrangement, with air and exercise. All these are quite essential to health, and their neglect would be fatal. But the physician at the same time deals with the mind by a perfectly distinct method of treatment. This is universally recognised, and moral treatment is accordingly adopted, whether the case be one in which the hope of re- 1 British Medical Journal, 1871, vol. i. p. 441. 388 THE RELATIONS OF MIND AND BRAIN. [chap. covery is great, or one in which liberation from the disorder can come only through death. That such moral treatment is always quite clearly denned and rigidly distinguished by the prac- tised physician in his scientific expositions, it is hardly possible to affirm. The physician is so habitually and necessarily occu- pied with what are more properly a physician's problems, that, as a rule, there is much clearer and fuller exposition of the physical treatment than of moral — of the medicines to be used, the diet to be assigned, the arrangement and ventilation of apartments, the enforcing of cleanliness, and the provision for open-air exercise. Advancing beyond this, there is full recognition of the need for cheerfulness on the part of those around, variety of occupation for the patients, amusements, and every kind of soothing influence adapted to the special sensi- bilities of the patients. But " moral treatment," properly so called, is less clearly defined, and much more briefly de- scribed. Nevertheless, it is constantly referred to, and that in a manner which strongly supports this division of the pre- sent argument. Thus Dr. Sankey introduces " moral treat- ment of insanity " as "a very important part of the subject," x and carefully and admirably discusses the old methods of re- straint and repression, in contrast with the new methods of non-restraint and encouragement. He says : — " By moral ' treatment I mean that which is addressed to the patient's mind ; in fact to the essential part of his disease. The whole of the principle of this description of treatment is included in one word — in the word Eest ; rest to the affected organ, that is, the brain." 2 From the point of view occupied by those who are distinctively analysts of mental experience properly so called, the latter portion of this statement will seem incon- sistent with the former. To speak of moral treatment as that which is addressed to the patient's mind, and then to describe it as Eest, seems to suggest a very slight address to the mind. Aristotle found the key of moral life in the opposite word, Energy (ivtpyeta) ; and certainly treatment which aims at moral results can reach them only by activity, and that an activity originating from the mind of the sufferer himself, on account of a rational maxim of conduct which he accepts. To ' Lectures on Mental Diseases, p. 217. 2 lb. xin.] BRAIN DISORDERS. 389 seek to promote personal control is an object of the physician in his manifold efforts to secure the recovery of his patient, or even a mitigation of the evils attending on chronic disease of the brain. From what immediately follows in Dr. Sankey's treatment of the subject, it appears that his mind was occu- pied with an argument against the old method of resorting to force, thus mastering the patient and bringing him to submis- sion under the depressing conviction that struggle is hopeless. All will sympathise with the author in his argument, and will recognise how great a service has been done for humanity by those who have strenuously contended against the reign of force, happily now everywhere discredited and deplored. Very naturally Dr. Sankey gives prominence to rest, as if that single word were sufficient to indicate the character of the whole system of treatment directly opposed to the plan of repression. But, as soon as we pass beyond the dark shadow of the old system, it becomes obvious that " moral treatment " must signify a great deal more than the abandonment of the old, and substitution of everything which contributes to quiet and per- sonal calmness. There should be, and there really is, an effort to carry the patient forward to a reflective exercise favourable to the work of self-control. Just as some degree of self-control begins to appear, is it possible for the physician to recognise evidence of success in his Efforts by combination of physical and moral treatment. This is the crowning result, towards which rest can contribute only a proportion of the requisite influence. As Dr. Sankey urges, the physician must "not produce a bad mental effect on the patient ;" 1 but must accept the system which " is wholly founded on its mental influence," which " is directed to the pleasurable, and avoids all the de- pressing emotions." 2 "The aim of the newer system is to cheer, to conciliate the patient, to produce good feeling towards his custodian ; to raise, not to depress him, to fill his mind with the pleasurable emotions of hope, love, and thankfulness; to inspire confidence, and which leads him to obey in order that he may oblige, that he may obtain and retain the affection and the friendship of those under whose care he is ; and this result is not only attainable, but is almost universally achieved in 1 Lectures ore Mental Diseases, p. 225. 2 lb. p. 227. 39° THE RELA TIONS OF MIND AND BRAIN. [chap. English asylums." 1 This description of the aim of treatment, valuable as it is, nevertheless shows too strongly the influence of contrast with the old system ; and accordingly dwells almost unduly on the agreeable, to the neglect of the self-restraint, and therefore self-denial, which are essential to the moral life. The results enumerated are all good and agreeable, but they lean rather to the side of weakness, submission, and constant con- trol by others. These are sought that the custodian may live in the confidence of his patient, and this is something essential for moral treatment. For it is no doubt true, as Dr. Sankey maintains, that " the public profession or avowal of the system of kindness and patience, and of the absence of all modes of punishment, and of all means of confining the patient mechani- cally, is of itself a moral remedy." 2 Kindness and patience are prominent moral qualities, and when manifested by any one in authority, are likely to encourage similar dispositions in the person who is the object of them. But to awaken these as they may be stirred in the mind of a child is not enough, since all moral treatment must aim at a self-governed life, including when needful quiet endurance of things disagreeable. This is the ultimatum to which the physician's effort is directed, and in the recognition and avowal of it, there is testimony that appliances other than medical and those of domestic regimen are to be employed. And this is testimony to the possibility of a higher life, under higher government than that afforded by nerve energy, which is upheld by suitable pabulum. This becomes clear as Dr. Sankey carries forward his discussion. He dwells upon these three features of treatment, — " Associa- tion, employment, amusement, or diversion." 8 In treating first of the patient's association with an attendant, it is well said in regulations for the latter, that " a right feeling towards the patient will usually indicate the proper conduct to be pursued." As to employment, Dr. Sankey says, " The next general moral remedy is Occupation ;" it is " second in importance only to the treatment by Non-Eestraint," and is " its chief helpmate still." 4 Not unnaturally it is added, with acknowledgment of the great disadvantage involved, " among the insane of the upper 1 Lectures on Mental Diseases, p. 225. * lb. p. 227. 3 lb, p. 235. ♦ lb. p. 240. xm.] BRAIN DISORDERS. 391 classes, the want of industrial employments is much felt." Continuance at employment with an intelligent regard to what is to he accomplished, is hut one of the lower forms of self- regulated action, which must be established before the physi- cian can have the satisfaction of reporting recovery. Mental occupation will promote physical improvement; and an im- proved physical condition will favour a freer and more inspirit- ing action of intelligence. In entire accordance with these views, is the argument on the same subject by Dr. Maudsley. He says, " I cannot but think that future progress in the improvement of the treatment of the insane lies in the direction of lessening the sequestra- tion, and increasing the liberty of them." 1 And still more directly, " The patient having been removed from those influ- ences which have conspired to the production of the disease, and now tend to keep it up, and having been made to recognise from without a control which he cannot exercise from within, it remains to strive patiently and persistently by every induce- ment to arouse him from his self-brooding or self-exaltation, and to engage his attention in matters external — to make him step out of himself. This is best done by interesting him in some occupation, or in a variety of amusements. Steady employment will do more than anything else in promoting recovery ; with the insane, as with the sane, action is the best cure for suffering. The activity of the morbid thoughts and feelings subsiding in new relations and under new impressions, more healthy feelings may be gradually awakened; and the activity of healthy thought and feeling will not fail in its turn further to favour the "decay of morbid feeling." 2 These quotations shew how decidedly those most conversant with the practical requirements for medical supervision of disease of the brain, recognise the necessity for " moral treat- ment," having for its aim to promote a return to self-control, and a mastery over morbid tendencies. Such testimony is the acknowledgment that personal effort is needful to secure victory over the morbid feelings which the disordered condition of the organism favours. Such references to moral considera- 1 Physiology and Pathology of Mind, Second Edition, p. 501. 2 lb. p. 507. 392 THE RELA TIONS OF MIND AND BRAIN. [chap. tions proclaim, that organism even though disordered is con- trolled by a power higher than itself. It is desirable here to refer to certain phenomena connected with moral life, which may be regarded as introducing some per- plexity. I allude to the moral perversion which often occurs in the case of the insane. If a person who has led a wicked life is found to give evidence of his wickedness when placed under restraint, there is no marvel. But, under an attack of insanity, a complete reversal of conduct often occurs in the history of those who had previously led an exemplary and even noble life. It thus appears as if moral excellence depended upon the healthy condition of the brain. The evidence in proof of such " moral perversion " is abundant and beyond dispute. The in- terpretation of it is the matter which demands consideration. The breach of continuity which such " perversion " involves is the main feature here requiring attention. The building up of moral character is not a thing of a day. The lessons of self- restraint, endurance, and perseverance recur day by day, and are hard to learn. Through manifold struggles, at times re- warded with success, often ending in failure, progress had been made, till the man has attained to a measure of decision of character. By silent ponderings, issuing in fresh resolves, and leading out to new efforts, the lower nature is brought into subjection, while the strength, mellowness, and consistency of true moral life begin to appear. But a period of physical weakness comes, great nervous sensibility sets in, and just when strength is low, a sudden shock is encountered, under which decided disorder of brain is developed. Then it seems as if the benevolence, self-denial, and purity so much admired had evaporated, and a self-indulgent, ill-regulated life stands in melancholy contrast with the nobler conduct which was previously characteristic. Shall we say that moral character can melt away like snow before the breath of spring ? Has the law of continuity so slight application in human life as to admit of a complete reversal with change of health ? Or shall we say that the change in physical condition which has induced the brain disorder has imposed a physical barrier to the action of mind, and yet has left in operation all the functions of merely animal life ? That the latter is the true xm.] BRAIN DISORDERS. 393 state of the case seems evident from such an illustration as that afforded by the condition of brain which stands last in the series described (p. 378), where brain-wasting was widely ex- tended, and the blood-vessels were hard and thick as quills. If there is continuity and not reversal in the life of the profligate, the fact is only confirmatory of the view here taken, that the animal tendencies can operate where mental government is restrained. If there is a " moral perversion " in the case of those distinguished for self-regulation when in a healthy state, the so-called " perversion," appearing in the activity of animal propensities, and the non- activity of moral forces, is in reality a testimony to the superiority of mind over matter in all the earlier history, and is not in any way an argument for the dependence of moral character on nerve energy. III. Violent injury to the healthy brain. Additional light is thrown on the relations of mind and brain by a considerable body of evidence accumulated in connection with accidental injury to the nerve centre. The head, though strongly protected by the cranium, does not escape its share of injuries, and when the skull is fractured, there is even addi- tional risk on account of pieces of bone being driven in upon the brain tissue. In this way, serious falls, gunshot wounds, and injuries by machinery, have all contributed something to our study of brain action, under pathological conditions. A few examples, selected with some regard to diversity of pheno- mena, will afford illustration of the supplementary body of evidence here accumulated. In this way we can see epileptic experience and loss of self-control caused by a single instan- taneous breach of the normal condition and relations of the brain. A physical injury makes palpable to the eye of the pathologist a condition which is more commonly recognised by the gradual advance of hidden disease. The locality and exact form of injury also adds considerably to the knowledge we have of the functions of different portions or lobes of the brain. The following case, recorded by Professor Nothnagel of Jena, illustrates accidental injury resulting in epilepsy: — " A boy of eight years, who came of a perfectly healthy family, had never been seriously ill, and had had no convulsions in teething, fell 394 THE RELATIONS OF MIND AND BRAIN. [chap. a distance of twelve feet upon hard ground, striking on the head. He lay unconscious for some fifteen minutes, after which he roused, and at the end of ten minutes more was seized with a marked epileptic attack. There was a small scalp-wound on the right side of the head which healed in a few days. After that, for six weeks, he was in a condition of perfect health ; then there was again an epileptic seizure, and from that time they have constantly recurred, in former years at considerable intervals, of late years every four to twelve days. They always occur without an aura (sensation as of a stream of air), being but very seldom preceded by a momentary dizziness. They invariably begin by a turning of the head to the left ; con- sciousness is then first lost, the countenance becoming pale at the same time, and general convulsions declare themselves. Interparoxysmal symptoms exist to a limited degree ; from time to time only a little headache ; and sometimes there appear slight twitchings in the left half of the face or in the left arm. The patient, who is now a vigorous person of twenty-one years, appears to be of rather limited mental powers, and complains of a weak memory. Objectively there is nothing to be discovered except a cicatrix, about the size of a lentil, corresponding to the right coronal suture, and four centimetres distant from the medial line. This is not painful or adherent, and when touched, either gently or quite roughly, no symptoms are manifested, no epileptogenous zone is to be found." 1 Under such conditions as those described, it is cer- tain that there must be lifelong restraint upon the action of mind, if we judge of its action by the power of concentrated attention. And when it is said that the patient " complains of weakness of memory," this harmonises with what has been already shown as to the large degree in which memory depends on brain action. In view of the importance commonly assigned to the anterior lobes of the brain, special interest naturally concentrates on injuries to the frontal regions. On this account it is desirable to select illustrations bearing to some extent on the functions of this portion of the nerve centre. In connection with his investigations as to the centre for 1 Zicmsscu'a Cyclopedia of the Practice of Medicine (transl.), vol. xiv. p. 208. xin.] BRAIN DISORDERS. 395 speech, Dr. Bateman has transcribed a case of interest in this relation. " In Trousseau's Clinique MMicale the following case is recorded : — In the year 1825, two officers quartered at Tours quarrelled, and satisfied their honour by a duel, as a result of which one of them received a ball which entered at one temple, and made its exit at the other. The patient survived six months without any sign of paralysis or of lesion of arti- culation, nor was there the least hesitation in the expression of his thoughts, till the supervention of inflammation of the central substance, which occurred shortly before his death, when it was ascertained that the ball had traversed the two frontal lobes at their centre." 1 The two negative results, absence of paralysis, and non-disturbance in the expression of thought, are of undoubted importance in the interpretation of brain functions. The most striking case in this relation is that which is now widely known as " the American Crowbar Case." The facts were first described by Dr. Bigelow, 2 and the subsequent his- tory of the sufferer was detailed by Dr. Harlow, in a paper read before the Massachusetts Medical Society, June 3, 1868. Dr. Ferrier has given considerable attention to the case, pre- senting a drawing of the skull as it is now preserved in the Medical Museum of Harvard University, Massachusetts, and from him I take the account of the case, along with his critical remarks on the mental activity of the man subsequent to the accident. "The subject of the lesion was a young man, Phineas P. Gage, aged twenty-five. While he was engaged tamping a blasting charge in a rock with a pointed iron bar, 3 feet 7 inches in length, 1£ inches in diameter, and weighing 13J lbs., the charge suddenly exploded. The iron bar, propelled with its pointed end first, entered at the left angle of the patient's jaw, and passed clean through the top of his head, near the sagittal suture in the frontal region, and was picked up at some distance covered with 'blood and brains.' The patient was for a moment stunned, but, within an hour after the accident, he was able to walk up a long flight of stairs and give the 1 Bateman's Aphasia, p. 19. 2 American Journal for Medical Sciences, July 1850. 396 THE RELATIONS OF MIND AND BRAIN. [chap. surgeon an intelligible account of the injury he had sustained. His life was naturally for a long time despaired of; but he ultimately recovered, and lived twelve and a half years after- wards. Unfortunately, he died (of epileptic convulsions) at a distance from medical supervision, and no post-mortem examin- ation of the brain was made ; but, through the exertions of Dr. Harlow, the skull was exhumed and preserved. Upon this the exact seat of the lesion can be determined. The line of union of the cicatrices of entrance and exit, however, allowed a pretty accurate estimation of the track of the bar during life, and Dr. Bigelow did so with considerable accuracy. Dr. Bigelow, who examined the man two years after the accident, thus describes the appearances presented : — ' A linear cicatrix of an inch in length occupies the left ramus of the jaw near its angle. ... The eyelid of this side is shut, and the patient unable to open it ; the eye considerably more prominent than the other. [Vision lost (Harlow).] . . . Upon the head, and covered by the hair, is a large unequal depression and eleva- tion. ... A piece of the cranium of about the size of the palm of the hand, its posterior border lying near the coronal suture, its anterior edge low on the forehead, was raised upon the latter as a hinge, to allow the egress of the bar ; still remains raised and prominent. " From his examination of the skull itself, Dr. Harlow thus describes the track of the bar : — ' The missile entered, as pre- viously stated, immediately anterior and external to the angle of the inferior maxillary bone, proceeding obliquely upwards in the line of its axis, passed under the junction of the superior maxillary and malar bones, comminuting the posterior wall of the antrum, entered the base of the skull at a point the centre of which is an inch and a quarter to the left of the median line, in the junction of the lesser wing of the sphenoid with the orbitar process of the frontal bone — comminuting and remov- ing the entire lesser wing with one half of the greater wing of the sphenoid bone— also fracturing and carrying away a large portion of the orbitar process of the frontal bone, leaving an opening in the base of the cranium, after the natural efforts at repair by the deposit of new bone, of one inch in its lateral, by two inches in its antero-posterior, diameters.' (Op. cit. p. 17.) xiit.] BRAIN DISORDERS. 397 Dr. Harlow does not describe the further track of the bar through the frontal bone, but you will clearly see, from the figures, that the whole lesion is situated anterior to the coronal suture. If, now, you will compare the track of the bar through the skull and brain with the diagram before you (fig. 3) showing the relations between the skull and the brain, you will, I think, have no doubt in convincing yourselves that the whole track is included within that region of the brain which I have described as the prae-frontal region, and that, therefore, the absence of paralysis in this case is quite in harmony with the results of experimental physiology. The only other region which the bar could have injured is the tip of the temporo-sphenoidal lobe and the outer roof of the olfactory bulb. Respecting the condition as to smell, nothing is, however, said by either Bigelow or Harlow. This case is generally quoted as one in which the man suffered no damage bodily or mental. But hear what Dr. Harlow says as to his mental condition. ' His contractors, who regarded him as the most efficient and capable foreman in their employ previous to his injury, considered the change in his mind so marked that they could not give him his place again. The equilibrium or balance, so to speak, between his intellectual faculties and animal propensities seems to have been destroyed. He is fitful, irreverent, indulging at times in the grossest profanity (which was not previously his custom), manifesting but little deference for his fellows, impatient of restraint or advice when it conflicts with his desires, at times pertinaciously obstinate, yet capricious and vacillating, devis- ing many plans of future operation, which are no sooner arranged than they are abandoned in turn for others appear- ing more feasible. A child in his intellectual capacity and manifestations, he has the animal passions of a strong man. Previous to his injury, though untrained in the schools, he pos- sessed a well-balanced mind, and was looked upon by those who knew him as a shrewd, smart business man, very ener- getic and persistent in executing all his plans of operation. In this regard his mind was radically changed, so decidedly, that his friends and acquaintances said he was " no longer Gage." ' (Op. cit. p. 18.) " After these facts, I do not think it can be said with justice 398 THE RELATIONS OF MIND AND BRAIN. [chap. that the man suffered no damage either bodily or mentally, or that the ' American Crowbar Case ' is in opposition to the experimental facts which I have adduced as to the effect of lesions of the frontal lobes." 1 The most important facts in the experience of Gage bearing directly on the present inquiry are these ; — that an hour after the accident he was able to give an intelligible account of the injury he had sustained; that he showed in after-life want of self-control ; that this appeared in a predominance of animal propensities, fitfulness as to personal purpose, impatience, excitability, and stubbornness when interfered with ; but there was no failure in power to hold intelligent communication with others. The whole account indicates want of governing power ; but it does not show such interference with intelligent action as to make the man incapable of appreciating distinc- tions, or accurately describing events. His companions rightly estimated the situation when they said he was " no longer Gage," meaning that he was no longer capable of attempting the work he could once do, or of directing others as he had done before. But the whole bearing of the case is misunder- stood if the testimony of his possessing " a well-balanced mind" before the accident, is interpreted as meaning anything more than well-directed effort in the performance of the work of a quarryman. He was not a man of even average education, much less of any intellectual power. The failure in self- government which appeared might, indeed, readily enough be described as " moral perversion," and yet it would be most erroneously described under such a designation. If anything be obvious it is this, — that as Gage was not responsible for the accident which befell him, so neither was he responsible for the difficulty in controlling himself which he experienced. Eut it does not therefore follow that it was not his duty to begin an entirely new effort at self-control, required in his altered circumstances. His greater difficulties entitled him to greater consideration, but did not terminate his obligations. It is obvious that the man had a continual sense of uneasi- ness ; that he had a painful consciousness of inability to work as he had done ; that he was " impatient of restraint or advice 1 Localisation of Cerebral Dhease, pp. 28-30. xni.] BRAIN DISORDERS. 399 when it conflicted with his own desires," such " restraint or advice " involving an addition to the burden of " restraint " which already tried his spirit. These two last-named facts imply a mind disturbed, yet dealing with the difficulties of his painful situation. His impatience of restraint and advice are to be accounted for partly by uneasiness, partly by an intelli- gent effort to regulate physical action under the distraction which the uneasiness occasioned. His impatience discovers more than physical uneasiness. He was impatient of advice. This was clearly the irritation of a reflective nature, disturbed by the uneasiness of the physical nature, and aggravated by counsels which do not help, but hinder the mind in its endeavours. There is no possibility of making an intelligible harmony of the narrative except on this clear admission. The speciality of the case is the illustration it affords of a person con- tending throughout thirteen years with extraordinary disturb- ance of functional activity in the nerve centre, and continuing to show accurate intelligence, along with inadequate power of control. How serious the physical disturbance had been, became apparent at length in the fact that the sufferer " died of epileptic convulsions." The result of his physical state must have been irritability, liable to be excited by conflicting advice. Dr. Terrier has said, " I might multiply instances all demon- strating the same fact, that sudden and extensive lacerations may be made in the prae-frontal region, and large portions of the brain-substance may be lost, without causing impairment either of sensation or of motion; and, indeed, without very evident disturbance of any kind, bodily or mental, especially if the lesion be unilateral." 1 These words may require some modification if applied to the experience of Gage; but the case affords a striking illustration of Dr. Ferrier's statement. Additional importance attaches to its bearing on the functions of the frontal lobes, with which the intellectual and governing powers of human life are commonly associated. A breach of the controlling power resulted from the injury to the frontal region; but there is evidence of comparatively little inroad on the intelligence proper. In this connection it is desirable also to keep in view the fact that the activity of the intel- 1 Localisation of Cerebral Disease, \>. 33. 400 THE RELATIONS OF MIND AND BRAIN. [chap. lectual powers has been associated with the posterior region in the brain. On this point Dr. Bastian presents his testimony in the following form : — " Various reasons led me some years ago to the conclusion that the posterior lobes of the brain had more to do with higher intellectual functions than the anterior lobes — a conclusion which, however contrary it may be to generally received opinions, has since been strengthened by observations made independently in different directions and by different persons. It seems to agree, moreover, with clinical and pathological evidence. Dr. Hughlings Jackson and other authorities on the subject of brain disease agree with me in thinking that mental impairment or derangement is apt to be more especially marked where we have to do with injuries of the posterior lobe of the brain — that is, such signs are prone to be more marked than with lesions of the anterior lobe of the brain, notwithstanding the popular notion as to the decidedly greater importance of this part in respect to intellectual func- tions." 1 In so far as one may judge from premonitory symptoms resulting from overwork, I can testify from repeated experience that uneasiness is first experienced in the frontal region ; at a stage in advance of this, an uneasy feeling sweeps at times over the upper region from front to rear; and at a third stage, this is followed by a stroke or sudden shock in the posterior region. Whether this implies that superior activity belongs to the posterior lobes, or that the organ acts in some sense as a whole, while the governing power belongs to the frontal region, I should not venture to conclude. There is still another possibility, as the result of accidental injury, which deserves passing attention, — I mean the loss of a portion of brain substance not only without detriment, but with perceptible advantage to the performance of brain func- tions. Examples of this must be of rare occurrence, as are examples of microcephaly. The relation of the mass of brain to the cavity of the skull in which it is stored is so suitable, that there is in the normal condition an exact adaptation. In the history of disease, however, such facts as these are familiar, that the formation of a tumour on the brain, and consequent pres- sure on a portion of the substance of the brain, may interrupt 1 Paralysis from Brain Disease, p. 239. xnr.] BRAIN DISORDERS, 401 functional activity of the underlying part, and also that accu- mulation of fluid may not only greatly distend the cranium, but impede the action of the cerebrum. Apart from such forms of disease, however, there may be cases of megalocephaly, in contrast with those of microcephaly. It is possible that brain development may so far exceed the natural capacity of the cranium, as to cause the grey matter to press considerably against the hard walls of the cavity, inducing compression of the organ as a whole. Dr. James Sidey of Edinburgh, the surgeon who attended the patient, has favoured me with the particulars of a case which deserves to be recorded : — " A navvy, while working at the formation of the Leeds and Thirsk Eailway, was struck by a revolving crane handle on the upper part of the left parietal bone, producing a com- pound comminuted fracture, with {hernia cerebri) protrusion of the brain as large as a bantam's egg. After admission to the Hospital, the case did well, about ten or twelve small pieces of bone were removed — the protruding brain sloughed off, the wound healed over, and the man was discharged about six weeks after admission, without having shown any bad symptoms or taken one single dose of medicine during his stay there. Previous to admission he was misan- thropic, lived in a hut alone, washed his own clothes, cooked his own food, and seemed peculiar in many ways. A month after he was dismissed from Hospital he married, and ever afterwards conducted himself as a most respectable member of society, showing none of his former peculiarities." This case may be regarded as in some respects a companion with the " American Crowbar Case." But the improvement on the sufferer is a speciality. Mental activity being an exercise in many respects superior to brain action, his appre- ciation of kindly nursing may have had a good deal to do with the cure of misanthropy, as well as the cure of the broken head. But the fact deserves notice, that improve- ment in disposition and conduct followed upon a loss of brain, which does not seem to have been in any degree detri- mental. In closing these investigations as to brain disorder, it is desirable briefly to consider the relation of personal power to 2 c 402 THE RELA TIONS OF MIND AND BRAIN. [chap. the tendencies which induce insanity, and to those influences which avert the action of such tendencies. 1. Personal conduct may induce insanity. Apart altogether from questions of heredity, it is clear that certain courses of action tend to induce insanity. The laws of health apply as rigidly for brain as for lungs, heart, and liver. We have seen that immorality, whether in the form of drunk- enness or licentiousness, predisposes to insanity. At the other extreme, overwork of brain, taxing its energy by the number of hours devoted to study or mental work of other kinds, may induce exhaustion and active disease, thereby hindering the ordinary exercise of self-control. Just as truly as the lower and most debasing forms of immorality are to be shunned, so are also the excessive efforts of industry and concentrated thought, which, by their breach of the laws of health, involve in their own way a phase of immorality. There are symptoms which warn us clearly enough of overworking of brain, and which we are under obligation to treat as warnings of danger. Per- sonal purpose may exact more than the physical organ can endure, an obvious token of the superiority of mind to brain. On the other hand, personal observation may mark the symptoms of danger, and personal determination may avert the conse- quences which would otherwise follow, — another fact which contributes its complement of evidence to the superintendency which the intelligence wields over brain. An additional form in which, as previously remarked, we are exposed to danger is that arising from the sudden shocks to which our life is liable. Sudden and great calamity, — or a succession of disasters of any kind coming rapidly in personal history,— involves a risk, greater or less, according partly to the condition of health in which the trial finds us, and partly to the degree in which we have trained ourselves to endure suffering and sorrow. The hazard from such calamities is in some sense greater, because we cannot guard against their occurrence, and cannot take measures to secure that when they do break upon us, it shall not be when we are in an enfeebled condition. In personal and domestic history, such trial must often find us in a physical condition ill prepared for endurance. Our single defence in such circumstances is that which is supplied by a sound moral xili.] BRAIN DISORDERS. 403 training in the needful work of endurance, directed by true views of the secondary value of material possessions, of the superior value of human nature, and the grandeur of its destiny, in harmony with the government of an absolute Moral Euler of the universe. Apart from such natural calamities as those to which all are liable, it must be added that special risks attend upon the con- tinuance and encouragement of abnormal excitement of brain. The life of De Quincey is full of instruction in this respect. 1 Under the same category come all cases in which an unnatural excitement is kept up during sleep, whether that be natural slumber, or artificially induced, as in the case of "mesmeric sleep." Among the cases preserved for us by Dr. Abercrombie, there is one which deserves special notice as illustrating what is here under consideration: — "A girl aged seven years, an orphan of the lowest rank, residing in the house of a farmer, by whom she was employed in tending cattle, was accustomed to sleep in an apartment separated by a very thin partition from one which was frequently occupied by an itinerant fiddler. This person was a musician of very considerable skill, and often spent a part of the night in performing pieces of a refined description ; but his performance was not taken notice of by the child except as a disagreeable noise. After a resi- dence of six months in this family she fell into bad health, and was removed to the house of a benevolent lady, where, on her recovery after a protracted illness, she was employed as a servant. Some years after she came to reside with this lady, the most beautiful music was often heard in the house during the night, which excited no small interest and wonder in the family ; and many a waking hour was spent in endeavours to discover the invisible minstrel. At length the sound was traced to the sleeping-room of the girl, who was found fast asleep, but uttering from her lips a sound exactly resembling the sweetest tones of a small violin. On further observation it was found that, after being about two hours in bed, she became restless and began to mutter to herself ; she then uttered sounds precisely resembling the tuning of a violin, and at length, after some prelude, dashed off into elaborate pieces of music, 1 Confetsiwis of an Opium Eater. 404 THE RELATIONS OF MIND AND BRAIN. [chap. which she performed in a clear and accurate manner, and with a sound exactly resembling the most delicate modulations of that instrument. During the performance she sometimes stopped, made the sound of retuning her instrument, and then began exactly where she had stopped, in the most correct manner. These paroxysms occurred at irregular intervals, varying from one to fourteen or even twenty nights ; and they were generally followed by a degree of fever, and pains over various parts of her body. " After a year or two, her music was not confined to the imi- tation of the violin, but was often exchanged for that of a piano of a very old description which she was accustomed to hear in the house where she now lived; and she then also began to sing, imitating exactly the voices of several ladies of the family. In another year from this time she began to talk a great deal in her sleep, in which she seemed to fancy herself instructing a younger companion. She often descanted with the utmost fluency and correctness on a variety of topics, both political and religious, the news of the day, the historical parts of Scripture, public characters, and particularly the characters of members of the family and their visitors. In these discus- sions she showed the most wonderful discrimination, often combined with sarcasm, and astonishing powers of mimicry. Her language through the whole was fluent and correct, and her illustrations often forcible, and even eloquent. She was fond of illustrating her subjects by what she called a, fable, and in these her imagery was both appropriate and elegant. ' She was by no means/ says my informer, ' limited in her range — Buonaparte, Wellington, Bliicher, and all the kings of the earth, figured among the phantasmagoria of her brain ; and all were animadverted upon with such freedom from restraint, as often made me think poor Nancy had been transported into Madame de GenUs' Palace of Truth. The justness and truth of her re- marks on all subjects excited the utmost astonishment in those who were acquainted with her limited means of acquiring in- formation.' She has been known to conjugate correctly Latin verbs which she had probably heard in the school-room of the family; and she was once heard to speak several sentences very correctly in French— at the same time stating that she xiii.] BRAIN DISORDERS. 405 heard them from a foreign gentleman whom she had met acci- dentally in a shop. Being questioned on this subject when awake, she remembered having seen the gentleman, but could not repeat a word of what he said. During her paroxysms it was almost impossible to awake her, and when her eye-lids were raised, and a candle brought near the eye, the pupil seemed insensible to the light. For several years she was, during the paroxysms, entirely unconscious of the presence of other persons; but, about the age of sixteen, she began to observe those who were in the apartment, and she could tell correctly their numbers, though the utmost care was taken to have the room darkened. She now also became capable of answering questions that were put to her, and of noticing remarks made in her presence ; and, with regard to both, she showed astonishing acuteness. Her observations indeed were often of such a nature, and corresponded so accurately with characters and events, that, by the country people, she was believed to be endowed with supernatural powers. " During the whole period of this remarkable affection, which seems to have gone on for at least ten or eleven years, she was, when awake, a dull, awkward girl, very slow in receiving any kind of instruction, though much care was bestowed upon her ; and, in point of intellect, she was much inferior to the other servants of the family. In particular she showed no kind of turn for music. She did not appear to have any recollection of what passed during her sleep; but, during her nocturnal, rambling, she was more than once heard to lament her in- firmity of speaking in her sleep, adding how fortunate it was that she did not sleep among the other servants, as they teased her enough, about it as it was. About the age of twenty-one she became immoral in her conduct, and was dismissed from the family. Her propensity to talk in her sleep continued to the time of her dismissal, but a great change had taken place in her nocturnal conversation. It had gradually lost its acute- ness and brilliancy, and latterly became the mere babblings of a vulgar mind, often mingled with insolent remarks against her superiors, and the most profane scoffing at morality and religion. It is believed that she afterwards became insane." 1 1 Abercrombie's Intellectual Powers, 12th edition, pp. 245-248. 406 THE RELATIONS OF MIND AND BRAIN. [chap. This case illustrates in a singular way how brain excitement may be induced, and how by persistent subjection to such excitement during the hours of sleep, a physical condition is brought about which tends towards insanity. The significance of the facts may be seen if we note the successive stages in the history of the case. The girl was only seven years of age when disturbed by the playing of the violin. Her sleep was not broken by this, but her brain was kept in an ex- cited condition, and that at a period in life when such excitement is apt to have a most disturbing and persistent effect (p. 353). She was a girl who had no educational advan- tages, and few of the attentions which the home circle supplies ; — " an orphan of the lowest rank," tending cattle, and appar- ently having her sleeping quarters in a barn or hay -loft, for that has been the common place in the farm houses of Scotland for spreading a bed for wandering minstrels. After six months she passed through a severe illness in which brain excitability is likely to have been increased. In the new and more favour- able sphere of service to which she was transferred, the sensi- tiveness to sounds was acted upon afresh by musical perform- ances strange to her. There it was discovered that about two hours after she had gone to bed, — probably the time about which the itinerant violinist began to tune his instrument, — "she became restless." Then she "began to mutter to her- self." This appears to have been a repetition of the natural complaint she made on account of disturbance of sleep. Next, she began her imitations of the music she had heard. This was the reflex action of the brain, reproducing the cause of excitement, and thereby intensifying (p. 55) the excitability. The physical result of disturbed sleep and excited brain was " a degree of fever, and pains over various parts of her body," the fever being a natural consequence, and the pains being probably induced by muscular activity connected with the imitation of actions quite unusual to her. Next came evidence of having experienced extended impressions from musical effects, leading to imitations of the piano. Thus an abnormal excitability to the influence of sound was being established. And nothing was done to break the tendency. Unfortunately everything seems to have been done to stimulate it. The xm.] BRAIN DISORDERS. 4°7 performances of the girl became matter of curiosity. People gathered together in- her sleeping chamber to listen and to watch, — not to break the spell, and set the poor child free, — their whisperings and merriment added to the unnatural excitement of the nerve system, and tended to aggravate it. Then at length — nine years after the first manifestation of restlessness in sleep — her attention was called into activity to interpret what was spoken to her, and reply to her questioners. Sensitiveness of brain was thus acted upon in new ways. Singular sounds, such as the words of a foreign language, or explanations of things not understood, produced a vivid impression on a brain excitable to an unnatural degree. To the musical performances of the night were now added recitations, conjugations of verbs, and repetitions of historical narrative. A more effectual means of utterly ruining a nerve system could hardly be devised, and as a certain result the power of personal control was being sacri- ficed. Nothing seems to have been done to direct her own attention on the malady to which she was subject, or to encourage her in an effort to break the spell and end the dominion which had become established. There was teasing enough by day, as well as brain excitement by night ; but a want of requisite help to break the pernicious habit. If only an effort had been made in the direction which Dr. Thomas Eeid describes (p. 341) as having been successfully made in his own case at the age of fourteen, she might have been saved from life- long injury. " About the age of twenty- one she became immoral." The animal nature, excited and ungoverned, was under no control of the intelligent nature, and the history of her domestic service is ended by saying, that she was " dismissed from the family ;" the life record is closed by saying — " It is believed she afterwards became insane." There is little demand upon belief in such a case ; she was insane before she was dismissed, and this " immorality " was after the type of " moral perversion " found among the insane, and which with no show of reason can be described as " immorality," but only as " insanity," — a disordered brain and an excited physical condition. The case affords a striking illustration both of the power and 408 THE RELATIONS OF MIND AND BRAIN. [chap. the weakness of brain. A summary of its contribution to the evidence concerning the relations of mind and brain is desirable. We have a series of abnormal manifestations of brain activity consequent on disturbed sleep, inducing chronic excitement of the organ. This excitement is connected with the condition of sleep, and does not appear when the patient is awake. During the paroxysm the condition of brain differs so much from that of ordinary sleep, that it is " almost impossible to awake her." There are here two distinct orders of facts, the one bearing on the abnormal activity of brain, the other on ordinary mental activity during the abnormal excitement. (1.) There is imi- tation, without intelligent appreciation. There is wonderful musical imitation — a singular example of brain activity oper- ating upon the vocal organs in a way which could not be easily executed by an accomplished musician in his waking hours. Indeed we may say that the more accomplished the musician the more difficult would prove the attempt „to reproduce the effects produced with facility by this illiterate girl during the paroxysm of brain excitement. Her imitation is mechanical, and this so completely that she imitates the " tuning " of the violin, and even stops for " retuning," as no person attempting vocal imitation of the violin would dream of doing. In accord- ance with the purely mechanical nature of the action during a period of abnormal brain excitement, the girl never thought of attempting the exercise during her waking hours. Thought played no part in the production of the effects. (2.) There is some intelligent action accompanying the paroxysm, and quite distinct from it. She occasionally is heard to speak, and when she does so, it is to " lament her infirmity of speaking in her sleep," adding a reflection by way of comfort to herself, " how fortunate it was she did not sleep among the other servants, as they teased her enough about it as it was." The mind carried a burden of sorrow on account of the abnormal condition of brain which had been induced. At an advanced stage in the history of the case mental activity is brought into co-operation with the brain excitement. By an appeal to her through the organ of hearing, she is led to take account of the presence of others, and to answer their questions. This involved a serious addition to the already dangerous excitement of brain, and a xni.] BRAIN DISORDERS. 409 disastrous end became certain. When out of the paroxysmal excitement there was no manifestation of intellectual power. She showed no power of musical effort when it depended on voluntary imitation. She had no recollection of her musical performances during sleep. She was slow in receiving in- struction, and had no educational advantages fitted to develop the intelligent nature. In strict harmony with this, it is re- corded that when the brain injury was becoming apparent, her utterances in sleep were " the babblings of a vulgar mind." 2. Intelligent self-control may avert insanity. After the lengthened consideration of the manner in which insanity may be induced, I shall not devote large space to the power which may be wielded for maintaining self-government when subjected to disturbing brain affections. If a person con- template abnormal experience in its true light, if he distinguish between personal activity and induced malady, if he have pre- viously acquired habits of self-government, and bring them into use under intelligent recognition of the facts of the case, he can be his own physician in a most effective way. He will value the co-operation of friends and the counsel of the' ex- perienced physician ; but chiefly will he deal with the situation as imposing upon himself a special duty, cessation from the brain work, or separation from the disturbing influence which induces excitement ; and he will resort to muscular activity, open-air exercise, variety of scene, variety of interest ; in short, every kind of occupation which favours a healthy physical condition, with temporary abandonment of mental effort. I speak of this as duty ; it is the one pressing demand of moral life for the time being. This single consideration has deter- mining value for all treatment of brain disorder. In sight of it Dr. Maudsley has properly raised the question, " How far is a man responsible for going mad ?" To this he replies — " This is a question which has not been much considered, yet it is one well worthy of deep consideration ; for it is certain that a man has, or might have, some power over himself to prevent in- sanity. However it be brought about, it is the dethronement of will, the loss of the power of co-ordinating the ideas and feelings; and in the wise development of the control of the will over the thoughts and feelings, there is a power in our- 4io THE RELATIONS OF MIND AND BRAIN. [chap. selves which makes strongly for sanity." 1 Such " wise devel- opment of the control of the will " as is here commended, be- longs to the normal life of man, whether he be educated or uneducated ; but in saying this, it is granted that there is a personal control superior to brain action, and which may keep ascendency in midst of the disturbing experiences of a disordered brain. This declaration, confirmed as it is by a large body of evidence, and brought into application by the physician in his treatment of sufferers, affords definite and very express testi- mony to the superiority of mind over brain. 1 Responsibility in Mental Disease, p. 268. xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 411 CHAPTER XIV. THE HIGHEE FOKMS OF MENTAL ACTIVITY. In order to complete the present inquiry, there still remain for consideration all the higher departments of intellectual activity familiar to man. Hitherto we have dealt with mental action, as it is closely related with bodily activity. Now we pass up into a higher region, where mind is at the maximum of activity, body at the minimum. Here we leave behind us the use of the senses, having already ascertained the conditions regulating their activity, and what is the kind of knowledge they afford. Now we come to inquire how that knowledge is arranged, classified, and put to higher use, and how mind rises to problems and ranges of thought higher than any included within the area of the sensory. Here also we pass from all that is concerned with the management of the muscular system and mere bodily activity, including activity of motor nerves and our use of muscular power. Now we must consider what higher forms of human thought and activity there are concerned with the acquisition of scientific knowledge and the guidance of life as a whole. Here we come in sight of the higher reaches attainable by man as a thinker, as these stand clearly in view of men generally, so that the sight of them has influenced the whole history of our race, even though they have been explored by only a few, as adventurous travellers attempt the Alpine heights. In the higher forms of mental activity concerned with the guidance of conduct, or with scientific questions, or with more abstract and speculative problems, we find the distinguishing characteristics of human life. So long as we are dealing with comparative anatomy and physiology, we are contemplating man's participation in animal life, and affinities with the animals. Even when we study the comparative intelligence manifested in animal life, 412 THE RELATIONS OF MIND AND BRAIN. [chap. we rise to a level onlv a little higher, where we find our- selves separated from lower orders of animal existence, but still closely allied with higher orders, which may thus far he recognised as the companions of man in his activities. But when we come to contemplate man purely as a thinker, and consider the vast work which has been achieved by him, of which literature, poetry, art, science, and philosophy, present the evidences, we recognise man apart from all other orders of being in the universe. Here there is no companionship of animal life. Man moves alone on a higher altitude, and works unaided by lower forms of life which render service in subordinate work. We discover and discriminate the specific characteristics of human life, peculiar but common to the race, at the same time marking the higher achievements of some, and forecasting the possibilities of progression for each indi- vidual and for the race as a whole. Here, for the first time iu the whole course of the present inquiry, we reach the vantage- ground whence we can see the true place of man in the scale of being. By looking from this position downwards upon lower orders of being to which the present height is inac- cessible, we see, as we could not from a lower point of obser- vation, how far man's position is above that occupied by the most highly endowed animals. We are now, then, to contemplate man as a thinker. In doing so, it becomes needful to distinguish certain departments of thought ; the intellectual, or that which is concerned with the understanding of things ; the moral, or that which takes cognisance of the regulation of a higher life, in accordance with a higher type of law known to a rational being ; and the religious, which has regard to man's relation to an invisible order of things, and to an Absolute Being, as the source and governor of all things finite, equally the visible and the in- visible. In all these departments the specific characteristics of human thought are apparent, as they are common to all the three. We find ourselves amongst the generalisations, the con- ceptions, the inductive and deductive processes, all of which are proved to be familiar to every human mind. The laws which regulate the higher forms of mental activity are the same in all the three departments. There is no distinction to xiv.l THE HIGHER FORMS OF MENTAL ACTIVITY. 413 be drawn between them in this respect. Yet are they so dif- ferent as departments of thought, that some minds concern themselves far more with one of the departments than with the others. Some show an intellectual interest concentrated chiefly on the understanding of things as existing in the mate- rial universe, and the most qualified among such thinkers aim at contributing their share to the advance of science. Some who have little familiarity with these regions of research, bestow much thought on the requirements of self-discipline, the management of life as a whole, and the attainment of an excellence towards which approximation may be made, even while bodily strength is failing. Others enlarge this range of thought by considering the relation of practical life to a system of things greater than the visible — seeing the invisible and eternal — and finding a harmony of existence in the absolute excellence of the Deity. In this department also we find a phase of higher mental activity concerned more with the intel- lectual problems which urge the human mind into fields of speculation, than with the requirements of a moral and religious life. From these few statements it is apparent that there are three departments of higher thought which are capable of being regarded as rigidly distinct, while they afford common tests of the power of human intelligence. If this last consideration be kept in view, it will be seen that we have a common field of testimony before us, even while we distinguish three depart- ments of inquiry. Though some show an aptness for only one of these regions of thought, and special interest in it, all have some share in the thought which belongs to the three. There is no mind which does not experience an influence from the scientific, the moral, and the religious, or at least the specu- lative thought of the race. We have a unity in the wide range of thought which includes the three departments, and evidence for the unity of our race in the fact that, in greater or less degree, there is universal experience of the power of such thought. The least scientific have some appreciation of the advance which science makes, as appears from the difference of thought amongst the slightly educated, in contrast with the thought of the same class when science was in its infancy. There is a gradual deliverance from superstitions as the result 4H THE RELATIONS OF MIND AND BRAIN. [chap. of some intelligent application of the conclusions of science. On the other hand, and at the other extreme, the enthusiastic disciples of science find it impossible to restrict themselves to science. In vain has it been proclaimed that we should cease from the search for causes, and restrict ourselves to the study of facts. The speculative tendency of the human intellect is too strong to be restrained by such barriers. There is an " ought " before which human intelligence will bow, and that the more readily and reverently the longer it thinks of its claims ; but that man should not think of things beyond the range of his own experience is an " ought " which man as a thinker will not recognise, and the more fully its import is understood, the more certain it becomes that the suggestion will be banished as a scandal to the race. While we as indi- vidual thinkers occupy our little place in the expanse of time, there is for us thought concerning the past and the future — concerning the origin of existence of which we form a part, and the continuity of existence — which is the natural fruit of intellectual action on the facts of existence. And so it has happened, after an ineffectual barrier was raised to debar science from the search for causes, that physical science has pressed forward to a metaphysical region, and has intensified the interest of the whole civilised world in the two questions concerning the origin of existence and its destiny. Such facts as these show how important for us is the inquiry, What is man, regarded simply as a thinker ? Towards an answer we must investigate the three departments of thought into which we have seen the higher forms of mental activity may be divided. 1. The purely intellectual department of thought. Within this division falls to be included all thought con- cerned only with the understanding of things as existing. This must embrace the entire range of such thought, from that of the child who is concerned with the " how ? " and the " why ?" up through all the varieties of thought belonging to the prac- tical man, until we have reached science proper, the systema- tised and rationalised order of things. Our problem is this, — Can such ranges of thought be regarded as functions of nerve tissue, "and explained under the laws of nerve action? To xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 415 answer this problem in the affirmative is the task which those have assigned to themselves who urge that thought is a func- tion of brain. The task does not seem a very easy one, nor does there appear great eagerness to undertake responsibility for a completed demonstration. A general outline of the range and conditions of this region of thought will show the nature of the problem as con- cerned with brain and mind, and the ground on which it appears that brain is unequal to such work. Here we must recall the results of previous inquiry as to lower forms of mental activity. We have seen that perception of external objects, as it belongs to human experience, implies in its ordinary exercise comparison and memory. That is to say, to observe objects as we do when we say coal, iron, stone, and wood, is not merely to see certain things, but to compare, and to draw upon the results of past observations. We have further ascer- tained that management of motor activity, as it is known to us, implies reflection and will. That is to say, we are well aware that we consider within ourselves what it is best to do in given circumstances, and after we have seen the course of action clearly, we determine upon it, and the whole motor activity which results is the product of our own determination, though it could not have been accomplished without nerve energy and muscular power. From examination of these lower orders of activity we have found that comparison, — recollection of the results of past comparisons, — inference, and volition, are all characteristic of man, and cannot be accounted for under the laws of nerve energy. This being true, still less can the higher powers of intellectual activity be so explained, and the more obvious does it become that mind is a superior order of exist- ence, performing work unapproachable under the laws of nerve action. Advancing beyond the intelligent perceptions which con- stitute the early exercises of childhood, the mind reaches generalised truth, and forms representative conceptions of things. These forms of activity do not depend upon a full development of brain (see p. 13) ; they are carried on early in life. At quite an early period the child is working with generalised truths, representative conceptions and abstract 416 THE RELATIONS OF MIND AND BRAIN. [chap. terms. The circumstances of the child as resident in the city or in the country have much to do with his mental activity ; his food, and rest, and health of brain are necessary conditions for observing things around, and thinking of what he sees ; but all these are insufficient to account for the fact that from day to day he is discovering more than he sees. The sensory and motor systems of nerves, with the several adjustments of cellu- lar tissue belonging to the nerve centre, will account for his observations, and the amount of muscular activity he puts forth under the interest which these observations awaken. But the discriminating and classifying processes by which he gathers a store of general knowledge concerning birds and fishes, and the forces operating in the material world, cannot be so explained. Brain power will account for what is common in the observa- tions and wanderings of childhood's years. Superiority or inferiority of brain power may afford the key to diversity in quickness of observation, and in power of endurance, or readier sense of weariness, during the rambles of a summer's day. Superiority of brain action may explain the vividness of recol- lection with which some recount the incidents of the day, in contrast with what seems to be the comparative forgetfulness of others. But when the children are silent and still, when they are reflecting over things which have awakened their curiosity, and when they come to their seniors seeking help towards explaining how certain things happen, or why things are arranged in a particular way, they are engaged with fornjs of activity which are not accounted for by the laws of brain action. It is not, indeed, to be thought possible that an expla- nation of these forms of activity can be given irrespective of brain ; but, after we have assigned to brain all that the most advanced research warrants, we cannot complete a theory of the facts, I refer for illustration here to the period of childhood, because this is an essential part of our problem, that such phases of intellectual activity as those described are not the special occupations of mature years, but are possible to man at a very early period of life. A human intellect with stores of generalisations, representative conceptions, and inferences, has a history long before the period when maturity of brain is reached. Accordingly, even a child is scientific in the nature xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 417 and form of his thought. He teaches himself by what he observes, and is not merely taught by others ; he trains him- self by the questions he addresses to others, as well as by the suggestions which they bring to him. Nerve and brain afford materials with which mind works; but in this more advanced work the laws of rational procedure are quite distinct from those of brain action. Brain activity provides common material for all men ; but arrangement of things according to diversity or resemblance, and inferences as to general character- istics, proceed according to laws of intelligence which must be applied by the thinker himself, the value of his inferences being largely determined by the experience he has had in such engagements. Here we are in a perfectly distinct region of activity, where caution, thought, and perseverance bring an enlarged result, caution and not pabulum, — thought and not sensibility, — perseverance in a distinct line of activity, when observations are meanwhile brought to a close, and the thinker sits apart accomplishing work of a more advanced kind. Here then we reach an essential characteristic of human life, appearing at an early stage ; manifested throughout advanced years by men of all classes, whether more or less aided by edu- cational advantages ; and put to most efficient use by men of scientific training, who in the higher walks of science only dis- cover a higher degree of concentration, and a more persistent use of the intellectual powers which are at the command of all, and more or less exercised by all. Along the line of these advancing degrees of intellectual activity, we reach a better appreciation of the essential fea- tures of human personality ; and here by consequence we come more distinctly on the contrast between quality of brain and range of intellectual attainment. The history of scientific thought affords a good test of the relation of intellectual pro- gress to brain power. There has been within less than a cen- tury an immense advance in physical science. The stores of knowledge added within that time are so vast that, when they are contemplated as distinct achievements within a compara- tively restricted period of human history, they present a con- trast of the most extraordinary kind, with the boundaries of human knowledge as previously recognised. Nevertheless, it 2 D 4iS THE RELATIONS OF MIND AND BRAIN. [chap. is not maintained, as affording any part of the explanation of this grand advance, that there has been some new development of brain power in the history of the race. It is not affirmed that we have seen the evolution of a more complex type of organism than existed in the seventeenth or the fifteenth cen- tury. It is continuity of thought, along with improved appli- ances at command — not growing complexity of brain — which accounts for recent results. It is not alleged that the average brain of living naturalists is in advance of that of Cuvier, weighing 64 ounces; or that the ordinary standard of brain weight among the physicians of the present day is above that of Abercrombie, which weighed 63 ounces. The microscope has multiplied our powers of observation, and quite changed our modes of teaching science ; and our literature has placed within easy reach of the reader what could not formerly have been gathered as the reward of half a lifetime of study. These are the direct and immediate explanations of the difference. There are consequently more workers in the department of science, and all of them are better equipped. Is, then, the power to use these advantages to be found in greater brain activity, or in the continuity of thought which works accord- ing to the old methods upon the newly acquired materials ? I answer, the explanation is to be found partly in both, but chiefly in the latter. Eecent advance in science implies a larger and more minute application of observation, and that involves a considerable increase of brain work. If we take the ordinary student of science as a test, there is for him a greater demand upon the power of vision, and all the brain work which this presup- poses, than there was for the science student of former days. This the microscope has made possible, and hence the enlarged demand for a trying and exhausting use of brain power. The result of this may by and by appear in a more common abate- ment of the power of vision. If short-sightedness should be- come more general in the twentieth century than it has been in the nineteenth, there will be a natural explanation. But granting this more minute and exacting demand upon brain power which observational science now makes, we must also grant the natural law of development of the organ through xiv.j THE HIGHER FORMS OF MENTAL ACTIVITY. 419 means of continuous exercise in a given manner. Tn accord- ance with what has been said (pp. 55, 56) indicating that con- tinuity of natural exercise involves development in individual history, it will follow that, if injury to the organ by overstrain- ing be shunned, there will be a contribution to brain devel- opment in the concentrated work which scientific research demands. The result may be a more highly developed brain in a larger number of cases than could have been if all students of science had been restricted to the old methods of observa- tion. The influence of this upon the race may appear in accordance with a law of heredity. But from this it will not follow that there is a reasonable probability of a greatly higher brain development during the present century than was formerly attained. There was, under the old methods, the same demand upon observation for reaching the results then attained, although the appliances at command were fewer. And, indeed, the scantier provision of instruments afforded, in some measure, a greater test of the intellectual work done. Hence it seems natural to conclude that what is in promise for us is a wider or more general diffusion of high brain develops ment, rather than a greatly higher development in special cases. But it does not follow from a generally high brain development that there will be a proportionate intellectual development. This depends upon a law of development find- ing exercise in a different sphere. If the student of science reason as carefully and as minutely as he now observes, there will be an equivalent intellectual development. But the demand upon individual power is greatly increased by the wider range of activity. And it cannot be a marvel if skilful observers do not always prove themselves equal in reasoning power. The more exacting requirements of observational science have their disadvantages from an intellectual point of view. So much needs to be done in the way of minuter and more intricate observations, that less can be done by the same workers in the form of independent thought. The very eager- ness and intensity of interest felt in recording new observations, to some extent unfits the mind for withdrawing to a standpoint sufficiently remote for seeing the proportion of things. If the first demand of modern science be for observation, its second 420 THE RELATIONS OF MIND AND BRAIN. [chap. and higher is for thought which shall grasp the widening re- sults, and discover their true meaning. Observational power and thinking power may not prove equal; but, in harmony with all that is now being recognised as to the division of labour, it may follow that the thinking work may be done by those who have taken a comparatively small share in the practical and very laborious work of observation. This distinction between lower and higher scientific work is now quite generally acknowledged. The thinking of Newton was something very different from the observation which results in the discovery of a new planet, yet persistent observation is not maintained, save on the warrant of the prior thought. The thinking of Dr. Abererombie was a different exercise from the researches of Sir Charles Bell, but Abererombie was an observer in his own way, and with his own appliances, and was much more of a thinker than an observer, because of the greater extent to which he was forced to depend upon inference from symptoms than upon observations as to minute structure. If, therefore, we only make account of the progress of scientific knowledge, we shall see that a prior thought prepared the way for the minuter observations of the present day, and if the Ml significance of our observations is to be deciphered, we shall want in advance of all observation the same broad, abstracting, generalising thought which did so much for our race before microscopic investigation began. And this is work which does not find its explanation in the known laws of brain activity. It is not the difference of brain development which explains the difference between these three men, — a man of ordinary educa- tion, a man who is a scientific observer, and a man who works even more in a region of thought than in that of observation. When we contrast the two extremes, the words of Sir Charles Bell indicate what scientific inquiry must naturally suggest, that differences in intellectual power are not accounted for by brain diversities. Bef erring to " the varieties of the human head depending on national peculiarities," and the results of comparison of skulls as well as brains, he says by way of warning,—" It is taken for granted that we who exercise our best faculties within the four walls of a house, must have a development of brain beyond what the free-dweller in the xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 421 plains or forests of what is termed a new country can possess. I believe, on the contrary, that man in his state of nature has imposed upon him the necessity of bringing into operation quite as many faculties of mind as the man at his desk ; and that, from the brain being exercised in every use to which the external senses are put, its volume is not inferior to that of the individual in civilised life. We must take along with us this consideration, that the exercise of our external senses infers an accompanying activity of brain ; that of the nervous apparatus appropriated to the senses, it is the exterior part alone that is given to the eye, ear, nose, tongue ; the internal part, forming the sensorium, is in the brain. Eemembering this, and that the powers exercised by the savage are not instincts, as in the brutes, but operations of the mind calling the brain into action, I am unwilling to grant that any measurable deficiency in its mass, as a whole, is likely to be perceived. Were it really so, we should find the gamekeeper inferior to his master in a greater degree than my experience warrants." 1 Thus Sir Charles Bell suggests that an active out-of-doors life may as truly supply the conditions for good brain development as a life more studious and sedentary. Still more important because of the directness of testimony on the matter, along with the special qualifications of the writer, which make him an acknow- ledged authority, are the statements of Dr. Herbert C. Major, bearing upon the question " to what extent the degree of intel- lect possessed by an individual during life may be estimated by an examination of the brain after death." He says, it is " a conclusion which we can scarcely avoid, that, as a general rule, great intellectual power is associated with a large and heavy brain. . . . Unfortunately, however, this is by no means an invariable rule, for instances are not wanting in which the brain representing superior intellect has not only not surpassed another, lower in the intellectual scale, but has even fallen below it." Passing next to the number and depth of the con- volutions, his testimony runs thus : — " It has been found that increased depth and number of the convolutions coincide in many instances with superior intellectual power. But here again, having arrived at a general conclusion, based on observa- 1 Anatomy and Philosophy of Expression, p. 72. 422 THE RELATIONS OF MIND AND BRAIN. [chap. tions which are good and true, we are met by the stern fact that this is not always so, and that instances are not wanting in which the exact opposite is the case." Eeferring next to the minute structure of the brain, he says:— "When the question arises as to the difference histologically between two brains, one of which represents a high, the other a low standard ' of intellect, we are compelled to admit that the answer to the question lies beyond our reach." After referring to specific gravity and pathological conditions, Dr. Major presents his general conclusion in the following terms : — " From these con- siderations it follows that we may have presented to us for examination two brains, equal in size and weight, equal also, so far as can be ascertained, in the number and depth of convo- lutions — that is to say, in the extent of the grey matter, the latter being also similar in its minute structure, and yet one may represent great intellectual power, the other quite an oppo- site condition." 1 When we seek the explanation of high intellectual effort, it must be found in a power superior to brain. It is not thereby implied that a poor brain would not hinder such effort, but that a good brain is insufficient to account for it. Clear evidence on this point will be obtained by considering the special nature of intellectual effort, and the laws in accordance with which it proceeds. Classification of observed facts, application of the laws of inductive logic, inferences under warrant of the law of causality, and an auxiliary play of imagination filling in the blanks needful to support a rational hypothesis, — these are phases of intellectual activity in the study of scientific pro- blems. There is nothing in the physiology of brain to give plausibility to the suggestion that the nerve centre is equal to such work. The scientific inquirer is certainly not in any way separated from experience connected with sensory and motor activity, and with the complicated range of reflex action. But he is occupied with a range of activity far above all that is implied in the functions of a nerve system, so far as these functions have been scientifically ascertained. He carries through a voluntary and purely intellectual arrange- ment of facts; he projects conceptions which come from an 1 West Riding Reports, vol. ii. pp. 157-159. xrv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 423 inner sphere of intelligence, and the product is a rationalised scheme of existence which has significant value only amongst intelligent beings. The solution of any intellectual problem depends on personal concentration, continuity of thought, and persistence of wide-ranging reflection. The result is not such as could be estimated according to the cerebral development of the thinker. However good that development be, it would secure little without self-directed and continuous effort. This, then, is the distinguishing feature in the life of thought, in which the value of procedure is according to the concentration of personal intelligence and conformity with the laws of reasoning. Concentration of thought, not as the result of impression from without, but as the result of personal determination within, is not to be accounted for under the known laws of brain action. 2. Thought as concerned with the regulation of personal life. — A self-regulated life is a special characteristic of man. Government of conduct by intelligence is the grand possi- bility for all men, educated and uneducated. In this we see complete separation of man from all lower orders of beings, and a range of intellectual activity quite transcending the functions which can be assigned to brain. Moral life is regu- lated, not according to appetite or personal inclination, nor according to outward circumstances, and yet not apart from these, but in view of an ideal standard contemplated and ap- plied by the individual. In studying this feature of human life, there is no need for dwelling upon conflicting ethical theories as to the source of our knowledge of moral distinc- tions. The question now to be discussed is not in any way affected by the competing claims of rival philosophic schools. Whether moral law is intuitively known, or is an induction as to general utility founded on the common law of the pleasur- able, need not concern us here. All ethical philosophers, to whatever school of thought they belong, are agreed in this — that there is a moral standard which men ought to revere and struggle to fulfil. Whether philosophic thinkers prefer to say that there is an absolute law of right, or that " the greatest happiness of the greatest number " is the test of rectitude, the grand characteristic of moral life is not disputed. All are agreed that the practical or moral life is, as Aristotle said, " an 424 THE RELATIONS OF MIND AND BRAIN. [chap. energy of the soul, according to right reason" 1 — "a kind of well-doing and well-living." 2 It is as a thinker that man shows his superiority in the direction of his conduct. He reflects upon what ought to be, decides for himself the ques- tion of personal duty, and acts in accordance with a rule of life standing out before his mind as a rational law of activity which he must apply for himself. For illustration we may take the Utilitarian formula of right conduct, — "the greatest happiness of the greatest number." This maxim practically signifies that benevolence is an imperative rule of conduct. The simplest application of such a rule implies that a man is first a thinker in order to be a moral agent ; that he has some conception of what constitutes the good of others ; that he perceives how his conduct can contribute towards it, and that he recognises an obligation to aim at its attainment. The overt action which results from his recognition of duty may readily enough be accounted for under physiological law, but the reflective process which precedes the overt act cannot be so explained. The somatist 3 who would bring all human con- duct within the scope of organic action, has here a crucial test of his theory. No attempt at scientific explanation has yet been submitted from the side of the somatists ; and we may reasonably claim that the defenders of the theory that thought is a function of brain offer their defence at such a* testing-point. That the nature of this test may more clearly appear, it is desirable to notice how complete is the contrast here presented between animal and rational life. The nature of man has much in common with lower forms of animal life, on account of common possession of a sensori-motor system, similarly related to a sensible world. Accordingly, men and animals alike are liable to have the sensitive nature acted upon, and thereby to have certain impulses, such as the appetites and other desires, roused within them. It is equally natural for both to gratify such desires, thereby illustrating common phases of animal life. Both are liable to have the force of 1 Nicom. Ethics, I. vii. » lb. i. viii. 3 I prefer the terra " somatist " to designate the upholder of the theory that bodily organism embraces the whole nature of man, rather than " mate- rialist," which is resented as implying unmerited imputations. xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 425 such desires checked by adverse influence exercised from without. A sudden accession of fear will at once restrain the power of appetite. This is equally natural in the case of man and animals, illustrating a common restraint of animal life. But the conception of duty in the human mind is at once a restraint upon indulgence, and a direction of activity, of which animal life affords no illustration. If we compel animals to do what we desire, and if by long training we familiarise them with our requirements, we act both upon their fear and their fondness, but the utmost achieved in this way is the result of compulsion, a result which is quickly lost if the external de- mand be withdrawn. The most enthusiastic upholders of the power of animal intelligence have not suggested that animals reflect upon a rule of conduct. It is, however, the most familiar exercise of human life to consider what ought to be, and afterwards to judge of the extent to which that which has been achieved meets the requirements of personal obligation. Thus we must recognise a common experience for man and animal connected with activity ; and, quite in advance of this, a special exercise on the part of man, leading to a vastly higher form of activity. Both men and the lower animals find a large field of attraction in the outer world ; both are acted upon by the qualities belonging to external objects, and thus have their inclinations or desires awakened, impelling them to seek gratification. Under such influence, both have the object of attraction without ; both are moved by strong impulse within ; and both are inclined to immediate action under the awakened impulse. This common experience may be illustrated by the following figure : — Sphere of Organism. External Sphere. Observation, ^a Dcblre. Opportunity. Fig. 42. — Diagrammatic representation of experience of external influence common to Man and Animals. In the common experience here illustrated, observation is 426 THE RELATIONS OF MIND AND BRAIN. [CHAP. concentrated on the opportunity of gratification afforded by external circumstances. The common result, according to the law of sensitive life, is desire of gratification, and under the same law the common tendency is to seek satisfaction of the desire. The sole law of animal life in such circumstances is active gratification. The sole check on such action is hindrance from without, either preventing gratification or awakening a new impulse, such as fear, which destroys the desire previously aroused. But with man there is a higher possibility, a new and higher source of activity belonging to a more complex nature, an impulse coming from an inner sphere, more remote from that external sphere whence animal life is ruled. There is with man the power to direct his observation on the desire moving him to seek personal gratification, the power to reflect upon the Tightness of self-gratification in the circumstances, and the power to hold up before the attention a higher law of life than that which desire affords. While these powers are in exercise, the desire, still present, is held in check; and at length, as the result of the reflective process, the will of the agent may determine the course of personal activity in accord- ance with a recognised law of rational life, either gratifying the desire, or withholding from such gratification. This higher exercise is illustrated by the following figure : — Inner Sphere. External Sphere. Law. Reflection. Observation. ^ y Desire. Opportunity. Fia. 43. — Diagrammatic representation of the exercise peculiar to man in governing the Desires. When observation is directed on the Desire as an impulse to action, and away from the opportunity of gratification, Re- flection is turned on the question whether the Desire ought to be allowed in the circumstances ; for decision of this, attention xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 427 is turned inwards on the Law of rational life, not outwards upon Desire, or upon the Opportunity for its gratification ; and when a general rule of conduct has been contemplated, the Will of the agent becomes the determining power in view of the rational law. The only alternatives open to those who would attribute all to organism are, either denial of the possi- bility of this higher intellectual exercise, or explanation of it under the laws of brain action. The former alternative is not available. It is simply impossible to deny such rational exercise concerned with the guidance of life. The latter alter- native is the only one which can be regarded as offering an avenue for explanation to the inquirer who grants the existence of nothing higher than brain. But physiology is so far from having surmounted the difficulties here, that it has not even the means of reaching them. Eeflective exercise as to a law of rational life cannot be brought under external observation ; discovery concerning sensory and motor nerves, and the laws of innervation, does not include the forms of action to be explained; histological investigation has produced nothing bearing upon the facts. Physiology has not 'shown itself com- petent even to enter the region of human life with which we are now concerned. For those who seek to explain all by the ascertained func- tions of brain, there would be some encouragement if, in absence of direct evidence, it could be shown that man must have advanced to maturity of brain development before he begins to occupy himself with an abstract law of rational life. But this does not hold true. On the contrary, a child four years of age is found to concern itself with rational laws of life, insist- ing that deceit is wrong, and injustice, and cruelty. And such a child will judge others, and condemn them for violation of proper rules of conduct, and will make no allowance for an old deceiver or oppressor. Immaturity of brain interposes no obstacle to reflection on right guidance of conduct. The hypothesis which assigns all to brain action has its perplexities greatly increased by the facts of early life. For abatement of this perplexity, reference is commonly made to the power of education over the minds of the young. But retreat in this direction is of no service, and is clearly an avowal of weakness. 428 THE RELATIONS OF MIND AND BRAIN. [chap. How the youthful mind gains possession of the abstract laws of conduct may, as has been said, be treated in this discussion as an open question ; the real point here to be determined is, how the child by an exercise of his own thought applies the law to the circumstances in which he is placed, and makes that law a test of the conduct of others under whose influence he lives. A child is the judge of a grown man, and a correct judge, when he pronounces condemnation on pretences and falsehoods of his seniors. No doubt education may do much to influence the thought of a child. It may do much harm as well as much good ; under its influence a child may be led to do what it began by condemning. But the beginning of all education, whether it be for good or for evil, is the existence of a mind capable not only of observing, but of reflecting. What we need to have explained is the process of thinking, and that in such a manner as to involve application to conduct of a rational law of life, in contrast with action under an impulse of self-gratification. Education implies the exist- ence of rational power, and the possibihty of development by exercise, as all our powers are developed. What is called " education," including under that name the influence of the family circle, of society, and of current opinion, may be good or bad according to the direction in which it leads, inclining, for example, either to the condemning or excusing of deception. But an application of some general law is implied even in the most confused of the reasonings which deal with moral life. Accordingly, if we take the worst which a bad education can do, it does not include within its results the satisfying of the intelligence of a child, whether young or old, that it is right he should be deceived. These considerations lead naturally to a phase of moral life still further in advance, that is, the difference between reflec- tion as to the law of rational life, and the application of it in the government of conduct. This introduces the relation between Intelligence and Will. Practical thought is for guid- ance of action ; it is reflection on a rational law for self-deter- mination in order to the attainment of a rational life. The possibility of acting according to such law, in acknowledgment of an authority belonging to it, and either against personal xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 429 inclination, or not at its dictation, is characteristic of a rational agent. To make such possibility an actuality is the true end of reflection on matters of duty. And it is just as man reflects, and afterwards acts under guidance of thought, that he rises' in the scale of being, illustrating the pre-eminence of rational life. The possibility of moral progress thus becomes one of the problems of human life, and must be a distinct test of the sufficiency of any theory of our nature. To stand between the allurements of sense and an ideal of rational life ; to recognise the duty of guarding against the former, and aiming at the fulfilment of the latter ; and to accept it as one's life-work, to rise by years of patient effort towards this rational ideal : these are possibilities which seem to be altogether inexplicable under a scheme which traces the whole energies of human life to the action of nerve cells. The best test of the sufficiency of evidence and of reasoning belonging to the two conflicting theories of human nature will be found in the contrast between a low and a high type of moral life, abundantly illustrated in the contrasts of our social experience. This contrast implies, in the one case, descent towards animal life ; in the other, obvious superiority to animal life, and wide separation from it. That it is possible for man to descend towards the level of the animal, we have, alas ! too much evidence to prove. A life of sensual indulgence means increasing severance from a life of intelligence. The man who moves down on this inclined plane towards the lowest levels of human existence, still shows so much of man's higher nature as to be painfully sensible of his degradation. But as the descent is continued, the exercise of reflection becomes less frequent, and less efficient. The cravings of a disordered nerve system become more clamant and tyrannical; we wit- ness the wreck of human nature, swayed by impulses no higher than those of the animal, involving a condition of physical existence lower even than ordinary animal life ; and in the utter loss of self-control, need arises for management by others who can see what is required, and are prepared to undertake the needful and benevolent work of caring for one who is self-debased. The testimony coming from a phase of life so dreadfully disordered, is that a higher than a merely 430 THE RELATIONS OF MIND AND BRAIN. [chap. physical existence is the normal life of man. It illustrates what the physical frame may become, if intelligent regulation be surrendered, namely, something lower even than is possible to the animal life which is governed by animal impulse and nothing higher. The greater.depth of degradation becomes in some sense a measure of the eminence from which the nature has descended. Simply as degradation, it brings out with special prominence the fact, that intelligent regulation is the law of human life, and that a theory of its possibility is an essential requisite for an adequate theory of human nature. By contrast we have the progress of the moral life, from which we obtain some clearer measure of the problem involved. Deliberate application of rational principle as the guide of human conduct enables a man to gain the mastery over cir- cumstances and the control of present inclinations. As he advances he attains to a life more truly self-regulated. It is thus possible for a man to ascend far from the level of merely animal life, and the farther he advances in this direction the more obviously does he exemplify the true excellencies of humanity. What is wanted, therefore, for the present purpose is, analysis of that kind of regulation of conduct which we describe as intelligent or rational. All are agreed that what is intended is that the agent have some reason for what he does, and that must be something better than individual inclin- ation. It must be a reason which will bear to be inspected by other men, and which will in fact prove itself to be a rule of conduct applicable to men generally. This is the kind of reason which we contemplate when we insist on the distinc- tion between right and wrong. It will be a reason sufficient to call for self-denial, or even suffering, and for concentrated effort and long toil, if all these things are needful in order that personal life may be kept under its direction. Eational life, therefore, implies personal superiority to impulse, and regard to an intelligible rule of conduct as a uniform law of activity. It means, on the one hand, that impulse may be gratified or restrained according to the decision of the agent ; and on the other, that thought must govern. There is no call to enter here on a lengthened inquiry as to the merits of the contro- versy concerning the power of the strongest motive. The xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 431 question before us can be kept within narrower boundaries. Whatever be the strength of the impulse which arises, can it be controlled, or is man subject to it and irresponsible ? Or, let the case be put at the worst, and let us suppose that a sudden impulse does actually master a man, and that he acts under its influence, and in doing so acts irrationally. He blames himself for his conduct ; he repents of it as an evil and dishonourable thing; he resolves to prove himself supe- rior to such impulse in the future. We need an explanation of these phases of thought, either on a theory of brain or on a theory of mind. I have not seen any exposition of the func- tions of brain which can be taken as a scientific account of such mental occupation. The more carefully the exercise is analysed the more difficult will it appear to include the facts within the forms of brain action. There is, indeed, a feeling of uneasiness immediately when the wrong action is done, but that is not what we seek to have explained. Such feeling may pass off, and the agent may yield to the same conduct again, and have less feeling than on the former occasion, and he may continue in similar conduct until the uneasy feeling entirely passes away. A shameless life is unhappily a possibility. What we need to have explained is moral progress by the pathway of reflection. However important sadness of feeling may be as a check on continuance in evil-doing, it is not feel- ing, but thought — clear and strong thinking as to the true law of conduct — which can account for a mastery over strong im- pulse. If any one prefer to represent the activity of human life under the analogy which Force supplies — though the analogy is far from complete — then it is the force which be- longs to quiet deliberate thinking which is the true source of higher moral life. He who would explain moral progress must see the thinker contemplating a law appreciable only to intel- ligence, and drawing from that contemplation the form of his future career, and the moral purpose which will determine activity, and gain an ascendency over appetite and passion. The extent to which such reflection is carried on, and the degree of its application to conduct, determines the differences of moral progress in the history of men. Contemplation of moral law, and consequent regulation of impulse, are phases 432 THE KELA TIONS OF MIND AND BRAIN. [chap. of activity belonging to an inner life quite separated from the region of sensibility. So complete is this separation that it is impossible that sensibility could afford a scientific explanation of them. They are so obviously superior, involving an actual overruling of personal inclination, that it is impossible to trace their source " to the two elementary functions of sensation and motion, and their conversion into reflex action," unless a- lower phase of activity can produce a higher. It is not as a sentient being, but as a thinker capable of isolating himself from pre- sent surroundings, that man is able to take a survey of his past history, to regard it as a whole, to judge of it in the light of a definite standard of human excellence, to mark its defici- ency, and to contemplate with satisfaction a course of effort and conflict in order to attain a high form of life. The essential feature in every effort which seeks to carry out such determi- nation is prominent in the conflict waged with the desires and tendencies of the sensitive nature. That feature is concentra- tion of thought in opposition to the impulses of a lower nature, so as to establish over them a complete ascendency. This is the condition of rational self-government, which stands in contrast with the law of sentient life as regulated from the nerve centre. 3. Thought as concerned with the Absolute Being and Sis government of the universe. — The thought directed towards self-government has naturally led on to thought concerning a higher government, exercised over all moral agents, the tokens of which are found in the rational laws of life. It is charac- teristic of human thought that it advances from lower to higher, and still higher conceptions, until it concerns itself with the Absolute or Self-existent Being, as the true source of all finite existence. And this advance is the more deserving of atten- tion, that it is obviously true, as Kant has urged, 1 that an in- ference from the finite to the Infinite is incompetent, as con- taining more in the conclusion than the premises warrant. All the more striking, therefore, as testimony concerning the action and range of human thought, is the fact that men have so generally recognised the existence of an Absolute Euler of the universe. That the visible suggests the invisible ; that the finite suggests the infinite ; that the human suggests the Divine, 1 Critique of Pure Reason, Meiklejohn's. Translation, p. 883. xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 433 are facts which can be established by a wide induction from the literature of civilised nations and the religious rites of the uncivilised. The scientific value of the speculative and reli- gious thought which has found currency in the world is not here the question, but the possibility of such thought. Exist- ence and a place to move in have never been found sufficient for men, as they have proved sufficient for the animal whose hunger has been satisfied with the pasture. The marvel to the mind of Des Cartes, when he considered the imperfection of his own nature, and the doubt in which he was often involved as to the certainty of things around him, was the conception he had of an all-perfect Being. 1 The primary question for him was not the existence of God, but the conception of such a being. And the source of such thought must at this point in our argument be the question pressing itself on the considera- tion of those who attribute the highest activity of man to organism. To account for the fact that the thought of man does not exhaust itself with the materials which observation supplies ; does not stop short without a theory of the universe as a whole; and even rises to the conception of an Abso- lute Being, — to account for all this involves a heavy task for him who seeks to include all within the functions of brain. Thought as to Absolute Being may, indeed, be designated " speculative," and a turn may be given to the meaning of the term intended to throw some discredit on the value of such thinking, but the possibility of it is the matter to be explained. A theory of the genesis of such thought is the first thing to be supplied by the theorist who owns nothing higher than nerve cells. No one can reasonably object to argument intended to test the validity of thought involved in the recognition of the Divine existence ; but the development of such criticism indi- cates how real and how perplexing for the somatist is human thought concerning the Absolute and Infinite. Conceptions of the invisible) the infinite, the Divine, do exist in the world, and they have exerted a wide influence in the history of the human race. That this is simple statement of fact cannot be denied ; the fact must somehow be explained ; the question is, — Can a physiological explanation be offered ? 1 Des Cartes' Method ; Professor Veitch's translation, p. 76. 2 E 434 THE RELATIONS OF MIND AND BRAIN. [chap. If we inquire as to the intellectual conditions under which such conceptions appear, we shall obtain further evidence con- cerning the nature of the intelligence by which they are recog- nised and rendered practically efficient for the guidance of life. The mind concerns itself with the order of things as they con- stitute an intelligible system, with their government and with their origin, as things whose existence requires explanation. The scientific thought which seeks to account for antecedence and sequence in the physical world presents the type of thought which widens the problem to embrace all existence, and which desires rational explanation of it as a whole. That explanation may be found in the invisible — must indeed be so found, for this is the condition of the search, which has for its object to explain the visible. There can be nothing alien to scientific thought in this, unless it be unscientific to ask for rational explanations of things known ; there is nothing at variance with the accepted results of scientific thought which, with full force of reason, as in recognition of the law of gravi- tation, accepts the invisible as explaining the invisible.' The thought which first classifies facts into distinct departments, seeking to account for their occurrence, only proceeds a little further in harmony with the same intellectual conditions, when it seeks an explanation of all that belongs to the universe. The " all things " may mean a much narrower range of fact for the unscientific observer than for the scientific, but the intellectual conditions of procedure are the same for scientific and unscien- tific, and no feature of mental activity here falls to be explained additional to that found in ordinary scientific thought. But the demands of practical life lead directly to the prosecution of such thought as bears on personal history. Moral life with its law of rectitude, its obligations and responsibilities, has rela- tions with a sphere of existence which transcends the visible. At least so the moral agent commonly accounts of his life, and that on the clearest rational grounds ; but the general fact is here sufficient, as indicating that even the ordinary mind raises the question as to the existence of an absolute autho- rity controlling subordinate existence. This is an exercise which must, therefore, be attributed either to the ordinary quality 1 For wider application, see The Unseen Universe. xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 435 of brain, or to a mind which is superior to brain, and is the common possession of men. Further, the intelligence which raises the question concern- ing the origin of things must find the solution in intelligence of a higher order. This is clearly enough recognised by the least educated mind, in accordance with the law of thought which prevents us from regarding as a true cause anything lower than the existence to be explained. Hence the most uncivilised tribes, even with the most pitiful gathering of idols, have never rested in an impersonal God. The least trained among thinkers regard intelligence as an essential characteristic of Deity. The intellectual warrant for this, merely in view of the problem of existence, is beyond dispute. As Sir William Hamilton has said, "We have only to infer, what analogy entitles us to do, that intelligence holds the same relative supremacy in the universe which it holds in us, and the first positive cbndition of a Deity is established." 1 So, physical, intellectual, and moral existence become harmonised in the problem which intelligence raises as to the origin of the universe. Contemplating in this way the totality of finite existence, Dr. M'Cosh of Princeton has well said, "As the physical requires the moral, so the moral requires the physical as its complement, in giving a full exhibition of the character of God, and of his administration in reference to our world." 2 Once more, in considering the mode in which the human mind deals with the problem of existence, it must be observed that everything finite is held to require an explanation of its existence. This is seen to be true in the nature of the case, apart from any rationalising process. The finite is the dependent. Scientific thought cannot find a resting-place for intelligence in "an infinite regress of finite causes" any more than unscientific thought can find the explanation of things in carved figures, named " gods," which are multiplied for the use of families of a tribe. The conception of an infinite series of dependent existences, which depend on nothing, or depend only on one another, must be banished from the region of scientific thought as incongruous. But it cannot disappear without contributing its share of testimony to the fact that the sic8, vol. i. p. 31. 2 Method 0/ the Divine Government, p. 448. 436 THE RELATIONS OF MIND AND BRAIN. [chap. human mind deals with the conception of the infinite, even in attempting to construct the impossible combination of an infinity of finite existences. Here, then, is a characteristic of our thought, that the conception of the finite suggests the conception of the infinite. And, though it is true that the existence of an infinite and absolute Being is not the product of a completed inductive process, the conception of such a Being is familiar to the human mind, and is regarded as the only rational explanation of existence, capable of rational vindica- tion by convicting of irrationality every conceivable alterna- tive, whether it be atheistic, pantheistic, or polytheistic. In accordance with the view now given of the action of human thought in dealing with the problem of existence, it is established on amplest evidence that there is no tribe of men ascertained to be destitute of religious belief, or without a belief in a future state of existence for the soul. Dr. Edward B. Tylor, in his work on Primitive Culture, has rendered great service to the scientific study of human nature, as well as the structure of a science of the religions of man, by accumu- lating a mass of evidence drawn from all sources as to the religious beliefs of uncivilised tribes. A great merit of Dr. Tylor's work is that it presents evidence, apart from attempts to show its harmony with accepted theory. Dealing with a most complicated mass of testimony, Dr. Tylor seeks a general characteristic of religious belief, applicable as a test to the records of travellers, missionaries, and residents amongst the lower races. He takes, " as a minimum definition of Beligion, the belief in Spiritual Beings." 1 He says, "I propose here, under the name of Animism, to investigate the deep- lying doctrine of Spiritual Beings, which embodies the very essence of Spiritualistic as opposed to Materialistic philosophy." 2 "Animism characterises tribes very low in the scale of humanity, and thence ascends, deeply modified in its trans- mission, but from first to last preserving an unbroken con- tinuity, into the midst of high modern culture. ... It is habitually found that the theory of Animism divides into two great dogmas, forming parts of one consistent doctrine ; first, concerning souls of individual creatures, capable of continued 1 Primitive Culture, vol. i. p. 424. 2 lb. vol. i. p. 425. xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 437 existence after the death or destruction of the body ; second, concerning other spirits, upward to the rank of powerful deities." 1 "Thus Animism, in its full development, includes the belief in souls and in a future state, in controlling deities and subordinate spirits, these doctrines practically resulting in some kind of active worship." 2 These quotations are sufficient to show upon what basis Dr. Tylor rests his judgment. And his testimony is the following : — " Here, so far as I can judge from the immense mass of accessible evidence, we have to admit that the belief in spiritual beings appears among all low races with whom we have attained to thoroughly intimate ac- quaintance; whereas the assertion of absence of such belief must apply either to ancient tribes, or to more or less imper- fectly described modem ones." 3 " Thus the assertion that rude non-religious tribes have been known in actual existence, though in theory possible, and perhaps in fact true, does not at present rest on that sufficient proof which, for an exceptional state of things, we are entitled to demand." 4 It is, therefore, in accordance with a vast mass of evidence that Mr. Herbert Spencer speaks of the " omnipresence of the beliefs," saying that "religious ideas of one kind or other are almost if not quite universal." 5 These beliefs as to the existence of Deity and a future existence for the soul may with accuracy be described as " beliefs that are perennial, and nearly or quite universal." 6 Excluding the apparent exception of certain tribes, the following passage presents the competent inference from the facts : " Grant that among all races who have passed a certain stage of intellectual development, there are found vague notions concerning the origin and hidden nature of surrounding things; and there arises the inference that such notions are necessary products of progressing intelli- gence. Their endless variety serves but to strengthen this conclusion, — showing, as it does, a more or less independent genesis, — showing how, in different places and times, like con- ditions have led to similar trains of thought, ending in ana- logous results. That these countless different yet allied 1 Primitive, Culture, vol. i. p. 426. 2 lb. vol. i. p. 427. 3 lb. vol. i. p. 425. i lb. vol. i. p. 418. 6 First Principles, p. 13. 6 lb. p. 4. 438 THE RELA TIONS OF MIND AND BRAIN. [chap. phenomena presented by all religions are accidental or factitious, is an untenable supposition. A candid examination of the evidence quite negatives the doctrine maintained by some that creeds are priestly inventions." 1 How much deeper are human wants than the physical, appears in the universal prevalence of religious belief and worship. It is no part of my present task to form a strict estimate of the intellectual worth of the several phases of religious belief found among the ruder tribes of men. I do not deal with the vast variety of ex- amples, so as to discriminate the rational substratum from the irrational and incongruous admixture found in many. The demands of the present argument do not make this needful. I am not concerned with the measure of truth which may belong to the beliefs of uncivilised tribes, but with the possi- bility of such belief concerning Divine existence, and such expectations of futurity of being as are found everywhere ex- isting. In respect of these beliefs and expectations, it appears that even the most barbarous tribes now existing are not far removed from the level of religious creed which obtained among the ancient Greeks and Eomans. And if such beliefs and expectations are compatible with the lowest forms of un- civilised life, and with an utter absence of education, the fact presents a serious difficulty for a theory which assigns all human activity to brain action alone, and makes the degree of brain development the test of mental power. On the other hand we must pass over to the lofty specula- tion of philosophic thought, dealing with the very same problems, and moving along the same lines as those indicated when describing the thought of the lowest races, but rising to speculations which many educated men cannot appreci- ate. Whether we regard this higher range of thought as an intellectual and moral reaction against the admixture of the irrational and wicked with religious belief and practice, or as a more purely speculative effort rising from the facts of the universe, and aiming at the construction of a rationalised scheme of existence, the testimony seems equally powerful in support of a distinctly intelligent nature, having a field of action all its own, and yielding results quite beyond those which can follow 1 First Principles, p. 13. xiv.] THE HIGHER FORMS OF MENTAL ACTIVITY. 439 from the functions of the most highly organised brain. Thus we have the discriminating and massive thought of Socrates seeking for the rational conceptions which should govern human life j 1 and the protest of Plato againsjt the lies of the poets who represented the gods to be deceivers and profligate; 2 and, far away above this, his more adventurous speculation concerning the essences of things, and the Good which is more than essence, and the source of all. 3 In modern times we have the whole movement of philosophic thought which has concerned itself with the nature and functions of pure reason, presenting the most marked severance from all that is involved in mere sensibility and motor activity. That movement took, its rise when Des Cartes sought self-knowledge in self-consciousness. Its leading conception was indicated by Spinoza, when he pro- claimed " what the true method must be, and wherein it chiefly consists, viz., in a knowledge of pure intellect alone, its nature and its laws." 4 Spinoza carried through his share of the move- ment by seeking to deduce a complete scheme of the universe from the conception of a self-existent, all-embracing unity. Kant, by his critical method, went more rigidly in search of what belongs to Pure Eeason itself, distinguishing between the elements of knowledge which come through experience and thbse which come from the mind itself, reaching thereby the ideas of the soul, the universe, and God, as given by reason. Hegel took the opposite direction from that of Spinoza, to reach the same result, — from nothing by dialectic evolution to obtain absolute unity in the true Infinite. To criticise these schemes of thought, and estimate their philosophic value, does not form any part of the present plan, any more than to test the worth of the cruder thoughts of uncivilised men. In so far as the foregoing investigations supply materials for constructing a science of human life, they seem to make it obvious that neither the scheme of Spinoza nor that of Hegel can be accepted as a philosophy of existence, and that the scheme of Kant, with the Categorical Imperative of Moral Law as the central feature of an ethical system, is far more 1 Xenophon's Memorabilia, B. iv. ch. vi. 2 Republic, ii. 381. 3 lb. vi. 509. 4 Spinoza's Life, Correspondence, and Ethics, by Willis, p. 329. 440 THE RELATIONS OF MIND AND BRAIN. [chap. in accordance with the requirements of the problem to be solved. But we are here concerned expressly with the fact that such schemes of speculative thought are rational pro- ducts of the human mind, affording profoundest interest to very many who are occupied with the intellectual require- ments of an adequate scheme of existence, or at least a scheme so largely approximating to the great and obvious demands of the problem of known existence, that it can be regarded as entitled to rational credence. Here we find a typical illustration of the highest efforts of human intelligence. We witness the concentration of human thought on the problem of being, the elaboration of an intellectual scheme in accord- ance with human conceptions of the government of an in- visible, infinite, and absolute Deity, under which government moral excellence of conduct and holiness of character in man are more in value than many worlds. In sight of such intel- lectual exercise and its results, the conclusion seems beyond dispute that the action and reaction of nerve tissue, mainly concerned with the primary demands of sensation and motion, can afford no explanation of the speculative thought which occupies a, conspicuous place in literature. xv.] SUMMARY OF INTELLECTUAL RESULTS. 441 CHAPTER XV. SUMMARY OF INTELLECTUAL RESULTS. A brief outline will suffice for a summary of those forms of activity -which illustrate the functions of mind as distinguishable from those of brain. Beginning with our experience as connected with sensation, it is apparent that there are not only successive sensations, but comparisons of the present sensation with some sensations pre- viously experienced. In this way a knowledge of the qualities of objects is obtained through our sensations, which could not be attained without memory affording the materials, and judg- ment discriminating between them. But specially, in each phase of experience, there is a knowledge of Self, as distinct from sensation ; and through the successive stages of experi- ence there is a knowledge of Personal Identity, of the unity of personal life, given in the voluntary use of memory, recall- ing the facts of a past experience, and dealing with that past as a unity in the whole course of which personal experience and activity were involved. When from the experience of sensation we pass to Motor Activity, the aspect of personal existence is at once widened. Quite apait from reflex action, or the automatic activity of motor apparatus stimulated by the action of the sensory appa- ratus, there is Self-originated action, or motor activity which depends for its existence on our own intelligent purpose. In this, the distinction between Self and the particular action of the moment is preserved, as is the distinction between Self and a sensation. In this case we know Self not only as affected by objects belonging to an outer world, but as an agent in the world, — the cause of personal activity, — an agent operating according to the inner movement of an intelligent nature. And here also, as well as in the other case, we have a knowledge of 442 THE RELATIONS OF MIND AND BRAIN. [chap. continuity of existence, — a knowledge of personal identity, carrying with it personal responsibility for our conduct, con- sidered in itself, and as bearing on the experience and activity of other persons. In harmony with what has been ascertained to be true of the experience connected with sensation and motor activity, it appears that there is a phase of personal activity in the exercise of Memory as it provides for the recognised continuity of life, combining successive forms of sensibility and activity. Such exercise of memory cannot accurately be classified with motor activity. Here it is needful to discriminate between what is properly retentiveness, and what by contrast is more properly recollection. Eetentiveness is not activity, but a product of activity ; Recollection is a phase of activity, voluntary or in- voluntary, resulting in an experience which is recognised by the person as a reproduction or re-presentation of what has previously had a place in experience. So far as observation testifies, Recollection, in this sense, does not illustrate any phase of motor activity, and obviously is not connected with any muscular action, such as depends upon the motor nerves. In its highest and most striking forms, it illustrates the action of Intelligence and of Will. Under the laws of association, there may indeed be involuntary recollection. But it is the voluntary activity involved in recollection which most engages our attention here. There is a voluntary storing and a volun- tary recalling, for both of which a distinct exercise of intelli- gence is needful. The knowledge which is surely stored must be the object of careful discrimination ; the action of recollec- tion, which makes such knowledge available in the history of personal life, implies intelligent use of the distinctions pre- viously recognised, and personal application of the laws of association for the end contemplated. While animal tissue carries within it the impress of past activity, intelligence directs its own power for renewed use of materials previously accumulated, and it does so according to a plan, and for ends which intelligence alone can appreciate. In these three outstanding facts, intelligent use of sensi- bility (including the different forms of it belonging to the special senses) ; intelligent direction of motor activity ; and. xv.] SUMMARY OF INTELLECTUAL RESULTS. 443 intelligent use of a power of recollection, we have the distin- guishing features of the early stage of human life. We see in these the immense superiority of the child over all lower orders of animate existence. The distinction consists in this, that the child's life is a personal life. From the first he thinks and speaks of Self as the centre of a circumference of knowledge and activity. In harmony with this, the recollections of his past life are constantly referred to, and they contribute an essential and important element in all the interest which attaches to the present, as well as in the direction of fresh activity. The expectations of the future are cherished in accordance with the same conditions. It is a personal future which is anticipated, for which personal preparation is made, and in view of the possibilities of which plans are devised which take account of life as a whole. This life is seen to widen and deepen largely under the additional advantages which Speech implies. In a child's life, the vocal organs are used as the expression of personal life, and language becomes the medium of nourishment for such a life. The thought which arises from the intelligent use of the senses is rectified and expanded by the guidance which comes through interpretation of the words of others. Speech is thus an index to the power of intelligence within the child, and an instrument for development of the intelligence which its use presupposes. In the acquisition of language, the child becomes the heir of preceding ages of intelligence. There is no need to linger at this point for comparison with animals. The contrast is too obvious to need illustration. The immense advantage implied in the intelligent use of language is manifest. This appears in the vast range of significance which we attribute to Education. We may truly say that the senses are the primary educators. But the senses have their influence in this direc- tion multiplied incalculably, by association with vocal organs, and with all that is involved in their intelligent use. Eye and ear contribute a thousand times more towards the enriching of personal life than is involved in mere sensory impressions, by the use which, through their instrumentality, intelligence can make of literature, and of converse with others who are observers and thinkers. Intelligence makes the senses 444 THE RELATIONS OF MIND AND BRAIN. [chap. instruments of knowledge in a much higher degree than they are by their mere natural functions. Eye and ear do unspeak- ably more for intelligent life than for animal life. And this we must interpret by saying that intelligent life puts the senses to wider use than is involved in all the requirements of animal life. There is, besides, an exercise of speech, which places it in advance of the senses among instruments of knowledge. While in personal life the senses afford ingress to intelligence, Speech affords egress for intelligence, which is quickened and strengthened by expression of thought. There is here an im- mense advantage in the history of personal life. To be dumb is to be restricted to a more contracted range of intelligent activity. Hence physical defect connected with the vocal organs is made up for by use of visible signs, which are the contrivances of intelligence to overcome the disadvantages of physical restraint. The need of the intelligent nature for expression is thus made more manifest, and we are thereby taught the better to estimate important advantages which are apt to be overlooked by us, on account of our familiarity with them. Speech is primarily a physical acquisition, but is in reality an intellectual attainment, and it is thereafter an instrument by use of which provision is made for action and reaction of mind upon mind L in a community of intelligent beings. The higher significance of personal life appears, when next we contemplate the self-regulated life of man in all its leading phases. The contrast from early life is seen even in the govern- ment of external conduct, but is manifested most of all in the concentrated intellectual effort of the inner life. Such effort is characteristic in varying degrees of all men, from the un- educated to the most scientific and philosophic. The possi- bilities of human life are to be measured by the possible concentration of thought ; its achievements by the degree in which such concentration has been attained. From lack of con- centration, all the possibilities of high brain development have been associated with a dissipation of mental energy, resulting in a life which could not be described otherwise than as a failure, physical existence itself being cut short in premature death. By means of concentration of thought, the physical life, which xv.] SUMMARY OF INTELLECTUAL RESULTS. 44S has been checked in development by many disadvantages, has been united with a mental life showing large appreciation of the higher laws of self-regulation, and presenting triumphs of self-mastery, which bodily infirmities make only more conspicuous. The study of humanity thus requires that full account be made of the conditions and achievements of intellectual activity. The conditions of thought present the essential characteristics of personal life ; its highest ranges afford some measurement of the possibilities of an intelligent nature ; its history represents the continuity of rational power in the world. If the multifarious illustrations of intellectual activity be gathered into departments, the evidence is more readily appreciated. And the more closely we keep to the common characteristics of men, the more compactly can we gather into unity the contributory portions of evidence. In view of these considerations, there is value in turning attention singly to the purely intellectual, the moral, and the religious applications of intelligence, and afterwards gathering up a united representa- tion of the normal type of intelligent life. One large department of mental activity is concerned with the understanding of things around us. Scientific inquiry is the highest and best example of that outgoing of human understanding which is a common exercise for every member of the race. To compare, to discriminate, to classify, to generalise, all these are exercises common to intelligent life. And all of them imply voluntary concentration on the facts observed. A power of self-regulation is brought into action, which determines the progress of thought, and is the true explanation of the widening area of knowledge which becomes a personal possession. A second department of intellectual activity is concerned with the regulation of personal life itself, in all the aspects of personal conduct, including as the key to the whole the govern- ment of the motive forces belonging to our nature, physical and mental. Human nature is a unity, and so also is human life, to be regulated by the imperative implied in moral law, as the supreme law of life. The greatness of human life appears in the degree in which moral law holds sway over it, and spreads 446 THE RELATIONS OF MIND AND BRAIN. [chap. from it an influence which encourages and helps others in the attainment of similar excellence. In order to effect this, the essential requisite is individual reflection, turned from the inducements afforded by outward opportunities and physical sensibilities, and directed upon rational law, which is law for the individual, only as it is law for all men, affording the test equally of what ought to be done by the thinker, and what is to be expected from other rational agents. A third department of intellectual activity is that which seeks an explanation of the universe as a whole, and a view of the responsibility and destiny of the rational being, in accord- ance with the recognised superiority of moral life. This is a range of thought which owes its procedure to the acknowledg- ment that all finite existence needs explanation, and that of finite existence, moral being, as the highest known to us, pre- sents the governing consideration in rational treatment of the problem as to the origin of the universe. As all finite exist- ence needs explanation, the rational nature which seeks it can find it only in an Absolute Being, of infinite intelligence and absolute moral excellence. In recognition of these intellectual requirements, we find among all races of men the acknow- ledgment of a sovereign ruler, and the expectation of future existence. When these three departments of intellectual activity are combined for a united view of intelligent life, we see how much the history of such life depends on voluntary reflection according to recognised rational law. Individual thought in- terprets the impressions which come to us through the senses, and seeks a rational solution of the problems which these im- pressions occasion. The moral agent considers the requirements of a rational law of life, standing in opposition to the impulse of blind desire. Beyond this, thought rises from the order existing in the universe to the government of an invisible hut infinite and absolute God, of whose nature the laws of our moral life are the best index, and under whose rule the prospect of a future state of being may be reasonably cherished. This vast range of intellectual activity must either be brought within the compass of the recognised functions of brain, or it must he acknowledged as beyond dispute that there belongs to man a xv.] SUMMARY OF INTELLECTUAL RESULTS. 447 nature of higher and nobler type, which we designate Mind. The most advanced results of physiological science afford us no philosophy of these facts ; whereas the results of psycho- logical inquiry imply the possession of a nature higher than the physical. I do not press the question as to the nature of Mind beyond ascertaining its functions. That nature is clearly enough indicated when its functions are shown to be essen- tially different from those of brain, and altogether higher in kind. Mind cannot be explained under the conditions appli- cable to matter. The immateriality of the rational nature is clearly implied in the forms of activity which are peculiar to it. There is no call specially to insist upon this, as if it involved anything of moment as to the future destiny of mind. Futurity of being is not dependent upon the nature of the existence, whether it be material existence or imma- terial ; the ground for expectation of a future beyond the grave is the subjection of life to moral law, and all that this involves. That there is much in the nature of mind greatly beyond our understanding may be freely granted. This has been felt and recognised by the physiologist and pathologist, as may be seen from these striking words of Dr. Maudsley : — " Entirely ignorant as we are, and probably ever shall be, of the nature of mind, groping feebly for the laws of its operation, we certainly cannot venture to set bounds to its power over those intimate and insensible molecular movements which are the basis of all our visible bodily functions, any more than we can justly venture to set bounds to its action in the vast and ever progressing evolution of nature of which all our thoughts and works are but a part. ... In the microcosm of the body, which some ignorantly despise there are many more things in reciprocal action of mind and organic element than are yet dreamt of in our philosophy." 1 No competent philosophy will despise the body, or set lightly on man's relation to Nature, meaning by that term the great Kosmos of which we form a part. But, if man's nature is the greatest thing within the circle of our observation, it is the rational life of man which constitutes his greatness. If there be a rational element 1 Body and Mind, p. 38. 448 THE RELATIONS OF MIND AND BRAIN. [chap. xv. everywhere in nature, it is the intellectual power of man which detects it, and elaborates a system of the universe. Not with- out sufficient reason is man's own nature regarded as a micro- cosm, representing the material and the mental, — physical organism and rational life. His life is representative of the whole, as is no lower order of life. For whatever we say of the "intelligence" of animals, or with whatever warrant " mind " is attributed to them, theirs is at least a lower order of " mind," and not such as can recognise the rational in the system of the wide universe. Man looks abroad upon the whole, and delights in discovering the rational on all sides. He does more. Contemplating his own nature, and cherish- ing rational expectation as to a great futurity, he anticipates the continuance of his life, as he distinguishes between a perishable and an imperishable. In doing so, he beholds in his own life a twofold continuity. There is a life of the body, which is progressive from youth to maturity, and after that still ad- vances, but by way of decline, downwards to decay, preparing for decease. There is a life of the mind, which is progressive as life advances, and even after physical maturity is past, pro- gressive in respect of enlarging knowledge, loftier attainment, and clearer expectation of a life bordered by no dark shadow of death. In harmony with the expectations which moral life inspires, the philosophic spirit has said, — " there is a change and migration of the soul from this world to another," — in accordance with which it could utter these words of counsel, — " Know this of a truth, that no evil can happen to a good man, either in life or in death." 1 And still more fully in harmony rejoicing in a clearer light, is that wide and grateful welcome which Christianity has had among men, bringing, as it has done, "life and immortality to light through the gospel," — recognising that Science and Philosophy must be achievements of men, while God Himself gives direct testimony to the race concerning an immortality beyond the visible. 1 Plato's Apology, 40, 41. INDEX. ASbrceombib, weight of his brain, 23 ; thought in sleep, 345 ; sleep during work, 353 ; case of brain activity during sleep, 403. Accidental injuries to brain, 393. Acquisitions, physical and mental, 265 ; numerical calculations as to, 277. Action and reaction of Body and Mind, 313. Action of Brain commonly attendant on Mental activity, 328. Afferent nerves, 44. Agassiz, weight of his brain, 23. "American Crow-bar case," 51 ; mental results from the injury, 397. Angle'sey,Lord, escape from suffering, 324. Animal tissue, contractility of, 251. Ape, brain of, 154; habits of, 156166 ; brain of, compared with brain of idiot, 161 ; with ordinary human brain, 163 ; likeness of ape to man in physical struc- ' ture, 164; intelligence of, 165. Aphasia, nature of, 304 ; illustrates rela- tion of Intelligence to Speech, 305 ; examples of, 305-312. Arachnoid mater, 12. Aristotle's view of practical life, 424. Auditory nerve, 69. Babbage, weight of his brain, 23. Bain, Prof., his theory of memory, 272, 278 ; man a double-faced unity, 216, 315 ; change necessary to conscious- ness, 218. Basal ganglia, 32. Bastin, Dr., discrimination of effects of in- jury to brain, 383; relation of posterior lobes to intellectual activity, 400. Bateman on Aphasia, 304; case of, 311. Battell, Andrew, on the ape's intelli- gence, 168. Beauty, sense of, as related to the Eye and to Intelligence, 231. Bell, Sir Charles, researches of, 42 ; on 2 muscles and nerves, 45 ; removal of parts of brain, 51 ; distinction between nerves of sensation and of motion, 79 ; out-door exercise and brain develop- ment, 421. Bennett, Professor, on power of imagi- nation as to suffering, 323. Betz on nerve cells, 27. Bischoff on brain of ape and of man, 8 ; mean weight of ape's brain, 14; case of microcephaly, 372. Blind man distinguishing coloured fabrics, 55. Blood-supply for the brain, 37. Bodily condition, influence of, upon In- tellect, 315 ; somatist argument based on this, 316 ; negative positions in the argument, 318. Body, influence of mind upon, 319. Boll, F., on sight-purple, 65. Brain (Human), coverings of, 11 ; situa- tion of, 12 ; size, 12 ; weight, 13 ; configuration, 14 ; fissures in, 14-15 ; lobes, 15 ; hemispheres of, 16 ; upper surface of, 17 ; size and weight of, not always associated with high intellectual power, 20 ; difference of weight of, in male and female, 21 ; convolutions, 18 ; internal structure, 24 ; lower sur- face, 34 ; an organ in two halves, 204 ; superiority of, 208 ; no consciousness of its existence, 212; disorders of, 362. Brain, similarity of structure in all animal life, 187. Brain action commonly attendant on mental activity, 329. Brain development as connected with muscular, 206. Brain Disorders, 362 ; improperly named " mental diseases," 363 ; imperfect development of brain, 365 ; imbecility, 366 ; microcephaly, 367 ; examples, 36"8 ; disease of brain, 375 ; paralysis, 383 ; mental experience occasioned by 450 INDEX. brain disease, 384 ; treatment of in- sanity, 387 ; violent injury to the healthy brain, 393 ; how insanity may be induced, 402 ; how averted, 409. Brain work, and the weariness which it induces, 326; difference between, and mental work, 327. Bridgman, Laura, case of, 296. Broca on Aphasia, 288 ; connected with left hemisphere, 304 ; case of, 309. Brown, Prof. Crum, on rotatory motion as affecting the semicircular canals of the ear, 73. Brown, Br. John, on superiority of the dog among animals, 137. Brown-Sequard, on pathological aspects of brain injury, 365. Browne, Dr., on impairment of speech, 305 ; case of, 30S ; cure of brain wast- ing, 383 ; small amount of thought in ordinary work, 385 ; effects of emotion on brain, 387. Burdon-Sanderson, Dr., on electric exci- tation of brain, 105. Braun on incision into grey matter, 105. Bruer on rotatory motion, 73. Buckland, Francis T., on foot of the monkey, 90. Buffon on intelligence of the ape, 170. Cai/derwood, Be v. H., on intelligence of horse, 144. Campbell, Lord, weight of his brain, 23. Cardonna's (Prof.), case of microcephaly, 369. Carp, brain of, 125. Carpenter on reunion of parts of a cut nerve, 52 ; diameter of nerve fibre, 63; unconscious cerebration, 116; on Ascidian Mollusk, 123 ; on " lip-read- ing," 293. Carville and Duret's experiments, 82, 104. Cat, brain of, 132. Cells of the grey matter, 25 ; different forms of, 26 ; their aspects in different layers of the grey matter, 27 ; action of, 193. Central lobe, 35. Centres ot sensation and motion in the brain of the monkey, 86 ; of the dog, 97. Cerebellum, functions of, 163. Chalmers, weight of his brain, 23. Chimpanzee, weight of brain of, 13 ; structure of, 159. Christison, Sir Robert, report on the brain of Lord Jeffrey, 23. Clarke, Dr. Lockhart, on nerve cells, 27. Clouston, Dr., examples of disordered brain, 377. Comparative brain structure : brain of carp, 125 ; of frog, 127 ; of pigeon, 127 ; of rat, 129 ; of rabbit, 130 ; of cat, 132 ; of dog, 133; of horse, 141 ; of monkey, 150; of ape, 154; of man, 152, 155 ; of elephant, 175 ; of whale, 181. Conceptions, 223 ; their relation to per- ception and to brain, 223. Configuration of the brain, 14. Connecting band uniting the two hemi- spheres of the brain, 29. Consciousness, reliability of, 4. Contractility of muscular tissue, 79, 251. Convolutions of grey matter, differently arranged in the two hemispheres, 19 ; complexity of, 23. Cornea, 60. Corpus callosum, 29 ; absence of, 372. Corpus striatum, 31. Corpuscles connected with nerves of touch, 42 ; sensitiveness of, 192. Cranial nerves, 39. Crystalline lens, 61. Cutting a nerve fibre, effects of, 52. Cuvier, weight of his brain, 23. Darwin on brain as the measure of mind, 8. Davis, Dr. Barnard, on diversity of cranium with different races, 367. Dax on loss of speech, 304. Deaf-mutes, education of, 292 ; examples of, 295. De Morny, weight of his brain, 23. De Quincey, tendencies in dreaming, 342. Des Cartes on our conception of an Ab- solute Being, 433. Dickens on Laura Bridgman's ease, 298. Dirichlet, weight of his brain, 23. Discrimination essential to human ex- perience, 220. Disturbed bodily condition, influence on mind, 315. Divine existence, recognition of, 435 ; relation of physical and moral exist- ence to, 435. Dodds, Dr., on localisation of functions, 1 04 ; anatomical aspects of the ques- INDEX. 45' tion, 105 ; on structure of grey matter, 106 ; pathological results, as bearing on localisation, 109 ; sensory and motor centres, 112 ; direction of nerves, 117. Dog, brain of, 134; electric excitation of, 99 ; intelligence and affection of, 137-140 ; compared with horse, 145. Dreaming, phenomena of, 334 ; influence of excited brain condition, 334 ; not connected exclusively with the begin- ning of sleep, and waking from it, 335 ; recollection not a test of, 336 ; the part of Imagination in, 338 ; vo- luntary determination, 340 ; intellec- tual activity, 342 ; theories of, 343 ; examples of dreams, 344 ; general con- clusions, 347. Du.Chaillu on the gorilla, 158. Duncan, Dr., on influence qf drunken- ness in inducing brain disorder, 382. Dura mater, 11. Eak, the, its structure, 70 ; the three chambers, 70-71. Efferent nerves, 43. Electric excitation of the brain, 81 ; mode of experiment, 83 ; positive results, 86 ; interpretation, 107 ; " negative results," 117, 254; interpretation of, 209. Elephant, brain of, 175 ; strength of, 176 ; disposition of, 179 ; intelligence of, 179. Emotion, power of, over the body, 321. English words, number of, 277. Excision of grey matter of brain, 105. Exhaustion of brain, 50. Experience, personal, as conpected with sensation, 213 ; motor activity, 238 ; recollection, 282 ; use of speech, 301 ; weariness, 329. Eye, the, as it illustrates intelligence, 228 ; the guide of man, as it is not of animals, 229 ; its relation to the beau- tiful, 231. Eyeball, structure of, 60. Facility in use of a nerve fibre, 55. Eear, influence of, on the body, 322. Fechner's law, 57. Feeling," Eenewed, its physical condi- tions, 272. Ferrier, Dr., on American Crow-bar case, 51 ; more fully, 395 ; on electric ex- citation of brain, 82 ; on localisation of functions, 83 ; experiments on brain of monkey, 84 ; of dog, 99 ; of rat, 130; functions of cerebellum, 164; molecular changes in the brain, ] 95 ; on the brain as an organ of two halves, 204 ; on cerebral disease, 364 ; lesions of brain, without mental symptoms, 384, 399. Feuchtersleben on represented images of objects, 363. Fibrous tissue in the brain, 27. Fissures in the brain, 14-15. Fleming, Rev. John, on the Narwal, 185. Force, Professor Tait, on, 200. Frequency of use of a nerve fibre, 53. Fritsch and Hitzig's experiments, 81. Frog, brain of, 127. Frontal lobes penetrated, two cases of, 395. Fuchs, weight of his brain, 23. Functional activity pi the nerves, 47. Gamgee on sight-purple, 65. Gauss, Professor, figure of the brain of, 17 ; weight of his br.ain, 23. Goltz on localisation, 104. Goodsir, weight of his brain, 23. Gore, Mr., case of microcephaly, 370. Gorilla, habits of, 1.58 ; brain of, 159. Grandoni, Antonia, case of, 369. Gratiolet's arrangement of lobes, 17 ; order of their devolppmenj;, 162. Graves, Dr., on loss of speech, 307. Grey matter of the brain, 25 ; not sensi- tive to touch, 51. Grey and white matter, their relation in the spinal cord, 40. Growth of the brain, 12. Haegkel on primary elements of expe- rience, 220. Hall, Marshall, on reflex action, 80. Halle on form of convolutions, 24. Bailer on contractility of muscular tissue, 79. Hamiltpn, Sir W., on memory, 270 ; on recognition of Divine existence, 435. Hearing as a form of sensation, 233. Heinicke on instruction of deaf-mutes, 292. Helmholtz on transmission of influence along nerves, 58. Hemispheres, two, in the brain, 12 ; 45 2 INDEX. separation of the two, 16 ; the con- necting tissue which unites them, 29 ; different arrangement of convolutions in the two, 19 ; functions of, 204. Henderson, Professor, example of idiot's brain, 162. Hermann on incision into grey matter, 105. Higher forms of mental activity, 411 ; purely intellectual department of thought, 414 ; thought concerned with regulation of personal life, 423 ; con- cerned with the Absolute Being and His government, 432. Horse, brain of, 141 ; intelligence of, 142-144 ; compared with dog, 145. Howe, Dr., on case of Laura Bridgman, 296. Huxley on resemblance of the brain of the ape and of man, 154 ; prominent distinctions, 161 ; on nest of the or#ng, 167 ; intelligence of ape, 168 ; on Buffon and Linnaeus, 170 ; comparison of the brain structure, and activity of the ape, 173. Imaginary suffering, 323. Imagination, power of, to induce sensa- tion, 323 ; exercised during sleep, 338. Imbecility, 366. Insane, bearing of their experience on reliability of consciousness, 5. Insanity, 384 ; treatment of, 387 ; how induced, 402 ; how averted, 409. Intellect, relation of, to brain develop- ment, 19 ; great, associated with large brain, 23. Intellectual action during sleep, 342. Iutelligent interest, power of, in relation to the body, 324. Introspection, objections made against, 6. " Involuntary muscles," 259. Ireland, Dr., on co-operation of conscious activity, with unconsciqus cerebration, 116; circumference of cranium in idiots, 367 ; idiocy as result of micro- cephaly, 367 ; on education of idiots, 371 ; combination of physical and mental training, 374. Jackson, Dr. Hughlings, on loss of speech, 305. Dr. S., on loss of speeoh, 306. Jeffrey, Lord, weight of his brain, 23. Jones, J. Handfield, on trance, 357. Kuhnb, W., on sight purple, 65. Kussmaul on tests of psychical action, 287 ; vocal apparatus, 288 ; relation of deafness to speech, 292 ; case of a deaf-mute, 295 ; instruction of deaf- mutes, 299. Labyrinth of the ear, 73. Laceration of frontal lobes, without mental symptoms, 399. Lancet, on central lobe {insula), 16. Language, relation of, to thought, 330. Laura Bridgman, case of (deaf-mute and blind), 296. Laycock on unconscious cerebration, 116. Lewes, Gr. H., on the relation of sensi- bility to consciousness, 213. " Lip-reading," 293-299. Lister and Turner on chemical composi- tion of nerve fibre, 28. Lobes in the brain, 15 ; order of their development in the brain of man and of the ape, 162. Localisation of Functions in the Brain, 77 ; investigations by Fritsch and Hitzig, 81 ; by Dr. Ferrier, 82; as to brain of monkey, 84 ; of dog, 99. Locke, John, on dreaming, 343. Lotze, Hermann, on unity of conscious- ness, 283. Mach on rotatory motion, 73. M'Cosh, President, on evidence for exist- ence of Deity, 437. M'Kendrick on transmission of nerve influence, 58 ; on brain of pigeon, 128. Major, H. C, on central lobe (insula), 16 ; relation of intellect to brain de- velopment, 20 ; new method of deter- mining depth of grey matter, 25 ; distribution of cells in the grey matter, 27 ; estimate of intellect by examina- tion of brain, 421. Malinverni, Prof., on case of absence of corpus callosum, 372. Man, brain of, 12; right hemisphere, 14 ; left hemisphere, 152 ; upper sur- face, 17 ; convolutions in, 18 ; internal structure, 24 ; union of hemispheres, 30 ; basal ganglia, 32 ; lower surface, 34 ; lower divisions of nerve centre, 35. Marsh, G. P., on number of English words, 277. INDEX. 453 Marshall, Prof., on weight of ape's brain, 14 ; on brain of chimpanzee, 159, 160 ; comparison of brain of apes and idiots, 371. Masson, Professor, on vocabulary of Shakespeare and Milton, 277. Maudsley on consciousness, 4; intro- spection, 6 ; weight of brain, 23 ; no consciousness of the existence of brain, 212; relation of mental development to muscular action, 366 ; heredity as bearing on insanity, 381 ; treatment of insane, 391 ; responsibility for in- sanity, 409 ; our ignorance of the nature of miDd, 447. Medulla oblongata, 36. Membranes which cover the brain, 11- 12. Memory, laws of, 262 ; distinction be- tween physical and mental, 268. Mental activity, its more common accom- paniments of brain activity, 328 ; its possibility during sleep, 334 ; higher forms of, 411. " Mental diseases " a misnomer, 363. Mental experience under brain disease, 384. Mental phenomena provisionally defined, 9. " Mesmeric sleep," 359. Meynert on the brain of the ape, 160. Mezzofanti, his knowledge of languages, 277 ; loss of this in fever, 305 ; tem- porary unconsciousness, 351. Mill, James, on experience as a series of smells, 13f. Mill, J. S., on analysis of consciousness, 214; on mind as a series of feelings, 225. Milton, vocabulary of, 279. Mind not a phase of matter, 216 ; not a series of feelings, 225 ; influence of, upon Body, 319. Molecular changes in the grey matter, 50. Monkey, brain of, 150; electric excita- tion of, 86. Moral life and its guidance, 423 ; differ- ence between man and animal in this respect, 425. Motor nerves, 41 ; apparatus, 189 ; activity of, 197 ; rest of, in sleep, 333. Motor activity as influencing experience, 237. Miiller on conducting power of nerve fibre, 53; control over groups of muscles, 57 ; Purkinje's experiment as to retina, 65, 67. Miiller, Max, testimony of language to intelligence, 287 ; relation of speech to reason, 300. Muscular activity, 201. Muscular development as connected with brain development, 206. Muscular tissue, contractility of, 79. Music, as it affects man and animals, 233. Musical composition as related to sensi- bility and intelligence, 234. Musical execution during sleep, — imita- tion of violin, 403. Nerves, their structure, separation, and connection, 28 ; connecting grey mat- ter of opposite hemispheres, 31 ; dis r tinction between sensory and motor, 79. Serves of special sense, 39. Nerve glue, 25. Nerve cells, 25 ; difficulty of attributing memory to, 275. Nerve centre, distinctive feature of, 47. Nerve fibres, similarity of structure in all animals, 187. Neurology, New York Society of, 82, 104. New York Society of Neurology and Electrology, 82, 104. Noble, Dr., on the power of imagination during suffering, 323. Nothnagel on characteristics of epilepsy, 377 ; case of epilepsy, 393. OrTic apparatus, 60 ; optic nerve, 61. Optic thalamus, 32. Orang, weight of brain of, 13 ; habits of, 158 ; structure of brain, 159 ; intelli- gence of, 167-168. Owen, Professor, on weight of brain of chimpanzee, 14. Pacini, corpuscles of, 42. Page, H. A., on De Quincey's dreaming, 343. Paralysis, 383. Perception, how distinguished from sen- sation, 222 ; involves judgment, 223. Personal determination as concerned with motor activity, 241 ; as exercised dur- ing sleep, 340. 454 INDEX. Personality, as illustrated by sensation, 222 ; by motor activity, 242. Pla mater, 12. Pigeon, brain of, 127. Philosophy and science, relations of, l r 3. Plato, his doctrine of reminiscence, 266 ; relation of soul and body, 320 ; on misrepresentation of the gods, 439 ; on "the good," 439. Pons Varolii, 35. Porter, Dr. Noah, on our experience during sleep, 346. Psychologists, their methods unreason- ably charged, 3. Public speaking, as it illustrates use of speech, 301 ; as it illustrates nerve action, 329. Purkinje's experiment as to influence of light on retina, 63. Putnam on incision into grey matter, 105. Qitain on proportion of brain to body, 22. Quain's Anatomy, illustrations from : — right side of brain, 14 ; upper surface, 17 ; corpus callosum, 30 ; section of brain below this, 31 ; lower divisions of nerve centre, 35. Rabbit, brain of, 130. Ranke on nerve fibre, 28. Hat, brain of, 129. Kate of transmission of nerve influence, 58. Ratio of increasing sensibility, 57. Recollection not a test of mental activity during sleep, 336. Reflex action, 237. Reid, Dr., experience iu dreaming, 339 ; escape from fear during sleep, 341. Relations of philosophy and science, 1-3. Results of anatomical and physiological investigations as to brain, 187. Retentiveness as it belongs to the mus- cular system, 263 ; to the mind, 268. Retina, structure of, 62 ; illumination of, 63; colouring matter in, 65;. pos- sibility of seeing the retina, 65. Robertson, Dr. William, on affection of the dog, 140. Rolleston, Professor, on weight of brain of orang, 14 ; on brain of orang, 159. Rotatory motion, sense of, 73 ; giddiness, 322. Sanderson, G. P., on the muscular power, brain, habits, and intelligence of the elephant, 176-181. Sankey, Dr., on treatment of the insane, 388. Saunders, Professor, on loss of speech, 305 . Savage, Dr., on intelligence of the ape, 167. Science, how related to philosophy, 1-3. Scientific knowledge defined, 2. Scientific methods applicable in mental philosophy, 3. Scoresby, Dr., on the brain and habits of the whale, 182-186. Searchers after truth must themselves be included in the problem of exist- ence, 1. Section of a nerve fibre, 52. Seguin's report on idiocy, 367 ; educa- tion of idiots, 373. Sensation, 1 94 ; as a form of knowledge, 213 ; analysis of experience, 214 ; suc- cessive sensations, and the discrimina- tion of them, 215 ; voluntary use of sensory apparatus, 217 ; personality as related to sensation, 222. Sensibility, ratio of increase, 52. Sensibility at peripheral extremity of sensory nerve, 191. Sensory nerves, 41 ; apparatus, 189 ; action of, along with intellect, 329; rest for, in sleep, 333. Severini, Dr., report on case of Gran- doni, 372. Shakespeare, vocabulary of, 277. Sidey, Dr. James, case of loss of brain substance, 401. Sight-purple, 65. " Silent regions " of the brain, under electric excitation, 117, 254. Simpson, Sir James, weight of his brain, 23. Single nerve fibres more difficult to govern than groups, 57. Size of the brain, 12. Skill, as illustrating physical aptitude and intellectual direction, 242, 256. Sleep, as rest to the sensory and motor systems, 333 ; compatible with mental activity, 334 ; recollection not » test of this, 336 ; exercise of imagination during, 338 ; persistent determination during, 340 ; concentrated intellec- tual action during, 342 ; " mesmeric sleep," 359 ; sleep during work, 353. INDEX. 455 Socrates on ethical conceptions, 439 ; on a future state, 448. "Somatist," reason for preferring the name to "materialist," 424. Somnambulism, contrast with dreaming, 352 ; examples of, 353. Special sense, nerves of, 39. Special senses, as related to intelligence, 227. Speculative thought, 438. Speech, use of, 285 ; mechanism of; 287 ; intelligence as requisite for, 287 ; imi- tative tendency, 289 ; comparison of this in child and animal, 292 ; public discourse, 303 ; loss of speech, 304. Spencer, Herbert, on influence of environ- ment, 220 ; universality of religious ideas, 437. Spinal marrow, 39. Spinal nerves, 40. Spinoza on the true method of philoso- phising, 439. Stewart, Professor T. Grainger, case of aphasia, 312. Structure of the brain, 10. Summary of intellectual results, 441. Surface, upper, of brain, 17. Sympathetic system of nerves, 46. Tait, Professor, on Force, 200. Terminal organs of the special senses compared with terminal part of the ordinary sensory nerve, 77. Thought, relation of, to language, 330 ; demand of, upon brain energy, 331. Thurnam on average stature of women, 21 ; on brain-weight, 23. Tiedemann, proportion of brain to body, 21. Touch-corpuscles, 42. Trance, state of, 356 ; " mesmeric," 359. Trousseau's case of injury to frontal lobes, 395. Turner, Professor, on weight of brain, 13 ; on difference of brain weight in man and woman, 21 ; average weight of European brain, 21 ; on difference be- tween nerve line and its enclosure, 28 ; author's obligations to, 123 ; on brain of whale, 186. Turner's Anatomy, illustrations from : — outer covering of brain, 1 1 ; brain as in the skull, 12; outline of convolutions, 18 j section of grey matter, 26 ; nerve fibre, 28 ; basal ganglia, 32 ; lower surface, 34 ; section of spinal cord, 40 ; tOuch-cOrpuscles, 43 ; structure of the eyeball, 61 ; structure of the retina, after Schultze, 63 ; section of the ear, 70 ; labyrinth, 73. Tylor, Dr. E. B., on religious conceptions among uncivilised tribes, 436-437. Tyndall on the passage from brain action to consciousness, 212. Uhcouscioitsness, state of, 348'; as re- sulting from physical injury, 349 ; from mental agitation, 350. Virchow on neuroglia, 25. Vision, binocular, 67. Vogt, Carl, on microcephaly, 367. Voluntary and Involuntary Muscles, 45. Voluntary action connected with sensa- tion, 217 ; with motor activity, 239, 255. "Voluntary muscles," 259. Wagner's (Pud.), illustrations of convo- lutions, 20 ; statistics on brain weight, 24. Wallace, Alfred Pussell, on the Orang, 158 ; intelligence of, 167 ; a baby orang, 169. Weariness, as related to intellectual effort, 326. Webster, Daniel, weight of his brain, 23. Weight of the brain, 13 ; relation of this to weight of body, 13; difference of, in the case of men and women, 21 ; examples of great, 23. West Elding (Yorkshire) Asylum Reports, high brain weight with insanity, 22 ; method of determining depth of grey matter, 25 ; difference of cells in layers of the grey matter, 27 ; electric excitation of brain, 82. Whale, brain of, 181 ; affection of, 185. White matter of the brain, 28. Will-power as connected with muscular activity, 247 ; can it be referred to nerve force? 253. Ziemssen's Cyclopcedia of the Practice of Medicine,, — Diseases of the Nervous System, 287, 288, 292, 296. ffiWn&urjIj ffilni&msftg $kbb : T. AND A. CONSTABLE, PRINTERS TO HER MAJESTT. WORKS BY SAME AUTHOR. PHILOSOPHY OP THE INFINITE: MAN'S KNOWLEDGE OP THE INFINITE BEING. Third Edition. 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Roscoe, F.R.S., Professor of Chemistry in Owens College, Manchester : — LESSONS IN ELEMENTARY CHEMISTRY, INORGANIC AND ORGANIC, With numerous Illustrations and Chiomo- litho of the Solar Spectrum, and of the Alkalis and Alkaline Earths. New Edition. Fcap. 8vo. 4s. 6d. CHEMICAL PROBLEMS, adapted to the above by Professor Thorpe. Fifth Edition, with Key. 2s. " We unhesitatingly pronounce it the best of all our elementary treatises on Chemistry." — Medical Times. PRIMER OF CHEMISTRY. Illustrated. i8mo. is. Roscoe and Schorlemmer. — a treatise ON CHE- MISTRY. By Professors Roscoe and Schorlemmer. Vol. I., The Non-metallic Elements. With numerous Illustrations and Portrait of Dalton. Medium 8vo. 211. Vol. II., Metals, Part I. With Illustrations. 8vo. 18s. " Regarded as a treatise on the Non-metallic Elements, there can be no doubt that this volume is incomparably the most satisfactory one of which we are in possession." — Spectator. ' ' It would be difficult to praise the work too highly. All the merits which we noticed in the first volume are conspicuous in the second. The arrangement is clear and scientific ; the facts gained by modern research are fairly represented and judiciously selected; and the style throughout is singularly lucid. " — Lancet, [Metals, Part II. in the Press. Rumford (Count).— THE LIFE AND COMPLETE WORKS OF BENJAMIN THOMPSON, COUNT RUMFORD. With Notices of his Daughter. By George Ellis. With Portrait. Five Vols. 8vo. 4/. 14J. 6d. Schorlemmer.— A MANUAL OF THE CHEMISTRY OF THECARBON COMPOUNDS OR ORGANIC CHEMISTRY. By C. Schorlemmer, F.R.S., Lecturer in Organic Chemistry in Owens College, Manchester. 8vo. 14?. " It appears to us to be as complete a manual of the metamorphoses of carbon as could be at present produced, and it must prove eminently useful to the chemical student. '' — Atheiueum. PHYSICAL SCIENCE. 17 Shann. — an elementary treatise on heat, in RELATION TO STEAM AND THE STEAM ENGINE. By G. Shann, M.A. With Illustrations. Crown 8vo. 4s. 6d. Smith.— HI STORIA FILICUM : An Exposition of the Nature, Number, and Organography of Ferns, and Review of the Prin- ciples upon which Genera are founded, and the Systems of Classifi- cation of the principal Authors, with a new General Arrangement, &c. By J. Smith. A.L.S., ex-Curator of the Royal Botanic Garden, Kew. With Thirty Lithographic Plates by W. H. Fitch, F.L.S. Crown 8vo. 12s. 6d. " No one anxious to work up a thorough knowledge of ferns can afford to do without it," — Gardener's Chronicle. South Kensington Science Lectures. — Vol. I.— Con- taining Lectures by Captain Abney, F.RS., Professor' Stokes, Professor .Kennedy, F. J. Bramwell, F.R.S., Professor G. Forbes, H. C. Sorby, F.R.S., J. T. Bottomley, F.R.S.E., S. H. Vines, B.Sc, and Professor Carey Foster. Crown 8vo. 6s. [Vol. II. nearly ready. Spottiswoode.— POLARIZATION OF LIGHT. By W. Spottiswoode, President of the Royal Society'. With numerous Illustrations. Second Edition. Cr. 8vo. 3s. 6d. (Nature Series.) " The illustrations are exceedingly well adapted to assist in making the text comprehensible" — Athenaeum. "A clear, trustworthy manual. " — Standard. Stewart (B.) — Works by Balfour Stewart, F.R.S., Professor of Natural Philosophy in Owens College, Manchester : — LESSONS IN ELEMENTARY PHYSICS. With numerous Illustrations and Chromolithos of the Spectra of the Sun, Stars, and Nebulae. New Edition. Fcap. 8vo. 4s. 6d. The Educational Times calls this the beau-idial of a scientific text- book, clear, accurate, and thorough." PRIMER OF PHYSICS. With Illustrations. New Edition, with Questions. l8mo. is. Stewart and Tait.— THE UNSEEN UNIVERSE: or, Physical Speculations on a Future State. By Balfour Stewart, F.R.S., and P. G. Tait, M.A. Sixth Edition. Crown 8vo. 6s. " The book is one which well deserves the attention of thoughtful ana religious readers. . . . It is a perfectly sober inquiry, on scientific grounds, into the possibilities of a future existence." — Guardian. Tait.— LECTURES ON SOME RECENT ADVANCES IN PHYSICAL SCIENCE. By P. G. Tait, M.A., Professor of Philosophy in the University of Edinburgh. Second edition, revised and enlarged, with the Lecture on Force delivered before the British Association. Crown 8vo. 9s. B SCIENTIFIC CATALOGUE. Tanner.— FIRST PRINCIPLES OF AGRICULTURE. By Henry Tanner, F.C.S., Professor of Agricultural Science, University College, Aberystwith, Examiner in the Principles of Agriculture under the Government Department of Science. l8mo. is. Taylor. — SOUND AND MUSIC : A Non-Mathematical Trea- tise on the Physical Constitution of Musical Sounds and Harmony including the Chief Acoustical Discoveries of Professor Helm holtz. By Sedley Taylor, MA., late Fellow of Trinity Col ledge, Cambridge. Large crown 8vo. Ss. 6d. " In no previous scientific treatise do we remember so exhaustive and so richly illustrated a description of forms of vibration and of wave-motion in fluids" — Musical Standard. Thomson. — Works by Sir Wyviixe Thomson, K.C.B., F.R.S. THE DEPTHS OF THE SEA : An Account of the General Results of the Dredging Cruises of H.M. SS. "Porcupine" and. "Lightning" during the Summers of 1868-69 and 70, under the scientific direction of Dr. Carpenter, F.R.S., J. Gwyn Jeffreys, F.R.S., and Sir Wyville Thomson, F.R.S. With nearly 100 Illustrations and 8 coloured Maps and Plans. Second Edition. Royal 8vo. cloth, gilt. 3U. 6d. The Athenseum says : ' ' The book is full of interesting matter, and 1 is written by a master of the art of popular exposition. It is excellently illustrated, both coloured maps and woodcuts possessing high merit. Those who have already become interested in dredging operations will of course make a point of reading this work ; those who wish to be pleasantly introduced to the subject, and rightly to appreciate the news which arrives from time to time from the ' Challenger,' should not fail to seek instruction from it." THE VOYAGE OF THE "CHALLENGER."— THE ATLAN- TIC. A Preliminary account of the Exploring Voyages of H.M.S. "Challenger," during the year 1873 and the early part of 1876. With numerous Illustrations, Coloured Maps & Charts, & Portrait of the Author, engraved.byC. H. Jeens. 2 Vols. Medium 8vo. 42J. The Times says : — " It is right that the public should have some authoritative account of the general results of the expedition, and that as many of the ascertained data as may be accepted with con- fidence should speedily find their place in the general body of scientific knowledge. No one can be more competent than the accomplished scientific chief of the expedition to satisfy the public in this respect. . . . The paper, printing, and especially the numerous illustrations', are of the highest quality. . . . We have rarely, if ever, seen more beautiful specimens of wood engraving than abound in this work. . . . Sir Wyville Thomson's style is particularly attractive; he is easy and graceful, but vigorous and exceedingly PHYSICAL SCIENCE. 19 Thomson — continued. happy in the choice of language, and throughout the work there are touches which show that science has not banished sentiment from his bosom." Thudichum and Dupre — A TREATISE ON THE ORIGIN, NATURE, AND VARIETIES OF WINE. Being a Complete Manual of Viticulture and (Enology. By J. L. W. Thudichum, M.D., and August Dupre, Ph.D., Lecturer on Chemistry at Westminster Hospital. Medium 8vo. cloth gilt. 25*. "A treatise almost unique for its usefulness either to the wine-grower, the vendor, or the consumer of wine. The analyses of wine are the most complete we have yet seen, exhibiting at a glance the constituent principles 0/ nearly all the wines known in this country. " — Wine Trade Review. Wallace (A. R.) — Works by Alfred Russel Wallace. CONTRIBUTIONS TO THE THEORY OF NATURAL SELECTION. A Series of Essays. New , Edition, with Corrections and Additions. Crown 8vo. Ss. 6d. Dr. Hooker, in his address to the British Association, spoke thus of the author: "Of Mr. Wallace and his many contributions to philosophical biology it is not easy to speak without enthu- siasm; for, putting aside their great merits, he, throughout his " writings, with a modesty as rare as I believe it to be uncon- scious, forgets his own unquestioned claim to the honour of having originated independently of Mr.' Darwin, the theories which he so ably defends." The Saturday Review says: "He has combined an abundance of fresh and original facts with a liveliness and sagacity of reasoning which are not often displayed so effectively on so small a scale." THE GEOGRAPHICAL DISTRIBUTION OF ANIMALS, with a study of the Relations of Living and Extinct Faunas as Elucidating the Past Changes of the Earth's Surface. 2 vols. 8vo. with Maps, and numerous Illustrations by Zwecker, ifls. The Times says: "Altogether it is a wonderful and fascinating story, whatever objections may be taken to theories founded upon it. Mr. IVallace has not attempted to add to its interest by any adornments of style; he has given a simple and clear statement of intrinsically interesting facts, and what he considers to be legiti- mate inductions from them. Naturalists ought to be grateful to him for having undertaken so toilsome a task. The work, indeed, is a credit to all concerned — the author, the publishers, the artist — unfortunately now no more — of the attractive illustrations — last but by no means least, Mr. Stanford's map-designer" 20 SCIENTIFIC CATALOGUE. Wallace (A. R.)— continued. TROPICAL NATURE : with other Essays. 8vo. \is. ' ' Nowhere amid the -many descriptions of the tropics that have been given is to be found a sumviary of the past history and actual phenomena of the tropics which gives that which is distinctive of the phases of nature in them more clearly, shortly, and impres- sively." — Saturday Review. Waritlgton. — THE WEEK OF CREATION; OR, THE COSMOGONY OF GENESIS CONSIDERED IN ITS RELATION TO MODERN SCIENCE. By George War- ington, Author of " The Historic Character of the Pentateuch Vindicated." Crown 8vo. 4s. 6d. Wilson. — RELIGIO CHEMICI. By the late George Wilson, M.D. , F.R.S.E., Regius Professor of Technology in the University of Edinburgh. With a Vignette beautifully engraved after a design by Sir Noel Paton. Crown 8vo. 8s. 6d. "A more fascinating volume," the Spectator says, "has seldom fallen into our hands. " Wilson (Daniel.)— CALIBAN : a Critique on Shakespeare's "Tempest" and "Midsummer Night's Dream." By Daniel Wilson, LL. 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MENTAL AND MORAL PHILOSOPHY, ETC. 21 WORKS ON MENTAL AND MORAL IILOSOPHY, AND ALLIED SUBJECTS. StOtle. — AN INTRODUCTION TO ARISTOTLE'S RHETORIC. With Analysis, Notes, and Appendices. By E. M. Cope, Trinity College, Cambridge. 8vo. 14.J. ilSTOTLE ON FALLACIES; OR, THE SOPHISTICI ELENCHI. With a Translation and Notes by Edward Poste, M.A., Fellow of Oriel College, Oxford. 8vo. %s. 6d. ks. — Works by the Rev. T. R. Birks, Professor of Moral Philo- sophy, Cambridge : — FIRST PRINCIPLES OF MORAL SCIENCE ; or, a Firs Course of Lectures delivered in the University of Cambridge. Crown 8vo. &s. 6d. This work treats of three topics all preliminary to the direct exposi- tion of Moral Philosophy. These are the Certainty and Dignity • of Moral Science, its Spiritual Geography, or relation to other main subjects of human thought, and its Formative Principles, or some elementary truths on which its whole development must depend. ODERN UTILITARIANISM; or, The Systems of Paley, Bentham, and Mill, Examined and Compared. Crown 8vo. 6s. 6d. ODERN PHYSICAL FATALISM, AND THE DOCTRINE OF EVOLUTION ; including an Examination of Herbert Spen- cer's First Principles. C r °wn 8vo. 6s. )le. — AN INVESTIGATION OF THE LAWS OF THOUGHT, ON WHICH ARE FOUNDED THE MATHEMATICAL THEORIES OF LOGIC AND PRO- BABILITIES. By George Boole, LL.D., Professor of Mathematics in the Queen's University, Ireland, &c. 8vp. 14^. :ler.— LECTURES ON THE HISTORY OF ANCIENT PHILOSOPHY. By W. Archer Butler, late Professor of Moral Philosophy in the University of Dublin. Edited from the Author's MSS., with Notes, by William Hepworth Thomp- son, M.A., Master of Trinity College, and Regius Professor of Sreek in the University of Cambridge. New and Cheaper Edition, revised by the Editor. ' 8vo. 12.5. rd— A CRITICAL ACCOUNT OF THE PHILOSOPHY DF KANT. With an Historical Introduction. By E. Caird, M.A., Professor of Moral Philosophy in the University of Glasgow. Svo. i8j. SCIENTIFIC CATALOGUE. Calderwood. — Works by the Rev. Henry Calderwood, M.A., LL.D., Professor of Moral Philosophy in the University of Edin- burgh : — PHILOSOPHY OF THE INFINITE : A Treatise on Man's Knowledge of the Infinite Being, in answer to Sir W. Hamilton and Dr. Mansel. Cheaper Edition. 8vo. "]s. 6d. "A book of great ability .... written in a clear style, and may be easily understood by even those who are not versed in such discussions." — British Quarterly Review. A HANDBOOK OF MORAL PHILOSOPHY. New Edition. Grown 8vo. 6s. "Itis, wefeel convinced, the best handbook on the subject, intellectually and morally, and does inAnite credit to its author.'' 1 — Standard. "A compact and useful work, going over a great deal of ground in a manner adapted to suggest and facilitate further study. . . . His book will be an assistance to many students outside his own University of Edinburgh. — Guardian. THE RELATIONS OF MIND AND BRAIN. [Nearly ready. Fiske.— OUTLINES OF COSMIC PHILOSOPHY, BASED ON THE DOCTRINE OF EVOLUTION, WITH CRITI- CISMS ON THE POSITIVE PHILOSOPHY. By John Fiske, M.A., LL.B., formerly Lecturer on" Philosophy at Harvard University. 2 vols. 8vo. 25J. " The work constitutes a very effective encyclopaedia of the evolution- ary philosophy, and is well worth the study of all who wish to see at once the entire scope and purport of the scientific dogmatism of the day." — Saturday Review. Herbert.— THE REALISTIC ASSUMPTIONS OF MODERN SCIENCE EXAMINED. By T. M. Herbert, M.A., late Professor of Philosophy, &c, in the Lancashire Independent College, Manchester. 8vo. 14J. Jardine.— THE ELEMENTS OF THE PSYCHOLOGY OF COGNITION. By Robert Jardine, B.D., D.Sc, Principal oi the General Assembly's College, Calcutta, and Fellow of the Uni- versity of Calcutta. Crown 8vo. 6s. 6d. Jevons. — Works by W. Stanley Jevons, LL.D., M.A., F.R.S., Professor of Political Economy, University College, London. THE PRINCIPLES OF SCIENCE. A Treatise on Logic and Scientific Method. New and Cheaper Edition, revised. Crown 8vo. 12s. 6d. " No one in future can be said to have any true knowledge of what has been done in the way of logical and scientific method in England without having carefully studied Professor Jevons' book." — Spectator. MENTAL AND MORAL PHILOSOPHY, ETC. 23 evon S — continued. THE SUBSTITUTION OF SIMILARS, the True Principle of Reasoning. Derived from a Modification of Aristotle's Dictum. Fcap. 8vo. is. 6d. ELEMENTARY LESSONS IN LOGIC, DEDUCTIVE AND INDUCTIVE. With Questions, Examples, and Vocabulary of Logical Terms. New Edition. Fcap. 8vo. 3-r. 6d. PRIMER OF LOGIC. New Edition. i8mo. is. WaCCOll. — THE GREEK SCEPTICS, from Pyrrho to Sextus. An Essay which obtained the Hare Prize in the year 1868. By Norman Maccoll, B.A., Scholar of Downing College, Cam- bridge. Crown 8vo. y. (id. M'Cosh. — Works by J AMES M'Cosh,LL.D., President of Princeton College, New Jersey, U.S. ' ' He certainly shows himself skilful in that application of logic to psychology, in that inductive science of the human mind which is the fine side of English philosophy. His philosophy as a whole is worthy of attention." — Revue de Deux Mondes. THE METHOD OF THE DIVINE GOVERNMENT, Physical and Moral. Tenth Edition. 8vo. 10s. 6d. ' ' This work is distinguished from other similar ones by its being based upon a thorough study of physical science, and an accurate knowledge of its present condition, and by its entering in a deeper and more unfettered manner than its predecessors upon the dis- cussion of the appropriate psychological, ethical, and theological ques- tions. The author keeps aloof at once from the a priori idealism and dreaminess of German speculation since Schelling, and from the onesidedness and narrowness of the empiricism and positivism which have so prevailedin England." — Dr. Ulrici, in "Zeitschrift fur Philosophie." THE INTUITIONS OF THE MIND. A New Edition. 8vo. cloth, 10s. 6d. "The undertaking to adjust the claims of the sensational and in- tuitional philosophies, and of the a posteriori and a priori methods, is accomplished in this work with a great amount of success." — Westminster Review. "J value it for its large acquaintance with English Philosophy, which has not led him to neglect the sreat German works. I admire the moderation and clearness, as well as comprehensiveness, of the author's views." — Dr. Dorner, of Berlin. AN EXAMINATION OF MR. J. S. MILL'S PHILOSOPHY: Being a Delence ot Fundamental Truth. Second edition, with additions. 10 s. 6d. ' ' Such a work greatly needed to be done, and the author was the man to do it. This volume is important, not merely in reference to the 24 SCIENTIFIC CATALOGUE. M ' C O sh — continued. views of Mr. Mill, but of the whole school of writers, past and present, British and Continental, he so ably represents." — Princeton Review. THE LAWS OF DISCURSIVE THOUGHT : Being a Text- book of Formal Logic. Crown 8vo. p. ' ' The amount of summarized information which it contains is very great; and it is the only work on the very important subject with which it deals. Never was such a work so much needed as in the present day." — London Quarterly Review. CHRISTIANITY AND POSITIVISM : A Series of Lectures to the Times on Natural Theology and Apologetics. Crown 8vo. 7s. 6d. THE SCOTTISH PHILOSOPHY FROM HUTCHESON TO HAMILTON, Biographical, Critical, Expository. Royal 8vo. 16s. Masson.— RECENT BRITISH PHILOSOPHY : A Review with Criticisms ; including some Comments on Mr. Mill's Answer to Sir William Hamilton. By David MASSON, M.A., Professor of Rhetoric and English Literature in the University of Edinburgh. Third Edition, with an Additional Chapter. Crown 8vo. 6s. " We can nowhere point to a work which gives so clear an exposi- tion of the course of philosophical speculation in Britain during the past century, or which indicates so instructively the mutual in- fluences of philosophic and scientific thought. " — Fortnightly Review. Maudsley. — Works by H. Maudsley, M.D., Professor of Medical Jurisprudence in University College, London. THE PHYSIOLOGY OF MIND ; being the First Part of a Third Edition, Revised, Enlarged, and in great part Rewritten, of "The Physiology and Pathology of Mind. Crown 8vo. los. 6d. THE PATHOLOGY OF MIND. [In the Press. BODY AND MIND : an Inquiry into their Connexion and Mutual Influence, specially with reference to Mental Disorders. An Enlarged and Revised edition. To which are added, Psychological Essays. Crown 8vo. 6s. 6d. Maurice. — Works by the Rev. Frederick Denison Maurice, ■ M.A., Professor of Moral Philosophy in the University of Cam- bridge. (For other Works by the same Author, see Theological Catalogue.) SOCIAL MORALITY. Twenty-one Lectures delivered in the University of Cambridge. New and Cheaper Edition. Crown 8vo. ioj-. 6d. MENTAL AND MORAL PHILOSOPHY, ETC. 25 MI aur 1 ce — continued, " Whilst reading it we are charmed, by the freedom from, exclusiveness and prejudice, the large charity, the loftiness of thought, the eager- ness to recognize and appreciate whatever there is of real worth extant in the world, which animates it from one end to the other. We gain new thoughts and new ways of viewing things, even more, perhaps, from, being brought for a time under the influence of so noble and spiritual a mind." — Athenaum. THE .CONSCIENCE : Lectures on Casuistry, delivered in the Uni- versity of Cambridge. New and Cheaper Edition. Crown 8vo. $s. The Saturday Review says : "We rise from them with detestation of all that is selfish and mean, and with a living impression that there is such a thing as goodness after all." MORAL AND METAPHYSICAL PHILOSOPHY. Vol. I. Ancient Philosophy fram the First to the Thirteenth Centuries ; Vol. II. the Fourteenth Century and the French Revolution, with a glimpse into the Nineteenth Century. New Edition and Preface. 2 Vols. 8vo. 25^. Morgan.— ANCIENT SOCIETY : or Researches in the Lines of Human Progress, from Savagery, through Barbarism to Civilisation. By Lewis H. Morgan, Member of the National Academy of ' Sciences. 8vo. ids. Murphy, — the scientific bases of faith. By Joseph John Murphy, Author of " Habit and Intelligence." 8vo. i\s. " The book is not without substantial value ; the writer continues the f work of the best apologists of the last century, it may be with less force and clearness, but still with commendable persuasiveness and tact; and with an intelligent feeling for the changed conditions of the problem." — Academy. Paradoxical Philosophy. — A Sequel to "The Unseen Uni- verse." Crown 8vo. Is. (td. Picton. — THE MYSTERY OF MATTER AND OTHER ESSAYS. By J. Allanson Picton, Author of " New Theories and the Old Faith." Cheaper issue with New Preface. Crown 8vo. 6s. Contents i— The Mystery of Matter — The Philosophy of Igno- rance The Antithesis of Faith and Sight — The Essential Nature of Religion — Christian Pantheism. 26 SCIENTIFIC CATALOGUE. Sidgwick.— THE METHODS OF ETHICS. , By Henry Sidgwick, M.A., Prelector in Moral and Political Philosophy in Trinity College, Cambridge. Second Edition, revised throughout with important additions. 8vo. l+r. A SUPPLEMENT to the First Edition, containing all the important additions and alterations in the Second. 8vo. 2S. " This excellent and very welcome volume Leaving to meta- physicians any further discussion thai may be needed respecting the already over-discussed problem of the origin of the moral faculty, he takes it for granted as readily as the geometrician takes space for granted, or the physicist the existence of matter. But he takes little else for granted, and defining ethics as ' the science of conduct, ' be carefully examines, not the various ethical systems that have been propounded by Aristotle and Aristotle's followers downwards, but the principles upon which, so far as they confine themselves to the strict province of ethics, they are based.'" — Athenjeum. Thornton.— OLD-FASHIONED ETHICS, AND COMMON- SENSE METAPHYSICS, with some of their Applications. By William Thomas Thornton, Author of " A Treatise on Labour. 8vo. iar. td. The present volume aeals with problems which are agitating the minds of all thoughtful men. The following are the Contents : — L Ante- Utilitarianism. II. History's Scientific Pretensions. III. David Hume as a Metaphysician. IV. Huxleyism. V. Recent Phase of Scientific Atheism. VI. Limits of Demonstrable Theism. Thring.(E., M. A.)— THOUGHTS ON LIFE-SCIENCE. By Edward Thring, M.A. (Benjamin Place), Head Master of Uppingham School. New Edition, enlarged and revised. Crown 8vo. Js. 6d. Venn.— THE LOGIC OF CHANCE : An Essay on the Founda- tions and Province of the Theory of Probability, with especial reterence to its logical bearings, and its application to Moral and Social Science. By John Venn, M.A., Fellow and Lecturer of Gonville and Caius College, Cambridge. Second Edition, re- written and greatly enlarged. Crown 8vo. lOr. 6d. " One of the most thoughtful and philosophical treatises on any sub- ject connected with logic and evidence which has been produced in this or any other country for many years." — Mill's Logic, vol. ii. p. 77. Seventh Edition. SCIENCE PRIMERS. 27 SCIENCE PRIMERS FOR ELEMENTARY SCHOOLS. Under the joint Editorship of Professors Huxley, Roscoe, and Balfour Stewart. Chemistry — By H. E. Roscoe, F.R.S., Professor of Chemistry in Owens College, Manchester. With numerous Illustrations. l8mo. is. New Edition. With Questions. Physics — By Balfour Stewart, F.R.S., Professor of Natural Philosophy in Owens College, Manchester. With numer- ous Illustrations. i8mo. is. New Edition. With Questions. Physical Geography. _By Archibald Geikie, F.R.S., Murchison Professor of Geology and Mineralogy at Edinburgh. With numerous Illustrations. New Edition with Questions. i8mo. is. Geology By Professor Geikie, F.R.S. With numerous Illus- trations. New Edition. i8mo. cloth, is. 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In Schools where Science is included in the regular course of studies, this paper will be most acceptable, as it tells what is doing in Science all over the world, is popular without lowering the standard of Science, and by it a vast amount of information is brought within a small compass, and students are directed to the best sources for what they need. The various questions connected with Science teaching in schools are also fully discussed, and the best methods of teaching are indicated.