KEIXY MILDER, A. M„ IX. D. Deaoa of the College of Arts and Sciences, Howard University, Washington D. Q. PROGRESS ACHIEVEMENTS OF THE COLORED PEOPLE CONTAINING THE STORY OF THE WONDERFUL ADVANCEMENT OF THE COLORED AMERICANS —THE MOST MARVELOUS IN THE HISTOPY OF NATIONS—THEIR PAST ACCOMPLISHMENTS, TOGETHER WITH THEIR PRESENT-DAY OPPOR¬ TUNITIES AND A GLIMPSE INTO THE FUTURE FOR FURTHER DEVELOPMENTS — THE DAWN OF A TRIUMPHANT ERA. :: :: :: :: :: A HANDBOOK FOR SELF-IMPROVEMENT WHICH LEADS TO GREATER SUCCESS KELLY MILLER AND JOSEPH R. GAY ILLUSTRATED WITH OYER 100 PHOTOGRAPHIC PICTURES, ACTUAL SCENES IN REAL LIFE AND EDUCATIONAL INSTITUTIONS AUSTIN JENKINS CO. Manufacturing Publishers of Subscription Books Agents Wanted Washington, D. C. Copyright MOMXHI by JOSEPH R. GAY Copyright 1937 by AUSTIN N. JENKINS FOREWORD. HE PROGRESSIVE ERA " aims to set forth the marvel¬ ous achievements of the Negro race in the United States since its emancipation fifty years ago. Its plan is to cover the period of achievements by a series of chapters devoted to the several lines of endeavor. I want especially to commend the chapter on the Education of the Negro. Education furnishes the standard in terms of which the past progress of the race may be measured and its .future progress gauged. Of the many elements which must enter into the final solution of the race problem none wTill be so important as that of education, whose purpose is to fit the Negro for a useful and honorable place in the complex schemes of American life. This chapter brings together for easy reference information concern¬ ing the wrorking of Negro institutions in better form and in fuller detail than has before been attempted in a private publication. Figures are taken from the reports of the Bureau of Education, and their accuracy is vouched for by the authority of the government. Each institution listed was visited by a special agent of the Bureau of Education and its work thoroughly examined and analyzed by educational experts. Over three hundred institutions are described, with the account of the equipment, facilities and course of instruction. There are over sixty photographs containing the fullest pictorial illustrations of Negro schools that has ever been made available in book form. This chapter involves, at once, the feature of a treatise and an encyclopedia, while gaining the general view of the education of the Negro as well. The reader may at the same time gain definite information about any particular school in any part of the country. No one who wishes to keep abreast of the trend of educational move¬ ment of the Negro race, as well as to have at his elbow a compendium of Negro institutions, can afford to be without this work. KELLY MILLER. Howard University, Washington, D. G. March 12,1917. CONTENTS. Progress and Achievements of the Colored People Page' The Coming Men of the Race 17 The Turning Point 29 Earning Respect for His Race 31 Increase of Opportunities 37 In the Employ of the U. S. Government 44 The Colored American in the Service of God 49 Leaders of America Whose Ears Are Close to the Ground 53 The Colored American's Nationality 59 The Four Divisions of Mankind 64 The World's Congress of Races 67 Progress of the Different Races of Mankind 74 Ethiopia, the Great Black Empire 83 The Genius of Colored Americans 91 Development of the Race in the U. S 98 The Overground Railroad 108 Physical Training 115 The Four "Learned Professions" 123 The Road to Success 126 Optimism, Pessimism and Indifference 129 Pleasures of the Flesh 132 The Survival of the Fittest 136 The Victory of the Man Who Dares 140 The Wise Man's Philosophy 149 The Key to Success 152 Opportunity for Business Life 166 Superstition and Luck 180 CONTENTS—Continued. Page Progress in Education 215 Introduction by the Editor 215 History of Negro Education 217 Education as a Soldier 224 Public Provision for Negro Education 230 Schools Maintained by Private Agencies 241 Independent Schools 247 Schools Maintained by Independent Boards of Trustees 253 Colored Schools Maintained by White Church Boards 254 Colored Church Boards Maintaining Schools 300 Agencies Interested in Negro Education 313 Hospitals and Nurse Training Schools 325 The Three Important Types of Education 326 The Training of Children 335 Developing Boys and Girls 340 Developing Moral Character 344 Reverence and Respect 354 Duties of Children to Their Parents 359 The Future of the Child, the Future of the Race 364 The Way to Perfect Health 366 General Health Conditions 381 Common Sense in the Sick Room 396 Rules for Accidents and Emergencies 407 NINTH STREET BRANCH Y. M. C. A., CINCINNATI, 0. THE COMING MEN OF THE RACE Our Young Men Will Be Our Future Leaders Who are to be our leaders this coming generation? We have had brilliant and faithful leaders in the past, men who labored under adverse circumstances, but who succeeded in reducing opposition, and brought the race up to a higher standard. They were the pioneers in a great national movement. Their names are honored and will be honored as long as the race exists. Their preliminary great work done, they passed away leaving its continuation in the hands of other noble men and women, who are still among us. Remember, we are now in the second generation of uplift, and the mantle of the leaders of the first generation of freedom, passed to those of the second generation, has been spread over a vastly wider field, and shows room for still wider extension. The history of man shows that in all great human movements for betterment, there have been pioneers who commenced the work, and carried it to a higher point. Then came a succeeding line of leaders who took up the work and carried it higher still. Neither the pioneers of the Colored people of the United States, nor their successors, the present leaders, could do all or can do all that is to be done in the way of elevation or betterment, because it has grown to enormous proportions. For this reason we must look about us and see who are to be the future leaders of the Colored Americans. We now have able leaders, men of great character and ability, men whose loss would be keenly felt, but they know, and we know, that in the course of nature all must pass away, and we have it from their earnest utterances that their great hope is to have successors in the 2—It S 17 18 THE COMING MEN OF THE EACE leadership. Many of them are ready to train others to walk in their footsteps. There are thousands of men, children in our schools, youth beginning college life, and young men who have completed their course and are ready to take up a position as commanders in the battle of life. Here are a few of our present leaders, between whom no invidious comparisons can be made, and to whose number may be added a thou¬ sand or more working in more or less conspicuous positions to fit their people to become leaders. They are shining examples of success and merely mentioned to show your own opportunities. Look at and study this list earnestly, it concerns you: EXAMPLES OF SUCCESS Eev. S. G. Atkins, President of the State Normal and Industrial College of North Carolina. Dr. R. F. Boyd, physician and surgeon, Nashville, Tenn. Hon. H. P. Cheatham, Eecorder of Deeds of the District of Colum¬ bia. Dr. D. W. Culp, A. M., M. D., author of " Twentieth Century Negro Literature." W. E. Burghardt Du Bois, editor "The Crisis, A Eecord of the Darker Eaces." Bishop G. W. Clinton, A. M. E. Zion Church, Charlotte, N. C. Prof. J. M. Cox, President Philander Smith College, Little Eock. E. E. Cooper, Editor '' Colored American.'' Prof. A. U. Frier son, Professor of Greek, Biddle University. Prof. N. W. Harllee, Principal High School, Dallas, Texas. Dr. Lawrence Aldridge Lewis is a rising physician of Indiana, who made the highest record in a competitive examination for the city hos¬ pital of Indianapolis against 107 applicants. Prof. E. S. Lovinggood, President Samuel Houston College, Austin, Texas. Kelly Miller, Professor Mathematics Howard University. THE COMING MEN OF THE EACE 19 D. W. Onley, D. D., Dentist, Washington, D. C. I. L. Purcell, Attorney and Counselor at Law, Pensacola, Fla. G. T. Robinson, Attorney and Counselor at Law, Nashville, Tenn. Bishop H. M. Turner, D. D., LL. D., A. M. E. Church, Atlanta, Ga. Rev. 0. M. Waller, Rector Episcopal Church, Washington, D. C. Prof. H. L. Walker, Principal High School, Augusta, Ga. Prof. Booker T. Washington, President Tuskegee Institute. Prof. N. B. Young, President Florida State Normal and Industrial College. The foregoing are a few leaders in the professions. There are nu¬ merous others whose names and deeds have already made history and fame. The present field of leaders in the professions is large, but there are other fields of leadership in the business world. These men are suc¬ cessful and point the way to others to follow, and they must lay down their leadership with the others: Charles Banks, Cashier Bank of Mound Bayou, Mound Bayou, Miss. E. C. Berry, hotel man, Athens, Ohio. Said to keep one of the best hotels in the United States. Rev. R. H. Boyd, President National Doll Company; also of the National Baptist Publishing House, Nashville, Tenn. William Washington Brown, Founder of the "True Reformers' Bank, Richmond, Va. Junius G. Groves, "The Potato King." Edv/ardsville, Ky. Deal Jackson, Albany, Georgia, the great cotton king. John Merrick, founder of the North Carolina Mutual and Provident Association, the strongest Negro insurance company in the world; North Carolina. W. R. Pettiford, founder of the Alabama Penny Savings Bank, Birmingham, Alabama. The following condition of the Colored American opportunities will be of assistance in suggesting fields of leadership: 20 THE COMING MEN OF THE RACE The number of colored men now engaged in business and profes¬ sions are as follows: This is close to 25 percent of the entire colored population of the United States. But this enormous field of opportunity, is not the limit. You have aspirations toward music and the fine arts—singers, painters, sculptors, actors and poets. Here are a few leaders to be followed by you or your children, relatives or friends: Harry T. Burleigh, New York, composer of "Jean," "Perhaps." Robert Cole and J. Rosamond Johnson, New York, musical setting to Longfellow's4'Hiawatha,''11 Idyll for Orchestra," "Dream Lovers,'' (operetta). William H. Tyers, composer of "Trocha," a Cuban dance and other noted compositions. Will Marion Cook, New York, "The Casino Girl," "Bandana Land," etc. De Koven Thompson, Chicago, composer of "Dear Lord, Remember Me," "If I Forget," etc. James Reese Europe, founder of the Clef Club Symphony Orchestra. Among pianists is Miss Hazel Harrison, of La Porte, Indiana, who is making her mark as a student of the piano under the celebrated greatest living pianist, Ferrucco Buconi, of Berlin. Agricultural pursuits Professional occupations Domestic and personal service Trade and transportation Manufacturing and mechanical pursuits 2,143,176 • 47,324 1,324,160 209,154 275,149 MUSIC COMPOSERS AND PIANISTS THE COMING MEN OF THE RACE 21 These and other leaders in their art succeeded many illustrious composers. And you are called upon to prepare to follow the present leaders. vocal artists and prima donnas Remember the Black Swan, that wonderful prima donna whose voice had a range of three octaves and was frequently compared with Jenny Lind at the height of her fame. Madam Marie Selika, of Chicago, achieved enormous success in Eu¬ rope, a marvelous singer whose voice " trilled like a feathered song¬ ster, '' and whose "Echo Song" has not yet been surpassed. You have heard the "Black Patti" (Madame Sisseretta Jones) who was a success in Europe, and has her own company of which she is the head, 1' The Black Patti Troubadours.'' There is Mrs. E. Azalia Hackley, of Detroit. This lady has been a prominent singer for years. She studied in Europe, and is the author of "Guide to Voice Culture." painters William Edward Scott, of Chicago, should be noted for his extraor¬ dinary works in America and Europe. Born in Indianapolis in 1884, he graduated from the high school in 1903. From 1904, when he entered the Chicago Art Institute, until the present time, he has been prolific in paintings, three of which were accepted at the Salon des Beaux Arts at Toquet, and others elsewhere. His work may be seen in three mural paintings which decorate the Felsenthal School in Chi¬ cago. This field is rich in artists of the colored people: E. M. Bannister, the first Negro in America to achieve distinction as a painter. One of his pictures was awarded a medal at the Centennial Exposition of 1876 (Philadelphia). Henry 0. Tanner, the son of Benjamin T. Tanner, Bishop of the A. M. E. Church, is one of the most distinguished artists of the present day. He resides in Paris but is a native born American. During the 22 THE COMING MEN OF THE RACE past three years his paintings have been on exhibition in the leading art galleries of the United States. A rising young artist is to be found in Richard Lonsdale Brown, a native of Indiana, but who spent many years of his life among the hills of "West Virginia. Not yet twenty years of age, he is on the road to fame and has received the ecomiums of artists as a young artist of rare qualities with the precious gift of vision which indicates ar¬ tistic instinct. SCULPTORS The two great sculptors of the colored people are women: Edmonia Lewis, of New York, now a resident of Rome, where she turns out noted sculptures sought for in the great art galleries of the world. Meta Yaux Warrick (Mrs. Fuller, wife of Dr. Solomon C. Fuller of South Framingham, Mass.). She first attracted attention by her ex¬ quisite modeling in clay in the Pennsylvania School of Industrial Art. Rodin, the great French sculptor, took her under his charge, and her work is the admiration of the art galleries of the world. Mrs. Mary Howard Jackson may also be mentioned as a rising sculptress. ACTORS AND POETS Ira Frederick Aldridge, of Baltimore, was a pupil of the great artist Edmund Kean. Aldridge appeared as Othello and other characters, and received a decoration from the Emperor of Russia. Phyllis Wheatley, the first woman white or black to attain literary distinction in this country. While a child she began to write verses, and received the endorsement of the most distinguished men of her time, including General Washington. Paul Laurence Dunbar, a noted poet born in Dayton, Ohio. He showed poetic ability while at school, and soon became known as a writer of ability. All the foregoing actors and poets have passed away, but there THE COMING MEN OF THE RACE 23 are many treading and to tread in their footsteps. Success and fame must come to them by utilizing their gifts to the best advantage. We give you merely the edge of the field to be filled by you or some one you know and hope to see attain it. It is a thickly sown field, and if you cultivate it, you will be rewarded with an astonishing harvest. INVENTORS The evidence is accumulating every day that the Colored citizen, under favorable environments, has performed his whole duty in the work of benefiting mankind, whether in arduous labor or advancing the world by his thought. The records of the United States Patent office show more than four hundred inventors and inventions among the Colored people. Many of these inventions are of the highest value and utility. These inventions are for devices of every conceivable use, from a rapid fire gun, invented by Eugene Burkins, a young colored man of Chicago, down to a pencil sharpener in common use today. In the line of humanity, life saving guards for locomotives and street cars have been invented. All of this goes to show the trend of the Colored man's mind, and what he can do by thinking and the proper use of his brain. As an inventor Mr. James Marshall, of Macon, Georgia, has at¬ tracted national notice through his novel flying machine which he has had patented. Mr. Marshall has introduced what is called a 4' Circum- planoscope," which renders the flying machine non-capsizable, and which will enable it to stand still in the air. R. W. Overton, a sixteen-year-old student of the Stuyvesant High School, within the past year won the long distance record for model aeroplanes against more than twenty competitors from all the high schools of Greater New York and vicinity. It was said that the pioneer leaders of our Colored Americans strug¬ gled up and carried their people up with them. The questions pre¬ sented them, the problems they were called upon to solve were new and the lights given them to solve them was somewhat dim. They worked 24 THE COMING MEN OF THE KACE for betterment by this dim light, but the light grew stronger as they advanced, and when they came to lay down the lamp of leadership, it was taken np by their successors burning brightly, and with added wis¬ dom to carry on the great work. Who can tell then, the names of the leaders to succeed them? They were in process of training, however, just as there are other leaders be¬ ing trained or growing up to follow in the footsteps of the present lead¬ ers. They appeared and have expended and are expending their labors in elevating their fellow citizens, but they will eventually be obliged to lay down their mantle of leadership for others to take up. This means that in the present Colored Americans there are those destined, or who will make themselves fit to become great leaders in every department of uplift. Conditions have improved during the past generation, and the new generation looks upon an enlarged field, with more varied prospects, greater development, and opportunities that did not exist before, and which have naturally sprung from the gradual progress of the race. GREAT DEMAND FOR WISE LEADERS There is a greater demand for a skilled and wise leader now than ever before, and in preparing for that leadership, let each man of the race look to himself as a possible aspirant and successor to the present leaders. The very thought of such a possibility, based upon the neces¬ sity for such leadership, is an inspiration, an incentive to action, and a motive to take advantage of the opportunities. The path has been cleared and you can not lose your course. Let us revert to the question: ' 'Who are the coming men!*' Who will take the places of the men now leading the race, when they have done their work, fulfilled their mission loaded with honors and fame! They can not go on forever, for they are human and must yield to the inevitable. Perhaps you are one of the possible leaders to reach honor and fame. Why not? Many a man living in apparent obscurity has sud- THE COMING MEH OF THE RACE 25 denly come forth out of his retirement at the call of demand following opportunity. This is life and the natural progress of the world. You are living under auspicious circumstances, surrounded by events that must cause you to think, and know just what is required to advance along the lines of human betterment. Every man thinks he knows just what he would do under certain circumstances if he had the opportunity, and that he has the power to do it. Very well, here are the opportunities, and if you develop your natural ability and capacity and take hold with a firm hand, you will attain the power. It is characteristic among all men, an attribute of modern affairs, that to obtain anything an effort must be made to get it. Everybody knows this by experience. It has been the experience of all men, and of all nations. A man must reach out and take what is before him within his reach. A wise man never attempts to try to take what is beyond his reach. Children do that, but a modern man is no child. There is an old maxim which says: "A bird in the hand is worth two in the bush." Wherefore, take the bird in hand and hold on to it, and you will get the two in the bush by and by. FUTURE LEADERS NOW UNKNOWN YOUTH Even now in some humble home, there is a youth, a mere child with possibilities unknown to him or to you, who may develop into a leader. Many great men have sprung from such sources, and made the world ring with their exploits. What has been done can be and will be done again. It is not fate, nor is it perhaps destiny as some may think, it is opportunity. Do you suppose that the poor child who looks on at the amazing things of life, the things going on around him, does not think about them and feel ambitious to be or do something that will make as good a showing? It may be that he plods back and forth after his morning chores, to some little elementary school with his few books under his arm, and which he has pored over the night before or in the early morning. He knows that he is learning, and his small ambition leads him to learn 26 THE COMING MEN OF THE RACE more. His interest is aroused and lie represents the seed, the foundation of a leader or of some of our leaders who will make their mark, an ad¬ vanced man to take the place of some who will soon pass away. He may have left the plow and the little elementary school to go to college; there are opportunities for this, and when he gets to this col¬ lege, his mind expands, and he becomes fertile in resources to embrace opportunities before him. The more he learns, the more rapidly does his mind quicken, and the more his mind quickens the more he advances along the goal. PERHAPS YOUR BOY WILL LEAD THE RACE He is your boy, perhaps, your son for whom you have the highest ambitions, and your bosom swells with pride at the thought that he is your boy, and that you have opened the door to opportunity for him. Some young man just out of college, just out of the refining process, is on the high road to position and honor, and is already making a name for himself, may become the leader or some leader along the many fields open to him. Can you say that it will not be yourself? Who knows that it may not be you, your brother, nephew, cousin, or some valued friend? Give yourself the benefit of the doubt if there be any doubt, and there need not be, and take hold of the intellectual plow, and till the field of op¬ portunity. It is waiting for you and for yours. Do not throw straws in your own and in the way of those you know and to whom you may be related by the ties of blood or friendship. Why not put them and yourself in the way of opportunities? Give yourself and them a chance to prepare for opportunity, every one pos¬ sesses the chance, and he must prepare for it, it is in the future, perhaps it is waiting now, are you ready for it? Do you think you will be ready when it calls? If not get ready by keeping your ear close to the ground and watch for the signal. Keep in touch with the people, their needs, necessities and demands; observe the signs of the times and study the shaping of erests. THE COMING MEN OF THE EACE 27 These are progressive times, and age of hustle, and the man who stands out in front will win the race, for he has the advantage of place and position, also readiness to start at the first sound of the signal. THE CHURCH OFFERS HIGH INDUCEMENTS The Church offers the highest inducements to a life of usefulness and honor. It is guided by men of distinguished ability and humanity. The Bishops and clergy of the various denominations have taken ad¬ vantage of the new lights of the twentieth century, and are striving to bring their fellow men of the same race, up to the highest standard of right living. The heights they have attained must be maintained like a protec¬ tive rampart in a great battle. Their successors are the ones to con¬ tinue the work of defence, and advance the lines still farther into the country of the enemy of humanity and morality. The army and navy have had their share of brave Colored men, and has opened its ranks to more of them who are distinguishing themselves and ennobling their race. In the school of army and navy discipline, the Colored man has proven himself to be a man in every sense of the word. Faithful and true to his duty, he honors and loves the country under whose flag he is ready to draw his sword, and lay down his life. YOUR CHILDREN MAY BECOME DISTINGUISHED You or your children may be the fortunate ones to be offered an op¬ portunity to become distinguished for bravery and generalship, for the way has been prepared and those now striving to uphold peace will have successors. Remember this point, that the longer the test and the greater the perseverance, the more and the higher facilities will be given you to reach the leadership. It must be plain from the mere birdseye view that has been given that many leaders will be needed in the near future. Indeed, some of 28 THE COMING MEN OF THE RACE our present leaders as they grow older will lay down their armor, and others must be ready to take it up and wear it. The filling of the ranks is almost imperceptible because it is so gradual, but it goes on continually, and the time to prepare for stepping into a vacancy is now. There is always a leader, and the coming men, it is plain, are those who make themselves ready, and prepare for im¬ mediate and future emergencies. Have no fear that there will be no place for the lowly boy in the humble home; the lad with his school books plodding his way to the elementary school; the youth at college, or the newly made graduate. The wheels of life are not going to stop, they are ever turning, and there is a vast upward tendency which comes with every succeeding genera¬ tion, the last an improvement upon its predecessor, and the next one a still greater improvement. So will go the world until the last whisper of time shall beat against the gates of eternity. THE TURNING POINT The Progress of the Colored American; His Chance in the Business World There are three points upon which every colored citizen may base his chances for success in the business world: First—From their inability to engage in any business whatever a generation and a half ago, the Colored race now numbers about five hundred thousand members engaged in trade, transporta¬ tion, manufacturing and mechanical pursuits. Second—The Colored race having increased from about four mil¬ lions of people a generation and a half ago, to nearly ten mil¬ lions of people in 1913, the commercial field has vastly widened for exploitation. Third—Under the now accepted doctrine announced by Bev. Charles H. Parkhurst of New York City, the field is still farther enlarged and bids fair to become unlimited. The exact bearing of this increase in the population upon business chances lies in the increased consumption, greater demand and ad¬ vanced civilization—that is a greater variety of objects are necessary to comfort or pleasure. This makes more customers, and all things being equal, perhaps they should be a trifle better, it is quite on the cards to believe that the Colored American will get his increased share of the trade of his fellow Colored Americans. If he does not, then he is probably in fault through inferior goods, poor service and lack of prompt delivery. The business is in his hands at any rate and the opportunity is at his call. The first proposition is to the effect that business chances are now at high tide, where a few years ago there were no chances of any sort. We are speaking of the subject of business chances exclusively, but may venture to add such employments as miners, masons, dress makers, 29 30 THE TURNING POINT pavers, iron and steel workers, stationary engineers, engine stokers, etc. In these latter occupations there are more than one hundred thousand Colored Americans employed, a gain of over 85 per cent in ten years, or rather since 1890. The other trades have fallen off somewhat owing to the introduction of machinery. To limit this question to commercial pursuits, it may be well to state that economic progress has reached a high water mark among Colored Americans. There are one hundred twenty-five and more Colored business men's local Leagues in about every State in the Union, with eleven State Colored men's business leagues in the South¬ ern States. These leagues are composed of bankers, merchants, and dealers generally in goods, wares and merchandise—dry goods and groceries, hardware, etc., and are all at the top notch. THE SIGNS OF THE TIMES It is evident from the signs of the times, the business situation, our interstate commerce laws, and the domination of the trusts and combines by the Federal government, that there will soon come a great change in our business methods, and practices. We are expecting that competition will be restored to the place it occupied before men were forced out of business by overpowering in¬ terests and vast aggregations of capital. It will certainly happen in the near future that any man will be able to open a modest store, or engage in a quiet and reasonable business without being driyen into bankruptcy and poverty. Our Colored Americans are not men of large capital, nor can they control large amounts of capital, consequently they have been unable to make any headway against great combinations, but here is an oppor¬ tunity and if you wish to grasp it make ready. Prepare for this turning point, for it will be the turning point in the fortunes of many of our people who never had such a chance before, and will not again if they permit others with more sand and hustle to jump in and take up every valuable claim and chance. THE PROGRESSIVE COLORED AMER¬ ICAN EARNS RESPECT FOR HIS RACE What Other Races are Doing to Rise—Persistence and Determination Will Win In a country like the United States where there are so many different peoples gathered together, it is difficult for all of them to live in perfect harmony. In view of what is said in other parts of this book, it must come that all men will be united as one nation, with one set of rules and laws applicable to all alike and without discrimination against any branch of the human family, and without regard to his color. There are not so many prejudices against races as was formerly the custom, or rather habit, and the signs of the times are that preju¬ dice and opposition are diminishing every day. Colored citizens have had to fight against all kinds of prejudice and even submit to humiliations that ought to rouse their manhood and compel them to inquire when or whether it will ever end. Every Colored American who reads this book may feel assured that the end is in sight, and that his children will witness a great diminution in the slights put upon his race and color. It will be effected by per¬ sonal influence based upon education and high standards of living. Not so very long ago, the Jew was about as humiliated a race of men as exist in the world. Driven out of public places because they were Jews; unable to do business with others on account of their race, they were made a byword and a laughing stock in every occupation of life, and held up to the world on the theater stage as objects of de¬ rision and caricature. 31 32 EARNS RESPECT FOR HIS RACE The Jew was a "Sheeney," a "Shylock," an "OP clo' man," a " Christ killer," and given other choice epithets to bring him into disrespect and excite prejudice, even abhorrence. All these epithets and others equally as cruel and vulgar, were ap¬ plied to the whole race of Jews, and it did not make any difference whether he was an honest Jew, or one of education, and of high repute, he was still a "sheeney." But a change has taken place and the Jew is no longer a "Shee¬ ney," unless he merits the epithet, but stands as a man among the other men and is entitled to and gains their respect. Jews, as a race, are no longer " Sheeney S,'' or '' Shylocks,'' only those individuals of the race that are in bad repute among their own people are such. Hence we perceive that prejudice against the Jew as a race is di¬ minishing. THE FLANNEL MOUTHED IRISHMAN Not very long ago, an Irishman was considered a "Paddy," and to call a man 41 Irish" was to provoke a fight in which blood was spilled. To call an Irishman a 1 'Flannel mouth" meant a broken head to the speaker. It was a term of reproach. The Irishman also was cari¬ catured on the theatrical stage and held up to derision. "0, he is only an Irishman," was an explanation for every outburst of disorder. "We find that these opprobrious epithets are now limited to certain Irishmen, and not to the entire nation or race of Irish. To call an Irishman a 44Mick" does not hurt his feelings as it once did, because he knows it does not apply to him as a member of the Irish race. The Italian "Dago," and the Chinese "Chink," were epithets applied to the entire nation or race of Italians or Chinese. But a change has come over the situation. There are Italians who are not "Dagos," Chinese who are not "Chinks." Epithets cruel and vulgar have been and still are applied to Colored men, and we often hear our Colored Americans styled "Nig' EARNS RESPECT FOR HIS RACE 33 gers." Of course this is slang for Negro, and although the word ' * Negro,'' means a high type of Ethiopian, nevertheless it hurts the Colored American. Why should it hurt his feelings? BECAUSE HE ALWAYS APPLIES THE VULGAR EPITHET TO HIS RACE That is what the Jew used to do when he was called a "Sheeney," and it hurt the whole Irish race of people to call one of their number a ''Flannel mouth." The Italian did not like to be called a "Dago," and he always felt for his dagger intending to kill for this insult to his whole people. So too, the Chinaman does not mind being called a "Chink,'1 because he now understands that the opprobrious word does not mean the whole race of Chinamen. When one white man calls another a "liar," a "scoundrel," a "thief," a "briber," or other vulgar epithet, the whole white race of Americans do not rush to arms to wipe out the insult to the nation, because such epithets have nothing but a personal application, and the white man, who is none of the things covered by the vulgar word, merely laughs. Let us extend the idea to religion: If a wayward boy or man casts a rock through a church window, he is charged with sacrilege and an enemy of religion. If a man even on provocation slaps the face of a clergyman, he is also a desecrator of religion, and an enemy of God. This is ridiculous, and we begin to see how ridiculous it is to attach to an entire system a mere petty detail of local or personal insult. Religion can not be harmed by breaking a church window, nor is the majesty of God insulted by an assault upon a clergyman. If that does happen, then it is mighty poor religion that can not stand so small a thing. Applying the idea to racial epithets: You do not offend a Jew now, by speaking of "Sheenies," because 3—I, S 34 EARNS RESPECT FOR HIS RACE lie knows that there are Jews who are Sheenies, that is, disreputable Jews, and he is as anxious to get rid of them as yon are. When yon mention ''Dagoes" to an Italian, he shrngs his shoulders as much as to say-: "0, yes, there are Dagoes just the same as there are grafting Yankees." The Yankee to whom this is said does not get angry because he knows that the Italian does not mean the Yankee nation. It is the same with the Irishman and the Chinese. They laugh at the application of vulgar terms to members of their race that deserve the appellation—they do not take it to mean the whole race. There is a reason for this diminution of racial prejudice against the other races. That reason lies in the fact that education has put the races upon the same plane of intelligence and good citizenship. When it comes to caricaturing their race in order to create prejudice or excite animosities against the whole, they protest and their pro¬ tests are heard because they are founded upon reason and common sense, as well as business sagacity. The movement among the Jews and Irish to stop the caricaturing of their race upon the theatrical stage is bearing fruit and is doing much toward eliminating race prejudice. All the Jewish organizations have combined to prevent caricatures of the Jewish traits of character which are notoriously bad, in theaters of all grades and to punish their representation. It is a business propo¬ sition mainly, but it is effective. "You make fun of the bad traits of my people," intimates the Jew, "and I will not trade with you." Likewise the Irish organizations are unanimous in their movement to prevent and punish caricatures of the bad traits of the Irish people. Says the Irishman, "You keep the Flannel mouth off the stage, or off goes your head at the next election." This is the loss of political in¬ fluence mainly. So with the other nationalities: "You let us alone in your carica¬ tures, or we will not trade with you, work for you, or vote for you." The consequence is, that high minded people, or those who have an eye to profits and success in their business ventures, find that there EARNS RESPECT FOR HIS RACE 35 is less to be gained from encouraging the immature, or half educated, the bigoted, and the ignorant whose race prejudices are based on mere personal dislike or neighborhood animosity, gossip, or lies repeated until they are regarded as gospel truth, than in the business of the educated and cultured classes, or thoso who believe in equality of op¬ portunity. The people who cater to the public are discovering that honey catches more flies than vinegar and gall. Comic and even sharply satiric portrayals of Jewish, Irish, or even Negro foibles are appreciated by these races themselves, just as Ameri¬ cans of other race strains are amused by caricatures of themselves. But there are limits beyond which race enmities and prejudices are fostered, and those limits are to be respected, and will be respected when the race affected establishes a high standard. This can only be done by education and self-respect. The body of men or the race that does not respect themselves, can not expect to command the respect of others. There are drones in every hive, and they live on the work of the busy members of the hive. If you know anything about bees, you must know that these drones are killed off and thrown out as useless members of the bee colony. Among men, if a man refuses to work when able, and nothing but laziness is his trouble, he is quickly thrown out and becomes a "tramp,'1 and when a man becomes a tramp, why then, an ignominious life and an ignominious death are his portions. The Colored Americans have it within their power to rise above any race prejudice just as the Jews and other races are doing. They made a bitter fight, and finding that the Constitution, while giving them political rights, could not give them the respect of other fellow citizens, they turned to education, business, employment and embraced every opportunity to get on top in progressive influences and they suc¬ ceeded. They made themselves kings of finance and are deeply con¬ cerned in scientific investigations, appropriating large sums of money to the cause of education. EARNS RESPECT FOR HIS RACE The Irish stand in the front as builders and workers, and none can point his finger at any particular successful Irishman and call him a "Flannel mouth" in derision. "Paddy" can refuse to eat meat on Friday, or eat it as he wishes without calling forth any vulgar remarks —he is respected as a race worth respecting. So with the Italian, he is a worker and a fruit and produce caterer. He is no longer a mere member of the "Dago" race, he is a respectable member of the community. He does something. The once despised "Chink" has arisen out of ages of superstition into an enlightened member of a great republic. He is no longer a "washee-washee," but a man. He has cut off his pigtail and put on civilized clothing. At a banquet or gathering, the chairman is proud to introduce to the audience "My friend Wun Lung, who started out as a laundryman in the Fifth Ward, and has risen up to the presidency of the great Ginseng Company." The Chinese are doing things and none of them is sitting around waiting for something to turn up. They go after opportunities and seize the one nearest and hold on to it until another and better one comes along and then they grasp that. We are all living in the present laying up treasures or preparing for the future, and the Colored American stands in the same category as every other race. The petty details incident to human nature of every kind, go away with the present into the past. Every footstep made in the mud yesterday is sunk out of sight on the morrow. What you are called today, is nothing tomorrow, if you hold your position in the world's respect. Keep on doing something, and if the epithets of the vulgar offer obstacles in the way of your progress, then give battle as have the Jews, the Irish, the Italians, and the Chinese. You belong to a race entitled to respect if you yourself respect it. INCREASE OF OPPORTUNITIES FOR COLORED AMERICANS Trades, Business Occupations, and Professions Opening Up in Every Part of the United States—Four Hundred Millions of Acres of Fertile Land Waiting for the Tiller—Agricultural and Mechanical Facilities Multiply—Honor and Profit Within the Grasp of Every Colored American Nearly every occupation known to the world of endeavor, that is to say: the trades; arts and sciences; commerce; business; manufac¬ tures; skilled labor, and others, are now filled by Colored Americans with success and profit. There are at least one hundred and fifty different occupations and professions utilized by Colored Americans, and not a single occupa¬ tion can be mentioned or thought of that is not open to them. One colored citizen in any business, occupation, or profession, means another one, and the field grows more extensive every year, with the advantages offered by institutions of learning, trade and mechanical schools and colleges, and every industry represented by an institution of learning. The Colored American is to be found in the Army and Navy of the country, and the walks of life which are not menial are so various that one is almost tempted to disbelieve the evidence of the record. There are 17 State Agricultural and Mechanical Colleges in the United States, and in all of them, the Colored American stands on a par with the other races, often at the head of his class. Distributed through the various States, are one hundred and eighty-four special Normal and Industrial schools of the highest class, specially maintained for the benefit of the Colored Americans. 37 38 INCREASE OF OPPORTUNITIES To these add 14 schools of law, medicine, dentistry, and pharmacy, and it will be seen that the colored citizen has opportunities within easy reach. If he does not want to fit himself for a high position, then the training in the public schools gives him an insight into business which makes him the equal of any other race in the struggle for existence. We must put the Colored American upon the same basis, or founda¬ tion, as the other races, and in doing so, and giving him the same ad¬ vantages, it is most astonishing to find that he is improving along the same line, and in the same ratio as the other races. That is, the Colored citizen is the intellectual equal of the other races, when given equal opportunities and advantages. It must be admitted, to be strictly just, that without advantages of education or uplifting environment, the races are also equal in ignorance and prejudice. A perusal of any of our great daily news¬ papers easily demonstrates this as a truth. TRAINING SCHOOLS FOR WOMEN There are 36 institutions for the education of Colored women, and in addition, there are 63 Training schools for nurses conducted by Col¬ ored Americans. It has been proved numberless times by actual experience, under the most trying circumstances, that our Colored women make the very tenderest of nurses. In these training schools, are to be found the most important factors in the improvement of the health of our Col¬ ored Americans. Indeed, their services are so valuable that they are not limited to their own race. At the close of the Civil war only five per cent of our Colored Americans could read and write. In the year 1900, the number had in¬ creased to 55.5 per cent, and in 1910, the number reached 69.5 per cent. This is an astonishing increase in education, and it proves the reason why our Colored Americans are forging to the front in the arts and INCREASE OF OPPORTUNITIES S9 sciences, trade, commerce, and the professions. It is stupendous prog¬ ress when we consider that scarcely two generations were required to bring about this uplift of an entire race. It takes the banner of racial improvement. It appears that the manufacturing and mechanical pursuits are very attractive to our Colored Americans, the increase during the last ten years being about 40 per cent. If we may make the comparison; it is on record that 62 and 2Ao per cent of all our Colored Americans are engaged in profitable occupations, whereas, there are forty-eight and six-tenths of the White Americans so engaged. TRADE AND MANUFACTURING PURSUITS The employment of Colored Americans in domestic and personal service is becoming less and less every year, under the influence of education, and is being changed into trade and transportation, me¬ chanical and manufacturing pursuits. This means as plainly as any¬ thing, that our Colored Americans have found opportunities, and that they are taking advantage of them. And where there have been oppor¬ tunities to permit such a transformation, there must be others equally as advantageous and numerous—that is a law of trade and of progress. One business or occupation successfully carried on always begets an¬ other. THE JEW, THE IRISHMAN AND THE ITALIAN In considering the various occupations, trades, etc., in which our Colored Americans are engaged, the locality must be taken into ac¬ count. The colored man, like the Jew, the Irishman, and the Italian, meets with more prejudice in one than in another locality, and he must govern his occupation in a great measure by that prejudice, until he is strong enough to overcome it, and intelligent enough to find a way to overcome it. There are many who hold that the Colored American in the South finds less opposition and prejudice against him in the trades and occu- 40 INCREASE OF OPPORTUNITIES pations than in the North. There is less also in the East than in the West, except that in the Middle West, or the northern portion of Mis¬ sissippi Valley, where there is less prejudice against the employment of Colored Americans outside the large cities where the trades unions prevail and control. Owing to this diminution of prejudice in the Mid¬ dle West, the number of Colored Americans in that part of the country is increasing, likewise improving. In the South, it is said, the differences between the two races is not so much prejudice against employment, as a political idea that the Colored Americans are on the way to obliterate the color line. Notwithstanding this opposition, the Colored American readily finds room for his labor where he would be impeded in the North and West from the opposition of the great labor unions, the great aim of which is material progress and not intellectual. It is for the Colored American, therefore, to govern his choice of a business, trade, or profession by the locality in which he lives or purposes remaining during his natural life. In that selection, he is afforded advantages to rise to any limit of perfection and thus obtain profit from his talents and capacity. THE SKILLED WORKMAN The man who limits himself to become a skilled workman, or a successful tradesman anywhere, must drop his personal grievances, and not attempt to father the evils and troubles of the race upon him¬ self. Who cares about the downtrodden condition of Ireland? The Irishman who is constantly calling attention to the heel of the oppressor upon his neck, makes a poor workman and remains stationary in the lower level. The Jew who talks about the sufferings of his race receives but little sympathy because he is referring to ancient history. So it is with the others and so it is with everybody who attempts to take upon his own shoulders the ills and burdens of the whole. In the first place, it is not his business, and in the second place, people around him are INCREASE OF OPPORTUNITIES 41 fighting their way up, while he is always looking down to see how far he must fall, and he gets dizzy and does fall. It is an old but true saying applicable to Colored Americans as it is applied to everybody else: ''Laugh and the world laughs with you; weep, and you weep alone.'' There is one subject of the greatest importance to Colored Ameri¬ cans, because the opportunities are enormous, but they will be lost in the course of time, and can never be regained. That subject is the land question; the farm problem. It is almost like sounding a tocsin to repeat what everybody is saying, every economist urging, and every civic reformer giving as the remedy for overcrowded cities, and a cure for vice and crime: *1 Back to the farm.'* In the "Wise man's philosophy," every Colored American is ad¬ vised to become a land owner. Get an acre, two acres, ten acres, twenty acres, forty acres, and so on. Why? There are two good reasons why: 1. Every man must have a home of some kind unless he prefers to be a tramp or a beggar with his hand held out for pennies. 2. There is no possible uplift without being a producer of some¬ thing, and land offers the easiest solution of the production problem. FORTUNES TO BE MADE The enormous markets of the country in our great cities, make such a heavy demand upon production, that the commonest vegetables and fruit are brought from great distances at a high cost of transporta¬ tion. Within reach of every populous center, there is to be found va¬ cant land that could be made productive with very little labor, and the result would be profitable, for the supply must keep up with the de¬ mand. But out in the vast territories of the Mississippi Valley, there are fortunes to be made in producing cereals, cotton, tobacco, live stock, butter, poultry, and fruit. There is an unlimited field, and every one who has ventured into it finds a large reward in a good bank account. A man cannot begin and then, when he gets tired, lie down in the fur- 42 INCREASE OF OPPORTUNITIES row and expect nature to pull him out. It never has and it never will as many know to their cost. It is estimated, that in the Mississippi Valley and its adjoining ter¬ ritory, outside of mountain tops and rivers and lakes, there are in the markets, four hundred million acres of land as fertile as the valley of the river Nile. It is beyond the reach of present railroad transporta¬ tion and therefore it has been left untilled. It matters little whether this enormous quantity of land exists or whether it is exaggerated by one-half, it is a fact that millions upon millions of acres of land are left untilled and can be had for small sums of money. There are lands in Texas as an illustration, which can be purchased for from one to four dollars an acre, with forty years to pay for it in. This is not only the case in Texas, but cheap land can be had even in the State of Illinois, or New York. In the great corn belt, the farmers raise corn only, and even buy and bring their butter, eggs and fresh vegetables from Chicago or St. Louis. Whoever heard of such a thriftless condition? It is true, corn pays, but there is such a thing as getting too much of one thing and not enough of another. Investigation and inquiry shows that if a man should start a small vegetable garden anywhere, on rented land, and supply the corn barons with vegetables, eggs and butter, he would make a good profit and get a large trade. The idea sought to be conveyed is, that by taking advantage of a demand where there is no supply, there is an opportunity to be seized without arguing about it. It is there. The advent of the motor truck, which runs into localities fifty or a hundred miles distant, carrying from five to ten tons of a load, and trailing as much more, offers an opportunity for several workers to club together and carry their products to market at small expense. Our agricultural and mechanical colleges are turning their attention in that direction, and preparing to fill the field. But it is a large field and can not be fully occupied in a hundred years to come. It is worth thinking about when a Colored American is in doubt what opportunity to seize. INCREASE OF OPPORTUNITIES 43 The main object in every man's life, if lie has any manhood and intelligence, is to produce something. He may use his hands or he may use his brain, but the result is that something is produced, and what¬ ever is produced possesses some value. THE FIELD OF OPPORTUNITY Ten per cent of our population is made up of Colored Americans. This number creates a demand that it would be profitable to supply, but when it is considered that the other ninety per cent, or ninety mil¬ lions of people are constantly demanding something, and take every¬ thing that comes along, there is an everlasting field of opportunity into which every Colored American can fit in some capacity if he makes the slightest effort. THE COLORED AMERICAN IN THE EMPLOY OF THE UNITED STATES GOVERNMENT The Army, Navy, Government Services, and Legislatures —Opportunities to Colored Americans to Distinguish Themselves—Heroes and Patriots Furnished by the Race—The Advantage of Discipline in the Forma¬ tion of Character—Avenues to Honor and Renown. The Federal government is a large and generous employer of men of every nationality where brains and capacity are shown to exist. In fact, there is no country in the world where so many opportunities are offered to its people of every class. Not only subordinate positions may be sought with perfect con¬ fidence of a raise in rank or grade, but the very highest positions are within reach. This pertains to our Colored Americans without dis¬ tinction. IN THE ARMY AND NAVY In the Army and Navy, beginning with the revolutionary war, Col¬ ored Americans have taken an active part side by side with their other fellow citizens in removing the foreign shackles from the limbs of the nation. The War of 1812 also brought out Colored Americans to drive the foreigner from our shores, and in both great wars the fighting ability and courage of Colored Americans have been amply tested, weighed in the balance, so to speak, and not found wanting. IN THE EMPLOY OF THE GOVERNMENT 45 The heroism displayed by thousands of Colored Americans in the great Civil War, not only convinced the world of the sincerity and patriotism of Colored Americans, but impressed the nation as well. The result of this devotion to country and its interests, opened the eyes of the government to an element of strength which it had recognized but had not fostered to any great extent. It is different now, for the government takes from the ranks of Col¬ ored Americans its best and ablest men, satisfied from experience that whatever duties are imposed upon them will be ably and intelligently performed. FORCE OF CHARACTER Along this line, the struggle of Colored Americans to acquire by force of character and education, a high station and to fit themselves for any position of honor in the government, has met with success. Not only in the army and navy, but in the halls of Congress, the Colored American has demonstrated his wisdom, sagacity, and states¬ manship. It is historical that the first martyr in the Boston massacre, a re¬ sistance to British tyranny, was the Negro, Crispus Attucks. In the "War of Independence so many of the Colored Americans made them¬ selves conspicuous in their fight for national independence, that they were recognized by Congress and the States as national defenders. At the siege of Savannah, October 9, 1779, it was the Black Legion under Count D'Estaing that covered the retreat and repulsed the charge of the British, saving from annihilation the defeated American and French army. In the War of 1812, the Colored American was conspicuous for his bravery. One-tenth of the crews of the fighting ships on the Great Lakes were Colored Americans. In the great picture of Perry's victory on Lake Erie, may be seen a Colored American sailor. Two battalions of five hundred Colored Americans distinguished IN THE EMPLOY OF THE GOVERNMENT themselves under General Jackson at the Battle of New Orleans. In 1814, 2,000 Colored Americans enlisted for the war and were sent to the army at Sackett's Harbor, where they performed deeds of valor. RECORDS OF THE WAR DEPARTMENT During the great Civil War, 178,975 Colored Americans took up arms and fought side by side with the men of the North to maintain the nation. The records of the "War Department at Washington show that the Negro troops were engaged in many of the bloodiest battles of the war, distinguished themselves more especially at Port Hudson, Fort Wagner, Milligan's Bend, and Petersburg. In the late war with Spain, in 1898, Colored American soldiers took a more conspicuous part than in any other war waged by the United States. In the famous battle of San Juan Hill, the Ninth and Tenth Cavalry and Twenty-fourth Infantry rendered heroic service. Col. Roosevelt delights to tell of the part the Colored Americans took with his Rough Riders. It is even said, that without the aid of the Colored troops, the gallant Colonel would not have gone up the hill. All this is evidence of physical prowess, patriotism and courage. History has been made, and now the country is ready for the results of a glorious history and as honorable a record as that exhibited by any race on earth. Out of it has come a regular demand of the government to make Colored Americans a part and parcel of its army and navy, and the ranks of many regiments of infantry, cavalry, and artillery are filled with heroes who have won their baptism of fire in the Philippines, and others who are ready and fired with zeal to earn their spurs in some well contested field of battle. They have but to ask, to be re¬ ceived. Out of this also, has grown a confidence that has made the Col¬ ored American a man of energy, fired him with an interest in improve¬ ment, and a seeker after education. Out of his noble history has grown a spirit of emulation, that impels him to aspire to high position not only as deserved but because he is fitted to fill it. IN THE EMPLOY OF THE GOVERNMENT 47 [With the twenty-five United States Senators and Congressmen who have done good service for the nation at large, and have been faithful to the traditions of their race, the record is augmented. In the executive branch of the government, Colored Americans are conspicuous for their ability in highly responsible positions. IN THE GOVERNMENT SERVICE In the Treasury Department, the Attorney General's Department, the Auditor of the Navy, Customs Department, Internal Revenue, Land Office, and others, there is no dearth of efficient Colored Americans per¬ forming onerous duties and engaged in unraveling intricate govern¬ mental details with as much ease and intelligence as if to the manner born. In the diplomatic and consular service, the Colored American is fast making his way upward, many important posts being now filled by them with honor to the country, and dignity to their positions. With all these advantages in the way of opportunities, it can not be said that Colored Americans are being crowded to the wall. Where prejudice does hold him back, it is in small localities where there is prejudice against everything, not the making of the prejudiced people themselves. There is a prejudice against the Creator Himself, and to expect all persons to drop prejudice is to expect more than the Al¬ mighty can cure. It is a fact that a blind man must be able to perceive, that the bitter prejudice is becoming less aggravating. The rough edges of personal opposition are being worn down smooth, and in the course of less than another generation, the prejudices against Colored Americans will be almost a horrid dream of the past. THE DIGNITY OF THE RACE It is for the Colored American to help smother the remaining shad¬ ows of former prejudices by maintaining the dignity of his race, and by education, fitting himself to stand beside any race on the earth. He 48 IN THE EMPLOY OF THE GOVERNMENT has done it, is doing it, and the incentives are offered for still doing it. Remember what Colored Americans are doing; the positions they are filling by their education and energy; none of them are asleep in the furrow but are busy harvesting—doing something. If they do nothing else, they are demonstrating that Colored Americans can do the same things, fill the same positions as the other races, and that they possess an equally balanced intelligence, and have the same brain power as others. They never spend their time quarreling with fate, but overcome fate, and manufacture opportunity and ride upon destiny as upon a fiery steed, curbing it with the whip and the lash of education and intelligence, mingled with energy and persistent determination. These are the reasons why the Colored American must win if he tries. THE COLORED AMERICAN IN THE SERVICE OF GOD The Church as a Career for Colored Americans—Influence of Religion a Powerful Incentive to Success—Opportunities to Follow an Honorable Vocation—High Religious Aspira¬ tions an Inborn Sentiment of the Race—Men Who Have Been Pioneers in the Field. The church offers an opportunity to embrace a high and honorable calling, a career that is the noblest in the world. The spirit of religion is an instinct of the race, and the past decade or two has demonstrated that the spirit has quickened into a most beneficial activity, and is exerting an influence for good that has made itself felt. Before the race lifted itself up on the wings of freedom, there was good soil to cultivate, and many apostles and evangelists of the Christ prepared the way for the present splendid hierarchy. The latter are preparing the way for their successors in the same manner as their predecessors, but the field is enlarged to enormous dimensions. The laborers in the vineyard are becoming too few to gather the harvest, so it is necessary to prepare leaders of advanced thought to keep pace with the work, and to increase it. The Colored Americans are the fruitful vineyard, that is constantly increasing and there must be more laborers. The foundation is laid, the way is open, and the young Colored American with a vocation has not far to seek to find an open door. There is loving memory for Rev. Lemuel Haynes, the revolutionary soldier, who drew the sword for his country and never laid it down until the last foreign enemy had left the country. Then, he turned his 4—L, S 49 50 COLORED AMERICAN IN THE SERVICE OF GOD sword into the Word of God, and fought the powers of evil as the first Congregational minister in the United States. In loving memory is held Bishop Daniel A. Payne, the moat re¬ markable preacher among his race that has ever been produced. Ho was responsible more than anyone else for the Wilberforce Community and University. For sixty years the celebrated John Jasper, a preacher of highest virtue, piety and sincerity, labored to bring souls to God, becoming a national character. There were Alexander Crummell, the eminent Colored Episcopal minister and author; Henry Highland Garnett, missionary, army chap¬ lain, and diplomat; Joseph S. Attwell, missionary and rector, till his death, of St. Philip's church, New York City. THE FORCE FOR GOOD All these and many more have gone before and left their influence as a continuing operative force for good. Let us mention one Colored American woman who is still among us, Amanda Smith, distinguished as an evangelist of the Methodist Episcopal Church. This eminent lady taught herself to read and write by cutting out large letters from newspapers, laying them on the win¬ dow sill and getting her mother to make them into words. Her evangelical labors extended to Africa, India, England and Scotland. The remainder of her useful days she is spending in charge of the Amanda Smith Orphans' Home for Colored children, at Harvey, Illinois, a suburb of Chicago. Through the influence of the Christian labors of the past and gone apostles, and the apostleship of their enlightened and pious followers and successors, religion has developed amazingly among our Colored Americans. Of Colored American members of white denominational churches, numbering 5,377, there are 477,792 communicants. Of Colored American members of Independent Negro denomina¬ tions numbering 31,393 churches, there are 3,207,305 communicants. COLORED AMERICAN IN THE SERVICE OF GOD 51 THE CAUSE OF RELIGION As showing their faith demonstrated by good works, the Colored Americans are supporting 34,689 schools, and contributing 1,750,000 children to the cause of religion and education. They have donated in money more than sixty million dollars to church property. The shepherds guiding this enormous flock, consist of Bishops of the highest attainments as scholars, teachers, and pious divines. The Colored Methodist Episcopal Church has seven Bishops with an able executive corps of ten members. The African Methodist Episcopal Church is under the guidance of fourteen wise shepherd Bishops, with an executive staff of eleven emi¬ nently qualified divines. The African Methodist Episcopal Zion Church, has nine Bishops, devoted men all of them, aided by a staff of workers numbering six¬ teen divines, lawyers, editors, missionaries and financiers. The Afro-American Presbyterian council consists of three presi¬ dents and a secretary. The National Baptist Convention is guided by Rev. E. C. Morris, D. D., President, of Helena, Ark., aided by Rev. W. 6. Parks, Vice-President at Large, of Philadelphia, Pa., and eleven sec¬ retaries. The Methodist Episcopal Church has one Colored Bishop, Isaiah B. Scott, D. D., LL.D., Missionary Bishop to Liberia and West Africa, Monrovia, Liberia. The general offices and officers, however, are in the United States, and consist of eleven clergymen and other distinguished men who at¬ tend to missionary work and executive duties generally. There are numerous Roman Catholic priests among our Colored Americans, some of whom occupy high positions as educators. Rev. Charles Randolph Uncles is a professor in the Epiphany Apostolic Col¬ lege, Walbrook, Baltimore, Maryland. Rev. John H. Dorsey is a teach¬ er and Assistant Principal in the St. Joseph College for Negro Cate- chists, Montgomery,- Alabama. Rev. Joseph Burgess is a professor in the Apostolic College, at Cornwells, Pennsylvania. 52 COLORED AMERICAN IN THE SERVICE OF GOD YOUNG MEN'S CHRISTIAN ASSOCIATION The Young Men's Christian Association among Colored Americans presents an illustration of the growth of the religious spirit in addition to that exhibited by the churches, but of course, affiliated with them to a greater or less degree. From the first student association at the How¬ ard University, organized in 1869, there are now six International Sec¬ retaries, 96 associations organized in Colored American educational in¬ stitutions, with an enrollment of 15,000 male students, and forty-five city associations scattered over 23 States. The Colored women of the United States began organizing Y. W. C. A. work in 1896, and there are now 37 associations affiliated with the national organization, with 12 city associations for Colored women. In connection with church or religious matters, the work of the Colored Women's Christian Temperance Union should not be forgot¬ ten. This great national association makes for morals, sobriety, good citizenship and education. With all these remarkably large and numerous opportunities, the young Colored American should be able to find an opening for his de¬ sired ambition to be an apostle among his fellow men. The spirit is working and inspires the race with noble ambitions, and all the human virtues possible to inculcate in this world. It may be said, in passing, that to lead the souls of men to eternal bliss in the world beyond is the noblest and highest attainable profes- lion or calling. In preparing men for a future home beyond the skies, he is converted into an advanced man of morals and good qualities on this earth to fit him for the next world. Men and nations have sometimes forgotten God, but their end has always been untimely. LEADERS OF AMERICA WHOSE EARS ARE CLOSE TO THE GROUND Americans, Regardless of Color, Who are Lead¬ ing the People out of the Wilderness and Teaching the Brotherhood of Man. We have at the present time in the United States certain persons regarded as eminent in progress and advanced thought, who must be reckoned with when it comes to human improvement, and the removal of obstacles to man's intellectual life and physical welfare. There have been numberless proofs in the years gone by, in fact, we. have only to survey the pages of all history, to learn that it is a law of human nature, that there is no distinction between color and race, and that brains, intellect, soul, are and always will be the test, the criterion, the standard of human excellence. To review the past would be to open the door to endless pages of history, and require pages of illustrious names that have shone like stars in the human firmament. Those who are engaged in the development of the human family, and apparently unconsciously working out the designs of God in their persistent advocacy of human betterment, the destruction of inefficient environments, and the promotion of peace and good will, as well as the preservation of health, are numerous. Strikingly prominent are many of our Americans who seem to be blessed with an almost prophetic in¬ sight, and the ability to bring about changes in unpleasant conditions. 53 54 LEADERS' EARS ARE CLOSE TO THE GROUND THEODORE ROOSEVELT We have in Theodore Roosevelt, a man of many parts, none of which is unimportant but all of them vital. When he speaks upon any subject he not only speaks with determination but with an absolute knowledge of the subjects he treats. i 1 Col.'' Roosevelt, as he delights to be called, began in the New York legislature, then became President of the New York City Police Com¬ mission, where he did some powerful work in suppressing vice and the saloon evil. Becoming too powerful a factor in American affairs after his brilliant career as Governor of New York, he was nominated as Vice-President of the United States, the politicians thinking thus to close his career. But he became President of the United States, succeeding to that high office through the deplorable assassination of President McKinley, and received the suffrages of the people for a second term because of his energetic Americanism, and as an exponent of 1 'Fair Play." He is now a private citizen, but as distinguished and as influential as if he were filling the Presidential office. He is all energy, persistence and force of character. He will fight, talk, or argue his points, as long as he can stand on his feet, and then he will write them to the world. No such man ever before lived in the United States. On the other hand, among our Colored Americans, there stand at the top two great leaders, Dr. Washington and Prof. Du Bois. Both of these men represent different schools of thought and each of them has an equally large following. This is encouraging, because working along different lines, as is the case with diverse national parties, one serves as a check upon the other, and without going to extremes they may follow a happy medium. PROF. BOOKER T. WASHINGTON Professor Booker T. Washington, whose aims, exertions and suc¬ cess tends to advance his race along the same lines as other races, is meeting with tremendous results, bringing about a more decided re¬ spect for the intelligence of Colored Americans. LEADERS' EARS ARE CLOSE TO THE GROUND 55 Mr. "Washington, born in 1857, has, by grit and determination, reached the leadership of his race, and become one of the great men of the nation. After a life spent in straggles to acquire an education, he was rec¬ ognized as a great teacher, and called upon to take charge of a normal school at Tuskegee, Alabama, established by the legislature. He or¬ ganized the school on July 4th, the anniversary of American Independ¬ ence, an idea that denotes the character of the man. Since that period, the widely known Tuskegee Institute has made such progress that, today, the site of the institution is a city of itself. Mr. Washington worked his way to pay for his education at the Hampton Institute, Hampton, Virginia. What he did and how he did it is best described by himself in giving his experiences at Hampton: SELF HELP FOR YOUTH "While at Hampton I resolved, if God permitted me to finish the course of study, I would enter the far South, the black belt of the Gulf States, and give my life in providing as best I could the same kind of chance or self-help for the youth of my race that I found ready for me when I went to Hampton, and, so, in 1881,1 left Hampton and went to Tuskegee and started the Normal and Industrial Institute.'7 Mr. Washington literally worked his way through college. He helped unload a vessel to get money to reach Hampton, and while there did odd jobs of manual work, and acted as janitor. Referring to another American of another race, President Wood- row Wilson stands first, in reality he is the first gentleman in the land. PRESIDENT WILSON President Wilson is an uplifter rather than a reformer. When he sees things to be done to better the people, or to better anybody, for that matter, he does them and lets the reform take care of itself. He has always been a student, and a worker at fashioning brains 56 LEADERS' EARS ARE CLOSE TO THE GROUND as a teacher, professor, college president and at the head of a great uni¬ versity—Princeton, New Jersey. Having a trained, enlightened mind, and not buried beneath books, he expressed his views about public matters and public men who did not perform their duty to the people, so vigorously and so truthfully, that he was believed, and the people made him governor of New Jersey. In this office he did so much in altering distasteful political condi¬ tions, that he was considered a proper candidate for the presidency of the United States where the same untoward conditions existed as iir New Jersey. He was elected, and is doing things all the time to better conditions, and although he has many enemies who fancy only a settled condition of things where they will not be disturbed in the manage¬ ment of them, the President is driving them to cover and will undoubt¬ edly be successful in his endeavors. "Woodrow Wilson is a man of action and has a large background of learning to fortify himself. Fortified in every direction and from every point of attack, he is not an easy man to tackle or to find fault with. The opposition to him was that he was a university man, and therefore he did not know enough about politics to carry the country safely through a four years' term. But the people are finding out that it does not require as much politics to run the country as it does educa¬ tion and intelligence combined with energy and persistence. He is beating down petty statesmanship and establishing the government along the lines of benefit to the people. He may be considered as an in¬ strument in the improvement of a nation, and as giving it a long start back to first principles which mean progress. DR. W. E. BURGHARDT DUBOIS A noted man who is doing a great work along the line of better¬ ment of the Colored Americans and directing their thoughts into high altitudes, is W. E. Burghardt Du Bois, known as the editor of "The Crisis,'' A Record of the Darker Races. LEADERS' EARS ABE CLOSE TO THE GROUND 57 Dr. Du Bois stands on the principle that intellectual emancipation should proceed hand in hand with economic independence, and he is making himself felt by the earnest advocacy of a truth that must im¬ press the people for whose interests he is laboring. It may not be known to everybody that Dr. Du Bois is one of the Directors of the National Association for the Advancement of Colored People. The movement of nations toward the accomplishment of the de¬ signs of the Almighty to make all nations one, and in the supremacy of the intellectual over physical force, is well understood by Dr. Du Bois, and he is working along that line with other ardent humanitarians. He aims to accomplish a world peace and a realization of human broth¬ erhood. To turn our attention to another race, William Jennings Bryan looms up conspicuously with the others in his struggle to bridge the chasm of prejudice and place all men upon the road toward human bet¬ terment and universal peace. WILLIAM JENNINGS BRYAN For nearly twenty years "William Jennings Bryan has fought the battle of human rights, and his name has become a household word in many ways. His versatility has no limit, and to say that he is an ex¬ traordinary man and friend of the human race, is saying one-half the truth. Rising from the humble position of an attorney in Lincoln, Ne¬ braska, Mr. Bryan in an hour became the leader of the great masses of the American people, and he has held his ground ever since. He had aspirations and ambitions, but they were denied him through adverse circumstances, but he never wavered in his love for the people and his desire to benefit them in their onward movement toward betterment. As Secretary of State in the Cabinet of President Wilson, he stands for 58 LEADERS' EARS ARE CLOSE TO THE GROUND everything that is admirable in a man of honor, virtue and probity, and is in line with the great movement toward universal peace. Miss Jane Addams is a lady that causes one to believe in the human race along humanitarian lines. Miss Addams in her settlement work at the celebrated 1 'Hull House" on Halsted Street, has incited others to copy and others have taken up the great work of bringing the homeless workers into social contact for mutual benefit. The lady is not only a worker among the people, but an author and a lecturer, whose example may be followed to advantage. THE COLORED AMERICANS' NATIONALITY The Colored Americans' field is the entire United States. They are an integral part of the nation the same as other citizens, and their rapid progress entitles them to an occupation of that field on a par with all others. We are fast getting rid of the vulgar epithets heaped upon citizens of the United States who are Jews, Germans, Irish, etc., and the vulgar epithets hurled at Colored citizens of the United States on account of their color. The time is soon coming, therefore, to ask: "Why should we say, "Colored Americans?" Let us advance to the next Government census and forestall an episode to see how it would work: The scene is supposed to be in the year 1920 and represents the United States census taker of that period going his rounds and making inquiries. He calls upon a well known Jewish citizen, and the following conversation takes place: 11 Mr. Solomon Isaacs, what is your nationality I'' Mr. Isaacs replies: 1 'I am an American citizen, I was born in Chicago in the 19th Ward." The examining man asks: "Are you not a Jew?" Mr. Isaacs replies: 41 No, sir, I am an American." " But your nose,—" " My nose has noth¬ ing to do with my nationality." This being true, the Jew is allowed to go. Calling next upon Mr. Patrick McGillicuddy, he opens his book: "Patrick McGillicuddy, what is your nationality?" Mr. McGilli¬ cuddy makes the same answers as the Jew. "But," says the examiner, "Your long square chin and protruding lower jaw proclaim you an—" "My chin, sir, has nothing to do with my nationality." So the Irishman is passed. 59 60 THE COLORED AMERICANS' NATIONALITY Next in succession come visits to the Italian, the Spaniard, the Japanese, the Chinese, the Russian, the Hindoo, and so on. All these men deny that they are anything but Americans. The examiner points out their nationality in their features, but is told that features, face, complexion, noses, chins, or hair, have nothing to do with nationality. They were all born in this country and there is nothing more to be said. "I AM AN AMERICAN, SIR" Finally, the examiner brightens up. He has found something that can not be disputed. He calls upon George Washington Adams. 41 Ahem, Mr. Adams, what is your nationality?" Mr. Adams responds: '11 am an American, sir." The examiner is puzzled, but revives. 11 Are you not a Negro?" Mr. Adams, having learned something from the Jew, the Irishman and the others, replies: "No, sir, I am not a Negro, I am an American born in the United States." "But, your color indicates that you are a Neg—." "My color, sir, has nothing whatever to do with my nationality, no more, in fact, than the Jew's nose, the Irishman's jaw, or the Spaniard's olive face, the Russian's matted hair, the Swede's blonde whiskers, the Chinaman's pigtail, the Italian's earrings, or the Indian's scalplock. According to the United States Constitution and all the laws thereunder, my color has been erased and I am an American to all intents and purposes, the same as you." After recovering from his swoon, the census taker goes out to the nearest saloon, takes some refreshments and begins a movement to have the legislature enact a law, prohibiting Colored Americans from breathing the same atmosphere as other Americans. But the scheme fails because when it comes to the question of color, the Jews, Span¬ iards, Italians, Frenchmen, Mexicans, and so on, would be affected. Of course this appears ridiculous. It is not intended to be ridicu¬ lous, however, but suggested in sober earnest. It is what has been go¬ ing on in this country for several decades, and it is time to stop such folly. THE COLORED AMERICANS' NATIONALITY 6* The main point is, that the whole of the United States is the fair field for the exploitation by Colored Americans. And there will not be the slightest obstacle in the way of such exploitation, if Colored Ameri¬ cans drop the past and look to the future. It is not supposable that ten millions of people, who, in another generation will number twenty mil¬ lions, can be extirpated or crowded out of the enjoyment of human rights because of the prejudices of a few persons who judgq from their own standpoint. To show how fast this field is being exploited by Colored Americans would require a large volume of statistics, but the essentials may be given so that it may be inferred that the field is in a fair way of being occupied. Our most valuable account, strangely enough, comes from an Eng¬ lish source: In 1911 a commission was sent by the English Board of Trade to the United States to investigate the cost of living in American towns, but the report included important information concerning the occupa¬ tions of Colored Americans in cities of the United States. It appears from the report that the Colored Americans in New York City, in spite of the industrial barriers that exist there, contain within themselves most of the elements, professional, trading, and in¬ dustrial, that go to make up the life of other and more normally situ¬ ated communities. BRICKLAYERS AND CARPENTERS In Atlanta, Georgia, about three-fourths of the bricklayers are Col¬ ored Americans, but the majority of the carpenters are white. Nom¬ inally, the rate of wages is the same for both races. One large em¬ ployer held, that Colored Americans as bricklayers had a value ex¬ ceeded by no one, and that in his own case the highest paid workmen were Colored Americans. In Baltimore, it was found that Colored Americans occupy a very important position in the working class element of the population. An overwhelming majority in the building trades are Colored Americans. 62 THE COLOEED AMERICANS' NATIONALITY In Birmingham, Alabama, there is a larger number of Colored American workmen than in any other district in the United States. The building and mining industries are the two in which the two races come into the most direct competition with one another, yet in neither of these industries does a situation exist which occasions any serious fric¬ tion. In Cleveland, Colored Americans were found in the steel and wire works, as plasterers, hod carriers, teamsters and janitors. In Memphis, in the transport trades and also in certain industries, such as the making of bricks and cottonseed oil, the labor is almost entirely Colored American. They are making their way into the skilled trades, and in some wood working establishments both whites and blacks work side by side at skilled occupations. In New Orleans, the industries are of a kind which employ mainly unskilled or semi-skilled labor, with the result that white men and Col¬ ored Americans are found doing the same kind of work and earning the same rate of wages. In the Pittsburg district, more than a hundred Colored Americans are employed in business as printers, grocers, hairdressers, keepers of restaurants, caterers, etc. Many are employed by the municipality as policemen, firemen, messengers, postmen, and clerks. A large number of work people in the building and iron and steel trades are Colored Americans, some being in highly skilled occupations. Here is the truth from a foreign source that must be considered fair and unprejudiced. But the home records show a more diversified dis¬ tribution maintaining a proportionate employment everywhere. There does not appear anywhere to be a fear that the labor of Col¬ ored Americans will crowd out the white labor, but there is a lingering suspicion that it may do so, although practically it does not. In consequence of this timidity, what are known as 11 segregation*' laws and ordinances have been passed in various places, Baltimore hav¬ ing made the most extensive effort to keep the laborers of the two races apart. THE COLORED AMERICANS' NATIONALITY 63 In other cities, as Atlanta, Kansas City, Norfolk, Richmond, and St. Louis, efforts were made to effect legal segregation. The result of all these attempts to keep the Colored Americans out of their legitimate field of competition with other Americans, failed utterly, or caused such great financial losses to White Americans with¬ out affecting Colored Americans in any way, or stopping their accumu¬ lations of property, that segregation may be considered a dead issue. In Spokane, Washington, it has been decided judicially, that Col¬ ored Americans can not be excluded from buying property in any par¬ ticular place in the State. The same is the judicial sentiment in New York and elsewhere. THE FIELD OF ORGANIZED LABOR In the field of organized labor, Colored Americans are also making great strides, the prejudice heretofore existing having almost disap¬ peared. At New Orleans, Mr. T. V. O'Connor, President of the Inter¬ national Longshoremen's Union, sounded the keynote when he declared, upon the admission of Colored Longshoremen to the Union: "We are going to bring about industrial equality. If Colored Americans stand ready to assist themselves, they will get the same wages and working conditions that the white man enjoys." THE FOUR DIVISIONS of MANKIND The African One of the Purest Types Of the four great primary divisions of the human race, the Aryan, Mongolian, Semitic, and Hamitic, there are three that preserve their racial type and have been little changed by inter-mixtures. These are the Semitic, or Jews; the Hamitic, or Africans, and the Mongolians, or Chinese. The Aryan division spreading out from the Caucasus Mountains by way of India, and thence westward, became split up into a hundred different races, with varying peculiarities and racial differences, be¬ coming as they are today English, German, French, Irish, Scotch, Swedes, Finns, Russians, Hindus, and a hundred other varying races that have intermingled until the Aryan designation as a division of the human race is entirely lost. All these split Aryan races have become centralized in the United States, where they are continuing their intermingling, and getting farther away from the Aryan type. On the contrary, the three other divisions, the Jews, the Africans, and the Chinese, have maintained during all the ages since their crea¬ tion, their original characteristics, with only slight intermixtures, so slight, indeed, that they are barely noticeable. Historically, the races that make up the Aryan splits, are a mere breath on the surface of tbe ages of time, when compared with the other three divisions of the human race. Long before the ancestors of many of them composed the barbarian hordes that thundered at the gates of the Roman capitol, and finally effaced it from the face of the 64 THE FOUR DIVISIONS OF MANKIND 65 earth, the Jew, the African, and the Chinaman, were in possession of the evidences of high civilization, wise government, and splendid mon¬ uments, and cultivated the arts of peace. The Aryan posterity, on the other hand, were warlike, and became conquerors of the others, appro¬ priating their arts, and are still digging among the ancient ruins of splendid empires, wondering what manner of people could have per¬ fected such noble works. All the races had many forward and backward movements, with the dominance always with the warlike Aryan blood. But today, in the United States, the Hamitic, the African, if you please, has found and utilized the civilizing arts of the Aryan, and is moving upward toward the pinnacle of the same civilization which is essentially modern and original, and which retains the ancient civiliza¬ tion of the other three great divisions of the human family, in its mu¬ seums as objects of curiosity and admiration. At the same time he is maintaining his racial unity. MAKING THE BURDEN OF LIFE MORE ENJOYABLE There is no going back, now, there can be nothing but advance to¬ ward progress and higher civilization, that is, in the more adequate and efficient means of making the burden of life more enjoyable and easier. In one thing only is there doubt as to our progress, and that is in human development, and racial perfection. The scientists and thinkers of the age are impressed with the fact that there is degeneracy, or at least, 11 recession,'' as it is termed, which means a going back to some unknown evil type that will operate disastrously upon civilization, morals, and general well-being of individuals. By a remarkable unanimity of opinion, these marks of recession and degeneracy, sometimes called "delinquency,'' are limited to the posterity of the Aryan type. Superhuman efforts are making to avert catastrophe by what is known as "selection," that is, by limiting inter¬ marriages to those who shall have been declared physically and men- 5—L S 66 THE FOUR DIVISIONS OF MANKIND tally capable of assuming the marriage state. But in the opinion of many, this will still be a further remove from the pure Aryan type, and thus be always descending the human scale. At any rate, there can be no reversion to an ancestral type, because the ancestor himself is mixed, and there is no pure strain to culture up to. But with the Jews and Africans, there is no such question, because the type remains as it was in the beginning, and it is very easy to make a selection. THE JEWS HAVE AGES OF LEARNING The Jews understand this matter and they maintain their own racial standards which are of the highest and best. Now, it is up to the African, the ten millions of them in the United States, to adopt the standards of excellence proper to their dignity, and to their purity as one of the original or primary divisions of mankind. The Jews have ages of learning and wisdom to fall back upon, and the African, although interrupted in his advance, by ages of repression, nevertheless has the ages of high civilization, the reigns of the Queens Candace, the learning of the Egyptians from Ethiopian magi, and the startling wonders and marvels of buried cities and high culture re¬ cently unearthed in Africa as a foundation. These ought to be an in¬ centive to him to regain the lost prestige. He has the opportunity now, and there is no one to stay his march upward, on the contrary, there are helping hands everywhere, and incentives such as no other race in the world ever had or will ever have. He may look back to his ancestral days with as much pride as any other race, and he may point to the magnificent ruins of the departed glories of his race to prove that his origin is to be found in as high a type of civilization as any other race. THE WORLD'S CONGRESS of RAGES Great importance of Colored Race in the Tremendous World Upward Movement One Thousand Delegates from Fifty Different Races Proclaim Uplift of People In considering the opportunities offered the Colored people of the United States, two things must be constantly borne in mind: 1. That the advance of the world and of the nations toward har¬ monious action and unity of motives, is purely of the mind and soul and not of the material things of life. 2. As to the world's progress the Colored Americans of the United States occupy a prominent position in the vanguard with the other di¬ visions of the human race, all of whom are moving in the same direction toward carrying out the Divine plan of bringing all nations into one fold. On July 26, 1912, there opened in the City of London, England, a great congress of the races of the world including all the dark races or their representatives. In fact, fifty different races were represented by their leading men, consisting of over thirty presidents of parlia¬ ments, the members of the permanent court of arbitration and of the delegates to the Second Hague Conference, twelve British governors and eight British premiers, over forty colonial Bishops, a hundred and thirty professors of international law, the leading students of mankind, and other scientific men of the world. When Lord "Weardale, at the head of the World's Peace movement, opened the first session of this congress, he looked into the faces of a thousand people representing fifty different races of men. 67 68 THE WORLD'S CONGRESS OF RACES Lord "Weardale said among other things: "To those who regard the furtherance of international good will and peace as the highest of all human interests, this First Universal Races Congress opens a vista of almost boundless promise. "Nearer and nearer we see approaching the day when the caste population of the East will assert their claim to meet on terms of equal¬ ity the nations of the West; when the free institutions and the organ¬ ized forces of the one hemisphere will have their counterbalance in the other; when their mental outlook and their social aims will be in prin¬ ciple identical; when in short the color prejudice will have vanished and the so-called "white races" and the so-called "colored races" shall no longer meet in missionary exposition, but, in very fact, regard one another as in truth men and brothers." Dr. Felix von Luschan, of Germany, declared,1' There is an increas¬ ing mutual sympathy between the races as they come to know each other." Mr. Gustave Spiller, the organizer of the congress, said: "The common standard provided by university diplomas shows almost all races, even the majority of those which are regarded as in¬ ferior, represented successfully in the universities of Europe and Amer¬ ica, and that they are equal in intellectual capacity with the others. Hence the difference between them are mere physical characteristics." Professor Robertson, of England, among other things established this comforting assurance: "It is only after a long and painful apprenticeship that European nations have attained autonomy. Why not admit that it may be the same with the so-called backward peoples?" THE POSSIBILITY OF PROGRESS The possibility of progress with regard to the Colored Americans is emphasized by Professor Charles S. Myers of England, who gives the results of his personal observations in other nations. THE WORLD'S CONGRESS OF RACES 69 Even viewing onr Colored Americans as a primitive people with only two generations of removals from the primitive state, Professor Myers says: "The possibility of the progressive development of all primitive peoples must be conceded, if only the environment can be appropriately changed.'' It is in evidence every day, that the "changed environments" of the Colored race in the United States, has forwarded their progressive development to an enormous degree. BLACK MEN ORIGINATE EGYPTIAN CIVILIZATION In line with the opinion of Herodotus and the German ethnologists, that the Black Men of Africa were the first race, and the originators of the Egyptian and Cretan civilization, Professor Lionel W. Lyde, of England, announces: "We are in a position to say that primitive man was dark skinned, and that he, as he made his way northward, began to bleach, thus cre¬ ating a semi-primitive yellow type. This yellow man exposed to condi¬ tions of cold and moisture, might become entirely white. The human skin develops pigments to protect itself against a strong sun, and the quantity of pigment in the skin varies with the intensity of the sun. "It is therefore the men who live in the hottest and least shaded parts of the world—that is to say, in the African, that we find the black¬ est skin. The white peoples, on the contrary, are confined to a region where the humidity of the atmosphere forms a screen against the rays of the sun. Finally, between the Negro and the White, is the Yellow man, who is a product of dessicating grasslands with seasonal extremes of temperature." PIGMENT OF COLOR TO GUARD THE SKIN The racial color, it will be understood, is merely a matter of skin coloring. Nature provides pigments of color to guard the skin against the inclemencies of sun and weather. Every modern man knows and 70 THE WORLD'S CONGRESS OF RACES has experienced the result of strong sun and wind in his own skin. "Tan" it is called, and sometimes, within a few weeks the color of a white man's skin is transformed into a yellow or a dark brown. If the exposure continues, the color remains. In the opinion of noted scientists, it is certain that the difference between the races as to color is merely skin deep. Their psychological conditions are equal, as we shall see when we reach that point. Professor Felix Adler, the eminent scientist, speaking with author¬ ity, upholds the idea that the relations between the races can be only psychological and not physical. He said at the great Congress of Races: "It is urgently necessary for us to have a clearer conception of the ideal to be realized in international relations. What principle shall we put in the place of war, brute force, etc? "The appeal to sentiment and the progress of democracy, are not in themselves a safeguard against war. It is not peace itself that we must keep in view, but the object to be secured by peace. The ideal principle of international relations consists in the progressive organiza¬ tion of these relations between peoples and races. This organiza¬ tion involves two postulates: "First. To attain the most extreme differentiation of types of cul¬ ture, the maximum of variety and richness in the expression of human faculties. The peace and progress of the world will depend on the for¬ mation of a cultivated class of all civilized peoples. "Second. This exchange between different types of culture will serve to bring to light the weak points in each, and lead to their im¬ provement and healing.'' Sir Charles Bruce, the noted administrator of government attempts, in various localities where the different races confront one another, to give as his deliberate opinion, based upon experience and close study, this succinct truism: "The blacks have long been the instruments of the cupidity, cru¬ elty and luxury of the whites; but their intelligence, deliberately neg¬ lected for ages, needs only to be awakened." THE WORLD'S CONGRESS OF RACES 71 Sir Harry Johnston, of England, said: The Negro race has produced men of great ability in all depart¬ ments.' ' Dr. W. E. B. Du Bois, learned editor of the Crisis, appeared before the Congress as a Colored American scientist, versed in ethnology, and the needs and qualifications of the Colored race. After giving the num¬ ber of Colored Americans as about ten millions, and mentioning the fact that'1 They live at the present time under a system of theoretical liberty, which is restricted in practice by certain legal dispositions, and by custom," he adds: "Intellectual emancipation should proceed hand in hand with economic independence." ALL NATIONS AND TRIBES ONE GREAT FAMILY This is indeed the keynote to the elevation of the Colored Ameri¬ cans to the high plane sought to be reached by all the nations of the earth, and toward which they are surely drifting, in an unconscious ful¬ fillment of the designs of God to gather all nations and tribes together into one great family. Professor N. R. d 'Alfonso, of Italy, laid before the Congress the most profound thought that forms the basis of all progress and gives the key to beneficial government: "Speculative psychology teaches that the man, to whatever race he may belong, has always the same psychological possibilities. Subject from childhood to certain conditions of climate, environ¬ ment and education, he can reach the highest and most complex grades of civilization. "It is the action and reaction of the external world on the internal world of the mind that issues in the creation of man. "If there are psychological differences between races they are the outcome of the particular history of various peoples—a history that has entailed a different education. 72 THE WORLD'S CONGRESS OF RACES "The psychological basis is the same in all men from whatever part of the world they may come, and they may evolve in the same way and attain the same psychic results. 1 'In the same way racial hostilities and prejudices are not due to organic heredity, but to tradition and education.'' So far as science has gone, it must be apparent that the learned men of the age have returned to the Biblical account: Genesis, 1:26. "26. And God said, 'Let us make man in our image, after our like¬ ness: and let him have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.' "27. So God created man in His own image, in the image of God created He him; male and female created He them." Again in Genesis 2:7, it is said: "7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; And man became a living soul." Everywhere in Holy Writ, human beings are always referred to as "Man" whenever he is considered as a being vested with a soul, a par¬ ticular psychological condition that makes him different from all other creations. In every movement toward human betterment, education, civiliza¬ tion, development, and especially in the onward movement toward uni¬ fication, the human species is referred to as "Man" without any racial distinctions whatever. WARS BETWEEN JEWS AND ETHIOPIANS It is only when men are opposed to one another; when they depart from the Divine intention to unify all men, that man is designated ac¬ cording to his racial or national designation. For instance: The wars between the Jews and the Ethiopians three thousand years before Christ; the wars of the Romans, Persians, Assyrians, English, French, and all other divergent upheavals which depart from the Divine De- THE WORLD'S CONGRESS OF RACES 78 sign. In such cases the psychological man, the man with a soul, the man into whom God breathed the breath of life, is considered a differ¬ ent being and he is unified as "Man." Not only is this distinctive unity of soul, of mind, of intelligence, the predominating feature of the creation, known as "man," but his physical characteristics outside the mere skin deep differences, are ex¬ actly the same. Modern scientists, known as "biologists," that is, men who inves¬ tigate the origin of physical life in men, have advanced so far that they know and can easily demonstrate that there are no physical differences. The infinitely small cells called "protoplasms," which make up the tissues of the human body, and which are present everywhere, plainly visible to the eye under a microscope, are exactly the same in every hu¬ man being whatever his race or color, condition, education, environ¬ ment, etc. All the machinery upon which these small cells of life operate and give action, energy, and duration—the heart, the nerves, the blood, and all the organs essential or co-operative, are identically the same. Men have tried to find a difference in the physical make-up of the various races but they have signally failed. They have even endeav¬ ored to compare the blood and cells of inferior animals such as apes, going so low as the common monkey, to show that some of the races originated in what is known as the "Anthropoid Ape," so as to bolster up the doctrine of evolution and maintain the existence of an exclu¬ sively, special God created race of men, of which they are the sole and exclusive exponents, but they, also, have signally failed, and all men today, proven by science demonstrating the truths of Holy Writ, stand upon the same psychological, or soul plane, whether his skin be black, yellow, brown, red, white or any other color or shade of color. They are all part and parcel of the Divine movement which is impelling man toward a universal psychological unity. Any man or nation that at¬ tempts to bar the way, is submerged or cast aside like a straw before an avalanche. This is written upon the pages of history so clearly, that it is beyond controversy. PROGRESS OF THE DIFFERENT RACES OF MANKIND Marvelous Rise of the Japanese from Barbarism in Five Decades—The Jews without a National Government Rule the Finances and Commerce of the World— China in Contact with Civilization Has Created a Great Republic—The American Indian Raised From Savagery to Peaceful, Profitable Pursuits — The Colored American's Part and Opportunities in the Great Onward Movement A reader of history who does not go deeper than the mere words in books, sees nothing but confusion in the steady, onward march of all mankind from the dawn of creation to the present time. We hope to bring something easily understood out of this chaos, that will be of benefit to the Colored Americans, and put them in line with the great movement of the human family toward universal peace and prosperity. We expect to show that he is an essential factor in the human race, and that he has performed his part when his ancestors, the powerful kings of Ethiopia, brought civilization and the art of working metals into Egypt, as far as Asia, and into Europe. The most learned ethnologists hold that there was a time in the history of the human race when all mankind were unified, and that through different causes operating upon passion for power, religious differences and climatic necessities, they became separated and split into divisions each of which claimed supremacy, and made war upon the others who denied it. Wherever we begin the national history of any nation or tribe, we 74 PROGRESS OF THE DIFFERENT RACES 75 find them separate from every other nation and tribe, individual en¬ tities with their own laws and government. If we take any fanciful theory of the creation of man, or accept the biblical account of the Dispersion at the plain of Shinar, at the build¬ ing of the Tower of Babel, 2218 years before Christ, we find them scat¬ tered over the face of the earth, whereas before that Dispersion "The whole earth was one language and of one speech.'' (Genesis 2:1). After that event11 The Lord scattered them abroad upon the face of all the earth.'' The races of mankind began in unity, but separated and scattered becoming a multitude of nations with different languages and religions. But, at the same time, visible as a fine thread through the movements of mankind, was a trend toward another unification. THE RISE OF THE ROMAN EMPIRE Nations rose and fell, leaving the earth to a few powerful ones who attacked one another until, finally, the vast and powerful Roman Em¬ pire rose upon the ruins of the others. The central point of unification was nearer, and it appeared when Christ was born, the Saviour of all the world. From that time began a movement toward another unification, but not a national movement, a human movement, an uplift into higher aims and more complete brotherhood. The conquest of Rome by barbarians did not stay this movement, because the barbarians fell in with it and moved along with it. Every great act on the chessboard of nations, whether war, or the present peace movement toward universal peace, demonstrates that the pur¬ pose of the entire human family, as a unit, will be fulfilled sometime. It is rapidly reaching that point. The great nations that stood in the way of this onward movement toward unification, have been abolished politically, but not individu¬ ally, the individuals becoming merged, unified into the great moving mass, and progressing onward with it to the end in view. 76 PROGRESS OF, THE DIFFERENT RACES Of these unified nations or rather peoples of nations who have no more political power or significance, we find the following: The Jews, the Semitic division of the human race. The Colored Men, the Hamitic division of the human family. The American Indians, Aborigines with tribal government. We shall add to these, by way of illustration to demonstrate the power of civilization, the following: The Japanese, an offshoot of the Turanian. The Chinese, pure Turanian. The two latter races are foreign to our unification in the United States, many of their people, however, have inserted the thin edge of a wedge into our civilization and time alone will tell what the upshot will be. "We have in the United States a most remarkable unification, or merger into one political status, of the descendants of three great divi¬ sions of the Human Family, who are living together substantially in peace and amity. Whatever differences and difficulties arise are purely personal. Of the Colored Americans in the United States, this book refers almost exclusively; in fact, it is dedicated to them and their interests, and intended for their benefit. Hence, we may omit them in this chap¬ ter, there being a full account of them elsewhere. A short sketch of the Jews may be considered as pertinent to the subject and as having a bearing upon the status of the Colored men. THE JEWS The Jews considered from the biblical accounts exclusively, are the descendants and representatives of the oldest branch of the human family, but they existed as a nation contemporaneously with the Ethi¬ opians, in whose descendants we find the Colored men of the United States. It may be said that the unification of the Semitic or Jewish race began with Moses, although Noah was in fact the father of the race. PROGRESS OF THE DIFFERENT RACES 77 Their history is one of the wildest, most varied and romantic of that of any other race or nation. After centuries of miserable bondage under the Babylonian kings, and in Egypt, they emerged under the leadership of Moses who married an Ethiopian, and began anew the struggle for national autonomy. Prior to Moses the government was essentially patriarchal, but after Moses and in the course of time it became monarchical, with various petty kings and offshoots, always quarreling with one another, and meeting with defeats and slavery from other nations, until the Romans had acquired power to conquer the world, and included in their conquered territory the various sovereignties established by the Jews. Although the political power was taken from them, the Jews were allowed to retain their religious authority, but in process of time, and at the coming of Christ, their chief priests and spiritual rulers gener¬ ally, were sunk in corruption. In the 70th year of the Christian era, Jerusalem and the great temple of Solomon were utterly destroyed, and from that time until quite recent times, the Jews have been wanderers, obtaining a foothold here and there against fearful opposition and amazing suffering. ADVANCEMENT OF THE JEWS Bereft of political power and national autonomy, the Jews ad¬ vanced along the line of racial unification, and became leaders in the arts and sciences, and have made themselves the financial and commer¬ cial masters of the world. A power they never could have reached had they maintained their national distinction under a monarchy or other form of government. Their position in the United States is exactly that of the Colored Americans. They have all the political rights of freemen, and can rise to positions of high trust and honor. Like their Colored brothers, they are not a race within a race. 78 PROGRESS OF THE DIFFERENT RACES THE JEWS THIRST FOR KNOWLEDGE They are all intensely interested in education, and their children possess an insatiable thirst for knowledge. As a consequence they are always ready to seize upon opportunity when it comes their way, and they always profit by experience, and gather information from every source. Many of the most distinguished scientists and statesmen in the world have been Jews, and although able to dictate financially to gov¬ ernments, and possessing political power, they have never yet at¬ tempted to seize upon the reins of any government, or take it out of the hands of those selected to govern. If a Jew were to become President of the United States, and all the offices filled by Jews, the government would run along the lines upon which it was formed, without a change or jar, and at the expira¬ tion of their term of office, or a change in political power, they would lay down their trust and return to their individual avocations without a single regret. This is a unification such as the world has never before dreamed of. And it is the same unification with regard to the Colored Ameri¬ cans. The situation is the same, the conditions identical with the single exception that the Jews are farther advanced than the Colored man, his experience extending over a larger period of time, but the Colored men are improving and soon they should be where the same sort of unification can be said of them. THE AMERICAN INDIAN The American Indian has no ancestry of civilization to look back to. His forebears so far as is known to history were savages, and the Indians found in America by the first white settlers were also savages. Their origin as a race is shrouded in obscurity, some asserting that they are descendants of the Semitic race of Asia, others that they are Turanian and Malaysian mixed. It is certain, however, that nothing PROGRESS OF THE DIFFERENT RACES 79 remains of any very ancient civilization, what does exist consists of "mounds" containing crude articles of pottery, flint arrows, etc., and in the case of the descendants of the cliff dwellers in New Mexico and Arizona, their habitations remain, showing that their surroundings were crude and their civilization at a low ebb. The descendants of the Aztecs, Toltecs and other tribes whose an¬ cestors were ruthlessly slaughtered by Cortez and his Spanish soldiers, and oppressed by his successors, had small title to what is known as civilization. Of these little can be said except that the present descend¬ ants present the vestiges of degeneracy, and have no marks of being a pure race of any sort. They are just the same as they were when first discovered, barring vices which they have acquired from the civilized races without receiving any benefit from their virtues. These people present no example worth being followed, but as to the descendants of the real savage American Indian, the Sioux, Algon- quins, and other large and savage warrior tribes encountered by the American pioneer and frontiersmen, they show the power of civilization and their adaptability to changed environment. Among them were many noble men, men of high aspirations and aims, who as soon as they understood civilization, broke away from the trammels of savagery and became civilized. That is, they adopted the manners and customs of the civilized races, and became unified with them. RESULTS OF EDUCATION Among them, education has produced a large number of men of high grade, and influence. Most of them have turned to agriculture, but being a race that is still in embryo, so to speak, that is one of the present era, the time has not yet arrived when it can be predicted of them that they are equal to coming up to the highest rank in civilized life. They are an open, living illustration of the power of education and modern civilization. The lesson to be learned from them is, that what a race so sunk in savagery and barbarism can do, is much more within 80 PEOGEESS OF THE DIFFEEENT EACES the reach of the Colored Americans who have a great and noble ances¬ try back to which they may look with admiration and feel an incentive to continue to advance—it is in them. THE JAPANESE AS AN ILLUSTRATION We come to the Japanese as an illustration of unification of the races, because they have put themselves before the world as entitled to consideration as much as any other race. Inasmuch as they are rapidly becoming a world power, and have the warships and guns to back up their pretensions, the nations of the earth feel justified in considering their claims. Whence they come nobody knows, not even their own learned men. They originated somewhere in the past, but not ancient past, or they would have been heard of, but may be a cross among the Turanian tribes. They are small men and dark, which lends truth to this theory. With their origin we have nothing to do, because their rise and progress is something men now living have witnessed and stand amazed at its suddenness and at the height to which these small men have attained. They are a brilliant example of what education and civilization backed by intense persistence and energy will accomplish in taking advantage of opportunity. They were given an opportunity to enter the ranks of civilization, but they refused the offer. Then, trade and commerce urged and then forced it upon them, and seeing that they had to progress, they took hold of opportunities, and now, never let the smallest opportunity pass by them. When an opportunity does not present itself they go to meet it or make one to suit themselves. They are giving the world a bad scare by their persistence and clamors for equality with every other nation and peoples, due, perhaps, to their newness as a nation and the probability that they may relapse into barbarism should they get the upperhand with restraint removed. Every man who has not had a very good or saintly past, is re- PROGRESS OF THE DIFFERENT RACES 81 garded with suspicion when he joins the ranks of the good and pious. It is not credited that such a man can become good all at once, and the belief spreads that his reform is a mere makeshift, a delusion, and an opportunity for gain. The Japanese have not been tested by any of the conditions that have made the civilized races what they are as to reliability after centuries of experience, and the only thing to be observed is, that they were found first as a barbaric tribe, or semibarbaric, with the most hideous manners and customs, and a religion that was mere idol wor¬ ship. If the first American admiral who forced western civilization upon them through trade and commerce could see them now at the bargain counter of opportunities, he would be amazed. Their arts and sciences are marvels of beauty; their home life when they are not fighting is amid a bower of roses, and they can imitate anything as to mechanical workmanship from a toy dog to a compli¬ cated man-of-war. They make everything the civilized men make, and sell them for a pittance. They know what they want and they get it or declare war. Never did such a race of men exist since history began, and it has sprung up into prominence within about half a century, without be¬ ing deep or profound, and having a character that is so dubious that one never knows whether he is your friend or enemy. While studying this race of small men, one is almost tempted to urge every man behind in this world's favors, to do as the Japanese. It is indeed an incentive to wake up and go ahead. THE CHINESE The Chinese are as near the pure Turanian stock as it is possible for a race with their environments to be. The samples that come to the United States for employment are coolies, mongrels of the race, just as we have natural born mongrels from intermixtures with degeneracy. But the real Chinaman, the Manchurian, and his similars among the 6—L S 82 PROGRESS OF THE DIFFERENT RACES pure Turanian strain, are magnificent men physically, without the slant eye, and highly educated in the Chinese fashion. Like the other grand divisions of the human race, they lived along for ages in peace and comfort, until the outside barbarian in the form of the little Japanese came along and shattered his dreams of content. As Alaric and his Huns battered down the gates of Rome; as the Ro¬ mans put an end to the Jewish nation; as the combined attacks of the gold hungered kings of Europe and Asia subdued and obliterated the vast Ethiopian empire, so little Japan routed the big Chinese empire. • But this accomplished something that emphasizes the idea of a uni¬ versal unification of the nations of the world. Japan forced open China and its people saw the opportunity, and took it. After studying the methods of civilization, particularly those in vogue in this great repub¬ lic, its students returned to their native land, and aroused the half a billion people from the slumbers and behold! A vast republic. The Chinese are in line with modern education, with the arts of civilization. Like the Japanese, they have begun to wear American clothing. With¬ al, they have abandoned their old pagan practices, killed their dragon, and are rapidly coming in under the remorseless movement toward the unification of the world. ETHIOPIA, THE GREAT BLACK EMPIRE THE AUTHORITY OF THE BIBLE AND ALSO RECENT DISCOVERIES IN AFRICA PROVE THE ANCIENT AND POWERFUL CIVILIZATION OF THE COLORED RACE 3,000 YEARS B. C._THE STORY OF CANDACE, THE BEAUTIFUL BLACK QUEEN OF ETHIOPIA, AND THE MAR¬ RIAGE OF MOSES TO AN ETHIOPIAN WOMAN 1490 B. C—HOW PIANKHI, THE BLACK KING, CONQUERED EGYPT 750 B. C., AND HOW EGYPT TOOK HER CIVILIZATION FROM ETHIOPIA. We read about Napoleon, Frederick the Great of Prussia, Catherine of Russia, Marie Antoinette of France, and other kings and queens, many of whom led mysteriously cloudy lives and came to a bad end¬ ing, but few have ever heard of Queen Candace, Queen of Ethiopia. You are referred to the Bible (Acts 8:27) as a beginning of the in¬ formation to follow. Few among the learned in this present age, and less of the un¬ learned, know anything about the origin of the colored race in the United States. They are completely in the dark as to their ancestry, as a powerful and highly civilized race of people. The fact is, that while the Anglo-Saxons, Celts, Scandinavians, Ger¬ mans, and so on, wore skin coats, devoured their food raw, lived in caverns, and were busily engaged in cutting one another's throats over dry bones, the ancestors of our Colored people in these United States were enjoying the highest arts of civilization, lived in palaces, and erected magnificent specimens of the most wonderful architecture in the world, and behaved generally like civilized people. Eecent and authentic discoveries in Africa have brought to light, through monuments and other evidences, that the Hamitic race played a very important part in the first stages of the world's history. There are modern records, which, together with the great number of monu- 83 84 ETHIOPIA, THE GREAT BLACK EMPIRE ments of great antiquity, demonstrate without the shadow of a doubt that the African civilization of the Hamitic race, was older than the most ancient history recorded of the Egyptians, going back centuries before the birth of Moses. THE BLACK NATIONS A POWERFUL CIVILIZATION It appears now that Egypt took its civilization from Ethiopia, the black empire south of it. The old theories have been smashed into atoms, and it now appears that the black nations of certain regions of the continent of Africa were not races in their infancy, but the descendants of a powerful civilization gradually broken by misfortunes and disastrous wars against it. The Egyptians have always contended that their forefathers learned their arts and largely received their laws from the black em¬ pire farther south. Throughout the pages of Homer, the Ethiopians are spoken of with great respect, as the friends of the gods, the "blameless Ethiopians" being a common phrase. The great Greek historian, Herodotus, who has been charged with drawing upon his imagination in his accounts of Africa, is now demon¬ strated to have been truthful. His extraordinary stories about the an¬ cient empire of Ethiopians, south of Egypt, are being verified from the recently unearthed monuments, as having been erected by the very peo¬ ple of whom the historian wrote, to celebrate their victories and honor their gods. Although the most ancient inscriptions on the monuments along the upper Nile have not yet been deciphered, the story of the Land of the Blacks is well known as far back as eight hundred years before Christ. THE BLACK KINGS As showing a common civilization, in fact, perhaps a common ori¬ gin, the doings of the Black Kings were chronicled after the same fash¬ ion as those of the Egyptian kings. ETHIOPIA, THE GREAT BLACK EMPIRE 85 The writing of the people of the Great Black Empire, is like that of the Egyptians, and the gods they worshiped were closely related to the gods of Egypt. Inscriptions on these monuments that have been deciphered, tell us that Piankhi, the black king, conquered Egypt 750 B. C., and that he worshiped without question in Egyptian temples, and the carvings in the excavated ruins, which show men and women unmistakably Negro, give evidence of the similarity of religion. We have always supposed, as told by the scientists, that civilization went up the Nile, whereas, it is now proven that it came down the Nile, that is, from Ethiopia to Egypt, instead of the other way. When Cambyses, king of Persia, conquered Egypt six hundred years before the Christian era, he ventured to arrange an expedition against the black empire to the south, stories of the greatness of which he had been told. He sent to the Black King gifts of gold, palm wine and incense, and asked to be informed whether or not it was true that on a certain spot called the "Table of the Sun," the magistrates, every night, put provisions of cooked meats so that every one who was hungry might come in the morning and help himself. The history proceeds to tell us, that the black king, Nastasenen, received the envoys of Cambyses peacefully but without enthusiasm. He showed them the "Table of the Sun" mentioned by Cambyses, and took them to the prisons where the prisoners wore fetters of gold, so that the Persians might be properly impressed. Cambyses was very much impressed by the fact that gold was so common that it was used in making the shackles of prisoners, and he made war upon the black empire to get that gold, but miserably failed. THE BEAUTIFUL BLACK QUEEN We now come to the Queen Candace mentioned in the Acts of the Apostles. The account there given is as follows (Chapter 8): *' 26th verse. And the angel of the Lord spake unto Philip, saying, arise and go toward the south unto the way that goeth down from Jeru¬ salem unto Gaza, which is desert. 86 ETHIOPIA, THE GREAT BLACK EMPIRE " 27th verse. And lie arose and went: and behold, a man of Ethiopia, an eunuch of great authority under Candace, queen of the Ethiopians, who had charge of all her treasure, and had come to Jerusalem for to worship." This is all that relates to Queen Candace, but it transpires from subsequent verses of the same chapter, that the treasurer of Queen Candace was baptized and went on his way rejoicing. One queen Candace of Ethiopia, was a famous black queen, tales of whose prowess spread as far as Greece. It appears from the monu¬ ments, that the kingdom was ruled by successive queens each bearing the name of Candace, which may account for the different descriptions of her, some showing her as very beautiful, and some allowing her but one eye with the disposition of a termagant. These kings and queens, whose records have been deciphered, are of comparatively recent years—not more than 2,500 or 3,000 years old. It is expected that the results of the excavations of the older ruins will be more interesting. ETHIOPIANS FIRST LIVING MEN To revert to Herodotus. This ancient historian was a great trav¬ eler, the first, perhaps, to visit the region of the blacks and their empire. He says, somewhere in his history: "The Ethiopians were the first men who ever lived.'' There is more astounding evidence of the civilization of the black men to be found in recent excavations. Lying north of Egypt and a little southeast of Greece, in the Med¬ iterranean Sea, is the famous Island of Crete, or Candia, embracing 3,326 square miles, and at the present time it has a population of about 300,000 people all told. This island was anciently regarded as the spot where Jove himself was cradled, and it became the center or reservoir of the highest forms of ancient civilization. All the ancient Greek and Roman gods had their origin or birthplace on this island, and under the famed King Minos, ETHIOPIA, THE GBEAT BLACK EMPIRE 87 nothing disgraceful or monstrous was permitted to find a resting place. It has always been a mysteriously unknown island, and the great aim of delvers into antiquities. "Within the last ten years, there has been dug out in this island of Crete, the remains of a civilization two thousand years more ancient than any hitherto known in Europe. THEATRES, PALACES AND TEMPLES There are actual buildings, theatres, palaces, and temples that ex¬ isted in 3,000 B. C., and were mere guess work in Homer's time. What has been unearthed shows that there was communication between Crete and Egypt 2,000 years before Christ. One of the frescoes found shows some religious ceremonial in the Egyptian style. Some of the priest¬ esses are black, others white, and the connection between African and Cretan civilization as to dates will soon be settled. Enough appears to show that there were two great civilizations at a very early time, that in the Nile country begun and maintained by black men, and the other in Crete. The Cretans seem to b^ve been a dark race, rather small, with regular, almost Greek profiles and full lips. Nothing has been found in this newly discovered cradle of the hu¬ man race to indicate that civilization came to them or to Africa from Asia, whence it has always been thought all knowledge originated. Everything so far unearthed in Crete and in the Soudan, favors the theory that all around the Mediterranean there arose in the stone age a common race of men, who in the course of centuries developed differ¬ ing physical characteristics, and they peopled Europe and Africa where the first civilizations arose in Crete and the Soudan. There is tremendous food for thought in these discoveries. It may transpire after all is discovered the Colored American descended from the African, the Hamitic, or the Negro—call him anything, it will not harm his ancestry—is in fact descended from a superior race of people. 88 ETHIOPIA, THE GKEAT BLACK EMPIRE While the colored race do not care for any admixture of their blood with the Aryan, the latter need have no fear that it will ever be forced upon him. MOSES MARRIED A COLORED WOMAN What would Moses, the great lawgiver, say to you? Listen to the good book in Numbers 12:1. "And Miriam and Aaron spake against Moses because of the Ethiopian woman he had married: for he had mar¬ ried an Ethiopian woman." For this reviling, the Lord made Miriam leprous, and punished her, and Aaron acknowledged that he had sinned. While on this subject, it may be interesting to specify some of the doings of the Ethiopians in ancient history. First, Moses married an Ethiopian woman in B. C. 1490, quite a number of years before any leg¬ islature had an opportunity to prevent it. The Ethiopians must have flourished after the last mentioned date, because we read in II Kings 9, That Tirhakah, king of Ethiopia, had come out to fight the Assyrians—quite a distance from Ethiopia—and the frightened Assyrian king besought the aid of Hezekiah,. king of Judah. This happened in B. C. 710. Again, in B. C. 957, we learn from II Chronicles 14:9, that Zerah, the Ethiopian, came out against Asa, king of Judah, with a million men and three hundred chariots. The scripture reads, "an host of a thou¬ sand thousand." GREAT ANCESTRY OF COLORED RACE Let the Colored American live up to the records of the past history of his race and prove himself worthy of his great ancestry. It was said in another place in this article that there appear to have been two great civilizations at a very early period of time. One flourished in the Nile country, maintained by black men, and the other in Crete. ETHIOPIA, THE GREAT BLACK EMPIRE 89 It is an astonishing fact, for it is fast developing into a historical fact, that a common race of men arose, and that in the course of cen¬ turies, they developed differing physical characteristics, due to climatic necessities, either black, brown or swarthy, and that they peopled Eu¬ rope and Africa, the first civilizations arising in Crete and the Soudan, which is the very heart of the continent of Africa, extending from the Equator to 25 degrees north latitude, and from 20 degrees west longi¬ tude to 50 degrees east longitude. A territory comprising 1,650 by 4,650 miles extent, and including the "Phut" territory, it is nearly as large again. All this vast territory constituted the Empire of Ethiopia. An em¬ pire that was able more than 600 years before the Christian era to send a million of fully equipped soldiers against a Jewish king. A very slight circumstance has been the beginning of explorations that will undoubtedly alter all of our text-books upon the subject of the origin of the human race. A German explorer recently unearthed, in a remote region in the Soudan, a bronze head of fine and exquisite workmanship. This has been taken as another evidence of an ancient African civilization—in¬ deed, a black men's civilization, and has operated as an incentive for other explorations. THE BIBLE AS A PROOF We read in the Bible (I Kings 10), a whole chapter concerning the visit of the Queen of Sheba, who visited Solomon, coming to Jerusalem with a very great train, with camels that bore spices, and very much gold and precious stones. And that when she departed she presented Solomon with a hundred and twenty talents of gold, and of spices very great store, and precious stones. " There came no more such abund¬ ance. '' The same account of this great queen is given in 2nd Chronicles, and in Matthew 12:42 she is styled "The Queen of the South." A queen from the South who could present Solomon with about a 90 ETHIOPIA, THE GREAT BLACK EMPIRE million dollars of our money in gold and precious stones, was certainly a rich and powerful queen. The Queen of Sheba had many successors, however, and they were all warlike, leading-their armies either to victory or successfully de¬ fending the Ethiopian empire against attack. Ahasuerus, the most powerful Persian monarch, who ruled over 146 provinces, attempted to extend his dominion over into Ethiopia hut could not succeed. Some years ago, ruins of ancient dwellings were discovered in Up¬ per Rhodesia, which were declared by Dr. Maclver of Oxford to be those of an ancient African civilization. BLACK MEN DISCOVER ART OF WORKING METALS "Within the past ten years, excavations in the Upper Soudan, verify the claim that the black man was the first to discover the art of work¬ ing metals, and that they gave this knowledge to Europe and Asia. Dr. Schweinfurth, the famous German ethnologist, and the University of Berlin, have adopted this theory. Lady Lugard, the authoress, gathered from old Arab books, many details of this high civilization among the black men of the Upper Nile, their customs and government until quite recent times. "We know as a historical fact, that the Nubians conquered Egypt, and set the pace for a good government among the Egyptians, sup¬ pressing many of their cruel practices. The end of these discoveries is far from having been reached. In¬ deed, they are just beginning to attract attention. Enough has been unearthed, however, to establish the ancestry of the Colored race of America, greater and higher than that of any of the mixed races. The Genius of Colored Americans in Liter¬ ature; The Arts and Sciences Inherited From the Ancient Ethiopians Read, Study, and Educate up to Opportunities—A High Racial Type Appears in Modern Times—A Cause for Pride and an Incentive to Action, Energy and Efficiency. Men of learning, wisdom, and honest, without prejudice, take the standard of a race of men from his primitive type. That type is sought for in the most excellent productions of the race, their achievements and their position among civilized nations that were the founders of our present civilization. He who grovels in the worst human elements of any race, knows nothing about that race, and opens the door to the degeneracy of all the nations and races on earth, by advocating them as the evidences of degeneracy. Since the world began there have been good and bad elements among the peoples that inhabited it, but the good elements alone have survived, the bad or the evil has gone down into ruin. Nations that sought to waylay and throttle progress for their own selfish ends, and immoral purposes have been forced out into the world's Gehenna, and in the garbage heap there are still rummaging many of the split races of the earth, and many individuals bury themselves in its reek refusing to emerge into the clear sunlight. It is, as it always has been, the great, the high hope and aim of men of intellect, and higher aspirations than the luxuries of life which kill the soul, to lift the evil in mankind out of the category of civilization, 91 92 COLORED AMEBICANS IN LITERATURE and develop mind and intellect as the only adjunct toward universal unity and peace. To cure all the evil which afflict men of every race and people, is an impossibility so long as the earth exists for the use and benefit of mankind. Force has been tried, but even the death penalty does not stay crime and disorder. The Crucified One gave up his life and took upon himself all the sins of men, and pointed out the way for them to follow if they would be saved. But even this Majestic, this Divine Sac¬ rifice has not stayed the evils afflicting man when left to his own de¬ vices, to his own ill-regulated freedom. We know the way, indeed, and whoso refuses to follow it, must be classed with the evils we suffer. Every man must lift himself out of the slough. There is food for thought in the past, which hinges much upon the present and the future, and if it is taken in the proper spirit, it can not fail to develop the mind, the soul, and put men on the high road toward the accomplishment of the designs of God. THE QUEEN OF SHEBA AND SOLOMON / It was related in another article, that the Queen of Sheba visited Solomon, but we shall give a further account of this great queen be¬ cause it will lead to the reason why Ethiopia reached a high state of development. Open the Bible at 1st Kings, 10, verses 6 to 10 and read: i 16. And she said to the king, it was a true report that I heard in mine own land of thy acts and thy wisdom. 1 i 7. Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half has not been told me: thy wisdom and prosperity exceedeth the fame which I heard. "8. Happy are the men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom. "9. Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel forever, [therefore made he the king, to do judgment and justice." COLORED AMERICANS IN LITERATURE 93 Here was an Ethiopian Queen who was clearly desirous of benefit¬ ing her great empire and uplifting her people, traveling in pursuit of the best way to do it, just as our modern men are now doing. This, it should be remembered, occurred more than a thousand years before the birth of Christ, or to bring the years down to d^,te, it was two thousand nine hundred and twenty-eight years ago—nearly thirty centuries. THE ETHIOPIANS CONQUERED EGYPT To diverge a few lines: Napoleon Bonaparte was a deep student, and when attempting the conquest of Egypt, he pointed his soldiers to the great Pyramids saying: 11 Soldiers of France, forty centuries are looking down upon you," he uttered a truth of history, and established an Ethiopian empire a thousand years before Solomon. The reason is this: The Ethiopians conquered Egypt, or erected it into a province, and built the great Pyramids that still exist. But to return to the Queen of Sheba. She found a knowledge of God in her visit and carried it back to her people, because we find His worship beginning to make its appear¬ ance upon the monuments and inscriptions. Now a singular circumstance is presented by the claim of Ethiopian kings and princes after the visit of the Queen of Sheba to Solomon. It was claimed by the princes of Axoum, in Ethiopia, which was evangelized by the Empress Helena, consort of the Roman Emperor Constantine, in the year 324 of the Christian era, that the Queen of Sheba bore a son to King Solomon, and that he was the founder of a dynasty, the annals of the kingdom giving a long list of the kings de¬ scended from him, and relating that they governed for centuries with¬ out interruption. Pieces of their money still in existence and the in¬ scriptions on recently unearthed monuments furnishing evidence of this fact. In a history of Alexander the Great, translated from the Ethiopian, it is related of another Queen of Sheba, who, in the year 332 before the 94 COLORED AMERICANS IN LITERATURE Christian era, resisted that mighty conqueror with so much vigor, that he capitulated to her charms, as she was a most beautiful woman, and left her kingdom in peace. She laughingly reproached him for his weakness, so the story goes: "You, the mighty conqueror who have never been defeated by man, have been captured and defeated by a woman." BLACK QUEENS WHEN CHRIST WAS BORN The reign of the Sheban dynasty was followed by that of the queens of Candace, who were ruling Ethiopia at the date of the birth of Christ, indeed, one of them is mentioned in the New Testament, Matthew 12:42, and her story is related in another chapter of this book. Among the many evidences of high civilization in Ethiopia, are its literary productions. There are several hundred books in the various public libraries of Europe which show a remarkable condition of devel¬ opment. In the way of history, there are the annals of ancient chronology by Georges Ibn-al Amid, which follows the geneaology of David from Adam, and a list of the kings of Israel and Judea, together with the principal events of their reigns. To this is added a chronology of the reigns of the Roman Emperors, and the Consuls. In the chronological book, there is an entire chapter giving the his¬ tory of the kings of Ethiopia, from Ibn-al Hakim, son of Solomon by the Queen of Sheba, down to recent times. There are also volumes of poems of great beauty and perfect meter, stories of wars, genealogical lists, biographies, commentaries, moral maxims, philosophy, anecdotes, astrologies, homilies, hymns, etc. All of these are contemporaneous. In proof of this remarkable condition, reference is made to the "Catalogue des manuscripts Ethiopiens (Gheez et Amharique) de la Bibliotheque nationale de France, a Paris," a copy of which may be found in any of our great public libraries. COLORED AMERICANS IN LITERATURE 95 ETHIOPIAN WOMEN HELD IN HIGH ESTEEM In refinement, the Ethiopians held women in a superior position in the social scale, which says Dr. Reich, the historian,'1 Shows a higher point of delicacy and refinement than either their Eastern or Western successors. Colossal in art, profound in philosophy and religion, and in possession of the knowledge of the arts and sciences, the Ethiopian race exhibits the astounding phenomenon of an elevated civilization at a period when the other nations of the world were almost unknown." Referring to this question of psychology in civilization exhibited by the Ethiopians, the same Dr. Reich, in his "History of Civilization," says: "People, as a rule cherish the idea that nations are like individuals, and that accordingly nations have their childhood, their youth, and their old age, and their death just as we are used to see in individuals. This entire idea is utterly false. There is no such parallel development. A nation is a mental thing only." Dr. Scholes, in his "Glimpses of the Ages," citing Heeren's "Man¬ ual of Ancient History," relative to the Ethiopians, says: "It may be gathered from the monuments and records that Upper Egypt (Ethiopia) was the first seat of civilization, which originating in the South, spread by the settlement of colonies toward the North (Egypt). 11 These migrations are proved by the representations, both in sculp¬ ture and painting found in the yet remaining monuments throughout Egypt." "Glimpses of Ages," p. 191. Heeren, p. 57. There were tribes among the Ethiopians which were of a low grade of civilization, just as in the most civilized countries of the present times, there are peoples of a very low grade, not only in civilization but in intelligence. But, there existed a highly cultured and civilized Ethi¬ opian people, who dwelt in cities, erected temples and other edifices, and who had good government and humane laws. Moreover, their fame and progress in knowledge and their social arts spread in the earliest ages over a considerable part of the earth. 96 COLOEED AMERICANS IN LITERATURE Upon the authority of Heeren, already referred to, and upon theis own investigations, Dr. Glidden and Dr. Morton, who are quoted in Scholes' "Glimpses of the Ages," made an examination of the Egyptian skulls, and gave it as their opinion that the Egyptians and the Ethi¬ opians never came from Asia, but were indigenous or aboriginal inhab¬ itants of the African Nile country, and were all of the "Negroid type.'' ANCIENT EGYPTIANS WERE NEGROES Featherstone in his "Social History of the Races of Mankind," goes still further, and confidently asserts that the ancient Egyptians were of the Negro race. "This," he adds, substantially, "is borne out on all the Egyptian paintings, sculptures, and mummies; the hair found, as well as that pos¬ sessed by their descendants, the Copts, is the curly, or woolly variety, and the lips and nose the same. "The fact that the ancient Egyptians were Negroes three thousand six hundred years before the Christian era is substantiated, and that their population in Egypt at that period amounted to seven millions.'' Admitting all these things to be true, it may be asked: "Well, what of it? What good will that do the Colored AmericansV' It has to do with Colored Americans as much as an ancient highly civilized ancestry has to do with the modern Jews. They know that their race is not extinct; that they are an integral part of the great movement of all mankind toward a unification of mind and intelligence. This fact burned into their minds must operate as an incentive of the greatest propelling force to urge them onward toward the high destiny that awaits all mankind. That they are working out the plans of the Almighty by so doing, puts them in the vanguard of civilization, with opportunities at hand to avail themselves of all the advantages attached to such a high pur¬ pose. There is something to work for—something worth working for, and when the Colored American takes this high view of his destiny, it will be too small a thing to notice, even should he be denied the privi¬ lege of sitting beside a white man. COLORED AMERICANS IN LITERATURE 97 THE JEW AND THE COLORED MAN A curious racial transformation is going on in the United States outside the two divisions of man, the Jew and the Colored man, which means much more to the ethnologist and lover of mankind than is ap¬ parent on the surface. The various nations, such as the English, French, German, Irish, Scotch, Spaniard, etc., are rapidly losing their identity of race or descent, and becoming American with new facial traits, as well as mental attributes. All these nations or tribes, will lose their identity and be merged into another and different stock distinctly American, perhaps revert to the parent Aryan stock. Thus we shall witness, the four primitive divisions of mankind, the Aryan, rehabili¬ tated; the Jew or Semitic, with renewed wisdom; the Ethiopian, or Hamitic, still a distinct race, and the Turanian, or Chinese, working together to accomplish a unity of nations, one in thought and high pur¬ pose. Everything is apparently working in that direction, and there is no single nation, or union of nations of diverse civilization that will be able to stay the movement. 7—1, s DEVELOPMENT OF THE RACE IN THE UNITED STATES The Result of a Great Civilized Ancestry—Some of our Colored Americans, Their Doings and Their Personality The Colored Americans, as one of the great divisions of the human family, with as proud an ancestry and as high a civilization as the Jews, and co-eval with them in the point of cultured antiquity, are proving themselves as progressive and, with the additions of modern culture, civilization and progress, are building their race up to a high point of excellence. They have bridged the ages, so to speak, and are showing them¬ selves penetrated with the spirit of a civilizing evangelization, which began in the Far East, nearly four thousand years ago. They are carrying down to date, without losing by an intermission, the great aims and purposes of the Ethiopian Candace and Sheba dy¬ nasties, under which were introduced the arts and sciences, sculpture and painting into Egypt and Europe, refinement, literature, and wise government. They are demonstrating every day, that they are moving with the great divisions of the human race, toward that high goal of unity that is the evident purpose of God in creating man. Under an enlightened political system, the few aggravations in the local laws of which will soon disappear beneath the mighty onward tread of the peoples of the earth, our Colored Americans are beginning to realize their destiny, and are seizing the opportunities that present themselves for their benefit, as for the benefit of a common destiny of all men. They are beginning to understand, and they are acting upon the 98 DEVELOPMENT OF THE KACE 99 "understanding that education is the chief factor in the solution and proper attainment of their destiny. This "education'' has always been the essential element in the rise and progress of every nation on the earth, the educated have forced their way upward toward the light, and become factors in the world's progress toward enlightenment. Those who have ignored education have fallen and lie buried beneath the sands of the deserts of Europe and Asia, without descendants or successors, and known only to the ex¬ cavator of ruins. Their very races have disappeared without a trace. THE CASE OF THE JAPANESE The marvelous rise of the Japanese is due to the seizure of the op¬ portunity of education, and appropriating every detail that goes to make power and physical influence. Not much more than three generations ago, the Japanese empire was a mere name, an isolated country of semi-barbarians, a mere tribe without power, influence or standing as a national unit. It is now clam¬ oring at the door of every civilized nation for recognition as a world power, and threatens to enforce its demands with an army and navy that is too formidable to be ignored or slighted. It has reached the acme of the physical and lays claim to that alone as its right to recognition. It has not yet learned that in the great movement of the peoples of the earth toward unification, the physical must go down before the psychological, and therefore, if the Japanese persist in their physical prowess, they will disappear as have other greater nations claiming the same force as the summit of earthly influ¬ ence. They are mere fragments of a tribe detached from the Turanian division of the human family. History repeats itself always in the cases of the great divisions of the human family, where some branch attempted to usurp the power, functions and authority of the whole. The Assyrians, the Persians, the mighty mistress of the world, the 100 DEVELOPMENT OF THE EACE Roman Empire, vanished like a breath when they presumed to stand in the way of the designs of the Almighty. All were pawns upon the chess-board of time, so to speak, the very foundation of which is soul, that attempted to wrest the fiat from its meaning by the adoption of brute or national force. They served the purpose of carrying man toward a certain goal on the way to his final pinnacle, then claimed the results of the uplift, and went down through vanity and presumption. Japan with its physical impress persisted in, will go down like the rest. It must go down because it does not represent any factor in the Divine designs. But it is an illustration of what education will accom¬ plish, and its fate will illustrate what human nature, obsessed by its own reliance upon force, will reach in the end. Our Colored Americans have no such incentive as force or physical designs. The conquerors of the earth were compelled to yield to the educational programme to uplift the soul of man, not his material pros¬ pects, except so far as they advanced the psychological, and they may be said to be now in that psychological phase of the movement of the nations of the earth, which leads to the highest point of intensive civili¬ zation, A GREAT DIVISION OF THE HUMAN FAMILY It should be constantly borne in mind, that the Ethiopians and their descendants, the Colored Americans in the United States, represent a great division of the human family, which, with the others, are alone to be considered in the great design of unification. The Roman Empire represented no such portion of the human fam¬ ily. Assyria, Persia, Egypt, and the dominating historical peoples were all mixed, and when their uses had culminated, that is, when there was no more use for them, or when they ventured to assume superiority over the rest of the earth, they were submerged. Of the mighty races that constituted the primitive divisions of man, there are now remaining, , with each bearing a sharp line of distinction DEVELOPMENT OF THE RACE 101 between them, the Aryan, Semitic, Turanian, and Ethiopian. Into these four divisions all the nations and peoples of the earth may be resolved. It may be said that the Aryan consists of the white race; the Ethi¬ opian, or Hamitic of the dark race; the Semitic, the Jews, and the Turanian, the yellow race, of which the Japanese are a mere branch of a subdivision. Each of these great divisions of the human family has its own part to play in the great drama of the world's progress, and the elimination of brute force or the physical as a negative element in progress, has brought these grand divisions face to face with the problem of psychol¬ ogy, mind or soul. It is immaterial what it is called, it cannot be dis¬ regarded. The conditions or environments that have hedged in these great divisions have appeared to be similar in the world's history. The Jews had their mighty empire. The Aryan developed into enormous power, but broke into fragments. The Ethiopian possessed the initial civiliza¬ tion of the world, and the Turanian, evidenced by the Chinese, have still a high position in the world. Let us give a few details and then proceed to the progress of our Colored Americans toward the fulfillment of the great design: The Jews lost their physical empire to become a psychological force. The Aryan became split into numerous branches which are now existing and moving steadily forward toward the psychological. The Turanians that controlled the Orient for ages by their physical prowess, have become a great republic based upon the power of mind. The great Ethiopian empire after leaving its impress upon the civilization of the world, was transformed into the psychological progress of the other members of the human family. It will be perceived that all of them are drifting toward the same point, and that each of them is employing all the advantages and de¬ vices of modern life to continue on the march toward that point, at which all men shall be of one mind, one soul. 102 DEVELOPMENT OF THE RACE OPPORTUNITY AND ADVANTAGES OF COLORED AMERICANS The Colored Americans in the United States, with their advantages are accepting the inevitable in the form of opportunities presented them, and are as irresistibly impelled toward the ultimate goal of uni¬ fied mankind as the others. Let us consider our Colored Americans at close range and see what they are doing in the way of seizing opportunities, and building them¬ selves up to the accepted modern standards. ECONOMIC PROGRESS The one essential of modern life which the Colored American has not attained to perfection, is the proposition of economy. Not saving, but business qualifications. But he is an apt pupil and is rapidly ac¬ quiring experience. The reports of 1912 give the value of property owned by the Col¬ ored people in the United States as six hundred millions of dollars. And upon this they pay taxes. A year ago, The National Negro Business League held its eleventh annual session at Little Rock, Arkansas, with every State represented by delegates. , The wide range of Negro business activities discussed at that an¬ nual meeting, shows a vast stride toward improved commercial condi¬ tions, and an adaptability to the opportunities presented. Some of these activities were: Raising and shipping fruits and poultry; pickles and preserve manufactories; horticulture: grain, hay, and fuel; cotton raising; dealers in fresh and salt fish; farming and stock raising; town building; real estate; railroad building; coal and iron business; general and special merchandising; banking, and a multitude of other busi¬ nesses. Sixty-two banks are operated by Colored Americans, and there is a National Negro Bankers' Association, with W. R. Pettiford its President, the latter gentleman being President of the Alabama Penny Savings Bank, the second oldest Negro bank in the country. The Bank- DEVELOPMENT OF THE RACE 103 ers' Association has in process of formation, a large central Negro bank to act for Negro banks in the same capacity as the great banks of the East act as clearing houses for the other banks of the country. It transpired in this connection, that the various Negro secret so¬ cieties had on hand a large amount of money for the purposes of mem¬ bers ' funds and for widows. The Knights of Pythias alone, holding in all, cash and property $1,500,000. INTELLECTUAL PROGRESS When it comes to mental success and adaptability, the advance of Colored Americans is phenomenal, and shows as high an order of intel¬ ligence as any nationality in the world. Remember they are just re¬ gaining a lost heritage of renown. The schools, colleges and universities number among their brightest and most brilliant pupils numerous Colored American youths, who are an honor to the cause of education and to their race. They have won scholarship prizes at Cornell University, at Amherst College, Simmons College, Columbia University, Wellesley College, Radcliffe College, Howard University, and in numerous public schools prizes have been awarded them against numbers of competitors. Our Colored Americans are taking hold of the educational problem with a vim and courage, and they are succeeding along every depart¬ ment of study. As an illustration of the thirst for knowledge, the case of Mrs. Martha Harmon, of New York, will be agreeable: This lady is seventy years of age, and attended night school for four years, taking an ele¬ mentary course. She never missed an evening and was late only once. The New York Board of Education presented her with two gold medals, one for attendance, and the other for proficiency in her studies. The intellectual progress of the Colored Americans may be empha¬ sized by reference to that highly modern and civilized agent of educa¬ tion known as "The Press." 104 DEVELOPMENT OF THE RACE There are now more than one hundred and fifty-three organs of the Colored Americans, edited and managed exclusively by them, and de¬ voted to their interests as well as to the cause of general intelligence, improvement and higher education. These organs of the "Press" are classified into: magazines, 3; daily papers, 3; school papers, 11; weekly papers, 136. Ten of these newspapers own the buildings they occupy, and fifty- four own their own printing plants. There is a large field here for exploitation and splendid opportuni¬ ties for the development of a high order of intellect. Only one of these newspapers was established before the Civil War, the Christian Re¬ corder, of Philadelphia, which began in 1839. All the others were es¬ tablished after the Civil War, one in 1865, the others after 1870—a fact which demonstrates the ability of Colored Americans to advance in in¬ tellectual ability when the opportunities are presented for its free ex¬ ercise. The sphere of influence of the newspapers can not be disputed, we know how it is regarded and the enormous deference paid to that influ¬ ence among the White Americans, and the same results must obtain among the Colored Americans. There is room in this department of intellectual development, for many strong and vigorous writers, who will be able to crystallize the energies of the Colored Americans into a determined effort to maintain their position in the onward movement of the human race toward uni¬ fication. AUTHORS, WRITERS, POETS AND THE FINE ARTS An investment in brains has always been regarded as the most pro¬ ductive in profitable returns. It is becoming the fixed opinion, based upon ages of experience, that the uplift of the world, the advancement of people and their progress can be accomplished by brains only. War arid its desolations, its ravages, rapine, and cruelties, have for a time swayed and dominated various parts of the earth, but, it must be DEVELOPMENT OF THE RACE 105 considered that violence is the mere handmaid to an uplift by intel¬ lectual effort. War prepares the way for intellect and secures it an op¬ portunity to be made manifest without molestation. If we refer to the "Catalogue des manuscripts Ethiopiens,,, already mentioned, we shall find a most amazing condition of intellectual devel¬ opment among the ancient Ethiopians. It was this intellectual condi¬ tion that made its impress upon Egypt, and the other nations of Europe and Asia, because the Ethiopians were not a conquering race by force of arms, except so far as it was necessary to protect themselves against attack. If we turn to their descendants—our Colored Americans—we find the same intellectual efforts resumed and progress going on in a marked degree under favorable circumstances and highly civilized and free conditions and environments. The same talent and genius that sculp¬ tured the exquisite Ethiopian bronze statuary recently discovered in The Soudan, carved the beautiful designs on Egyptian monuments, traced the architecture of noble palaces and immortal buildings, still traceable in ruins more than three thousand years old, and other evi¬ dences of art, is manifesting itself at the present day among our Colored Americans and other descendants in foreign countries. Consider Lethierre, once president of the School of Fine Arts at Rome, within our present generation, and view his paintings that now adorn the walls of the Louvre in Paris. We should not omit Edminia Lewis, the sculptress, whose admir¬ able works required a residence in Rome, nor Henry Owassa Tanner, the eminent artist, whose gems of art are represented in the fine art museums of the world. There are numerous others but these are given to emphasize the point of present Ethiopian intellectual ability. Among writers were Alexander Poushkin, the celebrated Russian poet. He was a Negro with curly hair and a black complexion, but a man of extraordinary talent and versatility, in prose fiction, and history as well as poetry. Jose Maria Heredia, the greatest of Spanish-American poets, was a Colored man, likewise the poet Placidio. 106 DEVELOPMENT OF THE RACE We can not forget Paul de Cassagnac, of France, editor, author and poet, who was also a Colored man. Dumas, the noted dramatic author and novelist, was a colored man, and a most prolific popular author, poet, dramatist, novelist and essay¬ ist. That great production "Camille" is familiar to all theater-goers in the world, and when a man rises and says: "The world is mine," he uses the language of Dumas' Monte Christo, a world-wide novel that has been translated in all languages and performed on every stage. We might go on for pages and refer to the Ethiopian intellect as something almost dominant in the world of letters in foreign countries, but must refer to our own Colored Americans as this work concerns them particularly. We can claim as our own Williams, the historian, the first Colored American ever elected to the Ohio legislature, and at one time judge advocate of the G. A. R. of Ohio. Phillis Wheatley, the girl who translated the Latin "Metamor¬ phoses of Ovid" in Boston, which were republished in England as standard. Under the most distressing and adverse circumstances Phil¬ lis Wheatley became a scholar and a poetess of distinction and the asso¬ ciate of culture and refinement in Boston. Paul Laurence Dunbar may be held up to all as an example worth following as a man, a poet, a novelist, and a journalist. At the age of twenty-one years he published his first book, "Oak and Ivy," and fol¬ lowed it with others that commanded the attention and received the encomiums of the literary world in the United States. His poetry ap¬ peals to the heart and the hearth, and the intensity of thought displayed in his numerous writings is relieved by humor and quaint philosophy. Dunbar is a triumphant and unerring demonstration of Ethiopian in¬ tellect. James B. Corrothers, the poet and prose writer, is another illustra¬ tion of the power of applied intellect. Corrothers will be always known for the high order as well as humor of his writings, in the United States and in England where his "Jim Crow" idea of Negro fun is still supreme. Of his "The Black Cat Club," a prominent literary and DEVELOPMENT OF THE RACE 107 critical magazine, says: 11 The Black Cat Club should be commemorated by cultivated people of color as a second Emancipation Day." Charles W. Chesnutt, lawyer, writer, editor, historian and novelist, easily stands as a standard to be looked up to by the members of his race. Miss Inez C. Parker, whose flights of fancy evolved from the higher realms of thought, betray the poetic gift of her race to a singular de¬ gree of beauty. As a poetess and writer, her destiny in aiding the up¬ lift of humanity and helping it toward the universal goal, is manifest in every outpouring of her genius. These are only a few of many, the most prominent now before the world. There are many others coming on and they will soon appear to the astonished eyes and ears of the people who have no thought of the great future and destiny of the Colored Americans. THE OVERGROUND RAILROAD A Mighty Way to Progress—The Underground Railroad a Thing of the Past The old folks revel in stories about the 44Underground Railroad." They traveled over it, and we may admit that it took them to liberty. We may even go farther than that, and say that it lifted from the shoul¬ ders of a great race, a weight that was crushing them down, and brought them into the land of 11 Opportunity." But all that is ancient history. What happened even yesterday is old, and we are too busy today working to take advantage of the things offered us today, and that will happen tomorrow, to dream about the past. We are all working to make things turn out to our advantage, and the less we dwell about the past the closer we get to the golden fruit. We are living in a practical age, and the man who does things prospers, while the dreamer starves or gropes about at the bottom of the ladder. All men need things; want something done for them. It is good business policy to supply the wants and to do the things everybody wants done. We mentioned the "Underground Railroad" as something that benefited the race; but we have its successor in the way of transporta¬ tion that is reaping profit from that benefit. That successor is the "Overground Railroad." It is a system of transportation such as the world has never seen or used. You ask: "What is an 'Overground Railroad?"' Everybody can answer, or thinks he can, so he says: "Why, it is a railroad that runs over the land and transports passengers and freight." But the answer 108 THE OVERGROUND RAILROAD 109 does not hit the mark, for this particular Overground exercises a mightier power; possesses a wider influence than the mere haulage of passengers and freight. It carries opportunity, activity, benefit, incentive, intelligence, knowledge, and progress to every corner of this great land and into every town, village, city, hamlet, even the cross-roads are reached. It reaches every one of ten millions of a great race that less than two decades ago were forbidden opportunity, and compelled to travel over the 11 Underground Railroad." Now, everything belonging to the great mass of mankind, or to which they are entitled or may aspire, is parceled out with lavish hand to all who wish to take. The effort is yours, the prize awarded you. In round numbers there are about two hundred thousand miles of railroads in the United States, spreading out in every direction from ocean to ocean, and from Lake Superior to the Gulf of Mexico. Many of them reach over into Mexico and Canada. On the trains operated by these railroads, there are thousands of Pullman cars, drawing-room and chair-cars. All of these cars are in the charge of Colored Americans, the sum total of their number run¬ ning up into tens of thousands. These men are the posterity, the de¬ scendants of the passengers of the old 11 Underground Railroad.'' It is true philosophy that makes for education and wisdom, gives polish, affords incentives to ambition and a leaning toward high ideals, as well as offering opportunities—always bear in mind 1 iOpportunity'' for that is what counts. Now imagine the bright men and women that travel on these two hundred thousand miles of railroad. Imagine also, our ten thousand men circulating among them; mixing with them; in daily and hourly contact with them! Something must come of this association, and something does come, which something is of incalcula¬ ble benefit. The passengers on the Overground Railroad are men and women from every part of the world. They are the successful people; the ex¬ perienced people, and the leaders of thought. They have taken oppor¬ tunity by the forelock and ridden it to the finish. Otherwise they would not be able to travel. 110 THE OVERGROUND RAILROAD They are soldiers, statesmen, politicians, lawyers, clergymen, phy¬ sicians, scientists, and everything that is the highest and noblest in the world. Their number according to statistics, runs up into the hundreds of millions of passengers annually. Our ten thousand in the performance of their duties, listen to their interchange of opinions; note everything that is worth knowing; glean opportunities, and absorb information and wisdom. If you have noticed any of these ten thousand off duty and on his way home, you can not have failed to see gentlemen. These men are really the operators of our "Overground Railroad" in the highest sense of management. They are not mechanical, they are observing and possess the power of mental acquisitiveness, due to their surroundings and their contact with the passengers. They are the op- posites of the patrons and passengers, and managers of the old " Under¬ ground Railroad," which is switched off into the sidetrack of forgetful- ness. The Pullman man from New York City meets his brother Pullman employee from San Francisco, let us say, at St. Louis. Their regular stunt is about two thousand miles each, with the care of numbers of the passengers coming from tens of thousands of miles apart, from all over the globe, in fact. "What is the result of this meeting? To an outsider it is something like this: 4'How are you, Sam?" "How are you, Bill?" "Have a New York stogie." "Have a San Francisco cheroot." That is all the outsider sees or learns. But when these men get away and apart, they exchange notes of everything that they have learned on the trip or has transpired on their routes. They are mes¬ sage bearers of everything they have learned new from their passen¬ gers. Multiply this one instance with thousands of similar instances. THE OVERGROUND RAILROAD 111 We have every city in the world linked with every other city; every nationality brought in contact with every other nationality; every class and character of individual tied up with every other class of individu¬ als, and these men are the great deposit reservoirs of everything. They become laden with unlimited cosmopolitan and universal knowledge and information, charged with it as a bee is charged with honey in its flights from bush to bush and from flower to flower. This is not an exaggeration, on the contrary, it is of such common knowledge that we think nothing about it. It is every-day fact that any one can see for himself by going to any railroad depot in the coun¬ try. We said these men are the great deposit reservoirs of everything, but unlike the most of our deposit reservoirs, they are also the sources of distribution through innumerable channels. Their business is like the training at a State Normal School with actual experience added in unlimited quantities. They go out from these training schools, or rath¬ er from this educational system belonging to every Overground Rail¬ road and scatter knowledge, information, and opportunity. A word, even a hint, of what "a man told me on the run from New Orleans to Chicago," and one or perhaps many, find themselves boosted into op¬ portunities they never would have found without the operators on the Overground Railroad. These Pullman employees are evangelists, news gatherers, and ex¬ perienced men acquainted with the ways and doings of the world. They have homes, abiding places, wives, sweethearts, brothers, sisters, friends. They have their clubs and meeting places, and they unload their information and knowledge, mixed with opportunity, to ears greedy for advancement, and opportunities for betterment. They scatter broadcast high aspirations and incentives to progress among the ten millions of the posterity of the patrons of the old Under¬ ground Railroad. Through this means the most astounding results have been accom¬ plished—results that have never happened any other race since the world began. 112 THE OVEEGEOUND EAILEOAD The Israelites dwelt in Egypt for four hundred and thirty years, and waited for a Moses to come and lead them out of their unpleasant environments. There were about six hundred thousand of them, and most of their posterity are still dreaming of the past. The four millions that started the Underground Eailroad, have in¬ creased to ten millions in a generation and a half, and they led them¬ selves out to the promised land. Imagine ten millions of any other race in the United States with perfect freedom of action! We might well shudder at what would hap¬ pen us—happen the country. We do not feel that way about the pos¬ terity of the operators and passengers of the old Underground Eail¬ road. They are peaceable, earnest students of the ways of civilization, and they are working upward—they are ambitious to learn and con¬ stantly devise methods of improving their condition in the same way all true American citizens are following. They have their homes, their children, and their attachments in our midst, in fact, they belong to our soil, and have no desire to depart elsewhere to spend their money. They are always ready to shed their blood for the Stars and Stripes, and are always willing to leap to the nation's rescue, or to aid in pro¬ moting its welfare. Where does the Colored race learn all these things? Not in the schools for they are limited, and live too much in the musty past, but the cap-sheaf of the education of the race, its maintenance as a factor in the civilization of the earth, is in their contact with the world, their absorption of the wisdom and experience of the world's people, due in a great measure to the operators of the Overground Eailroad. Through this source the great race is learning that there is no voca¬ tion to which it may not aspire in time to come and the opportunities for intellectual development and its benefits are multiplying rapidly. Already there is a great sprinkling of dark skins in every avenue of life, commerce, trade, science, and in everything that the white skin aspires to. Look down for a moment, and compare your state with that of the scavenger, the sewer digger, the section hand, and the grades of labor so attractive to foreign elements that come here to scrape up THE OVERGROUND RAILROAD 113 enough, to return to their wallow in their various native lands. You are far above these and you belong here and you are rising with the best. You are put upon the initiative, and find out new ways of doing old things which is what makes civilization progress, and you have the door of opportunity invitingly open to you always. You have only to open your eyes to see opportunity within your grasp. You are associated with the management of the Overground Railroad. SUCCESS THROUGH SELF HELP The opportunities afforded by the Overground Railroad, in the way of obtaining information, can not be overestimated. It is, practi¬ cally, a school of instruction that may be attended by any one, and who may follow the bent of his desires afterward. There are two classes of people who may avail themselves of the educational process undertaken by the dissemination of information through the medium of the Overground Railroad: The man who is aided in his life work, and the man who must help himself. It is of the man who must help himself, of the '' self-help'' man, that ther« is more to be said of than the other. He represents the bone, sinew and brains of the nation. When a man or woman succeeds in reaching a high position through his or her own efforts, or in attaining a point from which the work of a lifetime begins, and in the direction of success, the pride of attainment is justifiable. There are many who have the strength of purpose and the will power to utilize the forces of mind and body within them, and develop themselves with the aid of that power. Their examples are an illustration of a higher education that really educates. The man or woman who sits with folded hands waiting for someone to help him, or for something to turn up or come his way, so that he can seize upon it without trouble or labor, is too far gone in uselessness in the present age to be worth trying to lift up. 8—L S 114 THE OVERGROUND RAILROAD We are all interdependent in this world of business, but must not imagine that because we must live with, and do business with others, that we can depend solely upon those others. Every man must stand upon his own ability and exertions. The men who do this succeed through self-help, self-reliance, self- knowledge, and self-sufficiency. The greatest men in history are those who worked themselves up from humble surroundings and against tre¬ mendous odds. It is always the brain that conceives the thought, and the strong arm that executes the mandates of the thought. Where the physical arm is not strong enough, the brain quickly conceives a method of supplying the difficulty. It was the boast of the philosopher Archimedes that he could move the world if he could find a fulcrum for his lever. The modern man is so far advanced that he finds a fulcrum for his lever, and if he does not move the earth, he moves a large part of it. If we take the pains to look about us, we shall find every avenue of human endeavor occupied by self-made men. These men originated in the most humble surroundings, but lifted themselves up through the sheer force of their own energy of character and vital force backed by persistence. The history of the world has pages about the men who sprang up from humble sources and amid the greatest difficulties. They overcame them somehow, some say by the aid of Providence, but we know that it was through innate courage, brains, energy and persistence. Every man may raise himself up by his own efforts, indeed, the man who uses another as his ladder will soon find himself leaning on a broken reed, and amount to very little in this world of struggle and competition. Who knows better what a man can do than the man himself! There are always hidden sources of strength in every man, and he alone is able to bring them into use. Remember one point in this age of competition: Learn how to do things, and then set about doing them of your own accord. The man who waits to be pushed ahead sel¬ dom finds any pushers. This is the wisdom of experience, and will not bear argument, so true it is. TRAIN YOURSELF FOR YOUR LIFE'S WORK Physical Development—Exercise for Pleasure and Profit— Uniformity in the Use of the Muscles—General and Special Muscle Training—Systematic Hardening of the Body —Various Kinds of Exercises—Key to Good Health and Mental Activity A Strong Healthy Man Is Always Selected for the Best Positions In all ages of the world physical development has been regarded as a preparation for health and the successful beginning of a life work. The ancients had a maxim to the effect that there should be a healthy mind in a healthy body, and that there could not be a healthy mind in an unhealthy body. In these days when good health and a companion physical develop¬ ment are so much in demand, you must train yourself for your life work in such a way as to merit a selection for the best positions. Here is the reason why a man is often turned aside from a position where he might be mentally qualified. One look at him explains the reason for his failure to be given the opportunity. He is not physically developed. The times and the business undertaken by every man is strenuous. He must be prepared for hardships, and will never attain any good po¬ sition if he carries that in his body or face which indicates inability to stand the strain or liability to succumb under it. Nobody wants a man who will work along for a shorter or longer 115 116 TRAIN YOURSELF FOR YOUR LIFE'S WORK time and then break down and be obliged to quit altogether or for time enough to recuperate. This physical training is now called "Athletics," and it must be practiced advisedly and noit at random. It is for the promotion of health and manly vigor, just as much as bathing is for the promotion of cleanliness and health. ETHIOPIANS NEARLY PERFECT Among the Colored race, there are many splendid types of athletes. In the old days, the Ethiopian was considered a masterpiece of physical architecture. He entered any list where muscular power was to be exhibited and carried off the victory. In great trials of strength and wrestling he had no superior. As the Ethiopian was in the past, his descendants in our Colored Americans are today. In football, baseball, rowing and in wrestling, the Colored American has no superior in skill or prowess. Particularly is this the case in the college-trained athlete. His prowess has brought him fame, his skill and courage have gained for him the respect and admiration of thousands. Not only that, but it is easily established from ocular evidence that nearly every college ath¬ lete of prominence has worn his honors with modesty. There is a native muscular development in the Colored American of healthy and good habits, which, if directed in the right channels of athletic activities would lower many a record. Physical training including athletics is becoming a well outlined course in every school for colored youth. When in the hands of experi¬ enced teachers, and developed under the direction of a department of physical education, it will lift our Colored Americans up a few notches higher in the scale of manhood. There can be no question about its value as a developer of man¬ hood and a health producer. But never as a prize-fighting school. This of itself is debasing in the extreme. We are growing away from the mercenary brutality of former years, and all classes are vying with one another to engage in a contest of development that will make for man¬ hood. TRAIN YOUESELF FOE YOUE LIFE'S WOEK 117 Our schools and colleges are aware of the difference between ath¬ letics for health and manhood and the debasing school of the prize¬ fighter. They are introducing it in many instances, and the course offers an opportunity not to be ignored or lost. Young man, your physi¬ cal nature is part and parcel of your intellectual condition. Physical exercise is as essential to the growth of the human body as drink and food is for nourishment. The human body is developed by muscular exertion, and its good health and perfect growth depend upon the regular practice of some form of motion that will bring into use all the various parts of the system. When we say 1 'regular practice'' we mean that if it is desired to maintain the body in a good condition for the uses and occupations of life, exercises must be practiced every day—not once in a while, or at random. The man or woman whose muscles are trained in line with the occu¬ pation pursued for a livelihood, is better fitted to become perfect in that occupation than one who does not take exercise, or not enough to keep his usable muscles well trained. Nobody can play the piano perfectly unless the muscles of the fingers, hand, and wrist have un¬ dergone a severe training. It is the same with driving a nail, digging a garden, singing a song, or anything requiring muscular exertion, the muscles put into use must be trained, or there is no perfection in the work. The first and most important muscle training, in fact the very essence of physical development, is in breathing. The lungs must have oxygen to supply the blood, and the oxygen being in the air we breathe, the more we can put into the lungs, the better for develop¬ ment. In breathing, the muscles of the chest are expanded in proportion to the length of the breath taken. The lungs should be filled to their full capacity, and this can only be done by taking long, deep breaths, slowly and evenly, swelling out the chest to its widest extent. The inspiration of the breath should be commenced slowly and 118 TRAIN YOURSELF FOR YOUR LIFE'S WORK continued evenly until no more air can be inhaled. Then the respira¬ tion, or breathing out should be slow and continuous until you feel the necessity of taking another breath. To breathe properly, there must not be anything to restrict the swelling of the muscles of the chest. Any posture that will give these muscles free action is proper. Standing, lying, arms extended, held over the head, head thrown back or forward, are all suitable positions for deep breathing. One point to be always borne in mind, is to breathe deep and full whatever work you are engaged in. In running, the breath is apt to come in short, snappy volumes, or panting. In hard muscular work with the arms it is customary to measure the breaths by the exertion employed in the work. All this is not conducive to deep breathing, and it may be overcome by a little practice. Try running and at the same time breathe slowly and deeply and you will run faster and tire out less quickly. Always breathe through the nostrils and never through the mouth. If you have to open your mouth to breathe, it is either habit or because the nostrils are clogged. In the latter case they should be cleared out to permit drawing in a deep inhalation of air through the channel nature intended. The exercises for breathing should be preliminary to any other exercise of the muscles. The reason for this: Every exercise or movement of the body either when at work or at play, consumes or burns up a certain amount of the tissues of the body and these used up tissues must be replaced, or nature will very soon call a halt and refuse to permit you to do any work or play—the body becomes used up. The waste of the body is replaced by the oxygen taken into the lungs through breathing, and a person may eat all sorts of nour¬ ishing foods, and take all kinds of remedies to restore his weariness and bring him up to his work, but none of them will be of any avail without the air drawn into the lungs by the breath. There is where the stomach, the blood, the liver, the heart, etc., obtain the essential element of oxygen to stimulate them into activity. TRAIN YOURSELF FOR YOUR LIFE'S WORK 119 With our breathing regulated, the next step is to begin develop¬ ing the other muscles of the body. There is at this point a good rule to follow which is: Train evejy muscle of the body uniformly to acquire a general development along every organ and muscle. This general muscular training should be begun with the child at an early age, and be conditioned upon his strength for their quantity of exer¬ cise. So a weak person can not stand as much or as strong exercise as a stronger person. Every one must be his own judge in this matter. Many noted men have brought on a fatal illness from over exertion or over exercise at a late age when their system was not prepared to withstand violent methods. It is said that James G. Blaine began a course of gymnastic exercises in the belief that he would gain strength, but it killed him. The younger a beginning is made at gymnastics, the better it will be in after life. One point to be remembered is: Never overstrain or attempt to harden the body. Every shock is dangerous, and the delicate mech¬ anism of the human body must be handled gently until it can bear greater strains. To plunge into violent exercises without previous training is as bad as using a delicate and costly watch as a base ball and expect it to keep good time. To train all the muscles of the body uniformly as a beginning of muscular or physical development, prepares a foundation for any special muscle training that may be desired, and guarantees success where failure would most undoubtedly result from the special train¬ ing first. All the muscles of the body are interdependent. One of them cannot be trained alone without affecting another one, or draw¬ ing upon it for material to supply the waste already spoken of. But when all are trained, then it is easy to pass to the training of any special muscle. To begin a general training or muscular development of the body, it should be borne in mind that it is the muscles that hold the body up and not the bones. Both are essential to the human construction, but the muscles play a more important part in the bodily movements than the bones. Few people consider that to stand or sit properly 120 TRAIN YOURSELF FOR YOUR LIFE'S WORK the muscles of the body must be trained. The poise of the head, the erect position of the shoulders, the proper holding of the arms and hands, depend upon the training and development of the arms and shoulders. Most persons are negligent in this respect and allow the upper part of their bodies to hang by their bones. This is noticeable in those who are "stoop shouldered," a habit which becomes fixed. The first thing a soldier is trained to do is to stand erect and hold himself up by his muscles. No person who can not control his upper muscles will acquire any grace or beauty of movement. The use of Indian clubs, even an ordinary chair, would be something to grasp and swing about to train the upper muscles, all the time breathing slowly and as deep as possible. Grasp something tight with the hands and swing it about the head or up in the air, or round and round and keep it up a certain length of time every day. Throwing a ball is good for the muscles of the arm, shoulders and back partic¬ ularly. Let the muscles have free play is the rule to follow in every variety of exercise. The muscles of the lower limbs come next in the order of develop¬ ment systematically, although they should be exercised at the same time as the muscles of the upper portion of the body. The object of this is to prevent over-development of any series of muscles by train¬ ing all simultaneously. The muscles of the lower limbs include those of the hips down to the extremity of the toes. Persons in sedentary occupations MUST exercise these muscles under penalty of having them become feeble, flabby and unreliable. With such persons, as age creeps on, the steps become uncertain and "wobbly," presenting the appearance of extreme age even before middle age has been reached. Those who walk much should take systematic exercise for the benefit of the lower muscles, because the occupation requiring the use of the lower muscles fixes them in a groove or habit not conduc¬ ive to control. That is, the muscles become set in a certain direction, whereas, it is essential to enable ^them to move freely and easily in any direction. TRAIN YOURSELF FOR YOUR LIFE'S WORK 121 The best exercises for standing, sitting, and walking are those directed by the will power or energy acting directly upon all the muscles and maintaining an equilibrium so that gradual development of the entire body will be reached. This is accomplished by what is known as 1 'flexible action,'9 in the lines of changing curves which distinguishes the beauty and grace of motion from mere strength. There are three phases in this natural development: Angular, circular and spiral. The human form poised squarely on both feet is the spiral, the head a convexed curve, the body a concave curve, and the legs a convexed curve, like a wave line. To preserve this spiral line of changing curves, the weight is always thrown against the strong side so as to develop the weak side and maintain an equi¬ librium. Standing should be principally upon the balls of the feet, and the exercise should be to incline the body to and from the oppo¬ site curves. There should be no slouching at the hips. In walking, stand erect, feet together, abdomen in, chest up, and shoulders firm. Then advance the thigh and let the leg hang free from the knee down. Straighten the leg and plant the ball of the foot in advance with the toes straight in front, and so on alternately with each foot, carrying the head erect with the chin drawn well in. To sit down let the muscles come into play and not the bones, as it is through the muscles only that gracefulness can be acquired. To rise from a sitting to a standing position, all the muscles should work in unison and the body arise at once to a standing position. To kneel the same play of the general muscles should be applied. A cow or a camel is not very graceful when performing the act of kneel¬ ing preparatory to lying down, but that is because they are animals and not human. The mere act of touching the hat in salutation is graceful or awkward as the muscles are trained. A graceful sweep¬ ing curve of the arm, a gentle bend of the muscles of the neck, inclin¬ ing to a curved bow, and the salutation is graceful. Otherwise the motion is raw and provocative of an idea of ill breeding. 122 TRAIN YOURSELF FOR YOUR LIFE'S WORK While exercising the muscles of the body simultaneously, we are not only acquiring grace and suppleness, but we are strengthening the various muscles and enabling them to develop along the lines of their natural curves. By a sytematic training, the surface of the body becomes filled or rounded out, all angularity disappears, and the various muscles work or slide smoothly over one another and each one fits into the proper place without a jar or wrinkle. Even the face may be trained to the avoidance of wrinkles and seams by a trifle of exercise applied to the muscles. The main point being to prevent any muscular habit which means a wrinkle or a seam. Mas¬ sage alone may do some good in this respect, but the muscles of the face should be worked through the will power. In line with exterior physical development, the interior muscles should not be forgotten. The proper play of the interior muscles, those belonging to the heart, the lungs, the intestines, stomach, etc., are all more or less affected by exterior exercises tending toward phys¬ ical development. Flabbiness of exterior begets flabbiness of the in¬ terior muscles, and this means an imperfect action which ends in in¬ ability to resist disease, or the encroachments of age and hardening of the walls of the arteries. Movement is the law of nature and whatever does not or can not move is considered dead to the scientists, or on the way to death. Every atom of the human body is in motion toward the maintenance of life in the muscles of every kind. The blood circulates rapidly, so rapidly that any perfumed substance injected into the blood at a finger point, is immediately tasted by the mouth. So with the lymph channels which convey nourishment to the blood for distribution to all the muscles to keep them up to their work. The billions of atoms that constitute the flesh of the muscles and of the nerves, are in con¬ stant motion, without which, the body would lose all energy and be¬ come inert. By exercising the muscles constantly and uniformly, we are giving the atoms of the human system free and full play, and enabling them to perform their functions. We may indeed say, that exercise and physical development mean LIFE. THE TEACHER, DOCTOR, LAWYER, CLERGYMAN—WHICH ARE YOU FITTED FOR? There are four professions, callings or vocations, which are justly styled "learned professions," because they carry with them the highest degree of intelligence, tact, and wisdom. They are so common, however, in these modern times, that many of their followers do not command the respect to which their calling is en¬ titled, and hence, the professions themselves have greatly fallen into disrepute; particularly so when it comes to select one of them for a life work. Viewing the teacher, the doctor, the lawyer, and the clergyman from the common standpoint, there is no money in the professions. Here is where the trouble lies. To be a teacher, a doctor, a lawyer, or a clergyman for the sake of what can be made out of either, is to in¬ sult the noblest professions in the world. They are what have kept the world together since the beginning, and we should take our hats off to them out of respect. The lawyer's duty is to protect his client's civil rights and keep society within the law. The doctor preserves the health of his patients while they are about their business, and the clergyman points out the way to a hereafter that may mean our eternal weal or woe. In the chapter on 11 Opportunities,'' we show that these professions are within the reach of any one who possesses an aptitude and has the brains to acquire proficiency. As to brains, let it be understood that everybody possesses sufficient brains for any avocation in life, but they must be properly fed or 123 124 WHICH PROFESSION ARE YOU FITTED FOR? trained to be of use. Most men's brains are of the same weight and measurement. But some very learned men have possessed very small brains, while men of the most magnificent proportions, but as ignorant as men can be and feed themselves, have been known to possess brains of double the weight of the learned. We give the manner of training brain in another place, but assume here that the young man who desires to enter either one of the three professions we are treating of, must have the aptitude and the brains. The same general remarks may be applied to the lawyer and the clergyman. The aptitude is the trend of the mind in the direction of the profes¬ sion chosen. It must be a 1 'first and only love," so to speak, for the brain is an exacting master or mistress and easily changes if not cud¬ dled and humored. Back of and aiding aptitude, is the humanity demanded of every man of either of these professions. When life hangs in the balance the doctor is called upon to display the tenderest humanity. If a man is to be sent to poverty through loss of his liberty or property the lawyer must exhibit all the refinements of skill and humanity without regard to his fees. The human soul striving to reach the eternal goal of rest, peace, and happiness, appeals to the highest heart throbs of the clergy¬ man. If you can not enter into this spirit, then do not choose either of these learned professions for you will prove a failure. The learning required to master either of these professions can be acquired only after the most painstaking and arduous study. To learn the essence of things, the meaning of life and death, the movements that produce life and death, and the symptoms that proclaim disease, come within the purview of the doctor. How can he tell what will be the effect of his medicine unless he knows what the disease is and what effect upon the human body will be his medicines? He must know inti¬ mately the thousand and one essential parts of the human body, how they operate and their effects. If in aiming at one part he affect an- pther, death may ensue. Have you a steady hand, controllable nerves, and a cool brain? "WHICH PROFESSION ARE YOU FITTED FOR? 125 Yon need them all to perfection to be a surgeon and apply the knife in order to cnre suffering humanity. The surgeon must stand in the pres¬ ence of a mortal enemy with his finger pressed to the trigger of his weapon and watch for the exact instant when he shall press it to save life. The lawyer must possess not only an intimate acquaintance with the laws of the land, but must have delved deep into the underlying principles that form the foundation of all law and government. Logic, tact, patience, and verbal skill with ready wit on all occasions, are to him what the electric spark is to a motor. It was said by a learned judge that many cases were lost where justice should have prevailed to win, because of a failure to properly present the matter to the court. It is not a loud voice, a browbeating disposition, or a pompous bear¬ ing that bring success, it is the careful close reasoner, the quiet mole that undermines the solid earth foundation of his opponent, and topples it down. The clergyman is a man of sacrifices. His own opinions go for naught because he is not the maker of justice and right, but their ex¬ ponent. He sees beyond the faint traces of what we humans call 14love,*1 a powerful love that rules the world—the love of God—and he puts the two together so that the lesser will be absorbed in the greater. The great trouble may seem to be the variety of different sects and the difficulty to select the right one. Man, they are all aiming in the right direction. They point toward the sky, and bring a man's man¬ hood in line with the soul, his spiritual part, and the imperishable part. There is no room for bigotry, no room for anything but charity, and loving kindness. THE ROAD TO SUCCESS OR EASY LESSONS FOR EVERY DAY LIFE The way to success in anything is always an upward climb, the down grade is always a flat failure. In considering this matter, it will be well to remember and bear constantly in mind, that it is easier to .slide down hill than it is to climb up. We may say, therefore, that success is purely a question of exertion. The road to and up the slope of the hill of life is roomy enough and to spare for everybody, and there need not be any crowding. But the way is strewn with wrecks, many submerged before beginning their journey, others lodged in some cranny half way up, and others start up so bravely and so rashly that they can not stop at the summit where the prize is situated, but their momentum carries them over and down to the bottom on the other side. The steady, earnest worker plods along, sees that his footing is firmly fixed before he takes a next step. He grabs at some retaining point and never lets go of it until he has hold of another support. When he reaches the top, he can stop and breathe, likewise flatter himself that he has succeeded by hard work and steady perseverance. The fact is, that unless a man is born with a silver spoon in his mouth, that is, well provided by his ancestors with a goodly supply of this world's goods, there is no royal road to anything. No man can roll about like a smooth pebble and hope to land into a mossy hollow. When a man starts off on a voyage he generally has some definite destination in view, some object to be attained when he reaches it. No¬ body can spend his life traveling about for the mere purpose of keeping 126 THE ROAD TO SUCCESS 127 in motion. There is no advantage in this except to the transportation companies. Here is the keynote to success—character. We do not know what character is, we know only that it accomplishes results. Why do some men succeed and others fail, assuming that they all start out on the same plane equally well equipped? The reason why can not be told, it lies in the man himself, it is his character. We are living in an age when new things are utilized; new ways of doing business are demanded. We run to specialties more than we did in the past. Even ten years make a difference in business methods. If you have aspirations, are they up to the times? Not so very long ago, one man made everything about a machine. If he had a watch to make, he made the case, the wheels, the springs and all the parts, and also put them together into a perfect instrument. Now, a dozen or more men make, not the watch, but each of the several parts. The cases are machine made by one man; another rolls the springs, another turns the screws, another the wheels, and so on. Every thing is done piecemeal, so to speak, and none of the workers is able to make a perfect watch.. So it is with clothing, with furniture, tin and iron ware. The doctor is a specialist. Something ails your eyes—you must go to an eye specialist, the throat specialist knows nothing about the eyes. Have you a fever? You go to a bacteriologist to find out what germ is infecting you. Formerly you took a dose of salts and senna, or other nauseating drug. You have a case of collection, but your regular lawyer makes a specialty of criminal cases and can not help you. Perhaps you have been injured in an automobile accident and want damages from the owner, but your regular lawyer does not know anything about damage cases, he is a corporation lawyer, or a divorce lawyer, or a patent at¬ torney, or takes admiralty cases only. A bookkeeper applies for employment. Do you know anything about cards? This is the question. You know about playing cards, but the employer keeps his accounts on loose cards, not in heavy books. 128 THE BO AD TO SUCCESS There is division of labor in every pursuit, and no man can become learned in all of one thing. He may acquire a smattering, but there are no more universal geniuses, the world of industry has become compli¬ cated, unlimited, and special. We see then, the futility of trying all of one thing or aspiring to reach all of one thing. You can not succeed because you have a mere smattering of many details, and not a perfect knowledge of any single detail. This however, makes the road to success much easier than in the old days. You can become perfect in some one thing, and life is not too short to learn it; it can be mastered. It goes without saying, that in our intercourse with men we must put them on an equality with us and place ourselves on an equality with them. Are you an inferior man? Then go elsewhere for employment. "I want skilled workmen,'' says the employer. "I want a physician that will cure me, not one to experiment upon me," says the sick man. It is always man to man now-a-days. No cringing, remember, and on the other hand, no bluffing. THE MAN OF HOPE; THE MAN OF DESPAIR; AND THE MAN OF "DON'T CARE' Optimism, Pessimism, Indifference The people of the earth are made up generally of three classes: opti¬ mists, pessimists, indifferents. The radical optimist floats in a balmy spring air on a rosy clond, stringing his banjo and singing lullabies to the gorgeously feathered songsters that surround him. The pessimist is like a fly with its wings stuck on fly paper, and be¬ moans his fate as that of every other fly. The indifferent is a devil-may-care sort of a person who does not care whether the sun shines, or whether it rains. The extreme optimist is too happy to be of any use on earth; the pessimist sends us all to perdition and is afraid to walk under a ladder lest it fall on him, while the indifferent is of no use because he does not take any interest in the things around him. He is usually a tramp, or a free lunch fiend. He will offer to shovel the snow from your walks in July, and gladly offer his services as a harvest hand in January. Apart from indifference, which is the offspring of the other two, optimism and pessimism, though extremes, meet among men, but pos¬ sess different working machinery. One is really the aid of the other. The earth was created in an optimistic spirit. Of that there can be no doubt in the mind of any man who believes in creation at all. But by the extraordinary conduct of our first parents in the Garden of Eden, this creation by the supreme Optimist, was changed into the most radi¬ cal of pessimistic ventures—judged from the human standpoint, of course. We hear it from the most pious divines and it is probably cor¬ rect. 9—L S 129 130 OPTIMISM, PESSIMISM, INDIFFERENCE A large gulf was dug in the original optimism and filled with the darkness of pessimism, where, floundering in it, man looks back to the joys lost to him forever by another's folly, and then forward to the for¬ bidding cliffs that bar his entrance to the joys to come, unless he en¬ gage in a mighty struggle and a hand-to-hand conflict with his animal nature. He may and must scale the cliffs. It is quite certain that the evils said to be afflicting the people of the earth can never be cured by optimistic fancies, no more than can the racking pains and galling sores of the bedridden be healed by their concealment, or by covering them with a blanket of joy. Financially, the man pressed by dire want, fancies the earth is ready to come to an end, whereas, the man with substantial wealth treads in a garden of flowers. The pangs of hunger find a lodging place in the stomach of a pessimist, while a royal good dinner is the joy of an optimist. The man in jail looks through a darkened glass, but his jailer sees all things bright and clear. Optimism is a comparative virtue; pessimism a relative vice. Love is the destroyer of pessimism, while bankruptcy withers optimism at a touch. The contest between the two is like a perpetual game of tenpins, in which the pins are constantly overthrown to be as constantly re-set, and the score of the game is always a tie. Our modern extreme optimists bewilder us with vain ideals. They flatter themselves with high, sounding words and vague and dreamy ut¬ terances that entangle many, but which mitigate no evils, redress no wrongs, soothe no pain, cure no wounds. "I am so sorry," said a gentle optimist over a man who had just been run over by an automobile and both legs broken, and she wrung her hands in pity. 1 'I am sorry five dollars worth," said a rough old heathen pessimist in the crowd as he passed his hat for money to relieve the poor man's family. Whenever a human wrong has been righted, an enslaved nation freed, a sinner brought to salvation, there has always been a pessimist OPTIMISM, PESSIMISM, INDIFFERENCE 131 at the beginning of the work, while the optimist came in later and real¬ ized the profits from the work. There is a philosophy practiced by the optimist to be found in the lines of a great poet: "One truth is clear, whatever is is right." A philosophy that plunges men down into a gulf of despair, without hope of relief, without power to defend himself and his against oppres¬ sion and injustice. It is a philosophy which, carried to its ultimate optimistic length, leads to the depths in which are sunk all those who bear upon their banner the legend: "Eat, drink, and be merry, for tomorrow we die." There is less hope for those who climb to dizzy heights of optimistic congratulation, than for those plunged in the dark gulf of pessimistic woe, for to the latter there shall come a new heaven and a new earth, and former things shall pass away. But the former have forestalled their future abiding place by a creation out of their own presumption. Here we have it—"presumption." This is a worse condition than the despair of the pessimist, for the latter is constantly striving to get out of the slough of Despond, whereas the former is so puffed up with pride at his own achievements, that he is hidebound in the thralls of his own goodness and perfection. The great fear of the extremes of optimism and pessimism is the danger of falling into indifference. When a man refuses to take ad¬ vantage of the opportunities presented him, and says: "What's the use?" his life is ended so far as any activity is concerned, and he is a useless member of society. Be neither extreme, and remember that while there is life there is hope. The quality of optimism must be strained through the sieve of common sense. THE PLEASURES OF THE FLESH, and the PLEASURES OF THE MIND When a hungry man is seated before an appetizing meal, his mouth waters in anticipation and he experiences the joys of anticipated satis¬ faction. Every mouthful lingers on his palate with a delicious sensation and when his hunger is satisfied, a feeling of intense comfort steals over him. He is at peace with the world, and forgives his enemies. Any favor you ask, if within his power to grant, will not be refused. It is the same with a thirsty man. A delicious invigorating drink —and there is none preferable to water—gurgles down his parched throat and he smacks his lips with enjoyment. All these matters together with other pleasurable sensations are purely physical and passing. They must be renewed to be experienced, and when the physical nature is out of order or does not respond, we are in a very bad condition if we have nothing else to fall back upon. Physical enjoyments are all sensual. The nerves thrill with excite¬ ment and the world looks good to us and mighty pleasant. A few flies to pester us are mere details and not to be considered. But we have another being separate and apart from the physical body; something much finer and more elevated. A being that is of a higher order of appreciation and more enduring. Every man knows without being told, that is, he knows from his own feelings and sensations, that he has a spiritual nature, a mental body, a mind. Now, this mental body, this mind, is far above the physical, and its pleasures and sensations, and its delights are as far above the physi¬ cal sensations as the spirit or mind is above the flesh. 132 THE PLEASUKE OF THE FLESH 133 Let us follow up this idea: We said that a hungry man enjoys eating. This is true, but all hungry men do not eat alike. Some men bolt their food to appease hunger, and swill their drink to quench thirst. But others enjoy their food and while satisfying hunger and thirst, gratify their taste and en¬ joy certain foods more than others. These others have what is called "educated'' appetites, which is a mental acquisition above the purely animal sensation of satisfying hunger or thirst. It is an art to be culti¬ vated. This is the point sought to be reached—education and learning. If the pleasures of the flesh are so enjoyable, then the pleasures of the mind are still more enjoyable, because the mind is more appreci¬ ative besides more enduring. The food of the mind, the drink of the mind, means all the other pleasures of the flesh resolved into the spiritual body through educa¬ tion and learning, and the more education, the more learning, the higher the enjoyment. A great lawyer once said: 11 The pleasure of learning may be lik¬ ened to a bucket in a deep well of clear, cool water. It is easy to move the bucket about if it is kept beneath the water, but when we attempt to raise it above the surface, then comes a tug and a hard pull.,, Whence he derived the conclusion that the deeper we plunge into the clear, cool depths of education and learning the more pleasure there is and the easier it is to remain there. One of our poets says: "Drink deep or taste not the Pierian spring." In these modern days every man must have some sort of an educa¬ tion, preferably that for the occupation or profession which he selects for his life work. If he goes in for a commercial business, then he must learn all about the rules and laws governing his business or the branch of it he aspires to learn. He must know all about the nature of the goods he purposes to sell; the markets; the prices; the demand; the production; the con¬ sumption, and other matters connected with the business. 134 THE PLEASURE OF THE FLESH If he does not learn these things he will fail in business, and if he does not learn some of them he can not get a job in any business house. The rule is the same in every trade and profession. The modern man is exacting. He demands the best service, because his customers or clients demand better goods, better qualities, and better treatment. The time has gone by when a tradesman, for instance, could offer goods to his customer with a "take it or leave it" air. Competition is too keen to permit that, and prices are too liable to be cut to enable him to say, "That's my price," for there are others who will say, "I will knock off ten per cent.'' An education that does not fit in with a man's occupation is a re¬ laxation, and aids him to rise in his business and profession, so that nothing is lost by keeping up with the times, but there is everything to be gained. This is refinement and a valuable asset. Everything that can be learned is worth something sometime. How to tell a fresh egg from a stale one is a matter of education, but to give the reason why a stale egg is not so good as a fresh one is a matter of learning. You can distinguish one man from another by his facial differences. That is education, but when you can tell a good man from a bad one by a study of his characteristics, that is learning. To learn how to do things is education, but to learn the nature of the things you make or the reasons why involves learning. The housewife in making bread sets the loaves of dough in a warm place so that they will rise. This is education, and her education tells her that if she puts the dough in a cold place the bread will not rise. If she knew that the yeast plant requires heat to grow, and is easily killed by cold, she is learned. If you eat a cucumber or any green fruit in the hot summer time you are liable to get the colic. You are educated up to that by experi¬ ence, perhaps. But if you know that nature always gives you a pain when you eat something indigestible, as a warning to get rid of it, or not to do so any more, you will be learned indeed, if you take a cathartic instead of a pain killer to stop the pain or warning nature gives you. THE PLEASURE OF THE FLESH 135 [We can not live among our fellow men without an education of some kind, adaptable First—to our life work whatever it may be. Second—suitable and proper to the people with whom we associate or are placed in contact in our daily round of business and pleasure. "We can live and get along through life without any learning, but learning adds to education and enables us to apply what we learn. Be¬ sides that, it puts us in a position to rise higher, the more learned we become. It is not intended, by these remarks, to advise any one to learn everything there is to be learned, for the very good reason there are too many things in these modern times for one man's brain to hold. But it may be taken as a truth, that a man should be learned along the line of his trade, business, or profession, with a few enjoyments for good measure. It is easy to learn, in fact one thing brings another. Like some food we eat—one mouthful makes us hungry for another. Our modern system is so linked and connected together, that every thing that may or can be learned is a link in the great entire chain. You begin pulling at the educational chain and find that you can not stop. You feel im¬ pelled to keep on taking up link after link, until before you are aware of it, you have mastered some definite branch of learning through the force of education. One thing to be noted is, what one man knows another man can find out. The only way, therefore, is to keep ahead of him and learn things he can not find out, or will not find out until too long afterward to be of any disadvantage to you. THE SURVIVAL OF THE FITTEST The Laws of Nature Determine Who Shall Live, ant! Who Shall Die The theory of the survival of the fittest is agitating the world more than ever before. But it has changed its significant title to what is known now as "Eugenics," which means substantially "well born," or good birth. Briefly speaking, it is claimed that it is a law of nature that the weakest shall go to the wall, and that the strongest shall survive. In carrying out this doctrine, the ancient nations, Sparta, for example, put to death all the weak and decrepit children, permitting only the strong and well-shaped physically to live. In our day, the scientists, or rather those who claim to be scientific, advocate the same practice in a different but equally as effective a man¬ ner. The doctrine of *' selection,'' as it is termed, has been invented to cover up the Spartan tragedy of murdering the helpless, and by it, it is hoped our admitted degeneracy will be stopped. I do not apply the term "degeneracy" to the Colored people, be¬ cause degeneracy works back to a type and not away from it in the human family. The average Colored American is too near the pure type of his race to be in a very deep degeneracy, but the word must be applied to the mixed races of the Aryan, Caucasian, of whom it would be vain to find a pure type except among the Georgians of Asia. In explaining the doctrine of the survival of the fittest, or eugenics, to give it its modern name, it is said that those who fail in life, fail be¬ cause they are not fitted to succeed, that is they are not "fit." This is called a law of nature. It is purposed to overcome this law of nature, 136 THE SURVIVAL OF THE FITTEST 137 by selecting the parents by a medical examination or other process, and confine parentage to them exclusively. In other words, to prevent humanity from becoming any worse than it is, the people who are to marry and bear children shall be of the very best and highest type, and then their children will be finely de¬ veloped and make perfect citizens and become parents to other children. But where shall we begin and what is the type aimed to reach as the standard? It is important to the Colored man to know the mean¬ ing of this movement to better the race, and also to discover what race is to be the standard of excellence. An effort will be made to explain as clearly as possible. Who are the strongest that shall be permitted to survive, and who are the weakest whose death knell is sounded? It must be borne in mind in the outset, that all this controversy is among the Caucasian, or as it is called in other places of this book, the "Aryan" race, or division of the human family. It has not yet reached the Colored race, nor has it been applied to them particularly. Hence, let the Colored man stand outside and look on with interest, and also watch that the theory does not spread to his race. A man who lives in the slums is unfit to live anywhere else, so it is said. A man who has made a million by a turn in the stock market,. lives in a palace, but can only write his name to a check, and can not tell a spade from a rake. J. Pierpont Morgan possessed boundless wealth and tremendous power in the financial world. Walt Whitman, the humane poet, had a small competence and no power at all except to touch the hearts of mankind. Burns was a plowman; Bunyan a tinker; a writer of slang and joke smith, makes a million; Brigham Young was a prophet and a ruler, wealthy and honored; Stevenson was in the last stages of tuberculosis; Byron was a cripple; Johnson was a glutton, and the composer of a silly ragtime waltz owns an automobile and keeps a valet and a chauffeur. Which of these shall we select as the type, and how are we going to tell whether the offspring of our selections will come up to the type? Modern medical scientists declare in the most positive terms, that 138 THE SURVIVAL OF THE FITTEST every child is born free from infectious diseases, and at the moment of its birth is a perfect type. That the first breath it draws fills it with the germs of future diseases that tend to make it a weak and diseased abor¬ tion of humanity. All its troubles come from its surroundings or en¬ vironments, which are the conditions it must meet and with which it must struggle to live at all. It may avoid future disease from the infecting germs it breathes at the moment of birth, by making its environments better, purer and altering the bad conditions under which it lives. We know, because we can see it every day, that of two plants or animals, that one will survive which is the fittest to endure the condi¬ tions in which both exist. He, the man, or it, the plant, can be afforded opportunities in the way of good food, care, and proper training, to resist the encroachments of disease and degenerate conditions. Hence, we may say, that the question of which man shall survive, depends upon the conditions under which he shall struggle for survival. There is no law of nature here, it is the law of common sense and good government. We are surrounded by conditions best suited for strength and survival, and the conditions which promote weakness, dis¬ ease and degeneracy are removed or beyond our reach. In a nation of marauders or robbers, those who live by spoliation and the sword, would be the fittest to survive, and they would be a dif¬ ferent type of men from those who get first place in a nation of traders, where fierceness and strength are less called for than tenacity of pur¬ pose and clearness of head. When a man says he is poor, somebody says, that man is poor be¬ cause he is not fitted to gain wealth. But we say, he is not fitted to gain wealth under the conditions of his life. Take him out of those condi¬ tions, put opportunities in his way and he becomes "fit" because he gains wealth. It is done every day. One condition of society enables one kind of a man to succeed, an¬ other condition of society enables another kind of man to succeed. And so on all along the long line of different conditions. The great mistake made by many so-called scientific purifiers of the THE SURVIVAL OF THE FITTEST 139 human race, is in not being able to separate man with reason from ani¬ mals or beasts without reasoning powers. There is such a thing as in¬ tellectual progress and the betterment of the reasoning faculties, but so long as we limit survivorship to the physical and not to the mental powers, we are betraying man into degeneracy instead of helping him out of it. There is one great teacher whose lessons are to be learned and deeply pondered. They lead to an uplift that no money, and no medical examination, or selection, can possibly attain. He was poor and for¬ saken; rejected by his own, but he was and is the type to be attained. In establishing the highest type possible to man with reasoning powers, he ran counter to the doctrine of the survival of the fittest as men saw it in his day, so they crucified Him but too late to efface the type which we must follow or fall into degeneracy. THE VICTORY OF THE MAN WHO DARES This is the Era of the man who dares. His opportunity has blossomed out of conditions unparalleled in the history of nations. Too many have been plodding along in a furrow afraid to come out of the rut. They have lived, it is true, but they have not touched suc¬ cess. All animals live, but man has higher motives than mere existence. Enterprise, business, commerce, capital, government demand a man who dares. Many leaders have fallen beneath the spell of malignant influence, and have dragged down into the pit with them, respect, hon-- or, confidence, and honesty. An army of men who dare is needed to drag up out of the pit and into our every day lives, the respect, honor, confidence, and honesty, groveling in the mud at the bottom, and the nationality, color, or race makes no difference, they are needed among all classes. The eyes of the world are turned toward the inscription, "I will,'' on the banner of the man who dares, as he hurdles across all obstacles and brings back to its pedestal, virtue, that has been dragged away into disreputable haunts. His is the initiative; to him belong the rewards of efficiency. The man who dares to venture out into new and undeveloped fields fills the pages of history; his name is blazoned in heavy head-lines on the front page of every newspaper and magazine. He does not have to seek after fame, he is sought. The man who dares is no rash, reckless fool who rushes in where angels fear to tread. "I dare do all that may become a man; Who dares do more is none." 140 THE MAN "WHO DARES 141 He lets "I dare" follow upon ''I will," and plunges into the tide of the affairs of men, and at its flood, is led on to victory. He is brave and courageous with regard to men, but is a coward with regard to God, wherefore he fears to worship the Golden Calf; to swear, to steal, or cheat, or swindle; to degrade his neighbor's wife; to covet his neighbor's property. Why do you fail to reach success? Why do you lag behind in a world so stuffed with opportunities and possibilities? Watch the man who dares. He has no hand held out behind for bribes, nor before for alms. He reaches out and takes, and those from whom he takes are loud in their praise of him, because he represents a force they would fain exer¬ cise but dare not. The power that impels him is dynamic. It grows out of an inertia charged with the vibration of living eternal forces—a training that fits him to propel himself into chaos and evolve order and profit—out of an education that shows him how—out of a system that changes to suit altered conditions—out of the same mighty impulses that have fash¬ ioned the conquerors of armies, or nations, leaders of men, the world's financiers, the masters of commerce, the uplifters, governors and kings of men. LIFE AND ALL IT IMPLIES, ALL ITS INCIDENTS, HAPPINESS, RENOWN, COMPENSATIONS, ARE IN THE TRAIN OF THE MAN WHO DARES. HE MAY EVEN SCALE THE WALLS OF PARADISE TO GAIN A CROWN OF ETERNAL GLORY. Life and all it implies are in the train of the man who dares. Stirred by his energy, every one of the billions of living principles of life that form his body, is an individual acting in unison to maintain his physical balance, and to free his brain from the clouds and vapors of an infected atmosphere. He is made immune to the attacks of pesti¬ lences, and follows the universal law of ceaseless activity that keeps the earth, the sun and the millions of suns and planets in the firmament in their proper places. Death, disease, infection, poverty, disgrace are 142 THE MAN WHO DABES nothing to the man who dares, he rises above and beyond their reach. He builds his castle with hope and cements its walls with imperishable faith in his own powers, and anchors it with good works. He says: "I will not die until I have won,'' and he dares to cast his hopes into one throw of the dice—and wins, and in the winning lives. What is life to a clod! To a blind mole? To a man who never lifts his eyes to the gleaming stars, or raises them beyond the brittle straws that clog his- feet? To the man who dares, life is a tumult of happiness, of radiant love, of a joyous household, a fortress of friends. His hair turns gray, his limbs grow weak, and his eyes are dim, but around his bedside hover the deeds he has done, his nostrils snuff in the incense of his successes, and he dies content that he will still live in the posterity that he has dared raise up to follow in his footsteps. Life and all incidents are in the train of the man who dares. In the great center of life, with its circumference everywhere and nowhere, the incidents of life are few and mere matters of routine. But they must be gained, and can not be gained except by the man who dares. Beginning with nothing but his muscles, courage, and high hopes, the boy who dares forces his way through rain and storm, sun¬ shine and shadow; quaffs to the dregs the cup of disappointment and refills it with determination. From the lowest rung of the social or business ladder, he mounts upward rung by rung, gaining here and there a fresh supply of energy, until bursting forth from a chrysalis of helplessness into an initiative, he assumes first place and dares still more to reach after the mastery. He dares the professions and becomes a statesman or a scientist influenced by a desire to benefit his fellow- men. In the mercantile, manufacturing, and commercial world, his name is a synonym of honesty and probity, fair dealing, justice and im¬ partiality. The hands and mouths of his less daring fellowmen never depart empty. The train of evils that follow humanity, he knows are mere incidents in life and he does what he can and may to alleviate them, and in their alleviation he finds comfort and joy. "Do unto oth¬ ers as ye would that others do unto you," is the absorbing incident of life, the concentration, amalgamation of all other incidents. "This do and thou shalt live." THE MAN WHO DARES 143 Happiness is in the train of the man who dares. "As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man who hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate." The man who dares fill this quiver with arrows needs no other happiness. All other kinds, varieties, and species of happiness follow in its train. Most of our hap¬ piness is *1 so-called,'' that is we think it is happiness, but it becomes bitter after a while and then sours. True happiness never ferments, never corrupts. The man who dares would not dare take a course in the school of dissipation, he is too much of a man and has the courage of his convictions. There are certain things every man must do to be happy, and the man who dares does them. He must dare to do right, to keep away from bad company, to avoid the ungodly, and the devil and all his works are rendered innocuous by his daring to discounten¬ ance them. Renown is in the train of the man who dares. To be in every man's mouth, as Caesar, Napoleon, Washington, is what many claim to be re¬ nown. But the word means far more. It means honor, glory, and peace, and these go "to every man that worketh good." Every act of the man who dares is an achievement of greater or less degree, and although he may not have an exalted reputation to the great outer world, he is en¬ shrined in the hearts of his friends and acquaintances. The man who dares shines bright in the firmament of teachers who have made good by exalting others. He leads where others may follow and succeed, and as a guide, teacher and example, his renown is not limited to an im¬ mediate circle of people astonished at his daring, but accumulates force as time passes, and soon becomes a rule of conduct, a precedent to be followed as rigidly as a mathematical proposition in Euclid. Most men are content with what they have and never go beyond their own posses¬ sions and desires. They have grown rich, and then it is "Let us eat, drink and be merry for tomorrow we die." This is the fool's theory, but it is not that of the man who dares, because he wanders off into new fields of operation, attempts new cultures, adds something to the phases of life, and as such, becomes renowned, whether he has a high sounding 144 THE MAN WHO DAEES epitaph on his tombstone or not. People do not go to cemeteries to seek for souvenirs of the man who dares, his life and deeds are impressed upon the plastic material of every brain within reach of his influence. There he is enshrined; there he possesses the renown he dared seek, and, as in his other deeds of daring, he succeeds. Compensations are in the train of the man who dares. Compensa¬ tion is a higher, nobler word than wealth, riches, money, or jewels. Money is a good thing to possess, and wealth is not to be despised, but the love of money is the root of all evil. Have you never noticed that the harder a man strives to get money the farther he gets away from it? This is in pursuance of a law of nature, that in striving too hard to acquire anything, we omit some essential that if remembered would bring it to us. There are certain things that if we dare do them, other things will unexpectedly come to us in the way of compensation. Money, wealth, riches, etc., are a recompense, a remuneration, of course, but of themselves they are mere wages for labor performed. But when we speak of "compensation," we allude to something of greater value than mere dollars and cents which procure bread and meat, clothes, a roof for our heads, and certain pleasures. But a hog has all of these in his own way and to his own satisfaction; but the man who dares does not belong to that branch of the animal kingdom. He is a man and claims a man's compensation, or so acts that the desired com¬ pensation will be forthcoming. Think of the words of Othello and pon¬ der a little over their meaning: "Good name in man and woman, dear my lord, Is the immediate jewel of their souls. Who steals my purse, steals trash; 'tis something, nothing; 'Twas mine, 'tis his, and has been slave to thousands; But he that filches from me my good name Robs me of that which not enriches him, And makes me poor indeed." In the great game of grab after money, which is enthralling the earth at the present time, the man who dares takes no part except to see that his compensation is adequate to his efficiency. His abnegation THE MAN WHO DARES 145 of the canker worm of gold is a strong recommendation in his favor, and brings him much more than it does to one who bites every dollar to test its genuineness. He becomes renowned for this disposition, and nobody turns him down on any proposition for everybody knows that his disposition is to dare, to venture, to try, to win, to succeed. It is the best sort of renown to possess; it is a policy, really a dare. He knows that everything comes to him who knows how to wait, and he plays the waiting game in a diplomatic manner, so diplomatic, indeed, that he wins. The man who dares may scale the walls of Paradise to gain a crown of eternal glory. Nobody can slide through St. Peter's gate unobserved. It requires a constant fight to reach it even, and blessed is he who gets that far, for he is sure to enter. We have it from the Saviour Himself: "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force." There is authority, therefore, for saying that the man who dares may scale the walls of Paradise. The fact is, that a mollycoddle can¬ not be connected with the idea of taking the kingdom of heaven by force. It requires a man who dares to accomplish that feat, and it is the man who dares that gets there. Let us suppose that you are a timid man and have little initiative— that is you are a follower of somebody and can not lead in anything. You must raise some steam and get a move on or you will never suc¬ ceed. That is a settled fact, and if you to whom this is addressed, can not raise enough steam to start out on a dare, why then, fall out and let somebody else take your place in the waiting line. Suppose you wanted to make a stagger at a dare, how would you go about it? That's about the idea you are after. Well, in the first place, you must make ready. You can not ride without a horse, and even if you have a horse, he is no good to you unless you know how to ride. To learn to ride, you must get on the horse, of course, and take your chances of being thrown or of falling off through sheer fright. That is nothing. A few bruises are honorable scars in the onward struggle. Let us start you our way: 10—LS 146 THE MAN WHO DAKES Fix your mind on what you aim at and never lose sight of it. It is your target. Fix a straight road toward it. This will enable you to get there sooner, and if there are competitors, you will out-distance them. Make a start. You may not be entirely ready and may have to stop on the way for repairs, but all the same—start. Some people are always making ready and never starting, so they never get anywhere because they never start. It is better to start, even if you have to return and begin over again. It shows your intention to win out, and that will en¬ courage your backers, or find backers if you have none. Don't wander. Keep on the straight road, and don't let counter at¬ tractions tempt you away. Keep thinking about what you are going to do when you arrive, and build up a strong castle. Let tomorrow's troubles take care of themselves. The saying is: 4' Sufficient for the day is the evil thereof.'' Fight the troubles that you have in hand now, and you will gain skill to fight those of tomorrow. Attend to your own business and let other people's alone. You can't take care of your own business and that of another at the same time. To do that a man must sit on two stools at once. A difficult thing to do and not fall between. Try this as an experiment. Keep your nerve, and your eyes in front. There are always times when a man meets some obstacle that spells failure if he lets it. Don't let failure appear in any shape. Cut the word out of your dictionary. Make haste slowly. This is an old saying of the Romans who knew a few things about success. Hurry, but hurry slowly. That is, be care¬ ful in getting everything ready and then make a break for the target. A man can act quickly and methodically, which is making haste slowly. Take plenty of physical exercise. You do not have to go to a gym¬ nasium to get enough exercise. Take a walk for the sake of walking. You can not make exercise work and derive any benefit from it. You must take pleasure in it or it is work and not exercise. Do not work ahead. Keep your mind up with your work. Do not think about the hours it will take to complete it. If you do that, you THE MAN WHO DAEES 147 will tire out your mind and make it do extra work. Mind and body should keep together. Dare to aspire to a higher position. Study to get it. Talk with others who have risen and find out how they got there. Don't copy them, but try to initiate some better way. If you are sawing boards, study how to run the engine, and incidentally learn how to manage the whole business. It can not harm a man doing a small work to know how to do a greater one. He will be ready to slip into the better work when the opportunity comes and it is sure to come. Do not run behind in your work. This a a fatal deficiency. It means a backward movement and you must keep on pressing forward. If you feel yourself going back, study the reason. Perhaps you are bilious, eating too much, or not enough nourishing food. Keep your body working regularly, for your health is the most important item toward success. Save your money. But do not become a miser. You must live among others and you can not afford to be considered small or mean. But you do not have to squander money for any reason. If you are con¬ sidered mean because you refuse to squander money, let it go at that, and some day you will be better understood. Such things are small de¬ tails not worth noticing. Keep in touch with the outside world. Read newspapers and maga¬ zines and learn to discuss or talk over the various topics of the day, whether you understand them or not. Somebody will give you the key¬ note and then you will add to your stock of knowledge. You can not learn too much, you may fail by not knowing enough. Please remember this, no man is turned down because he knows too much. Learn to master yourself. Don't let anything ruffle your temper, and think seriously before starting a fight. You may win the fight but lose your own self-respect and gain enmity. A man can not afford to throw away a friend. He needs all he can get. Don't be afraid to work. Take work as it comes to you. Do not select the easiest jobs, or you will get tired of the hard ones before you 148 THE MAN WHO DARES reach them. Accustom yourself to work easily, and with your whole heart and skill. Give your imagination full swing as to the uses of the work you are doing, and imagine how you could better it. This is efficiency and leads to invention. Don't brag about what you can do. Do it and there will not be any need to brag. Everybody will see what sort of a man you are and give you credit for common sense and for knowing more than you really do. Surround yourself with good influences, a club, a church, or some society where you will be in touch with other men. Nobody who dares can afford to be a hermit, and the man who gets disheartened at the obstacles in his way, is a fool and ought not to and will not succeed. Keep away from small vices and the large ones will not trouble you. This will make your sailing on a smooth sea, where there are no rocks or concealed reefs to wreck you. There are many other things that pertain to human life in its as¬ pects as a road to success. But when you have done your best, do not be anxious because you have not done more. No man can accomplish everything in one short life, and the best we can do is all that is re¬ quired of us. Look upon every man as a fellow worker, not in a vale of tears, but as cultivating a pleasant valley blooming with flowers. If your friend falls down help him up, and he will help you in return. If he offends you, do not notice it, for no man deliberately offends a friend. If disagreement is likely to lead to trouble, turn around to your op¬ ponent's way of thinking. Everybody has burdens to bear; and never forget that yours are not the only ones hard to carry. Be a man who dares, and when life's fitful fever is over, and you have accomplished all you could according to your lights and your ability, let a feeling of peace steal over you, and trust in God for the rest. The man who desires to become a man of courage, and a man who dares, may gain force from the words of wisdom in the wise man's phil¬ osophy expressed in the following essentials. "Who so wise, and will observe these things, even they shall understand the loving kindness of the Lord." — (Psalms CV, 11-43.) THE WISE MAN'S PHILOSOPHY A WORLD OF KNOWLEDGE For Progressive Colored Americans "The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning." — (Proverbs XVI, 21) 149 The Secret of Successful Work Knowing how to work is a secret all men do not possess. When a man is born his life work is born with him, but the work he does remains after he is gone. Hence the necessity of doing good work for the evil work we do remains along with the good and hangs upon it like fetters upon a felon's wrists. Whether a man works with his hands or his brain he exhausts, uses up a certain quantity of his physical body. His brain, muscles, and every part of his body are drawn upon to help do the work in hand. Now, a man may lessen the hardship of his work, or he may increase it by his manner of doing it. When any work is begun, a certain amount of vital energy is started up and continues working until it is stopped. That energy is like the movement of a clock pendulum—it keeps on moving back and forth as long as it is kept wound up. When the clock runs down, the pendulum stops because there is no stored up force to keep it in motion. This is exactly what takes place in the body when we work. We set the pendulum in motion and it keeps on going until the clock runs down, that is until we drop with exhaustion. This vital energy is an intellectual quality, and when we work our mind keeps it active. It is the same when we make hard work of any job. The vital energy works hard also. Some men, sawing a stick of wood, for instance, will begin sweating over the job before they have half sawed it through. That is, they have already finished the job so far as their vital energy is concerned but more vital energy must be exhausted to com¬ plete it. Do not let your mind run ahead of your work, but keep it up even with that work. Then you will not tire out, and after a good sleep you will be fresh to begin another day. Work easily and steadily. 151 The Key to Success Character; Education; Industry; "Wealth. These are the successive stages on the road to success, and they follow in their regular order. Character belongs to every man individually, and can not be copied from another. It lies in the man; that is all anybody can tell about it. Natural probity combined with insight into what you are doing, your trade, business, occupation, etc., are the factors that make up character. It is different from reputation, for a man may have a bad reputation and still possess a good character. But he can not have a bad character and possess a good reputation. The power to succeed in business is character. Education goes with character, and means more than learning or mere knowing. It means capacity and ability to utilize what you know. This is education. You must not only know things but also know how to apply your knowledge, otherwise you are as well off as if you knew nothing. Industry means diligence in developing character and utilizing education for all they are worth. "The hand of the diligent maketh rich," says Solomon, the wisest man that ever lived. He also says, "The diligent gaineth favor." Wealth comes by the observance of the foregoing and certain things which should be added. For instance: To become industrious you must give yourself and your fellow man a fair exchange for what you receive. You must watch your intellectual, spiritual and worldly welfare. Progressive Colored Americans must seek opportunity which does not come of itself, and which has been denied them in the past. You must make yourself, and follow high standards. Start Right in Life By Avoiding Foolish and Unnecessary Extravagances Economy tells us we must learn to do without many things we would like, and forego all unnecessary luxuries, recreations and pleasures which call for money. We can be happy without these things and enjoy the forgotten pleasures of home. Cut down on rent, table, clothes, etc. The burden of economy falls upon the women who do the marketing, cooking and housework. Let the men save on personal expenses. A woman can throw out more at the back door than a man can bring in through the front, but his billiards or pool, cigars and drinks soon devour the pennies and dimes saved by the wife. Do not buy what you do not need or that you can get along without. Do not make fun of pennies and dimes as unimportant. In¬ stead of saying, "It is only a penny," say "It is a whole penny." Strive to learn economical buying. No one has enough money to say that cost is of no account. Get the very best for your money. Don't buy blindly without inquiring the price, and always remember » (that a penny or a dime in your pocket is just as much at home as in that of the merchant. Do not ride when you can walk. You need exercise and walk¬ ing is the best and cheapest method, much cheaper and better than the bowling alley. Don't buy two pounds of meat when one pound will do; nor a bushel when a peck is sufficient. The first fruits and vegetables of the season are expensive; wait a few days and they will be cheaper and more mature. Quick Sales and Small Profits Our modern system of transacting business lias so materially changed from what it was a decade or so ago, that a special training is required to make a success. Theoretically, the difference between the cost price and the selling price represents profit. But it often represents loss. If goods could be delivered at your place of business at the in¬ voice or purchase price, the selling price might cover some profit. But complications begin as soon as you have made a purchase. There is transportation, insurance, demurrage, haulage, rent, light, heat, clerk hire, taxes, and perhaps license fees, to be added to the burden of the cost price. "With such, and so many additional charges, how can there be any profit, if the goods are sold customers at a fair price that will attract them ? There is only one way to cover possible loss and that is in getting rid of the goods at a small profit. If you do not, depreciation enters the field to compete with the other troubles, and with handling, dust, mussing, etc., you will have to put up a sign "Selling below cost," or '' Bargain Sale,'' A quick turn is the best turn in business, and to hold on to a, price until you get a fixed profit you have determined on, is like re¬ fusing a good job because the wages or salary is lower than you have calculated upon getting. The opportunity slips away. A landlord demands a certain rent for his premises and he will not come down a dollar a month. So his property is untenanted for a long time, and he loses in pocket although eventually he gets his price. Make quick turns at small profits and repeat often. Nickel car fares are making the car companies multi-millionaires. The Early Bird Gets the Worm This is a saying that contains a large load of philosophy. There is always a worm around for an early bird to pick up for breakfast. Of course it is very foolish for the worm to come out, but that is the way things are in this world. What you have to do is to play the part of the bird by getting there first. To carry out the idea, remember that you are not the only bird after the foolish worm. This means hustle on your part, and that is what every business must show—hustle. In any event do not be the worm. You watch the markets and take advantage of every fall in prices. Perhaps there is a small telegram in an out of the way place in your morning newspaper, which intimates that there is going to be a large shipment to market of potatoes, peaches, cabbages and so on; Down you go and put in an order at a small price and you get the product. Or, you have a lot on hand and a glut will lower prices. Up you get and down you go to sell out your lot at less than the market rates to those who have not yet seen the approach of a glut. You do not have to wait for breakfast or for anything—just travel and hustle. The weather report mentions a probable frost. Down you go and mark up the product likely to be affected. Everybody—every early bird is doing it, and it is the custom of business men to do this. The worm picked up by the early bird is the man who says "Pooh! I don't believe there is going to be any glut or any frost." This is a mighty big country and things are coming and going all the time. There is a big production and it is crowded to the point where there is liable to be a frost—that is a deficiency in the market, and then you have a glut. Keep your eyes and ears open and watch the market reports. OPEN A SAVINGS BANK ACCOUNT If yon ever hope to be considered a thrifty citizen, a man to be looked up to, you. must exhibit some financial standing. You can do this by opening a savings bank account. rA man who has a bank account is never ignored, whether his account is large or small. It means something substantial, and you feel more like holding up your head and looking at the sun without a smoked glass. Many people save their money, or think they do, by hiding it away in the bottom of a trunk, burying it, or carrying it around in their pocket. These people generally lose their money because it is as easily accessible to others as well as to themselves. Banks are safe institutions at the present day, but not a bank run by private parties for their own benefit. You must not be de¬ ceived by glowing promises of returns on your money, for they always come from those who are scheming to get it away from you without returning it. There are all sorts of tricky people roaming about looking for those who have a little money saved up and who are afraid to put it into a savings bank. Do not listen to them for you will be deceived. You can not take up a newspaper without reading about some man or woman who has been defrauded of the little money hoarded in a tea pot, or burned up in an old stove, dug up from some secret hiding place under a tree, or picked from his pocket by an enterprising thief. Trust your money to first class savings banks and it will be there when you want it, and it can not be lost or stolen. The bank is re¬ sponsible. "Some banks burst." True, but not a good bank, the shady ones always fail when they get a good sized roll. If you do not know enough to put your money in a safe place, you do not deserve to have any, and you generally do not. SAVE YOUR MONEY AND MAKE IT WORK FOR YOU There is one open opportunity that everybody can take if he wishes to do so, and with very little exertion on his part. The man who makes his money earn money for him relieves his own back of many heavy burdens. To do this is the object and aim of every go ahead person, and there are many men who walk our streets who have money making money for them, even while they sleep. All you have to do is to save your dollars instead of giving them away for somebody else to work with—work them yourself. It is worth knowing that when you squander, or spend unneces¬ sarily, one dollar, you are at the same time parting with a servant that will bring you in profitable returns—you are killing the goose that lays golden eggs. Stop and think that whenever you part with one dollar you are sacrificing two or more dollars, some say, five or ten, for the reason that in the course of a few years, your dollar will earn you several other dollars by being put out at interest, or in bonds that pay good rates of interest. It is a comforting thought to know that when you can not work, your money is working for you every moment. The following tables will show you just what it does: TIME IN WHICH MONEY DOUBLES. Per Cent Simple Int. Comp. Int. Per Cent Simple Int. Comp. Int. 2 %% 3 3 Yz 4 4^ 50 years 40 years 33 yrs. 4 mos. 28 yrs. 208 da. 25 years 22 yrs. 81 da. 35 years 28 yrs. 26 da. 23 yrs. 164 da. 20 yrs. 54 da. 17 yrs. 246 da. 15 yrs. 273 da. 5 6 7 8 9 10 20 years 16 yrs. 8 mos. 14 yrs. 104 da. 12% years 11 yrs. 40 da. 10 years 14 yrs. 75 da. 11 yrs. 327 da. 10 yrs. 89 da. 9 yrs. 2 da. 8 yrs. 16 da. 7 yrs. 100 da. A Dollar Saved Is a Dollar Earned A small sum saved daily for fifty years will grow at the following rate: Daily Savings Result One cent $ 950 Ten cents 9,504 Twenty cents 19,006 Thirty cents 28,512 Forty cents 38,015 Fifty cents 47,520 Daily Savings Result Sixty cents $ 57,024 Seventy cents 66,528 Eighty cents 76,032 Ninety cents 85,537 One Dollar 95,041 BECOME A LAND OWNER From the material point of view, there is nothing on this earth that leads to so much success, security, and social standing as the ownership of land. By owning land you "become a landlord, and you gain that op¬ portunity by thrift and economy. Land is the soundest investment in the world, and it has always been one of the great objects and hopes of the people of the earth to own a small slice of its surface. * If you own land, you acquire a sense of responsibility to the community where it is located. You are invested with a dignity which you can not obtain in any other way. You possess a sense of security and independence that nothing else will give you. All over the world it is land which is considered first security. In this country, the courts refuse money or jewels for bail, insisting upon land as the requirement of the bond. The reason is because land is a fixture; means security that can not be carried away or be lost, it is always there when it is wanted. Buy land, therefore, if only a small portion. If you can not get forty acres, get twenty, or ten, or one, but get some land, and you will be surprised to find how fast your acre will become two, etc. There are always opportunities to buy land on time, so that you do not have to wait until you have a large sum of money, but you can pay in small amounts on long time. It is a good business that of real estate. You buy land, then sub¬ divide it, sell a part to pay for the whole, and own the rest. It is a common, every day transaction, and is successful, but you must keep your eyes open. 158 OWN YOUR OWN HOME A man without a.home may as well be a man without a country. A home is bail for success in life. Not a mere place to live and sleep, or eat and get your washing done, but a home of your own, what an Englishman calls his "castle." Yours where you are safe from in¬ truders, and feel like a king in his own domain. It is easy to acquire a home, but you must begin at the beginning and do as all others have done and will always do. Buy the beginning of a home with what you can easily save out of your earnings or wages. The way to do is to buy a small lot for a home, a small piece of ground upon which you can build a little cage for yourself, your dear ones, and for your posterity, or in anticipation of such an event. It pays. The man who does not dream of a posterity is not a good citizen, a good friend, nor a safe man to deal with. You do not have to pay out a large sum of money; a small sum to begin with wiill secure you a start toward a home. Paying gradu¬ ally, you will soon have the ownership of a portion of this green earth, and a spot all your own. Then you can build when the ground is paid for. That is the key to a home—get a lot paid for and you can always secure a building fund. In this way you become a real member of society, a citizen who has an interest in the way his affairs are carried on. In addition to that, you are deemed a solid citizen, a fixture, and when the time comes you are the one selected to fill an opportunity of any sort within your capacity. 159 DON'T BORROW MONEY FOR NEED¬ LESS EXPENSES It is a common business transaction to borrow money when there are sufficient assets to justify it. But in such cases there is a regular rate of interest fixed by law as payment for the use of the money borrowed. You can not risk any other than the legal rate of interest, if you do you are taking unwarranted risks, and subjecting yourself to the yoke of a loan shark, out of whose clutches you can never emerge without tremendous sacrifices, often ruin. Money borrowed to speculate with is a heavy and dangerous burden on the borrower. When he loses, he not only has nothing to show for his folly, but is goaded into borrowing more in the hope of making good his loss. Once in the toils, he will not stop until ruined financially—perhaps morally. If he wins he will still pursue the phantom fortune on borrowed money and lose finally. Specula¬ tion is a gamble with the odds against you. In speculations, "Neither a borrower nor a lender be." If you have to borrow money to complete or perfect some trans¬ action or business deal, or to carry you through, or tide yourself over some delay, you can always get it at the regular rate of interest, provided you have reputation, and security. But do not mortgage your clothes, furniture, etc., for anything but an absolutely necessary loan. Remember always, that money borrowed and spent is a hardship to return unless you have the wherewith in the way of business to make good. If you worked half as hard to get money for your own pocket as you do to repay a loan, you never would need to borrow. 160 ESTABLISH A REPUTATION FOR YOURSELF To get along successfully in business, or in any other occupation, for that matter, every man must establish a reputation for himself. Indeed, reputation is the basis of credit; it is his first and best capital with which to make a start in life. Of course, the reputation meant is a good reputation, and not one that is open to question. A man may have a reputation as a fighter, a shrewd man, a tricky man, a dishonest man, and so on, but these keep him back in the life struggle, and even if he should succeed, as the wicked are often said to do, his success will be only temporary. It is the lasting reputation for honesty and fair dealing that brings a man up to the standard of success. Be true to your word, stand by your contracts even if you should lose an advantage, for you will regain more than you lose by your reputation. A good reputation in small things means the acquirement of a reputation in large things. You are always gaining. It must be borne in mind constantly, however, that a reputation is easily lost by a false step: "At every word a reputation dies." Hence, having once gained a reputation for fairness, honesty, and squareness, do not let any small advantage or chance of gain persuade you to throw it away, for a reputation once lost will cost you years of sorrow to regain. When you have lost the good opinion of your fellow man, you may as well withdraw from their society for you will be an object of suspicion ever after. 161 IMPROVE PRESENT OPPORTUNITIES If you knew that by pulling up a rope hanging down a well, you would get a rich prize, a bag of gold, or a box of diamonds, you would keep on pulling. Now, life is nothing but pulling at something at the end of which we hope and expect to find something worth while. "What we pull at consists of a long string of opportunities, and if we let go, then we lose. The fact is, we must improve our present opportunities, for they lead to other and better ones. Small opportunities are not to be despised for several of them make one large one which is what you are aiming at. "Little drops of water, little grains of sand, make the mighty ocean and the beauteous land." Some people want to get rich immediately, and venture into all kinds of speculations to get there. These are not opportunities, they spell ruin in the end. They are the destroyers of opportunities. An opportunity always makes good if you stick to it, but flies away from you if you neglect it. Opportunity says to you: "Oh, well, if you do not care for my company, there are others who do," and away it goes to the others, and then you have regrets, too late perhaps, some other man has appropriated it. It is a common saying: "Everything comes to him who waits," but Napoleon said: "Everything comes to him WHO KNOWS HOW to wait." There is a vast difference. Do you know HOW to wait, friend? If you do then you are ready to grasp opportunity when it comes your way. Christ said: "Seek and ye shall find." To this may be added the saying of St. Paul the great Apostle who was certainly a wise man: "Prove all things; hold fast that which is good." Do it now, for time flies. "The Bird of Time has but a little way to fly—and Lo! the Bird is on the Wing." 162 HOW TO MAKE USE OF VALUABLE SPARE TIME What do men do when their work for the day is over? "We are arranging things so that a man will have eight hours' work, eight hours' play and eight hours' sleep. The sleep you must have or you can neither work nor play. This division of time con¬ sumes the whole day. "When we speak of eight hours' work, we mean "work," not dawdling. By attending to the- business you have on hand you work, and the clergymen say: "A man who labors prays." But what to do during the eight hours set apart for play; that is the rub. Of course everybody should understand that by "Play" is not meant dissipation, far from it. It means "recreation" of some sort that will help do the work and induce sleep. A change of occupation is often play to some, because it gives the mind and the unused muscles a variety which is equal to rest. A few hours of the play time devoted to improvement either of the mind or in the business we are in, will be of great benefit and result in a "raise." Few people want to die young, but the sure way to reach the end is to work when we should play. Labor constantly undergone, for sixteen hours every day, shortens life by about one-half. The human machine is built for so much service, and if that service is crowded into a short space of time, why then the machine gives out. Like any other machine it gives out and goes to the scrap pile. If we play all the time, why then, the machine rusts, and gives out just the same. So if we sleep all the time, we rust and the brain gives out by inaction. It is wise to divide the day equally as is suggested, and do some¬ thing during sixteen hours, and sleep the other eight hours. This is scientific, and leads to good health, long life, and, if you do not speculate, leads to wealth, at least to a good living. 163 FIT YOURSELF FOR SOME TRADE OR CALLING What do you intend to do for a living ? Plenty of time to decide that, yon say for yourself or for your boy. You deeeive yourself, for there is not plenty of time. You must decide early, and educate yourself for the trade or calling you have decided to follow. You must have some definite aim in life. Nobody can fix one for you. You know best what you can do, what you would like to do, and what sort of an education you need to do it. Things move swiftly in these modern times, and you must decide quickly, or fall behind in the race to the life goal. Others are treading on your heels and you must go ahead or fail out altogether, and the procession is so large, and so closely packed that you can not wedge your way in again without a hard struggle. Do you want to be a farmer? Study farming, and everything that pertains to farm work. Perhaps you would prefer to be a doctor. Well, then you must study for a doctor's profession and let farming alone. If you are built for a doctor you can be one, but you should study yourself care¬ fully and take advice on the subject. You would rather be a lawyer? The same effort to be a doctor must be made. You can not be a lawyer just because you are bright and say funny things sometimes. Whatever you decide to do, whether farmer, doctor, lawyer, blacksmith, carpenter, or merchant, be one or the other and do not try to straddle all of them. A Jack of All Trades is master of none, and he is not wanted in this age of specialties. Be some one thing and be that thing for all there is in it. 164 WORK FOR SUCCESS WHILE YOUNG Youth is the time to work for success. Old age is the winter time of life and if no provision has been made to acquire a competence before that period, it will be an un- happy time, perhaps a miserable existence as the result. Success has no tomorrow, it is always today, and if the sun of today sets upon failure, it can not be hoped that it will rise to¬ morrow upon success, there being nothing to cause it to do so. There is no greater duty to be performed by man than to lay by provision for the future. Even the animals prepare for a rainy day, the worst specimens are those who neglect this instinct. It is an instinct, the instinct of self-preservation. Experience demonstrates, in fact, it has become an axiom of science, that aftc. a certain age, a man is incompetent to perform his duties in as profitable a manner as before. Some fix the age at forty years, while others say that a man has reached the fulness of his capacity at the age of fifty years. It depends, of course, upon your employment, as to that. When a man's occupation consists of hard physical labor, he should have acquired enough to carry him over during the rest of his life, by the time he has reached the age of fifty years. It is certain in business and trade circles, that a man need not look for employment as a skilled laborer after the age of forty-five years. The body wears out after years of toil, or years of idleness— which is the same thing—and the mental vigor lessens materially. For this reason, you will become worn out before attaining suc¬ cess, unless you spend your time of youth in attaining it. 165 Opportunity for Business Life Become a merchant, if that is your inclination, but begin in a small way and build up. You have children, then the business will be for them when they grow up and are able to help you. The way is easy if you look around for the best opening. Pick out your neighborhood and study the wants of the people. There is always a law of demand and supply, for people want things of every description every day and every hour. Now what does a particular neighborhood need? That is the first thing to learn. Next, what do they want ? That is the second. Thirdly, how many people are there needing and wanting things? There you are with the elementary knowledge ready at hand. Talk with a few of them and find out how they feel about a business among them within reach and with accommodations of supply and delivery. Then begin quietly without a splurge or plunging. Go slowly, except when there is a sudden demand, then work quickly to supply that demand. Generally, however, you should work up, and put yourself in a position to be liked. You treat everybody as if you wanted to accommodate them, and they soon realize that. You never can tell what a small beginning will lead to. If you keep your eyes open the future will unfold itself. In every locality in our cities and settled country districts, the population is increas¬ ing, in many cases by leaps and bounds. You are there and with the proper kindliness and affability you will grow with the place, and the more the population increases the greater will grow your business. There you are, a business man, grown to be such by the force of circumstances and tact with good judgment. The business will grow still more with the help of your children. 166 □ril^nDnlbn Build Up Your Credit By making your word as good as your bond, you are seizing an opportunity to build up your credit, and without credit you can not hope to win in the battle of life. Pay your debts and meet all your obligations as promptly as you can, and if you can not on the specified day, come out squarely and give the reasons why. Be frank and open with the man you owe, and while he expects you to meet your engagements according to the express letter of your contract, he recognizes the fact that in every business trans¬ action there are accidents that prevent it. There are always modifications of contracts, because human nature makes mistakes. The best of men do this, but they come out in a manly fashion and admit it. It is said that business is hard, and knows no yielding; that when a man promises to do a thing, he MUST do it whether he can or not. This is nonsense, business is like every other department of life, it hinges upon humane principles. If, however, you have not established your credit, you must do so, and you must keep it up. You can not begin your credit by beg¬ ging for delay the very first engagement you make to pay. That is always a bad beginning, in fact, it is no beginning at all. Business men watch your progress, and if you have shown your¬ self capable, honorable, and prompt for a reasonable time, they are always ready to help you out in the time of adversity or bad luck. It is policy to do this, and you may as well adopt the following idea also: "A man may be down today and up tomorrow. If he is down today and has credit of good repute, he will get up to¬ morrow through help extended to him. Otherwise he will be left where he falls." Stiffen Your Backbone and Keep on Climbing The owner of a stiff backbone is not easily put down by adverse circumstances. No man's troubles overwhelm him unless he gives in to them weakly. This is the experience of men since the world began: You must fight your way up and never look back to slipping places, for then you will surely stumble. Worry is one of the symptoms of a weak backbone. Everybody should know that small stumbles are not killing matters to mourn over or worry about. You may have had in your own experience, many cases where your worries and anxieties proved nothing but phantoms. You think you will not survive until tomorrow, but you always see the sun shining the next day whatever befalls you today. Things always come out as a rule much better than you expect, or dared hope. If you have health and good friends to encourage you, why should you worry or fret over the things of life which are always small and insignificant? Keep your eyes open and watch for another opportunity to wedge yourself back in, if you should happen to be crowded out of anything. You must not think that every avenue to opportunity is sealed up against you because you do not find a wide open way to get in. iTry a small way first, and keep on pushing and the road will widen. That is you must not weaken, if you do you will slide back and so be always climbing up and sliding down the hill. 168 Keep in the Race, Don't Give Up The Holy Bible tells you, and man's experience has always demonstrated it, that "The race is not to the swift, nor the battle to the strong." You are fearful that you will not win. Why? Is it not because you are looking backward instead of forward? You have had much to contend with, let us say; very well, are you going to lie down now that you can see daylight ahead? We are living in the present, acquiring strength for the future, the past is dead and should be buried. The man who looks back is useless for present needs. Get away from the down-trodden notion, the servant idea, and be a man with an intelligent brain aspiring to higher things. Every man is what he thinks himself to be, and if you have no aspirations beyond your present occupation, then you will re¬ main in that occupation and nobody can pull you out of it. On the contrary, a man who thinks he is fitted for some better occupation than the one he is engaged in, will soon find that other occupation; he will soon be his own master. No man is kept out of a thing unless he wants to stay out. It is true there are sometimes many difficulties, and in the case of our Colored Americans, they have been appalling and discouraging. But the light is breaking, the black clouds are disappearing, and soon, if you keep in the race, you will find the land of sunshine and happiness. Don't give up the ship as long as there is a timber to float on. Keep an Eye on the Future It is quite true that we are living in the present but we do not stop with today or stand still. You know that the sun will rise to¬ morrow and that you will see it rise. That is, in all probability. The sun of tomorrow and your rising are future events. In the present you prepare for tomorrow and continue what you began on the yesterday. Otherwise you are standing still. No man can proceed if he must begin over again every tomorrow that comes to him in his life, he must have done something that can not be completed except in the future. That gives him work to do, something at which he can make progress. You will be of more value tomorrow than you are today because you have advanced by experience—you have learned some¬ thing, and so you will learn something every day and every to-mor¬ row will find an improvement in you. Your time will be of more value, and your services command a higher price. You must work things around so that this will happen to you. To every young man the future holds everything dear to him, his hopes are all centered on the future. In it he sees a home, a family, honor, fame perhaps, wealth possibly, comforts and a peace¬ ful old age. He may bring all these to pass but he must carry them always in his mind as things to be attained. We may not know what the future has in store for us, but we can shape events, our lives and our doings so that we will know something of the future. "When we say we do not know what the future will bring forth, we do not mean things of our own creation because we do know that much, but accidentals, and against those dangers we can provide by taking counsel and making provision to defeat them. 170 Produce Something and Increase Your Own Value to the World The man who is a consumer only is of little use in this world. He is out of balance with energies and activities in the business or professional world. The earth, the soil, is valuable only because it PRODUCES something that did not exist before. It creates in its way. The more it creates or produces, the more its value. When it produces nothing it is called a desert and is avoided for all useful purposes. It is the same way with men; they must produce, make some¬ thing, and the more things they make or produce, the higher their value, the greater their wage earning capacity, or income producing power. Let the Colored American get into a business of his own; begin in a small way, but make something for others to buy or use. To become a producer he must enter the manufacturing and commercial fields. He must grow up with his business of producing. In this way he will establish an enterprise for his sons and daughters, and he will be able to sit in comfort beneath his own vine and fig tree. Present "Opportunity" lies in taking advantage of present con¬ ditions, always remembering that as we progress we open up other and better opportunities that may be temporarily closed to us. To get the means to do this, we must educate and work. The race has made wonderful progress in the field, the workshop, and in the professions, but it must reach out into commercial life, for the wherewith to carry out higher ideals. We must cultivate the commercial instinct if we would master our own destinies. We are all what we make of ourselves, and can not accuse another of spoiling the work. STOP, LOOK, LISTEN! At every cross road in the country there is a warning signal: "Look out for the Locomotive." At every railroad crossing in every large city, there are bells rung, whistles blown, and even guards let down when a locomotive passes. Policemen stand at corners to warn people to look out, etc. Why all these precautions? Simply to prevent people from endangering their lives. Yet, there are lives lost every day from failure to heed the warning signals, and many persons are maimed and crippled for life from the same cause. The impression seems to be that people do not know enough to take care of themselves, and that they are disposed to rush into danger heedlessly and imperil their lives. The impression is based upon truth. People do not know how to take care of themselves, and therefore the law exercises a sort of guardianship over them. It is all very nice to feel that there is somebody caring for us and shielding us from our own stupidity* That is what it is—stupidity. If men would only stop, look and listen, that is, keep their wits about them, there would be fewer accidents, fewer failures in busi¬ ness, and fewer failures to succeed at anything. It is not the foolish, the ignorant, and the small child who incur risks that are fatal, but grown men, men of intelligence and even wisdom and sagacity who venture too far and are caught up by hidden or exposed dangers, and lose their lives. It is almost suicide for any man to lose his life through his own carelessness and inattention to danger signals. These warnings exist everywhere in every department of busi¬ ness, and in every occupation. A suit for heavy damages is no con¬ solation to the man who throws his life away through carelessness. 172 BE EVERY MAN'S FRIEND m h {le Every man with a grain of common sense prefers a friend to an enemy. j|[| Not that a man need to have enemies, for if you make yourself p| a friend to every man, every man will be your friend and you will pi have no enemies. IUS There is much comfort and peace of mind, besides greater opportunities for succeeding in any occupation, if you possess that charming trait known as "friendship." Friendship is a valuable asset in character. There are always times during life when you need a friend, and you can always have one ready at hand if you are a friend to others. We all know that a friend in need is a friend indeed, but do not bank upon what you are to gain by being a friend and persuad¬ ing others to be your friend. That is mercenary, and not provoca¬ tive of good feeling or self-satisfaction. It is very proper to be friendly with every one from the stand¬ point of business, for then you gain friendship in a variety of pleas¬ ant ways. There is always social intercourse to be considered. You want friends for that; indeed, if you have none, you are in a bad way, and apt to wander off into by-paths that are shady and disreputable. With a friend by your side you have a guide and adviser. 173 Help Your Fellow Man You are not put here on earth, for your own sole benefit. There are others with the same rights and privileges to enjoy the things of life as well as yourself. This is important to remember. Now, if you help your fellow man to maintain his rights, do you not see that you are laying the foundation for help to maintain your own? If you trample on any person you must expect to be trampled upon in your turn, and then away go your rights, and trouble ensues. If you help your friends and neighbors in their need, you are opening the way to be a success in whatever you may undertake. Under such circumstances, men will swear by you, and if you can¬ not be helped by them—there being some things that are too deep to be aided, sorrow for instance—you will at least have their sym¬ pathy, good will and countenance in your undertakings. Let all your dealings and intercourse with your fellow men be based upon mutuality. There is a proverb which may not be inappro¬ priate, which says, "Molasses catches more flies than vinegar." Of course, helping your neighbor out of his difficulties or even sympa¬ thizing with him in his sorrows or grief, is a sweetness to him and to you. Every kind, every good act, has a reciprocal effect. It may not be done out of whole heartedness, and there may be a grain of selfish¬ ness in it, but the principle is there, and often repeated, it becomes a second nature to act like the Good Samaritan without hope of reward. Nevertheless there is always a reward more or less substantial. Take Counsel of Your Best Friends It is as old as the hills that "Two heads are better than one." It is true that every man has two feet, two hands, two eyes, two ears, and so on3 but only one head. Things do not seem to balance with only one thing, so to complete the balance it is the height of policy to have two heads. Why not ? But one of the two heads is that of your best friend who can advise yon when your one head is apt to go astray in some important step or undertaking. You may not follow the advice of your friend, but he may give yon an idea that will save you from making mistakes leading to failure. Solomon says: "Without counsel purposes are disappointed." But you must take counsel of your friends; not of the ungodly, or those who may take advantage of you to counsel you wrong for their own purpose. It is to be hoped that you have friends, if not make some imme¬ diately, because you will always need them. Now, when you have a friend go to him and counsel with him, and stick to him closer than to a brother. You should not give all your ideas away or con¬ sult with everybody about your affairs. You should keep close mouthed about them, but when you are in doubt consult a friend. We repeat: consult a FRIEND, not one who calls himself your friend, and wants to borrow money, or use you for a purpose, but a real friend upon whom you can rely. Such a counselor will not betray you, but will be your other head and study your needs and help you in your troubles. The word "friend" is a high and noble word and possesses a meaning not common to other relations between man and man. Thus, Abraham was the "Friend of God." 175 SELECT YOUR OWN COMPANY "A man is known by the company he keeps." This is a proverbial saying and it is a true one. You have only one life to live, and you must be as careful of that life as a man is of his gold. Good companions help you on the upward path; evil compan¬ ions drag you down. Men possess free will, but a misuse of it brings speedy punishment. Opportunity meets you and asks: "Who are your companions?" Not being able to deceive Opportunity, you tell the truth and answer: "Oh, I go around with the boys. "We stand around the street corners; smoke cigarettes; hang around the billiard and pool rooms; play craps occasionally, and —" But Opportunity does not wait to hear any more, it vanishes and keeps away from you, leaving you free to follow your own head. It has come to be a test of quality made by every employer, to judge an applicant by the company he keeps. "Tell me who your companions are and I will tell you who you are." There is no mind reading about this, it is common sense. In these days when there is so much vice and crime; when men have become suspicious of their next door neighbor, a wise man is careful whom he trusts. If you associate with an element that is suspicious you can not complain if you are yourself suspected. It is not necessary to go about with your hands folded in an atti¬ tude of prayer, or pretend to be overly virtuous and honest, all you need is to be a man, open and above board, and decent in your asso¬ ciations with others. KEEP YOUR NERVE Most of our troubles are imaginary, nine-tenths of them never coming to us as we expected. They are mostly matters of nerve weakness. We start something during the day, and lay awake at night worrying for fear it may not turn out successfully. We brood over phantoms and scarecrows, for that is what most of our worries are. If you have started anything right, and your conscience is at rest, why do you worry? There is no reason for it. Or if you have used your best judgment and made your best effort to make your venture a success, go to rest, put your trust in God and you will sleep. The man who loses his nerve in the middle of a railroad or any place where there is danger, comes to grief. The life on earth is a road full of pitfalls and unpleasant things, many of them as dan¬ gerous as a railroad train bearing down upon us. If you keep your nerve, you simply get out of the way of the locomotive, or of the runaway horse, or the automobile, and keep on living. So it is In your everyday transactions. Keep out of the way of things than may undo you. Step aside and let them pass by. Every¬ thing works for good in this world, what you do not accomplish some other man does, and it helps you because everything is along parellel lines. Where a thing is unavoidable, or inevitable, why then it is fool¬ ish to worry, and shows poor control of your nerves. Put your trust in God, follow the straight path, and stiffen up your nerves. 12—1, S 177 STUDY YOUR HEALTH The ancients said that there can not be a healthy mind in an unhealthy body. And they established this rule for all to follow: "Keep your body healthy and your mind will be healthy." By a healthy mind is meant a calm, cool, clear, active brain that can act up to its full capacity without faltering, or falling down at trifles. To have that sort of brain, you must preserve your bodily health. One patent way to lose your bodily health is to acquire bad habits of any kind that you know are bad for you. You have a headache in the morning, and no appetite. It does not require a Solomon to tell what ails you. You have been drink¬ ing, carousing, staying up late instead of going to bed and getting your necessary sleep. You have eaten things that do not agree with you, and so you must see a doctor. Besides that, you are too sick to go to work. All you have to go upon in this world are your health and your mind. It does not matter what you do for a living, you must keep your wits about you all the time, and you can not do this unless you keep your health. The mind is so closely connected with the body that what affects one affects the other, favorably or unfavorably. Eat proper food, something that you know by experience will agree with you. Take your accustomed sleep, and exercise your muscles to keep your nerves—those nerves that spread up into the brain—in full play and ready for emergencies. A healthy man does not worry; he is an optimist and looks at the bright side of life. An unhealthy man is a pessimist and sees things through a dark cloud. He ends by running down at the heels, and ceases to possess any economical functions. MAKING ONE HAND WASH THE OTHER It is a good commercial and business maxim: "Make one hand wash the other." There are little delicate attentions shown men to induce them to do you a favor. It is not exactly doing to others as you would have others do to you, but you do something for a person in the expecta¬ tion that he will do something for you. This is the origin of the saying. Politeness, forbearance and social amenities are the rule in these days, and it is the best policy to assume that distinction even if you do not feel that way. The propensity for making one hand wash the other is more apparent in commercial and trade transactions than in any other. It is in these occupations that the eye beholds dollars or doughnuts at the end of a string, and a gentle pulling in the way of attention and brotherly reciprocation will bring the dollars or doughnuts within reach. Bears and dogs growl and get nasty whenever they feel like it regardless of consequences, for they live in the present entirely and nothing is of any importance to them on the morrow. They do not even know enough to lay in a supply of provisions for a rainy day. A squirrel will do that, but squirrels are not quarrelsome, they are friendly and gentle, they make one paw wash the other. Watch one of them grab for a nut, get it, and beg prettily for another. "We must provide for a rainy day, and if we are in business we must have friends and customers to fall back upon for shelter. "Waiting until the rain sets in and then beginning, fails—it is then too late, at least for that day, but by beginning you will perhaps be ready for the next rainy day. SUPERSTITION AND LUCK More people are superstitious than are willing to admit the fact. From bygone ages to modern times, both high and low, rich and poor, educated and ignorant, have yielded to some curious vein of fancy that leads them to expect "luck" or success more readily if certain whimsical conditions are complied with. "Who has not, at some time, felt the power of one or another of the odd ideas that seem to have such a firm hold on the mind of man? Laugh it off as we will, declare it nonsense as we know it to be, still there is the tendency to put an unreasoning half-belief in it. Do we not all know those who are nervous with fear if salt i3 spilled; who would go without a meal rather than be one of thir¬ teen at table; who never begin any important work on a Friday; who are careful to take their first sight of the new moon over their right shoulder instead of the left; who rejoice in the finding of a four-leaved clover? "Luck" is a plant that grows from the seed. And the seed sown is the kind of thoughts we entertain; ideas about ourselves, about God, about our work, and about the rest of the world. Thoughts can be chosen. If we think ourselves weak and inferior, we invite failure; because then the work that we do will not be our best, and will be surpassed in value by that of others. If we think instead, "I can do this work better than it has ever been done before—and I will," the seed will grow and bear fruit in results to ourselves and others. GOOD AND BAD LUCK Your success in life never depends upon the turn of a card or the dice. You can neither dream yourself into good luck, nor dream yourself out of bad luck. Good luck keeps company only with industrious, thrifty and honorable people who have faith in themselves, faith in their fellow men, and faith in God. Even then, luck will disappear like smoke in a wind unless you can also demonstrate that you possess wisdom, patience and cour¬ age. What you think is good luck, may keep company with you for a short time, but will speedily desert you if you do not make good. The dictionary says "Luck" means "that which happens a per¬ son ; chance; accident; good fortune; success.'' In your luck you should keep away from the element of "chance" or "accident." Let your luck depend upon your own efforts, and take things by the forelock and make them come your way. Things will happen you just as you intend they shall. There is really no such thing as bad luck, for if a thing does not happen because of your mistakes, it is not bad luck but mistake. Try as you may to reach a certain result, and failing, you say you had bad luck. You merely did not know how to succeed or went too far, or reached out for more than you could handle. That is not bad luck, it is mismanagement. You might have succeeded if you had managed properly. Chance must be kept out of the way or you will flounder about in a swamp whose quicksands will engulf you sooner or later. BE SLOW TO ANGER The Scripture says: "He that is slow to anger is better than the mighty." We are also advised not to let the sun go down on our wrath. If we desire to succeed in any enterprise we must "possess our souls in patience." In Luke XYI, 19, it is explained: "In your patience possess your souls." We are nowhere advised not to be angry, but to possess our souls in our anger. That is: Never let anger get the better of our control. In Ephesians IV, 26, it is said: "Be ye angry and sin not; let not the sun go down upon your wrath." This is the key to what is known as "temper." It is the part of a wise man to control his temper. Not to have any temper at all is to be one whom Col. Roosevelt calls "a mollycoddle," and such a person is truly weak and without any backbone. But the anger or the temper which leads to violence is to be con¬ trolled absolutely. Those sudden gusts of passion lead to crime as sure as the sun rises and sets every day. And it is always personal violence, even to the extent of murder that is the result of giving way to such an emotion. No one ever becomes violently angry because he is not a good man. If a man stands up in his manhood, and despises small things, he will be in a position to control his angry feelings no matter how much he may feel hurt by the acts of another. If we could get angry with ourselves because we do not improve, that would be an anger worth cultivating. But so far as others are concerned, let your anger be mild and never reach the point of resentment, for that always leads to revenge which is a fatal emotion. If others are the cause of anger to us, keep away from them, and if we must associate with them, keep cool and bide your oppor¬ tunity. PRACTICE LOGIC, COMMON SENSE AND TACT When a man can give a good reason for what he does he prac¬ tices logic. Not excuses for doing what he should not do, but REA¬ SONS why. When he gives good reasons, and follows the universal practice of other men under the same circumstances, he practices common sense. When he does things in a quiet, unobtrusive, and agreeable man¬ ner, so that other men are satisfied with his way, he practices tact. These three qualities are badges of success among every nation and in every occupation, trade, or profession. The business and professional resourcefulness of every man is not measured upon the quantity of his learning, or his high pro¬ ficiency, but according to his ability to apply what he knows to the matter in hand. A man may be able to measure the stars, and yet not be able to saw a board straight. Such a man may know much but he makes a poor carpenter. A man should reason with himself as to the best way of doing anything, and then do it, giving good reasons for it. Common sense is good judgment applied to the every day things of life, and tact is doing those things without disturbing others or by considering their feelings with as much care as you do your own. To use a common expression: " You have got to worm things out of the world, but you must do it as gently as inserting a corkscrew in a stubborn cork." 183 ENCOURAGE OTHERS When you encourage others to go ahead with what they are doing, with a cheery word or a pleasant smile, you are laying up treasure for yourself. For the man you encourage will encourage you, and heaven knows we all need encouragement. Many men stand on the verge of a precipice of indecision, not being able to decide whether they should draw back or fall over. It is not help these men want so much as it is encouragement. They are able to help themselves but they haven't the nerve, and you give them a word of cheer or encouragement, and they get right with themselves and their work. If a man starts into business and you can trade with him, do so, and that will encourage him to go ahead and strive to be successful. He may be a beginner at manufacturing something for the use of others. Tell him how his work or productions are well received, or take one yourself and use it even if you do not want it. You encourage him to go on, and by and by you may be in a position where you will need a little encouragement, then he will remember you. It is customary for the unthinking to imagine that they must do something big or great in order to expect returns, but this is a mistake. "We show our greatness in little things, because we know that many little things make up a great thing. The more small things we do the greater will be the accumulation in the end. Do not patronize any man or he will repulse your approach; you must encourage, which is far different from patronizing. By assuming a patronizing air you assume a superiority which is dis¬ liked. This is an age of small things that go to make up big things, and we must fall in with the conditions of the age in which we live and expect to do business. HOW TO LEARN SELF-CONTROL To master the feelings the head and the heart should work together. All of our emotions may be said to come from the heart, and the latter is set in motion by the will power which is the head. There are times when a man feels like "boiling over" as it is called, but policy and good judgment warn him to keep within bounds. It is always our sentiments or feelings and emotions that need a curbing hand, our opinions can take care of themselves. Where our feelings and our mind go together there is no trouble, for then duty and inclination go together. But where our feelings are not regulated and controlled, they become unstable and shifting. Like the winds that blow where they list and whither no man can tell, our lack of self control may drive us to the most vio¬ lent acts. "We become the sport of chance desires and vagrant impulses. Control is essential because from our ill-regulated acts much injustice and harm may be done, not only to ourselves but to others. A man who stands above whim and caprice is a superior in strength to a man who permits his caprices to direct him. What we call character has its emotions and passions, its affec¬ tions and intense sympathies, but mastered and controlled into a whole of outward justice and fairness. The true freeman fights himself free from blind feeling and impulse; he is a happy warrior and fights on a battlefield where his convictions and emotions are a unit. The Martyrs possessed such self control that burning at the stake, or limbs torn by savage beast did not wring a note of pain from them. "But," you say, "that was Divine strength." Of course, and any one who desires the same Divine strength to aid him control his emotions, may have it for the asking. DON'T BE A DREAMER Waste no Time Dreaming of the Past You are living in the present preparing for the future. The past is dead and you should let the past bury the past. The man who dreams of the past and forgets his future, is like a man who rises in the morning not of today but of yesterday. He is going backward when his face is put in front pointing always forward. Life is too short to be wasted in vain regrets for what has transpired in the past. Even yesterday is ancient history and best forgotten. We have work to do in the present to perfect or accomplish something in the future; it is our time of grace, given us to grasp at opportunities as they come before us. "While you are lamenting an opportunity that escaped you yesterday, a better one comes along today and passes us unnoticed. There is too much of this sort of sorrow experienced by the people of the earth, but when it comes to a man with an occupation, a business man or a young man getting ready for business, it is positively foolish and detrimental. We know that it has been the practice of people in all times to fret and worry about the things of the past, for there are numer¬ ous sayings cautioning them against it. One of them is very appro¬ priate: "Never cry over spilled milk." It is gone and can not be restored. Many persons may have what is called a "skeleton" in his closet, but it does not do him nor his friends any good service to keep rattling its bones continually. If you have been very wrong in the past, repent and begin over again. DON'T BE BASHFUL There are many persons who stand in their own way to success by their timidity, or bashfulness. Such people are too self-conscious, and betray their lack of self- confidence which is regarded as an evidence of ignorance, or at least, inability to perform the duties they aspire to impose upon them¬ selves. Every man is better acquainted with himself than anybody else, but wlhen he relies upon the knowledge of others as superior to his own knowledge, he loses the respect of his fellows, and finally loses his own respect and becomes bashful in their presence. You should cultivate courage and exhibit symptoms of self- confidence, for by that means you show others that you are willing to "dare" and venture a trial of your capacity. If you are too timid and have no confidence in yourself, you must not expect others to take you except at your own valuation. There is, however, such a thing as being over-confident and brazen, which is the extreme of timidity, and becomes boastfulness. Men have a way of studying each other and judging from their own standpoint, and if they perceive any timidity or bashfulness, they judge against you as incompetent. On the other hand, they quickly see beneath the surface of boasting, and reach the same opinion. Be self-confident, and gentlemanly about it, for so you will pull through any opportunity, besides making hosts of friends in a busi¬ ness and social way. Look a man straight in the eye, but do not try to look him down. 187 DON'T BE UNDECIDED A man who can not make up his mind to do or not to do a thing without a great deal of wobbling first one way and then another, is as bad as an unsafe wall in a building—everybody keeps off lest it fall and do some damage. When a man has first carefully considered a project, or a cer¬ tain line of action, and also taken the advice of his friends if the matter is important, he should decide one way or the other at once. A wobbly man is weak-kneed, and not to be depended upon for any purpose. If you have ever had dealings with that kind of a man you will understand how painful it is to wait for him to decide. A man at a cross roads hesitates and says: "Shall I go this way or that?" He hesitates, starts, returns, starts the other way, and finally goes the wrong way and falls into a hole. It has passed into a proverb that, "He who hesitates is lost." Of course, there is reason and judgment to be observed in every¬ thing, for things should not be done at random, but when there are common sense, education, and good counsel to guide you, to hesitate then is to go wrong. It should not take a man long to decide when there is a specu¬ lation presented him, and his decision should be obstinately against the speculation. There are too many good opportunities to succeed in ventures that are legitimate to touch speculation. It is in the legitimate field of operations that indecision is so often fatal. There is another saying applicable to this subject: "Be sure you're right, then go ahead." 188 DON'T BE TOO BIG FOR YOUR BUSINESS Most children must creep before they can walk. The reason is because they are not sure of their small limbs and try them before venturing to depend upon them. When the child can walk he goes right ahead and walks all his life without fear or hesitation. It is the same in every line of business. The business man must know just where he stands all the time, and he must begin small in order to learn how to rely upon himself. You are looking for something big, large, something you think commensurate with your abilities. "Well, then, let me tell you that you will never find anything to suit you. You are inflated with your ability, your importance, and fail to see the small things at your feet and within your reach that if put together will aggregate the very big thing you want. You aim at the moon and feel bad because you do not hit it. While your aim may be perfectly good and correct, the object may be too far off for you to hit, or else you must work yourself within reach of it and then you will hit it. Small beginnings have made every great man on earth. Out of the huts and squalid cabins of the world have issued men who have conquered the world of arms and commerce. You have the advantage of them from an educational point of view, and think you must be saddled upon a fiery horse before you know whether you can ride a steady going one. The millionaire was not a millionaire when he started, he was an obscure clerk in a dry goods store working for wages that you scorn. Eeduce your size to something near the right one and you will see things differently and take what you can get cheerfully, biding your time to reach higher. Let your hat fit your head. DON'T GET DISCOURAGED One of the greatest causes for failure in life is discouragement. It seems to be an element in the life of every man to be up one day and down the next. When a man gets up it is possible for him to stay up by hard work and persistence, but if he permits himself to go down below his balance he may consider himself altogether down-and-out. Failure does not mean that you will not succeed, because strug¬ gle as we may we must meet failure and look it squarely in the face. But be not afraid of it, take hold of it by the throat and compel it to work to your advantage. The lessons learned during the struggle toward success, and the ups and downs of the road are valuable and stand for experience. "When a driver has gone over a hard road once, he knows the rocky portions and can avoid them when going over it again. It is human to make mistakes. In fact, it is a maxim: "It is human to err." Knowing this to be inevitable, why repine, or be discouraged? Follow the example of the small child who falls and picks him¬ self up over and over again. By and by, he can walk without falling down. Remember this: Every dark cloud has a silver lining. You see the dark side, but if you make your way around to the other side you will see the sun shining. Much of the discouragement is caused by undertaking more than we can accomplish. If that is the case, then by leaving off a little here and there we shall soon reduce our enterprise to a success that we can handle. 190 DON'T BE PREJUDICED We sometimes dislike a man, or hate him, which is the same thing, because he possesses certain peculiarities of person or conduct which are different from ours, or has ideas that are different from those we favor. The man may be a perfect stranger to us, and we may know nothing about his environments or conditions under which he lives, or the reasons why he differs from us—we hate him all the same and take the other side of the street rather than meet him face to face. If we were to look into ourselves we might believe that this man we dislike, has many reasons for not liking us. We show prejudice when we judge any man. "Judge not, lest ye be judged," says Christ. You are not the judge of any man's conduct, and to judge him entails slander, backbiting, and conspir¬ acies to his undoing. You throw mud at another man. Why? Is it not because you have some spots yourself and want to draw attention away from them? You are afraid that if you boost the other man up you will lower yourself. Hence you unload upon him some of your objectionable qualities to lighten your load. Every man who does this admits that the other man is better tiian he, and hopes by adding his faults to that other man, to reduce the level to somewhere near a balance. But experience demon¬ strates the contrary. Even if a man should be as bad as you say he is, it is not your business to correct him. You can not extract the fangs of a rattle¬ snake by abusing him. Look out for your own destinies and leave the judgment of your fellow man to the judgment seat of God, where it belongs. DON'T BE SMALL MINDED A broad, liberal minded man is beloved by all, but a narrow, small minded man is an object of dislike. You do not have to squander money to be considered broad minded, or be extravagant in your life and home. A man of that sort is drawing upon his future to use up in the present, and there is no greater folly than this. In all your dealings with your fellow men, you must exhibit that trait of open mindedness that will draw men to you. If you stick at trifles and refuse to concede a point to another he will avoid you in future dealings. "Grab" is a good game, you say. Very well,11 you shall not grab anything belonging to me," and everybody says the same thing. So it will come to pass by and by that there will be nothing for you to grab. Generosity within a man's means is always a noble trait, and meets with the approbation of every man. But you must be wise in your generosity and not run into vain glory, or phariseeism—which is fancying that you are better than other men because you squander money. Others don't think so, they call you "fool" behind your back. A close-fisted, penurious man, a driver of hard bargains, is al¬ ways a small man, and everybody is on the look out for a chance to beat him at his own game, and they generally do. There are small men who will sell you large eggs by the pound, and small ones by the dozen. People find that out and go some¬ where else to do their marketing. In every hill of potatoes, there are some small ones—they did not grow with the others, and they are also cheaper than the others. In the human hill, the small men do not grow like the large ones, hence they are cheaper. Do not be a small potato, be a large one and sell for more. 192 DON'T WASTE TIME Time is not a thing to be wasted, for it is given you for the pur¬ pose of working out your destiny. Time does not belong to you, it is a loan and sometime, perhaps before you are ready, the loan will be called in. It is said that "Time is Money." This is not to be understood as meaning dollars and cents, but as something valuable to you. A drink of water is not cash money, but it is valuable to a thirsty man. The proverb "Waste not, want not," is as applicable to time as it is to bread and meat, clothing or money. Yet we are wasting time when we stick at trifles, embark in trivial things, or are connected with something not worth the trouble of exploiting. A man who wastes his time soon acquires a reputation for being good for little else than small things, a trifling character, and his wages or salary is gauged upon his dawdling peculiarities. Every man is considered as large as the things he does and no larger, and the time he steals—yes, steals from himself, he will try to steal from others. It is not necessary to keep in constant motion, or always at work to save time, but idle things, trifling matters, idle words and silly things are a mere waste of time. You must prepare for the time of need, the time of trouble, and generally look ahead of you, and you can do this only by not wast¬ ing your present time of action. There will come a period when time shall be no more; when you will look back and sigh over wasted moments. Take time to be cheerful, for amusement, for pleasure, of course. Such things are good for the soul and body, and the time is not wasted when they are reasonable and decent. DON'T DECEIVE YOURSELF The man who shuts his eyes deliberately and walks toward a deep hole into which he falls, is a fool and does not deserve sympathy or help. But the man who deliberately deceives himself and uses false arguments to bolster up some bad habit, or shady dealing with his fellow men, is working dead against his conscience, and drifting down deep in the human scale. He is an object of contempt. You get the better of a man by some trick and say to yourself: "Oh, he would have done the same thing to me." So you measure yourself by others? This is not an assertion of manhood, it is a slavish subjection to others mentally. When a man goes wrong, or commits a wrong act, and deceives himself into the belief that he was right, he commits moral suicide, just the same as if he killed himself. There is another point of view to this question: If you could deceive yourself and let it go at that, there might be no harm done except to your own self-respect, but in deceiving yourself you de¬ ceive others into the belief that you are honest and square. Whereas, you are a hypocrite. Others will find you out very soon, and then you may as well shut up shop, for all the business and trust you will get. A man who is square with himself will be true to everybody else. This makes for character, and character is all a man has on this earth; once lost it can never be regained. You see, there are too many people on earth to deal with. You are not the only one, and so your disappearance will not make even a small ripple. Be a man among other men, and be true to yourself, for so you will gain the respect and good will of all* 194 DON'T HIDE YOUR FAULTS Confession is good for the soul. This does not mean that you are to go about and tell everybody what a bad man you are. If you do that, they will soon begin to believe you and keep away from you. Where there is smoke there is always some kind of a fire. When you are wrong, say so without hesitation. Nobody is per¬ fect, and all men have their faults. In the business world every man wants to know every other man, then it will be safe to do business with him. But you can not know another without knowing his faults. Concealment of one's frailties is dangerous, and leads to harm if you are found out, and you are always found out. You are a suspicious character, and sometimes suspicions are "as strong as proofs of Holy Writ." You chew cloves to hide the fact that you have taken a drink. Why do you not say that you take a drink occasionally if that is the fact, and not try to hide the odor of the drink behind cloves? Nobody is deceived, and you get the reputation of being a steady drinker, which may be far from the truth. You apply for a job, and you are asked: "Do you drink?" Why not answer bravely: "No, sir, not as a rule. I do take a drink once in a while, but will not do so anymore." Your probable em¬ ployer says to himself: "I can trust this man because he does not hide his faults, but confesses them and intends to avoid them." It is so with other faults that will weigh against you if con¬ cealed and found out. 195 DON'T BE A PESSIMIST, BE AN OPTIMIST A pessimist is a man who has a constant grievance against somebody or something. He is forever standing in his own light, and thinks the whole world has picked him out to be the scapegoat for everything that is bad. He says: "Everybody and everything is against me and I can not succeed. It's no use trying." Before you give up to despair, friend, bear this in mind: You say you have not the same opportunities every other man has. You will not believe that if you stop to think a moment. The average Colored American has ten times the opportunities his father had, and a hundred times the opportunities his grand¬ father possessed. You are one of the average Colored Americans, perhaps. Well then, your grandfather had no opportunities at all. If he had one, he was not permitted to grasp it. Your father had more opportuni¬ ties than his father, but opportunities were just beginning to show themselves. You live in a far advanced age when the very air is full of op¬ portunities, and yet you think you have none. The reason why you are a pessimist is because you want to be. You think it is too much trouble to reach out and take the oppor¬ tunities offered you, sometimes even forced upon you. Instead of being a pessimist you ought to laugh and thank God that the bright side of life is always turned toward you, and you can see it by merely turning your eyes in its direction. Keep your eyes open; laugh and the world will laugh with you; weep, and you weep alone. 196 DON'T BE A COWARD it is cowardly to "dare" do a wrong thing when the right course would take real moral courage. It is cowardly to '' dare'' do a foolish thing to avoid being laughed at by "the other fellows." It is cowardly, and vulgar as well, for a girl to let herself be drawn into a silly flirtation, a course that cheapens her own womanly nature and makes her the toy of the moment, just because "the other girls do it." It is cowardly for a grocer to give short weight, put sand in his sugar or sell cheap substitutes for pure food, just because his com¬ petitors do. It is cowardly for a lawyer, merchant or other business man to indulge in sharp practices because others in the same line of business have set the example. It is cowardly for a woman to try to dress more extravagantly than her purse will permit, to keep pace with her neighbors. And here I am going to say something which will cause some eyes to open wide in astonishment—it is cowardly to deny one's self or one's fam¬ ily the reasonable comforts of life when they can be afforded. Some do go to this extreme just from the love of being considered "pru¬ dent." Don't mind what the "other fellow" says, or thinks, in these matters that concern only yourself and those nearest and dearest. Live so as to make the very most and highest of the life God has given you,—and let the tongues wag as they will. Why bless you, if folks couldn't talk they would die—some of them. Let them talk and let yourself be free from care concerning what they say,—if you know you are acting from principle. Tastes differ. Yours is as apt to be right as your neighbor's. Live your own life only so it be a brave, true, sensible one—and let the other fellow live his. 197 DO NOT SPEAK EVIL OF ANY ONE "When you speak evil of another you assume the position of his judge and sentence him to punishment without a hearing. "Judge not lest ye be judged." That is the inhibition, which is a command inasmuch as it contains a threat of punishment. When you speak evil of a man, you injure him if what you speak of him is not true and you make yourself a spreader of false¬ hood. You also injure his reputation which is not in your keeping but is his property. You steal something from him that is his own and to which he has a right. You blast a reputation heedlessly and without its being of any value to you. You shut it out for life from all that it holds dear and valuable. For what? Perhaps to gratify your lust for gossip. You will not get off so easily as you think by ruining or at¬ tempting to ruin another's reputation. You weaken yourself. The man you malign has friends that will stand by him, and they will become your enemies, not only in business but socially, and you will soon find yourself ostracized from respectable people and sent down to associate with other liars like yourself. Even if what you say should prove to be true, who constituted you the judge? As already said, you must not judge. One way of hurting a man is to misinterpret his acts. How do you know what a man's motives are in any case? Every man looks into a mirror and sees himself, whence he interprets according to his own motives under the same circumstances. As it is commonly put: "A man generally judges another from himself." It is an unwise habit to fall into, and should be avoided lest others see us as we see others. 198 DO NOT NEGLECT YOUR PARENTS OR YOUR FAMILY Every man is judged by his home life. What kind of a son are you ? In answering this question which will be asked to determine your character, the only answer possible to insure favorable consideration is "a good son." The home life of the nation and of the race is vital. If you are a home preserver or a home builder, your station in life is assured. To sum up the requirements you should stand upon the platform open to the eyes of all men as a good son, faithful brother, kind father, helpful friend, and a good citizen. It is not difficult. Such virtues come to be a habit if practiced faithfully. It is easier to be all these than to be vicious, and wrong with your parents, family, and relatives. "Honor thy father and thy mother that the days may be long in the land which I will give thee." Something of a promise, is it not? It is a promise that has been strictly kept since the world began. Your mother suffered for you; your father struggled for you, and you can not repay them with ingratitude. You may be higher than they, better educated, more of a social ornament, but you are theirs, and only the vain, foolish and wicked would neglect them. It does not pay to treat them with contumely and scorn because they do not make the same fine appearance you do. There is no man or woman on this earth of higher social value to you than your parents. If you are a man of family, remember that you are building up a posterity. You have fulfilled a noble mission, the greatest on earth. They owe you something, but the indebtedness is mutual, you owe them much. Do Not Drink Alcohol Or Form Other Bad Habits Drink is the curse of the age, and it has been truly said of it "A man is a fool who will put that in his mouth which will steal his brains." The habit of drinking intoxicating liquors is not a mere personal vice, it is public and affects every person belonging to or connected with you. Looked at from a business standpoint, it is a destroyer of op¬ portunity, and undermines the most brilliant prospects in life. It leads to moral and physical death. If you hope to win you must not drink intoxicating liquors, it matters not whether you can stand them or not. They will get you finally, besides that, nobody wants a man who drinks. Drink brings on other habits that are destructive of character and opportunity. A man who gambles will drink. "Why? Because he knows he is doing something he should not do, and the drink hardens his conscience. The hardening process continues and he forms all sorts of bad habits. The more he forms the more reckless he becomes, then it is a case of "Good night" to everything decent and noble, or worth having. There are few cures to bad habits. They become diseases in the course of time, and fatal diseases, besides encouraging other diseases by reducing the resisting power of the body. There is a preventive to all bad habits, however, and only one— never take your first drink of intoxicating liquor; never gamble for a first stake; never taste the first dose of cocaine to know how it will affect you. In other words: never begin a bad habit and it can not become your master and crowd you out of the companionship of men. 200 Do Not Bo a Spendthrift The man who squanders his hard earned money is an enemy to himself. By squandering money is meant expending it for something you do not need and which is of no value, use, or merit. "A penny saved is a penny earned" is a well known saying, also "Take care of the pence and the pounds will take care of themselves." Don't imagine it looks big when a young man is with his com¬ panions and throws his money right and left. Does he gain their respect? Never. They look upon him as a fool and while they are willing to take advantage of his "liberality," it will always be noticed that they never reciprocate. They are wiser than he. It is not necessary to be a miser either, for that is the other extreme and equally as reprehensible. No man should live on crusts and hoard away his money for some public administrator to find and spend in fees when he is dead. Neither can a man waste his money and expect to have any left for the rainy day that always comes to every mortal. Such a man says when he is too old to earn money, and is kicked about from pillar to post without friends or companions: "If I had only saved my money when I was young, I might be a rich man now." That is quite true, but you wasted your money and you have reached the end of your chapter in life. What do you want money for anyway? You can live on bread ' and water. There is a great question in this idea. "We have needs; we have rights to be observed, to marry, to be decent, to live in healthy places, raise a family and educate them. All these things make a man, an American citizen, and if you throw away the money to make you these things, then you can not become any of them. In that case you are—nothing. Do you aspire to be a nonentity ? DON'T BE A KICKER OR A KNOCKER If a man keeps on complaining about things in general and particular, he will soon be thrown out of decent society. Grievances and troubles come to every man in this world, and every man knows it without constantly repeating it. He has his own troubles, and does not care to be saddled with yours. This is a good old earth if you would take off your blue spec¬ tacles and look at it with your own eyes. Some men are so dissatisfied with things that there is no pleasing them, but if you attempt to take from them the things that do not satisfy or please, they set up a roar. When there is a wrong to be righted, some right to be pro¬ tected, it is well enough to complain, but there are numerous per¬ sons who go about complaining all the time. When it is not one thing it is another. These persons are given the name of "kickers," and when they keep it up they are deemed "chronic kickers." It is sometimes impossible to pass these people by, lest a really suffering brother human be denied help. But they become known, and should be avoided for the sake of one's peace of mind. The strong man will bear his troubles in silence, but the weak one whines about them and fancies they are the worst. If you stop to consider how this earth would get along with¬ out you, and that it did without you a long time, perhaps you would quit kicking and give others a rest from your complaints. A little kicking may be useful, but too much of it lands a man outside the reach of opportunity. 202 A GOOD WOMAN THE GLORY OF MAN Man's Best Friend and Counselor .When God created Adam, it was found that he had no help¬ meet, so woman was created to be his companion. St. Paul says: "The woman is the glory of man," and still farther elaborating the idea of the helpmeet says: "Neither is the man without the woman, neither the woman without the man, in the Lord." That is as much as saying that the man and the woman must stand side by side in this world as companions and helpmeets toward the glory of the Lord. The Holy Scripture is full of allusions to good women. Thus: "A virtuous woman is a crown to her husband," 2 Prov. 12, 4. "Her price is above rubies," Prov. 31, 10. "Dorcas: this woman was full of good works and almsdeeds which she did." As the mother of the Christ, woman, in the person of the Vir¬ gin Mary, has been put upon a high pedestal for a pattern and a model to all good women. Her part in the world may be well explained by the words of the orator: "The hand that rocks the cradle rules the world." The greatest deference and respect is the due of every woman, since she is the mother of the race, and its guardian and protector when in the helpless period of infancy. The most beautiful and unanswerable tribute to women is paid by King Lemuel in the words of the prophecy that his mother taught him. It is to be found in Proverbs 31, and includes the entire chapter of 31 verses. 203 EDUCATE YOUR CHILDREN It can not be doubted that education is the father and mother of opportunity and success in life. You may knowl this from your own deficiencies, therefore, give those belonging to you a chance at opportunity and success by educating them. You bring helpless beings into the world; you see them grow¬ ing up amid modern surroundings that demand education, and it can not be possible that you will permit them to become weeds in the human garden—useless incumbrances to be thrown out upon the garbage heap. It is the right of your children to be educated to fit some sphere in life. They are yours, and look to you to aid them. Be¬ sides, whatever you do to educate your children must redound to your own advantage. Some people are jealous because their children know more than their parents. If your mind runs that way you come within the condemnation: "He that provideth not for those of his own household hath denied the faith; he is the companion of the destroyer." Think this over and let it sink into your mind. Your children want things you did not have when you were a child, and therefore, if the things that were good enough for you are not good enough for your children, they must go Without. You reason like a cheese that is full of blind mites. "We are progressing far beyond the dreams of your youth, and your children are tied to the car of progress. You must not only let them go along with it, but you must help them to keep up with the procession. They are confronted by opportunities, and you dare not blind their eyes to them. Education is the only thing that will keep their eyes wide open to the chances of life. 204 THE GOLDEN RULE, OR THE PRIN¬ CIPLE OF LIVE AND LET LIVE Life is a natural right in all men, and it is inalienable. "The Lord is not willing that any should perish." Under our constitutions and laws, life, liberty and the pursuit of happiness are the inalienable rights of all men. No man has a right, under any sort of provocation to de¬ prive another of his life, no more has another man any right to deprive us of life. There is an eternal balance in this right to live, and an eternal duty on our part to let our fellow man live. But there are indi¬ rect ways of accomplishing another man's death, and we are equally as guilty as if we were to deprive him of life directly. A mark was set upon the murderer Cain lest any one finding him should kill him. The right to live may be extended over all men, the sinner as well as the saint, even the murderer is marked so that his right to live shall not be interfered with. When a man is in the full tide of vigorous life, his impression is that he has more right to live than the weak, decrepit and use¬ less, but there is no such difference—the right is conferred upon all. We must look to it lest we so act as to deprive another of this right to live, for though we may not actually kill, we may inter¬ fere with his life in many ways. We wrong him in many ways; destroy his character; interfere with his existence in business, by slander, and often "drive another to the wall," as it is said. But when we do that we are interfering with that man's right to live, for the right is attached to everything that a man may do. I have a right to work, but you say, "Not unless you do as I say." This is an invasion of his right to live. Every man orders his life to suit himself, it is his life and no one may order it for him. The Golden Rule is here exemplified: "Do unto others as you would have others do unto you." It is a good and safe rule to follow always. DON'T GO INTO PARTNERSHIP WITH "THE DEVIL" It may be true, as many contend, that every man has a per¬ sonal devil within him that goads him on to do the wrong things at the right time. Any person who has that sort of a devil can easily get rid of him by the use of a strong will and determination. But outside of him, this "Devil" is quite an institution whose great aim seems to be to monopolize you and everybody else. The feature he displays is a willingness to go into partnership with you in your undertakings. He will make suggestions to you that sound plausible and good, and his promises are lurid. But beware of him, he is work¬ ing for himself and not you. He is extremely selfish and will grab all the profits, leaving you thrown out like an old shoe that is no longer fit to wear. A suggestion of wrong, of crooked work, of something that will injure your fellow1 man, that will best him, and cause him to lose money, character, friends, or honesty, comes from this outside Devil who wants you for a partner. In a partnership the partners are supposed to work together for the common interest, but with the Devil as a partner you do all the work and he takes the pot of gold. If you are a sterling, upright man, and insist upon being so, you may and probably will be tempted to go into partnership with the Devil, but knowing him, you will flount his honied words and stick to your uprightness. By and by he will leave you and you will win your way and enjoy all the profits. In baptism you renounce the world, the flesh and the Devil. The world ruins you, the flesh overcomes you, and the Devil gets you. This is the usual routine, so stand by your baptismal vows, they are wise. 206 HONESTY THE BEST POLICY Honesty is a question of morals. The law demands that all men shall be honest, but the maxim says it is the "best policy" to be honest. To succeed in business or in any affairs where others are concerned, it behooves a man to be open and above board with every one. The truth is, that a dishonest man is not wanted in anything where there is responsibility, or where a loss may result through dishonesty. If a man is honest with himself, it is probable that he will be honest with others. In this respect, honesty is like charity: "It begins at home, but does not end there." To be honest does not mean merely that a man is not to steal another man's money, but does mean that every man should be given his due, whether in financial matters or in duty. The man who half does his work, watches for the clock to hasten toward closing time, or dawdles when haste is required, is not honest, however square he may be in money matters. The trouble is, we limit all our morality to money, and imagine that if we handle money carefully and without loss to the owner, we are honest. Even taking that broad view of the virtue, w*e are robbing a man when we shirk work, do it badly, or pretend we can do a thing we can not do in a proper manner and take his money for the doing of it. To be honest truly, a man must be fair in everything that pertains to his fellows. A man who will deliberately lie will cheat. To give every man a square deal is to be honest. 207 Do As You Would Be Done By It is not an easy matter to do to others what you would they should do unto you, when they are not following this rule them¬ selves. When Christ enunciated the Golden Rule in the Sermon on the Mount, Matthew 7, 12, he announced what is the law and the prophets. "All things whatsoever you would that men should do to you, do ye even so to them." It is good morals and also contains a masterful business propo¬ sition. The reason is, because it is a moral precept, and men are inextricably mixed with morals in all their transactions. We can not be guided in our actions by what other men do, except in a general way, but every one must be dependent upon his own energies, and be responsible for his own acts. If we were to do as other men do to us, sometimes, we should be apt to cause a breach of the peace or commit a murder. That is conceded. But the persistent observation of this rule will bring all men around in your favor. There is reason and common sense to be observed, however, in the observance of every moral precept. Thus: "Whosoever shall smite thee on thy right cheek, turn to him the other also." This is good advice coming from the Great Master, but it is not interpreted as meaning that your cheeks shall be turned to¬ ward the smiter as long as he chooses to strike. There comes a time when the precept has been complied with, and then let the smiter beware, for a defense will be made. We know what the Savior means in all His sayings. He incul¬ cates peace if we have to fight for it. So it is well to be guarded in our too rigid observance of precepts, lest we fall into the con¬ trary condition which would deprive us of our manhood. "Be strong and quit yourselves like men." 208 Keep in Touch With God The wisest man that ever lived s&ys: "Remember now thy Creator in the days of thy youth." The basis of a moral life is the remembrance of thy Creator. With this in your memory you will be able to establish a moral character; without it you can not have a moral life. Below the nature of every man, the foundation of his nature, the everlasting rock upon which it is built, is God. He can not be ignored in any act, in any transaction. You may attempt to blot Him out, or cover Him up out of the sight of your own intelli¬ gence, but He is there always. He is your Creator, and the more you are in touch with Him, the more responsive you are to His promptings, the higher your moral character. The old Pagans had no morality because they hid God from their own hearts and understandings, and substituted gods of wood and stone. They really worshipped themselves, for when a man casts out God there is nothing but himself to worship. The fact is, when men desire to lead immoral lives, or commit violations of law of any kind, they begin by closing their eyes to God and forgetting their Creator, and they say: "There is no Hell." In these days it is impossible for a man to live without a knowledge of his Creator. His name is everywhere and stamped upon everything. This very knowledge makes it incumbent upon every man to keep in touch with his Creator, for it is the common sentiment of all mankind, and can not be ignored. The observance of every moral precept is prompted by the Creator who "wills not that men shall perish, but that they shall live." To turn away from Him is to lose moral character, to keep in touch with Him is to preserve it. We keep in touch with God by remembering Him. a r 209 14 A J So Hot ®rg to jhtrmii HJJitljout % jfyt lp of o H ® 3 £ o u be ® £ Total Alabama Arkansas Delaware Florida Georgia Kentucky Louisiana Maryland Mississippi Missouri North Carolina South Carolina Tennessee Texas Virginia Northern States 118 14,851 1,144 249 895 $1,099,724 $12,369,441 23 2 2 3 21 3 7 3 4 I 9 11 3 4 II 11 4,887 70 22 234 2,654 ,177 671 38 858 19 597 1,012 1,061 363 1,685 472 i 331 2 4 24 97 19 34 3 58 6 55 84 78 23 256 70 23 29 8 3 33 ' 147 6 308 2 4 24 68 11 34 3 58 6 55 82 45 23 109 64 369,544 1,100 5,250 19,158 2,888 20,351 10,831 1,385 33,618 2,837 18,389 51,235 103,305 10,364 321,660 57,309 4,279,566 3,700 18,600 85,875 493,673 529,698 118,037 2,750 314,220 38,500 120,000 416,205 733,058 42,000 4,414,459 759,100 The number of pupils in attendance was 14,851, of whom 12,273 were elementary, 1,841 secondary, and 737 were collegiate and professional. UTICA INSTITUTE, UTICA, MISSISSIPPI. The upper figure shows building in which the school began, the lower, the present main building. The school was founded in 1903 by W. H. Holtzclaw, the present principal. It now has buildings valued at almost $100,000. There are 27 teachers and over 300 pupils. The annual income is about $20,000 and the property is valued at over $160,000. 248 PROGRESS IN EDUCATION. 249 The secondary courses are offered in twenty of the larger institutions. The collegiate and professional students are in Meharry Medical College, Fisk University and Atlanta University. Of the total attendance re¬ ported above, the 72 smaller schools have 4,404 pupils, of whom only 66 are secondary. ( The number of teachers and workers in all independent schools was 1,144, of whom 249 were white and 895 were colored; 521 male, 623 fe¬ male; 558 academic, 222 industrial, 49 agriculural, 315 other workers. The ratio of teachers and workers to pupils indicates that these institu¬ tions are fairly well managed. About a fourth of the teachers in the larger schools are white. The smaller schools are practically all taught by colored workers. On the basis of sex, the workers in the larger insti¬ tutions are about equally divided. The schools of this group which have received most liberal support are Hampton Institute, Hampton, Virginia, and Tuskegee Institute, Tus- kegee, Alabama. The large support and remarkable growth of these two schools is due largely to the growing popularity of individual education and also to the personalities of General Armstrong, who founded Hamp¬ ton, and Dr. Booker T. Washington, who founded Tuskegee. The in¬ dependent institutions of college grade that have attained a national reputation are Fisk University, Nashville, Tennessee, and Atlanta Univer¬ sity, Atltanta, Georgia. The one independent professional institution of nation-wide reputation is Meharry Medical College, Nashville, Tenn¬ essee. A number of smaller schools, mostly of the industrial type, have attained noteworthy success. Among these might be mentioned the Daytona School for Girls, Daytona, Florida; Calhoun Colored School, Calhoun, Alabama; Penn School, St. Helena, Island, South Carolina; Snow Hill Institute, Snow Hill, Alabama; Utica Institute, Utica Miss¬ issippi, and Okolona Industrial Institute, Okolona, Mississippi. There are numerous other institutions that are doing most successful work. The existence of such institutions becomes doubly significant when the personality of their founders and the opposition they met with are con¬ sidered. The influence of General Armstrong and his attitude toward ed- HAMPTON INSTITUTE, HAMPTON, VIRGINIA. Students at drill. The institution is one of the most widely known schools in the United States, and the pioneer school in industrial education. It has 210 teachers, 762 pupils, and income of almost $300,000 annually, and property valued at approximately $4,250,000. PROGRESS IN EDUCATION. 251 ucation are being more and more felt in the whole educational system of the country. The story of Dr. Washington, who found at Tuskegee a log cabin and left there an industrial town is well described in his illuminat¬ ing book, " Up from Slavery." The names of Bumstead and Ware at Atlanta University, and of Gravath at Fisk, are well known. One GEORGE W. HUBBARD HOSPITAL, OF MEHARRY MEDICAL SCHOOL, NASHVILLE, TENN. One of the best hospitals in Nashville. It is well equipped and has an able staff of physicians. The pioperty value is approximately $75,000. of the leading lawyers of New York City is the son of the late President Gravath of Fisk. The growth of such institutions as Utica Institute, Snow Hill, Okolona Institute and Daytona School proves the capacity of young colored men and women to acquire training in school and also to acquire the more important qualities of leadership and determin¬ ation to overcome difficulties. It is said that when William H. Holtz- claw reached Utica, Mississippi, the banks o£ the town refused to accept 252 PROGRESS IN EDUCATION. Ms money for deposit, because he was colored. In the thirteen years he has lived there he has succeeded in winning the friendship of the people, the credit of all the banks, and he has built an institution which has an MEHARRY MEDICAL, COLLEGE, NASHVILLE, TENN. One of the best medical schools in the country, and one of the two medical schools maintained largely for colored pupils. It was founded in 1876 through gifts from the five Meharry Brothers. It has thirty teachers, five hundred pupils and a property valuation of $175,000. income of nearly $20,000 a year, and property valued at over $160,000. The stories of Miss Bethune, at Daytona, Wallace A. Battle, at Okolona, and W. J. Edwards, at Snow Hill, are no less interesting and inspiring. PROGRESS IN EDUCATION 257 work shows that 1,916, or 74 per cent, of the teachers are academic, 339 industrial, 31 agricultural, and 276 administrative. Comparison with other groups of schools indicates that those under white boards still retain a considerable fraction of white teachers, that the number of women teach¬ ers is rather larger than in other groups, and finally that the proportion of academic instructors is higher than in any group except those under the colored boards. There are ten denominational groups which own and maintain a num¬ ber of institutions for the education of colored people. Nine other de¬ nominations are supporting one or two schools each. Very few of the churches represented by either the larger or smaller of these boards have any considerable proportion of Negroes in their membership. There are other denominations, notably the Unitarians, who have contributed lib¬ erally to colored schools without any thought either of increasing their church membership or their control over these schools. The primary purpose of prictically all of these organization^ has been the education of the Negroes in America, and their preparation for life in a democracy. In this connection, it is interesting to note the religious preference of the Negroes in the United States as compiled by the United States census of 1904. According to this census there were 3,685,097 Negroes in the various denominations. Of these 2,354,789 were enrolled by Bap¬ tists, 1,182,131 belonging to various branches of Methodism, and the remaining 148,177, hardly 4 per cent of the total, were distributed among the Catholic, Presbyterian, Christian, and Congregational denominations. The larger denominations maintain central offices and one or more traveling secretaries whose duties include both the supervision of the schools and the appeal for funds to the supporting churches. This per¬ sonal supervision, together with regular reports of both financial and edu¬ cational activities, has developed economy and honesty in the use of funds and thoroughness in the school work. The American Baptist Home Mission Society.—The American Bap¬ tist Home Mission Society owns or supervises 24 educational institutions. All of these are large and important schools. These schools are effec- 17 A J SHAW UNIVERSITY, RAI^IGH, N. C. One of the leading schools for colored people. Founded in 1865 by the American Baptist Home Mission Society. It has 30 teachers, 250 students and property valued at nearly $400,000. PROGRESS IN EDUCATION. 259 tively managed, and their general average of educational efficiency is very high. The following table shows the distribution of these schools by States: AMERICAN BAPTIST HOME MISSION SOCIETY. 0 X © Teachers o m g ^ © States ® o a* H V +3 CS a -d 0 0 o ® o ss Total White. Negro. ® s § d u a) 8 g K a ° w M <0 S Total 24 5,536 419 139 280 $304,861 $3,870,744 Alabama 1 268 21 1 20 9,479 83,000 Arkansas 1 313 18 18 15,109 90,000 Florida 1 404 18 18 8,070 80,158 Georgia 5 1,287 106 50 56 81,573 621,624 Kentucky 1 130 15 1 14 11,308 60,000 Louisiana 2 572 26 10 16 16,356 462,000 Mississippi 1 310 16 , , 16 11,591 100,000 Missouri 1 66 11 11 4,486 20,000 North Carolina 3 419 46 14 32 41,051 433,251 South Carolina 1 507 30 18 12 21,384 635,744 Tennessee 2 242 31 31 9,942 117,500 Texas 1 371 22 12 10 19,247 314,935 Virginia 3 537 36 21 15 37,684 630,354 W est Virginia 1 110 23 12 11 17,581 222,178 The annual income for current expense of the 24 schools is $304,- 861, of which $150,637 is received from the board. On the basis of in¬ come five of the schools have incomes between $1,500 and $5,000; ten be¬ tween $5,000 and $15,000; six between $15,000 and $30,000; and twenty have incomes of over $30,000. The total property is valued at $3,870,744, of which about three and a third millions are in plant and almost half a million is in endowment. According to property, only one school has a valuation under $10,000; three schools have valuations between $10,000 and $25,000; four between $25,000 and $50,000; seven between $50,000 and $150,000; three between $150,000 and $250,000, and six over $250,000. The attendance of these schools was 5,504, of whom 3,186 were elemen¬ tary, 2,068 secondary, and 250 collegiate. All the schools maintain ele¬ mentary classes, and all but two have secondary pupils. Seven of the institutions are offering instruction in college subjects. Two of the seven, however, had neither the equipment nor teachers to maintain col- BENEDICT COLLEGE, COLUMBIA, SOUTH CAROLINA. One of the leading colleges for colored people in the South. It was founded in 1S71, by the American Baptist Home Mission Society. It has 30 teachers, over 700 pupils, an endowment of $140,000.00, and property valued at $635,744. 260 PROGRESS IN EDUCATION. 263 The history of the work of the American Baptist Home Mission So¬ ciety in the south begins with the following resolution passed by its executive committee in 1862: Resolved, That we recommend the society to take immediate steps to supply with Christian instruction by means of missionaries and teachers^ the emancipated slaves—whether in the District of Columbia or in other places held by our forces—and also to inaugurate a system of operations for carrying the Gospel alike to free and bond throughout the whole southern section of our country, so fast and so far as the progress of our arms and the restoration of law and order shall open the way. From that day to the present time the society has worked unceasing¬ ly for the education and religious development of the colored people. Some measure of the remarkable success achieved in these fifty years of service is given in the educational institutions described in this report. The efforts of the society have doubtless been strengthened by the con¬ sciousness of a certain responsibility for the colored Baptists, who con¬ stitute such a large proportion of the membership of all colored churches. Most of the schools are well known. Th^y number among their graduates some of the ablest leaders of the colored race. The most widely known schools are: Morehouse College and Spelman Seminary, Atlanta, Georgia; Shaw University, Raleigh, North Carolina; Virginia Union University, and Hartshorn Memorial College, Richmond Virginia; Jackson College, Jackson, Mississippi; Arkansas Baptist College, Little Rock, Arkansas; Roger Williams University, Nashville, Tennessee; Stor- er College, Harper's Ferry, West Virginia; and Selma University, Sel- ma, Alabama. The names of the men and women who gave many years of faithful, service would constitute a list too long to be entered here. Two of those whose wisdom has directed the policies in recent years should be mention¬ ed. Dr. H. L. Morehouse belongs to the past as well as to the present. He began as secretary of the society in 1879, and has continued until the present time. Dr. George Sale was superintendent of education for seve¬ ral years until his death in 1912. His influence on the educational MOREHOUSE HALL, GIRLS DORMITORY. GIRLS HALL, MAIN BUILDING, SPELMAN SEMINARY, ATLANTA, GA. A splendid girls school. The campus is among the most beautiful to be found anywhere. There are 51 teachers, about 600 students and the property is valued at $4(?0,00G 264 PROGRESS IN EDUCATION. 265 methods of tlie institutions under his direction was a valuable contribu¬ tion to the education of the colored people. The Woman's Baptist Home Mission Society.—The Woman's Baptist Home Mission Society owns and maintains Mather Academy, contributes liberally to the support of Spelman Seminary and Hartshorn College, and provides some aid for other schools. So far as the facts could be ascertained, the officers of the society supervise its contributions with con- ADMINISTRATION BUILDING, BISHOP COLLEGE, MARSHALL, TEXAS. Founded in 1881 by the American Baptist Home Mission Society and now owned and supported by> that body. It is. the leading Baptist school of Texas. There are 22 teachers, 375 students and property valued at $315,000. siderable thoroughness, and it is to be desired that their activities in Negro education could be increased, especially in the education of colored girls. Roman Catholic Board.—In recent years the work of the Roman Catholic Church in developing schools and churches for colored people has been very marked. The various orders of the church now own 112 schools of which seven are rated by the Bureau of Education as large institutions. While most of the colored schools are small they are ren- ARKANSAS BAPTIST COI^SGB, UTTU3 ROCK, ARK. The leading Baptist school of Arkansas. It has 18 teachers, over 300 pupils, an annual income of approximately $15,000, and property valued at over $90,000. 266 PROGRESS IN EDUCATION. 267 dering a needed aid to the meagre public schools in the places in which they are located. The following table is a summary of these schools: CATHOLIC BOARD OF MISSIONS. States Number of Schools Counted Attendance Teachers Income for Current Expenses Value of Property Total 112 13 507 404 $146,821 |491,000 Alabama 9 885 25 13,064 25,000 Arkansas 3 253 13 4,230 Delaware 1 80 18 23,000 75,000 Florida 7 663 17 3,330 Georgia 7 1,170 23 4,840 Kentucky 6 506 10 2,510 Louisiana 25 3,142 83 18,304 Maryland 4 888 20 5,650 Mississippi 13 1,440 42 8,952 56,000 North Carolina 6 407 12 2,700 Oklahoma 2 65 4 750 South Carolina 3 366 10 2,500 Tennessee 2 281 9 4,350 Texas 6 617 17 3,640 "Virginia , 7 847 52 31,075 335,000 Northern States 9 1,387 38 15,094 District of Columbia • . . 2 510 11 2,832 So far as they could be determined, the annual income for current expenses is about $150,000. The value of the property of the seven larger schools is about $500,000, of which $335,000 is in the two schools at Bel- meed, Ya. The total attendance is 13,507, of whom 13,443 are elementary and only 64 secondary. The number of teachers is 404, of whom the ma¬ jority are white sisters of various Catholic orders. The proportion of teachers of simple industry is small and the number teaching gardening and agriculture is negligible. The two largest Catholic schools are located at Rock Castle, Virginia. Both of these schools receive the greater part of their support from Mother Catherine Drexel, of Philadelphia and her family. These schools are the St. Emma Industrial and Agricultural College and the St. Francis de Sales Institute. The literary works of these schools is low; but the industrial work is of high order. Other large Catholic schools are: St. Joseph's Catholic School, Montgomery, Alabama; St. Joseph's Indus¬ trial School, Newcastle, Delaware; Holy Ghost Catholic School, Jackson, PROGRESS IN EDUCATION. Mississippi; St. Joseph's Parish School, Meridian, Mississippi, and St. Mary's Commercial College, Vicksburg, Mississippi. The Christian Church.—The Christian Church began work among the colored people as soon as the Civil War was ended. The official body of the denomination is called The Christian Woman's Board of Mis¬ sions. The church had no organized plan until 1872, when a group of BIRDSEYE VIEW OF SOUTHERN CHRISTIAN INSTITUTE, EDWARDS, MISS. The leading school of the Christian denomination. It was founded in 1875, and is owned and sup¬ ported by the Christian Woman's Board of Missions. It has 18 teachers, nearly 200 pupils, an annual income of $21,000, and property valued at $160,090. philanthropists formed a stock company to start a school in Mississippi. About 1890 the American Christian Missionary Society took over the property and work of the stock company. In 1900 all the property was finally transferred to the Woman's Board. Through the efforts of this board the annual contributions have increased from $3,000 to $10,000, and four schools have been added to the one in Mississippi. A summary of the schools of this church is given herewith PROGRESS IN EDUCATION. 269 CHRISTIAN WOMAN'S BOARD OF MISSIONS. States Number of Schools Counted Attendance Teachers Income for Current Expenses Value of Property Total ( 5 440 37 $29,910 $184,602 Alabama 1 93 6 2,512 8,875 Mississippi . . . 1 196 18 21,006 160,491 Tennessee , ... 1 61 4 1,730 3,750 Texas .... • . 1 14 3 1,712 3,000 Virginia 1 76 6 2,950 8,485 The Christian Woman's Board maintains five schools, of which two are rated as " larger or more important" The total income for current expenses is $29,910, of which $21,000 is for the Southern Christian In¬ stitute in Mississippi. The value of property is $184,602, of which $160,492 is also in the plant of the Southern Institute. The total income for current expenses is $29,910, of which $21,000 is for the Southern Chris¬ tian Institute in Mississippi. The value of property is $184,602, of which $160,492 is also in the plant of the Southern Institute. The total atten¬ dance is 440, of whom 409 are elementary and 31 secondary. The num¬ ber of teachers is 37, of whom 15 are white and 22 colored; 14 are men and 23 are women. The general management of these schools is economical and the educa¬ tional work is effective. This simplicity of organization and the genuine interest of the teachers are noteworthy. The other important school of this denomination is The Alabama Christian Institute, Lowndes County, Alabama. Congregational Board.—No church denomination has made a greater contribution of the Negro than the Congregational church through the American Missionary Association. The American Missionary Association owns and supervises 29 schools for Negroes in the Southern States. The Association also owns property in other schools and makes contributions to their work. As the manage¬ ment of these affiliated institutions has been transferred to independent boards of trustees, they are classified under other groups. Credit must 270 PROGRESS IN EDUCATION. here be given to this association, however, not only for such splendid affiliated institutions as Fisk University and Atlanta University; but al¬ so for a number of others now maintained independently. No denominational schools surpass those of this group in educational standards or administrative efficiency. It is probable that no church board has equaled this association in the thoroughness of its self-examina¬ tion. The following quotation from the 1914 report outlines several policies to which every church board should give serious consideration: In the realm of educational policy we record a most important change of tendency, which it is better to state positively, as a movement toward concentration in order to greater efficiency. This has involved the dis¬ continuance or radical limitation of five of our smaller schools, including some of long history and rich service.* * *The time had come when the socialized Christian conscience demanded such improved methods in missionary service as it requires—often by law—of educators, landlords, employers of labor and congregations of men anywhere. It has cost $1,000 for instance, literally to stop rat holes in mission buildings, and thus to save New Orleans and Porto Rico from danger from bubonic plague. We had to do better what we did at all, and our resources were insuffi¬ cient. We simply had to close institutions. * * *, While these premptory conditions have closed some of the schools nearest to the masses of the people, we are glad to record as the chief technical gain of the year, that the colleges have been made more avail¬ able and useful to the masses. Their curricula have been broadened, and the conditions of entrance made more democratic and in harmony with those of the great middle western State universities. This is immediately manifest in the increased number of high-school pupils, and will affect the colleges tomorrow. As to educational plant, last year's survey touched upon the demand of the socialized conscience for better housing conditions in missionary institutions. Our response is in the fact that no year has ever spent so much for sanitation, that more fire escapes have been erected, and more bathtubs installed than any previous year. * # * As a class, they are PROGRESS IN EDUCATION. 271 more nearly fire-proof, they have more steel in their structure, more scientifically determined allowance of light and air, and more beauty than any previous group. * * * If the Lord's work is attempted at all it shall be done under somewhat decent conditions. Nor do we feel that it is a substitution of the physical for the spiritual. To live up to plumbing is itself a training of character, health is a prerequisite of thought, and beauty an inalienable right of the spirit. A summary of the schools is given below: AMERICAN MISSIONARY ASSOCIATION. O m ® Teachers u s ^ ® SH h* 0 £ States 0) 42 a 0 O o A o to £ cS a & 0 5 ® o S < Total. « +3 3 £ Negro. s s s a s ® o ' ft e U H w ^ ® ® B » 2 2 Total 29 6,992 383 212 171 £235,764 $1,733,589 Alabama 6 1,714 89 57 32 63,553 546 769 Florida 1 225 12 12, 3,343 49,300 Georgia 6 1,459 68 32 36 33,583 133,900 Kentucky 1 170 10 7 3 5,559 39,000 Louisiana 1 578 30 17 13 20,385 150,000 Mississippi 4 843 47 38 9 32,489 172,400 North Carolina b 826 b2 16 36 30,000 394,920 South Carolina 2 484 21 17 4 13,626 58,900 Tennessee 1 285 21 14 7 12,537 54,000 Texas 1 223 20 14 6 12,792 103,500 Virginia 1 115 18 13 7,88 35,900 The total income for the current expenses of these institutions is $235,461, of which $129,429 is from the association. This includes the in¬ come from the Daniel Hand Fund, which is administered by the associa¬ tion. On the basis of income 5 of the schools are under $2,500, 7 have incomes between $2,500 and $5,000, 13 between $5,000 and $15,000, 3 be¬ tween $15,000 and $30,000, and one has an income of over $30,000. The total property is valued at $1,733,589, of which about one and a third mil¬ lion is in plant and a third of a million in endowment. With the Daniel Hand Fund of almost two million dollars, the property of the American Missionary Association for work among Negroes aggregates over three and a half millions. According to property, four schools have a valuation under $10,000, ten schools have valuations between $10,000 and $25,000, 272 PROGRESS IN EDUCATION. nine schools between $25,000 and $50,000, five schools between $50,000 and $250,000, and two have a valuation over $250,000. The attendance on these schools was 6,922, of whom 5,448 were elementary, 1,380 secondary, and 94 collegiate. All the schools have ele¬ mentary classes, all but three have secondary, and four offer instruction in college subjects. The number of teachers is 383, of whom 212 are white and 171, or 45 per cent, colored; 92 are men and 291, or 76 per cent, are women ; and 270, or 70 per cent., are academic teachers. GIRLS' DORMITORY, TOUGALOO COLLEGE, TOUGALOO, MISS. One of the most picturesque institutions in America, being located in a magnificent grove. It was founded by the American Missionary Association in 1869. There are thirty-one teachers and five hundred students. The property is valued at $150,000. Though the colored membership of the Congregational Church is al¬ most negligible as compared with that of the Baptist and Methodist Churches, the American Missionary Association was probably the first to undertake educational work in behalf of the Negroes. In 1861 Rev. L. I. Lockwood, commissioned by the Association, wrote from Fortress Monroe: PROGRESS IN EDUCATION. 273 " I ask especial interest in your prayers that I may be endowed with wisdom for these peculiar and momentous responsibilities. Parents and children are delighted with the idea of learning to read." The history of the American Missionary Association is a story of the patient and persevering efforts of hundreds of faithful men and women who have given themselves and their means for a people struggling up¬ ward from slavery. The administration of the affairs of the association has always been in the care of strong men of broad education. Some of them were states¬ men in power and vision. Dr. Beard, the honorary secretary, and secre¬ taries Ryder and Douglass, are worthy successors of these able men. The most far reaching work of the association was, perhaps, the founding of Fisk University, Atlanta University and Falladiga College. The names of these institutions are inseparably connected with the higher education of the Negro. Fisk and Atlanta are now independent institu¬ tions ; but the spirit of their founders still lives in them and the policies of the American Missionary Association are still maintained. The names of the American Missionary Association schools and the States in which they are located are given below: Alabama: Burrel Normal School; Cotton Valley School; Emerson Institute; Lincoln Normal School; Talladega College; Trinity College. Florida r Fessenden Academy. Georgia: Albany Normal School; Allen Normal School; Ballard Normal School; Beach Institute; Dorchester Academy; Knox Institute. Kentucky: Chandler Normal School. Louisiana: Straight University. Mississippi: Girls' Industrial School of Mississippi; Mount Bayou Institute; Mount Hermon Seminary; Tougaloo University. North Carolina: Gregory Normal School; J. K. Brick Agricultural, Industrial and Normal School; Lincoln Academy; Peabody Academy; Washburn Academy. South Carolina: Avery Institute; Brewer Normal Institute. Tennessee: Le Moyne Institute, 18 A J 274 PROGRESS IN EDUCATION. Texas: Tillotson College. Virginia: Gloucester High and Industrial School. Friends Educational Boards.—The various societies of Friends main¬ tain six schools rated as " larger and more important" and two smaller schools. All of these schools are owned and managed by independent boards composed largely of Friends. The names and locations of the six more important schools are as follows: Schofield Normal and Indus¬ trial School and Laing School, in South Carolina; Cheyney Institute, in Pennsylvania; Christiansburg Industrial Institute, in Virginia; High Point Normal School, in North Carolina; and Southland College, in Arkansas. The educational work and administrative management of these institutions compare favorably with those of other church schools. In proportion to their numbers no religious group has surpassed the Friends either in financial contributions or personal endeavor for the education of the Negroes. While none of these schools are of college grade, all of them are doing excellent work. Cheney Institute, Christiansburg In¬ stitute and IJigh Point Normal are presided over by colored men who rank high in educational circles. A summary of the schools maintained by Friends is given herewith : FRIENDS SOCIETIES AND OTHER FRIENDS' AGENCIES. States Number of Schools Counted Attendance Teachers Income for Current Expenses Value of Property "3 ■§ H a> 3 * o u bo $ Total Arkansas North Carolina South Carolina Virginia Northern States 8 1,642 96 ———1 12 84 $63,868 $915,900 1 1 2 1 3 352 408 408 225 240 16 14 31 13 22 6 4' 2 ' 10 14 27 13 20 4,115 12,366 8,551 8,798 30,038 79,400 39,000 180,000 157,500 460,000 The total income for current expenses is $63,868, and the value of property is $915,000, of which $378,900 is in plants and $537,000 in endow¬ ment. The attendance is 1,642, of whom 1,444 are elementary and 198 secondary. The teachers are 96 in number; 9 are white and 84 are PROGRESS IN EDUCATION. 275 colored; 19 are men and 67 women; and 57 are academic teachers. Only two of the schools are managed by white officers. The proportion of industrial teachers is fairly adequate. Instruction in gardening and agriculture is, however, not sufficiently enmphasized to meet the needs of a rural people. Lutheran Board of Education.—The Lutheran Board of Colored Mis* MAIN BUIIyDING, PHILANDER SMITH COIXFGF, I,ITTI,E ROCK, ARK. Founded in 1883 by a donatic'.i from Philander Smith of Illinois. It is owned by the Freedmens' Aid Society of the M. F. Church. It has 15 teachers, nearly 450 students and property valued at $75,000. sions owns and maintains two large schools and seven smaller schools. Luther College is located at Greensboro, N. C. While the name would in¬ dicate college grade, full college courses have not yet been provided. Luther College at New Orleans is also to be developed as a training school for colored leaders of the Lutheran faith. All of the smaller schools are located in Louisiana. to —J C5 RUST COLLEGE, HOLLY SPRINGS, MISSISSIPPI. One of the leading Methodist schools. It was founded in 1866 by the Freedmens' Aid Society of the M. E. Church. It has 19 teachers, 336 students and property valued at $115,000. PROGRESS IN EDUCATION. 277 The total income for current expenses of these schools is $72,000. The attendance is 1,147, practically all of elementary grade. The total number of teachers is 26, of whom 13 are white and 13 colored; 21 are men and 5 are women. Some effort is made to teach secondary and theological subjects at the Greensboro school. The teachers devote prac¬ tically all their time to academic instruction. "There seems to be little effort to give instruction in gardening or simple industry. The Lutheran work for Negroes was begun as early as 1879, and the board has expended considerable money and effort in the development of the schools. Methodist Episcopal Church.—The Freedmen's Aid Society of the Methodist Episcopal Church owns and supervises 18 educational insti¬ tutions for Negroes in the United States. All of these schools are render¬ ing valuable educational service to their communities and all deserve the support and interest of the church. In addition to these institutions, credit must be given to this society for the organization of Meharry Medi¬ cal College, now managed by an independent board of trustees and class¬ ified with that group. A tabular view of the work of the Freedmen's Aid Society of the Methodist Episcopal Church is given herewith: FREEDMEN'S AID SOCIETY OF THE METHODIST EPISCOPAL CHURCH. LTotal. . Alabama.... Arkansas. . . . Florida .... Georgia . . . . Louisiana . . . Maryland . . . Mississippi. . . Missouri.... North Carolina South Carolina Tennessee . . . Texas .... Virginia. . . . 3 m £ 18 5,059 190 439 408 382 645 81 504 73 1312: 814 365 761 85 Teachers 266 11 15 14 23 28 11 23 12 12 27 42 43 5 65 3 9 9 7 5 2 6 24 201 11 15 11 14 19 4 18 10 12 21 18 43 5 ® 15 ® aw « u ® a o o h ® |230,160 5,657 9,226 [9,387 43,714 16,133 16,419 21,850 8,520 6,000 39,547 25,084 25,223 3,400 "S ^ O +3 si tl 3,605,687 42,500 72,300 101,578 859,200 219,000 96,874 146,200 59,000 49,000 362,035 274,000 293,000 35,500 278 PROGRESS IN EDUCATION. The annual income for current expenses of the 18 schools is $230,160, of which $105,835 is from the society. All of the schools have an annual income of $2,500 or over; two have incomes between $2,500 and $5,000; 12 between $5,000 and $15,000; three between $15,000 and $30,000; and one has an income of over $30,000. The total property valuation is $2,- 605,687, of which $1,824,778 is in the school plant and $742,874 in endow- MAIN BUILDING, GAMMON THEOLOGICAL SEMINARY, ATLANTA, GA. The leading theological school for colored people. It is beautifully located and well endowed. It was founded in 1882, through a gift from Mr. Gammon, and is now under the Freedmen's Aid Society of the M. E. Church. It has 6 teachers, 78 pupils and endowment of $420,000. ment. All of the schools have a property valuation in excess of $25,000, four have valuations between $25,000 and $50,000; five between $50,000 and $100,000; three between $100,000 and $150,000; three between $150,- 000 and $250,000; and three have valuations over $250,000. The attendance on these schools is 5,059, of whom 3,263 are elemen¬ tary 1,600 secondary, and 196 collegiate. All but 2 of the schools have ele¬ mentary pupils, all are maintaining secondary classes, and 8 are offering PROGRESS IN EDUCATION. 279 instruction in college subjects. The number of teachers is 266, of whom 65 are white and 201, or 75 per cent, are colored; 109 are men and 157, or 59 per cent., are women; and 191, or 72 per cent., are academic teachers. The schools of the Freedmen's Aid Society rank high in educational efficiency. Some of them are well known colleges for colored people. Clallin University, Orangeburg, South Carolina; Wiley University, Mar- CHRISMAN HALL, CLARK UNIVERSITY, ATLANTA, GA. One of the leading schools of the Freedmen's Aid Society of the M,ethodist Episcopal Church. It was founded in 1870. It has 17 teachers, 304 students, and property valued at nearly $300,000. shall, Texas; Rust College, Holly Springs, Mississippi; Walden Univer¬ sity, Nashville, Tennessee; Morgan College, Baltimore, Maryland; Morris- town Normal and Industrial College, Morristown, Tennessee; Philander Smith College, Little Rock, Arkansas; Bennett College, Greensboro, North Carolina; Samuel Houston College, Austin, Texas, and New Or¬ leans University, New Orleans, Louisiana. Of these Wiley University, Walden University, Philander Smith College, Samuel Houston College 280 PROGRESS IN EDUCATION. and Bennett College are ably managed by colored presidents. Other institutions under this board are: Central Alabama Institute, Mason City, Alabama; Cookman Institute, Jacksonville, Florida; Gilbert Industrial Institute, Baldwin, Louisiana; Haven Institute, Meridian, Mississippi; George R. Smith College, Sedalia, Missouri, and Virginia Collegiate and Industrial Institute, Lynchburg, Virginia. In addition to these credit must be given to this society for the organization of Meharry Medical College, now managed by an independent board of trustees; for the main¬ tenance and support of Gammon Theological Seminary, the best training school for colored ministers, and of the Sarah Goodridge Nurse Training School and Hospital at New Orleans, Louisiana. Princess Anne Academy which receives a portion of land-grant funds through the Federal Gov¬ ernment is also supervised by the society. The proportion of academic teachers is about the same as that in most of the denominational schools. The emphasis on the literary courses is marked. It is evidently unfortunate that this large denomination with 18 educational institutions should provide only three gardening teachers for the education of a people so largely rural. The percentage of men in the teaching force is above the average of church schools. This is probably explained by the fact that the proportion of colored teachers in these institutions is also above the average. The substitution of colored for white teachers in these institutions in the Freedmen's Aid schools has evidently proceeded with considerable rapidity. The indi¬ cations are that the change has been too rapid for the good of the schools. While democracy in education requires the recognition of the colored teachers, it is equally true that these schools need not only the financial aid of white people; but also their personal influence. The Freedmen's Aid Society was organized in 1866 " for the purpose of aiding the recently emancipated slaves and their children in securing the benefits of a good common school education, and such other educa¬ tional preparation as was necessary to provide Christian ministers, phy¬ sicians, school teachers, and industrial leaders for the race." The colored members of the various branches of Methodism are next to the colored 00 GIRLS' DORMITORY. ELIZA DEE HOME. BOYS' DORMITORY. SAMUEL HOUSTON COLLEGE, AUSTIN, TEXAS. Founded in 1900 by the late President, J. S. Lovinggood. Now under the Freedmen's Aid Society of the M. E. Church. It has 17 teachers, about 400 pupils, an income of $15,000, and property valued at $100,000. 282 PROGRESS IN EDUCATION. Baptists in number. The number of colored members in the Northern Methodist Church represented by the Freedmen's Aid Society and the Woman's Missionary Society is about 350,000. These members contri¬ bute about a fourth of the total sums collected by the Freedmen's Aid Society for the education of colored people. MAIN BUILDING, WILEY COLLEGE, MARSHALL, TEXAS. The institution was founded in 1873 by the Freedmen's Aid Society of the Methodist Episcopal Church, It has thirty teachers, four hundred students and a property valuation of $200,000. Of the many notable persons who have rendered valuable service to this society, only two or three of those who are now in the service can be mentioned here. Reference is made in the school sketches to the long years given by the presidents of Meharry Medical College, Claflin Un¬ iversity, and MorristowTn Normal and Industrial College. To these should be added the name of Bishop W. P. Thirkield, whose wisdom and energy in the various important positions entrusted to him have con- PROGRESS IN EDUCATION. 283 tributed greatly not only to the work of this society, but also to the general welfare of the colored people. The executive officers of the society at present, are two corresponding secretaries and a school inspector. These three officers supervise the MORGAN COLLEGE, BALTIMORE, M D. Owned and supported by the Methodist Episcopal Church. It has eleven teachers and one hundred students. The total value of the college is $100,000. schools and appeal to the white and colored churches for funds to support the institutions. The purpose of the Freedmen's Aid Society to continue its splendid work of education is revealed in the report of the commission recently GEORGE R. SMITH COLLEGE, SEDALIA, MO. PROGRESS IN EDUCATION. 285 appointed by the Society to study the schools, which among other things, said: "We are persuaded that in spite of the better rural schools now being provided for the Negroes, in spite of some growth in normal school and high school accommodations, the work of th£ Freedmen's Aid Society is still an urgent need of the South. So far from sounding any retreat, we of the church should make a great advance, provide a large endowment, give more adequate facilities, pay better salaries, and, in general, strength¬ en the institutions we have established. They are needed to train a Chris¬ tian leadership for the colored race, and while they can touch but a few out of the negro millions, they can do, as they have already done, great things through these selected leaders." Woman's Home Missionary Society of the Methodist Episcopal Church.—The Woman's Home Missionary Society owns and maintains 12 home schools for girls. Eight of them are connected with the various educational institutions of the Freedmen's Aid Society. These homes usually provide home training for the girls at the larger schools of the Freedmen's Aid Society. All of these homes are well managed. They are in charge of the best type of northern women and colored women, who have manifested unusual devotion and efficiency in their work. The important facts for these schools by States, are given below: WOMAN'S HOME MISSIONARY SOCIETY OF THE METHODIST EPISCOPAL CHURCH. ?»; O a a £ ® Is ° < "3 +3 o H 3 * o u tuo ® for Current Expenses Value of Property. Total 12 1,570 81 37 44 158,717 $387,265 Christian Advent Church . . Christian Alliance Christian Convention (mis¬ cellaneous) Methodist Episcopal Church South Presbyterian Church South . Reformed Episcopal Church Reformed Presbyterian Church 7th Day Adventist Church . Universalist Church 1 1 3 1 1 _ 1 1 2 1 60 71 194 202 51 95 705 136 56 3 9 12 19 5 2 17 11 8 9 ' 6 5 7 10 3 12 13 2 ' 10 1 3 1,500 1,476 4,187 23,050 7,300 300 7,300 12,404 1,200 2,500 33,900 75,000 125,000 51,000 2,000 52,500 42,765 3,500 The total number of schools under these boards is twelve. Of these, six are rated by the United States Bureau of Education as large or impor¬ tant institutions. The total income of the 12 schools is $58,717, of which the largest sum provided by any one denomination is $23,050, the income of Paine College, Augusta, Georgia, supported by the Methodist Episcopal Church South; the total number of teachers is 81, of whom 37 are white, and 44 are colored; the value of property is $387,265, of which $125,000 is for Paine College. Of the six large schools under these boards Paine College and Still- man Institute have been mentioned, Stillman being maintained by the Presbyterian Church South. The other four are: Boydton Institute, Boyd- ton, Virginia, maintained by the Christian Alliance; Franklinton Chris¬ tian College, Franklinton, North Carolina, maintained by the Christian Church; Knox Institute, Selma, Alabama, maintained by the Reformed 300 PROGRESS IN EDUCATION. Presbyterian Church, and Oakwood Manual Training School. Huntsville, Alabama, maintained by the Seventh Day Adventist Church. COLORED CHURCH BOARDS MAINTAINING SCHOOLS. In the foregoing pages facts and figures have been given for all of the schools under white boards, together with the names of the more important schools. It is apparent from these facts that the interest of the more fortunate members of the white race in the education of the Negro has by no means passed. The works of the colored boards, however, WALKER BAPTIST INSTITUTE), AUGUSTA, GA. Founded in 1888 by the Baptist Association. Now owned and supervised by the American Baptist Home Mission Society. It has 13 teachers, about 200 pupils, an income of $7,000, and property valued at $30,000. while they have not the money and the training such as have been brought to the schools under white boards, is the best proof of race progress. Indeed the establishment of the large number of schools by the colored people is one of the most noteworthy achievements of the race. As is to be expected, practically all of these schools are supported through the various religious denominations. The works of these boards is convincing evi¬ dence of the determination of the colored people to help themselves. The MAIN BUILDING, LANE COLLEGE, JACKSON, TENN. One of the best buildings in Negro schools. The institution was founded in 1879 by the Tennessee Conference of the C. M. E. Church. It has 15 teachers, about 250 pupils and property valued at $90,000. 302 PROGRESS IN EDUCATION. liberality with which, they contribute to the maintenance of these schools is both wonderful and inspiring. This is especially significant when it is remembered the colored are taxed for educational purposes just as any other people. While authentic statistics are not available to show what proportion of the taxes paid by them are returned in the form of public school facilities, it is quite generally believed that they receive an unequal share. In the face of this condition, their willingness to establish schools for themselves, that they, optimism, resolution and courage. These are among the best signs of race power, and prove the capacity of the colored people to progress, even in the face of opposition. The following table shows the number of schools, teachers, students, amount of income and value of property of the schools under the different colored denominations: NEGRO CHURCH BOARDS MAINTAINING SCHOOLS. Denomination. Number of Schools. Total Attendance m fi © A o cS V EH Income for Current Expenses Value of Property. Total 153 17,299 828 $380,933 $2,305,054 Baptist Local Conventions African Methodist Episcopal African Methodist Episcopal Zion .... Colored Methodist Episcopal Five Small Church Boards 110 17 11 9 6 11,250 3,212 1,207 1,313 317 474 187 77 72 18 181,914 129,778 37,600 25,991 5,650 821,295 800,609 316,950 328,200 38,000 From this table it will be seen that there are 153 institutions sup¬ ported entirely by colored people; that they have over 17,000 students, 828 teachers, an annual income of $380,933, and property valued nearly $2,500,000. These figures represent conservative compilations by the United States Bureau of Education. Significant as these facts are, how¬ ever, they do not represent the sum total of the conditions which the Negroes make for the maintenance of schools. They contribute large sums annually to schools under white denominations, and to independent schools. Colored Baptist Schools.—It is to be expected that the Baptist de¬ nomination with its large membership should lead in the support of schools. ' C ,,\w = ' ALLEN UNIVERSITY, COLUMBIA, SOUTH CAROLINA. One of the leading institutions under colored management. It was founded in 1880 by the African Methodist Episcopal Church of South Carolina. It has 20 teachers, 450 pupils, an income of $16,000, and property valued at nearly $100,000. 303 304 PROGRESS IN EDUCATION. Though, there are several national organizations of Negro Baptists, none of them seem to own or maintain any educational institution. The schools are owned and directed by State or local organizations or by in¬ dependent boards of trustees selected from the membership of Baptist churches. The origin of the national and State associations was sug¬ gested in the discussion of the white Baptist Boards. The local Baptist associations are composed of churches located in one or more counties. The following table presents the important facts for these schools by States: BAPTIST LOCAL CONVENTIONS AND ASSOCIATIONS. ai »-( f—1 § 1 OQ ■Income State. a o a a s« £ « §«, IV XI a for Current Value of Property. VH o ° < ® Expenses Total 110 11,250 474 $181,914 $821,295 Alabama 14 1,613 51 14,087 53,300 Arkansas 7 606 27 10,926 40,350 District of Columbia 1 71 11 8,981 42,500 Florida 3 382 12 5,096 35,000 Georgia 12 951 47 14,224 52,400 Kentucky 2 18 2 1,500 8,200 Louisiana 16 2,228 62 21,551 75,300 Maryland 2 76 5 Mississippi ... 12 1,837 58 19,751 81,590 North Carolina 15 809 39 15,640 60,300 South Carolina 9 1,202 52 15,192 96,000 Tennessee 1 77 5 1,000 5,000 Texas 7 788 56 28,140 167,725 Virginia 9 642 47 25,826 103,630 The various associations of Negro Baptists own and maintain 110 schools, of which 31 are rated as " larger or more important" by the Bureau of Education. Some of the 31 schools are classified as " more important" on the basis of quality of work rather than on size of plant. The total annual income for current expenses is $181,914, of which $99,040, is for the 31 larger schools, and $82,874 for the 79 smaller schools. The value of property is $821,295, of which $539,545 is in the smaller schools. According to these figures, the average income of the larger schools is only about $3,200, and the average income of the smaller schools is about $1,000, and the average value of plant about $3,600, to © > wilberforce university, wilberforce, ohio. One of the oldest institutions for colored people. It was founded in 1847 by the Ohio Conference of the African Methodist Church, and has always been under colored management. It has in the University proper and in the Combined Normal and Industrial Depart¬ ment an attendance of over 400, 50 teachers, an annual income of $100,000, and property valued at almost $600,000. MITCHELL HALL 5H0RTEP, HML -GALLOWAY HAit ''ARNETT " ■« "CNFII.L MALL 306 PROGRESS IN EDUCATION. The total attendance is 11,250 pupils, of whom 10,324 are elementary and 926 secondary. The number of teachers is 474, of whom 159 are male and 315 female. There are only 20 teachers of industrial courses and two teachers of agriculture. The 79 smaller schools have only four in¬ dustrial teachers. Livingstone Colored Normal and Industrial Institute, Livingstone, Alabama; Union Springs Normal School, Union Springs, Alabama; Con- MORRIS BROWN UNIVERSITY, ATLANTA, GA. One of the leading schools owned and supported entirely by Negroes. It was founded in 1881, by the Georgia Conference of the Afri-Methodist Episcopal Church. There are 30 teachers, over 500 students and property valued at $150,000. solidated White River Academy, Brinkley, Arkansas; Immanuel In¬ dustrial Institute, Almyra, Arkansas; South East Baptist Industrial Acpdemy, Dermott, Arkansas; National Training School for Women and Girls, Washington, D. C.; Florida Institute, Live Oak, Florida; Cabin Creek High School, Griffin, Georgia; Central City College, Macon, Georgia; Rome High and Industrial School, Rome Georgia; Howe In¬ stitute, New Iberia, Louisiana; Israel Academy, Belle Alliance, Louisiana; w LIVINGSTONE COLLEGE, SALISBURY, N. C. '^X One of the leading colleges in the South for colored people. It was founded in 1882 by a group of ministers representing the African Meth¬ odist Episcopal Zion Church. It is entirely under colored management. It has an attendance of 200 pupils, 20 teachers, an annual income of approximately $20,000, and property valued at $207,000. 308 PROGRESS IN EDUCATION. Mansfield Academy, Mansfield, Louisiana; Baptist Industrial High School; Natchez College, Natchez, Mississippi; Sardis Industrial College, Sardis, Mississippi,; Rich Square Academy, Rich Square, North Carolina; Bettis Academy, Trenton, South Carolina; Friendship Normal and In¬ dustrial College, Roche Hill, South Carolina; Morris College, Sumter, South Carolina; Seneca Institute, Seneca, South Carolina; Nelson-Mary Academy, Jefferson City, Tennessee; Central Texas College, Waco, Texas; SHORTER COLLEGE, ARGENTA, ARKANSAS. Founded in 1886; owned and controlled by the Arkansas Conference of the African Methodist Episcopal Church. Teachers, 15; Students, 225; value of property, $35,000. East Texas Academy, Tyler, Texas; Fort Worth Industrial and Mechani¬ cal College, Fort Worth, Texas; Guadaloupe College, Seginn, Texas; Houston College, Houston, Texas; Corey Memorial Institute, Portsmouth, Virginia; Pittsylvania Normal, Industrial and College Institute, Gretna, Virginia; Rappahannock Industrial Academy, Ozeana, Virginia; Virginia Theological Seminary and College, Lynchburg, Virginia. African Methodist Episcopal Church.—Next to the Baptist denomin¬ ation the African Methodist Episcopal Church has been most active among PROGRESS IN EDUCATION. 309 colored denominations in the establishment of schools for its members. The following table presents the facts for the A. M. E. schools: AFRICAN METHODIST EPISCOPAL CHURCH. States Number of Schools Counted Attendance 1 Teachers Income for Current Expenses Value of Property Total 17 3,212 187 $129,778 $800,609 Alabama 1 265 13 6,500 35,600 Arkansas 1 219 14 8,416 29,622 Florida 2 343 17 18,901 44,500 Georgia ... 3 710 41 17,448 180,300 Kentucky ... 1 33 3 1,500 7,000 Louisiana 1 142 6 1,500 10,150 Mississippi 2 282 15 8,450 47,000 North Carolina 1 176 12 9,046 61,500 South. Carolina 2 462 21 16,902 82 500 Tennessee 1 101 11 4,737 48,400 Texas 1 280 15 8,064 97,000 Northern States 1 193 19 28,314 157,037 The various conferences of the African Methodist Episcopal Church own and maintain 17 schools, of which 13 are rated in this report as " larg¬ er or more important," by the Bureau of Education. The total income for current expenses is $128,778, and the total value of property is $800,609. On the basis of income four of the larger schools have incomes under $5,000, six between $5,000 and $15,000, and three between $15,000 and $30,000. According to property, three schools have a valuation under $25,000, five between $25,000 and $50,000, three between $50,000 and $100,000, and two between $150,000 and $250,000. The total attendance is 3,212 pupils, of whom 2,096 are elementary, 1,028 secondary, and 88 collegiate. Three institutions offer college courses. The number of teachers is 187, or whom 98 are men of 89 women. As an indication of the progress of the colored people, the extent of these educational facilities and the character of the organization are exceedingly satisfactory. The 13 larger schools of the A. M. E. Church are: Payne University, Selma, Alabama; Shorter College, Argenta, Arkansas; Edward Waters College, Tallahassee, Florida; Morris Brown University, Atlanta, Geor- 310 PROGRESS IN EDUCATION. gia; Payne Institute, Cuthbert, Georgia; Central Park Normal and In¬ dustrial Institute, Savannah, Georgia; Lampton Literary and Industrial College, Alexandria, Louisiana; Campbell College, Jackson, Mississippi; Kittrell Collegej Kittrell, North Carolina; Allen University, Columbia South Carolina; Turner Normal School, Shelbyville, Tennessee; Paul Quinn College, Waco Texas; Wilberforce University, Wilberforce, Ohio. African Methodist Episcopal Zion Church.—The African Methodist Episcopal Zion Church has been very active and effective in the establish¬ ment and management of schools. -Much credit is due Dr. S. G. Atkins, the former educational secretary, through whose tact and ability a number of these schools greatly increased in the value of their work. The leading facts are given below: AFRICAN METHODIST EPISCOPAL ZION CHURCH. until morning, and for the first three or four years of their life should also rest in the middle of the day. TJp to their fourteenth or fifteenth year the hour of retiring should not be later than nine o'clock, while adults require from seven to nine hours. Some can do with two or three hours less THE WAY TO PERFECT HEALTH 379 than this, but they are so few that they offer no examples for ns to fol¬ low. Insufficient sleep is one of the crying evils of the day. The want of proper rest of the nervous system produces a lamentable condition, a deterioration in both body and mind. This sleepless habit is begun even in childhood, when the boy or girl goes to school at six or seven years of age. Sleep is persistently put off up to manhood and woman¬ hood. Persons who are not engaged in any severe work, whether bodily or mental, require less sleep than those who are working hard. Muscu¬ lar fatigue of itself induces sleep, and the man who labors thus awakes refreshed. But brain work too often causes wakefulness, although sleep is even more necessary for the repair of brain than of muscular tissue. In such cases the attention should be forcibly withdrawn from study for some time before retiring to rest, and turned to some light reading, conversation or rest before going to bed. A short brisk walk out of doors just before bed time may aid the student in inducing sleep. Drugs should be avoided. After a heavy supper, either sleep or digestion must suffer, but the person who goes to bed hungry will not have sound and refreshing sleep. If one works after supper, through a long evening, he should eat a light lunch of some sort an hour or two before bed time. Ordinarily persons do best to retire at ten or eleven, and the habits of society which require later hours are to be regretted. Brain work, however, after midnight is most exhausting, and though sometimes brilliant, would probably be better still if diverted to earlier hours. Whatever be the explanation, it is an undoubted fact that day and night cannot be properly exchanged. About one or two o 'clock in the morning the heart's action sinks, and nature points to the necessity for rest. Sleep in the day time does not compensate for the loss of that at proper time, and slumbers prolonged to a late hour do not refresh the mind or body as does sleep between the hours of eleven and six or seven, the normal period for rest. 380 THE WAY TO PERFECT HEALTH Old persons require, as a rule, less sleep than those of middle age, just as they require less food, because their nutritive processes are less active than when they were younger, and perhaps because their mental efforts also are less forced and attended by less exertion and more deliberation. Women, generally speaking, require more sleep than men, at least under like circumstances, apparently because in their case the same efforts involve greater fatigue. VENTILATION OF BEDROOMS Eooms which are to be slept in after having been occupied dur¬ ing a whole evening must be thoroughly ventilated before the occupant prepares for bed. Doors and windows must be thrown open for several minutes, the gas or lamp put out, and the air completely changed, no matter how cold it may be outside. This is the only way to obtain refreshing sleep. On going to bed the usual ventilating arrangements should then be followed, but the great point is to change the air thor¬ oughly first. REGULARITY OF HABITS The importance of regularity and punctuality in every circum¬ stance of daily life is not sufficiently realized. The more often and regularly any act is performed the more automatic it tends to become, and the less effort, whether mental or physical, attends its perform¬ ance. This is a matter of daily experience and observation, and is true not only of mental work and manual or mechanical exercises, but of the organic functions of the body. Quite apart from the harm done by too frequent eating or too prolonged periods between meals or want of rest, the brain finds itself ready for sleep, the stomach for digestion and the bowels for action at the same hour every day, when these acts are performed with unbroken punctuality, and the strain upon the system to adjust itself to new conditions is therefore reduced to a minimum. GENERAL HEALTH CONDITIONS Guard Your Water Supply—How Diseases Are Classified—How to Pre¬ terit Contagion—Care of the Sick Room—Disinfection, Its Importance and Its Methods—Period of Isolation or Quarantine—Duty of All Households Where Sickness Has Invaded, to Guard Others Against Its Spread, Man cannot preserve his health, entirely by his own caution as to his food and personal habits. His surroundings enter into the matter at all times. By this is meant the house in which he lives, its situation and conditions, as well as the community itself. Fortunately, in this country we have not yet become so overcrowded as to forbid ordinary care in the matters of drainage, light, ventilation and other requisites. Americans should congratulate themselves that their ample country and general prosperity enable them to regulate their food, their habits and the conditions around them in high degree. At the same time the fact that these things are so generally within our control places upon us the obligation to do what we can for the community to maintain the general health. Let us note now, briefly, some points of primary importance in the conditions that assure general health. Air, warmth and light must be provided for the dwelling. In cities we cannot always choose, but in smaller communities and in the country we can in large degree control such things for ourselves. Some things require only to be suggested to be clearly understood. A house should stand where the character of the soil and the contour of the surface will provide the best drain¬ age. Hollows should be avoided. When a house is built on a hillside the ground should not be dug out so that a cliff rises immediately be¬ hind. Trees may afford valuable shelter, not only from cold winds, but from fogs. But it is not generally wise to have them close around 381 382 GENERAL HEALTH INSTRUCTIONS a dwelling, at least in large numbers, since they impede the free circu¬ lation of the surrounding air, and retain dampness beneath their shade. In the country a house may be sheltered from cold winds on the side from which they prevail, by trees. Exposure of each side of a house in succession to the rays of the sun helps to keep the outer walls dry, to warm it in winter and to aid ventilation in the summer. The north wall may be made with advantage a dead wall, and ventilating pipes and soil pipes may be carried up through it, but chimneys carried up through a north wall, being warmed with difficulty and apt to smoke, should not project but be built inside the house. Attics with slanting ceilings and dormer windows are cold in winter and hot in summer. Once occupied, the most important thing in the house is fresh air. The most common impurity in the atmosphere of rooms is carbonic acid gas, which is thrown off by the lungs of the occupants, and must be disposed of by ventilation in order that health shall be assured. The lamps or gas lights used in the room likewise give off carbonic acid, which is formed at the expense of the oxygen of the air, the vital element, which we require to breathe. Crowded rooms, or any rooms improperly ventilated, become tainted in this manner, and the head¬ aches and faintness which we experience under such circumstances are direct and natural results of carbonic acid poisoning. School rooms are particularly trying upon pupils and teachers, unless their ventila¬ tion is especially guarded. It is considered that the proper degree of purity in the air of a room can be maintained only by introducing at least 2,500 cubic feet of pure air per hour for each person, this being a virtual minimum. In mines it has been noticed that the men require not less than 6,000 cubic feet per hour, and that when the quantity falls to 4,000 cubic feet there is a serious falling off in the work done. Mani¬ festly the better and tighter the building the more need there is for special means of ventilation. In the days when open fireplaces were almost the only means of heating houses they were of great value in aiding ventilation. Now¬ adays our stoves, radiators and furnaces do not help us in this matter, and we Must take additional pains to see that ventilation is provided GENERAL HEALTH INSTRUCTIONS 383 in some other way. Of course the simplest and most perfect method is to permit the free passage of the wind through open doors and win¬ dows. Every room should have its air thus completely renewed at least once a day. The mere renewal is done in a few minutes, but a longer time is required to dislodge the organic vapors and other im¬ purities that lurk in the corners and behind furniture. In schools and work shops this should be done during the intervals for meals, and in churches between services. But in our climate it is not possible to have windows and doors open during all the time a room is occupied, ex¬ cept in very warm weather. It is seldom, however, that the window of a bedroom cannot be opened for a few inches all night without direct benefit to the occupant of the room. His bed, of course, must not be immediately in the draught. Curved pipes, ventilating shafts and slides under the windows are substitutes easy to use when windows cannot be actually opened. GUARD YOUR WATER SUPPLY Water supplies differ greatly in purity and composition, and are of the utmost importance in their effect upon the general health of a household. There is nothing which requires to be guarded more care¬ fully. Absolutely pure water is almost unknown. Rain water collected in open countries is the purest, though even it takes up matters in its passage through the air, and in towns may be strongly acid. All wa¬ ters which have been in contact with the soil dissolve out of it numer¬ ous inorganic and organic substances. Waters are described as hard or soft, hardness being the popular expression for the property of not ieasily forming a lather with soap. It is due to the presence of salts of lime and magnesia. Hard waters, if their hardness be not excessive, are agreeable and wholesome for drinking, but not well adapted for laundry or bathing purposes. They tend to harden vegetables cooked in them, and do not make as good tea as soft water. Rain water is, of course, the softest, but as a rule lakes yield waters also quite soft. 384 GENERAL HEALTH INSTRUCTIONS When a good and wholesome water cannot be obtained from springs or rivers, as in malarial districts, and when there is reasonable ground for thinking the ordinary sources are contaminated by epidemics, it is well to fall back on the rainfall for drinking purposes, with special care that it is collected in a cleanly manner. Surface wells are always to be viewed with suspicion when they are in the vicinity of stables and cesspools, farm yards, cemeteries and anywhere in the -towns. The filtration of the water through the soil re¬ moves the suspended matters, so that it may be clear enough to the eye, but it has no power to remove impurities actually dissolved. The eye cannot be trusted to judge the impurities of drinking water. Wa¬ ter which appears absolutely clear may be unwholesome in the ex¬ treme, and water with sediment floating in it may be in no way un¬ wholesome. Nothing but an analysis of the water can settle this with absolute certainty. Deep wells and artesian wells which penetrate the surface strata are likely to be safe. Marsh waters carry malaria and should never be drunk without boiling. Indeed suspicious water of all sorts may be made safe by boiling, although it is not sufficient always merely to bring it to a boil. Thirty minutes above the boiling point is a safe rule to follow. Typhoid, diphtheria, dysentery, cholera, diar¬ rhea and other dangerous diseases are caused by impure water, either by suspended mineral matters acting as irritants, by suspended vege¬ table and animal matters, or by dissolved animal impurities. Sewer gases dissolved in water, in addition to these diseases, cause sore throats, boils and other ailments. It must not be forgotten that water closets, stable yards, man are piles, decaying kitchen slops and all sorts of filth are responsible for many of the most serious diseases, either by draining into the well and so contaminating the water supply, or by direct breeding of disease germs carried as dust and inhaled. Health is one of the rewards for household cleanliness of the most careful kind. GENERAL HEALTH INSTRUCTIONS 385 HOW DISEASES ARE CLASSIFIED In one sense most diseases are preventable, if all tlie circumstances which, tend to spread them conld be absolutely controlled by a single wise authority, and if all the physiological laws would be obeyed by all persons at all times. But as this happy condition is not in effect, we have to reckon with various kinds of diseases, as well as the acci¬ dents and injuries which come to us in health. The various diseases are classified into general groups. Endemic diseases are those which are constantly present in a com¬ munity because of certain unfavorable conditions, such as malaria in swampy regions, rheumatism from bad climatic conditions, and dis¬ eases resulting from unhealthy employments. Miasmic diseases are those due to conditions of the soil, and comprise the various forms of intermittent fevers, agues and the like. Infectious diseases, on the other hand, belong to the people, and not to the place. They are com¬ municated from one person to another through the air, or by means of infected articles of clothing, etc., and they attack the strong and healthy, no less than the weak. Among such are smallpox, scarlet fever, measles, etc. Various branches of infectious diseases are recog¬ nized in addition, as combining some of the characteristics of the classes already named. For instance, erysipelas and other blood poi¬ sons are generated with the body of the individual who, so to speak, infects himself and may then infect others. Typhoid, cholera' and yellow fever are miasmic diseases, but they are also capable of be¬ ing carried by human intercourse, infected clothes, polluted water, etc., within certain limits of space and time. Hydrophobia, glanders and such diseases are communicated only by actual contact of body. Rick¬ ets and scurvy iare preventable, though not communicable diseases, being direct results of mal-nutrition or imperfect nourishment, and consequently are diseases of diet. Bacteria are those minute organisms which under various names are the active causes not only of diseases but of all putrefaction, fer¬ mentation and like changes in dead organic matter. Like all living 25—L S 386 GENERAL HEALTH INSTRUCTIONS things they may be killed, and on this is based the whole theory of dis¬ infection. Some are more hardy than others, under conditions which are frequently supposed to be unfavorable to them. Merely to destroy an unpleasant odor or to admit fresh air into a room does not mean to disinfect, and it is necessary to understand this clearly in the effort to purify rooms in the event of infection. Contagion is communicated sometimes with the utmost ease, if the new victim be in a receptive condition, and in the presence of any disease, even the most simple, it is well to take every precaution. The mucous surfaces are peculiarly ready to absorb infection of many kinds. Measles is easily absorbed from pocket handkerchiefs, as are also scarlet fever, whooping-cough and other diseases. By inhalation through the nostrils or mouth, scarlet fever, measles, whooping-cough, mumps, diphtheria, dysentery, cholera and even pneumonia and men¬ ingitis may be communicated. By eating or drinking something which contains the germs of cholera, typhoid, malaria, tuberculosis or con- , sumption, diphtheria and scarlet fever, these diseases are communi¬ cated. HOW TO PREVENT CONTAGION It is an undoubted fact that not enough attention is paid to isola¬ tion in times of sickness. There is too much visiting in the sick room, too many people share the care of the patient, the nurse mingles too freely with other members of the family, and there is not enough care to keep the soiled bedding, garments and refuse of the sick room abso¬ lutely separated from that of the rest of the house. Scarlet fever is a noteworthy instance of a disease which constantly spreads by careless¬ ness. Just as long as the scaling or shedding of the outer skin con¬ tinues contagion may be carried, for it is these scales which bear it. It is nothing less than criminal, therefore, to permit the patient who is recovering to mix with other persons, except those who have been caring for him already. In the early stages of the disease the infection is chiefly in the breath, and in the secretion of the nostrils. During the GENERAL HEALTH INSTRUCTIONS 387 disease pocket handkerchiefs should never be used, soft linen or cotton rags being substituted and immediately burned. Most of the same things are true as to measles, whooping-cough, mumps and German measles, which are constantly spread by sheer carelessness because people do not realize the obligation resting upon them to guard others from contact with disease. These ailments are highly infectious before they are certainly recognized, and for that reason it is not possible always to isolate cases in time, but at least after the fact is clearly understood there should be no further careless¬ ness. Another prevalent disease in which carelessness is responsible for much of its spreading is tuberculosis, phthisis, or consumption, as it is more familiarly known. It is not possible yet to isolate every person suffering with this insidious disease, nor is that suggested. But at least it may be urged that every such sufferer shall thoughtfully guard in every way in his power against communicating it to his own neigh¬ bors and family. The bacilli, or bacteria, of consumption swarm in the spittle of the patient, and are diffused by the wind as dust as soon as they are dried. To guard against infection from this cause, spittoons should be used, which can be absolutely disinfected, or cloths which can be promptly burned. Smallpox is perhaps the most infectious of diseases. Yet in vac¬ cination we have a means of protection which we have not in any other. As long as a large unvaccinated population exists, however, we shall have epidemics from time to time. Before the introduction of vaccina¬ tion nearly everyone had smallpox, just as now almost all persons have measles at some time or other. The heaviest mortality occurred within the first five or ten years of life, the deaths in later periods being very few, since the population had mostly been rendered immune by having had it already. Measles is a well-defined disease, intensely infectious, occurring but once in a lifetime. It is very rarely fatal, nearly all the deaths credited to it being really due to bronchitis and inflammation of the lungs, the results of neglect and exposure to cold. No ag6 is exempt. 388 GENEKAL HEALTH INSTRUCTIONS The only reason why it is looked on as a disease of childhood is that being in the highest degree infections from the beginning, when its nature is not suspected, few children in the schools can hope to escape it, bnt if by chance they do, they are just as susceptible to it in after¬ life. Whooping-cough is a highly infectious disease, occurring but once in a lifetime, but at any age, though most frequently in childhood. The frequent belief that children suffering from whooping-cough should be as much as possible in the open air is an entirely mistaken one, as it leads not only to continuing the disease longer, but to danger of bronchitis and pneumonia. As in diphtheria and scarlet fever the mucus is the chief vehicle of contagion, and pocket handkerchiefs should be forbidden, pieces of soft rag being substituted and burned as soon as used. Typhoid or enteric fever is slow and uncertain in its onset, a full month in duration, and the return of health is usually tedious. It is like diphtheria, directly a result of unsanitary conditions. Danger of direct infection from the patient is slight, but the poison remains in the evacuations from the bowels and is propagated by them. By this means a reservoir or river has been known to infect a whole town. Broken or defective drains, the entrance of sewer gas into houses, wells polluted by cesspool drainage, and milk diluted with infected water, are among the principal means of spreading the disease. It is an abso¬ lute rule that all bedding which becomes soiled should be destroyed, and the refuse of the sick room should be instantly disinfected and removed from the dwelling. CARE OF THE SICK ROOM Although it is quite possible that few may be able to follow every instruction or precaution advised to guard against the spread of dis¬ eases, we may at least outline the conditions to be aimed at and se¬ cured as nearly as possible. In spite of the additional labor that it GENERAL HEALTH INSTRUCTIONS 389 makes, the ideal place for a sick room in a private house is as far from the ground as possible. To be of any service at all isolation must be real and complete. A room should be selected in the topmost story, the door kept closed, a fire, large or small, according to the weather, kept burning, and the windows open as much as possible. Even in the win¬ ter this can be done without danger under most circumstances by low¬ ering the upper sash and breaking the draught by a blind or a screen. The staircase and hall windows should be kept open day and night. The other inmates of the house should keep their own rooms thor¬ oughly ventilated. The persons nursing the patient should on no ac¬ count mix with other members of the family, or if that cannot be helped they should take off their dresses in the sick room, and after washing their hands and faces, put on other dresses kept hanging outside the room, or in an adjoining apartment. All dishes used in the room should be washed separately, and not with others in the kitchen. The room itself, except in case of measles and whooping-cough, the poison of which does not retain its vitality for any length of time, should be as scantily furnished as possible, con¬ taining nothing which can retain infection. All woolen carpets, cur¬ tains and bed hangings should be removed, and only wooden or cane- bottomed chairs kept. There should be no sofa, and iron bedsteads are better than wood. A straw mattress of little value, which may be de¬ stroyed afterwards, is better than a hair one, which can be disinfected, but feather beds and such coverings should be absolutely forbidden. In scarlet fever, diphtheria, smallpox and typhoid, all soiled cloth¬ ing and bedding should be immediately put into an earthenware vessel, containing a solution of corrosive sublimate (one drachm to a gallon of water) and left to soak for some hours before being washed. On being taken from this disinfecting solution they must, even at risk of spoiling flannels, be thrown into boiling water and boiled for some min¬ utes before soaping and washing. No infected clothes should, under any circumstances, be sent out of the house, unless all of these precau¬ tions are absolutely guarded. In cases of typhoid and scarlet fever the vessel which receives the 390 GENERAL HEALTH INSTRUCTIONS passages from the bowels should have in it a solution of corrosive sublimate or of carbolic acid. The contents then should be stirred with a poker before being poured into the water closet, and the same disin¬ fectant should be sprinkled liberally into the closet. After the peeling in scarlet fever or the shedding of scabs in small¬ pox has set in, the patient should take, at intervals of three or four days, hot baths with soft soap, the hair, previously cut short, being well scrubbed with the same. In scarlet fever and diphtheria the mouth and throat should be frequently sprayed, washed out or gargled with a pretty strong solution of permanganate of potash or a weak one of chlorinated soda. DISINFECTION, ITS IMPORTANCE AND ITS METHODS There are few subjects on which greater ignorance exists, not only among the public but among medical men as well, than on that of dis¬ infectants. The word is used vaguely to mean deodorants, which de¬ stroy bad odors; antiseptics, which prevent the spread of injury by putrefaction in a wound; and germicides, which actually destroy the bacteria or microbes which produce contagion in a disease. In some cases one of these may serve the function of another, but that is merely incidental. Deodorants may be such simple things as perfumery, to¬ bacco smoke or camphor, and they serve very useful purposes in mask¬ ing bad smells, but they are entirely useless in preventing disease. Permanganate of potash, or "Condy's fluid,'' as the druggists call it, is a powerful antiseptic, instantly destroying the matter that is be¬ ginning to putrefy by what is really a burning process. It sweetens the foul discharges from wounds and bad throats, but is nearly power¬ less to destroy the living germs of disease. The disinfectants of most practical value, which are at the same time germicides, are carbolic acid, chloride of zinc, sulphurous acid, chlorine and corrosive sublimate. Carbolic acid, when strong enough, is fairly satisfactory. Five per cent solutions (one part in twenty) stop the activity of bacteria, but do not actually destroy their vitality. GENERAL HEALTH INSTRUCTIONS 391 Solutions twice as strong do, but water will not dissolve so much, and the odor that remains is an objection to their use for disinfecting linen. Chloride of zinc is far more powerful. If too strong a mixture is used it may injure cloth, so that this wants to be guarded against. Sulphurous acid (the fumes of burning sulphur) is a most conven¬ ient disinfectant. Shut the windows down tight, leave all the clothing in its place and open trunks and drawers. Put a thick layer of ashes in an old iron pot, over which place a shovel of live coals; throw a tea¬ cup of pulverized sulphur on the coals and run out, closing the doors in your exit. Stay out several hours. On returning open all doors and windows, and the odor will soon be gone, also the bugs, insects and the germs of any disease that may be lodged in the clothing, etc. The following instructions, published in the Hospital Gazette, were prepared by a board of eminent physicians and surgeons for public in¬ formation, and on the general proposition of disinfection they can hardly be surpassed: Three different preparations are recommended for use to make the purifying of a house, where infection has been, complete. The first is ordinary roll sulphur or brimstone, for fumiga¬ tion; the second is a copperas solution, made by dissolving sulphate of iron (copperas) in water in the proportion of one and one-half pints to one gallon, for soil, sewers, etc.; the third is a zinc solution, made by dissolving sulphate of zinc and common salt together in water in the proportion of four ounces of the sulphate and two ounces of the salt to one gallon, for clothing, bed linen, etc. Carbolic acid is not in¬ cluded in the list, for the reason that it is very difficult to determine the quality of what is found in the stores, and the purchaser can never be certain of securing it of proper strength. It is expensive when of good quality, and it must be used in comparatively large quantities to be of any use. Besides it is liable, by its strong odor, to give a false sense of security. Nothing is commoner than to see saucers of car¬ bolic acid and other disinfectants in a sick room. Considering the vi¬ tality of bacteria, and that they require carbolic solutions of more than five per cent or several hours of intense heat or similar heroic measures to kill them, it must be evident that such feeble vapors as can be toler- 392 GENEKAL HEALTH INSTRUCTIONS ated in the sick room are utterly useless. Here are the instructions in full: In the Sick Boom, the most valuable agents are fresh air and clean¬ liness. The clothing, towels, bed linens, etc., should, on removal from the patient and before they are taken from the room, be placed in a pail or tub of the zinc solution, boiling hot if possible. All discharges should either be received in vessels containing the copperas solution, or, when this is impracticable, should be immediately covered with the solution. All vessels used about the patient should be cleansed or rinsed with the same. Unnecessary furniture—especially that which is stuffed—carpets and hangings should, when possible, be removed from the room at the outset; otherwise they should remain for subse¬ quent fumigation, as next explained. Fumigation.—Fumigation with sulphur is the method used for dis¬ infecting the house. For this reason the rooms to be disinfected must be vacated. Heavy clothing, blankets, bedding and other articles which cannot be treated with the zinc solution, should be opened and exposed during fumigation, as next directed. Close the rooms tightly as possible, place the sulphur in iron pans supported upon bricks placed in wash-tubs containing a little water, set it on fire by hot coals or with the aid of a spoonful of alcohol, and allow the room to remain closed twenty-four hours. For a room about ten feet square at least two pounds of sulphur should be used; for larger rooms proportionally in¬ creased quantities. Premises.—Cellars, stables, yards, gutters, privies, cesspools, water closets, drains, sewers, etc., should be frequently and liberally treated with the copperas solution. The copperas solution is easily prepared by hanging a basket containing about sixty pounds of copperas, in a barrel of water. (This would be one and one-half pounds to the gal¬ lon, or about that. It should all be dissolved.) Body and Bed Clothing, Etc.—It is best to burn all articles which have been in contact with persons sick with contagious or infectious diseases. Articles too valuable to be destroyed should be treated as follows: Cotton, linen, flannels, blankets, etc., should be treated with GENERAL HEALTH INSTRUCTIONS 393 the boiling hot zinc solution, introduced piece by piece; secure thor¬ ough wetting, and boil for at least half an hour. Heavy woolen cloth¬ ing, silks, furs, stuffed bed covers, beds, and other articles which can¬ not be treated with the zinc solution, should be hung in the room during the fumigation, their surfaces thoroughly exposed, and the pockets turned inside out. Afterward they should be hung in the open air, beaten and shaken. Pillows, beds, stuffed mattresses, up¬ holstered furniture, etc., should be cut open, the contents spread out and thoroughly fumigated. Carpets are best fumigated on the floor, but should afterward be removed to the open air and thoroughly beaten. Corpses.—Corpses of those dying from infectious diseases should be thoroughly washed with a zinc solution of double strength; should then be wrapped in a sheet wet with zinc solution and buried at once. Metallic, metal-lined, or air-tight coffins should be used when possible, certainly when the body is to be transported for any considerable dis¬ tance. Of course a public funeral is out of the question. In addition to these disinfectants of long standing, which have been recognized in medicine for many years, another of great value is now coming into high favor. This is formalin, which, in its various forms, is convenient, economical and highly effective. Under the name of formaldehyde, one preparation of this disinfectant is widely but im¬ properly used as a preservative for milk, meat and some other perish¬ able foods. In almost every instance this is illegal, and properly so, for the substance is a poison and even when diluted cannot fail to be injurious. From formalin various disinfecting substances are made, and may be had at the drug stores, some as liquids and others in tablets to evaporate over a lamp for the general disinfection of rooms or houses. The latter may be recommended in the highest degree as a safe, economical and absolutely sanitary process. < Corrosive sublimate is, perhaps, the most powerful germicide known, a solution of one part in a thousand, or a little more than a drachm to a gallon of water, being amply sufficient for all practical purposes. It does not injure or stain wood, varnish, paint, plaster or 394 GENERAL HEALTH INSTRUCTIONS ordinary fabrics, and if the ceiling be whitewashed with a genuine' lime wash, and the walls, floors, doors and furniture of the room be washed down with the mixture, no microbes can possibly escape. It attacks metals, but iron bedsteads are protected by the enameling. Poisonous as corrosive sublimate is, the danger from it is easily guarded against. The smallest dose of it known to have proved fatal, even to a child, would require no less than a quarter of a pint of the solution of one in a thousand parts. A mouthful of this would not cause more than temporary discomfort, while the taste would prevent a second being swallowed. Still, as a further safeguard it might be well to add a little laundry bluing to give color to the mixture, and a little wood alcohol to give it a smell. Then with a proper poison label on it surely no one would be endangered by it. PERIOD OF ISOLATION OR QUARANTINE A person who has had any infectious disease and has been thor¬ oughly disinfected, with his clothes, may be allowed to miy freely with his fellows, in school, for instance, after the following periods. Scarlet fever: Not less than eight weeks from the appearance of the rash, provided peeling has completely ceased, and there be no sore throat. Six weeks is not enough, as there are cases of direct infection after seven weeks when all symptoms have entirely disappeared. Measles and German measles: In three weeks, provided all peeling and cough¬ ing have ceased. Smallpox and chickenpox: A fortnight after the last scab has fallen off; the hair, in case of smallpox, having been cut short and scrubbed with carbolic soap or soft soap. Mumps: Four weeks from the attack if all swelling has disappeared. Whooping-cough: Six weeks from recognition of the whoop if the cough has entirely lost its spasmodic character, or four weeks if all cough whatever has ceased. Diphtheria: In a month if convalescence be complete, there being no trace of sore throat or discharge from the nose, eyes, etc. Ringworm: "When the whole scalp, carefully examined in a good light, shows no stumpy broken hairs or scaly patches. GENERAL HEALTH INSTRUCTIONS 395 It has been very difficult to impress upon communities and indi¬ viduals the extreme importance of strict obedience to the foregoing rules. There is an unfortunate tendency in too many instances for households to fail in guarding their neighbors from contact with their own members who are convalescing from disease. Even such common and simple diseases as whooping-cough, chickenpox, mumps and others that are considered especially to belong to children, frequently prove fatal to those who are susceptible to them, and it is truly wicked to permit by carelessness such an infection to reach a school or elsewhere where weaker children may suffer as a result. COMMON SENSE IN THE SICK ROOM Ventilation, Light, Temperature and Furnishings—Care of the Patient—His Temperature and Pulse—Bed Sores—The Characteristics of Fever—Simple House¬ hold Remedies—What to Put in a Remedy Cupboard —How to Keep the Baby Well To every living person air must be furnished every moment if life is to be preserved. The vital element of the air is oxygen gas, the life- giving medium, and this is diluted with nitrogen, because the oxygen itself, breathed alone, would be too stimulating for our lungs. In the delicate cells of thq lungs the air we have inhaled gives up its oxygen to the blood, thus purifying it, and receives in turn carbonic acid gas and water, foul with waste matter, which the blood has absorbed dur¬ ing its passage through the body and which we now exhale. The blood is red when it leaves the heart, pure. It returns to the heart purple from the impurities it has picked up, and by the oxygen is once more changed to red. Manifestly if this process is so important to a person in health, it must be doubly so to one who is sick. The impurities of a sick room consist largely of organic matter, including in many instances enor¬ mous numbers of the disease germs themselves. If we uncover a scarlet fever patient in the direct rays of the sun a cloud of fine dust may be seen to rise from the body, the dust which carries the con¬ tagion itself. In an unventilated place this is but slowly scattered or destroyed, and for many days it retains its poisonous qualities. '' The effect of rebreathing the air cannot be overestimated," says Martin 396 COMMON SENSE IN THE SICK ROOM 397 "W. Curran of Bellevue Hospital, New York City. "We take back into our bodies that which has been just rejected, and the blood thereupon leaves the lungs bearing, not the invigorating oxygen, but gas and waste matter, which, at the best, is disagreeable to the smell, injurious to the health, and may contain the germs of disease.'' Fortunately rooms may be ventilated by means of windows in sev¬ eral different ways with little risk of draught. For instance, the lower sash of the window may be raised three or four inches, and a plain bar of wood an inch in thickness, extending the whole breadth of the window, may be put below the window sash, entirely filling the space. By this means the air current enters above, between the two sashes in an indirect line, and it is gradually diffused through the room without a draught. Here is a simpler way of doing the same thing. Take a heavy piece of paper or cloth, about twelve inches wide, and long enough to reach across the window. Tack it tightly at both ends and the lower edge to the frame, and raise the lower sash of the window a few inches. The air entering will be diverted by the cloth. If the air is very cold it must not be admitted at the bottom of the room, but from the top of the window, and should be directed toward the ceiling so as to fall and mix gradually with the warmer air of the room. The influence of the sun's rays upon the nervous system is very marked. That room is the healthiest to which the sun has freest access. The sick room should be kept looking bright and cheerful, unless the disease be one that requires the eyes to be specially guarded from the light. The eyes are weaker, however, in all sickness, and the bed should be turned so that the patient does not look directly toward the bright light of the open window. The proper temperature for a sick room is sixty-eight degrees above zero. In the hot days of summer when this temperature is greatly exceeded, or the air is too dry, hang some thin muslin, soaked in ice water, across the opening in the windows, which will moisten the air, cool the room, and keep out many particles of floating dust. If the floor of the sick room is carpeted and the illness is serious, 398 COMMON SENSE IN THE SICK BOOM cover the carpet with sheets and sprinkle on them a weak solution of carbolic acid at intervals. The sheets can be changed as often as necessary. The cleanest wall is one that is painted, which can be washed and disinfected in any way desired. Nurses consider papered walls the worst ones, and plastered the next, but the latter can be made safe by frequent lime washings and occasional scraping. Have as little furniture as possible in the sick room, and all of this of wood, metal or marble, kept clean by being wiped with a cloth wrung out of hot water. A small, light table should be placed for the patient's use, from which he may reach his own glass of water. The bed should not be placed with one of the sides against the wall, as a nurse should be able to attend to a patient from either side. CARE OF THE PATIENT In all cases where the patient is too ill or forbidden to sit up in bed, a feeding cup with a curved spout should be used. The nurse's hand should be passed beneath the pillow, and the head and pillow gently raised together. Where there is extreme prostration a glass tube, bent at a right angle, one end of which is placed in the cup con¬ taining the food and the other in the patient's mouth, will enable him to take liquids with scarcely any effort. If the patient is in a state of delirium, or unconscious, endeavor to arouse him somewhat before giving him his food. Sometimes merely putting the spoon in his mouth is enough, but at other times you will require to get it well back on the tongue. In such cases, watch carefully to see that the liquid is swallowed before attempting to give a second spoonful. When it comes to the convalescent patient the food Is no less important than during the time of illness. Serve it on a tray, covered with a fresh napkin, have the dishes and spoons clean and shining, and be careful not to slop things into the saucers. Take the tray from the room as soon as the meal is ended, for uneaten food some¬ times becomes very obnoxious to the sick person if it remains in COMMON SENSE IN THE SICK ROOM 399 sight. To provide food for the sick which is both suitable and attractive sometimes requires great care, judgment and patience, but the effort is worth all the trouble it costs. The aim should be to give what will be at the same time easy to digest and of nutritive value after it is digested. In another department of this work will be found many recipes adapted for invalids. Medicine should be given at regular hours, and careful attention should be paid to the directions as to the time when the doses are to be given, as, for instance, before or after meals. The exact quantity ordered should be given, as even a slight error may defeat the results intended. Never give any medicine without looking at the label, being absolutely certain that you have the right one. Never allow a bottle to stand uncorked, for many mixtures lose their strength when exposed to the air. TEMPERATURE AND PULSE We follow Mr. Currari again in his clear statement of the impor¬ tance of temperature in disease. Every household should have a clinical thermometer to use in taking the temperature of the patient in the event of sickness. The average normal temperature in adults is from 98.4 to 98.6 degrees. There is a daily variation of sometimes 1.5 degrees, the highest point being reached in the evening. Exer¬ cise, diet, climate and sleep cause deviation from the standard. Almost every disease, however, carries with it an abnormal variation in temperature. If the rising temperature does not always show what the disease is, it does show what it probably is not. For instance, a rapid rise of three of four degrees above the healthy standard does not mean typhoid fever, but may mean measles or scarlet fever, and in whooping-cough and smallpox, the highest temperature pre¬ cedes those diseases from two to four days. In diphtheria there is this rise before anyone thinks of looking at the throat. Increase of temperature calls for cooling remedies, external and internal, and degrees of temperature below the standard require warming and sus¬ taining treatment. 400 COMMON SENSE IN THE SICK ROOM An increase of temperature beginning each day a little earlier is a bad sign; one beginning later promises well. A decrease of fever beginning each day earlier is a good sign, but if later each day, is a bad one. A very high temperature, say 105 degrees, is dangerous in itself, but more so if it has come on gradually as the last of a series, A fall of temperature below normal is far more dangerous than a much greater corresponding rise. Dne degree below normal is more an indication of a bad condition than two and one-half above normal. In convalescence if there is no rise of temperature after eating there is no nourishment secured from the food; if there is a sudden or high rise of more than one degree the food was too stimulating or bulky. To be beneficial in convalescence food must increase the temperature a quarter to half a degree and this must almost subside when diges¬ tion is over, though leaving a gradual improvement in the average daily temperature. Temperature from 106 degrees upward and from 95 degrees down¬ ward is extremely dangerous and virtually a sign of fatal ending. As the temperature increases or decreases from normal toward these extremes, it consequently becomes more threatening. Temperature should be taken by placing the bulb of the clinical thermometer in the rectum or under the tongue. There is a close connection between the temperature and the pulse, both of which guide the judgment in matters of health. The pulse is most rapid at birth, and becomes constantly slower until old age, ranging from a maximum at the beginning of 130 to 150 pulsa¬ tions a minute to a minimum at the end of life of 50 to 65 pulsations. The average pulse through the period of adult life is from 70 to 75 beats per minute. It is considered that every rise of temperature of one degree above normal corresponds with an increase of ten beats of the pulse per minute. We have already spoken of the importance of the bath in health. Baths have their equal importance in sickness, and their direct effect upon many diseases. All the vital organs are affected through the skin, and by keeping it in a healthy condition the circulation of the COMMON SENSE IN THE SICK ROOM 401 blood, the action of the kidneys and bowels and all the digestive processes are promoted, many diseases warded off, and the assimila¬ tion of food aided. In many fevers, for instance, a sponge bath with water a few degrees cooler than the normal temperature of the body will give great comfort and relieve and reduce the temprature materially. A warm bath with water about at the temperature of the body, or a degree or two less, produces no shock to the system but makes the pulse beat a little faster and causes a little more activity of circulation. Put bran enough in the water to make it milky, and the bath will assist in softening the skin, when it is dried and flaky. Put in a pound of rock salt to every four gallons of water and you will find the bath useful in invigorating feeble constitutions. Thirst is Nature's Signal that the system needs an increased sup¬ ply of water just as truly as appetite shows need for food. It is relieved not only by water but by barley water, toast water and similar drinks, by small pieces of ice held in the mouth, and by drinks made from the juices of fruit. Care must be used, however, in the employ¬ ment of these apparently harmless things, or injury may follow from taking them to excess. Bed Sores are the inflamed spots which occur on the body, often as a result of carelessness during a long illness. They are not likely to occur if the bedding is kept smooth and free from wrinkles and the patient kept dry, his position varied as frequently as possible, and the proper bathing not neglected. If such sores threaten there are several remedies which will help to prevent them. Alcohol, brandy or glycerine rubbed over the parts exposed to pressure, after washing in the morning and evening, will serve to harden the place where applied. A solution of nitrate of silver, painted on threatened but unbroken skin as soon as it becomes red, will prevent sores. In the early stages of bed sores apply a mixture of equal parts of rectified spirits and white of egg. Put it on with a feather and renew as it dries till an albuminous coating is formed. For bed sores occurring in typhoid and other fevers an excellent prescription is composed of 26—1< S 402 COMMON SENSE IN THE SICK ROOM two parts of castor oil and one of balsam of Peru, which are spread on pieces of lint, laid on the sore and covered with a linseed poultice to be changed three or four times a day. The Characteristics of Fever are a rising of the tmperature, and, as a rule, increased rapidly of the circulation as shown by the pulse, and alterations in the secretions of the body, which are usually dimin¬ ished. Fever diet consists in giving the patient plenty of milk, arrowroot or broth, composing a light, easily-digested fluid diet, every three hours, day and night. If milk alone is used the patient can take from three to five pints in twenty-four hours. The general treatment recommended for fevers consists in sponging off the body of the patient under the bed clothes with cool water three or four times a day, keeping him lightly covered, the room well ventilated, and its temperature from sixty-eighty to seventy degrees. He should be given plenty of cooling drinks in small quantities from fear of over¬ loading his stomach, but frequently repeated even if he has to be coaxed to take them. The secretions of the kidneys and bowels must be kept up by such medicines as are prescribed by the physician in charge. SIMPLE HOUSEHOLD REMEDIES, HERBS AND OTHERWISE Those who live in the city, where a doctor can be summoned in a few minutes, if needed, cannot realize how important it is that the farmer's wife should keep a supply of simple remedies on hand and know how to use them. It is a good plan to have an herb bed in one corner of the garden, where catnip, thoroughwort, camomile, hoar- hound, pennyroyal, etc., can be grown. These are nature's remedies and are often just as effective and always safer than strong drugs. Almost all kinds of herbs should be gathered while in blossom and tied up in bunches until dry. Then put them in bags, keeping each kind separate, and labeling them. The bags keep them clean and the labels enable one to find them quickly. In the springtime when one feels languid and miserable, a cup of boneset or thoroughwort tea, COMMON SENSE IN THE SICK EOOM 403 taken several mornings in succession, will arouse the sluggish, liver and make quite a difference in one's feelings. For sprains, bruises and rheumatism steep tansy in vinegar, having it almost boiling hot; wring woolen cloths out of it and apply, chang¬ ing often. Plantain grows almost everywhere and is very useful as a medicine. A strong tea made of the leaves or a poultice made of them and applied quite hot to the cheek will relieve facial neuralgia. A tea made of the seeds and taken in tablespoonful doses every ten minutes is good for sick stomach. If it is desirable to preserve plant remedies make a strong decoc¬ tion by steeping in water kept just below boiling point half an hour. Strain it and to one pint of the liquid add one gill of alcohol. Put it in bottle, cork tightly and it will retain its virtues as long as desired. Many fruits and vegetables possess valuable medicinal properties. Tomatoes, either canned or fresh, are a pleasant remedy for consti¬ pation. Blackberry cordial is an old and well-tried remedy for diar¬ rhea and dysentery. To prepare it get the fresh berries; mash them with a potato masher and let them stand several hours; then strain out the juice. To one quart of juice add one pound of granulated sugar and one heaping teaspoonful each of cloves, cinnamon, allspice and nut¬ meg. All the spices except the nutmeg should be tied in a cheesecloth sack before they are put in. Boil until it is a rich syrup; put it in bottles and seal while hot. Many housewives who have used borax in various ways have never known its value as a medicine. It is almost the only antiseptic and disinfectant known that is entirely safe to use. Clothes washed in borax water are free from infection, and can be worn again with¬ out fear of contagion. A solution of ten grains of borax to one ounce of pure soft water is an excellent lotion for sore eyes. Apply it two or three times a day until it strengthens and heals them. Half a tea- spoonful of borax and a pinch of salt dissolved in a cupful of water and used frequently as a gargle will cure sore throat. A heaping tablespoonful of table salt or two of mustard stirred into a glass of warm water will start vomiting as soon as it reaches *04 COMMON SENSE IN THE SICK ROOM the stomach, which is one of the best remedies known for poisoning. A teacupful of very strong coffee will nullify the effects of opium, mor¬ phine or chloroform. WHAT TO PUT IN A REMEDY CUPBOARD In every house there should be a remedy cupboard. "We do not mean the ordinary medicine chest with innumerable bottles huddled together, but a well-stocked emergency cupboard, easy of access, and containing simple remedies for the many aches and pains of humanity. Such a medicine chest is considered by some as one of the most impor¬ tant pieces of furniture in the house. It should be more like a little cupboard than a chest. It may be made of a rather shallow box, fitted with shelves, and there should be a door which fastens with a lock and key. The key should be kept by the mother, so that no one can go to the chest without permission. It should be fastened rather high up against the wall. In this chest should be kept everything that expe¬ rience has proven to be essential in the treatment of such emergency cases as most mothers have to deal with. No household is conducted without an occasional accident or bruise; burns and ugly cuts are all of frequent occurrence where there are children. If there is a place where one can always find some soft medicated cotton, bandages of different widths, absorbent gauze and a bottle of some antiseptic solution, it will prevent the frantic running about when such articles are needed and save to the sufferer many throbs of pain. To be thoroughly satisfactory the emergency cupboard must be kept in perfect order and systematically arranged. For instance, in one compartment keep the every-day remedies for coughs and colds, such as quinine and listerine, croup kettle, atomizer and a compress and flannel bandages. There should be prepared mustard plasters, rolls of court plaster, salves, liniments, lotions, laudanum, pills, porous plasters, castor oil, sulphur, salts, camphor, and in fact everything that is needed should be found here, and in this way many times the cost of the chest will COMMON SENSE IN THE SICK ROOM 405 be saved in doctors' bills. Everything should be carefully labeled and so arranged that things can almost be found in the dark. HOW TO KEEP THE BABY WELL Many young mothers are anxious to learn all they can about the physiology and hygiene of babyhood. Hours of anxiety might be spared them if they could only profit by the experience of those who have raised large families. Babies' hands and feet frequently become cold in a room where older people are quite comfortable. This is sometimes caused by having the clothing too tight. Keep the temperature of the room as near seventy degrees as possible and have it well ventilated, but do not allow the little one to lie in a draught, or an attack of colic may be the result. Take him out in the fresh air frequently if the weather is good, but when the wind is blowing and the air is damp the best place for the baby is in the nursery. It is never safe to expose him to all kinds of weather in order to get him used to it, for it may cost his life. Give the baby a bath every day in hot weather, never having the water cool enough to cause him to catch his breath, nor warm enough to make him cry. He will soon learn to enjoy it. "My baby will laugh and clap his hands every time he is put in the water," says one happy mother, "and after a few minutes' bath and a good rubbing he is ready for a long, refreshing sleep." If the baby's head becomes covered with a yellow coating rub vaseline well into the scalp, and after it has remained four or five hours take a fine comb and carefully comb it all off; wash thoroughly with soft water and good toilet soap as often as may be necessary to keep the scalp white and healthy. The vaseline loosens the scurf and makes it easy to comb out. Nothing is so important as the baby's diet. Of course the mother's milk is the food nature intended for him, but frequently the supply 406 COMMON SENSE IN THE SICK ROOM is not sufficient for his needs, and there are many cases where it is impossible for a mother to nurse her baby. Cow's milk is sometimes used, but the result is seldom satisfactory. It sours so easily in warm weather and is then really poisonous to the little one. Then we can never be sure that the cow is healthy, and we seldom have any means of knowing what kind of food she eats, or if the water she drinks is pure. All these things seriously affect the child's health. Various prepared foods are good, but what agrees with one baby may not agree with another, so the effects of the one chosen should be carefully watched. It should be freshly prepared for each meal; there will then be none of the bad effects that so often follow the use of stale food. Do not get into the habit of offering the baby the bottle every time he cries, regardless of the cause. He may be thirsty, and a few spoonfuls of cold water will quiet him. Do not feed the baby with a spoon. It is not nature's way, and the sucking motion of the lips and mouth is needed to mix the food with the fluids of the mouth and keep it from getting into the stomach too fast. Use a plain nursing-bottle with a rubber nipple, which should be taken off after each feeding so that both bottle and rubber may be washed thoroughly. Let them soak in hot water two or three times every day to destroy any germs that may be left in them. Under no circumstances ever use a' bottle with a long tube of rubber. Absolute cleanliness in everything pertaining to his food is necessary to keep the baby healthy. Do not put anything in his mouth that needs chewing, until he has his teeth. In fact until he is seven months old the prepared food will be all that is necessary for him. After that he will take a little oatmeal gruel that has been strained through a coarse wire sieve to remove the husks, or some of the excellent preparations of wheat now on the market. If he is constipated, the juice of stewed fruit is bene¬ ficial in small quantities. RULES FOR ACCIDENTS AND EMERGENCIES Poisons and Their Treatment—Bites, Stings, Bruises, Splinters, Cuts, Sprains and Burns—Lockjaw—Poison Ivvj—How to Bring the Drowned to Life—Suffocation—Fainting—Sunstroke—Freezing—The Eyes and How to Care for Them—Earache and Toothache—Felons, Warts, Corns and Boils—Home Remedies for Diphtheria—Treatment of Smallpox— Convenient Disinfectants—Sick Room Suggestions—Fruit in Sickness —An Antidote for Intemperance—Milk Strippings for Consumption— Stammering Cured at Home Here are some short and simple rules for quick action in the event of accidents: For Dust in the Eyes, avoid rubbing, and dash water into them. Remove cinders, etc., with the rounded end of a lead pencil or a small camel's hair brush dipped in water. Eemove Insects from the Ear by tepid water; never put a hard instrument into the ear. If an Artery Is Out compress above the wound; if a vein is cut compress below. If Choked get upon all fours and cough. For Light Burns dip the part in cold water; if the skin is destroyed cover with varnish. Smother a Fire with carpets, etc.; water will often spread burning oil and increase the danger. Before Passing through Smoke take a full breath and then stoop low; but if carbonic acid gas is suspected then walk erect. Suck Poisoned Wounds unless your mouth is sore. Enlarge the wound, or better, cut out the part without delay. Hold the wounded part as long as can be borne to a hot coal or end of a cigar. 407 408 RULES FOR EMERGENCIES POISONS AND THEIR TREATMENT The treatment of poisons in general consists of tlie use of sub¬ stances which, by combining chemically with an injurious dose, will neutralize, as acids with alkalies and vice versa; by solvents, which take up the poison, as olive oil with carbolic acid; and by emetics which produce vomiting and dislodge the poison. The stomach pump is also used, if available, to empty the stomach, and for some poisons electricity is used. If the exact poison is unknown it is best to follow a general plan of treatment. "We want an emetic, an antidote and a cathartic. For the first a draught of warm water and tickling the throat with a finger or a feather will generally succeed. For an antidote that will neutralize the great majority of poisons give a mixture of equal parts of calcined magnesia, pulverized charcoal and sesquioxide of iron, mixed thoroughly. Castor oil is the best cathartic for general use in poisoning. Here are a few special instructions for the treatment of the more common cases of poisoning: For carbolic acid give olive oil or castor oil or glycerine. For ammonia give frequently a tablespoonful of vinegar or lemon juice, and follow this with a cathartic of castor oil. For alcohol empty the stomach by emetics, warm' salt water, repeated at short intervals, being the best. If the head is hot, dash cool water upon it. Keep up motion and rubbing and slapping to increase the circulation. For arsenic, fly poison or paris green, take milk, gruel water with starch dissolved in it, oil and lime water. Be sure and empty the stomach by vomiting. It may require three or four repetitions of an emetic to dislodge the sticky paste from the walls of the stomach. Oil and barley gruel or mucilage water should be given to protect the stomach. For chloroform and ether, artificial breathing must be stimulated. Lower the head of the patient and elevate the legs. Place ammonia RULES FOE EMERGENCIES 409 at the nose to be inhaled, and slap the surface of the chest smartly with the fringe of a towel dipped in ice water. For sulphate of copper or blue vitrol, give an emetic of warm water or mustard and warm water. Do not give vinegar or acids. After vomiting give milk or white of egg and oil. For mercury poisoning by corrosive sublimate or calomel, give promptly the white of eggs mixed in water or milk. Empty the stomach by vomiting and then give quantities of egg and water or milk or even flour and water. For opium, morphine, laudanum, paregoric or soothing syrup poisoning cleanse the stomach thoroughly by vomiting, and then give strong coffee. The patient must be kept in constant motion. At the same time he must be frequently aroused by smart blows with the palm of the hand, or switching, and whipping the body with a wet towel. "When all else fails artificial respiration should be kept up for a long time. For phosphorus, heads of matches, etc., use a mixture of hydrated magnesia and cold water in repeated draughts, and produce free vomiting. The emetic is mustard, flour and water. Do not use oil, as it tends to dissolve the phosphorus. For strychnine, rat poison and the like give an emetic, and after this operates administer draughts of strong coffee. Control the con¬ vulsions by inhaling chloroform, a teaspoonful poured upon a napkin and placed near the nostrils. Between paroxysms give chloral dissolved in water. The patient should be allowed to go to sleep if so inclined and under any circumstances kept perfectly quiet, for any shock brings convulsions. For venomous snake bites tie a bandage tightly above the point of the bite, leave the wound to bleed, and draw from it what poison may remain by sucking, unless you have a sore mouth. Cauterize the wound with caustics, a hot iron or a hot coal. Give alcoholic liquors and strong coffee freely. Dress the wound with equal parts of oil and ammonia. For poisonous mushrooms give a brisk emetic, then epsom salts 410 EULES FOR EMERGENCIES and then large and stimulating injections to move tlie bowels, followed by ether and alcoholic stimulants. The poison of mushrooms is very similar to that of venomous snake bites. RATTLESNAKE BITES CURED BY SWEET OIL Few people know that sweet oil, the common olive oil of com' merce, the salad oil used on our tables, is a specific for rattlesnake bites. Use both internally and externally. Give the patient a tea- spoonful of oil every hour while nausea lasts. Dip pieces of cotton two inches square in the oil and lay the saturated cloth over the wound. In twenty minutes or less bubbles and froth will begin to appear on the surface of the cloth. Remove the square, burn it, and replace it with a fresh square until all the swelling has subsided. Where rattlesnakes abound every household should keep a six or eight ounce vial of the best oil ready for emergencies. Avoid rancid or adulterated oil. No whiskey or other stimulant is needed, and in a majority of cases the patient is much better off without any other so-called relief than that afforded by the oil. Relief is accelerated if some one with mouth and lips free from sores and cracks will suck the poison from the bite before applying the patches of oil-saturated cloth. A few drops of oil taken in the mouth before beginning will insure exemption from any disagreeable' results. RATTLESNAKE BITES—A FAVORITE REMEDY A favorite remedy for a sufferer from rattlesnake bite, which proves very effective, is as follows: Iodide of potassium four grains, corrosive sublimate two grains, bromide five drachms. Ten drops of this compound taken in one or two tablespoonfuls of brandy or whisky make a dose, to be repeated at intervals if necessary. POISON IVY, OAK AND SUMAC—REMEDIES It is unfortunate that some of the most attractive plants that grow in woods, ivy, oak and sumac, for instance, are poisonous in their RULES FOR EMERGENCIES 411 effects. They act differently, however, on different people, for some seem not to be susceptible under any circumstances, while others are poisoned by simple contact with clothing that has touched the noxious plant. The remedies likewise do not in every case affect people with the same degree of success. Various remedies are used in case of poisoning from ivy. The affected parts may be bathed with water in which hemlock twigs or oak leaves have been steeped. Fresh lime water and wet salt are likewise recommended. Spirits of niter will help to heal the parts when bathed freely with it. Another suggestion is to bathe the poisoned part thoroughly with clear hot water, and when dry paint the place freely three or four times a day with a feather dipped in strong tincture of lobelia. A similar application of fluid extract of gelsemium sempervirens (yellow jessamine) is likewise very effective. BEE AND WASP STINGS—HOW TO SOOTHE THEM A beekeeper advises those who are around bees should have a small bottle of tincture of myrrh. As soon as one is stung apply a litle of the tincture to the sting, when the pain and swelling cease. It will also serve well for bites of spiders and poisonous reptiles. If an onion be scraped and the juicy part applied to the sting of wasps or bees the pain will be relieved quickly. Ammonia applied to a bite from a poisonous snake, or any poisonous animal, or sting of an insect, will give immediate relief and will go far toward completely curing the injury. It is one of the most convenient caustics to apply to the bite of a mad dog. BORAX FOR INSECT BITES Dissolve one ounce of borax in one pint of water and anoint the bites of insects with the solution. This is good for the irritation of mosquito bites and even for prickly heat and like summer irritations. For the stings of bees or wasps the solution should be twice as strong. 412 RULES FOR EMERGENCIES Another Simple Remedy.—For bee or wasp stings bathe the part affected with a teaspoonful of salt and soda each in a little warm water. Apply the remedy at once after being stung. If this be used just after one is stung there will be no swelling. If one is off in the field and is stung take a common hog weed and rub the part vigor¬ ously therewith. It will stop the pain and prevent swelling. HOW TO TREAT A SPRAIN In treating a sprain wring a folded flannel out of boiling water by laying it in a thick towel and twisting the ends in opposite directions; shake it to cool it a little, lay it on the painful part and cover it with a piece of dry flannel. Change of fomentations until six have been applied, being careful not to have them so hot as to burn the skin. Bandage the part if possible, and in six or eight hours repeat the application. As soon as it can be borne, rub well with extract of witch hazel. HOW TO TAKE SORENESS FROM A CUT MADE BY GLASS If one should sustain a wound by stepping on a piece of glass, as children frequently do, soreness and much pain may be avoided by smoking the wound with slow-burning old yarn or woolen rags. NAIL WOUNDS IN THE FOOT—HOW TO RELIEVE THE PAIN To relieve from the suffering produced by running a nail in the foot of a horse or a man, take peach leaves, bruise them, apply to the wound, and confine with a bandage. They give relief almost imme¬ diately and help to heal the wound. Renew the application twice a day if necessary, but one application goes far to destroy the pain. RULES FOR EMERGENCIES 413 TURPENTINE FOR LOCKJAW A simple remedy recommended for lockjaw is ordinary turpentine. Warm a small quantity of the liquid and pour it on the wound, no matter where the wound is, and relief will follow immediately. Noth¬ ing better can be applied to a severe cut or bruise than cold turpen¬ tine, which is very prompt in its action. BRUISES, SPLINTERS, CUTS AND BURNS—SIMPLE REMEDIES The Best Treatment for a Bruise is to apply soft cloths wet with hot water, and if the contusion is very painful a little laudanum may be added to the water. To Extract a Splinter from a child's hand, fill a wide-mouthed bottle half full of very hot water and place its mouth under the injured spot. If a little pressure is used the steam in a few moments will extract the splinter. Before Bandaging a Out wash it thoroughly with some antiseptic solution. When it is perfectly clean bring the edges together and hold in place with warm strips of adhesive plastering. Leave a place between them for the escape of blood, and apply a dressing of absorb¬ ent gauze. When the wound is entirely healed the plaster may be easily removed by moistening at first with alcohol. The Stinging Pain of a Superficial Burn may be instantly allayed by painting with flexible collodion, white of egg, or mucilage. If the skin is broken apply a dressing of boracic acid ointment or vaseline. BURNS AND THEIR TREATMENT Common cooking soda, as found in every kitchen, is a convenient remedy for burns and scalds. Moisten the injured part and then sprinkle with dry soda so as to cover it entirely and loosely wrap it with a wet linen cloth. Another convenient remedy for the same kind of injury, if you 414 RULES FOR EMERGENCIES have a mucilage bottle at hand, is to brush, or pour a coating of the mucilage over the entire injured part. The chief cause for pain from burns and scalds is their exposure to the air, and the mucilage coat¬ ing will keep the air from coming in contact with the inflamed tissue. The following is the recommendation of an eminent physician for treating burns from gunpowder: "In Burns from Gunpowder, where the powder has been deeply- imbedded in the skin, a large poultice made of common molasses and wheat flour, applied over the burnt surface, is the very best thing that can be used, as it seems to draw the powder to the surface, and keeps the parts so soft that the formation of scars does not occur. It should be removed twice a day, and the part washed with a shaving brush and warm water before applying the fresh poultice. The poultice should be made sufficiently soft to admit of its being readily spread on a piece of cotton. In cases in which the skin and muscles have been completely filled with the burnt powder we have seen the parts heal perfectly without leaving the slightest mark to indicate the posi¬ tion or nature of the injury." COLD WATER FOR ORDINARY RECENT BURNS The best treatment for ordinary recent burns at first is cold water, which soothes and deadens the suffering. The burnt part should, therefore, be placed in cold water, or thin cloths dipped in the cool liquid should be applied and frequently renewed. In a short time, however, the cold water fails to relieve and then rags dipped in carron oil (a mixture of equal parts of linseed oil and lime water, well shaken before using) should be substituted for the water. When the treatment with carron oil begins, however, care should be taken to keep the rag moist with it until the burn heals. This is the main point in the treatment, so the authorities say. The cloth must not be removed or changed. BULES FOR EMERGENCIES 415 TO RELIEVE A SCALDED MOUTH To relieve a scald on the interior of the mouth from taking hot liquids, gargle with a solution of borax, and then hold in the mouth a mucilage of slippery elm, swallowing it slowly if the throat also has been scalded. The slippery elm may be mixed with olive oiL HOW TO BRING THE APPARENTLY DROWNED TO LIFE The bringing to life of those who are apparently drowned is something that should be understood by every person, for such emer¬ gencies may rise at any time or place when no professional relief is at hand. There are astonishing instances of revival after a consid¬ erable time has passed, and it is worth while to persist in the effort most energetically and constantly for a long time before hope is given up. The following rules for saving the life of those who are apparently drowned are made up from various sources, official and otherwise, and may be accepted as thoroughly reliable. Whatever method is adopted to produce artificial breathing, the patient should be stripped to the waist and the clothing should be loosened below the waist, so that there shall be no restraint on the movement of the chest and body. Lose no time in beginning. Remove the froth and mucus from the mouth and nostrils and the mud, too, if any has been drawn in. Hold the body for a few seconds with the head sloping downward, so that the water may run out of the lungs and windpipe. The tip of the tongue must he drawn forward and out of the mouth, as otherwise it will fall back into the throat and impede breathing. This is an important matter, for if it is not done success¬ fully all that would otherwise be gained by artificial breathing may not be accomplished. If you are not alone the matter becomes simpler. Let a bystander grasp the tongue with a dry handkerchief to prevent it slipping from the fingers, or he may cover his fingers with sand for the same purpose. If you are alone with the patient draw the 416 RULES FOR EMERGENCIES tongue well out and tie it against the lower teeth in this manner: Lay the center of a dry strip of cloth on the tongue, which is drawn out over the teeth, and cross it under the chin. Carry the ends around the neck and tie them at the sides of the neck, which will keep the tongue from slipping back. You are now ready to begin the actual restora¬ tion of life. If the ground is sloping turn the patient upon the face, the head down hill; step astride the hips, your face toward the head, lock your fingers together under the abdomen, raise the body as high as you can without lifting the forehead from the ground, give the body a smart jerk to remove the accumulating mucus from the throat and water from the windpipe; hold the body suspended long enough to slowly count five; then repeat the jerks two or three times. The patient being still upon the ground, face down, and maintain¬ ing all the while your position astride the body, grasp the points of the shoulders by the clothing, or, if the body be naked, thrust your fingers into the armpits, clasping your thumbs under the points of the shoulders, and raise the chest as high as you can without lifting the head quite off the ground and hold it long enough to slowly count three. Replace the patient slowly upon the ground, with the forehead upon the bent arm, the neck straightened out, and the mouth and nose free. Place your elbows against your knees and your hands upon the sides of his chest over the lower ribs, and press downward and inward with increasing force long enough to slowly count two. Then suddenly let go, grasp the shoulders as before, and raise the chest; then press upon the ribs, etc. These alternate movements should be repeated ten to fifteen times a minute for an hour at least, unless breathing is restored sooner. Use the same regularity as in natural breathing. After breathing has commenced and not before, unless there is a house very close, get the patient where covering may be obtained, to restore the animal heat. Wrap in warm blankets, apply bottles of hot water, hot bricks, etc., to aid in the restoration of heat. Warm RULES FOR EMERGENCIES 417 'She head nearly as fast as the body, lest convulsions come on. Rub¬ bing the body with ■warm cloths or the hand and gently slapping the fleshy parts may assist to restore warmth and the breathing also. When the patient can swallow give hot coffee, tea or milk. Give spirits sparingly, lest they produce depression. Place the patient in a warm bed, give him plenty of fresh air and keep him quiet. Another method which is perhaps simpler than the first and equally effective is as follows: The water and mucus are supposed to have been removed from the mouth, and the tongue secured by the means above described. The patient is to be placed on his back, with a roll made of a coat or a shawl under the shoulders. The nurse should kneel at the head and grasp the elbows of the patient and draw them upward until the hands are carried above the head and kept in this position until one, two, three can be slowly counted. This movement elevates the ribs, expands the chest and creates a vacuum in the lungs into which the air rushes, or, in other words, the movement produces inspiration. The elbows are then slowly carried downward, placed by the sides and pressed inward against the chest, thereby diminishing the size of the latter and producing expiration. These movements should be repeated about fifteen times during each minute for at least two hours, provided the signs of animation present themselves. WHEN ONE FALLS INTO THE WATER If a person who cannot swim falls into deep water, it is still possible in many instances for him to save his own life if he can keep his wits about him. Remember that one always rises to the surface at once after falling into deep water, and that the person must not raise his arms or hands above the water unless there is something to take hold of, for the weight thus raised will sink the head below the point of safety. Motions of the hands under water, however, will do no harm, for in quiet water, with the head thrown back a little, the face will float above the surface unless heavy boots and clothing drag 27—L S 418 RULES FOR EMERGENCIES the person down. The slow motion of the legs as if walking upstairs, keeping as nearly perpendicular as possible, will help to keep one afloat until aid comes. WHAT TO DO IN CASE OF SUFFOCATION Suffocation from any cause may be treated in some details the same as apparent drowning. For suffocation from hanging, remove all the clothing from the upper part of the body and proceed to restore breathing in the way directed under the subject of drowning. Of course if the neck is broken there is no hope in this. For suffocation from gas and poisonous vapors, get the person into the open air, relieve the lungs of the gas and restore natural breath¬ ing in the same way as directed in case of drowning. Throw cold water upon the face and breast and hold strong vinegar to the nostrils of the patient. If oxygen can be obtained promptly, it should be forced into the lungs. HOW TO REVIVE A FAINTING PERSON In a case of fainting lay the patient on his back with his head slightly lower than his feet. Be sure that the room is fully ventilated with fresh air, and rub gently the palms of the hands, the wrists, the arms and the forehead. Sprinkle a little cold water upon the face and hold to the nose a napkin upon which spirits of camphor, ether, ammonia or vinegar has been sprinkled. SUNSTROKE AND HOW TO TREAT IT In case of sunstroke get the patient into the coolest place you can, loosen the clothes about his neck and waist, lay him down with his head a little raised, and cool him off as promptly as possible. Cloths wrung out in cold water, applied to the head, wrists and soles of the feet, are the simplest applications. In severe cases of extreme prostra-c RULES FOR EMERGENCIES 419 tion from sunstroke, the patient should be immersed in cold water, and even in an ice pack to get prompt results. After a little recovery- is visible careful nursing is the next important thing. Sunstroke is commonly a summer disease, but the same conditions may come from overwork in extremely hot rooms. It begins with pain in the head, or dizziness, quickly followed by a loss of consciousness and complete prostration. The head is often burning hot, the face dark and swollen, the breathing labored, and the extremities are cold. If the latter detail is observed, mustard or turpentine should be applied to the calves of the legs and the soles of the feet, after which the hands should be chafed with flannels or with the palms of the hands. In case of gen¬ uine sunstroke lose no time in calling the doctor. FREEZING AND HOW TO TREAT A CASE In cases of severe freezing, when a person is apparently frozen to death, great caution is needed. Keep the body in a cold place, handle it carefully, and rub it with cold water or snow for fifteen or twenty minutes. When the surface is red, wipe it perfectly dry and rub with bare warm hands. The person should be then wrapped in a blanket and breathing restored if possible as already directed. It may be necessary to continue the treatment energetically for several hours. A little lukewarm water, or wine, or ginger tea is recommended for the patient to swallow as soon as possible. THE EYES AND HOW TO CARE FOR THEM Here are some simple and sound rules for care of the eyes, as formulated by a recognized authority on the subject. Avoid reading and study by poor lights. Light should come from the side of the reader, and not from the back nor from the front. Do not read or study. while suffering great bodily fatigue or during recovery from illness. Do not read while lying down. Do not use the eyes too long at a time for anything that requires close application, but give them occasional periods of rest. Reading and study should -be done sys¬ tematically. During study avoid the stooping position, or whatever 420 RULES FOR EMERGENCIES tends to produce congestion of the blood in the head and face. Read with the book on a level with the eyes, or nearly so, instead of in your lap. Select well printed books. Correct imperfection in sight with proper glasses, not selected carelessly by yourself or bought from an irresponsible wandering peddler, but properly fitted by an educated optician. Avoid bad hygienic conditions and the use of alcohol and tobacco. Take sufficient exercise in the open air. Let physical culture keep pace with mental development, for imperfection in eyesight is most usually observed in those who are lacking in physical develop¬ ment. STYES AND THEIR TREATMENT A stye is a small boil which projects from the edge of the eyelid, and is sometimes much inflamed and very painful. A poultice of linseed meal or bread and milk will soothe it and soften it. When the stye forms a head showing matter, pierce it with a clean, sharp needle and then apply some mild, soothing ointment. TO TAKE THE COLOR FROM A BLACK EYE A black eye is usually caused by a blow and may be a very disfig¬ uring object. If inflamed and painful wash the eye often with very warm water, in which is dissolved a little carbonate of soda. A re¬ peated application of cloths wrung out of very hot water gives relief. A poultice of slippery elm bark mixed with milk and put on warm is also good. To remove the discoloration of the eye bind on a poultice made of the root of 1 iSolomon's seal.'* It is often found sufficient to apply the scraped root at bedtime to the closed eye and the blackness will disappear by morning. TO REMOVE BITS OF DIRT FROM THE EYE To remove dirt or foreign particles from the eye take a hog's bristle and double it so as to form a loop. Lift the eyelid and gently insert the loop under it. Now close the lid down upon the bristle, which may be withdrawn gently and the dirt should come with it. RULES FOR EMERGENCIES 421 Another Process.—Take hold of the upper eyelid with the fore¬ finger and thumb of each hand, draw it gently forward and down over the lower lid, and hold it in this position for about a minute. When at the end of this time you allow the eyelid to resume its place, a flood of tears will wash out the foreign substance, which will be found near the lower eyelid. If lime gets into the eyes, a few drops of vinegar and water will dissolve and remove it. Olive oil will relieve the pain caused by any hot fluid that may reach the eye. A particle of iron or steel may be extracted from the eye by holding near it a powerful magnet. When Something Gets into Your Eye.—An easy method of remov¬ ing bits of foreign bodies from the eye is to place a grain of flaxseed under the lower lid and close the lids. The seed becomes quickly surrounded by a thick adherent mucilage which entraps the foreign body and soon carries it out from the angle of the eye. QUICK RELIEF FOR EARACHE To relieve earache take a small piece of cotton batting, depress it in the center with the finger and fill up the cavity with ground black pepper. Gather it into a ball and tie it with thread. Dip the pepper ball into sweet oil and insert it in the ear, then putting cotton over the ear and using a bandage or cap to keep it in place. This applica¬ tion will give immediate relief and can do no injury. Another Remedy.—Take a common tobacco pipe, put a wad of cotton into the bowl and drop a few drops of chloroform into it. Cover this with another wad of cotton, place the pipe stem to the suffering ear and blow into the bowl. The chloroform vapor will in many cases cause the pain to cease almost immediately. 422 BULES FOE EMERGENCIES INSECTS IN THE EAR—TO REMOVE To destroy insects which fly or crawl into the ear, pour a spoonful of warm olive oil into the ear and keep it there for some hours by means of a wad of cotton batting and a bandage. Afterward it may be washed out with warm water and a small syringe. TOOTHACHE—A QUICK RELIEF One of the best mixtures to relieve acute pain and toothache is made as follows: Laudanum, one drachm; gum camphor, four drachms; oil of cloves, one-half drachm; oil of lavender, one drachm; alcohol, one ounce; sulphuric ether, six drachms, and chloroform, five drachms. Apply with lint, or for toothache rub on the gums and upon the face against the tooth. DISAGREEABLE BREATH—HOW TO CURE Of course if the trouble comes from the teeth by decay, it is a case for the dentist, and if because the teeth are not properly and fre¬ quently cleaned, the remedy is a toothbrush and a good tooth powder. Bad breath, however, is frequently the result of low vitality or torpidity of the excretory organs, either the skin, bowels, kidneys, liver or lungs. Should one of these, the bowels, for instance, become affected, the others have more work to do. The lungs then have to throw off some of this waste matter, and the result is bad breath. If from one of these causes, or from the stomach, or from catarrh in the nose, a doctor should be called to treat the difficulty intelligently. For temporary cleansing of the breath, however, the following recommendations are good. A teaspoonful of listerine to half a glass of water makes a wholesome and refreshing gargle and mouth wash. No harm is done if some of it be swallowed. A teaspoonful of pow¬ dered charcoal is a good dose to take. A teaspoonful of chlorine water in half a glass of water makes another good mouth wash. RULES FOE EMERGENCIES 423 Of course the teeth should be brushed twice a day at all times, and the listerine is the best of lotions for that use, particularly when used alternately with powdered chalk to whiten the teeth. Do not use a brush that is too stiff, and never brush so hard that you make the gums bleed. TO STOP NOSEBLEED A correspondent in the Scientific American declares that the best remedy for nosebleed is in the vigorous motion of the jaws, as if in the act of chewing. A child may be given a wad of paper or a piece of gum and instructed to chew steadily and hard. It is the motion of the jaws that stops the flow of blood. HICCOUGHS—A SIMPLE CURE A safe and convenient remedy for hiccoughs is to moisten a tea- spoonful of granulated sugar with a few drops of vinegar. The dose is easy to take and the effect is almost immediate. FELONS OR WHITLOWS AND THEIR TREATMENT A felon, or whitlow, although not very large, may become not only very painful but dangerous if neglected. The milder ones may be treated with hot water,, cloths and poultices, and if matter forms may be relieved by a lancet. There are others, however, which, if neglected, gradually affect the bone of the finger where they form, and these need the attention of ai surgeon as soon as they begin to be very trouble¬ some. As soon as the finger begins to swell wrap the part affected with cloth soaked thoroughly with tincture of lobelia. This rarely fails to cure. Another simple remedy is to stir one-half teaspoonful of water into one ounce of Venice turpentine until the mixture appears like granulated honey. Coat the finger with it and bandage. The pain 424 RULES FOR EMERGENCIES should vanish in a few hours. A poultice of linseed and slippery elm will help to draw the felon to a head, and when a small white spot in the center of the swelling indicates the formation of matter it should be carefully opened with the point of a large needle. A poultice of powdered hops will help to relieve the pain. SIMPLE CURE FOR WARTS Oil of cinnamon dropped on warts three or four times a day will cause their disappearance, however hard, large, or dense they may be. The application gives no pain and causes no suppuration. CORNS AND CORN CURES Corns are always the result of continued pressure, such as wearing shoes too small or not properly fitted to the foot. At first they are merely thickenings of the outer skin, but in time they come to be connected with the true skin beneath, and even with the muscles. There are almost as many corn cures advertised and recommended as there are corns, and sometimes they all fail, but here are a few of the most approved: Soak the corn for half an hour in a solution of soda, and after paring it as closely as possible without pain apply a plaster of the following ingredients: Purified ammonia, two ounces; yellow wax, two ounces, and acetate of copper, six drachms. Melt the first two together and after removing them from the fire add the copper acetate just before they grow cold. Spread this ointment on a piece of soft leather or on linen and bind it in place. If this application is kept on the corn faithfully for two weeks there should be a certain cure. The soft corn occurs between the toes and from the same causes, but in consequence of the moisture which reaches it, it remains per¬ manently soft. It may be healed by first cutting away the thick skin from the surface, then touching it with a drop of Friar's balsam and keeping a piece of fresh cotton for a cushion between the toes. Tincture of arnica or turpentine will serve a similar purpose. RULES FOR EMERGENCIES 425 A small piece of lemon bandaged over a corn will help to relieve the pain and enable it to be treated to good advantage. Corn plasters made of felt, with a hole punched through the cen¬ ter, will cushion the troublesome visitor so that it may be treated with the proper remedies and the pain be relieved at the same time. BOILS AND CARBUNCLES—HOW TO TREAT THEM Boils prove that an impurity exists in the blood, and the general health should be improved by means of careful diet and regular habits. The bowels must be kept open and regular, and the food should be simple, easily digested, and not heating. Poultice the boil from the beginning with bread and linseed meal mixed with a little glycerine or sweet oil. When fully to a head and ripened the boil should be opened and the pus drained out. Then dress the wound with some soothing ointment spread on soft linen. Carbuncles are apt to be much more serious than ordinary boils, and are very weakening to the system, in which they show a weakness already to exist. They should be carefully poulticed and treated as above, but the best advice is to call a good doctor and draw on his knowledge of treatment at once. THE PROPER WAY TO MAKE A MUSTARD PLASTER The making of a mustard plaster may seem a very simple thing, yet there are few households in which it is properly done. Care and attention must be given the work in order to have the results satis¬ factory. A plaster should never be applied cold to a patient, the shock being too great. It should either be mixed with warm water or well heated after mixing. Strong ground mustard should be used, a little flour added, and the whole stirred to a smooth, thick paste with warm borax water, which soothes and prevents too great iijitation. Some *26 RULES FOR EMERGENCIES nurses add a teaspoonful of molasses or mix the mustard with the white of an egg. When prepared spread a piece of old linen on a warm plate, cover with the mixture, lay a second cloth over and apply at once. If allowed to remain on until the skin is burned or blistered, bathe gently with a little borax water, dry, and rub with vaseline. DANGER IN DAMP SHEETS Among the dangers which beset travelers in strange hotels and elsewhere is the really great peril, of sleeping in damp sheets. It is hard enough to secure the proper airing of linen and clothes at home. Unless each article is unfolded and its position changed until all the moisture has been driven out of it, it is really not fully dried. As a matter of fact heavy articles, such as sheets, are scarcely ever thor¬ oughly dry, and when delicate persons, perhaps fatigued by a journey, seek rest in a bed made of them, they risk rheumatism and other mis¬ chief. In case of doubt it is better to remove the sheets from the bed and sleep in the blankets until assured that the linen is thoroughly dry. TAR AND TURPENTINE FOR DIPHTHERIA The vapors of tar and tarpentine are of great value in the treat¬ ment of diphtheria. The process is simple. Pour equal parts of tur¬ pentine and tar into a tin pan for cup and set fire to the mixture. A dense resinous smoke arises which clouds the air of the room. The patient immediately experiences relief. The choking and rattle in the throat stop, the patient falls into a slumber, and seems to inhale the smoke with pleasure. The vapors dissolve the fibrous membrane which chokes up the throat in croup and diphtheria, and it is coughed up readily. A remedy so convenient and so easily given should be in every household for prompt use when necessary. Turpentine also is a convenient remedy for croup. Saturate a piece of flannel with it and place the flannel on the throat and chest. In a very severe case three or four drops in a lump of sugar may be taken internally. RULES FOR EMERGENCIES 427 TO PREVENT PITTING IN SMALLPOX By careful treatment, pitting in smallpox may be generally pre¬ vented. One successful method is to dissolve India rubber in chloro¬ form and then paint the skin, where exposed, with this solution, by means of a soft camel's-hair brush. When the chloroform has evap¬ orated, which it very soon does, a thin film of India rubber is left over the face. This relieves itching and irritation, and permits the patient to be more comfortable in addition to preventing the pitting. Another suggestion is to keep the whole body, face and all, covered with cala¬ mine, or native carbonate of zinc, which must be purified and pulver¬ ized for the purpose. It may be shaken onto the body from a com¬ mon pepper box. To assist in relieving the inflammation spriiikle an ounce of powdered camphor between the under sheet and the pad on which it rests, scattering powder the whole length of the bed, and freely where the back and shoulders are lying. This gives great relief to the sufferer. MEDICAL USES OF WHITE OF EGG It may not be generally known that there is nothing more soothing for either a burn or a scald than the white of an egg. It is contact with the air which makes a burn so painful, and the egg acts as a varnish, and excludes the air completely, and also prevents inflam¬ mation. An egg beaten up lightly, with or without a little sugar, is a good remedy in cases of dysentery and diarrhea; it tends by its emollient qualities to lessen the inflammation, and by forming a transient coating for the stomach and intestines gives those organs a chance to rest until nature shall have assumed her healthful sway over the diseased body. Two, or at the most three, eggs a day would be all that would be required in ordinary cases, and since the egg is not only medicine but food, the lighter the diet otherwise and the quieter the patient is kept the more rapid will be the recovery. 428 RULES FOR EMERGENCIES LEMONS OF VALUE IN MANY USES Lemons have a very wide variety of uses. For all people, either in sickness or in health, lemonade is a safe drink. It corrects bilious¬ ness. It is a specific or positive cure for many kinds of worm and skin diseases. Lemon juice is the best remedy known to prevent and cure scurvy. If the gums are rubbed daily with lemon juice it will keep them in health. The hands and the nails are also kept clean, white and soft by the daily use of lemon instead of soap. It also removes freckles and prevents chilblains. Lemon used in intermittent feved is mixed with strong, hot black tea, or coffee without sugar. Neuralgia may be relieved by rubbing the part affected with a lemon. It is valuable also for curing warts, and it will destroy dandruff on the head by rubbing the roots of the hair with it. PAINTED WALLS BEST FOR SICK ROOMS The walls of the room used for sickly members of a family should be painted so they can be easily washed. The painted wall is the only clean wall. A papered wall is an abomination where there is sickness, and a plastered wall can be made safe only by frequent whitewashing. But the painted wall may be washed with disinfect¬ ants when necessary, and when painted some dainty shade it is never a trial to sick eyes. VALUE OF PLANTS IN THE SICK ROOM It was once thought that it was injurious to the sick to have plants growing in the room, and science never did a kinder thing than when it proved the contrary to be true. TO AVOID CONTAGION IN THE SICKROOM If it is necessary to enter a sick room, particularly where there is fever, these simple rules should be observed to avoid contagion. Never enter fasting. At least take a few crackers or some such RULES FOR EMERGENCIES 429 simple food before going in. Do not stand between the patient and the door where the current of air would naturally strike yon. Avoid sitting on or touching the bed clothes as much as possible, and do not inhale the patient's breath. The hands should always be washed in clean water before leaving the room, in order not to carry infection by them to other people or things you may need to touch. After visiting a fever patient change the clothes if possible. As soon as a fever is over and the patient is convalescent, the dress which has been used by the nurse should be fumigated in the same manner as the bedding, as already explained. LIME AND CHARCOAL AS DISINFECTANTS Housekeepers are gradually being educated up to a more practical knowledge of the laws of sanitation, and are coming to understand that cleanliness consists in something more than scrubbing the floors and washing the windows. Hence the following hint: A barrel each of lime and charcoal in the cellar will tend to keep that part of the house dry and sweet. A bowl of lime in a damp closet will dry and sweeten it. A dish of charcoal in a closet or refrigerator will do much toward making these places sweet. The power of charcoal to absorb odors is much greater directly after it has been burned than when it has been exposed to the air for a length of time. Charcoal may be purified and used again by heating it to a red heat. The lime must be kept in a place where there is no danger of its getting wet, and not exposed to the air. CHLORIDE OF LIME AS A DISINFECTANT Chloride of lime is a great purifier and disinfectant. One pound of it mixed with three gallons of water makes a solution which may be used for many purposes. To purify rooms, sprinkle it on the floor and even on the bed linen. Infected clothes should be dipped in it and wrung out just before they are washed. The lime without water may be sprinkled about slaughter houses, sinks, water closets and 480 KULES FOE EMERGENCIES wherever there are offensive odors, and in a few days the smell will pass away. The odor of decaying vegetables or of dead animals is soon dispersed by the lime. HOW TO PURIFY FOUL WATER Two ounces of permanganate of potash thrown into a cistern will purify foul water sufficiently to make it drinkable. This is the disin¬ fectant known as "Condy's solution." It is used in destroying the odors in the hold of vessels, and for many other disinfectant uses. A WORD CONCERNING GOOD DIGESTION In a recent novel one of the characters—a woman, of course—is made to speak the following interesting sentiments about husbands: "The very best of them don't properly know the difference between their souls and their stomachs, and they fancy they are wrestling with their doubts, when really it is their dinners that are wrestling with them. Now, take Mr. Bateson hisself; a kinder husband or better Methodist never drew breath, yet so sure as he touches a bit of pork he begins to worry hisself about the doctrine of election till there's no living with him. And then he'll sit in the front parlor and engage in prayer for hours at a time till I say to him, 'Bateson,' says I, 'I'd be ashamed to go troubling the Lord with such a prayer when a pinch of carbonate o' soda would set things straight again.' " A PRACTICAL SPRING REMEDY It is nourishing and helps to clear out the system, to give sulphur and molasses every night for nine days some time during the spring. Sulphur and cream of tartar may be given instead. This may be made into little pills, using a little molasses to form a paste, and each pill being rolled in sugar. CASTOR OIL—MAKING IT EASY TO TAKE Castor oil may be taken with ease if its taste be disguised. One way is to put a tablespoonful of orange juice in a glass, pour the RULES FOR EMERGENCIES 431 castor oil into the center of the juice, where it will stay without mixing, and then squeeze a few drops of lemon juice upon the top of the oil, rubbing some of the same juice on the edge of the glass. The person who drinks the dose without delay will find the nauseous flavor completely covered. The French administer castor oil to children in a novel way. They pour the oil into a pan over the fire, break an egg into it and *1 scramble*' them together. When it is cooked they add a little salt or sugar or some jelly, and the sick child eats it agreeably without discovering the disguise. Castor oil may be beaten with the white of an egg until they are thoroughly mixed and not difficult to take. CREAM OF TARTAR A MILD CATHARTIC Cream of tartar is a good laxative. Take a teaspoonful mixed with a little sugar in a cup of warm water at night. If it does not have the desired effect, repeat the dose in the morning. It will often work off colds and other maladies in their incipient stage. BOILED MILK FOR BOWEL DISEASES Boiled milk, taken while still hot, is one of the best of foods in almost all bowel complaints, and is very successful as a remedy. In India, where the climate produces many such ailments, it is in con¬ stant use for such purposes. A physician in practice there says that a pint every four hours will check the most violent diarrhea, stomach ache, incipient cholera or dysentery. It is soothing and healing to the whole digestive tract. No patient will need other food during bowel troubles, so that the same simple preparation serves at once for medicine and nourishment. WHEN TO EAT FRUIT AND WHY If people ate more fruit they would take less medicine and have much better health. There is an old saying that fruit is gold in the morning and lead at night. As a matter of fact, it may be gold at RULES FOR EMERGENCIES both times, but it should be eaten on an empty stomach, and not as a dessert, when the appetite is satisfied and the digestion is already sufficiently taxed. Fruit taken in the morning before the fast of the night has been broken is very refreshing, and it serves as a stimulus to the digestive organs. A ripe apple or an orange may be taken at this time with good effect. Fruit to be really valuable as an article of diet should be ripe, sound and in every way of good quality, and if possible it should be eaten raw. Instead of eating a plate of ham and eggs and bacon for breakfast, most people would do far better if they took some grapes, pears or apples—fresh fruit as long as it is to be had, and after that they can fall back on stewed prunes, figs, etc. If only fruit of some sort formed an important item in their breakfast women would generally feel brighter and stronger, and would have far better complexions than is the rule at present. FOR FEVER OR SORE THROAT PATIENTS Put some ice in a towel and crush it until it is as fine as snow and of an even fineness. Then squeeze on it the juice of an orange or lemon, and sprinkle over it a little sugar. It is a very pleasant food for persons suffering with sore throat. WAKEFULNESS CURED BY LEMON JUICE The wakefulness that comes from drinking too strong tea or coffee can be conquered, says a household informant, by swallowing a dash of fresh lemon juice from a quartered lemon, placed in readiness on the bedside table, and taken at the time you discover that sleep will not come. FRUIT AS AN ANTIDOTE FOR INTEMPERANCE A writer in a European temperance journal calls attention to the value of fruit as an antidote to the craving for liquor. He says: 1 'In Germany, a nation greatly in advance of other countries in matters relative to hygiene, alcoholic disease has been successfully coped with by dieting and natural curative agencies. I have said that the use of fresh fruit is an antidote for drink craving, and this is true. RULES FOR EMERGENCIES 433 "The explanation is simple. Fruit may be called nature's medi¬ cine. Every apple, every orange, every plum and every grape is a bottle of medicine. An orange is three parts water—distilled in nature's laboratory—but this water is rich in peculiar fruit acids medicinally balanced, which are specially cooling to the thirst of the drunkard and soothing to the diseased state of his stomach. An apple or an orange, eaten when the desire for 'a glass' arises, would gen¬ erally take it away, and every victory would make less strong each recurring temptation. "The function of fresh fruit and succulent vegetables is not so much to provide solid nourishment as to supply the needful acids of the blood. Once get the blood pure and every time its pure nutrient stream bathes the several tissues of the body it will bring away some impurity and leave behind an atom of healthy tissue, until, in time, the drunkard shall stand up purified—in his right mind." HOME REMEDY FOR CONSUMPTION Dr. B. J. Kendall, of Saratoga Springs, New York, urges the use of milk strippings in curing consumption. He says that milk strip- pings taken in large quantities immediately after milking, before the animal heat has departed, are the most potent remedy known for building up a poor, debilitated person who is suffering with consump¬ tion. "This was only a theory of mine years ago," he says, "but now I know it to be a fact, for I have demonstrated it to be so. I wish to say it emphatically. If you want to get well drink a quart of strippings. I do not mean any milk from any cow, however poor milk she may give, nor do I mean to take it in a haphazard sort of a way, cold or warmed up or just as it may best suit your convenience; but take it regularly, at the proper time, and in the proper manner, and have all your diet and habits regulated by proper hygienic laws." STAMMERING CURED AT HOME It is said that stammering can be cured by this plan: Go into a room alone with a book and read aloud to yourself for two hours, 28—L c EULES FOR EMERGENCIES daysT/rapp^1* Sbut !0Sether- D° this every two or three slowlv and dW Zi Very tiresome> always taking care to read conversing movmg tlle ]iPs> but not the teeth. Then when your mind m d ° ^ ^ speak as sI°wly as possible, keeping jaws will aoh& & vf ^ t0 stammer' Undoubtedly your teeth and enoue-h fn ° ' 'J_ ; M p ' m " ;:=™. f- i • L-U '■r,;: 'i i ! jgjfeaanptefe ipppiillii . iilll rai'"" 'f-T.ii