JOHN GREENLEAF WHITTIER A PLEA For Political Equality Centennial Oration Delivered by REVERDY C. RANSOM In Faneuil Hall, Boston, Mass., U.S.A., December 17, 1907 The burden of unwe'lcome truth, And left us weak and frail and few, The censor's painful work to do. We bore as Freedom's hope forlorn, The private hate, the public scorn; Yet held through all the paths we trod Our faith in man, and trust in God. WHITTIER. REV. REVERDY C. RANSOM Who Delivered Classic at Whittier Centenary in Faneuil Hall, Boston, Mass., U.S.A., Tuesday, December 17, 1907 Boston Whittier Centennial Oration By REVERDY C. RANSOM HE muse of poetry has been inspired by no worthier theme, nor tuned the harp of truth to nobler strains, than Whittier's Songs of Freedom. His lines gave voice to conscience; while his genius set to music the cause of human liberty on a scale in which every note rings true. Hjs is not the voice of Milton reciting in the stately lines of Paradise Lost, the fall of man for eating fruit of a forbidden tree, but arguments in favor of giving to ail the right to partake of the fruit of tfie tiee of liberty. He does not sing like Dante, of Marlebolge—the land of abandoned hope—but before the gates of the Inferno of American Slavery, he pleads for the release of the captives from their cruel chains. The poems of Whittier are trumpet calls to action; they are weapons of war. His message was that of a prophet no less inspired, because clothed in language as beautiful, as that of David or Isaiah. In his poems we are made to feel, to know, the sufferings of the slave, while the apologists for slavery are disarmed of every weapon of defense. He was a consummate artist who painted in such vivid colors the forbidding aspects of slavery as to make it forever loathsome and a thing to be despised. A nobler band was never enlisted in the service of a worthier cause than the exceptional men and women who consecrated their talents to the overthrow of slavery. Religion gave us Channing and Parker; Literature, Emerson, Whittier, Longfellow, Lowell and Harriet Beecher Stowe; Statesmanship, Lincoln and Sumner; Eloquence, Phillips, Douglass and Beecher; Journalism, Love joy and Garrison; while the sacrificial blood of John Brown placed the seal of martydom upon them all. The presence of the Negro in the land has brought to the service of the oppressed the best intellect, called forth the consecration of the highest character, awakened the most generous response of philanthropy, made wider the boundaries of human sympathy and produced more heroes and martyrs than any nation has ever given to the cause of human brotherhood in the history of the world. Whittier was not the only poet of his day to sing with uncompromising voice the song of Freedom. But so voluminous were his contributions, so great his zeal, so valorous his championship, as to win for him the title of "The Poet Laureate of Abolition." In religious belief he was a Quaker. Throughout his long life he exemplified the simpli¬ city and virtues of that peculiar people. He was descended from ancestors who had learned to suffer for conscience sake. The largest article of his faith was to be true to "the Inner Light." Against such a man the weapons of persecution, ridicule and scorn, had no power. The man whose memory we honor here tonight pleaded our cause with all the strength and wisdom of his powers. Now that men like him have placed us on our feet, we should stand and as courageously resist the foes that assail us to-day, as they did the enemies that oppressed us in the past. 2 As we are assembled within the walls of Faneuil Hall, a temple dedi¬ cated to Liberty, to celebrate the one hundredth anniversary of the birth of John Greenleaf Whittier, what tribute more worthy can we bring, what more cheering message to his spirit fcan we send across the shoreless depths that separate us from him on the thrones of light, than make a plea tonight for POLITICAL EQUALITY. For more than 250 years the Negro was silent in the councils of the nation. "White men were his voice. The world can boast no nobler literary monuments, no sublimer deeds of unselfish devotion to humanity, than the arguments put forth in his behalf and the deeds performed for his eleva¬ tion. Out of weakness we have gained strength; after centuries of silence we have become articulate, and stand upon this platform clothed with every constitutional right of an American citizen, and ask that we be permitted to speak for ourselves. Ours is not the voice of a stranger, our motives are not unpatriotic; our attitude i® not a menace to anything truly republican; our ideals are the loftiest held and cherished on American soil. We ask no greater things than these—Liberty and Fraternity; Justice and Equality. This earth and the fulness thereof is not the property of any race. No nation holds a grant from Almighty God to an acre of its soil; it is a com¬ mon possession. Elach owes to all to contribute the best that is in him toward the development of its resources. One of the first commands of God to man, was to take the earth and subdue it. For nation or race to disobey, is to have its dominion given to another. But no nation or race has a right to usurp the place of the Almighty by arbitrarily seeking to impose the condi¬ tions, and limit the sphere, to which another shall confine, its activities. Birth, class, rank, title, are artificial distinctions among men and not or¬ dained of God. The first, the highest dignity among men, is the" dignity of manhood. He who feels or acknowledges himself to Le naturally inferior to another, tears the sovereign crown of manhood from his brow and abdi¬ cates his throne. Those who assume because of race or color to set them¬ selves above their fellowmen, would usurp the nature and powers of divin¬ ity. Any one who acknowledges their assumption of superiority, defiles God's image and insults the Almighty to his face. A nation cannot continue to exist without a recognized government, author¬ ity, law. In the modern world no Moses has come to us with a form of government written upon tablets of stone by the hand of God. Govern¬ ments are human institutions, and derive their form and "character from the ideals held and cherished by the men by whom they were instituted. Na¬ tions have been strong and vigorous, or tottered to their fall, as they have been true or false to the ideals upon which tney were founded. Invading armies have not been the foes which have overthrown kingdoms and nations. When they have become sated with wealth, drunk with the lust of power, plunderers of the poor and oppressors of the weak, the scepter of empire has departed from them. When the Thirteen Colonies sought "to form a more perfect union" there was no thought of admitting the Negro to citizenship, much less conferring upon him the ballot. He was not included in the phrase, "We the people of the United States." Paradoxical as it may seen, the men who founded this nation based it upon the principle of political equality. Had it not' been for the compromises growing out of the slavery question, whereby it was agreed on the one hand, that the African slave trade should be discontinued after the year 1808, and on the other, that three-fifths of the slaves should be counted in the apportionment of representatives in Congress, the Thir¬ teen Colonies would not have ratified the Constitution which .is now the Charter of our liberties. Never before had the governments of the earth beheld the birth of a new nation so truly a child of hope, as the infant Republic of the United States. Patriots and soldiers who had endured the blood and terror of the French Revolution, and liberty loving men throughout the world, hailed her as the fruition of their hopes, the realization of their fondest dreams. The Star of Bethlehem did not shine with brighter lustre to guide the feet of tjie Wise Men of the East, to tfte manger which cradled "the World's Redeem- er, than did the star of our flag to the poor and oppressed of Europe, who came to find liberty and equality' beneath its folds. If a period of tutelage were needed to prepare the American Negro for the duties and responsibilities of citizenship, he-received it in the most rigid school of discipline. The millions composing our citizenship, who came to our shores from the ranks of the peasantry of the Old World, cannot surpass in loyalty and devotion to our institutions, the black millions, who for gener¬ ations have been born and reared on American soil. Among all the chajrges brought against the Negro, that of disloyalty has never been alleged against him. His bitterest enemies have not pro¬ posed that he be required to take an o ath of allegiance to the government of the United States before being admitted to citizenship. This test has been reserved for the white men who sought to dismember the Union, and for foreigners who desire to renounce their government in favor of our own. If the tree of liberty planted upon these shores has been watered by the blood of heroes, shall we give, or withhold, the honors that are due, ac¬ cording to the nationality or race of the veins from which it flowed? From France we have Lafayette, from Germany, men of the type of General Seigal and Carl Schurz. But Americans of African descent have an unclouded title to a place in the ranks of the saviors and preservers of the nation, so long as they can point to Crispus Attucks, whose blood was the first to be shed for American independence; to Peter Salem at Bunker Hill; to the men who fought with Ferry on Latke Erie and to the 200,000 loyal bayo¬ nets in the hands of the black regiments which fastened the Falling Stars of Secession in the banner of the Union and sealed them with their blood. It seems like a Providence of God, that the Negro has been present at every turning point in the nation's history. If we call the nation's roll of honor, we must pronounce his name. If the historian would make truthful record of events, he must write him present at every epoch. If bronze and marble are to perpetuate to future generations the deeds that have made posterity their debtors, then let our children look upon the masterpiece of St. Gaudens, which stands in Boston, on Beacon Hill, in memory of the black heroes who fought and fell at Jb"ort Wagner under the gallant Col. Shaw. Can a nation so soon forget? It seems but yesterday that the life of our militant President was saved by the coolness and courage of his black comrades in arms, who fought at his side on Cuban soil. If our strenuous President, still holding fresh in his memory this valiant deed, sees fit to con¬ demn his saviors on an unapproved charge, shall the defenders of his help¬ less victims be branded with cherishing hatred and disloyalty because they resent this action? Have protest against injustice and resentment against wrong become execrable crimes, while usurpation of power is condoned and gratitude sits enthroned refusing to thrice place upon its brow the people's imperial crown of the Republic, while seeding to name a successor to the politics it has formulated and the issues it has made? Why do the war trumpets of the South continue to peal with blasts of apprehension and alarm? Will the usually sober North become frightened by the spectre which race prejudice and injustice have conjured? For more than forty years of freedom the Negro has cast his influence and his vote on the side of law' and order. He has revered the Constitution; he has honored the flag. The past history and the present attitude of this race render op¬ position to the recognition of its political equality as unjust as it is unfound¬ ed. The Negroes are a kind hearted people. Their nature is flooded with all the warmth of oriental sunshine which for ages beat upon them. Their generosity is as opulent as the fruits a.nd flowers which spring spontaneously from the soil of Africa whence their fathers came. "When they had them at their mercy they took; no reprisals on the white women of the South for the two or three million mulattoes now among us. While the white men of the South, who nowi pose as America's conservators of chivalry and virtue, were in armed rebellion against the government of the United States, they com¬ mitted their wives and daughters to the care of Black men, resting in