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II. M. THE KING OF SIAM.
SIAM: A HANDBOOK OF
PRACTICAL, COMMER-
CIAL, AND POLITICAL
INFORMATION
W. A. GRAHAM, M.R.A.S,
With go Illustrations and a Map
SECOND EDITION
CHICAGO
F. G. BROWNE & CO.
LONDON: ALEXANDER MORING, LTD.
1913
RESEARCH LIBRARY
C5ETTY RESEARCH INSTITUTE
PREFACE
lAM is a country of importance to Europe on
account of her growing commerce and because
she forms a buffer state and has been in the past a
cause of friction between two great world-powers.
Her form of government and recent administrative
developments also provide much that is of general
interest, while students of ethnography or religion
might hnd profit in the consideration of her history and
institutions.
This book is intended to be a record of so much
concerning the above points of interest, together with
some others, as may be condensed between the covers
of a small volume. It is believed that readers in quest
of information concerning Siam may find in these pages
that which they require, and it is hoped that those who
already know the country will allow the passable
accuracy of such information.
The writer desires to express his gratitude to H.R.H.
Prince Damrong for many of the photographs which
illustrate the book ; to R. W. Giblin, Esq., lately Director
to the Royal Survey Department of Siam, for photo-
graphs and for much kindly advice and assistance ; to
W. Lloyd, Esq., Conservator of Forests, and Luang
Wanpruk, Deputy Conservator for valuable information
concerning Siemese forestry; to Dr. O. Frankfurter of
the Royal Library, Bangkok, for advice concerning the
historical and social sections, and finally to W. W. Skeat,
Esq., for assistance in proof-reading, in compiling the
Index and generally in preparing the book for the press.
W. A. G.
CONTENTS
PART I
Geography — pack
Area and General Divisions . . . . l
The Country and Towns , . . . .13
Climate and Meteorology . . , . .31
Science —
Flora . 35
Fauna . . . . . . . .63
Geology and Minerals . . . . .86
PART II
The Races of Siam —
Racial Divisions .
• 97
Population
. 108
Semang
1 10
Malays
• 11 +
Khmer
. 118
Mon
. 118
Yuan
1 20
Lawa
1 21
Kache
. 123
Chong
. 127
Meao and other Tribes
128
The Siamese
• C ?7
Lao
• 157
Shan ....
. 162
Karien
. 164
Vlll
CONTENTS
PART III
PAGE
History . . . . . . . . .166
Social Organisation . . . . . .214
Education ........ 228
Government ........ 236
The Ministry of Foreign Affairs .... 240
The Ministry of War ..... 243
The Ministry of the Interior .... 250
The Ministry of Finance . . . . .258
The Ministry of the Capital .... 274
The Ministry of Justice . ... . . 279
The Ministry of Lands and Agriculture . . 287
The Ministry of Public Works . . . .291
PART IV
Industries ........ 296
Agriculture and Planting ..... 297
Irrigation Works . . . . . .322
Fisheries and Fishing . . . . . .327
Hunting and Trapping ..... 341
Forestry . . . . . . . .347
Mines and Mining . . . . . *359
Other Industries . . . . . .367
Commerce, Trade, and Treaties .... 375
Exports from Bangkok . . . . .386
Imports to Bangkok ...... 393
Commerce of Southern Siam .... 395
Overland Trade . . . . . . -397
Customs (Revenue) ...... 398
CONTENTS
Communications and Transport — page
Waterways and Boats . . . . . .401
Shipping Lines . . . ' . . .411
Roads . . , . . . . ,413
Railways . . . . . . . . -I.15
PART V
Art, General ........ 424
Archeology ........ 442
Architecture ........ 454
Music, Dancing, and the Drama . . . .459
PART VI
Religion ......... 476
Buddhism in Siam ...... 488
Buddhist Festivals and Ceremonies . , . 505
Brahmanic Observances . . . . .516
Spirit Worship . . . . . . .538
Other Religions . . . . . . .549
PART VII
Language and Literature . . . . • 55i
Bibliography ........ 577
APPENDICES
List of Animals ....... 593
List of Plants . . . . . . .600
List of Minerals 604
Trade Statistics ....... 606
Tables of Currency, Weights, Measures, etc. . 607
Index 609
LIST OF ILLUSTRATIONS
PAGE
H.M. the King of Siam ..... frontispiece
A Typical Scene in Central Siam .... 8
A Typical River Scene in Siam . . . . .16
A Bangkok Waterway . . . . . . zz
Within the City Walls, Bangkok .... 23
The Bridge at Chieng Mai ..... 23
The Palace, Bangkok {Lenz) ..... 24
Si Kak Phaya Sri, Bangkok (Lenz) . . . .25
Floating Houses at Ayuthia ..... 29
Lawa Girls (Lenz) . . . . . . .122
Meao Women {Lenz) . . . . . .128
A Meao Girl {Lenz) . . . . . . .129
Yao Man and Woman (Doi Sawa) . . . .136
Yao Women of Muang {Lenz) . . . . - ^ 37
A Siamese Girl . . . . . . . .142
A Lao Funeral . . . . . . . .154
Punishment by Whipping {see page 254) . . .154
Funeral Pyre of a Royal Prince, with Cars bringing
Bodies for Cremation . . . . . .155
Market Scene, Chieng Mai, North Siam . . .158
Lao Women at Work in a Garden . . . .158
A Mon Girl . . . . . . . .159
Laos of Laple, Northern Siam . . . . .160
Lao Women of the Ubon District . . . .161
Kariens {Lenz) . . . . . . . .164
Palace at Petchaburi ....... 206
H.M. the late King of Siam
2 I 2
xii LIST OF ILLUSTRATIONS
PAGE
Interior of the Government School .... 232
The Siamese Army. A mountain gun in action {Lenz) 246
The Siamese Army. The Korat Division at Manoeuvres
{Lenz) 247
Road-Bridge in Northern Siam ..... 294
Swinging Foot-Bridge in Central Siam . . . 295
The Great Central Plains from the West. Showing the
Rice-flelds of Siam ...... 302
Rice Lands in Flood-time {^Antonio) . . . . 303
Siamese Planting out young Rice-seedlings on irrigated
field ......... 304
H.R.H. Prince Damrong in a light Bullock Carriage . 310
A Kwien ” or Bullock Cart. Central Siam iyAntonio) . 312
A Plough Buffalo. Central Siam . . . • 3^ 3
Crushing Sugar-cane . . . . . . .318
A Durian Market {Antonio) . . . . .320
A Lao Fishing Party ....... 336
Fishing. Chieng Mai District ..... 336
Fishing Village on the Gulf of Siam .... 337
Throwing the Casting-Net. ..... 338
Drawing in the Casting-Net . . . . -338
Catching Small Fry with the help of Baskets . -339
Catching Mud-Fish in Tidal Waters .... 339
Elephant Catching in the “ Keddah ” . • ^ • • 344
Wild Elephants in ‘‘Kraal” at Ayuthia . . . 345
Teak-logging . . . . . . . > 35 ^
Teak-logging. Elephants easing a jamb of timber . 359
An Open (or “Paddock”) Tin-Mine in Puket . . 362
A Royal Barge . . . . . . . • 37 °
Siamese Porcelain . . . . . . .372
Raja’s Boat on the Patani River ..... 404
LIST OF ILLUSTRATIONS xiii
PAGE
A Fully-laden Rice-boat (Lenz) ..... 405
The Smallest Kind of House-boat used in Siam . . 405
A ‘‘ Lorcha ” or Cargo-boat, Bangkok [Lenz) . . 408
Some Queer Boats on the Mehkong River . . . 408
Fruit-sellers’ Boats on the Menam . . . . 409
Through the Rice-fields by Elephant . . . .414
Modern Siam. Railway Terminus at Bangkok . .418
Ancient Sculpture in Sandstone: Ruins of Pimai . . 426
Sculpture in Sandstone representing the Adoration of the
Buddha, The Sanctuary of Pimai . . .427
The Great Bronze Buddha of Ayuthia . . . 428
A Temple Door in Carved Teak .... 429
Lacquer-ware Caskets for holding Books . , . 430
Covers for Palm-leaf Sacred Writings . . . .431
Lao-Silver ........ 434
A Silver Betel Set ....... 434
“Niello” Silver-ware (Siamese) . . . . .435
An Illuminated Book. . . , . . .435
A Lao Girl Weaving ....... 440
Entrance to Wat Phra Prang, Sawankalok . . . 444
Wat Chang Tong, Sawankalok ..... 445
Khmer Ruins, Pimai ....... 446
Ruins of Sanctuary of Pimai ..... 447
Khmer Temple, Lopburi ...... 448
Phrachedi at Ayuthia ...... 449
Stone Image of Ganesha in Wat Phra Keo. Bangkok . 452
A Typical Phra Prang ...... 454
Phrapatum, the largest Phrachedi or Buddhist Relic
Shrine in Siam . . . . . . .455
Wat with many memorial Phrachedi covering ashes
{Antonio) 456
XIV
LIST OF ILLUSTRATIONS
PAGE
‘‘Temple of the Sacred-Footprint,” Phrabat {^Antonio) . 457
Siamese Orchestra (^Antonio) ..... 464
Siamese Orchestra {Antonio) . . . , .465
Siamese Corps de Ballet {Antonio) . . . .472
A Dedicatory Altar ....... 490
Phra Todong or Monks on Pilgrimage . . . 492
Phra Todong receiving Alms ..... 492
The Simplest Form of Temple ..... 498
Interior of Wat Chinneraj, Bangkok .... 499
A Monk {Antonio) , . . . . . .502
Monks supplied with Food by a Merit-maker . . 506
Child dressed for the Top-knot Cutting Ceremony
{Antonio) 5 1 8
“ Sao Ching Cha.” The Scene of the Swinging Ceremony
{Lenz) 528
The “ Rek Na” or First Ploughing Ceremony {Lenz) . 534
A Wayside Shrine in Northern Siam .... 540
Inscribed Pillar, now in the Royal Library, Bangkok.
Supposed to be a Lak Muang .... 541
Preparation of Palm Leaf Writing-Material . . *576
Map of Siam ........ 592
ERRATA
Passim, for Kao ; Tammarat ; Lakon ; Patalung ; Nakon ; Pit-
sanulok ; Pet ; Takien ; Tewada ; fla tii —
read Khao ; Thammarat ; Lakhon ; Platalung ; Nakhon ; Phitsanu-
lok ; Phet ; Takhien ; Thewada ; fid tliii.
22, for Pachim read Prachiin.
for Menam, read Menam Chao Phaya.
for of read or.
for Krabin, read Kabin.
for Dvarapuri, read Dwarapuri,
et passim), for Dvaravati, read Dvvarawati.
for Prik, read Phrik.
for Kratiem, read Krathiem.
for oars, read ears.
for extenendind, read extending.
for Prabat, read Phrabat.
for Khong, read Kawng.
for Kan, read Kawng.
for Muang Sin, read Muang Sing, and for Sibsong,
read Sipsong.
for Kwang, read Kawng.
for Animisu, read Animism.
for ro, read or.
for Pratu Pi, read Pratu Phi.
for Tho read The.
for Ngan read Ngau.
for Cuhla read Chula.
for Peiiak read Pheiiak.
for 1565 read 1765.
for Wien read Wieng.
for Chlulalonkorn read Chulalongkorn.
for exemption read exception.
for Maha, Mongkut read Maha Mongkut.
for Bali read Pali.
equal a chatiQ^ awn, and two chaiig awu equal
a tJiaiiaii.
Page 3,
line 22, ]
5 )
„ 31,/
„ 10,
„ 17,./
„ 18,
„ 14,7
n 19.
,, 2 a
,, 20,
„ I,./
„ 28,
,, 36, )
„ 28,
„ 369
n 53 ,
„ 16, 1
,, 6r,
„ 12, y
„ 25,
„ 15, /
,, 25,
„ 16, )
„ 88,
„ 29,
„ 93 ,
„ 21,7
„ 95 ,
„ 24,7
„ T04,
„ 34,7
„ ^23,
„ 33,7
„ 132,
„ 3 b )
„ 149,
„ 30,7
„ 157,
„ 7,7
„ 159,
„ 8,7
„ 163,
,, 5 ,.i
„ 177,
„ 4,7
„ 185,
„ 7,7
„ 196,
„ 2 \,i
„ 197,
„ 27,7
„ 215,
„ 9,7
„ 225,
- ^7
,, 226,
„ T 9, 7
„ 267,
,< 30. 1
,, 270,
„ 27,.
„ 271,
„ 4 (
„ 271,
„ 8, (
„ 271,
„ 25,^
27],
" 25, .
[Siam]
ERRATA
271, line 27, 28, /er read thaiig.
272, ,, 29, /or Puta Puttha.
272, ,, 29 {ct passim), for Sakkarat read Sakarat.
274, ,, 2, for vaam read ram.
274, ,, \2, for itm read tJiiim.
274, „ 21, for vung read rung'.
275, ,, 10, /or Klong read Khlong.
285, ,, 14, /or Anurawati Arunawati.
292, ,, 14, /or maintaing renJ maintaining.
295, ,, 18, /or which ron^:/ and also.
299, ,, 2, /or Phya rooss.s'/77;), /dv’ Lamphum 7rod Lamphun.
420, ,, 33, /or eastward /'ood westward.
440, ,, 25, /dr Pratum read Prathum.
452, ,, 21, for Siva rood Shiva. ' '
462, ,, 2)i {ct passim), for Klong read Kliong.
473) )) - 5 )fo>" Tailing, read TJialnng.
473, ,, 26, /or Phatalung rood Phathahmg. ^
477) )) 27 (el passim), for Pathomrna rood Patthomma, and for
Somphotiyan read Somphothiyan.
478, ,, 6 {et passim), for Chakkrawartin rood Chakrawartin.
484, ,, ], for he rood the.
489, ,, J3, /dr Wasah rood' Wasan. '
500, ,, 5, /or lother rood other.
508, ,, 29, /or eld rood old.
515, ,, I, /dr pervading rood h‘M'ading.
527, ,, ly. for Idicnak read Plienak.
541, ,, 32, for Buddha Yot rood Budayot.
570, ,, 17, /"or' Pattamin a read Patthomma.
SIAM
PART I
From the earliest times the great peninsula Avhicli lies
hetween India and China and is now generally known
as Further India, has been peculiarly subject to foreign
intrusion. Successive waves of Mongolian humanity
Iiave broken over it from the north, Dravidians from
India have colonised it, Buddhist missions from Ceyloir
have penetrated it and buccaneers from the islands in
the south have invaded it. Race has fought against
race, tribe against tribe, and clan against clan. Pre-
dominant powers have arisen and declined. Civilisations'
have grown up, flourished and faded. Thus out of
many and diverse elements a group of nations has been
evolved, the individuals of which, Mons, Kambodians,
Annamese, Burmese, Shans, Lao, Siamese and Malay,
fundamentally much alike but differing in many
externals, have striven during centuries for mastery
over each other and incidentally over the countless
minor tribes and clans which maintained a precarious
existence in their midst. Into this inMee of warring
factions a new element intruded in the sixteenth
century a.d. in the shape of European enterprise.
Portuguese, Butch, French and English all came and
took part in the struggle, pushing and jostling with
the best until the two last, having come face to face,
agreed to a cessation of strife and to a division of
the disputed interests amongst the survivors. Of these
there were but three, the French, the English, and the
A
2
SIAM
Siamese, and therefore Further India now finds herself
divided, as was once all Gaid, into three parts. To the
east lies the territory of French Indo-China, embracing
the Annamese and Ivambodian nations and a large
section of the Lao ; on the west the British Empire has
absorbed the Mons, the Burmese and the Sbans, while
wedged between and occupying the lower middle part
of the sub-continent, with the isolated region of British
Malaya on its extreme south border, lies the kingdom of
Siam itself, situated between 4° 20' and 20° 15^ N.
latitude and between 96° 30' and 106° E. longitude.
Boundaries . — Siam is bounded on the north by the
British Shan State of Keng Tung, by the French Shan
State of Muang Sing and by the French Lao State of
Luang Prabang; on the east by the French Lao States
of Annam from which it is separated by the river
Mehkong, and by the French protected kingdom of
Ivambodia ; on the west by the British territories of
the Southern Shan -States and Lower Burma down to
Victoria Point in 9° 35' N. latitude, and on the south
by the Gulf of Siam. That part of Siam which extends
down the long and narrow Malay Peninsula is bounded
on the east by the Gulf of Siam and the China Sea, on
the west by the northern waters of the Straits of Malacca
and on the south by the British protected Malay States.
Land Frontiers . — The land frontiers of Siam have all
been defined by treaty, and though accurate delimitation
is still here and there necessary, the exceeding vagueness
of the position of her boundaries which was until
recently a disturbing factor in the politics of the
country has now been eveiywhere corrected. The land
frontier on the west and north, from Era in 10° 30' E.
latitude to the river Mehkong at a point just north of
Chieng Sen, 20° 5' E. latitude, 900 miles in length, has
been delimitated by Anglo-Siamese commissions, the
last of which operated in 1892-93. The line follows the
LAND FRONTIERS
3
crest of tlie mountain range wliicli forms tlie backbone
of the Mala}^ Peniimila and further north becomes the
watershed between the Tenasserim, the Tavoy and the
Haung Daya rivers on the west and the Meklong and
its tributaries on the east. From near the source of the
Thoung Yin river, the frontier follows that stream down
its wild and sparsely inhabited valley to the point where
it joins the Salwin, then up that river for 60 miles when,
with a sharp turn westwards it ascends to the watershed
between the Salwin and the Meping and bears away
north and east, along the range and over the tops of
giant peaks until it meets the Mehkong at the little
village of Ban Mai.
From Ban Mai, 20° 15' N. latitude to the mouth of
the Nam Mun river about 15° N. latitude, the Mehkong,
except where it passes through the State of Luang
Prabang, makes between French and Siamese territory
the clearest possible frontier. Near the mouth of the
Nam Mun the line leaves the Mehkong and, turning
westward, follows the Pnom Dang RMc range for some
200 miles, then bends away south and, passing between
the provinces of Pachim and Battambong, reaches the
mountain range behind Chantaburi. This range it
follows south by east for 100 miles, parallel with the
coast and some 20 to 30 miles inland ivhen, by a turn
to south by west, it meets the sea near Cape Samit far
down the eastern shore of the Gulf of Siam. By the
treaty which led to the final adjustment of this line
from the Mehkong, the jorovinces of Malupre, Bassac,
Battambong, Siemrap and Sisophon, once part of the
ancient kingdom of Kambodia but long ago annexed
by Siam, return to the former and thus come under
French protection. The greater j)art of tlie eastern
frontier has been delimited by successive Franco-
Siamese Commissions.
The land frontier across the Malay Peninsula has not
4 SIAM
yet been delimitated, having been determined by treaty
so lately as 1909.
The coast-line of Siam runs from the southernmost
point of the Patani Division on the east coast of the
Malay Peninsula, right up and round the Grulf of Siam
and down to near Cape Samit, the south-east corner of the
province of Chantaburi, a distance of about 1000 miles,;
to which must be added a strip on the west side of the
Malay Peninsula, 350 miles long, where the long and
narrow maritime Puket Division touches the sea and
separates British Burma from British Malaya.
Along this considerable length of coast-line is to be
found almost every description of shore. At the head
of the gulf a shallow dirty sea crawls over vast mud-
flats, left bare for miles at low tide and merging by
almost imperceptible gradation through mosquito-
infested swamps into the low-l 3 nng fields and marshes
of Central Siam. Down the eastern shores of the gulf
the asjiect quickly changes, the sea becomes a clear and
sapphire blue, mud banks give place to sandy beaches,
and the land, tliickl}^ wooded where not under cultivation,,
rises gentl}^ awa}^ from the shore into low hills. The
coast is deeply indented and forms a series of islet-
studded ba^'s of surpassing beauty. East and south of
Cape Liant the shore becomes more rugged, in many
places bold rocks protrude from the sea and the land
rises steeply up towards the heights of the Patat
mountain range from which many small and rapid
streams run down through narrow valleys to the sea..
On the western side of the gulf long low shores alternate
Avith high and precix^itous cliffs to AAdiich A^egetation
clings as 1 )j a miracle. Here clear sparkling AA^aters of
the deepest blue beat upon golden beaches backed b}"
groves of AA^aving palm-trees, or spout and bloAv among
overhanging rocks and round about innumerable islets.
The bays and inlets on this much indented coast form
ISLANDS
5
a series of excellent roadsteads, the four principal of
which, Chuniporn, Bandon, Singora and Patani afford
good anchorage for vessels of any size and in almost
any number. On the belt of Siamese coast-line west of
the Malay Peninsula also, are several ideal harbours,
once the resort of pirates and noAV much used by the
swarms of junks and other sailing craft which carry
most of the trade between the little ports of this region
and the emporium of Penang.
Islands . — The whole coast-line of Siam is fringed
with islands, some of which are between one ,and two
hundred square miles in area, though the majority are
much smaller. The most important of these is Chalang
or Iljong Salang, corrupted by Europeans into Munk-
Cejdon,’ on the west coast of the Malay Peninsula, the
centre of a flourishing tin mining industry and, on
account of its good harbour and convenient situation,
supposed to be coveted by a rising European Naval
Power as a coaling station. Natives of Telingana on
the east coast of India resorted hither in the beginning
of the Christian era, Arab traders visited it as early as
the 10th century a.d., and European merchants fre-
quented it from the middle of the IGth century onwards.
Moreover, the island was a cockpit of the wars between
Burma and Siam. On the east coast, Ivoh Pungun
and Koh Samui are the largest islands, the latter
of these, in area about 100 scpiare miles, reported
rich in tin deposits, and producing coconuts said to be
the finest in the world. The larger islands of the east
side of the gulf are the Si Chang group, near the mouth
of the riA^er Menam, in the shelter of which A’essels
AAdiich are too large to enter the river discharge and
■receive cargo, and the islands of Koli Chang, Ivoh Ivut
and Ivoh Kong, lofty, precipitous and clothed Avitli the
densest vegetation.
Area . — The area of Siam is estimated at 200,000
6
SIAM
square miles or about 40,000 square miles less tlran
one-tliird of tlie whole of Further India. The greatest
length, from north to south, is 1100 miles, and the
greatest breadth, east and west, is 510 miles.
Main Divisions . — In describing the country most
writers have divided it into two or more parts, but no
particidar system, either geographical or ethnographical,
appears to ha Am been followed in doing so. From both
these points of AueAv the kingdom may perhaps be most
commiiiently considered in four parts, that is. Northern,
Central, Eastern and Southern. The Northern part
consists of the drainage area of the four rivers Avhich
unite at about 16° N. latitude to form the Menam Chao
Phaya, and of small sections of the drainage areas of the
Mehkong and SalAAun riAmrs, inhabited chiefly by Laos,
more especially to the nortliAA’-ard, and containing the
ruins of many cities famous in ancient history. The
Central part includes the drainage areas of the Meklong,
the Menam Chao Phaya and the Bang Pakong rivers,
Avhich floAv into the northern end of the gulf, the country
on the AAmst side of the gulf as far south as KuAvi and on
the east side doAAUi to near Cape Samit. This is the
heart of the kingdom, the home of the greater part of
the Siamese population and the source of nine-tenths
of the AAmalth of the state. The Eastern part comprises
the drainage area of the Nam Mun river and its tributary
the Nam Si, and also a part of the drainage area of the
right bank of the Mehkong riAmr. The population of
this part is chiefly Lao. Lastly, the Southern part
embraces that section of the country AAdiich is situated
south of the tOAvnship of Ivuaau in the Malay Peninsula,
and includes the Malay dependencies of Siam. The
population of this j)art is composed of Siamese, Malays
and half-breeds.
Xorfhern Siam , — in area some 60,000 square miles,
is a series of more or less parallel hill ranges and Amllejm
CENTRAL SIAM
7
lying north and south. The/ hills in the south-east
corner, mere gently sloping aclivities, rise gradually
towards the west and north until, near the western
frontier, they join the Tanen Taring Gyi range and
tower into imposing heights. They are all thickly
covered with forest, with here and there great masses
of rock standing out hare against the sky, or dotted rvitli
the patches of cleared ground which proclaim the
presence of hill-trihes. The hills are drained by count-
less streams which, small and insignificant or entirely
dry during the hot weather, rush down in foaming
torrents and cascades when swollen by the annual rains,
increasing the volume of the Salwin and Mehkong
rivers on the west and east and of the Menam Chao
Phaya to the south. Tlie valley’s vary between broad
open lands smiling with crops, through which clear
streams meander, and deep shadowed gorges echoing
to the voices of turbulent waters. Towards the south
the rivei’s are fringed with wide banks of rich alluvial
soil near which the iiopulation clusters thickly and
where some of the most valuable agricultural produce
of the kingdom is annually grown. Northern Siam is
divided into the administrative divisions, or ‘Monton,’
of Payap including all the northern Lao provinces,
formerly semi-independent states, of Petchaburi, Phit-
sanulok and Nakon Sawan, the last of which, however,
extends southward well into Central Siam.
Central Siam, of an area estimated at 55,000 square
miles, consists practically of one vast plain stretching
from tlie mountains which divide Burma from Siam, east-
wards to tlie foot of the high ridges marking the edge of the
tableland of Eastern Siam and the confines of Kambodia,
and of two arms extending southwards to embrac'e the
head waters of the Gulf of Siam. Here and there
isolated hills rise abruptly from the jdain, serving to
emphasise the general flatness. Except indeed for
8
SIAM
tlie slopes of the containing mountains east and west,
and for the slightest of undulations caused by the
extra accumulation of alluvium in the neighbourhood
of the banks of the sluggish rivers which wind across
it in a southerly direction, Central Siam is an uncom-
promising dead level. Belts and patches of jungle
occur to the northwards as well as in the east and
west littoral districts, but the greater part of the plain
consists of wide expanses, thinly clothed with tall
Palmyra palms, dotted with the clumps of bamboo
which mark the presence of villages, or absolutely
treeless. The surface soil is heavy, clayey and entirely
of alluvial formation and about a quarter of the area is
under cultivation while the rest, covered in the main
with grass and reeds, awaits a practicable scheme of
irrigation and the coming of a population, which two
factors alone are wanting to make Central Siam one
of the greatest rice-producing districts of the world.
The plain lies at a very slight elevation above the sea
and is subject to regular annual river floods which, by
the deposition of vast quantities of silt, are slowly raising
the general level. The whole area has a gentle slope
downwards from north to south and the land falls slightly
away at right angles to the banks of the rivers which
flow on slight ridges of their own alluvial accumulation.
There is abundant evidence that within recent geological
times the sea flowed over a great part of the plain and
even now the northern shores of the gulf are advancing
seawards at the surprising rate of almost a foot a year.
Central Siam includes the administrative divisions of
Krung Tep ‘ The Heavenly Royal City,' or Bangkok,
the densely inhabited capital of the kingdom with its
populous suburbs ; Ayuthia, also called Krung Kao or
the ‘ Old Capital,’ with its group of provinces ; the
Prachim and Chantaburi divisions to the eastward,
Kakon Chaisi and Ratburi to the west and that part
TYPICAL SCENE IX CENTRAL SJAI^L
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I
EASTERN SIAM 9
of the division of Nakon Sawaii which is not included in
Northern Siam.
Eastern Siam, some 65,000 square miles in area,
consists of a huge shallow basin contained in a circle
of hills, together with a narrow strip of territory lying
between the Mehkong river and the hills which form
the eastern part of the circle. The basin is tilted
towards the east, falling gradually away from a plateau
edge of 1000 feet and more elevation Avhich divides the
eastern from the central part of the country. Except
in small and widely separated patches, poverty of the
soil and adverse climatic conditions combine to render
this great tract indifferently productive. No timber
of value grows in the thin shadeless jungle which
■covers the slopes of the hills, while the huge swamps
into which, owing to defective natural drainage, the lower
lands are converted during the rains, encourage the
growth of nothing but grass and reeds which wither
away and are burnt up when the hot weather comes.
A population of some million and a quarter, Laos,
Siamese and Kambodians, that is about 20 people to
the square mile, inhabits this inhospitable land, wrest-
ing from the reluctant soil crops barely sufficient to
maintain an existence which, passed amidst damp and
mud for one half of the year and in a dry, hot and
dust-laden atmosphere for the other, is one of the most
miserable imaginable, more especially since this whole
neighbourhood is peculiarly liable to the visitations of
epidemics of diseases affecting both men and cattle.
Eastern Siam is divided into the administrative divi-
sions of Korat, Isarn and Udorn, the two last frontier
districts far distant and difficult of access and therefore
a good deal neglected.
Southern Siam, about 30,000 square miles in area,
comprises all the narrower part of the Malay Peninsula
and is sharply divided longitudinally by the range
10
SIAM
of mountains whicli passes down the w^hole length
of the peninsula, into two well defined areas, the east
and the west coast districts. The east coast district
begins at Ivuwi, where Central Siam leaves off, with
a mere strip of land in places not more than ten miles
wide, sloping stee]^ly upwards almost from the edge
of the sea to the top of the range, here from two to
four thousand feet high, where runs the Burma frontier.
South of this and beyond the Isthmus of Kra, the
district wddens out until, at Nakhon Sri Tammarat, or
Lakon as the province is now more usuall}^ called, a
tract some seventy miles broad of alternating hills
and plains lies between the sea and the border ridge
which now di Andes the eastern from the* Avestern coast
districts, Burma having come to an end at Victoria
Point a little further north. Southward from Lakon
the district narroAA^s again, passes the inland sea of
Tale Sap at Singora and once more spreads out at
Patani. From here oiiAvards to the southernmost
point on the seashore at Tabar, the AvestAvard boundar}-,
no longer keeping to the range summits but folloAAung
mountain spurs and hill streams and again crossing
deep A^alleys, marches Avith British Malaya, veers round
to the east and encloses a broad country of mountains
and valleys. The natural scenery of this district is
A^ery beautiful, making a picture, constantl}^ repeated
Avith minor variations, of coerulean blue Avater, golden
beaches, villages nestling amongst tall palm-trees,
miles of rolling evergreen jungle behind these, and
at the back of all the magnificent purple mountains
toAvering into the sky. Though generally of a hilly
character the east coast district comprises seA^eral
broad open plains of Aurying extent AAdiere, on a light
but rich soil of clay and sand alluvium, crops of rice
are annually groAvn and large herds of cattle are raised.
Pound about the toAAuis of Lakon and Patalung the
SOUTHERN SIAM
II
largest and most fertile plains are situated. In these
open lands a considerable population lives and prospers
exceedingly by agriculture and by fishing in the seas
AYliich are here alive with fish of many kinds. Far
different from that of the people of Eastern Siam,
their lot is of the happiest, for with plenty to eat,
an ecpial climate and little or no disease, they scarce
know the meaning of trouble. For purposes of
administration the east coast district is divided into
the Divisions of Chumporn or Bandon, Nakon Sri
Tammarat, and Patani.
One of the chief natural features of this district
is the inland sea at Singora, a stretch of shallow
water over fifty miles long, separated from the ocean
by a narrow strip of loAv-lying jungle-land but com-
municating with it through narrow openings at the
north and south ends. The surface is studded with
islets, some densel}^ wooded, others bare and precipitous,
and the sea is surrounded by a fertile but thinly
inhabited shore. The scenery from the narrow
southern entrance between green hills topped with
white pagodas and past waving groves of statel}^
Casuarina trees to a point some twenty miles to the
northward, is superlatively beautiful. The lower end
of the sea forms the inner harbour of Singora but
there is not much shipping on the sea itself as it
is A’-ery subject to sudden and violent storms and in
some parts is extremely shalloAV.
The AA^estern coast district of Southern Siam was
shorn of much of its area by the treaty of 1900 Avith
Great Britain Avhich proAuded for the passing of the
Malay States of Kedah and Perils from Siamese to
British protection. It now consists of a strip of country
3o0 miles long, backed b}" the central range of the
Peninsular mountains and extending from the southern-
most point of Burma doAAm to the confines of British
12
SIAM
Malaya. It is narrower than the east coast district,
has a more deeply indented coast-line, and more islands
fringing its shore. The natural beauty of the district
surpasses that of the east coast, its characteristics being
similar to those of Tenasserim further north. Great
mountains sloping steeply up from the sea, showing
purple against the morning sky, bright green beneath
the midday sun and grey wdien the shadows of evening
are creeping amongst them ; valleys of the deepest
verdure descending to, and cut off suddenly, by the
golden line of a sandy beach ; bold promontories in
a setting of silver seaspray, tall rocks of limestone or
granite of every shade of red and grey and of the most
grotesque shapes, here a tiny white sail aslant on the
blue waters, there a brown junk heaving slowly u]p the
coast ; the sight of all this rewards the traveller who
leaves the beaten track of the globe trotter and
ventures a day’s sail from Penang into this little
known and unfrequented district. The west coast has
very little land suitable for the cultivation of rice but
the soil is fertile and yields good crops of many
other j)i'Oclucts, notably pej)per. Of streams, small,
rapid and clear, there are many, but there is no
water-course large enough to be dignified by the name
of river.
Geologically the country is the same as the east
coast district, with rather more frequent appearance
of granite and consequently greater distiirbance of the
stratified formations. The population consists of
Siamese, Samsams, Malays and a few Semang Negritos.
Malays predominate to the south and Siamese to the
north. There are also large settlements of Chinese who
have for several centuries been attracted thither by the
tin mines. The total population may amount to about
400,000 souls. The whole district constitutes the admini-
strative division of Puket.
THE COUNTRY
13
The Country and the Towns
Physical Features . — Further India possesses within
its comparatively small area three remarkably hue
rivers, one of the largest lakes in Asia and several
imposing ranges and mountain masses.
Siam, however, as at present constituted, does not
actually contain within her borders any of these. The
Mehkong river, one of the largest in Asia forms for over
a thousand miles the eastern frontier of the kingdom.
The Sahvin, almost equal to the Mehkong in length,
touches the western boundary at more than one point
but nowhere has both its banks in Siam. The Tale
Sap, the great lake of Kambodia, was until recently half
within Siam, but by the adjustment of the eastern
frontier now lies altogether outside her. The great
mountain ranges Avhich lie north and south down the
peninsula, diverge to the east and west of Siam, passing-
through Tonquin to the sea, and through Burma into
the Malay peninsula, the latter branch forming the
boundary between Burma and Siam for some distance.
But though the great natural features of the sub-
continent appear to avoid Siam or at most to lend lier
only a part of themselves, she contains within her own
limits many mountain heights and ranges, many rivers
and a few lakes which redeem her from monotony of
conformation and scenery.
^Mountains . — The ranges of Northern Siam varying
from 500 to 4,000 feet in height, lie north and south
like the bars of a gridiron all across the country, here
and there throwing up lofty peaks of which Doi-Intanon
8,450 feet the highest mountain in Siam, Chieng-Dao
7,160 feet, Panom Pok 7,532 feet, Sam Sao 5,476 feet.
Pa Wing 4,830 feet. Pacha w 5,900 feet and Sutap
5,500 feet, the iast two near Chieng Mai town, are
the most conspicuous. The Korat plateau with its
14
SIAM
flanking ranges, tlie dread Dong Phaya Fai to loiter
among tire dark ravines and thickly wooded glens of
which means sickness and death, and the almost equally
fatal Pnom Dang Rek range in its own someAvhat arid
way, are very striking natural features. The Nakhon
Nay ok and Ivahin hills sweeping southwards from the
Korat plateau to join the Patat range, are as beautiful
as rugged outline, dense tropical vegetation, and clear
mountain streams can make them. The Patat range
itself, sometimes cloud-capped and frowning, sometimes
clear and smiling above the sea on the Chantaburi
coast, forms inspiring masses of rock and jungle.
Its highest points are Kao . Saidao 5,560 feet, Kao
Kmock 4,000 feet, and Kao-Chemao 3,400 feet. On the
slopes of the forest-clad mountains which form the
western frontier of Northern and Central Siam and
which roughly bisect the southern part of the country
there is an enormous area of dense forest jungle, the
haunt of elephant, bison, rhinoceros and other big game
and destitute of human habitation unless the rude lairs
of wild jungle tribes can be so called. Here are lime-
stone cliffs of every colour, gray granite rocks besplashed
with gleaming waterfalls, giant forest trees rising from
dense masses of undergroAvth and roped one to another
by cables of monstrous climbing plants, those on the
highest elevations festooned with long weepers of moss
and exaggerated ferns. In the deep ravines millions
of cicadae make the air throb Avith sound all through
the hot hours of day and at night the murmurings of
hidden streams accentuate a silence punctuated at
moments by the clear bell of a stag or the trumpeting
of an elephant on the heights above. Here nature
reigns supreme and riots through her realm in all
the teeming productiveness of the tropics. Se\^eral
passes through these mountains give access to the
southern parts of Burma and through them a consider-
THE COUNTRY
15
able trade is carried on between tlie two countries.
The highest points of the range, situated at great dis-
tances apart, are Kao Phra Wan 5,800 feet and Mogadok
5,750 feet situated east of Raheng and Nakhon Sawan,
Kao Luang 4,800 feet in the narrowest part of Southern
Siam just below Muang Kwi with Kao Prong 4,500 feet
and Kao Luong 5,800 feet, isolated peaks adjacent to
the main range and standing close together near the
ancient southern city of Nakhon Sri Tammarat.
Rivers . — The Menam Chao Phaya with its tributaries
and branches is the only great river system in Siam.
Indeed to the Siamese who live upon its banks and
travel upon its waters, this noble river and the plains
which it alternately floods and drains, constitute Siam
itself, the fact that there are other rivers, valleys and
plains in their country being scarcely realised by the
majority. Far up in the north of the Mon ton Payap,
four rivers, the Meping, Mewaiig, Meyom and Menam,
rise among the mountains which lie between the Salwin
and Melik ong watersheds and, flowing southward between
the gridiron hill ranges of Northern Siam, unite, the
Meping and Mewang at Raheng and the Meyom and
Menam at Chum Seng, to form two streams which meet
at Paknampoh some 250 miles from the sources, and
together make the Menam Chao Phaya. Of these four
rivers the Meping and the Mewang to the west, whose
sources are at a high elevation, are rapid and generally
shallow streams, liable to sudden heavy floods, while the
Meyom and Menam to the eastward, rising at a mucli
lower elcA^ation, flow quietly in long deep reaches Avith
regular seasonal rise and fall. The western pair are
navigable for shalloAv draft boats only, through the
greater part of their length, but the eastern pair are
deep enough to alloAv the passage of large rice boats at
all times, and of deep-draft steam launches and other
vessels during the high Avater season, to points some
16
SIAM
120 miles above Paknampob. The Menam is the largest^
deepest and most sluggish of the series, and in many
respects resembles the Menam Chao Phaya below the
final junction. It passes through a considerable rice
growing district and consequently has much traffic
upon it.
From Paknampoh to the sea, 140 miles as the crow
flies, the waters of the Menam Chao Phaya follow a
number of tortuous courses. At Chainat, about 35
miles below Paknampoh, it throws off on the west side
a branch known as the Suphan or Tachin river, which
flows parallel with the parent stream to the sea. and
a branch known as the Menam Noi which also flows
parallel with the main river, returning to it at Ban
Sam Kok. At Ban Takwai, some 20 miles below
Chainat, an eastern branch separates from the main
river and, flowing past Lopburi and Ayuthia, rejoins
it at Ban Sam Kok.
The low banks of the different channels of the river
are all thickly fringed with bamboos and tall palm-trees,
shading and half concealing an almost continuous
succession of long, straggling villages, here and there
swelling to the proportions of a town, and interspersed
with innumerable monasteries, temples and pagodas.
Every now and . then gaps occur through which appear
vistas of rice fields backed by distant trees which mark
the bank of another channel of the river or extending
across a wide expanse of level land right to the horizon.
Thus flowing slowly southward, bearing within its
turgid depths vast quantities of yellow silt and upon
its broad bosom a multitude of boats of every descrip-
tion, the great river, at once a highway, a sewer and
the only water supply of some millions of people, at
last reaches the capital and, passing through it, now
a great stream navigable for sea-going steamers up
to 1,500 tons burthen, continues its further winding
A TYPICAL RIVER SCENE IN SIAM, SHOWING THE HOUSES
BUILT ON PILES.
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THE COUNTRY
17
course of twenty miles to tlie sea. In the reaches below
Bangkok a different scenery prevails. Bamboos and
tall palm-trees are fewer or are absent, the banks, now
even lower than those above the city, being lined instead
with the deep green fronds of the stunted fern-like
nipah plant and with mangrove extending back through
miles of swamp on either side. Out to sea between
low-lying shores and wide mud flats, runs the great
stream and, meeting the salt-water performs its last
natural function, depositing its burden of silt upon
a great semi-circular bar which stretches for many
miles across its mouth.
With the exception of the four northern rivers which
contribute to its formation, the Menam Chao Phaya
lias only one tributary, namely the Nam Sak, which
flows south and west through the Petchaburi and
Saraburi districts and joins the eastern or Lopburi
Channel a short distance above Ayuthia. The Nam
Sak is a river of some 200 miles in length and is
navigable for boats and steam launches to a point
about 30 miles from its mouth.
Tlie amount of water discharged by the Menam
Chao Phaya varies greatly with the seasons. At the
driest time of the year the volume just below Paknam-
]wh is not more than 150 cubic yards per second, while
during the height of the raiii}^ season, it amounts at
the same spot to fidly 2,000 cubic yards per second.
At Bangkok in flood time the discharge reaches 3,500
cubic yards. The waters usually begin to rise in
May and continue to do so until about the end of
October, when the river is in full flood. Subsidence is
gradual and the lowest level is reached about April.
Sudden freshets and high rises are unknown in the
Menam Chao Pha^^a. For fifty miles inland the river
is subject to strong tidal influence, the continual
scouring effect of which is to make it uniformly deep.
B
18
SIAM
The great volume of water discharged during flood
time to some extent overcomes the action of the tide,
hut during the dry weather the flow extends far inland
when the water in the lower reaches is brackish and
unsuitable for drinking purposes.
The Bang Pakong river drains the Prachim Division
east of Bangkok. It rises in the Wattana hills close
to the new French frontier, flows north, then west, then
south, describing a complete semi-circle and falls into
the gulf of Siam at the north-east corner. The river
is about 120 miles long and for the last fifty miles of
its course passes, with many intricate windings, through
a low-lying and very fertile rice-growing district. Near
its upper waters are situated the Wattana and Krabin
gold mines and on its lower banks stand the thriving
towns of Prachim and Petriu. About fifty miles from
its source it receives the waters of its principal tributary,
the Nakhon Nay ok river which drains the small province
of that name. Other tributaries are the Sai Cheng,
rising at the back of the Patat range behind Chantaburi
and flowing north, the Taphan Hin and Sai Yai, which
descend from the Pnom Dang Rek range on the
north, and several smaller streams which water the
district encircled by the main river and which join
the latter at different points on its left bank. Like
the Menam Chao Phaya, the Bang Pakong is tidal for
many miles inland but, unlike the former, it is subject
to sudden floods which frequently overflow its banks
iind extend for miles across the flat lands in its neigh-
bourhood. The river is navigable for small sea-going
vessels up to Petriu and for boats and launches to
Prachim.
The Meklong river drains the long valleys which
lie between the great western boundary range and its
eastern foot hills, flows south by south-east and falls
into the gulf of Siam at its north-west corner. The
19
THE COUNTRY
main stream rises not far from Ralieng and is about
250 miles long. It is sometimes called the Menani Kwa
or ‘ The River on the Right Hand,’ and its chief tribu-
tary, which flows parallel with it for many miles, is known
as the Menam Kwa Noi, ‘ The Lesser River on the Right
Hand.’ It is rapid, shallow, fairly straight and navi-
gable only for small boats. For the most part it flows
through a wild uninhabited country, but in its lower
reaches it passes the towns of Ivanburi, Ratburi, and
Samut Song Kram and has many villages on its banhs
in the parts which lie between those places. Its waters
are clear and its bed is a yellow sand, very different
from the soft grey mud of the Menam Chao Phaya. It
is subject to sudden floods of short duration, and on
account of its steep slope is very little affected by the
tides.
Both the Bang Pakong and Meklong rivers are
connected with the Menani Chao Phaya by a series of
parallel canals which cross the Central Plain at right
angles to the river courses. These, as their names,
Palisi Charoen (‘Gain and Prosperity’); Dainneun
Saduak (‘the Comfortable Kingsway ’), etc., imply, were
made as means of communication between the capital
and outlying districts and towns which were otherwise
difficult of access, and they form good highways in a
country wdiere roads are impracticable by reason of
floods and the difficulty of procuring road-metal. The
main canals have all been made during the last 120
years, and many of them having in course of time
become much silted up, have recently been re-excavated.
The Mehkong river, as has already been said, does
not now" actually pass through any part of Siam but it
is of importance to her as a frontier. It is also deserv-
ing of notice as the recipient of the Xam Mun, a river
wdiich, w"ith its tributaries, drains almost all Eastern
Siam. The ruined city of M^ieng Chan, and small modern
20
SIAM
towns of Nawng Ivai and Cliieng Kan are almost the
only Siamese places of any interest or importance on
the banks of the Mehkong. The river, though a magni-
ficent stream with an enormous discharge and with
long reaches of deep, quiet water, is rendered difficult
of navigation by the presence of numerous rapids.
Efforts have been made by the French to remove these
obstacles but hitherto with very indifferent results, and
the Mehkong for purposes of commerce seems practically
useless. The Nam Mun, a river more than 300 miles
in length, rises on the jDlateau near Korat and flows
east through the wide basin of Eastern Siam to join the
Mehkong in latitude 15° 20', which it does by passing
through a narrow ojDening in the low hills which skirt
the left bank of the main river. It has a large number
of tributaries, one of which, the Nam Si, is of great
length. The whole system is subject to high floods
during the wet season, while in the dry weather it
contains almost no water at all, and hence it is not of
much value as a means of communication.
Other Siamese rivers of more than insignificant
proportions are the Nam Koh and Nam Ing, northern
tributaries of the Mehkong, and the Bandon and Patani
rivers of Southern Siam. The Bandon river is of some
importance as a waterway for valuable timber extracted
from the forests through which it flows. The Patani,
a broad, shallow, and rapid stream about 120 miles long,,
drains the seven small states which constitute the
Patani Division or Monton, passes through a beautiful
and fairly well poprdated country, and is reputed to
contain deposits of gold. It is ver}^ little subject to
tidal influence.
Lakes . — The lakes of Siam are few, and if the inland
sea of Singora be excepted, of small size and of little
importance. In the northern part of Eastern Siam
there are several shallow meres of wide extent, dry or
THE TOAVNS
21
almost dry during a part of the year, and at other times
reed-grown swamps, the haunts of innumerahle pelicans
and other water birds. The best known of these meres
is Naung Han near the village of Ramarat and connected
with the Mehkong river by a short stream, the Nam
Kun. In Northern Siam, not far from Chieng Rai,
there is a small district of lakes and tarns lying amidst
high mountains, the largest of which is about three
miles long by one wide. The district is not without
scenic beauty of the typical teak-forest character, but
is very sparsely inhabited. West of Ulai Tani and
again west of Ratburi small lakes lie at the foot of the
western mountain range in remote jungle districts where
man seldom ventures.
Towns , — In Siamese there is no word exactly equiva-
lent to the English word ‘ town,’ the word ^ Ban' meaning,
as did formerly the English word ‘village,’ any collection
of houses from a single homestead upwards, being the
only word in the language which belongs solely to the
liabitations of men. Many words are used, however, to
denote settlements which are evidently of more import-
ance than mere villages, either because of their size or
for other reasons, and of these the most usual are ‘ lloa
Muang' or briefly ' Muanrj' the head or centre of a
province, ^Xakhon,' from the Sanskrit or Pali ^Kagara'
meaning a country, ‘ Wieng' the Lao word for a fortified
place, and ‘ Krung ’ meaning a capital.
Settlements dignified with these names may, however,
witli the exception of 'Krung,' be quite small and
insignificant places, owing their superior considera-
tion to tradition of power or greatness, or to their
selection as modern administrative headquarters, while
others, still known as mere 'Ban,' are large and populous
communities. It is not easy, therefore, to decide what to
call towns and what villages in Siam, the more so since
the average English dictionary defines a town as a place
22
SIAM
larger than a village and a village as a place smaller
than a town. If no place with less than 10,000 inhabi-
tants is a town, then there are not half a dozen towns
in the country. If, on the other hand, the presence of
a market denotes a town, then there are practically no
villages in Siam.
There can, however, be no doubt about the Capital,
for Bangkok is not only a town but is certainly the
largest city in all Further India, having a population of
about 630,000. It is situated astride the river Menam
Chao Phaya some twenty miles from its mouth and
covers an area of about fifteen square miles. With
the exception of London there is no other capital in
the world, the population of which bears so large a
jjroportion to that of the country of which it is the
head, for Bangkok contains nearly one ninth part
of the people of Siam. Up to a few years ago Bangkok
resembled nothing so. much as a huge wen which had
been growing steadily for a century and a quarter,
absorbing the life and the substance of the country,
taking the revenues of its outlying provinces to pay for
its own embellishment, and the best blood of the
peasantry to fill the households of its nobles, and to
rot in the insanitary barracks of its naval and military
establishments. At the present day, however, this is
no longer the case. With the abolition of slavery the
nobles have disbanded the greater j)art of their follow-
ing ; new laws have immensely improved the conditions
of military service, while a policy of partial decentralisa-
tion of government, and above all of railwa}" extension,
has brought the outlying parts of the country into a
prominence not formerly imaginable, and is teaching
the upper and the official classes that life may be made
endurable elsewhere than in the beloved capital. Even
so, however, Bangkok still overshadows the rest of the
country to an extraordinary extent and both Siamese
BANGKOK WATERWAY,
WITHIN THE CITY WALLS, BANGKOK
BRIDGE AT CHIENGMAI.
(Seep. 27.)
THE TOWNS
23
and foreign residents and visitors are still too apt to
tliink that to all intents and purposes the capital is the
only part of the country which counts.
Prior to 1769, Bangkok was an unimportant place
near which stood one of the forts intended to guard
the riverine approaches to Ayuthia, the former capital.
In or about that year, however, it was selected as the
headquarters of the army engaged in recovering Siam
from the Burmese, from which time it grew rapidly
and soon became the largest town in the country and
the seat of government of the re-organised state. In
1782 His Majesty Somdet Phra Puta Yot Fa definitely
fixed upon the place as his capital and since that date,
indissolubly connected with the fortunes of the dynasty
he founded, it has prospered until, far surpassing all
former capitals, it has become the greatest city the
country has ever at any time possessed. In its earlier
years Bangkok was built very largely upon, or close
beside, the river and the innumerable creeks and canals
which were excavated with some degree of system
at A^arying distances surrounding the Royal Palace.
The houses were either constructed on floating pontoons
moored at the sides of the Avater-courses, or on high
piles driven into the mud banks. The Royal palaces
occupied a large area in a bend on the east bank of
the iTA’-er and the best land sites all round these Avere
devoted to the erection of pagodas and temples mostly
of briclvAvork and many of them of beautiful and elaborate
design. The dAvelling-houses ay ere built of light material
and usually had thatched roofs, those of the princes
and higher nobles being generally, hoAvever, more solid
structures of teak- wood, often richly caiwed, and Avith
high roofs made of tiles. There Avere x^ractically no
roadways, all communication being by AAuter. About
the year 1880, however, the necessity for roads began
to make itself felt and there aaus constructed a street
24
SIAM
some five miles long connecting tlie neighbourhood
of the Royal palaces with the foreign consulates and
European dwellings and places of business which
lined the east bank of the river below the city. Since
that time the making of roads has continued, slowly
at first but more rapidly later, so that to-day there are
some eighty miles of well-laid out streets, crossing the
old canals at a thousand points and lined with neat
brick-built houses in which the erstwhile riparian
population now resides. The streets are as a rule
well paved and metalled, and are kept fairly clean,
those nearest to the Palace being in the best condition
as being the more likely to catch the eye of Royalty.
They are continually crowded with traffic of all kinds,
thousands of jinrickshaws, hundreds of horsed carriages
and motor vehicles continually passing to and fro.
Here and there a row of the older thatched dwellings
persists and a few floating houses still cling to the
banks of the river and the principal creeks, but these
are doomed to early extinction. The picturesque
castellated fortifications of the city are going also,
the gateways have nearly all been removed to facilitate
traffic and whole sections of the walls have been
demolished and utilised as road-metal. Before long
Bangkok will be a city of bricks but it will be
also a city of trees, the verdure of which, together with
the graceful spires and bright-coloured roofs of its
religious and public buildings, will always redeem
it from the monotony of appearance which characterises
many cities of the west.
North of the city an extensive park was laid out a
few years ago, in the centre of which the late King
built for himself a small palace to which he could
periodically retire to enjoy the pleasures of country life.
The park, which is called Dusit, or ‘ The Paradise where
all desires are fulfilled,’ after the fourth heaven of the
THE PALACE, BANGKOK, {Photo Unz
SI KAK PHAYA, SRI, BANGKOK. IPhoto: Lenz.
THE TOWNS
25
Buddhist cosmogony, is now a place of shrubberies,
ornamental waters, small artificial hills and kiosks,
intersected by well-kept walks and carriage-drives lined
with avenues of tamarind and other trees. The summer
palace has grown into a great enclosure containing
many fine buildings in which the Court till lately re-
sided almost permanently, and a magnificent Audience
Chamber, while, at a distance round about it, stand
many beautiful villas, the palaces of the more important
Royal princes. A boulevard about two miles long and
some 200 feet wide, lined with trees and crossing three
canals by means of handsome marble bridges, connects
the Dusit Palace with the Grand Palace in the city,
which last appears a maze of delicate spiral roofs, flashing
with gold and silver, overtopping white castellated
wails and, with its surrounding green lawns, white
roads and imposing temples and public buildings, forms
one of the most remarkable sights of the Far East.
The European residential quarter is to the south and
south-east of the town where many of the foreign con-
sulates, now nearly all raised to the condition of
Legations, have been, or are being, rebuilt. All the
main streets are lined with shade trees and provided
Avith electric tramways while the Avhole toAvn is lit by
electricity.
The Avater question has ahvays been a difficulty in
Bangkok, for, though Avater in the rivers and canals is
superabundant in quantity, it is, more especially in the
dry season AAdien it is charged Avith filth and made
brackish by the strong tidal influence, quite disgusting
as to quality. Recently a number of artesian Avells have
been sunk by the Government, and thereby a supply of
fairly good drinking AA^ater has been obtained, sufficient
for the needs of schools, barracks and a icav other public
institutions, but the vast majority of the inhabitants
are still compelled to drink the river AAaater and there-
26
SIAM
fore a water-works sclieme, one of tlie many which have
been considered within the last twenty years or so, has
lately been sanctioned, and is now being carried out.
The work will cost about two hundred and thirty
thousand pounds, is expected to be completed at the
end of 1912, and will supply the greater part of the
city with good water brought from a distance of some
twenty miles and subjected to an elaborate process of
ozonisation.
The reach of the river immediately below the town
constitutes the Port of Bangkok, where steamers, sailing
ships, and lighters lie at anchor, half hidden in the
smoke of numerous rice-mill chimneys standing on
either bank.
The quarter known as Sam Peng, just outside the
southern face of the old city walls, is a place of much
interest. It is the Chinese quarter, and its inhabitants
built it up in close resemblance to a quarter of an old
Chinese city. The houses, of every size and shape,
stand as close together as possible and, until a short
while ago, the only streets were narrow alleys often not
twelve feet wide, where crowds of people hurried up
and down all day and where the lives and property of
strangers was not safe at night. Almost every house
is a shop of some kind and an immense amount of trade
is carried on in the quarter by a population herded
together under the most revoltingly insanitary con-
ditions. Of late years several broad streets have been
driven right through the settlement and measures have
been taken to exert both sanitary and police control
over the inhabitants, but the neighbourhood is still
the haunt of disease and crime, and its condition is
the reverse of creditable to the administration of the
city.
Ghiemj Mai, situated in Northern Siam is, in import-
ance if not in size, the second town in Siam. It stands
THE TOWNS
27
at ai^ elevation of 800 feet above the sea, on the right
bank of the river Meping, one of the northern branches
of the Menani Chao Phaya in 18° 46' N. latitnde and
99° 0' E. longitude. The place was founded in the
11th century a.d. as the capital of a small Lao State
which subsecjuently acquired sway over the other
principalities of the neighbourhood and became the
centre of a somewhat loosely constituted kingdom. All
through the Middle Ages and down to the beginning of
the 19th century Chieng Mai, as the first city of this
kingdom, was exposed to endless vicissitudes ; its
rulers being consistent!}^ claimed by both Burma and
Siam as their vassals, and frequently compelled by
force of arms to transfer their allegiance from one to
the other of these great rivals. The town is surrounded
on three sides by massive walls and ramparts, now
fallen into decay, and has a walled enceinte rather over
a square mile in area, within which are the palace of
the Chao or hereditary chief of the State, the houses of
his principal adherents, and a number of temples. It
is the headquarters of the High Commissioner of the
Payap division and also of a division of the Siamese
army. The population, which is about 30,000, mostly
Lao, lives in neat houses lining well laid out streets,
intersecting more or less at right angles. A good water
supply is obtained from a hill near by, from which the
encircling moats and a series of water-courses within
the town are filled with running water, and the river
is spanned by a massive wooden bridge. The foreign
community is composed of members of an old-established
American Presbyterian mission and of the employes of
several European firms engaged in the teak trade. A
British Consul, Avhose district extends over all tlie
Northern Siamese Lao States, resides here, and there
are also many Burmese timber and general merchants
established in the place. There are a few Europeans
•28 SIAM
in the Government Service, Medical, Forest, Survey and
Gendarmerie officers.
Puket, also called Tongkah, a name given to it by the
Chinese, lies in 7° 50' N. latitude : and 98° 24' E.
longitude, at the south-east corner of the island of
Chalang or Junk Ceylon, off the west coast of Southern
Siam. The place has long been known to the outside
world on account of the rich tin mines that exist there.
The colonists from the shores of India who worked
the mines some 2000 years ago, were possibly the
founders of the town. Eight or nine hundred years
later, as has been said above, Arab traders who came to
share in the wealth of the island settled at Puket, and
about the 15th century a.d. the attention of Chinese
merchants was drawn to the mines, with the result that
a colony of Chinese miners sprang up, which has con-
tinued there down to the present time. The town,
which is the headquarters of the High Commissioner
of the Puket Division, is in no way remarkable except
for the enormous deposits of tin around and below it.
The population which amounts to about 30,000, consists
chiefly of Chinese. There are a few Europeans engaged
in the tin mining industry, and an Australian company
has recently been organised to dredge tin from the
bottom of the sea close to the town, which it is doing
with some profit.
Ayuthia, known to the Siamese as Krimg Kao, or
‘ The Old Capital,’ stands on the eastern branch of the
Menam Chao Phaya in 14° 21' N. latitude : and 100° 32'
E. longitude. The river is here broken up into a net-
work of creeks and marshes in the midst of which
stands an island covered with the ruins of pagodas,
temples and palaces, the remains of the once proud city
which played so great a part in the history of Siam.
In the earliest records the place appears under the
name of Dvarapuri or Dvaravati as the capital of a
I
s .
z
-)
FLOATING HOUSES AT AYUTHIA.
THE TOWNS
29
small state wliicb. existed from 469 a.d. to about 650 a.d.
and then disap»peared amid tlie continuous and kaleido-
scojDic political changes of the time. About 1189 a.d.
it emerged once more as Nong Sano or Nong Sarnao,
known to Arab travellers and to the compiler of the
Malay Annals as Shahr-i-Nao or Shaher-al-Naui, the
capital of a State embracing all central and southern
Siam. At this time it rose to a considerable elegreo
of prosperity but, again declining, faded away and
had fallen into insignificance when, in 1350, it was
overthrown and rej^laced by the city of Ayuthia. The
old name of Dvaravati survived all vicissitudes, and
is used frequently by historians, as for instance by
Symes in his ‘Account of an Embassy to Ava in 1795,’
as one of the names by which the later capital of Siam
Avas then still knoAAm to the Burmese. Ayuthia A\^as
twice destroyed by the Burmese, once in 1555 a.d. and
again in 1769, after AAdiich latter date it ceased to be
the capital of the country. The modern toAvn consists
chiefly of houses built of light and perishable material,
clustering on the banks of the ancient creeks or erected
on floating pontoons. The High Commissioner of the
Ayuthia division has his headquarters here, and there
is a museum containing a good collection of objects of
much archeological A^alue recoA^ered from the adjacent
ruins. The government offices, jail, hospital, market
and raihvay station are all good commodious buildings.
Some miles of fairly good roads haA^e recently been
constructed but communication is still chiefly by Avater.
Ayuthia is connected by rail and river AAntli Bangkok,
forty-tAA^o miles distant, and has a considerable trade
Avith the capital. The population, about 12,000, is
largely devoted to agriculture but there are also many
shopkeepers. Under the neAv military arrangements,
Ayuthia is the headquarters of a division of the arniAA
Other towns: Petriu, on the Bang Pakong river and
30
SIAM
connected with Bangkok by rail, is a town of rising
importance. Situated in the centre of a fertile district,
its rice trade is growing fast and several rice mills have
within recent years been erected there. The population
which is about 10,000 is Siamese with a strong admix-
ture of Chinese. Chantaburi, a few miles up the river
which bears its name and which falls into the sea not
far from the south-east extremity of Siam, is a small
town which, though a very old settlement and of some
historical importance, is chiefly remarkable in these
modern times for having been occupied by a French
garrison from 1893 to 1905, as a check upon supposed
Siamese aggression on the eastern frontier. The town
is the centre of a small trade, more especially in j)epper,
and is the seaport for the gem-mining district situated
further inland, the greater part of which, however, now
belongs to French-protected Kambodia.
The population is. mixed to an extraordinary degree.
Many of the inhabitants are Annamese Roman Catholics,
the descendants of refugees from aforetime Christian
persecutions in Annam. Others are Shan and Burmese,
attracted to the neighbourhood by the gem mines while
there are a good many Kambodians from across the
neighbouring frontier. Chantaburi is the headquarters
of an administrative Division.
The terminus of the eastern Railway, the oldest line
in the country, is Korat, 170 miles from Bangkok, an
ancient walled town on the uplands of Eastern Siam.
The population, now about 7,000, consists of Siamese,
Eastern Lao and Kambodians. The official name of
the place is Nakhon Racha Sima or ‘the Frontier
Country ’ and, lying between Siam and Kambodia,
it Avas formerly subject to periods of Kambodian
supremacy. Occasionally also it profited by disturb-
ances in the surrounding states to assume independance,
but it Avas finally reduced to order and incorporated
CLIMATE
31
with. Siam on the opening of the Bangkok era. It is
now the headquarters of the Korat Divisions, both
civil and military, and of a French vice-consul. It
is tbe centre of activity of the sericultural depart-
ment and has a growing trade witli Bangkok, chiefly
in livestock. Ubon, on the Nam Mnn in far distant
Eastern Siam, is a Lao town of considerable size but
of which, little is known. Paknampoli at the junction
of the rivers of Northern Siam, has acquired some
importance since the railway reached it. Raheng, on
the Meping, is a timber station and the starting point
of a Burmese trade route.
Ang Tong and Saraburi are places in Central Siam
with a fair amount of trade, the former in rice and
the latter in livestock and other produce of Eastern
Siam. Phrapatum and Ratburi in the south-western
district of Central Siam are interesting both on
account of their past history and their present activity.
vSukhothai, Sawankalok, Pitsanulok, Ivampeng Pet,
Nakhon Sawan, Suphanburi and Lopburi, the sites
of ancient capitals and fortified places, are all of much
archeological interest, but as modern towns are of no
particular importance.
The Climate
Temperatiwe . — The temperature of Siam, though the
country lies entirely within the northern tropic, is con-
siderably affected by peculiar local conditions and there-
fore varies very perceptibly in different localities. On the
plains of Central Siam, between the months of February
or March and October, the sea wind blow^s from the
south or south-west almost continuously, mitigating the
heat of the days and rendering the nights comparatively
cool. During this period, which comprises the hot
and the rainy seasons, the temperature rarely rises above
98° fahr. or falls below 7 9° fahr. From the end of October
32
SIAM
to February, the so-called cold season, the wind blows
from the north-east when the maximum temperature
may reach 92° fahr. and the minimum fall as low
as 54° fahr. Formerly the climate of Bangkok city
was very similar to that of the surrounding plains
but during the past few years a change has become
noticeable. Sir John Bowring in his book on Siam,
gives statistics of the temperature of Bangkok over
the period 1840 to 1847, during which the maximum
temperature registered was 97° fahr. and the minimum
54° fahr. Observations of a much later date give results
very similar to the above but the statistics of the last
ten years or so show an almost continual increase in
the average daily range and at the present time, while
the minimum temperature remains much as it used
to be, the maximum reaches 105° or 106° fahr. each
year during the hot weather and 100° fahr. during almost
every month of the other seasons. The causes of
this climatic change have not hitherto been explained
but it is possible that they may be found in increase
of population, in the substitution of bricks and tiles
for timber and thatch as house-building materials,
or in the draining of marshes in and around the
city.
In Northern Siam owing to the absence of the sea
breezes and to greater radiation, intense mid-day heats
followed by cool nights are the rule, the mean maximum
standing about 3° higher and the mean minimum about
4° lower than on the plains further south.
The wide, shallow basin of Eastern Siam, cut off
by its surrounding hills from the cooling breezes from
the south and west and with its bare laterite soil
exposed to the full heat of the sun, is subject to terrific
heats which scorch up the land, burn off the thin
vegetation and reduce great tracts of country to charred
and arid wastes, while the wide range of daily tempera-
MEl'EOllOI.OGY
33
ture caused by excessive radiation, renders the climate
generally nnhealtliy.
It is in Southern Siam that the mildest climate and
also the lowest average range of temperature prevails.
There, with sea winds blowing across the peninsnla
alternately from west and east, the thermometer rarely
falls below 1)8° fahr., scarcely ever rises, even at the
hottest time of the year, above 05° fahr,, the daily range
seldom exceeding 14° fahr., and often during the wet
season amonnting to no more than 3° fahr.
In Central, Northern, and Eastern Siam there are
three distinct seasons, the hot weather, the rains, and
the cold weather. The first extends from Eebrnary, or
5Iarch to May, the second from Jnne to October, and
the third covers the remaining four months of the 3 ^ear.
When the north-east winds blow strong, the cold
weather is very marked and, thongh the actual
temperature is not below the average summer heat of
Europe, causes some inconvenience to the peoiple of the
countr 3 v At times, however, the seasonal winds fail
and when this hapi^ens the cold weather is scarcely to
be distinguished from the hot. In the louder part of
Southern Siam there are two seasons only, the hot
weather which lasts from Fel)ruaiy to August, and the
rains extending from September to January, the
lieight of the wet season falling in Deceml)er, a month
which is almost invariably quite Avithout rain in Central
Siam. South of the toAvn of Chumporn there is no cold
season, but occasionally the thermometer may fall below
08° fahr. for one or tAvo nights in January or Februaiy.
Rainfall . — The rainfall of Siam varies a good deal in
the different parts of the country. In Southern Siam
and on the Chantaburi coast the aA^erage is not far short
of 100 inches for the year ; in Northern Siam it is
al^out GO inches, and in the neigh])ourhood of Bangkok
about 50 inches. Until a feAv years ago the Government
c
34
SIAM
collected no rainfall-statistics bnt records liave long
been kept at the consulates, and by business firms and
private individuals, and tliese having been carefully
collected and tabulated by the Royal Irrigation Depart-
ment, and compared with the regular statistics of
recent years, give what appears to be a fairly correct
average over a long period.
The comparative smallness of the rainfall in Central
Siam is undoubtedly due to the influence of the great
western mountain ranges which gather the clouds of the
south-west or rain-bearing monsoon, and cause the
precipitation on their summits and slopes of the greater
part of the rain which would otherwise be distributed
more equally over the whole country. The rainfall is
not entirely confined to the wet season, for in the
neighbourhood of Bangkok showers fall at intervals
during the cold and the hot seasons, while towards the
west and in Southern Siam the fall amounts sometimes
to several inches during the hot weather months. Snow
never falls anywhere in Siam, not even upon the highest
mountain peaks of the north but hailstorms, though of
very rare occurrence, are not altogether unknown. The
beginning of the wet season is usually heralded b}"
a series of severe squalls and thunderstorms accom-
panied by heav}^ rain, which sweep down from the
western heights and sometimes cause damage to
property on the plains. During the months of
September and October, heavy gales almost of cyclonic
violence are met with in the gulf, but accidents to the
shipping constantly plying there to and from Bangkok
are very rare. AVaterspouts are occasionally seen both
at sea and over the flooded marshes of the plains. At
the lower extremity of Southern Siam, in the districts
bordering on the British-protected Malay States, the
memory of a devastating cyclone which caused great
destruction of property about thirty years ago, still
FLORA
35
remains with the country-people, who refer to it con-
tinually when fixing the dates of occurrences in the
lives of the last two generations.
SCIEXCE
Flora
The Flora of Siam is a subject which has hitherto
received practically no attention at all, either from the
Siamese themselves or from botanists of other nationality.
A few lists of plants in the vernacular recorded for their
medicinal or supposed magic qualities and stray writings
from peripatetic German scientists, not of the first
order, constitute the only literature touching the matter,
and it is probable that there is scarcely an individual
actually residing in the country who has ever given more
than the most cursory attention to this important subject.
Owing to the physical nature and geographical position
of the country the Flora much resembles that of Burma
in Xorthern Siam and that of Malaya in the western
parts of Central and throughout Southern Siam, and
hence a general idea of the Siamese Flora may be
obtained by a study of the botanical works concerning
those adjacent countries. The classification of plants
peculiar to the country, of Avhich there is doubtless
a large numljer, presents, however, an almost untrodden
field for the energies of future enthusiasts, ^jending
whose coming the botanical secrets of the country, some
of which are possibly of much economic value, remain
undisclosed.
The Siamese Flora is almost entirely tropical, for it
is only upon the upper slopes and summits of a few of
the highest mountains that ])hints peculiar to a temperate
36
SIAM
climate are to be found, and even there only a few
species are represented, intermingded with the tropical
forms. The tropical Floia is, however, very large and
comprehensive, for the natural features of the conntry,
the low-lying seashores and the swamps, marshes, meres
and creeks of Central Siam, the rivers, hills and moun-
tains of Northern Siam, the hot, dry uplands of Eastern
Siam and the hnmid atmosphere of the monntains,
valleys and plains of Sonthern Siam, provide all the
^aarions conditions most favourable to* the growth of
plants of widely different nature and requirements.
The folloAving list of the botanical orders repre-
sented in the Flora of the conntry sets np no claim
to anything like completeness, but it is possible that,
in the absence of any other, it may occasionally be of
nse Avhere the more elementary aspects of the subject
are concerned.
Angiosperms. — DiaotyJedonous Orders. — Tlie Bcinun-
culacece form a very poorly represented order, having
apparently no members in any x^art of Siam excex>t the
north Avhere, amid the semi-temx)erate A^egetation of the
nx^per slox^es of the higher monntains, sx^ecies of CroAA^s-
foot and Clematis occur. A small Clematis, rather like
TraAmller’s Joy, is cnltiAmted in gardens in the south
bnt is not indigenous.
Of the order Magnoliacece- the chief examxDle is the
Chamx^ac (Miclielia Chavipaca) of AAdiich tAvo sx)ecies,
Avith yelloAv and AAdiite floAvers resx^ectively, are common
in Sonthern and Central Siam and are largely cultivated
in gardens for their sAAmet scented floAvers.
The Anonacece are Avidely diffused. The cnstard-
apple in Northern, Central, and Eastern Siam and the
Bullock’s heart in Sonthern Siam, are common fruits,
Avhile several species of Artahotrys groAV Avild in the
j Tingles of the latter xiart and are cultivated in all parts
of the conntry for their fragrant bnt insignificant-
FLORA
37
looking flowers and for their handsome foliage, as
trees, climhers and shrubs.
The waters of Central Siam ahonnd with s])ecies of
the order Nyniphaeacece ; Nyinphaea Lotus the White
Waterlily and N. vnhra, a variety with beantifnl deep
red flowers, are common thronghont the country in almost
eveiy piece of standing water.
The tall NdiDuhiuni Waterlily, locally known as J)auh
Biia or Fatlium, and in English as the Sacred Lotus, also
belonging to the N yuiphaeacece, is found in the muddy
shallows at the edges of rivers and in all the marshes
and ponds of Central Siam which are beyond the reach
of sea water. Its beantifnl rose-pink blossoms, which
stand up well above the surface of the water, are very
mnch admired by the Siamese and, as a sacred emblem
of Buddhism, are constantly reproduced in paintings,
wood-carving and metal-work. The roots and seeds are
nsed as food and the leaves, Avliich are peltate and
almost round, sometimes take the place of dishes. The
petals of the flowers are mnch nsed as the outside
wrappers of native cigars.
The order Crueiferce does not ap})ear to be represented
in the wild state at all. A few species are cultivated in
the north for the oil of the seeds or for the edible
cpialities of the leaves, stem or roots. The Cabbage
and other allied plants of the order are diflicnlt to raise
in Central, and impossible in Sontliern, Siam.
The Violaceai are represented l)y a small Dog A^iolet
which is found occasionally on the slopes of the higher
monntains of Northern Siam, apjiearing in clearings
after the crops of hill-rice have been reaped, and I)}" the
species of the genus Alsodein, an arborescent plant
with small regular flowers, which is common in Sonthern
Siam.
Of the order Guttiferce the genns Gareinra has
several s^Decies in Siam, principal among vdiich are the
38
SIAM
Mangosteen and the Gamboge. They are all trees with
smooth leathery leaves and more or less coloured,
resinous juice. The fruit of at least three species
indigenous to Southern Siam is eaten, but none of these
can compare with the cultivated Mangosteen, considered
by many to be the most delicious fruit in the world.
Extracts from these plants are used in medicine as
astringents.
The order Diptei^ocarpece includes many forest trees
native to Siam, one of which, Tlopen odorata (Siamese,
Mai Taliien) is, after teak, one of the finest timber trees
of the country, producing also a fragrant resin used in
medicine as an astringent, and for making pitch.
The order Malvacece is largely represented. Hibiscus
of many species grow wild and others are cultivated for
their beautiful flowers. H. esculentus, the Ladies’
Finger, is one of the commonest vegetables. Bombax
mcdabaidciun, a tree 'which grows to an immense size
in Central, Northern, and Eastern Siam, producing
brilliant red flowers and pods containing a coarse cotton,
is of frequent occurrence. Several species of Gossypium,
though not apparently indigenous, are cultivated. A
large herbaceous mallow with conspicuous yellow
flovcers is a common wild plant in the fields and open
lands round villages and there are several other species,
some of which grow into large semi-woody shrubs.
Lastly, the ‘ Durian,’ a great tree the fruit of which is
mucli prized, is cultivated in Southern and Central
Siam, but is absent from the Northern and Eastern
districts.
The order Oxalidacece- includes small plants, the
commonest of which is Oxalis cornieulata, a weed with
trefoil leaves and small yellow flowers which grows in
great abundance on waste lands, in gardens, and in the
rice fields after the crops have been reaped.
The Rutaceae (sub-order Aurantiaceae) comprise the
FLORA
89
Bael, tlie Orange family and the Woodapple. The
first and last are found wild in Southern and Central
Siam and possibly in the other parts as well, while the
Orange family is represented by a great number of
cultivated species and varieties. The Bael fruit is used
in medicine as an astringent and the Woodapple
{Feronia elepliantiim) provides a A^ery hard timber.
Of Pummelos, Limes, Lemons and Oranges, each district
produces its oaaui varieties, all of Avhich differ more or
less from the fruits of this Avide-spread genus which
are knoAAm in Europe.
Southern Siam contains many species of the order
Meliacece, of Avhich the Langsat and the Ramhutan,
cultivated for their fruits and apparently indigenous
in the country, are perhaps the best known. Melia
Azedaracli, sometimes called the Persian Lilac, is also
common and many large trees found in the jungles of
the South and in the Avest part of Central Siam also
belong to this order. The Nim, a tree of the Meliacea%
the bark of Avhich yields a medicinal extract useful in
cases of fever, is frequent in the jungles of Northern
Siam.
The order RhamnacecE is represented in Northern,
Central, and ANestern Siam l)y the Zizijplius Jujuha, a
bushy tree, A^ery thorn}’, Avith small, round, smooth
leaA’es and bearing annually a large quantity of fruit
rather bigger than a cherry and of a yelloAV or rosy
colour when ripe. The fruit is edible but is not of
much account. The tree grows wild in great profusion
in the plains and open country but is not found in the
thick jungle nor anyAAdiere in Southern Siam.
The order SapindacecB includes species of trees, the
fruits of Avhich make a lather Avith AAUter and are
therefore used as soap. Several species are common in
Northern and Central Siam. The order also includes
the Lychee or Litchi and the Lam Yai, both cultivated
40
SIAM
for fruit and tlie latter j^ossibly peculiar to Siam, and
several closely allied wild species. Gavdios'pevmum
Jlalicacahum, a very common climbing herbaceous
] )lant, remarkable for the large inflated capsules enclosing
its fruit, also belongs to this order.
The Anacardiaceae include the Mango which is culti-
Auted in endless Amriety in Northern, Central and
Eastern, but scarcely at all in Southern, Siam though
of the many indigenous wild species which inhabit the
country the greater number are native of the South.
A common Avild mango is found as a tree of great size
in many of the forest districts and is quite distinct from
the mango A\diich has escaped from cultivation and
become Avild in the neighbourhood of villages. The
Amrieties called Paidi and Machang or Bachang in
Malay, Avith Amry inferior fruit, groAv almost, if not
quite, Avild in Southern Siam AAdiere they both appear
to be indigenous. The Spondias mangifera Avhich is
knoAvn to the English in India as the Hog-j)lum, is a
natiAm of the jungles of Northern, Central and Eastern
Siam, AAdiile S. didcis, (Siamese, Ma Prang) a fine tree
bearing apricot-coloured fruit liaAdng an agreeable acid-
SAveet flavour, is ciiltiA^ated in the fruit gardens round
about Bangkok. In Central Siam the Mango has been
deAmloped by cultivation into a great number of varieties,
the fruits of which riAml the best Indian and Burmese
kinds. Anacardium. occidentale, a small untid}" looking
tree, Amry common in Southern Siam, has a peculiar
fruit formed of the much enlarged floral recejAtacle Avith
a hard, kidney-shaped seed attached to the end of it and
quite exposed. This fruit is called Jamhu Keterek in
Malay and is eaten, though its scent Avhen ripe is much
superior to its taste. SeAmral Avild species of the
genus MeJanorrhoea, belonging to this order, are in-
digenous and yield valuable Avood-oils much used for
making pitch, Amrnish, etc.
FLORA
41
Tlie order Leg urn ino see-, witli its sub-orders Pap-
ilionaceae, Caesalpinece, and Mimoseae, is largely
represented in Siam. The first sub-order includes the
Indigo, the CrofaJaria and a host of vetches, beans and
pulse, both wild and cultivated, and also the Clitovia
Ternatea, a delicate climbing plant with flowers, blue,
purple or white, resembling a large sweet-pea, which
grows wild in profusion in Northern, Central and
Eastern Siam but is rarely seen in the South. The
second sub-order contains the Caesalpinia pulcherrinta
(Siamese, Hang Nok Yung) grown in all gardens,
the Tamarind (Siamese, Hakham) a most graceful tree
with fine pinnate leaves, small fragrant flowers and a
bean-like fruit, edible though very tart, a tree much
used for shade purposes and common in Northern,
Central and Eastern Siam though comparatively rare
in the South. The Elame-of-the-Eorest, a large tree
said to have come originally from Madagascar, and
closely allied to Caesalpinm pulcheii'ima, has long been
grown in Siam, where its beautiful flowers are much
admired. The plant is cjuite acclimatised, many
specimens of great age are to be seen, and in a few
places it has apparently escaped from cultivation and
become wild. Bauliinia acAiminata, a shrub with
^■^retty white flowers common in Southern Siam, belongs
to this sub-order, as does another species with small
yellow flowers produced in clusters. The sub-order
Mimosece- includes the Sensitive plant, veiy common
and troublesome as a Aveed in all parts of the country,
and many Acacias, of Avliich Cutch, a native of the
northern forests, yields a valuable dye. Fithecolohhim
cluJce (Siamese, Makham Tete), a small, shrubby tree
belonging to this sub-order and of Central American
origin, is common in Central Siam, vdiere it is used for
ornamental hedging. It has small leaves and a curious
tAvisted pod containing black seeds Avhich are eaten
42
SIAM
when young and tender. The plant is to he found in
many parts of the riverine districts and is well
established in the wild state.
Siam having no temperate region, is not well off in
plants of the order Rosacece. The genus Rosa is
represented by two species of wild rose found on tlie
northern heights, one a scandent plant with large white
flowers and the other a diminutive shrub of incon-
spicuous bloom. Attempts are made to cultivate different
varieties of rose but, except now and then in the far
north, are seldom attended with any degree of success.
In Bangkok and Central Siam generally, the common
China Rose grows passably well, and a few other kinds
appear to be to some extent acclimatised, but the flowers
produced are poor and the extreme liability of the plants
to the ravages of insects and of disease makes their
cultivation scarce worth the time devoted to it. Of the
genus Ruhus there- are two or three species of Rasp-
berry found on the hill slopes of the north ; Fragaria
is represented by a small yellow-flowered strawberry
which grows in old clearings on the highest mountains
only ; of Drupacece there are no species known, but
the srdo-order Pomacece has one species of apple and
one of pear, grown in the villages of some of the northern
hill-tribes and of a most inferior quality. There is a
small shrubby tree belonging to this last sub-order
which is common on poor sandy ground in Central,
Eastern and Southern Siam, having large thorns, un-
attractive yellowish white flowers and a hard fruit
resembling a small quince but quite inedible.
The order Myrtaeece includes the Guava (Siamese,
Farang), a bushy tree supposed to have been originally
introduced into the East from America but now so far
dispersed over Siam and the neighbouring countries as
to appear indigenous there. The Eugenia or Jamhosa,
which belongs to this order is much cultivated, more
FLORA
43
especially in Sontlierii Siam, where at least three species
are grown for the sake of the somewhat insipid and
watery fruit. E. malaccensis has large glossy leaves
and ornamental crimson filamentons flowers. liiE. alha
the flower filaments are pale yellow. De Candolle gives
all species of Eugenia as natives of Son them Siam and
the Malay Peninsula. Eugenia earyophyllata, the flower
hnds of which, when dried, constitute the cloves of
commerce, is a plant which thrives in Southern Siam
and is probably indigenous there. It belongs to this
order as also does, according to some authorities but
not to all, the Pomegranate, cultivated in Siam but
apparently a native of Persia.
Of the order Melastomacece, Melastoma malahatluncum
and M. yolyanthuiii are both exceedingly common on
waste ground and in open grass-covered spaces. The two
species are very much alike, having broadly lanceolate
leaves, much veined and covered with bristles which
on the under side of the leaf are soft and have the
appearance of down, giving a light coloured effect.
The leaves are opposite and the stem is surmounted by
a bunch of red-purple flowers, each one shaped rather
like a wild rose. The fruit, which has a black juice, is
eaten but is not of much account.
The most prominent plant in Siam of the order
Lythraeece is the Lugerstroemia of which several
varieties grow in the jungles in all parts of tlie country.
They are particularly numerous in Southern Siam where
some of the river banks are thickly fringed with them
and where, during tlie months of May, June, July and
August, their profusion of beautiful mauve flowers is a
striking feature of the landscape. Some of the varieties
are large trees, others are shrubs. The Henna plant,
Laiesonia alha, also belongs to this order and is in-
digenous in Southern Siam.
The order Onagraeece is represented chiefly by
44
SIAM
J nssieua repens, an annual water plant wliicli appears
in great quantities floating upon tlie waters of Central
Siam as soon as the rains come. It has small and
nninteresting flowers. It is probable that many other
plants of this order inhabit Siam but they have not been
identified.
Rliizoplioraeece. A nnmber of species of this order,
collectively known as Mangrove, inhabit the salt swamps
and marshes round the northern shores of the Gulf of
Siam. The}" are trees which root in the mnd and form
dense, nnhealthy jungle right to the edge of the sea,
and extending for many miles on either side of the
month of the river Menam Chao Phaya, afford a
depressing first glimj^se of Siam to the visitor aj)proach-
ing from the seaward. They are all mnch used for
firewood, the greater part of the fuel consumed in
Bangkok being cut in the Mangrove swamps and
conveyed to the city in boats.
The order Comhretacece includes the genus
Terminalia of which several sj)ecies are good timber
trees in Siam. T. Catappa, the Almond tree, is very
handsome, having long horizontal branches with large
smooth and glossy leaves, and is mnch used in Bangkok
as a shade tree. The fruit is a very hard nut enclosed
in a green outer shell ami v ith a kernel tasting some-
thing like walnut. The Qnisqualis indica, a climbing
shrub, is indigenous in Southern Siam and is cultivated
in gardens in all parts of the country for the sake of
its axillary spikes of pretty pink flowers, remarkable
for their long calyx-tubes.
The Passifloracece have several representatives in
Siam, the most common of which is a delicate herbaceous
]flant, a tenacious climber, which grows in great pro-
fusion on waste ground in Southern, and to a less
extent in Central, Siam, having small white flowers of
the usual Passionflower formation and green fruits
FLORA
45
enclosed in the hirsute persistent calyx. This plant
has lately acquired repute as a weed killer and as a
covering for the soil of rubber |)lantations in the Malay
Peninsula and Southern Siam. The Grevadilla, a large
and strong herbaceous climber, with handsome bine
and yellow flowers, is a Passionflower indigenous in
Southern, and also probably in Central and Eastern
Siam. It grows to an immense size, climbing up and
covering the highest trees and has a green fruit some-
what resembling a vegetal^le-marrow in shape and size ;
it is considered by some to be good eating. Other
species of Passionflower are indigenous and two or three
foreign varieties are acclimatised in the country.
The CuGurhitacece are numerous in all parts of Siam
both as plants cultivated for their fruit, and wild.
They are all climbing or creeping plants and the fruit
is invariably in the form of gourds which differ con-
siderably in size and other c[ualities. Some are very
large, others diminutive, some are rough, othei's
smooth ; some long and thin, others short and thick ;
some are round, others pol^^gonal ; most are green but
some are red or yelloAv ; some are SAveet, others sour,
and some are uniA-ersally eaten AAdiile others are rank
poison. Small cucumbers, differing placentally from
the European A^ariety, Snake-gourds, Bottle-gourds,
Pumpkins and AVatermelons are the most common
edilffe kinds. Several Avild species Avhich abound in
old hill clearings and on open ground near the
habitations of men, have brilliant coloured fruit, one
small kind, AAdiicIi is eagerly deA'oured l)y l3irds, bear-
ing gourds of 1 ) right crimson. The Angular Luff a is
a])])arently indigenous in Soutliern Siam.
The order Berjoniacece is represented by species
indigenous in the evergreen forests. A feAV haA^e been
brought under cultivation but local amateurs prefer
the ready-made, imported varieties and the iiatiA’es are
46
SIAM
therefore neglected. The indigenous species have not
been classified and new varieties doubtless await
discovery.
Papayaeece . — The Papaya which is one of the most
common plants grown in the villages all over the
country, is a native of tropical South America and the
West Indies. No plants of the order are indigenous in
Siam.
Cactacece . — Of this order a tall strong columnar
plant with many deep ribs {Cereus hexagonus) is
very commonly seen round villages in many parts of
Siam, where it is grown as a hedging plant and partly,
perhaps, for the beautiful white flowers which it usually
produces in some profusion. Though very widely
dispersed it is not a native but is of American origin.
No other plants of this order are found in Siam.
The Uwhelliferce, though a large order, appears to
be scarcely represented in Siam. The Fennel is
cultivated and there are a few wild species Avhich can
be recognised by the inflorescence, but of Avhich
nothing is knoAAm and Avhich possibly have not yet
been named.
The order Riihiacece includes the Ixora, native of
Southern Siam and cultivated as a garden floAver in all
parts of the country. One indigenous species has
])ale salmon-coloured inflorescence, another red and a
third white. The cultivated varieties are of every shade
of yelloAv, pink and red. The Gambir of commerce
(Siamese Slii-ziet) is a plant of this order indigenous
in Siam Avliere it is also cultivated, the yellow dye
Avhicli goes by this name in commerce being an extract
obtained by boiling the lea\^es of the plant. The
Gardenia, a plant of this order, is much groAvn for its
fragrant white flowers but is not indigenous in Siam.
Cinchona and Coffee both belong to the Rubiacece but,
though grown in the country, are not natives.
FLORA
47
Of the order Gompositce, although many species,
including Artichoke, Sunflower, Lettuce, Aster, Michael-
mas Daisy, Chrysanthemum, Marigold, Gaillardia,
Cosmos, Coreopsis and others, are cultivated in gardens,
where many of them have become acclimatised and
whence not a few have escaped and become wild, yet
but a small number of them appears to be indigenous
ill Siam. About a dozen small weeds have been
enumerated, having blue, white or mauve flowers and
belonging to the Tubular sub-order, but no conspicuous
flowered plants have been met with, though doubtless
many such will ultimately be brought forward.
Of the order Plumhaginacece, P. capensis, a foreigner
Avith handsome flowers of pale blue, is cultivated, ivliile
P. rosea and P. zeylanica are indigenous in Siam.
The nathn mrieties are used in medicine and, being
hardy plants and capable of considerable development,
Avould repay cultivation by floiver gardeners iaAio,
hoAvever, neglect them.
The Ehenaeeoe is an order represented in Siam by
seAnral trees useful for their hard timber and in some
cases for the dye vdiich they yield. Diospyros Kaki
(Siamese, Satorn) which belongs to this order, is a fruit
tree very commonly cultivated in Central and Southern
Siam and apparently Avild in the latter locality. It has
large and handsome foliage and the fruit, about the
size of an aj^ple, has tAvin almond-like stones in the
middle, a velvet rind of a yelloAvish russet colour, and
flesh of the consistency of a melon. The flavour is
insipid to the European palate and eAmi the Siamese
find the fruit more pleasing Avhen prepared Avith sugar,
coconut milk, etc.
To the order Styracece belongs the Sty rax Benzoin, a
nati\n of Southern Siam, from Avliich Gum Benzoin is
produced. The order does not appear to be otherwise
represented.
48
SIAM
The order Sapotacece includes Mi)}iusops Kavhi, a
large tree native of Sontliern Siam, having fine olive-
green foliage and a small yellow fruit, very sweet hut
enclosed in a rind containing acrid milky juice. Adiras
Sapota (Siamese, Lamot Fcirang) is much cultivated
for its fruit which is accounted one of the best in the
Far East. The foliage is dark green and in appearance
the fruit resembles a potato. It is not native of Siam
but there are several indigenous species of the sub-
order, the fruit of which, however, is not very interest-
ing. Dicliopsis Gutta and other species of the same
genus, indigenous in the forests of Southern Siam,
yield the gutta percha of commerce.
The order Oleacece is represented by Olea fragrans,
a shrub with white jasmin-like flowers, small and
sweet-scented, common in Central, Eastern and Southern
Siam. A double-flowered variety (Siamese, Mali) with
a heavy fragrance, is much cultivated and is used for
making gailands, scenting drinking-water and tea, etc.
This variety is probabl}' a native of China but has long
been acclimatised in Siam.
The Apocipiacece include the AUamandas, Oleanders,
Plumerias, Vincas and the Beaumontia, all of which are
extensively grown in Siamese gardens though the first
two do not appear to be indigenous in the country.
Plumeria acuminata frangipani, a peculiar, much
branching tree which grows to a height of about
fifteen feet, has thick, soft, fleshy limbs, full of milky
sap, dark green lanceolate leaves gathered in tufts, and
bunches of pink}-white, heavily scented flowers borne
at the ends of the branches, is much grown in gardens
and is easily propagated from cuttings. It is a favourite
plant in the neighI)ourhood of Buddhist temples and in
jMohammedan graveyards. In the dry weather the leaves
all fall off though the tree continues to flower, and in
this coiiflition it has a mournful and unattractive
FLORA
4 !)
appearance. Of Vinca, the Periwinkle, two species, one
Avhite and one magenta as to the flowers, are found on
sandbanks and other open tracts of poor soil, sometimes
covering acres of ground and making a brave show
with their almost continuous succession of blossom.
Beaumontia grandiflora though said to be peculiar to
the neighbourhood of Chittagong, has been found,
apparently wild, on the islands in the Gulf of Siam and
on the mainland in Northern and Southern, but not in
Central, Siam. It is a strong climbing plant growing
to great size and is much prized for its clusters of
large creamy-white floAvers.
The Asclepiadacecc are a large order of which many
species, including Iloija of many kinds, Tlolostevnna,
Calotropis and others, are indigenous in Siam. Per-
gidaria odoratissima, the Tonquin bean or West Coast
creeper, is much cultivated for its fragrant, drooping
clusters of small yelloAA^-green floAvers. Cryptostegia
grandiflora, belonging to this order, a large spreading
scandent shrub Avith purple cup-shaped floAvsrs pro-
duced in pairs is also a fairly common garden plant
and has been found Avild in Southern Siam. The
Stephanotis, a native of Madagascar, and a plant of this
order, thrives in Siam.
The order SoJanacece has many representatives. The
brinjal, egg-plant or aubergine (Siamese, Macheiia) is
cultivated in maii}^ A-arieties almost all over the country,
AAdiile closely allied Avild species inhabit AA^aste ground
and spring up as Aveeds on cultivated land, bearing
fruit AAdiich is often large and sometimes of very quaint
shape but nearly alAA^ays inedible. One variety especially,
a Aveed of Southern Siam, has a large golden fruit
coA^ered Avith regular nodules AA-hich giA^e it a most
surprising appearance. Another species, Solamiw
macranthum, a spreading shrubby tree, has clusters of
large purple floAvers A\diich change into a dirty AAdiite
D
50
SIAM
after fertilisation. The flowers of all the species are
very like those of the potato in shape. The potato,
S. tiiherosum, and tomato Ly coper simmi eseulentum (sub-
order), are not indigenous in Siam. The genus
Datura is represented by D. alba, a common roadside
weed with handsome tubular white flowers, and D.
fastuosa, rather less common than the last, with
immense white flowers tinged with purple, in form
resembling three or four candle extinguishers projecting
each a little out of the other. Englishmen in India
call this plant the Hose-in-hose. The Daturas have
handsome foliage and thorny fruits. They yield an
extract which in small doses jiroduces intoxication and
in large is a deadly poison. Nicotiana, the Tobacco
plant, is extensively cultivated in all parts of the
country, as are many varieties of Capsicuvi or Chilli.
A small wild Chilli, excessively pungent, is indigenous
in Siam.
The order Convolmdacece is represented by an immense
number of plants, all climbers or creepers and many
oiaiamented with very beautiful flowers. Ipovwea Batatas
the sweet potato, is cultivated in every village. lp>omoea.
macrorrhiza, is indigenous in all parts of the country
and is often to be seen covering large trees with the
masses of its bright purplisli-crimson flowers. I. Pes-
caprae, the Goatsfoot Convolvidus, spreads itself over
the sandy soil near the sea-shores of Southern Siam, in
trailers of immense length and bears handsome pink
ilowei’S at all seasons. 1 . liederacea, a delicate climber
with large pale blue flowers, is common on waste ground.
Argyreia nervosa, a powerful, scandent shrub with large
pale mauve-pink flowers is cultivated on trellises in
Bangkok. Quainodit vulgaris is apparentl}^ indigenous
and is also common in gardens wliere its very delicate
foliage and small vivid red flowers are ]uuch admired.
The Moon-flower, with large Avhite fragrant flowers
FLORA
51
opening at nigiit, is also used as a garden ornament.
A host of other species Avith flowers, some large and
handsome, others tiny and nnconspicnons, abound
eA^erywhere except in the deep evergreen forests. They
spring np in deserted clearings as if by magic and
AAdierever a fence is made or a stake driven into the
ground, a coiiAmlAnilus of some kind Avill very shortly
be found climbing upon it. Many varieties have neA^er
been identified and some of them are possibly as yet
nnknoAAm to the Botanical Avorld.
The order Boraginacece contains the Indian Heliotrope,
an nnpretentions Aveed AAntli small lilac bine floAvers
arranged in a scorpioid inflorescence — one of the
most common plants in Siam. It is in floAA^er at all
seasons and prefers rubbish heaps and spots AAdiere the
soil is rich and dry.
Lahiatce. A large order containing the Mint, Sage,
Marjoram, Basil and the Colens Avhich can all be groAvn
in Siam but are not indigenous. There are, lioAveA^ei’,
many Siamese species, common as A\xeds in all parts.
The order Verhenacece is represented by a large
number of plants of Avidely different general appearance.
There are many sx)ecies of the genus CJevodeudron,
common in Southern and Central Siam. C. squaw atuui
is a jungle x>lant AAotli stem rising some three feet above
the ground and bearing a parasol-like expansion of
rich green, heart-shax)ed leaves surmounted by a head
of blossom like a mass of Imight red corah C, Tliomsoiiae,
a pretty little climber, is much admired by the Siamese.
The Congea, a poAA^erfnl, scandent ])lant indigenous in
all x:»arts of Siam, groAvs to the to]3s of high trees AAdiich
it covers Avith its curious but effective dull-red Innctiole
blossoms. The ^dant is common in tlie loAA^er districts
of North Siam, Avhere, in January and February, it is a
striking feature of the jungle. But tlie chief Siamese
representatiA^e of this order is the Teak tree AAdiicli
52
SIAM
grows profusely in the deciduous forests of the north
and furnishes one of the best and most durable timbers
known.
The order Scroiohiilariaceo^ is not largely represented
in Siam and such plants as there are have not been
examined or classified.
There are several species of the smiall order
Utrieulariaceoe indigenous in Siam where they live in
the marshes of the Central Plain in great numbers.
They are floating plants with small bladders attached
to the sul^merged leaves and their flowers, which are
produced during the rainy season, are white, blue or
yellovr.
Many of the larger trees of Siam belong to the order
Bicpioniacece. These have usually large dull red
flowers and pinnate foliage. Their wood is generally
soft and white and of no particular value. Some
climbing shrubs of the order have been introduced
into the country for the sake of their handsome
flowers.
To the order Pedaliacece belongs the Sesamum of
commerce, two varieties of which are cultivated in
Siam. Other rei^resentatives of the order are not
known.
The order Acanthacecc is represented by herbs and
shrubs, many of Avliich have very beautiful flowers.
Thunhergia grandi flora, indigenous in all parts of the
country, is a strong climbing plant with fine heart-
shaped foliage and wide-expanded pale blue flowers
carried on long drooping spikes. T. laurifolia is also
a native, with habits very similar to the last but with
lanceolate leaves and flowers of a darker blue. There
are several species remarkable for the arrangement of
the flowers in wheatear-like heads.
The order LorantJiaceoc, genus Viseiim, the mistletoe,
has two species common in Siam as parasites growing
FLORA
53
Upon large trees of all kinds. The roots are firmly
attached to the host beneath the bark, and a tree
once infested by this jiest soon loses its strength and
dies. The seeds are covered with a viscid X3ulp which
enables them to adhere to the twigs of trees with wliich
they come in contact when falling from the parent.
Of the order Fiperacea?, most of the species are
indigenous in Sontliern Siam on both the east and west
sides of the gulf. Piper P)etle (Siamese, Phlu) is
cultivated extensively, the lear^es being used for chewing
with the Areca nnt. The x')lant is a vine, grows best in
the shade and requires a good deal of water. The
leaves are a dee}3 glossy green and liaAm a x^leasaiitly
X3imgent aromatic taste. Of P. longiuu, a similar
X)lant, the dried flower s^iikes are known as long jiepper.
Piper nigrum, the pe^Dper vine, (Siamese Prik), is
cultivated in the divisions of Piiket and CUiantabnri.
At one time all the }3ex3i)er of commerce came from
Siam.
The order Euphorhiaeece includes the croton, the
castor-oil X3lant and others well known in Siam. Many
sx3ecies are indigenous notab A E. anti quorum , a leaf-
less cactus-like tree, very common on ]3arren uncultivated
land in Xorthern and Eastern Siam. Some vflld
herbaceous s}3ecies strongly resemble the English
nettle in appearance, flflie tax)ioca, much cultivated in
Southern Siam and re])orted indigenous tliere, l3elongs
to this order.
The order Casuarinaeece is represented by G. mmri-
cata AYliich grows on the sandy seashores of Southern
Siam on both sides of the gulf. It is a tree which
attains to great size and has a hard and dural)le wood
which, however, has not hitherto been found of an}-
particular use. The young ''oranches present the
peculiar apx3earance of the branched Equisetacear flflie
leaves are mere scales and a tree, at a distance, gives
54
SIAM
the effect of a firtree, more especially when the sea
hreeze is heard songhing through its branches. Upon
the new sandbanks Avhich constantly form round about
the months of the riA^ers of Sonthern Siam, the Casiiaiina
is nsnally the first plant to make its ax)pearance.
The order Artoearpacece includes, of Siamese plants,
the Jackfrnit, the Breadfruit, and many Figs. The
Jackfrnit, (Siamese, Kanoii) is to be found in the neigh-
bourhood of most Aollages, and is easily distinguished
l)y its smooth dark foliage and pale green fruits the
size of a football, borne on the trunk or thicker
branches. The Breadfruit, (Siamese, Sake) is less
common, and is mostly confined to the soiith. Of Figs
the most remarkable species are Ficus I'eligiosa, F.
indica, and F. elastica. The first is the sacred Boh
tree of Buddhism, and is common in Central, Northern,
and Eastern Siam, AAdiere it is found round about
Aullages and in the immediate neighbourhood of most
temples and jiagodas, frequently, in fact, groAAnng upon
these last, the seeds liaAong been dropjAed by birds into
cracks in the masoniy. F. indiea, the Banyan is
common in the forests of the north AAdiere it groAA^s to
an immense size. F. elastica has many Amrieties
common in the jungles CA^eryAAdiere, but more especially
in Southern Siam, AAdiicli yield rubber only a little less
valuable than that of the best rubber-producing trees
of the AA'orld. Of other Fig trees there are many AAnld
indigenous species all of A\diich are to be identified by
the characteristic structure of the fruit. In some the
fruit is borne on the trunk or thicker branches, in others
in the axils of the leaA^es, and in others again at tlie
liottom of tlie trunk, sometimes almost under-
ground. The fruit of many sjiecies is edible but
is usually insipid.
The order Lauracece includes the Cinnamon and
( hmphor trees, the former groAAnng to great size in the
FLORA
55
evergreen forests, and the latter apparently confined to
the Sonthern districts. The hark of the forest Cinnamon
tree is exported in large thick slabs.
The Nutmeg of commerce is obtained from a tree
{Myristica fragrans), of the order MyristicacecE which
is very conimonl}^ cultivated in Southern Siam, the
Malay Peninsula and Archipelago. It does not, however,
appear to have been found wild on the mainland. The
seed is invested by a peculiar integument which
develops beneath the outer shell after fertilisation, has
a netted appearance and is known in commerce as Mace.
The AmarantacecE include the Cockscombs and Loi-e-
lies-bleeding which do well in gardens in Siam, and
also a large number of weeds found on all rough
ground, one of which is used as a sul^stitute, a very
poor one, for spinach. A . salicifoUus is grown in
gardens for its striking red plume of drooping leaves.
The order Nyctaghiacem does not a^jpear to have any
indigenous representatives in Siam, but the magnificent
Bougainvillea climbing shrul3, a South American plant,
is acclimatised and is to be found in many gardens.
Axgiosperms. Monocotyledonous Orders.- — ^Of the
oy(\qy Amaryllidaeece the genus Amaryllis is not very
widely represented in Siam though there are a fevc
species to be found, more especially in the north, the
flowers of wliich are very beautiful. The genus
Cidnuin, on the other hand lias many species but less
handsome flowers. The plants of the latter genus
are partial to damp soil in the neighbourhood of water,
and they are more numerous in the southern than in
other parts of the country. C. asiatieum is ve]y
common and frequently attains great size. Some of
the rivers of Southern Siam are fringed with it for
miles. Many smaller species liaise been noted including
one with large pale pink flowers a good deal after the
pattern of the Amaryllis.
56
SIAM
The order Dioscoridece, which includes the Yams, has
many examples in Siam, all herbaceous climbing plants.
Wild species are found in the jungles, and some of
them have tubers which are considered by the country-
people to be good food. Dioscorea alata and D. rubella
are much cultivated for their large white tubers.
The order Brorneliacece is represented by the Pine-
apple only ; imported to the East at some remote date
from America, and now naturalised in Siam as in all
other neighbouring countries, it is one of the commonest
fruits of the bazaars.
The order Hydrocharidem contains only aquatic
herbs, species of which are common in the inland
waters of Central Siam. Hydrilla vertieillata, a plant
of this order, is used in sugar-refining.
The order Scitaminem is one of the most widely
diffused in Siam. The plants are all herbs, very often of
robust, arborescent nature. The sub-order Zingiheracece
includes the Ginger, Cardomums, Curcumas, Alpineas,
and others, species of which grow wild in great pro-
fusion, sometimes covering large areas as forest
undergrowth, while many are cultivated. Most of the
plants have fine handsome flowers and all are aromatic.
The sub-order Marantaeeoe includes Ganna, Arrowroot
and Sital, all indigenous in the country. Of wild Ganna
there are apparently two species only, one having green
leaves and small yellow flowers and the other copper
coloured leaves and red flowers. It is from these
insignificant plants that the hundreds of beautiful
varieties now to be seen in this part of the world have
been evolved. The sub-order Musacece^ is represented by
the Banana or Plantain and allied species. There can
be little doubt that the Plantain is indigenous in Siam,
for it is frequentl}^ encountered in a wild state, with
quite inedible fruit in the evergreen forests and in
other localities whither it is difficult to believe that it
FLORA
57
can have escaped from cultivation. Many of the
innumerable varieties which are cultivated may, how-
ever, have been introduced from abroad. The genus
Heliconia is grown in gardens for its foliage. Urania,
the Traveller’s Palm, is also used as a garden ornament.
The order Orchidece is represented in all its sub-
orders, species of Epidendrece and Vanda being the
most numerous. The deciduous forests of the north,
and the forets dairieres of the east are the regions
where they chiefly abound, great areas of jungle in
these parts being aflame with the colour of their
blossoms at certain seasons of the year. In Central
and Southern Siam the order is not so well repre-
sented, but many varieties of Vanda thrive in the
former locality while both Vanda and species of
' Uendrobium, a genus of Epidendrece, are common
in the latter, especially I>. angidatum, the Pigeon
Orchid, which flowers every two or three months.
Though the Orchids of Siam are apparently very
similar to those of Burma, which have been so
well described by Bartle, Grant and others, yet a
careful study of them ^vould be a labour of the greatest
interest and value, and would probably bring many
new A^arieties to light.
The order Liliaceee, considering the great number of
sub-orders and species A\diich l^elong to it, is not well
represented. Perhaps the commonest Avild species is
Gloriosa superha, AAdiich is to be seen toAA^ards the end
of the dry season and at the beginning of the rains, a
delicate climbing plant, frequenting the hedges and
scrub jungle of Central, Xorthern and Eastern Siam,
the A^ery beautiful red and yelloAv perianth of its
blossom making a dash of bright colour against the
surrounding foliage. The Indian Aloe and the Onion
family, belonging to this order, are groAvn in all parts
of the country but it is not clear that any of the species
58
SIAM
are indigenous. On tlie slopes of the higher mountains
of the north a tall and graceful lily, with several large
yellow flowers at the top of a leafy stem, is common
during the early part of the dry weather.
The F ontedeviacece are aquatic plants of which one
species with small blue flowers borne on a long stem
and at the foot of a large, leafy bract is ver,y abundant
in the marshes and inland waters of Central Siam.
The Commelinaeece include Cyanotis, a prostrate
plant with purple leaves and stem, and Tradeseantia,
or Spider-wort, varieties of both of which appear to
be indigenous amongst the damp undergrowth of
the evergreen forests.
The order Palmar is a very large one and is well
represented in Siam, more especially in the South.
The Coconut Palm of many varieties thrives exceedingly
in all the seaside districts of Southern Siam, but does
not do veiy well in other parts. The Palmyra or
Sugar Palm, on the other hand, flourishes in Central
and Eastern Siam, where both sugar and the intoxicant
known as Tari or Nam Tan is extracted from it, but
is not often seen in the South. The delicate and
graceful Areca Palm is common in most parts and
many species closely allied to this last, grow wild
in much profusion in Southern Siam and are much
sought after by amateurs for the beauty of their foliage.
Another wild kind furnishes the clnb-rooted stems
which are sold under the name of ‘Penang Law}^er.’
The Nihong, whose tall thin stems grow in clumps,
each one surmounted by a large tuft of very gracefully
drooping pinnate leai^es, is a handsome Palm, a native
of Southern Siam, where it is extensively used in
house construction. The genus Calamus or Ratan
has species among the commonest of jungle plants in
all parts of the country, but more especially in Southern
Siam where there are upward of twenty varieties.
FLORA
59
Some of these grow to immense length and thickness
and all are of commercial value, though one or two
species command a mnch higher price than the others.
Their handsome pinnate leaves being arjned with
sharp thorns and their habits being scandent, the
Ratans interlace themselves with other trees and tlins
form the impenetrable tliickets which are characteristic
of many Siamese forest districts. The fruits of some
species are eaten but are neither wholesome nor
very palatable. The Sago Palm grows wild in great
profusion in the inland creeks of Southern Siam,
but the Sago produced from it is not of the first order.
The Fandanaceae include the Screwpines and the
Kipa, both indigenous in Siam. Of the former several
species are used for weaving very beautiful boxes,
mats, baskets, etc., which are made from strips of the
long strap-like leaves. Some grow far inland but the
commonest kinds are found on the seashore, one,
Avhich flourishes on all the beaches of Southern Siam,
being remarkable for its large, golden, pineapple-like
fruits, which hang beneath the spreading branches of
the tree. The plant is sometimes used for hedging in
the rice fields. The fruit is not edible. The leaves
of this order are spirally developed on the stem,
Avhence the name Screwpine, and wben young the,y
have a pleasant, penetrating odour. The Nipa grows
wild in a fringe along all the brackish creeks and
rivers of the littoral districts of the countiy. It
presents the pinnate leai^es of a Palm and the in-
florescence of a Pandanus. Though it has no visil)le
stem its foliage is A^ery liandsome and is a considerable
factor in the scenery of the maritime districts. The
fruit is eaten and is also used for the manufacture
of a strong intoxicating drink . The leaAXs are largely
used for thatching.
The order Aroideae include the Ai'iim, Cidadium and
60
SIAM
other similar genera. A large number of species of
Arum grow wild, frequenting dark shady spots. In
fields and gardens they are among the first weeds to
appear and the most difficult to eradicate. They are
of all sizes and man}^ of them have large and beautiful
foliage though the characteristic inflorescence consist-
ing of minute flowers borne on a spadix and sheathed
in a spathe, is usually uninteresting. The stems and
corms of more than one species are used as food.
Varieties of Caladium, some indigenous and some
foreign, are cultivated for their foliage.
The sub-order Pistaeeo? compasses aquatic plants float-
ing free on the surface of the water. Pistia Stratiotes,
sometimes called the water lettuce, a circular plant
with bright green leaves rising about three inches
above the surface of the water and having a mass
of filamentous roots depending below, is very abundant
on the waters of Central Siam, d’he appearance of this
plant, often in large and compact masses, floating on
the current of the main rivers, is a sure sign of rising
waters in the interior for, with the first swelling of the
meres and marshes where it grows, thousands of plants
are floated out and find their way into the rivers, a
process which continues so long as the Avater is rising
and reaching further out over the land. Minute plants
of the order Lemnacece, some Avith roots and some AAoth-
out, form the green scum to be seen on stagnant pools
at certain seasons.
Another floating plant AAdiich appears in great
quantity on the rising Avaters of the rivers is Eielihornia
speciosa, the Water Hyacinth (Siam. Pak Jawa) AAffich
groAvs in great abundance on all inland AA^aters, and,
Avlien in floAver, covers the entire surface of marshy pools
Avith its beautiful mauve flower-spikes. The inflor-
escence is A^ery fugitiA^e, lasting a feAV hours only and
AAdien faded, the flower stem immediately turns doAAui
FLORA
61
under water, apparentl}^ in order that the seed may not
become dry and so die. Curiously enough, however, the
plant does not pro2:>agate itself from seed but by offsets.
The arrow-head leaves of Sagittaria Sagittifolia, a
plant of the order Alismaceae, are to be seen in the
marshy lands of most parts of the country and other
species of the various genera of this order, which
includes the Rushes, are common.
The order Cyperaceae, including the Sedges, is
numerously represented. The Carex replaces grass
on wet ground and a tall Sedge, called in Siamese
Yah Song Kratiem, infests the rice fields of Lower
Central Siam to an extent which sometimes seriously
interferes with agriculture, the plant, unless its roots
are most carefully removed from the soil before seed-
sowing, springing up with great rapidity and choking
the young rice.
The order Grooniineae, the plants of which are dis-
tinguished from the Sedges by their hollow, jointed
stems, is a large one and includes a great number of
Siamese plants, ranging from the giant Bamboo to the
most diminutive grass. Of the domesticated genera,
besides rice which is grown in vast quantities in eveiy
district, maize, millets of several kinds and sugar-cane
are largely cultivated. Wheat, Barley, Oats and Rye
are cereals unknoAvn to Siam, though the first Avould
probably thriA^e if cultiAmted in the north. The Bamlioo
of Avhich there are many A^arieties, is put to an extra-
ordinary number of uses, supplying the material for
house-building and almost all domestic utensils of the
peasantr3v I'he 3:oung shoots are also used for food.
Gymnospekms. — Of the three orders contained in this
group, Gnetacece, Coniferce and Cycadacea^, the first is
unrepresented in Siam and the other tAvo liaA^e a]>parently
only one species each. On tlie higher lands near the
northern frontier a large kind of fir tree is found, and
62
SIAM
in Southern Siam one kind of Cycad, a curious, short,
fern-like tree with a thick stem, is fairly common in the
deep jungles.
Cryptogams. — The Vascular Cry'ptogaws. — Ferns are
few in Central and Eastern Siam and in the north are
largely confined to the evergreen forests. In Southern
Siam, however, they are numerous as individuals though
even here the species are not many. The most notice-
able is a coarse-branched Polypodium about three feet
in height, which covers the ground in many localities
after the manner of bracken and is found in large
jiatches sometimes of many acres in extent. Other
Polypodia, Hart’s Tongues, a few species of Adiantum
(Maiden Hair) and many large-growing and curiously
shaped arboreal ferns are common. A species of
Lycjodium, a graceful climbing fern, is very common in
the south, as is also a handsome climbing Selaginella,
a moss-like plant with a curious metallic sheen on its
green leaves in certain lights, probably S. hieolor, which
grows rampant in the shady glades and orchards.
Mnscinece.- — Ileyond the fact that many species exist,
very little is known of the mosses of Siam. They
occur in all parts of the country but more especially
in the evergreen forests, and in Southern Siam where the
a]3sence of a dry season is fai^ourable to their existence.
It is probable that all the species found in tropical India
are represented. Most of the large forest trees are
infested with them, those on the tops of the northern
mountains and in other particularly damp localities
Ijeing frequently draped with the long weepers of the
coarser kinds.
ThaUophytes. — This group comprises the Algm and
Fungi of wliidi, thougli they abound in all parts of
Siam, no more seems to be known than of the Mosses.
Of a\Iushrooms, edible and otherwise, the bracket-shajoed
Polypori, the Puft'-ljalls, Earth-stars and other species
FAUNA
63
are evident to tiie casual observer and tlie same may be
said of many of tlie lesser kinds of Fungi wliicli attack
deca};ing animal and vegetable matter and, during tlie
rainy season, find a lodgment on boots, books, and in
other similar places where their presence adds to the
trials attending hnman existence. As regards the
lowest orders of the vegetable kingdom, tlie Bacilli,
Bacteria, etc., a Bacteriological Laboratory at Bangkok
is making explorations and investigations amongst
these, wliich may be expected, to gii^e valuable informa-
tion as to the identity, nature and habits of the forms
present in Siam.
Fauna
The study of the Fauna of Siam has liitherto been
almost entirely neglected and no book dealing exten-
sively with the subject has ever been written. The
works of Mason and Oates on Burma and of AVallace
on the Mala}^ Archipelago have no counterpart in Siam
thongli, had the ill-fated French naturalist Mouhot
lilted to complete his explorations and to coinjiile a
record of his observations, this want would doubtless
have been supplied. As it is the notes of Mouhot,
Haase, and Fischer, and random papers by other more
or less enthusiastic amateurs, constitute the only
literature on the subject, which, from the geograxihical
position of the country, is undoubtedly one of great
scientific interest and importance.
In vieiv of this paucity of ai^ailable information, it
is impossible here to attempt more than a brief enumera-
tion of the most noticeable species of the various
orders, based upon the above mentioned fragments and
upon the intermittent investigations of an untrained
observer.
64
SIAM
Mammals
The order Quadrumana is re j) resented by one genus
of ape, several of monkeys and one of lemur. The white-
handed Gribbon {Hylohates Lai”) is an anthropoid ape,
about three feet high, tailless, with very long arms and
legs, the adult males black or ochre-brown and the
females and young white or grey, and is common in
the remoter jungles. The black Gibbon (H. Hoolok)
closely resembling the white-handed Gibbon in all but
colour is also found in most parts of Siam, but is less
common than the latter. Of the Macaques there are
at least five sjDecies, the most common being the Crab-
eatiiig monkey found everywhere near the sea shore,
the little brown-grey, long-tailed monkey and the red-
brown short-tailed monkey. All these three have cheek
pouches.
Of the ‘Langurs’ {Semnopitheeus) two species are
known and probably many more exist. The ‘ Lutong ’
is fair]}" common and grows to great size and strength.
The ‘ Langurs ’ have no cheek pouches.
The single specimen of Lemur, a small, tailless,
nocturnal animal Avith sharp nose, very large eyes, soft
fur and a long sharp-pointed nail on the index finger
of one hand, is \"ery common. Gibbons, Macaques,
' Langurs ’ and the Lemur are all frequently kept in
captivity. The first are remarkable for their absurd
exhibitions of affection toAAurds human beings, the
second and third are trained in the south to pick
coconuts, and the Lemur is popularly supposed to
be gifted Avith second sight and, as its name ‘ Ling
Lorn’ (Wind Monkey) indicates, to have in particular
a mysterious sympathy Avith the Avind, for AA"hich reason
a specimen is frequently carried on board native
sailing craft.
The order Carnivora is represented by many species
MAMIMALS
65
of Cat, two or tliree of Bear, three of Dog and one Otter..
The cats inclncle the Tiger, Leopard, a tree-leopard,
and several smaller ‘cats,’ a Tiger Cat, a Wild Cat, a
small but very heautifnl Leopard Cat, a Fishing-Cat
and probably some others. The Domestic Cats of Siam
are of two species ; one very small, brindled and having
a peculiar twist in the tail in the form of the letter
Z. The other is larger ’with a straight tail and bine
eyes, and is of a light fawni colour shading into deep
sepia at the points. The first is common thronghont
India, the second is peculiar to Siam, and is much
sought after b}^ European connoisseurs. The Tree
Cat, the Palm Cat, the Lesser Civet (Vwerm Basse), a
black and gray striped animal sometimes four feet long,
and a small red-brown relative of the last, are all
common. The Bears are the small Malay Bear and the
Slotli^ — or Indian — Bear. The Himalayan Black Bear
probably also occurs in the mountains of Northern
Siam.
The Domestic Dog is the widel}' distributed pariah.
The other species of Dog are the Jackal and Wild Dog,
both very rare. The species of Otter is that common
throughout the Oriental Region.
The order Insect ir ora consists of several species.
All are small animals and most are of nocturnal habits.
Three species of Mole have been recorded and an
ecpial number of Shrews, one of the latter being veiw
common and emitting a strong odour of musk. The
so-called Fljdng Lemur, {Galeopitheeiis volans) wdiich
does not proj)erly fly and is not a Lemur, belongs to
this order. It has been found in nearly all parts
of Further India and in the Iilalay Archij^elago and
is fairly common in Siam. Its peculiarity consists
in a lateral extension of the skin on both sides of the
body into a loose, furry membrane attached to its
limbs, neck and tail ; this membrane, wdien the limbs are
E
66 SIAM
extended, forms an aeroplane on which, the animal
glides through the air.
The order Cheiro'ptera is well represented. Some
twenty species of Bat have been noted but there are
probably many more. The largest is the Flying Fox,
very common in all parts of the country but more
especially so in the neighbourhood of those places
where fruit is largely grown. The Flying Fox is a
true Bat, has very fine black fur, changing to red
round the neck, and often exceeds three feet in
measurement from tip to tip of its extended wings.
It has to a great extent lost its insectivorous habits,
subsisting mainly on fruit. Many hundreds may often
be seen together after sunset, making, with slow and
heav}^ flight, for the orchards where fruit is ripening.
Bowring remarks that the enormous numbers of Flying
Foxes round Bangkok entirely obscured the evening
sky when they passed over the city, and brought on
a darkness as of night, but Sir John was always
poetical. Although this animal is known to
naturalists as Pteropus editlis, it is not sought as an
article of food in Siam. It is, however, occasionally
eaten there when found dead or killed accidentally.
There are several other species of fruit-eating bats,
but only one of them, {Gynopterus marginatus) about
the size of a thrush, is common. The Sheath-tailed
Bat, an insect-eater, is very common, large numbers
of them inhabiting old temples and caves, where they
alternately quarrel and sleep all day and whence they
issue at sundown, intent on fly-catching. The floors of
some of the caves in the Malayan Provinces and in
the neighbourhood of Korat are covered with a layer
of bats’ dung several feet thick, which makes an excellent
manure and which also provides the salt-petre from
which the country people manufacture gunpowder.
At least three species of Horseshoe Bat (Rhinolophus
MAMMALS
67
sp.) are known and also one species of Leaf Bat (probably
Megaderma spasma). The smallest Siamese Bat is
a little yellow animal strongly resembling a large
butterfly when on the wing. It is not often fonnd
near the haunts of men but frequents forests and the
dark aisles of the Elephant-grass jungle.
Other members of the order of Insect! v^ora which
occur in Siam include the Shrew, a small species,
probably the common Garden Shrew, being fairly
common and the Rat-tailed Shrew {CvocAdura myosura)
very much so. The latter in its night wanderings
frequently finds its way into dwelling-houses where
the shrill and strident chattering and the equally
penetrating musky odour which it emits, more than
counterbalance the good which it does in devouring
cockroaches and other insects.
There are many species of the order of Rodents
in Siam. A small grayish-brown squirrel is very
common in all gardens, and six other species have
l^een observed, most of which remain unclassified.
A black squirrel with white belly has been found
measuring nearly four feet in length, to which dimensions
the tail contributed considerably more tlian. half. A
pure white squirrel is also known. A small species
with mouse-coloured fur, small ears, thin tail and
with yellowish-brown stripes extending from the snout
over each eye to the base of the ears, is a common
garden pest in and around Bangkok, where it may
often be seen pursuing investigations of its own even
in the interior of dwelling-houses. All squirrels in
leaping from tree to tree spread their limbs to the
fullest extent, thereby flattening themselves and obtain-
ing some degree of support from the air. In the
Fl^dng Squirrels, of which the Taguan {Pteromys
petaurista) and two or three other species are known
in Siam, the surface thus presented is much increased
68
SIAM
by the extension of the skin between the fore and
hind limbs, enabling the animal to make long flights
or glidings through the air in the same manner as
the Flying Lemur.
Rats and Mice abound in Siam. The Brown Rat
is very common and attains a great size. The Burmese
Rat is also found. A large species has recently been
noted in Southern Siam which has not been identified
and is probably new. The slow-moving Bamboo Rat
is often met with and a long-tailed Tree Mouse has
heen obtained at Chantahuri. The rattle-tailed species
■of Porcupine is common and this nocturnal animal
does much damage to crops planted in jungle clearings.
A second species of Porcupine with flattened bristles
and long, scaly tail is also occasionally met with.
Rabbits are not found in Siam but one species of
Flare is fairly common.
The order Edentata is represented in Siam by one,
or possibly two, species of Pangolin or Scaly Ant-eater,
a curious little animal with long narrow body, short limbs
and a sharp nose, the whole upper surface of the body,
including head and tail, protected by hard, overlapping,
horny scales, and the underneath part thinly covered
with hairs. It is a terrestrial, burrowing animal which
rolls itself into a ball and emits a disgusting odour
when attacked. It is eaten by the country people and
is considered a delicacy.
The order Ungulata or Hoofed Animals contains the
Indian Elephant, sometimes placed in a separate order
Proboscidea, which is still fairly common. Warington
Smyth has remarked a variation of this Elephant found
on the strip of land which separates the waters of the
Gulf of Siam from those of the inland sea of Singora.
This is reddish in colour, does not exceed eight feet in
height and has remarkably small head and feet. The
variation has probably resulted from long confinement
MAJMMALS
GO
to a small area imder peculiar natural conditions. The
odd-toed Ungulates include a small species of horse,
two species of Rhinoceros, single-horned and double-
horned, and, in Southern Siam, the interesting piebald
Malayan Tapir, an animal not known in Asia outside
the Indochinese region. This last is a large, swamp-
haunting beast with slightly elongated and prehensile
snout, of peaceful disposition and nocturnal habits. The
piebald markings do not vary in position, every
individual having black head and shoulders and white
rump. The even-toed Ungulates are represented by one
sx3ecies of Pig, four s}3ecies of Cdievrotain, six s^iecies
of Ueer and seven of horned-cattle including sheeii and
goats. The Pig is the Indian Wild Pig, and is very
widely distributed, the domestic pig of Siam being
apparenth" descended from it v:ith a crossing of the
Chinese domesticated pig. The Chevrotains are
commonly called Mouse-deer and are a distinct family
allied both to the Pig and the Deer. The four known
sx)ecies differ very little from each other. The largest
is less than eighteen inches high and the smallest is
considerably less than a foot. Uone of them liaiu
antlers or horns, but the males are armed with small
tusks. The true Deer comx^rise the following : the Mnntjcic
or Barking Deer, two sx)ecies, a red animal with a wliite
belly, short antlers set on high bony excrescences, and
haA'ing dee^^ly marked lines doAAu the sides of the face,
the males bearing short tusks ; the Ilog-deer ; tlie Eld’s
or BroAA'-antlered Deer, Avith a tine of each antler x^ro-
truding doAvnwards and outvrards f^efore the broAV ; the
Schomburgk Deer, a handsome animal Avitli much
branched antlers found only in Siam, ami finally the
IvAvang, Rusa (Malay) or Sambar (Hindi), Aury common
and the largest sx^ecies in the country, The Indian
Bison or Gaur is found in the remoter mountains. Tlie
Banting or AVild Ox is fairly common in the south.
70
SIAM
The wild BuiTalo, closely allied to the domestic species^
is said to have been seen. The domestic cow is of the
small, humped Indian variety. The Goat-Antelope has
frequently been secured and is the same as that found
in the Malay States, in Burma, and in the Himalyas.
A domestic sheep is bred in the Southern Provinces
only, and domestic goats of mixed breed are fairly
numerous.
The order of Cetaceans is represented by two sjiecies
of Dolphin which occur in the Gulf of Siam, and the
order Sirenia by the amphibious Dugong, which has
been found on the coasts of Southern Siam and of
Chantaburi. There is evidence that the existence of
this, one of the strangest of mammals, was known to
AVestern naturalists many centuries ago, their informa-
tion, gleaned from the tales of imaginative travellers,
leading them to endow the animal with semi-human
qualities and to suppose it to be a sort of Merman. The
characteristics which w^ere apparently responsible for
their opinion, were the short nose, small rounded head
and square-shaped shoulders which, wdien the beast is
seen from a distance, half submerged in water, give it
a somewhat human aspect ; also the pectoral position of
the mammae and the great affection evinced for the young
of which only one is produced at a birth. Possibly
also the theory of the Siamese that the lost souls of
dead and damned fishermen find a habitation in the
bodies of Dugongs, may have had something to do
wdth the idea. The animals are, however, of the most
phlegmatic and cowlike disposition, browsing peacefully
upon marine A^egetable growth in the shallows of estuaries,
or lying ruminating on the shore near b}^, quite un-
troubled by anything in the shape of semi-human
aspirations. The males are armed Avith short tusks,
suppressed in the females. The lengtli of a full-groAAui
Dugong is from eight to ten feet ; the skin is thick,
BIRDS
71
black and comparatively hairless, the bod}^ contains a
considerable amount of blubber and the meat is much
like beef.
Birds
Siam possesses a large number of s^^ecies of birds
re]Dresenting many families. No attempt has, however,
been made to compile a complete list of them and very
little has been recorded concerning any but those most
commonly seen. A brief enumeration of some of these
last is all that is undertaken here.
Order Passeres . — The House Crow is extremely
common in all towns and villages except in Southern
Siam where, for some reason, it is comparatively rare.
The Jungle Crow, a larger bird, is also fairly common.
Magpies occur in the north. The Laughing Thrush, a
beautiful white and brown bird, is found in flocks
in the deep jungle, where its loud note as of garrulous
talking often surprises the traveller. Several species
of Bulbul are common. Certain long-tailed brown
birds, common in India where they are called the
‘ Sat Bhai ’ (seven brothers) because the,y are (errone-
ously) supposed to go in flocks of seven, hauiit the
outskirts of villages, as does the Crow Pheasant, or
Coucal, a rusty red and black, long-tailed bird,
continually crying ‘Foot, Foot.’ Amadavats and
Rice Birds swarm in the rice-fields where they are
trapped by hundreds and the common SiDarrow is
ubiquitous but there are few other Finches. The
jet black King-Crow or Racket- tailed Drongo is often
seen, the Bird-of-Paradise Fly-catcher, with its beautiful
droojiing, white tail-plumage, more rarely. A small,
pied Fantail {Rliipidura) is very common and is
constantly to be seen catching flies on the wing, at
the same time performing complicated aerial gyrations,
thereby apparently combining j^leasure with business.
72
SIAM
A green and russet fly-catcher, with two long tail
feathers, is very common by the rivers, breeding in
holes excavated in the banks. The Tailor-bird and
other warblers are many, although like most members
of this family the}^ do not warble conspicuously. Of
the Starling family Golden Orioles are sometimes seen
and Mynas, of which there are three species, are very
common. The handsome, black. Wattled Mynah
(Grackle) becomes very tame in captivity and is
easily taught to speak. The peculiar bottle-shaj)ed
nests of the Weaver-Bird are often seen, usnall}^
many together, hanging from the drooping ends of
the branches of trees. Of Swallows and Martins there
are many species, the most remarkable being two or three
allied species of little Rock Martin or Swift, the nests
of which, constructed entirely of a gelatinous substance
secreted by the crop of the bird, and built among
precipitous rocks on the coast, are taken and exported
to China as the delicacy known as Edible Bird’s-nest,
incidentally producing a considerable Government
revenue. Two or three species of small grey Shrikes
are common. The Cuckoo-Shrike is often seen and the
little Swallow Shrike has ]3een observed. The Pied
Robin is frequent in gardens.
Order Picarlae . — There are many species of King-
fisher in Siam, the Pied Kingfisher being perhaps the
most common, though a large species wdth orange beak
and l^lue and red body, which apparently feeds on land
insects and is often seen far away from w^ater, is also
very abundant. The Woodpeckers are also a large
family, usually of gorgeous plumage and ahvays of
noisy, (luarrelsome disposition. The Night-jars are
numerous and can be seen at mglitfall, flitting through
open glades or sitting, parallel wdth the branch, on
the stouter limbs of trees. To these last are allied the
Swdfts of wdiich there is one species known. The
BIRDS
73
Toice of tlie ‘ Ice-bird ’ is beard in the land during
hot weather evenings, at which season also the ‘ Copper-
smiths,’ (Siamese ‘ Chang Tong ’) not the Indian ‘ Copper-
smith ’ — maintain an anvil chorns far into the night.
These two last are Night- jars. The Indian Ivo-il is
common and reiterates ‘ Who are you,’ with rising-
cadence, with as much persistence in Siam as elsewhere.
The Roller, or Bine Jay, is seen everywhere and the
little green Barbet, the Indian ‘ Copxiersmith,’ with the
red face, is heard hooting through the heat of the day
and may sometimes, though more rarely, be seen peering
from a hole in a dead tree. A long-tailed Barbet
frequents the shady thickets round the villages and
its cry of ‘ Kawow ’ is knoAvn to, and imitated by, every
Anllage child. Of Hornbills there are three species
haunting the deeper forests and both the broAvn and
spotted Hoopoe are sometimes seen in the more ojien
parts of the country.
Of Doves and Pigeons BveWe species IiaAm been
noted, including Bine Rocks which breed in the eaves
of temples. Ring Doves, Bronze Doves, Golden DoA^es,
iSpotted Doves, the large, Grey Pigeon and the Green
Pigeons, and there are probably many more. Ring-
doves are kept in cages in almost eA^ery house, good
specimens being much sought after and commanding
high prices. The species of Green Pigeon, particularly
that AA-^ith tAvo long red tail-feathers, resemble parrots
in many AA'ays. Siam is not rich in parrots. Tavo or
three species of Parrakeet, notably the Rose-ringed
Parakeet, are common in the north, but the only
specimen seen in Southern Siam is a small green
Lorikeet Avith a red back, but little larger than a
sparroAv.
The Birds of Prey include a sjiecies of ATiltnre, the
common Kite, the Brahmany Kite, the Whiteheaded
Osprey, the SparroAV Hawk, the Peregrine Falcon and
74
SIAM
many lesser Hawks. There are many Owls varying
much in size but all of similar habits and not greatly
differing in colour. The smallest owl is no larger
than a thrush.
The Cranes are few in number. The hideous, bald-
headed and high-smelling Adjutant Bird which feeds
on carrion, and the Pelican Ibis, are found in the plains,
and the magnificent Sams Crane, six feet high, with
mauve plumage and red head, are often seen in pairs
in the valleys of the north.
The Herons are well represented. White Herons of
many species, collectively known as Padi-birds, nest
in great numbers in the trees near the rice fields. The
Egret which produces beautiful white feathers at
breeding time, is one of these. The Solitary Grey
Heron is found in the marshes and several kinds of
Bittern are known. The Waders, Sandpipers, Curlews,
Coots (including the Jacana), Plovers and Snipes are
also numerous. The Pintail Snipe is very abundant
from August to December or later, in Central Siam,
The Painted Snipe is also present. The Carbuncled
Plover with spur wings, haunts the fields along the
edge of the jungle, only desisting from his favourite
occupation of duelling to circle round the head of the
chance snipe-shooter, exclaiming loudly ‘ Did-ye-do ’
until all the shooting in the neighbourhood, as well
as the temper of the sportsman, is quite spoilt. A
Golden Plover is found near unfrequented ponds and
sandpipers swarm on the brink of every pool. Gulls
and Terns abound on the coast.
The Gallinaceous birds include the Jungle Fowl, from
which the different varieties of domestic fowl were
originally derived ; the Pea Fowl, the Argus pheasant,
Silver, Fireback and many other pheasants ; the lesser
Chinese Francolin or Tree Partridge, and several kinds
of Quail.
REPTILES
75
Of web-footed birds the Pelican frequents the plains,
more especially at flood time, and is often captured and
domesticated. Cormorants of two or more species abound
on all the rivers. Frigate birds, Gannets, and Petrels
are seen in the gulf, and various kinds of Duck, the
Brahmany Duck, the Mallard, the Whistling Teal, the
Cotton Teal, and others occur, though not in the vast
numbers common in the north of Further India.
Reptiles
The Reptiles of Siam do not differ much from those
of India and Burma. The Chelonian, Crocodilian,
Lacertilian, and Ophidian groups are all represented
but the large number of species known to exist have
not yet been scientifically examined or classified.
Among the Chelonians are the Snapping Tortoise, an
aquatic animal with a long neck and a soft shell, the
name of Avhich is derived from its habit of snapping
fiercely at anything which comes near it ; the Ilawksbill
Turtle, valuable on account of its shell and for its eggs,
remarkable for the length of its flappers and often seen
in the Gulf : the Loggerhead, common in the southern
rivers ; several species of amphibious Tortoise, includ-
ing one with a long tail and large head, all hardshelled
and armed with claws, and one or more Land Tortoises.
Of Crocodilians two species are known, Crocodilus
Porosus the great crocodile of India and C. Siamensis a
near relation of the Indian Marsli Crocodile or ‘ Muggar.’
The former is found in most of the rivers but is
gradually being exterminated. This species prefers tlie
brackish water near tlie mouths of the rivers, sometimes
attains to over twenty feet in length and very rarely
does harm either to man or beast. The C. Siamensis
inhabits the inland marshes of central and the lower
part of Northern Siam and is, in parts, very commom
7G
SIAM
At Sawaiikalok, far inland, crocodiles are kept in a
tank in one of tlie temple grounds, and are said to be
hundreds of years old. The Gavial probably exists in
Siam but has not been noted.
The Lacertilian group is well represented. Amongst
the most common are the Geckos of which four species
frequent the interior of houses. The largest of these
often exceeds twelve inches in length, is spotted rather
like a trout and crows loudly with a hoarse voice
whence its local name ‘ Toh-ke.’ The other Geckos do
not exceed five inches in length. All these have the
toes flattened into suckers which enable them to cling
to the smooth surface of rocks, walls and ceilings. The
Tree Lizards are of many species, the males of some of
which are crested, whilst those of one species have the
power of changing 'their colour from inconspicuous
iDrown to vivid yellow and blue. There are no true
Chameleons in Siam. The Flying Lizards, (genus
Draco) of which several species occur in Southern Siam,
belong to this group. These last frequent coconut
plantations and, by means of wings or rather aeroplanes
formed of skin attached to greatly elongated ribs, and
spread out or folded close at will, glide with great
velocity from stem to stem among the palms. The grey
colour of the common species renders them inconspicu-
ous when at rest, but they reveal their presence at will
by the sudden inflation of a white bladder under the
throat. A beautiful species of vivid green is sometimes
met with. A smooth-skinned, shining Grass Lizard,
brown above and yellow underneath, with a l^lack line
along each side from the eye to the root of the tail, is
common. The 81ow-worm without legs occurs, as also
does another whose legs are almost rndimentary and ap-
])arently useless. The latter is rare. Monitor Lizards
( Varanus) are common. Tlie largest are usually
found in swampy jungle and attain a length of from
REPTILES
77
five to eight feet. Several smaller species are arboreal.
They are not nsnally eaten in Siam but a part of the
liver is used for medicinal purposes.
Skinks abound on dry sandy ground, in which they
burrow. They never wander far from home and when
surprised, dive into their holes with extraordinary
velocity and precision. They are eaten by the country
people.
Of Ophidians upwards of sixty species are known and
probably many more await classification. The Python
is common but, though said to attain thirty feet in
length, is rarely found over twelve feet. The Colubrine
Snakes are very numerous and include the common Rat
Snake and many species closely allied, the Green Whip
Snake, the Ornate Tree Snake, and of poisonous snakes,
the Hamadryad, the Cobra, the Banded Adder, the
Russell’s Viper, the Green Viper, the ‘ Krait,’ and others.
Two little Earth Snakes are known, both blind and
harmless. One of these has an imitation head at the
end of its stumpy tail which it exposes when attacked,
meanwhile concealing the true head beneath its coils.
Many of the non-poisonous land snakes are more or
less aquatic in their habits, and several poisonous species
are marine. The Siamese imagine all snakes to be
deadly, though in reality the bite of only one species in
seven of those which occur is in any way harmful.
Batrachians
This order is represented in Siam by the Frogs, which
are very numerous both in species and individuals, and
by a few Toads. The commonest Frogs are the Edible
Frog (Rana tirjrina), the Bull Frog, the little Green
Frog and the Tree and ‘ Flying ’ Frogs, the last two with
large eyes, long delicate hands and feet (partly webbed),
andsuckertoes ; they have marvellous jumping powers but
78
SIAM
small judgment of direction or distance. The Common
Toad is very abundant, and Horned Toads are known.
Fishes
The fishes of Siam both marine and fresh-water, are
exceedingly numerous, and constitute, after rice, the
chief article of food of the people. For the supply of
Bangkok, many thousands of individuals belonging to
species which may be counted by the hundred, are
daily brought up from the sea, while an enormous
number, but of much fewer species, are supplied from
the inland waters. A considerable proportion of the
population lives by fishing, and fish, dried, canned
and pickled, is exported in large quantities.
Carnivorous Sharks are common in the gulf, and are
of seven species, some attaining great size, others, as
the small Hog Fishes, averaging about eighteen inches
in length. The Hammer-headed Shark is frequently
caught off the shores of Southern Siam. Zebra Sharks
and Thresher Sharks are less common. The Saw Fish
with snout elongated in a long flat process of bone
covered with skin and fringed with spikes or teeth, is
fairly common, and is sometimes found over twenty
feet long. Rays and Skates abound and reach enormous
size. The Sting-Ray with flat triangular body and
long bony tail, takes long leaps out of water, appearing
almost to fly. Beaked-Rays, Devil-Fish and Eagle-
Rays are all fairly abundant and an Electric Ray
occurs. The catching of Sharks and Rays and Skates,
which are all used for food, demands particular skill
and is a close profession.
Salt-water and fresh- water Eels are very common. Of
(Ht-Fishes with large heads, smooth skins, and long
feelers, there are many species which vary much in
size, a small A^ariety being one of the most common
edible fresh-water fishes.
FISHES
79
Flying-fislies abound in tlie waters of tlie gnlf.
There are many species of Carp and the Indian Hilsa
is found. Bream, Red-Mullet, the Mango-Fish, two or
three kinds of Sole, several round-fish, flattened
longitudinally (Pla Chulamit), the Pla-Kapong a fish
of salmon-like appearance and habits, and two or more
species of small Pilchard (Pla Tu), the Horse-Mackerel
and the Bat-Fish, are amongst the most common sea-
hsh used for food. The Spoon-Fish (Pla Chaun), one
of the Snake-headed fishes, is very common in the
canals and flooded rice fields of the interior, and is one
of the species which, when the water dries up,
dives into the mud and remains there below the dry,
baked surface all through the hot weather, emerging
again when the returning rains once more bring the
floods.
Besides the above there is a host of species more
remarkable for their colouring and hal)its than for their
qualities as food. Among these are the gorgeous blue
Emperor-fish ; the Sucking-fish which attaches itself,
by a sucker on the top of its head, to sharks and other
big fish, apparently for convenience of travelling ; the
Climbing Perch which can live out of water and makes
long overland journeys ; the Archer fish, which brings
down flies hovering, or seated on a leaf, above it, with a
well-aimed drop of water shot from its mouth ; the
Siren fish, which attaches itself to boats and other
immersed bodies, and can be heard grunting down
below with ventriloquistic effect ; the celebrated Fight-
ing-fish, a red, pugnacious creature, about two inches
long, caught in the marshes and kept in a glass jar
where it fights terrific duels with rivals of its own
species, and the Mud-Skipper, a scaleless fish, with
lirotruding eyes and with the xiectoral fins adapted for
walking, b}^ means of which it is in the habit of hojiping
and running on the mud-banks at low tide.
80
SIAM
Invertebrates
This enormous section of the animal kingdom though
well represented in Siam can only be treated very
briefly here. The Molluscs include many LimjDets and
land and water Snails, and several species of Chiton.
Among Cephalopods are species of sepia or squid and
octopus. In the month of April a kind of small squid
swarms near the shores of the gulf, and immense
numbers are caught at night with nets and torches, and
consumed by the populace with much immediate relish
and subsequent internal discomfort. The Lamelli-
branchiata include many families of bivalves, containing
species of all shapes and sizes. These are generically
termed ^ Hoi ’ in Siamese and many, including a small
oyster and a very large mussel, are excellent food.
The Arthropods ' are extremely numerous in all
branches. Of Crustaceans there are several species of
Prawn, these including the blue, long-legged freshwater
variety. The common lobster, however, is absent. The
Crabs are largely represented ; Swimming Crabs, Land
Cral3S, Burrowing Crabs, Hermit Crabs, are all numerous
and are of all shapes and sizes. Two species of the
repulsive-looking tailed King-crab or Limiilus are
common in the gulf. A tiny burrowing crab with one
claw exaggerated to three times the size of its body
and the other suppressed, infests the banks of all
brackish rivers. The Land crabs frequently destroy
large areas of rice crops. Barnacles and other parasitic
crustaceans are common, as are numbers of Phyllopods
and similar tiny animals. The Arachnid a are very
numerous. Species of the Spider family are found
everywhere on land and in water, under dead leaves,
in fruit, meat and in all putrid animal or vegetable
matter. Numerous forms, such as the ‘ itch ’-causing
animal and the ‘tick,’ are parasitic upon men and
animals, and many species are of microscopic size. The
SCORPIONS AND SPIDERS 81
Phalangids with their long slender legs which come
off on the smallest provocation, are represented by
several species.
Of Scorpions and pseudo-scorpions there are many
species, the latter being all very small and scarcely
noticeable though they inhabit houses in large numbers.
The big, black scorpion is common, as are two species
of the smaller, brownish-grey creature, both the latter
poisonous, but not dangerously so. A harmless dark-
brown scorpion-like animal with non-flexible tail, found
in gardens where it hides under flower pots and in other
cool corners, is probably a Thelyphojius. The number
of species of Araneids, or true Spiders, is very great.
Tarantulas, House-spiders, Green, Blue, White, Red
sjDiders, Armour-plated spiders. Jumping spiders. Trap-
door spiders, are all common. The large House-spider
runs down his prey which consists of cockroaches et
hoc genus omne. The Jumping Spider leaps upon his
victim, with the utmost ferocity and precision and from
an incredible distance. Many of the coloured spiders
lie in ambush in the hearts of flowers to cajiture
unwary flies in search of honey. A black and yellow
spider spins a circular web so strong as to entangle and
hold the largest beetles. Some of the yellow spiders are
aerial navigators, sailing the air on windy days mounted
on a yard-long thread of web of their own spinning.
The Insects, by far the largest class of the Arthropods,
inhabit Siam in vast numbers. All the nine orders are
represented, some of them in great variety of species.
Of Bees, the great Black Boring Bee, the Honey Bee and
the diminutive creatures which live in colonies in the
posts and walls of all wooden houses, are the most
common. Wasps and hornets are very abundant and
are often of beautiful colouring. Many of these build
communal nests dependent from the branches of trees
or from the undersides of leaves, but the majority
F
82
SIAM
eitlier deposit their eggs in small holes whieh they
afterwards close up with mud, or in little mud cells
which they build in corners or against woodwork.
These species all place a stock of food, consisting of
various animalculae, in the cells to provide nourishment
for the larva when hatched. The commonest form of
this food is the Grass Spider, half-a-dozen of which,
captured and stung to a comatose state, are placed in
the cell with the egg and remain alive until eaten by
the larva. Many wasps, however, prefer green cater-
pillars or crickets, flies or even bees, as food for their
offspring, all of which are captured and treated in the
same manner. At certain seasons of the year dwelling
houses are invaded by these cell-making wasps, who
fill up all keyholes and persistently plaster their little
mud cells into every convenient corner. The Ruby-
tailed fly, a handsome green wasp with a dash of red at
the end of the abdomen, does not build a cell itself, but
deposits its eggs in the cell of one or other of its
cousins just before the last piece of mud is applied to
close up the aperture. The egg thus intruded hatches
into a larva which not only consumes all the food placed
in the cell but eats the rightful occupant as well.
The species of ants have not been enumerated but
at least five distinct species are commonly found in all
dwelling houses where, in spite of continual raids upon
fruit, sugar, etc., they are tolerable on account of their
scavenging propensities and of the interminable war
which they wage against cockroaches, crickets and flies.
The big Tree Ants or Ivaringa, live in nests made of
leaves stuck together with a webby substance, are very
fierce, and deliver a painful sting. Several species of
large black ants live in the ground and one, with a red
band round the waist, gives a sting almost as bad as that
of the English wasp. The Beetle family is well repre-
sented. Stag-beetles, Dung-beetles and Tortoise-beetles,
INSECTS
83
Eliinoceros-beetles, Soldier-beetles, Glow-worms, Wood-
borers and many kinds of Chafer abonnd, as do a
number of minute beetles parasitic upon other insects.
Click-beetles {Elaterido’) which when lying on the back
apparently helpless, spring violently away by means of
a sudden bending of the body, are common. Fire-flies
{Lampi/ridce) are very common in nearly all parts of the
country and are always to be seen at night either singly
or congregated in large numbers in and around some
particular tree which, by what is evidently concerted
action, they illuminate witli flashes of light repeated in
regular pulsation. Weevil beetles are numerous and
some species are very large. Ladyljirds of many species
are also common. The Siamese beetles are of all shades
of colour, black, green, blue, yellow, red, brown, either
uniform or arranged in spots or stripes, the Moidiotia
Gloriosa, a veiy large black and red Carahus, being one
of the most beautiful. The prosternum of the different
species is developed into all manner of quaint shapes
and sizes and the antennae into all sorts of lengths.
Mosquitos, Gnats, Midges and ‘ Daddy-long-legs,’
House-flies, Blow-flies, Flesh-flies, Bot-flies, Gad-flies,
are all unpleasantly numerous and the same may bo said
of the Flea tliough the species of the last which feeds
upon man is not recognised in Southern Siam.
Butte-] flies aiid Llotiis are of many orders and species.
The Xymphalidac include several Jjanainae, pretty
insects endowed with peculiar odour-producing glands
wdiich are said to i^rotect them from the attacks of birds
many Fritillaries, two species of Kallima or Leaf Butter-
fly, so called from its extraordinary resemblance, when
at rest, to a dead leaf. Among the PcvpiUonidae are
many relatives of the British Orange Tips and a strong
contingent of S\vallowtails. The other families are also
represented. Siam is rich in Spliinx Moths including
the Death’s Head and the Gla.nt Hawk. Many other
84
SIAM
genera are represented by innumerable species, great
and small ; the Tineina or Clotb-eating Motbs are
numerous. Many Leaf-rolling Moths are present and
species of glaucopis, the larvae of which do much damage
in gardens, are common. The caterpillars of various-
Geometer species are very numerous, one, an orchid
eater, exactly resembling, when stretched out, the
epiphytic rootlets of its host. The Silkworm is exten-
sive] y cultivated in Siam and a wild Silkworm resemb-
ling the Tussur occurs in some parts.
The order which includes the Caddis Flies is repre-
sented by several species of both aquatic and land
insects. The larvas of most of these live in cases
constructed of particles of the material most easily
obtainable, fastened together with a tough web-like-
Bubstance. Some of the cases are made of stones, some
of scraps of dead leaf, some of little bits of stick and
some of dust found in the corners of dwelling houses.
Mostly the occupants carry their cases about with them
but a few are stationary. The larva of an Ant Lion^
which belongs to this order, is common in the dry, line
soil under raised dwellings, and in other sheltered spots.
It has no case, but, burying itself about an inch in the
ground, kicks up the soil until a little pit is formed, at
the bottom of which it lies with its strong mandibles
extended. The iinwary ant stepping on to the side of
the pit invariably slips on the loose soil, rolls straight
into the waiting jaws below and is promptly devoured.
The Locusts, Crickets, Mole-crickets, Stick-insects,
Mantis, Earwigs, Cockroaches, White-ants, Stone-flies,
Dragon-flies and other groups included in the order
Oriho])tera, comprise the most abundant forms of Insect
Life in Siam. Merely to enumerate the known species
of the Locusts and Crickets of all shape, colour and size,
of the various Mantis from the minute brovn.1 devourer
of microscopic flies to the five-inch long, green monster
INSECTS
85
witli wicked eyes and horrible spiked forearms whose
relentless embrace means being eaten alive to even
the largest of insects, of the Earwigs, Cockroaches,
White-ants, and the hosts of Ephemeral Flies which
embitter human existence, and of the gay Dragon-flies,
blue, green and scarlet, the sla3^ers of Mosquitos, would
occupy far more space than is here available and cannot
be attempted.
Of Bugs, Siam has a large variety. Some are aquatic,
others land insects ; some suck the blood of animals, others
the juices of plants ; some have wings, others are wing-
less ; some are skippers, others not ; some are instru-
mentalists like crickets, others are silent, but all alike
are repulsive to the eye and offensive to the nose of man.
One of the large common bugs is a brown monster
about two inches long, armed with tivo heavy claws,
with a hard, flattish body shaped like a triangle from
the apex of which an acrid and most villainous-smelling
fluid is discharged with disconcerting accuracy at the
unwary investigator. The Bed-bugs, the Cuckoo-spittle
Bugs and the Aphidae, or Plant-lice, also belong to this
large class.
The remaining orders of Insects are represented by
several species, prominent amongst which is the ‘ Silver
Fish,’ which eats cloth or paper without discrimination
and is usually to be found lurking in the binding of
books.
The Myriapods, the last of the Arthropod group, are
represented in Siam by various Chilopods, some of
which grow to great size, and b}" several Diplopods.
The Chilopods are poisonous centipedes which some-
times attain eight inches in length and one of which is
highl,y phosphorescent. The Diplopods include the
Spiroholus, a harmless and very common centipede
which rolls up when disturbed, and relies solely upon
its unpleasant odour as a means of defence, and man^"
8G
SIAM
species of wcod louse. The Diploj^ods are all vegetable
eaters.
Of the great division of the animal kingdom below
the Arthropods sometimes comprehensively termed the
‘ iVpathetic Animals,’ practicall}^ nothing is known as
regards Siam. Doubtless Worms, Radiarians, Polyps
and Infusorians are as numerous there as elsewhere,
but for want of knowledge it is not possible to do more
ihan enumerate the more evident forms. These are the
earthworms, intestinal worms and other allied genera,
the leeches, of wdiicli two species are common, sea
Anemones of the most diverse colours and shapes,
Beche-de-mer, wdiich are taken in large numbers in the
Gulf and are much prized as food, and sponges, wdiich are
of many kinds, as well as Coralline growths.
Geology and Minerals
A glance at an orographical map of Siam reveals the
country as roughly a plain of comparatively low^ eleva-
tion slopnng away southwards and eastwards from
mountains on the West and North, wdth here and there
a short range or an isolated height rising above the
general level. The great range on the west extends
almost unbroken from the extreme south of the kingdom
in the Malay Peninsula, to the most northerly point,
above (diieng Sen on the river J\Iehkong and thence
continues northwards, through the British Trans-
Salwin Shan States into China. The wdiole of this
great range appears to consist of the remains of
enormously thick lime-stone beds, p)robably of thecarboni-
ferous age, Avith metamorphic rocks, gneiss, micaceous
and siliceous slates and other schistose formations resting
upon granitenvhicli is highly intrusiAm and to the action
of AAdiich the schists are doubtless OAAung. The summits
of the range are mainly granite and the slopes and
GEOLOGY
87
foot-hills limestone. All throngh the Mala^mn Provinces
and in the Ratbnri district this is the case bnt below
the limestone beds in the last-named locality are found
hard land soft sandstones, probably of Devonian age,
thongh, in the complete absence of investigation for
fossils, this is by no means certain. In this neighbour-
hood the limestone l)eds stand np highly tilted out of
strata of later formation, in an irregular line of precipi-
tous hills parallel with the main range and assuming all
sorts of heights and grotesque shapes. Further north,
in the Raheng district, the limestone has become thicker
and forms the major part of the range, the granite
appearing throngh it less often than in the south. This
is also the case in the Chieng Mai district and all along the
range to Chieng Sen thongh all throngh this last tract
outcrops of the underlying sandstone and slates are met
with. In many parts of hs length, the limestone beds
of the great range are found highly ci\ystalline and in
several localities a good vdiite marl)le has been formed..
All across Northern Siam from Chieng Sen down to
Pitsannlok the series of hill ranges lying north and
south, spurs of the great mountain masses of the
far north, present vei\y mncli the same geological
character as does the western range. Everywhere are
seen highly-tilted limestone and red-sandstone ontcroxis
throngh vrhich the nnmerons rivers cut their v'ay, with
occasional appearance of granite and the accompanying
metamorphic formatioiis. A basaltic outcrop occurs in
the extreme north with sapphire-bearing gravel in close
contiguity. A series of vrell-defmed faults occurs right
across this district in a north-west and south-east
direction, dhvo small volcanic vents Avere observed Ip"
AVarington Smyth near Hongsawxadi, vdiich, in LS03,
were mildly active. A consideral^le amrnnt of alluvium
covers the valleys of this district, composed of a cla^^ey
soil with strata of cpiartz sand.
88
SIAM
The geological formation of Eastern Siam is
peculiar. Practically the whole district is a shallow
basin contained within low hills of limestone, red sand-
stone and laterite. On the north and to the westward
are hills of between one and two thousand feet elevation,
chiefl}^ limestone, containing calcite and quartz in
abundance, with granite and micaceous schists showing
here and there but, east of the site of the ancient city of
Wieng Chan, composed chiefly of red sandstone with
conglomerate occasionally apparent. Where the course
of the Mehkong turns from east to south the limestone
again appears and continues to form a barrier of ever-
decreasing height between that river and the basin of
Eastern Siam until the junction of the Nam Mun with
the main river is reached. Here the great masses of
limestone which form the southern boundry of Eastern
Siam begin, and thence run away westwards as far as
the Dong Phaya Yen mountain, overlooking the plains
of Central Siam. This limestone is rich in calcite and
quartz and rests upon sandstone beds, the outcrop of
which is frequently met with. The western boundary of
Eastern Siam is marked by limestone hills also, in
which gold-bearing quartz-veins have been located,
interspersed amongst sandstone outcrops and beds of
laterite. The interior of the basin is covered with
alluvium in which lateritic soils and quartz-sand
prevail, covering laterite beds which appear to be of
great extent.
Central Siam is nearly all alluvium, composed of
clayey soil with strata of quartz-sand deposited upon
limestone beds to the north and west and upon a
marine sand in the more Central parts. Ever}?- here
and there limestone obtrudes through the alluvium, as
at Chainat, Prabat, and Kabin. On the east coast of
the gulf granite appears at Anghin and at several sj)ots
further down, as Lem Tun and Kaw Kram. Near the
GEOLOGY
89
latter place, an island close to tlie mainland, a submarine
volcano was observed in activity by Monliot in 1860=
Still further down the coast the great mountains of
Kao-Sabab, Kao Sai Dao and almost the whole of the
Patat range are formed of granite intrusions with the
usual accompaniment of gneiss, mica slates and various
schists. There is also an appearance of what seems to
be millstone-grit in this vicinity. Here occur, in the
neighbourhood of Chantaburi, basaltic outcrops contain-
ing much crystalline corundum and also augite, with
gem-bearing gravels, again, as in the far north,
contiguous to the basalt.
From the foregoing it will be seen that the chief
geological characteristics of Siam are immense beds
of limestone rocks resting on sandstone, very much
foliated and broken by frequent intrusions of granite
and other eruptic rocks, more especially in the south.
Owing to the absence of any systematic study of the
palaeontology of the country and the consequent
rudimentary nature of our knowledge of the subject,
it is difficult to determine the age of the limestones
and sandstones, but it seems probable that they are
principally Old Red Sandstone, Devonian and Car-
boniferous formations of the Palaeozoic period. The
Cambridge Expedition at the end of last century was
successful in identifying by means of fossils some of
the beds on the west coast of Southern Siam as belong-
ing definitely to the highest carboniferous limestone
series.
Here it may be remarked that a French geologist,
Dr Massie, did many years’ good work in the Mehkong
valley, and that, but for the deplorable death of this
enthusiast in the midst of his labours, very much more
would undoubtedly be known concerning the geology
of this region than is now the case.
There are abundant signs of a general upheaval of
90
SIAM
the whole country, which process is probably continuing
at the present time. Thus, not far from the shore at
the head of the Gulf of Siam, a marine deposit
containing numerous recent shells lies upon the surface
of the land some two or three feet above the sea level
and has apparently no alluvium upon it, while further
inland a well-marked beach, eight feet above sea-level,
crosses the Central Plain and indicates Avhat was
probably once, and apparently not long ago, a river
bar. Again on the island of Kaw Mun there are
clear traces of sea action on the rocks which are now
considerably abo's^e sea level, vdiile in Southern Siam
strata of vegetable matter are in many places found
below marine deposit, and old beaches occur frequently,
sometimes at a considerable distance inland.
Gold. — Fine grains of gold are present in the sands of
almost all the streams of vSiam, and the metal is washed
in many localities with more or less system by the country
people. The results of these washings are, however,
seldom other than meagre, and usually suffice for
no more than a little easily earned pocket-money for
the washer, or for the manufacture of a few small
ornaments for the adornment of the wives of hill
chieftains. The washing is done at the end of the
rainy season and after the rice-harvest has been got
in. The implement used is a shallow wooden pan
some twenty inches in diameter and about six inches
deep in the middle. The operator stands in the water
and lills his pan with dirt through a coarse basket-
sieve. The pan is then gently rotated, the rim being
dipped so as to expel and take up water, by which
means the lighter constituents of the dirt are got rid
of. The remaining material is then carefully set aside
after having been examined and any visible gold
removed. Later on the results of the washing are
treated with mercury by which means the gold is>
MINERALS
91
extracted. Tlie average winnings per day are about
six pennyworth of gold for- each pan. Large gold-
washing parties are frequently organised which,
partaking of the nature of a picnic, are made the
occasions of mnch frolic and hadinage, and not a little
flirtation as understood in the wilds of Further India.
Here and there, however, gold washing is a more
serious occupation. Many of the river beds and
alluvial flats of Sontherii Siam contain gold in
fairly considerable quantities, and as at Bangtaphan
and Tomoh have been systematically worked for a
very long period. The remains of old Vvmrkings, which
must have been on a veiy extensive scale, are to be
seen in many localities of the last named district where,
in spite of ill-nsage, robbery, and sometimes massacre
at the hands of the native population, Chinese washers
have persisted probably for centuries, and where they
still continue to amass a small amount of wealth.
Nuggets, sometimes as much as two ounces in weight,
are occasionally found in these parts. The gravels of
the valley of the Nam Ngau, a trilmtary of the Mehkong
in Northern Siam, which are worked l)y the neigh-
bouring hill-people, have also yielded some fair-sized
nuggets.
The alluvial gold so widely distributed is no doubt
derived from the quartz-veins which are found in all
directions running through, the limestone. It seems
probable, also, that gold exists in many of the crystalline
schists which underlie the limestone. The people
of the country are usually ignorant of the fact that
the gold which they find in the alluvium must have
come from a matrix and no search for lodes has ever
been made. Consequently gold in situ has scarcely
ever been found and never in such quantities as to
pay for working.
Silver. — Occurs with galena in many parts of the
92
SIAM
country and was formerly mined. At the present day
it is not worked anywhere.
Tin. — The great range of granite, sandstone and
limestone, which forms the Malay Peninsula and which
reappears in the Dutch islands of Lingga, Sinkep,
Banca and Billiton further south, produces some five-
sixths of the world’s tin supply. Of this by far the
greater quantity comes from the Malay States which
are under British rule, but from 5000 to 6000 tons
are annually mined in that part of the range which
passes through Siam, and it is probable that future
development will prove this northern section to be
as rich in the metal as any other part. As eveiy tin
miner knows, wherever granite occurs, there tinstone
(cassiterite or oxide of tin), may be found, more especi-
ally where the granite is in contact with schists or
slates or sandstone. Such is the formation in Cornwall
and throughout the Malay Peninsula. The granite,
where it has intruded into, or through, sandstone is
found to be stanniferous, containing oxide of tin in
small black or brown crystals as one of its essential
ingredients. In the Malay Peninsula where the granite
is in close contact with sandstone as intrusive blocks
and as veins, oxide of tin is peculiarly plentiful. The
granite being coarse-grained and loose, disintegrates
rapidly and hence, amongst the alluvium at the foot
of the mountains, are found great deposits of granite
sand and tinstone crystals. This is washed in all parts
of Southern Siam but the island of Puket, or Junk Ceylon,
just off the west coast, contains the most famous mines.
Here, ever since the 9th century a.d. or even earlier, tin
has been mined, at first by colonists from the south-
eastern shores of India, later by Chinese. The whole
island is one vast tin mine and has in course of time
had almost the whole of its surface, including that on
which the various settlements are planted, turned over
MINERALS
93
in the pursuit of the metal. Traces of tin have been
found all the way up along the great range to the
northern confines of the kingdom and beyond, and in
the valley of the Nam Sak in Central Siam, but no
working of the metal has yet been undertaken farther
north than the neighbourhood of Eatburi.
Gems. — It has already been said that in the extreme
north of Siam and also in the neighbourhood of Chanta-
buri near the east coast of the Gulf, there occur gem-
bearing gravels, and that in both cases basaltic rocks
are found in the immediate neighbourhood. The
gem-bearing gravels are alluvial and consist of the
detritus of disintegrated basalt, a clayey soil of decom-
posed rock, through which is dispersed a great cpiantity
of larger fragments. The gravel beds of the north
run from five inches to eighteen inches thick, those
of Chantaburi are as much as three feet through.
Warington Smyth, who examined both districts some
fifteen years ago, found corundum and sapphires with
crystals of quartz and small garnets in the northern
Chieng Kliong district, and corundum, rubies and
sapphires with garnets, topaz and quartz crystals, in
the Chautaburi gravels. Spinelles were found in both
districts. He was led by the appearance of hercynite
crystals and augite in the basalt, to the conclusion that
this rock must be the matrix of the gems though he did
not actually find any in it. The Chieng Khong gravels
were first discovered by Shan prospectors in 1890.
They were worked in a desultory manner for some
years, but the poverty of the yield, difficulties of
transport and the unhealthiness of the neighbourhood,
have caused them to be practically given up. The
Chantaburi gravels, which have been worked for a very
long time, still -continue to yield good returns though,
owing to the very unequal presence in the gems of the
colouring matter, (cobalt and chromium), only a small
^4
SIAM
percentage of the sapphires and rubies found are of the
best corn-flower blue and j^igeon’s-blood red colours.
The garnets, topazes and spinelles, though inferior
gems, are saleable, as is the corundum. All these
products of the gravel are aluminium compounds,
corundum, sapphires and rubies being oxides of
aluminium, while garnets, topazes, and spinelles are
oxides of alnminium and magnesium.
Coal. — ITie only known occurrence of black coal in
Siam is in the division of Nakhon Sawan in the north of
Central Siam. Nothing more is known of this de^^osit
than the mere fact of its existence, no steps having yet
been taken to examine the product or to ascertain its
Amine as fuel. Lignite has long been known in Amrious
parts of Southern Siam, notably at Trang, Paklao, Gerbi
and Bandon. Many . concessions for the Avorking of
this broAvn coal have been given during the last twenty
years or so, but the difficulties of extracting it have
been great and the results of experiment have shoAvn its
combustible cpialities to be of an indifferent nature.
The deposit at Gerbi seems to be the most promising ;
the seam there is over forty feet thick and the difficulties
of AAmrking are less than elsewhere. The lignite is noAv
being extracted and, in spite of its poor qualities, is
finding a market. Whether or not the Avorking of it
Avill ultimately prove to be a paying concern is a matter
of considerable doubt.
Copper. — The very limited amount of mineral pro-
specting Avhich has been done in Siam, has, however,
been sufficient to reveal the presence of copper in
seAmral localities. The principal of these are the Amlley
of the Nam Wa, near Nan, and at Muang Laklion, both
in Nortliern Siam, and at Chan Tuk in the Dong Phaya
A^en Mountain, east of Central Siam. At the last
named place there is a lode lying north and south,
richly mineralised, Vvdiich has been Avorked by the
MINERAI.S
95
country people for a very long time. It contains
copper, both native and as carbonate of copper. Muang
Ivut in Northern Siam is said to be the site of an ancient
copper mine of great value which, however, was destroyed
by lightning and has never since been re-opened.
Lead. — Large veins of Galena (lead sulphide) occur in
several localities in Southern Siam near the west coast
of the Gulf. At Yala in Patani they have been p»ro-
spected and are found to be highly argentiferous and to
carry gold in varying qualities. They were worked in
the past but were deserted long ago ovv^ing to fall in the
price of the metal. Large heaps of Galena, known to
the natives as ‘ Black tin,’ may still be seen in the jungle
near the mines, lying just as they were left when the
work was abandoned.
Iron. — Iron occurs in Siam as pyrites very widely
distributed, as red haematite at Chieng KaAvng on the
Mehkong and as limonite in the Nam Pi valley north
east of Pichai and at Lakhon in Northern Siam and
elsewhere. The cubic crystals of pyrites have frequently
been mistaken by natives for gold and haA^e led to many
a wild-goose chase on the part of concession hunters.
The red hematite deposits of Chieng Kawng are of great
extent but do not seem to have been worked. The
limonite of the Nam Pi and of Lakhon, Avhich appears as
a surface ore Avith quartz underlying it, has been much
AA'orked in the past and, in spite of the large recent
introduction of foreign iron into Siam, is still mined
intermittently for the manufacture of knives, axes,
plough-shares and other locally used inq^lements.
Popular superstition has iiiA^ested iron ore AAuth main’
dangerous supernatural qualities. Before either mining
or smelting operations can be begun, the spirits which
guard the ore have to be propitiated AAnth liberal
sacrifice and AA’oe betide any person Avho shall keep the
ore inside his house ! Even the trees and other vegeta-
tion in the neighbourhood of the places where it is
96
SIAM
stored are often blasted and destroyed by the force of
its baleful magic.
Zinc and Antimony occur in small quantities but have
not yet been properly investigated.*
Pp]TROLEUM. — The only undoubted occurrence of
petroleum is in the Muang Fang district of Northern
Siam. Samples from the wells, which exist here over
an area of some twenty square miles, have been analysed
more than once and have been pronounced to be oil of
a j^eculiarly rich quality. Hitherto, however, a system-
atic opening up of the wells has been rendered quite
impossible by the immense difficulties of transport
which must first be overcome, but with the extension
of the railway to the north there may possibly be a
future for the petroleum of Muang Fang. A small
amount of oil is now produced by the people inhabiting
the neighbourhood, who collect it from the surface of
water contained in pits dug in the oil-bearing locality.
It is a dark brown and viscous fluid not unlike the oil
from Yenangyaung in Burma, situated some 250 miles
almost due west of Muang Fang. Reports of oil have oc-
casionally been received from Southern Siam, and samples
from this quarter are at present undergoing analysis.
Salt.— To the north of Muang Nan in Northern Siam,
near the Nam Ngop river are situated the only known
salt deposits of Siam. The salt is found from twenty
to forty feet below the surface and is extracted by
means of brine wells. The brine, on evaporation, yields
a large quantity of fairly pure salt. In Eastern Siam,
in the central basin, there are extensive salt marshes
whence a considerable quantity of salt is obtained by
evaporation. It is, however, along the northern and
western shores of the Gulf that the main supply of
Siamese salt is obtained. Here the low-lying level land
* Deposits of Wolfram in Nakhon Sri Thammarat and on the
island <)f Kaw Samni, the value of which has only recently been
discovered, are now being worked and the output of this
mineral will probably increase a good deal in the near future.
FAUNA
97
near tlie shore is divided up into dammed fields into
which the sea water is admitted at high tide. When
partially evaporated this water, rich in salt, is run off
into smaller fields and there allowed to evaporate to
dryness. The process is repeated many times before
the thick crust which is thus accumulated is remoA^ed.
The state of Patani in Southern Siam annually exports
a large quantity of evaporated sea salt, A^diile the greater
part of the salt consumed in Bangkok comes from
the salt fields near the mouth of the Menain Chao
Phaya.
Saltpetre.— In the limestone mountains of Siam there
are many caves in which, from time immemorial, legions of
hats have lived. The consequence is the accumulation on
the caA^e floors of beds of guano which in many localities,
as at Trang and all through the hilly region which
forms the east boundary of Central Siam, attains a
thickness of several feet. By the simple process of
boiling this guano Avith wood-ashes, a remarkably pure
saltpetre is obtained, AAdiich, having been used locally
from the earliest times, is noAv becoming an important
article of export.
PART IP— THE RACES OF SIAM
Speculation as to the ‘aboriginal,’ that is, the very first
inhabitants of a country old in geological time, is apt to
prove but an unprofitable occupation for the reason that,
hoAA-ever far back enquiry may be carried, the investi-
gator can arri\"e at no point Avhere clear proof may be
said to exist for the assumption that there were really
no human inhabitants of such country at some still
more remote period. The most superficial study of
the ethnological literature of almost any country will
G
98
SIAM
show how the calculations and deductions of scientists
and their resultant pronouncements concerning ‘abo-
riginal ’ populations, have constantly proved mistaken
in the light of subsequent research.
But apart from the fruitless quest of the ‘ aboriginal,’
the study of ethnology, the origin, evolution, rise, decline,
absorption and disappearance of races, the construction
and disruption of nations, all the movements of humanity,
though leading always back into mists of the past which
there is no dispelling, is a. pursuit than which there are
few more fascinating. Its text-books are the physical
appearance, languages, traditions, written character
and history of the races of mankind, whether young
and healthy, or old and decrepit, and nowhere in the
world is a better library of these to be found than
amongst the mountain ranges, the secluded valleys
and the wide plains of Further India.
In Siam the earliest evidence of the existence of man
is furnished by the axe-head celts which have occa-
sionally been found in Southern Siam and on the
Korat Plateau. Some of these differ from the Neolithic
celts found in Europe and America in that, though
finely polished, they are ground to a chisel-like edge
on one side only and have prominent square-cut
shoulders. Others are of the usual smooth shape,
ground on both sides, similar to those found in Assam,
Burma, Yunnan, and Kambodia. Their general work-
manship would seem to indicate that they belong to
the later Neolithic Period.
It is of course impossible to do more than imagine
the appearance and condition of the makers and users
of these stone implements, a race of primitive men
who must have lived in Siam long ages before the
advent of the most ancient people of whom any definite
knowledge exists. It may be supposed that they
inhabited a hilly shore surrounding a great gulf which
THE RACES OF SIAM
99
covered the whole central plain of Siam, for no celts
have ever been fonnd on the plain, and moreover
there is evidence in the traditions of comparatively
modern races, borne ont by the movements of the
land at present visible, that the central plain has
appeared above the level of the sea almost within
historic times. Nothing more can ever be known of
these early men than that they existed and made these
implements, and there appears no reason to con-
clude that they were ‘ aboriginals,’ since geology alloAvs
the existence of man many ages before the later
Neolithic Period.
Amongst the mountains of Southern Siam there exist
at the present day certain small, black, curly-haired
men, differing greatly from all the other tribes and
races of the country. The little creatures are, however,
evidently related to the natives of the Andaman Islands
south of Burma and not very far west of their own
home, and also to certain hill tribes of the Philippine
Islands. They are clearly of the Negrito race which
Avriters are content to call the aboriginals of India.
These tribes, Avhose habitat in Southern Siam extends
far down the Malay Peninsula, are probably the sorry
remnant of a once numerous population, successors to,
and possibly descendants of, the Neolithic men of Siam.
They are knoAvn as the Semang and are usuall}^ con-
founded with the Sakai, a tribe of someAvhat similar
habits but of very different physicpie, AA^hich occupies
the same mountain range further to the south and
chiefly beyond the borders of Siam.
It is noAv the A^ery generally accepted theory that
during the last feAv thousand years Siam, and in fact
the AAdiole of Further India, has been subjected to
periodical flooding by successiA'e AA^aves of humanity,
set moving by natural or social upheaA^als of population
far to the north in Central Asia. We may imagine.
100
SIAM
then, the Negrito population of Siam, or rather of that
part of what now constitutes Siam which was then
above the sea, leading their primitive existence through
countless generations, their condition scarce!}' advanced
beyond that of their celt-wielding forerunners, until
there came down upon them one of these great waves of
population which broke them up, thrust them aside into
the remoter hills, all but exterminated them and finally
settled itself down in their place. This irresistible tide
of humanity was the advance down all the rivers of
Further India of the tribes which constituted what is
conveniently called the Mon-Annam famil}^, the savage
ancestors of the Mon or Talaing, the Khmer or Kam-
bodian, and the Annamese civilised races of yesterday
and to-day, and of a host of lesser tribes which still
persist in quasi-barbarism.
Of this intrusion, which must have begun thousands
of years ago and which doubtless took many centuries
to complete, the modern representatives of the intruders
have absolutely no tradition, and it is only through
researches based upon the discoveries and suggestions
of Gamier, Forbes, Max Muller, Grierson and others,
that the secret of the origin of the great Mon-Annam
family has recently been explained upon scientific
deductions of a soundness which it is difficult to gain-
say. These studies reveal the fact that many tribes
found scattered among the mountains which skirt the
Irrawaddy and the Mehkong valleys mutually differing
in many characteristics, and whose traditions point
to their having occupied their present seats since very
I'emote times, are of the Mon-Annam stock. They are
found in Central Assam, if not still farther north and
west, in the Northern Shan States of Burma, in the
districts of the Llehkong where England, France, China
and Siam are now close neighbours, and they swarm
among the mountains in the north-Avest, north and east
THE RACES OF SIAIM
101
of Siam. Tlieir languages not only indicate tlieir
relationship with each other and with the Mons and
Khmers of to-day, hut also hear evidence, sufficient
to satisfy most authorities, of being old forms from
which the languages of the more civilised hranches of
the family were derived. There are those who aver,
apparently with good reason, that the languages of
the Mon-Annam family have points of similarity with
those of the pre-Dravidian Kolarian races of India, and
that this fact points to a common origin of the Kolarian
races and the Mon-Annam, hut this is disputed hy others
who contend rather that in remote times the Mon-
Annam ancestors, inhahiting the wilds of far-away
Tibet, may have come into contact with the progenitors
of the Kols and that thus the two races, though of
different origin, have acquired some slight similarity
of speech.
The theory of a descent of the Mon-Annam family from
the north is not unopposed, for some students of the matter
maintain that the arguments used to prove that descent may
he apiplied with equal success to a theory of an ascent
from the south, and that the originals of the Mon-Annam
family may, after all, have arrived in Further India
by sea from India or elsewhere and hai^e spread
inwards and northwards from the coasts round about
the mouths of the great rivers. Colour is lent to this
argument hy the fact that in comparatively recent times,
that is not more than about 2000 years ago, the
countries inhabited by the i\I6n and the Khmer were
colonised by members of the Dravidian races of
Telingana in India, who reached these countries by
sea. These adventurers howev^er were already highl^y
civilised people, well used to seafaring and they found
the i\I6n-Annam tribes, amongst whom they came and
settled, in a state of the rudest barbarism and most
complete ignorance. There is also evidence furnished
102
SIAM
by the annals of the early Lao State of Wieng Chan^
far np the Mehkong River, that at about this same period
the Lao were already fighting against the wild and
savage inhabitants of the hills round about them, which
inhabitants, it is now known, were hill-tribes of the
M6n-Annani family. Hence if this family came to
Further India by sea, it must have come very much
earlier than 2000 years ago, for its members had already
spread far to the north by that time. It is difficult to
imagine either how or why a people in such an elemental
state could have left their home and put out to sea with'
out the least knowledge as to whither they were bound,
or how, having done so, their offshoots should have
wandered so far north as the upper Mehkong and the
N. Shan States, whereas, more especially with the ana-
logy of subseciueiit Tibeto-Burman and Lao intrusions,
there is nothing at all repugnant to the theory of a
descent by land from the north. Against the idea that
these races ma}^ have arrived on the mainland from
India is also the indisputable fact of their Mongolian
origin. In fact, though exhaustive linguistic research
leaves certain learned professors undecided as to
whether the Mon-Annam family came into Further
India by land from the north or by sea from the south
or south-west, it is now generally thought that the
probabilities of the latter source of origin are small
and the theoiy of immigration from the north is generally
accepted. This of course, has nothing to do with subse-
cpieiit movements of individuals and groups of the race
to and fro in Southern Siam, the Malay Peninsula and
the Archipelago at much later periods.
At first, probably little more advanced than the
Negrito population which they found there, the Mon-
Annam wanderers, on arrival in Further India, may
have led the same sort of very primitive existence as
their predecessors, settling among them and finally
THE RACES OF SIAM
103
ousting them from the country more by the pressure of
increasing numbers as more tribesmen arrived, than by
the exercise of any superior arts or knowledge. In
time they came to occupy the whole littoral of Further
India and, as their numbers still continued to increase,
began to overflow from the mainland into the adjacent
islands, working away to the south and east through
the Malay Archipelago, and there is reason to suppose
that the Hainans (or Hailams), the Javanese, the Bugis,
the Macassars, the Tagalas of the Philippines, the
Da^^aks of Borneo and a host of other more or less
related tribes, are all descended from the M6n-Annam
stock, though now largel}^ diluted with Chinese, Indian
and Xegrito blood. Communication between the islands
at the present day is far from difficult and if, as Wallace
avers, the whole x\rchipelago is in a state of subsidence,
it is possible that at the time of the incursions of the
M6n-Annam there existed diy land, by which the
wanderers were able to fare perhaps a part of the way
through what is now the Malay Archipelago and
possibly even further south and east.
The branches of this ancient family now to be found
in Siam are the Khmer (or Kambodians), Mon (or
Talaings), ATian (or Annamese), Lawa, Chong, and
the various tribes grouped by the Siamese under the
generic term Kache. The i\Ion and Khmer are the
descendants of those tribes which, imbued with civi-
lising influences brought amongst them by colonists
from the south of India, early emerged from the state
of savagery and, achieving considerable enlightenment,
sx>read themselves in a series of more or less independent
communities over the plains and deltas of Further
India as these gradually rose out of the sea. The
modern Malays of Siam, a composite race of com-
paratively recent evolution, are probably the result of
a fusion of the ancient M6n-Annam tribes who occupied
104
SIAM
the north of the Malay Peninsula with distant cousins
from the islands to the south who, like the Mon and
Khmer, had come under the modifying and civilising
influences of India, and whom force of circumstances
drove back from the south upon the footprints of their
early wandering ancestors. The Lawa and Kache, with
their Kamuk, Kamet, Kabit and Kahok clans, are
isolated remnants of the same great family which, left
behind by the southward tribal movements of past ages,
have remained in the hills, and, in the absence of later
civilising influences, have retained to the present day
much of their original primitive state.
Another wave of population which rolled down from
the north over Further India was that composed of the
Tibeto-Burman family. This intrusion, which may have
occurred any time between 2000 and 3000 years ago,
was much more recent than that of the M6n-Annam
family and many traditions which seem to have
originated in the movement are still extant among the
present-day representatives of the family. Though the
original seat of the Tibeto-Burman tribes has been
disputed, there seems to be now a general consensus of
opinion that they came from much the same quarter that
formerly gave forth the Mon-Annam family, but the Tibeto-
Burmans in their descent followed the Irrawaddy river
chiefly and the Mehkong river very little, and though
they approached the borders of the country which is
now Siam, they never really crossed them until com-
paratively recently, when the Meow (or Meo), the
Muh-so (or Lahu), and Kui, the Kaw (or Aka), the
Lishaw and the Yao, all tribes of probable Tibeto-
Burman origin, made their appearance in the north and
east of the country. These tribes formerly dwelt among
the hills of Muang Sin, Sibsong Panna, SiI)song Chutai
and the neighbourhood, and further north. Disturb-
ances in those parts have caused them to migrate in
THE RACES OF SIAM
105
varioHs directions, and considerable numbers liave now
made tlieir borne in Siam, where they are being
constantly joined by more emigrants from the north.
While the Mon and Khmer were spreading them-
selves over the sonthern shores of Further India and
before they had begun, under the influence of foreign
colonists, to emerge from the state of savagery, the
tribes which they had left behind them at different
points during their southward trend, were already being
driven back into the mountains and brought into a
state of partial subjugation by clans of a third great
family of wanderers from the north. These were the
Lao who, descending from the neighbourhood of the
Yang-Tse valley, where the Lao-Tai family had its
most ancient seat, had, so long as 2500 years ago,
established a powerful and to some extent civilised
State on the banks of theMehkong river at Wieng Chan.
These people whose first southward movements
from western China were probably contemporaneous
with those of the Tibeto-Burmans from Tibet, were
among tlie earliest off-shoots of the great family whose
modern representatives now ]3eople Assam, the Shan
States of Burma, Siam and much of the great tract of
almost unknown country which lies at the back of
Frencii Indo-Cliina and lieyond the northeiTi borders
of Siam. The Lao-fl'ai inhaliitants of the Yang Tse
valle,y must have been very numerous, for not only did
the}’ thus early establish kingdoms far remote from home
but they also became a power in their own land and
for some time bid strongly for the mastery of all China.
For many centuries they conducted successful wars
against all their neighbours, but a want of internal
cohesion, vdiich a])pears to have been their chief weak-
ness, together with other causes, ultimately brought
about the disintegration of their kingdom, when their
already strong migratory proj^ensities sent them in
106
SIAM
search of new destinies in distant lands. They were
repeatedly attacked by the Chinese and each attack
produced a fresh exodus until, during the thirteenth
century a.d. the Emperor Kublai Khan dealt them a
final blow, crushing the old Lao-Tai power and scatter-
ing its component parts in all directions. Fugitive
hordes entered Assam, where former emigrants had
already effected a lodgment, and became the dominant
power in that country. Others invaded Burma, where
for two centures a Tai or Shan dynasty occupied the
throne and held the Burmese in subjection, while down
the Salwin and Mehkong valleys and into Siam came
band after band of exiled tribesmen who mingled with
their cousins already established there, accelerated the
fusion between Lao and Khmer which had for long
been going on, and in 'time caused the formation of the
race which now occupies the greater part of Siam.
From the date of the overthrow of the last stronghold
of Khmer power and the founding of the city of Ayuthia,
the Thai or ‘ Freeman,’ evolved from the union of Lao
and Khmer, have been, except during brief intervals of
alien conquest, the ruling race in Siam.
The divisions of the Lao-Tai family now to be found
within the borders of Siam are the Thai, or Siamese
proper, the Lao, inhabiting the former seats of the
tribes of their own stock who afterwards developed
into the Thai, the Shans, a later intrusion of distant
cousins, the descendants of the Lao-Tai tribes who
settled in the eastern districts of the Burmese Empire
in the twelfth century and earlier, the Sam-Sam of
Southern Siam, a cross between Thai and Malay, and the
Lu, a small tribe of recent arrival of whom little is known
except that their language reveals their Lao-Tai origin.
Besides the races already enumerated there are in
Siam certain tribes which it is difficult to affiliate with
any of the three great families occupying Further India,
THE RACES OF SIAM
107
Of these the most important are the Karien (or Karen)
clans which have their seats in the hill-ranges between
Burma and Siam. They live chiefly on the Burma side
of the frontier but considerable nuanbers are found on
the eastern slopes of the dividing range through all
the western border-districts of Central Siam and ex-
tending some way down into the Siamese Provinces of
the Malay Peninsula. Of legendary history the Karien
have very little and what there is gives no indication
as to whence they may have come, though it is to be
noted that they have certain vague traditions of ancient
wanderings from some unknown land. These traditions
do not take them anywhere beyond Burma but their
language, which has a certain affinity with Lao and
with Chinese, seems to indicate a probability of their
having come originally from South-West China. Some
authorities class them with the Lao-Tai family, others
with the Tibeto-Burman and others again place them
quite apart from all their neighbours. Captain Forbes
has it that they arrived in their present habitat in
the sixth or seventh century a.d. after the Mon of Pegu
and thereabouts, and the Khmer inhabitants of Siam,
had become civilised nations, and it is possible that
they were originally regarded by the Chinese as related
to the Lao-Tai family and were driven out of China in
consequence of this supposed kinship.
Another tribe which has not yet been satisfactorily
classified is that of the Sakai, members of which inhabit
the mountains of Southern Siam in small numbers, the
main seat of the tribe being in the British Malay States.
At one time the Sakai, Jakiin and Semang, all Avild
tribes of Southern Siam and the Malay States, Avere
classed together as Negrito but though in some AA^ays
resembling each other by reason of long contact, it has
recently been demonstrated that the Sakai are certainly
not of Negrito stock AAdiile eAudence has been produced
108
SIAM
wliicli seems to point to a descent from an old Dra vidian
race, the progenitors, perhaps, of the Veddas of Southern
India,
The following table shows the grouping of the present
inhabitants of Siam.
Negrito
r
Mon-Annam
r
Tibeto-Biirman {
r
The Lao-Tai
Unclassified tribes
r
\
Semang
Khmer
Mon
Yuan (Annamese)
Lawa
Ivache
Chong
Malays of Siam (fused with
Mon-Annam v. pp. 103-4)
Meao, Meo, or Meao-tsu
Mnh-so or Lahu
Kawi
Aka or Kaw
Lishaw
Yao or Yao-yin
Siamese or Thai
Lao
Ngion (Shan)
Lu
Sam-sam
Ivarien or Karen
Sakai
To these should be added the Chinese immigrants, a
very numerous community composed chiefly of Hokkien
and Hailam, the latter natives of the island of Hainan
and though perhaps ])artly of Mon-Annam stock, not
now distinguishable from the Chinese proper.
Population. — The population of Siam is not accurately
known, as no census of the whole country has yet been
THE RACES OF SIAM
109
taken. In 1854 a.d. Pallegoix, whose calculations were
based upon an intimate knowledge of all parts of the
country, estimated the total of all races as six millions,
and other writers have variously placed it at from five
to twelve hnillions. A recent census of Bangkok, an
enumeration of the more centi'al parts of the country
and a careful estimate of the more outlying, are the
sources from which the most reliable present figures
are obtained and these give the population at just over
six millions. The census of Bangkok shoAvs a population
of 628,675 of whom 379,118 are males and 249,557 are
females ; a curious result for the capital of a country
where polygamy prevails, but which is accounted for by
the facts that in the foreign element, which is very large,
the males greatly predominate and that the schools and
the military forces of the country tend towards concen-
tration there ; as well as by the fact that the number of
temples, each of Avhich has its large complement of
monks and novices, is very great. It is known that many
causes, such as defective sanitation and the absence of
the most rudimentary knowledge of hygiene, have
contributed to check the increase of population to such
an extent that the numbers have scarcely increased
during the past fift.y years, and hence it is probable,
judging by the recent enumeration, that Pallegoix came
nearer to the mark than other observers in the past.
The Thai, or Siamese proper, number about 2,400,000,
the Lao very nearly the same, and these are the main
divisions of the population, the Chinese coming next
with about 400,000, then the Malays Avith 350,000, the
Khmer Avith 80,000, the Mon Avith 60,000, and the Karien
Avith 30,000. Others, of AAKom there are some 300,000,
are chiefly Avild hill-tribes. The foreign element in the
capital, AAdiich includes Europeans, Americans, Japanese,
Burmese, JaA^anese and natiA-es of India, amounts to
about 9,000. Of Europeans and Americnus there are
110
SIAM
about 1800, chiefly members of business firms, govern-
ment officials and missionaries. The number of Chinese
in Siam has been much exaggerated. Pallegoix esti-
mated it at 1,500,000 and more recent observers have
gone further, some of them not hesitating to state that
half the population of the country is Chinese. Such
estimates, however, have usually been based upon the
number of Chinese to be seen in the streets of Bangkok
where the Chinese element is at its strongest, and it has
too often been taken for granted that because every
other man encountered in the streets of the capital wears
a pigtail,* therefore the Celestial must be equally
prevalent in other parts of the country. As a matter of
fact the Chinese number about a quarter of the in-
habitants of Bangkok but this proportion diminishes
rapidly as the distance from the capital increases and,
except where the tin-mining and rice-milliiig industries
have caused the formation of separate colonies as at Puket
and Petriu, is an almost negligible quantity in most of
the rural districts. At the same time there is a strong
infusion of Celestial blood in tlie Siamese themselves,
more especially amongst the townspeople and the upper
classes, for Chinamen, v/lio have resorted to Siam for com-
merce and as tradesmen and labourers since the beginning
of the seventeenth century a.d., have intermarried freely
with the women of the country, their descendants about the
third generation or even earlier, becoming indistinguish-
able in outward appearance from the pure Siamese. Many
noble families of the present day trace their descent to
some not veiy remote Chinese ancestor who, arriving in the
country penniless, raised himself by years of thrift among
a thriftless people, to a position of wealth and power.
The Semang. — The investigations of the Cambridge
Expedition which explored the interior of Southern
Siam and the Malay Peninsula in 1899 and the subse-
* Or did until queue-cutting became the fashion.
THE RACES OF SIAM
111
quent work on The Pagan Paces of the Malay Peninsula
by Messrs Skeat and Blagden, have added enormonsly to
our knowledge of the Semang. Formerly he was classed
with other tribes of his neighbourhood who were
collectively known as ‘ Sakai,’ a Malay word meaning
simply slave or servant as does the word ‘ Ka ’ aj3plied
by the Siamese to all and sundry hill-tribes in Northern
Siam. Now it is known that the Semang stands alone,
separated from the people surrounding him by a vastly
older descent, and represents with his Negrito cousins of
the Andamans and the Philippine Islands, and possibly
also with the Pygmies of Central Africa’ one of the most
ancient races of mankind now in existence.
The Semang of Siam probably number about 6000 in
all, and inhabit the mountains at the back of the Chaya,
Singora and Patani districts. Among these ranges they
wander up and down, seldom remaining in one place
longer than is necessary to reap the thin croj)s of rice
and millet which they sometimes plant in rough clear-
ings on the hill sides. The men average about
4 ft. 10 in. in height and the women 4 ft. 7 in. Their
colour is either chocolate brown or ‘jet black ’ ; the head,
when not shaven, is covered with short wool, the fore-
head is low and round, nose flat and spreading, cheek-
bones not prominent, eyes horizontal, mouth wide witli
lips usually not over thick but occasionally very much
so, chin small, and jaw slightly prognathous. The body
is usually well developed with a somewhat protruding
posterior — on the whole a decidedly unjDrepossessing
race judged by standards other than their own ; but
their bright eyes, vivacious expression, quick, lithe
movements and habitual cheerfulness do much to relieve
their general ugliness.
The distinctive costume of the Semang male consists
of a diminutive loin-cloth made of a stringy fungus
common in the neighbourhood. That of the Avoman is
112
SIAM
a girdle of leaves and a bamboo liair-comb, the latter
worn to avert sickness and other ill fortune. Tattooing
is unknown but both men and women occasionally
ornament their faces with lines scratched thereon with
a thorn. A Semang house is seldom more than a simple
shelter formed of palm leaves stuck in the ground with
the tops bent over and intertwined. Now and then, as
a result of contact with more ciAulised races, small huts
of plaited palm leaves are constructed, but the wilder
Semang frequently do not aspire to a house of any kind,
contenting themselves with a lair beneath an over-
hanging rock or in a holloAv tree-trunk. Their weapons
consist of boAv and arroAvs, a blovA^-pipe adopted from
the neighbouring Sakai tribes, and spears of sharpened
bamboo slivers. ArroAvs and bloAv-pipe darts are usually
tipped with a poAverful vegetable poison, prepared from
the juice of the Upas tree or creeper. Their arroAA"-
heads are frequently of iron, obtained from the Malays
or Siamese near Avhom they live. They are skilful and
courageous hunters, and all manner of game, from the
elephant to the smallest bird, falls to their primitive
Aveapons. Their religion is of the vaguest and most
rudimentary character, consisting of little more than
the occasional ]3lacation of a god called ‘ Kaye ’ (the
controller of ‘ Thunder ’), and of a hazy idea of a paradise
and a place of eternal punishment, neither of which
seems in any way to affect the shaping of their lives.
Of ceremonies they have next to none. A bare act of
barter between a bridegroom and his father-in-laAv
constitutes a wedding, while a burial is no more than
a silent shuffling of the deceased into a shallow graye
constructed like an underground leaf shelter. Their
music, their dancing and singing are of the most
primitive description. A hollow bamboo beaten Avith
a palm-leaf or knocked against a tree trunk, a flute
blown through the nose instead of with the lips and a
THE RACES OF SIAM
113
bamboo Jew’s harp twanged with a monkey’s bone, aro
the musical instruments used, to the accompaniment of
which rude songs are chanted and an elemental dance
is performed, not apparently in connection with aii}^
ceremonial but merely as a distraction. The Semang
usually cook their food, though meat is sometimes
jireferred raw. The}^ obtain fire by the friction of two
pieces of bamboo rubbed together, but the more civilised
are possessed of flint and steel, and nowadays trade
matches are not unknown to them. They use neither
alcohol nor opium but are confirmed tobacco smokers.
The Semang are absolutely illiterate, possessing no
written character of any kind. Their language is
largely made up of words borrowed from the ancient
Malay and contains also a few words of ancient Mon-
Annam origin, the latter resulting probably from contact
with the ancient races of Southern Siam.
Countless generations of oppression at the hands of
their more civilised neighbours have created in these
little people a condition of extreme shyness and timidity
towards the rest of mankind. Neither Malays nor
Siamese have ever realised that the Semang are as much
human beings as themselves nor can they see any differ-
ence between the value of the life of a Semang and that
of any lower animal of the more useless kind, and conse-
quently they are always as ready to take the one as the
other. Therefore the Semang seldom leaves his jungle
fastness and when visited there by strangers, steals
away before them like a wild beast. His ‘ form ’ may
be found fresh beneath a rock, with fire still smouldering
and with little bits of basket-work and fresh-picked
bones lying about, but the owner will not be met with
and, indeed, it is only after long negotiation with a
known and trusted go-between that he may at last be
induced reluctantly to show himself. It will therefore
be understood that as a tax-paying citizen of the State
H
114
SIAM
the Semang is a complete failure and, though he would
doubtless enjoy the suffrage if domiciled in England, in
Siam he is accepted as an uninteresting waif of humanity
of no value even as a slave — in fact, a nonentity. A
young male specimen was captured and presented to
the late King of Siam a few years ago. This youth now
speaks Siamese fluently, occupies a place amongst the
Court pages, and revels in his fine clothes and gay
surroundings.
Malays.- — The Malay population of Siam has been
I'educed by the recent cession of territory to Great
Britain, from over one million to some 360,000. Of
those who remain under the White Elephant ensign,
the greater part inhabit Southern Siam but about
30,000 are located at Chantaburi, Ayuthia and Bangkok
and along the East Coast of the Gulf. These latter
are the descendants of captives brought back from time
to time by the military expeditions to the Malay penin-
sula, which were of frequent occurrence in the past.
The Malay of Southern Siam is of comparatively
recent evolution. It is not more than 500 years since
roving parties of Malays from Malacca first penetrated
the rivers of the northern part of the Peninsula and,
overcoming the resistance of the inhabitants, made
settlements there. Their superior warlike qualities
enabled them to spread their influence through the
surrounding districts and, by converting the indigenous
male population to Mohammedanism and extensively
inter-marrying with the females, to produce a large
population of passable Malays in a surprisingly short
space of time, the more so as the indigenous people,
descended like themselves from the ancient M6n-Annam
stock, strongly resembled them in many respects.
Indeed, with the exception of language, costume and
religion, there is little to distinguish the Malay of
Southern Siam from the Siamese of that locality.
THE RACES OF SIAM
115
Physically the two are exactly alike, both having
complexions of varying shades of brown, short stature
and slight but well-knit frames, brachycephalous
heads with prognathous jaws, oblique brown eyes,
straight black hair, prominent cheek-bones and flat
noses ; in fact all the usual characteristics of the Further
Indian Mongoloid type. In this respect the Malay of
Southern Siam differs somewhat from the true Malay, in
whom the Indian and other foreign blood which has
contributed largely towards the evolution of his race,
has to some extent modified the Mongol characteristics.
The language of the Patani Malay consists of a
dialect of Malay interlarded with words borrowed from
Siamese ; a dialect so broad as to be almost unintelligible
to the iinaccnstomed ear of a true Malay. The Tongkah
and Puket ]\lalays also use a large number of Siamese
words, but their pronunciation, being less marred by
dialectical clippings than is that of their East Coast
cousins, is more comprehensible to the Malays of the
South.
The Malays of Siam are all Mohammedans but the
spirit worship they practised, together possibly with a
veneer of Buddhism, before their conversion, still
maintains a strong hold upon them, more esjiecially in
the remoter districts, where the inhabitants are frankl}^
animistic wdth the merest varnish of Islamism super-
imposed. The people are grouped into parishes, each of
which has a Surao, or Praying House, and a staff of clergy,
and the Mohammedan rites of circumcision, marriage
and burial are universall}^ practised ; but beyond these
observances the lives of the peo])le are ordered entirely
with reference to the legions of supernatural beings
which they believe to surround them and to exercise
an influence, benign or baleful as the case may be, upon
even the most trivial of their actions. There is some
slight evidence to show that before the people were
116
SIAM
converted to Islam their religion may have included a
debased form of Brahmanism. The conqueror when
imposing Mohammedanism upon them, failed to dispel
the influence of the Brahman Gods who, though classed by
orthodox Moslems with Afrits and Jins, to follow whom
is death and damnation, still stand at the head of the
spirit world and command the utmost respect of the-
XDeople. In fact the Brahman Gods with their hosts of
attendant sjDirits occupy much the same position
with regard to tlie Mohammedanism of the Malays as-
they do to the Buddhism of the Siamese.
The Malays of Siam are agriculturists and fishermen.
They own some of the best rice-producing land in the
Peninsula, and the seas which wash their shores teem
with fish of many kinds. Their methods of farming
and fishing differ from those of the Siamese only in the
shape of some few of their implements and in their
more extensive dread of interference wdth their pursuits-
by the unseen powers and consequently in their more
elaborate propitiatory efforts. The usual costume of
the Siamese Malay consists of three garments, or rather
pieces of cloth. With the men these are a waist cloth
descending to the knees, a strip worn sometimes as a
belt and sometimes thrown over the shoulder, and a
small kerchief around the head. In the case of the
women the three cloths are amplified ; the first descends'
from the waist to the ankles, the second is hitched round
the body over the bust and descends to a little below
the hips and the third is intended to cover not only the
head but the shoulders and neck also. The men usually
shave their heads while the women wear their hair long"
and knotted on the top of the head. The race isnonhirsute
and such scant hairs as appear on the chins of the men
are usually plucked out. On festive occasions the men
wear a checked skirt or sarong while the women use
bright-coloured silk clothes and dress their hair with-
THE RACES OF SIAM
117
flowers. In spite of the precepts of Islam, the ladies
contrive, by the disposal of their costmne, to reveal the
lines of their sometimes shapely figures and, as often as
not, to expose their arms and neck in a manner which
would scarcely be tolerated farther south. Indeed the
restrictions imposed upon the female sex in other
Mohammedan communities are here largely absent, the
women moving about in public with freedom equal
to that of the men except upon occasions of great
ceremony, when ladies appear carefully swathed to the
eyes and when they are rigorously segregated from the
men, though an hour or so earlier they may have been
disporting themselves at a public bathing-place clad in
next to nothing at all.
The loose jacket, baggy trousers and bright sarongs
which form the typical costume of the male Malays
of the south are rarely seen among the Siamese Malays,
and then only on the persons of the more well-to-do.
Though Islamism is at its very feeblest amongst
the Siamese Malays, yet its prohibition of gambling
and of the drinking of alcohol, are very generally
observed, at least by the unsophisticated people of
the east coast districts, who are in consequence more
easily controlled and more free from crime than the
Siamese. The Malays of the West, however, in whose
veins is a considerable admixture of Tamil blood,
though more careful in the outward observances of
their religion, are great sinners in private and,
especially in the towns, are perhaps the most depraved
communities of Mohammedan Malays in existence. It
is to be noted that the tales of reckless Malay courage,
combined with treacherous ferocity, which form a
considerable part of the literary nourishment of
English youth, find singularly little corroboration
among the Malays of Siam who, though they may
occasionally settle a question of dishonour by recourse
L18
SIAM
to arms, in nine cases out of ten now prefer to v/rangle it
out at lengtli in a Court of Law.
Khmer . — The Kamhodians now inhabiting Siam are
located chiefly in the neighbourhood of Korat and
Prachim, the provinces bordering on Kambodia proper,
but many small communities of Kambodians are to
be found in other neighbourhoods, especially around the
town of Ratburi in the west of Siam, far away from
Kambodia, where prisoners taken in the ancient wars
were planted out in settlements and given lands,
subject to the rendering of military service to the
Siamese king.
In costume, customs and religion, the Kambodian
is now scarcely to be distinguished from the Siamese,
In appearance, however, he is slightly fairer, perhaps
a thought larger and rather less Mongolian, and
consequently wears a foreign air which, together with
his peculiar misi^ronunciation of Siamese which the
lapse of time is seemingly powerless to eradicate,
renders his identification a matter of ease. The
Kambodian language continues to be spoken in the
villages, but is being sup^^lanted by Siamese which
latter is known to, and used by all, as a second language,
and is naturally the language of the schools.
Mon. — The modern Mon race, or Talaing as the
Burmese call it, is represented in Siam by several
communities inhabiting the banks of the Menam river
above and below the capital, and scattered through
the provinces of Ratburi and Kakon Chaisi, and by
a considerable number of people living in Bangkok
itself. These are descendants of prisoners brought
from the Tenasserim province of Burma during the
wars between that country and Siam, or of refugees
who have from time to time fled from Pegu and other
parts of Southern Burma to escape the persecution which
the Talaings formerly suffered at the hands of the
THE RACES OF SIAM
119
Burmese. The captives and refugees on arriving in
Siam were given lands to cultivate, in return for wliicli
tlie}^ were placed under the obligation to render military
service, as was the case with Mala 3 ^s, Ivambodians and
other foreigners in like circumstances. Under these
conditions they settled themselves in villages con-
tiguous to their lands where thej^ were generally
goA^erned by their own headman, permitted to folloAv
their OAvn form of Buddhist ritual, differing slightly
from that of the Siamese, and to use their oaaui language.
Tlieir descendants occupy the same lands to-da}^ The
communities, in spite of the liability to the detested
military seiwice and of the somewhat degraded social
position Avhich that liability formerl}- entailed, haAm
increased in size and prosperity, many individuals
haA^e risen to high office in the seiwice of the State
and the Mon to-day are reckoned among the more
prosperous people in Siam. One of the most popular
and successful of Siamese Ministers at the Court of
St James’s Avithin recent years Avas a scion of this race..
In the ordinaiy course of events the old military laAvs
haAm become unsuitable to the needs of the countiy
and liaAm therefore been replaced fjy others Avliich
make service in the Arm}- or Navj^ compulsory for
all Siamese subjects. Thus one of the main influences
for separation betAA^een the i\I6ns and Siamese has been
removed and it is probable that a feAv years Avill see
the complete alisorption of the former by the latter
race. As a Talaing in Burma, so a Mon in Siam,
can often be distinguished by his superior size and
lieight ; otherAvise his physical ap])earance is almost
identical Avith that of the Siamese. The Mon of botli
sexes Avear the Siamese panuwj or tucked-up skii-t
but the AAmmen Avear it rather more Amluminous than
do the Siamese. The Mdn ladies also affect a tight-
fitting, Avhite jacket on all occasions, and wear their
120 SIAM
hair loiig and twisted into a neat chignon at the back
of the head.
Their houses differ slightly in construction from those
of the Siamese, and have their gable-ends pointing
east and west, a matter about which the Siamese is not
particular. The Mon language is still spoken in the
villages, and is taught in a few of the temple schools.
The Mon, however, all speak Siamese and that without
the foreign pronunciation which distinguishes the
Kambodians.
Yuan. — Annamese are found in Siam to the number
of about 6000, and live principally in the south-eastern
Province of Cliantaburi and in the neighbourhood of
Bangkok. The former are the descendants of certain
converts to Roman Catholicism who fled from Aniiam
in the 17th and 18th centuries to escape persecution in.
their own country, while the ancestors of the latter
were mostly prisoners of war taken in the campaigns
against the Annamese at the time when Kambodia was
a bone of contention between Siam and Annam. The
Annamese of Cliantaburi continue to practise the
religion for which their forefathers suffered exile, and
those of Bangkok are also nearly all of the same faith.
It seems that in former days the Roman Catholic
Missionaries in Siam found ready converts in the
Annamese prisoners of war, and that in addition to the
rudiments of Christianity, they taught them also the
elements of military discipline, thereby changing them
from a miserable crowd of slaves, reluctantly bearing
arms in the service of their conquerors, into an orderly
and useful body of troops, wherefore the King, much
pleased with this arrangement, ordered that all
prisoners subsequently taken in the Annamese wars
should be handed over to the Missionaries for conversion
and for inclusion in the ranks of the Christian soldiers.
King Mongkut, early in his reign, presented no less than
THE RACES OF SIAM
121
3000 such persons in one batch to the Roman Catholic
Mission. The Annamese, by reason perhaps of their
adopted religion, do not show any tendency to become
absorbed by the Siamese, though they strongly resemble
them in feature and physique. They still retain their
peculiar costume of loose black trousers and coat,
common to both sexes but with the coat extended into
a sort of gabardine in the case of the women, and allow
their hair to grow to its full length. They also continue
to use their own language ; the}^ are all able to speak
Siamese more or less correctly. Some few have risen
to high military rank, but outside the Army and Navy
they are not found among the upper classes.
Lawa. — The Lawa dr L’wa are a hill tribe inhabiting
the border ranges to the west and south-west of Northern
Siam. The appearance, language, and traditions of this
people clearly indicate that, though now surrounded
by Lao, Siamese, and Shans, and much modified by
contact with these races, they really belong to the
Mon-Annam family. They themselves believe that at
some very remote period their ancestors occupied the
whole valleys and plains of Central Siam, and it seems
possible that such was in fact the case though not, as
has sometimes been suggested, at the period of the
invasion of Siam by the Lao-Tai family. Their gradual
reduction to a mere remnant of a race must have taken
place during much earlier times, for they have nothing
to connect them directly with the civilised Khmer who
occupied the land at the time of the Lao-Tai intrusions.
It seems probable that the remote ancestors of the
Lawa were a part of the people found indigenous in the
land by the Brahman Khmer who founded the kingdom
of Sukhotai-Sawanlvalok and that in The fastnesses of
their hills they have been left behind by the march of
events since that remote time, and, except for the
admixture of a rude form of Buddhism with their
122
SIAM
spirit worship and a recent introduction into their
language of a few Shan words, they have seen the
Khmer, and later the Lao-Tai, civilisations rise in turn
and flourish around them, leaving them in a condition
hut little removed from that of their rude forefathers.
The Lawa is a little shorter and a little darker, and has
slightly less pronouncedly Mongolian features, than the
Siamese. He cuts his hair short in Siamese fashion
hut wears the haggy trousers and turhan of the Shan.
The traveller in Further India following the jungle^
tracks and hridle-paths in any part of that maze of
forest-clad mountains and valleys which lies roughly
Ijetween 98° and 104° E. long, and 17° and 25° N. lat.
and which England, France, China, and Siam now
divide between them, may meet at any corner, or will
see crossing his route hy a hy-path, a line of little,
hlue-clad figures, plodding in single file, hending
heneath the weight of tall baskets suspended upon the
hack by a band round the forehead, swinging their
arms before them and drawing their breath with a
peculiar whistling sound. These will be the women-
folk of one or other of the innumerable tribes which
occupy the crests and spurs of the ranges in this vast
tract, carrying produce home from the fields or to the
markets held periodically at the Shan or Lao villages of
the valleys. Although belonging to so many different
tribes, some of which are but remotely inter-connected
in race, and others not at all, the resemblance in the
general appearance of these women is such that the
casual obseiwer might almost mistake a group of Kacliin
from near Bhamo for Kamuk about Muang A an. The
ground-work of their costume is almost always dark
l)lue cotton cloth made into a kilt or skirt, a jacket more
or less voluminous, a cloth for the head and gaiters for
the legs. It is in the stripes and ornaments on the blue
ground, in the number and nature of the cane or wire:
lawa girls.
1 • -
1
THE RACES OF SIAM
123
bands worn round the waist, neck or knees, in the
method of fastening the headcloth and of wearing the
hair, that the particular tribe or clan to which the
women belong can be distinguished. The women of
the Lawa affect this blue dress, relieved as a rule only by
a few thin white lateral stripes on the skirt. They also
wear a jacket in the form of an abbrevdated gabardine
and usually dispense with the headcloth. They wear
their hair long and gathered into a rough chignon at
the back of the head.
The Lawa cultivates hill rice, is of a timid and peace-
loving disposition and is slowly decreasing in numbers.
A jumble of witchcraft and sj^irit -worship, made more
complicated by the presence of a few Buddhist mendi-
cant monks, serves him for religion. A single wife
contents him as long as he is in his natural condition
of poverty, but should he b}^ chance amass wealth, he at
once becomes a polygamist of pronounced type. Going
to market forms the chief excitement of his life, the
government is represented to him l)y his own headman,
and the outside world by occasional visits of Siamese
Forest officers or taxgatherers. The Lawa houses are
large and strongly constructed, built of bamboo chiefly,
with thatch roofs, and all inconceivably dirty. The art
of smelting iron is understood by the tribe and is
practised largely but in a most primitive manner,
ploughshares, knives and other articles being made
from the metal and sold in the neighbouring markets.
KachE. — The Kainuk, Kamet, Lamet, KaBit, Ka Hok
and Pai, are closely related hill-tribes located partly in
the mountains of Muang Xan in the east of Xorthern
Siam but chiefly in the neighbouring French dependen-
cies of Luang Pral)ang and Chieng Kwang. Separated
by a wide tract of country from the hills of the Lawa,
they nevertlieless strongly resemble the latter and they
seem to bear a family likeness to the Wa who inhabit
124
SIAM
between the rivers Salwiii and Mehkong some 400 miles
to the north, and also to the Palanng or Rnmai of the
hills of Twang Peng, 350 miles away to the north-west.
Like the last named, the Kache are properly classed as
of the Mon-Annam famil}^, and this despite the qnaint
Lao tale which traces the origin of themselves and the
Kache to a brown man and a black man, evolved from
two pumpkins somewhere in the neighbourhood of
Luang Prabang, and who, apparently, propagated the
two races without that female assistance which is usually
considered necessary to the achievement of a family.
The people of these tribes which are known gener-
ally to the Siamese as Ka or Kache, meaning originally
‘ slave,’ vary considerably in the amount of civilisation
to which they have attained, some of them, from long
and intimate intercourse with the Lao and Siamese,
having adopted Buddhism together with many of the
manners and customs of their neighbours, while others,
and these constitute the majority, continue in the rude
and l)enighted condition of their forefathers. In the
past they were invariably regarded by the Lao chiefs
in whose territory they lived, as beings of an order not
cjuite human and as the mere chattels of the overlord,
to be bought or sold, put to any kind of forced labour
or exterminated, according to his pleasure. For a Lao
to kill a Kache might be considered as a mischievous
destruction of the i:>roperty of a chief but in no sense
amounted to the crime of murder. The Kache, largely
outnumbering the Lao, frequently rebelled against the
treatment which they received, but were usually reduced
to order without much trouble and were always after-
wards made l)itterly to expiate such lapses from docility.
These things, however, are of the past. The Kache are
now as free as any one else in Siam and many of the
Kamuk clan have saved money and acquired property,
•chiefly by their work in the teak forests where they are
THE RACES OF SIAM
125
largely employed as malioiits and lumber-men. The
loss of Luang Prabang and of the provinces east of the
Mehkong has greatly reduced the Kache population of
Siam but the timber industry draws large numbers
westwards from the territories ceded to France, and
settlements of the better class of Kache are increasing
in the province of Nan.
The Kache are considerably shorter and darker than
the Lao or Siamese and, like the Lawa, have features
not demonstratively Mongolian in type. Their diminu-
tive size and dark colour has led to their being classed
as Negritos, but careful comparison of their a23pearance
and customs with those of true Negritos, such as the
Semang, at once contradicts this theory. Their language
is strikingly similar to that of the Lawa, the general
construction of the two being almost identical. Tiiere
is no written language but a legend runs that the tribes
once possessed an alphabet. This, however, was known
to one man only and consequently, when he died
suddenly during the heat of a discussion, was lost.
The wisest and most intelligent men of the tribes
devoured their erudite clansman’s body, in the hope
of recovering some part of his knowledge but their
efforts in the cause of science were of no avail and the
Kache remains illiterate.
The costume of the male Kache varies from the
diminutive, striped loin-cloth of homespun cotton with
which he starts his adult life, to the complete outfit
of baggy trousers, short coat, turban and sash, which
he assumes, in more or less correct copy of the Shan
dress, as soon as he begins to have an income to spend
and a position to support. Should he never aspire to
more than the ordinary life of the wilder hilltop
villages, the loin-cloth may continue to suffice, supple-
mented for village festivals or on chilly evenings, by
a short sleeveless waistcoat the donning of which, far
126
SIAM
from covering liis nakedness, throws into sharper relief
that part of him which his nntntored mind leaves bare.
In the more civilised Buddhist villages, however, trousers
are now de rigeur.
The Kache women wear the traditional blue skirt of
the hill people but many of them prolong it almost to
the ankles. A single white stripe follows the hem and
otherwise it is usually without ornamentation. The
females of some of the more backward clans, however,
such as the Ka Hok, still use a knee-long, kilt-like skirt
and sometimes weave many bands of red and white into
it. The short blue jacket which they all wear at times,
has sleeves with a thin white band round the upper
arm. Bracelets, hairpins and earrings of silver are
worn, and the hair is done in a ‘ bob ’ on the toj) of
the head and covered by a blue head cloth. In the
23i*ivacy of the home much, if not all, of this costume is
commonly discarded, apparently to facilitate the per-
formance of household duties. All the Kache, even the
more enlightened Kamuk, consider cleanliness a mere
fad and do not practise it.
The religion of the Kache except those Kamuk who
have adopted Buddhism, expresses itself in the pro-
pitiation, by sacrifice, of the evil spirits by which they
believe themselves to be surrounded and jealously
watched in all their undertakings. The ranks of these
‘ spooks ’ being constantly recruited from amongst the
ghosts of departed tribesmen, propitiation is an increas-
ingl}^ arduous business, the more so as misfortune of
any kind is invariably attributed to the malevolence of
some neglected goblin. Most villages have a meeting-
house in which sacrifices are offered, and here fowls,
pigs and cattle are killed, cooked, and, after being
offered to the spirits, eaten Avith gusto by the congrega-
tion, for the good of unfortunate individuals for Avhoni
prayers are desired or to secure the general AA^elfare of
THE RACES OF SIAM
127
the community. The identity of any spirit which it is
desired to appease, is usually discoverable by the
initiated, from a careful scrutiny of the fibres of a
split stick.
The Kache villages occupy the highest crests of the
mountain ranges. The houses are comparativel.y solid
structures of timber and bamboo, long and low, with
the floor raised two or three feet above the ground and
the whole thatched with grass. Marriage is in theory
a matter of barter, but in practice the principals know
each other intimately and have usually come to a
mutual understanding based upon practical experiment
before the arrangement of the marriage is published.
As in other tribes practising ante-nuptial free love,
infidelity after marriage is almost unknown. The
Kache havn little or no knowledge of medicine ; the
properties of a few herbs are known and these are used
for certain maladies, but the usual treatment for
any sort of disease is the exorcising of the evil
spirits causing sickness, by sacrifice and by bloAving,
Avhistling, singing, dancing and other incantations,
variations of which are common throughout Further
India. The dead are abvays buried, usually in the
jungle at the edge of the village clearings. Burial
ceremonies are of the most primitive, cleansing the
body of evil spirits and eating and drinking heaAuly
in its honour, being the principal observances. All
the Kache clans practise agriculture in temporary
clearings made on the forest-clad mountain slopes.
Here they groAv rice, maize, millet, a little toliacco
and other produce but chiefly rice, planting a deal-
ing once or sometimes tAvice and then making another.
They are skilful fishermen and trappers of game.
CiioxG.— The Chong are a small and scattered tribe
inhabiting the mountain range north of the Chantaburi
province. They are in an exceedingly primitive con-
128
SIAM
dition, have no settled habitations and subsist chiefly
by the collecting of jungle produce such as resin,
beeswax, wood-oil and rattan, which they barter with
the Siamese for foodstuffs. Their customs, beliefs and
language have much in common with those of the
Kache, and though some writers have sought to class
them with the Negritos, they are more probably of
M6n-Annam stock.
Meao. — The first impression on encountering the
Meao, Meo or Miaotzu is that here is something different
from the usual hillman of Further India. Instead of
the almost naked men and the generally dirty and
sparsely clad women, to whose frowsy appearance and
unwashed Mongolian faces the traveller in this part of
the world has grown accustomed, there appears a neat
and sturdy little people, in whose features the Mongolian
type is distinctly modified, of a bright, cleanly and
intelligent appearance, and of industrious habits. They
are divided into eleven, some say twelve, clans, the
majority of which are not, however, represented in
Siam, and from long contact have acquired many points
of resemblance with the Chinese of Yunnan, the most
remarkable of which are their language and the
abbreviated x>igtails and the costume of the men. The
dress of the women varies greatly in the different clans,
and borrows nothing from the Chinese. The men wear
loose blue trousers, a coat, usually dark blue but
sometimes white, with a turned-up collar, a gay waist-
band with broad, embroidered tassels, and a large blue
turban worn flat and projecting far out all round the
head. All carry an embroidered bag which serves as
a capacious pocket, and many go armed with a dah, or
sword, and a crossbow. The women of one clan wear
a short, pleated kilt descending to the knees, a white
crossover jacket embroidered at the edges, with sleeves
turned up with red, and a broad embroidered collar.
MKAO WOMEN
MEAO GIRL
THE RACES OF SIAM
129
ill sliape like that of a sailor, wliicli covers half the
hack ; they also wear a turban of coloured cloth and
usually swathe their legs in strips of cloth as a protection
against thorns. In another clan the female costume
consists of a full dark-blue skirt, hitched round the body
under the arms and descending to the knees, with a
full-sleeved blue jacket over it and open down the front,
a sash round the waist and cloth leggings from knee to
ankle. The top of the skirt, the ends of the sleeves, and
the leggings, are usually embroidered with white and red
stripes and with cowries, beads, mother-of-pearl shirt
buttons, etc. The head-dress is very peculiar, being
formed of a number of stiff rings of bamboo covered
and fastened together with cloth and heavily em-
broidered with beads and silvery seeds, the whole
forming an edifice which rises high above the back of
the head and terminates in a loop like the handle of
a basket. Festoons of cock’s feathers and embroidered
ear-lappets add the finishing touches to this extra-
ordinary coiffure. McCarthy records that in yet
another clan the coiffure of the ladies, an equally
elal3orate affair, is made but once in several years,
being kept in position by a plastering of beeswax.
Francis Gamier, who made the acquaintance of more
than one clan of these people in the JMehkong valley in
1861, apparently mistook them for Midiso.
With the advance of the French to the J\Iehkong,
Siam has lost the greater ]>art of her kfeao subjects, but
a certain numl^er of villages are to be found on the
Avest side of that riA^er and in other parts of Northern
Siam, and as the ]3re Availing soutlward and AA^estAA^ard
moA^ement of the A^arious clans of this people continues,
more communities Avill doubtless be established there
in the future.
The Meao liA^e in strongl}" built houses AAdtli timber
or mud AA^alls and stone floors, generally perched on the
I
130
SIAM
crest of the highest available mountains. They use
a rough bedstead, stools and tables, all of which are
(‘onspicuously absent from the houses of the Kache.
Their agriculture is carried on in forest clearings on
the sides of the mountains on which they have their
settlements, and they grow rice, maize, tobacco, hemp,
vegetables ‘ of sorts ’ and opium. They keep cattle, goats
and a few ponies. The women are much occupied with
weaving and embroidery, the results of their labour being
often of artistic value. The Meao are monogamists and
their marriages which are usually 2 :)receded by a period
of irregular co-habitation, are accomj)anied by elaborate
ceremonies. Their religion is the usual sj^irit-worship,
observed by means of sacrifice, by heavy eating and by
the copious drinking of rough, strong spirit distilled
from rice. They practise burial of the dead and their
custom of 2 ^ 1 acing a white cock beside the corpse to do
iDattle with the great lizard suj)230sed to bar the j^assage
of the soul to paradise, may possibly denote some remote
connection with the Chinbok tribes far away to the west
on the other side of Burma. The Meao say they once had
a written character but have lost it. They now use the
Chinese in which a small x^roportion of their men are
XU'oficient. They also use the Chinese calendar. There
ax:>X)ears no reason to warrant affiliation of the Meao
with the races of Mon-Annam stock, while language,
customs and, to some extent, apx^earance, seem to hint at
connection with the Tibeto-Burman races. They are
therefore noAv included among the latter, though
subsequent investigation may x^ossibly such
classification quite Avrong.
The Muhso are another Avidely distributed tribe,
sux)i30sed to be of Tibeto-Burman stock. They some-
times call themselves Lahu or I^ahuna, Muhso being
ax)X)ai‘cntly a corrux:)tion of one of the Chinese names
lor the tril^e. Their traditions indicate an ancient
THE RACES OF SIAISI
131
Muliso kingdom sitnated south of Talifii in Ynnnan,
and not very far from the borders of Tibet, which
latter conntiy was prol^ably the cradle of their race.
Migrations to the southward caused by internal strife,
by aggression of foreign tribes or by excess of popula-
tion, brought into existence a series of Mnhso com-
munities scattered oA^'er the north of Further India and
bound together in a confederacy Avhich in time greAv to
such poAA-er as to aronse the jealousy of China. A long
struggle AAntli the latter poAver AA^as the result, and this
ended some tAventy-fiA^e years ago, in the disruption of
the confederacy, since AAdiich time the Mnhso liaA^e
continnally jonrneyed still further sontliAA^ards to find an
escape from their conquerors and persistent oppressors.
This moA'ement has brought them in considerable
numbers into Siam and especially into the district of
Mnang Fang in the far nortliAA^est corner of the Chieng
Mai, or Payap, Monton AAdiere, indeed, there has for some
years been established a Mnhso chieftain of AAude-
extending influence, flflie features of the Muhso are of
a modified Mongolian type and in stature they are
hardly less diminutiA^e than the ]\leao. The costume
of the men is practically that of the Yunnanese China-
men, that is, it consists of baggy blue trousers, a loose,
long, blue coat or blouse tied in at the AA^aist by a cloth,
and a blue turban. Sometimes, hoAA^eA^er, the coat is
a short, double-breasted, bolero affair. The AA^omen AA'ear
a skirt hitched round the AA^aist and falling a little
beloAA" the knees, of a blue ground AAuth lateral stripes
of colour AA'OA^en into it. A long black or blue coat
split up the sides so as to make coat-tails in front and
behind, coA^ers the uiAper part of the body and hides a
good deal of the skirt. It is fastened at the neck and
falls aAA'ay in front leaAung Ausible an iiwerted Y of bare
skin, extending to the AA^aist. The AAdiole costume is
embroidered at the edges and is studded AAuth sih^er
132
SIAM
buttons and broaches, in the making of which the Muhsa
are very adept. The head-dress of the females is the
usual blue cloth, each clan having its own peculiar
method of wearing the same. A silver torque, a pair
of large silver earrings and a number of cane neck-
rings, the latter to avert barrenness and other forms of
ill-fortune, are worn by all women. The ensemble of the
costume has a pleasing though rather sombre effect.
The weapons of the Muhso are sword and crossbow.
The latter discharges an arrow made of bamboo, some-
times tipped with poison, capable of bringing down
tiger, bear and other big game at 100 yards’ distance.
The Muhso cultivate the mountain ridges and slopes
round about their villages and are skilful husbandmen,
obtaining good crops of rice, maize, millet, tobacco and
opium. Their houses are well built of the usual timber
and bamboo. Their religion is in the main animistic
but is imbued with Buddhism. Whilst observing most
of the ceremonies of ordinary animistic beliefs, they
meet together for worship in a special building, set
apart for the purpose in each village, on the eighth day
of the new moon, at full moon, and on the eighth and last
days of the waning. They practise circumcision. Their
animism comes out especially in a religious festival
which they hold once every year and at which sacrifices
of fowls, pigs and cattle are offered, with the inevitable
accompaniment of strong liquor. Sir George Scott, who
has observed the Muhso in many regions of Further India,
says that in their older northern seats they are Buddhists of
a sort but that those wdio have wandered far to the south-
Avard have reverted to Animisn. This probabl}^ explains
the mixed religious customs of the Muhso of Siam.
They bury their dead in Avooden coffins Avitli a great
deal of ceremony of the sort practised by most spirit
Avorshipx^ers. In the bag AAdiich every Muhso carries
slung from his shoulder, a musical instrument of the
THE RACES OF SIAM
133
Hioiitli-orgaii kind will usually be found, an instrnment
made of reeds fixed into a small dried gonrd or a
hollowed piece of wood. The instrnment is blown into
throngh a mouthpiece, and notes are made by manipulat-
ing air-holes in the reeds with the fingers. A low,
sweet sound is produced and the little airs of a iveird
cadence which the performer plays while walking to
market or watching the crops, are very pleasing even
to nnaccnstomed ears. This instrnment, called ‘ ken,’
is used to accompany the queer dancing to which the
]\Inhso are greatly addicted. The ‘ ken ’ in various
forms is common to many of the people of Further
India, In the hill-tracts to the far north it is formed
of a single reed eight inches long, thrust into a tiny
gonrd and producing only three or four notes, while
among the Lao in Siam it has reached its full develop-
ment as a powerful instrnment of considerable compass,
with fourteen reeds varying from one and a half to
twelve feet in length.
The Mnhso has no written character, bnt a few of the
men can read Chinese, nsnally very badly.
The Knwi or Kwi or Lalm Hsi are closely related to
the Mnhso, the two tribes speaking different dialects of
the same language and understanding each other fairly
well. Except that the Kmvi cremate their dead instead
of burying them as do the ]\Inhso, their customs and
religion are almost identical.
Tlie Akha or, as they are more commonly called, Kaw,
are not found in large numbers in Siam, though they
are fairly numerous in the districts nortli and east of
Luang Prabang which have passed, within the last few
years, from Siam to France. In the mountains of the
Mnang Fang, Chieng Sen and Chieng Ivawng districts
of the Payap Monton, they have a few widely scattered
villages bnt there are probably not more than 2,000
of them in the whole country. They have been
134
SIAM
classed with the tribes of Tibeto-Biirman stock,
Warington Smytli remarks their close resemblance to
the Miihso. Sir George Scott, however, while placing
the Miihso comparatively close to the Burmese, finds
no grounds for including the Ivaw in that group other
than those of convenience and of politeness to Dr
Grierson. Except by their superior size and ugliness
tlie Kaw men are scarcely distinguishable in general
aj^pearance from the Muhso or from the most highly
civilised of the Kaclie tribesmen. Their features how-
ever are coarser, the chin j^rojecting remarkably and,
like the Meao, they wear a small x^igtail hidden under
their turban. The women of the tribe are unmistak-
able. Their head-dress is peculiar and appears much
too large for them, while their other garments invariably
give the impression of being too small. The head-
dress resembles a small crinoline or basket of bamboo
hoops covered with cloth. The affair is heavily en-
crusted Avith pieces of sih^er, coins, shells and beadlike
seeds and is A\nrn covering the AAdiole of the head and
descending so Ioav on the forehead as almost to conceal
the eyebroAA's. The remainder of the costume of the
female KaAV consists of a jacket stopping an inch or
tAvo above the AAnist and proAuded Avith tight short
sleeA'es, of a skirt covering the body from somewhere
beloAv the AAnist to half Avay doAvn the thighs, and a
])air of cloth gaiters enclosing the calves of the legs ;
the Avhole is much embroidered and the general effect
is rather that of a Scottish Highlander in a suit many
sizes too small and minus all underclothing. The Kaw
is a spirit Avorshi])per, the spirits most considered being
those of ancestors, supposed to return occasionally from
some vague aljode of the departed, situated somewhere
in the AAnst, and to frequent their former haunts, AAdien,
if not properly propitiated, they inflict all sorts of ill
upon their posterity. Each IvaAv house has a ghost’s
THE RACES OF SIAM
135 ,
entrance never to be nsecl by mortal man and only on
special occasions by mortal woman. Mucli sacrifice,
witii lieavy eating and with drinking to extreme intoxi-
cation, accompanies all religions ceremonial. The dead
are bnried in coffins made from hollowed-ont logs. The
Ivaw are free loA^ers before marriage. Some of the
clans are monogamists while in others the men have
as many wives as they can support. The approaches to
their villages are usually guarded by an archway of
large bamboos which, it is supposed, prevents the
entrance of specially malignant spirits.
The Lishaiv, a scattered tril^e found in sonth-western
Yunnan, in the Ivachin country of Burma and in most of
the Shan States, are represented in Siam by some two
or three hundred persons only. The}?" are apparently
related to the Muhso, but in habits and customs are
almost indistinguishable from the Yunnanese Cliinese of
the more primitive sort. The\^ live in houses with
mud floors, both sexes wear loose blue coats and
trousers and large l)lue turbans, and they nearl)- all
speak Chinese in addition to their own language which
has much in common with that of the Muhso. They
are clever agriculturists and practise also the blacks-mith’s
trade and the silversmith’s art.
The Yao or Yao Yin are recent arrivals in Siam,
whither they have apparently l^een driven from the
mountains further north and from the east of the
]\lehkong. Off-shoots from their numerous clans have
settled in the hills round Chieng Sen, Chieng Kawng,
and in the province of Yan, where they have felled
great tracts of jungle for the cultivation of rice, opium,
cotton, and other produce. It is difficult to j:)lace the Yao,
but as there are indications of relationship between
them and the ^leao they may be considered, until more
is known of them, as of Tibeto-Burman stock. Like so
- mail}" other tribes of the neighl)ourhood, the Yao have
136
SIAM
adopted many of tlie ways of the Yunnanese Chinese
whom they much resemble in the style of their houses,
the dress of their men folk and their methods of agri-
culture. The costume of the women varies in the
different clans, chiefly in the matter of head-dress, that
of the Ting Pan Yao, the senior clan of the tribe being
the most striking. The coiffure consists of a large
square pad with a hole in the middle, supported above
the head by stiff bands attached to the corners and to
another band fitting close round the head. The hair is
passed through the hole and is gummed dovm with
resin on the top of the pad, a cloth of varying colour
and with tassels depending from the corners being
spread over all. This edifice cannot of course be
removed without a lengthy operation and is therefore
retained, when once made up, for many weeks at a time.
The Lanten Yao, of whom there are now many in Siam,
provide their women with a practicable hat, much like
the sun-hat worn by the Siamese peasants. The rest of
the Yao female costume consists of a long sleeved coat
or gabardine descending almost to the ankles and slit
up the sides, like that of the Muhso, to reveal an
embroidered i:>etticoat which covers the body from the
waist to below the knees.
All the Yao clans are imbued to a certain extent with
Chinese culture which gives them many advantages
over the other hill-tribes. Many of the men read a
little Chinese and all, even those who are quite illiterate,
pay the greatest reverence to books as books, and apart
altogether from their contents ; in fact no Yao house is
considered completely furnished without at least one
book conspicuously displayed hanging on the wall.
The houses are built of split logs, with earth floors.
The interiors are dark and begrimed with the smoke
which constantly arises from the open baked-earth
fireplaces, of which there are usually several in each
YAO MAX AND WOMAN.
(l)Or SAWA.)
YAO WO.MKX OF MUAXOt FAXG IX FULL DKFSS,
THE RACES OF SIAM
137
house. The Yao grow rice, cotton, maize and opium,
and keep cattle, a few goats and innumerable pigs and
fowls. Their religion is plain spirit worship, various
propitiating services being held at the time of sowing
and reaping, and during sickness. A ceremony of
importance is the house-warming. The spirits which,
if left undisturbed, would infest the house and bring
all sorts of ill-luck, are invited to dine upon an altar-
like structure erected in the middle of the neAV house,
and (Avhen supposed to be seated and at Avork upon the
AHctuals), are carried ont, food, altar, and all, by the
householder and his friends and deposited Avitli much
shouting and firing of guns at a safe distance in the
jungle. A similar ruse to evict malignant spirits is in
frequent practice amongst the Malays and in many
other parts of Further India. Betrothal and marriage
are matters of some formality. Offerings presented by
the principals to each other in the presence of relations,
a comparison of horoscopes and the payment of a doAver
by the bridegroom, precede betrothal, some days of
feasting folloAv it, and after an inteiwal the bride is
formally surrendered at the equally formal entreaty of
the bridegroom, and further feasting at the house
of the latter concludes the ceremony. All the clans
are monogamous. The Ting Pan Yao burn tlieir
dead and bury the ashes. The Lanten and other clans
simply bury. Pigs are sacrificed at funerals.
The Siaaiese. — It has already been sheAvn hoAv the
Siamese, or Thai, are a jAeople of peculiarly mixed
origin and hoAv they are at the present moment under-
going still further gradual modification in consequence
of the frequent inter-marrying of foreigners of many
races, but chiefly Chinese, AAntli their AA^omen, the
children of AAdiich unions are rapidly merged in the
preponderating race. In spite of this, lioweA^er, the
Siamese are a highly distinctive people and it
138
SIAM
is astoiiisliing “ to note how rapidly foreign elements
introduced from many widely separated parts of the
world, tone down and assume the general attributes
characteristic of the nation which the records of ancient
writers show to have been fairly constant for many
centuries.
‘ Comme I’aisance se trouve dans le bon marche des
choses necessaires a la vie, et comme les bonnes moeurs
se causent plus facilement dans une aisance moderee
que dans une pauvrete accompagnee de trop de travail
on dans une oisivete trop abondante, on pent assurer
que les Siamois sent de bons gens.’ So wrote De La
Loubere some 200 years ago and the dictum as regards
l^oth their general character and the causes which
have contributed to its formation is entirely applicable
to the Siamese of to-day.
The character of the average Siamese is marked
by a general friendly but careless politeness, tinctured
considerably with subserviency towards superiors and
with arrogance towards inferiors. His manners, which
are naturally good, are developed by the habit of respect
towards his parents, his teachers and the members
of the priesthood, which he is taught to adopt at an
early age. Amongst the upper classes it is common
to meet with. a quiet dignity and serene politeness rarely
excelled in the most refined countries of the world,
while the manners of the peasantry surpass those of
the industrial and agricultural classes of Europe as
is commonly the case wdth nations of the Far East.
Towards Europeans the behaviour of the Siamese often
leaves something to be desired, which is mainly due
to the fact that every Siamese considers himself, by
virtue of his nationality and quite apart from every
other consideration, vastly the superior of any foreigner.
The sentiment which prompts the heaving of half
bricks at the alien does not belong peculiarly to any one
THE llACES OF SIAM
139
nation. In tlie Siamese it is more strongl}^ developed
tlian among most other people and it is to the credit
of their manners that the European vdio dwells with
them experiences rather less of its unpleasant effect
than does the foreign visitor in most European
countries. It may also he noted that the European
in Siam sometimes exhibits a dislike for his hosts
Avhich is scarcely calculated to encourage the virtue
of politeness.
The Siamese is naturally submissive to those whom
he recognises as his superiors l)ut in his general
dealings with the world displays considerable in-
dependence and self-reliance. He is light-hearted,
open and frank, kindly and hospitable and, in spite
of occasional lapses into cruelty and apathetic indifference
to the sufferings of others, generally humane. He is
of a peace-loving disposition and considering the
facilities which he has until lately enjoyed, little
given to the commission of violent or other crimes.
The unenviable reputation which the lower classes
have acquired as thieves is not supported by facts,
comparisons between the statistics of Siam and other
eastern countries being in this respect distinctly
favourable to the former, more especially since the
country has been supplied with organised machinery
for the suppression of crime. Though an able and
intelligent cultivator of the soil, though exemplaiy
as a schoolboy and industrious as an office clerk, the
Siamese has been almost unanimously condemned
by foreign observers as of an incorrigible laziness.
The visitor to Siam rarely penetrates beyond the
capital, and there he at once notices that all the
manual labourers, the ’rickshaAv pullers, road-menders,
ricemill-hands, carpenters, bootmakers, builders, etc.,
as well as most of the shop-keepers, are Cliinese.
Hence he jumps to the conclusion that tlie diligent
140
SIAM
Celestial is in a fair way to driving the Siamese out of
■existence in liis own country. Sncli is, however, by
no means the case, the native never having attempted
competition with the Chinaman in the labour-markets
of the capital. The Siamese is by nature a rustic ;
when he lives in Bangkok he does so because he has
been brought there, either he or his forebears, for
the Royal service or as a more or less indefinitely
attached member of the household of one or other
of the nobility. There he has been kept in the idleness
of easy menial service and there he has watched the
various industries of the capital created and developed
by the Chinese and to a great extent for the Chinese.
It has never entered his head that he, a fed retainer,
should enter into competition with the starving alien
coolies who flock to the capital from China for the
purpose of finding work. It says something for the
race that the descendants of these Siamese retainers
and swash-bucklers make as good citizens of the
capital as they do. The gradual change of custom
has thrown thousands of them out of the employment
which brought them to the city but the}^ have taken
advantage of the education supplied by the Govern-
ment and the foreign Missions and, while many have
gone back to the land the majorit}^ now obtain clerk-
ships, go into the Government service or set up as
small shopkeepers, and it is creditable that the residue
of idlers, loafers and habitual criminals is not under
the circumstances more numerous. In his usual
surroundings the Siamese, though very far from being
a glutton of work for work’s sake, does sufficient to
keep him in comfort according to his standards, and
rarely comes to grief through sheer idleness. The
women, whether in town or country, are always busy,
managing their houses and children, trafficking in the
]:>azaars, doing the light work in the fields, and market-
THE RACES OF SIAM
141
ing. The fact that women are seen paddling to
market, their hnsbands reclining at ease in the boat,
has been cited as an example of the superlative indolence
of the Siamese manhood, bnt in almost any conntiy
town of Europe a similar state of things prevails when,
on market days, the coimtry- women come staggering
in under the weight of baskets of produce, accompanied
by their men-folk who carry nothing bnt their pipe and
stick. The Siamese, like the Bnrman is a spendthrift
and, with rare exceptions, most nnbnsinesslike. He
spends his money freely in the pursuit of pleasure
and provided he can laugh he takes no thought of
the morrow, wherefore he too often becomes involved
with the money-lenders to his ultimate undoing. Both
men and women are inveterate gamblers and, since
the Government has closed the public gaming-houses
in the Provinces, indulge this proclivity by cock-
fighting, by lotteries and in other ways. The race
has many artistic leanings, all are enthusiastic lovers
of the drama, while singing, dancing and the playing
of various musical instruments are common accomplish-
ments. The Siamese is vastly superstitious and arms
himself with charms against every imaginable evil.
ProAuded these and his auguries are all right, he is
fairly courageous, but Avill not A^enture his person Avhere
the fates appear unpropitious. The pros])ect of deatli,
hoAveA'er, leaA^es him strangely unmoved.
Tlie features of the Siamese are strong!}^ Mongolian.
A wide head, flat at the back, a prognathous jaAv, a flat
nose very broad at the nostrils, long and slightly oblique
eyes, large ears and liigh cheek bones, are tlie usual
lihysical characteristics. The residt is not very pre-
possessing even according to the standards of Further
India, Avhile the customs, common to both sexes, of
Avearing tlie hair short and erect in a stiff black brush
and of blackening the teeth either by the constant
142
SIAM
cliewing of betel or by the application of a dye obtained
from burnt coconut shell, still further detract from the
general appearance. In complexion the Siamese is on
the whole slightly darker than the other Indo-Chinese
races, bnt the colonring varies very mnch with indi-
viduals, passing from the almost white of high-bred
women, through infinite gradations to the deep chocolate
colour of the sunburnt peasant. The skin is not
tattooed except here and there with tiii}^ charm-marks.
The physique of the countryman is sturdy and well
deA^eloped, that of the toAAmsman is less so. The legs
are not so Avell formed as the upper part of the body,
OAving possibly to the fact that a large section of the
people has liA^ed for many generations in boats AAdiere
the loAA^er limbs are little used, AAdiile the arms and
shoulders are constantly exercised in roAving and
paddling. It is oAving to this same reason, perhaps,
that the AA^omen are usually square-shouldered, and
when seen from behind, surprising!}^ manlike. The
average height is about 5 ft. I in. for men and 4 ft.
II in. for AA^-omen.
The ancient Lao-Tai apparently noticed the fact that
as their race moA^ed soutliAA-ard the size of its people
decreased and a prophecy arose that AAdien its descendants
reached the sea they AA^onld be no larger than rabbits
and AAmuld shortly thereafter disappear altogether. The
Siamese liaA^e long ago reached the sea but, though the
smallest people of their family, far from disappearing
liaA^e become the most important part of it.
Tlie principal garment of the Siamese, both male and
female, is a (doth some 24 ft. AAude by 7 ft. long, the
middle part of AAdiich is passed round the body, AAdiich
it coA^ers from tlie AA^aist to just beloAv the knees, and
hitched in front so that the tAA^o ends hang doAAm before.
These ends being tAvisted together into a rope are
passed backAvards betAA^een the legs, draArn up and
SIAMESE GIRI..
(The twisted ends of the Paiinng may he seen at the hack.)
f
i
■■ J .
•>
■4 . ■'. ■ .• ■. ■' •
r\ '
-t
i
1
t
THE RACES OF SIAM
143
tucked into the waist at the middle of the hack. The
result is much like a pair of knee breeches when seen
from before but frequently a considerable amount of
bare thigh is revealed behind. The garment is called
Panung and is clearly of Indian origin, as it closely
resembles the form of body-covering most prevalent
in India, both in shape and in method of wearing. In
olden days the women wore the Panung arranged like
a skirt. When they took to tucking it up is not certain
but tradition ascribes the origin of the alteration to
their having been compelled to equip themselves as
men in order to deceive the enemy as to the size of the
army during one of the sieges of Ayuthia in the
sixteenth century a.d. A belt is usually worn by men
but not by women to keep the Pamuig in place. The
everyday Panung of the peasantry is made of cotton and
at the present day is almost invariably of foreign
manufacture. That of the townsfolk, more especially
of the upper class, is of silk, or fine cotton, often of
excellent quality and much beauty. Patterns are of
great variety but an ancient custom decrees a certain
colour for each day of the week ; Sunday light red,
Monday silver grey, Tuesday red, AVednesday green,
Thursday variegated, Friday light blue and Saturday
dark bine. The dictates of this custom are obeyed as
a general rule liy the women and more rarely by the
men. In the country the rustic bothers himself very
little about clothes, sometimes wearing a short muslin
vest in addition to the Panung but more usnall}^ going
naked from the vuist np. He is altogether peculiar in
the matter of head-covering. For some reason the
Siamese have nothing in the shape of a tnrban or head-
cloth snch as is worn in one form or another by the men
of every other race of Further India and to supply this
deficiency they wear hats, nsnally of foreign manufacture.
The countiwman affects various kinds and shapes but is
144
SIAM
most partial to a liigli-crowned and deep-brimmed
black or brown straw hat Avliicli comes from Austria
and of which large numbers are now annnally imported
into the country. The men who live in towns aspire
to white drill coats of European cut, smart Homburg
hats, cotton stockings and pi]3e - clayed shoes, all of
which, when worn with the Panung make up a neat and
effective costume. The women formerly wore nothing
in addition to the Panung except a light silk scarf,
called Pahom, wound loosely round the upper body so
as somewhat inadequate!}^ to cover the breasts but,
though this is still the most usual costume, a variety of
jackets, varying from tight scanty waistcoat-like affairs
to much befrilled European blouses, are now worn.
The high-class ladies also affect openwork stockings
and high-heeled shoes. A pale yellow face-powder is
much used and flowers are worn in the ear, twisted into
the hair, or in the form of garlands. Small children,
as is usual in tropical countries, Avear no clothes except
on special occasions, unless the small heart-shaped
sih^er or gold disc, called chaping, suspended by a cord
before the person of little girls, can be dignified by the
name. Jewellery, some of it of most artistic design, is
much worn by women and children. Not very many
years ago it AA^as the custom throughout the country for
both sexes to AA^ear the hair in a short thick tuft on the top
of the head, the x^art round the back of the head and OA^er
the ears being shaved clean in tlie case of the men, and
cut close, Avith the exception of a lovelock hanging
before each ear, in that of the AA^omen. This custom
lias noAV disap]Aeared except in some of the remote
country districts and men and Avomen alike Avear the
liair cut al)out an inch and a half long all over the head.
Occasionally on the scaljAS of old Avoinen a thin circular
line may be seen, the x^arting betAA^een the close crop
and the thick tuft Avhich they AA^ore in their youth. It
THE RACES OF SIAM
145
was formerly the custom also for the finger nails to he
worn long by the well-to-do, somewhat after the Chinese
manner, but this usage has fallen into abeyance, and
long nails on the hands of young men are now considered
as a mark of dissoluteness.
Bangkok, which fifteen years ago was little more than
a gigantic but higgledy-piggledy collection of thatched
timber houses and mat huts, crowded together on the
edges of the canals in the most complete confusion, is
now rapidly becoming an orderly and well-laid-out
masonry-built city. The spirit of change, however, has
scarcely reached the country districts and there the
people continue to construct their dwellings in the
manner and after the model sanctified by ancient usage.
The typical Siamese house stands on the bank of a river
or canal and in the cool shade of spreading bamboo
clumps. It consists of three separate oblong buildings
placed so as to form three sides of a square and opening
on to a central platform of planks or split bamboo. The
whole structure is raised on posts some five or six feet
above ground and is approached by a flight of steps on
the fourth side of the square. Often this fourth side is
closed to the outer world by a plank palisade, in the
centre of which is the main entrance to the house at the
top of the flight of steps. A house, however, rarely
attains to these proportions straight away. It is usual
for a young man, on setting up an establishment, to
start with one oblong building, that is, one section of
a completed house, and this may satisfy him for years,
or may be added to as the family grows and wealth
increases. Each oblong consists of one or more rooms
open on the side facing inwards, onto a narrow verandah,
which skirts the central platform. For ceremonial
reasons the floor of the verandah is slightly higher than
the platform, that of the interior higher again, and there
is sometimes an inner sanctum, the sleeping-place of
K
146
SIAM
the master, the floor of which is highest of all. ' The
cooking-place occupies one room, whence refuse is
constantly discharged through the interstices of the
floor to form a black and festering pool below. Cattle
are also frequently stabled below the house. The
material employed varies from the flimsiest bamboo
matting and thatch to solid teak and tiles. An inter-
mediate quality, much used, consists of teak floor and
joists, walls of plaited split bamboo, and roof of thatch
made from dried fronds of the Nipah 23alm. The roofs,
whether of grass, Nipah, or tile, are alwaj^s high, steep
and pointed. A word must be said of the floating
houses which line the edges of the river and the larger
icanals in Bangkok and other towns situated in the
plains, where the waters are subjected to tidal influence.
These are nearly always built of teak and covered with
Nipah thatch. Two oblong roofs with gable-ends, united
side by side by a gutter, with a third much smaller roof
at the back, cover a square floor of about forty feet each
way which rests ujDon two or three large floating
pontoons. The si:)ace is divided into a front and a back
room with kitchens and store room behind and a small
verandah in front. Tlie walls are usually of ^^anelled
teak and are frec[uently enriched with carving round
the cornices and door-frames. More usualh^ than not
the front room is fitted as a shop. The house is always
moored facing outwards on to the river and is ap-
2 ^ reachable l^y water only.
The staple food of the Siamese is rice and fish. Near
the sea or the inland fisheries, fish is eaten fresh and in
other parts it is always aA^ailable cured and 2 ^ickled in
various ways, from the ordinary sun-dried variety to
the evil-smelling 2 )atrid paste known as Kapi, in wliich
form it is used as a condiment. Fresh rice is obtainable
everyAvliere and in fact is usually ke23t in the husk and
milled with a wooden 2 ^estle and mortar, or in a rough
THE RACES OF SIAM
147
liaiid mill, as required. Meat is also eaten, but, owing
to religious scruples regarding tlie taking of life, is
rarely obtainable except wlien cattle die of old age or
sickness, or where a Chinese pork-seller is within reach.
Of vegetables a great variety, inclnding encumbers and
gourds of many kinds, several sorts of beans and
j:)nlse and the tender shoots and leaves of innnmerable
trees and shrubs are used as food, as are, of course, all
kinds of tropical fruits. Food is dished in small bowls
arranged on a tray and served on the floor and is eaten
with the fingers, the women nsnally jilacing themselves
a little behind the men and eating after them. A
copious drink of water concludes a meal bnt nothing is
drnnk while food is being eaten. The regular meal-
times are earh^ morning and sunset, bnt food is
frequently taken between whiles during leisure moments
and a midday meal is becoming common in the capital.
All Siamese know how to boil rice and to prepare the
simple dishes which they mostly use, bnt amongst the
better class townspeople cooking is carefully studied,
and has long been raised to the level of a fine art. The
ladies of the highest class are taught cooking and take
mnch pride in the accomplishment, paying special
attention to the concoction of curries and the confection
of sweets. A Avell-prepared Siamese curry is a thing of
pure delight and offers a series of sensations quite novel
to the palate of the European gourmet.
Birth, Childhood and Adolescence. — The birth of a
Siamese infant takes place in a small room sometimes
constructed in the space under the house but more
usually screened off from one of the upper rooms, wliere
the mother lies on a lied from the neighliourhood of
which all evil spirits have been carefully excluded by
charms and exorcisms. The baby is received at birth
by several wise and aged women by whom it is care-
fully washed and at once examined for any marks or
148
SIAM
peculiarities which may guide the soothsayer in prog-
iiosticating its future. It is then left very much to
itself while the mother, stretched upon a broad plank,,
is subjected to the heat of a great fire, a treatment
which is considered, throughout Further India, as the
only sure road to a rapid recovery, but which, in fact,
often seriously compromises matters and is the chief
cause of the disappearance of the good looks of the
women of this part of the world at a comparatively
early age.
All newborn infants are called ‘ Deng ’ or ‘ Red One,’
much as English children are called ‘ Baby,’ with the
prefix Ai or Fww if a boy and I (pr. ‘ ee ’) or Meh if a girl.
A fortnight or so after its mother’s cure is completed,
that is, when the child is about a month old, its head is
shaved with the observance of many formalities and a
brand new horoscope is drawn up for it by the family
soothsayer, whereupon it is presented by its proud
parents to an admiring circle of friends and relations,
iiwited to assist at the ceremony. About the time when
the child is able to walk it becomes necessary to provide
it with a more distinctive name than that of Master Red
or Miss Red. The soothsayer is again called in, the
horoscope is carefully examined, other portents, if
present, are considered and a name is ultimately
selected from among those suitable to the year, month,
and day of birth. The soothsayer, if duly instructed
and properly remunerated, can usually arrange with
the fates for a name in accordance with the fancy of
the parents, l^ut latterly it has become common to
dispense with his services and to give any name desired,
regardless of the horoscope. There is no such thing as
the family surname in Siam. The baby early introduces
a regime of tyranny into his home. His mother, father
ami other relations are all his humble slaves, his
lightest wish is law and he is spoiled and petted by
THE RACES OF SIAM
149
all who come near him. At the age of tAvo or so he
non descends to be Aveaned, and about t he same time,
a plump, yellow and happy little person, he begins
to explore the outer AA^orld. He disports himself in
the comfort of absolute nudity, bathing in the canal
or playing in the dust Avith the tropic sun beating
haianlessly upon his sha\mn poll until, at the age of
four or fiA-e, head-shaving is partially discontinued and
he begins to groAV a lock of hair on the top of his head
AAdiich his mother carefully oils and tends and tAAusts
into a tight knot and transfixes Avitli a more or less
ornate pin. Shortly after this he begins to AA^ear clothes
and his education, consisting at this time in the amass-
ing of infinite fairy lore, begins. At the age of seven
or eight years, he goes to school at the village monastery
or perhaps, if he lives near one, to a modern school.
His course of life here diAmrges from that of his sisters
AAdio, having led an existence entirely similar to his OAVn
up to this point, are usually debarred from the joys and
sorroAA’^s of book education and iioaa^ liegin to be inducted
into the household duties AAdiich Avill form their care in
later life. BetAA^een the ages of ten and thirteen the
top-knot of both girls and boys, AAdiich has been all
this time agroAving, is cut off, a formal proclaiming of
the adolescence of the AA'Carer, attended by intricate rites
and ceremonial in which Buddhism and Brahmanism
both have part. Thereafter the girls return to their
household pursuits and dcA'-eloping ra])idly into AAmmen,
soon achicA^e their destiny by marriage. The boys
continue their education and at the age of tAA'enty ro
so receiAm AAdiat may be called their confirmation in
the Buddhist Faith. This is accomplished liy the
formal admission of the youth into the Holy Order
of the Monkhood. It is a tenet of Buddliism that no
man can attain to the true completeness of his manhood
until he shall have renounced the Avorld for the monastic
150
SIAM
life and belonged to the Holy Order of Mendicants.
Since the vows necessary upon taking Orders are not
irrevocably binding bnt can be cancelled at will, every
young man, tliongli intended for a lay career, takes
them upon himself as a part of his preparation for
life. It is usual for a number of youths to enter the
monkhood together and the occasion is one of much
rejoicing, feasting and meriymaking on the part of
their relations. Dressed in the gorgeous but curiously
shaped garments which tradition assigns as the correct
costume for royalties and other magnificent persons,
the aspirants form a procession with their relatives
and friends and a bevy of the fairest maidens of the
neighbourhood, visit their accjuaintances, sIioav them-
seHes in public and • ultimately present themselves at
the temi)le AAdiere the officiating monk and his assistants
aAvait them. An impressive ceremony folloAvs during
which the youths, after a stern catechism, change their
splendid costume for the yelloAv robes of the Holy Order,
receive the begging boAAd, the fan and other insignia,
and finally are accepted as inmates and take up their
abode in the monastery precincts. The AAdiole ceremony
expresses a folloAAdng in the footsteps of the Buddha,
the princely costume of the novices representing the
magnificence of the Royal Siddhartha, and the be^y of
young AA^onien, the AAmrldly vanities and temptations,
from Avliich he freed himself by the Great Renunciation.
After the lapse of such period as the iieAv monk, or
more generally his x^arents, may think x)i’oper, release
from the oaths is given, Avhen the .youth quits his
temporary retreat and resumes his place in the lay
Avorld. Three months is the usual time for a boy avIio
has no thought of the monkhood as a permanent calling,
to wear the yellow robes, but noAAmdays the period is
frequently shortened to a month, a fortnight or even to
a few days only.
THE RACES OF SIAM
151
Marriage. — The Siamese men nsiially marry at the
age of twenty or twenty-one, the women at fifteen or
sixteen. The old maid is an anomaly nnknown in the
land. Although marriage and all the preliminaries
thereto are snrronnded hy considerable formality and
ceremonial, and many marriages are arranged hy relatives
Avithont consideration for the feelings of the parties, yet
sufficient intercourse is permitted hetAA^een young people,
alAAnys Avithin the limits of a proper and rigid decornm
to render marriages of affection, or at least of inclination,
the most common. The Siamese girl, a qniet, modest,
good-mannered little creature and sometimes of an
attractiA^e appearance, is far behind her Burmese and
Lao sisters in the art of captivating the hearts of men,
for the exercise of AAdiich she is lieaAdly handicappeci hy
her short hair and man-like garments, and hy the very
strict ohseiwance of the proprieties in AAdiich she is
hronght np. Hence her loA^e affairs are seldom violent,
nor do they often proceed to any dangerous length.
A youth looking for a Aidfe, liaA'dng conceiA^ed an
inclination toAvards some girl of his acquaintance, and
found her not aA^erse to his mild pursuit, points her out
to his parents as the girl he AA^onld like to many, and
haAdng thus taken the initiatiA^e, ahoAA^s the matter to
pass out of his oaaui immediate control. If the girl is
knoAAm to he of fitting station and otherAAdse suitahle,
the running is then taken np hy an aged and respectahle
female knoAim to hoth families A\dio, being instructed
thereto hy the parents of the hoy, proceeds Avitli the
exercise of much fine diplomacA^ to ascertain the feelings
and attitude of those of the girl. The result lieing
satisfactory, mntnal friends of a sedate age meet and
discuss the matter and, if no impediment appears, Adsit
the parents of the girl AAdien the marriage is arranged,
proAdded alAAnys that the horoscopes of the principals,
AAdien examined by an expert, rcA^eal no insiirmoiintahle
152
SIAM
obstacle in the way of antagonistic birthdays or irrecon-
cilable destinies. The question of settlements is an
important one, both families being required to contribute
to the capital on which the young people will start life
and to share the expenses of the wedding. The
ceremony, if properly observed, takes place at the house
of the bride and lasts for two days. The bridegroom
escorted thither by his friends and a hired band, makes
suitable presents to his lady and her father, and is
installed in the room, a temporary adjunct to the bride’s
parental home, constructed at his own expense, where the
honeymoon will be passed. He and his relatives now
present to the parents of the bride their share of the Thun
or capital on which the young establishment is to start life,
and also a tray bearing all the paraphernalia for the
betel-chewing and which, as the most significant part of
the ceremony, gives the name Kan Mdk to the whole
business. Meanwhile the main part of the house fills
v/ith acquaintances, friends and relations, who eat,
drink, and make merry, while a choir of monks chant
doxologies and repeat Buddhist formulas appropriate
to the occasion. Then also the Thun is carefully
counted over and discussed. Later the bride and
bridegroom appear, and kneeling together united by a
holy cord, have rice sprinkled upon them and holy
water from a conch shell poured over them by the guests.
They are then separated from each other, and the boy
spends the rest of the night serenading his lady love
with the assistance of a hired band. On . the follovvfing
morning a feast is given to the officiating monks,
spasmodic merriment continues through the day, and
in the eveniug the Infide is formally conducted to the
specially prepared chamber of hymen and there left,
for the first time since her betrothal, alone with the
bridegroom. The couple continue to live with the
bride’s family for some months, often until the first
THE RACES OF SIAM
153
child is born. To save expense the marriage ceremony
is very often cut short at the point where the bridegroom
presents the Thun and the betelnnt tray, the bride
being brought to him immediately afterwards. In
cases where the girl is of much lower social position
than the boy, all ceremony is often dispensed with, as
is naturally the case also on the rare occasions when
the parents withholding consent the parties elope
together. Snch unions are looked upon by the world
as quite regular, and children resulting therefrom are
equally legitimate in the eyes of the law with those
born of marriages at which full ceremony has been
observed.
Polygamy, being nowhere directly forbidden by the
teachings of the Buddha, is considered permissible, that
is, a man may contract connubial relations with as many
women as he can afford to keep, but only the first wife is
ever married with ceremony and she remains the
acknowledged head over all subsequent members of the
household. The wives frequently live all together in
the same house, in fact as a lady gets on in ^-ears slie
usually deems it politic to surround her husband with
lesser wives whereby he is kept from roaming and her
OAvn importance as the head of a large household is
enhanced. In the case of a first wife, divorce is a
matter of mutual consent and division of property, but
though thus easy of attainment it is avoided if possil:>le
on account of pul3lic opinion. Lesser wives can be j)ut
away at the will of the husband. All children parti-
cipate in inheritance, but those of the first wife are
entitled to a larger share than others. No stigma
Avhatever attaches to the position of lesser wife. While
the households of the nobility often attain to very large
dimensions, the lower classes practise polygamy very
little.
Death. — The firm and unshakeable belief in the chain
154
SIAM
of past and future existences and in tlie temporary
nature of heaven and hell with which every Siamese is
imbued by his religion, robs death of most of its terrors
for him. Consequently, when to his dying ear comes the
reiterated cry of Plira Arahang ! Plira Araliang ! ‘Lord!
Lord ! ’, by which his sorrowing relations seek to fix
his mind upon the Great Beatitudes, though he may
realise that this means death immediate, his failing
thoughts turn rather to speculation as to his future
birth than to the horrors of his present situation and
impending dissolution, and thus he dies borne up and
comforted at the last by the kindly philosophy which
has eased his path through life. After death the body
is washed by the relatives, enshrouded in clean white
cloth and, with a coin placed in the mouth for the
payment of toll at the gates of Paradise, is placed in
a coffin. During this ceremony a choir of monks intone
sacred verses and formulas impressing upon the sur-
vivors the vanity of worldly things and the sorrow and
illusion of human life. A band also plays persistently
to ward off evil spirits and continual lamentation is
kept up, sometimes by persons hired for the purpose.
The coffin, coloured black and ornamented with silver
paper trimmings, is then placed upon a bier in the
principal room of the house and is Avatched by the
relatives for one or tAvo days and nights AAuth inter-
jnittent accompaniment of music and holy recitation for
the pacification of the ghost of the departed. During
this time the relations of the deceased are ‘ at home ’ to
their friends and receive their condolences in return
for light refreshments. The watching ended, the body
is usually carried to the temple where it is either
cremated immediately or deposited until sufficient funds
haA^e been collected, and preparations made, for a
cremation suitable to the position of the deceased.
Sometimes, hoAA^ever, the corpse is kept in the dAA^elling
PUNISH MKX r P.Y WHIIMMXG.
FUXKKAL PYRE OF A ROYAL PRINCE, WITH CARS BRINGING BODIES FOR CREMATION.
THE RACES OF SIAM
155
lioiise for a period wliicli may extend to many montlis.
When the coffin is removed from the house precautions
are taken to confuse the ghost of the departed as to the
direction taken. It is carried out through a hole made
in the wall instead of through the usual exit, the hearers
then march round the house several times before setting
off for the temple and finally carry the body three times
round the funeral pyre before depositing it to be burnt.
Thus the ghost, after its body has been destroyed,
cannot find its way back to haunt its home but must go
straightway to the place where it will await rebirth
either in heaven, hell, or elsewhere, according to the
stock of merit acquired during life. It is the desire of
every Siamese to secure for himself as imposing a
cremation as possible and his sorrowing relations
usually see that he gets it. In Bangkok there is a
cremation season, falling about April or May, when an
enormous amount of money is always spent upon the
obsequies of those who have died during the past year.
At this time the relations of a departed worthy, having
invited all their acquaintances to the spot where the
cremation is to be held, bring out the body and with
the observance of carefully regulated ceremony place
it upon a funeral pyre, the height and magnificence of
which vary with the opulence of the family. Feasting,
music and theatrical performances contiime for two
days in temporary buildings erected for the purpose
near the pyre, and on the second day the pyre is lighted,
the relations and friends assisting the conflagration
with burning tapers and scented comlmstilDles. Lotteries
are held for which the tickets are free and the prizes
numerons, money is scattered amongst the crowd of
poor who attend, and at night a display of fireAvorks is
giA^en. Thronghont the proceedings choirs of monks
intone homilies and it is a point of honour to entertain
Avith food and presents as large a choir as possi1)le.
156
SIAM
The expenditure of money is, in fact, lavish to a degree,
and it sometimes happens that the whole of a man’s
estate is dissipated by his heirs in their endeavours to
gratify his spirit with a sumptuous burning. The
cremations of deceased members of the Royal family
are events of the greatest importance, and are held at
intervals of a few years, when all those of the royal
blood who have died since the last ceremony are
cremated in succession upon a pyre of great mag-
nificence. Such a ceremony partakes of the nature of
a public festival and lasts sometimes for a month,
during the whole of which time thousands of people
are fed daily and entertained with all manner of
diversions at the Royal expense. In these cases the
bodies of the deceased are not laid in coffins but are
placed in a sitting position in large urns of copper
within a shell of gold. Each stage of the cremation,
the bringing of the body in procession to the spot
where it is to be burnt, the placing of it upon the pyre,
the lighting of the fire and the actual burning and
finally the collection of the bones and ashes, is the affair
of a separate day. The King takes the most prominent
part in the whole of the proceedings, lighting the
funeral pyre with his mvn hand with sacred fire from
one of the Royal temjDles. The whole Court, clad in
mourning, is present at each function. The bones
which are collected after cremation are preserved in
small golden urns in the Palace and on certain periodical
occasions are produced and made the object of reverent
ceremonies. The ashes of the common people are
likewise collected after cremation by tlieir relations and
are ]3reseiwed with much care in little urns, one or more
of which may be seen in almost every house. Persons
who die of cholera or other rapid and violent disease are
buried for a time and afterwards exhumed and burnt.
Formerly it Avas usual to expose the bodies of paupers
THE RACES OF SIAM
157
and criminals at the public crematorium where they
were devoured by vultures and pariah dogs. This
custom, which provided one of the stock sights for
visitors to Bangkok, has been done away with and all
such bodies are now cremated. The public crematorium
is situated just without the city wall, the gateway in
which giving access thereto is known as Pratu Phi or
‘ The Gate of Ghosts.’
The Lao are so nearly related to the Siamese and so
closely resemble them in appearance and customs
that they are now included in most government and
other statistics with the Siamese themselves and it
seems probable that with the linking up by railways
of the different parts of the country and with the
natural spread of Siamese influences, the two races
will in a short time become completely merged. This
is the more likely as the people resent being called
Lao, a word which, as applied to them by neighbouring
races, has acquired a contemptuous significance, and
they often insist upon their right to be included with
the Siamese as Thai.
The Lao of Siam are divided into two great clans,
whose chief distinguishing mark is the presence or
absence of tattooing on the thighs and lower parts
of the body. The tattooed Laos called Lao Pung Dam,
or black-bellied Lao, occupy the whole of Xorthern Siam
and the head waters of the Menam River, those who
are not tattooed, Lao Pung Khao or white-bellied Laos,
inhabiting the valleys of the Lower Mehkong and its
tributaries, the Korat Plateau and all Eastern Siam
and extending far into French Indo-China. The
tattooing in question consists of a series of pictures
of very conventional animals and mythical monsters,
covering the body from just above the ankles, or more
usually from the knees, up to the waist. Each animal
158
SIAM
is surrounded by a broad line of cabalistic writing and
any spaces between the figures are filled in with fanciful
tracery. At the waist the pattern is finished off with
a string of charm words. The process of tattooing is
laborious and painful but, as is the case with the
Burmese, it is considered by the tattooed Lao as an in-
dispensable ornament to every grown man. The result
gives a man the appearance of being clothed in dark blue
tights. The colouring matter used is carbon obtained
from the residue of burning coconut oil. Vermilion is
also used for tattooiug magic squares and other charms
which are often worn on the upper part of the body.
Both branches of the Lao proceeded originally from
the ancient Lao-Tai people of south-western China,
but the Mehkong Lao have been much longer in their
present seats than ‘ those of the headwaters of the
Menam. The latter, who have fairly close affinity
with the Shans of Burma, represent the tribes from
which the Siamese race is largely derived. Formerly
the Lao country was split up into a number of small
states which, though feudatory to Siam (and sometimes
for short intervals to Ivambodia and Burma), were
each ruled by a chief wJiose office was hereditary and
whose Court closely resembled in miniature that of
the kings of Further India. Indeed the epithet
miniature did not always apply, for at one time or
another some of them, more especially Wieng Chan
on the Mehkong and Chieng Mai on the Meping,
were independent kingdoms, almost, if not quite on
a par with their most powerful neighbours. At present
the partial or total indejjendence of the Lao States has
practically disappeared so far as Siam is concerned.
The last Chief of Wieng Chan died a prisoner in
Bangkok eighty years ago ; since then Luang Prabang,
also on the Mehkong, has become French territory and
mm
^lAKKET SCENE, CHIENGMAI, X. SIAAE
LAO WOMEN AT WORK IN A GARDEN.
A MUX GIKI,
ir/io/o : All/on io.
THE RACES OF SIAJM
159
thoHgli in the north the Chiefs of Chieng Mai, Nan,
Pre and Lakhon Lampang, still hold their titles, the}-
have little or no anthority, but exist as pensioners of
Siam, their States having long been welded together
into the Siamese Provincial Division of Payap, ad-
ministered by a Siamese High Commissioner with a
large staff of civil servants.
Tho Lao man is so like his Siamese cousin that, but
for his slightly heavier build and perhaps rather
lighter complexion, it is almost impossible at first
sight to tell them apart. When he speaks however
he reveals his race, for Lao, though to a great extent
the parent language of Siamese, differs considerably
from the latter in pronunciation and in the general
absence of words of Khmer origin. Nowadays the
Lao masculine dress is identical with the Siamese
except that the shaving of the sides and back of the
head leaving a mere tuft on the top, now abandoned
by almost all the Siamese, is still practised by the Lao.
At the foot of the hills to the west of Ratbnri there
is found a community of Lao known locally as Lao
Song Dam or ‘ Lao Clothed in Black.’ These people
resemble the Northern Lao in most of their customs
but the men wear tight fitting short black drawers,
black coat with silver buttons and black straw hats,
while the women wear a l)lack knee-long skirt relieved
with broad blue lines, black jackets and black head
cloths. On special occasions both sexes wear a long black
coat tastefully embroidered in colours, chiefly red. They
claim to have come from the North al^out .100 years ago.
The Lao women wear a striped skirt falling from
waist to ankle, a scarf thrown across the breast and
over one shoulder, and sometimes a close fitting jacket.
Often, however, they go bare from the waist upward.
Their hair is worn long, is fastened in a knot at the
top of the head and is frequently adorned with flowers.
160
SIAM
They are fairer and of fuller figure than the Siamese
women and, with their distinct advantage of costume,
have a more pleasing and more feminine aspect.
The Lao of the Northern and Western or tatooed
variety seem to possess most of the good qualities of
the Siamese and few of the bad, for while they are
equally polite, hospitable, and obedient to authority,
they surpass their southern cousins in honesty, peace-
fulness and sobriety. They are moreover more in-
dustrious, and perhaps more truly religious than the
Siamese. These remarks do not however apply to
the eastern or non-tatooed Lao in whom the standards
of morality and virtue are not high. The position of
their women approaches that of the Burmese in its
absolute independence and in fact Burmese influences,
the result of old-time conquests and occupations of
the Lao States by Kings of Ava and Pegu, are visible
in many of the customs of the Lao as well as in their
style of architecture and their religious rites and
observances. The written character of the Lao is
very similar to that of the Shans and is derived from
the ancient Mon rather than from the Khmer. The
differences between the Lao and Shan languages are
hardly more than dialectical and in fact, in the Burmese
Shan State of Keng Tung just north of the Siamese
frontier, the Lao shades off into Shan by almost im-
perceptible degrees. The difference between Lao and
Siamese is more marked, by reason of the great influence
of the Khmer language upon Siamese, whereby in-
numerable Kambodian words and also wide differences
in pronunciation have been introduced.
Opinion is divided as to the source from which the
Lao derived their religion. At one time it was taken
for granted that Buddhism had reached them from
the south as a result of the Cingalese Mission to
Further India of the fifth century a.d. but it is difficult
LAOS OF LAPLE : NORTHERN SIAM.
LAO WOMEN OF UBON DISTRICT.
THE RACES OF SIAM
161
to maintain that explanation in the face of evidence
which has more recently come to light, showing that
the Lao were Buddhists long before that time, and it
is noAY generally supposed that the Lao-Tai family first
received their religion from Northern India in the form
of Northern Buddhism, brought it doAAui Avitli them
AAdien they penetrated Further India and, coming in
contact Avith Southern Buddhism as imported from
Ceylon, adopted many of its tenets in preference to
those of the A’-ersioii they already kneAV.
The modern Lao are all Buddhists but their faith
is more strongl}^ tinctured Avith Animism than is that
of the Siamese. Traces of the ancient Naga or Serpent-
Avorship and of the spirit-AA-orship common to both
peoples are more emphatic among the Lao, and the
propitiation of the minor deities of the house, the field
and the fells as Avell as of the old Brahman gods,
mascpierading in more or less effective disguise, is
a consideration of much more importance Avith them.
In the matter of charms and spells they are more
credulous than the Siamese, and this trait is much
pandered to by the monks many of Avhom pose as
Avitch-doctors, prophets and charm-mongers, thereby
accpiiring great local influence AAdiicli is not alAAuys
used in the interests either of the Buddhist religion
or of the temporal GoA^ermnent.
In the arts the Lao are aa-cII advanced according to
tlie standards of Further India. In silver-AAnrk, carving,
embroidery, painting and music, they fully equal the
Siamese. The favourite instminent is the Ken, a reed
instrument similar to that used by the Muhso and other
northern tribes but of a more highly deAnloped type.
The Ken is made of all sizes, from the small pocket
affair AAdiich almost every man plays to the large instru-
ment of fourteen or more reeds, of sonorous tone and
Avide compass, AAdiich is used by professionals. The Ken
L
162
SIAM
has long ago made its way to the south and is very much
admired by the Siamese. A well-trained band of fifteen
performers is maintained in Bangkok by one of the
Royal Princes who, being himself an accomplished
musician, has provided it with an extensive repertoire,
the orchestra for which he has arranged himself. The
band plays Scottish airs and European dance-music
most effectively^
Shan. — A few Shan, whom the Siamese call Ngiow
and sometimes Thai-Yai, or great Thai, have found their
way from the Burmese Shan States into the north of
Siam and a colony of these same people has long been
established at the Ruby mines of Chantaburi in the
south-east corner of the kingdom. Differing in no
respect from their countrymen who have so often been
described in books on Burma, the few Shan settlers in
Siam call for no special remark except that to them is
due the rapid northward extension of the railway from
Bangkok. An altogether insignificant number of them
raised the standard of revolt in the year 1901 and
awakened the government to the difficulty of moving
troops to the north and taught them by a somewhat
startling experience that until means of rapid and
reliable transport should be available, the hold of Siam
over the Lao country must be precarious and might give
way altogether if put to sudden and unexpected test.
Hence the Northern State Railway which at that time
had reached a point some sixty miles from Bangkok was
j:)ushed on until to-day it is well into Northern Siam.
The Lu closely resemble the Eastern Lao. Their
advent into the north of Siam is comparatively recent
and was the result of disturbances in the Sipsong Panna,
the headquarters of their tribe. They have spread
themselves over most of the Nan district of Northern
Siam and are also found in large numbers in the British
Shan state of Keng Tung. They are, if anything.
THE RACES OF SIAM
163
rather taller and -better built than the Lao. Those who
inhabit Siam shave the head at the sides and back
leaving a tnft of short hair at the top after the old
Siamese, and present Lao method. They are Buddhists
and the Valley of the Nam Ngan, their principal strong-
hold in Siam, contains many monasteries. Even more
than the Lao they mingle spirit and demon worship
with their Buddhism Avith, as nsnal, the entire con-
currence and active assistance of the monks. The men,
who are invariably tatooed in the Lao manner from the
AA^aist to the ankles, dress in the Avidest of baggy trousers
and shortest of donble-breasted coats, made of dark bine
cotton cloth embroidered AAnth small pieces of scarlet
flannel, Avith bead-like seeds and sometimes Avith roAvs
of mother-of-pearl shirt buttons. They cover their head
with a great AAdiite or red turban, and the wide Shan
straw hat Avhich is Avorn on the top of the turban and
hanging doAAm in three flaps is a good deal affected.
They carry long dahs or sAA^ords, daggers, and some-
times a flint-lock gnn, Avith the inevitable embroidered
shonlder-bag or liaA^ersac, containing pipe, tobacco, betel
and other odds and ends. Their general appearance is
strongly reminiscent of the NgioAv Shan. The Ln
AATimen aaAio are alAA^ays Imxom and sometimes pretty,
keep their hair long and do it up on the top of the head.
They Avear a skirt or petticoat much like that of their
Lao sisters and coA^er the upper part of the body AAnth a
long-sleeved jacket, folded cross-Avise oA^er the bosom
and deeply embroidered round the edges. The pretty
carelessness or perhaps coquetry Avhich causes the Lao
ladies to neglect the too close veiling of their charms is
not a trait of the Ln. The Ln of both sexes folloAv the
NgioAv Shan practice of piercing the lobe of the ear and
distending the hole so made until it is capable of
accommodating a roll of paper, a disc of AA^ood or otfier
object sometimes as mncb as tAA^o inches in diameter.
164
SIAM
With the very well-to-do this ear-plug is sometimes
formed of a thin strip of gold rolled up cylindrically
and as much as four ounces of the metal is sometimes
carried in each ear.
The Sam Sams are a community of half-breed Siamese
who inhabit the western coast districts of Southern Siam,
In many respects they resemble the Malays and would
in fact be practically identical with them but for their
repudiation of Islam. Prior to their exploration by
Messrs Annandale and Skeat in the beginning of this
century the Samsams were almost entirely unknown to
the outer world. They are a small and unimportant
community and tend to become reabsorbed amongst the
Siamese.
The IvARiENS. — The 30,000 or so Kariens who inhabit
tlie western and south-western mountain ranges of Siam
are, as has already been intimated, the overflow of the
Karen jieojde of Burma, of which country they form
a fifteenth part of the entire population. The various
clans, their appearance, costume, customs and religion
have been so fully set forth by Sir George Scott and
other writers on Burma as to render further description
of them almost superfluous. The Kariens of Siam are
chiefly of the Pwo and Bgai sects, the Sgaw being
practically unrepresented. They are of a shy and retiring
disposition and rarely leave their oAvn mountains though
a feAV occasionally visit the market tOAAms in their neigh-
l)Ourhood and have been knoAvn to seek AA^ork in the
tin mines AA^est of Ratburi. The men are usually
thin and spare of build but of an extreme Aviriness.
Under all or any conditions they are entirely at home
in the jungle and as trackers and hunters of big game
are far in adAmnce of all other inhabitants of Siam.
They wear cotton trousers or a striped cotton skirt
of tlie scantiest length, and loose jackets or sometimes
gabardines, and they all AA^ear their long hair tAAusted
KARIKXS.
1
THE RACES OF SIAM
165
up ill a lieadclotli, the end of which is soiiietiiiies made
to protrude like a horn over the forehead. They are
seldom seen without arms consisting of a dali, a sjiear
or sometimes a rusty cheek-gnu. The women are fair
and might he of pleasing appearance were it not for
the excessive dirtiness of themselves and everything
about them. Their usual covering is a sort of gabardine,
a garment easily contrived from a single piece of cloth
with a slit in the middle throngh which the head is
passed and with the sides sewn together. Sometimes this
constitutes the whole costnme, at others it is short
hnd falls over a skirt reaching to the knee and some-
times it is altogether absent, being replaced by a
covering for the upper part of the body made of a
simple strip of cloth thrown round the neck, spread
out over the bosom and fastened into a cloth lielt
at the waist. The black bands of lacquered cane
worn lielow the knee by so many hill people of Further
India are never absent from the lindis of the Karieii
women. Their costnme is decorated with embroidery
of pearly seeds, strings of which are also worn round
the neck and ivaist, silver rings sometimes ornament
the ears and after marriage a blue clotli is worn on
the head.
The Kariens of Siam are juirely spirit worshippers,
being still be^^ond the reach of the Christian Missionaries
who have converted the greater |)art of their fellow
tril^esmen in Burma. Their ritual takes tlie usual
form of sacrifice witli its attendant feasting and heavy
drinking of strong rice spirit. They are experts in the
art of hill cnltwation and obtain good crops of rice and
maize from their extensive clearings. Their lionses
are long barrack-like affairs built principally of liamboo
and thatched with grass. The children have their ears
pierced while very young and are usually promised
in marriage before the age of six. Divorce is a matter
166
SIAM
of mutual consent and the custom of cutting off the ears
of women taken in adultery renders that offence of rare
occurrence. A death is announced by salvos of firearms
and much beating of gongs. Funerals are accompanied
by dancing, feasting and drinking. The deceased is
buried in a coffin with his weapons, tools, etc., beside
him. A temporary hut erected over the grave is stored
with food and implements indicative of the favourite
pursuits of the deceased. In their funeral customs
and at many other points the Kariens bear a striking
resemblance to the Kachins of the north and north-east
of Burma, a fact which may possibly be of some future
assistance in throwing light upon their origin. The
art of divination by means of an inspection of the
bones of slaughtered fowls is much practised among
them and in fact no Karien will marry, build a house,
start upon a journey, plant his crops or take any
decisive step in life without first seeking the approval
of the spirits as indicated by the bones. Such divination
is conducted by experts and the exact rules by which
the auguries are interpreted have not been revealed.
Iron-smelting and metal-work is carried on to some
extent, and a peculiar kind of metal gong, cast in the
shape of a kettle drum and known as the ‘Frog Gong’
is made by them and is much ]Di‘i^ed not only by
themselves but by the other races with whom they
are in contact.
PART III
HISTORY
Until recently the history of Siam prior to the fourteenth
century a.d. was practically unknown, the only avail-
able literature relating thereto being the heterogeneous
HISTORY
167
collection of disjointed stories and fragments known as
the Pongsawadmi Muang Nua or the Annals of the North
Country, compiled at different periods from snch of the
official records of various cities and kingdoms as escaped
the destruction which at intervals overtook the com-
munities to which they referred. These annals were
moreover rare and difficult of access and because of the
numerous supernatural happenings recorded therein
were, even when found, considered altogether nnworthy
of credence. Of late, however, the valuable researches
of a small group of enthusiasts, deciphering the annals
of neighbouring states, and the lithographic inscriptions
found in various parts of the country and delving
amongst the chronicles of the Emperors of China, have
brought to light a multitude of facts bearing upon
ancient Siam, and the labours of H.R.H. Prince Damrong,
the Rev. Pm’e Schmitt, Colonel Gerini, Frankfurter,
Fournereau and others have shown that the annals of
the North Country though certainly rich in fantastic
nonsense, contain after all a great deal of truth as well.
These labours reveal the condition of Siam in earliest
times as a land inhabited by people of the Mdn-Ivhmer
family amongst whom settled in remote times parties of
their more civilised cousins from Kambodia, brinoine:
with them the religion and the customs acquired by
contact with colonists from the south east coast of India
and possil)ly with the Laos of the very ancient Kingdom
of Wieng Chan in the Mcffikong valley. Such settle-
ments grew from mere villages into cities, sometimes
of importance, at the same time putting out offshoots in
all directions and these in time l3ecame the capitals of
small states with undefined borders the chiefs of which,
constantly seeking to extend their dominions, made
fierce war on each other and against the Lao-Tai tribes
which they found upon their flanks, reducing or being
reduced by their neighbours, while every now and then
168
SIAM
a more than nsnally able ruler arose and dominated the
rest, welded his conquests into a more or less enduring
kingdom and sometimes repudiated the vague over-
lordship claimed by the ancient Empire of Ivambodia
over the whole congeries. To these researches is also
due what is known concerning the incursions into Siam
of the Lao branch of the Lao-Tai group, the gradual
fusion of this family with the Mon-Khmer, and the con-
sequent evolution of the Thai race and of the united
Siamese kingdom.
Of the period sul^sequent to the fourteenth century
A.D. contemporary records are more easily available.
The Ponfjsawadan Ki-mig Kao or Annals of Ayuthia
contain a complete and fairly accurate record, compiled
in successive reigns, of the history of the country from
1349 to 1765 A.D. Also the seventeenth century saw
the production of many books by Eurox^ean missionaries
and others of which Siam was wholl}^ or in part the
theme and some of these contain not only accurate
descrix^tions of the momentary condition of the country
but also many historical references of value and imx^ort-
ance. Siam was not x^i’olific in literature of any kind
during the eighteenth century, a x^^i’iod of continual
war and frequent revolutions, but the reconsolidation of
the kingdom and the dawn of the Bangkok era induced
a x^‘T^i4ial renaissance of the arts and also a flow of
literature which, increasing steadily in volume down to
tlie end of the nineteenth centniy, sux:)X^liDS very comp)lete
information on all x^oints of recent history.
Tlie ancient Mon-Khmer tribesmen were no doubt
very numerous and were disx:>ersed over all the land of
Siam which at that time existed above sea level. The
oldest settlement of these of which anything definite is
known was Haribnnja, or Sukhodaya, situated on what
is now the Me Yom river at a sxiot aliout 200 miles
north of Bangkok and which, about 300 b.c., was
HISTORY
1G9
apparently a fair-sized village community, tlie members
of which belonged to a Brahman sect. At first putting
for\vard no pretensions to the status of a kingdom, the
settlement appears to have increased somewhat rapidly
in importance, for about two centuries later the Chief
(Sri Dhammaraja) made himself king of the district,
built the new capital of Sawankalok (also called
Sajanalaya), the construction of which occupied seven
years, and appointed one of his sons, Uloka Kumara,
viceroy of Haribunja or Sukhoda}^, which itself soon
grew into a fortified city. Thereafter the two towns
served alternately as the capital of a country which
under the name of Sri Sajanalaya Snkhodaya and later
the kingdom of Sukhothai-Sawankalok grew by slow
degrees to great wealth and strength. Its monarchs
claiming Kshatriya descent surrounded themselves with
the ancient Brahman ceremonial of India, most of which
is observed without very much change at the court of
Siam at the present day, and their time was largely
occupied with, the waging of war upon the kingdoms of
neighbouring states founded in the same manner, upon
the same principles but at somewhat later dates than
their own.
Sukhothai (Sukho, liappiness, Thai, free), a corrup-
tion of Sukhodaya, ‘ the Dawn of Happiness,’ suggests
a ])ossible origin of the term ‘ Thai ’ ap])lied to the
Siamese race and a totally different word from ‘ Tai,’
the race name of the great north branch of the Lao-Tai
family.
In course of time the kingdom of Sukliothai-
Sawankalok reduced all its neighbours to a condition of
vassalage and l)ecame generally recognised as the
capital of the whole country. The vague and usually
inoperative suzerainty of Kambodia continued for many
centuries but with little or no effect upon the destinies
of its nominal dependency which was left to manage
170
SIAM
itself and its group of subordinates as seemed to it best.
The principal of those lesser states, which for a long
period alternately admitted and denounced the suzerainty
of Sukhothai-Sawankalok was Sri Wijaya, also called
Samarattha and later Suphan, the first capital of
which was built, probably about the year 150 a.d., on a
site at that time close to the sea at the head of the Gulf
of Siam, though it is now twenty-five miles inland.
As Sri Wijaya the state flourished for some 800 years,
successive kings adding to the buildings and fortifica-
tions of the capital and embellishing the magnificent
pagoda, the graceful spire of which, often restored and
more than once practically rebuilt during successive
ages, still dominates. the district now known as Nakhon
Chai Si (Nagara Jaya Sri) for miles round. About the
tenth century A.D., Phra Phan the then reigning
monarch, a person whose varied and stirring career
included, according to the legends, many years of exile,
the slaying of his own father and the conduct of more
than the usual number of military campaigns, deserted
the capital as the sequel of an unfortunate war with
the vassal state of Ratburi, in which the Suzerain
Power had been temporarily worsted, and retiring
northward, founded a new city which he called
Suwarnabhumi, close to the site of the modern toim
Suphan. Some 250 years later the descendants of Phra
Phan ruling in Suwarnabhumi suffered defeat at the
hands of a Peguan prince, and when the invader was-
afterwards driven away with the assistance of the king*
of the neighbouring state of Lopburi, also a nominal
vassal of Sukhothai, the latter as the price of his help,
annexed Suwarnabhumi to his own kingdom.
About the middle of the 5th century a.d. an individual
to whom the chronicles give the sounding title of King
of Taksila Maha Nakhon, but who was apparently no
more than a rebellious Governor of the Sukhothai-
HISTORY
171
Sawankalok province of Taksila, founded two settle-
ments on the banks of the main river of Siam, one of
which must have been at the edge of the sea and the
other about thirty miles inland. The former was called
Dwaravati, or later Dwarapnri after the mythical sea-
girt city of Krishna and the latter received the name of
Lawapnri, Lawo or, as it is now called, Lopbnri. The
two settlements grew side by side, both claiming to be
the capitals of kingdoms comprising the surrounding
country districts, but after some centuries of rivalry
Dwarapnri was absorbed by Lopbnri the latter becoming
in time subject to spasmodic control by Snkhothai and
also to occasional beatings from the armies of Kambodia,
the paramount power in the south.
Yet another southern State was the kingdom of Ligor
or Yakhon Sri Dhammaraj, situated on the east coast of
the Siamo-Malay Peninsula, about latitude 8° 25' N.
The date of the first appearance of a consolidated
kingdom in this neighbourhood is uncertain but there
is evidence that travellers from both India and China
knew of a capital city on the north-east coast of the
Peninsula at a very early period, while the Annals of
the North describe Ligor as waging a temporarily
successful war against Lopbnri in the 9th century a.d.
In very early times the Kings of Ligor were the over-
lords of the entire Siamo-Malay Peninsula and though
the advent of the Malays and the establishment of the
Malacca Power destroyed their rule in the southern
parts, they continued until comparatively recently (when
the sub-kingdom became a mere province of Siam), to
be the acknowledged masters of all the central and
northern districts. Ligor was always subject to much
foreign influence. Indian and European traders made
it a centre for the collection of merchandise and in the
wars l)etween Siam and Pegu, its situation contiguous
to the frontier caused it to be frequently occupied })y
172
SIAM
the Peguan forces. The cult of Brahmanism flourished
greatly there in the middle ages and it remains at the
present day the last stronghold of popular Brahmanism
in Siam.
- But it was not only against their Mon-Khmer cousins
that the several states in Siam found occasion for the
exercise of their military j)roclivities. The Lao tribes
inhabiting the mountain districts on their outskirts had
for long demanded a certain amount of attention, and
as time went on, and these, emboldened by increasing
numbers, took to avenging past oppression by raiding
the villages in the plains, it began to be evident that
these erstwhile contemptible savages were growing to
the proportions of a serious enemy. In fact as early as
the 5th century a.d. the reduction of the Lao in the
north had become almost the main business of the
kings of Sukhothai-Sawankalok. Expeditions against
them were constant ; they were frecpiently overthrown,
and large numbers were from time to time carried
ca]^tive to Sukhothai or Sawankalok, but the intercourse
which was thus brought about served only to strengthen
them, for they copied and adopted the Mon-Khmer
customs and civilization Avith A\diich they thus became
acquainted, and turned their knoAAdedge against their
instructors Avith pertinacity and an ever increasing
measure of success.
A Lao capital city AA-as founded about 575 a.d., being
built in imitation of the I\lon-Khmer capitals, at a spot
al)out 250 miles north of SaAAxmkalok, and to this AA^as
given the name llaril3unjaya, an early name of Sukhothai,
AAdiich afterAAairds became corru])ted to Lamphun Chai,
then to Lam])liiin or Labong. Here the principal
ljuildings of Sukhotliai AA^ere reproduced and here a
succession of Lao kings reigned, closely obseiwing the
Brahman rites and royal ceremonies in A^ogue at
Sukhothai, and encouraging both Brahmanism and
HISTORY
173
Biiddliism amongst tlieir people. Other Lao states
grew into prominence in the neighhonrhood of Lamphnn,
of which the most formidable was Chieng Sen some
300 miles north of Lamphnn, and Wieng Chan 500
miles to the east on the Mehkong, and here also the
Royal etiquette followed that of Kshatriya Courts. The
time came when the Mon-Khmers could no longer keep
the Lao in check. During the succeeding centuries
the Lao arms were carried far south into the kingdoms
of Lophuri and Ligor, alliances lieDveen Khmer and
Lao kings became of frequent occurrence, the Royal
families intermarried, and Lao settlements were formed
in various parts of Southern Siam.
Despite the wars with the soutiiern states and with
the Lao and notwithstanding occasional trouble A\dth
Kambodia, the Sukhothai-SaAvankalok kingdom grcAV
and prospered greatly and in time attained to a con-
siderable degree of civilisation. Not AA^ar alone occupied
the attention of its succeeding kings. The Arts AA^ere
encouraged, the people AA^ere AA^ell and systematically
goA^erned, trade AA^as extensive and friendly relations
AA'ere maintained Avitli China and other distant lands
l^y means of frequent interchange of embassies. Early
in the 7th century A.D., envoys from the Emperor of
China Ausited Sukhothai and found the country AA^ealthy
and poAATi'ful. The eiiA^oys liave left records of tlieir
Ausit from AAdiich it ap]Aears that the peojile AA^ere chiefly
engaged in the cultiAvition of rice and other cereals
and in the manufacture of sugar, and that in their
manners and customs they to a great extent resembled
the present inhabitants of Siam. The records also
describe the appearance of the capital, its fortifications
and buildings AAdiich AA^ere eAudently executed in the
style of Khmer architecture visible to-day in the ruins
of Angkor, Pimai and other places, and they enlarge upon
the royal state kept by the king.
174
SIAM
In later times, with the further growth of the kingdom
the capital must have become a great and rich city, for
here were gathered together the spoils and the tribute
of all the surrounding countries which from time to
time were brought under the yoke. Here Peguans from
the west, Kambodians from the east, Yunnanese and Lao
from the north, Mon-Khmer from the cities of the south,
and not a few traders from India, attracted by the
wealth of the metropolis or carried thither as prisoners
of war, must have rubbed shoulders with the native
population in the streets and market-places, scattering
and prostrating themselves before the palanquin or the
elephant of the king, as it passed by amid a crowd of
red-clad guards.
Of all the Khmer kings who reigned over the State of
Sukhothai-Sawankalok either in one capital or in the
other, during the fifteen hundred years or so which
include its period of growth and the zenith of its
prosperity, historians of the present day put names to
only five, of whom moreover, two, the first and second
rulers of the State, are semi-mythical creatures of whom
nothing more is known than that they were the ancestors
of the long line of forgotten royalties which followed
them, and whose names even, Phra Dhamniaraja and
Uloka Kumara (which may be taken to mean respec-
tively ‘ Royal Progenitor ’ and the ‘ Dawn of Freedom ’)
are possibly of comparatively recent invention. The
remaining three names are those of the royal hero
Arunawati Ruang, of his father, and his son, the last of
whom was also the last true Khmer king of the State.
King A|)ayagamuni lives in history only as the father of
Arunawati Ruang, which dignity he is said to have
achieved by a chance union in a forest with a princess
of the ‘Kaga,’ a dragon-like being of the underworld
who took human form for his ensnaring. Concerning
the hero himself a thousand legends are extant, in which
HISTORY
175
his superior piety, intelligence, wit, and the miraculous
powers inherited from his mother, play an important
part. He is said to have begun by freeing his country
from the yoke of Kambodia ; to have adopted a modified
Khmer alphabet (Khom) for use in scriptural writings ;
to have invented the Siamese alphabet ; to have estab-
lished the era known as the Chula Saka, imposing the
same upon the Lao, Khmer, Burmese and Chinese
people, and to have performed many other works of the
greatest magnitude and importance. There is however
some reason to believe that the exploits of Arunawati
Ruang are mostly fiction. It is no uncommon thing to
find in the early histories of Further India the birth of
heroes attributed to the silvan philanderings of Princes
with ‘ Naga ’ ladies, but since the term ‘ Naga ’ is applied
in many parts of India and Further India to savage
tribes as well as to the underground dragon-people, it is
possible that the objects of the princely attentions were
mere simple, but probably attractive, hill-girls, and thus
the mother of Arunawati Ruang may have been far from
competent to endow her son with miraculous powers.
From time to time during the history of Siam, civil wars
and other political upheavals have caused such connected
records as existed to be scattered abroad and lost. The
Annals of the Sukhothai-Sawankalok kingdom, which
doubtless once existed, have long since disappeared and
the works which now pass in Siam as relating the history
of the Ancient States are no more than collections of
vague fragments gathered from various sources, pieced
together in a later age without any knowledge of their
chronological sequence. The annals of the north place
the birth of Arunawati Ruang somewhere between
407 A.D. and 618 a.d. but recent comparison with the
chronicles of contiguous countries has shown that the
event almost certainly occurred in the eleventh century
A.D. It is probable that the historians of the past
176
SIAM
finding tlie name and existence of tliis undoubtedly
remarkable king standing out solid facts in a foggy
sea of mere conjecture, clung to them and fastened upon
them events for which this individual monarch was not
responsible but which were known to have happened,
and for which they were forced to find an author to the
best of their ability. Sukhothai-Sawankalok certainly
threw off or tried to throw off the Ivambodian yoke, and
that many times, and it may even be that King Arunawati
Ruang was reigning when one of these bids for inde-
pendence was made but there is absence of proof that his
particular rebellion was anything more remarkable than
those of his predecessors. That a somewhat modified
form of the Ivambodian alphabet, now known as ‘ Khom ’
was in use in the state during the later period of the
Khmer kings is not open to doubt and indeed it would
be strange if this were not so in view of the common
origin and close relationship between the Khmer of
Kambodia and of Sukhothai-Sawankalok but there can
be little doubt that it was the result of an adoption and
subsequent gradual alteration of the alphabet of a
superior civilisation and no more the outcome of the
inventive genius of one man than is the series of
characters collected from Kambodia, Pegu and from the
Lao which forms the modern Siamese alphabet. An
inscription on stone, found at Siddiothai and the subject
of recent discussion, establishes the fact however that
King Arunawati Ruang undoubtedly ordered the sub-
stitution of the early Siamese for the Ivambodian
ali^habet for use in official writings, but this proves
nothing as to the invention of the former. The in-
vention of the Chula Saka era has been claimed for kings
of Kambodia and Burma as well as for King Arunawati
Ruang. Evidence is still lacking as to where and by
whom this era, common to all Further India, was first
inaugurated but in the inscriptions which have been
177
HISTORY
found among the ruins of Sukliothai and SaAvankalok,.
though many of these were executed as late as the
fifteenth century a.d. or about the middle of the eighth
century Culila Saka, the dates inscribed upon them are
ahvays of the older Buddhist era ultimately displaced by
the Chula Saka, from which it would seem that if King
ArunaAA'ati Ruang iiiA^ented the latter, both he and his
successors took care not to use it. It appears from the
histories of Burma and from traditions of the Lao States
that the Chula Saka era was imposed upon the latter
after one of the victorious incursions of the Peguan
arms into the Lao country. Thence its use passed to
Sukhothai-SaAvankalok and Siam but, though almost
uniA'Crsally employed in Pegu and Burma from the
tenth century a.d. doAAm to the present day, it did not
come into general use in Siam until the sixteenth
century a.d. aaPcu successiA^e Burmese wars brought
vSiam and Burma into frequent and close contact.
But though ArunaAA-ati Ruang is not to be credited
AAuth all the notable CA^ents of the Khmer period of
Sukhothai-SaAA^ankalok, he seems to liaA^e been a great
king, for during his reign the country reached the
zenith of its prosperity and AAdien he died, about
1090 A.D., he left to his son, Phra Sucharat, an empire
including much of the northern Lao States and all the
southern Khmer kingdoms of Siam. His successor,
lioAA'CA^er, AA^as not left for long to the peaceful enjoyment
of his inheritance. During the 11th century a.d. the
Kings of Loj)buri and Lamphun, both Aussals of Suk-
liothai-SaAvankalok had been intermittently at wav Avith
each other, the suzerain PoAA'er taking no part in the
matter, but al^out the end of the century Lopburi AA^as
OA’ercome and, declaring itself subordinate to Lamphun,
admitted large numbers of Lao to settle AAdthin its
borders. Shortly after the death of ArunaAAuti Ruang
a great Lao army composed of the AA^arriors of seA^eral
178
SIAM
allied states and led by the Chief of the northerly state
of Mnang Hang, by name Sndhamma Raja, invaded
Sukhothai-Sawankalok itself, defeated its armies, over-
ran the Khmer lands to the south, reduced all the cities
and founded the capital of Vishnnloka now called
Pitsannlok to the southward of Snkhothai and in the
heart of the Khmer kingdom. Thereafter Snkhothai
and Sawankalok became more or less subordinate to
Lao domination and their rulers very little removed
from a condition of vassalage to their ancient enemy.
This may be said to be the beginning of the end of the
period of Sukhothai-Sawankalok supremacy in Siam for,
though its chiefs continued until considerably later to
maintain regal state, no turn of fortune ever again
restored them to the paramount position of their fore-
bears. The slow but sure decay of these proud cities
began from this date. The strength of their enemies
waxed Avhile their own waned ; each succeeding ruler
found himself of less importance than his predecessor,
until at last, with even the semblance of royalty shorn
away, some four centuries after the founding of
Pitsannlok the rulers of these once proud cities were
no more than provincial governors representing the
kings of Siam (Ayuthia).
Sudhamma Raja, King of Pitsannlok, like most other
Lao, was apparently an admirer of Khmer institutions,
for, in setting up his throne in the conquered country,
be ordered himself and his surroundings as closely as
possible in imitation of Snkhothai and, by marrying
Padoma Devi, a princess of the Khmer dynasty, set an
example which the hordes of his followers from the
north were not slow to copy and thus gave an immense
impetus to that fusion of Lao and Khmer which, already
in process in Lopburi, was soon to result in the evolution
of the Siamese race. Two sons were borne by the
Khmer princess to Her royal husband, one of whom.
HISTORY
179
Kesara Sima by name, was in liis tnrn married to a
princess of tlie lionse of Snldiotliai-Sawankalok, and was
sent by bis father to rule over the vassal state of
Lopbnri (about 1110 A.D.), while the other succeeded
his father at Pitsannlok.
From the date of Kesara Sima’s accession to the
throne of Lopbnri, the pivot of Siamese history is
shifted from the North and the great plain of Central
Siam becomes the stage on which the drama of the
contending nations is chiefly played. Snkhothai-
Sawankalok was sinking ; Pitsannlok rapidly declined
from its brief glory after the close of Sndhamma Raja’s
reign, and the Lao chieftains of the north became
involved in internecine strngglings which occupied
them fully and which ultimately caused the fall of
Lamphnn and the rise of Chieng Mai. Lopbnri there-
fore became the centre of the combination and acquired
an importance which is proved by the fact that both
Kambodia and Pegn haYung nndertaken to concpier
Siam made Lopl^nri their principal objective. About
this time also the Lao-Klimer half-breeds, whose
numbers had increased witli surprising rapidity all
over the country but more especiall^y in the neighbour-
hood of Lopbnri, began to look upon tliemselves as
a distinct race and to be known as the ‘ men of Syama ’
a name which had from the most ancient times been
occasionally applied to the group of states which
occupied Siam, and which began to supersede the
individual names of those states, more closely niiited
now than heretofore.
But though the men of ‘ Syama ’ were thus becoming
the ‘ Siamese ’ they were yet far from acquiring the
status of ‘Thai’ or ‘Free.’ Not many years after the
accession of Kesara Sima, Lopbnri was badly beaten by
Kambodia, a fact Avhich is borne out by inscriptions at
Angkor Thom, the ancient capital of that kingdom, and
180
SIAM
liardly liad tlie armies from the east retired when a
host of Peguans attacked the Siamese from the west^
overthrew them completely, exacted promises of al-
legiance, and retired with a princess of the Lopburi
royal family as a bride for their king. Thus towards
the end of the 12th century a.d. Siam occupied the
apparently unpleasant position of simultaneous vassalage
to two different Powers. Fortunately, however, such
subjection was merel}^ nominal and, temporary sub-
ordination being a position to which the vicissitudes of
war had long accustomed the nations of Further India^
it was not allowed to interfere greatly with the local
ambitions of the State. But it seems to have been
thought that Lopburi was unlucky as the capital of the
Lao-Khmer kingdom, for about 1180 a.d. King Narai
built a new city at Nong Sano close by the ruins of
Dwarapuri, the city which had been founded at the
same time as Lopburi and afterwards destroyed. King
Karai, having repudiated the suzerainty of Pegu, was
shortly attacked in his new capital by King Nares,
a son of the late king of Pegu and the Lopburi princess
and consec|uently his cousin. It is related that on this
occasion the contending monarchs had recourse to a
method of settling their differences which appears to
have iDeeii in fairly common use among the nations of
Further India. The annals of the multitude of states
which participate in the history of Burma, Siam and
Kamljodia recount numerous instances of opposing
armies abandoning tlieir Avarlike front and setting to
Avork to build pagodas, dig tanks or perform other
AA^orks of merit in competition AAntli each other, under
agreement that the honours of the campaign should
rest Avith the army AAdiich first completed its task. In
the present instance it AA^as arranged that each army
should build a pagoda. In a fcAv days the besieging
host had far outstripiAed the defenders and disaster to-
HISTORY
181
tlie neAv city of Nong Saiio seemed imminent when
King Narai adopted the ruse of completing his building
with a light structure of bamboos and cloth, gilded and
made to resemble the genuine brick and mortar article.
Thus the enemy, full of confidence, awoke one morning
and to their consternation beheld from their camp
outside the city, the tall spire of an ajiparently finished
pagoda flashing in the sunlight, whereupon without
further inquiry they acknowledged defeat and retired
in disorder.
The daAYii of the 13th century a.d. saw the beginning
of the last and greatest influx of Laos into the south
of Siam. The vigorous suppression of the Lao-Tai
undertaken in South-Avest China, culminating Avith
the victories of the Chinese Emperor Ivul^lai Khan,
drove many thousands of this people doAAui into the
mountainous country north of Siam, AAdiere the noAv-
comers upset the balance of PoAA-er amongst the older
Lao and caused the disruption of several of their states.
Thus certain small potentates of ancient lineage, finding
themseKes homeless in their oaaui lands, gatliered their
folloAA^ers together and sought to carve out iieAV fortunes
for themselves further south. Descending the Meh
Ping, the principal river of north-AAUstern Siam, hordes
of these AAunderers established themselves at ]\Iuang
Taksila, Kampeng PJiet and elseAvhere, combining
Avith the inhabitants and rapidly ac(iuiring great
strength. Idience, after an interval, they struck
further south, Avrested Nakhon SaAvan and SuAAmr-
nabhumi from the Kong Sano PoAver, founding the
capital city of Suphanhuri close to the ruins of the
latter, reached Uatl)uri and idtiniately oA^erran tlie
southern peninsular state of Ligor. All this, liOAA^eA^er,
AAUS not accomplished in a day. Py the time the Lao
kings had consolidated their poAver and fixed themseh’^es
in their capital of Suphanhuri they, like the former
182
SIAM
invaders of Snkliothai-Sawankalok and Lopbnri, had
become inextricably mingled with the original popula-
tion, and the 13th and half the 14th century had passed
away. The State of Nong Sano had fared badly during
this period. Shorn of its western provinces and subject
by Kambodia to a continual drain in men and treasure,
it gradually sank into complete insignificance and,
when the King of Suphaid^uri, fleeing as is supposed
from a pestilence, marched westwards to found yet
another capital, Kong Sano fell into his hands almost
without a struggle. Its king, the weak descendant of
the glorious Sudhamma Raja of Pitsanulok, fled to
Kambodia, and Plira Chao U Thong, the King of
Suphanl)uri, erected' close b}^ the ruins of the fallen
city and on tlie site of the ancient Dwarapuri, the
capital of Llaha Kakhon Sri Ayuddhya (Ayuthia),
destined to achieve a world wide fame as the capital
of one of the greatest kingdoms in the history of
Further India and to l)e the home of the kings of Siam
for upwards of four hundred jmars.
In the year 1350 a.d. Phra Chao U Thong under
the new title of Phra Ramathibodi was installed as
king’ at Ayuthia and for a long time afterwards was
fully occupied in liringing the outlying states and
j^rovinces to acknowledge his sway, in organising a
system of government and in the framing of laws, maii}^
of Avhich were of surpassing excellence and continue
in use to the present day. In time the kingdom com-
prised the cities of Sukhothai, Sawankalok, Pitsanulok,
Pichai, Pichit, Kampeng Phet, Kakhon Sawan, Suphan-
l)uri, Ratburi, Ligor and Chantaburi wdth their
subordinate towns and districts, and these not merely
in a state of nominal subjection Imt under a more direct
control than had been the case since the palmy days
of Sukhothai-Sawankalok. It was further claimed that
Tavoy, Mergui, and Malacca were also subject to A 3 uithia
HISTORY
183
blit this was probably mere vaunting, since the Pegnans
were at this time in actual occupation of Tavoy and
Mergiii, while the Mala 3 ^s had, as early as the 13th
century a.d., made themselves finally independent in
the South, and had liy now extended their power
considerably farther north. In fact Ayiithia had now
succeeded to the whole of the Snkhothai-Sawankalok
kingdom, the component parts of which, b}^ dint of
treaties, matrimonial alliances and other weapons of
diplomacig were welded together to such an extent
that when Ivambodia, annoimd by the independent
attitude of what was still considered a mere appanage
of the Kambodian Crown, sent an army to re-assert
its rights of suzerainty, a strong and united enemy
was met, which, not only advanced to try conclusions
ivitli the invader, Imt defeated him, drove him back,
and followed him far within the confines of his own
coiintiy.
King Ramathibodi died after a reign of nineteen
years (1369 a.d.). Thereafter events moved qiiickl}^
for, before the close of the century, five of his
descendants liad followed each other ii])on the throne,
while two successful wars had been accomplished,
one against the Lao cajfital of Cliieng Mai and the
other against Kambodia. Chieng Mai was taken and:
added to the kingdom while Kaml)odia, the old
oppressor, was at last really beaten, its caj)ital destixyed
and a large number of its inhabitants captured and
brought to swell the popnlatioii of Aomthia.
The 15th centnr}" a.d. opened with the nsnrpation
of the throne b}^ a cadet of the ro 3 xrl famil^g whose
direct descendants sncceeded each other for more
than a hnndred 3 ^ears. This period comprises the
reign of seven kings, under whom the state continued
to gain in strength and importance, a vast treasure
l)eing at the same time expended in beantifyiiig the
184
SIAM
capital witli stately buildings in the style, though
somewhat degenerated, of Khmer architecture.
Buddhism had by now definitely replaced Brahmanism
as the popular religion and, not only in Ayuthia but
in many of the provincial cities, great numbers of
mendicant priests were supported, while the graceful
spires of Phrachedi, or Pagodas, arose in every direction.
About 1434 A.D., Chieng Mai, which had thrown off
its allegiance, was again invaded and reduced to
submission, suffering once more a loss of many thou-
sands of its inhabitants carried off to Ayuthia.
In 1527 Siam fell under a regency. The king was
a minor and the reins of government were in the
hands of his mother. . This unnatural parent, in order
to facilitate usurpation by a man of low birth whom
she had married, caused her son to be murdered, but
her schemes were frustrated by the nobles and the
people, who slew both her and her husband and
crowned an uncle of the late king. Shortly afterwards
another invasion of Ivambodia was undertaken, but
nothing decisive was accomplished.
At about this time marauding bands of Siamese from
Ligor, acting under orders from Ayuthia, penetrated
far into the province of Tavoy, subordinate to the
King of Burma and Pegu, and there performed
exploits which astonished and enraged the Burmese.
Though engaged in a campaign in Arakan, King
Thabin Shwe Hti of Burma lost no time in collecting an
army at Maulmain, which advanced into Siam under the
command of Bureng Naung the Burmese Heir-a]3parent.
A jjattle was fought on the banks of the river near
SuiDhanl)uri, the Siamese were defeated, and shortly
.afterwards the Burmese Prince appeared before the
walls of Ayuthia itself. Plere, however, he met
with a stout resistance and operations were so much
prolonged that his commissariat broke down and he
HISTORY
185
was forced to retire. He was followed by the Siamese
and fought many rearguard actions in which he lost
heavily, and it Avas Avith a much reduced and thoroughly
beaten army that he ultimately recrossed the frontier.
Three years later, hoAvever, taking the assumption
by the king of Siam of the title of Plirci Chao Chang
Peuak or ‘ Lord of the White Elephants ’ as a casus
helli, Bureng Eaung, noAv king of Burma, marched
out of Pegu Avith a great host and, brushing aside
all resistance en route, shortly laid siege to Ayuthia.
To saA^e the city the ‘ Lord of the White Elephants ’
opened negotiations with the invader, as the result
of AAdiich several of the animals Avhich had caused all
the trouble, together with a royal prince as hostage,
Avere handed over to the Burmese, avIio thereupon
retired. xV conflict of dates here occurs between the
Burmese and Siamese histories. The chronicles of
Ayuthia give the years of these tA\m invasions from
Pegu as corresponding Avith 1543 and 1547 a.d. AAdiile
Burmese records place them in the years 1548 and
1563 A.D. Moreover the Siamese Aversion has it
that after liis defeat the king of Siam entered a
monastery, ap|)ointiDg his son Maha Indra diracha as
his successor, AAdiereas the Burmese maintain that
the king Avas actually carried off along Avith his AAdiite
elephants and afterAAurds permitted l)y his conqueror
to enter the priesthood, his son being appointed
gOA^ernor of Siam under the Burmese. Both sides,
lioAA^eA^er, agree that A^ery soon after tliis the royal
monk had discarded the yelloAv robe, and that he and
his son Maha Indra haAung repudiated Burmese
suzerainty Avere again on the AAurpath. This brought
Bureng Xaung, avIio AA^as Imsy attacking Cffiieng Mai
back to xVyuthia, AAdiicli place he once more besieged.
The ‘ Lord of the White Elex)hants ’ died, but j\Ialia
Indra continued to resist. Cdiieng Mai rose and.
186
SIAM
joining with Luang Prabang and Wieng Chan sent
an army to the assistance of Aynthia. Things began
to look had for Bnreng Nanng, when by the aid of
treachery he gained admittance to the city, overcame
the resistance of the Siamese and made himself master
of the sitnation. The place was then sacked and
partially destroyed and King Maha Indra with the
majority of his people was dispatched in chains to
Pegn. The indefatigable Bnreng Nanng returned
to Gliieng Mai, concpiered it and pressed on to Luang
Prabang, the Chieftain of which place fled on his
approach, without daring to offer resistance. Burmese
governors were appointed to i^oth these states and the
conqueror returned in triumph to Pegu, leaving one
Phra Dhammarach diracha, erstwhile governor of
Pitsanulok, as his viceroy in Aynthia. But scarcely
had the Burmese withdrawn than that unfortunate
city was again subjected to attack, this time by a
Kambodian army sent to avenge late defeats and to
reassert ancient claims to overlordship. The remnants
of the population were, hoAvever, quickly gathered
together, and managed to show a front too bold for
tlie Kambodians, who retired content with the loot
of the surrounding districts which the Siamese were
])Owerless to protect.
And now, when the fortunes of Aynthia were at the
lowest ebb, when, despoiled of her treasures, her build-
ings in ruins, her people captives or fugitiAms, and her
fair provinces given over to pillage by her enemies from
east and AA^est, slie seemed doomed to extinction, there
arose a hero destined to retrioA^e the fortunes of his
natiA^e land ami to carry the Siamese arms once more
Auctorious into the heart of the enemy’s country. This
AA'as Phra Naret, a son of the regent Phra Dhammarach
diracha. Appointed Governor of Pitsanulok by his
father, he saAv seiwice AAdiile yet A^ery Amung both against
HISTORY
187
the formidable Kambodiaii bands wliieli periodically
oYerraii his province and in the wars of Nanda Biireng,
the son and successor of Bureng Naung of Pegu, against
rebellious Ava. Having by his military skill aroused
the jealousy and dislike of Pegu to such an extent that,
liis life was endangered, Naret revolted about 1505 a.d.,
and, while Nanda Bureng was occupied before Ava,
raised an army of Siamese with which he attacked and
jiillaged Tenasserim and Martaban. Nanda Bureng’
sent a force to avenge this raid, but it was met and
defeated at Suphanburi, that cockpit of the wars witli
Burma. It was folloived liy another, led by the king
liimself, ivhich fared even worse, being enticed into an
amlnisli liy the skilful dispositions of Naret and almost
annihilated. Naret was then proclaimed king of Siam,
and at once set to work to recover the lost adherence of
the outlying procinces ; and this he accomplished vrith
the usual sacking of towns and carrying off of captii-es
to repopulate Ayuthia, which he now restored.
King Nanda Bureng was for some time occupied with
internal wars, but having at length established his
suiiremacy throughout Burma, he made another attempt
to sulidue Siam. He sent off a large army under the
command of the Burmese Heir-Ap]iarent to invade the
country, l)ut fresh disappointment was all that he
gained, for, thougli the army reached the wads of
Ayuthia it suffered complete defeat there, the CV)in-
mander-in-Chief and many thousands of his men
being slain, and the rest taken prisoners or put to
flight.
Tlie western foe lieing thus disposed of, King Naret
turned his attention to the east. Burning to avenge the
insults and miseries which liad been inflicted upon his
country in the time of her weakness, he iioav called his
vassals together and invaded Kambodia at the fiead of
a strong force. Lawek, the capital, was liesieged, and
188
SIAM
in spite of a spirited resistance was ultimately taken
and destroyed. The king of Kambodia and many of
his people were brought to Aynthia, where the former
was executed, Naret fulfilling an ancient vow by
bathing his feet in the blood of his enemy.
ISTot content with these victories, King Naret now
determined on the invasion of Burma. He marched
through Tenasserim and appeared before Han tha wadi,
the capital of Pegu. The place soon fell, but on the
approach of an army from Ava the courage of the
invaders failed them, and they retired taking much loot
and leaving behind Siamese Governors for the two
provinces of Tavoy and Mergui, the people of which,
owing to Burmese oppression, gladly welcomed annexa-
tion by Siam. Indeed many thousands of Mons
voluntarily followed Naret to Siam where they were
given lands, and where their descendants continue in
much honour to the present day. After a short interval
of rest preparations were made for a more determined
effort, and in the }^ear 1593 a.d., according to Siamese
history, or 1599 according to Burmese, a great Siamese
host invaded Burma with the object of capturing Ava
itself and thus subduing the whole country. But Siam
was not destined to achieve this crovuiing triumph, for
early in the campaign Naret met a soldier’s death, and
his son and successor alDandoned the enterj)rise and
withdrew the army.
Thus in less than thirty years Siam was raised by the
skill and daring of one man from the verge of national
extinction to a position of ascendancy over all the other
kingdoms of Further India. King Naret left to his- son
an empire extending from the 4th to the 21st degree of
north latitude, and from the 96th to the 106th degree
of east longtitude. To the north and east Chieng Sen,
Chieng Mai, Luang Prabang, Wieng Chan and other
Lao States, in the west the provinces of Tenasserim^
HISTORY
189
Tavoy and Mergui, and to the south Ligor and its
Malay dependencies were all recognised as lying within
the frontier, while both the Ivambodian and Burmese
armies had been many times beaten and driven far
away within their own borders. Siam, in fact, had
become a Power, and so thorongh had been the work of
the builder that his empire did not crumble away
immediately on his decease, as usually happened with
Further Indian conquests, but in spite of revolutions and
all manner of internal commotions and of more than
one foreign Avar, held together for a subsequent period
of 175 years.
After the death of Phra Naret, his son, his grandson,
and his brother folloAA^ed each other in quick succession
upon the throne. A reAmlution then took place, Avhen
the reins of goA^ernment AA^ere seized by one Phaya
SuriAA^ongse, a noble of high standing. Under the title
of Phra Chao Prasat Thong, this king reigned for OA^er
tAventy years, and his death Avas the signal for a
scramble for the throne at the end of AAdiich in 1655 a.d.,
one of his sons, Phra Narai, after disposing of a brother
and an uncle aaFo liarred his AAuy, made himself undis-
puted master of the realm. Thereafter folloAved thirty-
three prosperous and more or less peaceful years during
AA'hich the Arts and Commerce flourished exceedingly,
official relations AA^ere established AAnth European
Sovereigns, and Siam became knoAAm to the West as one
of the rich and poAverful countries of the Far East. At
the beginning of his reign, Phra Uarai im^aded Burma,
but the enterprise miscarried and the army Avas forced
to content itself Avith the loot of some of the Lao
States Avhich had sIioaaui signs of reA^olt.
For some time lAast Siam had lieen knoAvn to the
European merchant-adA-enturers resorting to the Far
East under the flags of Portugal, Holland, and England.
Early in the IGth century a.d., the Malay kingdom of
190
SIAM
Malacca, to the suzerainty over which Siam asserted a
shadowy claim, had been conquered by the Portuguese,
and individuals of that nation had penetrated to Ayuthia
and to Pegu. Portuguese volunteers were to be found
in the ranks of both armies during the Burmese-Siamese
wars, and it is on record that three Portuguese ships
taking part in the defence of Ayuthia in 1548 a.d.,
were destroyed there. Portuguese traders also settled
in the Siamese ports of Kedah, Mergui, Ligor, and
Patani taking some part in local politics, and in more
than one instance rising to positions of trust in the
service of the State. In the beginning of the 17th
century a.d., Portuguese missionaries settled at Ayuthia,
where they were received with favour and given land
for churches and other advantages. At about the same
time English and Dutch ships first appeared in Siamese
waters, and an obstinate rivalry soon sprang up amongst
the foreigners, who competed for commercial supremacy
and for the favour of the King and his governors
Avithout AAdiich little or no trade could be carried on.
This rivalry led to constant quarrelling and often to
desperate fighting, a fierce sea battle being fought in
the Patani roads as early as 1619 a.d., Avhen two
English ships under the brave John Jourdain struck to
three Dutchmen under Hendrick Johnson after the
English commander had been killed. In 1634 a.d., the
Dutch had so far prospered that they had built a
fortified factory at Ayuthia and had extensive commerce
all over the country Avhile the foreign carrying trade
to C4iina and Japan Avas in their hands. In 1641 a.d.,
the Dutch took Malacca from Portugal, and thus sounded
the knell of Portuguese influence in Siam. Many
individuals of that nation continued, hoAA^ever, to liA^e
and trade at Ayuthia, their descendants persisting in
Siam at the present day, bearing high - sounding
Portuguese names, but otheiwise, through constant
191
HISTORY
admixture of Siamese blood, sliowiug small sign of their
European ancestry.
The pushing Dutchmen soon supplanted the
Portuguese at all points where the latter had established
factories. They confined themselves chiefly to trade
and took little or no interest in Siamese politics except
where their commercial prospects were affected. The
fi rst formal treaty contracted by Siam with any European
Power was that entered into in the year 1604 a.d. with
the i-epresentatives of the Dutch East India Company,
authorised by the Dutch Republic. The Dutch con-
tinued to trade with Siam until the year 1706 a.d. when,
their truculent disposition having led to frequent
ruptures with the government, they finally lost the royal
favour and shorth^ afterwards Ijroke up their factory
on the banks of the Menani Chao Phaya river, the site
of which is still known as Amsterdam.
In 1659 A.D. there arrived at Ayuthia a Euro])ean
who was destined to mould for a time the fortunes of
Siam and to lead the country into a political maze in
which she came near to losing hei'self. The histories
of India and the Far East are rich in romantic tales of
European adventurers wafted by curious chances from
the humble condition of soldier, sailor or merchant, to
dizzy heights of pOAver where they controlled the destiny
of millions and Avhence they very often descended Avith
a suddenness as amazing as their elevation, but feAv such,
stories can equal that of Constantine Faulkon, the son
of a Cephalonian innkeeper, aa4io ran aAAuy to sea in an
English ship and arriAung, after man}- Aucissitudes, in
vSiam, rose to be the Chief Minister and trusted adAnser
of King Phra Karai. Under the guidance of this man,
to AAdiose great al)ilities and numerous other good
qualities the natiA^e and foreign chronicles of this period
of Siamese histoiy one and all l)ear AAutness, the country
for a time ])ros[)ered exceedingly. The Portuguese and
192
SIAM
Diitcli traders already established were encouraged to
extend the scope of their enterprise and the English
and French East India Companies were also induced to
set up factories at the capital. The King himself
became the principal merchant in his own country and
owned a fleet of merchant ships with which he did
business, greatly to the profit of himself and of his
First Minister.
In addition to the native inhabitants, Ayuthia had
at that time a large population of Malay, Annamese,
Kambodian, Burmese, Indian and Japanese settlers, the
descendants of war captives and persons who for one
reason or another had fled from their own country, and
an extensive trade was carried on with China and Japan,
Sumatra and India. The city was therefore selected as
the most central spot for the establishment of a Roman
Catholic Mission which was being organised in France
with the ambitious design of converting the whole of
the Far East and, in the beginning of 1662 a.d., three
French bishops with a staff of priests arrived to in-
augurate the work. These were well received by the
king and very soon the mission had secured a consider-
able number of adherents. In order further to
strengthen their position the priests obtained the
countenance and official support of Louis XIV of France,
who sent complimentary letters and envoys to Siam and
had the pleasure of receiving the first Siamese am-
bassadors ever sent to Europe. The bishops received
much assistance from Faulkon who presently entered
into correspondence with Colbert, the Minister of
France. The interest which had been aroused in the
mind of the French King in the spiritual welfare of
Siam, in time became diverted to things temporal and
a scheme was set on foot for securing the supremacy of
France in that far-away country through the agency of
the priests, who appeared to believe that with material
HISTORY
193
support from France they could convert the King him-
self to Christianity. Six French ships of war and a
body of 1400 soldiers were therefore sent to Siam,
ostensibly to assist in over-awing the Dutch who were
making themselves unpleasant from their stronghold of
Malacca. The ports of Bangkok and Mergni, the gates
of the country, were garrisoned by the French troops
and the King was jirevailed upon to attach a select few
to his own person. The missionaries then opened with
their spiritual batteries but found that the conversion
of the King was a more difficult matter than they had
expected. Their obstinate insistence with him and his
apparent subservience to Faulkon, who by this time had
been created a count of France, ended by alarming the
Siamese. Remonstrances were made against the ad-
mission of an ever-increasing number of foreigners into
the service of the State and, these ])assing unheeded, a
conspiracy was formed, the King was taken prisoner at
the summer palace which he had built at the historic
city of Lopl^uri and was dethroned, Faulkon was killed,
the European troops driven out of the countiy, and
Siam was saved from a condition which must shortly
have become that of a French dependency.
This coup cVetat having been accomplished, the con-
spirators proclaimed as king one of their number, an
officer of high rank named Phra Pet Rache, who
soon restored trancpiillity. He also revived foreign
trade, disorganised by the recent commotions, by
renewing diplomatic relations with France and by
improving those already in existence with othei-
European nations. He did not live long, however, and
when he died the legitimate dynast}^ was restored to
the succession. A son of King Karai and a grandson
occupied the throne in turn for a few peaceful years.
The latter died young, leaving two small sons, and
while the nobles were deliberating as to the succession,
194
SIAM
an imcle of the lads who, though he had long held the
title of Uparach Mongkut, or Heir-presumptive, would
probably have been passed over, settled the matter by
suddenh^ storming the palace at the head of his own
followers, overpowering the guard, scattering the little
princes and the nobility and proclaiming himself king.
civil war was the result of this action but the people
soon found that the power had been seized by the
strongest member of the royal family and ended by
accepting the situation ; the youthful princes dis-
appeared and when the King died he was succeeded by
his own sons.
Ever since the end of the 16th century a.d. the war
between Siam and Burma, with the exception of various
unimportant frontier raids, had been in abeyance, the
Burmese kingdom being torn with internecine strife
and therefore too weak to avenge the victories of King
Karet, and the Siamese being occupied with the develop-
ment of trade and commerce and with their own internal
troubles. But about the year 1759 a.d., the great
Alaung Phra liaAung reunited Ava and Pegu and the
outlying provinces of Burma, renewed hostilities by
r)ccupying Martaban, Mergui and Tavoy. He shortly
afterwards im-aded Siam from the south, defeated a
Siamese army at the crossing of the Meklong river
near the head of the gulf of Siam, and appeared before
Ayuthia. Here, however, he was taken suddenly ill
and, withdrawing his forces, died before he could regain
his own country. A few years of peace followed when
a raid into Pegu by the Chief of Chieng Mai gave the
signal for a resumption of the war. Sin Byu Shin, a
son of Alaung Phra liad inherited the throne and the
warlike qualities of his father. He sent one strong
force to punish Chieng Mai and at once set about
collecting another at Tavoy. As soon as Chieng Mai
and incidentally AVieng Chan and other Lao States,
HISTORY
195
had been reduced to submission, the two armies
advanced simnltaneonsl}^ upon Aynthia, that from
Tavoy following the old Snphanburi route and that
from Chieng Mai descending the river Menam Chao
Phaya. After several enconntei’S with the inhabitants
the forces met at Aynthia and sat down before the city.
A large Siamese army had been assenil)led within the
walls and this, sallying out, engaged the Burmese
divisions as they came ii]5. The Siamese were however
defeated in each case and very soon found themselves
hemmed in behind their ramparts with supplies effectn-
all}^ cut off. The king of Siam at this critical moment
was Somdet Phra Maha Bowarn Sncharit, a son of the
Uparach i\[ongkut. Though nnaccustomed to war, he
showed a good front and. encouraged his yieople to a
rigorous defence. All through the dry season the
enemy maintained a steady blockade and when tlie rains
brought the aniinal floods, though forced to retire to
higher ground, they patrolled the waters in hundreds
of boats and thus effectively maintained the im^estment.
flflie Siamese had hojied that the floods would cause tlie
raising of the siege but were disap])ointed, for the
Burmese held on and, as the waters srdosided, threw
up new earthworks near to the avails maldng the invest-
ment closer than ever. Flying columns of the invading
army pillaged the surrounding districts and drove off
a Lao force which attem])ted a diversion in favour of
the besieged. At last in 17(35 a.d., the heart of King
Sncharit failed him. He tried to leave tlie city l)ut was
driv^en hack, he opened ])arley with the enemy but v\as
rebuffed. Tlie Burmese, reinforced from Ava, delivered,
an assault in force, overcame the weakening defence,
ajid in the confusion and massacre which followed, the
King escajied unattended, only to die of exposure a few
days later.
Thus the city of Aynthia finally succumbed to the
196
SIAM
Burmese. For four liundred and seventeen years the
seat of powerful inonarchs, the metropolis of an Empire
and one of the greatest emporia of trade in the Far East,
amid the smoke of a vast conflag’i’ation her tall gilded
spires and graceful palaces now disappear for ever from
the pages of history. A great amount of treasure and
many thousands of captives, including members of the
royal family and several European traders and mission-
aries, fell into the hands of the Burmese conquerors and
were by them transferred to Ava.
But though Ayuthia had fallen Siam was by no means
beaten and when, therefore, Sin Byu Shin withdrew his
army to meet a threatened Chinese invasion of Burma,
the Viceroy who was left with a small garrison to rule
the country, soon found himself in serious difficulty.
AVith the fall of the capital all the outlying provinces
had quietly assumed independence while the more
central districts became infested with robber bands
which plundered the countiy and continually united in
harassing the army of occupation.
Again, as in 1565 a.d., the hour of Siam’s adversit}"
])rought forth the man gifted with the qualities necessary
to retrieve the fortunes of the kingdom. Phaya Tak Sin,
an official who derived his title from the ancient city of
Taksila Nakhon, had escaped from Ayuthia l^efore the
end of the siege and had betaken himself with a band
of about 1000 men to the hills of Nakhon Nay ok not far
distant. There he established himself for a time and
thence he descended after the fall of the capital to do
])attJe with the Burmese Viceroy. Having marched
through tlie south-west provinces and having by various
methods secured the adherence of those districts, he
advanced upon Ayuthia, defeated the A^iceroy and in
the al)sence of any scion of the royal family, made
himself King. The village of Bangkok where stood the
fortress once occu])ied by French trooj^s, having been
197
HISTORY
13ronounced by the soothsayers to be a j^lace of good
omen, Avas chosen as the site of the neAv capital and
A^ery soon became a populous city. The King AA^as
seldom there, lioAA^eA^er, for AAotli untiring energy he
led his armies on a series of campaigns Avhich Avithin
ten years stripped from the outlying jirovinces their
neAv found inde])endence and made him master of the
AAdiole country from far doAAUi the Peninsula u]) to the
northern confines of Luang Prabang, the proAunces of
Martaban, Mergui and Tavoy remaining, hoAA^ever, in
the hands of the Burmese.
King Sin Byu Shin haAung got rid of his Chinese
iiiA^aders made an effort to recover Siam and having
heard of the reconquest of the Lao States, sent a force
to reassert his authority there, at the same time ordering
the Governor of Martaban to collect troo])s for an attack
on Bangkok. The enterprise hoAvever AA-as a failure.
The Lao of Chieng Mai refused to submit, Wien Chan,
though occupied, could not be properly garrisoned, the
Mon levies of MartalAan mutinied and deserted to the
Siamese, and the death of Sin Byu Shin himself put an
end to the operations.
Pliaya Tak Sin iioav dis])atche(l an army to invade
Kambodia, over AAfiiich country he as King of Siam,
claimed to have suzerain rights, and himself marched
aAA'ay to the north-east to expel the AA^eak Burmese
garrison from ACien Chan. The Lao, joining Avith the
Burmese, olf'ered a s])irited resistance and the city Avas
therefore looted on being taken, the celebrated Emerald
Buddha now ]>reserved in the Palace ])recincts at
Bangkok, being amongst the great treasure brought
aAvay.
Shortly afteimards, in 1781 a.d. the king carried aAvay
by his successes, conceiA^ed an idea Avith AAdiich more
than one former Buddhist monarch, including Alaung
Phra, had become possessed, namely that he aaus himself
198
SIAM
a Biiddlia. This led him into the performance of sncli
wild extravagances as constituted a grave public danger
and aroused the fear and dislike of his people. The
upshot was tliat he was dethroned and murdered b}^ the
nobles, and one of his generals by title Somdet Chao
Piiaya j\faha Ivrachat Seuk, formerly Chao Phaya
Chakkri, in whose veins ran the Ihood of kings and to
vdiom in a great measure the military successes of the
last decade had been due, was recalled from the army
operating against Kambodia and was made king,
ascending the throne in 1782 a.d. under the title of
8omdet Phra Budayot Fa.
The new king had not long been proclaimed when
Bodaw Phra, King of Burma, began to make preparations
for the reconcjuest of Siam and the exaction of tribute said
to be due from the date of the fall of Ayuthia. When
all was ready the war v^as opened with an attack by the
Burmese on the island of Puket (Junk Ceylon) consti-
tuting a Siamese ])rovince off the west coast of the Malay
Peninsula. A lodgment was effected but an army from
Nakhon Sri Thammarat (Ligor) speedily recovered the
island and ejected the enemy. This was followed by
tlie massing of troops at Tavoy, Martaban and Chieng
Mai, on com])letion of which operations (1785 a.d.),
Bodaw Phra gave the signal fora simultaneous advance,
liimself leading the Martaban contingent. King Budayot
Fa, however, was equal to the occasion. Mustering the
veterans whom, as Pliaya Chakkri, he had so often led
to victoiT, he op]>osed the advance at all points. The
Burmese commissariat was as usual but ill equijijied
and was quite unable to provide food for the large
n amber of men in the field, while the Siamese had
]-enioved all local supplies from the different lines of
march. The invaders began to suffer heavily from
starvation, desertion and disease and, constantly harassed
by the enemy, became demoralised. To make matters
HISTORY
199
■worse, Bodaw Plira in a fit of anger executed liis principal
general officer. King Bndayot Fa at length boldly
attacked the Martaban and Tavoy forces -with all his
strength. The Tavoy army was almost wiped out wliile
Bodaw Phra with the Martaban contingent was driv^en
back over the Burmese border vrith the loss of half his
numbers. The Chieng Mai force met with some success
but being nnsn])ported, ultimately fell liack on Martal^an
leaving the Siamese everywhere victorious. Indeed the
Burmese power was for the moment so completely liroken
that had King Bndayot followed up his success with
vigour he would have found Burma at liis mercy and
might have signally avenged former humiliations liy
sacking Amarapnra, the capital. But no advantage was
taken of the dissipation of the Burmese forces for,
though Mergui and Tavoy were attacked and occupied,
no invasion was ])ushed home. The last named two
jirovinces were held for a few years Imt were ultimately
abandoned. Bodaw Phra was, however, cured of his
desire to concpier Siam. His attention presently became
fixed on Arakan and the doings of the Honourable East
India Company in that neighbourhood, and King Bndayot
Fa was left in ])eace. In fact, with the final abandonment
of Mergui and Tavoy in 1792 a.d. the wars between
Burma and Siam which had continued at intervals
through so many centuries, may be said to liaise come to
an end for, though Chieng Mai, Chieng Tung and the
island of Puket were occasionally afterwards bones of
contention between the two Powers, subsequent operations
in those districts were never on a large scale and were
rather the authorised raids of local levies than the
undertakings of sei’ious war.
King Bndayot Fa now turned his attention to the
consolidation of his kingdom and the organisation of
better government. Having moved the capital from the
west to the east side of the River ]\lenam, he built
200
SIAM
himself a palace and surrounded it with a double line of
fortifications, between the inner and outer of which a
fair city soon arose, recalling both by the style of
architecture and by the names of the principal buildings,
the past glories of Ayuthia. The submission of the
vassal provinces was secured, their rulers drinking
the waters of allegiance and swearing fealty in Bangkok.
Governors were appointed from amongst the King’s
most trusted followers to the charge of the provinces of
Siam proper and courts were established for the ad-
ministration of justice in accordance with the ancient
laAvs of the land, to AA^hich laAvs the king himself made
many notable additions. Somdet Phra Budayot Fa
reigned for tAventy-seven years and dying Avas succeeded
in 1809 by his son Somdet Phra Budalot La, the great
grandfather of the present Sovereign.
In various Chinese chronicles and records, some of
them of great antiquity, mention is made of Siam, of
envoys and letters sent to and received from that
country and of the exchange of presents betAveen the
Emperors of China and the Kings of Siam. The presents
sent by Siam are represented in the records of later
times, as tribute payable by a vassal state, but Siam
AA-as never invaded or conquered by China and the
earliest chronicles speak of eiwo^^s passing between
the tAA"0 countries bearing messages in AAdiich the
rulers addressed each other in terms denoting equality.
There is abundant eAudence that to Siam as AA^ell as
the other nations of Further India, to stand AA^ell AAntli
China appeared an advantage and that any little com-
plimentary attention received therefrom AA^as invariabl}"
made a matter for boasting and self-congratulation.
Also the formalities observed in the offering of j^resents
to China Avere identical Avith those exacted by the
Kings aaFo made them, from their oaaoi A-assals on
occasi(jns on ])ayment of tribute by the latter. Hence
HISTORY
201
it seems probable that whatever may have been the
nature of the earlier presents, those made in the middle
ages and later, were propitiatory offerings made with
the object of securing the good will of an acknowledged
great Power and therefore to be regarded perhaps as
in some sort tribute. It is probal^le that Siam came
in time to look upon China with the respect that is
sometimes felt by a younger for an elder brother and
there can be no doubt that some of the numerous
Siamese Kings who found themselves on the throne
with small right to be there, sought, in the ratification
of their succession by China, an argument to strengthen
their position in the eyes of their own people. It is
on record (in China) for instance, that King Phra
Karet when he had retaken Siam from the Burmese,
asked for official recognition by China of his right to
the throne.
The last mention in any Chinese records of the sub-
mission of the so-called tribute by Siam to China
occurs in the earliest years of the nineteenth century a.d.
in the reign of King Phra Budayot, since when the
ancient custom has loeen allowed to fall into disuse.
China certainly never made any pretence of assisting
vSiam in her wars nor, though she claimed I)oth Burma
and Kambodia as her vassals equally with Siam, did
she take any step to check the continual onslaughts
of the nations of Further India upon each other. A
letter has been preserved, however, in which the
Emperor of China, writing to the King of Siam about
the year 1566 a.d., expatiates u])on the charms of
peace and exhorts his friend and younger brother
to eschew barl^arous war, the delight of savages, to
cultivate the gentle arts, and to live in harmony with
his neighbours, but this, coming in reply to a prayer
for assistance and arriving at a moment when Siam,
hemmed in by enemies, was fighting desjjerately for
202
SIAM
mere existence, can hardly have served any purpose
other than the gratification of the writer’s opinion of
Iiis own epistolary composition. The intimate relations
which at present exist hetAveen the tAAm nations have
heen the result of commerce alone and date from
the beginning of the seventeenth century a.d., AAdien the
rice trade Avith China first began and a colony of
Chinese merchants AAms admitted to reside at Ajmthia.
Military operations in Ivambodia AA’^ere undertaken
early in the reign of Somdet Phra Budalot La. Siam
]iad now come to regard as her oaaui the heritage of
the birth-place of Indo-Chinese ciAulisation, and con-
sidered that she had acquired the right to demand
tribute from the descendants of the AA^orn-out Suzerain
PoAver. But it appeared on the other hand that the
Kings of Annam aAAmy to the east had also beaten the
Kambodians and therefore put foimard claims probably
about as good as those of the Siamese. In I78G, Iioaa^-
Gvev, during the minority of the CroAAui of Ivambodia,
the regent of tlie country fomially recognised Siamese
supremacy and sent the infant King to reside in
Bangkok, himself continuing to gOA^ern the state under
Siam. In 1809 a.d. an immsion by Annam took place
and to meet this intrusion Phra Budalot La dispatched
an army from Bangkok. The campaign AAms brief,
liOAveAmr, and ended in an agreement by \drtue of
which the Kambodian province of Phratabong (Battain-
bong) in AAdiich is situated the ruins of the ancient
cayntal of Angkor, aaus annexed l)y Siam, AAUiile the re-
mainder of the country became a dependency of Annam.
Except for this Kambodian affair in AAdiich neither
the Siamese arms nor diplomacy gained much credit,
the reign of Phra Ihidalot La aaxis one of peace. In
1825 A.D. he died AAdien the throne aaus seized by one
of his sons by a lesser AAufe, the rightful heir, Chao
Fa Mongkut, a youth of tAA^entA^-one retiring AAuth a
HISTORY
203
younger lirotlier into tlie safe seclusion of tlie
priesthood. The new King took the title of Somclet
Phra Chao Prasat Thong but lives in history as Phra
Kang Klao. His reign of twenty-seven years was
chiefly remarkal^le for the re-establishment of political
relations with the nations of the West. In 1821 A.n.
(hiring the reign of King Phra Bndalot La, the Hon.
East India Company had deputed Mr John Crawfnrd
as an Envoy to the Court of Siam with a view to
making a treaty but nothing had resulted from that
mission. In 1820, however, a second attempt was
made when Captain Bnrney, a lirother of Fanny
Burney the novelist, was received by King Phra Kang
Klao, and a treaty of friendship and commerce was
made betiveen Great Britain and Siam in that year,
proAnding for the settlement of petty disputes, the
mntnal surrender of criminals, defining spheres of
influence in tlie Malay Peninsula and securing freedom
of trade. This treaty vdiich, vdth the exception of
that made ivith the Dutch in 1(304 a.d. and of one
Avith tlie French at the end of the seventeeth century,
Avas the first entered into Avith a Pnro])ean PoAver,
AA'as followed in 1833 by another AAotli the United
States of America, regulating the treatment of American
citizens resorting to Siam. Both the English and
American Eiia'o^’s suggested tlie pro])riet.y of estalilisli-
ing Consuls in Siam but against this the King Avas
obdurate.
In 1828 A.D. a Siamese force invaded M"ieng Chan.
The capital of that state, Avhich had been looted some
forty years earlier on account of its Bnimese sympathies,
AAus noAv found to be intrigiung again Avith the AATstern
kingdom and trying to foment a general rising among
the Lao, AAdierefore its entire destruction Avas resolved
upon. The resistance offered to the Siamese arms aatis
speedily oA^ercome. The Chief AA'as ca])tnred and.
204
SIAM
after the city had been reduced to a heap of smoking
ruins, was brought with a large number of prisoners
to Bangkok, where he was exposed in^a cage to the
taunts and insults of the populace until death
terminated his sufferings. Wieng Chan did not
recover from this blow. The state was broken up
and the jungle has long overgrown the site of the
ancient capital.
About 1844 A.D. Kambodian i^olitics were again to
the fore. Kambodia had shown no more alacrity in
paying tribute to Annam than to Siam. Hence frequent
commotions and continual fleeings of Kambodian
notabilities to Siam to escape the Annamese ire. On
one such occasion a child named Norodom, a son of
the King, was brought to Bangkok where he was
retained and educated at the Siamese court. Some
years later, on the death of the king, this child, now
grown almost to manhood was declared by Siam to be the
rightful heir to the throne of Kambodia. He crossed
the frontier with a Siamese army, gained possession
of the country and, notwithstanding former arrange-
ments, j)laced it once more under Siamese protection.
In 1851 A.D. King Phra Nang Klao died and Prince
Cliao Fa Mongkut was invited l3y the people to take
the crown which he should have inherited before.
At the age of forty-seven therefore the Prince left
his retirement and was crowned under the title of
Somdet Phra Paramindr Maha Mongkut, his younger
l^rother 1:>eing created Uparach or Wang Na. The
new King had occu])ied the twenty-six years of his
monastic seclusion not only in the contemplation of
‘ The Wheel of the Law ’ but also in studying the
history and customs of his country, the English
language, mechanics and other sciences then almost
unknown in Siam, and also the manners and systems
of government obtaining in the West. On his acces-
HISTORY
205
sion therefore, he brought to bear upon the conduct
of affairs, a vei\y unusual degree of education and
enlightenment which, together with his naturally high
intelligence and with that insight into the actual
condition of his people which life as a mendicant
monk had given him, soon resulted in numerous
reforms all tending to increase the popular welfare.
King ]\Iaha Mongkut did much to encourage the
growth of intercourse with the outside world and it
was during his reign - that the relations at present
existing between Siam and the European nations were
established. Both the British and the United States
Governments had some time previously to his accession,
come to the conclusion that the treaties of 1826 and
1833 A.D. were no longer sufficient guarantee for their
growing interests in the trade of Siam. In 1850 a.d.
England had sent Sir J. Brooke to Bangkok to negotiate
a more elaborate treaty and about the same time the
United States deputed Mr Ballestier to Siam Avith a
similar object. King Phra Kang Klao hoAA'ever had
received the envoys Avith scant courtesy and had
declined to alter existing relations Avith either country.
In 1855 A.D. the fourth year of the reign of Phra
51aha Mongkut, Sir John BoAvring arrived in Siam
bearing full poAA'ers from the Queen to negotiate and,
if ]A 0 ssible, to sign a neAV treaty betAAuen Siam and Great
Britain. His reception aaus A^ery different from that
accorded to Sir J. Brooke. Negotiations AA^ere begun
Avithout delay and in less than a month after his arrival,
during AA'hich short s]>ace of time he had coni])letely
gained the personal friendship of tlie King, a treaty
Avas executed AAdiich contained man}- A^ery important
conditions and AAdiich, Ijy introducing the extra-
territorial system Avas destined profoundly to affect
the internal as aatU as the external affairs of the
country. The treaty provided for the appointment
206
SIAM
of a British Consul to reside in Bangkok and for
the exercise by that Officer of civil and criminal
jurisdiction over all British subjects in Siam. The
said snbjects, thus made independent of the Siamese
Government, and answerable for their actions to their
consul alone, were given the right to buy or rent
land within a belt of territory extending from four
to about forty miles from the capital in all directions.
Import and export duties and rates of land revenue
were fixed and the rights of British merchants to travel
and trade thronghont the length and breadth of the
land were secured.
The successful negotiation of the British Treaty drew
the immediate attention of the other Powers. Similar
arrangements were made with France and with the
United States in the following year, with Denmark, and
with the Hanseatic Towns in 1858 a.d., Portugal in
1859 A.D., Holland in 1860 a.d., Prussia in 1862 a.d.,
while Sir John Bowring was commissioned to sign
treaties on behalf of Siam with Belgium, Italy, and
Norway and Sweden in 1868 a.d. Thus King Maha
Mongkut, who found on his accession a condition of
sullen unfriendliness and suspicious reserve prevailing
toAvards all foreigners, before he died had entered into
amicable relations Avith most of the PoAA^ers, had throAvn
his country open to foreign trade and intercourse, and
had thereby definitely committed it to a policy of
reform, at the same time laying the sure foundation of
its present prosperity.
In the year 1863 a.d., Norodom, AA'liom Siam had
])laced u])on the throne of Kambodia, made a treaty
Avith the French, noAv masters of Annam, in AAffiich he
accepted French protection, and, true to the traditions
of Further India, at almost the same time entered into
an exactly similar compact AAuth Siam. Thus both
France and Siam found themselves severall}’' pledged to
PALACE AT PETCIIABURI.
Limestone hills in backs^roiind.
. I
J
HISTORY
207
protect Kambodia against any possible enemy in retnrn
for which each claimed the right to conduct all her
foreign policy for her. The situation so created was
absurd, and after fonr years of negotiation, the issue
of which was awaited by King Norodom with composare,
Siam admitted the superior rights of France as successor
to the rulers of Annam, cancelled her Kambodian treaty
of 1863 A.D., and finally abandoned all claim to
suzerainty over that State.
The reign of King Mafia Mongknt was almost barren
of military incident. The embers of the ancient
traditional fend with Burma still smouldered on the
north-west frontier, and an occasional bootless raid into
the Burmese Shan State of Keng Tung famied them
into fitful flame. The arts of peace absorbed the
attention of the King, the digging of canals, the con-
struction of roads, ship-lmilding, and the introduction
of printing, and the elements of education finding more
favour in his eyes than the vicissitudes of war. His
Xinlilic life was given up to improving the condition of
his country, and his private leisure was chiefly passed
in the study of foreign languages and in dilettante
pursuits. His favonilte science, astronomy, was in fact
the cause of his death, for an exxiedition to tlie heights
of Sam Boi Yot on the east coast of tlie Gulf of Siam to
observe an eclijise in 1868 a.d., gave him a chill from
the effects of which he did not recover.
His late Majesty Somdet Phra Paramindr Maha
Chnlalonhorn, succeeded his father while still a minor,
and for the first five years of his reign the country was
under a regency. During that time the King was
completing his education, begun by an English
governess, by x)ersonal stud}- on the spot of the methods
of government obtaining in Java and India. In 1873
A.D., he took u]) the reins of government and at once
began a series of reforms which has continued, though
208
SIAM
not without interruption, to the j^resent day, affecting in
turn every institution of his country and vastly improv-
ing the condition of his people. The abolition of
slavery, the establishment of efficient Law Courts,
radical changes in methods of revenue and rural
administration, the spread of education, reform of the
conditions of military service and the construction of
railways and irrigation works are amongst the most
notable changes of recent years. Improvements in
communications and the appointment of trained officials
under organised control in place of former ignorant
provincial Governors and Chieftains of diverse races
and clans, have welded the once loose agglomeration of
doubtfully loyal feudatories into a nation of a homo-
geneity be^'ond the dreams of any former ruler of Siam.
The way of reform was, however, set thick with
obstructions, and vast were the labour and patience
entailed in the gradual removal thereof. The upper
classes who profited b}^ misrule and corruption, did not
see their ancient privileges slipping from them without
strenuous, if secret, opposition, while for several years
the work of reform was seriously interrupted by the
action of the French, whose aggressive attitude at one
time demanded the close attention of the King and his
Ministers to the exclusion of all other matters. Shortly
after the retirement of Siam from Kambodia in favour
of France, the unofficial advocates of French colonial
expansion began to adA^ance the theory that the Siamese
]u-ovinces east of the riA^er Mehkong having at one time
formed part of Annam, should be restored to that
kingdom, noAv a French Protectorate. This claim AA^as
at first ridiculed in Bangkok and unsupported in Paris,
l)ut as the desire for a Great Colonial Empire greAV in
France, it gained adherents, the more so because an
additional argument AA^as noAV put forAAm’d that the
Mehkong, as one of the future trade arteries of south-
HISTORY
209
\Yest China must at all costs he seized hy France. At
length the French Government became convinced that
it was really desirable to acquire the country east of the
Llehkong and the ‘ incontestable rights of Annam ’
were therefore officially notified to the Siamese Govern-
ment. The specious arguments of the French were,
lioweA^er, quite mistaken. The territory in question,
a part of the State of Wieng Chan, had fallen definitely
into the hands of the Siamese as the result of the
reduction of that State in 1824 a.d., and any Annamese
rights could only have dated from before the conquest
of the provinces by Wieng Chan. Moreover, it has
now l^eeii clearly proved that the river Mehkong is
useless as a means of communication with south-west
China. Siam replied to French demands by suggesting
that the eastern jirovinces should be regarded as neutral
territory until the frontier could be properly delimited
and this was agreed upon Avith the inevitable result
that either side shortl^y began to accuse the other of
violating the comjiact. Siam suggested arbitration
AAdiich France declined, and in 1893 a.d., collisions
occurred lietAA^en the troops of the rivals. The blood-
shed Avhich naturally resulted, France called murder on
the ])art of the Siamese. A fleet of French gunboats
occupied the approaches to the i\Ienani, and the
immediate eA^acuation of the debated territory, an
indemnity, and other concessions AA^ere demanded and
AA'ere ultimately secured by a humiliating treaty dictated
to, and perforce accepted liy the Siamese Government
at Bangkok. To ensure the carrying out of the
provisions of this treaty, France established a military
occupation of Cdiantaburi in the south-east of Siam
Avhich, lioAA^eA^er, continued long after all Siamese
obligations had been fulfilled. Even iioav Siam aaus not
alloAved to return to her interrupted lalxuirs of reform.
The relations betAA'een the tAATA countries AA'ere thoroughly
0
210
SIAM
bad, and gave rise to difficulties in tlie exercise of
French extra-territorial rights which continually
threatened further complications and in the multi-
plication of which Siam beheld a grave menace to her
national existence. Her whole energies were required
to prevent the occurrence of unfortunate incidents, but
notwithstanding her efforts, diplomatic representations
and demands for inquiry, for explanations and for
reparation, accumulated until her case appeared almost
desperate. Now, however, Great Britain, jealous of the
approach of France towards the eastern borders of her
Indian Empire, intervened and after lengthy negotiation
concluded an agreement with France in 1896 a.d.,
guaranteeing the autonomy of Siam, and thus removing
the fear of imminent annihilation. Thereupon Siam was
free to prosecute her reforms, and the last twelve years
have witnessed the great strides by which the country
has advanced to a high level of civilisation.
With the clearing of the political atmosphere relations
with France soon began to improve. In 1897 a.d. King
Chulalonkorn spent seven months travelling in Europe
and during the course of the tour Avas AA^ell received in
Paris. In 1899 a.d. a mission Avas sent to Saigon, the
capital of Erench Indo-China, in return for AAdiich
compliment the Governor-General of the colony visited
Bangkok A\diere he Avas royally entertained. Thereafter
negotiations AA^ere opened Avith a vieAv to the removal of
all difficulties tending to ]AreA^ent the estal^lishment of
permanent good relations, and these, after one or tAA*o
abortive efforts, led to a treaty AAdiich aaus signed in 1904,
by virtue of AAdiich Siam, in return for certain territorial
concessions, obtained a mitigation of many of the AA'orst
evils of extra-territoriality and the AAdthdraAAul of the
Erench garrison from Chantaburi. Since then relations
Avith Fnince liaA^e continued to inipiwe and in 1907
a further agreement AA-as negotiated, Siam restoring to
HISTORY
211
Kambodia the province of Plira Tabong (Battambong)
annexed in 1809, receiving back a part of the territory
surrendered in 1904, and, a matter of far greater
importance than these exchanges of territory, obtaining
a recognition of Siamese jurisdiction over Asiatic French
subjects. This last, as a tribute from a once bitterly
hostile critic, to the value of recent Siamese reforms and
as a lightening of the burden of extra-territoriality, noAv
becoming intolerable, is an achievement of which Siam
has every reason to be proud, but it cannot be forgotten
that since the appearance of France upon her frontier
she has been shorn of her eastern territory to the extent
of some 90,000 scpiare miles.
The tril)esmen of mixed Mon-Annam and Negrito
stock, who inhabited the Malay Peninsula in early times,
were j^i’obably regarded by the ancient Ivambodians as
forming a part of their eni])ire. Later on as dependents
of Ligor the same would become, in some sort, the
subjects of Sukliothai-Sawankalok. There are indica-
tions in Malay history that the enemy who confronted
that first Malay invasion of the peninsula from the
islands to the south, about lltHJ a.d., was raised amongst
the surrounding inhabitants by the orders of a northern
Poorer, somewhat indefinitely translated Siam, which
seems to have lieen the term applied 1)}^ the Malays to
the people of Siam even before these latter became
‘ Thai.’ The rise of jfalacca and the subsequent int]-o-
duction of Mohamedanism early enabled the southern
parts of the pen insula to establish a ]:)ractical independence
and as Mohamedan settlements were gradually effected
along the coasts and u]) the main rivers of the peninsula
the power of Siam was weakened and broken through-
out. Thus, when early in the 19th centiiiy the British,
following in the footsteps of Malays, Portuguese and
Dutch, set foot on the soil of the Malay Peninsula, Siam
held the north, claimed the middle and had finally
212
SIAM
relinquished the south hut had uo definite frontier.
Subsequent extension of British influence removed the
last traces of Siamese authority in some of the middle
Malay States, but still no properly defined frontier
existed until 1898, when a line was agreed upon which
definitely separated the Siamese States from those in
which British influence was paramount. Finally, in
1907, Siam, with a view to obtaining a modification of
the extra-territorial rights of British subjects within
her borders, opened negotiations with Great Britain,
offering as her part of the bargain, to withdraw her
southern frontier still further northward and to surrender
to British protection her three largest Malay De-
pendencies, comprising an area of about 15,000 square
miles and a population not far short of one million.
Xegotiations continued for almost two years, at the end
of which period a treat}" was signed and ratified
(15th Jul}q 1909), by virtue of which, in return for
the above territory, Great Britain abolished her Courts
in Siam and placed both her European and Asiatic
subjects, with certain safeguards for their just treat-
ment, under the laws of Siam and the jurisdiction of
the Siamese Courts. Certain British claims to a right
of interference with the government of the whole of
Southern Siam, which had been maintained for some
years, were also withdrawn and, in order that Siam
may without loss of time develoji what remains to her
of the Malay Peninsula, a loan of four million sterling
was made to her by the Federal Government of the
British Malay States, the total sum to be expended in
rai I way construction.
Criticism of the treaty was practically absent before
it Avas ratified, though its general form was known at
a comparatively early stage of the negotiations while
its details were oflicially ])ublished a month before
ratification. Afterwards, however, when too late to
H.M. THE LATE KING OF SE\^^
vf: -v.
HISTORY
213
serve any useful purpose, partizans of both sides
appeared and explained at some length how each had
got the worst of the bargain. Time alone, hoAvever,
can fully prove the advantages and disadA^'antages of
the measure but in the meanwhile it is at least eAudent
that Siam has thereby gained a long step foiuvard
toAvards that place in the ranks of the Avorld’s
nations to AA-hich every right-feeling country must
aspire.
Thus. Avith this last treaty accomplished, the Middle
Country stands Avell Avith both her European neigh-
bours and, at a heavy cost in territory it is true, has
obtained from them a tangible recognition of her
advance toAATards good goA^ernment, in Avhich recognition
they Avill doubtless at no distant dain be folio AA^ed by
the other PoAA^ers.
On the 23rd October, 1910, to the consternation and
profound sorroAV of the AAdiole Siamese nation. His
Majesty King Chulalongkorn died after a A^eiy lirief
illness. Though his age aa^rs only 57 he had occujiied
the throne for 42 years, during AAdiich period he led
his people from an ensla\"ed and miserable condition to
one of freedom and comparative enlightenment and
guided his kingdom through many perils, to a position
Avhere it has receiA^ed the recognition and encourage-
ment of the Avorld. His Majesty displayed a devotion
and a perseverance in the seiwice of his country sucli
as haA’e ncA^er liefore been seen in the despotic ruler of
an Oriental state, and it is probable that his constant
anxiety for the public Avelfare shortened his life.
At a meeting of the Council of Ministers, held
immediately after his death, the Crown Prince H.R.II.
]\Iaha VajiraA'udh aatts proclaimed king, the absence
of all opposition or demur to the late soA^ereign’s AA'islg
proving the Avisdom of the Lrav of Succession of 1887.
(See Appendix IV, p. 60'J.)
214
SIAM
Social Organization
His Majesty King Mongknt (1851-1868), thougli he
passed a great part of his life in the celibacy of the
monkhood, had a large family after he ascended to the
throne. Of considerable intellectual attainments him-
self, he devoted much thought to the education of his
sons and though he died before any of them had fully
grown to manhood, their instruction, continued under
the auspices of their brother who succeeded to the
throne, was thoroughly carried out, with the result that
on reaching man’s estate many of them were well fitted
to share in the duties of government, they being in fact
the best educated family in the kingdom.
Upon the education of the young Prince Chulalong-
korn, destined to succeed him. King Maha Mongknt
l)estowed especial care. At an early age he was pro-
vided with an English governess to whose intelligent
nse of her opportunities the Siamese people doubtless
owe some part of the immense improvement in their
condition brought about during the reign which has
just ended. By this arrangement the Prince was
secluded from such court influences as might have
proved injurious in the formation of his character,
with the result that when his royal father died and when,
at the early age of fifteen years, lie was called upon to
ascend the throne, he did so in the possession of a
sound, if elementary, education and with a perception
of the duties of his i)osition absolutely unique in the
history of his country
The years of his minority were passed by the young
King in the pursuit of knowledge, in the consideration
of the condition of his native land and of the methods
of government obtaining in neighbouring countries.
He visited Java where the, in many ways admirable,
Dutch system of colonial administration was explained
SOCIAL ORGANIZATION 215
to him in all its details and he went to Calcutta to study
on the spot the working of that curious medley of
straightforwardness and paradox, the government of
British India. Shortly after his return from foreign
travel he assumed the full responsibilities of govern-
ment and inaugurated the series of reforms of which
the end is not yet.
In accordance with the usuage of his country, King
Chulalongkorn was married very early in life and
before he had reached the age of five and twenty, had
a numerous family already growing up round him, a
family which increased subsequently until it assumed
its present proportions. His Majesty bestowed a care
upon the education of his children even greater than
his father had done. Tutors and governesses, both
Siamese and English, w^ere engaged for them while they
were very young and the princes as they grew older
were sent to school in Europe. At first they all went
to England but latterly some were sent to Germany,
Russia, and other countries. In England they usually
started at a public school and from there went on either
to one of the universities or to some technical in-
stitution where they coidd receive instruction in
the particular subject selected for each one as his
speciality. Guided by a little pamphlet of warning and
counsel written by the King, a model of what a
father’s advice to his sons should be, the princes nearly
all did extraordinarily well. Law, engineering, agri-
culture are some of the subjects in which they have
specialised while several of them, after passing success-
ful examinations, entered the British, German and
Danish armies and the British navy and haA^e thus
gained experience in the different branches of the
profession of arms. Many of them neAV occupy high
positions in the gOA^ernment services.
In the year 1887 a very ancient laAv AA^as resuscitated
216
SIAM
which provided for the appointment of an heir-apparent
to the throne, or Crown Prince, by each sovereign
during his reign and thus fixed the succession which
bad for some centuries been a matter of mucli ambiguity
and a perennial source of danger to the public
tranquillity. The first prince to occupy this exalted
position unfortunately died in 1895, and was succeeded
by a half-brother, now His Majesty Mafia Vajiravudh,
at that time a boy pursuing his education in England,
who returned to Siam in 1902. From that time onward
he filled the role of Second Personage in the State, until the
much-lamented death of his father called him to assume
the dignities and grave responsibilities of the throne.
There are many sa^dngs current amongst foreigners
illustrative of the large number of princes in Siam
and the royal family is certainly a very large one.
The title ‘ Prince,’ applying collectively to all its
members, has no parallel in Siamese except perhaps
in the term Chao Nai meaning ‘ Chief,’ and only
employed to express colloquially a ‘Royalty.’ The
titles of the individuals are many, and by them the
actual rank of the holders is at once distinguishable.
The sons and daughters of the king and of the queens
are born with the title Somdet Chao Fa while those
of the king and of ladies who are not queens are
Phra Ong Chao. The children of Chao Fa and Phi^a
OngChao are Mom Chao, their children being Mom Raeha
Wongs, the next generation Mom Luang and the next
are without title of any sort.
Princes of the rank of Chao Fa and Phra Ong Chao,
on attaining manhood may be given official rank as
Krom Phaya, From Phra, From Luang, From Fhun
and From Mun, of which the first is the highest.
Formerly there was very seldom a holder of the titles
From Phaya and From Phra, while ol the other three
there were not more than four of each in existence at
SOCIAL ORGANIZATION 217
one time, the twelve princes so distinguished, and
no others occupying official positions in the king’s
service. Now, however, things are different, there being
at present two Krom Phaya, four Krom Pliva, seven
Krom Luang, eight Krom Khun, twelve Krom Mun and
only four Plira Ong Chao, the junior sons of the late
king, who hold no other title, while moreover many
other members of the roj^al family occupy positions
under Government in the military and civil services
which by reason of their superior education, they usually
fill with distinction and success.
Those who are born Mom Chao do not as a rule
receive any other title but very occasionally an
individual from among these may be created Plira
Ong Chao. The lower grades hardly count as royalties
and frecjuently dro]> their titles or exchange them for
those attached to ordinary official positions usually
filled by persons who are not royal.
By far the most important factor in the social
organisation of Siam is the absolutism of the monarchy,
an absolutism which, though outwardly modified by
the constitution decreed in 1874, and veiled behind
that consideration for his subjects Avhich is His Majesty’s
chief concern as it was always that of his father, is as
complete in spirit to-day as it was at the darkest period
of tyrannical oppression which the nation has eA^er
endured. The monarchy demands noAV, as it has
always done, the most complete submission of the
entire people not only to every decree issued by the
king but in theory to his lightest Avhim or caprice, and
the hereditary instincts of the race prompt it to render
such obedience without question and even without
resentment, no matter what sufferings such obedience
may entail. This state of affairs don btless had its origin
in the fact that the kings of the remote j)ast found
their greatest safety in exciting the fears of their
218
SIAM
subjects, any show of more gentle methods being
almost invariably taken for a sign of weakness and
as a signal for unrest and rebellion. Writing of
Siam at the end of the 17th century de la Loubere
cites instances of the extraordinary cruelties practised
by the king for the sole purpose of instilling fear
into the hearts of his people, and mentions also the
incapacity of the people themselves to imagine a
stable government based upon any other foundation.
It is only natural that out of this habit of fear and
obedience so carefully fostered, a profound national
reverence for all authority should have grown up,
and that, although in the actual presence of the
sovereign all persons were equally of no account, a many-
graded social organisation should have been evolved.
There was no such thing as an liereditaiy nobility
in the land, even the descendants of Majesty becoming
merged in the people at the fifth generation, but those
a]:>out the Court and officials of the Government, from
the highest to the lowest grades, held titles by virtue
of their offices and constituted a sort of aristocracy,
Irom which, however, the}^ could at any moment be
expelled at the royal pleasure. Any person could
aspire to the highest official dignity but it was usual
for the sons of those who had held high rank to be
selected for preferment. TJie members of this society,
while tendering the utmost respect and obedience
to those above them, exacted an equal consideration
from all those below, and there thus existed a sort
of social j)yramid round the base of which knelt a
submissive populace while upon its slippery sides
a throng of anxious courtiers precariously maintained
itself, each individual engaged in rendering homage
to those above him and to the king at the apex of all.
The entire nation including the official nobility
and the lower orders was divided into two parts, the
SOCIAL ORGANIZATION 219
leaders and high officials of Avhich occupied places
at court on the right or left of the throne respectii^ely.
One section included all the military forces and the
other all the civilian officers and their dependents.
There was also a queen of the riglit and a queen of
the left. Those who occupied the right side of the
audience chamber, to the left of the king seated
opposite them, Avere called Officials of the Right. The
others Avere called the Officials of the Left. The right
Avas considered the more honourable side and where
persons of equal rank AA^ere concerned those of the
right took precedence.
The highest persons after the princes Avere the
Gliief Ministers of the right and left. In close attend-
ance on the king AA'ere the members of the corps of
Royal Pages or Mahatlek, recuited from the families
of the high officials and usually marked out for
preferment unless they should proA^e uiiAvorthy. The
numerous functions of the court Avere attended by
croAvds of titled officials of all grades but, apart from
these occasions, there aa^s little social intercourse
amongst them since a social disposition and any
reputation for the cultiAmtion of a Avide circle of friends,
infallibly brought upon the person so inclined, the
jealousy and dislike of the king. A noticeable trait
of character AA^as the merciless snubbing and ostracising
by the Avhole community of any indiAudual so unfor-
tunate as to incur the sovereign’s displeasure.
By very ancient custom, once common to all Further
India and to parts of India and Cdiina also, not only
Avas all land in the kingdom the actual property of
the croAAUi but every human being liAong Avithin the
frontiers of the state Avas considered a mere chattel
of the king Avho had absolute right to dispose of
his person, his property or his life as might seem
best to him. Long ago, AAdien communities Avere
220
SIAM
small, the ruler exercised his right by demanding
personal service from each man for a certain part of
each year. Later when the small independent clans
grew and became united into settled kingdoms, various
modifications were introduced for the exploiting of
this great reserve of labour to the better advantage
and profit of the crown, and in Siam such modifications
took the form of a complicated division of the people
into Lek or departments of the public service.
A considerable part of the nation was comprised in
the Lek Sui, the members of which were exempted
from actual personal service but were obliged to con-
tribute a part of the produce of their private labour for
the support of royalty, such contribution taking the form
of timber, lime, woodoil, beeswax, eaglewood, resin, as
w^ell as rice, pepper, and all kinds of agricultural
produce which, at the time when the Sovereign mono-
polised the export trade of the country, was stored in
great warehouses pending sale to foreign traders or
export in the king’s ships. The wealthier members of
the Lek Siii could howe’^^er substitute money for produce
and as time passed and the trading monopolies came to
1)6 farmed out this form of payment became ver}- general.
The majority of the x)eoi)le, however, belonged to the
division from which actual service or corvee labour was
required, the division which had originally included the
whole adult male x)ox)ulation. These were called Prai,
a word which has probably the same origin as ‘ Paik ’
by which, according to Dr Grierson, the Ahoms of Assam,
a brancli of the Lao-Tai and therefore relations of the
Siamese, designated the individuals forming the rank
and file of their corvee system, which veiy closely
resembled tliat of Siam. The sons of Prai were them-
selves Prai and the force was further recuited by the
addition of war captives, criminals from the other Lek
and the slaves and servants of deceased princes and
SOCIAL ORGANIZATION 221
nobles, who all became Prai on the death of their
master. From the Prai the standing army, the Palace
Guards, the sailors of the Royal Favy and menials of
other public services were drawn, while it also supplied
labour for all manner of public works. The fee payable
l3y Prai for exemption from service was 17 ticals per
,year and as few of tlie people could pay this sum there
were usually many more workmen available than the
king had aii}’ use for. The Prai were collected in
parties or Wen at different centres all over the country
where, under the sup»ervision of an official, they were
put to such work as could be devised in the interests of
the state. It is almost needless to sa}^ that their labours
were, howcA^er, more commonly in the interests of their
supervisors. The Prai Avere exempted from the pay-
ment of ordinary revenue up to a limit of 6 ticals. No
esca]ie from the condition of Prai Avas possible, the
status being hereditary. In time of Avar all Lek,
AAdiether Prai or Sui Avere liable for military seiwice.
A great many further modifications AA^ere by degrees
Inmight to affect this system. Thus large numbers of
people AA'ere allotted to the different nieml^ers of the
royal family and to the high officers of state, the reci])ient
undertaking to be responsible to the king for ])ayments
made by them and, in the case of Pr-ai, for their Avork,
an arrangement AAdiich naturally led to much confusion.
Exemptions, jiartial or complete, from liabilities to the
king AA^ere also alloAved to the Prai and Siii of many of
the princes and officials, another custom which conduced
to many irregularities. No machinery existed for the
effectiA’e control of the system, the officials entrusted
Avith its management Avere paid only a small retaining
fee and consequently deriA^ed the greater part of their
income from the diversion of the labour or money of
the people to their oAvn ])rivate uses and thus, Avhile the
country continued to suffer all the incoiiA^eniences and
222
SIAM
hardships of the system, the benefit accruing to the
Crown therefrom grew continually less. It was cus-
tomary to tatoo the arms of all Prai and Sui as soon as
the individuals were old enough to render service and
each Lek had its own peculiar mark by which its
members were distinguishable. Aii}^ youth found with-
out a mark could be forced to become Prai, no matter
what Lek his father belonged to, unless he were specially
exempted. All holders of official positions, with their
families were exempt from Lek.
At the very bottom of the social system stood the
slaves, consisting of such war captives as were given
aAvay by the king instead of being made ordinary Prai ;
of those who, as children, had been sold out and out by
their parents, a fairly numerous class ; and of debt
slaves or persons who had pawned themselves and
perhaps also their families for the loan of a sum of
money down. The first two were l^ound for ever, the}^
and their children, but debt slaves could obtain release
on repayment of the sum advanced. For permanent
slaves there was a fixed tariff of prices at which they
could l^e sold at any time and debt slaves could always
be transferred to aii}^ person willing to pay the price
for which they had beeu jiiawned. The owners of debt
slaves who also belonged to the Prai or Sui, were
responsible to the Crown for the labour or money due
from them. The condition of slavery was not hard
])rovided the slaves were fairly tractable and did not
try to run away. They were rarely sold without their
own consent and the young slave children, brought u])
in the family to Avhich they belonged, were usually
treated Avith much the same consideration as was the
lot of the free children of the household. Moreover if
a debt sla\^e Avere unhaj)])y he could transfer himself to
another master by prevailing upon the latter to pa^;' the
sum in Avliich he stood indebted.
SOCIAL ORGANIZATION 223
Such was the organisation of society in Siam when
King Chiilalonkorn took up the reins of government,
an organisation which in spite of the efforts and con-
stantly expressed desires of his predecessor, perpetuated
many of the most obnoxious customs of the immemorial
East, and which it was now evident must either undergo
early and far-reaching alteration or bring the whole
national edifice to ruin. The young King, bearing in
mind the wishes and the precepts of his father, deter-
mined to effect the necessary changes, but he also
realised that the most powerful of his subjects were
strongly interested in the jireservation of the old order,
by which they benefitted, greatly at the expense of the
lower classes, and that any sudden and drastic change
must infallibly alienate from him all those whose co-
operation would be alisolutely necessary if he was
to accomplish anything towards the regeneration of his
country.
He was further aware that amongst the women of the
princely and official classes there existed an intensely
conservative spirit which would watch with jealousy
and op])Ose to the utmost, any interference , ivith the
privileges to which they considered themselves entitled.
Wliile, therefore, the alisolute necessit}^ for action was
plain, he felt that it Avas also necessary to moA^e A\dth
much circumspection, the more so as he had no inten-
tion of ruling his kingdom liy the old method of
fear-inspiring tyranny l^ut had early determined that
his reign should be marked by the groAvth of an
affection and a A^oluntary feeling of loyalty toAAnrds the
sovereign, Avhicli had hitherto found little or no j)lace
in the domestic politics of the state. Some years Avere
required to persuade the small grou]) of more intelligent
men Avho stood near the tlirone and on Avhoin he must
rely for assistance in carrying out his Avishes, that
AvhateA^er reforms might be undertaken it AA'as no ]>art
224
SIAM
of His Majesty’s j)olicy to cause a wholesale introductiou
of western customs but that his ambition was to endow
his people with such enlightenment as should prove
conducive to their welfare while at the same time
preserving all Siamese customs which were not incom-
patible with improvement in social conditions. It may
here be said that His late Majesty showed all through
his reign, and long ago convinced his people of the fact,
that he was passionately attached to the traditions of his
country, that his desire was only to adopt such foreign
customs as might contribute to the happiness and
material welfare of his people and that the very last
thing he desired was to see the nation divest itself of its
ideals in favour of that veneer of so-called civilisation
which has upset the national equilibrium and subverted
the morals of more than one Eastern race.
The first step in the direction of social reorganisation
was a decree modifying the ancient slavery laws and
providing that children of enslaved parents should,
under certain circumstances, be free. When the shock
which this move caused to the privileged classes had
subsided, it Avas folloAA^ed by another laAV prohibiting
the sale of children, restricting the making of debt
slaves, and other decrees affecting this matter aj^peared
at intervals all through the reign until finally, in 1905,
it A\ns ordered that all children AAuthout exception born
of enslaved parents should l^e free, that no person could
under any circumstances become a slave in future and
that the price of all debt-slaves should be reduced auto-
matically by 4 ticals per month until it should be all
Avorked off, Avhen the slaA^e should be free. Meamvliile
the Lek received attention and although any amelioration
of the condition of Prai and Sui struck hard at the
priAuleges of the most influential class, Avarious slight
innoAaitions AA’-ere made tending to lighten the corvee
incubus and to restore to the king and the gOA^ernment
SOCIAL ORGANISATION
225
the control of the great nnmbers of Prai and Sui who
had been qnietly absorbed by private individuals. At
length in 1897, the price of exemption from service for
Prai was reduced from 17 ticals a year to six ticals, the
amount payable by Sui and this was followed by the
exemption of all Lek from service with the exception of
those required for the military departments, and by the
institution of a poll-tax, still, however, called ka racka
kan or ‘ the Price of tlie Royal Work,’ varying from
two ticals j)er head in the poorest districts to six ticals per
head in the most prosperous. Finally a military law
was passed which did away with the military corvee
and rendered military service incumbent on the whole
manhood of the nation.
A far-reaching social reform was effected when it was
decreed that bodily prostration in the presence of the
Sovereign, always hitherto absolutely insisted upon, no
matter what the rank of the subject, was no longer to be
practised. With this decree disappeared in a great
measure the physical exhibition of profound submission
which every person of any position demanded from all
those below him in social status, an exhibition which
had aroused the contempt of foreigners and which was
certainly incompatil3le with the aspiration of the Siamese
to the a])pellation of ‘ The Free.’ A great impetus to
social intercourse resulted from this change of manners,
for the abandonment of the j)hysical attitude of humility,
(any neglect of which by an inferior towards a superior
liad formerly been considered rudeness and presumption)
by enabling persons of slightly different rank to meet
on a more or less equal footing, naturally led to an easier
interchange of ideas and sentiments, though superiority
of position continues to be fully recognised in the forms
of speech and in other little ways.
The distrust resulting from continual fear of intrigue
which caused former rulers to look askance upon any
226
SIAM
development of social intercourse, lias long since dis-
apjieared and the men of the upper classes now pass
much of their leisure in social gatherings and at clubs
where the free discussion of all subjects is permitted.
At the present day the court is still, however, the centre
of social life and any person of high standing who may
have forfeited the privilege of appearing at the official,
religious, or social court functions which are now very
numerous, probably soon finds himself without friends.
The Corps of Royal Pages, an extremely well-organised
institution, is still regarded as the royal road to advanc-
ment. After many changes the tradition of the right and
left services survives in the actual positions occupied by
the high officials in the throne-room, and in a few of the
titles of those whose duties keep them immediately about
the person of Royalty, but elsewhere the distinction has
lost its originally high importance.*
Several orders have been instituted by the kings
Maha Mongkut, and Maha Chulalongkorn as marks of
distinction and rewards for faithful and diligent service
to the Crown. The oldest of these is the Most Ancient
Order of the Nine Gems, first conferred by King Maha
Mongkut in 1851 a.d. and restricted by its Statutes to
persons of the Buddhist religion. The next was the
Most Exalted Order of the AA^hite Elephant, founded in
1861 and consisting of five classes, subsequently extended
by statute to a special liighest degree, conferred only on
persons of royal descent, and seven classes, the insignia
Ijeing a star and badge with a white elephant on a
ground of dark red enamel, red riband for the first class
and red with green and yellow edging for the others.
The first order instituted by King (fiiulalongkorn was
the Most Honourable Order of the (fi’own of Siam,
founded in 1861), the year after the death of King Maha
* For a description of the ‘ Wild Tiger Scouts’ Corps,’ founded
hy His Majesty the King in PJll, see Appendix IV, p. 609.
SOCIAL ORGANISATION 227
Mongkiit. This contained five classes, afterwards ex-
tended l3y statute to seven. The star and badge of the
insignia contain a Siamese crown on a ground of dark
blue enamel, the riband of the first class is blue and that
of the others is blue with red and green edging. At the
end of the king’s minority, in 1873, the Most Noble
Order of Chula Chom Klao was founded. The star of
this order contains His late Majesty’s initials and the
badge his effigy enamelled in natural colours, on a pink
ground ; the riband is rose colour. The order, which
has three classes, is restricted to Siamese of noble family,
but foreigners of royal or noble birth may be enrolled as
honorary members. There is a branch of the order in four
classes reserved for Siamese ladies of high station. The
Order of Chula Chom Ivlao takes precedence of the Orders
of the White Elephant and the Crown. The third Order
of His Majesty King Chulalongkorn is the Most Illustrious
Order of the House of Chakkri which was instituted in
the year 1882 and takes precedence of all the others.
It consists of one class only and is restricted to princes
and princesses of the royal family of Siam, foreign
sovereigns and princes being admissible as honorary
members. The riband of the order is yellow.
All the orders are highly honoured and much prized.
The whole of the insignia are to be seen in the ceiling
decorations of the royal tein])le of Wat Tepsurindr in
Bangkok. The White Elejihant and the Crown are the
orders usually conferred on Eurojieans.
There are signs that one of the features of the new
reign will be a change in the position of women of the
higher class. Whilst the ^voinen of the lower orders
have always enjoyed absolute freedom, appearing in
public at all times and ])articipating with the men in
all the business and pleasures of life, the ladies of the
upper class Avere formerly kept considerably in the
background, appearing seldom at private social gather-
228
SIAM
ings of any but the most intimate kind and never on
any account at public or official functions. The fact
that His Majesty the late King maintained a very large
female household may have had something to do with
the restriction of the liberty of the upper class women,
but whatever the cause may have been it has apparently
ceased to operate. Her Majesty the Queen Mother, the
King being unmarried, is tlie first lady in the state and
she is evidently in favour of greater freedom. Since
her widowhood she has travelled far and wide, both
abroad and in her own country, and it is reported that
she contemplates a tour of Europe. At the functions
connected with the recent coronation Siamese ladies
were to be seen everywhere, in the stalls of the royal
theatre, at the various ministerial receptions and dancing
at the state ball. It is probable that this movement, if
persisted in, will result in the practical disappearance of
polygamy from Siam and in any case, by widening the
outlook and improving the education of the women it
cannot fail to have considerable effect on the social and
material welfare of the coimtry.
But although a great deal has been accomplished in
the way of reorganisation, and the condition of the
Siamese as a nation has very much improved, more
especially during the last fifteen years or so, it must
not be thought that the regeneration is an accomplished
fact and that the people are now all at once freed from
the incubus of ugly social customs which have weighed
upon them for so many generations. To decree a
change in habits and mannei* of thought and to bring
that same decree into universal acceptance and practice
are two very different things. Prejudice and privilege
have fought against every step, and have found many
ways, without open conflict or flat disobedience, of
ojjposing the royal will and of obstructing, if not
altogether frustrating, its intentions. The ignorance
SOCIAL ORGANISATION 229
of the lower orders causes them to realise hut slowly
the advantages of freedom and the power which they
have of asserting their newly-given right to the same,
and hence, more especially in the remoter districts,
many old abuses still continue. The leaven is working,
however ; every year sees the increase of the band of
supporters of social reform, and unless a severe reaction
sets in, which there appears no reason to fear, the
emancipation of the nation is now only a matter of
time.
Education
The question of education is very closely interwoven
with that of social reform. Indeed it may be said that
the neglect of education in the past has proved one of
the great obstacles to the improvement of social con-
ditions, while the evils of those conditions have at the
same time been the chief causes of the neglect of
education. It is only within the last twenty years,
however, that these facts have obtained partial recognition
and that efforts have been made to supply the general
public with opportunities for olitaining more than the
most elementary instruction, and it has scarcely 3'Ct
been realised that social changes have made it, to some
extent, possible to obtain by learning that social
advancement which was formerh' dependent upon
interest or the merest luck.
Ever since the estalilisliment of Buddhism in the
country, a certain amount of instruction has been
available to the ])uldic in the monasteries wliere the
monks, while cultivating a knowledge of the Pali
language, tlie Scri|)tures and other subjects, sometimes
deep but seldom of much practical value, also taught
the male population reading, writing and arithmetic in
their most elementary forms. The foreign missionaries
230
SIAM
were, liowever, the pioneers in Siam of education in the
usual acceptation of the term hut the scope of their
labours was much confined until the accession of King
Maha Mongkut who, having himself acquired consider-
able learning from the American Presbyterians, placed
many facilities in their way and encouraged his people
so far as he could without derogation of the national
religion, to take advantage of the opportunities offered
by these worthies. Secular schools were also established
by private enterprise in Bangkok during that reign but
the instruction imparted in them was very little less
rudimentary than that given by the monks. It was
about this time, also, that the practice of sending boys
to foreign countries to be educated was instituted, with
the object of securing for princes and youths of the
higher class, an acc[uaintaiice with the outside world
and a general education of a quality which could not
be obtained anywhere in Siam. In time the number of
boys thus sent abroad increased considerably and
technical training was provided in addition to general
education, by which it was hoped that specialists would
be obtained, capable of managing various de]3artments
of government and of imparting their knowledge to the
youth of the country. The selection of students for
foreign instruction was, however, lacking in system and
it cannot be said that the scheme, as at first carried out,
was successful, for though the youths proved themselves
to the full as intelligent as the English l)oys with whom
they came in contact, some of them acquired expensive
and vicious tastes which proved their ruin on their
return liome, while others failed from one cause or
another to make any use of their special knowledge in
after life.
In the year 1801 II.R.II. Prince Damrong, whose
name will be found intimately associated with almost
every Siamese reform during the last quarter of a
EDUCATION
231
centniy, was sent on a mission to Europe to study tlie
question of edncation and, on liis retnrn, a Government
Department of Edncation was inaugurated wliicli a little
later became the Ministry of Public Instruction. An
English gentleman then acting as tutor to the Crown
Prince, and who has since achieved eminence in the
educational world, was associated with Prince Damrong
in this important work, and to their joint labours is to
l)e attributed the scheme of national instruction which
the Government is now engaged in carrying out and
developing.
The first object of the new scheme was the provision
of a sound elementary or j^rimary edncation Avhich
should be ])laced within the grasp of everybody in the
country and which should serve as a foundation for
secondary and higher courses. The absence of text
books in the native language x^i’esented to Siam the
same serious problem which had faced Japan in her
early years of develojnnent and involved the necessity
of adopting a European language and of teaching the
same as a medium throngli which higher edncation
might be acquired. Tradition and association clearly
indicated English as the language best suited to perform
this part and it \vas therefore arranged that the secondary
education to be provided by the State should consist of
two branches, one a course in Siamese l>y which youths
could be equipped for the ordinary liusiness of life, and
the other a five years’ course in English as a preliminary
to the scientific study of some special subject. Further
aims of the new Department were the provision of high
class schools for the education of the children of the
princes and nobility and the foundation of colleges for
the training of teachers.
Put although thus provided with an excellent scheme,
the Department of Education languished during the
first years of its existence. Other pressing needs of
232
SIAM
the State demanded, and for a time absorbed, the
energies of Prince Damrong, while his English coad-
jutor left the service of the country, and it was not
until rapid development of many branches of the
administration revealed an extreme poverty in the
matter of competent men required for every grade of
the Public Service, that serious attention was once more
directed to this most important question. Since then,
however, the progress of the Department has been good.
In Bangkok at first, and subsequently in the interior,
many lower primary schools were opened, the majority
of which, by a wise arrangement, were founded upon
the old temple schools of the Buddhist system with the
monks as teachers. A boarding school for the sons,
and another for the daughters of the nobility, was
inaugurated, each with a staff of qualified English
teachers.* Primary and Secondary schools with mixed
Siamese and English teachers were started in the
Chpital and the training college, to which a second Avas
subsequently added, became filled AAdtli students both
cleric and lay. MeaiiAvhile the Medical schools were
developed and enlarged and in course of time many
other technical institutions such as the Law, Military,
Civil Service, Engineering, Suiwe}^ and Agricultural
schools were opened, though these last are not directly
under the Department of Public Instruction.
At the present time the LoAver Primary schools are
* The former of these institutions, knoAvn as King’s College,
proved a phenomenal success under the able direction of its
talented Principal and for many years turned out a steady stream
of well-educated, good-mannered youths, a credit alike to the
college and to the country. Recently the institution has been
re-modelled and transferred from the Ministry of Public In-
struction to the Ministry of Justice and now, on a new site at
some distance from Bangkok, with new Principal, new masters
and new curriculum, it is setting forth to show whether or
not it can produce results equal to those obtained in its un-
reorganised days.
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EDUCATION
233
giving instrnctioii to over 150,000 pupils, tlie Primary
schools to some 8000, the special and secondary schools
of Bangkok to over 1000, and the training colleges are
turning out some thirty certified teachers a year all of
whom are immediately absorbed in the secular and
monastic Primary schools and in the Secondary schools.
The Technical schools are doing good work and most
of them have as many pupils as they can do with. The
Civil Service school, a most excellent institution, the
pupils of which are selected from amongst the most
promising schoolboys of the upper and upper-middle
classes, is creating an entirely new brand of official, by
which the general administration work of the interior
cannot but benefit very greatly. The Military schools,
which are exceedingly poj)ular with the highest class,
provide a training for young gentlemen who wish to
enter the army and the navy and, though the military
forces of Siam are not perhaps her most valuable asset,
yet the discipline wliicli the schools inculcate in young
men, who might otherwise be difficult to control, places
them amongst the most healthy institutions of the
country. The Medical, Law and other technical schools
are all doing good work, and if their curricula are not
high, the graduates of the schools are an immense im-
provement on the apologies for doctors, lawyers and
others of fifteen or twenty years ago, while the standard
of efficiency rises steadily. The selection of students
for foreign education is now determined principally by
merit. Two scholarships worth £300 a year each for
four years, provided by the royal liounty, are competed
for annually by the scholars of the special schools, the
conditions attaching to them being the study in Europe
of any special subject for which the holder may have
a preference, with the obligation of adhering to a settled
programme and of subsec[uently placing his services at
the disposal of the State. Many of the technical schools
234
SIAM
also provide scliolarsliips with the object of enabling
the best of their students to complete their education in
Europe. Moreover the scholars who now go abroad are
more carefully controlled than was formerly the case, so
that the bad specimens who at one time brought the
foreign-educated youth into disrespect are now of rare
occurrence. The necessary work of school inspection
has been much developed of late, a strong staff under
skilled European suf)ervision having been organised
and got into good working condition.
Accustomed as they are to bearing their educational
methods decried, it is gratifying to Englishmen, and
perhaps also a little surprising, to know that after
mature consideration his late Siamese Majesty de-
liberately adopted those very same methods, and that
practically all the foreigners whom he engaged to assist
his government in this work of fundamental import-
ance, were Englishmen who had gained their own
education and experience in British schools and
universities.
While the government has been busy with its schemes
of education, the Foreign Missioiis have no whit relaxed
their educational efforts. Both the French Roman
Catholics and the American Presl)yterians continue to
devote themselces largel}^ to the work of teaching and
now have well organised schools in all parts of the
country. The College of the Assumption in Bangkok
has over four hundred pupils from amongst whom the
government still continues to draw many recruits for
its various services. The American High School for
boys is a well known institution, the great value of
whicli is fully recognised by the nation. The schools
of both denominations in the provinces show a steady
increase, both in number and attendance and, were it
not for religious difficulties, would doubtless long ago
have been in receipt of regular grants-in-aid from the
EDUCATION
235
government. Tlie American school at "Wang Lang in
Bangkok, and the convents of the Holy Infant Jesns and
the Assumption, were the pioneers of female education
in Siam, the first of these being still the largest and
most successful girls’ school in the country.
Blit even more interesting than the schools themselves
is the material upon which these Siamese educational
reformers are busy, for upon the cjiiality of the raw
material must depend in great measure the value of the
finished article, no matter how excellent may be the
machinery employed in the manufacture. At four o’clock
on CA^ery ivorking afternoon the doors of the Bangkok
schools are opened, and vfith shrill vdiistling and cat-
calls, some thousands of small boys project thomseHes
Auolently into the streets to the disorganisation of the
traffic and to the profit of numerous sv^eetmeat sellers,
who compress vdtliin the ensuing five minutes the
business of their day. All the boys are dressed alike
in straiv hats, Avhite linen coats, khaki knickerbockers,
and black shoes and stockings. Each carries a satchel
or strap filled Avith books, and each one impresses upon
tlie obserA-er the fact that the schoolboy, AAdiatCA^er his
outAA’ard complexion, is much the same all the AA'orld
OA'er. The Siamese urchin appears intelligent, quick-
Avitted, and independent, he is gifted Avith the cheerful
and casual turn of mind found in his prototype in other
countries, he accepts AAuth an equal mind the role for
AAdiich he finds himself cast, and, judging by his
grinning countenance, does not alloAA’ his destiny as a
future regenerator of his country to Aveigli too heavily
on his conscience. Of games he has almost none of his
OAAUi, but inspired by his English masters, has taken
readily to football and to athletics generally. In school
he is amenable to discipline, docile, and quick to learn.
His manners are naturalh’ good, and his respect for his
teachers is great. On the Avhole, in fact, he is good
236
SIAM
material and may be generally relied upon to repay tlie
cost and tlie trouble of giving him a good education.
In the later stages of his development, as a junior
clerk in an office or as a student at one of the technical
schools, the young Siamese of the middle and upper
(dass presents many points of interest. Absolved from
the wearing of school clothes, he now affects the national
panung with smart, white coat, foreign hat and shoes
and stockings or, if a cadet of the Civil Service or
Military schools, a neat uniform with trousers. His
fancy, which in this country turns very early to thoughts
of love, is busy among the girls of his entourage and
ideas of marriage are already in his head. His days
are devoted to work, not perhaps too strenuous but still
work, and his nights to merry-making. He belongs to
some club and has his own set, with the members
of which he talks endless shop. His sentiments are
violently loyal and patriotic, he is inclined to boast
of himself and his country and, though he will probabl}^
not say so in their presence, he feels himself very much
the superior of all foreigners. Withal he is usually docile
in the presence of his superioi’s, his affections are easily
aroused, and when so he is a loyal and consistent friend.
In considering the question of education in Siam, the
fact should never be lost sight of that she is purely and
simply an agricultural country, and that since her
cultivable area is Avide enough to support by agriculture
alone a population at least tliree times as great as that
AAdiich she has at present, there is not the least like-
lihood that the causes AAdiich have converted other
nations from agricultural into industrial communities
Avill arise Avithin her borders at any rate for a very long
time to come. For this reason her principal endeavour
should be to enable her peojile to enjoy peace, justice,
and profit in the development of her great agricultural
resources, and her Government has done wisely in
V
EDUCATTON 237
disregarding the scorn which has so frequently been
levelled at her for failing to provide all her children
with commercial and industrial education, and in
devoting her chief educational efforts to the securing of
these three great blessings. In a recent book on Siam
an unwise person has remarked that the Siamese are
distinctly a governing race. This is, of course, nonsense,
since a governing race implies a race apt for the
controlling of alien peoples, whilst b}^ their national
characteristics the Siamese are precluded from the
mastery of the first rudiments of this difficult science.
Nevertheless, and this is perhaps what the author was
trying to say, the efficient government of their own
country is what chiefly concerns the Siamese now and
in the immediate future, and it is therefore of subjects
connected therewith that the higher branch of the
national education very properly consists. Should the
day ever unfortunately arise when, by stress of
population or from other cause, the Siamese are driven
from their bucolic pursuits into competition with
industrial nations, the instruction and the knowledge
will doubtless arrive together with the energy and
other qualities, at present lacking, which are necessary
to endurance and success under such adverse
circumstances.
Government
It has already been said that the king of Siam possesses
over his people and country a power of the most absolute
description but tliat, while very particular regarding
the full recognition of such power, Ilis i\rajesty tlie
King very seldom actually wields it in person except
in accordance with the constitutional arrangements
which his father made for the conduct of the govern-
ment of the country. In the time of the two Chief
238
SIAM
Ministers and Conncillors of the right and left, a period
which extended from about the middle of the 15th
century a.d. down to a few years ago, the actual details
of the administration, such as it was, were in the hands
of the Sovereign himself, the ministers being no more
than the messengers and mouth]3ieces of their master.
Occasionally there arose a statesman or a general of
such character as to become in a measure the adviser
and the confidant of Majesty, and sometimes also the
occupant of the throne was a voi faineant who allowed
the reins of government to slip from his hands into
those of his chief officers, often to his own undoing,
but usually the power of the ministers was much
circumscribed and they had very little voice indeed in
the settling of matters, great or small, connected with
the administration. In the reign of King Maha Mongkut,
changes were made, with the intention of allowing
power to the great officers of the state, but these were
not productive of much good effect, and in the early
years of the last reign it became evident that the
needs of the country had altogether outgrown the old
system and that a distribution of the work amongst
I)ersons competent to administer and to advise, was
absolutely necessary unless further progress and develop-
ment were to be seriously hampered.
In the year 1892, ten chief Dej)artments of State were
created to take the place of the old military and civil
right and left divisions, the Ministers in charge of
which should form a Council wherein all matters of
government should be debated. The departments were
for Foreign Affairs, War, Interior, Finance, Royal
Household, 9 ustice, Public Works, Public Instruction,
Agriculture, and the Ministry of the Capital. The
ministers are all of equal ollicial rank and the Sovereign
presides at their meetings, acting as his own Prime
Minister and reserving the right of veto. The Council
GOVERNMENT
239
lias sat regularly evei’ since its inception and all the
measures which have so much contributed to the recent
conspicuous advance of the country in every direction,
have been fully discussed by it before being allowed to
become law. There is also a Legislative Council com-
posed of a large number of the most influential men in
the country by which all new laws of the State are finally
considered before being made effective.
Under tlie ministries thus formed, the various branches
of the administration have been grouped, each with its
own staff of officers presided over by a chief or director
responsible to the minister who in turn is resi)onsible to
the king. Many of these departments were, of course,
already in existence in some form or other under the
old arrangement, but all required and received con-
siderable re-organisation and maii}^ new offices have,
from time to time, l)een created to keep pace with
increasing requirements.
Under the old order an extensive and intricate system
of official titles existed, by which the holders of various
offices were graded and designated. Every office of
any importance carried a title consisting of words,'
usually of the classical Pali language, having more
or less dire(*t reference to the office and to the official
duties of the holder, pi-efixed to which words was one
which denoted the rank attaching to the office. Such
an official title on being assumed b}^ a man, became
practically his name for lie was in future known by it
alone, that whi(‘h he originally bore falling altogether
into disuse and being very likely forgotten in time by
all except his intimates. An officer once ap])ointed was
never degraded except for the very worst offences and
hence, nnlcss he were promoted, he retained his title to
the end of his life. Ollicial incapacity or senility might
cause his compulsory retirement from active work, but
in such case he retained his title and nominally his
240
SIAM
office, wliicli could not be filled until after his death.
The higher officials were ranked in five main grades,
Somdet Chao Phaya, Chao Phaya, Phaya, Phra and
Luang with three special grades Chao Mun, Cha Mun
and Cha for the officers of the Corps of Royal Pages.
Further subdivisions of rank were distinguished by
purely nominal rights over rice lands, called sahdi,
which were attached to each appointment, and the
amount of which varied from 400 (or from 300 in the
case of the Corps of Royal Pages) up to 10,000 rai,
a rai being the unit of land-measure and equal to two-
fifths of an acre, while yet further subdivisions were
indicated by the giving of insignia, such as a golden
betel-box or a state palanquin as special marks of
distinction. Below these grades were others Khim,
Mim, Isiamnan and Pantanai, petty officials who received
no patent of nobility with their appointments, and who
frequently held their titles not from the king but from
the chief of a province, their offices bearing the same
relation to him, as did those of the high officers of state
to the king.
The re-organisation of the services was the signal for
a ‘ general post ’ amongst the officials. Many ancient and
time-honoured offices went into abeyance, while others
which had hitherto had no place in the scheme of
government now came into existence. So far as possible
the old officials were fitted into the organised offices
but many of the senior men, unable to adapt themselves
to new ways, retired into private life, retaining only
their titles and leaving to younger officers the task of
dealing with the new-fangled notions of government,
though the newcomers could not assume the official
title belonging to the office during the lifetime of the
former incumbent. Thus the old official order became
confused, and though, as the elders died off, their titles
were in most cases confered upon the actual holders of
GOVERNMENT
241
office, yet the invention of new titles for new appoint-
ments and the frequent promotions, transfers and, be it
added, reductions and dismissals entailed by the new
system made it impossible to adhere to an arrangement
which depended entirely upon the inseparability of the
man and his office.
The Ministry for Foreign Affairs . — At the time
when her machinery of government was reorganised,
Siam was entering upon a new x'>hase in her relations
with the outside world, the chief phenomena of which
were a rapid increase in the number of foreigners
resorting to the country for purposes of trade and
the advance of the French towards the river Mehkong
on her eastern borders. The former of these very
naturally brought into prominence all questions re-
lating to the treaty rights of foreign subjects, greatly
to the increase of business between the re[)resentatives
of Foreign Powers and the Government, wliile the
latter presented Siam with a series of problems con-
cerning foreign affairs wliich she had never before
encountered and which, it could l)e seen, threatened
her with national disaster unless considered with the
utmost care and circumspection. Tims, the re-organised
Ministry for Foreign Alfairs, which was placed under
the guidance of H. R. II. Prince Dewawongse, a half-
brother of his late Majesty, found itself early embarked
on troubled waters and tliough tlie ]\Iinister had the
assistance of a Belgian gentleman, an eminent inter-
national lawyer and ex-Minister of State in his owui
country as his adviser, it was, then and for some years
to come, only with the greatest difliculty and many hair-
breadth escapes that a clear course was steered. In
dealing with the rapid advance of the French on the
east and the determined claims to Siamese territoiy
which were put forward I)y that lAwer, an unfortujiate
policy was adopted, the Minister and his adviser
Q
242
SIAM
placing too miicli reliance on the undoubted legal
rights of Siam in the matter and overlooking until
almost too late the possibility of a disregard of right
and a resort to sheer force by her opponent in order
to secure the realisation of cherished schemes of
colonial aggrandisement Though actual collisions
occurred between the armed forces of the disputants,
a state of war was avoided, probably owing to French
uncertainty as to the attitude of England in the matter,
but Siam lost territory and prestige and a situation
of most unjdeasant tension was established in which
the French apx'>eared determined to find, in the fancied
ill-treatment of French subjects in Siam, a pretext
for further aggression, while the energies of the
Siamese Foreign Office were continually absorbed in
refuting charges of neglect of treaty obligations brought
against all departments of the administration.
Subsecpient to the first tour of His Majesty King
Chulalongkorn in Europe, dij^lomatic relations with
the outside world were considerably extended, a Siamese
legation was established at St Petersburg in addition
to those at London, Paris, Berlin and Washington,
and at the same time a Pussian representative was
received at Bangkok, where he essayed for some time to
influence tlie politics of the country but ultimately re-
tired into the background. About this time also
diplomatic relations were established with Japan, a
Siamese representative being appointed to Tokyo and a
Japanese legation established at Bangkok, an arrange-
ment by which Siam has benefitted in more ways than one.
The Belgian Adviser having retired to Europe after
his policy liad been pursued for some ten years with
bnt mediocre results. His Majesty’s Government found
his successor in a Professor of law at the University
of Harvard, a gentleman of long experience in the
diplomatic service of the United States of America.
GOVERNMENT
243
Tlie choice could not possil)ly have been more fortunate.
The Adviser with singular insight discovered at once
the weak points in the former policy and set himself
to the task of correcting past errors and of repairing the
damage which the state had suffered by them. The
Foreign Representatives in Bangkok were not slow
to perceive the change and with the assistance of the
Adviser, H.R.H. the Minister was soon enabled to bring
about more cordial relations with them than had ever
existed before, the principal results of Avhich AA^ere a
rapproachment Avith France and the settlement of
all difficulties AAntli that nation, the unreseiwed recogni-
tion of several laAvs affecting both natiA^es and foreign
subjects, AAdiich Siam had long desired to introduce,
but AAdiich for Amrious reasons had been opposed by
the PoAvers, and the actiAm co-operation of the foreign
Consuls in the enforcing of such laAvs. But the
croAvning achieA^ement of the iieAv policy has been the
reAusion of the treaties Avith England and AAdth France,
liy AAdiich rcAdsion the subjects of those PoAvers have
been brought under the jurisdiction of the laivs of
Siam. To the great sorroAV of all AAdio kneAv him,
the AdAuser died in the spring of 1908, leaAdng un-
finished many of the schemes AAdiich had been brought
foiward for the iniprovement of the GoAmrnment during
the four and a half years that he had been in Siam ;
schemes affecting not only the Department of Foreign
Affairs but many other branches of the administration.
Fortunately, hoAA'ever, his assistant, also a Harvard
professor, Avho had accompanied him on his first
coming to Siam and AAdio had been closely associated
Avith him in his AA^ork there, took up the tasks AAdiich
fell unfinished from his hands, and Avith the assistance
of this gentleman the GoA-ernment continues to pursue
the policy AAdiich has had for it so many beneficial
results,
244
SIAM
The Ministry of War . — Altliongli tlie inhabitants of
Further India are not, . and ajopareiiFy never were,
very remarkaljle for warlike qualities, they have from
time immemorial been continnally engaged in war. The
whole snb-continent is strewn with the remains of
cities sacked and destroyed during struggles of
supremacy between kingdom and kingdom, while of
the existing towns there are few of more than the
most modern growth, which have not at one time or
another endured the jjains and jndvations of a siege.
The art of war, as anciently practised by the Burmese,
Siamese, Kambodians, Mens and other more or less
allied families and races, was identical with all of
them in detail, as well as in general principle. The
chief points always dvept in view^ were, to attack only
when in superior numbers, to advance, when in the
face of the enemy, by a series of stockaded positions,
to risk encounter in the open as seldom as ' possible
and then only if a safe line of retreat were open, and
to count time as if no object at all, but whenever
possible to rely for ultimate victory u]3on moral dis-
organisation wrought by long suspense in the ranks
of the enemy, for the further promotion of which many
devices were emx^loyed, such as the exliibition at a
distance of an apxiarently overwhelming strength,
incessant firing of guns, beating of gongs and the
making of other fear-inspiring warlike noises. Whole
armies frequently lay within hail of each other for days
and weeks, contenting themselves with the interchange
of taunts and scurrilous jests, while occasionally a
camx^^^iigii would be decided by an encounter of
chain j)ions, field in full view of both sides. So long
as the issue remained at all doubtful, ruthless massacre
of the general pox 3 ulation of an invaded territory was the
rule, but when complete victory had been established,
all but the most important persons, whether combatants
GOVERNMENT
245
or non-combatants, were generally spared to be carried
into captivit}^ Horril)le tortures Avere emplo3^ed in
the moment of idctoiy but, except as the result of
complete surjudse, massacres of combatants AA^ere seldom
very extensiA^e, as an army, AAdien once disorganisation
had set in, shoAAmd considerable agility in remoAung
itself beyond the reach of tlie foe, Avliile, from fear
of ambush, pursuit AA^as ahvays diffident and sIoax.
Such details as discipline, ])aAy and commissariat had
little or no place in the calculations of commanders.
The troops AAutli Amry feAv exceptions consisted of raAv,
ujitrained leAues summoned from the country districts
or tahen by press-gangs ; a feAA^ AA^eapons Avere proAuded
by the state but the majority of tlie soldiers liad to
find their own arms AAdiich AA^ere consequently of Axarious
kinds ; the prospect of loot afforded the only chance
of pay, and the food consisted of AAdiat the men could
forage for tliemselA^es in the country districts contiguous
to the scene of operations. Armies consisted mainly of
infantry, but in tlie AA^ars of the more poAA^erful nations,
small bodies of caAxalry Avere used, AAdiile the commanders
alAAmys AA’ent into battle mounted on elephants. Amongst
the independent tribes beyond the frontier of Ihirma
and Siam, AAaar according to these principles is still
the faATiurite occupation of the months AAdiich folloAV
tlie harvesting of the rice-crops, but in the more
civilised communities of tlie south it has quite gone
out of fashion. Tlie last military ex]:)edition undertaken
by Siam under the old condition AA'as against the Shan
State of Keng Tung in the reign of King iMaha Mongkut
A small number of regular soldiers, that is, of troops
maintained in jieace-time in addition to the irregular
levies raised for AAmr, has ahvays formed part of the
a]ipanage of Siamese Royalty, and as AA'as often the
custom at the courts of other despots not we]\ assured
of the loyalty of their oaaui people, this standing army.
246
SIAM
or rather the best j)art of it, was sometimes composed
of foreign mercenaries, the hody-gnard of the kings
of Aynthia having been at one time composed of
Malaj^s and other Mahommedans, at another of Japanese,
and at yet another of Europeans, the last being, how-
ever, an institution of very brief duration. Usually,
however, the permanent forces of Siam were recruited
from the captives taken in war and their descendants,
and gradually it became a fixed rule that all such, and
eventually all Malays, Mens and Annamese living in
Siam, should be invariably told oif for service in the
army and navy, each individual jiassing four months
of every year on duty, during which period he received
a wage just sufficient to provide him with the coarsest
food. This form of corvee, to which some obloquy
attached, was cordially detested by all those who were
bound to it and when, in course of time, efforts were
made to introduce the elements of discipline and some
slight knowledge of military duty, it was found that
the system was useless for purposes of training and
that the men provided l)y it were sullen and unteach-
able and without the smallest particle of military spirit.
It was also found that the numbers so obtained were
cpiite insufficient for anything but a skeleton force.
The Government, however, persisted for many years in
the attempt to make the old system suffice for modern
requirements with, so far at least as the navy was
concerned, some slight outside appearance of success.
But on the few occasions when the fighting capacity
of the forces was put to tlie test, the system broke down
hopelessly and, after local disturbances, whicli occurred
in 1902 in the east and north of the kingdom, had been
with great difficulty put doAvn, it became abundantly
evident that Avithout complete reorganisation and
fundamental alteration of method, Siam could never
aspire to the possession of military and naval forces
THE SIAMESE ARMY. A MOUNTAIN GUN IN ACTION
THE SIAMESE ARMY. THE KOKAT DIVISION AT MANCEUVKES. IPIioto : Lenz.
GOVERNMENT
247
ever likely to be aiiytliiiig but a useless burden to her.
The return home of several young princes who had
received military education in Europe and who naturally
burned with the desire to see the country possessed
of a serviceable army and navy, ensured the serious
consideration of the problem by the Government, with
the result that in the year 1904 the ancient right of
the Crown to the services of every able bodied man
in the country for military purposes, was resuscitated
by a Law of Conscription extending the liability for
service in the army or navy during peace-time to all
the adidt male inhabitants of the kingdom, subject
to such exemptions as are usually granted under similar
conditions elsewhere. This law, in which the country
is considered as a number of military divisions, was
at first brought into force in one division only and
after a period of successful experiment, was extended
until it now eml)races the greater part of tlie kingdom.
The civil district authorities provide the military
annually with lists of the youths who have reached
eighteen years, the age for enlistment. From these
the number of men re(juired is selected and the residue
is drafted into the reserves, after further selections have
been made for the police and gendarmerie services.
The payment of rates and taxes above a certain sum
carries exemption from liability to serve and at first
many people endowed their sons with land and other
property in order that the}^ might escape, but the
practice is being discontinued as the fathers begin to
perceive that a little military discipline for their sons
is after all no Ijad tliijig, while to disjiossess themselves
of their property in favour of a possibly thankless youth
has its drawbacks. At the same time the i)ersonnel
of the officers of both branches of the service has l)een
entirely reorganised and thanks to the enthusiasm and
devotion of Field i\larshal ll.R.lf. the Frince of Nakhon
248
SIAM
Chai Sri, of General H.R.H. tlie Prince of Pliitsanulok,
General H.R.H. Prince Kampengpetcli, all sons of
the late King, and their assistants and to the influence
of the cadet schools, has imjiroved very much during
the last few years. Colonel Gerini, the well-known
authority on Further Indian history, archeology and
religion, was for many years ind entitled with all that
was best and most useful in the reform and education
of the Siamese army. Since his retirement a technical
adviser and one or two medical officers are the only
Europeans olliciall}" connected with the land forces.
The army consists of ten regiments of cavalry, twenty
batteries of mountain and field artillery, ten corps of
engineers, twent.y regiments comprising sixty battalions
of infantry, besides medical, transport, commissariat
and other special service troops. It is grouped in
territorial divisions, of which there are ten, with head-
quarters at the principal town situated within the
division. The total strength at present is about twenty
tliousand of all ranks, exclusive of reserves, of which
there are two, the first entailing two months’ service
annually with the colours, and the second fifteen days.*
The infantry is armed with a repeatiiig rifle of recent
pattern, and a short bayonet, the cavalry carry a repeat-
ing carbine and a sword, and the artillerymen are
also armed with a carbine. Light mountain guns of
seven centimetre calil^re are the onl}^ ordnance at
present used by the artillery, these having been found
suitable for the peculiar transport conditions which
prevail. The arm}^ uniform consists of a grey tunic,
and dark blue overalls with blue, red or yellow
facings, and Avhen on service each man carries a
kna[)sack, the contents of Avhich are rvell adapted to
local requirements. Two years rvith the coloui's and
* On a war footing the strength of the army rvonld amount to
about 70,000 horse and foot with 120 guns.
GOVERNMENT
249
subsequent enrolment in tlie first or second reserves
are obligatory on all men enlisted. Each man serves in
the military district of which he is a native, and
arrangements exist wliereljy he obtains liberal leave
during the ploughing and reaping seasons. He also
receives partial exem])tion from taxation while in the
army. The offices of the central stall are situated in a
commodions l^nilding at Bangkok, and excellent barrack
accommodation is supplied, both there and at all other
places where troops are j)ermanently quartered.
The nav}’ vns for many years under the control of
Admiral de Bichelien, a Dane, vdio during long service
in Siam rose to a position second only to that of the
Minister of AVar himself. During his regime the shi])S
of the fleet were mostly commanded hj officers of his
own nationality, many of wliom remain, though the
Admiral himself retired in 1003, since which year the
naval department has been under the command of
lI.R.H. Prince Chao Fa From Khun Kakhon Sawan,
one of the late king’s sons, and half brother to His
Majesty King Yajiravudh.*
His Majesty’s 3 mcht, an armoured tvciii-screw steamer
of cruiser type, of 3000 tons disjflacement, 2800 horse-
power, 141 knots’ s])eed and carrying 10 guns, is the
principal ship of the navy. Tliere are also six steel
screw gunboats of from 500 to 700 tons displacement,
10 to 12 knots speed, mid armed with from 0 to 12
guns, the heaviest of vdiicli are 4'7 inch, and one t.b.
destroyer, and three torpedo-boats, have recently been
added to the fleet. Tiiere are also tAvo steam transports,
seAmn armed despatch boats, and a fleet of fifty river-
steamers and launches designed for seiwice in inland
Avaters. Three forts near tlie mouth of the riAmr
* A recentfv promulgated royal decree has raised the status of
the Admiral in chief command of the na\*y to that of iMinister of
State, so that the Marine noAv constitutes an eleventh Ministry.
250
SIAM
Menam Cliao Pliaya are under the control of the navy,
and at Bangkok is situated an arsenal and dockyard
containing the Admiralty offices, barracks, a dockyard
capable of accommodating the largest ship in the
navy, slipways, sheerlegs, and workshops. The
personnel of the navy includes besides the crews of the
ships, two thousand marine infantry, who provide
garrisons for the river forts. With the exception of
occasional visits to the Straits Settlements and to
Hongkong, the fleet is usually confined to home waters,
Pnket on the west coast of the Malay Peninsula, and
Chantabnri on the eastern shore of the Gulf of Siam
being the stations most frequently visited.
There are those who consider that the geographical
and political situation of Siam renders it improbable
that such an army and navy as she may be able to create
can ever be of much use to her, and that the material at
her disposal is not the stuff from which good soldiers
and sailors can be made, but tliere is no doubt that as
a school of training and as a safeguard of internal
l^eace and order, the maintenance of armed forces
sufficient adequately to reinforce the gendarmerie and
liolice, is not only desiral)le but absolutely necessary,
whatever may be the nature and extent of their foreign
political value, while the working of the new law as
exemplified by the smart appearance and orderly
behaviour of the 30,000 men concentrated in Bangkok
for the review which was one of the most interesting
functions of the coronation celebrations of 1911,
considerably astonislied the sceptics and encourages the
l^elief that, under good organisation, the Siamese
peasant may be turned into a soldier fully equal to all
pur[)oses for which he is likely to be required.
Self-defence, the preservation of internal order,
discipline (more especially amongst the officer class),
and the dignity of the Crown, are all arguments
GOVERNMENT
251
strongly urging the maintenance of serviceable warlike
forces, and provided she can afford to do so, there
appears no good reason why Siam should not place her
army and navy on such a footing as may seem best to
her. The question of funds is, however, a difficulty.
There are many demands upon her purse, and irrigation,
improvement of communications and other works
tending to the development of her natural resources, are
of the utmost immediate importance if her future welfare
is to be assured. At present she is trying to finance
both her economic and her military reforms at one and
the same time, and there are signs of an inclination
to starve the former for the benefit of tlie latter. But,
as she lives up to the very outside edge of her income,
she is, of course, aware that without further economic
development there can be no increase of funds for
military, or indeed for any other purposes ; and hence
it is to l)e presumed that tliose most in favour of military
progress will be amongst the last to grudge a pro-
portionately heavy expenditure in the near future on
public works of a remunerative nature.
The Ministry for the Interior . — Under the old regime
the interior of 8iam was divided into a large number of
provinces or Mnang, the general administration of
which was in the hands of the chief or Clmo Muang
whose ofiice, subject to the will of the sovereign, was
hereditaiu^ In theory the power of the cluef was circum-
scribed, but in practice, more especially in the more
distant provinces, they were subject to very slight
control. In fact the authoilty of the king varied
inversely with the distance from the capital, the chiefs
of the nearest provinces being subjected to a certain
amount of interference from the central Government
while those of the districts furthest away or most
difficult of access were almost independent. The Lao,
Kambodian and Malay, as also several of the more
252
SIAM
distant Siamese provinces, were in fact regarded, either
in groups or singly, as dependencies rather than as
integral parts of the kingdom, though their chiefs
were of the same official status as those of the more
important provinces nearer the capital. With the
consolidation of power and extension of administration
which began with the present dynasty, the powers of
the Chao Miiang were gradually restricted but in many
cases the influence of these officials and that of their
families were so strong within the limits of their Miiang
as to render early efforts at provincial administration of
small practical value, and the Central Government con-
tinued without much real control over the rural districts
until the general development of trade, and the conse-
quent oj)ening up of the country which marked the last
quarter of the nineteenth century, revealed throughout
the greater part of the interior, a disorderly, not to say
chaotic state of affairs, not only inconsistent with oft-
expressed intentions of good government, but constitut-
ing an actual national danger, urgently demanding
immediate attention. The necessily for developing the
general revenues of the kingdom to keep pace with the
increasing demands of an expanding administration,
was also becoming acute at this time and furnished
another pressing reason for reform in the rural districts.
Thus, when the Ministry for the Interior was constituted,
it became at onee the centre of a considerable activity.
The new department, which assumed many of the duties
and traditional x^owers, as well as the titles, of the old
Civil Division of the Left, was naturally one of the most
important liranches of the Government, a condition
wliich was furtlier emphasized liy the apxiointment of
H.U.IL Prince Damrong as its liead. This prince, than
whom tlie CroAvn lias no more active sipiporter in all
schemes for tlie advancement of the country and for the
emancixiation of its jieople, had already made a study of
GOVERNMENT
253
the question of provincial reform, and in 1889-90 had
visited Burma and other neighhonring countries, the
local conditions of which were somewhat similar to tliose
of Siam, and had investigated the systems of administra-
tion in force there. The first-fruits of these studies and
immstigations appeared in 1894, when the old Muang or
provinces were grouped togetlier to form a nnml)er of
administrative divisions to which the name of Monton
was applied, and in the appointment of a Resident High
Commissioner to the charge of each, with authority over
the Chao Muang and acting under the orders of the
Minister. From that moment the re-organisation and
regulation of the wide powers of the Chao Muang l^egan
in earnest. The province Avas split np into a group of
districts or Ampo, each under a district ofiicer or Nai
Ampl), and hy an excellent law, which was j^assed in
1896, the Acdiole system aatis consolidated and completed
hy the introduction of village government modelled to
some extent upon that in force in Burma. The title of
Chao Muang Avas altered to Pu Wa Rachakan Muang
AAdiich may he translated ‘Governor,’ and Ihe semi-
hereditary nature of the ofiice Avas abolished, except in
the Northern Lao, the Ivamhodian and the Malay
provinces, Avhere the hereditary ollice and the title of
Chao AAms alloAved to continue. Tlie Avay of this far-
reaching reform aauxs, hoAvever, neither easy nor rapid.
To find men competent to fill the neAV positions Awas at
first a matter of extreme difficulty. TJie selection of
High Commissioners aavts not ahA^ays fortunate, and
seAmral changes Avere necessary during the first years.
In the appointment of governors and district officers the
importance of local influence Avas fully recognised and
Avherever possible the Chao Muang Avere retained in the
first office AAdiile the officials aa4io had occupied the
position of Kromakan, (a sort of Justice of the Peace),
under them, AAmre usually selected for the second ; hut
254
SIAM *
many of these country gentlemen were unwilling to
surrender their former privileges and freedom from
restraint, while others were quite incapable of perform-
ing the duties now demanded of them, and these were
consequently compelled to retire into private life in
favour of more amenable and more able men. To meet
the shortage of officers became for the time the chief
object and anxiety of the Minister. Young men of good
parentage and when possible, the sons of the old govern-
ing families of the provinces who constituted in effect
the real aristocracy of the country, were persuaded to
enter into training for the service of the Interior and
youths of no particular family but who had done well in
the schools were eagerly snapped up for the same purpose.
The office of the Ministry for the Interior became a
forcing house for the production of officials, and racial
distinctions were not allowed to stand in the Avay of any
who entered it. Siamese, Chinese, Kambodians, Mon,
Malays, all were alike passed through the mill, the best
of the out-turn being drafted off to man the various
departments of the Ministry. A serious difficulty was
caused by the reluctance of the young men to consign
themselves to permanent residence in the country
districts. As almost the whole of the upper and middle
classes resided in the capital, all the amenities of life
were naturally concentrated there, and even the best
provincial towns were singularly lacking in such
pleasures and distractions as apjDealed to the Siamese
temperament and habits. Moreover there existed an
idea, firmly rooted in the customs of the past, that
absence from Bangkok and the immediate precincts of the
Court meant sure neglect and official oblivion, and that
for a man of ambition to immure himself in the jungle
was mere foolishness. Thus even when the men had
been found, it was not always easy to ^^ersuade them to
take up the appointments which offered, or to prevail
GOVERNMENT
255
upon them to stay for any length of time at their distant
posts, and it was not nntil the indncements offered hy
good pay and prospects of ultimate promotion to rank
and to a measure of power had been made very clear,
nor nntil good houses had been provided at ont-stations,
that this reluctance has recently been to some
extent overcome. At jiresent the Civil Service of the
Interior is in a healthy condition, and is largely recruited
from the Civil Service College, Avhence the young men
who pass out proceed to appointments as District Officers,
from ^vhich position they may rise in the ordinary course
of events to be governors with the further prospect of
ultimately attaining to the rank of High Commissioner.
Patronage, however, is by no means a thing of the past
and appointments are still occasionally made lor reasons
other than approved merit, some of which are anything
but advantageous to the public service. But such errors
are becoming fewer and as the properly trained officials,
who are naturally all young men, acquire experience
and become more nnmerons, tlieir claims to the more
responsible posts will doubtless receive the fullest
consideration.
A matter of scarcely less importance than the organisa-
tion of the general administration was the provision
of an adequate police force. With the time-hononred
custom of collusion between officials and professional
criminals strong in the land, from which indeed many
of the old chiefs derived considerable profit, it was
scarcely to be expected that any genuine effort to
suppress crime entirely, woidd be made by the country
justices of the old regime, even at the urgent command
of the king. But by creating a niono])oly of this form
of industry the chiefs no doubt exercised a sort of
check and restricted evil-doing to the ranks of their
own dependents, for it was very noticeable that with
the reorganisation of rural officialdom and the removal
256
SIAM
of the chiefs or the curtailment of tlieir powers and
authority, violent crime of every description increased
to an alarming extent and very soon passed altogether
beyond the control of the authorities. To meet this
dilhculty tlie Minister for the Interior devised a scheme
for the maintenance of a force of gendarmerie in each
division which, while leaving the investigation of crime
and prosecution of criminals in the hands of the Civil
Ollicials, would 2)rovide the latter with a weapon by
which their orders could ]je enforced and their authority
made manifest in all parts of their jurisdiction.
With a Danish military officer’s assistance, the nucleus
of such a body was organised, the Minister, with the
caution which marked all his reforms, restricting its
action during the experimental stage to one DiAusion
only, Avhere it could be carefully AAmtched and subjected
to such alterations as circumstances might require.
The great al^ility and extraordinary eiierg}^ and personal
activity of the Danish Inspector-General from the first
secured the success of the innovation and after a period
of trial, the sphere of action of the force was gradually
extended, until it now includes practically tlie Avhole of
the country controlled by the Ministry for the Interior.
MeaiiAvliile the gendarmerie force has groAvn to a
contingent 8000 strong, Avith officers draAvn partly from
the army and x)artly trained in the force, with a school
for non-commissioned oflicers at Phrai)atiim a few
miles out of Bangkok, and Avith a backing of fifteen
or tAventy Danish officers, the \Adiole Avell armed and
discixilined, adequately housed in barracks and out-
stations all over the country and of an efficiency Avhich,
though doubtless capable of further improvement, has
enabled the authorities materially to check crime. In
Northern Siam AAdiere a large proportion of the force is
stationed, it Avas severely tested during the trouble AAutli
the Shans in 1902 Avhen, though still very young, it
GOVERNMENT
257
acquitted itself satisfactorily. In 1909 wlieii co-operat-
ing witli tlie Frencli antliorities on the eastern frontier
it successfully ‘ rviped the eye ’ of the French ‘ Tirailleurs
Annamites/ a handful of ineii under the personal leader-
ship of the Ins])ector-General capturing a gang of noted
border cut-throats, which had eluded and harassed a
strong French force for many months. In selecting the
commander of tlie gendarmerie, who now holds the rank
of Major-General, H.R.II. the Minister gave a notable
instance of that acumen and judgment of character
which have been such strong factors in the success of
his administration and 'whicli have filled his depart-
ment with men as earnest and of as high abilit}^ as are
to be found in the country. The peninsular Division of
Puket was the last to be brought under the Gendarmerie
organisation. By reason of the necessit^y for controlling
the Chinese mining population, this Division for man_y
years possessed a Police force of its own and, in the
days when the gendarmerie was still an experiment
only, this Puket force was reorganised and made
efficient b}^ an officer of the Burma Police. For some
time therefore, it v:as considered unwise to interfere
with the Police of this Division but the situation was
something ol an anomaly and when the gendarmerie
liad been well ]>roved elsewhere and found equal to the
difficulties likely to be encountered at Puket, the old
force was coiwerted and ])laced in line with that ol the
other Divisions.
The reorganisation of the revenues of the Interior
presented many difficult prolilems, of whicli not tlie
least was the ([uestion as to vrlietlier the Ministiw for
the Interior or that of Finance should inaugurate and
control the said reorganisation. Formerly the revenues
were partly under the control of the Ministry of Agri-
culture, which managed them exceedingly liadly, and
partly under the Finance Department, which contentecl
itself with leasing them wheneA^er possible to specidative
ii
258
SIAM
Chinamen and other capitalists, a course which com-
bined much hardship to the people with no small loss
to the Treasury and was clearly incompatible with
sound administration. When the necessity for fiscal
reform in the interior became most pressing, the
Ministry of Agriculture was incapable of making the
required effort at improvement while the Ministry of
Finance was in possession neither of the requisite
knowledge of local conditions nor of the means to
acquire that knowledge, and hence, after much dis-
cussion and some heartburnings. His Majesty confided
this very important undertaking to the Minister for the
Interior. Prince Damrong at once gave his attention
to the matter and after a considerable time spent in
making inquiries and gathering information from his
rural officers, started an experimental Revenue Office
in one of the Divisions, to work under the orders of the
High Commissioner. Numerous experiments were
tried here with the advice and under the superin-
tendence of an English officer whose services had been
lent by the Government of India to Siam. The upshot
was that, after sufficient experience had been gained,
a Revenue Dei)artment was organised, subordinate to
the Ministry for the Interior, with its headquarters in
Bangkok and with bram^li offices in every Division,
Province and District within the jurisdiction of the
Ministry, the whole under the general direction of the
aforesaid English officer and with the intimate co-opera-
tion of High Commissioners, GoA^ernors and District
Officers. This Department has proved a signal success.
One by one the difficult problems of fiscal reform have
been taken up and solved ; the land, fisheries, capitation
and otlier taxes have been regulated by new laws, and
after ten years work the revenues accruing from the
rural districts have been A^ery greatly increased, AAdiile
the actual incidence of taxation upon the peoj^le is very
little heavier than formerly, the improvement being
GOVERNMENT
259
largely due to a better adjustment of the taxes and to a
complete revolution in the manner of collection. The
success of this department is a tribute to the teachable-
ness of the Siamese. In the person of the Director the
Prince has one of his most able assistants, who lias
trained over three hundred officers forming the
personnel of his department and has inspired them
with a spirit of industry and enthusiasm which makes
them a Yerj efficient and reliable body of men.
The Royal Forest Department and the Department of
Mines and Mineralogy, though in theory forming
parts of the Ministry of Lands and Agriculture have
for some years been attached to the Ministry for the
Interior. Their organisation and the work which they
are accomplishing in the countiy are described elsewhere
in this book and all that is necessary to say here is
that both have received, from the date of their inception,
the earnest care of the Minister and his assistants, and
that with the advice of English experts of approved
ability and experience they have been built up into
efficient and profitable sections of the Government
Service, containing in their ranks a number of young
Siamese trained in the best Forest and Mining schools
and now acqidring experience in practical Avork AAdiich
will in time fit them to undertake all the responsibilities
of their special branches of the Government Service.
In 1009 the Department of Mines Avas restored to the
Ministry of Lands and Agriculture.
Finance. — The high official of Siam Avho managed
the finances and kejit the money of the State AA*as
abvays one ol the greatest dignitaries in the land, more
especially in the old days Avheii the State purse AA^as the
king’s purse, and AAdien, a large part of the reA^enues
being in kind, the officer Avas to all intents and purposes
the manager of a great monopoly of merchandisej a
position AAdiich gave him the control of much of the
internal alfairs as Avell as of all the foreign trade of the
260
SIAM
coimtiy. For tlie last reason tlie Finance Minister was
well known to tlie European mereliants trading witli
tlie country in tlie 17tli and 18tli centuries, as the
highest personage with whom they came in contact.
The office carried with it a long and imposing title
abbreviated for ordinary use into Flira Klang, which
Europeans, after the careless manner of the times,
corrupted into ‘Barkalong.’ With the gradual re-
linquishing of trade by the sovereign and the increase
of farmed monopolies, the grip of the chief financial
authority wpoii the country was somewhat relaxed and
in course of time the officer became little more than
a Chief Controller of the royal funds. Later on, as the
offices of a partially organised government came into
existence, the poAver to collect certain moneys, sufficient
for their maintenance, Aiaas usually Amsted in the chiefs
of such offices, Avho thenceforth managed their oAvn
financial affairs, a course AAdiich continued doAvn to the
latter part of the 19th century.
When, hoAvcA^er, the Senabodi or Council of Ministers
Avas decreed in 1892, this system AAns altered and the
^ilinistry of Finance began to gather to itself the
reA^enues derived from every service and to assume
control over the expenditure of the different Depart-
ments. An Accounts’ Department Avas instituted and
a ljudget of estimated revenue and expenditure became
an annual compilation. The appearance of the Budget,
hoAvevei*, rarely synclirouised Avith the beginning of the
3 'ear and as the Treasury Avould disburse no funds not
duly and ]Ai’operly sanctioned, tlie Heads of Depart-
ments took to utilising revenues Avliich should liaA^e
been ])aid in to the Treasury, in order to keep the
administration from coming altogetlier to a standstill
and, so soon as the budget was passed, drcAv out in a
lump sum the Avhole amount allotted for the year,
lodging the same in one of the local banks, AAdience it
could be obtained without trouble as required. Thus,
GOVERNMENT
261
in spite of tlie Ministry of Finance, each Department
had a ^^rivate lianking account, disposing of its funds
in such manner as seemed to it most suitable, and
going its Avay, untrammelled by anytliing in the shape
of audit. The pecidiarities of this system were
revealed when, shortly after the apxoointment of an
English Financial Adviser in 189G, the Heads of De-
partments were prevailed upon to conduct their financial
operations through a Comptroller-Clenerars Department
under the Ministry of Finance ; for when the Amrions
banking accounts Avere closed and the balances ■'•efunded
to Government, these latter were found to be, in many
cases, A^ery large and to contain allotments for office
establishments, buildings and sup])lies of all kinds,
budgetted for in years gone by, and drawn from the
State Treasury but ncAmr expended.
During the first fcAV years of the Ministry of Finance,
though much money Avas undoubtedly lost owing to
lack of control over the sanctioned expenditure, the
disbursements were kept Avell Avithin the national
income ])y the simple expedient of refusing sanction
for anything in the sha]ie of ncAv and unaccustomed
outlajx The demands of an expanding administration,
hoAvcA-er, soon became too insistent to be further Avith-
stood, and the attention of the financial authorities
necessarily became directed toAvards increasing the
revenue as Avell as merely checking exxAenditure. The
reorganisation of the numerous sources of income AAdiich
Avere under the control of the Ministry of Finance aaxts
therefore taken seriously in hand and to such good
purpose that the annual total, including the receipts
from the Ministry for the Interior, increased, betAveen
the years 189G and 1903, by a hundred per cent and
I his, not so much l)y enhanced taxation as by improA^ed
administration and by the ademption of measures to
secure the ])ayment into the 9h-easury of all moneys
collected. Daring the same time, liOAA^ever, the national
262
SlAJVl
expenditure rose by leaps and bounds, and befoie the
end of that period had more than overtaken the revenue
receipts, so that the annually recurring surplus of the
years before the era of progress was converted into a
frequent deficit. Since 1903 the revenue has increased
b}^ a further twenty-five per cent, but the expenditure
has kept pace with it, and that in spite of considerable
loans which have, from time to time, been taken for the
building of railways and other remunerative Public
Works. Tlie position at the present moment is not
without its serious aspect, for the limit of revenue
expansion appears almost to have been reached, whilst
the Government, once embarked upon a more lavish
s ale of expenditure, stands committed to a progressive
increase for some time to come, the mere possibility of
any retrenchment of which is naturally looked upon
with extreme disfavour.
A few years ago the Government began to be somewhat
disturbed by the fact that nearl}^ half the State Revenues
were being derived from the sale b}^ auction of the
opium, liquor and gambling monopolies. Extension of
commerce brought with it increasing facilities for the
smuggling of opium and the financial equilibrium
was frequently threatened by the failure of the opium
farmers to pay their revenue, while even the densest
intellects began to perceive that the system encouraged
drinking and gambling, took large sums of money, the
profits of the Chinese mono])oly-holders, out of the
country to China, therel)y draining the country of its
wealth, and deliberately led the already sufficiently
thriftless populace into waste and extravagance. An
informal Anti-Gambling League came into existence
and owing to the representations of its leaders, licensed
gambling was at length sto])ped everywhere except in
Bangkok city, where, however, (uving to recent im-
provements in steam commnnication by rail and river
between the Ckxpital and the rural districts, the revenues
GOA^ERNMENT
263
from gambling liaA^e increased someAvliat. Later on it
was decided, not without some misgiving, to discontinue
the sale of liquor and opium farms and to establish
GoA^ernment Departments to control, and gradually to
reduce the traffic in these articles. The substitution
of the Government Department has only partially been
carried out with regard to liquor, but the opium has
been taken over entirely and a moderate increase in the
land reA^enue has been imposed to proAude a substitute
for the State revenues thus lost. The net result hither ;.o
has been that gambling, opium and liquor noAv provide
less than a third of the total annual income of the State,
a proportion AAdiich Avill doubtless be further reduced
AAdien the revision of treaties, noAv accomplished Avith
some of the PoAvers and under negotiation Avith others
enables the Government to adjust its Customs duties in
fair proportion to the AA^ealth and commerce of the
country.
Banking . — In the year 1888 the groAvth of Siamese
trade led to the establishment of a regular branch
of the Hongkong and Shanghai Banking Corporation
at Bangkok. Up to that time the only banking facilities
available AA^ere the agencies of the aforesaid Corporation
and of one Indian and one Chinese bank in the hands
of European local trading firms. No paper currency
existed except a feAv semi-priA^ate notes issued by
King Mongkut, sealed Avith his oaaui private seal and
noAv greatly A^alued as curiosities, and the only means
of meeting the financial demands of foreign trade
AA^ere the import and the export of ^Mexican and Spanish
siUer dollars and of Indian rupees. The Hongkong
and Shanghai Banking Coiq'^oration soon acrpiired a
good standing and in 1893 a branch of the Chartered
Bank of India, Australia and China AA\as also established
in Bangkok, to be folloAA-ed in 1897 by a branch of
the French Banque cle VIndo-Chinc. All three banks
are noAV doing a large business in financing foreign
264
SIAM
trade, in private loans and deposit accounts and in
tlie money affairs of tire Government, wliicli maintains
a floating balance with each of them. There is no
doubt whatever that the banks bave done a gieat
deal to assist the growth of commerce since they
were established, but as receptacles for the earnings
of the people of the country itself they have achieved
next to nothing, and in fact they decline to receive
money on deposit from any person who is unacquainted
with some European language.
In the year 1904 a Siamese Commercial Bank was
inaugurated which it was hoped would gradually
extend its operations from Bangkok to the provincial
towns, where at present there are no banking facilities
of any kind. The institution has not, however, been
a great success except', apparently, for its originators
and its operations have hitherto been confined to the
Metropolis. For the assistance of traders in the interior
the State Treasury in Bangkok is by way of selling
drafts on the treasuries of the provincial towns but
simplicity of procedure is not, unfortunately, one of
the stiong points of the Treasury Department and
traders make small use of the system, preferring to
carry money about the country and to accept the
conse(|iient risk of loss, rather than take the safer
but more tedious course.
Currencij . — In many of the remoter districts of
Indo-ndna, and on the borders of South-West
China, lumps of silver, the shape and weight of
Avhich vary in different localities, are still in use as
money, though the British Indian rupee and to a
iess extent the French piastre, are rejdacing them by
degrees. Some of these uncouth coins are simply
casts of the small iron pans in Avhich the metal has
been melted, others are small bars cut and twisted
into a mo]-e or less uniform shape and others again
are small jfieces of metal of uniform weight cut off
GOA^EKNMENT
265
from a tliiii cylindrical bar of silver. Al^ont a century
ago the money of Siam consisted of rounded lumps
of gold or silver, roughly resembling small sections
of cylindrical l)ars, bent by hammering until the
ends approach each other, and stamped on the convex
surface vdth a Siamese crown or a ‘C/za/xr’ or other
royal emblem. These coins were nsnally made of four
sizes in silver, the commonest about equal to a rupee
in weight and tlie others a half, a quarter, and an
eighth of the same. The first, called hat was known
to Enro23eans as a ‘Tical,’ the second as song sailing, the
third as sailing, and the fourth as A piece called
tamlung equal to four hat was also made but only in
small numbers. Coins of similar shape, but of gold,
represented higher values, one being equal to twent^y,
another to ten, and another to five hat.
Early in the 19th century flat silver coins were made
in Bangkok, but these were more in the nature of an
experiment than of a genuine currency and, though
now of interest as curiosities Avere never seriously put
into circulation. In 1801, however, a small mint for
coining flat money was set up in the Palace and in
the following year flat coins corresj)onding to all the
above-mentioned values were issued, bearing on one
face a Royal Siamese cinwii and on the other the
effigy of an elephant snrronnded by the ‘ Chahr ’ or
sacred wheel. This issue of flat gold coins was A^ery
restricted, and as it Avas found that they soon dis-
appeared from circulation, being melted doAvn and
made into jeAA^ellery, the issue AA^as stopped altogether,
and the silver tical became the most general form of
currency. Moreover it aaus difficult to procure gold
for minting purposes AAdiile silver could apA’ays be
obtained by the simple process of melting doAvn silver
dollars imported from Singajiore, three of AAdiicli made
fiA'e ticals, and thus Siam naturally fell into line
AA-itli the other States of the East and Far West as a
266
SIAM
country with a silver-standard currency. Large sums
of money were, and still are, considered in so many
cliang, an amount not represented by any single coin
but consisting of eighty ticals. Old gold coins both
round and flat, are now much in request for making
cufl-links, watch-pendants and other jewellery and
it is probable that a good many are manufactured by
enterprising Jewellers to meet this demand. Formerly
the only currency of lower value than the silver fuang
or one eighth of a tieal was represented by cowrie
shells, or hia, of which several hundred were required
to equal one tical, but about the date when flat silver
money was first made, a copper coinage was introduced
consisting of the song pliai, the the att and the
solot or 'lot, equal respectively to half, a quarter,
an eighth and a sixteenth of a fuang. Of these the
phai and the att came into common use, but not very
many of the other two were put into circulation.
From time to time new machinery and dies were
introduced and gradually the coinage improved. In
the last reign the effigy of the king first appeared on
both silver and copper coins, the reverse side of the
former being filled witli the Siamese Royal arms and
of the latter with a full length figure of a Thewada or
angel, seated in an attitude similar to that of the
Britannia on an English j)enn}g but with the trident,
shield and other details of the latter represented by
Siamese equivalents.
It has long been realised that the division of the
tical into sixty-four parts, though identical with the
system of coinage division in use in British India, is
but a clumsy arraugement, and more than once the
Government has proposed to introduce a subsidiary
coinage based on the decimal system, A copper coin
equal to one hundredth part of a tical was made in
large quantities to the order of a former Minister of
Finance but circumstances prevented its being brought
GOVERNMENT
267
into nse until after it had lain in the Treasury vaults
for many years. The Gold Standard Law, 1908, how-
ever, legalised this coin, called satang, the Pali for ‘a
hundredth part,’ and also nickel coins of five and ten
satang value, all of which were put into circulation
in that year. The att copper coinage was not simnl-
taneonsl}^ withdrawn or demonetised and a certain
amount of confusion prevailed while the two systems
remained in force together hut matters soon righted
themselves and the decimal subsidiary coinage is now
established. The satang coins of all three denominations
are of a uniform design, consisting of a ‘ Gliahr' or
sacred wheel on one face and the words 'Siam Raj'
with the value of the coin on the other. The coins
are pierced through the centre, which permits of their
being threaded on a cord for convenience of carriage
and of counting.
In the year 1902 a new royal mint was built and
equipped at considerable expense but owing to defective
management the first issues of coin from it were not so
good as those from the old establishment. Matters
have improved since, however, and the silver money
now produced is good though perhaps still capable of
improvement.
Exchange . — When tlie value of silver began to
deteriorate, the currency of Siam depreciated in harmony
with that of other silver-standard countries. As the
deterioration continued and there appeared less and
less likelihood of any consideral)le future recovery, the
Government found it necessary to follow in the footsteps
of India and Japan and to take measures to counteract
the depreciation. Accordingly in 1902 the free coinage
of silver was stopped and the sale of ticals for gold was
arranged for by law at prices which have lieen gradually
enhanced until the value of the tical has been raised
from elevenpence halfpenny, the natui-al value of the
silver contained in it in 1902, to one shilling and
26 S
SIAM
sixpence and one eighth at which artificial value it is
for the moment station aiw, though the Government does
not guarantee that it will not go yet higher. In support
of this exchange polic}^ the Government maintains a
reserve fund of about one million sterling. With this
it purchased from the hanks in the years 1907, 1908 and
1909, over eleven million ticals which were withdrawn
from circulation. In 1909 and 1910 the banks bought
back the greater part of this silver at the Government
rate and the sterling fund now stands practically intact,
available for future operations. Results of this exchange
policy, are the improved credit of Siam abroad and the
saving of large sums in the purchase by the Govern-
ment of machinery, arms and otlier supplies in Europe.
Unfortunately the adoption of the policy has not hither-
to brought much internal advantage, for the price of
foreign imported goods has not yet dropped appreciably,
as it was expected would be the case, while exporters of
rice and other commodities find themselves unable to
pay the same number of ticals for their produce as
they used to do. It is early, however, to judge of
the effects of the measure and it may yet be that
matters will adjust themselves and that the country
will beiiefit by it as much as the Governmeut has
certainly done. The Gold Standard Law of 1908
which decrees the above exchange policy, provides also
for the establishment of a gold currency and the issue
of a gold coin called a ‘ tot,' a Siamese corruption of
the Pali word ‘Das,’ (in English ‘ Ten,’) ecjual in value
to ten ticals, but it would seem that the stability of
the tical is not yet sufficiently assured to make this
step altogetlier safe, and the coin though minted in
small c[uantity kas not yet been issued.
Paper Currency . — Many years ago the Hongkong and
Shangliai Banking Corpoiation obtained permission
from the Government to is-ue bank-notes and later
the Chartered Bank of India, Australia and China,
GOVERNMENT
269
and the Banc/ne de V Indo-Cliine were accorded similar
privilege. The notes, thongh never declared legal
tender, were soon established in the confidence of the
public of Bangkok, bnt outside the capital they were
looked upon with some snspicion and were frequently
not negotiable. In the year 1902 the privilege of the
Banks was withdrawn and the notes were gradually
recalled, being replaced by a Government paper-currency
issued by the Treasury in accordance with Royal Decree.
Currency notes of five, ten, twenty, one hundred and
one thousand ticals value, were put into circulation and
speedily became very popular thronghont the country,
so much so that at the present date over seventeen
million ticals’ worth are in circulation. Cash reserves
to the extent of seventy-five per cent of the total issue
value are held in the strong rooms of the Treasury,
Avhile twenty-five per cent is iiwested in various foreign
securities.
Loans . — When the desiral)ilit}^ of railway construction
first dawned upon Siam the question of contracting a
foreign loan was also raised and thereafter was periodi-
cally discussed at considerable length during seimral
years. The ([uestion of funds was not, however, of
immediate urgency and railway making began and was
continued until some twenty-five millions of ticals had
been spent upon it out of ordinary revenue. Meanwhile
the Government received much advice on the subject
and among other financial experts Lord Cromer gave
an opinion whi(di was to the effect that the financial
position of Siam appeared a very strong one, and that
having no national del)t and no very i)ressing reason
to incur one, it woidd 1)e well for tlie count it to avoid
boiTOVsfing. Other councils prevailed in the long run,
however, and in lOOo the sum of one million sterling
was borrowed in London and elsewliere abroad at Oott
and carrying interest per cent per annum, by which
means the considerable sums of money which had been
270
SIAM
annually paid out of revenue for railway construction,
became available for increases and improvements in the
Army, Navy, Interior and other Departments of Govern-
ment. Rather more than three years later, in the
beginning of 1907, a further loan, this time of three
millions sterling, was raised with much success in
London, Paris and Berlin at 98 and bearing interest at
4^ per cent per annum, which monc}^ after providing the
sum required for the exchange reserve fund, was likewise
largely devoted to railway construction and finally, in
1909, an agreement was entered into with the Govern-
ment of the British Federated Malay States for a sum
of four millions sterling to be advanced in instalments
by the latter Government at par and bearing interest at
4 per cent, to enable Siam to build a railway through
the whole length of Southern Siam to link up with the
railway of British Malaya. Thus the national debt of
Siam at the present moment amounts to rather more
than four millions sterling and five years hence will be
about eight millions which, considering that her annual
income is about four millions, is a considerable responsi-
bility. Her credit is, lioweA^er, quite equal to the stress
and unless she encounters a series of bad agricultural
years, she should have small difficidty in carrying this
or even a heavier amount of debt.
Weights and Measures . — The unofficially accepted
standard weights of Siam are simply the silver coinage.
The unit of weight is the hat or tical which equals 236
grains weight, or nearly half an ounce Avoirdu-
pois, and herein may perhaps be found the derivation of
the word tical which has puzzled many people, for it
would seem ]>robable that the word was brought to the
country by merchants accustomed to trade on the
East coast of India, Avliere the TiJrul, a weight almost
exactly equal to that of the tical is still in common use.
Idle Tihid, is also mentioned in Syme’s Mission to Ava,
as a weight in use in Burma at the time dealt with in
GOVERNMENT
271
that work. The cliang which, as has been said above,
equals eighty bat or about forty ounces Avoirdupois,
is a unit of weight in retail trade, but the Chinese catty
equal to half a chang is also much, perhaps more
commonly, used. Fifty chang make one hap, known
in commerce as a picul (Malay Pihul), the common
weight of wholesale trade and equal to 133y lbs. Avoir-
dupois. The Siamese word hap means ‘ to carry weights
on the shoulder balanced at either end of a carrying-
stick,’ hence, a ‘man’s load.’ The silver coins of value
below that of the hat supply a series of smaller weights.
Weights of brass in the form of a bird are made for
use in trade with ordinary scales, but these are not so
much employed as the balance known in neighbouring
British territory as the dacliing, a graduated rod having
a pan at one end and a string close to it l)y which the
contrivance is suspended, and with a weight sliding on
the rod, the whole working on the same principle as the
Fairbairn weighing-machine. For w^eighing quantities
smaller than can be dealt with by the fuang, that is less
than one eighth of a hat, the red and black seeds of
Ahriis precatorius or ‘ crab’s-eye bean’ (in Siamese hun)
are used, each of which is very roughly equal to two
grains. The employment of this seed for Aveighing
small quantities of gold, precious stones, drugs, etc., is
not confined to Siam, being common also to India,
Burma, and other Eastern countries.
Linear measure is based, as has at one time been the
case in practically every part of the Avorld, upon the
length of certain parts of tlie human body, but Avhereas
in Europe at any rate the measures liaA^e long been
standardised, in Siam, so far as the law is concerned,
each man may be a standard unto himself. Tlie least
measure of length is the anu-hrahict, two of Avhich equal
a krahiet. Four krahiet make a niu or a finger-width,
and twelve niu amount to one keup or hand-span.
Two keup make a sank or cidjit, the length from the
272
SIAM
elbow to the end of tlie fingers, and fonr of these make
a im, the full stretch of a man’s outspread arms.
Twenty wei make a sen and fonr hundred sen make a
yot. For purposes of land measurement former kings
have attempted to standardise the linear measure by
establishing a ‘ Royal Sauk,^ possibly the length of their
own culnt, but such standards were never rigidly
enforced and for private business a salesman is entitled
to use such measure as he can induce customers to
accept. Some years ago, however, the Ro}^al Survey
Department adopted a ird equal to two metres and this
measure, according to which the surveys of the country
have been made, is now in fairly general use, though it
has not been legalised. For Square Measure the unit
is the square wd, one hundred of which are equal to one
ngan. Four ngan equal one rai or two-fifths of an acre.
The measure of capacity ])egins with kliam men or
handful, four of which equal a cluing awn and two
cluing awn equal a llutnan or half coconut-shell,’
supposed to be about one and a half pints.
Twenty tlianan equal a tliang or bucket, and twenty-five
thanan make a sat or basket. One hundred tliang or
eighty sat make up one kwien or cartload. The
difficulties of the rice trade are considerabl}^ enhanced
l^y the fact that each buyer keeps his own thanan, the
largest half-coconut-sbell he can find, or a wooden
measure, which it is his main object in life to convince
sellers, contains no more tlian the proper quantity,
while sellers on the other hand strive to defeat the
buyer with a coconut-shell of diminutive proportions.
The cubic measure used in the teak trade is peculiar,
the unit consisting of the yok, sixty-four sank in
length, one sank Avide and one nin deep, or about
eleven and a half English cubic feet.
In the midst of the reforms of recent years the
Siamese Croveniment has not been unmindful of the
fact that reorganisation of the national Aveights and
GOVERNMENT
273
measures is a matter of urgency. Three times in the
last dozen years or so has a royal Commission been
appointed to inquire into the matter and report to the
King- as to the direction which reform should take.
Advice almost invariably pointed towards the introduc-
tion of the Metric System but for one reason and another
many years were allowed to pass before a definite resolve
was arrived at. At the end of the year 1911, however,
His Majesty was pleased to decree that the Metric System
shall take the place of the old forms of weights and
measures as soon as the change can be made and it is
expected that a law to that effect will be promulgated
soon. The reform will, of course, benefit trade
immensely for it need scarcely be said that the business
of the country is considerably hampered by the absence
of all legalised weights and measures.
Divisions of Time.-— Tlieve are three eras in use in
Siam, the Puttha-Sakarat, the Chula-Sakarat and the
Ratanakosindr-sok. The first is the Religious Era and
dates from the attainment of Nirvana by the Buddha in
B.c. 543, the second is the Civil Era dating from a.d.
638, said to have been invented by the hero king Phra
Arunawati Ruang of Sukhothai l)ut more probably in-
troduced into Siam from Burma, where it is still in use,
and the third is the new Civil Era, dating from the
establishment on the throne of the present dynasty in
A.D. 1781, but devised and brought into use onhAwenty-
one years ago, in a.d. 1889. Thus the year a.d. 1910 is
2453 of the Puttha Sakarat, 1271 of the Chula Sakarat,
and 129 of the Ratanakosindr-sok. The first is used
chiefly in connection with religious matters, the
second is the popular form of reckoning, and the third
is the official method of computation and is rapidly
replacing the second in general use. There is a fourth
era, the Maha Sakarat, an old Brahman system, once in
use throughout Further India but now practically
unknown in Siam except to students of ancient literature
s
274
SIAM
where mention of this, and of }^et other still older and
now practically forgotten eras, appears occasionally.
The years are grouped into cycles of sixty years
divided into suh-cycles of twelve, to each year of which
latter the name of an animal is given, and also into
decades numbered from one to ten. Thus the name of
each of the twelve animals recurs five times in a cycle
but each time has a different decade number attached to
it. The Modern Ratanakosindr Era corresponds as re-
gal'd s the length of its montiis and the number of its
days with the Gregorian Calendar. The year begins
on the 1st April and the twelve months are called after
the signs of the Zodiac.
The months according to the ancient eras are lunar,
being reckoned from moon to moon. Those of the
Chula Sakarat are known simph' as First month.
Second month, and so on up to the Twelfth Month,
the Xew Year beginning, however, with the Fifth
month. The year consisting of only 354 days, an
additional month is added every third year to keep
the system in correspondence with the actual seasons.
The nights of the month are numbered and not the
da 3 "s, and are divided into two sets of fifteen ; the first
following tlie waxing and the second the waning moon.
The nights of the waxing are called keun and those of
the waning ram.
ddie week is of seven da_ys, to which names culled
from Brahman Mythology and bearing a certain relation
to those of the European system, have been given.
The twenty-four hours of each day are considered in
two equal parts, that is, as twelve hours of day and
twelve of night. The hours of day begin after six a.m.
and are numbered, ‘one hour morning,’ ‘two hours
morning,’ etc., up to six which is usually called simply
mid-day without a number, then, ‘ one hour afternoon,’
‘ two hours afternoon,’ etc., to six or ‘ nightfall.’ From
‘ nightfall ’ the night begins, seven p.m. of the European
GOVEKN^IENT
275
system, being called ‘one lionr night,’ eight p.m., ‘ two
hours night,’ and so on until twelve hours night or
six a.m. is reached. The word ‘ hour ’ is known as
mong if a day hour, and as thum if a night hour. The
hours of nine p.m., midnight, three a.m. and six a.m.
are also commonly called the first, second, third and
fourth watches, or yam ninig, song yam, sam yam, and
yam rung. An hour is divided into sixty minutes or
nati consisting of sixty winati or seconds. Also six
minutes are sometimes called hat, but this last expres-
sion is not often heard.
The Capital
The authority of the Minister for the Capital, or of
‘ Local Government,’ as the Department is rather
quaintly styled in English, runs throughout the city
of Bangkok, its suburbs and the neighbouring rural
districts, extending to the sea on the south and in
other directions to the borders of the surrounding
Divisions of the Interior. Subordinate to this Ministry
are Civil Police, Sanitary, Revenue and Harbour
Departments and also a general administrative staff,
similar to that of a Division of the Interior, by which
the ordinary routine government of the city, and the
six suburban provinces which lie round it, is carried on.
Police . — The Civil Police Force of Bangkok was in-
stituted in A.D. 1862 in the form of a body of fifty-five
officers and constables, mostly Malays and Indians, placed
under the command of an Englishman and located
in barracks close to the old fort near the mouth of
the Khlong Kut Mai. Passing through many vicissi-
tudes, the Force grew in size if not in efficiency and
by 1892 had become a body of 1500 men quartered
in stations in different parts of the town and suburbs
and consisting chiefly of men of Siamese race, with
276
SIAM
a Siamese commissioner and other officers. The Force
was very inefficient at this time. Many of the con-
stables were the slaves of the higher officers and
were entirely without training’ even of the most rudi-
mentary description. The sense of extreme respect,
not to say servility, which every Siamese entertains
towards those whom he recognises as his ‘ betters ’
made them chary of interfering with the doings,
however nefarious, of persons of good family or con-
nections or having interest in high places, while the
feelings of contempt which they shared with their
countrymen towards all foreigners, led to frequent
abuse of their authority where Europeans or Asiatic
proteges of the Treaty Powers were concerned ;
abuse which caused a reluctance on the part of
Foreign Representatives to recognise the Police
Department as a responsible institution.
It w^as, however, the overbearing attitude towards
foreigners which proved the ultimate making of the
Force. His Excellency the German Minister to Siam
in the year 1890, was in the daily habit of driving
a dogcart furiously through the crowded streets,
scattering the traffic in all directions and frequently
damaging the property of other peojile and his own
carriage also. At length his almost daily collision
occurred near a police station, whence at the noise
of the consequent altercation there issued a few
curious constables. A heated and wdldly-gesticulating
European meeting their sight, he was at once arrested
and dragged within the station, where, in spite of
emphatic assertion of his identity in broken English,
he was detained (an attempt to break away being
checked by the tap of a truncheon on his bald, per-
spiring crown) until a jj^^issing European acquaintance
explained the situation in the vernacular, and ob-
tained his release. The upshot of this contretemps
was the engagement of an experienced English police
GOVERN]\IENT
277
officer from Ikirma to command the force, followed
by a reorganisation which in time became complete
in ever}^ sense. The Bangkok police are now a
remarkably good body of some 3500 men, well clothed,
civil spoken, moderatel,y Avell drilled and of a passable
average intelligence. Service was voluntaiy, until,
in the year 1909, the force was placed, for recruiting,
under conditions somewhat similar to those of the
military forces, since when A^acancies have been fdled
b}^ conscription mainly, the recruits passing through
a course of instruction in the police school before
entering upon their duties. Officers are selected by
examination after a period of study in a special school
which is very popular with the youtli of the middle
class. The Avork of the Department now compares
AA^ell with that of the police of other large Eastern
cities, and is a credit to the countiy as Avell as to the
highly gifted and enthusiastic English officer AAdio
has commanded the force under the orders of the
Minister for the last eight 3 ^ears.
The Sanitary Department came into existence in
1897. Like the police, it has had its Aucissitudes, and
at first Avas not of much account. It is now an efficient
institution charged Avith the cleansing and repairing
of roadAA’ays, the disposal of refuse from houses, the
control of markets and of food supplies, the carrying
out of quarantine and otlier regulations against the
spread of disease, and furnished with a Board of
hlealtli Office, a Bacteriological Laboratory and
seA^eral hospitals. 3die scientific and medical side
of the Department is controlled, under the general
supervision of the Director (Siamese), by a European
(British) Doctor of 5tedicine of high attainments
and long experience in the country, assisted by a
numerous stall.
The Engineering branch of tliis Department, at
the head of AAdiich is a French, engineer assisted by
278
SIAM
several compatriots as well as by a strong Siamese
Staff, is in charge of the maintenance and repairs
of the roadwa}^s in the city, and to it has been
entrusted the carrying out of a scheme for supplying
13angkok Avith potable water. This question of a
water supply has been for many years under considera-
tion and is one which very nearly concerns the welfare
of the city for, though water is at all times plentiful
at Bangkok, it is ahva,ys of a bad quality and during
the dry season, Avliich sometimes lasts for six months
of the year, is so impure as to cause a very heavy
death-roll from cholera, dysentery and other diseases.
Many schemes have been proposed from time to
time, but the systems advocated AA-ere either found
unsuitable or too expensiA^e, and the matter Avas con-
stantly postponed. About the year 1903, boring for
artesian AA^ells AA^as tried and as AA'^ater AA^as found at
depths varying from 400 to 600 feet, it AA^as thought
that here Avas a solution of the difficulty. It was
found, hoAA^CA^er, that the cost of boring Avells sufficient
to supph^ the AAdiole city Avould be A^ery great, and
the quality of the Avater proA^ed on analysis to be
Amriable and at the best not good enough to Avarrant
the expenditure. A certain number of AA^ells AA^ere
sunk, and these have proA^ed of some local benefit
but the (juestion of a general Avater supply still
remained unanswered. Inquiries into various schemes
Avhich had been carried out elsewhere, Avere therefore
resumed and, after consideralole further discussion
it Avas determined to adopt the system AAdiich had
been successfully applied at Alexandria and else-
Avhere. The ]dians Avere draAAui and estimates AA^ere
framed. It aaus found that a sufficient supply of
fresh AAOiter coidd be obtained at a ]K)int on the Menam
Chao Pliaya River some twenty miles north of the city,
and that an open canal coidd be constructed from
that point leading to a point just north of the town,
GOVERNMENT
279
viience tlie water, after being filtered and ozonised
could be transmitted over the greater part of the city,
at a cost of about three million ticals, or £227,000.
The scheme and the funds for its execution were sanc-
tioned l)y Royal Decree in the year 1909 and the work
is now in hand. It is expected that the water- works
will be formally opened towards the end of 1912.
The Bangkok Revenne Department, established in
1898, has grown ont of a small Ollice organised in
that year for the collection, by direct Government
agency, of various taxes which had hitlierto been
farmed. It is now responsi])le for the collection
of some five millions of ticaJs annually and, vrorking
on lines similar to those of the Revenue Department
of the Interior, has improved the position of the
tax-payer and at the same time l^rought much profit
to the State. The Harbour Master’s Department is
the modern substitute for the ancient ohice of (liao
Tall, or ‘ Lord of the Landing Place,’ the holder of
which was miscalled by early travellers by the J\lala 3 '
title of Shall Bandar. Before the advent of the treaties
the holder of this office exercised much power over
foreign traders but with the introduction of extra-
territorial rights it was shorn of most of its privilege
and prestige and gradualh^ sank into insignificance.
In the absence of laws and regulations for the control
of the Port, the enacting of which had been several
times attempted, only to be frustrated by the opposition
of the foreign Consuls, the Department liad practically
no duties to perform beyond the maintenance of lights
at the river mouth and on the bar, which it performed
very badly, with the assistance of a small steamboat,
the Gladys, once the well-appointed jileasure ^vacht
of a former Lord Lonsdale ; tins, having somehow
found its Avay into the possession of the Siamese
GoA'ernment, lingered on in an unlovely old age, 011 I 3 "
prolonged by constant tinkering. In the year 1905
280
SIAM
however, a Harbour Regulation was at length assented
to by the Consuls and was made law, whereupon the
Department was galvanised into action and undertook
the control of the shipping in the Port, the regulation
of berths, maintenance of fairways and the registration
of all Siamese craft both sea and river going, which
duties it now performs with fair efficiency.
Justice
Previous to the institution of the Council of Ministers,
one member of which was the Minister of Justice, with
powers extending in theory to the control of all the
Courts of Justice in the Kingdom, the Head of each
Department of the Government had under his orders a
Court or Courts, in which the affairs of persons under
his authority were dealt Avith, and of which the chief
himself acted as first Judge Avhenever he chose to
exercise his functions. In the interior each Governor
or Provincial Chief had his own courts Avherein cases
Avere decided in such manner as he might desire rather
than in accordance Avith equity or with the LaAv. The
active officials of the courts AA^ere generally persons of
mean birth, mere satellites of the chief under Avhom
they served, men of little education and less legal know-
ledge, AAdio eked out a precarious existence by a slavish
obedience to the will of their master, receiAUTig as
payment a small portion of the fines they levied or an
occasional share of the money paid by parties as the
price of their decisions. Rut though the corrupt state
of the judicature Avas notorious, the procedure Avas
Avrapped up in innumerable forms aiid observances
intended to produce a superficial appearance of honesty,
and the duties of the courts Avere divided up amongst
a number of officials AAdio AA^ere supposed to act as
a check upon each other and to render it impossible for
GOVERNMENT
281
any single individnal to control more than one of the
various stages of any case. Thus each Court had its
Prosecutor or Yokrahat, its Recorders or Tarakarn, its
Interpreters of the I^aw or Luang Peng and its De-
liverer of Judgment or Pu Prap. At the Capital there
was a kind of High Court, the Luk Kun^ which controlled
the work of the Ministerial Courts and yjassed judgment
in cases committed to it after the taking of evidence.
The Luk Kun was also the Court of Appeal, the king
sometimes sitting there in person to hear appeals. The
system had its good points hut Avas unfortunately quite
uiiAvorkalde. The numher of cases which found their
Avay before the Luk Kim was comparatively small, the
great majority being kept pending in the loAA'er Courts
until the parties, having expended much mone}^ in
bribes and fees, usually effected some sort of compromise.
In criminal matters it Avas customary to detain both the
accused and the’ conqilainant and sometimes er^eii the
AAutnesses in custodA^ pending trial, and only some tAA-elv^e
years ago, the yiroAuncial j)risons contained many persons
aaJio had got into them as complainants in criminal
cases and, having failed to raise amongst their relatiA^es
and friends the funds necessary to bring their case to a
hearing, had remained in prison in some instances for
maii}^ years, AA'orking at prison labour side by side perhay)S
AAuth the A^ery individual against Avhoin their complaint
had been made. All prisoners AA^re fed by their
relatives, the Government not ])roviding food. The
prisons Avere small, dark hovels, alAA'aA^s overcroAvded
and AAuthout the smallest pretensioiis to sanitation.
Discipline, liOAA^eA^er, being practically non-existent, the
prisoners could often arrange to sleep outside the jail
AAdience, naturally, frequent escajtes I’esulted. ,
IViih the establishment of the IMinistry of rlustice in
1802, the knell of the ancient judicial system Avas
sounded, Init the introduction of reforms met AAutli
many graA^e initial dilhculties and it Avas not until the
282
SIAM
end of 1894 that a new sclieme of judicial administra-
tion had been drawn np and sanctioned and new
Courts constituted in accordance therewith, had been
established even in Bangkok town. The Conrts then
organised consisted of two ]\[agistrate’s Conrts, a central
Criminal Court, a Civil Ck)iirt, a Court of Foreign
Causes for the disposal of cases in which the com-
plainant is a foreign subject, a Court of Appeal and a
Supreme Court of Appeal {San Diha). At the same
time an Attorney General’s Department was also created,
and the Bangkok prisons were taken over by the
Alinistiy and reorganised. In 1897 a start was made
with the extension of the system beyond the Capital.
Tile suburban provinces Avere taken in hand first and
AAmrk of an experimental nature Avas carried on there
and at Aynthia until experience had been gained, errors
corrected and such improA^ements introduced as ap-
peared necessary. The outlaying Divisions Avere then
gradually brought under tiie jurisdiction of the Ministry
and its SAvay noAv extends to the AAdiole kingdom, Avith
the exception of the Malay Division of Patani.
In 1897, also, a Royal Commission AA^as ajipointed
to iiiA^estigate the condition of the rural prisons, AA^iich
resulted in the clearing up of maiiA^ cases of long
standing and in the release from durance of some
hundreds of persons.
The Provincial rludicial sclieme as iioav in force
provides a Court at the headquarters of each province,
(Muancj), and a central Court at the chief toAvn of each
DiAusion, {Monton). Appeal can be made from the
Muanrj Courts to tlie Monton Court from Avliich further
appeal lies to a Special CViurt of Appeal for the
ProAuuces, established at Bangkok, Avlience final appeal
may be matte to tlie Supreme (\mrt. The system AA^orks
fairly Avell, and, judging by the annually published
returns of cases dealt AAutli, gets through a lot of AA^ork.
It is, lioAvever, very much handicapped by the Axant of
GOVERNMENT
283
intelligent, trnstwortliy and experienced men to fill tlie
immeroiis judicial offices. The law school which was
inangnrated some ten years ago, and which has been
supplied with a series of excellent text-hooks prepared
by the Minister himself, turns out exery year a dozen
or so of young men wlio are considered eligible for the
junior judicial appointments. These youths become
judges of Muavg Courts, where, though their judicial
powers are very limited, their position is one of an
independence and a freedom from control which some-
times proves too much for their tender years and
inexperience. The Monton judges, also, are frequently
young men taken from the Mnang Courts before tliey
have had time to gain experience. It would be hardly
fair to condemn the whole system because of such
statements as that made in a recent official report to
the effect that many judges are sent to penal servitude
for dishonesty in each 3’ear, while a large number of
departmental punishments are annuall}^ inflicted in the
effort to promote habits of diligence, but it must be
admitted that remarks of this nature show that all is
not yet well with the personnel of the judiciary. For-
tunately, however, the yearly batches of successful
candidates for the legal service contain more wliite sheep
than black, whilst among the senior judges, who mostly
occupy positions in the more important Bangkok courts,
there are many officers of consideral^le legal attainments
and of marked ability and probity ; offic*ers who would
compare favourably with the members of the justiciary
of many European countries ; and hence it is reasonable
to expect that as years pass and ex] >erience becomes more
widely extended, the survivors of the vigorous Aveeding
I'^rocess evidently followed by the Ministry of rlustice,
Avill constitute a reliable and competent staff to Avhom
the country may look Avith confidence for an efficient
administration of the I.aAv.
In his AA^ork of judicial administration the i\linister is
284
SIAM
assisted by an Eiiglisli Judicial Adviser, and by a
number of Legal Advisers of various European
nationalities, who assist the judges in their work or act
as inspectors of the rural Courts.
Side by side with the ordinary Siamese Courts are
the various tribunals to which the subjects of foreign
nations resident in the country are amenable. Until
recently these tribunals were roughly of a uniform
character and consisted of national Courts established
b}^ the European Powers, by the United States of
America and by Japan, b_y virtue of treaties with Siam,
and of International Courts in certain parts of Northern
Siam, having jurisdiction over British, Danish and
Italian subjects. Of late, however, France and England
have partially abandoned certain of their extra-territorial
rights, and apparently intend to do so entirely as soon
as the laws of the country shall have been satisfactorily
codified, and though this innovation must upon its
completion simplify matters immensely, the present
transitory state is one of many complications. Thus
the French Court still exists to exercise jurisdiction
over European French subjects ; International Courts
in which French and Siamese judges sit together and
administer Siamese Law, attend to all cases in which
Asiatic 'French subjects, registered prior to the signing
of the last treaty, are defendants or accused, while
Asiatic French subjects, registered subsequently to the
passing of the treaty, are amenable to Siamese law
administered in the ordinary Siamese Courts. The
British (V)urt, on the other hand, has ceased to exist
altogether and all Bi itish subjects are now under the
jurisdiction of lutei’national (V)urts, in which Siamese
kludges sit to ailmiiiister Siamese law with the assist-
ance of a British adviser, Avho automatically becomes a
judge Avith poAA^ers eipial to those of his colleagues A\dien
the British subject to be tried lia|Apens to be a European.
A British Consular ollicial may Avatcli the trials of all
GOVERNMENT
285
British subjects and has the power to intervene in the
case and even to stoj) it and try it himself, if it appears
to him that a miscarriage of justice is occurring.
Meanwhile the other foreign consuls continue to
exercise jurisdiction over their nationals and to ad-
minister in their Courts the laws of their various
countries, but it is hox^ed that before long matters will
be simplified by the abandonment of their extra-
territorial rights in whole or in part by all the treaty
powers.
The ancient laws of Siam, in common with those of
Burma, Kambodia and in fact all Further India, were
derived from the Hindu code of Manu, having been
framed in accordance therewith by sundry earnest
rulers of remote times and sul)sequently rearranged
and brought up to date by their successors. The most
celebrated promulgator of such laws, ahvao’s excepting
the mythically Amrsatile Arunawati Ruang, Avas King
Ramathibodi, the soA^ereign of Ayuthia, who un-
doubtedly edited and issued numerous excerpts from
the ancient sources, some of which after 500 years of
continuous use are still actiAmly in force. In collecting
these laAvs and publishing tliem in book form together
Avith a selection of the decrees and ordinances of later
kings, H.R.H. the Prince of Ratburi, Minister of Justice
from 1897 to 1910, has rendered a service to the
country which it is impossible to OAmr-rate, for
though some of the laws haA^e recently been repealed
by enactments more suitable to modern requirements,
and mail}" more will disappear when the codes are
passed Avhich are going to ])lace the Siamese laws on a
modern basis, and do away finally with tlie7’a/so7i cVetre
of extra-territoriality, yet these compilations enabled
the GoAmrnment to carry out the first reorganisation of
the Courts, placed the julncipal laws of the country
Avithin the reach of the public, and proAuded text
books, Avithout Avhich no systematic teaching could be
286
SIAM
undertaken, and to which the Law School and its
graduates who, in spite of faults are a vast imjwove-
inent on the old judiciaiy, are entirely owing. The
Government, however, did not merely content itself
with enforcing the ancient laves when reorganising
the administration of justice, for included in the
volumes published by the ex-Min ister are many enact-
ments which have received the Royal assent during the
last fifteen years or so, of which a few of the more notice-
able are the Law of Civil Procedure ; a Law of Evidence ;
Administration Decrees including Rural Government,
Police, Harbour, Quarantine, Pawnshop, Hackney
Carriages and Anti-Slavery Ordinances ; Revenue
Laws ; Mining Laws ; Land Registration Laws and
I.iaws of Mortage and of Bankruptcy.
In 1908 a new departure was marked by the passing
of a Penal Code, the first real step towards a regular
codification of the laws of the country. This Code,
having been under construction for many years, was
ultimately completed mainly by the energy of a very
able officer of the French Diplomatic service, engaged
by the Government as Legislative Adviser. It has been
translated into English and French, has been submitted
to a wide criticism and has been universally recognised
as a thoroughly sound piece of legislation, reflecting
credit upon its compilers and upon the State which
has acquired it. The Codes of India, Japan, Belgium,
Italy, Hungary and France have all been placed under
requisition in the compiling of the work, which is
nevertheless informed throughout its 340 sections with
the best traditions of Siamese law, and the whole is
a combination of Eastern and Western ideas, the
suitability of which to the conditions of modern Siam
is being proved daily by application in the Courts.
The French Legislative Adviser has left Siam but
the Code Commission of which he was the Head con-
tinues its work of a general codification of the laws, the
GOYERXMEXT
287
result to include, as well as the Penal Code now in force,
a Criminal Procedure Code, a Civil Procedure Code, a
Commercial Code, a Law of Judicial Organisation, etc.
A Company Law, an amended Bankruptcy Law and a
Xaturalisation Law were drafted by the Commission
and jiassed by His Majesty in the year 1911. When
the Codes are complete, audit is hoped that another ten
years will see all the most important measures jiassed
and in operation, the recognition of the Siamese Laws
by all the Powers may be expected to follow, and the
end of extra-territoriality in Siam will be in sight.
Lands and Agriculture
‘The Ministry of Lands and Agriculture of Siam has
been through many vicissitudes. In the old Royal
Council, constituted in the fourteenth century a.d. and
abolished in 1892 in favour of the xiresent arrangement,
the Sixth Councillor, who held the title of Chao Phaija
Polatep, was in charge of all matters connected with
agriculture, including the collection of the land revenues.
This office became the Ministry of Lands and Agricul-
ture, or Krasuang Kra set rat than, in 1892, the principal
duties of which were the asssssment and collection of
all taxes levied on the land, and the issue of title deeds,
to which was added the control of the Departments of
Mines and of Surveys. The Ministry, hovrever, was
not a success. The collection of the different taxes
on land was in some cases farmed out and in others
made direct by Government agency, but both methods
were badly organised in the beginning and worse
administered afterwards so that the revenues steadily
decreased and soon fell into hopeless confusion. At the
same time the Mines and Survey Departments, tliough
under European guidance, failed to give entire satisfac-
tion, while the attempts of the i\linistry to organise the
288
SIAM
issue of title deeds and a s\^stein of land registration
were of a ridicnlons futility. The Ministry was there-
fore broken ii]) in 1897 and its various Departments
transferred to the care of the Minister of Finance. By
1899 however, it liad beconie clear that reform wi h
regard to land administration was a matter which would
brook no further delay, and that amid the multiplicity
of his duties the Minister of Finance could not possibly
devote the time and attention to the subject which were
necessaiy. The Ministry of Lands and Agriculture was
therefore resuscitated, after remaining in abe 3 ^ance for
two 3 ^ears and the Departments of Land Revenue, Land
Records, Surveys, Mines and Forests were formally made
over to it, though tlie new Minister assumed active
control over the Land Records and Surve}^s only. The
next few years were occupied in preparation by cadastral
survey and by the compilation of suitable Land Record
Regulations, for the establishment of a s}- stem of Record
of Rights over land, and of Registration, and after
numerous experiments such a system was inaugurated,
the first new title deeds being issued in 1901. Since
that date practically the whole of Central Siam has
been cadastrall}^ surve^md, the owners of the greater
part of the most valuable rice-j^roducing lands of the
country have Ijeen provided with title deeds, and a
Department of Land Records and Registration, working
b,y methods allied to the Torrens System, has been
estal^lished with offices at various rural centres. Unfor-
tunatel^y owing to faidty administration and, more
particularly, to insufficient inspection, the settlement
work was neither so well nor so promptly carried out
as it should have been, and it ap|')ears astliough, having
got the work under way the Government forgot the
importance of it in the press of other measures of reform,
and neglected the ill-fated Ministiy of Lands and
Agriculture until it was on the verge of relapsing once
more into its old state of confusion and incompetence*
GOVERNMENT
289
Circumstances, however, have lately reminded the
country again of the importance of its land question,
hig changes in the personnel of the Ministry have
been made, the title deeds and Registration work have
been overhauled and placed on a satisfactory basis,
and steps have been taken to give to agriculture
generally that attention, without which it must
shortly fail to produce the wherewithal to finance the
State.
The Royal Survey Department, though recently trans-
ferred from the Ministry of Lands and Agriculture to
the Army Department, may be mentioned in this place.
Instituted in the year 1885 with a small and poorly
trained staff, it has grown into a large and important
branch of the administration, employing several European
(British) surveyors as well as a considerable number of
Siamese, the whole under the immediate control of a
military officer as Director. At first recruited from the
army and from amongst the floating Bangkok European
population of government officials, sea captains, business
men and others, the staff was far from efficient and the
work accomplished was not of a high class. Gradually,
however, the personnel was improved and of late 3 ^ears
the Department, acting under the orders of the Minister
of Lands and Agriculture, lias done valuable service
in the making of the cadastral survey, which covers an
area of 8(J0O square miles, and in topogra 2 :>hical work
extending over some (>0,000 square miles. The revenue
survey work being now practically accomplished, the
Department is mainh’ devoting its energies to topo-
gra])hical and military work, and it is lor this reason
that it has recently been replaced under the orders of
the Commander-in-Chief of the army, the position
which it occupied for a brief period at the time of its
inauguration. A survey school has been one of the
adjuncts of the Survey Department for many years and
has turned out a large number of surveyors. The
T
290
SIAM
education provided was always elementary, however,
and not much effort appears to have been made until
quite lately to produce Siamese officers capable of high-
class work or of holding responsible loositions in the
service. Under the new arrangements an effort is being
made to officer the Department with Siamese and it is
probable that Europeans will not be employed in this
work for many years longer.
The Royal Irrigation Department, one of the branches
of administration attached to the Ministry of Lands
and Agriculture, came into existence in the year 1904.
It was organised by an officer of the Netherlands India
Waterstaad, lent by the Dutch Government to Siam,
Avho, after holding the position of Director for six years,
was recalled to fill a high position in his own service
and was replaced by a Siamese officer. The personnel
of the Department comprises foreign engineers of
experience in irrigation work and also Siamese trained
at Amrious engineering schools in Europe. The Avork
Avhich has been, and is being accomplished by these
officers is referred to in Part IV.
The De])artment of Agriculture AAdiich is about six
years old, has not achieved very much. It grcAV out of
the a])pointment of several Japanese experts lent to
Siam by the Ministry of Agriculture of Japan, to
introduce improvements in the Siamese methods of
silk groAving, Avhich experts, being also trained agri-
cultural s])ecialists, Avere presently entrusted Avith the
starting of an experimental school of Agriculture, in
addition to their sericultnral duties. The scheme did
not flourish however, and though the Department still
exisfs, under Siamese control, it is accomplishing nothing
of importance and most of the Japanese experts liaA^e
returned to their own countiy, leaving both sericulture
and agriculture in Siam much as they were. The
GoA^ernment has lately obtained the seiwuces of an
American expert to report on the agricultural condition
GOVERNMENT
291
of the country and to reform this important hut sadly
neglected branch of the public service.
A technical school under the control of the Minister
of Lands and Agriculture was inaugurated in the year
1907 and this institution has already produced youths
educated in the elements of irrigation engineering,
scientific agriculture, mining engineering and other
subjects, who have found employment in Government
service. The standards of the school are not high
however, and better organisation will be ret[uired
before it acquires aii}^ real value as factor in the national
education.
Public Works
The Ministiy of Public Works includes the Northern
and Southern Railwa}^ Departments, and the Post and
Telegraphs Department, and also a Department of
Works for the construction of xuiblic buildings and
roads.
The Railway Dej^artments and their work are dealt
with in Part IV, under the heading of Transx:>ort.
The Postal system now in vogue was inaugurated in
1881 under Royal decree. Before that date there had
been no Government })ost olhces, foreign mails from
Siam being sent thither from Singapore through the
instrumentality of the British Considate. Letters
could be posted in Bangkok for the outer world, Imt
were stani[)ed Avitli a British Straits Settlements stain
surcharged with the letter ‘ B,’ specimens of which are
now rare, and in conse(pience much prized by stanq^
collectors. In 1885 Siam ’joined the Postal Union, and
in that year a new hiAv aaus passed re])lacing the first
decree, and x^roAuding for the X)uox)er organising of tlie
Dex^artment. An official of the German Postal Service
Avas engaged to assist in the management of the
Department and under his guidance, at first as Adviser
292
SIAM
and later as Director, it lias grown steadily until every
place in the interior of any importance at all has been
brought into postal communication with the capital.
Much to the regret of the whole Service, the Director
was compelled on account of ill-health to resign his
position in 1909, but the Department is being efficiently
managed by his Siamese successor. No contracts for
the foreign mails have been made with any foreign
shipping company, the masters of vessels carrying
letters by jirivate arrangement with the Government,
but for the service of the towns in Southern Siam, the
Siam Steam Navigation Company, Ltd., enjoys a con-
siderable sidisidy, in return for which its steamers
deliver mails twice every week at all the ports on both
sides of the Gulf. The total number of letters, post-
cards, packages, etc., passing through the post offices
in a year amounts to about 3,500,000 inland and
2,000,000 foreign. There are IGO post offices in the
country, and the staff of the Department numbers about
700. The tariff for foreign postage is 14 satang or about
2^ pence per half ounce weight ; inland postage is
unduly high, amounting to about 12 satang, or about
two pence per half ounce, while letters posted in
Bangkok for delivery there are chai-ged with C satang, or
about a ])eimy for the same weiglit. Before the exchange
value of the local currency was fixed, difficulty was
experienced in maintainingforeign postal rates consonant
with those laid down by the Postal Union, and at the
same time representing a fai] revenue, and stamps of
new Amines AAmre frequently issued, much to the delight
of collectors, l)ut to the confusion of the postal accounts
with foreign countries. The Postal LaAV of 1885 AAms
repealed by a more complete enactment passed in 1897.
The first telegraph line of any importance Avhich aaus
opened in Siam AAms that Avhich connects Bangkok Avith
Saigon, the capital of French Indo-China. This line
Avas engineered b}" the AAmll-known M. Pavie, at one
GOVERNIMENT
293
time engaged by tlie Siamese GoA^ernmeiit for this
work, and since then one of tlie first Frencli authorities
on Siam, wliose studies of the Siamese and explorations
of the conntiy have been of immense value to all who
are interested in the ethnology, archmology, and other
scientific aspects of this part of the world. At the
present da}^ Siam has two other routes of telegraphic
communication with the outside Avorld in addition to
that of Saigon, one of Avhich crosses the frontier of
Burma, and thence reaches Moulmein, Avhile the other
enters the British Malay State of Kedah and thence
communicates Avith Penang. Her inland telegraph
lines link up all the more imjAortant proAuncial towns
Avith the capital and the total length of line in the
country exceeds 3,500 miles. In its early days the
Telegraph Department Avas very badly organised, and a
great deal of money Avas Avasted in the purchase and
trans^Aort of expensive material AAdiich AA'as ncA-er used.
Union Avith tlie Postal Department brought better
management, but cA'cn then the difficulties caused by
the AA’ild nature of tlie country to lie traversed, the
profuse and ra]iidly gi-oAving vegetation, and the
excessiA^e heat and alternating humidity and dryness of
the climate, delayed the initial construction Avork, and
made subsequent maintenance a matter of costly and
unremitting laliour. So great Avere these difficulties
that, a few }"ears ago they ap])eared to lie overcoming
the energy of the Department, the lines being jiei-mitted
to fall into a state of disreyiair AAdiich rendered many of
them practically useless, lint a remonstrance on the
]iart of the Foreign PepresentatiA^es, made in the
interests of trade, put the Department on its mettle, and
lirought about a great and general improvement Avhich
has since been aaMI maintained.
The Posts and Telegray)hs’ Department is conducted
at a loss to the Government, the annual expenditure
amounting to about £9(),t)00, and tlie receipts to £92,000.
294
SIAM
The recurring deficit is, however, being reduced and
will j)robably l)e converted into a surplus in the course
of the next few years.
The Works Dej^artment of the Ministry of Public
Works has until lately been mainly concerned with the
capital, where, since the beginning of the present
century, enormous improvements have been made by
the construction of roads, l)ridges, and drains, by the
reclaiming of land for open sj^aces in the city, and by
the erection of handsome public offices and buildings.
The public works of the interior were formerly left
entirely to the management of local officials, for which
reason, as well as because they were starved for funds,
practically no serious Avork aaus accomplished there.
Recently, hoAvever, the. Ministry has appointed District
Engineers to the charge of Public Works’ branch offices
in several of the Monton, a more reasonable amount of
money has been alloAA^ed, and at the present moment
considerable actiAuty is being displayed in the con-
struction of public buildings, substantial houses for
officers, and in the ojAening up of roads, the building
of bridges and other nseful Avorks in the interior. The
European element in the DeiAartment of Works is
Italian.
If there is one thing more striking than another
amongst the changes Aviought during the last feAv years
in Siam, it is the great improvement in the j)ersonnel
of every grade of almost ewery l)ei)artment of the public
services. Fifteen years ago tlie GoA^ernment had to be
content AAuth a A^ery poor class of servant and the old
custom still prcAmiled AAdiereby the Heads of Depart-
ments regarded ap])ointments under their control as so
much munificent provision made by the Government
for their poor relations, rather than as yiositions from
the holders of Avhich a certain amount of Avork should
be considered due. Thus many hopelessly ignorant
and incompetent persons encumbered the Government
KOAD-BKIDGE IX NORTHERN SIAM,
SWINGING FOOT-BRIDGE IN CENTRAL SIAM.
GOVERNxMENT
295
offices, and as all siicli clung tiglitly to the skirts of
their patron, the periodical migrations of Ministers of
State from one Department to another caused a general
post amongst the lower officials which threw the services
into grotesque confusion and gave rise to the humorous
stories of tide-waiters converted without warning into
school-inspectors and other changes of like nature,
wdiich were at one time current. It cannot he said that
the vice of nepotism has been altogether eradicated even
now, but it has been reduced wdtliin bounds and few
thoroughly inefficient persons are now found holding
positions of any importance by virtue merely of their
connection with high officials. In the selection of men
for appointments, capacity now usually counts first
with favouritism second, and a capable officer need
not expect dismissal from a position which he fills
satisfactorily, when the ]\finister or Director to whom
he is subordinate is replaced by another Chief.
In the early days of reform many Europeans were
engaged as Advisers or Teachers, but in the absence of
Siamese officers of technical training or experience in
administration it was found necessary to appoint seA^eral
of these foreigners to executive positions at the head of
Axarious Departments. AVithiu the last few years, hoAV-
ever, the Siamese liaA^e reached a standard of capacity,
and of the other cfualities AAdiich go to the making of a
reliable Government official, AAdiich appears to justify
the appointment of Siamese officers to fill many of these
places and the ])resent tendency is markedly towards
the gradual elimination of Europeans from positions of
actual control. Thus, though foreign Advisers Avill
probably be retained to assist the Avork of the. dilTerent
Ministries for some years to come, AAdiile the GoATrnment
Avill for a long time be unable to do Avithout foreign
engineers, schoolmasters, forest oflicers, medical officers,
police officers, suiweyors, and otliers on the estalilish-
ments, it is probable that tlie foreign official as Chief
296
SIAM
of a Government Department will very shortly be an
anomaly of the past. This, of course, is as it should
be. A Government that is under the necessity of en-
gaging foreigners to administer its De]:)artments, even
temporarily, is in a parlous state, but a Government
condemned to suffer such a state of affairs indefinitely,
is lost. The salvation of Siam as an autonomous State
demands imperatively that she should learn to govern,
and should govern, herself, and, though Siamese officers
may not in every case be able at first adequatel}^ to fill
the place of the Europeans who have done the pioneer
work, eveiq^ well-wisher of the country must welcome
the spirit which is calling forth men willing to assume
responsibility and hope that time will prove them
equal to the tasks they are undertaking.
PART IV
INDUSTRIES OF SIAM
Agriculture and Fishing are the two main industries
of Siam. Indeed so much is this the case and so far do
these absorb the attention of the inhabitants of the
country, that the number of 23eople who are not in some
way concerned with either of them and who are engaged
in other permanent occupation is almost infinitesimal.
It may, in fact, safely be said that, outside Bangkok,
nearly every man, except he be a monk, is either a
cultivator or a fisherman, while even in the capital a
large pro])ortion of the iidiabitants derive their chief
support from the rents of fields, orchards or fisheries.
There are seasons, however, when the cultivator cannot
INDUS'nilES
297
farm and tlie fislierman cannot fisli, and at sncli times
varions other industries are fitfnll}" engaged im The
Siamese is not in the least addicted to work for work’s
sake, hnt a man mnst have something to occii})}- him
during the long weeks of the hot weather when the
fields are baked to the hardness of rock and when the
inland fisheries are dry, as also when the rain storms of
the wet seasons are stimulating the crops and preventing
sea fishing. MoreoA^er, advancing civilisation is in-
creasing the AAoants of the people, while the regular
payment of taxes is not noAv to be aAmided, so that a
little extra money OA-er and above the earnings of the
plough or the nets is not altogether despised in these
parts. Hence not a few persons turn their hands during
a part of the year to boat-building, pottery, brick-
making, silk-growing, paper-making, AAXAod-craft and
other minor industries, suspending the same as soon as
the time arnA-es for the resumption of their snbstantiAm
occnpations. Apart f]'oni the foregoing there are, Iioaa"-
eA^er, a feAv industries of a more or less professional
nature Avhich demand the whole time of their Amtaries
and the earnings of which amount to more than
mere adA^entitions pocketmoney. These are Rice-mill-
i]ig. Distilling, Sugar Iveilning, Mining and Forestry,
but such is the disposition of the Siamese that these
lucrative trades are left almost entirely in the hands of
immigrant Chinese or, in the case of the last-named
occupation, of ti-ibesmen from the northern mountains.
The Chinaman indeed not only monopolises most of
tliese industries l)ut ])lies many of the smaller trades,
to the exclusion of all but a feAv of the iiatiA^es of the
country. Thus the shoemakers, tailors, carpenters,
blacksmiths, tinsmiths, carriage-builders, biackhuA^ers,
even market-gardeners and manual labourers, are
usiiall}^ Chinese, Avliile a A^ery large proportion of the
shopkeepers, pawnbrokers and petty traders are also of
that nationality.
298
SIAM
AGRICULTURE AND PLANTING
Bice . — From time immemorial the plains, valleys
and parts of the hills of Siam have been devoted to the
cultivation of rice and the present inhabitants of the
country continue to plough, sow and reap there after
the same methods and with the same kind of imple-
ments, as were employed by their predecessors a
thousand years ago. To say that rice is the principal
product of the country conveys but a feeble and in-
adequate impression of the supreme position of this
cereal in the land. It might in fact almost be said that
rice is Siam’s only product, for though she exports timber,
tin, fish, cattle, i^epper and copra, and grows tobacco,
maize, millet, sugar, cotton, betel and a great variety
of fruits, yet her rice production preponderates so
entirely and her commerce, politics and social con-
ditions are now, and have always been, so profoundly
influenced by rice, that all these lesser products amount
by comparison almost to nothing. The Englishman
wliose idea of a staple food is formed from a knowledge
of the part played by bread in the economy of his owm
country, can have but small conception of the import-
ance of rice to the Siamese. It constitutes not merely
the princijDal but almost the sole food of everyone from
the highest noble to the lowliest plebeian ; horses, cattle,
dogs, cats and all other domestic animals live on it ; it
is used for making beer and s])irits, it enters largely
into all ceremonial, while religious and superstitious
observances in connection with its cultivation provide
the i^eople with their most frequent occasions for
holidays and festivals. The onl}^ recognised means of
investing money was, until the recent introduction of
banking in accordance with European methods, the
purchase of rice fields, and the nobles are graded
according to certain (nowadays purely nominal) grants
of rice-land conferred by the king with every patent of
INDUSTRIES
299
nobility ; dealings in rice and the ownership of rice-
fields are the causes of most of the civil litigation in the
law-courts, and the result of the last or the prospects of
the next rice-harvest, provide the most absorbing topics
of conversation and discussion at all times. It is rice
which forms the cargoes of the thousands of boats ever
passing up and down the river Meiiani Chao Phaya and
the freight of the goods-trains which daily reach
Bangkok from the interior ; it is rice which supplies
the grist of the numerous mills of the metropolis and
of many provincial towns (the furnaces of which mills
are fed with rice-husk) ; it is rice which is carried away
in the ocean-going steamers always to be seen loading
in the Port of Bangkok or the Koh Si Chang roads ;
and it is from rice that the Government derives, directly
or indirecth", almost the whole of its revenue. In the
histoiy of the country also, rice has loeen an important
factor. Many of the ancient invasions which swept over
the land were caused by the desire of one ruler to
possess the rich rice-lands of another, while the demands
of agriculture v^ere frequenth" the cause of the usually
indecisive nature of the wars in which old Siam so often
indulged. Throughout the rainy season the peasant of
ancient Further India diligently worked to obtain his
crop of rice ; then, with the coming of the cold weather,
having reaped and garnered his grain, he took his trusty
sword and spear and Avent on the raid Avith his chief in
the liA^ely ho])e of loot, of unlimited opinm to smoke
and of the smallest modicum of danger to be encountered.
The approach of the next ploughing season carried his
thoughts irresistil)ly liomeAvards ; there Avei’e fields to
be cleared, ploughs to be made, and spirits, AAnthout
AAdiose goodAA'ill no crop aaus to be expected, to be pro-
pitiated ; and moreover aaui* Avith the rain falling Avas
hardly amusing, besides being dangerous on account of
the damp. And it thus hap])ened that an army in the
field usually began to dAvindle aAvay Avith the coming of
300
SIAM
the rains, quite regardless of the war in which it was
engaged.
The number of species of rice cultivated in Siam is
usually put at four, though some of the numerous
varieties into which these are subdivided are, by many
authorities, considered as distinct species. These
varieties are upwards of one hundred in number, the
chief distinguishing qualities being difference of colour,
size, or flavour of the grain, the absence, or varying
length of the awn, and what not. The recognised
species are kept quite separate in cultivation, but little
care is taken as regards the varieties, many of which are
often found growing freely intermingled in one and the
same small fiehl The four species are khao san the
common rice of low-er Siam, /c/mo nio glutinous rice
grown throughout the country, but not in large
quantities exce})t in the north, where it takes the place
of common rice as ordinaiq^ food, khao deng literal^
‘ red ’ rice, which when boiled, appears other than
white, owing to the fact that the thin membranous
glumes udiicli adhere to the grain when husked, are of
a red, yellow, purple, or black colour, according to the
variety of the sj)ecies. The above three species are all
quasi-water plants : the fourth is the khao rai kong or
hill rice grown l)}^ the dumllei'S among the mountains
including Lao, Lawa, Karien, and Kaclie.
Who shall say wlien the cultivation of rice first began
in Siam ? Tradition and record, so far Ixack as they go,
show it already in a flourishing condition there. It
may have been introduced from China, where rice was
certainly very much cultivated 5000 years ago, or from
India wliere it is almost as old, but it is more likely that
its use dates back even beyond 5000 years for, as wheat
is found among the relics of pre-liistoric man in Europe,
so, it may safel,y l)e asserted, did rice form a part of the
belongings of his Asiatic contemporary. It is j)robable
indeed that the inhabitants of Siam in the Neolithic
INDUSTRIES
301
age, traces of whose existence ahoniid in the form of the
polished celts peculiar to that period, already knew the
uses of rice and planted a semi- wild, undeveloped form
of it in the mountain valleys and upland marshes, which
were all that then appeared aliove the sea of what is now
Siam. Rice has been found growing wild, apparently
indigenous in China and in India, and may therefore
be fairly concluded to have been indigenous in Indo-
China also, seeing that this country lies between the
other two, and is now peculiarly the home of the rice
plant, and to have crept I33' slow degrees into cultivation
simnltaneonsl}^ in all three places. However this may
be, it is certain that at the comparative!}" recent date of
the first appearance of the Lao-Tai ancestors of the
Siamese on the upper reaches of the Menam Chao
Phaya, the cultivation of rice had already been known
to them for centuries, while the more civilised Khmer
with whom they came in contact hact brought great areas
of the vast plains of the lower Mehkong and '\Ienam
valleys into a state of cultivation which would compare
favourably with that which obtains there to-day, a
condition x>i’omoted doubtless by the close connection
Avhicli at that time existed between Kambodia and the
rice-growing countries of tlie East.
The wealth and greatness of the pre-Siamese Khmer
kingdoms were built ujion rice, even as the wealth and
prosperity of modern Siam rest solely upon it. At the
time when the former were at their zenith, the area
under cultivation in the iMenam valley must have been
very great, but with the irru])tions of the Lao-Tai tribes
and the disorganisation which thereuxion ensued, much
of the land went out of cultivation and it was not until
the founding of Ayuthia brought comparatively peaceful
times, that the resinnjition of rice cultivation once more
brought to the country riches and consef|uent develop-
ment of civilisation. Even at the present da}', however,
the Siamese have not reclaimed more than a part of the
302
SIAM
lands wliicli provided the Khmer with the means to
build their beantifnl cities and temples, and to carry
on their extensive trade with China and India. Great
treeless plains, overgrown now with reeds and grass,
surround the site of many a long vanished Khmer town,
and across these can with some difficulty be traced the
course of ancient irrigation canals, all vestige of
tradition concerning which has been so completely
lost that the peasantry who, with the recent more rapid
development of rice-growing are beginning to work
these plains, ignoring the significance of the slight
depressions now visible in the contour of the land,
believe themselves to be on virgin soil which has never
before been ploughed excej)t by sea-waves.
It would occupy too .mnch space to describe separately
each of the numerous varieties of the local species of
rice, but one or two are worthy of note if only as
showing the wonderful adaptability of nature to cir-
cumstances. As a rule the young rice-plants growing
in a nursery must be transplanted as soon as they reach
a certain height, that is, before they become so large as
to choke each other, and in seasons of drought the
entire sowing is liable to be lost by reason of the
inability of the farmer to prepare his sun-baked land in
time, after the first showers have tempted him to sow
his nurseiy. A variety of common rice kliao san is,
however, to be found which, upon reaching a certain
size ill the niirser)^, stops growing though remaining
perfectly healthy, until the heavy rain has come to
soften the earth, when it can be transplanted and
resumes its growth apparently quite unalfectecl. It can
be imagined how popular is this variety of rice in
disti'icts liable to an irregular rainfall, where, but for
its peculiar qualities, the farmers would frequentK
secure little or no return for their labour. Again, in
many parts of the country, the land on which rice is
grown is liable to floods of greatly varying severity.
THE GREAT CEXTRAL REAIXS EROAI THE WEST, SHOWIXG THE RICE FIELDS OF SIAM.
RICE-LANDS IN FLOOD-TIME.
INDUSTRIES
303
Here the ordinary rice-plant would frequently be
destroyed and a variety is therefore used which has
been evolved in the course of centuries of selection.
The variety grows at first as ordinary rice, but when
the floods come its growth is accelerated to keep pace
with the rise of water. The straw, large and light, acts
as a float and keeps the head of the plant above water,
and as the flood slowly subsides, lies on the surface
throwing out at the nodes, lateral shoots that terminate
in ears, and fibrous rootlets which draw from the water
the additional nourishment demanded by the luxuriously
growing plant, which the original roots in the soil can-
not supply. Thus a crop is secured, however severe the
floods may be, though the resultant grain, owing doubt-
less to the rank growth of the plant, is small and inferior
in quality to that produced on irrigable and drainable
land. It is said that these two varieties which to some
extent compensate for the absence of artificial irrigation,
are also found in the marshy plains of lower Bengal
but in no other rice-growing countries.
The Siamese, in common with other Oriental rice
growers, apply an extensive nomenclature to their
staple product. The generic term is Miao ; the
seedlings when they first apx>ear above ground are
kra and when full grown have become ton khao ; the
grain fresh winnowed is khao plcuak, the paddy of
commerce, and Avhen husked is khao Idang or khao san
according to the thoroughness of the operation ; the
husk is klap and fermented rice is khao nak. The
early and late crops are distinguished as khao hao and
khao nak that is, light and heavy rice, and connoisseurs
can determine at sight to which of these classes a
sample of grain belongs. A still further distinction is
made according to the process l)y which the rice lias
been cultivated, that transplanted during growth being
known as khao na suan or garden rice, and that not so
treated as khao na muaiuj or provincial rice.
304
SIAM
Cultivation of rice is conducted in Siam in three
different ways, by planting in small fields on which a
moderate and even supply of water can be maintained
thronghont the season, by sowing broadcast in larger
fields subject to irregular supplies of water and some-
times to heavy floods, and by sowing or dibbling in
rough, mountain-side clearings. The first method,
called na dam — from na a rice-field and dam to dive
(illustrative of the action of plunging the seedlings
into the soft mud) — which is practised with slight
variations throughout the rice-growing world, is by
far the most productive and prevails wherever it is
possible sufficiently to control the water supply. The
second, na wan, from n-an meaning to sow, common to
parts of Burma and Cochin China, demands less labour
than na dam but produces less grain and that of an
inferior quality ; it is a primitive method nearly related
to the third or jungle-clearing, dibbling process
called na pa (pci meaning jungle), which last is
without doubt the most ancient form of rice cultiva-
tion, and is practised by the wild tribes of Siam as
well as by those of Burma, China, India, Tonquin and
elsewhere.
The fields devoted to the ?? a da??? process are surrounded
each by its own small dam a foot or so high, and thus
form a series of shallow pans. All through the dry
season these lands are an arid waste of baked, cracked,
heat-stricken clay, but with the first showers heralding
the rains, the soil becomes soft, the cracks fill in and
grass immediat ly springs up. Then the husbandman
prepares, in a corner of one field, the nursery where
shall be raised seedlings sufficient to plant up the whole
of his land. The soil of the nursery is churned into a
mixture of wet mud and manure, on the well-smoothed
surface of Avhich the seed is thickly sown. Germination
takes place almost at once and in a few days the nursery
is a thick, brilliant green mat of young rice-plants for
SIAMESE PLANTING OUT YOUNG RICE-
SEEDLINGS IN IRRIGATED EIELD.
I
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INDUSTRIES
305
the reception of which the farmer and his family now
prepare the rest of the land. The embankments are
examined and made water-tight and as soon as the soil
is sufficiently moist, it is ploughed. Enough water is
then admitted, or opportunely falls as rain, to cover the
field entirely to a depth of some inches and a rake
harrow is then introduced by which means the weeds
and grass uprooted by the plough are removed and the
soil churned into a thick, porridge-like mass. As each
small field is brought to this condition it is planted up,
the seedlings which have now grown to about eighteen
inches long being treated by a process called taivn hra
demanding no little skill on the part of the husbandman.
Some hundreds of the plants are firmly grasped al^out
the middle with both hands and gently dravm from the
mud, the l^undle is then svuing in the air and brought
down heavily against the raised foot of the o]3erator,
the mud adhering to the interlaced roots being thus
shaken off, then dumped upon a little platform, or
on a single-legged stool stuck into the mud, where it is
shaken into shape and tied about with a wisp of
grass, and finally svmng down again to the ground
a compact, symmetrical packet {mat hra) with scarcely
an injured seedling in it. Anon the bundles are carried
to the field where planting is going on and are there
dej)osited at intervals. Those engaged in planting
untie them as they are required, and, separating the
seedlings Q)eng hra) into wis]5s of four or five together
{haiD hra) plunge these, with a single movement of
the hand, or with the aid of a stick, deep into the mud
where they are thereafter left to grow.
With the completion of planting, active opera-
tions in the field are for a time suspended, all
that is now necessary being an occasional inspection
of the dams, the preparation of granaries made of
bamboo matting, coated inside with mud and covered
u
306
SIAM
with thatch, and, when the crop begins to ripen, the
scaring of birds.
For the na wan process the land is ploughed as for
na dam, but is harrowed without being flooded. No
nursery is used but the grain is sown broadcast as soon
as the weeds and grass have been removed, the opera-
tion being thereupon completed.
The na pa method entails the maximum of labour
and yields the minimum of profit. Some time before
the rains begin, a patch of jungle is selected and the
trees on it cut down and left to dry. After a short
interval the dried timber, bushes and grass are burnt
and the land thus cleared of everything except stumps.
If the jungle is thin and the roots in the soil not
numerous, a plough is then brought into requisition
but in most cases this is not possible and the ground
has to be broken up by hoeing. When this has been
accomplished, the seed is sown broadcast or in holes
made with a stick, half a dozen grains to the hole. An
additional labour is entailed by the rapid growth of
weeds which have to be removed several times while the
crop is young. A clearing is used for two seasons only,
as the soil is found to become so soon exhausted as to
render a third soAving almost fruitless ; among the
mountains the clearings are almost invariably upon the
slopes, some tribes carefully selecting the steepest
possible acclivities, the gradient being, through long
habit, a matter of indifference to them AAdiile AAulking.
Also, on account of the AA^ood ashes available as manure,
dense tree jungle is considered the best land and is there-
fore chosen rather than more open country, although the
clearing of it is often a matter of great difficulty.
In the outlying districts, AAdiere jungle surrounds or
is contiguous to, the fields, the damage done by birds
is often very considerable. Green parrots are sometimes
a scourge in these parts, great flocks of many thousands
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307
of birds flashing back and forth over the yellow fields
and settling among the golden ears, with beantifnl but
disastrous effect. They are not, however, allowed to
rob unmolested, for the clay pellet from the bow of the
watcher seated on a slightly raised platform among the
crop, speedily finds them out or, if ‘ browning ’ with
this small missile fails to scare them, a large ball of
baked earth, lannched from the whippy end of a long
bamboo, soon sends the whole flock sweeping away with
discordant cries to the next clearing, and so on until it
arrives at a field, the watcher of which is asleep, where
it settles nndistnrbed and in a few minntes of eating
and scrambling makes a large hole for somebody in
the season’s profits.
The reaping season brings everybody into the fields
again, wielding sickles and reaping-knives the shape of
which varies in different parts. The crop is cut, leaidiig
a long stnbble, then bound into small sheaves and is
stacked on the winnowing ground, a circular spot,
either in the fields or near the village, bared of all
growth and beaten down hard and level. The sheaves
are often brought to the winnowing ground on light
bamboo sledges drawn by the plough cattle, vdiich
latter are also noAv required for the threshing. This
last is effected by driving the animals yoked together,
round a j)Ost to which the innermost is fastened, and
spreading the sheaves out beneath their feet to be trodden
upon until the grain is all detached from the straw.
Winnowing is performed by the simple process of
j)onring the grain on to the ground from a raised
X)latform, the empty hnsks and the chaff being blown
away in the descent. When the wind is high the raised
platform can l)e dispensed vdth. The methods of reaping
and winnowing are the same all over the country, except
in those districts where the floods are heaviest and
where reaping has sometimes to be done from boats.
308
SIAM
The grain is now piled up in shining yellow heaps
on the winnowing ground and in this condition it is,
in the southern districts, bought by the dealers for the
rice-mills. In the North it is carried away and stored
in the granaries until the harvest and the subsequent
period of idleness and merrymaking is quite over, when
the great rice-boats carry it also to the mills. Enough
grain is in all cases retained for food during the coming
year and for next season’s seed, upon the selection of
which latter little or no particular care is bestowed.
According to an ancient custom which exists through-
out Further India and in fact in all countries where
uncertainty of climate makes it imperative to take
advantage of all favourable weather, agricultural
operations in Siam were, and still are in the outlying
districts, performed communally, that is, by numbers of
the villagers working in concert in the fields of their
neighbours in succession, and these labours in common,
usually confined to transplanting and reaping, are made
the occasion of much friendly intercourse and are looked
forward to with pleasure. Thus, upon an evening, a
farmer will visit his friends, and, informing them that
his hra is well grown and his fields ready, will formally
ask them to assist at the planting. The family soothsayer
has been consulted, and has j)ronounced the day to be a
lucky one ; the Pu Yai Ban, or village Headman, has
been informed ami has given his consent, plenty of good
white rice and a special brand of dried fish have been
prepared, in fact, no expense has been spared that the
planting may ])e fittingly accomplished. The neigh-
bours, whose fields perhaps receive their water later
and therefore are not ready, willingly agree to take
part and the next morning sees the whole party, the
size of which varies with the area to be planted, out in
the fields in their l)lack working clothes and large white
suii-hats. The men are set to pulling up, tying and
INDUSTRIES
309
carrying the Kra, and the women, lined ont in the
fields, receive the bundles, open them and plunge the
young plants in the mud. Thus the work goes on all
day, enlivened by a flow of badinage and laughter, the
not over delicate jokes of the young men evoking prompt
repartee of equal humour and breadth from the girls,
who fire off their wit without looking up from the
inelegant stooping attitude entailed by their occupation.
Unfortunate is the youth who shall now deliver to the
maidens untidy or mud-clotted bundles. Upon him
descends a deluge of feminine sarcasm, withering him
in the sight of his delighted companions. Indeed, the
clums}" rice cultivator is an object of general derision
and, whereas the young man who is handy with plough
and sickle stands well with the elders and is admired
by all, the bungler at this, the most important duty of
manhood, goes through life with the heaviest of handi-
caps. It is the same with the other sex ; the girl who
can plant her rai of land a day, has no lack of suitors
and, if comeliness is added to her other charms, is
always much in request for working parties as a draw
for the young men. True, her attractiveness may not
be evident to alien eyes as she stoops and waddles
bare-legged in the water in her tight-fitting long black
coat, diminutive panung and large white hat, all freely
bespattered with mud, but to the youths of her ovm
condition who watch her there, she embodies all the
female charm tliey have been taught to recognise, while
her industry and deftness indicate the comfortalile home,
the well-cooked rice and the general hap])iness in store
for the fortunate man wlio shall get her.
Ill the evening the workers, washed clean from the
mud of the fields and dressed in dry clothes, partake
of the superior rice and fish of their host, on which
they do not fail to compliment him, then, after a smoke,
more chaff and perlia]is a round or two of semi-improvised
310
SIAM
verses touching on the incidents of the day, the party
breaks up, to meet again and go through the same
routine next day. Reaping and winnowing by con-
certed action are conducted in the same way, when, the
weather being fine, the ground reasonably dry and the
sexes indiscriminately mingled, there is even more room
for jollity than the planting season affords.
In the neighbourhood of the capital the small peasant
proprietor tends to disappear, giving place to the great
land-owner of the royal family or the nobility, and for
this reason (as well as because the farmers round
Bangkok are becoming more and more impressed with
the advantages of getting the utmost produce out of
their land), the old custom of communal labour is
falling into disuse, the work being done by large
numbers of Lao coolies who come down from the hills
every year and hire themselves out for the season.
The rice-growing implements in use at the present
day, differ little, if at all, from those emploj^ed b37- the
remote ancestors of the actual occupiers of the land.
They consist of a heavy knife with handle at right
angles like an English hay-cutting knife, for clearing
long grass off the land ; the plough, tai, made of two
pieces of wood generally cut by the farmer himself in
the nearest jungle, joined together with cane and having
the point shod with a small iron share expressively
called hoa vni or ‘Pig’s Head’; the harrow krat, an
exaggerated hay rake drawn by cattle, upon the back
of which the driver stands that his weight may keep
the six or eight l)road wooden teeth deep in the soil ;
a planting stick, sometimes used where the water in
the fields is too deep for planting to be comfortably
done with the hand, merely a light rod with a forked
end to hold the plants ; the hoe, cliauy, the same as
used elseAvhere ; the sledge consisting of a light, neatly
made platform mounted on runners, all of bamboo, used
H.R.H. PRIXCK DAMROXG IX A LIGHT BULLOCK CARRIAGE.
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311
only in those parts of the lower plain where, at reaping
time, the water is still ont or the soil too soft for the
wheels of a cart. The knife used for reaping varies great-
ly in shape in different localities ; the Siamese and Lao
use a sickle called kio, not unlike the European article
but varying in size and shape in each district, while in
the southern peninsular provinces there are two forms,
one a flat knife set at right angles to the end of a long
stick called penud in East Coast Malay, and the other
a thin blade set in the convex edge of a flat board
pierced by a bamboo stick. The latter is called kek
in Siamese and pengetam, (from Ketmn, a crab) in Malay
and is used almost exclusively by women, who are often
wonderfully expert with it and get through an astonish-
ing amount of reaping, although it cuts no more than
a single straw at a time.
The Siamese cart deserves special notice. The bullock-
cart, the commonest form of it in most parts of the
country, is a well-balanced, trim machine with a large
curved tilt of bamboo matting brought well over in
front and behind. Two poles, set together in the form
of a V, support at their apex the yoke and near their
base the body of the cart and the axletree is also attached
to them. The wheels have rims, spokes and axles of
hard red wood and the axletree protrudes beyond the
axles and fits into outriggers attached to the cart fore
and aft the wheels, distributing the weight in such
manner as to enable the structure to withstand the
unlimited bumping and thumping to which it is
subjected whether travelling across country or along
the rough roads. This outrigger arrangment is ]:>robably
of Kambodian origin, being found all through that
country and Siam, though apjmrently unknown in the
Shan States or Burma. The light carts used as private
conveyances are often beautifully built, those of the
Chantaburi province in particular, being highly finished
312
SIAM
with, polished lacquer work. The great kwien, or
wagon, of the lower plains is a remarkable machine.
The form is roughly that of the ordinary bullock-cart
but the V-shaped poles form a smaller angle, the body
is long, deep and very narrow and the tilt is not usually
brought over in front or behind. The wheels are about
seven feet in diameter, the top of the tilt is often as
much as ten feet from the ground and the outriggers
are enormous, wide-spreading affairs two or more feet
from the body of the cart and turned up at the ends into
fantastic points. Buffalos are used to draw it and a
kwien rolling sedately over the open fields with its body
swaying and the great horns of its cattle waving, is an
impressive object. With all its appearance of size
however, its cariying capacity scarcely exceeds that of
the more modest bullock-cart, since the deep, soft soil
which prevails Avhere it is used, forbids anything but a
light load. The Siamese cart has usually been built, all
but the wheels, by the driver himself and contains no
part which cannot soon be replaced in case of accident,
from the nearest patch of jungle. The rim of the wheel
has no tire, but is made in sections dovetailed into each
other and tightened up with wedges. Cane lappings
do duty for nails throughout the structure, which is
thereby made very strong, Init apt to give forth the most
fearful groans at every movement. The wheels also,
with their wooden axles working on Avooden axletrees,
produce piercing shrieks AAdiich at times reach far
beyond mere noise. The carter loves this music, Avhich
frightens olf Avild lAeasts and ‘ spooks ’ along the lonely
jungle roads, announces his approach to his far distant
friends, and enables him to recognise his oaaui cart
among a thousand. A powerful screech enhances the
value of a cart and tricks are knoAvn by Avhich the tones
can be arranged to suit different tastes. The traveller’s
tale of the villagers Avho tune their cart AAdieels before
KWIl'^X OK BUFFx\LO CART. CENTRAL SIAM. Photo : Antonio,
PLOUGH BUFFALO. CENTRAL SIAM.
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313
starting on a journey as a violinist tunes his instrument
is, however, to he discredited.
The draught-cattle of the country are the ijonderous
water-buffalo in the lower plains and among the high
mountains, and small, lightly-built, skittishly inclined
bullocks everywhere else. For ploughing a single
buffalo or a pair of bullocks is used.
Attempts have more than once been made to introduce
modern implements and machinery for the cultivation
of rice, and scientific farming companies have been
started in different localities but, owing to imperfect
management and other causes, these have not succeeded,
and melancholy iron ploughs and threshing machines
rusting in deserted farmyards are all that noAv remains
of them, the lands they were intended to exploit having
long since reverted to the conservative native and his
ancient tools. At the present moment, however, the
government is offering grants to assist private enterprise
in the search for a power-driven plough which shall
work satisfactorily on hard unmoistened soil and thus
enable the cultivator to get his land ploughed earlier
than is now the case. Experiments with steam and
petrol motor ploughs have been tried but have hitherto
failed on account of the high cost involved, but several
engineering firms are still pursuing the matter and
hope to find a solution of the problem before long.
Coconuts . — The coconut-palm was at one time largely
grown round Bangkok and inland in Central Siam but
within the last tAventy-five years or so the ravages of the
dread coconut-beetle have been so terrible that the
tree has almost entirely disappeared from that part of
the country. Coconuts are noAv imported into Bangkok
in large numbers, the coconut-palm tax has been
removed from the reA^enue schedules and Central Siam
has apparently accepted as final the defeat inflicted upon
it by the beetle. Yet a reasonable amount of care and
314
SIAM
forethought is all that was ever required to check the
virulence of the insect pest and even now there is no
reason why, with proper precautions, the coconut-palm
should not thrive as Avell in Central Siam as it does
further south. In Southern Siam, for reasons which are
not precisely known, but which would appear to be
connected with the prevalence of salt sea winds, the
coconut-palm grows magnificently, is very little affected
by beetles, and its cultivation is rapidly extending. The
tree prefers a light sandy soil and in many places on
the east coast is grown right on the seashore with its
roots washed by the breakers. The nuts are planted,
after being coaxed into sprouting in a damp, shady
spot, about twenty-five feet apart, in regular rows, and
be,yond an occasional clearing of the ground and a
periodical search for beetles, require little subsequent
attention. On good soil fruit may be expected when
the trees are six years old but the average age of first
bearing is from seven to eight years. The growing of
coconuts is perhaps the easiest form of agriculture in
the world. As soon as the trees are high enough the
owner builds a house amongst them, and thereafter has
little to do l^eyond occasionally shooting the squirrels
which damage the fruit considerably at times, and at
inteiwals picking those of the nuts which have begun
to turn ])rown. This latter ox^eration is often performed
by monkeys trained for the x^''-ii1^ose, a good strong
animal whose education has been well attended to, com-
manding a high price. The grower counts upon obtain-
ing from fifty to a hundred nuts a year from each tree,
and on a x^i'ice of l)etween 5s. and 6s. 6d. per hundred,
or in other words something like £16 10s. gross profit
per acre, so that coconut cultivation in Siam is an
extremely profital:)le, as well as a j^leasant, occupation.
It is probably one which will attract European planters
now that the country has been thrown ox:»en to per-
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315
manent settlement by foreigners. Tire Island of Koli
Sainni off the east coast of Southern Siam, is supjiosed
to produce the finest coconuts in the Avorld and those
of many places on the mainland close by are very little,
if at all, inferior.
Rubber . — In Siam the planting of rubber is an entirely
new industry. Though situated close to the Malay
States under British protection, the centre of the world’s
rubber planting industry, and though in daily com-
munication with Singapore where the prospects of rubber
cultivation have formed the chief topic of conversation
since 1906, the Siamese have only in the latter part of
1909, begun to realise the true significance of the matter
and the importance which it may have for their country.
A certain quantity of wild rubber of inferior quality,
collected l^y hillmen in the forests of Northern Siam
and bought up by traders, has been exported from
Bangkok for many years past and more than one species
of rubber-producing tree has been known and tapped in
Southern Siam. But in both cases tlie source of supply
is a variety of the Ficus family, of very slow growth, and
it was for some reason taken for granted that no part of
Siam was suitable for the cultivation of the Para,
Castilloa and other rubber trees adapted for plantation
purposes. It has lately been demonstrated by experi-
ment that in the most southerly districts of Southern
Siam there is a very large area of available land on
which the best kinds of plantation rul:»ber thrive as well
as in the neighbouring British Malay States. At present
there exists in this tract one well-establislied Para
rubber plantation where about 1100 rai, or 450 acres
have been planted and where a force of some 150
labourers is employed, and several applications for large
areas of land, required for this purpose, are now before
the Government.
Pepper . — The cultivation of pepper is one of the most
316
SIAM
ancient industries of tire country. As far back as history
goes it has been an article of export, and has formed
part of the complimentary gifts sent to foreign countries
by embassies from the Court of Siam. In the seventeenth
century the monopoly of the pepper trade was one of the
chief bones of contention between the foreign merchants
in Siam, and it was largely by giving this to the French
that Faulkon, shortly before his downfall, hoped to
strengthen their position in the country. At that time
the output was probably more than three thousand tons
a year but at the present day it is much less, the market,
during the last fevf years especially, having been so
uncertain as to damage the industry considerably.
Pepper growing is confined to the littoral provinces of
Southern Siam, and is almost entirely in the hands of
Chinese settlers. Its cultivation demands a good deal
of care and is an expensive branch of agriculture. The
vines, which are groAvn on poles set a few feet apart, have
to be carefully tended and watered and the intervening
ground requires constant weeding. The plant yields
fruit at the age of about three years and when in good
condition is very prolific. The leaves are large and
glossy and of a dark green colour. The flowers are
borne on a raceme on which the berries afterwards
cluster thickly. As these enlarge they are thinned out,
and the unripe fruit then removed, being dried in the
sliell, forms the black pepper of commerce. The berries
which remain turn a yellowy green when ripe and after
being dried, with the outer shell removed, are termed
wiiite pe])per, the A^alue of which is nearly double
til at of black.
Tobacco is grown in several districts though not
much in the central plains. In some localities it is
cultivated in the rice-fields during the dry weather but
the best crops are raised in the light, rich, alluvial soil
on the banks and islands of the upper reaches of the
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317
Menam Chao Phaya and its tributaries. In Northern
Siam tobacco is the principal agricultural product after
rice. The output of the whole country is not however
equal to the amount consumed and a considerable
quantity is imported from China. The methods of
cultivation are rough. The seed is sown in beds and
the seedlings are afterwards planted out in ground
which has been well ploughed and hoed. Little weed-
ing is done as the plants grow up and no precautions
are taken to Avard off the attacks of insects, A\Nerefore
much of the crop is often lost, AAdiile that whicli reaches
maturity frequently consists of malformed and stunted
plants. The loAvest leaves are stripped off the plant as
soon as they attain full size, the plant continuing to
grow, and this operation is continued until the leaves
produced are too small to be AA^orth collecting Avhen the
mutilated stem is left to floAAm- and produce seed as best
it can. When still green the leaves are cut up into
coarse shreds and the tobacco thus made is exposed to
the sun on mats or racks until dried. At present the
best Siamese tobacco is rough and strong, and efforts to
introduce it to the notice of Europeans in the form of
pipe-tobacco and cigarettes have met AAuth indifferent
success. It is probable, hoAvever, that Avith other
methods of cultiA^ation and Avith greater care bestoAA^ed
upon the cutting, drying and curing processes, a tobacco
equal to that produced in Burma, India, JaA^a or Borneo
could be obtained. At present the AAdiole cro }3 is con-
sumed locally in the form of cigarettes Avrapped in lotus
floAA'er petals, or in the spathe of Indian corn.
Sugar . — Once upon a time Siam Avas a great sugar-
groAving country. In the first half of the I9th century
this AAus her principal article of export to Europe, and
Sir John BoAAuing Avhen he visited Bangkok in 1855,
predicted that sugar AAmild soon become the chief
agricultural product of the country. His conjectures
318
SIAM
did not however become facts for, in common with other
cane-sugar centres, Siam has been hopelessly defeated
by beet. Sugar-cane is now grown only in small
patches and that for purely local consumption in the
raw state or for the making of coarse molasses, and the
only remains of the once flourishing cane-sugar industry
are the melancholy ruins of a number of sugar mills on
the banks of the Menam Noi and Nakhon Chaisi rivers,
one of which for many years figured in an edifying
lawsuit between the Royal Survey Department, who had
used the half-ruined chimney thereof as a trigno-
metrical point, and the owner, who demanded an
exorbitant rent therefore on pain of removal of his
property.
A good deal of coarse jaggery sugar is however
extracted from the juice of Palmyra and coconut palms,
the industry being chiefly noticeable on account of the
peculiar method adopted for taxing it. Small
earthenware pots of a peculiar shape and uniform size
are made to the order of the Government and the makers
of this unrefined sugar are compelled by law to use
these, and no other pots as moulds into which to run
their sugar when made, flflie price of the pots includes
the cost of their manufacture and also the revenue on
the sugar, and severe penalties are imposed on those who
expose any sugar for sale otherwise than in the Govern-
ment pots, or who attempt to manufacture pots of the
prescribed shape.
Betelnut . — The Areca or ‘ Betelnut ’ palm is grown
in every joart of the country, biit in few districts is the
production sufficient to meet the enormous demand
which the chewing proclivities of the Siamese create.
In some parts of Southern Siam, however, the supply
exceeds the demand, and a certain quantity of betelnut
is exported thence to other parts of the Kingdom and to
Singapore and Penang. In the sul)urbs of Bangkok the
CRUSHING SUGAR CANE,
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betelnut palm is grown in gardens where the trees are
planted in orderly rows inter-planted with such other
frnit-trees as are fonnd to thrive in the thin shade
which they cast. In the provinces the trees are grovm
in rough plantations, round about the houses of the
peasantry, and on any patch of available waste land.
With its smooth straight stem, graceful topknot of
leaves and hanging bunches of fruit sometimes full
fifty feet from the ground, the betel is one of the most
graceful of all the palm family. Once planted in a
moist situation it requires al^solutely no care, and though
it is possible that by selection and manuring the fruit
might be improved, the Siamese cultivator has never
thought it worth while to take any trouble about it.
The betelnut is used fresh, dried or pickled. When
fresh the edible or rather chewable kernel is yellow
and soft, when dry it is brown and extremely hard and
has to be cut up or pounded before it can be used, and
when pickled it is soft and brown and rotten-looking.
The trees yield fruit at the end of their third year and
bear usually once, but in some places twice a year,
from a hundred to five hundred nuts. There appears
to be a ready and constant demand for betelnut both in
India and China, and it is probable that plantations of
these palms in Southern Siam would be found highly
profitable. Hitherto, however, European planters have
not taken any interest in this product of agriculture.
Cotton . — This has been cultivated in Siam from time
immemorial, all tradition as to when and by whom it
was introduced having long been lost. It seems
probable, however, that the i>lant was first brought to
the country from India, where it is known to have been
in use at least 2500 years ago, and whence it ])rol:>ably
accompanied the early Telingana settlers to Pegu and
Kambodia. Several A^arieties of the species Gossypium
Tlerlaceum are used, and it is belieA^ed that Gossypium
320
SIAM
Hirsutum is also found in Siam, though this species
seems to he otherwise confined to the American continent.
Cultivation is carried on chiefly in the north, hut has of
late years declined very much owing to increasing
facilities for obtaining foreign cotton goods everywhere.
The quality is good, however, though rough, and given
sufficient incentive to development, the plant could he
grown with success in all parts of the country except
perhaps in Southern Siam, and there is no reason why
cotton should not some day become an article of export.
Experiments made by the Department of Agriculture in
1906-07, with seed collected from distant parts of the
country, gave good results, though the staple was found
to he rather short. The plant, which is treated as an
annual in most countries, is here often allowed to remain
in the ground for two or even three years, bearing crops
of diminishing value twice each year, and growing into
a straggling, woody shrub from six to eight feet high.
This treatment is prompted by the indifference of the
cultivator, indifference which however brings its own
punishment, for the roots of the cotton, after three years
growth, are plunged very deep in the earth and can
only be removed by extensive digging operations. The
cotton produced in Siam is nearly all dressed, spun and
woven into cloth locally, but a small quantity of the raw
article is exported overland into China and Burma. A
tree-cotton, the fibre of which is known in commerce by
the name of Ka/pok, is grown to some extent, but
can hardly be said to be cultivated, though as it
commands a good and steady price and flourishes in
the damp climate of Southern Siam, it may attract the
attention of planters in the future.
Hesainum is grown sometimes in the rice-fields before
the rice season and sometimes on high land. It is easy
of cultivation and finds a ready sale but is not much
grown on the lower plains. It is valued for the oil
A DURIAX AIAKKET. Photo Antonio.
I
i
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contained in the seed, which is extracted hy means of
rough wooden presses worked hy hand or by bnllock
power. The oil is used for cooking, more especially in
those parts of the conntiy where coconut oil is not
easily obtainable. The residue, after the oil has been
extracted, is used for feeding cattle and as a manure.
A certain amount of impressed seed (about 4000 tons)
is annnally exported from the country.
The remaining vegetable products of Siam may be
classed rather as horticultural than as agricultural
produce. Beans, Onions, Maize and Millet are grown
to a certain extent in fields but more often in small
garden patches. A few hundred tons of beans and
onions are annually available for export, maize and
millet are grown for home consumption only ; the betel
vine {'plu), called in Mala^-a ‘Sirih’ and in India ‘Pan,’
the leaf of which is chewed with the lietel-nut, is largely
grown in gardens, more especially in the neighbourhood
of Bangkok, where the consumption of it is so great that
one large market is devoted entirely to its sale. The
vine recpiires much care, yields leaves fit for use when
about a year old and continues to do so for him years,
at the end of which time the foliage becomes small and
of too strong a flavour to be of value. Chrdamoms are
grown in and exported from, the Chantaljuri district
and nutmegs are cultivated in Southern Siam. Yams
and gourds of many kinds are grown in garden patches
and chillies and egg-plants or ‘ lirinjals ’ are to be found
in most villages. Tapioca is a common article of garden
produce in the south and Indigo is groivn in small
quantities in various parts. The fruits of Siam are veiy
numerous in kind and abundant in c[uantity. They
include Durians and i\Iangosteens, Mangos and Pine-
apples, Oranges and Pummelos of many kinds, Custard-
Apples and Bullock-hearts, Grenadillas and Soursops,
Jack-fruit, Litchis, Tamarinds and Guavas, ]\raprang or
X
.322
SIAM
Marion, Ngaii or Rambntan, Laiigsat, Kratorn, and
many others. The orchards round Bangkok are well
kept and highly profitable and more care seems to be
given to fruit-growing in Siam generally than is the
ease in other tropical countries.
Irrigation Works
The question of irrigation is one with which the future
of Siam is altogether bound up. Although the export
of rice has increased considerably of late years, there
are abundant signs that a time is approaching when,
unless serious steps are taken considerably to enlarge
the annual output, this one great asset of the country
will no longer enable it to meet the liabilities which
progress creates on a continually increasing scale.
Some twelve years ago, with from five to six hundred
thousand tons of rice annually available for export,
Siam had a regular yearly surplus of revenue which
enabled her to lay up a considerable reserve of capital.
Now with a rice export of some seven to eight hundred
thousand tons, she has to meet a frequently recurring
deficit which has eaten largely into her reserves and
which, if allowed to continue, must in the immediate
future seriously check the administrative and general
progress which has been so marked during late years
and by the continuance of which alone she can continue
to exist. The liabilities which she has recently incurred
in borrowing money from abroad and the efforts which
she is bound to make and, indeed, is now making, to
re-adjust her foreign treaties and thus to rid herself of
the incubus of extra-territoriality, entirely forbid all
thought of retrogression or of any relaxation of her efforts
at reform, and to secure the funds which are absolutely
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essential to coiitiiined progress, immediate and rapid
development of lier resources, that is of her rice-pro-
duction, is a matter of imperative necessity. At the
present moment rather more than eight and a half
million rai, or about three and a half million acres, are
estimated to be under rice cultivation in the whole
country, which area produces the entire food supply of
the inhabitants and also the rice available for export.
Meanwhile a good deal more than twice that area of
excellent arable land remains unoccupied and fallow.
Although the rice planted in the plains cannot live
without the presence of an abundant supply of water,
more especially during the first months of its growth,
and although the rainfall is insufficient fully to meet
this demand about twice in every five seasons, yet no
true irrigation works are to be found anywhere except
in some of the valleys in the north where the water
from the streams is occasionally diA^erted from its course
and distributed oA^er small areas. True, the iietAA^ork
of creeks and channels elseAvhere referred to as existing
in the southern part of the great central plain, liaA^e
giA^en access to lands formerly uninhabitable for AA^ant
of communication and, by admitting the AAuter of the
rivers on to the said lands during flood time, liaA^e
rendered the cultiAution of rice possible on a con-
siderable part of them, but these, though excellent
wateiways, are not irrigation Avorks, since they neither
bring the AAUter to the land at such an elevation as to
alloAv of its distribution oA^er the fields at any time
when recpiired, nor do they, in any but the most
inadequate AAuy, enable the flood-AAuters, AAdiich they
introduce (sometimes AAuth disastrous effect), to return
to the riA’-ers from AAdiich they have come. They are,
in fact, mere inundation canals and though, in a year
of sufficient rainfall and of average flood, they are of
assistance to the crops, they are of small use in averting
324
SIAM
loss ill tlie bad years when rainfall and flood are
deficient or excessive. The most recently constructed
of these canals, the Ivlang Rang Sit system, opened in
1896, brought under cultivation about three hundred
and fifty thousand acres of first rate rice-land and
incidentally made the fortunes of the concessionaries,
one of whom, a Eurojiean, whose career opened behind
the counter of a Bangkok chemist’s shop, is now a large
landed proprietor in his own country.
Many rude implements have been devised for raising
water from the canals on to the fields, implements which,
when Avater is only slightly deficient, enable the culti-
vator to supplement the suppl}^ and to tide over short
spells of drought, but Avhich, in the event of serious
failure, are poAA^erless to arrest total loss of crop. Of
these the commonest is a long-handled basket-shaped
shovel of bamboo Avicker-AA^ork, suspended from the
apex of a tripod and just touching the surface of the
Avater brought in a small channel to the dammed edge
of the field to be irrigated. The operator pushes the
shoA^el baclvAAvards and foiward through the arc of a
circle, and at each ]aus1i shoA^els up about a gallon of
AA^ater and discharges it OA^er the little dam and on to his
land. Sometimes the sIioaM, instead of hanging from a
tri])od, is sus])ended by ropes l^etAA'een two men standing
on either side of the channel and is sAAuing baclvAA^ards
and foiwards hy them, at each SAving picking up and
discharging a shoA^elful of AAuter. In years AAdien the
rainfall is insufficient the efforts of the peasantry to save
their crops by means of these al)surdly inadequate
instruments, Avitli the hot sun scorching the rice-plants
and pitilessly drying up the tiny rivulet made with so
much exertion, are at once ridiculous and pathetic. A
rather more satisfactory implement is a kind of tread-
mill AA'here tAA^o men, AAulking on pedals fixed to the axle
bar, reA^oh^e a AAdieel on AAdiich runs an endless band
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325
fiiiTiislied with paddles or scoops which, passing through
an inclined trough, one end of which is in the water '
while the other protrudes on to the field to he irrigated,
rise and pour out a small hut constant stream of water.
AttemjDts wHch have heen made to introduce windmill
pumps have failed, the tropical winds l)eing found too
capricious for the maintenance of any regular supply of
water on the fields.
It is many years since the Government first began to
he aware that the time Avas approaching when cultiAm-
tion according to the primitiAm methods of the ancients
could no longer suffice foi* the needs of the State and
AAdien the great question of irrigation AA^ould liaAm to he
seriously considered. The matter aaus much debated
and the ahoAm mentioned Klong Rang Sit concession, an
outcome of early deliberations, aatts at first helieA-ed to he
a solution of the difficulty. It AA^as thought that the
system AA^ould sup]Aly all requirements and that it might
in time he extended to coA^er the greater part of the
plains of Central Siam. A feAV 3^ears’ experience Iioaa^-
CA'er, made it apparent that tlie difficulty aaus not thus
easily to he surmounted. The lands thereby brought
under cultiAmtion, though more ]Arolific than most other
parts, AA^ere found to he by no means rendered immune
by Aurtue of the lock-gates confining the AA^aters of the
neAv canals, to the Aucissitudes caused liy excessiA^e or
deficient rainfall, AAdiile it aatts noticeable that by the
rapid silting up of tlie new canals, lands opened up by
the system soon became once more cut off and inacces-
sible. It AA^as found indeed that the best of inundation
canals did not much improA^e matters, and it became
increasingly evident that by true irrigation alone conld
the desired deA^elopment be attained. After this failure
of practical experiment the question once more became
academic, and continued to be discussed spasmodically
for some years, during AAdiich matters AA^ent from bad to
326
SIAM
worse, the existing canals being entirely neglected and
* allowed to silt up to such an extent as largely to discount
the annual increase in the rice production of the country
which should have resulted from a rapidly improving
revenue and police administration. At length the
goA^ernment took the decisive step of procuring the
assistance of a European irrigation expert to report
on the situation and to advise as to the best means for
improving the same. The results Avere firstly the
reA^elation of a state of affairs entirely unsatisfactory
from the hydrostatist’s point of vieAv and secondly a
recommendation couched in the most earnest language,
urging the immediate introduction of a sound system
of true irrigation. In a masterly rej)ort the foreign
expert put foiward a feasible scheme, based upon
lengthy obseiwation of the conditions actually present,
touching the soil, the geography and the available
AA^ater supply of the country. It Avas sIioaaui that the
great central plain Avas admirably adapted for irrigation,
that the Avater supply Avas plentiful and that time,
money and expert superintendence Avere alone AA^anting
to create a great irrigation system AAdiich AA^ould not
only render the lands iioav under cultiA^ation independent
of flood and rainfall and therefore of greatl}^ enhanced
productiA^eness, Init AA^ould increase the actual area of
land aAmilable for rice cultivation to almost double its
present area. The cost of the scheme, AAdiich included
the repair and utilisation of all the existing canals, Avas
placed at about three millions sterling, to be spread
OA^er from five to seA^en years, and it aaus pointed out
that Avitli this system in full AA^orking order, the total
annual reA^enues of the country derived from land AA^ould
be enormously increased. Much further consideration
folloAA^ed the submission of this report, the upshot of
AAdiich AAUS that a Department of Irrigation aaus in-
augurated in the year 1904 and entrusted Avith the
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327
labour of making the preliminary investigations neces-
sary for the realisation of the proposed scheme and in
the meanwhile of repairing all the old canals, rendering
them fit for service once more as communications and
suitable for subsequent embodiment in the main
system. A lack of funds has in some degree hampered
the operations of the new Department but the pre-
liminary work has been steadily pushed forward, with
the result that many of the old canals have been
furnished with locks and deepened by steam dredging,
while extensive surveys and hydrostatic measurements
have given results which justify the beginning of actual
construction of the great irrigation system in the
immediate future, or, in the event of sufficient money
not being forthcoming for this, the adoption of one
or other of several minor schemes affecting portions
only of the irrigable area, which have been prepared
by the Department.
Fisheries and Fishing
As every meal which a Siamese eats, from the time of
his weaning till death puts an end to his earthly career,
consists principally of rice, so almost every mouthful of
rice is made palatable and helped down by fish in some
form or other. Fresh, salt, dried, pickled and decayed,
are some of the forms in which, roasted, fried, boiled or
raw, almost ever}^ creature of the water is daily assimi-
lated by high and low, rich and poor. The Buddhist
teachings deprecate the destruction of any form of
animal life and the Siamese cosmology provides a
special place of future punishment for the breakers of
this law, with a department reserved for the peculiar
treatment of those who destroy or who sanction the
328
SIAM
destruction of fish. But since man must live, and a
continual diet of plain boiled rice, even if eked out
with other vegetable matter, is neither nourishing nor
interesting, popular opinion has long since sanctioned
an evasion of the law and, under the specious pretence
that the taking of fish from the water and their sub-
sequent loss of life are not strictly cause and effect, a
considerable percentage of the population make a living
by catching fish and the whole nation eats it and hopes
for the best. Not the least important of recent ad-
ministrative reforms of Siam has been the passing of
a very complete and comprehensive Fisheries Act
regulating the methods by which, the times when, and
the places at which, fishing may be carried on, and
incidentally fixing the revenues payable by fishermen
of every degree. Prior to the passing of this law the
fisheries constituted a State monopoly and were farmed
out to wealthy Chinese, whose methods of subletting
their rights and collecting their rents and duties left
very much to be desired and were the causes of frequent
nomplaints of injustice as well as of occasional dis-
turbances of the peace. The new Act has proved of
great benefit to the pid3lic and under its wise provisions
all l^ranches of the industry are extending.
Sea-fishing is carried on all round the coast of the
gulf but assumes its greatest importance in the shallow
waters near the northern shores. The Fisheries Act
contains an interminable list of nets and traps for the
Tising of which licenses of different values are necessary.
The most productive of all traps is the Foil Lemii,
constructed in water about twelve feet deep and con-
sisting of two long converging lines of stakes, the narrow
opening at one end of which leads into a ring of stakes
and baml^oo screens enclosing an acre or more of water.
Shoals of fish, more especially the yla tu, a small
species of pilchard, are guided by the avenues of stakes
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329
into the confined space where the fish assemble, some-
times in enormous numbers, and whence, all egress
having been stopped by nets, they are removed by the
fishermen at regular intervals. These, however, are l^y
no means the only fishing-stakes to be seen in the waters
of the gulf. Outside the wide mouths of the rivers,
converging lines of poles are planted, each pair of lines
ending in a couple of stout posts to which, when the
tide is on the turn, a bag-net, sometimes exceeding a
hundred feet in length, is attached, and into this fish of
all kinds and also innumerable ]irawns, crabs, cuttle-fish
and other queer creatures are carried by the fast flowing
waters. In other places the shallow sea is planted
thick with thin poles, apparently at random, which,
shortly after immersion, become encrusted from the
bottom to the surface of the water with a large kind of
mussel, imry much prized as food. In other places,
again, long sticks passed through the centre of a small,
flat circular net with a cane rim, are planted out in rows,
the nets resting on the sea liottom and having a piece
of bait in each. These contrivances are taken up ei^ery
evening and usually eacli one brings to the surface one
or more large cralis which are sold alive in the markets.
Poll Lemu fishing is always something of a gamlile.
The construction of the traps and drying apparatus are
costly operations and a large staff of fishermen must be
engaged and partly paid in advance at the beginning
of the year. If the season is a good one, all is well ;
the traps are filled with fish every day, the drying sheds
are never empty and tlie fortunate speculator sees junk
after junk sailing away China-bound with cargoes of
his providing. Sometimes, however, the i^la tu, for
reasons unknown to man, is present only in small slioals
or fails altogether to put in an appearance, in which
cases the end of the season finds the lessees of the
fishing onlj^ just able to cover their outlay or altogether
330
SIAM
‘ broke.’ The very precariousness of the industry, how-
ever, has charms for the hazard-loving Chinese who
usually finance it, and with the opening of each new
season there is no lack of investors ready to try their
luck.
Further down the gulf the use of fishing stakes is
restricted by the depth of the water to the estuaries of
the rivers, and here seining becomes the most important
branch of the industry. From every river mouth along
the coast there issues at break of day, all through the
fishing season, a fleet of boats which sails away on the
morning breezes out to the fishing grounds beyond the
horizon. Each river has its own peculiar shape of boat
and the coasting trader of experience can mark his
whereabouts to within a few miles by merely noting the
rig of the fleet through which his vessel may chance to
be passing. Nets of all sorts and sizes are used by
these deep sea fishers, the largest being the uan which
is worked by twenty men or more. On the western
side of the gulf the boats which carry these great nets
are frequently accompanied to sea by one or more men,
whose business it is to discover the exact whereabouts
of the fish and who, on arriving at the fishing grounds,
leave the boat, each in a tiny canoe, and paddling swiftly
away presently slip overboard and disappear. Down
in the green depths these divers can, if fairly expert,
both see and hear the fish, if there is a shoal in the
immediate neigbourhood, and one of them having done
so at once rises to the surface and indicates by signs
the j)resence and size of the shoal and the direction in
which it is travelling. No sooner are such signals
perceived on board the waiting vessel than every man
jumps to his place and seizes his paddle when, with
admirably-timed stroke, the great boat is driven
pkinging through the water, describing a wide circle
round the diver and paying out net as it goes. When
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331
the circle is complete all hands assist in drawing the
net and if a good shoal has been enclosed, the wildest
excitement prevails as the confined space contracts. In
mighty lianls the net comes on hoard, and with yells of
trinmph and delight the fishermen knock the larger
fish on the head as they flounder and tumble in the
foaming water. Flocks of sea-gulls, attracted by the
commotion, hover overhead, darting every now and then
upon the seething mass within the nets and carrying off
a silvery prize to be devoured at a distance amid much
scpiabbling and outcry. The sea breeze which springs
up about midday gives the signal for the return of the
fleet shorewards. The wind freshens as the boats near
the land, and is usually blowing strong when they dash
over the foaming bar and into the smooth waters of their
native river, bringing the result of the day’s work to the
wharves of the fish buyers, usually Chinese, where it is
appraised, bid for and ultimately bought and delivered
over to the pickling tubs, perhaps before nightfall.
Line fishing in the sea has a considerable number of
followers more especially on the southern coasts. It is
usually done from small canoes holding two men, and
very large catches are often made. The setting of
night-lines for sharks and rays is a special branch of
the fishing industry. A long line of very strong cord
is used with hooks placed at intervals along it. Each
end is attached to heavy weights which are sunk to the
bottom and marked by buoys. The lines are visited at
intervals by a stout sailing-boat manned by a strong
crew, when, seeing that sharks and sword-fish sometimes
here attain a length of twenty feet and rays a breadth
of eight feet across the body, a sport is frecjuently had
which roughly tests both vessel and men. The flesh of
these monsters of the deep is cured and exported to
China, the Siamese themselves not being very partial to
this form of diet.
332
SIAM
For a foAv days during tlie months of April or May
the waters of the gulf swarm with a small species of
squid, the taking and eating of which keeps all the
seaside dwellers busy. At this time everyone who owns
a boat of any degree of seaworthiness puts off from the
shore in it at nightfall with a hand net and a few resin
torches. A mile or so from the shore the squid are
found floating on the surface and there the fishers stop
and spend the night scooping up the repulsive-looking
but tasty morsels, by the light of the smoky torches, as
fast as they can work their arms.
Drying, curing and pickling is far from the least
arduous part of the fishing industry. Most owners of
Poll Lemu have their own outfit of drying stages, pickling
vats and salting pits, but fishers with other methods
usually sell their catch to the factories. Upon the
arrival of a catch at the factoi\y, it is inspected without
loss of time by certain old ladies, the leaders of gangs
of female fish-cleaners, who bid against each other for
the right to prepare it for curing. A bargain having
been struck at the best possible figure, the operator
calls her following around her and attacks the great
lieap of fish forthwith, beheading, ripping and cleaning
with extraordinary dexterity. Meanwhile the pickling
vats are got ready by the simple process of stirring up
the noisome fluid contained in the tubs, which is
seemingly never changed from the beginning of the
season to the end. A little more Avater is added and the
fish, as tliey are cleaned, are packed aAA^ay, each layer
being sprinkled Avith salt, slices of lemon, pepper, etc.
Twenty-four liours in the A^ats, and the fish are remoA^ed
and spread on a series of screens made of long strips of
bamboo. These are laid out in the sun on trestles, and
after one day’s exposure the fish is usually considered
sufficiently dried. Should the day be cloudy, hoAA-eA^er,
and a further exposure therefore rendered necessary.
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333
the screens are rolled up with the fish still upon them
and stored until next day. The final operation is the
packing, the fish being pressed doAvn tight into large
round baskets which are sewn up with cane strips and
rolled into a corner to await export. The amount of
fish cured and dried is not less than 40,000 tons in a
good year, of which some 20,000 tons are consumed in
the country and the remainder shipped via Singapore
and Hongkong to China.
The article thus roughly mannfactnred is, as ma}^ be
expected, of an indilferent cpiality and subject to rapid
deterioration. It suffices, howcA^er, for the needs of the
people and apparently also for those of the peasantry
of China by AAdiom nearly all that is exported is eaten.
A superior quality is procurable in small quantities but
CA^en this is inncli inferior to the cured fish of Europe.
Kapi, a condiment used xerj largely in Siamese food
preparation, is a fish-paste made of all kinds of fish
AA’hen too small or too bony to be otherAAdse used. It
is, in fact, a by-product of the fishing industry, the
Avooden hapi-troiigli seiwing as receptacle for all the
scraps and oddments and for the rare and AA’-onderful
marine creatures other than ordinary fish A\diich the
nets bring in. The contents of the trough are pounded
and kneaded, the latter operation being often performed
Avith the feet of the compounder, and Avhen the mess
thus formed is half dry the process is repeated Avith the
addition of a liberal C[uantity of salt and the AA'hole
alloAved to ferment. The result is a purple-gray paste
containing a good deal of sand and giAung off a vile
odour of peculiarly nauseating proiierty. This paste is
either made into little flat cakes and dried or stored in
the Avet state in jars. In these forms ha pi finds its AA^ay
into the farthest inland corners of the country AAdiere its
bouc[uet permeates the atmosphere of the rural bazaars
and, at the hours of cooking, proclaims its AAudespread
334
SIAM
use as a flavouring essence. A superior quality of kapi,
free from sand and made of pounded and putrid prawns,
finds favour with the more refined classes while a
peculiar sauce piquante made from kapi and chillies is
a condiment used by all Siamese. The kapi of the
Siamese and the ngapi of the Burmese are identical
in all but name. At times, in places far distant from
the sea, the stock of kapi gives out, but the countryman,
unwilling to forego his favourite relish, substitutes a
mess of rotten beans similar, though somewhat inferior
to kapi in taste, and falling very little short of it in the
matter of smell.
The inland fisheries are almost more productive than
those of the sea. The rivers and canals swarm with
fish all the year round, w^hile the broad marshes and
even the rice-fields, though for the most part quite dry
during half the year, are found to be teeming with
aquatic life as soon as the waters are out. The
problem which is annually presented by the presence
of fish, often of great size, in marshes and pools which,
dr}^ for many months, receive tlieir only supply of water
from the rainfall, is one Avhich has been pondered by
many people and sometimes Avith astonishing results.
But AA^hether the ingenious theory is accepted, that the
spaAAui is dropped by birds passing over the AA-ater and
develops instantly into fish of the largest size, or that
the fish AA^alk laboriously oA^erland (and several species
can, in fact, do this to some slight extent), or AAdiether,
as is now generally believed by naturalists, both fish
and spaAvn of certain kinds remain buried in the mud
during the dry season AAnthout loss of Autality, the fact
remains that great SAvamps AAdiich liaA^e no connection
with the rivers do contain A^ast quantities of cat-fish ‘ of
sorts,’ snake -headed pla cliaion, eels and other fish, a
never-failing food supply for the people and a source
of considerable reA^enue to the Government.
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335
The schedule of implements with which fresh-water
fish are caught occupies many pages of the Fisheries
Act and even then does not include them all, many of
the least important being exempted from the restrictions
of the law. Indeed, the ingenuity of man has for ages
been exercised to its utmost to devise methods of
securing an adequate supply of fishy food, and all sorts
and variations of nets, traps and hooks are the present-
day results. Most of the great inland swamp fisheries
or naung are annually leased by the government and
these are therefore closed to the general public, but in
the rivers and canals anyone may fish to his heart’s
content, provided he has furnished himself with a
license covering the particular implement to the use of
which he is addicted.
The seine net is used in the rivers but of these there
is not a large number. The most common and perhaps
the most profitable of large nets is the bag-net called
jpong 'pang which is worked in the main rivers where the
ebb and flow of the tide is strong. A row of stout posts
strengthened with guy-ropes is planted in the stream
and to these the nets are attached in sets of from four to
twelve ‘mouths,’ stretching sometimes more than half
way across the river. The opening of each net is some
six yards across, the body is very long, sometimes over
thirty yards and ends in a bag of cloth or in a sort of
elongated wooden barrel. The nets are set at the turn
of the tide and are taken up at the slack.
The chaun yai or ‘great spoon,’ is another large net
used in the main rivers. This is a triangular affair
composed of two long and strong bamboos fastened
together at one end to form an angle of about forty-five
degrees, with a heavy net stretched between. It is
w^orked from a boat anchored broadside on in mid
stream, being thrust down into the water to form a
triangular barrier with the base some forty feet across
336
SIAM
on the bottom and the apex at the gunwale of the boat.
At intervals it is laboriously spooned up against the
current when any fish it may contain are deftly jerked
to the apex and thence into the boat. The chaun lek or
‘ small spoon ’ resembles an ordinary shrimp net both in
appearance and in the manner of using.
Another common form of appliance is a square net
supported at each corner by two rods which cross at
right angles in the middle at which point they are
attached to a rope whereby the apparatus is suspended
from a pole. These are of all sizes and are used every-
where. They are lowered into the water and, after an
interval, raised again, ensnaring any fish which happen
to be passing over them at the time. In the largest the
pole is fixed on the bank protruding over the water and
a high platform is erected above it ; here sits the
fisherman watching for the fish to come over the net
and keeping his hand on a windlass ready to haul up
at a moment’s notice. The smallest are about two yards
s([uare and hang like an inverted open umbrella from a
short stick held by the operator. Nets very much
resembling these are used on the canals in Holland.
The uan lak or ‘ drag net,’ is a plain oblong net
stretched between two sticks and held vertically
extended l^y two or more men who draw it at full
stretch through the water.
From a pole at the door of almost every riverside
house and from the mast of most river boats, a fine-
meshed net is often to be seen hanging to dry in the
sun. This is the he taut or ‘ casting net,’ used through-
out Further India and perhaps most common about
the waters of Central Siam. This is not usually a net
liy which permanent livelihood is earned but is rather a
sporting reciuisite, or the means of procuring a dish of
fresh fish when other sources of supply are not available.
The net is circular in shape and varies from six to
A LAO FISHING PARTY.
FISHING. CHIENGMAI DISTRICT.
FISHING VILLAGE ON THE GULF OF SIAM.
(Shovvin,!^ appliance for holcliipi^ large square drop-net.)
INDUSTRIES
337
fifteen feet in diameter. Round the rim which is turned
inwards and looped up here and there, is sewn a leaden
chain and to the centre a long cord is fastened. The
fisherman holds the loose end of this cord in his hand
or ties it round his wrist, takes up the net fold by fold
in his two hands with the slack thrown over one arm
and, standing in the bows of his canoe, casts it out with
a long swinging motion so that it falls fully spread
upon the water. The weight of the rim causes the net
immediately to assume the form of a bell and to sink in
this form to the bottom, enclosing any fish which may
happen to be beneath it when it falls. By drawing
gently on the central cord the bell is closed up and the
fish are detained by the looped rim and drawn into the
boat. This net is also used in the shallow streams of
the north where it is cast from the bank. The action of
casting is one of the most graceful imaginable and looks
as easy as it is graceful, but the novice will find at the
cost of frequent duckings that in common with other
simple-looking accomplishments, it makes much practice
necessary before proficiency can l3e acquired. By the
annual pa^-ment of from two to five ticals, the fee
depending on the size of the net, the right may be
acquired to use a casting net in any unreserved
water.
Along the banks of some of the larger canals there
grow extensive patches of floating weed which are the
known resort of many kinds of fish, and the fishing
rights over these command a high price. On stated
occasions the fortunate lessee calls his friends together
to assist at a battue of the fish beneath his weed patches.
Having enclosed this space with bamboo screens, and
cleaned away the weeds, men, women, and children,
armed with nets, fish-spears, baskets and other con-
trivances, jump into the water and, with much shouting
and laughter, catch and throw out the fish, of which
Y
.338
SIAM
a shilling heap soon accnmnlates on the hank, to he
packed in boats and sent off to the nearest market.
Here and there among the rice-fields the owners dig
pits in which, as the flood waters recede, great nnmhers
of fish seek refuge. The increasing heat evaporates
the water until only a thick solution of wallowing fish
and slimy mad remains. Then comes along a fat
Chinaman ivlio inspects the mixture, strikes a bargain
with the owner, hales the whole ‘ boiling ’ into his boats,
and departs with it all alive to Bangkok.
Rod and line fishing is practised thronghont the
kingdom, but the number of people who earn a living
by this means only is small and seems usually to consist
of old men and ’women who are past other work. As
a rule the gentle art of angling is followed as an easy
and i^leasant way of assisting the larder and, though
its exponents undoubtedly derive a keen pleasure from
their occupation, it is not at any time indulged in as
.a pastime merely and nothing more.
In the canals and meres of Central Siam the famous
pla chaivn, most delectable of fish in Siamese estimation,
is taken with the angle, the fisherman standing on the
bank and using a strong eighteen-foot rod, a short line,
and a live frog as bait. On the deep rivers during the
dry weather, canoes, each containing a solitary fisherman,
are to be seen anchored by a stone beneath a shady
clump of bamboos or drifting with the current in mid-
stream. Their occupant uses a short rod and long-
line and has recourse to various means for calling the
attention of the fish to his bait, such as beating a
small tin witli a stick or gently splashing the Avater
Avith his hand. These fish, cjAiite accustomed to the
continual presence of boats and men upon the surface
of the AAUters, far from l3eing frightened by such noise
and commotion, are attracted to the spot AAdience these
proceed, apparently aAAure that such phenomena are
DRAWIXC; IX rHK CASTJX(i xixr,
CATCHING SMALL FRY WITH THE HELP OF BASKETS.
CATCHING MUD FISH IN TIDAL WATERS.
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339
frequently accomjianied by tlie’ appearance of scrax^s of
boiled rice or other food in tlie immediate neiglibonr-
hood. Ill tlie rapid currents of tlie bill streams, an
artistic method of da^iping with a grasshopper is often
very deadly, while large nnmliers of small fish are
taken with a short whippy rod and caddisworm bait.
The European angler has done little' or nothing in
Siamese waters, though in the rivers of Northern
Siam it is x^robable that good s}iort could be had with
fly and spoon. Trimmers of various kinds, constructed
of short lengths of bamboo, or of dried gourds, are
commonly used, and nigiitlines with a number of baited
hooks, are set in all the lakes and marshes.
Of fish-traps the variety is endless, perhaps the
commonest being a mere clump of bushes stuck in the
river and daily surrounded Avitli bamboo screens and
searched for the fish which use it as a refuge or a
resting-place. Cage-trajis, on the jirinciple of the
English eel-xiot, are of many designs and are used under
the banks of all riA^ers and canals and in the channels
in the rice-fields. Trajis AAuth a falling door are set
in the Aucinity of all riA^erside Aullages and Aveirs full
of iiiAuting passages leading into cages of Aurious shapes
and degrees of ingenuit}^ are j^l^ced across the mouths
of the smaller streams. A quaint deAuce consists of
a canoe AAntli a ])lank along the side and slanting
doAAm from the gunAAule into the AAuter, paddled gently
along the inland creeks near the AAuter’s edge at Ioav
tide, AAdien many fish lie iq^ in the shalloAvs. These,
surprised by the Ijoat gliding between themseNes and
the safety of dee}9 AAuter, dash Auolently out and striking
tlie sulnnerged plank slide up it and into the boat
AAdiere they are instantly knocked on the head by tlie
AA'atchful sportsman. When the tide is Ioav in the creeks
near the sea and only a slialloAv stream courses along
the middle of the muddy bottoms, troops of young
340
SIAM
men and maidens come splashing down them, each one
carrying a hell-shaped basket some tAYo feet wide at the
mouth, Avhich they dump doAvn into the Avater at every
likely spot, thereupon thrusting an arm through a hole
at the top and searching the interior for cat-fish,
praAAuis, yla cJiawn or other mud-loAung creatures. With
much laughter and talking, and plastered with wet
mud from to^) to toe, the fishers hurry along, vying
AAoth each other for the likeliest spots and all intent
on filling the small creels carried on the back, before
night or the tide overtakes them. Along the north
country streams a series of dams, one behind the other
is sometimes constructed, each dam having a single
opening, aboA^e AAdiich is built a platform and a little
hut AAdiere the fishermen camp out, relieving each other
in turn at the duty of staring doAvn into the clear
Avater as it rushes through the channel, and capturing
Avith a hand net or a spear, the fish which attempt
to pass through. An apparently AA^earisome occupation
this, but one Avhich seems to afford amusement and
presumably also a meagre sustenance to its votaries.
There is no close time for fish in Siam and the
campaign against them is only intermitted AAdien Avater
is absent in AAdiich to prosecute it. It might seem there-
fore that in the end the fish must be exterminated but
no sign is anyAAdiere apparent of such a catastrophe and
the numbers AAdiich are annually caught and devoured
by man appear so small in comparison AAdth the teeming
millions AAdiich escape his artifices as to liaA^e absolutely
no effect upon the supply. It is probable, hoAA^ever, that
irrigation AA^orks, by draining the SAvamps and meres
and by curtailing the annual floods, may at some future
date deprive tlie Siamese in some small measure of
fresh-AAnter fish.
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341
Hunting and Trapping
The Siamese, cliiefl.y on account of the Bnddliist law,
which forbids the taking of life, is rarely a keen follower
of the chase and hardly ever resorts to hunting or
trapping as a sole means of livelihood. It is one thing
and quite bad enough, some say, to take fish, which,
though certainly living creatures, are cold-blooded and
of a rudimentary intelligence and after all are not
usually killed, but are merely removed from the Avater.
It is quite another matter to shoot, stab or club to death,
Avarm-blooded and breathing creatures Avliich fly in
eAudent terror before the huntsman, employ an instinct
AA4iich is near intelligence in trying to elude him, and
dying look upon their slayer Avith frightened eyes that
cause him disquieting qualms. It is not difficult to
understand Iioav the indulgence extended by public
opinion to a fisherman is AAnthheld from a hunter, more
especially AAdien it is borne in mind that the public must
and Avill haA^e fish but can usually manage Avithout game.
HoAA^eA^er, there are breakers of commandments among
the folloAvers of every faith and a feAv Siamese are
sportsmen, AAffiile here and there a man is found aaTo
makes a Ihung by killing and trapping AAuld animals.
Beasts of prey are trapped and shot in self defence and
deer are hunted, more especially AAdien the rising Avaters
cut them off in the plains from their jungle retreats
and render them comparatiAmly easy Auctims to the
hunters. Among the lesser animals the hare, in spite
of a reputation for superior intelligence and cunning
supported by many xiopular legends of the ‘ Brer Rabbit ’
type in AAdiich he figures as hero, is specially singled out
for the diA^ersion of sj)ortsmen. In the scrub jungle
surrounding Aullages, AAliere he loA^es to linger, Ioav
hedges are made, sometimes of great length, converging
by deAnous AA^ays toAA^ards a small enclosure. The youths
342
SIAM
of tlie village, armed with clubs, beat the jungle from a
distance towards this maze and the bares having been
driA^en within it, course along beside the hedges until
the small enclosure is reached Avhen, Avdth a Avild shout,
tAvo or three men in ambush leap out behind them,
hurry them into the enclosure and there dispatch them
with sticks.
Wild ele]Dliants are numerous in Siam both in the
mountains and on the plains. While all are considered
the especial property of the king, only those Avhich
inhabit the plains are preseiwed, the others being left
at the disposal of the hillmen or any other sportsmen
A\dio may care to pursue them. The elephants of the
plains can scarcely be considered as Avild, for a large
Government Dei)artment has them, as Avell as the royal
domesticated animals, under its particular care. The
herds, of which there are several comprising some 300
individuals, are alloAved to AA^ander at aauII but are kept
constantly under supervision and can at any time be
rounded up for inspection by the officers of the De]3art-
ment. The people are forbidden under pain of severe
punishment to driA^e or in any AA-ay molest the animals,
eA^en AAdien their crops are threatened by them. Indeed
it happens eA^-ery year that the herds iiwade the fields of
young rice in some neighbourhood or other, destroying
large areas of crop Avhich the OAvners are not alloAA^ed to
protect and for AAdiich they usually fail to obtain any
compensation.
Outside tlie modern city of Ayuthia and on the ground
of many a historic fight of the old Avars Avith Burma,
tliere stands a great square enclosure of huge teak logs
and massive AA^alls, the latter surmounted by a ro}"al
pavilion, and here are held the periodical elephant
catchings Avhich haA^e furnished copy for many a
Euroj^ean magazine article. These diversions are
regarded in Siam, not merely nominally but actually,
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343
as the sport of kings, and most perij^atetic scions of
foreign royalty who have visited the country have wit-
nessed the taking of elephants from the pavilion on the
keddah walls, in company with His Majesty the King.
On such occasions Ayiithia wears a holiday aspect. Its
numerous canals are thronged with boats of every
description, many thousands of people coming from
Bangkok by river to see the sport and enjoy a picnic
on the water. Excursion trains run during the three
days of the catching, bringing croAvds of holiday-makers
for Avhose coiwenience steam-launches ply between the
raihvay station and the keddah. The keddah itself
flutters with bunting and a troop of seiwants prepare
the pavilion to receHe the royal sportsmen. Soldiers
are on duty at A^arious points and the blue-uniformed
myrmidons of the Elephant Department are eA^eryAvhere.
The king arriA^es escorting his royal guest and folloAA^ed
by Court officials and members of the royal family and
passes, smiling, through the gaily-dressed croAvd draAvn
respectfully aside, to his seat in the pavilion. Mean-
AAdiile and for many days before, the elephants liaA^e
been sIoaaTv driA^en up from their distant feeding-
grounds and are noAv out on the plain before the keddah,
shepherded by attendants mounted on large and
Avell-trained tuskers. At a aa^oitI from Majesty orders
are passed and the herd moves forAvard and enters the
V-shaped palisade AAdiich converges toAA’-ards the entrance
of the keddah, a narroAv opening through AAdiich only
one animal can pass at a time. DriA^en on from behind,
into the ever diminishing sjiace, tlie huge beasts, of
AAdiich there may be some 150 ]u-esent, noAv l^egin to
crush and push against each other and a deafening
uproar ensues, continuing unabated for hours until,
with titanic lieaAdngs and strugglings, the Avhole herd
has passed through the narroAv entrance and has
arriA^ed, furious from s])ear-pricks of attendants and
344
SIAM
Imstlings of the tame animals and trembling with
outraged dignity, in the interior of the keddah. On
the second day the catchers enter the enclosure, seated
upon tuskers of proved reliability and, having selected
from the herd the dozen or so of young males which it
is desired to capture, proceed to the difficult task of
passing a noose of strong rattan cable over the hind
feet of these. This is done by driving and following
the herd round and round the interior of the keddah
with the noose held ever readj^ on the end of a long
pole, forcing the docile tusker close up to the selected
animal and, while the latter lifts his feet in walking,
slipping the loop over one of them and as far up the
leg as possible. The tusker then turns tail and retreats,
paying out slack cable the end of which is seized by
assistants who dash into the arena and make it fast
to one of the palisades. Meanwhile, the noosed animal
walks round with the herd until, the cable running
taut, he is brought up standing, and with a roar of rage
and fear begins a long and fruitless struggle against
the fate which has overtaken him. The captives having
been made, a small exit is opened in the keddah wall
opposite to the entrance and the remainder of the herd
is driven out into the open, where it is received by the
shepherd tuskers. The prisoners are then taken in
tow, not without furious resistance and desj^erate attacks
upon their captors, and are hustled and shouldered, amid
derisive cheers from the thousands of spectators massed
upon the walls, out of the enclosure and away to the
stable, the scene of their future education.
The third day of the catching is entirely devoted to
frivolities. The herd, now thoroughly exasperated by
unmannerly hustling and by constant proddings with
spears at the hands of the riders of the shepherd males,
and containing more than one female rendered desperate
by the loss of her offspring, is marshalled in the open
ELEPHANT CATCHING IN THE “ KEDDAH
(Trained lubkers going in with leg-nooses.)
WILD ELEPHANTS IN “ERAAL” AT AA'UTHIA-
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345
ground outside the keddali and separated from the
crowd only by the tame tuskers. Anon a young man,
gaily dressed, carrying an umbrella and smoking a
cigar, slips between the docile guardians and strolls,
an object of admiration to the whole vast assembly,
across the open towards the angry herd. The elephants
shrink back, all heads turned towards the intruder and
all ears outspread. Suddenly with a bellow an old cow
rushes out, tail and trunk erect and ears spread wide,
and makes for the pedestrian. He, intrepid fellow,
waits till she is towering close above him, then with a
flirt of his parasol in her face, darts back between the
tuskers who receive the baffled female on their foreheads
and drive her back to the herd. This performance is
repeated again and again with such variations as the
human performers, stimulated by the presence of ro^mlty
and by a thirst for glory, can devise. Sooner or later
one of the elephants eludes the tame tuskers and appears
suddenly, furious and trumpeting, amongst the crowd.
In the general stampede which ensues, the great beast
appears bewildered and, unable to select a victim for its
wrath, usually stands stock still until all have reached
points of safety. Sometimes, however, excessive fool-
hardiness or a false step and a fall, fixes the attention of
the elephant upon one individual who is overtaken and
with a sweep of the trunk or a side kick is knocked out
of existence in a trice. Unless one or more of such
gruesome incidents occur, the day’s enjoyment in the
popular estimation is incomplete. With the close of
the third day the crowds disperse by railway and river
and the morrow’s dawn finds the keddali deserted and
the herd of wild elephants already far on its way across
the plain back to the feeding grounds.
Once iqion a time the destruction of crocodiles was a
recognised business in Siam, and Pallegoix records how,
so late as 1852, many persons practised the art of taking
346
SIAM
them alive, apparently for amnsement’s sake. Now^
however, the crocodile is rare in Siamese waters near
the haunts of men and doubtless it will soon be alto-
gether extinct except in the marshes of the far interior.
Occasional!}^, however, one is reported in the environs
of Bangkok and steps are at once taken to secure it.
The services of a witch-doctor are secured and a large
party, anticipating a day’s entertainment, accompanies
him in boats to the haunt of the animal. Arriving at
the spot the witch-doctor begins operations by burning
joss sticks and repeating incantations appropriate to
the occasion. Finally he fastens a live monkey securely
to a plank, cuts off its hands, and sets it afloat. Either
the power of the incantations, the cries of the cruelly
mutilated animal, or the blood with which the water is
at once sprinkled, acts so strongly upon the crocodile
that, in spite of the number of boats full of noisy excited
spectators, he almost invariably comes to the surface,,
when he is instantly secured with rope nooses and
carried off in triumph.
It is chiefly amongst the non-Buddhist tribesmen of
the highlands that the true hunting spirit is to be
found. In the mountainous jungles, game of all kinds
is abundant and man, unhampered b}^ religious scruples
and spurred on b}^ hunger, wages against it a continual
war of trap, knife, and missile. Even the eleidiant,
wilder and fiercer here than are his brothers of the
plain, goes down before the savage hunters of the hills,
for the diminutive Semang shoots him in the foot with
a tiny poisoned arrow, the wily Karien hamstrings him
from behind a bush and the Ivainuk riddles him with
balls from an old Tower musket. The majestic bison
and the rhinoceros also fall victims to the hillman’s
guile, while pig, deer and other animals are beaten out
of the jungle, and then shot in the most approved style.
With the liillman, trapping is a fine art. All kinds of
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wild animals as well as many of the larger birds are
caught with pitfalls, nooses, cage-traps, springes and
other contrivances. Most are killed in the trap but
now and then a tiger, Malayan tapir, sambar, Sclioin-
bnrgk’s deer or barking deer, is taken alive and sold
in the plains, while pea fowl, pheasants and many other
birds are frequently kept in captivity.
To the European hunter of game, Siam is ]3ractically
a sealed book. A few tiger, rhino and bison and more
often various kinds of deer, have been bagged by
Forest Officers and others whose calling takes them into
the wilds but, though game is plentiful, the best districts
are difficult to reach, while the presence of dense jungle
and total absence of Khahar, are obstacles difficult
to snrmonnt, so that the white sportsman rarely ventures
beyond the snipe-grounds round about Bangkok, where
enormous bags are secured by week-end shooting
parties.
Forestry
Mention has more than once ]3een made of the dense
vegetation which clothes all the monntains and many of
the valleys and plains of Siam and, in the notes upon
the Flora of the country, the nnmerons orders of ])lants
which are represented in different localities hy forest
trees, often of great size and mnch commercial value,
liaA^e been enumerated.
It may not, however, have been made sufficiently cleai-
how great is the area under forest of one kind or another
in proportion to the cultivated or otherwise open part
of the country ; how, in fact, more than three
quarters of the total area is practically uninhabited
land in which wild nature works nntrammelled and of
which, though teeming with her spontaneous products.
348
SIAM
the greater part is, under present circumstances,
practically without profit or advantage to the State.
In Central Siam, it is true, the forest area is small
compared with that of the open and cultivated land
but in the other three main divisions of the country the
presence of mankind is marked by little more than
mere patches and narrow belts of cleared land along
the banks of streams and in other favourable spots,
at the edges of which the natural forces stand arrayed,
prepared to obliterate even these poor traces whenever
human effort may be relaxed.
The forests of Siam, which in most respects closely
resemble those of Burma, may be considered in two
main divisions, namely ‘ Evergreen ’ and ‘ Deciduous ’
forests, each of which may be further divided into
three distinct classes or types, these coming under
‘ Evergreen forests ’ : (1) Littoral forests, (2) Tropical
Evergreen forests, (3) Semi-temperate Evergreen forests ;
Avhile the division ‘ Deciduous ’ forests includes (1)
Laterite forests, (2) Dry mixed forests and (3) Teak
forests.
Littoral forests are confined to a small area in Siam,
being present only at such spots on or near the sea-
shore where the land is low-lying, formed of mud and
covered with salt-water swamps. The largest of them
are situated round about the mouth of the Menam Chao
Phaya river and along the northern shore of the Gulf
of Siam ; also in parts of the Chantaburi and Puket
Montons. They are composed almost entirely of
arboreal species of the order Ehizoplioracece, some
thirty or more species, collectively knoAvn as Man-
grove, being x>i’esent. Most of them attain to consider-
able size and, with closely interlacing roots and
branches, form the most impenetrable of jungles.
Although these forests are practically uninhabitable on
account of the vast numbers of mosquitos which
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infest them, and although they produce no timber of any
durability, yet they are not without economic value, for
their wood is peculiarly adapted for use as fuel. In
former times the littoral forests along the northern shore
of the Gulf, in places some ten miles wide and in total area
about 100 square miles, have been regarded as common
lands to which any person might resort to cut fuel for
private use or for sale, subject only to an octroi duty on
conveying the same up the river to Bangkok. Of late
years, however, money has been invested by individuals
in cutting waterways through the dense jungle, whereby
inner regions have been made accessible and jirescriptive
rights have grown up which the Government appears
inclined to recognise by the issue of permanent title deeds,
though it is probable that in so doing the State is abandon-
ing what might with conservation be made a prolific
source of rcA^enue.
The species which proAude the best fuel are those knoAAUi
in Siamese as Mai Kongkang, Mai Same, Mai Kahun, and
Mai Lam. These are all of raj^id groAvth, in scA-eii years
attaining a girth of about 20 inches, but in consequence
of the increasing demand for firewood in Bangkok, few
trees in the accessible parts are alloAved to reach that size
and Avere it not for the extraordinary vitality of the plants,
the roots of which send forth fresh shoots as soon as the
tree is felled, it is probable that the forests AA^ould before
long be quite Avorked out. The bark of seA^eral species
of the trees AAdiich groAv in mangroA^e SAAumps yields the
A^aluable tanning and dyeing substance knoAAui in com-
merce as cutch, and at various places on the island of
Borneo this is extracted at a considerable profit, the Aulue
of the timber as fuel l3eing in no AA^ay impaired thereby.
In Siam, ImAA^eA^er, this property of the bark of the
BliizoiDlioracece does not appear to be knoAAUi and
the AAdiole of the bark of the trees felled for fuel
is AA’asted. Both in America and in Europe the
350
SIAM
supply of oak and hemlock bark for tanning is constantly
diminishing and it would therefore seem to be worth the
while of the Siamese Government to encourage experi-
ments in the cutch-joroducing capacities of its littoral
forests.
Wherever the sea beach assumes anything of a slope,
and mud gives place to sand, the Mangrove disappears
and is replaced by the graceful Casuarina tree for which,
however, no use other than that of ornament has yet
been found.
Tropical Evergreen forests consist of two broad belts,
the one passing up from Chantaburi along the eastern
frontier districts to Udon, and the other from the most
southerly point of Southern Siam up through the whole
of that part and along the frontier districts in the west
of Central and Northern Siam. The eastern belt touches
the coast in the south and follows the line of mountains
thence to its other extremity on the Mehkong river, its
width varying from four or five to nearly one hundred
miles. The western belt clothes the mountains as also
by far the greater part of the valleys and plains of
Southern Siam, informs the wild scenery of the upper
]\[eklong riA^er A^alleys, is conterminous Avith the ever-
green forests of the Tenasserim Division in Burma and
merges at last into the semi-tropical evergreen forests
of the far north of Siam. These forests abound AAuth
timber trees of many species, the potential value of
Avhicli is almost incalculable but Avhich, in the absence
of means for extraction, are actually AA^orth little or
nothing. Let the traA^eller ascend a hill near Chantaburi
or at Kabin, or anyA\diere in the Patani, Chumporn, or
Nakhon SaAvaii divisions, and scenes of almost exact
similarity unroll themselves before him ; mile upon
mile of dense green forest unbroken saA^e for occasional
patches of rice-fields, spreading across plains and up
the sides of mountains ; forests Avdiere the gigantic
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Dipterocai'pus turhinatus (Mai Yang) and Ilopea odorata
(Mai Takion) stand up consx^icnons with their canopies
of dense and vivid foliage, where Rosewood,* Box-
wood,! Ebony,! and Brazilwood or Sapaii § are massed
together with trees of a hundred other species all inter-
laced b}^ rattan canes or perhaps by huge guttapercha-
yielding climbers. Beneath these masses of foliage is a
rampant undergrowth of shrubs, bamboos, cane-brake and
smaller plants, of which those belonging to the Ginger
Zvngiheraceae are perhaj^s most common, and here
the Rhinoceros, the Bison and the strange Malayan Tapir
may be met with, monkeys of man}- kinds may be seen
gambolling in the trees, and the Giant Hornbill may
be heard winging noisily overhead.
The hnman inhabitants of these forests are few and
are almost entirely persons engaged in the collection
of wood-oil, canes, bamboos and other minor forest
produce, and in the felling of timber, of which the more
valuable kinds are extracted to some trifling extent.
Tlie various species of trees which compose the forests
are not mingled in the same proportion throughout ;
thus in the Peninsnlar regions Lagerstroemia tomentosa
{Mai Intanin) and another tree called in Siamese Mai
Kiam, both excellent hardwood trees, preponderate,
while in the tro]^ical evergreen forests of the eastern
districts, Mai Taikien and Mai Yang are more especially
abundant. Again, in the western forests of Central
Siam Xylia xyJocarpa known as Mai Deng or ‘ red
wood ’ in Siamese is the principal timlier tree, while
this is also the favourite locality of the Sapan and
box-wood. Practically nothing has been done in tlie
direction of conservation in these forests, with which,
in fact, the Royal Forest department is not in any way
f ]VIai Dam.
§ Mai Fang (Mai. Sepang).
* Mai Pa Yung,
t Mai Put.
352
SIAM
concerned. It is to be expected, however, that this very
valuable asset of the country will not forever remain
nnexploited and already a European company is extract-
ing timber from one district in Southern Siam under a
concession recently obtained from the Government.
Hence it would be well if these forests were before long
brought under the administration of the Forest Depart-
ment, in order that the Government may be x> repared
to make the most of its property when the time comes.
The world’s supj)ly of timber is said to be in danger
of running short and it has recently been prophesied
that eighty years will see the practical exhaustion of
soft timber of the kinds at present in use. Long before
then the world will have discovered that the evergreen
forests of Siam contain many species of soft wood trees,
and as the timber trader finds the woods of his own
lands becoming insufficient to supply his wants he will
most assuredly turn his attention to other and more
distant sources of supply, amongst which Siam will take
a prominent place.
Semi-temi^erate evergreen forests occur at a high
elevation on the mountains of Northern Siam and con-
sist of a mingling of the trees of the temperate zone
with those of the Tropical forests. Here are found bamboos
and palms of numerous species interspersed among
groves of pine, oak and chestnut. These last are of
many species and though closely related to the European
varieties, are all evergreens. Such forests are compara-
tively free from undergrowth and often have a park-
like apijearance very pleasing to the view. The trees
do not as a rule attain to the size of the monsters of
the Trojjical forests and have not hitherto been made
use of to any extent as timber. A certain quantity of
resin is extracted from the pine trees for the making
of torches and the concoction of a rough native medicine
for healing wounds, and a few logs of ornamental or
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scented woods Avliich command a high price are occasion-
ally extracted for sale. Otherwise the forests of this
category are without recognised value.
Laterite forest is the name given to the jungles
which contain trees peculiar to the laterite soil and which
completely cover the greater part of Eastern Siam and
occur in belts and patches elsewhere, excei3t in Southern
Siam. The vernacular name for such forests is Pa Mai
Teng Lang, derived from the trees Sliorea ohtusa {Mai
Teng) and Pentaeme siamensis {Mai Lang) which, together
with Dipterocaigms tubereulatus {Mai Pluang), predomi-
nate therein. These forests are thin and contain a great
deal of open space and being deciduous, wear during
the months of the hot season, a dry and scorched
appearance. Both Mai Teng and Mai Lang are of some
value as timber and are extracted for local use and for
sale. In the absence of all control the trees have been
recklessly felled and now are seldom found of anything
but insignificant size except in places where there is no
population anywhere near. The undergrowth consists
chiefly of grass which becomes completely dry during
the hot weather and causes forest fires of Avide extent,
effectually preAxnting the groAvth of A^oung trees to take
the place of those AAfliich are annually extracted. During
the months of April and May the atmosphere in the
neighbourhood of these forests is alAA^ays hazy and
charged Avith smoke and after nightfall long lines of
fire are Ausibly AA^orking their AA^ay sloAAdy across the
plains and up the sides of the hills. Mai Teng yields
a good deal of resinous pitch but it is not obtained in
sufficient quantities to more than satisfy local needs.
]Many trees other than the feAv AAfliich liaA^e been mentioned,
are found in these Laterite forests luit they are in no
AAuy remarkable and liaA^e not yet been discoA^ered to
be of any economic A^alue.
flflie forests knoAAui as Pa Mai Bencliapan, or ‘ the
z
354
SIAM
jungle of the five kinds of trees,’ Forets Clairieres,
or Dry Mixed forests, occur in those parts of the country
where the soil is not lateritic hut where other conditions
are the same as in Laterite forest tracts. The chief
features of these are the abundance of bamboo thickets
and their general open and thin nature. They contain
several species of good timber trees but most of them
are too heavy to be extracted by the primitive methods
of the people, and too close-grained to be worked with
the only tools which they have at their disposal. The Mai
Kahak, however, one of the many species of Lagerstroemia
found in Siam, is easy to work, and being very plentiful
provides a great deal of timber for local use and a certain
amount for sale. These forests make excellent grazing
grounds and it is in' them or rather on their outskirts
that most of the cattle of Siam are raised.
The Dry mixed forests pass by imperceptible degrees
into the great Deciduous Forests of Northern Siam, which
contain many valuable timber trees and where alone the
Government has hitherto taken steps to control the action
of timber workers. The teak tree (Tectona gi^andis), which
is one of the most valuable in the world, grows abund-
antly in these forests where it has been worked and used
locally from time immemorial. About the year 1882, the
attention of foreigners, chiefly that of the British who were
already working teak in Burma, was attracted to the
forests of Siam and an export trade in teak arose which,
after the annexation of Upper Burma by England and
the consequent cJiecking of the teak trade there, assumed
large proportions. At the same time the price of the article
increased rapidly whereby the trade acquired additional
impetus and soon the forests were being attacked in all
directions and subjected to indiscriminate girdling and
felling. At that time the forests were regarded by the
Government as the property of the Hereditary Lao Chiefs
who ruled in different parts of Northern Siam, and these
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355
persons, entirely disregarding the necessity for con-
serving the teak against extinction, sold and gave away
forest rights in a manner wdiich, if allowed to continne,
must have ended by exliansting them and thus depriving
Xorthern Siam of the principal source of its revenues.
At this juncture the Siamese Government stepped in and
took over the forests, assuming entire control and com-
pensating the chiefs in money for the loss of their rights,
and an officer of the Imperial Forest Department of
British India was engaged to examine and report on the
condition of the property. The officer arrived in the
country in the year 1895 and made an exhaustive inspec-
tion, during the jDeriod occnj^ied by which the lessees of
the forests, foreseeing changed conditions, exerted them-
selves to the utmost and succeeded in girdling and felling
a large ciiiantity of undersized timber. As the result of
his inspection the British expert strongly advised the
immediate formation of a State Forest Department, which
much-needed step was taken without undue delay and
in 1896 a staff of forest officers consisting for the most
part of men borrowed from India and Burma, armed with
Royal decrees and acting under the general orders of
H.R.H. the Minister for the Interior, was set to work in
Xorthern Siam with headcpiarters at Chieiig Mai. There
was much to be done, for not only had the workings of
the forest lessees to be constantly inspected as a check
upon the girdling of foiffiidden trees and other commonly
recurring infringements of lease, but the girdling and
felling of trees in niileased forests which, in the absence
of control, had become a general practice, had to be
stopped without delay and the stopping gave rise to many
boundary disputes. Moreover much survey and explora-
tion work was necessary to place the new Department in
possession of full information as to the nature and extent
of the forests placed under its control. The terms and
conditions of the leases, made by the Lao Cliiefs when
356
SIAM
they yet owned the forests, were intolerable to the new
Department and negotiations were soon opened with
the lessees, which resulted, in 1897, in a considerable
curtailment of their rights. Girdling was restricted
from this time on, and in 1901 when the old leases expired
and, after an immense deal of discussion, had been
partially renewed, this operation was altogether forbidden
and the energies of the timber companies w^ere confined
to felling the trees alread}^ girdled, and to extracting
logs felled in former years.
Girdling, or the cutting of a deep ring round the tree
near the base, the preliminary operation in the business
of teak extracting, is performed tw^o years before the
trees are felled, during wdiich time they die and become
seasoned and this operation had been carried on to such
an extent under the old conditions that, after it had been
entirely stopped, the number of logs annually extracted
from the forests continued unabated for maii}^ years.
Recently, liow^eA^er, owing to the Avorking out of the
old timber and to the issue of leases over neAv areas,
girdling has been resumed but is alloAA^ed only under
strict su] 3 ervision by the Forest Department. As noAv
arranged, lessees are permitted to operate in one half
only of the area leased, the other half being kept oA^er
until the first shall have been AA^orked out. Many large
forests are not leased at all ]3ut, OAAung to the absence
of the necessary regulations, these are not constituted
forest reserves in the strict sense of the term as under-
stood in India. What Avitli the curtailment of leases,
the inspection of workings and the checking of girdling
and illegal felling of trees b,y persons not authorised to
extract timber at all, the Forest Department may be
said to haA^e saved the teak industry of Siam. But it
has done more than that, for that same industry is noAv
yielding over a million and a half of ticals annually as
revenue of the kingdom and the AA'orking of the forests
INDUSTRIES
357
lias been so arranged that the income to the State from
teak shall remain more or less constant for many years
to come. Some clay, no doubt, the attention of the
Goyernment will be directed to the development and
protection of the valuable forests of timber other than
teak with which the country is so largely clothed, but
that day is not yet, and until the forests of the north cease
to maintain their anniial 3deld of some hundred and twenty
thousand teak logs, it is probable that the less valuable
kinds of timber and other forest produce will receive
but scant benefit from the Forest Department, of which
the establishment is, in fact, far too small to deal with
the various new ]iroblems which would immediateh"
confront it, were the scope of its labours extended.
Apart from the w^orkings of the regular forest lessees,
a certain cpiantit_y of teak is extracted b}- parties contract-
ing with the Government, which either bu}^s the timber
from the contractor at a fixed rate after it has been got
out, or divides it into two ecjual portions, one of whicli
accrues to either party to the contract. Government
timber thus ol^tained is sold at different trade centres
on the river but as this s^^stem of contracts demands
the services of a considerable staff, less is done in this
w^a}^ than might, and should, be the case.
The Forest Department at present consists of one
conservator, thirteen dejuity conservators, twentAmiine
assistant conservators and a numlier of rangers, foresters
and guards. The teak-growing area is divided into ten
districts, to the charge of each of wliicli a deputy con-
servator is appointed. The conservator has his head-
quarters in Bangkok. During the dry weather, wlien
girdling and felling are proceeding, the Department
has its most active time, the conservator and practically
tlie Avhole staff being occupied in travelling and inspect-
ing the workings, exploring nev' forest areas and surve,y-
ing. For the counting and measuring of logs and the
358
SIAM
collection of duty, establishments are maintained at the
different revenue stations, the principal of which is at
Pahnampoh, the point where the rivers of Northern
Siam finally join to form the Menam Chao Phaya.
The most important lessees of the teak forests are five
European firms, of which four are British and the remain-
ing one -Danish. The capital invested in the industry
by these corporations is not far short of two millions
sterling and a strong force of employes is maintained
by each of them. In all there are some fifty Europeans
at work in the forests and the number of Asiatics amounts
to several hundreds. The lumbermen are chiefly of the
Kamuk tribe, amongst whom this form of labour has now
become traditional. Many elephants are used for hauling,
and consequently an elexhiant is valuable property in
Northern Siam, one such animal representing an assured
income to its owner. Elephant stealing is a common
form of crime and at times is so frequent as seriously
to hamper the oj^erations of the forest lessees.
In former days the energies of the lessees were chiefly
confined to those forests Avhich were situated near to the
livers and, while these vrere worked out as completely
as possible the tracts which, owing to difficulties of trans-
port promised less profits, were left practically untouched.
The restrictions now imposed by the Government have,
however, caused attention to be diverted to the more
distant ]iarts and to tlie contrivance of means whereby
the cost of extraction may be reduced. The result is
that, with hauling machinery, rails and other substitutes
for elephants, several localities have recently been taken
up which a few years ago were not considered worth
working.
Two years, or ratlier more, after a teak tree has been
girdled and thereby killed, it has (as already said) become
sufficiently dry and seasoned to be extracted from the
forest. It is then felled, roughly trimmed into logs,
TEAK- LOGGING IN SIAM.
HAULING HY MEANS OE A TRAMWAY.
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359
hauled to the nearest watercourse, probably dry or
nearly so at the time, and there left until the ensuing
rains shall fill the stream and float it out. In May or
June the waters rise and the logs come down, assisted
by the foresters through the places irhere a ‘ jam ’ might
occur, until they reach the larger and more open rivers.
So long as rapids are to be encountered the logs are
floated singly, but when these have been passed they are
fastened together into rafts of from one to two hundred
logs, in which form they make the long journey down to
the timber mills at Bangkok. At various points on the
river just above the capital the rafts are tied up until
required at the mills, and at these stations, notably that
in the bend of the river at Pakret, from five to ten
thousand logs are often to be seen at one time. The
period which elapses between the felling of a teak tree
and its arrival at the mills is usually between three and
four years.
A comparatively recent decree has defined the purposes
for which teak timber may be granted free of all charge..
These are, for the building of public rest-houses, for
bridges constructed by private enterprise as charitable
works and for religious edifices of all kinds. The amount
of timber annually requisitioned for these purposes is
surprisingly large and considering that teak is one of
the most durable of timbers, resisting for many years
the ravages of climate and insects, vdierefore buildings
constructed with it do not require to be replaced or even
repaired for a very long time, the ultimate disposal of
the free-granted timber remains something of a
mystery.
Mines and Mining — Gold, Tin, and Gems
The mining industry in Siam is controlled l^y an
Administrative Department inaugurated by Royal
360
SIAM
Decree in the year 1890, the Head of which takes his
instructions from the Minister for the Interior. During
its first years the department was fully occupied in
overhauling the mass of concessions which had been
made previously, in introducing the elements of order
and system amongst them, and in exploring the country
with a view to obtaining a rough knowledge of the
mineral resources of the kingdom. These were found to
be heavy labours, for the concession hunter, unused to
any but the most perfunctory control, was loth to lay
bare before the Government his schemes for development
of his sometimes irregularly acquired rights, or to fulfil
with punctuality the easy conditions under which he
held the same, while the absence of information, the
want of communications and the withholding (at first) of
assistance by the civil authorities and local magnates
made the work of exploration one of frequent disappoint-
ment and failure. In time, however, these difficulties
were in a measure overcome and a Mining Act was
passed in 1901 substituting a uniform system of pro-
specting licenses and mining leases for the old irregular
method of concession, and securing to the Government
n proper control of, and interest in, all future pro-
positions.
Gold , — The tale of gold-mining in Siam is interesting
and romantic. It is a peculiarity of gold that beyond
all other minerals the mere report of its presence is apt
to fire the imagination, not only of the professional
miner, but the ignorant layman, and to this quality is
due the fact that such reports, backed by the exliibition
of s])ecimens of the metal itself, have led all sorts and
conditions of men in Siam to the indulgence of dreams
of wealth, followed by many efforts to realise the same.
i\ow the wide, though very thin, dissemination of gold
throughout the country has naturally been the cause of
continual rumoui's of the possible existence of vast
INDUSTRIES
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wealth, first in one, then in another, unexplored quarter,
with the result that at one time it was rather the rule
than the exception for Europeans connected with the
conntr}" as well as most Siamese of wealth to hold, or he
interested in, some gold-mining concession or other.
The majority of these persons spent their own money in
prospecting and developing their property, invariably
met with complete disappointment and, having burnt
their fingers, returned to less inspiring but more profit-
able avocations ; but a more astute minority, passing on,
not Avithont further embroidery, the tales AAdiicli had
first caught their fancy, entangled the public in the
matter and Avith the lieaAw money of excited speculators
in their pockets, stood aside and aAA^aited Avith calm, the
almost ineAutable collapse of the undertaking. Thus
came into existence the AYattana, the Kabin, the Bang-
tapan, the Tomoh and many other gold mining
companies each of Avhich, after an opening flourish and
the expenditure of much capital, droojAed and declined
through A^arious stages of liquidation and reconstruction
to ultimate extinction. Places, the names of AAdiicli once
Avere heard upon the Paris Bourse and the London Stock
Exchange, are uoav forgotten Avilds of jungle, Avhere
perhaps a feAv stolid Chinamen AAxash a little gold for a
scanty living, and Avhere only rotting machinery, trans-
ported there from far distant countries at A^ast expense,
recalls the hopes tliat once centred round them.
Tin . — By far the most important mining industry of
Siam is the extraction of tinstone from tlie alluAdal
deposits and lodes AAdiich alAound in Southern Siam, as
in the more southerly parts of the Malay Peninsula.
The Siamese, hoAvever, averse from all forms of labour
other than agricultural, take little part in the industry
AA'liich is, or Avas until the recent appearance of European
enterprise, almost entirely in the hands of Chinese.
The Chinese in fact, draAvn thither by the mines, early
362
SIAM
established colonies throughout the tin-bearing provinces
and now form no inconsiderable part of the population
of those parts. Many large fortunes were made by
individuals amongst the settlers and, in one instance at
least, a family was founded, the scions of which, having
in troublous times acquired control of an entire pro-
vince, achieved a position of practically independent
sovereignty and presented the curious spectacle of
Chinese Chiefs or Rajas ruling over a mixed population
of Siamese and Malays. Until comparative!}^ recently,
the kings of Siam exercised little more than a nominal
control over the tin-producing provinces and though
the mines were tolerated because of the revenues which
they contributed to the Bangkok Treasuiy, small assist-
ance was given either in development of the mines or in
the preservation of law and order in the districts where
they existed. Consequent!}^, while the tin-bearing areas
in the British-protected Malay States were being actively
developed and were arousing a world-wide interest, those
of Siam attracted little or no attention and were left in
unchallenged possession of the Chinese miners who
continued to work them by the primitive methods of
their forefathers. Some ten years ago, however, the
Government turned its attention seriously to the problem
of administering these distant but wealthy provinces,
and with the establishment of a branch office of the
Mining Department at Puket and the inauguration of a
scheme of Public Works, the prospects of tin-mining
began immerliately to improve. Active prospecting
work was undertaken, which revealed the presence of
enormous supplies of ore hitherto quite unknown.
European mining men were attracted to the neighbour-
hood and, under the terms of the Mining Act, several
new mines were opened up in accordance with up-to-date
methods and with modern machinery. The industry,
which in 1895 was stationary or slightly declining, took
AN OPEN (ok “ I'ADDOCIv ”) TIX-MIXE IX PUKET,
y
I- ■
'
1
i
INDUSTRIES
363
a turn for the better and the annual output, then some
3600 tons, is at present over 5000 tons. This, however,
is but the beginning of the development. Great
quantities of known ore yet remain untouched while
vast stretches of country have never yet been prospected,
and there can scarcely be a doubt but that in a few
years’ time the present annual production of Siamese
tin will be much increased.
Apart from the lode-mining, dredging and hydraulic-
ing, which have been undertaken by European com-
panies, the old Chinese system of mining by open-cast
workings, more like quarrying than mining, is almost
universal. At many points in the Western Provinces,
the remains of A^ery ancient shaft-mines exist bnt these
are supposed to be A^estiges of pre-Chinese colonists
from India and the only modern shaft Avorkings con-
trolled by Asiatics are those of a foAv Macao Chinese
Avho have learnt the method in Australia. The alluAual
mines, locally called Mueng Sa, are of all sizes, some of
the Avorkings being mere pits AAdiiie others are great
trenches thirty or forty feet deep, many yards AAude, as
much as 500 yards long and employing a thousand
men. The depth of the mine depends upon the thick-
ness of the OA^erburden AAdiich has to be removed before
the tin-bearing stratum or ‘ karang ’ is reached. This,
when laid bare, is simply shoA^elled into baskets by the
miners and carried up a long inclined plank-Avay to
the sluices. Puddling machinery is being gradually
introduced l)ut the usual method is to heaA^e the
‘ karang ’ straight into sluices a hundred yards long
where, as it is carried doAvn by a stream of Avater, it is
subjected to a continuous raking, the lieaA^y tinstone
I'emaining l^ehind and the mud and sand passing on
and out onto the tailings.
A large proportion of tin ore is not lioAveA^er alluvial
at all bnt is found on the hillsides in the more or less
364
SIAM
decomposed granite. This is worked by the process
known as Mueng Slaan which consists in laying bare
the tin-carrying rock by open-cast working and then
causing water to flow over it, carrying it down and
through a series of sluices arranged below. Consider-
able ingenuity is displayed in conveying the water
supply to the top of the cuttings ; water courses are
carried from great distances round the shoulders of the
hills, through projecting spurs and over deep gullies,
the last by means of fragile-looking wooden aqueducts,
supported on a maze of bamboo scaffolding, sometimes
more than seventy feet high. As the water pours over
the face of the cutting the miners loosen the rocks
with iron pikes and assist the stream in carrying it
down. The dressed ore is smelted on the spot or at
the nearest village, in small earthern blast-furnaces
bound round with iron, whence the tin is run off into
pigs of about 90 lbs weight, in which condition it is
exported. The fuel used is charcoal, the preparation
of which from wood felled in the surrounding jungle,
itself forms a considerable industry and one which, for
want of supervision, has denuded the forests of much
valuable timber. Lately a Singapore Smelting Company
has established an ore-buying agency at Puket under
European management, by which a good many local
furnaces have been thrown out of work. The value of
the annual tin ])roduction of Siam is about £700,000.
The Government reA^enue is secured by a royalt}^, fixed
from time to time according to a sliding scale based
u])on market juvices, and amounting roughly to about
ten ]>er cent of the gross Aaalue.
Gems . — The gems of the Chantabui’i district liaA-e
been knoAvn for many centuries. l)e La Loubere,
Acriting in 1714 a.d., mentions sappliires as one of the
]U'oducts of Siam and adds that the gems Avere usually
found in the possession of monks who AA^ere A^ery
INDUSTRIES
365
secretive as to wlience they were obtained, and em-
ployed them as charms, their value as jewels not being
fully appreciated in the absence of persons able to cut
and polish them. It is recorded in Finlayson’s Journal
and by Crawfiird that in the early part of the nineteenth
century the gem mines were being worked in a small
way and as a royal monopoly but that the stones recovered
ivere of a poor quality. Some time about the middle of
last century the mines became known to certain Shan
and Burmese traders who visited the locality and, with
experience gained in the gem mines of Burma, soon
demonstrated that the Chantabuii gravels were a good
deal more valuable than had hitherto been supposed.
Stones which they procured there found their way to
Burma and attracted many experienced miners to the
spot. The spirit of gambling which has always per-
vaded the ruby mines of Burma spread to Chantaburi
and Burmese and Shan speculators leased the mines
from the Government and brought over their own men
to work them. One after another they failed, howcA^er,
until in 1880 a financial genius rose amongst them aaOio,
gathering all the mines into his hands and gaining
control of the opium, gambling and other monopolies of
the district, conducted business at a profit for many
years. This person induced some thousands of his
felloAv countrymen to join him and a considerable
colony greiv up, Avhere the customs and ivays of life
peculiar to the Shans Avere reproduced in eA^ery detail
and Avhere he ruled in almost complete indejiendence
for many years. His colony increased and the gems
from his mines, more especially sapphires, apjieared not
only in Siam and Burma but in the Calcutta market.
In 1895, lioAveA'er, the GoA^ernment made a concession
of the district to a British company, the Shan lessee,
shorn of many of his priAuleges, soon fell into embarrassed
circumstances, the output of the mines declined, and
366
SIAM
the population began to decrease. Since that time the
property has changed hands frequently. Company
after company has tried to carry it on and, though all
sorts of efforts have been made to restore its former
prosperity, all have been fruitless and gem-mining in
Siam is to-day a declining industry. There is much
speculating in claims, a single pit often changing hands
many times before any attempt is made to work it.
The brisk working season is during the rains Avhen
water is available everywhere with which to work the
gravel. At other seasons, many of the diggings are
quite dry and the gravel has to be carted to the nearest
river for examination.
No Government statistics of the produce of the gem
mines have ever been- compiled but it is estimated that
the present annual outturn, including garnets, topazes,
spinelles, and zircons as well as sapphires and rubies,
amounts to about £35,000 in value. The most valuable
gems produced are sapphires, the rubies being usually
of poor colour and full of flaws. Mining at all the
different diggings is carried on by means of pits a few
feet wide and reaching down to twelve feet below the
surface. By recent adjustment of frontiers a large
part of the Chantaburi gem-bearing area has become
French protected territory.
The above-noted gold, tin and gem workings constitute
the only mining enterprise of any importance in Siam.
SiNer, iron, lead, copiier and coal have been referred to
in Part I (Geology and Minerals) as existing in different
parts of the country and as having at one time and
another, been mined with more or less, usually less,
success, but operations with regard to those minerals
are at the lu’esent time so minute as to call for no special
mention here.
INDUSTRIES
Other Industries
367
Rice-m illing . — The only Siamese industry which can
he called a mannfactnre is rice-milling. The first steam
rice-mill on the hanks of the Menam Chao Phaya was
hnilt at Bangkok in 1855, the original engines, long
since replaced hy more modern machinery, heing still
carefully preserved hy the present Chinese owner as
the ‘ Good Joss ’ which hronght fortune to his grand-
father. The nnmher of mills now running is over sixty
and more are continually heing hnilt. The industry
has within recent years extended to the provincial towns,
and mills have l^eeii opened at Tanyahnri, Petriu,
Tachin, Lakon (Xakhon Sri Thamniarat), Singora and
Aynthia. The owners of the mills are of Siamese and of
various other nationalities, Chinese largely predominat-
ing ; the employes are Chinese, with European
(usually Scotch) engineers in general charge of the
technical work. Every mill is hnilt on the edge of a
river or canal and has a wharf to which the paddy is
hronght in boats to he milled. When comj)etition is
keen in Bangkok the mills send huyers out far up all
the waterways to intercejk and hargain for the paddy
before it reaches the town, and a continual war is carried
on between the huyers and sellers, the former trying to
keep prices down and the latter struggling to force them
up. The sellers must liai-e mone}^ and the millers must
have grist and the fight resolves itself every year into
a trial as to which can hold out the longer. Efforts are
frequently made hy the millers to form a ring for the
purpose of keeping prices down l^ut, owing to lack of
cohesion amongst the various nationalities concerned,
the attempt has never been more than partially success-
ful while similar compacts made amongst sellers to force
prices up, usually fail also to liaA^e more than a very
temporary effect, in consequence of internecine rivalry.
368
SIAM
The Government has more than once threatened to
intervene on behalf of the sellers and, by postponing
revenue collection and in other ways to enable them to
withhold supplies, but snch assistance has never become
actually necessary and many years’ experience shows
that the sellers are very well able to look after their own
interests. The signal defeat vdiicli a combination of
local circumstances has enabled the millers of Rangoon
to inflict repeatedly on the rice-growers of Burma, has
never been experienced in Siam. On arrival at the mill
wharf the paddy is taken from the boats, carefully
measured and carried by mannal labour into the mill
storehouse. "Thence it is transferred into the mill and
when it reappears in the form of rice, is packed in
sacks and returned • to the 'wharf, again by mannal
labour. The paddy is brought by the ‘ Ivwien,’ literally
‘ cart-load, ’ a measure containing eighty baskets, each of
Vvdiich holds about 42 lbs of grain.
A considerable portion of the rice mannfactnred is of
the Cjiiality known as ‘ cargo rice ’ or grain only
partially milled with a thin-colonred pellicnle of nitro-
genous composition adhering closely to it and wdth
a good deal of the husk still present. The remainder
is ‘ wdiite rice,’ milled until the nitrogenous pellicnle is
entirely removed and only the white starchy interior
])art of the grain left. With improvements in machinery
the quantity of ‘ cargo rice ’ made is diminishing while
tiiat of ‘white rice’ is increasing. "The milled rice is
sold by the ‘ Koyan,’ probably a corruption of ‘ Kwden,’
which equals 22 piculs or 2933 lbs of cargo rice and
23 ]:>icnls or 3069 lbs of white rice. The high polish
noticeable on the rice used for food in Europe is not
put on in the mills of Siam ]3ut is obtained by further
milling after arrival of the grain in Europe from abroad.
The carriage of the grain to and from the mills by hand
is no doubt an expensive process but it is a form of
INDUSTRIES
369
labour rendered sacred by usage and tlie miller wlio
should have the temerity to replace the Chinese coolies
who perform this work by steam power would have to
face combined opposition and probable boycotting.
The rice mills, which are all built of timber and
galvanised iron, are very high. Tlie grain is hoisted
up to the top, is there fed into the milling machinery
through which it passes and, descending by its own
weight, ultimately returns to the ground floor in the
form of rice, having in its downward passage been
husked, winnowed, and ground clean. The old-fashioned
millstones have been replaced by pairs of cast-iron discs
about five feet in diameter, covered on the opposing
faces with a mixture of corundum (emery) and cement,
the upper disc fixed and the lower revolving rapidly.
These remove tlie husk from the grain. Ingenious
processes of shaking and fanning then separate the
husk from the rice and divide the whole grains from the
broken. Finall}- the rice is passed between a rapidly
revolving cone, faced, like the husking discs, Avitli
corundum and cement, and a more or less close-fitting
stationary Avire casing, by the action of AAdiich machine
the outer pellicule is rubbed off the grain and the Avhite
rice of commerce produced. The fine particles removed
from the grain in this last operation form the valuable
by-product knoAvn as rice-meal.
Boat-building as an industry has declined since the
early days of the nineteenth century, when the great
junks employed in the China trade and the sailing
A^essels of the king and other Siamese merchants were
built on the banks of the Men am Cliao Phaya, but a
large number of river-lioats and sea fishing boats are
still annually launched at Bangkok and at many of the
inland riverine towns, wliile, recently, steam launches
and sea-going Avooden steamers liaA^e been built in
Bangkok. Doaaui the AA^estern sliore of the Gulf of Siam,
2 a
870
SIAM
less than a century ago, the rivers of the Malay de-
pendencies were veritable nests of pirates, who were
exceedingly proficient in the art of building fast-sailing
ohipB and great sea-going canoes in which to pursue
their nefarious business. These pirating days passed
away long since and the descendants of the rovers, still
partial to a sea life, have become law-abiding sailormen
and fishermen, employing the shipbuilding skill of
their race in fashioning trading schooners and fishing
boats. Steam traffic has now taken most of the coast
trade but fine ships are still occasionally built, while
the fishing boats constructed by this primitive people
are of a grace, speed and sea-worthiness difficult to
surpass.
The foundation of all Siamese-built river boats, and
of most of the smaller sea-going craft, is the dug-out or
hollowed trunk of a tree which in small canoes forms the
entire vessel and in large boats is the keel and bottom
upon wliich tlie rest of the structure is super-imposed.
By tliis arrangement a vessel is secured which never
leaks however often it may strike against snags or rocks,
which, Avith its broad, round bottom, is quick to turn in
narrow waterways, is of shallow draft and Avhen grounded
is easy to x)ush over a muddy bottom, a vessel, in fact,
admirably adapted to the purposes for Avhich it is
required. The timbers used for boat building are the
tliingan and mai tahhien for dug-outs, and teak or mai
tahhien for superstructure. Probably the largest dug-
outs in the w^orld are the Siamese royal state barges.
These are of tliingan wood and each boat consists of a
single tree. They are 150 feet or rather more in length
and al)out eleven feet beam and are made in exactly the
same Avay as the smallest canoe, the tree being hollowed
out Avith adzes, submerged in Avater until thoroughly
soaked and then opened out over fire. The symmetry
of these Royal barges, AAdiich are Avithout superstructure
ROYAL LARGE IX SIAM. IPhoto Antonio.
\
5
J
INDUSTRIES
371
of any kind bnt are sini])ly one piece of timber, is quite
perfect. In ordinaiy boat-bnilding no metal nails are
ever used, tlie planks wlncli form the snperstrnctnre
being fastened to the ribs by means of strong wooden
pegs or treenails of viai talxhien. A well-bnilt boat of
this construction requires no repair for twenty years or
more, beyond a little occasional caulking, bnt the same
cannot be said for the large numbers of boats which are
now built in Siam on European lines. The best of these
latter are short-lived in comparison with those built
according to native models, their thin planking being
ill adapted to the extremes of climate and rough usage to
which they are subjected. A good deal of amateur boat
building is done in the monasteries, the monks in their
leisure hours producing some of the very best of the
smaller river craft.
Pottery . — It is probable that the making of pottery is
one of the very oldest arts practised in Siam, for though
no pottery which can with any assurance be placed
earlier than fifteen hundred years ago has actually been
found in the country, the recent discovery in Kambodia
of primitive earthenware pots and other articles together
with later neolithic celts, leads to the inference that the
early races which impartially inhabited both countries
were possessed of at least a rudimentary knowledge of
the properties and uses of burnt clay. Amongst the
ruins of many of the cities of the north, terra-cotta jars,
pots, statuettes, pedestals, etc., are commonly found,
executed in a rude bnt forceful style and probably dating
back to about the seventh century a.d.
In the days of Sukhothai-Sawankalok’s prosperity the
art of making porcelain was introduced into that king-
dom from China, and Chinese ex])erts were induced, l)y
King Arunawati Ruang, it is said, to settle at the capital
and to ply their handicraft there. Porcelain kilns were
established on the bank of the river a few miles above
372
SIAM
Sawankalok city, and the industry apparently persisted
there for some six or seven centuries, that is down to
the middle of the eighteenth century a.d. Owing to the
absence of suitable clay the quality of the porcelain Avas
never good and though the AvorkmanshijA and the glazing
were at first of superior quality, the industry Avoiild seem
to have declined into the manufacture of coarse and
rough crockery only, some time before the Burmese
conquest put an end to it altogether.
TJie sites of the ancient kilns are marked by huge
heaps of shards and misshapen or illl^urnt pottery, the
refuse thrown out of the kilns and discarded by many
generations of potters and, though the quantity of finished
SaAvankalok AAmre as now to be found in different parts of
the country, is surprisingly small, it is clear from the size
and number of these heaps that a great deal of the ware
must have been manufactured from time to time. It is
even possible that it AA^as exj^orted, and that the ancient
jars found amongst the Dayaks of Borneo and held in so
much esteem by them at the present day Avere made at
Sawankalok for, though it is generally held that these
come from China, the fact that they are called ‘ Siamese
Jars ’ by the Dayaks themselves seems to point to a
Siamese origin. Gerini further maintains, and indeed
goes far towards ])roving, that the coarser pieces of the
celadon Avare knoAvn as ‘ Martaban ’ throughout the
Mohammedan Orient Averemade at SaAvankalok, and were
exported from the toAAuis on the West Coast of Further
India in the neighbourhood of Moulmein or Martaban.
The older SaAAmnkalok AA^ares Avere almost ahvays of a
uniform dirty Avliite, pale grey blue, or yelloAV, and AA^ere
frequently ‘ crackled.’ Later, it seems probable that
polychrome became fashionable and that floral and
religious designs AA^ere Avorked out in many colours on
the better class productions. But by the time this stage
had been reached the industry had fallen into decay, and
SIAMESE PORCELAIN,
1
I
INDUSTRIES
373
the imitative Chinese had hegiiii to supply a better
article from China, decorated for the Siamese market
with all the coloured designs most in demand, or brought
over jhain and afterwards painted by Siamese craftsmen.
Subsequent to the Burmese conquest these imitations
altogether replaced the genuine wares and nearly, if not
quite, all the coloured porcelain, now sold to collectors
as ancient Siamese ware, is undoubtedly of Chinese
manufacture and is Siamese only in design.
The only branch of the pottery industry now practised
in Siam is the manufacture of earthenware pots, pans
and jars, some of which are roughly enamelled, while
most are plain terra-cotta. Large red porous jars of
some 20 gallons ca])acity are made in considerable
quantity and are exported to neighliouring countries,
where they are known as ‘ Siam Jars,’ a very different
article from the ‘ Siamese Jars’ of the Dayaks of Borneo.
The beautiful blue, 3’ellow and red glazed tiles used for
the roofs of Wats and royal buildings are still made in
different parts of the country, but here again Chinese
imitations are supplanting the genuine article. Terra-
cotta charcoal-stoves, porous water-goglets and pots of a
great variety of shape and of many degrees of fineness
are made to supply local demands. Mention should
also be made of the very elegant earthenw-are tea]iots on
which the Siamese set great store. These are imported
from Cdiina in a rough and unfinished condition, and
are fitted in Siam with brass handles and rims, and
polished by a peculiar secret process until the terra-
cotta is absolutely smooth and shining with a high
lustre. The finished article commands a good price
and old teapots of this kind are often considered of
more value than if made of silver.
Silk . — The production of raw silk is a very old
industry in Siam, while silk-weaving has been considered
a polite occupation for female leisure from the remotest
374
SIAM
times, the old chronicles and stories abounding with
allusions to the use of the loom by ladies, even of the
highest rank. Weaving is still an almost universal
employment for women but in the absence of scientific
knowledge, Siamese silk-growers have fallen behind their
foreign competitors and a large part of the silk now
locally woven is imported from China, Japan and else-
where. A good deal of native silk is however still used,
a small quantity finds a market abroad, and the silk-
growing industry though in a poor way is by no means
dead or dying. Indeed the attention which the Govern-
ment has recently given to this industry has revealed
signs that its vitality is strong and there is reason to
believe that with care and encouragement Siamese silk
may yet rank with the best. The investigations of
sericultural experts, engaged by the Government from
Japan some eight years ago, have shown that the silk-
worm of Siam is naturally robust and a good silk
producer and a series of experiments have proved beyond
doubt that the quality of the product can be immensely
improved by a little care in rearing the worms and in
reeling. By the instalment of a laboratory and an
experimental station and school at Korat, one of the
centres of the silk-growing industry, something has been
done to instruct growers in means of improving the
quality and increasing the out-turn of raw silk by the
prevention of disease, regular feeding, better accommoda-
tion and by attention to other elementary but hitherto
sadly neglected matters. Such instructions, however,
have not yet borne fruit, for the silk annually exported
from Bangkok still continues insignificant both in
quality and quantit}^
- Situated on the banks of the river
Menam Chao ITiaya at Bangkok, are many saw-mills
where the teak which comes down from the north, and
also a certain amount of other timber obtained in various
INDUSTRIES
375
parts of the country, is cut up and j)repared for export
or for local consumption. The majority of the mills are
small and are equipped with primitive machinery hut
nine of them, of which four are owned hy British, one
by Danish, one by French and three by Chinese firms,
are large, well-found establishments furnished with
highly efficient steam-driven machinery and capable of
turning out a large amount of work, ddiese are all
under the supervision of European engineers and employ
upwards of 1000 persons of Siamese, Burmese and
Chinese nationality. The mills are chiefly occupied in
converting round teak logs into squared timber for
export, but a good deal of plank and scantling cutting
is also done. The arrangement of the mills is that of
timber mills in other parts of the world. They are
fitted with over-head travelling cranes by which the logs
are taken up and carried to the circular-saw racks.
Sawdust and refuse timber constitute the fuel on which
the steam generating furnaces are fed. About 100,000
tons of timber pass through the mills annually, of which
about 85,000 tons are exported and some 15,000 tons
consumed locally.
PART IV {Continued)
COMVERCT^] AND TRADE
Ancient Commerce. ~I\i very early times, long before
any ICuropean had ever set foot in Siam, in fact at a
period when the European was an iron-encased semi-
savage, too much absorbed in knocking out the brains
of his neighbours and in keei^ing his own skull uncracked
to bother about trade or foreign travel, this country had
already a Avell-established commerce with the countries
contiguous to her frontiers and was in trade relations
with China and with India. According to old records.
Southern Siam at)pears to have been the main ])oint of
876
SIAM
attraction for tlie earliest foreign traders, for while ships
from the Indian Coast regularly visited 'Junk Ceylon’
and other parts, carrying thence tin, gold and spices ; a
fleet of Chinese junks annually called at various ports
and settlements on the east side of the Malay Peninsula,
many of which exist no longer except as names in ancient
chronicles. Later, when Ayuthia rose to fame, the
Indian merchants established an overland route from
their west side ports of call to the capital while the
junks, extending their beat further to the northward,
ascended the Menam Chao Phaya to do business at the
capital.
Early European Traders. — When, early in the
sixteenth century, the Portuguese filibustering merchants
first visited the countiy, the}^ found at all the ports as
well as at the capital, long-settled communities of Indian
and Chinese merchants engaged in a profitable trade.
They lost no time in entering into competition with
these and so rapid was their advance that in twenty
years’ time the factory or trading settlement, which they
founded at Patani in 1516, contained over 300 Europeans,
while at Ayuthia itself the wdiite population had become
so considerable by the year 1548 as to supply a battalion
of volunteers for the King’s service against Pegu.
Marvellous stories of the overflowing wealth of the Far
East, combined with manifest j>rofits reaped by those
who returned thence, raised in these early times a great
desire throughout Portugal to participate in merchant
ventures over-seas, and in all the seaport towns of that
country vessels were continually fitting out and sailing
away with the blessing of the Church, upon high
adventu]-e to the Orient.
Though ostensibly undertaken for trading purposes,
these expeditions were all lavishly supplied with arms,
and investors took much comfort in the knowledge that
though trade might fail, the merchants would find
COMMERCE AND TRADE
377
plenty of opportunities for despoiling wicked pagans, to
the glory of God and to their own enrichment. Nor
were they at all mistaken, for the leaders of the adven-
turers, often finding that to get rich by lawful commerce
was a more lengthy process than they liked, resorted
without hesitation to pillaging defenceless towns and to
piracy on the high seas, whereby they amassed great
wealth and incidentally brought the hatred of the East
upon their race and caused the name of Portugal to stink
in the nostrils of all Asia. Siam received a liberal share
of the attentions of these pious gentlemen. Up and
down the west coast of the Mala}^ Peninsula and round
the shores of the Gulf they cruised, and gathered a rich
harvest from the junks which they met and the towns
which they visited, so that in spite of the fact that many
individuals of their race had settled in Siam, had started
mission work and had even attained to positions of trust
in the king’s service, the -coming of the Dutch and
English into the Eastern seas was hailed with joy by
the Siamese, as a possible deliverance from the horrid
Portuguese scourge. When the Dutch and English
East India Companies began operations in Siam, they
soon ousted the Portuguese from their monopoly of the
trade and there ensued a very keen competition between
the merchants of all three nationalities which, with much
bitter feeling and not a little actual bloodshed, continued
all through the seventeenth century.
By ancient custom, the foreign trade of Siam was a
royal monopol}’ and much of the revenue Avas paid in
the form of produce, such articles as tin, pepper, stick-
lac, gum-benjamin, beeswax, ebony, rosoAvood and others
being supplied from the different proAunces in AAdiich
they AAxre produced. These Avere all stored in the
royal Avarehouses and Avere exported by the royal shi])s
or sold to foreign traders, Avliile all export trade by
priA'ate indiAuduals aaxts discouraged. It folloAA^ed that.
378
SIAM
as no business could be done except by the royal favour,
no efforts were spared l^y any of the foreign factories to
keep the King Avell disposed, and each party strove,
by insinuation and accusation, to bring discredit upon
the others. At first the Dutch and English used the
port of Patani as their emporium and seldom went
further north. After some ten years or so, however, the
trade of Patani declining, they moved up to Ajmthia
where they established factories and where, for a time,
they drove a thriving business. The Dutch, however,
ultimately got the upper hand, and both Portuguese and
British trade declined, until the houses of these latter
nations had to be given iqi, though many independent
merchants (interlopers as the East India companies
dubbed them) continued to trade on their own account.
In 1C80 a French factory was established but, its object
being rather political than commercial, was without any
direct effect upon the trade of the country. Indirectl}^,
however, its results were far-reaching and disastrous,
for it was owing to French ambitions that, a few years
later, a revolution took j)lace in Siam, one result of which
was the complete dislocation of all trade with Europeans
and the practical closing of tfie country to foreign
merchants other than Chinese. The sea-borne trade of
the country, however, by no means declined because
Europeans no longer had a share in it. On the contrary
commerce witli otlier countries of the Ear East increased
rapidly and soon a large fleet of juuks was devoted
solely to the Chiiio-Siamese tmde. At the same time a
number of ships were Imilt by the king, which carried
his produce to Cochin-CUiiiia, the Malay Peninsula ports,
Java, Sumatra and even to the coast of India. Gcjasion-
ally, European ships visited Siam but the treatment they
met with did not encourage them to return. Towards
the end of the eighteenth century efforts were made to
re-aAvaken French interest in the country and in the
COMMERCE AND TRADE 379
History of Siam by M. Turpin may be read the incite-
ments of that patriot to his countrymen to re-establish
themselves in the country ; to demand payment of
century-old debts said to be still due to the French
Company and, if gentle arguments failed, to take the
whole kingdom, which, he said, could be accomj)lished
with ease by a couple of thousand French soldiers. All
this, however, came to nothing, and when John Crawfurd
visited Bangkok, now the capital, in 1822, he found a
large and flourisliing foreign trade with scarcely a single
European ship engaged in it.
llie First Commercial Treaties . — The making of the
treaty of 1820-27 l)etween the Hon. East India Company
(British) and Siam was the first serious step towards
reviving European trade. This treaty, and the articles
subsequently added thereto, secured the right of all
British ships to vAit the ports of Siam and to trade,
subject to the payment of such duties as might from
time to time be ordered, but left the question of the
settlement of British subjects in Bangkok or any other
part of the country entirely in the hands of the King.
The United States Government elfected a somewhat
similar treaty in 1833. Resulting from these rearrang-
meiits, the number of Indian merchants in Bangkok
increased considerably and vessels Hying the British
and American flags a])peared more frequently in the
Menam Chao Bliaya. By 1810 one English house of
business had been successfully estal)lished, receiving
merchandise, principally cotton- 3 ^arn and piece-goods,
from Liv^erpool direct and des])atching thither some
half-dozen ships a year with caigoes (T tea, and sugar,
ivory, gamboge, dye-woods, tin, lead, spices, etc. The
American trade, whicdi was in the same commodities,
was considerably smaller. At this time and for some
years subsequently, a large quantity of sugar was
exported, twenty or more ships owned by British subjects
880
SIAM
annually carrying cargoes of this product to Singapore
and Bombay. All this however, represented a very
small proportion of the foreign trade of the country,
which continued to be carried in the King’s ships or in
Chinese junks as before. Indeed, considering the
numerous disadvantages under Avhich British trade was
conducted, the treaty notwithstanding, it is a matter for
some surprise that it persisted at all. The commercial
clauses of the treaty, inadequate as they were, Avere
often disregarded by the Government and the British
trader AA^as placed in a position Avhich compared most
unfaA'ourably AAuth that enjoyed by the Chinese. Thus,
the British Avere bound by treaty to the payment of
heavy tonnage dues, from wliich the Chinese were
exempt. The British could neither build ships, occupy
lands or houses, export rice, the chief product of the
country, charter vessels, or travel in the interior, AA^hile
the Chinese did all of these things Avithout hindrance
of any kind. Moreover the Government prohibited the
export of timber and salt and farmed the trade in a
number of other articles in direct infringement of the
treaty and, by selling monopolies to the Chinese,
effectually debarred the British from obtaining cargoes
except on payment of ruinous prices to the very persons
against AAdiom.they Avere in competition. The situation
in time became almost intolerable and moreoAmr efforts
on the part of the Hon. East India Company to improve
this state of things by revision of treaties Avere frustrated
by the interest AAdiich the Chinese Avere able to make
with the king and the cliief officers of State. Efforts
made by the United States GoATrnment, to reAuse the
treaty of that nation Avith Siam, met AAoth no better
results.
Later Commercial Treaties . — The accession of King
Maha Mongkut in 1881, lioAA^eA-er, brought about an
immediate change in the asjAect of affairs, for that
COMMERCE AND TRADE 381
monarch having given inncli time to the study of
European science, languages and customs, was not only
imbued with strong European sympathies but had
grasped the fact that to encourage the notoriously evil
practices of a few Cdiinese monopoly-holders at the
expense of trade with the civilised world, and contrary
to the often expressed desires of the governments of at
Ifeast two j)owerful nations, was the worst kind of policy,
and one which, if persisted in, must infallibly plunge his
country into innumerable difficulties. He therefore
early revealed an inclination to better the position of the
European merchants resorting to Siam and when, in
1855, Sir John Bowring was sent to Bangkok by the
British Government to negotiate a new treaty, that
officer found little difficulty in concluding an arrange-
ment which placed British trade with Siam on an
entirely new footing and this, followed shortly after-
Avards by similar treaties Avith most of the PoAvers, Avas
in fact the key that opened the great resources of Siam
to the commerce of the Western AA^orld. This important
document not only secured to all British merchants a
treatment in all respects equal to that meted out to
others, provided for the appointment of a Consul to
guard their interests and enal)led them to penetrate into
the interior of the country, to buy their goods AAdiere
they pleased and eA^en to grow their oAvn produce in
certain districts, but, in a series of elaborate schedules
it definitely fixed the import and export duties, the
octroi, the reA^enue on all kinds of produce and, in fact,
all the taxes AAdiich British subjects could be called upon
to pay. Thus, as Sir John himself recorded in the
account of his mission, ‘ it Avas clear that the treaty in-
A^oHed a total reA'olution in all the financial machinery
of the goA^ernment, that it must l)ring about a total
change in theAAdiole system of taxation, that it took up a
large proportion of the existing sources of reA^enue, that
382
SIAM
it uprooted a great number of privileges and monopolies
wliicli bad not only l^een long established but which
were held by the most influential nobles, and the highest
functionaries of the State.’ It is probable that neither
the King, rather frightened at the magnitude of his
innovations, nor Sir John, breathing anxious prayers
that his endeavours might prove a universal blessing,
anticipated to the full the far-reaching effects of the
treaty or the enormous advantage, notwithstanding the
drawbacks of Consular jurisdiction, which the measure
was shortly to confer upon the trade, the wealth and the
general progress and popular welfare of Siam ; but had
they been able to foresee the prosperous condition to
which the country has since attained as a direct result
of their labours, the pleasure inspired in the hearts of
tliese two statesmen by the sound of distant guns salut-
ing the new treaty would certainly have been many
times enhanced.
Growth of Ewropean and Decline of Chinese Trade.
—The years which followed the new treaties brought
an expansion of foreign trade, at first not very conspicu-
ous, but later becoming increasingly evident with every
year that passed. The Chinese trade however, never
throve after the making of the treaties with European
Powers but, bereft of the support of the many corruptions
by which it had formerly lived, and exposed to the com-
paratively honest and quite relentless competition of
white men, it languished and declined. Gradually also,
the once proud fleet of over four hundred junks engaged
in the China trade was reduced by the competition of
European-ow-ned steamers to less than a hundred. The
square-rigged vessels of the king and the nobility were
the next to go. In spite of their excellent build and
many sea-worthy qualities they failed, after a time, to
maintain the unequal struggle again modern progress
and, one by one, were sold out of the country or were
COMMERCE AND TRADE 383
beaclied, stripped of their fittings and left to rot in the
mud of the river on whose waters they had long so
proudly floated. Before 1800, they had finally dis-
appeared and the only sailing vessels of European rig
now visiting the port of Bangkok are the Norwegian
and British Ininher ships, which sometimes call for
cargoes of teak, and a few small coasting schooners
from the Malay States. During this period, over
55 per cent, of the foreign trade of Siam was carried in
English bottoms. The value of the trade which in
1885 amounted to £1,900,000 exports and £1,350,000
imports, continued to increase and in 1894: had risen to
£2,450,000 exports and £1,710,000 imports.
Steam vessels had lieen known to the Siamese for
some time before 1857, the year of the treaty, and indeed,
one small steam launch had been constructed in Bangkok
in 1855, but as carriers of merchandise, steamers were
uidviiown until, in the seventies, an ii’on vessel of some
400 tons, part owned in Siam and named the ‘ Chao
Pha 3 "a,’ began to ]>ly regidarly l)etween Singapore and
Bangkok. Consular trade reports of thirt^^-five 3 'ears
ago expatiate on the maii}^ advantages offered by this
vessel, her speed, ])nnctuality and the magnificence of
her accommodation. Having run for man}" }’ears and
carried amongst her passengers. Princes, Ministers of
State, Foreign Envo,ys and maii}^ other distinguished
travellers, she now lies a wreck in the month of one of
the peninsular East Coast rivers where the curious may
find her, a little eight-knot wrought-iron tramp, whose
accommodation would not nowada}'S l)e tolerated by the
humblest jiassenger from Singajiore to Bangkok, but
whose plates, lieing of a date when safety was considered
be.f'ore cheapness in shipbuilding, are, in s]>ite of her
hoaiy age, singularly well preserved. This pioneer of
Siamese steamer trade was not left very long without
competition. The Chinese merchants of Singapore as
384
SIAM
well as various Englislimen gradually discovered that
facilities for trade with Siam were many and that the
profits to he made in it were good, and other vessels were
sliortl}" placed on the Bangkok-Singapore run. By 1884
the total number of vessels, steamers, and sailing ships,
excluding junks, to clear the port in the twelvemonth,
had risen to over 400, of which more than half were under
the British flag, the remainder being largely Siamese,
with occasional Dutchmen, Frenchmen or Germans.
British Shipping . — Near the end of the eighties a
branch of the great Holt line of steamers was established
between Singapore and Bangkok, and a few years later
a company called the Scottish Oriental Company Ltd.,
opened up a regular and direct trade with Hongkong
and the southern China ports. For some time these two
local lines had everything their own way, and by 1897
had driven out of the carrying trade all but a few
privately owned or heavily subsidised vessels. In 1897
the share of British shipping in the carrying trade was
74 per cent of the whole, but at that date it began to
decline and in 1900 had fallen to 38 per cent.
Growth of Commerce . — In 189G, three years after the
trouble witli the French, when many persons believed
that Siam as an independent kingdom would shortly
disappear, a further impetus was given to foreign trade
by the signing of the Anglo-F rencli agreement guaran-
teeing the autonomy of Siam, which released for local
investment much wealth wliicli had been withheld owing
to the uncertainty of the situation. It was owing largely
to this fortunate arrangement that, between 1894 and
1904, the total value of trade of the port of Bangkok
increased by £3,000,000 exports, and £2,700,000
imports. In fact, it considerably more than doubled
itself, and that the limit of ex])ansion had not even then
been readied, is shewn by the fact that by 1910 the
exports had again increased by £1,030,000 and the
COMMERCE AND TRADE
:385
imports l3v £802,000, tlie totals amounting, for the
year (1909-10), to £7,74C),000 and £5,272,000
res]:>ectively.
The annual grand total of the exports and imports of
Bangkok surpasses that of Greece hy three and a half
millions sterling and that of Persia by one and a half
millions. The trade of Portugal is just about doul}le
that of Siam though its po])ulation is about a million
less. The total value of the trade of Japan is six and a
half times that of Siam, but its population is seven
times greater.
German Sliipping . — Occasional German ships visited
Bangkok in the days Avhen England and Siam between
them did nearly all the carrying trade. German ships
anywhere were few and far between in those early times,
and German interest in Siamese commerce being almost
nil, were usually better employed elsewhere. The
great develojiment of the Siamese rice-trade, however,
brought several Germans to take a share in it and led to
the establishment of more than one German-owned rice
mill. This naturally brought about an increase in
German slapping, with the result that by the year 1897
a few German steamers were in the habit of coming
regidarly to Bangkok, and about 8 per cent, of the
annual steam tonnage of the port was German. The
visit of the King to the West in that year brought Siam
prominently to the notice of Europe, at a time when the
Xortli German Lloyd Company was in search of means
to establish Ljcal branch services, for the advantage of
its Far Eastern commerce.
The Bangkok trade, though a small fraction of tlie
British carrying trade, would make a consideraljle
ditt'erence to that of Germany if it could be diverted in-
to German bottoms, and negotiations were therefore set
on foot which resulted in the purchase of Holt’s Bangkok
steamers and of the whole of the Scottish Oriental
386
SIAM
Company’s fleet, the Germans paying very long prices
in order to obtain a position which should enable them
to grasp the entire trade. There remained, however,
a few British and Norwegian tramp steamers and, in the
somewhat drastic efforts which they made to exclude
these, the North German Lloyd Company exasj^erated
the rice-millers, and caused them to resort much to the
chartering of outside vessels. Furthermore, a second
German Company and the Japanese Nippon Oyusen
Kaisha both entered into competition for the trade, and
violent freight wars resulted, followed by almost equally
disastrous compromise. The North German Lloyd
therefore though they ]>aid dearly, failed in their object
of capturing the trade, German tonnage entered
inwards in the port of Bangkok in the year 1908-09
being but 50 per cent, of the whole, followed by the
Norwegians with 22 per cent., British with 18 per cent.,
and Danish, Siamese, French and others aggregating
10 per cent. Moreover the Siam branch of the North
German Lloyd, far from adding to the profits of the
main line, caused a serious reduction of the same.
Expo)‘ts from Bangkok. — ^In the exports of Bangkok
as revealed by the statistics for 1908-09, the two articles,
rice and teak, very far exceed the aggregate of ail the
others, these two together reaching the value of
£G,900,0()0 or over nine-tenths of the whole export trade.
It is remarkable that when Siamese commerce first
began to attract notice, neither of these articles Avere
to be counted upon as exports at all. In the beginning
of European trade Avith Siam, the commodities for Avhich
the merchants (piarrelled and intrigued, were sugar,
])epper, cardamoms, gamboge, gum-benjamin, ivory,
tortf)ise-shell, ebony, rose-Avood, sapan-Avood, and eagle-
Avood, all articles of luxury AAfliich, on account of iheir
rarity, commanded fabulous prices. Great risks of
sliipAvreck, disease, and AA^ar Avere encountered by the
COMMERCE AND TRADE
387
men who sailed in search of these commodities, hut the
profits accruing to those who were fortunate enough to
bring home a full cargo were so great that volunteers
were never to seek for maiming the tiny, ill-found
vessels annually venturing forth on vojuiges iWiich,
under the best of circumstances, took years in the
accomplishment. The statistics of the Bangkok Custom
House still contain most of the aliove articles though tlie
quantities now exported are usually trivial and, in
addition to these, there are several articles entered, the
presence of which can hardly fail to arouse speculation
in the mind of the uninitiated as to the uses for wlucJi
these same may be intended. Such articles are liirds'-
nests, tigers’-bones, tigers’-glue, deer-horns in veh'et,
rhinoceros’-horns, sharks’-fins, and armadillo-skins, all of
which are not only exported but appear to command in
most instances an extraordinarily high price. Thus
bird s’-nests are valued at about £2 ]>er lb., tigers’-gliie
at 5s. per lb., deer -horns at £8 the ];air, rhinoceros’-horns
at £3 10s. per lb., and sharks’-fins and armadillo-skins
at about Is. per lb. A further glance at the statistics
shows that these commodities are nearly all slii]»ped to
Hongkong or the Chinese ports, that is, they are for
Chinese consumption. Now the Chinese phaimacopoeia
sets an immense value upon the strengthening qualities
wliich are supposed to reside in certain ])arts of many
animals. ITie ‘ celebrated edible birds’-jiest,’ being made
entirely from a gelatinous substance secreted during tlie
breeding season by certain species of martin, issup]>osed
to contain all the strength of the unfortrmate little
architect in a concentrated form, while i hinoceros’-liorns
and deer-horns, which by their rapid growtli A'isibly
al)5orl) the substance of the owner, are deemed to consist
simply of vital energy in a peculiarly condensed form.
The tiger is the very incarnation of ferocity and strength
and if, as European doctors hud, mere essence of beef
888
SIAM
supplies a powerful stimulant, how much more invigor-
ating’ must be a decoction the glue obtained by boiling
down the king of beasts. In fact all these mysterious
articles of commerce are in demand for the sole purpose
of compounding the invigorating tonics usually pre-
scribed by the celestial medical faculty in cases of
exhaimtion of the vital forces.
The modern export trade of Siam, which may be said
to date from early in the 19th century, at first consisted
chiefly of cargoes of pepper and other spices, woods of
various kinds and re-exported Chinese tea, but more
especially of sugar. No accurate records of the com-
merce of these distant days have been preserved, but
tlie writings of Neale, Bowring and others make it
abuudantly clear that the sugar trade was once one of
the big things of the country. The masters of ships
frequenting Bangkok took all the sugar they could get
for their owners and then bartered the guns and other
ships’ furniture in their charge for extra consign-
ments, which they ultimately disposed of to their own
consideraltle profit, whereby it came about that most of
the guns mounted in the old riverine forts guarding the
approach to Bangkok jrore the arms of many Eurox^ean
States though they ’were fondly supposed by their rightful
owners to have l)een jettisoned at sea during storms.
In time, however, the boom waned, and the sugar
growing and refining industries fell off to such an extent
that Iry 1880 the ex])ort had dwdndled to a mere nothing.
But in the meanwhile the rice trade had grown uj) and
had come to occu])y the attention of merchants to the
])ractical ex ‘lusion of all else.
The Rice Trade . — The best Siamese white rice is sent
to Singax)ore, whence it is distributed through the
}dalay Archi])elago and the countries adjacent thereto.
It commands a better jjrice than the produce of French
Indo-C'hina and of Burma, though this may be more on
COMMERCE AND TRADE 389
account of the local reputation it has acquired tlian
because of any real present sn])eriority. Ordinary Siam
wliite rice finds its way, via Singapore and Hongkong,
to most parts of the world. Great cjuantities are taken
by China and occasionally, in years of scarcity in Japan,
a brisk market is found in that country also. Cargo-
rice, which is rice that has been roughly husked but
not properly milled, is both shijij^ed direct to Europe
and transhipped at Singapore for the same destination,
Germany and Great Britain taking the major part.
About 90,000 tons, valued at l)et\veen five and six hundred
thousand pounds, were sent direct to India during
1907, but this was something out of the usual and as
a rule from one thii*d to a half of the cargo-rice exported
goes via Hongkong to China. The total amount of rice
of all kinds exported from the country during the four
years ending with 1908-09, averages al^out 850,000 tons
a year, the highest recorded export in an}’- year being
that of 960,01)0 tons for 1908-09. This is a large
amount, l)ut tlie country should l^e, and undoulotedly in
future will l)e, able to export much more. The rice-
lands of Siam are no whit less fertile than those of
Burma, while the Siamese is to the full as able and
intelligent a cultivator as his Burmese neighljour ;
both countries are rice-growing centres and sixt}' years
ago were in Amry similar conditions as regards cultivated
area, po])ulation and government, Siam, if an}fihing,
holding a slight adAvantage in all these respects. Yet
at the present day the annual rice export of Burma,
about 2,000,000 tons, is a good deal more than doid^le
that of Siam. The causes of the present great disjvxrity are
to be found in the facts that AAdiile the India GoAmrnment
has spent money freely in proAuding Burma A\dth
irrigation AAmrks, the Siamese Government has only just
begun to deA'ote some of its income to this most ])rofitable
form of iiiAmstment. While in Burma CA^ery possible
390
SIAM
inducement and facility have been offered and even forced
upon the peasantry to increase the output of the
cultivated lands and to add to their extent, in Siam
only the smallest of efforts have been made in this
direction ; and finally while the population of Lower
Lurina has more than doubled itself since the British
occu])ation, that of Siam remained stationary, or perhaps
declined, during the course of the nineteenth century.
Xow, lioweAmr, Siam is folloAving the footsteps of
Burma ; the importance of irrigation Avorks has been
fully realised ; cadastral suiweys, land registration and
a Amstly improved revenue administration are already
bringing about an increase in the area under cultivation,
and hygienic measures are being taken to remoAm the
causes Avhich in the past haAm hindered the natural
increase of the population.
Without any very striking assistance from the
(Government but in consequence of the increased
business demand for the commodity, the amount of rice
annually aAmilable for export has about doubled itself
since the opening of the present century, a fact which
encourages the hope that, AAuth adequate State assistance
it Avill be only a matter of time for Siam to range
alongside of Burma, Avhich country be it remembered,
holds easily the first position amongst the rice-exporting
communities of the Far East and probably of the world.
llie Teak Trade . — Bangkok has exported a certain
quantity of teak for many A^ears, but it Avas not until the
closing of the teak forests of Upper Burma after the
annexation of that country b,y England in 1885, that the
Siamese trade assumed important dimensions. Up to
that time the trade had been chiefly in the hands of
('bines'^ merchants and the timber sent out by tliem
was so unreliable in quality that Siamese teak Avas veiy
little in demand. The iiiA^estment of European capital
in the industry and the consequent em])loyment of
COMMERCE AND TRADE 391
trained European foresters, together with the inaugura-
tion of a Government Forest Department soon had the
effect of increasing and regulating the output and at
tlie same time of improAung the quality, and Siam teak
is noAv in request and is considered equal to the best
produced elseAvhere. The average annual export of
teak from Bangkok during the liA^e years ending Avitli
1887 AA^as under 20, 000 tons, valued at £130,000 ; that
for the fiA^e years ending 1909-10 AA^as 85,000 tons valued
at nearly £1,000,000, figures AAdiich indicate clearly the
groAA'tli of the trade. Teak is exported both in steamers
and in sailing ships, being taken on board at the timber
mills in Bangkok, Avhere it has been saAAui into squares,
planks, shingles and scantlings, and carried to Europe,
Bombay or Hongkong. The quantity yearl}^ aAmilable
for export fluctuates, as the supply floated out from tlie
forests on the annual floods and rafted doAAui to Bangkok
depends largely upon the abundance or deficiency of the
rainfall in the interior. Not all the Siamese teak export
is from Bangkok, for about 40,000 logs, AAdiich come from
the forests of the north-AA^est districts, are annually rafted
doAvn the SalAAdn riA’-er into Burma. The largest annual
ex])ort of Siam teak on record aaus for the year 1904-05,
since AAdiich time the groAving activity of the Royal Forest
Department has caused a slight continual diminution.
Cattle Trade. — For many years Bangkok carried on a
brisk export trade in cattle, the Singapore meat supply
being almost entirely draAAm thence. In the year 1897,
28,000 head of bullocks, Amlued at about £80,(>00, AA^ere
ex])orted. ddie trade aatis chiefly in the hands of Asiatic
British subjects ; the animals AA'ere cheap, being mostly
stolen property, no quarantine regulations had to be
observed, coni]jlaisant ship-masters AA'ere careful not to
offend the shippers liy enforcing cA^en the most elementary
precautions for the protection and safe transit of their
living freight, and the trade aaus a most profitable one.
392
SIAM
A few years ago, however, the Siamese Government
introduced quarantine regulations entailing detention of
the animals, with incidental feeding, for some days prior
to export. The rural police began to check cattle theft,
thereby endangering the main source of supply, and the
scandalous treatment of animals in transit caused a
public outcry, which compelled masters of vessels to
insist on j)roper precautions for protecting and feeding
the beasts. Prohts immediately fell oh, and the trade
began to diminish, being further assisted in its down-
ward course by outbreaks of rinderpest and anthrax in
the interior. Finally the introduction of a system of
cold storage at Singapore gave the finishing blow to the
trade and in 1907-08 practically no cattle were exported.*
The trade in hides and horns, though apparently also
declining, still amounts in value to about £100,000.
General Exports . — The export of valuable woods other
than teak, including box, ebony, sapan and rose-wood,
once so much sought after in Siam, has declined steadily
for a longtime and now amounts to some £15,000 in value,
but a trade in the chea])er sorts of timber is springing
u]) and bids fair to assume considerable proportions in
the near future. The value of this cheap timber exported,
rose from about £1500 in 1906-07 to £7000 in 1908-09.
The amount of fish available for export varies with the
<‘onditions which affect the sea-fishing industry. In an
average year the value of the export amounts to about
£100,000, but it frequently falls very far below that sum
while in bumper years it far exceeds it. Almost the
whole of the export goes to China. The annual export
of pepper from Siam amounts to about 1400 tons, valued
at from forty to fifty thousand pounds. The price fluctu-
ates consideral)ly but with a general downward tendency
* Since then, it is true, there has been a slight revival on
account of the demand for draught animals in the British
Federated Malay States and between four and five thousand head
were shipped fioin Bangkok in the year 1910-1911.
COMMERCE AND TRADE 393
and is, at the present day, about lialf what it was twenty
years ago. Other exports are onions, raw silk, silk cloth
re-exported after being dyed in Bangkok, gems, tree-cotton
and sundries, all of which are individually unimportant.
Imports to Bamjkolx . — In the days when the sea-borne
trade of Siam was chiefly in the hands of Chinese, the
annual fleet of junks brought in siks, cotton cloth,
tobacco, tea, refined sugar, and notions of all kinds and
the merchants, mooring alongside each other, spread
their wares in booths on the awning-covered decks and
converted their ships into a large floating l)azaar,
whither the l:)eauty and fashion of tlie city repaired by
water and passed long hours in shopping and examining
the novelties of the season. This custom has long since
passed away, however, the Chinese tea, silk and gim-
cracks, which are still largely imported, are consigned
to the shops of Sam Peng, the Chinese quarter, and the
waters of the port are given over to steamers, lighters
and cargo-boats, while the import warehouses are filled
to overflowing with goods more consistent with the
demands of a progressive and civilised community.
First and foremost among imports come cotton goods of
various kinds, the value of which may be ])laced at
al)out £1,100,000 a year. These come cliiefly from
Great Britain and Bombay and have now almost entirely
replaced home-made cotton clothing. Silk goods to the
value of £210,000 are brought from China, Japan,
Bombay and to a small extent from Europe. Provisions,
£470,000, are mostly Euro])ean ])roduce. Metals and
machinery to the value of £400,000 are imported, chiefly
from England and Germany. Petroleum oil from
America, Burma and Sumatra (Dutch) is annnaily con-
sumed in the country to the value of £4< H ),( K H ). Of gunnies
or canvas sacks for the packing of rice, £200,000 worth
are imported chiefly from India. C'hina su])])lies sugar
to the extent of £200,000. Foreign liquor includes
394
SIAM
8am slm or rice spirit from China, wines from France,
Germany and Spain, brandy from France, whisky from
the British Isles and Germany, and beer from Germany,
Denmark and England. The taste for foreign liquors
lias of late }Tars increased considerably amongst the
Siamese and. to meet and encourage this, various brands
of the most horrible firewater labelled ‘Finest French
Brandy,’ ‘ Best Scotch Whisky ’ and what not, are
manufactured in Germany and placed upon the Siamese
market, at the modest price of eight-pence or so per
liottle ! An attempt is being made by the government,
in encouraging the local distilling of honest, if nasty,
rice-spirit, to check the consumption of this poison, but
the success of the endeavour is not yet assured. Some
£120,000 worth of opium is annually imported from
India. Until quite recently the importation and sale of
opium was farmed out and produced a A^ery large pro-
portion of the public rewenue. The system fostered the
smuggling of opium vdiich Iiecame in time a very
lucratiAm trade. In 1907 the farm was abolished and a
government department now controls the import trade,
and armed Avith a neAv and drastic hiAv, is maintaining
a contest Avith the smugglers, the ultimate issue of which
Avas for a long time doubtful. Chemicals and drugs
imported represent about £70,000 in A^alue ; hardAA^are,
cutlery, etc., another £70,000 ; cane and bamboo manu-
factures (mostly from Hongkong) yet another £70,000,
and other imports such as paper, cement, furniture,
jeAA^ellery, leather goods, oils and paint, rope, soap, tobacco
and sundries make up together rather over £1,000,000.
About 75 per cent, of imports come from A’-arious
parts of the British Empire, but since much of the cargo
for Siam from Europe and America is transhipped at
Singapore or Hongkong, a certain amount of j)roduce
of other foreign countries must be included here.
Imports, from Great Britain direct, amount to £1,000,000
COMMERCE AND TRADE 395
in value, or rather more than one sixth of the wliole.
Tn the almost complete absence of local manufacturers,
the whole nation depends altogether upon imported
goods for the supplying of all its wants other than food
stuffs. In the village market-places throughout the
kingdom, the trade marks of Manchester cotton-sellers,
tlie familiar legends on the tiiis of English-made biscuits,
German dyes and Swiss milk, and the flash advertise-
ments of British and American tolmcco dealers meet the
eye. The peasant goes clad in English or Indian calico,
wears on his head an Austrian straw hat, makes fiis tea
in an Austrian enamelled iron kettle and ])ours it into a
thick, stoneware cup, gilded with what he takes to I)e
words of powerful foreign magic, though these are in
fact no more than the invocation ‘ Foi-get me not,’ or the
dedication ' For a good child.’ AVhen the hillman turns
out the havei’sac wdiich seiwes him for a pocket, it will
])robably be found to contain, besides the betel-nut, the
cheA\dng-cutch and the inevital)le hair-pulling tweezers,
indispensable adjuncts of every outfit, a box of Japanese
matches, a crumpled packet of ‘ Cycle ’ or ‘ Eagle ’
cigarettes, a little Austrian tin box with a grossly dis-
torting mirror in the lid, and perhaps a coarse German
imitation of a steel pocket-knife.
Coiiimerce of Southern Siam . — Fifteen years ago the
trade of Siamese ])orts other than Bangkok did not in
all probability exceed £800,000 in value, including the
tin exports from the west coast of Southern Siain. The
west coast ]9orts of Trang, Puket, Paleaii, etc., have had
trade relations wdth Penang ever since the founding of
that settlement, but the administration of these districts
was of old consistently neglected by the central govern-
ment of Siam and left entii'ely in the hands of local
dignitaries, or of courtiers appointed from Bangkok,
apparently in order that they might have opportunities
of enriching themselves as quickly as ]) 0 ssible. These
396
SIAM
individuals did tlieir utmost to suppress all trade wliicli
was not to tlieir own immediate and peculiar advantage,
and the resources of the country were tlierefore closed
to all hnt their own creatures. Nevertheless, and in
spite of tlie absence of all administrative encouragement
and of the ]iresence of officials of an astounding rapacity,
a sort of trade did mainage to exist, carried on almost
entirely in sailing vessels owned by Chinese merchants,
though its volume was subject to violent flnctuations, at
times amoimting to complete temporary extinction.
Towards the end of the nineteenth century, however,
even these distant provinces began to feel the effect of
the reforms which ivere being organised by the central
government in Bangkok. The ups and downs of trade
due to official corruption or caprice became less disturb-
ing, and in time were replaced by a sIoav but steady
upward trend. As prospects improved, Europeans
became interested in the commerce, and a large part of
its bulk became diverted from the old sailing vessels to
steamers. The exports Avliich consist of tin, pepper,
rice, live stock, and a little copra, were Amlned in 1907
at about £1,000,000, of Avhich sum tin alone accounted for
£600,000. The imports, cotton goods, silks, provisions,
o])iuni and ilce (to Tongka) totalled about £650,000.
Tlie groAvth of commerce on the east coast is CA^en
more recent than on the Avest. Ten years ago it con-
sisted of nothing but a little pepper, betel-nut, copra
and dried fish, small quantities of AAdiich AA^ere carried
to 8inga])ore in tAAX) or three ancient and dilapidated
steamers oAvned 1)y Chinese, and in a number of small
sailing vessels, and tliere exclianged for cotton goods
and sundries. In LSOcS, the government, then iDeginning
to administer the coast districts, found it necessary to
secure communications Avith the capital and to that end
subsidised a suitalde steamer to run regularly from
Bangkok to SingajAore calling at the ])rincipal settle-
COMMERCE AND TRADE 397
iiieiits on the coast. This service for a long time failed
to attract attention hut h}^ perseverance the owners at
last secured a footing and began to divert trade from
the sailing vessels. In time the new facilities which
were offered for rapid and regular transport caused the
Ao:)liime of trade to take an np^vard turn which became
a rapid increase, when another ship was put on. Tlie
sn])sidised vessels soon grew into a fleet and several
small steamers from Singapore came to take a share in
ihe growing commerce. Rice and paddy, liA^e-stock, tin
and timber were added to the list of merchandise.
Increasing wealth lu’onght a demand for more imports
and, in 11)07, the Siamese subsidised fleet of seven
well-found new steamers with many outside vessels,
carried exports and imports exceeding £1,000,000 in
value from and to tlie east coast j^orts. The resources
of districts concerned are being activeh" develojoed and
the sea-borne trade thus laboriously created, will doubt-
less increase very much in the near future.
Overhnid Trade . — The overland trade of Siam with
foreign countries is small and increases very sIowIa^ or
not at all. It is (*arried on with Rurma on the east
and with the British Shan States and French Territory
on the north. There is practically no trade across the
eastern frontier. The total value of ex])orts and imports
together amounts to some £40(.),()(J() yearly, of wliicli
amount teak, floated down the Salwin from Xorthern
Siam to Moulniein in Burma, contributes about one
(juarter. Siam exports teak ri(( Moulniein to the extent
of about 20,()00 tons a year, or nearly one fourth part of
tlie total annual export of this article.
The other exports are chiefly cattle, silk-goods, and
treasure. The imports overland are almost entirely
Kurojiean goods brought from Burma for sale in
Xorthern Siam. Most of this import trade is in the
hands of regular merchants having houses at Cliieng
398
SIAM
Mai or some other centre, but a good deal is also done
by gangs of Shan and Burmese pedlars, who perambulate
the country from end to end, carrying packs of cotton
goods and the usual hawkers’ assortment of odds and
ends, replenishing their stock from time to time at
Moulmein or Rangoon. A few Chinese mule caraA-ans
occasionally find their way as far soutli as Siam passing
through the French provinces of Sipsong Fauna and
Mong Sing. They bring with them silks and brocade,
furs, copper pots, dried persimmons, Avalnuts, imitation
jade ornaments, and Chinese notions of various sorts.
They liaA^e also lately imported a certain amount of rubber
collected from the hill tribes Avith AAdiom they have been
in contact en route, and this they dispose of to the
merchants of Chieng Mai. The rul)ber is probably
of the description known as Rambong in the trade,
that is. the produce of the Ficus elastica. It is of
fairly good cpiality for Rambong, but the quantity is
small and is not likely to increase \ery much. It is prob-
able that Avith the penetration of the railAA^ay to the chief
towns of Northern Siam, the OAmrland trade Avith Burma
and China Avill at last disajjpear, for though teak Avill
still be exported to Moulmein, the AAmnts of the people
of the interior so far as European goods are concerned
Avill then be much more cheaply supplied from Bangkok.
At present the freight on goods passing up river from
Central to Northern Siam is quite prohibitive.
Customs . — One of the principal obstacles encountered
])y Europeans trading AAntli Siam in days before the
existence of treaties Avas the excessiAm delay caused by
l)rocrastinations of the officers charged Avith the control of
sliipping and the collection of customs. It Avas ap-
])arently the rule to prevent a vessel from unloading
not only until after the legalised customs dues had been
])aid, but until as much of the cargo had been given
u]) in illegal fees and in bribery as could possibly be
COMMERCE AND TRADE
899
extorted. Even tlie most subordinate officers and
attendants liad to be Avell considered before the nnlia})py
merchant Avas permitted to dispose of his AAVires.
BoAvring records the saying of a AAutty Frencli priest
that ‘ shi])S trading to iffingkok shonld bring three
cargoes, one of ])resents for those in high places, one
for bribes to the customs officers and one for purposes
of trade.’ This peculiar state of affairs came to an end
in the reign of King Mongkut Avho, as has already been
intimated, shoAA’^ed as much encouragement to European
merchants as his pi'edecessor had done the reA^erse.
The treaties made in this reign secured the establish-
ment of a properly organised Customs Department and
the reasonable treatment of merchant shijAs of eA^ery
nationality, and fixed the import and export duties at
rates either ad valorem or commensural)le Avith the then
Auilue of the goods concerned.
A certain number of articles of export AAdiich A\^ere
subject to inland transit duties at the time AAdien the
treaties AA-ere made, AA^ere exempted from the liability to
export duty in consideration of such transit dues. The
articles so taxed AA^ere A^ery numerous lAut mostly of small
importance and as it AA^as found that the collection of
transit duties on these Avas not ])roductive of much
revenue, AAdiile it aaus a source of considerable vexation
to the tax-payers, a decree aavts made a feAv years ago
exempting from such duties a large number of the
articles AAdiich can, in consequence, noAv be exported
free of all taxation.
i\Iore than fifty years have elapsed since the exj)ort
and import duties Avere fixed by treaty and the incidence
of the rates, A\diich at that time ap])eared fair and equit-
able, has naturally altered considerably A\dth the changes
Avhich time has brought in the values of commodities
and in the relative importance of the customs and the
other sources of revenue. The alteration has all been
400
SIAM
to the disadvantage of the government and to the benefit
of the merchant, and had the rates not been so fixed by
treaty, there can be no donbt bnt that the government
would have re-arranged them long ere now, and that
rightly, in order to maintain that relation to surrounding
conditions and values Avhich was originally aimed at.
Only by revision of the treaties, how’-ever, could such
re-arrangement be made and revision of the treaties was
until lately impossible in this respect, so that the
government, in view^ of a regular rise in the value of all
exports, had for many years to be content with custom
dues of constantly decreasing proj)ortion both to the
value of exports and to the total revenue of the kingdom.
If the case of rice alone be considered it will be found
that the price of the article has risen so much during the
last fifty years that if the export duty originally fixed at
four ticals per hwien (or about 8 per cent, ad valorem)
had been increased to preserve a constant ad valorem
incidence, the customs revenue now available from that
article would be about £45(),()00 a year instead of the
actual ,£ir)0,0()0. The fixed tariff allows a duty on all
taxable im])orts of 3 per (*ent. ad valorem and this with
the scheduled export duties results in a total custom
]-evenue of about £400,000 a year or one-tenth of the
revenue of the State. If it be rememl)ered that in Great
Britain, a so-called Free Trade Countr.y, the Customs
produce more than a fifth of the total revenue, the unduly
small ]>ro]:)ortion of the customs of Siam to her total
income is at once apparent. By the terms of the Franco-
Siamese ti-eaty of H)07, and the Anglo-Siarnese treaty of
1901) the former treaty provisions regarding customs,
duties and general taxation have all been sw^ept into
limbo so far as French and I British subjects are concerned,
and doubtless arrangements will before long be made
wdth the remaining Powders, as the result of which the
government w411 Ire at liberty to effect such fiscal re-
COMMUNICATIONS
401
organisation as will provide for an income from customs
sufficient to jiistif}^ the abolition of some other sources of
revenue, Avhich are out of place in a progressive admini-
stration or which press niidnly upon the people.
That His Majesty the late King fully realised the
importance of trade to the welfare of Siam, and con-
sistently encouraged commerce during his long and
wise reign, even more than his august father had done
before him, the extraordinary recent development of the
seaborne trade eloquently testifies, as do the following-
words spoken in 1907 in a speech made by His Majesty
at a banquet given to the leaders of the foreign com-
mercial commimity of Bangkok. His Majesty said :
‘ The pioneers of Siamese commerce have in truth been
the merchants of foreign countries, owing to intercourse
with vdioin, as we see to onr great satisfaction, the spirit
of commerce is now at last avrakening in onr own people.
It is highly beneficial to the commerce of onr country that
the merchants of all nations should meet and trade here,
alike to their own advantage and to that of onr State.
We fully appreciate the great advance of the commerce
of Siam and, knowing that there is no more important
factor in promoting tlie material j^rogress and welfare of
a country than successful commerce, we have ahvays had
deeply at heart the encouragement of trade within onr
dominions.’
PART IV {Continued)
Communications and Transport
Watericays and Boats . — The physical nature of
Central Siam is such that for several months of each
year almost the whole of it is covered with water, varying
in depth from a few inches to eight or ten feet, while
the even flatness and low level of this region has caused
402
SIAM
the rivers which flow across it to divide into innumerable
channels, and creeks subject to strong tidal influence,
which therefore alternate between extreme sluggish-
ness and great rapidity of flow.
The people of this district, having so much water
about them, have naturally acquired habits which may
rightly be termed aquatic and, in the total absence of
roads, the making and maintenance of which, under the
conditions there prevailing, would always be matters of
much difficulty and expense, have long been accustomed
to use the water as their principal means of traffic and
communication.
Successive rulers of the country who have given their
attention to the improvement of communications, have
therefore sought to improve existing waterways and to
open new ones rather than to make roads and there has
been created by degrees a very complete system of
canals connecting the various rivers and creeks and
giving access from the main river in the neighbourhood
of the capital, to all parts of the rich low-lying country
to the north, east and west of it.
Natural and artificial water-courses thus forming the
highways it follows that the majority of the inhabitants
are found living upon the banks of such. The houses
ciusier beneath the shade of tall bamboos or taller
palm-trees at the edges of rivers, creeks and canals and
give something of the impression of long, continuous
villages stretching almost without interruption from
town to town. Behind the houses lie the ojDen rice-lands
with usually at the other side of these a great expanse
of reeds and grass jungle, extending to the horizon or
to the line of another water-course, with its comple-
mentary cultivated lands and riparian villages. The
provincial toAvns are simply larger clusters of houses
standing in serried rows on the banks of a maze of water-
ways, or floating on pontoons upon the water itself.
COMMUNICATIONS
403
while ill Bangkok, the innumerable canals still exist on
which the houses stood in the not very remote days before
streets had been made, and before the new city of
masonry houses began to replace the intricate confusion
of thatched lints and wooden mansions which, in the last
century, it ivas the fashion to call the Venice of the East.
The rivers and canals are the arteries of nearly all
the traffic of the country and are continnally thronged
with innnmerable boats and iTSsels of many descriptions.
Notwithstanding the recently constructed railways, nine-
tenths of the xirodnce of the country is carried by water
to the markets, while the various journeys and errands
which take people abroad upon the roads in the other
countries, are here all performed in boats. The Siamese
children learn to swim almost before they can walk and
the whole population is familiar from earliest youth vdth
the management of boats of all kinds. Indeed it would
appear that the physique of the nation has undergone
certain modifications in consequence of the large portion
of existence vdiich has been passed by countless genera-
tions in rowing, paddling, and sitting in boats, for it is
a matter of common remark that the shoulders of the
vSiamese women are squarer and stronger than is usual
in other lands, while in both sexes a tendency is notice-
able towards development of the arms ont of proportion
to the somewhat attenuated lower limbs.
Rowing as practised in Europe is not a pojmlar form
of boat propulsion in Siam and is only jn’actised in the
Rda Xua or ‘ Boats of the North ’ which are rowed
dovm, and poled iqi, stream. The implements generally
used are the paddle, Pai, and a form of sweep called
Cheoic. The paddle is used for small canoes thronghont
Central Siam, and for boats of all kinds by the Malays
of Southern Siam. The Siamese paddle is long and
slender and has a sqnare-ended blade, that of the ilalay
is shorter, has a cross-piece for handle and a wide sharp-
404
SIAM
pointed blade shaped like an exaggerated spear-liead.
Both races exhibit a deftness in the use of this implement
only to be expected from people a great part of whose
lives are passed upon the water. The manoeuvring
of a Siamese royal barge manned by a hundred
paddlers, and the handling of a great Malay canoe by
its crew of thirty stalwart fishermen, are both, in their
different ways, perfect exhibitions of supple strength
and concerted action. The Glieow is common to
Kambodia and Toncpiin (as well as to Siam) but is not
used in Burma, and nothing quite like it is seen outside
Further India though the crossed sweeps of the common
Chinese ‘ sampan ’ and the implement of the Venetian
gondolier are other variations of the same idea. It is
a long flexible sweep with a cross-piece at the handle
end and its fulcrum is a stout stanchion rising some
eighteen inches above the edge of the boat, to which it
is attached by a figure-of-eight grommet of cotton twist.
Tho oj^erator stands erect in the boat facing the bow
a]id works the sweejD with a long pushing stroke ending
with a jerk. A single sweep used for some boats of the
smaller and lighter kind, gives a most powerful impetus
and in the hands of an expert becomes also a steering
apparatus of peculiar accuracy.
There are few j)eople in Siam who do not understand
and practise the art of sailing in some form or another,
for though the days of the old square-rigged merchant
sliips have long x^ast away and the oj)en seas of China
and India no longer know the Siamese sailor, the coast-
hig trade in the Gulf, the fishing industry and travel-
ing upon inland waters give ample ox3j)ortunities for the
exercise of this accomplishment. Indeed the tight little
vessels of one sort or another, which run in and out of
all the rivers of Siam to brave the treacherous winds of
the Gulf, I)reed a sailor quite as skilful and as daring:
as may be found elsewhere.
kaja’s boat on the pataxi river.
A FULLY- LADEN RICE-BOAT. [Photo ■. Lenz.
THE SMALLEST KIND OF HOUSE-BOAT USED IN SIAM.
COMMUNICATIONS
405
Apart altogether from the people who, living in houses
at the water’s edge, go about their daily avocations on the
water, a considerable part of the population lives
altogether in boats. In some of the larger canals of
Bangkok, large covered boats of good capacity are always
to be seen moored close together in serried rows, in each
of which the owner with his wife and family, lives
permanently or for long periods, and on board of which
cooking and other ordinary household occupations are
conducted in full view of the passer-by. These are for
the most part rice-boats from the interior which, having
discharged a cargo at some mill, are awaiting an
opportunity to return upstream, possibly with a load of
merchandise for sale to the country folk. Others which
are furnished as shops, the interior being fitted with
pigeon-holes for the reception of rolls of cloth, skeins of
yarn, hardware and all manner of im])orted goods, have
come in to the metropolis to restock. Others again, may
be np from the coast witli cargos of fish, of firewood
obtained from the swamps along the shore, of Chak or
Xipah roofing- thatch or of salt. These boats are of
all sizes and of many distinct types. Tlie most common
perhaps is the Riia Kao or ‘ rice-boat,’ a bulky double-
ended vessel, broad of beam and deep of draught,
strongly built of linge ])lanks of teak or Mai Takien,
and covered in amid-ships Avith a neat dome-sliajied
structure of plaited bamlAOo strips, caulked and varnished
and made C[iiite Aveather-proof. The boAv and the stern
are decked and open to the air but liaA-e removalfie
coverings AAdiich can be draivn over them at Avill. A
foot-board skirts the sides, connecting the fore and aft
parts and proAuding a foot-hold for jioling AAdiich is
necessary in some AA^aters. The boats are coated Avitli
deep red-broAvn Avarnish, the decks are liighh' ]iolished
from the friction of bare feet and from lieing continually
sat upon, and the AAdiole effect is one of neatness and
406
SIAM
cleanliness. The elaborate carving and other ornament
with which the rice-boats of Burma are embellished is
almost entirely absent. The boats have a single re-
moveable mast forward of the covered waist, two or more
stanchions on which long sweeps are worked, and are
steered by a rudder hanging upon hinges. The Bua
Bet is a boat somewhat similar to the Bila Kao but
longer, of less beam and altogether more graceful. It
is vei' 3 " commonly used on the rivers and is also built
for sea-going. The Bua Kua, or ‘ boat of the north,’ is of
altogether different construction . Built for traffic on the
northern rivers where the current is rapid and where
rocks and shallows are frequent, it is much longer and
of much less beam than the others and has a draught of
only a few inches. The bow is low and only slightly
turned up, while the stern curves up into a great flat tail
some eight feet high, the last x^art of which is peiqDendi-
cular. Amid-shix^s it is closed in like the Bila Kao
and the afterpart is also enclosed with a roof and walls
and makes a room in which the steersman sits and
where his family usually liA^es. The fore-x^art, which is
narrow, is htted with stanchions for the short oars with
which the boat is rowed down stream and is used, to-
gether with the broad side foot-boards, as the walk of
the crew when x'^oling ux3 stream. Sweex^s and masts are
absent and steering is effected by means of a long broad-
l)laded oar x^assed through a hole in the after-room, and
projecting fbe u])turned tail and far out astern.
The Bila Chalom conies from the coast where it is
considered one of the best boats for sea-fishing. It is
a double ender with very iq^right bow and stern-x:»ost,
usually decked in fore and aft, and of good beam. It is
sometimes covered in amid-sliix)s with the oauI roof of
matting common to other boats, but this is not always
the case. It is xu'oxielled by four sweex^s and carries a
removalile mast and a large square-sail with which it
COMMUNICATIONS
407
makes astonisliingi}" good sailing, and is peculiar in
having two detachable rudders one on each side of the
stern-post, only that one wdiich is on the same side as
the wind being used, the other being carried cocked njr
on end above the stern. There is always a niiiltitiide of
cpieer-looking sailing-craft anchored in the main river
in the reach immediately above that which forms the
Port at Bangkok. Here are Malay schooners, Chinese
junks, pen ja jap (in Siamese, Rila Yayap), small two-
masted Malay fjoats, and big sea-going Rila Pet. The
schooners are graceful vessels built on European lines,
with masts well raked l3ack and carrying the sails common
everywhere to boats of this class. The junks are of the
usual build of their type, rigged with a main-mast set
amid-ships and a fore-mast ]3lanted right in the bows
and raked far forward, and carrying two huge ribbed
scpiare-sails. The Rda Yayap are boats of slendei
build, with the stern projecting over and behind
the rudder out of all proportion to the vessel, and
carrying a deck-house in which the crew eat and sleep.
A wide staging projects on either side of the bow giving
the fore-deck a scpiare shape. All these vessels are
j Link-rigged. The Rda Pet also carry main and fore-masts
but have the mainsail well dipjied and very liigh peaked,
and the fore-sail very small and fulfilling no more than
the object for which the fore-sails were apparently
originally intended, that is steadying the sliip and
assisting the steering. Further down the river is the
ancliorage of the wooden sailing lighters which are a
feature of the Port of Bangkok, l)ut wliicli are lieing
gradually supplanted by steam lighters built of steel.
The wooden lighters are cumbersome, tub-shaped con-
trivances of al)out 2t)() tons displacement, junk-rigged
and manned exclusively by Chinamen. Their sailing is
singTilarly haphazard and erratic, they habitually ignore
all the rules of the Port and the masters of the steamers
408
SIAM
frequenting Bangkok would gladly see the last of them
consigned to the shiphreaker.
In and out among the larger craft a host of small
boats comprising many types is constantly on the move.
Almost before the dawn monks appear paddling tiny
canoes from house to house and from boat to boat, with
the begging-bowd deposited before them read}^ to receive
the alms of merit-makers. As the sun rises above the
morning mists, the boats of the market-gardeners begin
to appear ‘ cheowed ’ by two or four women and carrying
a heap of fruit and vegetables in the waist. About the
same time, in Bangkok and other towns not far from the
sea, the Riia Chalom of the fishermen appear, sailing
like a flock of birds vdien the wind is good, and when
not, plunging along to the sweep-strokes of four sturdy
oarsmen. Sellers of pork, shell-fish, sweetmeats, and
hot coffee, turn out in their little canoes and go thread-
ing in and out of the throng calling their wares.
Licensed Rita Chang or hire-boats swing along on
their single long sweep, manoeuvred with surprising
skill by the boatman standing on the raised stern.
These make their profits chiefly by short journeys,
ferrying over the river or carrying women to and from
the markets where the day’s provisions are bought, and
clustering round the landing stages, yet always within
hail of the would-be passenger. The private Riia Clieoio
of the upper classes are a feature of eveiy tovm and in
Bangkok are very numerous. They have a little house
amidships in which the passengers sit, and are propelled
by two or four men usually dressed in neat sailor
costume. Many of them are highly ornamented and
upholstered and have windows fitted with curtain blinds.
Though Bangkok is now a city of bridges and streets,
there are many houses of the well-to-do opening
direct upon the canals or the river, whence they are
approached by dainty landing stages. The occupants
A LORCHA OR CARGO JiOAT, BANGKOK. [Phoio ■. Laiz.
SOME yUEER BOATS OX THE AIIHIKOXG RIVER.
FRUIT-SELLERS BOATS ON THE MENAM.
COMMUNICATIONS
409
of these still use the Rua Clieow which to some extent
holds its own against carriages and motor cars as a
means of getting about the town. In the proAuncial
centres they are still the only conveyance of the upper
classes. The house-boat, knovm to the Siamese as Rila
Pie-nic or ‘Picnic-boat,’ is an exaggerated Rila Cheoio,
the house amidships fitted with sleeping accommodation,
and the fore and aft decks roofed with awnings. It is
used for long journeys but, though the acme of comfort
for travelling, is heavy and unmanageable unless towed
])y a steam launch. It is many years since the steam
launch became popular in Siam. The waters of Bangkok
are daily ploughed by many hundreds of them, every
business firm and not a few private individuals main-
taining one or more. The launches of the Royal Nav}-
number over a hundred and several Inland Transport
companies supply daily services between the capital and
many of the provincial towns. In the boats of these
latter motor engines are now displacing steam, and
indeed motor boats are becoming very popular with all
classes. The king and other wealthy persons ovui many
of the best and most modern types, and the annual races
for motor boats which were instituted a few years ago
arouse the greatest interest amongst all classes. Steam
tOAving on the riA^er aaus an immenselA" profitable
business before competition cut doAAUi prices and eA-^en
noAv it is still remuneratiA^e. EA^eiy morning poAA^erful
tugs depart upstream from Bangkok toAAung empty
rice-boats and other craft, often to the number of a
hundred or more on one rope and, running at the rate
of some four miles an hour, ascend the main riA^er for
seA^enty or eighty miles, dropx^ing at each canal entrance
a group of boats AAdiich, hoisting sail, are soon s]>read
out in a line of AAdiite AAungs, gliding across the flat
landscape toAA^ards the more distant fields of the rice-
groAA'ers. EA^ery eA^ening similar half-mile-long trains
410
SIAM
arrive from up comiti\y but these are all loaded down to
the gunwale with rice. All vessels, whether inland or
sea-going, which frequent Bangkok, are registered there,
and the number thus enumerated at present exceeds
160,000. The boats of the inland waters and coasts of
Southern Siam differ in many respects from those of the
central districts. The rice-boat and the Rua Pet are
replaced in the rivers by the craft called in Malay
Prahu Daud, and Praliu Kepala Belalang, shallow-draft,
broad-bottomed boats, with houses amidships constructed
of plain plank walls and thatched roof, and having the
floor below water-level. The former has a broad square
deck carried out far beyond the bow, and tilted high
into the air to form a steep inclined plane down which
the boatmen walk when poling. The latter is without
the inclined poling deck, has a sharp prow, somewhat
resembling the head of the grasshopper from which the
l)oat takes its name, and is usually paddled. The
Praliu Daud has a carrying capacity of from two
to ten tons of paddy and the ‘ grashopper-head ’ averages
a good deal smaller. The Rila Chalom is used on the
coast as far south as Bandon and the sea-going Rua Pet
as far as Singora. The equivalents further south, in
the Malay provinces, are the Penjajap or Ya-Yap and
the Payoncj already mentioned, holek of two kinds and
Sagor. The Payong is the original Prahu of the Malay
])irates, the blood-stained craft of writers of ‘ Fiction for
Boys,’ gliding with its crew of desj:»erate savages over
Avaters fitfully lit by the lurid glare from burning ships,
and in fancy chased and captured by every youthful
reader but, in fact, long ago reduced to the humble role
of fishing or cargo boat. The kolek, an open boat with
u])right stem and stern and long straight gunwale, is
the ordinary seining boat of the east coast of Southern
Siam. The kolek linchong is one of the most graceful
vessels in the world ; its keel is a perfect curve rising
COMMUNICATIONS
411
high out of the water into tapering points fore and aft,
thus giving the craft the appearance of a crescent moon
resting lightly on the water. It is used chiefly for line
and small net-fishing and, with its Ingsail and foresail
supported on the most slender of masts, is a very fast
sailer and a good sea-hoat. The Sagor on the contrary
is a singularly ungraceful and clumsy-looking craft,
consisting of a dug-out hull with a high built-up free
board, cut off scpiare at the bow and stern.
In his well-known work Five Years in Siam and
elsewhere, Warington Smyth has analysed with tlie
sympathy and insight of an expert, the Aurtues and
failings, the achieA^ements and shortcomings of the
sailors of Siam, and has described Avith the pen of an
enthusiast the build, rig, and qualities generally of the
vessels in Avhicli the Avater traffic of the country is
carried on.
Shiijping Lines. — The tAvent.y miles or so of the river
Llenam Chao Phaya, Avhicli separate the port of Bangkok
from the sea, form an excellent l)road and deep AAuter-
way for steamers l)ut a Avell defined bar at the river-
mouth forbids tlie entrance of more than tAvelve and a
half feet draught. Proposals for deepening the channels
through the bar liaA^e frequently been placed before the
Government, but hitherto none have been adopted, and-
ineaiiAvhile A^essels frequenting the poi’t usually discharge
a part of their cargo in the roads of Sichang, formed by
an island group a foAv miles south-east of the river
mouth, and on leaAung take up the greater part of
their fresh cargo there. It is for this reason tliat the
fleet of Bangkok lighters exists and it seems iiossible
that the profits of the lightering business may be in a
measure responsible for the non-dredging of the bar.
There are tAA'o channels by Avhich A*essels of tAA^eh^e and
a half feet draught can cross at high tide, the Avestern
of AA'hich is the more generally used. This AA^oidd
412
SIAM
appear to liave deepened by some eighteen inches
during the last hundred years as the records of mariners
at the beginning of the last century show that ships of
eleven feet draught then had great difficulty in warping
over the bar even with the tide at its best. The fairway
is marked by three lightships which show red lights at
night. A pilot brig is anchored just outside the bar
and the passage, though tortuous, is fairly constant and
is buoyed. As a consequence of the presence of the
bar the Bangkok steamers are small, and many of them
have been specially constructed with Avide beam and
flat bottom for the negotiation of this obstacle. Ships
of more than 2000 tons are seldom seen in the port, the
feAv large vessels AAdiich annually take rice direct to
Europe loading the Avhole of their cargo in the roads
outside the bar. The regular shipping is made up of
the fleets of the local branch of the North German Lloyd
and of the Rickmers Line, of the Danish East Asiatic
Company, Ltd., the Siam Steam NaAugation Company,
Ltd., Avith a fleet of seA^^en small but neAv and AA^ell-found
vessels, the Siam Coast Navigation Company and a
number of NorAvegian and British vessels 0 A\med or
chartered by the different mercantile firms. Most of
the steamers have passenger accommodation and one,
AAdiich makes a fortnightly vo^^age to Singapore and
back, is devoted entirely to passenger traffic. The
steamers of the Koh Guan ConnDany Avhich pl}^ betAveen
Rangoon and Penang have for many years been in the
habit of calling at the ports and toAvns on the Avest
coast of Southern Siam. The Eastern Shipping
Company, Ltd., a Penang concern, maintains a regular
service of sea-going launches of very ancient construction
and almost inconceivable filthiness, Avith the coast toAvns
of Satun, Palean, and a fcAV places further north. The
ra})id groAvth of trade on this coast within the last tAvo
or three years has attracted the attention of Singapore
COMMUNIC ATI ONS
413
shipping conii^anies and the Straits Steamship Compaii}^
Ltd., probably the most abl}^ managed and most
prosperous shipping concern located in this part of the
world, is making an effort to secure a share of the traffic
between Singapore, Penang and the Siamese coast
towns, more especially" Trang, the terminus of the trade
routes across the peninsnla and the centre of a growing
tin-mining industry.
Roads. — Outside the town of Bangkok there are very
few made roads anywhere in Siam and none at all in
the central part. In the capital itself less than sixty
years ago there were no streets, the sole means of com-
munication being by Avater or on elephant back, along
tracks Avdiich Avere soft mud Avhen the tide A\"as out and
runnels of AA^ater AAdien it was in. Of the eighty odd
miles of streets and suburban roads noAv in existence,
most haA"e been made AAnthin the last decade. During
the dry' season the open plains to the north of Bangkok
are eA"eryAAdiere fit for cart traffic and many- rough tracks
are then in use, AAdiile on the higher lands there are
AA"ell-knoAvn, rough but serviceable Avays AAdiich are
practicable all the year round. The OA^erland trade
routes from Burma into Siam, notably" those betAA"een
Moulmein and Raheng and between Mergui and the
AA"estern shores of the Gulf, are of A-eiy ancient establish-
ment, the latter, of Avhich the eastern terminus AA’as
the city" of Pipli uoav knoAAui as Petchaburi, being
the route by" AA"hich all trade from India and Europe
found its AA"ay- to Siam before the sea route round the
peninsula became AA"ell knoAA-n, AA"hile the former is the
main line AA"hich has been folloAA"ed by- the Burma trade
from the earliest times doAA"ii to the present. These are,
hoAvever, merely jungle tracks and little has been done
to remove their many- difficulties bey"ond the occasional
construction of temporary- Avooden bridges by ])rivate
makers of merit. In the old days of the Pipli route,.
414
SIAM
elephants were sometimes used as means of transport
and it was on the hacks of these animals that in the
17th century, a.d., the first French missionaries to Siam
made their painful journey from the port of Tenasserim.
Most of the merchandise, however, was then, and still is,
carried by porters, the best agency for negotiating the
innumerable obstacles of the routes. Before the railway
had penetrated to Korat on the j^latean of Eastern Siam,
large numbers of pack bullocks brought out the produce
of that section of the country, along well defined routes,
mostly converging on the towns of Saraburi a few miles
east of Ayuthia, many large caravans of a hundred head
or more of cattle annually making the journey down, and
returning with loads of cloth and other foreign
imports sent to Saraburi by water from Bangkok,
Bullock transport is however, slow and unwieldy and
inferior to any other except perhaps elephant ; and it is
not surprising that the old bullock-paths are now almost
deserted in favour of the railwa}^ which carries goods in
two days from Korat direct to Bangkok. Within the
last few years the government has begun to exhibit some
activity in the making of roads in the more distant
provinces of Northern and Southern Siam where com-
munications by water are poor or altogether absent, and
where, for strategic or commercial reasons, it has become
desirable to open up remote districts or where the exist-
ing tracks and bridle-paths have been found to be
insufficient for the present volume of traffic. The
rising of certain Shan clans of the North in 1901, showed
liow next to impossible is the adequate administration
of outlying districts inhabited by unruly hillmen in the
absence of communications, and hence one consequence
of this unpleasant incident has been the construction of
new roads and the improvement of such as already
existed, in many parts of the Lao States. Of these the
most noticeable are the military road from Raheng to
THROUGH THE RICE-FIELDS BY ELEPHANT.
MODERN ” SIAM. RAILWAY TERMINUS, BANGKOK.
VIEW OF GOODS YARD AND ENGINE SHEDS.
COMMUNICATIONS
415
Laklion, 110 miles ; from Cliieng Mai to Lamplium,
36 miles ; from Chieng Mai to Laklion 80 miles, and the
roads between Utaradit, Pre and Nan. The fact that
motor cars are beginning to be used in Northern Siam
is perhaps the best iiroof of a general extension and
improvement of the roads in that part. In Southern
Siam the roads connecting the chief towns of the various
provinces with their outlying villages are all being
improved and rendered fit for cart traffic, while a trunk-
road between Singora and Patani and others connecting
Siugora, Patalung and Nakhon Sri Tammarat on the
east with Trang on the west coast, in all about 240
miles, are now approaching completion.
Raihcays . — About the }"ear 1880 the ambitions of
France in Further India and her very evident determina-
tion to make a strong bid for the trade of the eastern
part of that region and of South-west China, created
alarm in the breasts of British merchants and caused
a certain amount of agitation in favour of securing the
trade of the Shan and Lao States, Yunnan and Siam,
before it should be too late, by means of railways con-
necting those parts with British Burma and constructed
with British capital. Advocates of various routes from
Burma to Yunnan arose and amongst these were Messi’s
Holt Hallet and Colqiihoun ivho strongly favoured
a line from Moulmein following the jn’esent trade route
to Raheng in Siam, thence running past Laklion, whence
a branch to Chieng Mai could be made, up due north
out of Siam, along the Mehkong river and finally through
Yunnan and right awaj^ into the heart of China. With
a vieiv to promoting this route, its advocates explored
Northern Siam, embodied the results of their travels in
books of much interest and in lectures which they gave
before various geographical and commercial bodies in
the Lnited Kingdom. F^ltimately, however, the merits
of their route ivere found inferior to those of another
416
SIAM
which did not enter Siam and the project, to which they
had given much unremunerated labour, had to be
abandoned. Their work had the effect, however, of
bringing the importance of railway communications in
his dominions prominently before His Majesty the
King of Siam and, in 1887, with the assistance of the
Governor of the Straits Settlements, a contract was
entered into by His Government with a British firm
which resulted in the survey for a line from Bangkok
to Chieng Sen on the Mehkong, the northernmost town
in the country. The first railway in Siam was not
made, however, in pursuance of this ambitious project
but was, in fact, a modest private undertaking con-
necting the Capital with the village of Paknam near
the mouth of the Menam Chao Phaya. The Paknam
Railway Co., Ltd. was organised in 1891 and began
work in that year. The line, twelve miles long, was
completed and was opened by the King in 1893. The
Company’s property consists of a narrow gauge line of
light material, stations constructed of timber at Bangkok
and Paknam with a few tiny wayside stations inter-
mediate, two locomotives, some half-dozen passenger
carriages and one goods van. The line runs through
]>erfectly level rice-fields and except for wooden bridges
and culverts here and there, cost very little to build.
From the first the railway was highly popular with the
country people and though it has practically no goods
traffic it has proved a financial success the magnitude
of which has increased with the lapse of time.
On the completion of the northern survey, the question
of construction of State railways fell into abeyance and
it was not until necessity arose in another direction that
the Government once more bestirred itself in the matter.
The action of the French in approaching and encroaching
upon the eastern frontier of Siam, and the plans which
they began to discuss for diverting the trade of Eastern
RA1L\¥AYS
4ir
Siam from Bangkok to Saigon, alarmed the Siamese
Government and it was presently decided that the
construction of a railway to the eastern provinces was
a matter of immediate national necessity in order that
the frontier might be made easih" accessible in case of
military necessity and that trade at the same time
might be secured to Bangkok, Tenders were thereupon
invited for the construction of a line from Bangkok to
Korat, a distance of 164 miles, and a contract was
subsequently given to an Englishman with experience
of such work gained in Ceylon and in the Malay States.
The first sod was cut by His I\rajesty the late King, in
1892 and it was hoped that rapid progress would be
n>ade with the line, but ill-luck seems to have fastened
upon the undertaking at an early stage and it was not
until the spring of 1897 that the first section, about 45
miles, was opened for traffic. When the construction
began, a Royal Railway Department was instituted, the
principal duty of which was to control the work of the
contractor. 44ie German gentleman who was appointed
to direct this department had been an unsuccessful
tenderer for the contract, which fact was scarcely likely
to conduce to future harmony between the contractor
and the Government. It did not, in fact, do so for
differences arose almost at once and a condition of
affairs very shortly supervened which, going from bad
to worse, bid fair to ruin the whole enter]')rise. The
unsuccessful German competitor, in his capacity of
1 )irector of Railways, criticised and condemned the work
of liis British rival, possil:>ly with more zeal than tact,
while the contractor, impatient of control, more |)ar-
ticularly when exercised by this particular individual,
hastened to ascribe all delays as well as other more
serious shortcomings to undue interference on the part
of the Government. At length in 1896, matters between
the Department and the contractor havincr reached an
2d
418
SIAM
impasse, tlie Government cancelled tlie contract, stopped
tlie Avork and took over the construction in addition to
the direction of the line. The claims Avhich were at
once put foiAvard by the contractor became the subjects
of a lengthy arbiti-ation, ultimately decided against the
Government. Fortunately, there Avas amongst the
numerous staff AAdiich the Director of RailAA^ays had
engaged, scA^eral highly competent engineers, in Avhose
hands the interrupted AA^ork of the contractor Avas
speedily put in order and pushed forAA^ard, the first
section (from Bangkok to Ayuthia) being opened a fcAv
months after the change. The lieaA^y Avork upon the
hilly sections beyond aa^s also j)ut in hand Avithout
delay, and before the end of ]900 the AAdiole line, 105
miles in length, AA^as in full Avoildng order, though l:y
that time the march of events had robbed it of much of
its strategic A^alue. MeaiiAAdiile, hoAvever, the original
scheme of a railAA^ay to the north had been revived and
Avork had been begun on a 20 mile section branching
from the Ivorat line a little above Ayuthia and carrying
railhead to the ancient toAvn of Lopburi some 70 miles
north of Bangkok. This branch AA^as opened for traffic
in 1901. At the same time CA^ents in Southern Siam
and the groAving need of communications betAveen the
provinces on the Avest of the Menam Chao Phaya and
the capital, caused a further deA^elopment of railAAmy
policy, Avith the result that in 1900 the late king ordered
the construction of a Jline starting from the Avest side
of the river at Bangkok and running Avest to Ratburi
and thence south to Petchaburi, 94 miles distant,
(‘onstituting the first section of a future Peninsular
Railway. This work aauis pushed on rajiidly and AA^ell,
and in 1903 the AAdiole section Avas completed and
opened. Thus eleA^en years after beginning AA^ork, the
Siamese State RaipA^a^^s consisted of 285 miles of com-
pleted lines AAdiich, though by no means a great achieve-
ment for so long a ]ieriod, Avas at least more than a
RAILWAYS
419
mere lieginniiig, and very consiJeraljly more tlian was
])rognosticated tlie hostile critics of eA^erytliiiig
Siamese, who greeted the ince])tion of the railway policy
and the early misadventures which attended its realisa-
tion with scepticism and ridicnle.
Hitherto the cost of constrnction of the line with its
complement of bnil dings and rolling-stock had been
defrayed entirely ont of revenue, but it was now felt
that, while military and administrative requirements in
Northern Siam rendered the extension of the northern
line imperative, the growing demands of other Dejiart-
ments of Government could not be neglected and that
the Government having spent 27,500,000 tieals, or
about a million and a half sterling, woidd he well
advised to resort to liorroAving for further raihva>'
construction. In 1903, therefore, the first foreign loan
of Siam Avas raised, consisting of one million pounds,
and since that date railway construction has been more
rapid than formerly, while more ordinary revenue has
been available for other pur])oses. In 1905 the section
liOpburi — Paknampoh, 73 miles, was added to the
Xorthern Line, and this was followed at the end of
1907 hy the further section Paknampoh — Phitsaiiulok,
87 miles, opened hy the late King Chulalongkorn, who,
in his speech at the conclusion of the ceremony,
enui](uated the motive of Siamese ralKayv ])olicy in the
following words :
‘ The construction of^ railways has not only the
greatest influence upon the development of a country,
hut is also the most striking evidence of that (level )]>-
ment. , . . Py hringing the dilferent parts of a country
within close communication the railway renders ])ossible
that close and heneficial sui)ervision which is necessary
to effective administration. P.y furnishing rapid and
easy means of transportation, it adds materially to the
A'alue of the land and its products. . . . The railwav
wherever it goes carries wdth it enlightenment and
420
SIAM
encourages the growth of that national feeling which
is so important an element in the welfare of a country.
... I trust that the work will continue to advance with
rapidity for, as I have already stated, progress in this
work means progress in the development of the country
and the prosperity of the people, Avhich I have so mmdi
at heart.’
In 1908, the section Phitsanulok-Bandara, 42 miles,
Avas o]3ened and thus 202 miles were added to the main
raihvay of the country in the six years folloAAung 1903 ;
while during that same period a great part of the
tunnelling, bridging, and other heavy Avork for the
next sections, the heaviest and most expensi\"e part of
the AAdiole Northern . line AA^ere also hand and
brought to an advanced stage. Moreover, a third line
of GoA^ernment railwaA", connecting the eastAA^ard and
south-eastAvard x>i'o^dnces Avith the capital, was taken
up during this period, a section of this, Bangkok-
Petriu, 39 miles, being com]4eted and opened for
traffic early in 1908. When the final accounts for the
traffic on the Northern Raihvay Avere made uf> for the
year 1908-09, they shoAved that the line had reached
a })oint beyond AAdiich its extension could not be expected
to ^yy I’eason, partly of the sx^arseness of the
lyopulation and partly of the expensiA^e nature of the
Avurk recjuired to carry the line through the hilly
country at the edge of AAdiich it had arrived. It AA^as
therefore determined to suspend further construction
and to make the terminus for the time being at
tlie foot of the hills a fcAV miles beyond Utaradit, wdth
a short, AvestAvard branch to the ancient city of SaAvan-
kalok. These remaining sections AA^ere ox)ened by His
yiajesty the King, then CroAvn Prince, toAA^ards the end
of 1909. At the x^i*esent moment, therefore, the GoA'Crn-
ment RaipA^ay iJepartment controls over 580 miles of
single raihva}^ line of 1'455 metre gauge on the east
side of the Menam Chao Phaya, and 1 metre gauge on
RAILWAYS
421
the west side, with a rolling stock consisting of GO
locomotives, 200 passenger carriages, and 1000 goods
and ballast waggons. There are palatial offices in
llangkok and stations every few miles along the lines.
The rails ])ass over hundreds of bridges, the three
largest of Avhich are handsome steel structures built on
masonry piers and between 140 and 200 yards long.
Tlie whole system represents an invested capital of fifty
million ticals or close on three million sterling. Engaged
upon the construction are Siamese, British, German,
Italian and Danish engineers. Of the material, rails
and bridge girders are now partly from England,
lo('omotives all from Germany and carriages and
Avaggons from England and Belgium, though at one
period of the construction all material was bought in
Germany. The financial management of the Railways
Avas for some years a cause of friction betAveen the
Financial and the Pulilic Works De])artments of
GoA^ernment, the raiBvay director adAmncing the theory
that money allotted to raihvays in the annual financial
budget of the Kingdom must be under his absolute
control and to he accounted for only to llis l\lajesty the
King and not under any circumstances to llis Majesty’s
Ministry of Finance AAdience the budget issued. Further-
more, after the (*ancellation of the railway contract the
Director insisted that the purchase of all material must
be left to himself alone, to be conducted Iia’ ]irivate tender,
or Avithout tender at all, as seemed to him best. The
efforts of the ]\linistry of Finance to obtain the bare infor-
mation as to hoAv the large sums of money annually Avited
for railAA'ays Avere being spent, evoked from the Director
an outcry of injured honesty, and from the German
^linister resident at Bangkok, a whirlAvind of indignant
objection, so that the GoA^'ernment Avas fain to accjuiesce
in this unusual situation until the failure of a Leijizig
bank, inA’olving the loss of a sum of Siamese money, Avhich
should liaA'e been in the Bangkok Treasury, effect iA'ely
422
SIAM
demonstrated the unsouiidness of the system and brought
about the introdnction of a better system of control.
While the construction of the railway is the work
of engineers of various nationality, the management of
those parts of it Avliich are oi:>en for traffic has long
]jeen in the hands of Germans and has suffered some-
what from excess of officialism. When the first section
Avas opened, the i)eople, to whom, by nature, even the
mildest of restrictions are irksome, were to some extent
restrained from using the railAvay by the numerous
useless regulations to Avhich passengers Avere subjected
and by a too frequent interference Avith their moA^ements
by fussy individuals, panoiilied in the martial uniforms
common to German railAA^ay officials. Experience has,
liOAveA^er, brought a measure of Avisdom and raibvay
traA^elling is iioaa- a fixed institution Avith the people,
more esjAecially since the abolition of gambling houses
in the provinces has caused the peasantry to resort in
large numbers to those of the Capital. As regards goods
traffic the results hawe 1)een disappointing. It is estimated
that not more than four ])er cent of the produce which is
lArought from the country into Bangkok is carried b}^
the railAAmy. Water transport, though sIoav, has many
facilities AAdiich the railAAmy cannot offer and here again
there ai*e indications that irksome regulations and insuf-
iicient care and attention on the ])art of the department
and its employes haA^e discouraged the use of the line.
That the State railways Avill, IioAvever, ultimately be
succ-essful and profitable there can l)e no doubt. Already
they have carried ]>ros])erity into more than one formerly
desolate and unproductive region, the toAAms and villages
along the line have increased in size and AA^ealth since
they have been connected Avith the capital, a consider-
able trade in live-stock has s])rung up Avhich had no
])]-evious existence at all and the management of the
service is continually improving and becoming better
adapted to the requirements of commerce. The net
RAILAVAYS
423
proceeds from traffic of all kinds amounted, for the
year 1908-1909, to 2, 530, 77 7 '45 ticals, or about one
hundred and ninety-two thousand pounds sterling,
providing a small sum for the renovation fund and 4|-
per cent, interest on the capital expended. For x^urposes
of administration the value of the railways cannot be
over-rated, and a considerable part of the recent imxu’ove-
ment in the government of the interior could never
have been brought into effective operation without them.
In the spring of 1909 the Siamese Railwa\^ Depart-
ment signed an agreement with the Government of the
British Federated Malay States by which it secured
a loan of four million sterling for the xDurpose of extend-
ing the railway from Petchaburi southwards througli
Southern Siam to link up with the Federated Malay
States railway system. The political advantages of this
agreement to England are considerable, for by it she
obtains that influence throughout the length of the
Siamo-iMalay Peninsula to the exclusion of other foreign
powers for which she has been working for many years.
Its adA^antages to Siam are also manifest for it ensures
the immediate ox^ening ux^ of the fertile regions of
Soutiiern Siam AAffiich must otherwise liaA^e been in-
definitely delayed and it brings the Siamese capital
apxDreciably nearer to the AA'orld’s great mail and traffic
route through the Straits of Malacca. The suiwey Avork
for this southern extension, AAdiich Avill be OA^er six
hundred miles in length, has been completed, con-
struction is in x^rogress at many x^oints and the section
Avliich crosses the x'^eninsula from Trang on the Avest
to Singora on the east, is ox^en for traffic. The contracts
for material for this raipA'ay liaA^e all been made after
o]^en tender and liaA’-e mostly gone to Germany and
Belgium. Transport of the material from Eurox^e is in
the hands of the East Asiatic Co. Ed. (T)anish).
In the beginning of 1912 the GoA’ernment decided to
push on Avith the Xorthern PailAA’ay in the direction of
424
SIAM
Chieng Mai and work at railhead began again after
having been suspended for two years. It is expected
that the extension to Chieng Mai will cost about a
million and a half sterling and will occupy about six
years. The increasing necessity for developing the
resources of the Chieng Mai neighbourhood is the
principal reason for undertaking the extension.
PART
ART
That the Siamese were at one time skilled in the pro-
duction of objects of high artistic value is abundantly
testified by the innumerable treasures of native work-
manship which are stored up in tlie museums and in the
private collections of the wealthier class. That they are
so now is not, however, so evident since it is larely that
artists of any great capacity are met with at the present
day, while the results of the labours of such as there
are can very seldom compare favourably with the
productions of the past. The explanation of this
UDI)HA OF AYUTHIA,
(Wrecked by the l)urmese in A. D.'; 1765.)
A TKMFLK DOOR IX CARVED TEAK.
AKT
429
from time immemorial, while lieaA^y bronze cannon cast
in the 14th century, some in the shape of dragons, and
others heavily ornamented with scroll work, are still
preserved in the museums and elsewhere.
Wood-Carving. — The Siamese have not achieved great
things in the way of wood-carving and in this respect
are far behind the Burmese with whom carving takes
almost first place amongst the arts. When the ancient
stone buildings began to be replaced by brick and
j3laster structures, a good deal of timber was introduced
into building and this led to the use of wood-carving in
the ornamentation of gable ends, of wooden pillars,
doorways and so forth. The finest specimens of carving
ai-e to be found in the Xorth, the Lao country, where
teak timber, which lends itself to such work, has always
been much used for building purposes. Even at its
best, however, the carving of Siam is not ver}^ striking.
Floral designs are preferred, figures not l:>eing often
attempted. Here and there, however, figures of angels
and of men and oft depicted incidents of sacred story
aj^pear on the carved doors, Avindows and gable ends of
temples, and some of these are of good execution AAdiile
others, usually the more modern, are of the crudest and
most grotesque description and scarcely to be classed as
art productions at all.
Inlaying, Gilding and Lacquer Work include some of
tlie most tasteful products of Siamese art. With such
2 ^ 001 * material as broken glass and fragments of 2 ^orcelain
set in i^laster, xerj fine general effects are olfiained in
the ornamentation of Plirachedi, temihes and other
structures connected Avith religion. True, such Avork
Avill not bear minute ins2)ection and has often been
C(mdemned as taAvdry and as betraying Amry Ioav and
barbarous artistic ideals. Such materials are, hoAA'eA^er
used only for the embellishment of large objects or of
buildings AAdiere a general combined effect is sought
and, AAdiatCAxr faults of detail a close examination may
430
SIAM
reveal, tliere can be no doubt that the work, when viewed
as a whole and from a distance, is often such as to
compel the admiration even of the hostile critic. No one
to whom the gift of artistic perception has not been
altogether denied can behold the limpid light of a tropic
moon reflected in a thousand flashing points of green
and blue from the tall spire of a glass-encrusted Phrachedi
without realising that only true art could have inspired
the wmrk before him and unfortunate persons who can
see no more than the mere rough detail of it are to be
commiserated. The amateur of detail wdio cannot
admire broad effects may, however, find something more
pleasing in the lacc[uer and gilt cabinets, tables, trays
and other objects to be seen in the museums and in
maii}^ private houses. This work, which is now un-
fortunately almost a lost art, once upon a time had cer}^
clever exponents in Siam, whose productions are now
highly valued. It consists of an immense variety of
designs and figures wmrked out in gilding uponaismooth
black surface of lacquer, usually small and always
exhibiting a laborious attention to the minutest detail.
Scenes from the stories of Indian mythology and episodes
in the life of the Buddha are the usual themes, generally
disposed round a central representation of the Teacher
Idmself or some sacred emblem such as the wheel
called Ghakr. Angels, njunphs, demons and fabulous
monsters from Siamese fairy-land ; princesses distressed
and otherwise, kings and warriors from the fantastic
pages of inaccurate histoiy, are portrayed in gold ujoon
the l)lack background, disporting themselves, always
in strictly conventional attitudes, flying, running, fight-
ing, I)athing and reposing, with the Buddha eternally
repeated in each of his recognised positions, calm and
aloof amid stirring incidents of human and celestial
love and war. While the details of these works are
brought out witli the utmost care, the general effect is
not overlooked ; the figures are placed in accordance
LACQUER-WARK CASKETS EOR HOLDING P>OOKS,
LACnUER TORTOISESHELL SILVER IVORY
COVERS FOR RAI.AI-LEAF SACRED WRFriXGS,
AR'r
431
with a general scheme in and round about the edges of
panels and along carefully worked gilt l3order-lines and
sometimes tlie whole is enclosed in carved, lacquered
and gilt frames set off with lines of red colour. Some
of the most effective temple doors are ornamented with
this work, but the best specimens are found on ancient
cabinets in which palm-leaf books containing writingn
on sacred subjects are stored. Unfortunately the art
as practised now-a-days comj^ares ill with that of the
X^ast. The figures are crude and bear evidence of the
haste and carelessness of modern workmen while the
variety of themes is much more restricted than of
old.
Betel-boxes, cnj^s and trays of coloured lacquer are
made in many parts of the country, notably in the
north. The fonndation of these is of bamboo cut int(3
fine thin strips and closely woven together. The lacquer
is on in layers, each layer being carefully dried
before the ax3i3lication of the next. Red, black and
green lacquer is used and neat circular bands and
floral designs are joroduced in these colours. The ware,
when finished, is pliable and a good cux3 or bowl should
be cax)able of being comxDressed until the ox^posite
edges meet without any damage to the lacquer or
XJernianent alteration of the shape.
The art of inlaying lacquer- ware with mother-of-x^earl
is a good deal x^ractised, chiefly for the making of trays
in which offerings are taken to the tem])les, of covers for
the begging-bowls of monks and of other objects of a
like nature — the art was prol^ably introduced originally
from China l)ut has long ago acquired a quite dis-
tinctively Siamese form. The shell, wliich is cnt into
small x^ieces of a sufficient A^ariety of sha]4e, is set in
AA'hile the lacquer, Avhich has been ax)X3lied xu’eviously, is
still soft, and the A\diole surface is subsequently alloAved
to harden, when it is ground down to an absolute smooth-
ness and polished. Innumerable designs are used and
432
SIAM
the result is often very beautiful. Remarkable examples
of this work, in the form of boxes and covers to contain
palm-leaf coj)ies of sermons and scriptural extracts, are
preserved in the Royal Library in Bangkok. These
are dated about 1835 and were mostly made to the
order of King Phra Nang Klao, great uncle of the
present king. Here again the old productions are
superior to the modern, for the best results are only
to be achieved by slow, patient and careful work which
the Siamese of the present day finds no particular in-
ducement to give. The inlaying of mother-of-pearl in
ebony and other ornamenta] hard woods is also practised
and articles were made a few years ago for exhibition
in America, which show by their excellence of design
and execution that the modern artists who make a
precarious living by turning out work of this kind,
usually of a quite contemptible quality, can still, with
proper inducement and under fortunate conditions,
produce results of great merit. The artists in
this instance were long sentence convicts to whom
the best of materials were supplied by Government
and who naturally had plenty of time on their
hands.
Large quantities of gold-leaf are annually imported into
the country and much is also made locally, with which
the spires of Phraeliedi, the columns of temples, images
of the Buddha, the backs of palm-leaf books and a hundred
and one other objects are thickly gilded. The applica-
tion of gold-leaf to a sacred image is one of the popular
ways of acc[uiring merit, wherefore most of the more
notable images, more especially those which superstition
has imbued with miraculous powers, are usually kept
well covered with gilding. Considerable sums are
spent on gold-leaf at the time of the annual pilgrimage
to the Holy Footprint at Phrabat. Sometimes a man of
wealth Avill gild a whole image by himself ; at others a
small quantity of leaf is contributed by each individual
ART
433
of a comniunit}" until a particular image lias been
covered. The result is pleasing, but the work can
hardly be dignified by the name of art.
Silver worliing is a form of art in which the Siamese
particularly excels. The Court, and other silver-smiths
of Bangkok devote themselves chiefly to repousse work
in which the nsnal scenes and figures of legend and
fairytale are reproduced in high relief and with a notable
skill. Such silver-work is the only form of native art
for which any foreign demand exists and to meet it a
few silver-smiths find a profitable employment in the
making of articles of European fashion bearing stock
Siamese designs. Thus photograph-frames, fan-sticks,
sugar-bowls, salt-cellars, napkin-rings, cigarette-cases,
ladies’ belt-clasps and nnmeroiis other articles can be
lionght by the globe-trotter in Bangkok, on which are
depicted the posturings and aerial gambols of angels
and demons or the chasing of wood-nymphs by hideous
satyrs, in the attitudes and amid the snrronndings
peculiar to Siamese fancy. Perhaps tlie commonest
theme is that of the beautiful Xang Mani Mekhala, the
Goddess of Lightning, hotly jinrsned liy Ramasura
(Parasnyana of Brahman mythology) the God of Thunder,
fleeing before him for ever and always evading him,
while at the same time luring him to the pursuit by
languishing movements and amorous backward glances.
Betel-boxes, bowls, dishes and trays of similiar work-
manship and design are popular with the Siamese
upper classes and specimens are to be seen in most
houses of the well-to-do. The art, which is closely
allied to Burmese repousse v^ork, has of late years
undergone some improvement by the introduction of
highly skilled Burmese artists to assist the Court
jewellers and to supply new designs. The best work is
in very high relief, the smooth surfaces being highly
polished and the detail worked out with great care. In
434
SIAM
addition to repousse work, solid silver figures and other
objects are cast in moulds and afterwards finished off,
with scrupulous attention to detail, by the hand of the
artist.
The Lao are also proficient in the art of working
silver, their designs in repousse work being cjuite
peculiar and very effective. One of the most common
patterns consists of circles of sharp bosses of different
size and shape which appear on the tops of betel-boxes
and round the edges of drinking cups in endless repeti-
tion. They are also very partial to the signs of the
zodiac as ornamentation but the details of such work
are not so carefully rendered by them as by the Siamese.
Bowls and vases of the lotus pattern are common in
both Siamese and Lao silverware.
The old-fashioned weapons which all the Lao and
many Siamese still possess, are often heavily mounted
in silver. The hilts or rather handles, and sheaths of
swords and daggers and the shafts of spears are encased
in thin plates of the metal, the plainness of which is
relieved by bosses and by coils of thin silver wire bound
upon them in fanciful scroll-work patterns. The handles
of swords are often of ivory which is sometimes cjuaintly
carved and weapons thus composed of ivoiy and silver
have a very handsome appearance but the blades, though
often damascened or inlaid with small spots of gold or
silver, are of soft untempered iron and therefore inferior
for figliting jmrposes. In former days firearms also
were end^ellished with silver. The heavy iron rifles
and brass blunderbusses used in the ancient wars in
Southern Siam are still ]u-eseiwed in some of the Malay
provinces and these have the stocks embossed with gold
and silver and the barrels inlaid with silver flov'er-
designs. Two iron cannon ]3resented by the King of
Siam to Louis XIV of France and long afterwards seized
and used l;v tlje sans-cnlottes, according to Carhde, at
LAO SILVER.
A SILVER R>ETEL SET
SIAMESE “niello” SI f.VEK-WARE.
AN ILLUMINATED BOOK.
ART
435
tlie storming of the Bastille, were heavily inlaid and
ornamented with silver, the Avork of the most skilful
sih^ersniiths AAdiich the Court of Siam at that time could
boast. Similar artillery is to be seen in the Bangkok
museum noAV.
In the capital the po^Dular taste in sih^erAvare has of
late years been debauched by the presence of numerous
Chinese siB’ersmiths AAdio turn out a large amount of
Avork of a A^ery low artistic Amine. Stock dragons
prancing aimlessly on nothing and elderly Chinese
gentlemen strolling in groAms of unnatural-looking
bamboos, are replacing the graceful Siamese nymphs
and angels, for, though they are foreign to the ideas
and traditions of the people, the commercial training of
the Chinese enables them, by freely adulterating the
silver, to offer their goods at a iDrice impossible to the
more casual and leisurely and at the same time perhaps
more honest, Siamese artist. The efforts of the Chinese
to copy Siamese designs are usually beneath contemi)t
but CAmn these by reason of their cheapness, find
ready purchasers.
Perhaps the most distinctiAmly Siamese art is a kind
of ‘niello’ AA'ork locally called Tliompat AAdiich has been
practised in the country for about eight centuries and
in AAdiich a high artistic level has been attained. The
process consists in the tracing of designs on sihmr by
means of gentle repousse AA’ork and aftei'Avards filling
up the slight depressions so made Avith a black metallic
substance obtained from lead, co^iper and sihmr melted
together AAdth sulphur, fused into place and polished
until a smooth, even surface is obtained, on AAdiich
the details of the pattern are shoAvn Avith clearness and
effect against the black filling. That part of the silver
AAdiich is thus left exposed is usually gilded but in the
more ancient siieciniens Avliich have been ji reserved,
sudi is not alAA’ays the case and some of the most
436
SIAM
celebrated pieces are plain white and black metah
The original home of the art is said to have been Nakhon
Sri Thainmarat (Ligor) whither it may have come from
Persia or from India, rather similar work being known
in both these countries from veiy ancient times, but the
making, as well as the use of Thomixit ware has long
been widely distributed through the countiy. Trays,
bowls, betel-boxes, dishes, even spoons and forks were
formerly, and are still, though to a less extent, made in
this remarkable ware and in the houses of well-to-do
people a certain amount of it is to be found in daily
use for ordinary household purposes. Formerly the
patterns most used were representations of animals or
of religious emblems. Drinking bowls usually bore
figures of Taypanom, that is royally clothed postulants
in the conventional attitude of adoration, encircled by
floral designs or by clouds, almost iiwariabl}^ with a
‘ Racha Si,’ or mythical lion enclosed in a circle on the
bottom. Modern designs are mostly floral and though
the metallic filling is often inferior to that formerly
used, and is sometimes carelessly apj)lied so that bubbles
and flaws occur, the general results are often very little,
if at all inferior to those obtained in a former age. A
great deal of quite inferior Thompat ware is, however^
made at the present time, for it is still a good deal in
demand, though the public does not care to pay the price
which first-class work demands. The value of genuine
old Thompat ware has increased very much of late years,
as most of it has been bought up for private collections.
Jewellery . — Almost the first idea which presents
itself to the mind of a Siamese when, by a turn of
fortune he finds himself i^ossessed of a little spare cash,
is the purchase of jewellery, and this no matter how^
low' he may be in the social scale or how little the
possession of gold and silver trinkets may be in keeping
wdth his personal appearance and condition of life. The
ART
437
reason for this lies, not so niiicli in a desire for personal
adornment and ostentations display, tlioiigli in these
respects the women of Siam are in no way l:>ehind their
sisters in other parts of the world, but rather in the
fact tliat until recently the state of society was such that
the man was accounted wise who kei^t his worldly goods
in a conveniently portable form. Moreover the mass of
the x^eople is slow to ax)preciate the Police, Courts of
Justice and other adjuncts of chdlisation as x)rotectors
of xorox^erty, or the fact that money deposited in a bank
is less likely to be lost than wlien adorning the x^ersons
of wives and children or concealed, in the form of
jewellery in a bell-lock teak box. Consecxnently the
jeweller’s art flonrishes in Siam and its exponents are
highly skilled in x^i'odnction, not only of jewellery in
the forms x^ecnliar to the country bnt of trinkets and
gauds of all kinds fashioned according to Enrox')ean
models. Before she is able to walk, and years l)efore
clothes of any sort become a necessity, the Siamese girl
begins to wear jewellery. Bangles of silver, or of gold
if the x^ai'ents are very well off, encircling each ankle
and a small heart-shaped ornament called chaping
suspended in front by a cord romid the waist and
covering a veiy small x^art of the tiny boc1,y, constitute
the everyday ax^x^arel during years of infancy, to ^rliicli
on festive occasions, bracelets and a chain necklace are
added. When the tox^knot of hair has grown long
enough, a gold pin is used to dress it ; in four or five
years clothes supersede the chaping and at about the
age of 13 the jewels of infancy are all abandoned
and the ears are pierced for the wearing of gold or
jewelled ear-studs. The boys, in childhood, wear
little or no jeAvellery bnt when adolescent the modern
youth greatly affects flash studs, buttons, watch-chains,
rings and even gold bracelets, a taste vdiich, however,
usually passes off with the arrival of years of discretion.
438
SIAM
The cutting of gems is not well understood by
Siamese jewellers, the stones which thej^ sell having few
facets and an inferior polish. Native sapphires and
rubies are often ground and polished into an oval shape
without facets at all. The gold used is very pure and
soft. Chain bracelets and necklaces are usually boiled
as a finishing process in a solution, the chief ingredients
of which are a red earth probably containing copper
and saltpetre. This operation imparts a deep red
colour. Burmese and Malay gold ornaments are treated
in the same way, the ruddy appearance being much
prized by all the people of Indo-China, though to
foreigners it seems scarcely an embellishment.
Draicing and Fainting . — In these arts the Siamese
are deficient. The sense of colour appears to be little
more than rudimentary while that of form, more especially
as regards still life, is rarel}^ developed — knowledge of
perspective is crude. At the same time a certain
intuitive capacity for elementary drawing is very
common, and an untaught Siamese child can draw
goblins, demons, elephants, and faiiy princes of the
usual conventional kind with an almost uncanii}^ skill,
while every here and there a master is found whose
work reveals some appreciation of colour, form, and
persxjective. The only art galleries of Siam are the
walls of the cloisters which surround many of the
larger Phracliedi ; and the interior walls of temples.
Here are depicted scenes from the life of the Buddha,
and from the mass of legends and tales of ancient
Brahmanians ; also fanciful glimpses of the celestial
al3odes of the Tewadas or angels, and of the different
Hells which superstition has provided as jilaces of
temporary punishment for evil livers. In all except
a very few, these pictures are mere jumbles of figures,
intermingling in the utmost confusion with palaces,
fortresses, shij)s, forests, and mountains of unimaginable
ART
439
colour and hopelessly impossible proportion. Perhaps
the best of such works are in the cloisters at A¥at Chang
on the west side of the river at Bangkok. The frescoes
on the interior walls of the royal Wat Phra Keo, within
the precincts of the palace, are good in colour but betray
not the smallest consideration for the relative size of
various objects nor any but the most casual attention to
perspective. Most of these works were executed early
in the 19th century, and though the themes are taken
from ancient Brahman legend or from the Life of the
Buddha, European figures dressed in the uniforms and
costumes of the period of Waterloo are freely introduced,
as are wooden ships of war flying the flags of various
western nations. Thus the Prince Sithat (Siddhartha)
going abroad, is escorted by serried ranks of red-coated,
white-breeched soldiers with fixed ba^mnets ! In fact,
chronological detail receives scarcely more respect than
it does at the hands of some of the Old Masters of
European painting.
A few pictures by local artists, some of merit, others
of none, are to be seen on the walls of private houses,
and recently the desire for mural decoration has
increased and to supply this want, works, usuall^^ of a
religious character, have been sent to Europe and
lithographed. The crude results of this enterprise are
now exposed for sale in tlie shops of the capital, and are
hawked about the interior by pedlars. Whether or not
tliey should find a place in a discpiisition on Art is
doubtful.
Painting on porcelain seems to have been at one time
a flourishing art. The making of porcelain, as
mentioned in Part iv. above, was carried on by Chinese
in Siam for inaii}^ centuries. Such designs as were
used in the decoration of this porcelain were however
purely Siamese, from vdiich it is reasonalfie to infer
that they were executed, in part at least by natives of
440
SIAM
tlie conntr}^ A very large amount of sucli porcelain
was made when the industry was at its best, and when
later on the local manufacture declined, great quantities
were imported from the factories in China to supply
the demand. — It seems that a part of this foreign ware
arrived in the countrty in a rough unfinished condition
and unpainted, and that it was taken in hand by Siamese
artists maintained at the capital, and embellished by
them with the effective, many-coloured paintings which
distinguish all the Siamese porcelain of the period, and
in the strict conventionality of which small trace of
Chinese influence or ideas is discernible. — The designs
are chiefly identical with those used in ornamentation
of Tliompat ware. Taypanom or postulants in the
attitude of prayer, Nora Singh, queer, satyr-like
creatures, half angel and half deer (or jhg ?) are
det)icted in wdiite on jars and bowls, with a black
background besprinkled with objects which might be
like flames but which are really conventional clouds.
Five colours were employed for this ware, whence the
name Bencharong by which it is usually known. I^otus
designs were also much in favour, bowls being painted
to look like open lotus flowers or covered with panels,
each of which bore a spray of the five sacred lotus
flowers {Bencha Pratum) which grow in the seven lakes
of Himaphan, the Siamese fairy-land. Other patterns
were diapers of floral and other design. The Taypanom
or Bencharong bowls once very common but now
l^ecoming scarce are invariably painted a deep green
on the inside with an open lotus in pink at the bottom.
The colours are rich and thickly laid on, and are always
glazed over on the outside but are sometimes left
partially dull on the inside.
Weaving and Embroidery. — It has already been
remarked that weaving has always been considered
a suitable employment for the women of Siam, even for
LAO GII^L WEAVING,
ART
441
those of the highest rank, and much of the work done
by them deserves, on account of the richness and beauty
of design to be included in the category of art. A few
years ago the costume invariably worn by the nobility
at Court functions in Bangkok consisted of a tunic made
of rich silk, cloth shot with gold and woven in an
intricate diaper pattern, with a silk Panung or hitched-
up skirt, below it. The uniforms of European style
which are now the rule have to a great extent replaced
the national full dress costume, but though the demand
for brocades and silks has in consequence fallen oh, the
looms of Korat and Chieng Mai still produce a good
deal of the beautiful material for which they were
famous in the past. As a rule the Panung is woven
quite plain in the middle, and it is only in the deep
fringe that the fair artists give the rein, always within
the l30unds of coiwention to their fancy. Here all sorts of
intricate designs are worked out following one favourite
general style, having sharp angles of contrasting colours
running up into the cloth and separated from the body
of the fabric by a deep ]3and of many shades and often
heavily shot with gold. Many very beautiful specimens
of such cloths, presents made from time to time by the
King, are preseiwed at the courts of the Chiefs of the
Malay provinces where they are used chiefly as palls at
funerals of the nobility. In Chieng Mai where the
skirts of the ladies are not hitched up and consequently
afford more space for display, the fanciful work is not
confined to the edges of garments but is spread all over
them ill liues, bands, isolated flowers, diaper pattern
and all manner of other design.
The art of constructing imitation flowers from the
parts of other and real flowers, which is practised witli
extraordinary skill by Siamese women, may well find
a place in this chapter. The commonest flowers of tlie
country are taken to jiieces, and their petals, stamens.
442
SIAM
etc., are used to construct all kinds of exotic blooms,
faithfully copied from drawings and joaintings, and so
deftly and delicately is this done, so little do the slim
taper fingers soil the material, that the eye is completely
deceived by the result. Thus a dinner table decorated
with a display of tea roses or dahlias causes surprise in
a country where such flowers do not thrive, until a
careful examination rcAmals the fact that each bud and
bloom is made from the petals of the common Alamanda,
while a bouquet of sprays of the rarest orchids turns
out to be comprised of hundreds of little Mali (Jasmin)
flowers dismembered and reconstructed in a totally
different form with a skill which completely deceives
the casual observer !
Archaeology
Many circumstances have combined to prevent any
great accumulation of archaeological remains in Siam.
'Idle heat and humidity of the climate, the rapid growth
of vegetation and, in places, the deposition of alluvial
soil, have all contributed to destroy or to bury beyond
liope of recovery most of the vestiges of man’s handi-
w^ork, so that although the country has been inhabited
from very remote times by a population once much
larger than that of to-day, of considerable enlightenment
and of no mean industrial and artistic attainments, very
little remains now to attest its former condition beyond
the ruins of the temples and religious monuments with
wdiich the people of the past, like their now living
descendants, invariably surrounded themselves. The
fact that the dwelling-houses of the Siamese have always
been constructed of light and perishalfle materials has
of course assisted largely, not only in the complete
eflacement of the towns and villages which have at one
ARCHAEOLOGY
443
time or another existed in eA^ery district of the country,
hnt also in the destruction of all those other relics of
hnmanity AAdiich, in latitudes Avhere a more rigorous
climate has conduced to the construction of snhstantial
habitations, haA^e been presei’A^ed AAnth the houses con-
taining them to excite the admiration or curiosity of
a remote posterity. Again, the custom of cremating
the dead AAdiich has certainly prcA-ailed CA^er since the
inhabitants emerged from the primitiA^e saAxage state,
has robbed Siam of a source of archaeological remains
AAdiich in many lands is the student’s chief or only aid,
for the desire, so common among the ciAdlised races of
mankind, to perpetuate the inemoiy of the dead by
striking and indestructible monuments and to surround
the body in the tomb Avith the A-arions apxinrtenances
of life, has always been lacking in the inhabitants of
Siam, AAdiose philosophy has guided them rather toAA-ards
the dispersion of all tangilde aids to memory of the
deceased, and aa4io haA-e been content to accept the
complete annihilation of the body intended by nature,
only marking occasionally the Apot AAdiere the corpse
of some one or other of their great ones AAxas reduced
to ashes, by a nameless spire all memory of the origin
of which is usually soon forgotten.
The great perennial rpiestions of the ^ohence and
u'liitlier of mankind liaAU. iieAur at any time aroused
A'iolent curiosity in the Siamese. Indeed, as regards
past and future existences of the soul there can be for
them no question at all, for each man accepts absolutely
and AA'ithout hesitation the belief in transmigration in
which he has lieen brought n]>, and AAdiich is for him no
debateable theory but an actual, indisputable fact. As
to AAdiat AAunt before him and AAdiat comes after in the
actual liAung Avorld, the aAurage man is at most content
until a Augue knowledge of historA^ extending back for
a centuiy or so, AAdiile his philosophy teaches him, that
444
SIAM
the future belongs to j30sterity and is no concern of liis.
It will readily be understood that, owing to the various
causes aboveinentioned, the science of archaeology has
not been much cultivated in Siam, and in fact it seems
probable that not more than fire and thirty years ago
there was scarcely an individual in the country who had
made any study of the matter, while the nation as a
whole was supremely indifferent as to almost eveiything
concerning its forebears.
The first serious undertaking of archaeological re-
search in Siam was due to French enterprise. Ever
since the middle of last century, when the naturalist
and explorer Mouhot lost his life while wandering alone
in the forests of Further India, the hinterlands of Kam-
bodia and Siam appear to have had a peculiar fascination
for Frenchmen of the more adventurous sort. The
exploration of the Mehkong valley by Gamier and his
colleagues and his descriptions of the ruined cities of
Siam seen in the course of his travels, aroused consider-
able interest in the archaeology of this country, while
of the many Frenchmen vdio have made the excursion
from Saigon to the magnificent ruins of Angkor, now
alas, no longer belonging to Siaui, few can have failed
to experience a desire to penetrate the mysterious lands
beyond and to reveal to the world the secrets which
the.y have felt must certainl}^ lie hidden there. The
investigations and j^ublications of the Pavie Mission
threw much light upon the probable condition of life
of the ancient inhabitants of Siam, while Fournereau by
his four years of labour from 1891 to 1895, which
resulted in that handsome work Le Siam Ancien,
iDrought together in one volume all the archaeological
evidence then available and, though committing sundry
errors of deduction, gave to the study of the science so
far as concerns Siam, a prominence to which it had not
l:>efore attained. Meanwhile the Italian, Gerini, was
ENTRANCE TO WAT PHKA PRANG, SAWANKAEOK
(cYiv'CVl lOOO A.D.).
(Solid P>locks of Lateritc.)
WAT CHANG TONG, SAWANKALOK.
Ciica A.i). 900 (Latcritc).
ARCHAEOLOGY 445
prosecHting, dnriiig a long residence in tlie country
itself, researciies on this snlDject which have placed him
in the very first rank of the enthusiasts, researches to
which are due corroborations and corrections of the
French inquirers which have all tended greatly to the
advance of the science. The Siamese, also, of the
upper and more educated and intellectual class, headed
by the King himself, awoke some dozen years or so ago
to a great interest in the subject; old writings were
consulted, ancient cities were located and, on being
searched for, their ruins were discovered hidden away
in forests where for ages they had mouldered uidaiown
to any save a few ignorant country people. The ruins
of Ayuthia, a city less than 150 years ago the centre of
the Siamese universe, were until a short wliile ago
objects accounted entirely without interest even by the
people of the thriving modern town but a few hundred
yards distant and, except for the idle speculation of an
occasional passing foreigner, were left to the undisturbed
occupancy of a few monks of contemplative turn and
of Chinese market gardeners who cleared away patches
of the-all enveloping jungle and planted orchards of
custard apples amid the refuse of broken bricks, tiles,
stucco and ])ottery which covered the ground in all
directions. These ruins as well as those of other
ancient cities most notable in Siamese history, have
now been laid bare of jungle and debris. At the
expense of the Government, the sites and remains of
their principal buildings have been identified and
museums have been established on the spot, where
objects of interest from time to time unearthed, are
carefully preserved.
Of the archaeological periods prior to that which has
been called the Brahman-Ihiddhist period, that is
earlier than about 500 b.c., Siam has little evidence to
offer. Celts of the neolithic age have been found in a
446
SIAM
few localities but of the immense number of years which
must have elapsed between the time when neolithic man
hunted through the jungles, and the introduction of
Brahmanism and Buddhism into the country, absolutely
no vestiges have hitherto been discovered. From the
latter event onwards, however, remains, chiefly of
buildings and objects connected with religious worship,
occur, if not abundantly, at least in sufficient number
to serve as some indication as to the condition of the
inhabitants of the country. Amongst the oldest
cities of Siam are Sawankalok and Sukhothai, and near
the ruins of these are to be found shrines built of
laterite blocks said to date back two thousand years and
showing in their style of architectiire a distinct con-
nection of idea between the people who made them and
the races who built or excavated from the rock the
ancient temples of different parts of India. These
shrines, the best known examj^les of which are those of
the Vulture Nest Hill at Sawankalok, are certainly the
oldest stone buildings in Siam. They were followed by
more elaborate Brahmanic temples, also of laterite but
of greater size, considerably ornamented and decorated
with symbols of the religion, and with representations
of various deities, and these in their turn were
succeeded by temples and pagodas of the Brahniano-
Buddhist style which found its ultimate expression at
xVngkor AVat and Angkor Thom near the great lake. Tale
Sap, in Kambodia. Such buildings were not confined
to an,y one ])art, for their ruins are to be seen on or near
the sites of most of the numerous cities which sprang
up all over the country. The material used in their
construction was apparently that most easily obtain-
able in the locality where they were built. Thus
in Kambodia and in Eastern Siam, sandstone and
sometimes blue slate were employed, images and other
embellishments being carved in the stone itself. The
KHMER RUINS, PIMAI.
KUIXS OF THE SANCTUARY AT PIMAI.
(Sandstc )iie.)
ARCHAEOLOGY
447
finest Siamese examples of this work are to he seen in
the ruins of Pimai on the xDlateau east of Ivorat, in
which the heantifully executed sculpture and carvings,
and the massive proportions of the buildings produce
that combination of lightness and solidity which is one
of the most striking qualities of the style. In the
ancient capitals of Northern Siam, Sawankalok,
Sukhotliai, and Pitsanulok, huge blocks of laterite were
used, which stone being rough and ill-adapted to
sculpture, was cut out in the rough and used as
a foundation for a very hard and dural^le stucco super-
inij^osed upon it, in which a wealth of detail was worked
out which gave to the finished structure all the
appearance of the sandstone buildings of the east. In
Central Siam, where stone of any kind was difficult to
obtain, buildings of which the ruins are now visible
were usually of brick overlaid with stucco.
In spite of the hardness of the stucco, time, and
neglect have stripped the facings from most of the
laterite and brick buildings, and in maii}^ instances the
masonry itself has been split and overturned by the
roots of great trees growing around and upon it. For
the most part, therefore, the ancient buildings of Siam
except those made of sandstone, are now mere skeletons
of laterite or brick, but here and there sx^ecimens have
withstood the ravages of time and escajied the destroy-
ing hand of man and stand to-day as witnesses to the
high artistic effect which was obtainable through the
humble medium of plaster, and as models for the
builders of the present time.
The sanctuary or temple at Lopburi, consisting of
three heavy blunt spires surmounting small dark image
chambers, is a curious examx)le of mixed material, for
here the main iiart of the building is composed of
laterite blocks of cyclox)ean size to which the stucco
with its delicate mouldings and tracery still clings in
448
SIAM
patches, while the apex of each gable, the sides and
lintels of the doorways and part of the inner structure
are of sandstone finely carved. The building is of the
0th century a.d., and is, in fact, a link between the
eastern or Kambodian, and the western or Siamese
methods of construction. The beautiful Wat Phra
Prang at Sawankalok and Wat Sri Sawai at Sukhothai,
which were completed about the lltli century a.d.,
represent, with the Wat Chinnaraj at Pitsanulok, the
highest excellence of stucco and laterite building. The
ruins of brick and stucco Phrachedi and Phraprang, or
reliquary shrines of the purely Buddhist and Brahmano-
Buddhist styles at Phrapatfim, Phrapadon, Ratburi,
Lopburi, and elsewhere in Central Siam are of all ages,
and some of them are doubtless amongst the most
ancient relics of man in the country. Very few of the
older ones, however, retain much of their stucco
mouldings, but as this style came, with the concentra-
tion of the population in Central Siam, entirely to
supplant the use of stone of any kind, there are fine
examples of it dating from more recent times, still
extant in many parts.
All the cities of Siam which were of any note were
enclosed within defensive walls. Sukhothai, Sawankalok
and Lamphum (Labong), the most ancient northern
cities, possess double or triple defences of laterite walls,
sections of which are still visible, barriers of great,
evenly hewn blocks of stone standing in dense and
lonely forests, the silent witnesses of human activit}^
long passed and almost forgotten, while the cities of
Central and Southern Siam from the earliest times, and
those constructed after the thirteenth century in all parts
of the country, had walls usually forming an outer and an
inner circle, of brick and mortar. The brick fortifica-
tions of Chieng Mai in the north, of Lopburi in the
centre, of Korat in the east and of Xakhon Sri Thammarat
(Laterite Sandstone.)
PHRACHEDI ENCLOSING THE ASHES OF EARLY KINGS OF AYUTHIA,
ARCHAEOLOGY
449
(Ligor) in the south, the first three dating from about
the thirteenth centnry and the fourth perhaps seven
hundred }^ears older, are all in a state of fair reserva-
tion and exhibit remarkably similar characteristics of
form and construction.
The remains of Ayuthia and those of Lopburi are of
peculiar interest in that they represent all that is left
of vdiat may be called the mediaeval period of Siamese
history. The ruins of Ayuthia, still bearing in all
directions the marks of the fire by which the Burmese
conquerors reduced the city almost to its present con-
dition a hundred and fifty years ago, having now been
carefully cleared, are preseiwed as well as may be.
Sufficient is left of them to convey an idea of the great-
ness and strength of the former capital. Sections of
the outer and inner walls still remain erect, huge masses
of ragged brick-work, while the sites and foundations of
the palaces and other buildings the prototypes of many
of those now standing in Bangkok, can be identified.
Here also are remains of churches and houses built by
the Europeans who frequented Siam in the seventeenth
century. At Lopburi are the ruins of the Siamese
Palace of King Phra Narai and nearby stand the remains
of the house and chapel where his minister the celebrated
Faulkon lived and practised his new-found Roman
Catholic faith, when in attendance upon his master in
his rural retreat.
But these ruins at Ayuthia and Lopburi stand upon
a soil comprised of the refuse of yet earlier cities and
hold in their midst the crumbling remains of buildings
of far older date, for both the sites were occupied by
cities long before Ayuthia became the capital of all Siam.
The city of Dwarapuri or Bwarawati and later of Kong
Sano or Shahr-i-Xao, occupied the site of Ayuthia during
the centuries of Sukliothai ascendency, and indeed the
Burmese knew the city of Ayuthia itself by the name of
2 F
450
SIAM
Dwarawati at the time of their later wars against it.
At Lopburi the King of Aynthia con Id look from the
windows of his summer palace upon ancient Khmer
temples, then as now ruins of hoary age.
InscrijDtions of stone, usually grey-green limestone
of very fine grain or blue slate, have been found in
different parts of Siam. These are in Pali, Sanscrit,
Kambodian (Khmer) and in Siamese, and, though by
no means abundant, have been of considerable service
in proving the approximate dates, and the extent of the
influence, of the different races which have occupied
the country. The oldest inscription is in Pali and was
found in the j^rovince of Kedah until recently a x^art of
Southern Siam. These bear dates of the 5th century
A.D. and are clearly of Indian origin. Further up the
coast at Takoax^a an inscrix^tion on stone was recently
found which has not yet been decixDhered but which
ax^pears to be in an ancient language of Southern India
and is supposed to date from the 5th century also. In
the x^i'ovince of Lakhon across the Peninsula and not
many miles from Takoapa, stelae inscribed with Pali
and Sanscrit characters and a Pali inscription on brass
have been discovered and have been identified as of the
eighth and ninth, centuries a.d. Also terra cotta tablets
inscribed with the Buddhist x^rofession of faith in Pali,
of a distinctly Indian style of character known to have
been in use in the fifth and sixth centuries, were recovered
at Plirapatilm in Central Siam during the repairing of
the great Phrachedi in 1857.
It ax>pears to have been the custom from the earliest
days of Buddhism for devotees to scribble formidfe
containing axioms of the Buddhist faith on every
convenient surface in and around a holy x^lace. One of
the formulae most commonly used consisted of a few
Pali words the meaning of which may be rendered thus ;
‘ The effects which sx^ring from every cause and the
ARCHAEOLOGY
451
way of mitigation of these same are set forth by him
who has gone. This is the teaching of the Great Ascetic ’
— and these are foniid scratched on stone or impressed
in clay wherever the cult of Buddha has flourished in
Siam not less than elsewhere. Cday tablets bearing,
some a representation of the Buddha on the front with
Buddhist scriptural words stamped on the back and
others the impression of one or other of the Brahmanical
Divinities, have been found in the caves of Mat Harn
near the town of Trang on the Avest coast of Southern
Siam, a good AAny south of Takoapa. These clay tablets
locally called Phra Phim or ‘ Stamped God’ are AAnrthy
of special note. Many hundreds liaA^e been found on the
cave floors usually lying in pairs face to face so that
the impression on the front may be preserved. They
are dug out from beneath a layer of bat’s guano some-
times more than three feet thick and AAdien first re-
coA^ered are quite soft but soon harden on exposure to
the air. Specimens AAdiich have been examined by the
British Museum authorities are pronounced to date from
the tAA^elfth century and to be identical in apj^earance AAuth
tablets from Kashmir, Tibet and parts of Xortli West
India, AAdiere also they are found on the floors of caA^es.
It seems probable that the tablets may have been brought
back from India by returning pilgrims and deposited
in the caAns for safe preservation or perhaps as offerings
to local shrines, the occurrence of presentments of the
Buddha and of Brahman gods indicating that the said
pilgrims probably offered their deA’otions impartially to
the older religion and the neAver cult.
The earliest Khmer inscriptions on stone AAdiich haA^e
hitherto been found in Siam are at Chantaburi and
Korat and are of date about the ninth century a.d.
Both Sanscrit and the Khmer language Avere employed
and the inscriptions are chiefly concerned AAuth setting
forth the names of kings and recording the good deeds
452
SIAM
of the pious. Inscriptions in Khmer of later date are
fairly common, though those which have been found are
probably as nothing in comparison with the great
number which it may be supposed still lie hidden
beneath the ruins of ancient places in many parts of
the country. Known specimens occur at Phrapatum,
Suj^han, Lopburi (a particular!}^ fine example dated about
1022 A.D.), and elsewhere, and mark the period of
greatest Kambodian influence in Siam. In the 13th
century the first stelae adorned with Siamese characters
appear, chiefly at Sukhothai, the Khmer capital which
by that time had become very largely Siamese. Sub-
sequent inscriptions employ either or both the Khmer
and Siamese character, but towards the 1 5th century the
former disappears finally.
The remains of stone, and bronze sacred images are
the commonest form of antiquarian relic found in Siam
and the site of each ancient city is still covered with
them, although thousands have been collected by the
devout and consigned to places of safety. Brahma,
Siva, Vishnu, Lakshmi,Ganesh and of course the Buddha,
are the usual subjects of these productions which, in
fragments or entire, roughly made or of the minutest
and most intricate workmanship,’’are unearthed whenever
a railway cutting is made, a foundation is dug or a
ploughshare is driven upon any of the innumerable
spots once sacred to the uses of religion or which were
the dwelling-places of dead and gone generations of
men. In Southern Siam, particularly on the west coast
of the peninsula, images of Shiva, ATshnu and Lakshmi,.
known to the Siamese as Phra In Suen, Phra Narai and
Phra Karet carved in a stone not found locally, have
been discovered on the hill-tops or engulfed in the
trackless jungle, and so old that even the legends
concerning them have been forgotten. Modern in-
vestigators assisted by inscrij^tions found near by con-
STONE IMAGE OF “gAXESHA” IN WAT PHKAKEO, BANGKOK.
(
:
' ' '71
■;': i
i
I
j
■ "I
J
ARCHAEOLOGY
453
elude that these may have been brought over from India
by perhaps the very earliest Brahmans who found their
way into Further India. Elsewhere in the country round
about the sites of ancient cities, the Brahman gods are
found side by side with statues of the Buddha in all the
traditional poses. While amongst the most ancient
ruins the images of Brahman deities outnumber those
of the Buddha, in localities of more recent settlement
the former become less frequent until when modern
towns are considered it is found that they have practically
disappeared in favour of the latter. It is a significant
fact, however, that in the upper regions of Northern
Siam, Brahman images are rarely or never met with.
The better executed of the old images of the Buddha
have in many cases been installed in modern temples
and many of the best have been removed to Bangkok.
Here and there, also, preserved in the precincts of temples
are found symbolic relics of Buddhism carved in stone,
which farmers have unearthed while ploughing, while
of the lesser Brahmano-Buddhist Gods, Rain-Gods,
Earth-Gods, AVar-Gods and angels (Tewada) of every
description and rank, a large number of examples have
l^eeii rescued. The museums of Bangkok and Ayuthia
contain sj^ecimens of brass-work, porcelain, and wood-
carving which have been gathered from among different
ruins and of which many have a considerable archaeo-
logical value.
Siamese Archaeology, primitive ‘though it be, has
already proved of use in corroborating or correcting
theories of students as to the origin and the racial
affinities of former inhabitants of the country, and
regarding the important question of the relative im-
portance, from time to time and in different localities,
of the Brahman and Buddhist religions. The study of
the science having recently received much impetus from
the awakening of Siamese interest, will probably advance
454
SIAM
rapidly in the future and there can he little doubt that
many of the mysterious gaps and silences which inter-
vene in the history of the country are destined ultimately
to he filled in l^y the effects of this awakening.
Architecture
In modern Siamese architecture Indian influences are
plainly discernilDle and there seems to be little doubt
that the first knowledge of the art of building anything
more than the rudest of hut shelters, came from the
great continent to the West. It is probable, however,
that this happened at different times and by different
ways. The Southern Indian Dravidian races who came
to the country by way of the Malay Peninsula and
through various other coast districts of Further India,
doubtless introduced their own ideas of building, ideas
from which, with the passage of centuries, the typical
Khmer style through gradual stages was evolved. At
a somewhat later date another and very different set of
ideas came to the country with the Buddhist Indian
traders and colonists and a further edition of these was
brought in from the north, having been tramsmitted
from Northern India, through Burma and Assam, to
the Lao-Tai races near the borders of South West China
and spread by them through the northern parts of
Further India. Thus two distinct st}des of architecture
were in early times in contact in Siam, the eastern,
Khmer, or Brahman style, ponderous but highly ornate
and the western, or Buddhist, light and airy but severe.
The former was expressed in stone, sandstone or laterite,
laid in parallel courses and closely fitted without mortar
or cement of any kind. In the latter, bricks were used
with ordinary mortar. In neither system was the
principle of the arch known, doorwa^^s, windows and
TYPICAL PHRA PRANG.
PHRAPATUM, THE LARGEST PHRACHEDI, OR BUDDHIST
RELIC SHRINE, IN SIAM.
ARCHITECTUKE
455
other openings being scpiare with stone or timber
lintels, carried up to a point by means of a slight
overlapping of ascending horizontal courses. The
ornamentation of the eastern style was effected by a
profusion of sculpture in the stone itself while that of
the western style was obtained by stucco mouldings on
both stone and brick. The use of uncovered stone and
sculxDtnre appears to have been generally abandoned
about the 11th centniy a.d., both styles being thereafter
rendered in brick, mortar and stucco. By slow degrees
also the styles themselves amalgamated and the char-
acteristic Siamese architecture of later times was
evolved. One of the most distinctive features of the
eastern stjde was the Fliva Prang the blunt and angular
spire snrmonnting Brahman temples and image houses,
sx)ecimens of which are to be seen towering above the
most ancient Khmer buildings, while an equally dis-
tinctive feature of the western style was the Phracliedi
or Buddhist relic shrine, a tapering circular monument,
sometimes of great height, terminating in a tall thin
sx)ire. These two features are reproduced in endless
variations and coml^inations in modern religions monn-
mental architecture in which, also, the influence of
Enrox)ean models is now occasionally to a certain extent
visible. One or more monuments thus constructed are
to be found in the enclosure of OA’-ery monastery and
l^eing by far the most durable buildings Avhich the
Siamese haA’-e at any time erected, the more ancient
specimens remain to mark the sites of A’anished cities
in all x>arts of the country. The Phracliedi, or rather
its XJi’ototyx^e the Indian Stu}3a, is said to haA-e had its
origin in the mound AAKich the Buddha directed should
be raised oaw his body after death, but it is x>i’obable
that the instructions \Axre giA^en by the Teacher in
consonance Avith a much more ancient custom and that
the Siamese shrines AAfliich enclose some real or fancied
456
SIAM
relic of tlie Teacher or contain a part of the ashes of
departed Kings are in fact an expression of that same
earliest human instinct which caused the erection of
rough cairns over the bodies of deceased chieftains in
prehistoric Eurojje.
The great majority of Siamese houses are built of
timber or even lighter materials, varying from a few
bamboos topx3ed with grass thatch to elaborately worked
teak timber supporting a tiled roof. The form, however,
remains much the same throughout and consists of
an oblong building supported well above the ground
on posts and having a steep gable-ended roof, the
larger houses of the upper class consisting of mere
repetition of this unit in a series of buildings j)laced
close together to form a more or less continuous whole.
Such buildings call for very little in the way of plan
or design previous to construction. Every countryman
knows how to build a house of the usual type and has
only to be told how many posts are to be used, that is,
the size of the house, to be able to assist in the erection
of the dwellings of his friends, which he does for
nothing more than the hospitality of the proprietor
while he is so engaged. For more elaborate buildings
a model consisting of main supporting posts, rafters
and rooftree is sometimes made in order to supply ideas
before construction. Complicated panelled walls of
teak or, in Southern Siam, of ‘ Changal ’ wood Avliicli
form part of the more substantial houses are the work
of ex^^erts and are usually made with great deliberation
and added one by one to the house, sometimes months
or even years after the dwelling has been inhabited.
It is not difficult to perceive in the form of the
ubiquitous modern temple, a relationship with the
primitive form of dwelling-house. The same oblong
sha])e is there, with the gable-ended roof and the
supporting columns and the temples though now
WAT WITH MANY MEMORIAL PHRACHEDI COVERING ASHES. Photo : Autonig,
1
TEMPLE OF THE SACRED FOOTPRINT, PHRABAT. Photo: Antonio.
ARCHITECTUllE
457
invariably executed in masonry in the plains, can still
be seen in what must have been the earlier form of
timber and thatch in the faraway mountainous districts
where the people retain many of the characteristics of
their Lao ancestors. The temples, however, differ in
form from the ordinary dwellings in having porches or
false roofs projecting one below the other beneath the
gables and usually highly ornamented. In former
times the centre of the temple, or the Holy of Holies,
stood in a considerably raised position and was
approached l^y flights of steps ascending under a series
of projecting porches. Xow, however, the steps have
in most examples all but disappeared, but two or three
of the porches remain and constitute the chief outside
beauty of most of the buildings. The porches and the
side roofs of the peristyle surrounding the temple,
which are often but not always present, also represent
the multiple roof which ancient laws xDermitted for the
use of shrines. The same s^’stem of flights of steps
and platforms under ascending roofs was formerly
employed in the construction of palaces or ratlier of
the audience chambers of kings and porches similar
to those of the temples are still to be seen in the
architecture of the old-fashioned ro3val buildings. One
of the most beautiful specimens now extant is the
audience hall on the eastern wall of the Grand Palace
at Bangkok, a series of most graceful gables ascending
from north and south to a central roof surmounted by
a slender spire beneath which in byegone days the king
sometimes sat in state with his courtiers arranged in
order of precedence on the steps on either side of him,
and spoke with his lieges prostrated below and outside
tlie walls.
About the middle of the 19th century there was intro-
duced into Siam an excessivel}’ ^^g’ly i^arrack-like st^de
of architecture Avhich materialised in brick and mortar
458
SIAM
found mucli favour with the u^^per classes, and specimens
of this dex^raved taste are of frequent occurrence both
in Bangkok and elsewhere. The Maha Chakkri Palace
where the king now holds his Court, was constructed
much in this style, but was saved in apxDcarance by the
substitution of a beautiful roof of ornamental spires and
gables of x)ure Siamese architecture for the monstrosity
which had been designed by the European builders.
A similar style was also largely ado]3ted for the con-
struction of the various Government Offices which at
about this time or rather later came into existence and
the Ministries of Foreign Affairs, Finance, Interior and
War, and later on of Justice, large and roomy structures
of the simx)lest x>ossible form and altogether bare of
ornamention either without or within, are good examples
of this Towards the end of the century,
however, the effects of a more intimate acquaintance
with the axDpearance of Euroj^ean cities and architecture
became evident in the construction of buildings of a
more elegant, as well as a more ornate style. Princes
who had travelled abroad, and who had been entertained
at the Courts of Eurox)e were no longer content on their
return home with the workhouse-like buildings which
had satisfied their fathers and grandfathers, and the
pulJic offices and j)i’ivate houses which have lately
been erected show a very considerable advance in
architectural taste. The laying out of the Dusit Park
to the north of the cit^q in the centre of which stands
a new Royal Palace surrounded by the houses of x^rinces
and nobles, has afforded ample scope for the exercise of
newly acquired ideas in this direction, and has added
to the c*ax3ital a comxDlete fmihoitrg of an asx^ect altogether
unknowai to the Bangkok people of ten or a dozen years
MUSIC
459
Music, Dancing, and the Drama
The Siamese are a very musical people and surpass all
the other eastern races, with the possible exception of
the Burmese, in the elaborate treatment and considera-
tion which they devote to this form of art. Their musical
conception, however, differs very greatly from that of
Western people, and to the unaccustomed European
ear their music sounds bizarre and often unpleasant,
while, similarly, the Siamese distinguishes at first no
beauty in the music of Europe. This, however, is a
natural result of the dissimilarity between the systems,
and it is merely a matter of time and use for the musical
expressions of the one people to become intelligible to
the other.
The Siamese gamut consists of seven equal intervals
each of which is exactly If semitones, which division
renders the chromatic scale im])ossible and prevents the
satisfactory rendering of European music on Siamese
instruments, though, thanks to the influence of American
missionaries, the repertoire of every Siamese Orchestra
contains inspiring AYestern airs such as ‘ YAnkee
Doodle,’ and ‘ Alarching through Georgia ’ which are
performed with a zest that possibly compensates in a
measure for want of accuracy in tone. The general
impression of Siamese music is that it is all played in
a minor key, but this is not the case for the ordinary
scale has no relation to the European minor. The effect
as of the minor is produced by the often plaintive
nature of the music, a quality which is aptly expressed
by the long-drawn-out syllables ‘ Xoi, Xoi ’ used by the
Siamese when singing without words. Siamese music
is, however, by no means all in plaintive cadence. The
orchestral music is often of a very sprightly nature, and
many tunes are ahvays played in a loud, not to sa,y noisy
manner. Harmony is not understood or practised, but
460
SIAM
some extent of simple variation is obtained by the use
of connter23oint. Time is very carefully observed, and
is always either 2/4 or 4/4. Orchestral music is always
played in unison.
Siamese music differs scarcely at all from Burmese,
and most of the instruments used are common to both
races. It is difficult to determine in which country the
peculiar form of the art was first developed, for while
the Siamese imagine that the majority of their instru-
ments came to them from Burma, the Burmese say that
many of their own are of Siamese origin. It appears
certain, however, that the Burmese have borrowed much
of their music from Siam and the peculiar stately airs
played before the Burmese King in former days, and
still in use to indicate the presence of royalty on the
Burmese operatic stage, are known as the Yodaya that
is the Ayuthia, or Siamese style. It is probable that
most of the instruments are derived from ancient
primitive Indian models, and that they have gradually
l^eeii altered and amplified both in Burma and Siam to
meet the requirements of increasing elaboration in the
art. The instruments used in Kambodia also strongly
resemble those of Siam.
The taste for music is so widely diffused that almost
every man is more or less proficient in playing at least
one instrument. Women, however, do not usaally play
though there are few semi-professional female performers,
more especially ])erformers ujion the Siamese viol. Saw
Thai. Both sexes are taught to sing in early youth.
Guilds for the training of musicians at one time existed
but have long since fallen into disuse and tlie chief agency
by which playing and singing are now kept up is the
theatre. Troupes of strolling players are to be met with
in all parts of the country, and many of the nobles
maintain whole companies in their households. All the
])lays are operatic, and therefore the actors are all
MUSIC
461
singers and are accompanied wherever they perform Ijy
an orchestra of trained musicians.
As there is no form of mnsical notation, all music
is learnt h}^ ear and is handed down by tradition.
Beginning at an early age, both singers and instru-
mentalists soon master all the well known songs and
airs and frequentl}^ acquire a repertoire of surprising
extent. A great deal of time is spent in practising and
the technical skill acquired by even commonplace
performers is very considerable.
Instruments of percussion, stringed instruments and
wind instruments are all used in the production of
Siamese music, but those of percussion are the most
numerous, consisting of drums and gongs of many
kinds and of xylophones or harmonicas. The drums,
except the largest, are not usually beaten with drum-
sticks but are played by tapping and rubbing with the
hands, considerable tonal expression and rhythm being-
obtained by checking and Amrying the resonance Avith
the fingers. The drums most commonly in use are the
Talot-pot and the Taphon, slightly barrelled AA^ooden
cylinders about tAAuce tlie length of the diameter, closed
at both ends by coAA-skin drumheads and either placed
on a loAv stand in front of the performer or held in
his lap as he sits on the ground, A\dth the ends con-
Axnient to his hands. The fingei’s and the palms of the
hands are used separately or together in playing and
a great deal of flourishi]ig and gesticulation is indulged
in by the performer aa4io often AA^orks himself into a
state of passionate excitement OA'er his instrument.
The Klonrj Yai, another drum, is larger than the tAA'o
former and is shorter in proportion to its diameter.
8ome of these are A^ery large, are played or rather
thumped Avith a heaAq^ stick, and giA^e out a loud but
not A’ery resonant sound. The Klonrj Klieh or ‘Malay
Drum ’ and the Song Kah, long and thin cylinders
462
SIAM
closed with cow-hide, are much used for solemn
processional music. They are supported by a cord
passing round the neck of the player and are struck
with a short curved drumstick held in one hand while
the fingers of the other are used to regulate the volume
of sound. The Tlion which is a hollow cone with a
drumhead at the larger end only, varies much in shape
and size, being sometimes shaped like a Benedictine
bottle and not very much larger, but sometimes like
a gigantic sherry glass hollowed right through the
stem. The latter are occasionally quite six feet long
and give forth a splendid deep note of great resonance.
Tlion are played by striking with the hand.
There is also a . drum resembling an overgrown
tambourine and called Buinaiia, which is much used
for indoor music, being held in one hand and beaten
with the other. It is an instrument introduced from
the Malay country whither it probably found its way
from Arabia or Egypt.
The ordinary gong or Mong has a place in every
orchestra, being usually represented by two or three
instruments of harmonising tones, struck in a simple
ascending chime as an accompaniment to the air.
These are made of an alloy resembling bronze and
usually containing a certain amount of silver, and have
a rim some three inches deep and a big boss in the
centre. The best Mong come from Burma. A very
peculiar instrument is the Klong, a circular wooden
frame often curiously carved and inlaid, upon which
a series of small brass gongs are strung horizontally.
The frame, which is from a foot to eighteen inches
high, encloses a space of some three feet diameter in
which the performer sits, thus having his notes
arranged all round him. The Klong Yai has sixteen
gongs, each producing a different note, arranged in
a regular scale. The Klong Lek has twenty-one gongs.
MUSIC
463
smaller and consequently of liigiier register tliaii the
Klong Yai. This last is the principal instrument of
the orchestra, in accordance with which the other
instruments are tuned and from which the singers in
theatrical performances take their note. The Klong
player, who acts as conductor of the orchestra, must
of necessity comhine physical activity and powers of
endurance with his high musical gifts, for the playing
of the instrument demands frequent and rapid turning
and twisting of the body to reach all the notes and
provides a form of violent exercise which none hut the
robust could endure for long.
The Ranat or Xylophone, is one of the most pleasing
of Siamese instruments. It consists of a crescent shaped,
boat-like body, or sometimes simply an oblong box,
supported on a narrow pedestal, with twenty flat bars
of hard bamboo or wood, laid side by side across it
and suspended on two parallel cords attached to either
end of the body. The bars are struck with, wooden
hammers and have a pure and liquid tone niiich
strengthened by the resonance imparted by the body
of the instrument. The bars are carefully tuned by
measurement before the instrument is put together
and the intervals betAveen the notes are usually A^ery
accurate. There are three kinds of Ranat : the Ranat
Ell, Ranat Tliuin and Ranat Lek AAdiich differ from each
other only in register. Much care is devoted to the
shaping and ornamentation of the body AA'hich is highly
polished and often richly inlaid Avith ivory or motlier-
of-pearl. Cymbals called Chap or Ching according to
the size, are used in orchestral playing for marking
time, as are clap]>ers made of sjdit bamboo. These
latter instruments AAdiich call for the exercise of no
particular skill, are usually played by ancient females,
probably superannuated dancers and singers to AAdiom
nothing remains of their former qualifications but an
464
SIAM
ear for rliytlim, and who coyly hide their time-ravaged
charms somewhere at the hack of the orchestra.
The principal vdnd instruments are the and
Pi Chaiva or ‘ Javanese Pi,’ clarion instruments used
only in orchestral playing and without which no band
is complete. The Pi consists of an ebony (or other
hard-wood) torpedo-shaped body, hollowed out and
perforated in six places with finger holes. At one end
of the body is a reed mouth-piece made from strips of
palmleaf bound together and inserted in a metal tube,
and at the other end is a wider tube, also of metal,
whence the sound issues. The Pi Chaiva is of similar
construction except that it has seven finger-holes and
a thumb-hole, while the tube from which the sound
issues is broad and trumpet-shaped and is loosely
attached to the body of the instrument by means of
a cord. The notes of the Pi and Pi Gliawa are
loud and strident, somewhat resembling those of the
Scotch bag-pipes. The Pi Chaiva is common to Burma
and Java as well as to Siam and is probably of Indian
origin. The Siamese flute or Klui is made of thick
reed or thin bamboo and is blown from the end in the
same manner as a flageolet. It has the same arrange-
ment of holes as the Pi Chaiva clarion and is usually
of a soft mellow tone. A kind of flute in use amongst
the hill-tribes of Southern Siam is played through a
hole in the side but the wind is blown from the nose
of the player and not from his lij)s. It is a ]Drimitive
instrument of no power and small compass and with
its accompaniment of hollow bamboos beaten against
a tree trunk and the almost inaudible twanging of
a bamboo Jew’s harp, constitutes almost the only music
of the Semang tribesmen.
The Ken or reed-organ, has been mentioned in
Part II. The instrument is common to many of the
northern tribes but reaches its highest development
SIAMESE OKCHESTKA. Photo : Antonio.
Takht\ Fiddles, TUoii^ Drums, with Flute,
SONGS
465
among the Lao, who have made it one of the sweetest
toned and most complete wind instruments of the Far
East. The usual compass is 14 reeds each of which
contains a small metal tongue, hj the vibrations of
which the notes are produced. The breath of the
performer is blown into a small body made of the
hard fruit known as Luk Lamut, or of hard wood,
through which the reeds are passed and into which
they are fixed with bees-wax. The wind passes into
the reeds but does not act upon the metal tongue until
the finger-holes, which are pierced in the reeds quite
close to the wooden body, are stopped. When a hole
is stopped the wind causes the tongue to vibrate and
the mote is produced either by blowing or sucking.
The depth of the tone varies with the length of the
reed from which it issues. The reeds are neatly bound
together with thin strips of cane. Chords can he
produced on the ken and one of tlie deep notes is
usually employed after the manner of the drone of
the bagpipes. A very complete account of this
exceptional instrument has been given by Warington
Smyth in his book. Five Years in Siam. With its low
sweet tones the ken is eminently adapted to the plaintive
and fugitive airs so characteristic of the music of Siam.
It is one of the few instruments which appeal im-
mediately to the ears of eastern and western people alike
and its gentle tones which charm the village maidens
of Siam to tears have bc^en heard vdth scarcely less
moAung effect in London draAving rooms.
The stringed instruments of the Siamese are few in
number and primitiAm in qualit,v. The most important
of them is the Takhe (Crocodile), so called from a
resemblance of the instrument to that animal. In its
older form the Takhe Avas really shaped in likeness to
a crocodile but in modern instruments tlie form has
been modified into a mere oblong box sometimes orna-
466
SIAM
mented with a very impressionist crocodile’s head at
one end. The instrument which is about a yard long
has three strings passing over a low bridge and eleven
frets and is tuned in fifths by means of pegs inserted
just behind the head. The bridge stands rather behind
the middle of the body which acts as a resonance
chamber. The player sits on the ground with the
instrument before him and depresses the strings upon
the frets with the fingers of one hand while plucking
them with an ivory plectrum held in the other. The
motion of the plectrum is very rapid and the sound
produced is something between that of a guitar and
a mandoline but the notes are huzzy and indistinct.
This instrument forms part of most orchestras and is also
used for solo playing and for accompanying the voice.
The Saio Thai, or Siamese viol, has a roughly circular
or heart-shaped body of about six inches in diameter,
made of half a coconut shell covered with skin, a pointed
foot some five inches long, and a cylindrical neck of
about 18 indies. It lias three strings passing over a
small bridge planted in the middle of the body and
tuned by pegs inserted at the end of the neck. It is
played with a horse-hair bow and is held in front of the
musician after the manner of the violoncello. The
instrument though often beautifully made with ivory
neck, foot and pegs, is very imperfect as to sound.
The strings are tuned in fifths and are j^ressed against
the cylindrical neck by the fingers of the left hand to
form the different notes, which are not very well defined.
The instrument is used only to accomjDany singing.
The Saiv Sam Sai a three stringed, and the Saw Duang
and Saio U, two stringed fiddles, instruments having
a small body and long neck, are probably of Chinese
origin but are now included in all Siamese bands.
Tneir tone is high and strident and is not x^leasing to
the European ear.
MUSIC
467
Occasions for the enjoyment of music are very
nnmerons. In addition to the orchestras of theatrical
companies which perambulate the country and are
engaged for private parties or are hired to perform near
the market-place of the larger villages, bands of pro-
fessional musicians attend at the observance of every
domestic or religions ceremony, while amateur bands
and soloists continnally perform for their own delecta-
tion or for that of their friends. With the fall of night,
more especially wdien the moon is near the full, the
throbbing of drums and the skirl of clarions pervade
the air of every town and village, continuing frequently
until dawn. The principal combinations of instruments
to form bands are the Bimhat for open-air pla^dng
in which drums and gongs predominate, and the
Maliorl or string band in which TalBie and various
fiddles are the chief element. A certain number of
instruments is prescribed for a full band but is by no
means always adhered to. On the occasion of a royal
cremation and at other religious ceremonies connected
with royalty a A-ery Aveird and irnpressiA^e music is
produced by a number of small drums and one or tAA'o
clarions, Avhile tAA'o or more Ken in combination with
stringed instruments make a very effective liand foi’
indoor musical entertainments.
The Siamese learn to play European instruments
AAMth ease and in Bangkok there are several military
bands AAdiich render European music with more or less
efficiency. Of late years Siamese airs liaA^e been arranged
for European instruments and many Siamese military
marches of sprightly and pleasing effect liau-e resulted
from these efforts. Long trumpets of a shrill and piercing
tone are used on state occasions to herald the approach
of the King, and the fanfare bloAAUi Avith a number of
these in unison, is striking and A^ery much in keeping
Avith the oriental surroundings amid AAdiich it is heard.
468
SIAM
Being so musically inclined the Siamese naturally
cultivate the art of singing. The result, owing to the
numerous conventions which have to he observed, is
veiy different from the European conception of song and
is a good deal more difficult of appreciation by the
foreigner than is the sound of even the most peculiar
of their musical instruments. The number of pro-
fessional singers, which of course includes all actors, is
very large while every child is taught, or learns of its
own accord, the peculiar plaintive pitch and nasal tones
by which the natural voice must be disguised as a first
step towards the acquirement of the art. The children
also receive initiation into other matters besides sound
production, such as the correct attitudes and deportment
of a singer, the peculiar pronunciation of some words
when sung and the addition of conventional sounds
before and after words coming in certain places, all in
accordance with hard and fast rules governing the art.
The}^ learn these things the more readily because of the
extraordinary dramatic instinct which seems to be an
almost hereditary trait in the national character. At
the age of about four years the Siamese girl child is
frequently seized with the desire to become a prima
donna and thereupon proceeds to practise both singing
and dancing with the utmost seriousness and, though
]ier thoughts and wishes are usually directed into other
channels as she grows up, the effects of such precocious
yearnings are never altogether lost.
The stock repertoire of the professional singer consists
of verses celebrating the exploits and the miraculous
powers of po])u]ar heroes of the past and of love songs
and ballads, but there exists also a great number of
simple little songs and choruses, lullabies, boat songs,
invocations and others, with whicli the people beguile
their leisure or infuse spirit into their concerted labours.
The amorous feelings invariably find expression in song
SONGS
469
and indeed lovemaking is frequently carried on by the
singing of short couplets in antiplion in which the swain
boasts of his power or wealth, praises the beauties of
his lady loA^e, and pictures the delights of love, to which
the girl rei^lies with modest words of self-depreciation,
with fears of man’s inconstancy or with warnings of the
trials of marriage. These antiphonal songs are usually
learnt from books consisting of long dialogues, which
form a large X3art of Siamese light literature. A
favourite form of entertainment, more especiall}" in the
north country, consists in the singing of extracts from
such works b}^ groups of youths and maidens seated
ojDposite to each other and accompanied by a ken or
other soft-sounding instrument. The repartee which is
rich in double entendre causes much merriment amongst
the onlookers more especially Avhen, dej>arting from the
letter, the parties improvise couplets on topical or
personal matters. Singing is taught in the secular
schools of Bangkok and the National Anthem and other
patriotic songs are occasionally performed at public
functions by thousands of school children singing in
unison.
The drama is one of the most ancient and most
cherished institutions of Siam, but though the people
are passionately addicted to x^lay-going there existed
until lately no truly pid^lic theatre in the whole country.
Professional players of whom the number is very great,
are either strollers who perform in private Louses, in
temporary sheds or in market places whenever hired
to do so, or are x^ersons x>ermanently retained in the
households of the nobility where they play for the
amusement of their master and his friends. From time
to time efforts hai^e been made by the nobles to turn
their x^idvate troux:ies to x^ecuniary advantage by ad-
mitting the x^nhlic on x^ayment to their rex:»resentations,
something after the fashion x'>i’e^’ailing nmongst the
47G
SIAM
English nobility of the time of Henry A^II, who licensed
their private players to perform in public ; but ovdng
partly to bad management and partly to the fact that
tlie public has endless opportunities for seeing plays
for nothing, these ventures have always hitherto failed.
In the beginning of 1909, one such enterprise on a more
than usually ambitious scale was inaugerated with the
opening of a small theatre called the ‘ Predalai Hall,’
where twice a ^veek the pla^dng-women belonging to a
Princely household x^erforni jjieces adax>ted from the
English or French, and salted to suit Siamese tastes,
with a convincing realism which leaves radically
nothing to the imagination, and which could the}" but
see them, would x^^’oGably satisfy even the most
violent British advocates for the freedom of the stage.
The legitimate drama, which is called Lahhon, is of
very ancient, probably Indian origin, and is so strongly
imbued Avith com^ention and tradition as to be almost
incomx)rehensible to the spectator AAdio has receiA^ed no
education in the matter. It has considerable affinit}^
Avith the Burmese drama, and like it AA^as formerly
played in the open-air, Avhich accoimts for the fact that
it is usually on moonlit nights that rexDresentations are
giA"en. The stage is merely an oblong sjAace on three
sides of A\diich the aiu,lience sits AAdiile the fourth is
reserved for the orchestra and as a sort of green-room
and dressing-room AAdiere the x^layers dress and make
uj) and sit to await their cues. In the houses of the
Avell-to-do AA"ho have their private stage, this fourth side
is screened ofr leaving tAvo entrances right and left, but
it often remains quite open so that the XAerformers can
be seen l)y the xuiblic Avhile going tlirough the interest-
ing oxAeration of changing their clothes. No scenery
AvhateA^er is used, and the only x^iece of stage furniture
is a dais, or raised seat, x^laced at the end of the stage
just in front of the orchestra and dressing-room, and
THE DRAMA
471
between the two entrances, which serves as a throne, as
a bed, as the interior of a cottage or what not, according
as the action of the play demands. The dresses are very
gorgeous, bnt are strictly conventional and quite nnlike
anything to be seen in modern Siam except in old
pictures representing the classical costume of gods and
of royalty. The repertoire consists almost entirely of
stories from Brahman mythology or of fanciful episodes
in the lives of kings of the remote past, and thns the
heroes are always either gods or kings, and the heroines
nsnally princesses. The impersonators of all the serious
parts are women bnt comic relief is provided by two or
three men who, nsnally dressed as peasants, that is in
next to nothing, and without any make np, appear as
country bumpkins, or as slaves or servants and enliven
the proceedings with interpolated dialogue only remotely
connected with the plot and with buffoonery which is
often very clever and usually verging on the indecent.
The make up of the women consists of powder
plastered on the face until it resembles a smooth white
mask and of strongly marked black eyebrows and red
lips. This covering entirely precludes all facial
expression of the emotions ; hence jo}^ sorrow, pleasure,
anger, and fear are all expressed l:)y conventional signs
The dialogue, except that of the clowns, is conducted at
a high and monotonous pitch of tlie voice and the
singing, which forms a great part of the entertainment,
is always slow, loud, and of strong nasal intonation.
Incidental yas seiil dances indicative of love, triumph,
defiance, and other emotions are of frequent occurrence
as are concerted morceaux cle hallet implying the array
of armies, the flight of angels, or tlie jieregrinations of
errant princesses with their attendant maids-of-honour.
Dancing is in fact almost the j)rincipal feature of the
entertainment and an immense amount of time is passed
in training the body to the difficult postures and
472
SIAM
undulations which, the art demands. Skipping, tripping,
or pirouetting have no jilace in the Siamese dance which
consists of wreathing the arms with the fingers turned
back to the uttermost, swaying and writhing the body
and advancing or retiring with gliding motion, the toes
turned out widely, the legs bent and the heels always in
contact with the ground. Strange to say, such dancing
when executed by a company of well trained supple-
bodied girls is frequently of very charming effect.
The national dancing which is very similar to that of
the Burmese, has, apart from the drama itself an
immense hold upon the peojDle. Children of both
sexes, but more especially the females are instructed in
the art, and though -their limbs may not acquire the
extraordinary suppleness and double jointedness which
enables professionals to bend their elbows the wrong-
way, and to turn their fingers back over the hand to
touch the wrist, yet some proficiency is usually attained
and the pose becomes familiar to such an extent that
upon the sudden experience of joy or triumph in later
life, the body is almost involuntarily thrown into the
attitude of the dance as the most adequate way of
expressing the feelings. Lasciviousness of gesture
Avhich is a common feature of Indian dancing, and
Avhich to a certain extent permeates the Burmese art, is
markedly absent from the Siamese Lakhon dancing,
though among the Lao it is at times not altogether
tabooed. The Lakhon is supposed to derive its name
from the city of Lakhon or Nakhon Sri Thammarat,
corrupted by the Malays into Ligor, and the supposition
is possibly correct seeing that the city of Lakhon is one
of the most ancient in tlie country, and Avas very early
imbued Avith the spirit of Brahmanism, the influence of
wliicli is plainly evident in the drama of Siam.
Another form of Siamese play-acting is the Yi Kay
in which until quite recently no AA^omen took part, all
SIAMKSI<: “CORPS 1)|<: liAIvLKT.” rholo : Aiilonio.
1
%■
I
-.1
I
1
J
THE DRAJMA
473
the female characters being impersonated by men. The
general effect produced is like that of the Lahhon, but
thongh the costumes and the incidental dances and
music are similar, the repertoire of the Yi Kay includes
many burlesques and farces in addition to the
mythological and romantic plays. The players make
np for what they lack of feminine grace by a much
higher standard of acting, as understood in the West,
than pertains to the Laklion, but their performances are
marred by frequent coarseness of language and gesture
thongh it cannot be said that these latter characteristics
detract from the enjoyment of the audiences, who greet
every broad witticism with shouts of laughter. The
Yl Kay is said to be of Malaj^ origin, and it is highly
probable that the idea of plays in which the actors are
all men, came to Siam from the neighbouring
i\Iohammedan countries, but its introduction must be of
very ancient date for it has long since acquired all the
attributes of a Siamese institution, and except perhaps
for the absence of women ])erformers, betrays small
sign of a foreign derivation, while even in the matter of
the sex of the performers the Yl Kay under the
influence of modern taste is now departing from
tradition.
Shadow plays, called Kang Tailing, that is, Nang
Phatalung, or ‘ The Leather of Phatalung’ from which
Ijlace the Siamese appear to have received the institution,
constitute a third form of the drama, a form which is
extremely popular in the Malay provinces and to a
rather less extent i]i Bangkok and other parts of
Central Siam. A shadow play is given in a small
temporary hut erected for the purpose, one entire side
of which consists of a white sheet. The audience sits
on the ground outside and watches the movement of
the shadows cast upon the sheet by figures mani]4u-
lated in front of a light within the hut. Two operators
474
SIAM
sit on tlie floor one on each side of the light, and have
the dramatis 'personce, cnt out of stiff leather, arranged
on stands beside them. When a character has to enter
upon the scene, the figure is taken from the stand and
is held before the light by a stick attached to it below
the feet, or if the scene is a long one, is stuck upright
upon the soft trunk of a banana tree laid along the
floor just behind the sheet. The principal characters
have practicable lower jaws and arms which, during
the endless dialogue which forms the greater part of the
entertainment, and which is spoken by the operators, are
worked violently up and down thus providing the chief
movement and action of the play. The performances,
which are accompanied by a band composed of C3"mbals
and gongs, are nearly always stories from Brahman
mythology and though they might seem the acme of
tediousness, afford evident pleasure to the large audiences
which flock to see them and which remain seated under
the starlight in perfect content the whole night through,
until the coming of dawn puts an end to the pla}o
The stiff leather figures are made with great care and,
though no more than their shadow appears to the public,
have the details of costume, jewellery etc. skilfully
painted upon them. A good deal of superstition centres
round them and the manipulators never use a figure
representing an evil spirit without previously fortifying
themselves with charms against the harm which might
be incurred b}^ handling it. The shadow pla}^ is some-
times used in Southern Siam to exorcise evil spirits
which have brought disease into a house or village. A
])lay is selected in which a particularly powerful
malevolent spirit takes the leading part. The spirits of
the sickness are supposed to be attracted to watch the
movements of one whom they recognise as their superior
and the scene towards the end of the play (when, the
shadow curtain being drawn aside, the leather puppet,
THE DRAMA
475
violently agitated by tlie operator who appears as one
possessed, is supposed to entice the spirits into a
specially prepared trap amid the shouts of the excited
audience and the firing of guns,) forms one of the
strangest exhibitions of superstition and credulit,y which
can be imagined.
Amid the changes which have come to Siam and the
Siamese within the last two decades or so, the drama
has not remained unaltered. Indeed an entire!}^ new
phase has recently been introduced by the Predalai
Hall and His Majesty’s company of players, for both of
which institutions numerous plays have lately been
written, demanding a stage and accessories after
European models for their representation. From these
plays the conventional costumes, language, attitudes
and sentiment of the classical Lakhon have altogether
disappeared and have been replaced by the CAmryday
costumes of the country, scener,y representing the
modern surroundings amidst Avhich the people li\m, the
popular Amrnacular Avith its colloquialisms and its most
ui^-to-date slang, in fact by a rendering, more or less
natural, of ordinary incidents of modern life. The
plays are nearl}- all comedies in AAdiich the loAm motif
largely predominates, none of them appear to be original
but all are free adaptations from English and French
works and, judging by the enthusiasm Avith AAdiich the}"
are receiAmd by large audiences, they seem destined-soon
to usurp the place of the legitimate school, at any rate
AAntli the jieople of the higher classes. The future
deAmlopment of this departure, AAdiich clearly indicates
the changing sentiment and ideals of the nation, Avill lie
in a high degree both interesting and instructive.
476
SIAM
PART VI
RELIGION
Practically all the i^eople of Siam are Buddhists. True,
many other religions are represented in the country but
the number of adherents of these does not amount,
taking them altogether, to more than a small part of the
total population. Of those primitive people who may
be classed as spirit worshippers, there are perhaps a
quarter of a million ; the j>eople of the Malay provinces
are mostly Mohammedans ; Chinese Confucianists are
to be found in colonies here and there ; the dwellings
of a few Christians cluster round the habitations and
churches of the Missionaries, and in one small district
Brahmanism still obtains in its ancient forms. None of
these religions, however, are gaining ground, their
influence is practically unfelt and their very continuance
in the land is due solely to the extraordinary spirit of
tolerance which Buddhism inculcates in its followers.
During the 2500 years which have passed since the
Buddha lived on earth, his teaching has had an enormous
influence over the greater part of Asia, of the population
of which continent nearly two-thirds, or over 500 millions
of men, now follow in one form or another the Teacher
and the Law. It is not to be expected, however, that
so great a section of the human family can be found
undivided on the vexed subject of religious faith and
Buddhism is split up into branches and sects without
nund:)er, the members of which regard each other with
a rancour second only to that which seems to animate
some Christian sectarians. The beginnings of Buddhism
were in the country immediately surrounding the city
of Benares in India, which, as the scene of the birth,
teachings and death of the Buddha, constitutes the
RELIGION
477
Buddhist H 0 I 3 " Land. The religion spread rapidlj' all
OA^er India, up into Central Asia, through Tibet, into
China, Korea, Japan, Mongolia, and Manchuria, and doAAUi
to Cejdon and tlience to Sumatra, JaAm, the Malay
Peninsula and Further India. Later, Buddhism dis-
api^eared from India, being put doAAUi hj the Brahmans,
and from Sumatra, JaA^a and the Malaj^ Peninsula AAdiere
it AA^as replaced b}^ Mohammedanism. But, though the
trunk has disapx>eared, the tAA^o main branches, called
Northern and Soutliern Buddhism, continue to flourisli
exceeding!}^, the Southern branch, AAdiich represents the
school most nearly approximating to the actiial teachings
of the Buddha, liaAong its present home in Ceylon,
Burma and Siam. Partisans on each side hotly maintain
the suj)erior purity of the national religion of those
three countries as opposed to each other. The differences
are, lioAA^eA^er, minute and of absolute^ no importance
AAdien compared AAuth those AAdiich divide tlie Northern
from the Southern Buddhists and others Aidiich liaA^e
split the Northern branch into schisms so broad as to
constitute to all ax^pearances and to most intents totalh^
distinct religions.
EA’ery Buddhist country jiossesses its Aversions of the
life of the Buddha, and also its mass of legend connected
thereAvith, someAYhat at Amriance Avitli each other in
detail but not much so as to the main x^oints. The
life, Pathomma Somphotiyan, is x^i’obabl}" the best
knoAAui Siamese Aversion oAAung to its liaAdng lieen
translated by Alabaster. It is incomplete, but so far as
it goes is A^erA^ close to the Burmese and Cingalese
versions and consequently may be taken as a fair
rendering of that generally accepted hy the Southern
Buddhists.
According to this the Buddha, called in Siam, Phra
Phutthi Chao, in Burma, Gotama “ Boudha ” AA'asborn in
the A^ear 623 b.c., of MaAva, the Avife of Suddhodana, king
478
SIAM
of Kaj)ilawat, identified as the modem Nagar Kiis, not
far north of the city of Benares. The legend has it
that the conceiDtion of Queen Maya was immaculate,
that signs and portents were numerous on the occasion
of the birth, and that a marvellous future was predicted
for the child either as a ‘ Chakkrawartin,’ (a world
conquering warrior and universal monarch), or as
a Buddha. The name of the child prince was Sithat
(Siddhartha), and he was brought up as a member of the
warrior caste Ivshatriya, and educated to succeed his
father as ruler. He was married early, and led
a normal existence until he had reached the age of
twenty-nine 3 ^ears when he suddenly gave up the
pleasures and comforts of his life, renounced his royal
position and his wife and child, and departing into the
wilderness in search of religion, gave himself up to an
asceticism so severe, and to meditations so intense that
in six years from the date of this Great Renunciation
he had acquired a reputation for saintliness far surpass-
ing that of all the ascetics who were at that time very
numerous in the land. Then, however, when nearly
dead from starvation, he realised that he was on the
wrong path and that not by asceticism alone would the
truth be revealed. He therefore broke his self-imposed
rules, and thereby lost his saintly reputation. His
friends and followers deserted him, and he was left to
wander alone in a state of uncertainty as to whether,
after all any way of light existed and whether he was
not as near wisdom when in his father’s palace as in his
present condition. At length, seated, weary and heart-
13 roken in the shade of a tree, the Ficus Religiosa, or
Bo-tree, ever after to l3e regarded as the sacred tree of
AVisdom, lie was assailed by the temptation to give up
the struggle and go home, but just as worldl}^ desire
seemed about to conquer, there burst upon his intellect
the glorious light of everlasting truth, the whole of his
RELIGION
479
Pliilosopliy was revealed to him in a flash, all worldly
thoughts and temptations fell away for eA^er, and his
mind came forth that of a Buddha, beyond the reach of
sorroAv as of joy, clear, pellucid and omniscient. There-
upon he left his seclusion, and for forty-hA^e years
wandered oA^er the earth teaching the Law with AAdiich
he found himself inspired, and ultimately died at the
age of eighty.
In the Life it is istated that KapilaAA^at AA^as a great
and poAverful kingdom, that the Buddha Ausited the
AA'hole terrestrial AA-orld, and parts of the heavens in the
course of his AA^anderings, and that had he not become
a Buddha he AAmild in just ten days after the date of
the Renunciation liaA-e become a CliakkraAA^artin. These
are examples of a natural exaggeration Avhich
characterises the greater part of the Life. IvapilaAA^at
Avas in fact the inconspicuous territory of a petty
Raja. The Buddha Avas at first no more than one of
a greater number of ascetics at that time engaged, by
means of self-torture and self-repression, in attempting
to penetrate the mysteries of existence, and his Avander-
ings AA^ere confined to a small part of Central India.
XeA’^ertheless his teaching caught the popular imagina-
tion as that of no other anchorite had done, his fame
spread in all directions, he became a poAver amongst the
surrounding chieftains, and AAdien he died, the Order
AA'hich he had founded and Avhich had already become
a numerous body AA^as taken under the protection of the
most poAverful of the local Rajas, King Ajatasatru of
Magadha.
Less than a year after the death of the Buddha, the
first Council of his Holy Order Avas held at Raj agriha
under the auspices of Ajatasatru, AAdien 500 disciples
AAdio had attained the dignity and poAA'ers of full monk-
hood, chanted the AAdiole of the teachings of the Buddha
as after AAurds Avritten doAAm in the Trai Fitok, ( = Trai
480
SIAM
Pitaka) or ‘ Three Baskets,’ the Scriptures of the Buddhist.
The first ‘ Basket ’ or Rules of the Order, Phra winai
( = Vinaya), was led by the disciple Upali, the second,
Sermons for the Laity, Phra Sut ( = Suttra), by the
disciple Ananda, and the third. Philosophy, Phra
Baramat ( = Abhidarma), by the aged Kasyapa, one of the
original members of the Order. The Siamese generally
suppose that the Ti^ai Pitok existed then, either in
\yriting or in the memory of the monks in their present
form, but such was not the case since many parts bear
evident marks of composition at a much later time.
Certainly they had not been written down at that early
date, for various records prove conclusively that they
were first reduced to writing in Ceylon by order of the
King Watta Gamini about 330 years after the death of
the Buddha.
One hundred years after the Raj agriha Council, the
first great schism occurred when, as the result of
a further Council, the Northern and Southern sects
arose. In the 3rd century b.c., the King Asoka,
monarch of Maghada, which had now become a powerful
kingdom, became a devout follower of the Buddha, with
a view to purifying the religion he convened at Patna,
a great Council of 1000 monks who deliberated during
nine months, at the end of which time the Rules of the
Order and the Doctrines of the Faith had been again
rehearsed and settled. Asoka caused Edicts to be cut
in stone and set up in various parts of his kingdom,
which Edicts discovered and deciphered in recent times
reveal his interpretation of the Law as an infinitely
purer and more simple creed than centuries of meta-
physical i^onderings and the introduction of com-
plicated ceremonies and ritual afterwards made it.
A great part of the Trai Pitok, including the wdiole of
the third ‘Basket,’ finds no place in the Edicts, wdiich
display a spirit of tolerance and a simple righteousness^
RELIGION
481
inculcating obedience to parents, kindness to children
and the lower animals, indulgence to inferiors, reverence
towards Brahmans and the Members of the Order,
suppression of cruelty, anger, passion, and extravagance,
the cultivation of humility, tolerance, and charity. The
Edicts contain nothing of the hypothetical deities and
metaphysical beings with which modern Buddhism is
saturated, and veiy little of Nirvana, and the Chain of
Existence, but are a straight-forward rendering of
a singularly beautiful and simple religion, urging
mankind to the performance of good deeds, and
promising an easity understood reward in the blissful
semi-human existence of the Lower Heavens or Saivan.
The Buddha having by long asceticism and medita-
tion become convinced of the Four Great Truths,
namely, that sorrow ever attends existence ; that the
cause of sorrow is desire ; that with the extinction of
desire must come cessation of sorrow ; and that by
holiness alone can desire be extinguished ; set himself
to teach the renouncement of all worldly desire and
bodily pleasure and the attainment of a mental state
which should cause mankind no longer to hanker after
existence but to aspire to a perfect state of rest or
nothingness ; that so long as the smallest desire con-
tinued, the burden of existence and its attendant
sorrow must continue in a ceaseless round of death
and rebirth either in this world, or in some other ; that
by accumulation of the merit of good works or of the
demerit of evil living, the amount of sorrow might be
decreased or increased by temporary abode in one oi*
other of numerous states of comparative bliss or of
pain and unhapiDiness, accurately graded to suit every
condition, but that only by walking rigidly in the
eightfold path of holiness could the chain be broken
and annihilation attained, and then only, unless in
very exceptional cases, by a final life in the terrestrial
2 H
482
SIAM
world in a superlative state of previously accumulated
merit, wliicli should synchronise with the earthly life
of a future Buddha who would act as guide to Nirvana
for such as should be in a fit condition to reach it.
Such a law, aiming at nothing less than the extermina-
tion of all existence, must of course be practically
beyond the power of mankind to follow, and it is
probable that, but for the humanising influence of the
interpretations of Asoka, the philosophy of the Buddha
would in time have died out as so many others have
done. Asoka, in fact, erected upon the foundation of
an abstruse philosophy, the skeleton, as it were, of
a practicable popular religion, a simple teaching of
right and wrong with an inducement to righteous
living. The subsequent accumulation of mysticism
and miracJes, ritual and ceremony, the work of later
exponents whose love of the marvellous has appealed
successfully to human credulity and superstition, finds
its parallel in at least one other religion the tenets of
which are now far removed from the simple teaching
of its Founder. .
The Buddha did not teach the existence of any
God and made no attempt to solve the mystery of
the Beginning of Things, while of the end, or
Nirvana, he had nothing very definite to say. His
supernatural intellect could grasp the idea of a
universe without any beginning and of an end in
sheer nothingness, but mankind with its narrow limita-
tions must have a God, an ultimate Court of Appeal,
to whom supplication can be made, must have its
Beginning and its End, its Heaven to reward the
virtuous and its Hell for the punishment of the wicked,
and hence, long after his death and that of the simple-
minded Asoka, a partial deification of the Buddha
himself and the annexation of Brahmanical super-
stitions and Brahman divinities provided Southern
RELIGION
483
Buddliism, as miderstood to-day by the masses of the
people who follow it, with a Deity, a Celestial Hierarch}^
and several Heavens and Hells of the completest and
most realistic. description.
Siamese Cosmogony . — The Siamese conception of the
Universe is drawn from the pages of the Trai Philm
or ‘ Three Places,’ the Earth, the Heavens and the
Hells, a gigantic work of sixty volumes, compiUd by
Royal command in the latter part of the 18th century
and setting forth, amongst other matters, the Buddhist
cosmogony as contained in former classic writings and
in the legendary lore then available. Xo attemj^t is
made here to explain a Beginning of Things, but a
start is made with the annonncement that the whole of
space is and has ever been occupied by an infinite
number of cosmic groups, all alike and each one
containing a world of men with heavens and hells and
also other worlds inhabited by more or less manlike
creatures. These groups are continually, though at
immense intervals of time, being destroyed in rotation
by fire, water or wind, and are as continually being
formed again by reason of the gradual reaj)j)earance
of imperfections amongst the all-but-perfect formless
Brahma angels and for whom, by reason of the growth
of desire, tangible dAvelling jilaces, food and other
necessaries of existence have to be provided. Each
group, which is called a Chakrawan, surrounds a
central mountain, the Phra Men or Hern, and consists
of eight belts of ocean divided from each other by seven
circular mountain ranges with an eighth ring outside
of all named the Crystal AVall of the AVorld. In the
outermost belt of ocean are situated four grou^Ds of
islands, the southern group constituting the world of
man and the other groups forming worlds peopled by
square-faced, semicircular-faced and round-faced beings,
more or less human. On the mountain belts and on
484
SIAM
he central Phra Men are situated six lower heavens
where those who have practised virtue and charity as
men may hope to he horn as angels and to lead an
existence attended hy every sensual pleasure for a
period which may extend to hundreds of millions of
years. Above the lower heavens are nine stages, in-
finitely suh- divided, the heavens of the Brahma
angels, heings without sex or intestines, who have shed
all earthly senses except those of sight and hearing
and who exist in a stage of extreme beatitude for
twenty six thousand ‘kap,’ a ‘kap ’ being some millions
of millions of years, before the merit accumulated by
terrestrial asceticism and contemplation is exhausted.
Above the sexless angels again are the four highest
heavens where formless angels (Arupaijliom), invisible
essences of six kinds of happiness, exist for periods
almost infinite, in the expectation of Nirvana after their
next earthl}^ career.
Beneath the earth at a distance of a hundred miles
is situated the uppermost of the 5120 Hells in which
every conceivable form of suffering is dealt out to
those whose demerit, when in the world, has exceeded
their merit. The Trai Pimm enumerates at great
length and with gruesome detail, the punishments
which have been devised to fit every crime and which
continue until the demerit has been wiped out and the
spirit at last achieves rebirth. The makers of demerit do
not all go to hell, however, for many are reborn at once
as animals without intelligence or as Preta, a kind of
poor wandering ghost twelve miles high, so thin as to be
invisible, and alTlicted with never-to-be satisfied hunger
and thirst. Large numbers of peoi)le are reborn as Phi,
beings attached to Earth and strongly interested in the
affairs of man ; dangerous beings, moreover, and mis-
chievous, and requiring constant attention from man
to keep them in even partial quiescence.
RELIGION
485
The whole of this great system of Earth and Water,
Heavens and Hells, rests on a vast sea in which huge
fish disport themselves, causing earthquakes by their
more violent movements, and this sea again is sup-
ported in space by a mighty wind. At the foot of
Mount Men dwell the gigantic Khrut (Garuda), birds
constantly at war with the Naga or serpent people,
who live in the world of men but underground.
The mass of the people know little or nothing of
the Trai Phum but glean their knowledge of the
Universe from ancient stories of Ilimaphan, the fairy-
land which occupies a large part of their world and is,
doubtless, the Hiniala^^as, from the sermons of the
monks and from realistic pictures of the delights of
heaven and the pains of hell which they see on the
walls of every temple. Among the educated classes it
has long been denied that the Trai Phum contains the
teachings of the Buddha or that it is anything more
than an elaborate fabrication raised by generations of
meditative friars upon a foundation of Brahman legend.
The philosopher whose thoughts were introduced to
the public in Alabaster’s most excellent book. The
Wheel of the Law, as the views of a Modern Buddhist
on his own and other people’s religions, points out that
the Buddha carefully avoided the subject of cosmograx)hy
and sup23oses that although, being omniscient, no
secrets of the Universe Avere hidden from him, he
refrained from enlightening the AAnrld on the subject
because he did not Avish to disagree Avith the Brahmans
in Avhose Vedic Avritings most of the theories aftenvards
incorporated in the Trai Phum Avere already included.
Introduction of Buddhism and Biudimanism into
Siam. — Buddhism early found its AAny from India into
China and thence Northern Buddhism AAns brought
doAvn into Siam by Avandering Lao-Tai tribes probably
at a date prior to the beginning of the Christian Era.
486
SIAM
About the same time the fruits of the first Buddhist
mission sent to the shores of Further India by Asoka
about 250 b.c., were becoming visible in the rapid
spread of the Southern form of the religion through,
the Malay Peninsula, Burma and the Southern parts of
Siam where it soon drove out and supplanted the
northern cult. Evidence from various sources, which
has been carefully collected and tabulated by Gerini,
shows clearly that Southern Buddhism was firmly
established throughout Indo-China as early as the
5th century a.d., about which period a further great
mission from Ceylon gave additional impetus to the
religion and fixed it finally as the prevailing faith of
that quarter of the world. At that time the ancient
Brahmanistic Nature and Spirit worship, from which
Buddhism was itself a schism, was already established
in the land as the religion of the ruling clasa, while the
great majority of the people were animists pure and
simple, and worshipped the spirits of the mountains,
the idvers and the trees as well as a host of others.
In considering the subject of Religion in Hindustan
and Further India it is well to remember that the
spirit of intolerance of other creeds, so strongly manifest
in Christianity and Islamisni has always been remark-
able for its absence there. At the period when the
Buddha lived, though the Brahmans had built up an
enormously strong religion in India of which they
themselves were at the head, any man was apparently
free to indulge his own theories concerning spiritual
matters and new philosophies were continually being
evolved, Avhich, so long as they recognised the superior
Avorldly condition of the Brahmans, were alloAA^ed to
flourish unchecked and were frequently accepted in
the accommodating minds of the people together with
their substanti\"e beliefs. The Buddha himself, qvhile
teaching a Law diametrically opposed to Brahmanism
RELIGION
487
was careful to advise an attitude of respect towards
the Brahmans, and it was only when the strength
and arrogance of his followers had caused this precept
to be forgotten that the Brahmans, in defence of their
intricate and sacred caste system and of their own
worldly position of paramountcy, inaugurated the
persecutions which banished Buddhism from India
and left the way clear for the establishment of
Hinduism.
The present day inhabitants of the mountainous
region of Further India, modern exponents of the
elementary spirit-worship once common to the whole
peninsula, are not above soliciting the prayers of
foreigners, when their own sacrifices and incantations
prove unavailing, and nearl}^ always adopt the religion
of their Buddhist neighbours when, by a turn of fortune,
they are raised from their native condition of savageiy
to civilised affluence. It is not difficult, therefore, to
imagine how easily the early inhabitants of Siam
accepted new religions, first Brahmanism and then
Buddhism or possil^ly both simultaneously, when
brought to them by civilised and superior men from
foreign lands, or how as they prospered and themselves
liecame civilised, they found it easy to accommodate the
two creeds and to extract from each what most appealed
to them, grafting the result upon the stock of their
ancient beliefs and superstitions. It was thus that
a strange composite religion grew up and spread
throughout Kambodia, Siam, and Burma, in which
plain witchcraft with its attendant phallic, tree and
serpent worship, Brahmanism or glorified spirit-worship
with its elaborate mythology and its imposing ceremonies,
and Buddhism with its Four Great Truths and its
admirable precepts, became inextricably mingled. But
by slow degrees Buddhism came to predominate in the
mixture. The Monastic Order took firm root in the
488
SIAM
country and as the centuries passed, the cosmogony,
more or less in consonance with Buddhist theories,
which has been briefly outlined above, was shaped, in
which all sorts of dragons and dryads found places,
while the gods of Brahmanism, bereft of their divinity,
fell into the position of mortal or semi-mortal beings in
various states of transmigration and occupying stations
in the different Heavens of temporary bliss or in the
undenvorlds of pain and woe. In the ruined temples
and time-worn relics with which the whole country is
strewn, the ancient co-existence of Brahmanism and
Buddhism, and also the gradual supplanting of the
former b}^ the latter, can without much difficulty be
traced. Upon the sites of the oldest cities, Sukhothai,
Sawankalok, Pitsanulok, Sri Wijaiya and countless
others, bronze statues of the various Brahman gods are
continually found mingled with images of the Buddha,
one of the finest known being the almost life-size figure
of Shiva discovered at Sawankalok in 1886 and now in
the Bangkok museum. In the less ancient ruins, such as
A}mthia and Wieng Chan, such relics of Brahmanism
are almost entirely absent whilst Buddhist remains are
exceedingly numerous. Finally in the modern cities,
with the exception of Nakhon Sri Thammarat and the
neighbourhood where Brahmanism still holds its own
as a distinct religion, and in one temple in Bangkok
which is the head quarters of the Court Brahmans,
representations of the Brahman gods are rarely seen or,
if present, are relegated to quite subordinate positions
as attendants on, or adorers of, the Buddha.
Siamese Buddhism
In the life of the modern Siamese man the joractice and
the observances of religion play a very important part.
In the vast majority of cases he becomes when a boy
SIAMESE BUDDHISM
489
either an inmate of, or a daily attendant at, the monastery
of his village where he receives from the monks an
elementary education embracing the three ‘ r’s ’ and the
rudiments of the Buddhist Faith. Later on, when a
young man, he seeks admission into the Holy Order, an
observance incumbent upon the whole male population,
and becomes a monk for a period of three months or as
much longer as he may desire. When he returns to
lay life it is with a knowledge of his duty as a good
man to honour the Buddha, the Law and the Church,
a duty which entails periodical visits to the temple to
hear sermons and to recite doxologies, readings of the
Holy Scriptures during the months of Wasah, the rainy
season, or Lent, the daily contribution of food to the
begging bowls of the monks and the presentation of
special food, clothing and other objects at the monasteries
on the many occasions set apart for this purpose.
Furthermore he has had impressed upon his mind and
has l^een compelled rigidly to obey, for a time at least,
the five principal Commandments, obedience to which
is incumbent on any good man whether cleric or lay,
namely, not to destroy life ; not to obtain the property
of another unjustly ; not to indulge the passions ; not
to tell lies, and to refrain from all intoxicants ; while
he has been made acquainted with the lesser five imposed
upon the monkhood and though advisable for the laity,
not absolutely necessary for their salvation. During
the years of strenuous life the precepts of religion are
apt to be forgotten and so far as is possible the
necessary observances are left to the women, who perform
them with the utmost devotion but, when old age comes
upon him, he usually turns to the consolations of his
Faith, becomes punctilious in the performance of his
religious duties and ends his days in the practice
of holy meditations and in the fervent repetition,
with the aid of a rosary of beads, of endless formulas
490
SIAM
which take the place of prayer, the object of which
is to divert the mind from mundane things and to
direct it to the calm contemplation of approaching
dissolution.
It is not easy to understand exactly what is the
Siamese conception of the soul or rather that part or
essence of the being which forms the link of identity
between one state of existence and another. The
Buddhist Philosophy altogether denies the existence of
the soul as understood or imagined by Christians, but
maintains that upon the death of the individual every-
thing that constituted the ‘ self ’ of the individual is
dispersed, broken up and annihilated, and that nothing
remains except the merit or demerit accumulated during
the existence of the individual, to the making of which
every act and thought of the life which has passed has
contributed, no matter how trivial or grave such act
and thought may have been. It is supposed that this
abstract cpiality of merit or demerit, called Kam
(Karma), being dissipated at death, is reprecipitated to
form the next link in the chain of existence, the nature
and condition of that link being decided by the kind
and degree of the Kam. This abstruse metaphysical
doctrine, the ordinary Siamese, however, does not
appear able to grasp, or if he does so, his mind
recoiling from the idea of such complete suppression of
identity, rejects it in favour of the theory of a much
more material essence which passed from being to
being along the chain of existence, retaining some
ever-so-slightly connected identity throughout, whether
the transmigration be from man to man, or beast, or
angel, or devil, or to one of the (usually) invisible
beings, PhT, which we translate ghosts. This theory
gains evidence from the numerous cases, of course said
to be authenticated, which come to light from time to
time of individuals being born with distinct recollec-
A DEDICATORY ALTAR
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SIAMESE BUDDHISM
491
tions of former existence, remote or recent, as men, as
lower animals and so forth.
The Siamese has no brain for metaphysics, and there
are probably very few men in the country, other than
monks, who ever bother themselves about the nature of
Kam. Alabaster’s ‘Modern Buddhist’ sets out to
explain the whole matter but having got himself
hopelessly off the track, and confused by sheer
inability to get away from materialism, breaks off
suddenly with the wise remark that ‘ To dwell on the
subject Avould be tedious.’
The average Siamese layman, in fact, appears to
regard his future existences as \^ery much continua-
tions of ‘ self.’ He trusts that he Avill always liaA^e
enough merit to aA^oid the more painful hells, and to
escape the inclusion in his career of the life of a
draught-ox or other long-suffering beast, and he hopes
for rebirth either as a man in better Avorldl}^ condition
tlian the present, or for a foAv million years of rest amid
the pleasures of one of the LoAver Heavens,
The Monkhood
Almost the first thing taught to any child of Siamese
parents is the recitation of the formula, ‘ I reA^ere the
Buddha, the LaAv and the Order,’ the fundamental
profession of the Buddhist Faith. The third of these
objects of reverence is the Monkhood of AAdiich every
adult male indiAudual of the AAdiole population has at
one time been, or actually is a meml^er. The monks
are those avIio have bound themseh-es by oath to escheAv
the A^anities and Avickedness of the Avorld, to liA^e apart
from their felloAvs, and l)y the practice of many
austerities, the cultivation of humility and lyy deep and
prolonged meditation, to accpiire merit and so adA^ance
themseHes on the steep and difficult path AAdiich leads
492
SIAM
through countless existences to Nirvana. The monks
of Christendom and of Buddhism, who have many
points in common, differ in this that whereas the
devotions of the former are for the benefit of mankind,
those of the latter are inspired by the desire for
individual benefit. The difference, however, though
apparently great, is in fact not so, since the Christian
by his sacrifices, prayers, and good works on behalf of
his fellow-creatures, hopes to assure, incidentally, his
own future beatitude, while the Buddhist in advancing
himself on the ladder of existence, decreases the sum of
universal sorrow, and in the pursuit of personal merit,
acts as teacher and guide to those around him and
affords them endless op]3ortunities of accumulating merit
for themselves by the exercise of charity and reverence
towards him. Tluis by different methods, and for
opposite reasons both achieve the same ends, namely
the benefiting of their felloAvmen and the assurance of
their own happiness in a future state of existence.
In the beginning, the Buddhist monk was a wander-
ing mendicant pure and simple, avIio having given up
the world and all his worldly possessions, clothed
himself in cast-off rags, yellow from age and dirt, and
wandered from place to place begging his food and
sleeping under such shelter as trees and caves afforded
him. On the approach of the wet season the pious
inhabitants of the locality where he happened to be,
would build him a small hut on the confines of their
village, and here he would stay, preaching sermons and
expounding the Law in return for their alms, until the
end of the rains enabled him once more to take the
road. It would seem, however, that the monastery
system replaced the homeless life at a very early date,
for the people, urged by their piety and by the
necessity for making merit, replaced the temporary huts
by permanent structures and invited the monks to
.4
PHKA TODOXG OR MONKS ON I'lLGRIMAGE.
GRACE BEEORE FOOD.” PHRA TODONG RECEIVING ALMe
(The umbrellas are used as tents.)
I
■r
. yi';.
>
THE MONKHOOD
49S
make them their fixed places of abode to which,
however far they might wander during the dry
weather, they would return for the season ordained by
the Rule as their period of rest. Thus, out of the rude
huts of ancient days, grew the great and frequently
magnificent monasteries with their numerous inmates
and complicated rales which grace every Buddhist
country, and of which Siam has her thousands like
the rest.
The Siamese monks though comfortably housed and
suiTounded by pious supporters, take full advantage of
the travelling rule, and large numbers of them wander
all over the country and visit the notable shrines and
sacred places in their own and other Buddhist lands.
Parties of such pilgrims who are known as Tlira Todoiuj,
are to be met with at any time and place during the
dry season, marching, each monk accompanied by
a Yarn or attendant boy bearing the scanty necessaries
of the journey, across the open lands and through the
jungle from place to place, or camped beneath their
little tents formed of white cloth thrown over a large
Chinese umbrella, on the dry cracked rice fields where
they receive the alms and permit the reverence of the
country folk.
The hierarchy of the Church, at the head of which is
His Majesty the King, is very distinctly defined and
has existed, subject to occasional modifications to meet
specific requirements, from the earliest days of Buddhism
in the country. The active chief of the Order is usually
a SangkJiarach or Prince of the Church, selected by the
King from among the four Somdet Phra Chao Baehkaua
or Chao Kana Yai, Chief Abbots who, themselves, ai-e
selected from the Abbots of the numerous Royal wats,,
or temples founded and supported by Royalty. The
Chao Kana Yal control the four principal divisions into
which the Order is divided, one having charge of
494
SIAM
ecclesiastical affairs in the northern half of the kingdom,
another of those in the south, a third of the Kana
Dliammayutika or the brotherhood devoted to the
purification of the faith and the simplification of its
observances, while the fourth is the head of the hermit
monks, formerly numerous but now much reduced in
numbers and importance, who, for the better observance
of humility and asceticism, live not in monasteries but
altogether apart in the solitude of the jungle. Each
Chao Kana Yai has an assistant or deputy and under
the provisions of an Ecclesiastical Law passed in the
year 121 of the Ratanakosindr Era (1903 a.d.), the
whole of these eight dignitaries constitute an Assembly
to which all general questions affecting the religion are
submitted for settlement and which also acts as a Final
Court of Appeal in cases coming under the ecclesiastical
jurisdiction. In accordance with the provisions of the
above mentioned Law, a number of lesser dignitaries
are appointed having jurisdiction over the Monks and
the Wats in areas corresponding to the civil divisions
of the country. Thus one individual with the title of
Chao Kana Monton has general charge in each Monton
or High Commissioner’s Division, while under him is
a Chao Kana Muang for each Muang or Province in the
Monton, who in turn controls the Chao Kana Kioeng or
the ecclesiastical heads of the districts comprised in the
Muang. Lastly there is the Wat or Monastery, with
its Principal Monk or Abbot, its monks, its Kane or
novices, and its Sisya or boys living in the Wats either
in attendance on the monks or for the purposes of
education. The number of monks in the whole country
is about 90,000, of Kane 40,000, and of Sisya 75,000.
These are distributed in upwards of 10,000 Wats. The
Abbots of monasteries and the dignitaries of higher
degree are usually selected from amongst those monks,
known as Parien, who have passed through the nine
THE MONKHOOD
495
grades of proficiency in the Bali {i.e. Pali) language,
the Trai Pidok (or Pitok) the Siamese edition of the
Trai Pit aka and the Commentaries, an achievement
which entitles them to the use of the prefix Malta
(great) before their names.
There exists also an Order of Nuns of which the
foster mother of the Buddha is said to have been the
first member, in which women can seek a refuge from
the world and follow the Rule of the Order so far as
their inferior state of existence allows. The members,
called Chi-Song, are few in number however, and
consist chiefly of ancient dames who have long out-
lived the temptations of the flesh and who have no
relatives to support them. They have no convents and
on the rare occasions when they are met with are usually
found located in little huts on the outskirts of a
monastery.
The Church in Siam as at present constituted enjoys
a considerable income from lands which have been
presented as endownnents (Ti Tovani Song), or the
receipts from which are devoted by the owmei-s to the
support of a particular Wat (Ti Kalixina). flflie Govern-
ment revenues derived from certain lands, (also called
Ti Kalpana), are permanently devoted by order of the
King to the support of the Church.
Idle ordination of a Buddhist monk is an impressive
ceremony. The preliminaries have already been noted
in Part II. Upon entering the Wat accompanied by
relatives and friends, the candidate finds himself before
the Abbot, wdio is seated in front of the great image of
Buddha wdth his attendant monks grouped around him
and all wearing the inscrutable and grave expression
of reposeful meditation wdiich is characteristic of the
Order. The candidate seats himself upon the floor
opposite the Abbot wdiile the congregation arranges
itself, also sitting on the floor, on either side of him
496
SIAM
Presents are then humbly offered by his relations to the
monks, and a sponsor, leading him to the feet of the
Abbot where he prostrates himself three times, presents
him as a supplicant for admission to the Order. The
Abbot thereupon solemnly catechizes the candidate as
to his mental and bodily condition. The candidate,
having made satisfactory replies to all questions, again
prostrates himself with hands joined in the attitude of
prayer and implores to be taken from the wicked world
and received into the fold of the Church. Thereupon
the name, age and condition of the candidate are entered
in a register, the robes and paraphernalia of a monk are
brought forward and the candidate is publicly stripped
of the gala costume in which he has presented himself
and is clothed by attendant monks in the holy yellow
garments. The begging bowl is slung over his shoulder,
the fan is placed in his hand and thus habited he kneels
once more before the Abbot and the sacred image
towering behind, and repeats so that all may hear : —
‘ I go for refuge to the Buddha ’
‘ I go for refuge to the Law ’
‘ I go for refuge to the Order.’
Then, following the Abbot, he takes upon himself the
ten vows, to destroy no life of any kind, not to steal, to
abstain from impurity, not to lie, to abstain from all
intoxicants, not to eat at forbidden times, to abjure
dancing, music and all similar worldly delights, to use
no scents or personal ornaments, to touch no gold,
silver or money and to sleep only on the ground or on a
low and narrow bed. The Abbot then announces publicly
that the candidate is received into the Order and recites
the list of duties which he must perform and of sins
which he must avoid. Thereafter the parents, relatives
and friends of the newly ordained monk prostrate
themselves in turn before him, at the same time offering
him such small presents as he may receive without
THE MONKHOOD
497
sinning and, having done this, leave him to take up his
abode in the monastery where he must remain thence-
forth or until he may ask to he relieved of his vows and
to return to the world.
European writers of the class which, ignoring local
customs and surroundings, considers the chewing of
betel or the smoking of a cigarette as incompatible
with a reverent or respectful attitude of mind, have
described the ordination ceremoii}^ as marred by the
levity and carelessness of the attendant congregation.
In truth, however, the occasion is usually marked by
decorous behaviour according to Siamese standards
and, though here and there a girl may titter or a man
greet a friend with a smile and a remark, the con-
templative faces of the monks, the solemn words which
are spoken and the tears of mingled pain and joy of
a mother who sees her son go from her into the
remoteness and sanctit.y of the Holy Order do not fail
to draAv the thoughts aAvay for the moment from the
outside Avorld and to impress the mind with the solemn
meaning of the ancient rite.
The generic term for a monk in Siamese is Phra,
meaning ‘ Excellent,’ ‘Holy,’ ‘The Best,’ or sometimes
Phra Song. European Avriters allude to monks usually
as ‘Bonze,’ the Japanese for a monk, or more commonl}'
as ‘ Talapoin,’ a AA^ord AAdiich AA^as supposed to be derived
from Talapat, the large fan AAdiich monks hold before
the face to screen them from Avorldly distractions, but
this Gerini has recently shown to be from the Mon
‘ Tala-Khpoi ’ or ‘ Tala-Poi,’ meaning ‘Our Master,’
the term usualH employed by the Mens in addressing
their monks, and probably hrst imported into use
among Avriters on Siam by Portuguese familiar Avith
iMartaban and other Mon centres.
The Monastery . — The monasteries in AAdiich the
monks pass their peaceful and secluded lives are laid
498
SIAM
out more or less in accordance with, a general plan
within an oblong space enclosed by a brick wall. The
short sides of the parallelogram face east and west
and the main entrance is in the middle of the eastern
face. Usually the containing wall is from four to six
feet high, rising into pointed arches at the entrances,
but sometimes in the case of the larger Wat, it is much
higher and has the cells of the monks built against its
inner face, or forms the back of a penthouse gallery
running round the interior and containing rows of
images, of wall-paintings depicting scenes from the
life of the Buddha or from the ancient tales of the
Brahman mythology. Facing the main entrance stands
the Temple or Bot- the sacred fane wherein ordinations
and other special services are held. This is the Holy
of Holies and upon its embellishments the utmost of
which art is capable is brought to bear. It is an
oblong building always carefully oriented, the outside
walls are of whitewashed brick-work, there are wide
porches at each end and sometimes, though not always,
a peristyle running along the sides, the roof of which
is supported on square brick columns. The floor of
the porches and peristyle is usuall}^ paved with tiles
of terracotta or marble. The Avails are pierced with
doorways at either end and with high windows along
the sides, the frames of which are often elaborately
carved and heavily gilded, or covered with designs in
lacquer-Avork. The doors and window-shutters are
ornamented in a similar manner. Glass AvindoAvs are
only seen in a feAA^ of the more ambitious modern
buildings. Above all rises the steep roof Avhich is the
chief beauty of Siamese ecclesiastical architecture.
The ridge runs east and west folloAving the central
line of the building and at each end tapers up in a
graceful curve into a fine point beloAv which a series
of gable-ends projects one under the other, extending
THE SIMPLEST EOUM OE TEMPLE.
INTERIOR OF WAT CHINNARAJ, RHITSAXULOK.
(The iiiia^^e is 700 years old.)
THE MONKHOOD
499
over the porches below. Each gable-end rises into
a point at the apex like those which adorn the main
roof and each has elaborately-carved eaves with upward
curving points at the lower ends. The whole is covered
with highly glazed tiles of rich red, blue, yellow and
green, arranged in broad, alternate lines of colour,
while the wall-spaces below the eaves of the final
gables are richly ornamented with gilding and lacquer,
and sometimes with porcelain plates let into the stucco.
The walls within the building are covered with paintings
and with designs which lead the eye upward, away
into a twilight gloom in which the rafters of the roof
are dimly seen. The tiled floor is bare of furniture
but for a few porcelain vases or similar ornaments,
and at the far end, facing the east stands an Altar
supporting a large gilded image of the Buddha with
a number of lesser images grouped around it. The
dim light and the coolness after the glare and heat
outside, the ever-present scent of incense and the
silence evoke, in the sentimental-minded, feelings akin
to those experienced in the interior of the old-world
churches of Europe and do not fail to impress the mind
with the fact that to a large section of humanity the
spot is sacred.
Outside and around the Bot at the four cardinal,
and at the four intermediate, points are large flat
stones (Bai Serna), in shape conventionally resembling
the leaves of the Bo, or Indian-Pipul tree, sacred to
all Buddhists as having sheltered the Teacher during
the meditation which made him omniscient. Within
the Bai Serna the ground is holy and is forever
dedicated to the use of the Church. Behind the Bot
to the west, stands a Phrachedi or reliquary monument
and round about it are the Wihan or image houses
wherein is deposited a heterogeneous coi lection of images
representing the Buddha at various stages of his
500
SIAM
existence ; also Phra Rama, the Judge of Souls, Phra
Sanghachai, the dispenser of rain and fecundity, Phra
Torani, Goddess of the Earth, and other Brahmano-
Buddhist deities with Phra Mokalaw and Phra Sarlput
early disciples of the Buddha, and lother saints. Near
by is the Bong Tam or lecture-hall, where sermons are
preached, and where every day the boys of the neigh-
bourhood receive the rudiments of education. A row
of small houses stands at the far end of the enclosure
and these, which are called Kudi, are the dwelling-
places of the monlvs. A bell-tower and a Sala or rest-
house, are sometimes, but not always, found within the
Wat precincts.
The plan aboA^e described is adhered to pretty closely
in the building of Wat of average size and endoAvment,
but amongst the ten thousand monasteries of Siam
variations in arrangement of almost every possible kind
are to be found. In some the Bot is so large as to fill
the entire Wat enclosure, in others the Wilian is larger
and more and more ornate than the Bot. In others
again, as in the case of the famous “Wat Phra Patum,”
the Pliracliedi is so large as altogether to eclipse the
other buildings. Sometimes the Pliracliedi is replaced
by Phi^aprang and sometimes both are present, and that
not singly but in groups of half-a-dozen or more. At
times the fancy of the builder has inspired him to
introduce foreign architecture, such as the true ai’ch or
Corinthian columns, into his Avork, producing a h}"brid
result very much the reA^erse of pleasing. In one
instance, at Bang Pa In, one of the King’s country
palaces vdiere a large number of monks are maintained,
the Wnt is laid out in giwes of shade trees, the Bot
takes the form of a European Church with steeple and
bells complete, and the Kudi are substantial Aullas
bowered in the trees. The extent and the nature of the
embelishments Avithin and ^ AAdthout the Bot and
THE MONKHOOD
501
Wihan also vary greatly, being naturally in accordance
with the wealth of the supporters of the TFat. Thus
many of the great temples of the capital are frequently
repaired and improved by the best artists the country
can produce, and constantly receive gifts in the shajDe
of clocks and candelabra, wax flowers in glass cases and
other ornaments which are placed on the altar as votive
offerings, while those in the rural districts are some-
times scarcely better than empty ruins. To build
a new Wat is accounted one of the surest ways to make
personal merit, but to repair that which someone else
has made is considered merely to increase the merit of
that other. Hence he who desires to lay up riches in
Heaven prefers to erect a new building rather than to
repair an old one even though his means wflll only
permit of a miserable “jerrybuilt” affair, and thus the
country is dotted with Wat in every stage of dilapida-
tion and decay, and also with many cheap constructions
whose ugliness makes them so many blots upon the
landscape. Fortunately, however, for a son to repair
his father’s Wat, and so increase the parental merit is
accounted a good action, more especially of late years,
and for this reason many of the finest Royal Wats and
other monuments of the past have lately been rescued
from impending destruction.
Life and Conduct of the Monks
The daily life of the Siamese monks, though governed
by routine, is not so minutely ordered as is the case
with the monks of some other Buddhist countries where
a rigid observance of the letter of the Law is regarded
as being more meritorious than any slightly irregular
action, how’ever useful and how'ever truly in accordance
wfith the often beautiful spirit thereof. Certain clearly
defined actions and duties are demanded of him, but
502
SIAM
for the rest he is allowed to dispose of his time as he
likes, provided always that he avoids the thousand and
one specified sins the list of which he has by heart, and
to commit any one of which, trivial as many of them
may seem, is to imperil all the merit which the
monastic life causes to accumulate.
On rising in the morning at dawn, the monk bathes
himself, joins his brethren in the Bot or Wihan,
whither they are summoned by the sound of bell or
drum, and for a few minutes recites there the usual
prayer-like formulas, and helps to sweep out and clean
the sacred precincts. He then takes his begging bowl
and goes forth on his daily quest for alms, which he
collects by the simple process of standing in meditative
attitude before each house he comes to until the
occupants bring food and place it in the bowl. He is
forbidden by the Rule to ask for alms or in fact to
speak at all, and even the device practised in Burma of
calling attention to his presence by sounding a small
triangular gong, is forbidden him. He eats of the food
thus collected as soon as he gets back to the Wat, and
again at eleven o’clock, the interval being occupied in
meditation or in teaching. After midday no monk may
eat any solid food, though it is permitted to drink tea
or coconut milk, to chew betel, and to smoke. The
afternoon is given up to the study of the Pali language,
R) reading the sacred books and to meditation. In the
evening the great drum or bell again summons the
fraternity to prayers and afterwards a little walking
exercise brings the day’s occupations to a close. The
sound of the temple bell at nightfall is the signal for
the return of all monks who may be beyond the
precincts.
Meditation, which Buddhists regard as the highest
means of self-improvement, is the chief business of the
monk and is in fact the raison diHre of the monastic
A MOXK
I'lh'to : Ani^viio.
LIFE OF THE MONKS
503
life. The most elementary form, called by the Siamese
Kammahtan, consists in the consideration of one or
other of the elements of life until that element resolves
itself into a manifestation of ‘ change, sorrow and illu-
sion.’ The repetition of a number of Pali formulas which
are learnt by heart, is supposed to assist this meditation
but it is probable that the mere mouthing of a string
of senseless words in a half-understood language is
in effect the reverse of an intellectual stimulant. A
second form of meditation is Phawana or the considera-
tion of charity, pity, joy and sorrow with a view to
arriving at an accurate analysis of the pleasures and
the pains of all beings, and to the cultivation of a con-
dition of impervious security removing the mind beyond
the reach of hate or of affection or of any other passion
and into a state of absolute equanimity. A third form
of meditation which the Siamese called Chan (Sanscrit,
Dhyana) is a form of abstract thought or ecstatic trance,
the successful practitioner of which attains to super-
natural powers such as those of invisibility, of flying,
of assuming other forms, of attaining miraculous sight
and hearing, and of thought-reading. It is by the
exercise of Chan that the astral body becomes separated
from the corporal. The material-minded Siamese, how-
ever, is not of the stuff from which Mahatmas are made.
He is content to leave such interference with the courses
of nature to the exponents of Northern Buddhism and
is apt to look upon the professors of Chan as charlatans.
By the rule of the Order a monk is allowed the possession
of eight things, namely three cloths, all of which are
worn at the same time and which the wearer is supposed
never to put off, a waist-girdle, a begging-bowl, a razor,
a needlecase and a small cloth through which to filter
drinking-water, not for reasons of personal hygiene but
to prevent the accidental destruction of life by the
swallowing of insects. To these were long ago added by
504
SIAM
common consent a fan and, for the annual pilgrimage,
an umbrella which serves as both parasol and tent, and
two or three water vessels such as enamelled iron
tumblers and a teapot. But with the passage of time
and the growth of civilisation the rules of absolute
poverty and profound humility by which the Order is
nominally bound have undergone considerable relaxa-
tion. Almost every monk now possesses books, writing
materials, several changes of clothes and these often of
costly silk instead of second hand rags, tools and im-
plements, pots and pans, and other utensils, the gifts
of the pious, Avhich should be the property of the Wat
but are not. Also the modern monk decorates his cell
with pictures, mats,' and other ornaments and it is not
uncommon for monks in Bangkok to drive in carriages,
while the Yellow Robe has even been seen fluttering
from a motor car, the holy occuj)ant permitting himself
the pleasure of this exhilarating method of locomotion
possibly because nowhere in any part of the LaAv has
the Buddha specially interdicted automobilism. It is
not of course to be expected that amongst the enormous
number of Siamese monks there will not be many who
are idle and worthless and a disgrace to the Order, but
the vast majority attempt to follow the Rule according
to their simple lights which are, to live in celibacy, to
eat frugally, and to recite formulas of meditation which
usually have no particular meaning for them, whenever
the mind is unoccuiDied, These latter certainly achieve
the first aim of the Order Avhich is to live Avithout
sinning, and are, on the Avhole, worthy of the res^^ect
Avhich is paid to them by the laity. Many monks,
hoAvever, rise above the level of placid nonentity and
contented ignorance Avdiich marks the average, and these
represent the most intellectual part of the nation. They
are profound students of Pali and of the sacred books of
their religion ; they are the grammarians and historians
LIFE OF THE MONKS 505
of their country and by their saintly lives they raise
the whole moral standard both of Siam and also of
Buddhism. Unfortunately, however, the idle and the
wicked form too large a section of the monkhood to
pass unnoticed. Occasionally the Order is made use of
as an escape from liability to military service or to the
payment of debts and too often persons who have com-
mitted serious crimes seek refuge from the punishment
for their misdeeds in the inviolable sanctity of the
Yellow robe. Again, many of the monks, finding the
ignomnt peasantry only too ready to endow them with
supernatural poAvers and being unable to resist the
temptations offered by popular credulity, so far neglect
the tenets of their religion as to engage in the manu-
facture and sale of charms of every kind and often
become either half-mad believers in their oavii poAvers or
degenerate into mere charlatans. The influence of these
is often most pernicious both because of the encourage-
ment they offer to the practice of Avitchcraft in many
forms and because of the occasional political upheaA^als
and outbreaks of Avhich their preachings and prophecies
are the cause in the rural districts.
Buddhist Festiawls and Cereaionies
Four days of the Buddhist lunar month, namely the
8th of the Avaxing moon, full moon, and the 8tli and
loth or last day of the AA^aning, are set apart as minor
festUals and holidays to be devoted to visiting the
Wat and to the performance of other religious exercises,
principal amongst AAdiich is the offering of food to the
monks. Apart from these forty-eight days, Avhich
roughly corres 2 Aond to the Christian Sundays, there are
many others devoted to the public celebration of
important religious observances during AAdiich the
Avhole population makes holiday.
506
SIAM
Tlie Khao Wasan (or entering of the rainy season),
and Ok Wasan {or coming out of the rainy season)
festivals mark the beginning and end of what has been
called the Buddhist Lent, a period of three and a half
lunar months, beginning on the first waning of the
eighth month, or about the month of July, during
which the monks may not travel but are supposed to
give themselves up to fasting and special meditation,
while the laity also variously restricts its usual
pleasures. The season has some points of resemblance
with the Christian Lent and the festivals with which
it opens and closes may be likened to the Roman
Catholic Carnival, shorn of its more boisterous mani-
festations. The chief observance of the holiday consists
in the donning of fine raiment and visiting the Wat
with food and other offerings for the monks. The
period of Wasan was originally that during which,
before the existence of monasteries, the wandering
mendicant monks settled for the rainy season in
temporary huts provided by the people and thus,
owing to the presence of the monk, it came to be
regarded as the season most appropriate to the exercise
of religion.
The Kan Wisakha festival commemorates the birth
and death of the Buddha and his attainment of the
Buddhahood, all three of which events are said to have
occurred on the same day, i.e., the 15th or full moon
of the 6th lunar month, or about tlie month of April.
This festival continues for three days and is marked by
the giving of alms, the making of offerings to the
Buddha, the feeding of the monks and the assembling
of the people to hear special recitations and sermons.
Illuminations and torchlight processions are features
of the occasion.
The That Khrathin, literally the ‘ laying down of
the holy cloth,’ or presentation of the monastic robes.
MOXKS SUPPLIED WITH FOOD BY A MERIT-MAKER,
« ^ • ■
BUDDHIST FESTIVALS
507
is the most prominent, if not the most important,.
Buddhist festival observed in Siam. It begins with
the second half of the eleventh lunar month, or about
October, and continues until the following full moon,
that is, for one lunar month. During this period the
monks of every Wat are supplied by their supporters
with robes to wear during the ensuing year, and
everything possible is done to make the ceremony of
presentation an imposing function. A very large number
of Wat are classed as Wat Luang, that is, they subsist
upon the Royal bounty and in theory the King is sup-
posed to present the robes personally at each of these.
Practically this is impossible and various nobles and
officers of State are deputed to ret>resent Royalty at
the more distant, a few only of the most important
being reserved for the visits of His Majesty in person.
The processions which accompany the King to the
Wat are arranged on a magnificent scale with the
most careful regard to spectacular effect, and some of
them form highly interesting exliibitions of the fast
disappearing pageantry of Old Siam. To the Wat
nearest the Palace, the King is carried, seated on a
throne borne on a platform upon the shoulders of
a large number of men. The streets are lined by tlie
military, who, with the police, keep back the thousands
of people thronging to see Majesty go by. The cortege
is headed by the Royal Body-guard with other battalions
of modern equipped infantry. Soldiers and palace-
guards follow, dressed in the costume of long ago,
and a body of blue-clad lictors immediately precedes
and surrounds the King, each man carrying a bundle
of canes, now a mere badge of office, but in former times
used to chastise any person in the crowd who dared to
raise his head or to move from the prostrate position
demanded by the presence of Royalty. The Throne is
borne along with its Royal Occupant closely surrounded
.508
SIAM
by a compact crowd of household officers, servants,
slaves and relays of carriers, all moving together at
a rapid walk but with no apparent order. A number
of royal umbrellas, fans and fantastic-shaped halberds
and similar weapons, are carried by handles long
enough for the Royal person to be shaded by the first
and to have the others practically within reach. The
throne is magnificently gilt, the King is resplendent
with gold, sparkling jewels and ancient arms flash and
glitter, and the bright tropic sun shines once more on
the pomp and circumstance of former days. After the
King there follow several of the first Princes of the
land, each borne along in a gaily coloured palanquin
with a gilded roof but open sides, and surrounded by
a crowd of servants and slaves, bare-headed and shoe-
less, who hurry by, each group crowding round their
master as closely as may be, and bearing amongst them
his sword, betel-box, spittoon, teapot, etc., all implements
of gold or silver. It is probable that the crowding and
hurrying originated in the old days when Court intrigue
still bore assassination as its fruit and when it was
consequently necessary for those in high places to be
ever on their guard and surrounded by their own
people. On arrival at the Wat the King is received
with the beating of drums, the blowing of horns,
trumpets and the conch-shell instrument of the ancient
Brahmans, and with the strains of military bands
])raying the national anthem in clamorous rivalry with
the music of eld. A guard-of-honoiir presents arms.
His Majesty alights by means of a flight of steps built
of iDi'ick, against which the Royal platform comes to
rest, and taking a set of yellow robes from the great
number placed ready near the door, enters the Bot
and lays his offering upon an altar, at the same time
lighting with a taper five candles and five incense
sticks which are placed ready there.' He then bows
BUDDHIST FESTIVALS
509
himself before the monks and the statue of the Buddha
and makes the profession of faith ‘ I honour the Buddha,
I honour the Law, I honour the Order,’ after which he
renews his vows to avoid the deadly sins. The yellow
cloths are then duly presented to the monks, the
Superior of whom acknowledges the gifts ; the pro-
fession of faith is once more made before the altar and
His Majesty leaves the Wat, mounts to his throne and
is borne off amid the blare of trumpets and the beating
of drums.
Processions by horse carriage, and now-a-days by
motor car, are arranged for the Royal visits to more
distant Wat, but the finest and most interesting of all
the celebrations are the f>rocessions by water to the
Wat Luang, some of the finest temples in the country,
which stand on the river bank. The wonderful royal
barges of Siam, in reality gigantic dugout canoes, each
one hewn from a single tree, were the admiration of the
earliest European travellers who visited the country,
and illustrations of them are given in more than one
book of travel of the 17th century. The royal barges of
to-day are constructed on models similar to those of the
kings of Ayuthia, and are no whit less beautiful. The
most elaborate of them have large high-towering figure-
heads representing Nak, Khrut, and other mythical
creatures, but these are rarely seen, the King preferring
a more simple type with pointed prow and no figure-
head, but with a high stern. The vessels are about 160
feet long, and of 7 feet beam in the broadest part, with
smooth, rounded bottom and l^eautiful lines running uj)
into a graceful curve at the tapering stern. Tiie sides
are intricately carved and heavily gilded, and from the
I 30 W and stern depend large tassels of Yak hair, two at
each end with a piece of cloth-of-gold brocade hanging
between them, charms to keep away evil spirits. A
little aft of midships, a pavilion with cloth-of-gold roof
510
SIAM
and side-curtains is supported on gilded pillars, and
the boat is manned by seventy paddlers seated in pairs
forward and aft of the pavilion. At the stern are the
two steersmen, and near the bow an individual stands
on a small platform where he controls the stroke and
keeps the time by tapping on the deck with the butt-end
of a long silver spear. The crew, who are dressed in
the crimson uniform of the warriors of ancient Siam,
are well drilled and flourish their long paddles in
perfect time, raising them high in the air at the end of
each stroke. The King, seated in one such vessel Avith
the offerings for the Wat in another, sets out preceded
by his guard-boats and surrounded by his princes and
nobles in similar but smaller canoe-barges, and followed
l^y countless boats of every description, proceeds Avith
beating of gongs and firing of cannon from the shore,
makes his offerings at the riverside Wat in the manner
already described, and returns with the same ceremony
to the palace in the evening. All through the month
the processions continue at intervals ; the people, Avhen
not engaged in making their OAvn private offerings form
croAvds of delighted spectators, and at the end of it all
the monks of every Wat are provided with robes more
than sufficient to clothe them during the coming year,
AAffiile, Avhat Avith offerings, street decorations and local
ceremonies in CA^ery corner of the country, a satisfactory
stock of merit has been placed to the account of
everybody.
Less important regularly recurring Buddhist festivals
are the Fhrahat pilgrimage, the Fliu Kliao Thong fair and
tlie Kaiv Phra Sai.
The adoration of the Sacred Foot-print has from
very earliest times been a characteristic of the Buddhist
religion. Amongst the innumerable distinctive marks
Avhich the Life {Pathomma Soni'photiyan) mentions as
appearing on the body of the Buddha, marks by Avhich
BUDDHIST FESTIVALS
511
his future Buddhahood was revealed to certain learned
Brahmans soon after he was born, are included certain
peculiarities of the feet, such as the equal length of the
toes, the backward projection of the heel, and above all,
the lines and signs on the sole of the foot in the middle
of which is a representation of the Chakra or Wheel of
the Law, the means of exterminating sin and the emblem
of the Circle of Transmigration. In the Life the
enumeration of the signs begins : — ‘ On each of his feet
is a figure of the beautiful wheel Chakra with its
thousand rays and spokes, all richly adorned as if it
were a wheel of emeralds. . . . Around the Chakra are
one hundred and eight other figures, namely the crystal
spear, a female figure with ornaments, the flower
Phutson, a chain and neck-jewel, a Bai Si standard,
a wicker seat,’ and so on through a whole catalogue of
pictures of the most extraordinary and diverse nature.
Long after the departure of the Buddha from this
world and from the circle of existence, certain footprint-
like marks Avhich were discovered in various parts of
India, revealing some real or fancied traces of the above
signs, and more especially of the Chakra, came to be
revered as the footprints of the Buddha in much the
same manner as the so-called footprints on the top of
the Mount of Olives, and in the Mosque of Omar at
Jerusalem, and at Poitiers in France, and in other
i:)laces are locally worshipped as those of Jesus Christ.
Xow the religious works of the people of Ceylon,
Burma, and Siam severally maintain that the Buddha
miraculously visited each of those countries and the
holy books are now supported by occular evidence in
the shape of footprints in all three. That on the summit
of Adam’s peak in Ceylon, said to have been discovered
about the year 90 b.c. by a king engaged in hunting,
is the oldest by far. The footprint at Shwe Zet Taw'
in Burma, set deep in a high rock standing amid the
512 : SIAM
beautiful scenery of the Yoma foothills and washed on
three sides by the Avaters of the Man RiA^er, Avas revealed
in a dream to a monk in the 14th century, Avhile that
of Phrabat in the hills which rise out of the plain of
Central Siam a little to the east of Lopburi, AA^as
discovered by a hunter in the beginning of the 17th
century a.d.
The Phrahat or, in full, Phra Phnttlia Bat, that is, the
‘ Sacred Foot ’ or ‘Holy Foot,’ is covered by a Moradop,
a small square temple of brickAvork surrounded by
carved pillars Avhich support a graceful, tapering, com-
pound roof of seven stages ending in a tall thin spire
surmounted by a Hti or coiwentional royal umbrella.
The seven eaves of .the roof are highl}^ ornamented and
the Avhole structure, perhaps sixty feet high, is richly
gilt and has a most beautiful effect AA^hen seen Avith the
sim shining upon it or Avhen reflecting the limpid rays
of the tropic moon. Flights of steps lead up to the
platform AARereon the temple stands and the rock floor
AAMthin is coA^ered by a siHer Avire carpet AA^hile the
AA-alls are decorated AAuth frescos depicting the usual
scenes from the ‘ Life.’ The footjDrint itself, a depression
in the rock about 18 inches deep and four and a half feet
long, is under a canopy in the middle of the temple and
is usually covered by a Avooden casing. It has no
particular resemblance to a footprint and there is no
appearance of the Chakra and other supernatural
marks of the Buddha’s foot, but a gilt plate on the
Avail shoAvs all the marks Avhich should be there and
AA^hich are siip2:>osed to have been obliterated by an
accident. To this shrine come CA-ery year at the full
moon of the third month, that is about January or
February, great croAvds of pilgrims from all parts of
the country, and especially from Bangkok some 100
miles distant. Formerly the journey Avas made by boat
to Lo 2 :>buri and thence on foot, in carts or on horse or
BUDDHIST FESTIVALS
513
elepliant-back, to the Phrabat hills and occupied many
days. Now, special trains take the pilgrims in a few
hours from the capital to the nearest station on the main
line whence a light railway carries them direct to the
shrine. All through the da}^s immediately preceding
the full moon, gaily dressed pilgrims throng the steps
of the shrine and prostrate themselves there, making
offerings according to their means, of toys, pictures,
clocks, mirrors and other queer objects bought in the
Bangkok shops, or sticking small patches of gold leaf
on to every available space of the wall and pillars of the
temple. From morning to night the good work con-
tinues while little bells hanging under the seven eaves,
tinkle in the breeze, and the deep and mellow sound
of great gongs struck by the worshippers ascends to
Heaven together with the scent of a thousand burning
incense sticks, inviting attention to the zeal of devotees
below. At night the crowds find sleeping space in the
numerous Salas, or rest-houses, which surround the
shrine and the moonlight hours are passed in mild
flirtation and merry making, interspersed with holy
readings and recitations by the monks. The Phrahat in
the hills east of Lopburi is not the only Footprint in
Siam though it is by far the best known. The Phrahat
Si Roi, not far from Chieng Mai, enjoys considerable
attention from the people of the northern city and its
environs, while several others of merely local rex^utation
are situated in the remoter districts, notably that on the
island of Puket.
Phu Khao Thong Fair. During a few evenings of late
December or early January an annual fair is held round
about the Phu Khao Thong or Golden Hill, a high mound
of brick and earthwork surmounted by a Phrachedi and
situated just outside the eastern walls of Bangkok city.
The object of the fair is to afford an opportunity for
the making of merit by purcliasing offerings for, and
2 K
514
SIAM
by adoring, the sacred relics of the Buddha which are
deposited in the shrine at the top of the hill. Booths
for the sale of offerings are erected at the sides of walks
laid out round the foot of the hill, theatrical perform-
ances and displays of fireworks continue all night and
a dense crowd of chaffing youths and laughing damsels
moves slowly to and fro and up and down the long
spiral stairway giving access to the shrine. The scene
is illuminated with pink paper lanterns shaped like
lotus flowers ; — temporary restaurants provide the
exhausted merit-maker with food of all kinds, toys
and fairings of every description are to be had and
everybody spends his money and is happy. The fair was
formerly marred ‘ by a good deal of rowdyism and
thieving in which soldiers and sailors off duty were
conspicuous but improved disci23line and better police
arrangements have now all but eliminated the lawless
element.
The Kaw Phra Sai festival take^ place in the dry
season and has for its object the obtaining of fresh sand
wherewith to strew the precincts of the Wat. It is
interesting to note the analogy between this ceremony
and the ancient rush-bearing festival still observed in a
few old English churches. The sand is brought to the
Wat in carts, in boats, in baskets, or in anything in
which it can be conveyed, and is deposited in conical
heaps Avhich are decorated Avith little flags and moulded
to resemble minature Phrachedi, the depth of a man’s
piety being naturally discoAwed by the height of his
pagoda. The betler classes usually content themselves
Avith paying for a sand pagoda which can be had in any
of three sizes and placed in situ, at a regular fixed tariff
advertised in lists Avhich are circulated shortly before
tlie festival, and thus merit is acquired by many at a
small cost and Avith the minimum of trouble. The
people, as usual, make this festival an occasion for
BUDDHIST FESTIVALS
515
feeding the monks, for pervading the Wat dressed in
their best clothes and for having a good time generally.
Other Observances
It remains to notice some other Buddhist festivals which
occur at frequent but irregular intervals. These are
the accompaniments of the dedication of new Wat, the
casting of images of the Buddha, the installation of such
images in their temple, the cremation of dead monks,
and many other matters. The reception of the Holy
Relics, said to be almost certainly those of the Buddha
and a portion of which was sent to Siam by the Clovern-
ment of India some ten years ago, was the occasion for
an especially noteworthy festival, marked by much
public rejoicing and merry making. The subsequent
distribution of the same relics between Siam, Ceylon,
Burma and Japan, effected in Bangkok under the direction
of His Majesty the King performed with an elaborate
ceremony in which representative monks of all those
countries took part.
The dedication of the Wat Beneiiamahophit within the
Royal gardens of Dusit, the casting of a great bronze
image I)y the late King in person at Pitsanulok and the
removal of the ancient image of Buddha known as
Chinnaraj from the Xorth and its installation in
Bangkok are amongst the most elaborate occasional
festivals of recent years. The last culminated in a
magnificent procession by water when the image was
conveyed to its present resting place in a temj^iorary
Momdop temple constructed on rafts, accompanied by
the King and his whole Court in State barges and
followed by thousands of gaily decorated boats of every
description, the whole forming an impressive spectacle
which those who witnessed it will not soon forget.
516
SIAM
Brahman Ceremonies and Observances
In addition to the purely Buddhist ceremonies and
observances of which some few have just been detailed,
there are man 3^ others in which Brahmanism pre-
dominates, these absorb an almost equal amount of the
time and attention of the Siamese. The life of each
individual, more especially during childhood, is punc-
tuated by the performance of personal religious rites
which mark the various stages of his career, and which
being of great antiquity and of undoubted Brahman
origin prove even more clearl}^ than do the relics of
ancient cities, the extent to which Brahmanism at one
time prevailed in the countiy.
The Indian Brahman of to-day is relentlessly pursued
from his birth onwards by religious ceremonial. The
naming, weaning, first footsteps, first speech, the
adoption of clothing, ear-boring, the cutting of the hair,
and the assumption of the sacred thread are all occasions
for the exercise of elaborate ritual. After all these
comes the ceremony of marriage, and finall}^ when he has
occupied himself for a few j-ears in putting his cliildren
through the selfsame ordeals, he disappears from the
world amid the flames of the all-important ceremoii}^ of
cremation. There is evidence that most if not all of
these Brahman ceremonies were formerly observed
throughout Further India by the more civilised peoj^les,
but that in course of time the different races occupjdng
tliat part of the Avorld specialised in the matter, and
came by accident or design, to attach particular im-
portance to some of them AAdiile observing the others
] )erfunctoril3^ or not at all. Thus the Burmese and
Laos pa}" great attention to the naming and ear-boring
ceremonies Avhile entirely neglecting most of the others
except where ] >ersons of royal descent or of high
BRAHMAN CEREMONIES 517
importance are concerned, and the Mohammedan Malays
of Southern Siam, in spite of the fact that such things
are anathema to the good Mussulman, perform the
Brahman ritual provided for celebrating the first
footsteps of children, and have got the Islamic rites of
circumcision mixed up with those of the Brahman
topknot cutting to an altogether surprising degree.
The Siamese consider the naming, the tox^kiiot cutting
and the cremation as ceremonies of the first iinx^ortance,
that of marriage desirable but by no means necessary,
and the rest of no account. In Siam, however, a number
of public ceremonies of pronounced Brahmanistic
character are regularly observed, so that although so
many of the ancient private rites have been discarded
there remains enough of Brahman ceremonial to
keep the people fairly busy in the intervals between the
Buddhist festivals. The Brahman ceremonies are by
no means repugnant to Buddhism, and the monks of the
Holy Order deem it cpiite in consonance with the Eule
to be present at their celebration, and to improve the
occasion by the recital of Buddhist homilies reminding
their hearers of the sorrows and vanities of this wicked
world. Sometimes, and this more especially in the
rural districts where Brahman professors are seldom
available, the monks even officiate at the rites themselves.
The cutting of the topknot, marking the passage of the
individual operated upon from childhood to adolescence,
is the most important ceremony of Siamese ]>rivate life.
The observance has undoubtedly come to the Siamese
by Brahman agency and not by Avay of Buddhism. It
was regularly observed in India long Itefore the
appearance of the Buddha, and judging by the pre-
valence of a ceremoiiA’ of tonsure in many Avidely
separated parts of the AA'orld as an indication of a iicav
phase of life, or of the deA’otion of the individual to a
set purpose, it is probably one of the most ancient
518
SIAM
ceremonies of mankind. In Siam, in spite of its non-
Buddhist origin, the monks take considerable part in
the ceremony which the majority of the people believe
to be a Buddhist rite.
Shortly before arrival at the age of puberty, that is at
about eleven years with girls and thirteen with boys,
an auspicious da}^ and moment for the celebration is
fixed by a Brahman astrologer, or in default of such a
person, by a complaisant monk or other soothsayer.
When the time approaches, preparations are made by
the erection of an altar in the house of the parents of
the child, upon which is placed an image of the Buddha,
both the altar and the room in which it stands being-
decorated with candles and such ornaments as the
family can afford. Around the altar are disposed
shears, razors, l)owls of holy water, a conch shell and
other paraphernalia of the ceremony, arranged in a
circle, and a stand is placed near by on Avhich small
portions of food are disposed in packets and on plates
fashioned from banana-leaves for the refection of the
tutelary deities of the house and family. A sacred
thread is passed all round the house under the eaves,
the ends of which, passing into the house are placed
convenient to the hands of the monks who shall attend
the ceremony and whose homilies, travelling along the
cord, shall keep all evil sjiirits from interfering with
the proceedings. The ancestors of the child are not
foi’gotten, for the urns containing the ashes of these are
taken down from the shelf on which they usually stand
and are arranged on a small altar, in which situation
they attract the attention and genuflexions of their
living descendants, and shed a benign influence on the
proceedings.
Outside the house a scaffolding is raised, on the top
of which is a square x^latform shaded by a canopy
supported on four frail posts inclining slightly inwards
? '
Photo : Antonio.
CHILI) DRESSED FOR THE “ TOR-KXOT CETTIXO” CEREMOXY.
1
I
i
J
1
BRAHMAN CEREMONIES 519
and draped with curtains o£ muslin. A tapering
pagoda-shaped structure stands on the platform con-
taining more food on hanana-leaf plates, this to
propitiate a certain deity known as Ketu, the dispenser
of long life and other mundane blessings. On the
afternoon of the day but one before the actual hair-
cutting, the friends of the family visit the house, eacli
bringing a present which is deposited on a talkie before
the altar. The monks arrive later, heralded by the
beating of gongs, and seating themselves in a row on a
raised dais, are regaled with tea and sweetmeats. Aftei
an interval the child appears clothed in the fines i;
apparel procurable and decked with the family jewels,
and advances under the guidance of two or more
Brahman priests, if sucli are available, who scatter rice,
blow concli shells and beat drums, and makes obeisance
before the monks, one of whom attaches the sacred
thread to the child’s topknot. A recital of the Buddhist
Commandments follows with other formulas in which
the onlookers join, after which the child retires, the
band strikes up, tea, food, cigars, and betel are handed
round and the party gives itself up to merrymaking.
The next day is passed in listening to the recitations of
monks and the prayers and exercises of Brahmans,
punctuated l)y the T)eating of gongs and followed hy
music and theatrical performances.
Before the davm of the third day the monks return
cpiietly to the house and a meal is eaten. Silence is
preserved in order to deceive any evil spirits who may
be about into the belief that no important rite is in
progress. The cliild, with head clean shaved except
for the topknot, appears with the sunrise and as the
psychological moment approaches the topknot is
untwisted and divided into three parts, the most
honoured guest and two aged relatives take each
a part in their hand, and, exactly at the right instant,
520
SIAM
cut it off amid a sudden overwhelming burst of drum-
beating and music. Thereafter a barber finishes the
business professionally, leaving the child entirely bald.
The food of Ketu is then removed from the raised
platform outside and the child ascends and sits down
upon the vacant spot while, one by one, the monks,
and after them the friends, climb up and pour holy
water from a shell upon the bald head until child,
platform and all are wet through. A change of clothes
is quickly made and the hero of the moment, clad now
in the finest possible garments, goes through the
ceremony of feeding the monks, resen ting rice, fish
and fruit to each in turn. This part of the observance
is accompanied by much music and, when it is at
length over, is followed by final recitations and chantings
of holy words and by a sermon.
Such, in brief, is the Chulakantamangala or col-
loquially Kan Tat Chuk, the Tonsure ceremony,
presenting as modernl}^ observed, a bewildering con-
fusion of Buddhism, Brahmanism and elementary
iVnimism. The elaboration of the ceremony varies of
course with the wealth and jjosition of the family
concerned. The humble peasant decorates his house
with a wisp or two of white and red cloth, dresses his
child in clothes and jewels for the most part borrowed,
and considers himself fortunate if he can find the
wherewithal to feed two or three monks and to entertain
his friends. The wealthy Bangkok citizen drapes his
rooms with lace curtains and velvet, covers the floor
with thick -piled carpets and illuminates with a hundred
electric lamps the altars of the Buddha and of his
ancestors and tlie food spread for his Penates. The
to]:>knot cutting of a Royal child is an occasion for
public holiday and rejoicing ; magnificent buildings
are specially erected for the purpose ; the raised plat-
form of the water-pouring ceremony assumes the
BRAHMAN CEREMONIES 521
proportions and appearance of a hill composed of rocks
with conventional trees and seven-tiered umbrellas
planted upon it, and conceals within its interior all
sorts of ingenious mechanism for pouring or squirting
the holy water upon the devoted head ; hundreds of
monks and thousands of the poor are fed at intervals
through each day ; bands of musicians are established
here and there and keep the air continually vibrating
with the sound of their powerful instruments ; theatrical
representations and displays of fireworks occupy the
nights and each stage of the ceremony is witnessed by
dense crowds of sightseers.
Cremation . — The Siamese ceremony of cremation has
been dealt with in almost sufficient detail in Part II.
A few Siamese consider that the disposal of the dead
is not a religious matter at all and that cremation is
practised by them merely because it is an ancient
custom which appeals to them on account of its cleanly
and sanitary aspects. It is difficult to understand,
however, how or why there should be- any attempt
to divorce this particular ceremony from religion since
it is conducted in accordance with ancient Brahman
rites, while Buddhist monks take prominent ]iart in
the matter. Possibly the contention is based upon the
fact that this particular method of disposing of the
dead is not anywhere specially inculcated by Buddhism.
This is true, for the Burmese, who are as good
Buddhists as the Siamese (some say better), usually
Imry their dead, but there is no doubt at all that in
the mind of the average Siamese, cremation is quite as
closely connected with tlie compound of Buddhism and
Brahmanism which represents his religion as are any
of the other ceremonies througli which a man passes
during his earthly career.
522
SIAM
Soothsayers
In Bangkok there reside a number of Brahmans called
Hon, whose principal duty it is to act as astrologers
and to conduct the numerous Brahmanic ceremonies
which are observed at the Court and by the public
generally. These Brahmans have a temple of their
own wheie they carefidly note all omens which may
present themselves, and watch the courses of the stars,
gathering information concerning coming ev^ents with
a view to guiding the King and the State along paths
of safety to national happiness and wellbeing. No
important undertaking is ever embarked upon and no
public ceremony is allowed to take place until the
Brahmans have duly considered the signs and omens
bearing upon the matter and have announced the most
auspicious da^y hour and minute for a beginning to
be made. Theirs is the responsibility for the success-
ful conduct of the numerous great public festivals and
ceremonies accompanied by Brahmanic rites, which
are held at different times of the year to ensure the
public loyalty to the Throne, freedom from epidemics
of disease, the securing of seasonable weather and the
consequent realization of good crops, and it is to them
that the chief blame attaches for aipy serious catastrophe
which may overtake the countiy.
The Bongkran festival marks the beginning of the
new year according to the Maha Sahara j, the Era
which started in 78 a.d. A few days, sometimes three
and sometimes four, before the new year’s day, which
occurs about the middle of April, Songkran, a mani-
festation of Phra In (Indra), the Teicada king of one
of the lower heavens is supposed to descend to earth.
The Brahmans are on the watch and are able to discern
from signs in the heavens considered in conjunction
BRAHMAN FESTIVALS 523
with other natural phenomena, the conditions under
which he makes his advent and the significance of
those conditions as affecting the public weal during
the coming year. The Tewada King may arrive bearing
warlike arms, a prognostication of troublous times, or
he may carry a torch meaning fire, or he brings
a water-pot, thereby implying plentiful rain and good
harvests, or a lantern prophesying a severe hot season.
Perhaps he carries nothing but a Avand, from which
a prospect of profound peace is to be inferred. The
means of his locomotion are also of deep import. If
he rides upon a dragon it is a sign of rain, if
upon a Khrut bird Avinds Avill be high ; a coav or
buffalo as steed presages agricultural prosper! t3% AAdiile
should he arriA^e on foot much heat is to be expected.
The Brahmans carefully Avork out the moment of the
arrival and the nature and significance of the equi])-
ment, and the facts are publicl}^ announced throughout
the country just before the firing of a gun at the capital
announces that the celestial being is actually present.
Thereupon in every part of the land there is a Augorous
out-pouring of AA^ater upon the ground, that libation to
the earth in spring Avhich is prol^ably one of the
oldest and most Avidely practised ceremonies of pro-
pitiation in the AA^orld. Not content Avith AA^atering their
mother Earth the people then proceed to pay a like
honour to everything Avhich they consider AA^orthy of
reA^erence, such as the images of the Buddha, their
parents and teachers and the monks generally, and, by
a chain of reasoning easy to folio av, all whom they
Avish to treat AAuth politeness. The holy images are
taken from the Wat and placed in coiiA^enient position
for the ceremony and recei\^e a copious AA-atering at the
hands of the young men and unmarried AA-omen, the
latter especially, after Avhich bottles of scent and gay
liandkerchiefs are presented to the monks as offerings
524
SIAM
symbolical of the ceremony. The elders are then visited
and presented with similar offerings, water is poured upon
them, they return the compliment of their visitors and
gradually the whole community is engaged in a friendly
<*ombat of water-throwing, syringes, bowls, basins and
any handy utensil being freely used until everybody is
quite Avet through. In the royal palace the ceremony is
observed Avith prayer, and Avater AAdiich has been blest and
made holy is poured over the King and members of the
royal family. At the appointed time the reascent to
heaven of the Songkran Tewada is announced by gun-
fire, from Avhich moment the celebrations are at an end
and the iieAV year is considered to have fairly begun.
Teu Nam. On the 3rd day of the Avaxing moon of
the third month, i.e. about the 15th March, and again on
the 13th day of the AA^axing moon of the tenth month,
or about the 5th October, the interesting ceremony
knoAvn as Teu Nam or ‘ The Holding of the Water ’
is observed at the capital and in every provincial town.
On these occasion the princes, nobility and officials
assemble and reneAv the Oath of Allegiance to the Crown
l:>y drinking a small quantity of Avater Avhich has been
charmed by the spells and magic of the Court Brahmans,
and this act of drinking is supposed to entail upon
persons guilty of future disloyalty, the displeasure of
the Gods and a violent and painful death. At the
capital the ceremony is observed in the presence of
His Majesty in the principal temple adjoining the
Palace. Within the precincts of the temple are gathered
together the first princes and nobles and the leading
officials of the country, Avhile beyond upon the Avide
laAvns of the outer palace enclosure, detachments of
cavalry, artillery and marines, battalions of infantry
and the Avhite elephants and royal chargers are draA\m
up in the panoi^ly of glittering arms, accoutrements
and caparisons. To the sound of drums and AAdth a
BRAHMAN FESTIVALS 525
fanfare of the royal trumpets, the King appears from
the inner palace, seated upon a gilded throne carried
shoulder high. A thousand bayonets flash to the royal
salute, guns thunder and the massed bands bray out
the national anthem as His Majesty is borne along the
front of the troops and in through the gate of the
temple precincts. Arrived within the Bot of the Wat,
the King seats himself and watc*hes the whole of his
Court and the Officers of every Government Department
walk in two by two, take from a table a small cup of the
holy water, touch it with their lips and retire through
a further door to the outer air. The ceremony lasts the
greater part of the day. In the provinces similar rites
are enacted on the same day under the superintendence
of the Official Head of the locality and thus the whole
country binds itself twice a year to the loyal observance
of the King’s commands. The Ten Kam ceremony is
of great anticjuity and was observed at all the Courts of
Further India in the days when there were maii}^ kings
in the land. Failure on the part of any high official
about the Court to attend at the function was formerly
considered tantamount to an admission of disloyalty,
while a hiccough at the critical moment, or other appear-
ance of difficulty in swallowing the water, Avas deemed
such clear evidence of disaffection as to justify the
immediate execution of the unfortunate bungler.
Loi Khrathong. Shortly before the That Khraihin
ceremonies begin in or about October, and again im-
mediately after the celebration of the anniversary of the
Coronation the rites of the Loi Khrathong are conducted
at Bangkok. This is a purely Bralmian ceremony AAdiich
is said to have been adopted as a national obseiwance
at the instigation of the beautiful daughter of a
Brahman astrologer, a much faA^oured lady at the Court
of a monarch of long ago. The ceremony consists of the
floating of baskets of fruit, floAA'ers, betel and similar
526
SIAM
offerings, down tlie river Menam Chao Phaya for the
purpose of propitiating the spirit of the river. The
rites are observed at night and, the baskets being
decorated with little lamps and incense sticks, the whole
surface of the river is brightly illuminated with twinkling
dancing lights as though the stars had fallen from the
firmament upon the water. The ladies of the palace
take an active part in the proceedings and vie with
each other in the elaboration of their baskets which take
the form of ships, lotus-flowers, birds, dragons and
innumerable other objects. A brilliant display of fire-
works adds to the beauty of the scene.
The White Elephant. The religious cult of the White
Elephant, formerly common to all the countries of
Further India but now almost entirely confined to Siam,
is of Brahman origin. The White Elephant was already
an object of high veneration before the rise of Buddhism,
as witness the fact that the earliest Buddhists, just
emerging from Brahmanism and with all their old
legends and beliefs clinging about them, chose the body
of this animal as one of the Avatars of the Buddha before
he took on his final human shape. Witness also the
inclusion of the white elephant among the seven
characteristic adjuncts of a Maha Chakra warti Raja, or
‘ Universal Monarch,’ mythical personage of far pre-
Buddhist times. With a view to establishing their identity
as possible ‘ Universal monarchs ’ it was at one time
the desire of all the kings of Further India to possess
as many White Elephants as they could, and the animals
were frequently the cause of Avars in ancient days. They
were maintained at the Court in the utmost splendour,
certain revenues being set apart for their especial use ;
they were attended by troops of servants, their caparisons
Avere of velvet and gold, choirs Avere appointed to sing
to them and it is said that they Avere even consulted on
matters of state. Althougli noAv fallen greatly from
WHITE ELEPHANTS
527
their former proud estate, several white elephants are
still kept at the Court of Bangkok where they are
housed near the palace, given titles of nobility and
attended upon by a retinue of servants. All matters
connected with them are peculiarly the province of the
Court Brahmans, who conduct the ceremonies attending
their capture, installation and education, who minister
to them when they are ill, who conduct periodical
religious services in their presence and for their behoof,
and to whom falls the duty of cremating them when
they are dead. In the days before the fall of Burma, it
was not uncommon for Brahmans to make pilgrimage
to Mandalay from Bangkok in order to make reverence
to the white elephant kept there by the King.
Ii may be noted here that the term ‘ White Elephant ’
is not a true translation of the Siamese, which is Chang
Phenah^ or ‘Albino Elephant.’ The animals are not
white but at best a dirty grey colour, but they have the
distinctive marks of the Albino, which include light-
coloured iris of the eye, white toe-nails, wdiite or reddish
body hairs and pink skin at the end of the trunk, round
the mouth and on parts of the under side of the body.i
Rice-CxRowino Ceremonies : the Swing Eestival
Every step in the process of rice cultivation demands,
in common with most of the ordinary occurrences of
Siamese life, the observance of more or less elaborate
religious ceremonial, for no one living in a country
where the innumerable spirits of earth, air and water
take such a lively interest in the affairs of mankind,
individually and in the mass as they do in Siam, would
lie thought at all wise in undertaking any matter as
to the issue of which he might be anxious without due
propitiation made beforehand. Tliese ceremonies are
chiefly pure animism but there are some which have
528
SIAM
clearly been sanctified by Brahmanic approval and which
are now practised in Siam as natural public ceremonies
directly concerning the entire community and regarded
as of the utmost importance in determining the nature
of the harvest.
The first of these is the Loh Chin Gha, or ‘ Pulling the
Swing ’ fete which occurs on the seventh and ninth of
the second month of the old Siamese calendar, dates
falling between the latter part of December and the
middle of January. It apparently has for its object the
giving of thanks for the harvest which has just been
reaped, and the securing of an adequate rainfall and
general agricultural prosperity during the coming
season. The exact -meaning of the rites performed is,
however, somewhat doubtful, the Brahmans, who
conduct them, having lost their records and forgotten
much of the legend surrounding the matter. The
fact that it is a Brahman ceremony, and that Brahman
deities are represented in it is, however, sufficient
evidence of its Indian origin though some Avriters aaJio
have described it assert that it came originally from
China, one author going so far as to describe the
Swing, an erection consisting of two enormous teak
pillars about a hundred feet high with an ornamental
cross-bar on top, as an ‘ ancient Chinese monument.’
The ceremony is conducted as folloAvs. Shortly
l)efore the appointed date, a nobleman of the Court,
a different person each year, but ahvays a Phaya Pan
Thong or noble of the ‘ Golden Bowl’ rank is appointed
by the King to fill the chief role, that of the God Phra
In (Indra), Sovereign of the lower (Tewa) Heaven and of
the Tewadas who dAvell therein Phra In ’ plays many
parts in Siamese mythology). This nobleman at once
begins to take lessons in godlike deportment from the
Brahman professors of the Court. A feA\" days later the
open square in \Adiich the great SAving stands is
SAO CHIXG CHA. Photo \ Lem
(The vScene of the Annual Swinging Ceremony.)
<
THE SAAHNG FESTIVAL
521 )
prepared. Two small thatched huts are built, one
opposite the SAving and the other at the eastern entrance
of the square, a number of sen try box-like structures
are placed at intervals near them, and the streets AAdiich
open upon the square are flanked by light bamboo
trellis-AA^ork screens, placed one on each side of the
road-AA^ay at right angles to it to prevent eAul spirits
from coming to disturb the proceedings. Finally, a
seat is suspended from the cross-bar of the SAving by
six strong ropes of rattan, at a height of about fifteen
feet from the ground. The seat is some six feet long
by one broad, the greatest length at right angle to the
lofty cross-bar, an extra rope hangs from the seat, by
pulling on AAdiich from beloAV the SAving is got into
motion, and a long bamboo is planted in the ground
at a short distance on the Avest side of the SAAung Avith
a small bag of money fastened to the toj). On the
appointed day the Aidiole cit}^ is alive at an early hour,
the iieople flocking in thousands to the square or taking
positions in the main streets leading to it. Before the
sun has more than topped the city AA^alls, Phra In
emerges from a temple in AAdiich he is supposed to have
just alighted on descending from the skies, and
proceeds through the toAAUi, Avith a large number of
attendant sprites. After a circuitous journey made
apxjarently for spectacular effect, the procession
debouches upon the square by its eastern entrance.
Here the Visitor is receii^ed by the Brahmans Avith
approiiriate offerings and praj^ers, and is installed in
the thatched hut near the entrance, his folloAvers
croAvding into the square. After a short interval the
deity is conducted to the small hut facing the swing
AAdiere he seats himself Avith tAvo Brahmans on each side
of him and crosses one foot upon his knee. This is
a signal for the invasion of the square by the croAvd,
AAdiich closes in, SAvaying and laughing, and at once
2 L
530
SIAM
becomes tightly wedged round the swing and fills the
entire space. Four celestial individuals with the snake
or ‘ Nak ’ heads on their caps to proclaim their
connection with Phaya Nak, king of Nagas, the giver of
rain, are hoisted up on to the swing. The Brahmans
enter the sentry-boxes and intone prayers, and the
swingers pulling on the ropes, begin to move slowly to
and fro. The momentum increases gradually, the
swingers perform grotesque posturing dances and the
crowd yells encouragement from below. At last the
momentum brings the swing close to the bamboo with
the bag of coins, and one of the swingers leaning far
out and watching his opportunity, makes a grab with
his mouth and secures the bag in his teeth. If this
feat is successful at the first attempt a roar of applause
ascending announces the satisfaction of the multitude,
while failure to secure the bag is greeted with derisive
shouts and signs of discontent. Other coins are placed
on the pole and the operation is twice repeated, after
which Phra In rises, receives the prayers of the
Brahmans and departs with his satellites the way he
came, so edified, apparently, by the manner in which
the swinging has been conducted that he cannot but
promise the people a pros^Derous year. The ceremony is
re])eated on the next day but one, with the same
ol3servance, and is then over for the year.
Though they are unable to explain much of their
significance, the Brahmans are well up in the details
which it is essential to observe in the conduct of the
ceremony, and they know that not to observe them, or
to carry them out in too perfunctory a manner, is to
court disaster during the coming season. Thus, should
the swing work crookedly, or one of the sAvingers fall
from it, or if the taking of the coins is bungled, the
omen is consideied bad Avhile if the impersonator of the
presiding deity chances to loAver his raised foot to the
THE SWING FESTIVAI
531
ground during the swinging, the worst is confidently
expected. In ancient days the ceremony was attended
with much roughness, the followers of the heavenly
monarch were allowed absolute licence during the
processions, they levied contributions in money and
kind from all they met en route, and seldom arrived at
the swing without bloody coxcombs, hardly in con-
sonance with the pure white dress and tapering
head-gear which they wear to denote their angelic
nature. It is said, moreover, that if one of the swingers
fell from his iiercli or otherwise acquitted himself in
a too slovenly manner, he was liable to be attacked and
beaten to death, while if their leader forgot his part,
placing both feet on the ground simultaneously or
otherwise conducting himself in an ungodlike way, the
Brahmans fell uj^on him, stole his fine clothes and
hounded him ignominiously from the scene. Nowadays,
however, the ceremony, watched and controlled by
a strong body of disciplined police, is a very quiet and
well-conducted affair.
The ancient Bek Na or ‘ First Ploughing ’ ceremony
takes place annually at the beginning of the rainy
season, early in the sixth Siamese month, that is during
the first half of May. It originally consisted of the
ploughing of a piece of land by the King in person,
Avho thus inaugurated the agricultural operations of
the year with fitting eclat, propitiated the various
sx)irits most interested in farming and received from
them in return, provided they were in the right
humour, certain signs from which tlie nature of the
forthcoming harvest could be deduced. The Bek Na
is probably one of the oldest religious ceremonies
existent. Chinese history states that in ancient days
it was the custom for the Emperor himself to plough,
a particular field with his own hand at the beginning
of the wet season, the rice resulting from which
532
SIAM
operation was offered up to certain spirits, this
ceremony having been instituted at the Court of China
4700 years ago. The ploughing festival at Kapilawat,
the capital of Raja Suddhodana the father of Sithat,
afterwards the Buddha, is made the scene of one of
the best-known miracles of the infancy of the Teacher,
namely the arrest of the shadow of the rose-apple tree
which shaded the Royal Infant when he was taken out
to watch his father and the nobles turning the first sods
of the year. The Jesuit Fathers have placed it ou
record that the kings of Tonquin and Cochin-China
in the seventeenth century, took an active part in an
annual ploughing ceremony held at their capitals.
Shway Yoe hi The . Burman descrihes the j)erformance
of King Miodon Min in the Let Twin Mingala
ceremony, the Burmese equivalent for Rek Na, which
was observed every year at Mandalay until the accession
of King Thibaw, wdio, much to the disgust of his
people, allowed it to fall into abeyance. None of these,
however, make any clear statement as to the origin
of the ceremony, but De La Loubere in his Royaume de
Siam supposes that it (which he apparently cou founds
with the Swinging Ceremony, as does Sir John
Bowring 140 years later) was introduced into Siam
from China where it was invented to enhance the
dignity of agricultural labour. In support of this
theory, there is little or no evidence, whereas from the
prominent part taken in the matter by the Court
Brahmans and from the nature of almost every detail
of the ceremony there is reason to believe that, so far
as Siam and Burma at least are concerned, it was
originally introduced from India. It is possible that
the custom, which is based on the oldest pre-Brahman
Shamanistic superstitions, is, in one form or another,
as old as the art of cultivating rice and, being found
by the Brahmans already long established, was adojDted
THE SWING FESTIVAI
533
by them, and that the rites have been practised in
India, China and Further India with more or less
similarity of form ever since the remote date when
rice was first grown in these parts of the world.
Judging by the narratives of ancient travellers, the
ceremony as observed in Siam at the present day has
changed very little during the last three or four
hundred years. Actual participation by the king
liimself is little more than a myth, one or other of the
high court officials having from time immemorial, been
appointed to represent Majesty for the occasion. This
officer is now invariably His Majesty’s Minister for
Agriculture and, as any failure of the crops is attri-
buted to some mismanagement of the ceremony, the
unfortunate Minister is thus effectively saddled with
the responsibility not only for the material condition
of agriculture in the country Imt also for any
capricious or malevolent behaviour on the part of all
or any of the spirits of earth, air or water. For some
years past the ceremony was observed in a most
perfunctor}^ manner and, passing almost without notice
of any kind, seemed about to fall into complete abeyance.
Recently, liowever, owing to an awakening of Royal
interest in the matter, it has experienced a revival and
now takes place in the presence of the King on a field
reserved for the purpose adjoining tlie Royal park
outside the city. Furthermore, under the auspices of
the rural officials, the ceremony is now conducted at
the more important provincial centres at the same time
as at Bangkok, the principal rule being filled by an
officer especially selected for the honour by tlie King.
The propitious day, liour, minute and second having
been duly announced by the Bralinians, the field of
operations is made ready. The ground is carefully
cleared of all grass and weeds, three bamboos are
planted upright in a line pointing east and west and
534
SIAM
the co]-ners of the field are marked off with slight frames
of bamboo trellis-work, those barriers well-known to
be impassable by e^dl spirits. A lofty arch, also of
bamboo, called the ‘Jungle Gate,’ is erected near one
corner of the ground and near it is a thatch-roofed
shed in which is placed an altar supporting bronze
effigies of Shiva, Ganesh, Lakshmi and other Brahman
deities. To this altar is fastened a white cord which
passes out of the shed and across the field in various
directions, connecting up with the ‘ Jungle Gate,’ the
corner trellis-work screens and the bamboo poles. The
night l)efore the ceremony is passed by the Brahmans
at the foot of this altar in prayer and invocation, the
results of which, passing along the white cord, charge
the whole field with a current of sanctity of such
strength as must infallibly demoralise any malevolent
s])irit attempting to trespass upon it. At the side of
the field opposite the ‘ Jungle Gate ’ stands the
decorated ro}'al box, surrounded by seats for the
nobility and having near it a pavilion for the ladies
of the Court.
At an early hour of the day fixed, the populace,
dressed in its best, begins to collect about the sacred
spot, where solaced by the ice-creams and fruit of
itinerant Chinese vendors, it settles down to a lengthy
enjoyment of the pleasures of anticipation which a
Siamese audience enjoys almost as keenly as it does
those of realisation and which it would not miss on any
account. The waving, many-hued scarves and gay
paiiuiKjs worn by both sexes alike, lend colour to the
brown-skinned, black-haired crowd, and in the morning
sunshine make the scene a brilliant one. Soon a
detachment of the Royal body-guard marches up
preceded by its band, and amid martial shouting of
orders, takes position on the edge of the field. Later,
the strains of the Rational Anthem announce the
Photo : Henz.
'I'HE “ KKK XA ” OK FIRST PLOUGHING CEREMONY.
>)
\ .■
'r. . , ■
^ ;
I
t
535
THE SAVING FESTIA^AL
arrival of Majesty, and soon after the King enters his
paAnlion and the ladies of the Conrt settle themselves in
strict order of precedence in theirs. Suddenly a wave
of commotion passes over the crowd which presses
closer round the edge of the field, the erratic strains of
the military brass band cease abruptly, and upon the
new-born silence the thin high-pitched note of one
small flageolet comes across the sunlit plain, heralding
the approach of the chief actor in the ceremony. A
three-barred refrain in a plaintive ke,y is played on the
flageolet, and repeated over and over again in alterna-
tion with the throbbing beat of twenty muffled drums,
to which weirdly impressive accompaniment, the music
of ancient Siamese ceremonial, the Minister of Agri-
culture approaches, carried shoulder-high upon a throne
at the end of a procession of trident-bearers, bowmen
and spearmen costumed as warriors of the brave days
of old. The procession passes on to the field through
the ‘Jungle Gate,’ and the Minister descending from
his throne, disappears to offer a prayer before the altar
in the shed. A pair of oxen, gail}- caparisoned in red
velvet and gold-thread harness, are led forward and are
yoked to a plough resplendent with gilding and glass
spangles, the fore-end of which curves up from under
the yoke and terminates in a carved figure-head, and,
when all is ready, the Minister emerges, glittering in
the jewelled, cloth-of-gold flress and conical crown of
the kings of ancient Siam, prostrates himself l:)efore
Majesty and takes the plough handle. The attendants
of the oxen now urge them forward and lead them round
the field, the ploughshare resting lightly on the earth
and making the smallest of furrows. The unwonted
exertion which is now demanded of the portly Minister
is apt to loosen his heavily embroidered body-clotli
which in Siamese fashion is kept in place by no more
than a twist of the folds of it at the waist. Con-
536
SIAM
sequently, as lie follows the plough, he frequently takes
a hitch at this garment, each hoist and jerk being
watched with the keenest anxiety by the populace, not
however, from fear of the gentleman dropping it
altogether, but because all the world knows that if it
be allowed to hang too low the rains on which the rice-
crop depends will in the coming season be scanty,
while, if too much slack be taken in and the lower edge
hitched high, there will inevitably follow floods which
may seriously endanger the harvest.
x^fter three circles are completed following the
direction of the sun, the Minister is joined by two
ancient dames carrying baskets of seed-rice, and from
these he takes the grain and scatters it as he goes.
A sufficiency having been cast abroad, the plough is
stopped, when with one accord the populace, guards and
all, burst on to the field, and with eager shouts fall to
picking up the precious seed. The Minister and his
old ladies make a rush for the shed, but before they
can reach it are surrounded and thoroughly searched
amid peals of laughter, for any grains which may be
adhering to their clothes. The scene which ensues is a
striking one. With the object of securing a few grains
of this seed, which on account of its sacred nature is
said to surpass the best manures when mixed with the
seed-grain of the cultivator, men, women, and children
tunil^le over each other in the wildest confusion, the
fruit-sellers leave their baskets to join in the scramble, the
16 th century trident-bearers jostle and try conclusions
Avith the helmeted and belted body-guard, Avhile from
every point of vantage cameras rake the field. The
excitement continues till not a grain is left upon the
ground, Avhen the croAvd retires and the Minister,
approaching the Royal pavilion, prepares for the next
scene. This consists in the placing of small quantities
of various grains, rice, maize, millet, peas, beans, etc..
THE SWING FESTIVAL.
537
upon the ground in baskets and in leading up the
oxen, which have been released from the gilded plough,
and encouraging them to eat. The animals are watched
with breathless interest since of the grain of which they
shall eat most, the crops of the ensuing year will be
poorest, and all are naturally eager not to miss this
' straight tip ’ from the spirit-world. The result is,
however, annoyingly indefinite, for the animals being
apparently unequally amenable to spiritual influence,
it often happens that one of them merely snuffles round
the baskets, while the other appears desirous of eating
the whole lot if allowed to do so. They are, however,
soon hustled off, their attendant Brahmans seemiogly
satisfied with their performance, notwithstanding the
evident mystification of the general public.
Attention is now directed towards the altar in the
shed, round which fervent xorayers are being intoned by
the Brahmans, while one of their number, half concealed
behind the altar licks a lead pencil and furtively writes
upon a piece of foolscap ! Presently this one comes
forward, and in a loud voice interprets the signs which
have been observed during the ceremony. ‘ Rice will
be plentifid, the millet crop will be ])oor, the rains will
be sufficient, though the higliest level at flood-time will
be six indies lower than last year.’ Hereupon the brass
band strikes up the National Anthem, His Majesty, who
has waited for the verdict, drives off with his clattering
escort and the crowd spreads out fanwise, streaming
across the fields towards the city. Everybody is
contented and happy, the more so because millet is
cultivated scarcely at all in these jiarts, while it is
remembered that the floods were just about six inches
too high last year. The old-time warriors dribble off
informally, the body-guard marches away and the
Minister joins a group of friends, smilingly receives
their congratulations, and amateur photographic
538
SIAM
attentions, and shortly offers to them the edifying
spectacle of a medieval Asiatic monarch trying to
consume an iced brandy and soda without over-
balancing his diamond-studded crown.
Spirit Worship
As though the demands of Buddhism and Brahmanism
were not sufficient to satisfy all reasonable yearning
towards religious exercises and superstitious obser-
van -es, the Siamese must needs recognise the existence
of an immense number of more or less supernatural
invisible beings, the ghosts of deceased men and
women (and sometimes of animals) whose corporeal
being, owing to some special cause, has not been
properly dissolved by death and of whom therefore
an immaterial but semi-human part persists for a
variable period after death, and who can only be
prevented, by continual propitiation or deception, from
indulging an insatiable proclivity for interference with
the schemes and desires of mankind. Fortunately
their power is subject to many and peculiar limitations,
so that subterfuge and trickery which would not
deceive a child are often sufficient to outwit them and
frustrate their nefarious designs, while those which are
proof against cheating can generally be propitiated by
the smallest and cheapest of offerings. Such beings
include, besides the dryads and kelpies with which
the imagination of mankind has ever peopled the
forest, the flood and the fell, the ghosts of countless
individuals, unusual circumstances of whose life or
death have compelled their subsequent interest in
mundane affairs. Some are more malevolent than
others, some include the whole of mankind within their
sphere of action, while others confine themselves to
a single community or family. But all are liable, if
SPIRIT WORSHIP 53 !>
neglected, to exercise their powers to the detriment of
their votaries.
Many passages in the Life of the Buddha show that
the presence of such beings had long been recognised
when Buddhism began, and was accepted by that
philosophy as among the ordinary facts of existence,
though the Buddha deprecated their propitiation and
strictly enjoined upon the members of his Holy Order
to have nothing to do with them under any circum-
stances.
These existences, to whom the generic name Pin is
aj)plied, are not to be confounded with the angels or
Tewadas, sometimes also called Phi by the undis-
criminative, the inhabitants of the different Heavens
on or around the Mount Meru and who, though also
suj^erhumau beings evolved from the merit of human
individuals, form a huge class altogether apart from
the ordinary Phi and represent the subsequent
existences of all those who, without attaining to the
rewards of advanced meditation, have, by leading
good lives and observing the commandments, lost
almost all present interest in the world of men and
entered into the enjoyment of the paradise which
rewards the virtuous.
The Phi, in fact, are simply the ghosts and golilins,
the elves and little-people which constituted the
only objects of worship liefore the introduction of
Brahmanism and Buddhism and which still inspire
the only manifestations of religion amongst the wild
hill-tribes of Siam and Further India generally. They
have, of course, been greatly toned down and their
cult has long been shorn of much of its more rugged
and uncouth aspect, but every now and then an
example of stupid cruelty due to superstitions regard-
ing the Phi, and their attendant witchcraft and magic,
will crop up to show that in the midst of an ancient
540
SIAM
civilization the wild beliefs born of ignorance and
terror which once swayed all mankind still persist
below the veneer of later and more sane philosophies.
The analogy between the Siamese cult of the Phi and
the animistic beliefs which once prevailed in Europe
is so complete as to force itself continually upon the
notice of even the most casual observer.
To describe at all fully all the different kinds of Phi
which vex the lives of the people would require many
volumes and, moreover, would entail an amount of
inquiry and research which has never yet been devoted
to the subject. Comparatively few Phi are known to the
general public and the mediums (Mot kon Song) who
could doubtless give accurate descriptions, based on
actual acquaintance, of the manners and appearance of
the more retiring, are not easily found or when met
with are often coy about revealing their mysteries. Of
the commoner sorts, however, that is, those whose
manifestations are the most frequent, it is possible to
give a few details which, though meagre and alto-
gether incomplete, may serve to indicate the nature and
endowments of the hosts of malevolent ‘ spooks ’ in the
midst of which the Siamese, by due propitiation, manages
to lead an existence which, it must be admitted, is on
the Avhole far from uncomfortable.
Ghosts and goblins form the class of Phi Avhich is
best knoAvn, probably because of their perhajDs not
unnatural predilection for hanging about the haunts
of men. Foremost among these are the ghosts which
liave constituted themselves the guardians of com-
munities and public institutions. Such are frequently
the ghosts of people of note, the founders of that which
they Avatch over, or of high officials killed in the
defence of strong places, etc., but are perhaps more
often the spiritual remainder of mere nobodies, con-
verted into beings of much honour and poAver by the
A WAYSIDE SHKIXE IN NORTH EKN SIAM
f
f
'■i
"i
4i
NSCKIBED PILLAR NOW IN THE
ROYAL LIP,RARY, BANGKOK.
(Supposed to be a Lak Muang.)
SPIRIT WORSHIP
541
simple operation of having their throats cut. All cities,
villages, bridges, roads, irrigation dams have a particular
ghost of this degree who has his shrine in some prominent
place, his regular days for propitiatory services, and
frequently his own peculiar rites.
The San Chao Lak Muang or ‘ Shrine of the Lord of
the Pillar of the Country ’ is an institution without
which no Siamese community is complete. Amongst the
ruins of all the ancient cities which aspired at an}^ time
to independence, the site of the shrine can be x^ointed
out, while in some it still remains j)firtiall3^ or wholly
entire. In the dark interior of these holy x) laces stood
a XDillar of stone or of wood, the pivot of the national
existence as it were, surrounded by effigies of the
tutelary deities and of one or more Pin, guardians
usually of the kind manufactured by the sacrifice of
human life and devoted thenceforth to the general care
of the x)]ace and to the xDrotection, individually or in the
mass, of all its inhabitants. The San Chao Lak Muang
of Bangkok stands near the palace and consists of a
small building surmounted by a Phraprang. A richly
gilded Avooden pillar stands in the middle of the shrine
Avith effigies of angels and of Phi and Avith the offerings
of votaries all about it. The guardian Phi are freely
consulted by persons in search of lucky numbers to
back in the Cliinese lotteries, and childless Avomen make
offerings to them in the hope of promoting a change in
their condition.
In Bangkok there is a second shrine in the nature of
San Chao Lak Muang but of eA^en greater poAA^er and
celebrity. This is the San Chao Ilaiv Klong situated
near WatPoh. King Phra Buddha Yot Fa, the founder
of the present reigning family, built a toAA^er on the tox*)
of AAdiich drums AA^ere beaten to arouse the citizens in
case of fire or other danger, and erected a triple shrine
close by. A Phi AA^as made by the sacrifice of a suitalffe
542
SIAM
individual and was installed there with all honour under
the title of Chao Chet, and especially devoted thenceforth
to the protection of the city. All but the foundation of
the Haw Klong or ‘ Tower of Drums ’ has long since dis-
appeared but the shrine remains and in the central
chamber stands an image of Chao Chet in the traditional
costume of Tewada flanked by effigies of Phra Khan,
the four-armed Lord of Darkness and Death riding on
his owl, Phra Sen Muang and Phra Song Muang, all
gods of Brahmanic origin. The shrine is dilapidated
and crumbling and has apparently never been repaired
since it was set up a hundred and twenty odd years ago.
X CA-ertheless it is much frequented and Chao Chet is
far from being forgotten. Gold-leaf appears in patches
on the shrine walls both inside and out, and on the
l:)odies of the images, the features of Chao Chet himself
being practically obliterated beneath the incrustation
which has accumulated on his face at the hands of four
generations of supplicants. The horses, cattle, slaves and
theatrical representations (the last a special weakness of
the Pin) which have been promised in return for favours
asked and which have been paid in the form of small
j)aper dolls and toys which all spirits are i^opularly
supposed to mistake for the real articles, are piled in
heaps amongst burnt-out joss-sticks and withered
garlands, and stuck upon the doors and inner walls are
written prayers for aid in all sorts of private matters.
One of these last on letter-paper headed by the printed
address of a well-known firm, asks for a fortunate issue to a
Imsiness speculation, and in another the writer annoum es
himself by name as having committed a murder and asks
that the prosecution in his a]^]3roaching trial may break
down and he be acquitted. Official recognition of Chao
(diet takes the form of a printed invitation card issued
by royal command and requesting the honour of the
presence of the Pin at a forthcoming religious ceremony.
SPIRIT AVORSHIP
543
Every house in Siam has it private tutelary spirit,
though it appears that this is not always the ghost of
a celebrated ancestor but sometimes a brownie or elf
who has found his w^ay in amongst the family and
settled doAAUi to a comfortable sinecure, confident of
honourable treatment and of a share of all the good
things that may be going, and \A’'ell aAvare that should
he by chance be neglected, the first misfortune Avill
bring his votaries to his feet with apologetic offerings
and humble petitions for the A\dthdraAval of ill Avill.
In every Siamese building except those made of brick,
the corners of a small square of cloth may be seen
hanging from the top of each of the house-posts, AAdiere
the rafters rest upon them. No sensible person omits
these little squares of cloth AA^hen building, for without
them the elves AAdio inhabited the tree before it Avas
felled and coiiA^erted into timber, AA^ould probably enter
the posts and so attach themselA^es to the house, causing
sickness and all manner of trouble to the inmates. The
cloth hoAvcA^er effectually prevents this, though vAiy a
being aaTo has poAver to enter into solid timber should
be defeated by a little piece of calico is one of those
]joints on Avhich the professors of spirit-AA^orship avoid
discussion. The Phi LaicP, or common ‘ spooks,’ Avhose
sole business it is to appear before and terrify children
and adults left alone in the dark, are a numerous bod^v
These have been knoA\m to emphasise their presence by
tickling and pinching and it is for fear of them that
solitary Avayfarers usually sing or speak aloud in Avould-
be confident tones AAdien Avalking liy night, more
especially on dark and lonely roads.
The country is of course full of ghosts of peo])le
murdered or devoured by Avild animals, P/T Jlomj : of
Avonien dead in child-birth. Phi Pal ; of men AAdio have
died aAvay from home and not had proper obsequicts ; of
those AAdio have died suddenly of cholera. Phi 11 a, and
544
SIAM
so forth. These are all specially malevolent and
difficult of propitiation. It is well to be continually on
guard against them for they assume all sorts of seem-
ingly innocent forms in order to lead the unwary to
destruction. Their bite or scratch is said to cause
sickness which is frequently fatal. Some of them, as
Pin Pok Ka Long, delight in leading travellers into the
clutches of wild beasts, others. Pin Ta Moi, cause sudden
darkness in which people lose their way and fall over
precipices or encounter other grave accidents. The
Pin Pal are impervious to all propitiation or cajolement
but pursue mankind with untiring vengeance. Against
the Pill Song Nang, the ghosts of ladies, who have
loved too well and too often, young men cannot be too
carefully warned, their business being to tempt sus-
ceptible male creatures from the paths of virtue by
appearing before them in diabolical beauty, afterwards
devouring any who fall victims to their wiles. The
Pill Kum Ngeum are those who watch over treasure
hidden in caves, in ruined pagodas or buried under the
earth and who, unless most carefully approached, strike
death and disease (with the aid, maybe, of bad air, or
chilling damp) into adventurers who would rob them
of their charge. The Pin Kra Sen make a speciality
of annoying ladies in the condition politely called
‘interesting.’
There are elves, fairies and demons of such great
antic juity that all tradition as to their original human
condition has been lost. These vary greatly in the
extent of their hostility towards mankind. The Phi I
Koi whose breath carries malignant fevers, the Phi Hoi,
l^earers of cholera and Phi Sok who bring the smallpox,
are demons of the most implacable disposition, who
usually ignore the offerings which are made to them
and the devices by which it is sought to delude them,
and who are best propitiated with clubs or firearms after
SPIRIT WORSHIP
545
tlieir exact position lias been ascertained by witchcraft.
Sanitation has also been known to put these to flight
but is a weapon which until recently has found little
favour with the Siamese. The Phi Nong Mai who live
in trees and the Phi Nam or water sprites, are usually
harmless though by no means averse from occasional
practical joking at the expense of individuals who too
rashly venture into their power. As for the Phi Naroh^
the demons who stoke the fires of hell and apply
the scientific tortures provided in those regions,,
the only way to avoid their attentions is to be good
and so preclude the necessity for a sojourn amongst
them.
The science of witchcraft is very closely connected
with Phi and in fact the chief pretentions of its
numerous professors, from the saintly Brahman down
to the humblest Maiv Dil, or seer, consist in the
intimacy of their acc|uaintance with, and their knowledge
of the ways and powers of, all the species of this vexatious
genus. In all cases of sickness the Maw Du is called
in to discover the nature and individuality of the Phi
who is at work, and thereafter to exorcise it. When
the various charms and spjells which are brought tO'
bear, fail to relieve the patient, a second Maw Du is
summoned who probably condemns the original diagnosis
and institutes a course for the expulsion of some different
kind of Phi. Music and bathing, are among the
commonest prescriptions for most diseases, while the
practitioner often attempts to blow the spirit away, to
wave it off with green boughs or to entice it forth by
whistling to it.
The manufacture and sale of charms brings wealth to
the Maiv T)u, but unfortunately the Buddliist monks
too often spoil the business by the keenness of their
competition. LoA^e-charms, identical in composition
with those supplied by the g}7isies to rustic English
2 IM
546
SIAM
lovers, bewitcliment by means of wax images stuck full
of pins or sharp thorns, charms against gunshot wounds,
sword-cuts and snake-bite, and to ward off sickness of
all kinds are habitually used, and though often sadly
ineffectual and disapj^ointing, are vastly popular.
Many people are known to possess familiar spirits called
Fill Fholi which they can cause to enter the bodies of
their friends, and to afflict the same with sickness. The
Maio T)u is in his element when called upon to deal
with such, and discovers with surprising ease the
author of the malady, more especially when paid to
saddle the guilt upon some obnoxious member of the
community who is forthwith robbed and turned out of
his house to become a social leper.
Hardly any action of every-day life is undertaken
without some previous or subsequent recognition of
a supernatural influence supposed to be actively
interested in the matter, a recognition which may
amount to no mom than a perfunctory genuflexion, or
comprise an elal^orate service of propitiation. Offerings
are made to the Fill of the sea to secure fortunate
fishing and a good haul of fish is recognised by the
burning of incense round about and inside the returning
boats. To fell a tree or to take a wild beehive is never
safe without previous exorcisms while the shortest
journey requires the propitiation of the household P7z^.
In times of epidemic it is usual to invite the Fill which
is causing the disease to a feast in a diminutive hut or
boat specially constructed, and when he is busy eating
to convey him, lint, eatables, and all to the nearest
river and there set him adrift in the hope that he will
not be able to find his way back again. But it is in
matters connected with agriculture that the greatest
precautions are observed. Not only are the household
Fill, the village guardian spirit and the Fill of the
iieighlxmring jungle all carefully propitated with
SPIRIT WORSHIP
547
offerings, but steps are taken to keep any maliciously
disposed spirit off the land altogether. To prevent an
immaterial being from tresjoassing on one’s land would
seem a difficult feat, but is in fact one of the simplest.
There are more ways than one of accomplishing it, but
none is more efficacious than the erection of a small
bamboo stick with a piece of cloth fixed to it at each
corner of the land, which, if done at exactly the right
moment and with accompaniment of just and proper
invocations, is never known to fail, all instances where
unaccountable poorness of crops or other untoward
circumstance denotes the presence of malign influences,
being of course attributable, not to the inefficacy of the
iDarrier, but to some oversight or error which must have
occurred in the rites attending its erection. In the
centre of the patch of carefully smoothed bare ground
which serves each cultivator for a winnowing floor,
a figure of straw resembling a man is erected. This is
called ‘ Ta Pu,’ and is probably intended to represent
the guardian Plil of the peasant. Before it is placed,
a little altar made of split bamboo and a few choice ears
of rice are deposited on it as an offering.
Principal among charms used for warding off
evil are the little plaques of silver with cabalistic words
scratched on them, rolled into cylinders and strung on
a cord worn over one shoulder and under the other or
round flie waist, and esjiecially relied upon by women
who wish to escape the attention of Phi Kra Sew ;
small medallions inscribed with Pali texts and called
‘ Bai Serna,’ worn by children ; tattoed marks consisting
of minute s])ots, or (jf ‘IJnalom,’ a sort of inverted mark
of interrogation ; and tiny ])ieces of charmed silver or
gold let into the skin to render the wearer Inillet ])roof.
It is re]oorted that these last were served out to the
troops during the troubles with France a few years ago,
and although this particular fact is not true, it is certain
548
SIAM
tliat many of the soldiers privately supplied themselves
with them.
In the hour of his anguish a man will recklessly bribe
the spirits quite beyond his means, and when restored
to equanimity will fulfil his vows by placing before the
San Flira Fum, tree or other habitat of the spirit of his
invocations, a tiny paper effigy of the promised offering
which can be bought for an infinitesimal price in any
bazaar. The poor deluded spirits never apparently
awaken to this childish deception, but judging by the
hundreds of little paper horses, cattle, carts, slaves, etc.,
which accumulate round some shrines, are always ready
to be taken in again.
From the wide extent of the cult of the Fhi and from
the fact that the Buddhist monks themselves are so
frequently mere devildodgers and charm-mongers it is
evident that the amount of whole-hearted spirit worship
which the Siamese combines with his Brahmano-
Buddhism is very great, and that, for all the observances
of this latter and in spite of its many beautiful tenets,
the official religion is little more among the country
people than a top veneer, which the least calamity rubs
off, exposing the immemorial animist beneath it. In
every house, in every forest glade, in the fields and in
the crowded streets are to be seen the little teakwood
houses or San Flira Fum erected for the accommoda-
tion of some Fin or other. The very Wats themselves
are not exempt, for in the rural districts spirit offerings
are exposed on the walls of these ai)d within the
sacred precincts.
Notwithstanding the teachings of the Buddha, that
the power of all ghosts, goblins or elves is mere
illusion, the Siamese calmly persists in his superstitions
and beliefs concerning them. He hears the spirits of
the drowned wailing OA^er the Avater and trembles at
the hearing, he glimpses at the AA^oodland dryads peep-
SPIRIT WORSHIP
549
iiig and glancing amongst the forest trees, and argues
sickness or death therefrom ; his toes are nibbled in
his sleep by mischievous ghosts and his crops suffer
from the depredations of an infinity of marauding elves.
The thunder and the lightning, the rain and the storm
at sea, all accidents and all misfortunes, are manifesta-
tions of Pin which the philosophy of the Buddha cannot
gainsay, and so he goes his way, intent upon the
placation and exorcism of his imaginary tormentors,
after the manner of his forefathers, with a wary eye
open for the chance of assisting his propitiations with
the little subterfuges and chicanery, by which he incon-
sistently believes the most powerful spirits may often
be deceived.
Other Religions
But though Buddhism may not hold the sole place in
the hearts of the Siamese, its influence has proved an
insurmountable obstacle to the proselytising efforts of
foreign missionaries who have attempted to make
converts among the people and who have been present
in the country ever since the beginning of the IGth
century a.d. About 1620, or possibly rather earlier the
Portuguese settlers in Siam introduced Roman Catholic
priests into the country but it was not until 1662 that
any serious effort was made to obtain converts to
Christianity, such effort being then due to the founding
of a French Mission to the Far East and to the
selection of the capital of Siam as its headquarters.
From that time down to the present the Roman Catholic
religion has maintained a footing in the country but,
in spite of the general tolerance with which it has
been treated and the encouragement which it has
received from more than one Siamese King, it has
failed to impress itself upon the Siamese as in any
550
SIAM
way superior to the national beliefs. Moreover, by
mixing in politics the priests have more than once
brought the country within measurable distance of
foreign subjection and, by their flagrant attempts to
embroil Siam with France during the last twenty
years, have brought upon their mission the dislike of
all true Siamese. Consequently, though there are now
two bishoprics, many churches and a multitude of
priests in Siam, the congregation consists almost
entirely of Chinese, Annaniese and other foreigners,
a large percentage of whom have entered the fold in
order to become French proteges and so escape from
the ordinary duties of Siamese citizenship, while the
only thing of genuine good resulting to the country
from 250 years of labour, sacrifice, intrigue and
quarrelling, is the secular education which the Mission
offers to the young of l^oth sexes in its colleges and
convents.
Since the earl}^ part of the 19th century an American
institution known as the American Presbyterian Mission,
has been at work in Siam. Its members are widely
dispersed over the country and by reason of the medical
knowledge which is one of the qualifications for the
calling, have done a great deal of good in introducing
simple remedies amongst the country people and in
promoting the study of medical science by the Siamese
generally. Their schools have also been of much value
to the country in the past but, like the Roman Catholics,
they have failed in the main object of their existence,
and after nearly a hundred years of work have A^ery
few Siamese Christians amongst their flock.
In the latter part of the 17th century a.d. an attempt
was made to coiwert the AAdiole country to Islam, the
Arab merchants frequenting this part of the AA^orld and
of AAdiom there Avas a considerable colony at the capital,
believing that the success with AAdiich Mohammedanism
OTHER RELIGIONS
551
had been introduced amongst the Malays might be
repeated on a large scale with the Siamese. In this
supposition, bred of their enthusiasm for the faith, tlie}^
were, however, mistaken and their doctrines were so far
from being acceptable to the people as to give rise to
a popular commotion during which a large number of
Moslems achieved the sanctity of martyrdom.
The extraordinary religions tolerance shown by the
Siamese has been often misinterpreted both as in-
difference towards their own religion and as a leaning
towards that of other people but such tolerance is the
result of contemptuous indifference rather than of
approval, and of the certainty in the minds of the
people that no religion can compare with Buddhism as
they know it and that consequently there is little fear
of any sane follower of the Teacher being led away
by the arguments of the missionaries, whether of
Christianity, Mohammedanism or any other form of
religions belief.
PART VII
LANGUAGE, LITERATURE AND BIBLIOGRAPHY.
The Siamese form of speech l)elongs to the well-defined
Tai group of what has been called the Siamo-Chinese
family of languages. Its connection with Chinese is
plain, though the two have little or no outward re-
semblance. Its relationship vdth the other languages
of the Tai group, however, is so close that a person
using any one of these would, at least partially, l^e
understood at Bangkok, while between Siamese and Lao,
the speech still used by a large part of the people of
Siam, the differences are scarcely more than dialectal.
552
SIAM
Siamese is spoken throughout Central Siam, in all parts
of Southern Siam except the Patani Monton, in Northern
Siam along the river banks as far up as Utaradit and
Paheng, and in Eastern Siam as far as the coniines of
the Korat Monton. In Patani the common language
is still Malay, in the upper part of Northern and in
the outlying parts of Eastern Siam, the 2 ^i*evailing
language is Lao but the many hill-tribes which occu]3y
the ranges of these jiarts, have distinct languages of
their own.
P In its original form Siamese was purely monosyllabic,
that is, each true word consisted of a single vowel
sound, either preceded by or followed by a consonant.
Of such monosyllables Grierson observes that Siamese
has 1851 only, while the other Tai languages are either
not at all, or very little better off. Such a number of
words is of course altogether inadequate for the supply
of any l3ut the most elementary of languages, and
hence many syllables have to do duty for the expression
of more than one idea, confusion l^eing avoided by the
tone in which they are s23oken, whence the term ‘tonal,’
which is applied to all the languages of this family.
Thus, and also with the aid of a great number of
compound words formed by the coupling of two of
the monosyllabic words, and with ap 2 )ropriations from
the ancient classic Pali (called “ Bali ” in Siamese) and
other foreign sources, the Siamese language, consisting
now of some 15,000 words has been built up. It has
been a long time in the making, and moreover is still
growing, for the evolution — perhajjs more energetically
active than at any former period of the history of the
race Avhich employs it — may be Avatched to-day.
Tlie process may l^e said to have begun AA^hen the
Lao-Tai clans first came in contact Avith the Mon-Khmer
people of the Sukhothai-SaAA-ankalok kingdom, and Avhen
the former began to adopt the customs and ideas of
LANGUAGE AND LITERATURE 553
their more civilised neighbours, at the same time
borrowing the words in which to express such customs
and ideas. Gradually, as the Lao-Tai blood became
fused with the Khmer, the language which the
northerners brought with them, primitive, doubtless,
but robust and full of the qualities that survive, ousted
that which had been the speech of the country, adopting,
of course, a great many of its words.
The ancient language of the kingdom of Magadha,
called Pali, derived from Sanscrit, in which the sacred
writings of Buddhism were made, was largely instru-
mental in forming the languages of Further India,
supplying them with a great number of words and. with
a form or forms of writing, from which the different
alphabets now qn use have been derived. Thus there
exist connecting links between the Mon, Burmese and
Siamese languages of the present time, though these
are of quite separate origin, and before the introduc-
tion of Buddhism, can have had little more in common
than the few root-words, such as ‘ pa ’ and ‘ ma,’ ‘ father ’
and ‘mother,’ which appear more or less the same in
every language.
The speech composed of the original Lao-Tai dialect
with the admixture of Khmer and the importations from
Pali, was sufficient for the needs of the Siamese people
down to the 13th and 14th century a.d., but from al)out
that period onwards, tlie developments of trade and of
foreign intercourse l^rought new objects and new ideas
before them at an ever increasing rate, and for the
expression of these olqects and ideas, words were freely
borrowed from foreign languages, wliere they could not
be made by stringing together Siamese words, and
lienee at the present day a considerable number of
Chinese, some Malay and not a few European (especially
Portuguese and English) words are in regular daily
use, and form part of the language.
554
SIAM
When education and go\^ernment administration after
western methods were first introduced, the tendencj^
to adopt European terms wholesale was very marked.
But of late years there has been more of an eflbrt to
render by Siamese or Pali compound words, the names
of new objects and the expression of thoughts running
in new channels, and many curious compound forms,
part Siamese, part Pali, have been evolved for this
purpose. Thus thora. ' far distant ’ in Pali, and lek,
the Siamese for ‘mark’ or ‘writing,’ together make
thoralek, ‘writing from afar,’ or ‘ telegraph ’ ; and again
rant, ‘ cart ’ or ‘ carriage ’ in Siamese, and yon, ‘ a
machine ’ in Pali, make rant yon, ‘ machine carriage ’
or ‘motor-car.’
The Siamese alphabet is simply one of the many
variations found in Further India of an ancient Indian
form of writing. It would appear that the earl}’
Dravidian settlers in Pegu and Ivambodia brought with
them the alphabet which they had used in their former
homes. In each of these widely separated localities,
the character gradually assumed a distinctive form,
due doubtless to the diiierences of language and pro-
nunciation to which it had to accommodate itself, and
also, in a manner to local peculiarities of the materials
and implements used for writing it. The alphabet first
known to the ancestors of the Siamese was a Ivambodian
variation of the ancient Indian writing, and this the}"
used aud, as their language grew, altered to suit their
own pecularities until in course of time the Siamese
alphabet as it is now was evolved. This alphabet,
though coming directly from the Khmer or Kambodian,
shows in its construction a more distant relationship
with the Mon or Peguan, the parent of the modern
Burmese alphabetic script.
The Siamese alphabet consists of forty-four consonants
in each of which the vowel sound ‘aw,’ is inherent,.
LANGUAGE AND LITERATURE 555
wlierefore it is called syllabic, and of thirty-two vowels,
all marked, not by individual letters, but by signs
written above, below, before or after the consonant in
connection with which they are to be pronounced. The
two letters which liy themselves produce the sound ‘ aw ’
and ‘}Tiw,’ and which may be likened to the European
letters ‘ a ’ and ‘ y,’ are not considered as vowels, because
they are used as consonants in the support of the vowel
signs. To the European it is at first difficult to under-
stand the necessity for so many as forty-four consonants,
seeing that the Roman alphabet with only twent}^ is
sufficient for the expression of the intricate language of
the west, but the reason for so large a number becomes
clear ivlien it is known that several letters express eacli
a slightly different intonation of what is practically the
same consonant. For instance the sound ‘kh’ is repre-
sented by six different letters, and the sound of ‘ t ’ l)y
no less than eight, other letters being present only for
use in certain words imported from Pali or Sanscrit
(one letter being, in fact, used in one word 011I3’ in the
whole language).
The vowel signs have no sound by themselves, l)iit
act upon the vowel sound ‘ aw,’ inherent in every con-
sonant, converting it into ‘a,’ ‘ i,’ ‘ o,’ ‘ ai,’ and so on.
Each of the signs has a name, and some of them pro-
duce modulations so closely resembling those made by
another that at the present day the}’ are scarcely to
be distinguished apart. Sometimes the vowel sound
is suppressed altogether, notalily in consonants at the
end of a word.
A hard and fast rule of pronunciation is that only
vowel or diphthong sounds, or the letters ‘ m,’ ‘n,’ ‘ ng’,
‘k,’ ‘ t,’ and ‘p’ are permissible at the end of words;
in accordance with this rule the final letter of all
words ending in anything else, is sini])ly supjiressed
Or is pronounced as though it were a letter producing
556
SIAM
one or other of these sounds. Thus many of the
words obtained from foreign sources, not excluding
Pali and Sanscrit, are more or less mutilated in pro-
nounciation, though the entirely suppressed or altered
letter or syllable is still retained in writing. Until this
rule is understood the student is usually much confused
by the apparently methodless pronunciation of a final
‘ r ’ as ‘ n,’ of ‘ s ’ as ‘ t,’ and so forth. There are end-
less other vagaries of pronunciation each of which is
provided for by rule, and there are also some which
appear to be colloquialisms and are not accounted for
in the grammar, of which last the interchangeability
of certain letters is one of the most noticeable points,
‘ s ’ and ‘ t,’ ‘ k ’ and ‘ t,’ ‘ r ’ and ‘1,’ ‘ n ’ and ‘ 1,’ being
commonly interchanged. The substitution of U’ for
‘ s ’ or of ‘ t ’ for ‘ k ’ is chiefly heard amongst uneducated
people ; the use of ‘ 1 ’ instead of ‘ r,’ which is now very
common, was originally due to the incapacity of the
Chinese section of the j3opulation to pronounce the letter
‘ r,’ and ‘ 1 ’ for ‘ n ’ is a transposition common to other
eastern languages, the natives of India, for instance,
frec[uently saying Nucklow for Lucknow, as the Siamese
says Lakhon for Nakhoii.
Siamese is written from left to right. In manuscript
there is usually no space left between words, but
punctuation is expressed by intervals, isolating phrases
and sentences. The paragraph is preceded by a sign
called fonrj man, a circle within a circle, and is closed
by anotlier called khomtif, a sort of corkscrew flourish.
A sign called tho denotes repetition of the word pre-
ceding it, and another sign called la hanijan stands
for etcetera.
Some sixty or more years ago a veiy curious alphabet
was invented by Prince Phra Chom Klao, then a monk
under the title Wajirawana and afterwards King Mong-
kut. This, which was called Ariyaka, was composed of
LANGUAGE AND LITERATURE 557
Pali, Greek and Roman characters, and the object of it
was to permit the rendering of all Siamese vowels by
letters placed in line with the consonants, instead of by
signs above and below them. It seems also to have been
the desire of the inventor to provide a sort of national
alphabet which might take the place of Khom, (the
Khmer or Kambodian alphabet) which is used for all
scriptural writings in the Siamese temples. Several
monks were instructed in the new method, it was
introduced into the Wat and some manuscript books
were made with it. The letters were also made into
type, and a few books were printed. But the scheme
failed to arouse the serious attention of the ecclesiastical
body. It never came into general use and of the few
men who learnt it most are now dead, while the books
printed in accordance with it, are kept in the royal
library merely as curiosities.
It is perhaps in the mastering of the tonal system
that the greatest difficulty with the Siamese language
lies, at any rate for foreigners. It has already been
remarked that, the number of original true words being
too small for any but the most primitive language,
several meanings had to be applied to one monosyllable,
the difference being marked by the tone. Of the
simpler kind of these tones there are five, the common,
the rising, tlie acute, the deep, and the dropped, any
one of which when applied to a syllable, may give it
quite a distinct meaning. Four of the simple tones are
marked in the written character, by signs placed over
the consonant affected, and the absence of such mark
implies that the one remaining tone is to be used. A
further com])lication, however, is caused b}" the fact
that the consonants are grouped into three classes, to
each of which a special tone applies, and, consequently,
the application of the tonal signs to a letter lias a
different effect according to the class to which such
•558
SIAM
letter belongs. It is therefore a difficult matter to learn
to read the Auirious tones correctly, it is still more
difficult to commit them to memory, and it is perhaps
most difficult of all to pronounce them properly when
learnt. The inflections of voice to which Europeans
are accustomed, such as the interrogatory, have no place
in Siamese, which is all in the even tone when not varied
to convey the special meaning of the words spoken,
and the variations then used though usually distinct
enough, are often, in spite of their extreme significance
so slightly marked as to escape any but a practised
ear. Every syllable, however, has its own distinct tone
which, no matter how fine it be, must be exactly
rendered to secure accuracy of pronounciation and,
indeed, of meaning. The majority of syllables, that is
words, have, however, only one, or at the most, two
meanings, but there are some which are used with a
number of different inflections each of which gives them
a new meaning. Thus for example, kao or khao may
mean ‘they,’ ‘badly,’ ‘rice,’ ‘white,’ ‘old,’ or ‘news’;
seaa may mean ‘coat,’ ‘tiger ’or ‘mat’; and fai may
mean ‘a dam,’ ‘a party,’ ‘on the side of,’ ‘cotton,’ ‘to
take up,’ ‘ lavish,’ ‘fire,’ or ‘ x^imple ’ according to the tone
in which the word is spoken. A slight error in tone
may therefore make a whole sentence unintelligible or
may alter the meaning of it in an altogether surprising
and perhaps disconcerting manner.
The number of compound words in Siamese is very
large and is divided into many groups. The original
words of the language were mostly used up in suj^plying
names to genera, families and groups of ol)jects and to a
few of tlie most common and striking varieties of tliese,
so that for every otlier variety which has come to notice
dui’ing the existence of the language, a compound word
made u]) of the class name and another, or others, in-
dicative of some noticeable feature of the variety in
LANGUAGE AND LITERATURE 559
question has been coined and applied to it in the same
manner as is found in European languages, hut to an
infinitely greater extent. Thus the names of most plants
are made up of the word ton, ‘a plant,’ with another
word or words descriptive of the particular species,
such as ‘the broad-leaved,’ ‘the thirty-rooted,’ etc.,
appended. Again the names of almost all fish include
the word pla, ‘a fish,’ preceding the distinctive term
‘blue,’ ‘spoon-shaped,’ ‘tongue-shaped,’ ‘biting’ or
‘ fighting,’ ‘ slippery,’ and so forth. The same rule
applies to birds, the word noh, ‘ a bird,’ forming part
of most bird names ; to minerals, where the generic term
Jiin, ‘a stone,’ or rd, ‘ore,’ are used in a similar
manner and to inaii}^ other classes of objects. Another
great group of compound words is that which has been
formed to supph^ names for abstract notions, for which
the language contains hardly any original monosyllabic
words at all. These are mostly arrived at by prefixing-
one of the words khuam, ‘a matter ’ or ‘ an affair,’ kham,
‘a Avord,’ or kdn, ‘ AAmrk,’ to a verb or adjectiA^e. Thus
khuam compounded AAntli hen, ‘seeing,’ makes kluiam-
hen or ‘opinion,’ AAnth siachai, (‘ destroyed heart,’) makes
khuam-siachai or ‘regret,’ AAotli ' ching,' (‘true,’) makes
kkuam-ching or ‘truth.’ Similarly kham compounded
with sa-Ry, ‘ ordering ’ makes kham-sang, ‘a command,’
AAntli nap, ‘ saluting ‘makes kham-nap, ‘ a salutation ’ and
with saun, ‘ teaching,’ makes kham-saun, a ’ doctrine,’
also kdn with li eng, ‘feeding,’ makes kdn-lieng, ‘a feast,’
and AAntli sop, ‘burying,’ makes kdn-sop, ‘a burial.’ A
third group is that of names for objects or for the
expression of ideas, Avhich have been eA'oh'ed iiy the
combination of tAvo or more AA^ords each of Avhich has
a meaning only remotely or not at all connected Avitli
that of the Avord thus formed. Such are na))t ta, ‘ AA'ater
of the eye’ or ‘tear’ ; nam now, ‘ AAnter of the breast ’ or
‘milk’ ; hang seua, ‘tiger’s tail ’ or ‘rudder of a boat,’
560
SIAM
imk kd, ‘ crow’s moutli ’ or ‘ pen ’ ; kd toa, ‘ untying the
body ’ or ‘ excusing oneself ’ ; kliaw la}-), ‘a sleeping cir-
cumstance ’ or ‘ mystery ’ ; khai nd, ‘ selling the face ’ or
‘ putting to shame ’ ; khdng meu, ‘ hard hand ’ or ‘ one
devoted to w<^rk ’ ; khlai chai, ‘ untwisting the heart ’
or ‘ being relieved ’ ; khap ckai, ‘ compressed heart ’ or
‘ distressed ’ ; kliat ckai, ‘ obstructed heart ’ or ‘ angry,’
and countless others of which many are peculiar to
Siamese methods of construction while some betray a
sequence of ideas common to other people, among the
last being khai muk, ‘egg of the oyster’ or ‘pearl’;
kkao fai, ‘hill of fire’ or ‘volcano’; rant fai, ‘fire
carriage ’ or ‘ railway engine.’
The words ckao„ ‘lord’ or ‘master,’ hoa, ‘head,’ luk,
‘ oifspring,’ md, ‘mother,’ enter largely into the com-
position of words, as cliao chiwit, ‘master of life-’ or
‘king,’ cliao ti, ‘master of the place’ or ‘landlord’,
hoa inuang, ‘ head of the province ’ or ‘ capital,’ luk-mai,
‘offspring of the trees’ or ‘fruit,’ luk-sit, ‘ofPspringof
learning’ or ‘pupil,’ Me-nam, ‘mother (or chief) of
Avaters ’ or ‘river,’ m e-tap, ‘chief of the army’ or
‘ general,’ and there are many other words such as
phii and nak, meaning ‘person,’ and khi, ‘offal,’ which
fill similar roles.
The construction of the sentence in Siamese is straight-
fonvard and simple. The subject of the sentence
precedes the verb and the object follows it. The
possessive pronoun follows the object. The adverb
usually follows the A^erb. In compound sentences the
verbs are placed together as in English, not separated
by the object as in German. When an action is ex-
pressed in the past, the AA^ord A^diich forms Avith the
verb, the past tense, is divided from the verb itself by
the object. Examples are :
Rao phiiying samkhon cha pai kio khao samrap liai cliangkin.
We Avoinen three persons will go reap paddy for give elephant eat.
LANGUAGE AND LITERATURE 5GI
We three women will go and cut some rice to feed the elephants.
Phaw chan yii thi nai ?
Father my live place which ?
Where is my father?
Phaw than pai talat leao.
Father you go market done.
Your father has gone to the market.
Distinct words denoting the gender of nouns are
very few, no more, indeed, than those which stand for
parents and grandparents, as iYiau\ ‘father,’ a? a,
‘ mother,’ xm, ‘ paternal grandfather,’ fa, ‘ maternal
grandfather,’ pa, ‘ paternal grandmother,’ and yai,
‘maternal grandmother,’ and a few words of Pali or
Sanscrit origin which are seldom used. In order to
distinguish gender, the rule is to add to the noun one of
seA'eral words which have been devised for the purpose.
Such Avords as ehai, ‘ masculine,’ and ying or sao,
‘feminine,’ also ai, ‘masculine,’ and i, ‘feminine,’ all
of which Avere applicable to human beings, the last tAvo
preceding, and the others succeeding, the noun. Theie
are also toa ylih, ‘masculine,’ and toa viia, ‘feminine,’
folloAving the noun, and naug, ‘feminine,’ preceding
the noun, applied to Avoinen and animals. Examples
are hikchai, ‘son,’ and hikying ‘daughter,’ dekchai,
‘small boy,’ and dekying, ‘little girl,’ also naung sao,
‘ younger sister.’ Kgoa toaphff. means ‘a bull,’ and ngoa
toamia or nang ngoa, ‘a coav.’ The expressions ai
and I, though at one time a])plicable to human beings
generally, haA^e become degraded, and are uoav used
chiefly to designate slaA^es, ontlaAvs, and persons in dis-
honourable circumstances, though at the same time they
are still employed to distinguish the sex of babies, and
in pet names for children. Thus a robber is called
ai khon mi, and a harlot I daidt thong, AAfliile ai nu and
I nu, ‘mousey,’ are pet names often Yixeii to small
children after they have groAvn out of the earliest l)abv
2 N
562
SIAM
age when they are called Ai Deng, 1 Deng {= Master ’
or ‘ Miss, Red.’).
To denote the plural, special expressions are used
with the noun, which itself remains unchanged. Thus
lilion niing means ‘ a (one) man,’ and hlion thanglai means
■‘men.’ Also hlion le means ‘ each man,’ khon dio, ‘ one
man only,’ khon dai, ‘someone,’ khon thang phong, ‘all
men, thuk khon, ‘ every man,’ and khon hang or hang khon,
‘ some men.’
Adjectives include many true words such as raicn,
‘ hot ’ nao, ‘ cold,’ di, ‘ good,’ ehua, ‘ had, and so forth,
but a greater number are compounds of a noun and a
verb or of a noun in conjunction with one of the true
adjectival words,- which last, in such combination,
assumes a new meaning. Some examples of tliese com-
pound adjectives liave been given amongst compound
wmrds, and a few others are nd, ‘ face,’ and kloa, ‘ afraid,’
which make ndhJoa, ‘terrible’; nd, ‘face,’ aiid'kliat,
‘ to hate,’ which make ndikliat, ‘ loathsome ’ ; ehai,
‘heart,’ and di, ‘good,’ making cliaidi, ‘benevolent’;
di and chai making diehai, ‘ glad ’ ; tern, ‘ full,’ and
ehai, ‘heart,’ msking tern chai, ‘willing’ ; thi, ‘one who,’
and mk, ‘to love,’ making thirak, ‘lovable.’ Sometimes
also the pronouns an ‘ who ’ and cheung, or seung, ‘ which,’
are used in conjunction with verbs to make adjectives
as amva, ‘who speaks,’ or ‘talkative.’
When a Siamese speaks with another he has always in
his mind the relative rank in life of himself and of the
person addressed, and chooses his pronouns, both of the
first and second person, with due consideration for such
rank, remembering also that politeness demands that
his own rank be slightl}^ depreciated, and that of the
other appreciated. Hence the language is very rich in
personal pronouns, or rather in ^vords and collections of
vvmrds which do duty as such. Thus, for the first
person, the word chan is provided for sj)eaking Avith an
LANGUAGE AND LITERATURE 563
equal, but is more often used when the person addressed
is of slightly inferior rank ; phon? is for use when
addressing a superior but is eniploj^ed out of politeness
when speaking to an equal, being varied to kraphoin for a
noble, and 'klaokrapliom for a prince ; khacliao, khapaehao,
and khaplwapkuttkachao, meaning literally, ‘ I the servant
of the lord,’ ‘I the servant of the excellent lord,’ and ‘I
the servant of the excellently enlightened lord,’ are used
when the person speaking wishes to emphasise the
superiority of the person addressed, the last being used
only in speaking to the king or to princes, as are also
kliapliraong and khaplnnhdt, meaning ‘I the servant of
the excellent quality,’ and ‘I the servant under excellent
feet.’ Kha alone is used when the person addressed
is distinctly inferior, and ku, ‘I,’ Avhen the person
speaking desires to assert great superiority or to be
rude.
Except for the Avords enrj, ‘you,’ to an inferior, and
meuug, ‘ you,’ and man, ‘ he,’ both contemptuous terms,
personal pronouns of tlie second and third person are
scarcely to be distinguished. A'af, ‘master,’ than, ‘sir,’
and kip^ ‘ old one,’ are most commonly used in the second
person but can be applied to the third. The remainder
except su, ‘ you,’ an old form still commonly used in
Shan and Lao but in Siamese confined noAv to poetry,
and khao, ‘ they,’ are all interchangeable. Of these a feAv
examples are khun, ‘ honourable,’ a polite form of
address in common use, children addressing their
parents as khan pliaw, ‘honourable fathe]-,’ and khun mil
‘honourable mother’; plira, det pkrakhun, ‘excellent
splendour and mercy,’ Avhich is used Avhen asking a
favour of one in poAver ; taitliao or taithaoknruna , ‘under
the feet,’ employed AAdien speaking to or of a high
officer of state; faphrahdt and falangtliuliphvabdt, ‘I
* But note that the AA^ord AAdien a pronoun is not in the same
tone as AA^hen — ‘ old.’
564
SIAM
beneath the sole of 3'onr feet,’ and ‘ I in the dust beneath
the sole of yonr august feet,’ phrases meaning ‘you ’ or
‘ he,’ generally emj)loyed when speaking to or of royalty,
the first for princes and the second for kings. These
last terms have now, of course, to a great extent lost
their literal significance and are simply regarded as
polite and correct forms of speech.
The personal pronouns all act as possessive when
placed after the word expressing the object to which
they refer, either alone or in conjunction with such
words as Wioncj or heug, ‘ belonging to,’ signifying
possession.
Ki, ‘ this,’ van, ‘ that,’ and naini, ‘ yonder’ are demon-
strative pronouns and tlii ‘ who,’ clieung or seung, ‘ wdiich,’
an, ‘ who ’ or ‘ which,’ and yliu, ‘ the one who,’ are relative
pronouns. Khai, ‘who,’ and arai, ‘what,’ are interro-
gative pronouns.
Like the other parts of speech, verbs are unalterable,
either simple monosyllabic or compound words, voice,
mood and tense being made by the addition of other
syllabic words, or left to be understood from the context
or by the position of the verb in the sentence. Thus
~klmo hha mi means ‘ He kills (a) bear ’ and khao kla te
mi means ‘ He is killed by a bear,’ the addition of the
word te, by changing the mood of the verb from active
to passive. Doi, ‘ Avith ’ is another Avord Avhich is used
in the same manner. Again khon tek keo means (a)
man l^reaks (a) glass,’ and keo tek pai means ‘ (a) glass
is broken,’ the AAajrd p>ai, ‘going,’ making the A^erb to
break passive. Also khon khien dek means ‘ (The) man
beats (the) boy,’ and dek thidv khien means ‘ (The) boy is
beaten,’ the addition of the Avord tlvuk, ‘ touched,’ making
the A^erb to l)eat, and others relating to human affliction,
])assiA"e.
The present indicative tense is rendered kkao kin, ‘ He
eats’ or khao kin yv, literally ‘He eat liAung,’ or ‘He
LANGUAGE AND LITERATURE 565
is eating’ (yu is tlie verb ‘living’). Kliao kin leao,
literally 'He eat finished,’ is the }3ast indicative, leao
being the verb ‘ finishing.’ The future indicative is
kliao clia kin, ‘ He will eat,’ and the future perfect is,
kliao cha kin leao, ‘ He will eat finished ’ or ‘ He will
have eaten.’ Bangthi cha kin, ‘ Perhaps (he) will eat,’
and pheua cha kin dai, ‘ in order that eat able ’ or ‘ in
order that he may eat,’ may be called forms of the
subjunctive mood. Kin or kin si, ‘eat,’ or hai kin,
‘let eat,’ kliong kin, ‘ought (to) eat,’ and tong kin, ‘must
eat,’ are forms of the imperative mood.
Among compound verbs which commonly recur are
those in which uni, ‘preserve,’ pai, ‘go,’ ina, ‘come,’
long, ‘descend,’ are used vdth another verb, as fak uni,
‘ deposit,’ ao pai, ‘ take go ’ or ‘ take away,’ ao ma,
‘take come’ or ‘bring,’ and tok long, ‘fall descend’ or
‘ fall down.’ In using this class of compound verbs the
object of the sentence is usually placed betvreen the two
parts of the Anrb, thus ao m uak pai, ‘ take hat go ’ or
‘ take away (the) hat.
A large number of compound veiTs are formed by
the union of a noun and a verb, examples of which are
plong hu, ‘to let down the ear’ or ‘ to listen,’ pliuk ma,
‘ to tie the horse ’ or ‘ to saddle,’ pliaic cliai, ‘ to compress
the heart ’ or ‘ to fear,’ long men, ‘ to put down the
hand ’ or ‘ to begin.’
Adverbs of place are fhi ni, ‘this place,’ thi nan, ‘ that
place,’ thi naun, ‘yonder place,’ thi nai, ‘which place,’
and clid nai. ‘from which place.’ Some adverl^s of
distance are klai, ‘near’ and klai, ‘far,’ tvco words
which though neither written nor pronounced exactly
alike in Siamese, are so nearly the same that it is im-
possible to render them differently in English characters.
Also hang, ‘ separate,’ na, ‘ before,’ lang, ‘ 1)ehind,’ sai,
‘ left,’ and khica, ‘ right. Adverbs of time are, meua
‘ time when,’ meua kaun, or tliikaun, ‘formerly,’ meua
566
SIAM
nan, ‘ that time,’ meua na, meiia pieiig na, meuapai lang,
and seup na, ‘ future time.’ Adverbs of affirmation are
chai, ‘ it is so,’ eha, chd, and several other words which
are more like affirmative hisses and grunts than true
speech. There is no absolutely flat negation corres-
ponding to ‘ no,’ the use of such being contrary to
Siamese conceptions of politeness. Mai chai, apparently
a corruption of maipen tarn chai, ‘it is not in accordimce
with my heart,’ or ‘ it is not so,’ is the shortest form
of negation, and others are ha me dai, literally, ‘seek,
is not,’ or, ‘ I have considered and do not find it so,’ and
mai hen doi, ‘ not see together with ’ or ‘ I do not agree.’
The word plao, meaning ‘ empty, vacant,’ is used as
a negative in familiar conversation. All the affirmatives
given above are for use by one addressing an equal or
an inferior. From an inferior to a superior the expres-
sion hhaiv rap, ‘ (I) ask (to) receive,’ is the invariable
affirmative except when the person to whom affirmation
is addressed is a noble of high rank, when it becomes
hliaiv mp phom, or a royalty when it is pliraphuttliachao-
hha hhorap, ‘ I beneath the sole of the august feet ask to
receive,’ for the king, and the same sentence abbreviated
to petchaha for a prince. The Siamese scarcely con-
templates the use of negation towards one of higher
rank than the speaker, certainly not when the former
is ro}"al or noble.
Conjunctions are haw, ‘then,’ le, ‘and,’ hawdi, ‘then
good’ or ‘well then,’ also leao haw, ‘finished, then.’
Anung, ‘ further ’ or ‘ again,’ is commonly used to intro-
duce a new sentence. Te, te wa, icen te, men iva, me
and mewa, are all different forms of ‘but.’ Het cha ni
means ‘therefore,’ prate, praie wa, dot and doi wa,
mean ‘wherefore.’ Tha, means ‘ if,’ and itheua, pheua
wa, and pedang nan, stand for ‘ in order that.’
Among interjections figure many of the hisses and
grunts shown as affirmatives. Astonishment is ex-
LANGUAGE AND LITERATURE 567
pressed by me woi, ‘ oli motlier,’ and painful sensations
produce pliciw oi, ‘ oli father.’ The language of everyday
use is well supplied with expletives most of which are
of an indecent character.
In the use of numerals a class of words more or less
descriptive of the objects enumerated is employed
together with the numeral. Thus ‘ two monks ’ is
rendered phra song riip, or ‘ Excellent ones two
images,’ and ‘ two princes ’ are cliao nai song phra ong,
or ‘ Princes two excellent members. ’ Three men are
hlion sam hhon, ‘ men three men,’ but three bullocks are
ngoa sain toa, ‘ bullocks three bodies,’ the word toa being^
applicable in this manner to all the lo^ver animals except
elephants which are chang sam, cheuah, or ‘ Ele|)hants
three ropes.’ Toa is also used in this way for many
inanimate objects, as is an, ‘ a thing.’ Flat things are
phen, pliin, phnn, or pan] muan, ‘ a roll,’ is used for
things rolled up, as seua lai mnan, ‘many rolls of matt-
ing.’ Lang, ‘back,’ is applied to things covered in,
such as thrones, houses, and sheds, Avhile reuan, ‘house,’
is used for things encased, as nalika song reuan, ‘ two
Avatches.’ Things done up in parcels are Mum,
‘packet,’ and things in the mass are kong, ‘a part}^,’ as
sal sam hong, ‘ three heaps of sand.’ Things held in
the hand are khan, ‘ handle,’ as rom si khan, ‘ Four
umbrellas,’ literally, ‘ umlirellas three handles.’ Lem is
applied to blades, (dap song lem ; ‘ two SAvords,’ ) and
hence to all Avea])ons (peun nung lem, ‘ one gun ’
Curiously enough carts are Jem and carriages are khan.
There are many other such descriptiA^e words some of
AAdiich apply to large groups of objects, Avhile many are
used for enumerating one single object only, an example
of this last being the Avord nat used Avith a round of
ammunition, or shot, from a gun, as luk krahauk yisip
nat, ‘ tAA^enty cartridges.’ Sometimes also instead of a
descriptiA'e AA^ord, the object enumerated is simply
568
SIAM
repeated, as ma sam ma, ‘ dogs three dogs,’ instead of
ma sam toa, ‘ dogs three bodies.’ Descriptive words
used in the above manner are of course common to all
languages but are perhaps more numerous in those of
Further India than anywhere else.
It will now perhaps appear that Siamese, for all its
monosyllabic nature, possibly on that very account, is a
complicated language and one which can be used
correctly only after long study and practice, but this
fact will be still more evident when it is understood
that, in addition to the ordinary language of the people,
there is a completely different set of words ordained for
the Lise of royalty. This, which Frankfurter calls
‘ Palace language,’ and describes as a ‘ tendency not to
call a spade a spade but an agricultural implement,’ ap-
pears to have come into existence from a desire to avoid the
use, in the x^reseiice of royalty, of downright expressions
of vulgarity, or of words which might be capable of con-
veying an unpleasant or indelicate idea other than the
meaning intended, which, in the Siamese language
where so much depends on nice distinctions of tone,
frequently happens in ordinary conversation. In the
search to escape from the vulgar, words of Sanscrit
origin have lieen freely adopted and many Kambodian
words are also used. From the fact that where the
language contains a word of Lao-Tai origin and one of
Kambodian or Khmer origin for one and the same
thing, the Lao-Tai word is the vulgar one and the
Klimer is the polite one, it is perhaps to be inferred
that originally Khmer, the language of a people of
suj)erior civilisation, may in the early da^^s of contact
between the two races have been considered more polite
than the rougher and more barbarous Lao-Tai vernacular
which ultimately sup})lanted it, and that therefore
Khmer words might sometimes be used by persons who
wished to show a niceness of speech, somewhat in the
LANGUAGE AND LITERATURE 569
manner of those who introduced many French words
into the English language under the impression that
the foreign words were more polite, (an example being
the substitution of the word ‘ chemise ’ for the English
word ‘ shift.’ ) The Palace language is so complete
that the dog, the pig, the crow and other common and
unclean animals, are all exp]'essed by special words,
while the actions of royalty such as eating, sleeping,
walking, speaking, bathing, dying, are spoken of in
words quite distinct from those used to describe similar
actions of ordinary people. The pronouns and affirma-
tions used in speaking to or of royal persons have
already been mentioned.
The prose literature of Siam consists largely of mytho-
logical and historical fables almost all of which are
of Indian origin, ha\dng come to Siam through the
Khmers, and now appearing dressed in language and
detail to suit Siamese taste and ideas. The number
of tales thus adapted is larger than is usually supposed,
the majority of them being known to few beyond the
writers who laboriously copy them, and the professional
raconteurs who draw upon them for the replenishing
of their stock-in-trade. All the liest known have been
made into stage jilays and it is in this form that they
generally come to the notice of the public. Amongst
them are Ramakien, taken from the great Hindu epic
Ramayana ; Wetijasunyin, the story of a king who was
so wrought upon by the contemplation of a withered
tree that he renounced his proud position and became
an ascetic ; Woraivomjs, a tale of the love of a prince
for a princess who vns imprisoned and guarded by an
enchanted spear which fatally stabbed the hero as he
climbed to his lady's bower ; Mahasot, an account of
the wars of King Mahasot ; Chalatcan, the tale of a
princess who was carried off by an enamoured crocodile
and rescued by her human loAmr, only after a series
570
SIAM
of thrilling adventures. Unarud, the life story of
Anuruddha, a demigod descended from Krishna ;
Pliumhon, the story of a princess beloved by an elephant,
and of her adventures ; Na7ig U Thmy, one of the many
stories of the loves of a Ndk, ‘ Snake ’ or ‘ dragon ’
princess disguised in human shape, and a mortal prince ;
and Prang Tong, the tale of a princess who, before birth,
was promised by her mother to a Yok, or ‘giant,’ in
return for a certain fruit which she, the mother, desired
to eat ; of the carrying off of the infant by the Yak, of
her life amongst the giants, and of her ultimate restora-
tion to her family. The story called Nok Khum is one
of the theories of the genesis of mankind, the nok khum
being the sacred. goose or ^ Hansa,' from whose eggs
the first human beings were supposed to have been
hatched. There are also many stories connected with
the Buddha, the P attain ma Som/pkothiyan or ‘Life’ of
the Teacher, and tales of ej)isodes in his final life and
in the former stages of his existence.
There exist a considerable number of books on
astrology and the casting of horoscopes, on the ways
to secure victory in war, success in love, business or
gambling, and on other branches of magic, to which
subject the Siamese have always been ver}^ partial. On
the Siamese practice of medicine which is closely allied
to magic, there are also several works. The Niti
literature, that is, writings consisting of old sayings,
traditions and good counsels, forms a separate class
and contains amongst many other works, the celebrated
‘ Maxims of Phra Ruang,’ the national hero king, on
which the imagination of every young Siamese is fed
to satiety. Another well-known lYiti work is that
called ‘ Rules for the conduct of Kings ’ translated
from the Pali.
In works on history, Siamese literature is unfortunately
deficient. There is evidence that, as in the case of
LANGUAGE AND LITERATURE 571
all the other kingdoms of Further India, complete and
detailed chronicles were compiled from reign to reign
h}" order of Siamese kings hut these have frequently been
scattered and lost in times of disturbance and recom-
piled without much accuracy from memory or from
fragments subsequently collected. Thus the ‘ Annals
of the North,' the 'Annals of Krung Kao' or Ayuthia,
and the ‘ Book of the Lives of the Four Kings ' (of the
present dynasty), which three works together form the
only more or less connected history of the country from
remote times down to the beginning of the present reign,
contain, at least so far as the earlier parts are concerned,
much that is inaccurate, and a good deal which isprobal)ly
altogether untrue. A few translations of history of
foreign countries, notably a volume on Pegu, and text
books of European history compiled by the Education
Department make up the sum of historical works.
Of legal books there are a good many examples. The
Laksana Fhra TJiamasat, Fhra Tamra, Phra Tamnon,
Inthapat, and Phra liacha Kamnot, are ancient works
setting fortli the laws of the country in their oldest
form, adapted from the iJlmrwaQastm and tlie Laws
of Mann. Many (h the Edicts passed by kings of the
Ayuthia period have lieen preserved and those of the
soA^ereigns AAdio have reigned at Bangkok form a notable
part of this branch of the national literature. Tliese
include a grectt number of Revenue Regulations, LaAvs
on Civil matters, such as mortgage, bankruptcy, right
of AA^ay, companies, and laAvs governing Court Procedure,
all of Avhich adhere to Western principles. The latest
addition is the Penal Code, a large and comprehensive
AA'ork, based upon the Indian, Japanese, and Erench
Codes, and issued in 1908.
Poetry is a A^ery ancient art in Siam and lias
alAA'ays been held in high lionour; many of the best
knoAvn poets AA'ere, indeed, members of the royal family.
572
SIAM
There are several quite distinct forms of metre of which
the most commonly used are the Khlong, and the Kap
and the Klon. The Khlong is rhythmic, the play being
on the inflexion of the voice in speaking the words ;
this inflexion is arranged according to fixed schemes,
the rhyme, if it can be so called, being sought, not in
the similarity of syllables, but of intonation. The Kap
is rhythmical and also has rhyming syllables. The
lines contain an equal number of syllables and are
arranged in stanzas of four lines each. The last
syllable of the first line rhymes with the third syllable
of the second line, the last of the second line with the
last of the third line and also with the first of the
fourth line, and at last the fourth line rhymes with the
last syllable of the second line of the next succeeding
stanza. The opening stanzas of a celebrated poem
called Kap liaio Mong he rtla, or the Song of the
Procession of Boats, may serve as example of this
somewhat complicated system of rhyme. Roughly
transliterated they run thus : —
Plira sadet doi den chon
Song riia ton ngam chua chai
King keao plireao pan narai
Pai on yap chap ngam ngawn
Na wa nen pen kanat
Iman rnp sat sen ya kanawn
Rua rio tiew pong sal awn
Sakawn Ian kran kren phong
and mean approximately : —
The king embarks upon the water
Using his most magnificent barge.
Handsomely ornamented with ‘ King keao.'
The movement of the pliant paddles is beautiful to see.
Crowded together but preserving order,
Each shaped in the semblance of a curious beast,
The vessels move along, with their fiags flying,
Making the water to roar and foam.
The number of poems in one or other of these two
LANGUAGE AND LITERATURE 573
metres is very great and includes Akerses on almost
every theme. In the Nirat poetry, a A-ery fa\"ourite
form of verse, both are often used, a stanza in KhJong
serving as a sort of argument at tlie head of a set of
Akerses, or canto, in Kap, This Nirat poetry takes the
form of iiarratiA^e, addressed b}- a traveller to his lady-
love, of a journey in AAdiich eA^ery object and circum-
stance serA^es but to remind the AAunderer of some one
of the innumerable Aurtues and beauties of her AAdiose
absence from his side he continually deplores. In many
such Avorks the journey is an imaginary one introduced
by the poet as a theme on AAdiich to string together as
many SAA^et similes and lover’s rhapsodies as his faiicy
can deAuse, but in some it is a true record of travelling
or campaigning, and lias been found to contain much
A'aluable information concerning the condition of out-
lying parts of the kingdom. One of the most popular
Nirat poems pictures the trai^els of a young priiice
accompanying his father, the king, upon an expedition
into the interior by Avater. A rough translation of a
few of its many stanzas, taken at random, will convey
some idea of the usual tenour of such Avorks :
Tlie Khrut boat carrying a Ndk in its month,
Gracefully floating at the head of the expedition,
Its roAvers paddling Avith slow, quiet action.
Comes AATth the song IIo He ! Oh He !
I see the Ashes SAvimming in couples
And my thoughts turn to you AAuth sadness.
Even the flsh avoid the miseries of separation !
What am I doing here alone Avithout you?
As the boat passes I admire the trees
GroAving upon the banks, orderly and of so many kinds.
The floAvers burst out upon them in gloAving masses
And their pleasing scent is like your perfumed breath.
I see the AvaAung branch of the Navg Yem plant.
The soft blooms, opening, disclose their delicate interior.
And my mind is carried SAviftlj- to the thought of yon
When your dear lips part in their sAA^eetest smile.
574
SIAM
Of the little love songs in Klon metre, called Klon
2 jet ton, there are many hnndreds, and every youth and
maiden has a selection ever at the tip of the tongue.
These follow a prescribed form, and consist of eight
lines divided into two stanzas of four lines each, every
line containing eight syllables. The last syllable of the
first line rhymes with the third syllable of the second,
and the final of the second line with the final of the
third. The songs treat of all the aspects and conditions
of love, the greater number being, however, invitations
and solicitations, though not a few are laments on the
inconstancy of the affections. Of the latter class an
example is the well-known Rong Lam Nok Khun Thong
or ‘The Minah Bird Lament,’ the bird being a poetical
simile for a fickle lady. The words are : —
Nok khim thong khong rao te kao kawn
Pai main khaAvn kap chao keao s’leao naw
Chi cha ! Chang ke rai nam chai kaw
Tit nok taw leao k’long yn krong thong.
Poh plat plat pai hai chai tek
Thep cha pick mai riichak tak chao khong
Bnn pi noi mi dai rom chao khun thong
Dai phrakong kieng kan taonan eui.
In this song the rhymes are plainly distinguishable
and the metre is well preserved. The addition of the
meaningless word eui at the end of the second stanza is
a common device for completing the metre and making
tlie end of the song. An attemi3t to render ‘ The Minah
Bird Lament,’ in English with the proper metre and with
tlie rhymes placed as in the original, is as follows : —
The Minah which was once my own
Now has flown off with gaudy parrot.
Ah me ! Light of love, who cannot
Resist bright feathers and gilt cage.
New fled, strange thoughts already All you,
Never will you think of me again.
Luckless, all hope to hold you vain,
I feel our love is at an end.
LANGUAGE AND LITERATURE 575
A fourth poetical metre is Chan which, however, is
not so much used as the others.
Before the introduction of printing in Siam, literary
works were all in the form of manuscript, written vdth
a soft pencil (called Toa Bong) of gamboge, powdered
and made into sticks, upon the black surface of a long
strip of cardboard (Xangseu Dam) made of a coarse
local paper and folded backwards and forwards into
“accordion pleats.” The i^encil made a yellow streak
on the black surface and the script was often freely
illuminated and illustrated in colours. Sometimes the
surface of the cardboard was not blackened but left its
natural yellowish- white colour, in which case the writing
was done in Chinese ink, and this latter style was
found best adapted for colour illustration. Such works
were scattered about in the Wat and the houses of the
better classes and doubtless very many of the best
examples of the most skilful vrriters and illustrators
have perished from neglect. But within the last few
years large numbers have been rescued at the instance
of Prince Damrong, and housed in the royal Vajirayaiia
library vdiere, under the care of the learned curator,
Dr Frankfurter, they have been repaired, classified and
catalogued. It is difficult to overrate the services
which these two gentlemen have rendered to the litera-
ture of the country. The royal library, a government
institution which was founded a great many years ago
as a storehouse for the national literature, and to foster
a taste for serious reading, altogether failed to fulfil
these objects and had degenerated into a sort of club
resorted to by a few young men for the purposes of
playing billiards, looking at the comic European papers
and occasionally reading English novels. The book-
shelves were loaded with much useless foreign literature,
and a few books of value relating to Siam, vdiich had
been spasmodically collected, were left rotting in a for-
576
SIAM
gotten corner. The national literature was entirely
imrepresentecl. Such was the condition of the institU'
tion when Prince Damrong joined the committee. He
obtaiiied the services of Hr Frankfurter, who had
devoted many years to the study of Siamese literature,
from the Foreign Office, arranged with the Treasury for
an annual grant of money, cleared the building of the
billiard tables and the light and valueless foreign books,
and made the place a receptacle, only just in time to
save it from practical extinction, for all the Siamese
literature which could be found. At the same time the
curator placed himself in communication with the
])rominent dealers in Europe whereby numerous valu-
able works on Buddhism, Brahmanism and on the
ancient languages and customs of India Avith Avhich
Siam is so closely connected, liaA^e become the property
of the library, making it an institution of real A^alue in
research, and one AAnth AAdiich the libraries and literar}^
societies abroad are glad to correspond.
The introduction of printing in the Siamese character
has revolutionised literature. Reading has become a
general accomplishment, a demand for reading matter
has arisen and bookshops stocked AAuth books haA^e
apj)eared to satisfy it. The historical works aboA^e
referred to liaA^e been issued in many editions and
placed Avithin the reach of everybody, and selections
from the fresh manuscripts collected by the royal
library are edited from time to time and put into print
for sale. A large number of the ancient fables and
romances have been issued in pojAular editions and
these, Avith plays, songs and poems, can noAV be
])urchased at a trifling price. The Educational Depart-
ment has also done good AA'ork in compiling A^olumes of
stories in prose and Averse, Avhich liaA^e found faA-our
Avith the public. ^11 the laAA's, edicts and GoA^ernment
regulations at present in force are noAv to be had in
PKEPAKATIOX OF PALM LEAF WRITING MATERIAL. Photo ■. Antonio.
I
1
BIBLIOGRAPHY
577
print, the volumes edited by H.R.H. the late Minister of
Justice, by Khun Luang Phaya Krais! and by other
legal luminaries being obtainable at popular prices.
Printing, in fact, has supplied a great incentive to the
development of literature and though not very much new
and original work has yet been done (apart from
poetry), writing as a profession is beginning to be
recognised and there is every sign that in this as in
other directions, Siam is on the threshold of a great
advance.
BIBLIOGRAPHY
General
It is probable that the earliest distinct reference to the
country now called Siam in any knoAvn record is to lie
found in Ptolemy’s Geogra])hy of Eastern Asia, dated
in the second century a.d., in which, as Gerini has
shown, the very ancient kingdom of Sri Wichaiya is
referred to under the name Samarade. But it is to the
Chronicles of the Sin Dynasty of China, put together
about the year 050 a.d., that the student must turn for
the first connected accounts of the country. Here, and
again in the History of the Tang Dynast}" of China,
compiled aljout 1000 a.d., there are set forth elaborate
and detailed reytorts of the manners, customs and history
of certain kingdoms with the monarchs of which the
emperors of those dynasties were in friendly relations.
Some of these kingdoms have been revealed hy the
comy)ilations of l\la Tuan Lin, with translations of the
same by Ilervy de Saint-Denys, De Rosny and others, and
by the patient investigations of Gerini, to be members
of the grou]) of States out of which Siam ultimately
2 o
578
SIAM
grew. Such Chronicles contain ranch general informa-
tion Avhich is found in some measure to corroborate,
'Confirm and explain the main points of the vernacular
histories of these very early times.
It is impossible to over-rate the importance to Siam
of these Chinese records, the elucidation of which has
to a great extent dispelled the mists surrounding a
period of which it was thought until recently that no
reliable record existed.
Of European books in the languages of Europe,
mainly concerning Siam, there are none earlier than the
seventeenth century a.d. The medieval travellers who
found their way to the Far East and, on returliing, gave
to the world more or less succinct accounts of their
wanderings in the form of dictated narrative or
laboriously recorded journal, have little to say of the
Peninsula of Further India and still less of Siam, and
certainly have left nothing recorded of the latter which
is of reliability or value.
The Portuguese conquests in India and the Far East
dnring the sixteenth century a.d. had no lack of
historians, who, since the scene of operations so often
lay in Further India, had naturally a good deal to say
of that region. They are however, chiefly concerned
with the coast districts of the Malay Peninsula, and
though references to Siam proper are frequent, they are
brief and not very informing. Such writers include
Barros e Coiito and Camoens. Later there came others
whose business was not so much to record Portuguese
feats of arms as to describe their own adventures, and
of these tlie most prominent is Linschoten, a Dutchman
who attempted something like an account of Siam,
followed by others of various nationality amongst whom
Jaque, De Morga, Cocks, Caesar Frederick and Ralph
Fitdi may be mentioned.
Til the seventeenth centur}^ a.d,, when several
BIBLlOGRArilY
579
European nations were beginning to take an interest in
the trade of the East and Far East, a demand for
information concerning oriental countries sprang up,
and to meet it the merchants and their fellow travellers
the missionaries set tliemselves to compile accounts of
tlie lands which they had visited. Siam had her share
of these attentions. Early in the century a book deal-
ing largely with Siam by F. Caron and Joost Schouten
(Dutch) appeared and was eagerly read, being in fact
translated into English, French, German, Swedish and
Latin. In 1047 An Historical Account of Siam
Avritten by Jeremie A-an Yliet, also a Dutchman, was
]9roduced and aaus translated into French Avithin a fcAv
years of its jAublication. This work contains a somcAAdiat
rambling account of contemporary politics in Siam l)ut
incidentally reA^eals a good deal concerning the manners
and customs of the peo]")le Avhich up to that time had
neA’er been recorded. References to Siam are not
infrequent in French AAuatings of this period, notal)ly
the Helation cles Hissions des Evesc[ues Frangois aux
Foyaumes de Siam, de la Cochinchine et da Tonquin,
and other records of the French Roman Catholic
Missions to the Far East, and, a little later, a much in-
creased interest in the country Avas aroused in France
and throughout Europe by the ])olicy of Louis XIV in
Further India and a stream of literature on matters
Siamese aaus set floAAung Avhich has continued, Avitli
more or less regularity, down to the present day. De
LTsle’s Relation Ilistorique da royaume de Siam, a
very Auluable but noAv little-knoAAui AA^ork, a])])eared at
Paris in 1084, and in the same year the Relation de
V Amhassade de M de CJiaumont, an envoy from Louis
XIV to the king of Siam, Avas printed. A Journal da
Voyage de Siam by the Abbe de Choisy, a Roman
Catholic missionary, was piddished in 1087 and aayys
hdloAA^ed by the Voyage dn Comte de Forhin d Siam, the
580
SIAM
Histoire naturelle et politique du royaume de Siam of
Gervaise, Pere Tacliard’s Voyage de Siam and Second
Voyage, and the Description du Royaume de Siam of De
la Lonbere, another French ambassador, all in 1688.
De la Lonbere’s book bears all the signs of care and
accuracy and contains much that is nsefnl even at the
present day. He avoided the political bias with which
his contemporaries were nsnally afflicted and his work
in consequence, appealed to a wider circle than that of
others, the book soon going into further editions in
Paris, being also reprinted at Amsterdam and trans-
lated into English.
The Siamese revolution of 1688 a.d., practically closed
the country to the European foreigner for many years, a
few missionaries alone persisting there, and commerce
with the West being entirely broken off. But the
stirring events which destroyed French influence, ter-
minated the romantic career of Fanlkon and inaugurated
a new dynasty, seem rather to have increased than
diminished European interest in the country for, during
the remaining years of the 17th, and well into the 18th
century, the revolution and the history of the European
Chief Minister of the King of Siam formed the subjects
of many books. Of the revolution, accounts apjjeared
by Clinrchill in 1690 (London), by Desfarges, the
Admiral who had led the Erench troops in Siam in 1691
(Amsterdam), by Vollant des Aerquains in 1691 (Lille),
by Le Blanc in 1692 (Lyons), and by Frederik Haaring
in 1692 (Leyden). The Rise and Fall of Heer Con-
stantyn Faidkon {A Concise Account), was printed at
Amsterdam in 1690, Pere d’ Orleans wrote an account of
the hero in 1754, and a panegyric on the same individual,
from the pen of one Deslandes, appeared in 175(>,
(Amsterdam). Meanwhile the Lettres Edifiantes et
Cuvieuses, Ecrites des Missions Etrangeres, being
volumes of the correspondence of the missionaries
BIBIJOGllAPHY
581
collected from all parts of the world, were appearing
during the 18th century and these naturally contained
much interesting matter relating to Siam as well as the
neighhonring countries of Further India, the scenes of
the most active missionary enterprise. In the 18th
century also, there was published at the Hague, a work
by E. Kaempfer, M. I)., a German, dealing primarily
with Japan but containing also a good and trnstwortliy
account of Siam, Avhicli ran through many editions and
was translated into several languages, appearing in
Dutch in 1720, 1733 and 1758, in English in 1729,
in French in 1729, 1731 and 1732, and in German in
1777.
In 1778 Turpin’s Ilistoire Civile et Nafurelle du
Royaume de Siam appeared at Paris, containing a fairly
accurate account of the country and its inhal)itants and
evidently written with a view to arousing France to a
resumption of her former ])olitical role in the Far East,
in wliich object it failed, however, for being written in
a vein too anti-clerical for the period, it was suppressed
(somewhat ineffectually it is true) shortly after its
]»ublication. In 1777 the lengthy and well-known
Jlisto}‘ij of European iiuide ivitli the East and West
Indies, of the Abbe Raynal containing many references
to the commerce of Siam, was ])ublished in Fi-ance and
was soon translated into English and in 1823 one Lanier
])roduced a brochure entitled lEude Tlistorique sur les
Relations de la France et du Royaume de Siam, le
1002 d 17(>3.
The Anglo-Dutch Avars, the founding oE the Straits
Settlements and the first trouhles between the Hon. East
India Company and Purina, aroused in the oj)ening
years of the I9th century, a more actiA^e concern on the
part of Great Britain in the politn^s of Further India
than had hitherto been the case, and it is from this
time that English Avriters a])])ear and indeed take a
582
SIAM
prominent place in the literature on Siam. In 1826 the
journal of Finlayson, the surgeon who accompanied the
first English mission to Siam, was published, giving
the earliest succinct account in English at first hand of
the country and its inhabitants. This was followed in
1828 by the publication of the Journal of an Embassy
to Siam by John Crawfurd, the leader of the mission,
whose valuable information collected with much care,
was marred in the narrating by feelings of disappoint-
ment at the failure of his undertaking. In 1829 one
Tomlin, probably a missionary, published at Singapore
his Diary ke])t on a Amyage from Singapore to Siam
during a residence of nine months in that country. The
Journal of Three Voyages along the coast of China, of
Gutzlaff, containing useful remarks on Siam, appeared
about the same time, and the account by E. Roberts,
United States Envoy, of his Embassy to the Eastern
Courts of Cochin China, Siam and Muscat, was brought
out at New York in 1837. Malcolm, another American,
refers to Siam in his Travels in South Eastern Asia,
(Boston, 1838), and many articles on, or references to,
the coun try appeared in various periodicals of this time,
notably a paper by Captain Jaines Loav, On the Govern-
ment of Siam, Asiatic Researches, Yol. xx., 2nd part,
(Calcutta, 1839).
The next book of an}" importance Avas D. E. Malloch’s
Siam ; Some General Eemarhs on its Productions,
published at Calcutta in 1852 and this Avas folloAved in
the same year by J. A. Neale’s Na rrative of a Residence at
the Gayital of the Kingdom of Siam, written in a breezy,
irresponsible manner and crammed full of evident in-
accuracies and exaggerations, yet conveying a A"ivid
impression of the life of European adventurers at the
Siamese Court in the earlier half of last century. (The
author went to Siam on a pleasure trip, entered the
service of the navy, exchanged into the cavalry, became
BIBLIOGRAPHY 583
aide-de-camp to the King, and fled the country during
a cholera scare.)
Description du Royaume Thai on Siam, by Bishop
Pallegoix, was published in Paris in 1(S54, and for many
years was accepted as the most complete work on Siam,
serving as a mine in which subsequent writers delved
for information, more especially Bowring, whose book
The Kingdom and People of Siam, appeared in 1858,
shortly after his mission to Bangkok. A Romantic
Biography called Phaulcon the Adventurer, by W. Dalton,,
was published in London in 1862. Travels in the
Central Parts of Indo-China. (Siam), Cambodia, Laos, etc.,
the diaries of the French traveller Mouhot, appeared in
London in 1864 and in the same year De Rosny’s
Etudes Asiatiqnes de Geograph ie et T llistoire, with many
references to Siam, was published in Paris. In 1866,
A Tu'o Months Tour in Siam, from the pen of one
Thomson, a missionar}^ was printed in Singapore,
the Reisen in Siam im Jahre I860, of Dr A. Bastian,
a most excellent and erudite work, ajipeared at Jena
in 1867, and M. A. Grehan, an ex-consular olFicial,
produced his work Le Royaume de Siam, in Paris in
1869.
Mrs Leonowens, a lady to whom was entrusted the
early education of His 51ajesty the late King, lirought
out a very interesting book, The English Govemiess at
the Siamese Court, at Boston U.S.A. in the year 1870
and followed it with The Romance of Siamese Harem
Life in 1873.
In 1871 The Wheel of the Law by Alabaster
ap])eared ; a most valuable work, treating of the religious
beliefs of the Siamese and comprising a large amount
of information regarding national customs and ways
of thought. In this year also, the missionary McDonald
produced at PhiladeljJiia a liook called Siam, Its
Government, Manners, Customs, etc., a very excellent
584
SIAM
work which though now scarce, is worthy of a front
place on the shelves of a Siamese library.
The year 1873 was especially prolific in hooks on
Siam. The record of the great work of Francis Gamier,
Voyage' cV Exploration en Indo-Gliine, containing much
new and useful information concerning Eastern Siam,
and 0‘Fareirs Siam an XXme Sieele, a forecast of the
destiny of the State which has not yet been justified
by events, appeared at Paris, while at London and
New York respectively. The Land of the White Elephant
by Vincent, and Siam, the Land of the White Elephant,
as it teas and is, by Bacon, were published all within
a few months of each other. Commander Loftus of the
Siamese navy published a volume of directions for
mariners in the Gulf of Siam in 1878. M. Ch. Lemire
wrote an Expose Chronologique des Relations dii
Camhodge avec le Siam, Id Annam et La France, Avhich
appeared at Paris in 1879. In 1880-81 S. J. Smith’s
Extracts from Siamese JLi story, Tran slat ecFvas published
at Bangkok and The Banghoh Centennial from the same
pen, appeared in 1882. In 1884 Carl Bock’s Temples and
Elephants, and Giburt’s La Famille Royale de Siam
were produced, and in the following year a work
entitled Ethnographie du Siam, le Penple Siamois on
Thai by Rosny Avas published at Paris. In 1885 a
Bibliograpliy of Siam Avas produced by SatoAV before
the Royal Asiatic Society, Straits Branch, and aaus after-
AAoards reprinted in book form. This contained a A^ery
complete list of AA^orks conceriiiiig, or having reference
to Siam, indicatiiig mucli labour of research on the part
of the com])iler, and it has frequently been drawn upon
in the coni])ilation of subsequent AA^orks on the countiy,
including this present volume. Mary Cort, an American
missionary aa4io had resided long amongst the Siamese
peo])le, pid)lished Siam or the Heart of Further India,
a sympathetic and Avell-Avritten account of the country
BIBI.IOGRAPHY
585
and its i^eople, in 1886, in which year also appeared
Mrs Grindrod’s Siam : a Geographical Siirveg. Amongst
the Shans, a work by A. R. Colqnhoun, containing
frequent references to, and remarks upon, Northern
Siam, also appeared in 1886.
The year 1890 saw tlie appearance of Anderson’s
English Intercourse with Siam in the 17th Century and
Holt Hallet’s A Thousand Miles on an Elephant in the
Shan States, two works of much valne, each in its peculiar
way. Gerini, a writer whose works should be in the
possession of every student of Siam, juiblished The
Clmlahantamangcda, or the Tonsure Ceremony as per-
formed in Siam, in 1893, a work in the vernacular on
the Art of War as practised in Siam, having shortly
lU’eceded it. In that year also I)ie Gescliichte der
Siamesen, by Conrady, appeared at Leipzig, and Prince
Henry of Orleans gave to the world an interesting
narrative of his travels in the Far East, in the volnine
Autour du Tonguin et Siam, a work which was printed
in English soon after its first appearance.
(Sir) Heniq- Norman ])roduced his well-knoAvn work
The Far East in 1894, a considera])le ]iart of which was
devoted to Siam, of Avhich kingdom he had little good
to say, viewing it with a curiously pessimistic eye and
jn'o^fiesying for it an early downfall which has fortun-
ately been avoided. In 1896 Xotes of a Journey on
the Upper Mehhong, Siam, by H- Warington Smyth, was
published by the Royal Geograjihical Society, and in
1898 there ap]>eared from the pen of the same author,
Journeys on the Siamese East Coast, and Eire years in
Siam, the last a record of work and travel in all ])arts
of the kingdom, revealing the impressions of an accurate
observer A\'ith a broad-minded ca]>acity for sympathizing
in thoughts and ideals other tlian those of the writer.
In this year, also, appeared The Kingdom of the Yelloir
Rohe, by E. Young, a collection of bright little sketches
586
SIAM
of Siamese manners and customs, more especially in
Bangkok and the suburbs. Several editions of this
book have been issued and it still finds many readers
though, with the very rapid development of Siam within
the last decade, it is in many respects out of date. In
1899 a little book entitled Laos Folk Tales, by
Katherine Fleeson, was j:)ublished at New York, being
a series of stories gathered by the author during many
years’ residence as a missionary in Northern Siam. A
certain M. Yos, a Belgian gentleman, visited Siam in
1900 and shortl}^ afterwards issued a little book called
Croquis Siamois, a series of lively and accurate sketches
of the everyday matters which met his view during the
short time of his stay in Bangkok. Surveying and
Exploring in Siam, b}- James McCarthy, a valuable
record of travel and observation covering ground which,
at the time it was made, was practically unknown to
Europeans, was published by the Royal Geographical
Society in 1902, the book having for some time previously
been in private circulation. In 1902 also, a Avork called
Siam in the Twentieth Century by J. G. D. Campbell,
Avas published by Arnold in London, the author having
been for tA\n years in the Siamese GoA-ernment Service.
The book is exceedingly Avell AA’ritten but the AAudter’s
kiioAAdedge of his subject is perhaps not equal to that
AAdiich lie has of the English language.
The Etudes Diverses of the Mission Pavie, which
ap])eared in Paris in parts during the i)eriod 1892-1902,
contain much extremely Anluable information on Siamese
history and archaeology, resulting from the labours of
M. PaAue and a band of enthusiastic compatriots. Two
AAnrks named Le Siam Aneien, one by Fournereau
published under the auspices of the Musee Guimet at
Paris, and the other by Commandant Aymonier of the
French Service, appeared together in 1903 A\dien, also,
Avas printed at Bangkok, A Brief History of the
BIBLIOGRAPHY
587
Roman Catholic Mission in Siam, by a Avriter aa^io
concealed his identity niider the nom de plume ‘Piny a.’
Lemire reappears also in 1903 AAntli La France et le
Siam containing his AueAvs on the questions then at issue
hetAveen the tAvo countries.
In 1901 The Kingdom of Siam, to AAdiich A^arions
Avriters contributed under the able editorship of A.
Cecil Carter, AA*as jinhlished in NeAA' York in connection
AAnth the Siam exhibit at the St Ijonis World’s Fair.
CliS^oi'Ms Exploration of Further India in AAdiich is to
he found much concerning Siam, also appeared in that
year.
An amusing book called An Siam hyE. Jottrand and
a someAAdiat superficial one called Les Siamois Chez Fax
by a certain M. Poskin, AA'ere published in 1905, the
former being the reflections of a Belgian gentleman at
one time in the serAuce of Siam, and his AAufe, and the
latter a ‘ ])ot-boiler ’ conijiiled largely from the Avritings
of others.
In 1900 Gerini reappears AAdth a most valuable and
instrnctiA^e treatise on Sianis Intercourse until China,
an erudite AA^ork AAdiich has done more than almost any
other to throAv light on the ancient history of the
country. Le Siam et les Siamois by De La Jonqniere,
a truthful and concise little liook, Avas jniblished in
Paris in 1910, AAdien a translation of Kaeni])fer by
Scheuchzer also a[)peared. The foiirtli publication of
1900 dealing AAdth Siam AA'as Lotus Land by P. A.
Thompson, formerly of the Siamese Survey Department,
a delightful book sliOAving insight, sympathy and the
gift of observation, and to read AAdiich is nndilnted
pleasure.
Die Landivirtschaft in Siam, liy H.R.H. Phra Ong
Chao Dilock, The Fearer and Farther East l)y ZAA'eener
and BroAA'ii and Twentieth Century Impressions of Siam
by Messrs Wright and Break spear appeared in 1908.
588
SIAM
The first is an able treatise on the rural and agricultural
conditions of the author’s native land ; of the second, a
small part onl}^ is devoted to Siam ; the third, which
has been aptly termed Siam while you Wait, is an
admirable compendium of advertisements with which a
few crumbs of general information are mingled.
Works on tpie Siamese Language
The list of works on the Siamese language by foreigners
is not a long one. De La Lonbere was the first writer on
the country who gave any serious attention to the
matter. In the year 1810 there appeared at Serampore
(Mission Press) a Comparative vocahulary of the Burma,
Malay u and Thai Languages, by Leyden, a work which
is now of more value as a curiosity than as a guide to
learning. Ca|)tain Low published a Grammar of the
Thai or Siamese La.nguage in 1828, and J. T. Jones, a
missionary, produced his Brief Grammatical Notices of
the Siamese Language in 1842. Bishojo Pallegoix in
1850 ])rinted a Grammatica Linguae Thai at Bangkok,
a really useful work, and followed it in 1854 with his
] tictionariuni Linguae 'Thai sire Siamensis, Interpreta-
tione Latina Gallica et Avglica, a large volume, evidently
the Avork of many years, which, though perhaps a little
out of date now, is still considered the best Siamese
dictionary ever compiled, and of which a new edition
has rec*ently been edited by Bishop Nej. At Berlin in
in the year 1850 there appeared Ueher die sogenannten
Jndochinesischen Sprachen in sonderh eit das Siamesisclie
by AV. Schott, and in 1870 Bastian jmblished
Sprachrergleichende Studien imt hesonderer BeriicL-
sichtigung der Indo-Ghinesisclien Sprachen, much of
SIAMESE LANGUAGE
589
which dealt in a masterlj’ manner with the Siamese
language. Other works which liaA^e appeared from
time to time are Ewald’s Gramhuitik dev T'ai oder
Siamesischen Spraclie, Lei^^zig ; Wershoven’s Lehr und
Lesehucli dev Siamesischen Sprache, Leipzig ; S. J.
Smith’s The Principles of Siamese Grammar, Bangkok,
1889, and M‘Farland’s An English-Siamese Pronouncing
llandhooh . The last of these was originally prej^ared
by Dr W. H. MTarland, one of the iDioneers of American
Presbyterian Missionary work in Siam, but it has
recently been revised and modernised by his son Dr S.
G. hPFarland, probably the first authority amongst
foreigners on the Siamese language as spoken at the
present day. A very nsefnl Siamese-English dictionary
was compiled b}^ E. B. Mitchell in 1892, bnt this is now
difficult to obtain and is perhaps not so convenient for
the use of students as is the similar bnt fuller and more
np to date work by MTarland. In the year 1900, a
book entitled Elements of Siamese Grammar icitk
Appendices was produced by Dr 0. Frankfurter, which
though bearing the comparatively Iminble title of
Grammar, is in reality a very learned treatise on the
language, its construction and its history, embodying
the results of many years of close study and unwearying
research. AVhile practically useless as a handbook for
the foreigner who may Avish to accpiire such knoAvledge
of the language as may be useful in everyday life, a
])urpose for Avhich the author indeed explains that his
Avork is not intended, this book is one of the highest
importance to anyone desirous of penetrating to the
depths of the subject and is Avithout doubt the most
A’aluable contril^ution to the study of the Siamese
language Avhich has 3’et been made.
CartAvriglit’s Siamese Grammar published in 1905
(Bangkok) is ])robably the best aid to learning the
language AAdiich has yet been produced.
590
SIAM
Periodicals and Newspapers
It is impossible to enumerate all tlie papers and articles
wliicli have appeared from time to time in the pages of
Enroj)ean magazines and other periodicals but mention
may be made of The J ournal of the Indian Arehi'pelago
and Eastern Asia, 1847-1803, in which frequent refer-
ences to this country were made ; to The Phoenix, a
short-lived magazine devoted to Eastern subjects, which
ran through a few years of the early seventies of the
19th century, and in which some interesting papers on
Siamese literature wdll be found ; to the J ournal of the
Straits Branch of the Royal Asiatic Society, amongst the
numerous volumes of which are included papers by
Leyden on Siamese literature, by Satow on Biblio-
graphy, by Dakin on travels in Eastern Siam, by Flower
on the Natural Llistory of the country and many others.
In the Journal of the Royal Society of Arts, also, there
are occasional papers on various Siamese subjects. The
Journal of the Siam Societ^q which began its career in
1902, contains many very interesting contributions from
both Siamese and Europeans, the latter of various
nationality, dealing Avith the history, laws, customs,
superstitions and literature of the country. It is pub-
lished at Bangkok in English, and is a veritable mine
of information to anyone interested in the country. So
far back as 1858, annual compilations of the Directory
order have been ]Dublished at Bangkok in the English
Language. The first of these Avas The Bangkok Calendar
produced by Mr Bradley Avhose descendants still carry
on the pulilisliing house Avhich he started on the banks
of the Menani Chao Phaya. The Calendar continued
until 1873. In 1869, S. J. Smith printed the first
numl^er of his Siam Repositorg, AAdiich appeared annually
mitil 1874. There then occurred a gap of four years, at
PERIODICALS
591
the end of which time the Repository reapjieared under
the title The Bangkok Directory, and this was conducted
hy S. J. Smith until well on in the eighties, when it was
taken over hy the Bangkok Times Press, since when it
has appeared, with constantly increasing hulk and value,
until at the present day it consists not only of a very
complete directory for the country, but also of a mass
of historical, fiscal and general information and statistics
which make it a most useful and instructive volume.
The Siam Directory, which made its first appearance a
few years, two or three years ago, is modelled on the
lines of the Bangkok Directory, and is also a useful
volume.
Journalism is at present represented in Siam hy three
daily papers, the Bangkok Times, the Siam Observer
and the Bangkok Daily Mail, all printed in English and
Siamese, and there is also a Siamo-Chinese paper printed
in Siamese and Chinese. The Government Gazette,
which is published Aveekly in Siamese, chronicles the
doings of the Court, the promotions, transfers etc., of
officers in Government service and is the vehicle for the
official promulgation of new laws, orders and notifica-
tions. Vernacular newspapers and magazines have been
brought out from time to time by private enterprise but
owing to lack of support, and sometimes to defective
management have invarialily collapsed after a short and
precarious existence.
S lAM
APPENDIX
LIST OF MAMMALS
Enylisli
Siamese
Name of Order, genus or spec
Ape
Kang
Hylobates sp.
Armadillo see pangolin
Ass
La
Equus asinus
Bat
Khang khao, kuk nu
Cheiroptera sp.
Bear
MI
Ursus malayanus
‘ Bison ” gaur
Ngoa kathing
Bos gaurus
Bufifaio
Kwai, krabeu
Bos bubal us
Buffalo (wild)
Kwai pian
Felis domesticus
Cat
Meao
Cat (wild
Meao pa
Felis sp.
‘ Cat ” (so called ‘ bam-
I ne
Paradoxurus
boo’) or palm civet
Cat (leopard-)
Seua dao
Felis bengalensis
Cat (fishing-)
Seua pla
Felis viverrina
Civet-cat
Chamot
Viverra sp.
‘ Cow ’
Ngoa
Bos indicus
“ Cow ” (wild)
Ngoa pa
Bos sondaicus
Deer (barking)
I keng
Cervulus muntjac
Deer (brow-antler)
Lamang
Cervus eldi
Deer (hog-)
Kwang
Cervus porcinus
Deer (sambar)
Neua
Cervus hippelephas
Deer (so-called ‘musk ) Neua tarai
Deer (Schombergk’s)
Chaman
Cervus schombergki
Deer(mouse-)ChevrolamKachoing
Tragulus sp.
Dog
Ma
Canis familiaris
Dog (wild)
Ma ching chok
Canis sumatranus
C. rutilans
Dolphin
Pla kaho
Delphinus sp.
Dugong
Mu chale, du} ong
PJalicore dugong
Elephant
Chang
Pilephas indicus
Elephant (white)
Chang pheuak
,,
,, (tuskless)
Chang sitau
5 ? ?
Flying fox
Kang koa
Ikeropus eduiis
Gibbon
Chani
Hylobate spp.
59 "^
2 P
APPENDIX
Siamese
Pha
Liang pa
Kra tai
Mu
Mu pa
Ma
Ma nai
Ling lorn
Seua tao
I ne
Tun
Chamot. phang phawn
Ling
Ling sen
Makata
Nu lek
Nu ring
Nu phuk
Lah
Chamot chieng
Nu pi
Nu tong khao
Nak
Klet niin
Men
Nu
An (pron. an)
Rat
Ka
Ka rank
Ka tii
Seua
Pla wan
Nauie of Order, genus or species
Capra sp.
Nemorrhaedus sp.
Lepus peguensis
Sus sp.
>?
Equus caballus
Canis aureus
Galeopithecus volans
Nycticebus tarJigradus
Felis pardus
Helictis personata
d'alpa sp.
Herpestes spp.
Macacus and Semno-
pithecus spp.
? J
Mus sp.
Crocidura sp.
Mus sp.
Equus asinus
Crocidura sp.
Mus concolor
Lutra sp.
Manis javanica
Hystrix hirsutirostris
Mus sp.
Rhizomys babius
Rhinoceros spp.
Ovis spp.
Sciurus sp.
d'apirus malayanus
Felis tigris
Balaena
594
English
Goat
Goat-antelope (serow)
Hare
Hog
Hog (wild)
Horse
Jackal
Lemur (flying)
Lemur (sloth)
Leopard |
Marten (so called)
Mole
Mongoose
Monkey
Monkey (red face)
Mouse
Mouse (shrew)
Mouse (field)
Mule
Musk -rat
5
Otter
Tangolin
Porcupine
Rat
Rat (bamboo)
Rhinoceros
Sheep
Scjuirrel
Tquirrel (white)
Tapir
Tiger
Whale
Adjutant
B ibbler
Barbet
Bittern
Bulbil
Coot
Cormorant
Coucal Crow-pheasant
BIRDS
Nok karien
Nok paradok
Nok kawow
Nok kawow lai
Nok yangsai
N ok kang seu
Nok kwak
Nok kaut
Ka nam
Nok put
Leptoptilus argala
Garrulax
Cyanops hodgsonii
Cyanops sp
Botaurus spp.
Criniger griseiceps
Fulica spp.
Phalacrocorax carbo
Centropus sinensis
APPENDIX
595
English
Siennese. N(i7ue of Oi'dcv, gemis or spet
Crane
Nok ikong
Dissura episcopus
,, (sarus)
Crow
Nok ka
,, sarus
Corvus insolens
Cuckoo
Nok khet tow {or tao)
Cuculus micropterus
Dove
Nok khao yai
Turtur sp.
9 9 ' 5 9
,, (red)
Nok khao fai
,, (small Javanese)
Nok khao chawa
9 9 9 9
,, (white)
Nok khao khek
9 9 9 9
9 9
Nok khaokiow
9 9 9 9
Drongo
Nok seng seow
Dicrurus
Duck
Pet
Anatidae spp.
9
Duck (wild)
Pet ngaup
Duck (brahmany)
Pet tate {or thet)
9 9
Eagle
Nok inthri
Aquilinae sp.
Eagle (fishing)
Nok irah
Halietidae sp.
Egret (brown)
Nok yang deng
Bubulcus sp.
9 9 9 9
Egret (white)
Nok yang ton
Egret (lesser white)
Nok yang kin pling
9 9 9 9
Egret (black winged)
Nok yang rank
Falcon
Nok yeao nok khao
FAlconidae spp.
Finches
Nok krachok
F’asseridae spp.
Flamingo
Francolin
Nok dauk bua
Nok k rath a
Francolinus sinensis
Geese
Flan
Anatidae sp.
Guinea fowl
Kai tank
Numidinae spp.
Gulls
Nok saun hoi
Laridae spp.
9 9
9 9
Nok nang nun
Hawk
Nok yeao takrai
Milvus ictinus
Hawk (so called fishing) Nok awk
Pandion haliaetus
or osprey
Heron
Nok kwaak (or kwak)
Ardea sp.
Heron
Nok kasa
Heron
Nok kasa fai
9 9 9 9
Horn bill (great)
Nok nguak
Dichoceros bicornis
Hornbill (lesser)
Nok katao
iknthrachoceros al
Ibis
Nok seng seao
rostris
Ardea graptocephalus
Jungle fowl
Kai na
Gallus bankiva
Kingfisher
Nok tachap
Alcedo bengalensis
Kingfisher (blue)
Nok kranai
Alcedo sp.
Kingfisher (pied)
Nok kraten
Ceyx rudis
Kite
Nok yeao
Haliaster sp.
Martin
Nok iang
Hirundo
Mynah
Nok khun thong
Gracula spp.
Night-jar
Chang tong
Caprimulgus spp.
Oriole or mango -bird
Nok kamin siang on
Oriolus melanocephali
Owl
Nok huk
Strigidae sp.
Nok kuk
9 9 9 9
9 9
Nok pi
9 9 9 '
596
APPENDIX
English
Siamese Name of Order, genus or species
Owl
Nok kow meao
Strigidae sp.
J5
Nok sek
9 9 9 9
Parrakeet (varieties of theNok kratoa
Palaeornis sp.
rose-ringed)
9 ? J >
Nok keao
9 9 9 9
9 ' 3 >
Nok nori
9 9 9 9
9 5 9 3
Nok kaling
9 9 9 9
Loriculus sp.
,, lorikeet
Nok khao mong
Pea-fowl
Nok yung
Pavo muticus
Pelican
Nok krathung
Pelicanus javanicus
Pheasant (fireback)
Kai fa
Phasianus euplocomus
,, (argus)
Nok pang rank
,, argusianus
,, (peacock)
Phayalau
,, polyplectron
Pigeon
Nok phi rap
Columbidae sp.
Pigeon (green)
Nok phlow {or phlao)
Treron sp.
Pigeon (imperial)
Nok phirap luang
Carpophaga coelestis
Plover (carbuncled)
Ti ti tu
Holopterus ventrilis
Plover (golden)
Nok som thong
Charadrius sp.
Quail
Nok kum
Pintado
Raven
Ika
Corvus corax
Rice-bird
.Nok krachap
Roller or blue jay
Nok takap
Coracias affinis
Sandpiper
Nok ikoi
Totaninae sp.
Seagull
Nok nang nom
Laridae spp.
Snipe
Nok pakscm
Gailinago stenura
Sparrow (Indian)
Nok krachok
Passer indicus
Sparrow (tree)
Nok krachok
,, montanus
Sparrow (^hedge)
Nok krachok ki kwai
Accentor sp.
Starling
Nok praut
Sturnus sp.
9 9
Nok praut hoa son
9 9
Swallow
Nok nang eng
Hirundo sp.
Swallow (edible nest)
Nok i an
Collocalia sp.
S Wlft
Nok nang eng dam
Cyp.selus sp.
Tailor-bird
Nok krachip
Orthotomus sartorius
Tailor-bird (lesser)
Nok krachip suan
9 9
Teal (whistling)
Pet nam
Querquedula sp.
,, (cotton)
Nok kap kaa
9 9
Turdus sp.
Thrush
Nok kralang
Turkey
Kai nguang
Meleagris sp.
Vulture
Nok reng or ireng
Pseudogyps bengalensis
Wagtail
Nok kingkrong
Motacilla sp.
Water-hen
Kai nam
Gallinula sp.
Weaverbird
Nok kachap
Ploceus baya
Woodcock
Nok ka {or ka)
Scolopax sp.
Woodpecker
Nok h oak wan
Tiga sp.
REPTILES, BATRACIlIAl
XS, ETC.
Blind -worm
Ngu din
Typhlops braminus
Chamaeleon (so-called)
Montok
Calotes sp.
APPENDIX
597
Name of Order, ge)}us or s])ecies
English
Crocodile
,, horned
Frog
„ (bull)
,, (amphibian)
,, (green)
Monitor
Lizards gecko
,, large gecko
,, (garden)
,, (grass)
Skink
Snake (cobra)
,, (rat)
,, (tree)
,, (water)
,, (jumping)
,, (rock)
,, (carpet)
„ (green)
,, (green viper)
,, (hamadryad)
,, (singing)
, (Russell’s viper)
,, (krait)
,, (python)
,, (so-called
‘ footed ’ )
Toad
Tortoise
Sia7nese
Chorakhe or takhe
Takhong
Takaut
Kop
Kop chak
Kop pow {or pao)
Eung ang
Phat
Khuat
Hia or cha koat
Ching chok
Tokay {or Tukkii)
King ka
Ching len
Ya
Ngu hao maw
Ngu hao talan
Ngu sai man phra in
Ngu pla
Ngu khwang khawn
Ngu chong ang
Ngu ngot
Ngu khio
Ngu khio hang mai
Ngu hao talan
Ngu ph! keo
Ngu hao '"ai
Ngu klong
Ngu leuam
Ngu tin
Crocodilus porosus
” .
Crocodilus siamensis
' Ranidae spp.
Rana tigrina
,, sp.
„ sp.
Varan us sp
Hemidactylus sp.
Gecko verticillatus
Various agamidae
Scincus sp.
Naia tripudians
Zaminis mucosus
Dipsadomorphus drj as-
Hypistas hydrinus
Homalopsis spp.
Psammodynastes
Lycodon sp.
Dryophiis sp.
Lachesis sp.
Naja sp.
Vipera russelli
Bungarus fasciatus
Python reticulatus
Ichthiophis glutinosa
Bufo sp.
Testudo
,, elongata
, , sp.
Chitra indica
Chelonia virigata
Khang khok
Tao na
,, Tao siping
Turtle Kriu, tao
,, (longnecked river)Taphap nam
,, (sea) Tao charamet
Archer fish
Carps (barbel)
(crappie)
(red ,, )
(black ,, )
(white ,, )
(speckled crappie)
LIST OF FISHES
Pla seua
Pla ka {or ka)
Pla kapong
Pla kapong deng
Pla kapong dam
Pla kapong khao
Pla kapong sem
Toxotes jaculator
Cyprinidce, barbus sp.
,, sp
598
EucjUsh
Cat fishes
Conger eel
Eel
Fighting fish
Flat fishes
Flying fish
Globe fish
Goby
Mud-skipper
Mullet
Narwhal
Pilchard
Saw fish
^ Scomberesox ’
Shark
,, (dogfish)
,, (spotted)
,, (hammerhead)
Skates & Rays
,, (large
Skate)
,, (thorn-
back)
Snake-heads, spoon fish
‘ Squamipen ’
Sting ray
APPENDIX
Siamese N
rPla kieng
Pla kot
Pla kang penan
- Pla duk
Pla intri chang
Pla intri lai sao
^Pla intri bang
Pla lai
Pla kam puat
Pla kat
r Pla tabit n
j Pla lin na {or ma)
h Pla I sup
V. Pla charamet
Pla ka pen
Pla pak pow {or pao)
Pla pu
Pla tin
Pla chelat
. Pla kabauk toh
Pla kabauk lek
Phayun
Pla tu
Pla chanak
Pla katong how
{or krathung hao)
Pla kem
Pla chalam paa
Pla chalam nu
Pla chalam thong
Pla chalam tabien
Pla kaben pak laam
Pla kaben chai dong
Pla kaben kanun
Pla chawn
Pla kang
Pla kasang
Pla chang yiep
Pla kaben lambit
ame of Order, genus or species
Siluridge sp.
5 f
Muraenidae sp.
55 55
Betta pugnax
Pleuronectidae spp.
Exocoetus sp.
Gymnodontes tetrodor.
Gobiidae
Periophthalmus
Notopteridae sp
Mugillidae
5 ?
Monoden sp.
Clupeidae
Pristidae sp.
Scombresocidae (hemi-
ramphus)
5 5 ^ ? 5
Carcharidae
5 5
5 5
Zygoena malleus
Kajidae sp.
>» ?>
Ophiocephalidae sp.
5 9
95 >5
Squamipennes spp.
Trygonidae sp.
INVERTEBRATE ANIMAL INSECTS, ETC.
Ant
,, (karinga)
,, (small red)
Ant (white)
Mot le
Mot tamoi
Kipbin
Pluak
Formicidae spp.
5 5
59
Termes lucifugus
APPENDIX
599
English
Atlas moth
Bcche-de-mer
Bee
,, (dammar)
,, (carpenter)
Beetle
,, (long horned)
„ (green)
Bluebottle fly
Bug
Butterfly
Centipede
Cicada
Cockroach
Conch shell
Coral (black)
Cowry
Crab
Crayfish
Cricket
Cuttlefish
Dragon fly
Earwig
Firefly
Flea
Gadfly
Gnat
9 ?
Grasshopper
Hornet
House fly
King crab
Leech
Louse
Mantis
Medusa (jellyfish)
Midge
Mole cricket
Mosquito
Moth
Mussel
,, (large)
Oyster
Prawn
Siamese A'
Phi seua chang
Sarai
Pheung
Min
Pham on
Maleng thu
Duang hum
Maleng thap
Maleng wan
Mang huna
Phi seua
Ta khap
Rite
Mamung
Maleng sap
Kap
Kapa bang ha
Bia
Pio ; pu chale ; krak
Kolai
Changrit ; challik.
Da nam
Pla meuk
Meng paw
Meng kharieng
'Hing hoi
Mat
Leuap
Maleng now {or nao)
Ran
Rin
Re rai
Tan
Maleng wi
Meng da
Fling ; pling chale
Rai
Len
Hao
Chale racham
Meng kraphrun
Sut
Mengkachon
Yung
Phi seua
Hoi
Hoi kraphong
Hoi irom
Rung
ame of Order, germs or species
Attacus atlas
Holothuridae
Apis sp.
9 ? 9 9
9 9 9 5
Scarabaeus sp.
Longicornis sp.
Buprestii sp.
Musca sp.
Cimex lectularis
Lepidoptera
Scolopendridae
Cicadidae
Blattidae
Triton
Gorgonidae
Cypraea sp.
n Brachyura
Macrura
Gryllidae
Octopus sp.
. ” _ 9 9
Libellulidae
Euplexopteridae
Lampyridae spp.
Pulex sp.
Tabanidae sp.
Simuliidae sp.
9 9
9 9
Acridiidae sp.
Vespa sp.
Musca sp.
Limulus moluccanus
Hirudo sp.
Pediculina sp.
9 9 9 9
9 9 9 '
Mantis sp.
IMedusa sp.
Simuliidae
Gryllidae
Culicidae
Lepidoptera
Unio sp.
9 9 9 9
Ostraea sp.
Macrura sp.
APPENDIX
600
English
Pearl oyster
Scorpion
Shellfish
Shrimp
Silkworm
Snail
Spider
9 J
Sticklac insect
Tapeworm
Teredo
Wasp
Weevil (rice)
Worm
Siamese
Name of Order, genus
Muk da {or ta)
Ostraea sp.
Prisachik
Scorpio sp.
Wichatika
55 5 5
Maleng fang
5 5 5 5
Meng pong
55 5 5
Krarang
Kung foi
Macrura sp.
Nawn mai
Antherea sp.
Hoi kong
Helicidae
Maleng mum
Arachnida spp.
Luta
Ki krang
Coccus lacca
Payat
Tenia solium
Prieng
Teredo sp.
Tan
Vespa sp
Plia
Curculionidae
Nawn
Lumbricidae
LIST OF COMMON TREES AND PLANTS
Abrus
Almond-tree
Amaranthe
Areca
Arrov/root
Bael
Bamboo
,, (dwarf)
,, (short jointed)
5 >
,, (smooth)
,, (long jointed,
used for blow-pipes)
Banana
Banyan
Bean
‘ Betel ’-vine
Bhang
Blackwood
Boh-tree (pipul)
Boxwood
Breadfruit tree
Brinjal or egg|plant
,, ' (wild)
Takram or makram
Ton krabauk
Kammagi
Mak
Rak samsip
Matom
Mai pai
Mai ruak
Mai pai pa
Mai si suk
Mai liang
Mai sang
Kleui
Ton mai chai
Toa
Phlu
Kanja
Ton mai dam
Ton pho
Ton kaao
Mai put
Ton sakhi {or sake)
Ma khua khaw
Ma ik
Abrus precatorius
Terminalia catappa
Amarantus oleraceus
Areca catechu
Maranta arundinacea
Agathotes chirayta
Bambusa sp.aA Dendro
calamus sp.
? > 55
5 5 5 5
5 5 5 5
5 5 M
5 5 5 5
Musa sapientum
Ficus indica
Phosphocarpus sp.
Piperaceae sp.
Cannabis sativa
Dalbergia latifolia
Ficus religiosa
Buxus sinensis
Artocarpus sp.
Solanum melongena
ferox
55
APPENDIX
601
English
Cactus
Camphor tree
Cane rattan
Caoutchouc creeper
Capsicum
Cardamom
Castor-oil plant
Champac
Chestnut
Cinnamon
Clove
Cockscomb
Coriander
Cotton
,, (tree)
5?
Cotton-tree
Cow-itch
Croton
Croton-oil plant
Cucumber
Custard apple
,, ,, (bullock’s
heart)
Cutch
Date palm
Datura
Durian
Duckweed
Earthnut (peanut)
Entada creeper
Ebony
Eugenia
Euphorbia
Fennel
Ferns
Fig
Fir-tree
Fungi
Gallnut tree
Gamboge tree
Gardenia
Garlic
Ginger
Gourd (white pumpkin)
J 5
Siamese Name of Order, genus or sj^ecies
Krabom pet Cereus hexagonus
Ton karabun Blumea sp.
Wai Calamus sp.
Katang ka tiew {or katiu) Echii es sp.
Phnk
Krawan
Tan lahung
Ton champa
Khaolat
Op chem
Kanpalu
Ton ngaun kai
Ton pakcher (?)
Ton Di
Ton nun
Ton ngiu
Chimphali
Ma mui
Ton kasawn
Ton salaut
Teng kwa
Pak chilow
Noi na
Noi nong
Capsicum sp.
Alpinia sp.
Ricinus communis
Michelia champaca
Castanea sp.
Cinnamomum sp.
Eugenia caryophyllata
Celosia sp.
Coriandrum sp.
Gossypium sp.
Bombax sp.
Musuna pruriens
Croton sp.
Croton tiglium
Cucumis sp.
) 5 9 )
Anona reticulata
,, sp.
Shiziet
Inthaphalam
Ton krabean
,, lamphong
Ton thurien
Chauk
Toa lisong
Ton sabar
Ton maklua
Ton champu
Ton salat dai
Phak chi
Phak kawt
Ton ma deua
Ton cham cha
Ilet
Ton samaw
Ton ma dan
Ton dauk chin
Ka thiem
Khing
Fak thong
Buap
Nam tao
Acacia cateceu and spp-
Phoenix dactylifera
Datura talula
,, stramonium
Durio zibethinus
Lemna spp.
Arachis hypogaea
Entada scandens
Eugenia sp.
Euphorbia sp.
Nigella sati^a
Filices
Ficus sp.
Finus sp.
Fungi
Garcinia Hanburyii
Gardenia coronaria
Allium sativum
Zingiber officinale
Benincasa cerifera
,, sp.
Lagenaria vulgaris
(bottle)
602
APPENDIX
EiKjU.sh
Siamese 'Same of Order, genus or specie
Gourd (.snake-)
Teng thai
Trichosanthes sp.
Gram
Toa bengala
Phaseolus sp.
Grass
Ya
Gramineae
,, (elephant)
Ton aw
,,
,, (reed)
Va kem ; krachut
9 J
Guava
Ton farang
Psidium sp.
Gum benzoin
Ton k an yam
Styrax sp.
Gum-kino
Tonmai padu
Pterocarpus sp.
Hemp, bhang
Pan
Cannabis sativa
Hibiscus
Ton chaba
Hibiscus sp.
Hopea
Ton mai takh-ien
Hopea odorata
Indigo
Khram
Indigofera tinctoria
Ironwood
Inga xylocarpa
Ixora
Ton kem
Ixora sp.
Jackfruit tree
Ton khanun or Kanon
Artocarpus integrifolia
Jasmine
Mali
Jasminum sambac
? 9
Jujube tree
Ladah
,, sp.
Ton bosa
Ziziphus jujuba
Lagerstroemia
Ton tabak
L. spp.
Langsat
Ton langsat
Lansium domesticum
Leek
Ivuchai
Allium sp.
Lemon
Ton makrut
Citrus sp.
Ton lamyai
, , longanum
? >
Ton mangoa
>5
Lemon grass
Yah hawm
Andropogon schoenaU'
Lettuce
Phak kat hawn
thus
Lichee
Ton linchi
Nephelium litch
Lime
Ton manao
Citrus
Lotus (white)
Bua phan
Nymphaea sp.
,, (red)
Hua penan
Alsokumut, chuk, kuse,
kosom, kokamut,
kokasok, etc
9 9 9 9
Lotus (sacred bean)
Dauk bua, luang
Nelumbium speciosum
Phrathum, chongkon, etc.
Malay rose-apple
Champu
Eugenia sp.
Magnolia
Ton champa-champi
Magnoliaceae
Maize
Khao phot
Zea mais
Mango
I'on mamuang
Mangifera indica
Mango steen
Ton mangkhut
Garcinia mangostana
Mangrove
Ton mai sake
Rhizophoraceae spp.
Marigold
Dao reuang
Calendula officinalis
Melon
Teng tai
Cucumis melo
Melon (water)
Teng mo, Teng
phap
Citrullus spp.
Millet
Nga dam
Panicum sp
Mimosa (sensitive plan
,t) Ton kreteup
Mimosa pudica
Mint
Serana
Mentha sp.
English
Moon-flower
Mulberry
Mustard
Nipa
Nutmeg
Nux vomica
‘ Olive ’ or Plog-plum
Onion
Orange
Orchids
Palm (betel)
,, (palmyra)
Palm (date)
,, (coconut)
,, (sago)
,, (book)
,, (talipot)
Papaya
Papermaking tree
Parsley
Passion flower
Pepper
(long)
Pineapple
‘ Plum ’
Poinciana
Pomegranate
Poppy
Potato
Potato (sweet)
Radish
Rambutan
" Raspberry ’
Rice (plant)
,, (paddy)
,, (husked)
,, (cooked)
Rose
Roseapple jambosa
Rosewood
Sandalwood
Saflfron
Sapan wood
Screwpine
Sesamum
Shaddock (pummelo)
Shorea
Soapnut
APPENDIX 603
Siamese Name of Order, genus or sjiecies
Dauk ban yen
Ton mon
Bai pak kat
Ton chak
Ton chan
Ton be chi
Ton ma kauk
Hua hawm
Som
Kleui mai
Ton mak
Ton tan
Inthapalam
Ton ma phrao
Ton saku
Ton lahu
Ton pipet
Ton malako
Ton koi
Phak silow (cr chilao)
Phrik lai
Phrik hang
Separot
Ton maprang
Ton hang nokyung
Ton thapthin
Dauk fin
Man farang
Man thet
Man nok
Hoa kat
Ton ngau
Ton lamot farang
Ton khao
Khao pheuak
Khao san
Khao
Ton kulap
Ton chain pu
Ton mai pil yung
Ton chan
Faran
Ton mai fang
Lam chieak
Nga
Som oh
Ton mai inthanin
Makam dikwai
Jalapa sp.
Morus sp.
Brassica sp.
Nipa fruticans
Myristica fragrans
Strychnos sp.
Spondias mangifera
Allium sp.
Citrus spp.
Orchidaceae
Areca catechu
Borassus flabellifer
Phoenix dactylifera
Cocos nucifera
Corypha sp.
? 9 ? 9
,, umbraculifera
Carica papaya
Trophis aspera
Umbelliferae
Passiflora sp.
Piper nigrum
,, longum
Ananas sativa
Bonea oppositifolia
Poinciana spp.
Punica granatum
Papaver sp
Solanum tuberosum
Ipomoea batatas
Raphanus sp.
Nephelium lappaceum
Achras sapota
Oryza sativa
Rosaceae
Eugenia sp.
Xylia xylocarpa
Santalum album
Caesalpinia sp.
Pandanus odoratissimus
Sesamum sp.
Citrus decumana
Shorea robusta
Acacia concinna
604
APPENDIX
English
Siamese Name of Order, genus or species
Soapnut
Ton sapu
Sugarcane
Ton oi
Saccharum officinarum
Sunflower
Dauk than tawan
Helianthus sp.
Tamarind
Makham
Tamarindus indica
Tamarind (manila)
Makham thet
Inga dulcis
Tamarisk
Ton chanuk
Tamarix sp.
Tapioca, cassava
Man smarang
Manihot utilissima
Tea
Ton cha
Thea sinensis
Teak
Ton mai sak
Tectona grandis
Tobacco
Ton ya sup
Nicotiana tuberosa
Tomato
Ton makhua thet
Lycopersicum esculen-
tum
Tuberose
Dauk saun klin
■ Ploianthes tuberosa
Turmeric
Khamin
Curcuma longa
Water lily
Chauk hen
Nymphaea sp.
Water hyacinth
Pak chaw a
Eichornia speciosa
Willow
Ton krai nam
Salix sp.
Woodoil tree
Ton nammanyang
Melanorrhoea usitata
Wheat
Khao sali
Triticum vulgare
Yam
Kloi ; man men seua ;
Man keao ;
Man sao, etc.
Dioscorea spp.
Yellow-wood
Ten krak
Jacca sp.
LIST OF METALS, MINERALS, ETC.
English or Scientific Ncnnc
Agate
Alabaster
Alum
Amber
Amethyst
Ammonia
Antimony
Arsenic
Asbestos
Bismuth
Bloodstone
Bluestone
Borax
Brass
Catseye
Chalk
Clay
Coal
Copper
Copper sulphate
Coral
Siamese Name
Moralai
Sila kbao
San som
Seng sieng am pan
Phoi si muong
Nam dang prasan dibuk
Rii phluang
San nu
Pa apaha ka sila
Ra chao cheng
Hin lent
Chinna si
Nam prasan thong
Thong leuang
Phet ta meao
Din sau pong
Din neo
Than hin
Thong deng
Chunsi
Hin karang
APPENDIX
605
English or Scientific Name
Crystal
Diamond
Earth
Emerald
Flint
Galena
Garnet
Gold
Gold and copper alloy
Goldleaf
Graphite
Haematite
Iron
Cast-
Wrought-
Iron ore
Jade
Jet
Laterite
Lead
Lignite
Limestone
Marble
Mercury
Mud
Nickel
‘ Nine gems ’ (the)
Nitre
Onyx
Opal
Orpiment
Pearl
Petroleum
Pewter
Platinum
Quartz
Rock crystal
Ruby
Sal-ammoniac
Salt
Sand
Sandstone
Sandstone (red)
Sapphire
Silver
Silver nitrate
Silver ore
Silver and copper alloy
Soapstone
Soda
Siamese Name
Keao kelaup
Phet
Din
Mora kut
Hin lek fai
Takoa dam
Thap thin nam khun
Thong kham
Nak
Thong bai
Din sau
Tao rit pha
Lek
Lek pen
Lek awn
Ra lek
Yok
Si nin
Hin khao lao
Takoa
Than hin
Hin pun
Hin awn
Parawt
Khlon
Kalai
Nop kao
Din prasan khao
Mora
Muk da
Din thanan
Khai muk
Namman kat
Nam man kin
Takoa
Thong kham khao
Keao
Plin keao
Thap thim
Nam prasan dibuk
Kleua
Sai
Hin sai
Hin sai deng
Nin si kram kawn
Ngeun
Nam ngeun
Ra ngeun
Ngeun nam hauk
Hin awn
Dang
606
APPENDIX
English or Scientific Xante
Spinelle
Steel
Sulphur
Tin
Tin-foil
Tin-ore
Topaz
Vermillion
Vitriol
Zinc
Siamese Name
Phloi hung
Lek kla
Kamma than
Lek wilat
Takoa kreap
Dibuk
Busyarakham
Chat
Nam kraut fai
Sanka si
APPENDIX II
Abstract of the Export and Import Trade returns of Bangkok Port
for the year of the Siamese era 128 i.e. 1909-1910: —
Exports
Articles
Rice ......
Teak
Treasure . . . . .
Fish of all kinds ....
Hides, horns of all kinds, and ivory
Pepper
All other goods ....
Re-exports .....
Value in Ticals
85,078,585
6,975,057
1,618,588
.< 2,193,484
L 593.535
679,251
3,082,388
1,349,546
Value in Sterling
^^6,425,875
526,817
122,000
165,671
120,358
51,302
232,808
101,930
Total 102,570.434 ^7,746,761
A 7 .B. Teak exports from Bangkok in 1909-10 came to only about half
of the average amount for the last five years.
Articles
Motor cars and parts
Cement ....
Chemicals
Petroleum oil
Porcelain and Earthenware
Clothing
Coal \
Cotton goods, all kinds .
I 31 ectrical goods
Fireworks
Gunny bags .
Jewellery
Imports
rahie in 7 'icals
Value in Sterling
583,144
£ 44,044
603,862
45,609
1,107,321
83,634
2,081,050
157,180
1,064.113
80,371
664,873
50,217
430,206
32,493
11,438,067
879,008
387,595
29,274
673,369
50,858
2,344,826
177,101
1,713,511
129.420
23,091,937
1,759,209
Carried forward
APPENDIX
607
Brought forward
23 , 09 C 937
1,759,209
Machinery, all sorts ....
1.349,107
101,900
Metal manufactures ; copper, brass,
zinc, tinware, cast iron, wrought
iron, steel, etc., ....
4,869, lOI
368,000
Food and provisions, tinned fish, tinned
fruit, tinned milk, sugar and all
groceries .....
6,932,295
523,590
Silk
3,774,264
284,065
Wine, beer and spirits ....
1,452,786
109,727
Gold leaf . . . . .
3,129,306
236,352
Opium ......
2,341,350
176,839
Treasure ......
4,070,070
307,407
Other imports .....
18,791,495
1,419,297
Total . . ....
69,801,711
/5, 286,386
APPENDIX III
A, Siamese Currency
The coins now in use are : —
Copper
equal Satang
Nickel
,, 5-Satang piece
9 9
,, lO-Satang piece
Silver
,, Salting = 25 Satang
9 9
,, Bat or Tical -100 Satan:
Gold
,, Tot=ioBat
Paper Currency ; 5, 10, 20, 50, 100, 1000 Bat or Tical Treasuiy notes.
Three S.S. Dollars = five Ticals.
B. Siamese Weights and Measures
2 Anukrabiet
4 Krabiet
12 Niu
2 Keup
4 Sauk
20 Wa
400 Sen
Long Measure
equal i Krabiet
,, I Niu or finger-breadth
,, I Keup or hand-span
,, I Sauk or cubit
,, I Wa or fathom = (full stretch of a man’s arms)
,, I Sen
One Wa is now generally accepted as equal to two metres so that a
Yot equals sixteen kilometres.
40 Sea are roughly counted as= one English mile ; 44 would be more
accurate.
608
APPENDIX
144 square Niu
4 square Kepu
16 square Sauk
TOO square Wa
4 Ngan
Square Meamre
equal i square Keup
,, I square Sauk
,, I square Wa
,, I Ngan
,, I square Sen or Rai|= acr
5 Li
5 Hun
2 Fuang
4 Saliing
80 Bat ‘
50 Chang
equal
jMeasures of Weight
I Hun, the small red seed of Abrus *
I Fuang
1 Salting
I Bat (about ^ ounce Av. or 15 grammes)
I Chang
I flap (pikul) or 133^ lbs Av.
The silver coinage supplies the weights Fuang, Salting, and Bat.
Aleasures of Capacity
4 Kham-meu (handful) equal
2 Chang-awn ,,
20 Thanan
25 Thanan
80 Sat
100 Thang
I Chang-awn
I Thanan (a half coconut shell)
I Thang (bucket)
I Sat (basket)
I Kwien (cartload)
One Thanan usually equals roughly a quart but the capacity of this
measure, as also of Thang and Sat, varies greatly in different parts of the
country and according to the articles measured.
Cubic Meas 7 ire in Teak Trade
I Yok equal to 64 sauk by i sauk by i niu (about ii^ cubic feet).
* According to another reckoning, 50 II = i fuang.
APPENDIX IV
THE HEW KING
The first action of the new king, who on ascending
the throne took the name and titles Somdetch Phra
Paramendr Maha A^ajiravndh Phra Mongknt Klao,
was to order a national mourning for his father for
one year. During the course of this period (in April
1911) the cremation of the body of the late king took
place in the presence of a vast concourse of people.
Shortly after the cremation His Majesty’s brother and
Heir Presnmjjtive visited many European countries to
express the desire of the King that representatives
might be present at Bangkok on the occasion of his
coronation which was fixed for the following cold
season. Preparations on a scale never before attempted
in Siam were made for this celebration, and a short
vrhile after the expiry of the national mourning, foreign
delegates began to arrive, troops to assemble, and the
capital to assume a highly festive appearance. On the
2nd December 1911 His Majesty was crowned, or rather
cromied himself according to custom, in the presence
of Royal Representatives from Japan, Russia, England,
Sweden and Denmark, of specially accredited representa-
tives from most other countries of the civilised world
and of his own royal relatives and his ministers and
officials of state. For the ensuing week the capital
was en fete and the king with his guests went through
a long programme of banquets, balls and threatrical
representations, with state processions, a magnificent
review of the Siamese army and many other functions.
The whole affair was a great and well executed effort.
It may be called Siam’s ‘field of the cloth of gold,’ and
it did not fail to impress all who saw it. The represen-
tatives left Siam after the 10th December and the
capital soon returned to its normal condition.
GO 8b
APPENDIX IV
THE WILD TIGER SCOUT CORPS
A remarkable institution known as the ‘ Wild Tiger
Scout Corps ’ was founded by His Majesty the King
during the earlier part of I9II. Long ago, when wars
were frequent, members of the upper class who
voluntarily took up arms joined either the ‘ Wild
Tiger’ or ‘ Wild Cat ’ corps, two bodies of irregular
soldiers noted for dash and bravery and enjoying many
privileges, and the tale of whose exploits is to be
found in many a page of Siamese history. His
Majesty considering that an active life and encourage-
ment in the exercises of self-restraint, discipline,
loyalty and other manly virtues would be likely to
benefit the upper classes of his people, conceived
the idea of resuscitating one of these ancient bands and
of grafting upon it the excellent precepts and discipline
wdiich form the mainspring of the British Boy Scout
movement.
The ‘ Wild Tiger Scout Corps ’ therefore came into
existence, with the enrolment of two or three hundred
volunteers from amongst the officials of the various
offices of civil government in Bangkok. Once started,
the movement spread with extraordinary rapidity until
within a few months of the date of the first meeting
the Corps contained practically every civil official in
the country. There are now over forty companies of
scouts. His Majesty the King is the captain-general
of the force and the full complement of officers has
been appointed. The uniform consists of shirt, loose
knickerbockers, stockings, boots, felt hat with the
brim turned up at one side, and leather belt, the
whole in black finished off with a large yellow scarf
round the neck and yellow or other coloured shoulder-
straps. A heavy knife is carried at the left side and
no otlier arms have yet been provided though most of
the companies have been instructed in rifle drill.
There is a mounted company in Bangkok, the uniform
of whose members is similar to that of the foot-scouts
APPENDIX IV
608 c
except that the shorts and stockings are replaced by
black breeches and long boots.
The companies turn out for drill on six days of the
week with the utmost regularity. Those which belong
to Bangkok are under the eye of the King himself,
who drills with them and takes many hundreds of
them out into the country at week-ends for manoeuvres.
The institution has acquired an enormous importance
in the eyes of the higher, or official, classes for it not
only absorbs a certain part of the time which used to
be given to ordinary office work and practically the
whole of their leisure, but it constitutes now to any
wdio are ambitious, the most obvious road to prefer-
ment, many prizes being within the grasp of a smartly
drilled, intelligent and well-turned-out scout who may
happen to catch the royal eye.
The headquarters, or Club of the ‘Tigers’ is at the
moment the chief social institution in the country.
Affiliated to the ‘ Wild Tigers ’ are many companies of
real boy scouts, recruited from the Goverment schools
and known as ‘Tiger’s Whelps.’ These wear khaki
shirts, black shorts and wideawake hats. They swarm
in Bangkok and in all the country towns, appear very
keen on their work and undoubtedly derive immense
benefit from the drilling and scouting to which they
are subjected and the wholesome precepts with which
the}" are freely dosed.
:: '■ :,l
INDEX
ABBREVIATIONS :
is. — island
MaL = Malay
= mountain peak
mountain range
Pal. = P^\[
Abbots, entitled to prefix
494, 495
Abidharma, see Phra Baramat
Absolute Monarchy, 217, 236
Accounts Department, 259
Administrative Divisions, 7, 8,
9, II, 12
Adolescence, 149, 517-21
Advisers, National Judge-,
283, 284
Agriculture, iii, 116, 123,
127, 130, 132, 135, 136,
165, 256, 257, 287-90
Agriculture and Planting, 297-
322
Agricultural implements, 305,
307. 310
Agricultural products, 279-
321
Ahom tribey 220
Aka, Akha or Kaw, tribey 104,
108, 123, 133, 134-35
Alabaster, Henry, 477, 485,
49 >. 583.
Alphabet, Siamese, 175, 554-
57; Ariyaka, 556; Kam-
bodian (“ Khom ”), 176
Amarapura, 199
2 Q
province or administrative
division
r. — river
^kt. = Sanscrit
t, = town or settlement
Amp'oy a division of land, 252
Ancestor w'orship, 518
Angkor Waty 446
Ang Tong,/., 31
Anghin district, 88
Angkor Thom, ancient capital
of Kambodia, 179, 446
Animism, 132, 161,476, 520,
527-49
Annals of Ayuthia, 168 ; of
the North Country, 1 67 ; of
Sukhothai-Sawankalok, 175
Annam, 2
Annamese, see Yuan
Annandale and Skeat, 1 64
Appeal Courts, 281, 282
Archaeology, 31, 444-52, 488
Architecture, 160, 173, 200,
+54-58, +98-501
Area of Siam, 5, 6
Aristocracy, 2 i 8
Ariyaka alphabet, 556
Army, 29,221, 2++-+7, 3+6-47
Art, 197, +2+-+2
Artillery, 247
Arts, 141, 161, 162, 173,441
Arupaphoniy a kind of Buddhist
angels, 484
6io
INDEX
Astrologers, Brahman, 518,
522
Attorney- General’s Depart-
ment, 281
Augite, 89
Ava, 160, 194, 196
Avatars, 526
“ Ayuddhya, Maha Nakhon
Sri,” see Ayuthia, 182
Ayuthiaor Krung Khao (“Old
Capital ”) ; in full, “ Maha
Nakhon Sri Ayuddhya,” or
Ayuddha, on site of Dwara-
wati, 8, 16, 23, 28-29,
106, 143, 168, 182-96,
342. 367- 376, 378, 418,
445
Bacteriological Laboratory
at Bangkok, 63, 277
Bai Se??ia, a charm, 499 , 547
Bat Si, a sacred standard or
emblem, 5 1 1
Bali, see Pali
Bamboo, 16, 17, 61, 351
Ban (“village”), 21 ; Ban
Mai, 3 ; Ban Sam Kok,
t., 16; Ban Takwai, 16
Bandara, 420
Bandon or Chumporn,
1 1
Bandon, t. and r., 5, 20
Bands, orchestral, 162, 467
Bangkok or Krung Tep
(“ Heavenly Royal City”),
capital, 8, 17, 22-26, 109,
140, 145, 157, 197, 199,
200,233,248, 257, 262-63,
367^ 3697374.416-18,420,
432, 590-91
Banking, 262-63, 267-68
Bang Pakong, r., 6, 18, 19
Barges, Royal State, 370, 509
“ Barkalong,” see Phra Klang
Basalt, 89
Bassac, 3
Bat, coin, also weight = tical,
264, 270, 274, 607, 608
(time), 274
Battambong (Kambodia),/>rfii2^.
and t., 3, 202
Bees- wax, 128
Begging-bowl, Monks’, 496
Benchaprathum (pratum), the
five sacred lotus flowers, 440
Bencharong ware, 440
“Betel-nut” (i.e. areca-nut)
Palm, 58, 318-19, 600
“ Betel ” -vine, or betel-/^^/
vine, 53, 321, 600
Bibliography, 577-91
Birds, see Fauna
Birth, Childhood, and Adoles-
cence, 147
“Bison” (Indian) or gaur, 69,
35L 593
^(9-tree or Boh-txcQ, 54, 478,
499, 600
Board of Health, 277
Boat-building, 369-71
Boats {cheo), 403, 404
Boats {rica), 403-10, 509
Bonds, Government, 261-69
“ Bonze ” (Jap. for “ monk ”),
applied to Siamese monks,
Phra, 497
Books, Siamese, 136, 575-89
Bot {pr. bawt), the enclosure
round a temple (Wat),
498-500
Boundaries, 2
Bowring, Sir John, 32, 67,
INDEX
205, 317, 381, 388, 398,
532, 583
Boy-Monks (Sisya), 494
Boys, Siamese, 234-35
Brahmanism, 116, 137, 149,
154, 169, 171, 172, 446,
476, 486-87, 488, 516-38
Brahmano - Buddhism, 149,
517
Brick and stucco architecture,
426, 428, 447
Brick buildings, 426, 428,
447, 448, 457, 458
Bridges, 293
British and Siam, 2, 3, ii,
190, 203, 205, 212, 242,
377, 380, 381, 384, 394
Bronze casting and working,
166, 428
Brooke, Sir J., 205
Buddha, 150, 439, 477-83 ;
“ the Emerald,” 5 i 5
Buddha, description of image,
42 / ^
Buddhism, i, 115, 119, 124,
126, 132, 133, 149, 150,
i6o, 161, 163, 173, 476-
Buddhism: Rules of the order,
P^ra IVinal (Vi nay a), 480
Buddhist Era, 272, 273
Buddhist Nuns {Chi
495
Budget, the financial, 259
Buffalo, 70, 313, 593
Bugis, the (people of Celebes),
103
Buildings, Public, 294
Burial customs, 1 1 2, 1 1 5, i 27,
130, 132, 135, 137
Burma, 2, 4, 7, 10, 98, 105,
611
106, 107, 135, 158, 164,
180, 187, 190, 207, 387,
397 ; Wars with, see Wars
Burma, Kings of (in relation
to Siam), Nares (Pegu),
180 ; Thabin Shwe Hti,
184; Bureng Naung
(Pegu), 185-6; Nanda
Bureng, 187 ; Alaung Phra,
194; Sin Buya Shin, 194,
196, 197; Bodaw Phra,
198
Burmese, the, 2, 106, 109,
118, 160, 162, 185, 186,
187, 194, 195, 197, 198,
199
Burmese, Shan States, people
of, 105
Burney, Capt., 203
Business ability of Siamese,
140
Cadastral Survey, 289
Caligraphy, 130, 133, 160,
229,556
Cambridge Expedition (of
1899-1900) to Siamese-
Malay States, 89, iio
Canals, 19, 275, 402-3, 408
Cane, sugar, see Sugar-cane
Canes, Rattans, etc., 58, 351,
60 1
Capacity, measures of, 271-72,
608
Capes, Liant, 4 ; Sam it, 3, 4, 6
Carriages, 504, 509
Carts, 3 I I
Carving, 161, 429
Casuarina or “ She-oak ” tree,
II. 53 . 350
Cattle, 130, 137.313.391-92
6i2
INDEX
Cavalry, 247
Central Siam, 6-9 ; geology
of, 88
Ceremonies, 112, 115, 116,
117, 130, 132, 135, 137,
H 7 - 57 » 495-97 ; Buddhist,
505-15; Brahman, 516-38;
Mahommedan, 517 ; Ton-
sure, 149, 517-21
Chainat, 16
‘‘ Chain of Existence,” 481
Chakkri, Order of the House
of Chakkri,” 227
Chakf'a [Chakr), the Sacred
Wheel, 264, 5 1 1
Chakraivan, a kind of Buddhist
angels, 483
Chakrawarti Raja, Maha, 526
, Chakrawartin, a “ world-con-
queror ”), 478, 526
Chalang, see “Junk Ceylon ”
Cha Mum, a grade of Siamese
nobility, 239
Chang Pheuak “White” (al-
bino) Elephant, 527; fes-
tival of, 526-27
Chantaburi, prov., r., and
3, 4, 8, 14, 18, 30, 53, 68,
93, 127, 182, 209-10, 321 ;
inscriptions at, 451
Chao (hereditary chief), e.g.
Chao Miiang, 541-42
Chao Kana, ecclesiastical head,
494
Chao Kana Y at, chief abbot,
493-94
Chao Muang, chief of a Muang
or province, 250, 252
Chao Mum (or Mun), a title of
female rank in Siam, 239
Chao Nai, “a Royalty,” 216
Chao Phaya (administrative
title, higher than Chao or
Chao Muang, etc.), 239
Chao Phaya Polatep (a high ad-
ministrative title, now given
to Minister of Agriculture),
287
Chao Tah, harbour master, 278
Chap, see Cymbals
Chaping, little girl’s waist-
ornament or waist - plate,
144
Character, Siamese, 138
Charms, 112, 131;, 141, 142,
158, 161, 365, 474, 509,
518, 524, 526, 534, 536,
5+3. 545-7
Chemicals and Drugs, imports
of, 394
Chiefs, hereditary, see Chao
Chieng-Dao, mtn., 13
Chieng Kawng (Kan, Khong),
district 2.r\di 93, 123, 135
Chieng prov. and t., 13,
26-28, 87, 158, 159, 179,
183, 184, 185, 194, 198,
355 . 397 . 415. 441. 448.
Chieng Rai, t., 2 i
Chieng Sen, prov. and A, 2,
86, 87, 133, 135, 173, 188
Childbirth customs, 147, 148
Childhood customs, 147, 149
CWinhok tribes, 130
Chinese, 12, 91, 92, 105, 107,
108, no, 181, 380, 382,
387
Chinese Emperors, 106, 167,
173, 181, 200, 201
Chinese Nostrums, 387
Chinese, relations with, 202
INDEX
613
Chmg, see Cymbals
Chinneraj, the Emerald
Buddha,” 197, 5 I 5
Chong tribe, 103, 108, 127-28
Christianity, 120, 476
Chronicles of the Emperors
of China, 167 ; annals of
Ayuthia, 168 ; of the North
Country, 167; of Suk-
hothai - Sawankalok King-
dom, 175
‘‘ Chula Chom Klao,” Order
of distinction, 227
Chulakantamangala, Tonsure
ceremony, 149, 517-21
Chula Sakarat (Sakkarat), an
era of time, 638 to 1 78 i a.d.,
175, 176, 272, 273
Chumporn {pr. Chemphawn),
t. and proz’., 5, 1 1, 33
Chum Seng, i 5
Circumcision, 115, 132, 517
Civil Courts, 281
Civil Procedure Code, 286
Civil Service (of Siam), 232,
254; Schools for, 232;
College for, 232, 254
Civilisation, stages of, 10 1,
103, 125, 126, 130, 132,
202
Climate, 31, 32, 33
Coal, 94
Coco -nuts, 58, 142, 271,
313-15, 603
Code, civil, 286
Coinage, 264-67, 607
Colleges, 231, 232, 233, 254
Colour, racial, ill, 115, 125,
142, 159
Commerce, trade and treaties,
375-+OI
Commercial Code, 286
Communications and Trans-
port, 401-23
Comptroller - General’s De-
partment, 260
Confucianists (Chinese), 476
Cooking and Meals, 147
Copper {thong deng), 94-95
Corundum, 89
Corvee labour, 220
Costume, III, 1 1 4, 1 1 6, 1 1 8,
119, 122, 123, 131, 132,
136, 142-144
Cotton, 38, 135, 137, 319-20,
601
Courts, Civil and Criminal,
281
Court of Eoreign Causes, 281
Courts of Justice, see Law
Courts
Crawfurd, John, 203, 365,
379. 582
Credit of Siam, 269
Cremation, 137, 154, 521
Crime, 139
Criminal Courts, 281
‘‘Crocodile,” the {^‘ takhe”),
a musical Instrument, 465-
66
Crown Property, 2 1 9
Crustaceans, 80-81, 292, 599-
600
“ Crown of Siam,” Order of
the, 226
Cubic measure (as used in teak
trade), 272
Currency, 263-68, 607
Currency Act, 266-67
Customs and Manners, 124,
128, 135, 136, 137, 138,
163
INDEX
614
Customs, Revenue, 278, 398-
401 ; Department of, 399 ;
Tariff, 399
Cutch, 41, 349, 350, 601
“ Cutting the Top-knot,” see
Tonsure Ceremony
Cymbals, Chap or Ching, 463
Dahj a kind of native sword
(specially Meao), 128
Damrong, H.R.H. Prince,
167, 230,231,251,575-76
Dances, 112, 127, 133, 141,
471-73
Dayaks (Borneo), 103
Death Ceremonies, 153-57,
166
Debt, National, 269
De Candolle, 43
Decoration, house and temple,
+26-33. +38
Deities, Brahman, 452, 453,
534; Buddhist, 453, 477-
Demon Worship, 163
Deng (“Red One”), applied
to a “ Baby,” 1 48
Departments of State, 228-36,
236-96; Finance, 238, 258-
74; Foreign Affairs, 238,
240-43; Interior, 238, 250-
58; Justice, 238, 279-87;
Land and Agriculture, 238,
287-90,322-27; Ministry
of the Capital, 238, 274-79;
Public Instruction (Educa-
tion), 228-36, 238 ; Public
Works, 238, 291-96, 415-
23; Royal Household, 238 ;
War, 238, 243-50
Departments, Sub- (Govern-
ment), Gendarmerie, 255-
56 ; Forestry, 258, 355-57 ;
Mines and Mineralogy,
258, 359-60, 362; Ac-
counts, 259; Comptrollor-
GeneraPs, 260 ; Treasury,
263 ; Army, 248 ; Navy,
248, 289 ; Police (Bang-
kok), 2 7 5-76; Sanitary, 276-
77 ; Public Health, 277 ;
Engineering, 277 ; Har-
bour Master’s, 278 ; Re-
venue (Customs), 278, 399 ;
Survey, 287-89 ; Land Re-
venue, 278, 288 ; Land
Records, 288 ; Mines and
Forests, 288 ; Agriculture,
290; Irrigation, 34, 290,
322-26; Posts and Tele-
graphs, 29 1-93 ; Works, 291,
293-96; Railwa)’,29i, 417,
423 ; Royal Elephant, 342
Dewawongse, H.R.H. Prince,
240
Diracha, a high Siamese title,
185, 186
Disembodiment : Chan (Skt.
Dhyana), 503
Divisions of Siam, Administra-
tive, 7, 8, 9, 1 1, 12
Divisions of Siam (Geog ),
Main, 6 ; Northern, 6, 7 ;
Central, 6, 7, 8 ; Eastern,
6, 9 ; Southern, 6
Divorce, 153, 165
Dockyard, 248
Doi-Intanon, mtn., 13
Dong Phaya Fai, mtns., 14
Dong Phaya Yen, mtns., 88
Drainage Systems, 293
Drama, 141, 469-75
INDEX
615
Draught-Cattle, 3 1 3
Dravidians, loi
Drawing and Painting, 3.38-39
Drink, 58; with meal?, 147;
spirits, 165
Drums, Malay {klojig khek),
461 ; large orchestral {kiong
yai)j 461 ; (thdn), 462
Drums, Native, 461-62
Dusit Park, 24, 25, 515
Dutch in Siam, 189, 190,
214.377
Dwarapurl (Dvarapuri), see
Dwarawati
Dwarawatl (Dv^aravati), later
Dwarapuri, ancient 28,
29, 171
Dyes, 41, 46, 47, 142, 349
Ear ornaments and ear pierc-
ing, 163, 164, 165, 516
Ecclesiastical Law (1903), 494;
Titles, 494
Education, 149, 228-36, 550,
579
Elephant Department, Royal,
3+2
Elephant, White {ChangPheu-
ak), 527
Elephants, 342-45, 414, 526-
27; so-called ‘‘White” (or
Albino), 526-27
Embroidery, 161, 441
“ Emerald Buddha,” 197, 5 i 5
Engineering Department, 277
Engineering, training for, 232
Engineers, Army, 247 ; Dis-
trict, 294
Ensign, Siamese National, 114
Eras of Time, 175, 176,272,
273
Europeans in Siam, 189, 190
Evolution of Siamese Race
and Nation, 98, 103, 198 ;
of “Malays” in Siam, 114
Exchange, 266-67
Expenditure, National, 261
Expeditions, Scientific, 89,1 10
Exports, 386-93, 606
Fan {tala pat), used by monks,
^ 496, 497
Faulkon, Constantine, 191,
192. 193. 316, 449, 580
Fauna, 63-83, 593-600
Finance, 258-269, 272, 293
Fish (/>/^l), various kinds of, 79,
^ 146, 327-+0, 597798
Fisheries and Fishing 116,
127, 146, 257, 327-40;
Implements, 335-40
Fishes, 328, 331, 334, 338 ;
see also Fauna
Floods, 17, 303, 304
Flora, 16, 35-63, 348, 349,
350. J5L 353. 3 5+. 600-4
Flute, Siamese {kliii), 464
Foods, 37, 38, 48, 49, 50,
54, 56, 57, 60, 61, 75, 77,
78, 80, 86, 127-35, 1+6,
1+7. 298, 321, 327
“Foot-prints,” sacred, +32,
510-13
Forbes, Capt., C.H.S., 100,
Foreign Afiairs, Ministry of,
^ 240-43
Foreign Causes, Court of, 281
Foreign Missionaries,! 20, 233,
^ 33 +
Forestry, Department of, 258,
355-57
6i6
INDEX
Forestry and Forests, 347-59
Four Great Truths,” the,
48 1
Fournerau, 167, 444, 586
Frankfurter, Dr. O., 167, 568,
575-76, 589
French in Siam, 192, 193,
208, 209, 210, 2 1 1, 241
Frog Gong,” 1 66
Frontiers, 2, 3 ; Delimitations
of, 2, 3, 210, 211, 2 T 2
Fruits, 321, 600-4;
Flora
Fuel, 44, 94, 349
Galena {takoa dam), 91, 95,
605
Gambling, 141, 261, 262,
365
Game, 1 1 2,‘i 32, also Fauna
Ganesh (Ganesha, “ Lord of
Troops”), 452, 534
Gamier, Francis, 100, 444,
584
Garuda, see Khrut
Gems, 30, 87, 89, 93-94,
364-366, 438, 604-6
Gendarmerie, 254-56
Geology of Siam, 86-96
Gerini, Col. G. E., 167, 247,
372, 444, 486, 497, 577,
585, 587^
Ghosts or Spirits (phi), 538-
49
Ghost-houses,” 548
Ghost-names, e.g. Chao Chet,
ghost of ^an Chao Haw
^ Klong, 541, 542
Gilding, Art of, 429, 432,
54L 542
Goats, 130, 137, 594
Gold {tho?ig kam), 9, 18, 20,
90, 91, 360-61, 438, 605
Gold-leaf (thong hai),^'^2,
605
Gold Mining Centre, see Tomoh
Gongs, ‘‘Frog,” 166
Gongs, orchestral, 166, 462-63
Government, 236-96
Granaries, rice, 308
Granite, 14, 86, 87, 92
Grierson, Dr., 100, 134, 220
Groups, tribal, 108
Gulf of Siam, 2, 3, 4, 7, 18,
328-32, 369-70
“ Hailam,” the name usually
given to Chinese from the
Isle of Hainan (q-r^h), 103,
108
Hainan, is. oft' S. Coast of
China, 103, 108; people
' of, 103, 108
Hansa'''^ (i.e., ham fa), the
sacred goose, 570
Hanthawadi, ancient t., 188
Harbour Master’s Depart-
ment, 278
Harbour Regulations, 279
Harbours, 4, 5, 1 1
Haribunjaya, see Labong
Harmonica, see Xylophone
Haung Daya, r., 3
Head-dress, 116, 119, 121,
122, 123, 126, 128, 129,
I 3 L 132, 134^ 135^ 136,
H 3 j H 4 ’ 149^ 159^ 1 ^ 3 .
164, 165
Health, Board of, 277
High Court, old (at Bangkok),
280
Hill-tribes, 106, 107, iii.
INDEX
617
121, 123, 127, 129, 132,
133
“ Himaphan ” (the Siamese
fairy-land, probably the
Himalayas), 440, 485
Historical literature and re-
cords, 570-71
History of Siam, 166-213
Hoa Muang (the headquarters
of a province), 2 i
Hoi (bivalves), 80
Hokkien (Chinese), 103, 108
Hon (Brahman astrologers),
518, 522
Honesty of Siamese, 1 60
Hopea (used for timber), 38,
370, 371, 602
^‘Horses” (or rather ponies),
130
Hospitals, 277
Houses, Native, 112, 115,
123, 127, 1^29, 130, 132,
136, 165; Floating, 146
Hunting and Trapping, 112,
132, 136, 164, 341-47
Implements, Agricultural, 1 16,
305^ 307^ 3 * 0 ; Fishing,
116, 335-40
Imports, 383, 385, 393-94,
606-7
Indigo, 41, 602
Indra [Phra 1 71)^ 522
Industries, 31, in, 1 12, 119,
123, 125, 132, 135, 137,
296-401
Infantry, 247
Inlaying, 429-32
Inscriptions, ancient, i 76, i 77,
450-51
Insects, 14, see also Fauna
Interior, Ministry of the, see
Ministry of the Interior
International Courts, 281,283,
58 +
‘‘Interpreter of the Law”
(Law-court official), 280
Intoxicants, 58, 59, 165
Invasions by Peguans, 184,
185, 187, 189, 194, 195,
• 197, 198; Burmese, 170,
180; Kambodians, 179,
183, 186, 189 ; Lao, 173,
178, I 8 I ; Mon, 1 68
Invertebrates, see Fauna
Iron, 95, 123, 135, 166, 605
Irrawaddy, r., 100, 104
Irrigation, 34, 208, 290, 322-
26; Royal Department, 326
Isarn, prov. and 9
Islamism, 115, 550-51
Islands, 5
Isthmus of Kra or Kraw, 10
Jakun (wild tribes of Malay
Pen.), 107
Javanese, 103
Jewellery, 126, 127, 132, 134,
*37^ *++. *59^ *63, 164,
165,436-38
Judge-advisors, National, 283,
284
Judges, 282-84
Judicial Organisation, Law of,
287
Jungle Tribes, 14
“Junk Ceylon,” or Seylon
(corruption of Mai. Ujong
Salang), Chalang, Thalang,
or “belong,” A., 5, 28
Justice, 279-87
6i8
INDEX
Justice, Ministry of, 238,
279-87
Ka, tribe, see Kache
Ka Racha Kan, a poll-tax, 225
Kabin (Krabin), t. and prov.,
14, 18, 88, 361
Ka Bit, clan, 104, 123
Kache or Ka, tribe, 103, 104,
108, 123-27, 300
Kachin, tribe, 122
Ka Hok, the, clan, 104, 123,
126
Kam (Karma), 490
Kambodia, 2, 3, 7, 168, 169,
178, 183, 184, 187, 188,
202, 204, 207, 209, 210,
211, 271, 446
Kambodians (Khmer), i, 9,
30, 100, 103, 179, 183,
186, 189
Kamet, clan, 104, 123
Kammahtan, name of one of
the Monks’ meditations,
503
Kamnan (an official rank), 239
Kampeng Phet (Pet), state and
A, 31, 181
Kamuk, clan, 104, 122, 123,
124, 125, 126, 346
Kana Dhammayutlka, a Budd-
hist Brotherhood, 494
Kan Mali (lit. “eat betel-
leaf”), ceremony, 152
Kan Tat Chuk, Tonsure cere-
mony, 145, 517-21
Kifn Wlsakha, festival of birth
and death of Buddha,
506
Kanburi, A, 19
Kao (rice), see Kliao
Kao-Chemao, mtn., 14
Kao Kmock, mtn., 14
Kao Luang, mtn., 1 5
Kao Phra Wan, mtn., i 5
Kao Prong, mtn., i 5
Kao-Sabab, mtn., 89
Kao Saidao (Sai Dao), mtn.,
14, 89
Kap, a mythical period of
time, 484
Kapl, the well-known evil-
smelling “ prawn - condi -
ment,” 146, 333-34
Kapilawat, modern NagarKus,
near Benares, 478, 532
Kapok, tree-cotton, 320, 601
Karang, the tin-bearing stra-
tum, 363
Karien or Karen, 107, 108,
109, 165-66, 300, 346
Karinga (Mai. Kerlngga), the
poisonous red tree ant, 82
Kasyapa, an original member
of the Buddhist Monkhood,
480
Kaw, see Akha
Kaw Kram, district, 88
Kaw Phra Sal, or “strew holy
sand ” festival, 5 14
Kawi, tribe, see Kuwi or Kui
“Kaye,” the God of Thunder,
1 1 2
Kedah, a state of the Malay
Peninsula, an early Portu-
guese settlement, now
British, 11, 190 ; Archaeolo-
gical researches in, 450;
Stone inscriptions of, 450
Ken, the favourite musical in-
strument of further India,
133. 161, 464
INDEX
619
Keng Tung, a Shan State on
northern boundary of Siam,
2, 244.
Ketu, a Brahman deity, 519
Keuft, the nights of the waxing
moon, 274
Khao, rice, 300, 303
Khao Wasan (“ entrance ” of
the rainy season), beginning
of the Buddhist Lent, 506
Khlang \Khkn^ Rang Sit,”
324. 325
Khlong (Khlang) Kut Mai,
canal, a branch of Menam
Chao Phaya, 275
“ Khlong {Khlang) Rang Sit,”
. 324. 325
Khmer, inscriptions at Chan-
taburi, 45 i
Khmer, ancient language of
the, 450, 568-69
Khmer (Kambodians), race of,
100, 103, 106, 107, 108,
109, 118, I2I, 122, 173,
175
Khom (Kambodian) Alphabet
Khrut (Garud.i), a mythical
monstrous bird, a “ roc,”
485, 509, 523
Kings of Siamese dynasties : —
Ligor, 169, 171 ; Sukhothai-
Sawankalok : — Sri Damma-
raja, 169; Taksila Maha
Nakon, 170; Apayagamuni,'
174; Arunawati Ruang ;
Phra Sucharat 177; Phits-
anulok : — Sudhamma Raja,
178; Lopburi : — Kesara
Sima, 179; Kong Sano : —
Narai, 1 80-81; Suphanburi :
— Phra Chao U Thong, 182-
8 3 ; Ayuthia : — Ramathi-
bodi, 182-83 ; Phra Chao
Chang Pheuak,” 185,
Maha Indra, 185-86; Phra
Naret, 187-89; Phra Chao
Prasat Thong (Phaya Suri-
wongse), 189 ; Phra Narai,
189-93; Phra Pet Rache,
193 ; the Uparach Mong-
kut, 194; Somdet Phra
Maha Bovv^arn Sucharit,
195; of Siam : — Phaya Ta k
Sin, 196-98; Somdet Phra
Budayot Fa (Buddha Yot
Fa, Puta Yot Fa), 198-200;
Somdet Phra Budalot La,
200-2 ; Somdet Phra Chao
Praset Thong (Phra Nang
Klao), 203 ; Somdet Phra
Paramindr Maha Mongkut,
204-7 ; Somdet Phra
Paramindr Maha Chula-
longkorn, 207-15; Somdet
Phra Paramindr Maha Vaji-
ravudh, 213
Klang (Klong) Rang Sit”
see ‘‘‘‘Khlang (Khlong) Rang
Sit”
Klong, see Khlong
Koh, island
Koh Chang, is., 5
Koh Kong, is., 5
Koh Kut, is., 5
Koh Pungun, is., 5
Koh Samui, is., 5
Kolek, a Malay sea - canoe,
410
Kols, 1 01
Korat,or Nakhon Racha Sima,
proz'., 9, 30, 1 18, 448
Korat plateau, 13, 20
620
INDEX
Korat, 30, 31, 66, 374,
441, 448
Kra, or Kraw, Isthmus of, 10
Kra, or Kraw,” 2
Krabin, see Kabin
Krishna, 171
Kromakajt, a sort of Justice of
the Peace, 252
Krom Khurj, Krorn Luang, Krom
Mun, Krom Phra (official
rank of princes), 216, 217
Krting, a capital city, 21
Krung Khao the old capital,”
see Ayuthia
Krung Tep, ‘"The Heavenly
Royal City,” see Bangkok
Kshatri^-a, a warrior caste.
Brahman sect of ancient or
mythical origin, 169, 478
Kublai Khan, 106, l8l
Kudi, dwelling places of monks
in the Wat, 500
Kuwi, Kawi Kwi, Kui, or
Lahu Hsi, tribe, 104, 108,
1 3.3
Kuwi, or Muang Kwi, prov.
and 6, 10, 15
Kwi, see Kuwi
Kzvien, a kind of wagon, 312
Laboratory, Bacteriological,
63, 277
Labong, Lampluin Chai (an-
ciently Haribunjaya), 172,
173, H 9
Labour, 139, 141
Lacquer-work, 429, 430, 431
Lahu, see Muh-so
Lahu Hsi, see Kuwi
Lahuna, see Muh-so
Lakes (Tale Sap), 13, 20, 21
Lakhon (country), see Nakhon
Lakhon, the legitimate Siamese
drama, 470
Lakhon, Nakhon Sri Tham-
marat (Tammarat), Nak-
hon Sri Dhammaraj or Ligor,
prov. and 10, ii, 15,
171, 182, 189, 190, 367,
415, 448, 450
Lakhon Lampang or Muang
Lakhon, prov. and t., 94,
159
Lakon, see Lakhon
Lakshmi, 452, 534
Lamet, clan, 123
Lamphun, or Lamphun Chai,
t., see Labong
Lands and Agriculture, 287-
90 ; Ministry of, 238, 287-
90, 322-7
Land reclamation, 293
Land Records Department,
288
Land, Rights in, 288
Land Taxes, 257
Land, the property of the
Crown, 2 19
Languages in Siam, loi,
102, 106, 107, 1 13, I 14,
I I 5, 1 18, 1 19, 120, 121,
125, 128, 130, 133, 135,
159, 160, 551-69, 588-89
Language, Literature and Bib-
liography of Siam, 551-91
Lanten Yao, clan, 136-37
Lao, tribe, 6, 7, 9, 105, 106,
108, 109, 157-62, 171,
172, 177, 178, 181, 3C0
Lao and Khmer, fusion, 178
Lao Pung Dam, clan, i 57
Lao Pung Khao, clan, i 57
INDEX
621
Lao Song Dam, clan, 159
Lao States, 2, 6, 7, 157, 158,
159, 172, 173, 177, 178,
179, 180, 181, 182
h:xo~Ta\, family, 105, 106, 108,
167, 168, 568
Laterite soil, 32, 88 ; Sand-
stone, 446, 447
Latitude of Siam, 2
Law, 232, 279-87
Law Courts, 200, 208, 280-
8 +
Lawa or L’wa, 103, 104,
108, 121-23, 300
Lawapuri, see Lopburi
Law of Judicial Organisation,
287
Laws, 285-86, 571, 576-77
Law School, 232, 282
Lawek, 187
Lawo, see Lopburi
Lead itakoa), 91, 95, 605
Leases, mining, 360
Legal literature, 571, 576-77
Legations, 241
Lek, Lek Sui, a division of the
people, 220-22
Lem Tun, district, 88
Liant, Cape, 4
Library, the Royal, 43 2, 5 75-76
Licenses, prospecting, 360
‘‘ Life of the Buddha,” 477-79
Lightering and Loading, 411-
I 2
Ligor, see Lakhon
Limestone, 14, 86-89,91,92,
97
Linear measure, 270-71, 607
Ling Lorn, “wind monkey,” 64
Liquor problem, 262 ; Im-
ports, 393-94
Lishaw, tribe, 104, 108, 135
Literature, 167, 168, 569-77
Livestock, 31, i 30, 137
Loa Chin Cha, the “ swing ”
festival, 528-3 i
Loans, state, 268-69, 419
LoiKh 7 'athongcc.vQ.morvy (setting
afloat offerings on the river),
525-26
Longitude of Siam, 2
Lopburi Channel (an eastern
branch of the Menam,
named from the /.), 16, 17
Lopburi, and formerly
Lawapuri and Lawo, 17 1,
179, 180, 193, 418, 447,
448, 449 452
Loubere, de la, 138, 218, 364,
532, 580
Lotteries, 141, 155
Love Songs {Iddon pet ton), 574
Lu, tribe, 106, 108, 162-63
Luang, a minor official title,
239
Luang Peng, an “ interpreter
of the law,” 280
Luang Prabang, /, and prov.,
2, 3, 124, 158, 1 86, I 88
Luk Kiln, the old High Court
at Bangkok (also the old
Appeal Court), 280
Macassars, people of Macas-
sar, 103
McCarthy, J., 129, 586
Mace, 55
Magadha,an ancient kingdom,
480
Magistrates’ Courts, 281
Maha, great, a title applied
6z2
INDEX
both to monks and to
royalty, 495
Mahatlek, Royal Pages, 219
Maha Wat, principal monk or
abbot of a monastery, 494
Mahommedanism, 114, 115,
21 1, 476, 477, 550-51
Mai, wood, timber
Mai sak, teak
Maize, khao phot, 127, 131,
165, 321
Malacca, 182, 183
Malacca, Straits of, 2
Malay Dependencies of Siam,
6, 212
Malay Peninsula, 2, iio, 21 1,
2 I 2
Malay race, 6, 12, 103, 104,
108, 109, 1 14-17, 21 1
Malay States, British, 2, 1 1
MAupre, proz’., 3
Mammals, see Fauna
Man, Neolithic in Siam, 98-99
Mangrove, 44, 348-49, 602
Manners and Customs, see
Customs
Manufactures, 66, 96, 123,
13c 132, 135^ 166, 297,
371-73. 428, 429-38, 440-
41
Marble, 87
Marriage Customs, 112, 115,
123, 127, 130,135,151-53,
165
Marriage, Interracial, iio,
114. 137
Martaban ” (celadon) ware,
372
Martaban,/, and prov., 187,
194, 197, 198-99
Mason, Dr. I., 63
Massie, Dr. 89
Maulmain, see Moulmein
Maw Du, a phi seer, 545-46
Maya, Queen, 477
Meals, 147
Meao, Meao-tsu, Miaotzu,
Meow or Meo, tribe, 104,
108, 128-30
Meao-tsu, see Meao
Measures, weight, linear, area
capacity, cubic and time,
269-74, 607-8
Meat, I 26, 147
Medical schools, 231, 232
Medical Officer of Sanitary
Department, 277
Mehkong, r. (also ‘‘ Mekhong ”
or “Mekong”), 2, 3, 6, 7,
9, 13, 15, 19-20, 21, 89,
100, 104, 105, 106
Meh Ping, see Meping, 181
Meklong, or Menam Khwa,
3, 6, 18-19
Mekong (Mekhong), see Meh-
kong
Menam (Me -t- Nam), mother
or chief of waters, river
Menam, 15, 16, 18
Menam Chao Phaya, r., 5, 6,
7, 15-18, 19, 22, 44, 97,
275 > 278, 369. 374 . 376,
379. 4' ■
Menam Khwa (Kwa), r., see
Meklong
Menam Khwa (Kwa) Noi, r.,
tributary of Meklong, 19
Menam Noi, r., 16
Meo, see Meao
Meow, see Meao
Meping (Meh Ping), r., 3,
15, 181
INDEX
623
Merchants, early European,
189
Mergui, t. and 182, 183,
188, 189, 190, 194, 197,
199. +13
Meru {Phra Min'), Buddhist
Legendary Mountain, 483,
539
Metal-casting, 166, 428
Metal-working, 123, 131,132,
135, 166, 428
Metals, 90-96, 604-6
Meteorology, 3 i
Method of reckoning time,
273 » 274 _
Metre (poetic), 572-75
Mewang, r., i 5
Meyom, r., 15, 168
Miaotzu, Meao
Military roads, 414-15
Military Service, 119, 208,
245-48 ; Schools, 232, 247
Military Surveys, 289
Millet, I 27, I 32, 602
Minerals, 86-97, 360, 604,
606
Mines, 5, 18, 91-92, 360-66
Mines and Mineralogy De-
partment, 258, 359, 360,
362
Mines and Mining, 359-66
Mining leases, 360
Mining rights, 360
Ministries of State, see De-
partments of State
Mint, the Royal, 264, 265, 266
Missionaries, 120, 233, 234,
549-50; Missionary schools,
229, 233, 234
Modelling in clay and stucco,
426, 428
Mogadok, mtn., i 5
Mollusca, see Fauna
Mom Chao, Mom Luang, Mom
Rache Wongs (titles given to
children of various ranks),
216, 217
Mon, see Mom
Mon {also ^^Mohn,'"^ pr. Mazvn)
race =■ Burm. Talaing), 2,
103, 108, 109, I I 8-20
M6n-Annam, family, 100-4,
108
M6n-Khmer,yfz;////y, 167, 168-
71
Monasteries, 497-505
Monastery schools, 229
Monastic Order of Buddhism,
487-88
Mong (a gong), 462, 463^
Mong (a measure of time),
274
Monkey, “Wind” {LingLom),
64
Monkhood, Buddhist, 149-50,
491-505
Monks, Buddhist, 149-50,
495-97, 501-5
Monopoly, Royal Trade, 220
Monsoon, 34
Months (Siamese), 273
Monton, an administrative divi-
sion, 7
Moradop, a small temple or
shrine covering a Phrabat,
512
Morality, 160
Motor-cars, 415, 504, 509
Mouhot, Henri, 63, 89, 444,
583 ,
Moulding in clay and stucco,
426, 428
624
INDEX
Moulmein (Maulmain),
292, 372, 397
Mountains, 13-15, 18, 89
Muang, headquarters of a
province, 21
Muang prov. and 96,
131
Muang Kut, t., 95
Muang Kwi, see Kuwi
Muang Lakhon, see Lakon
Lampang
Muang Taksila, 18 1
Muang Nan, A, 96
Muang prov., 2, 104
Mueng slaan, 364
Muhso, Lahu or Lahuna, tribe,
104, 108,131-32; ancient
kingdom of, 131'
Muller, Max, Prof, 100
Miln, a minor official title, 239
Music, 112, 132, 133, 141,
154, 161, 162, 459-69;
Love songs, 574
Music, Dancing and the
Dmma, 459-75
Musical Instruments, 1 12-13,
133, 161-62, 461-67
Musical scale' or “ gamut,”
459; system, 459; training,
459
Na, a rice-held, 304
“Naga,” a dragon-like being
of the underworld, 161,
174-75 ; King of the Naga,
530
Nagara {Skt.), see Nakhon
Nagara Jaya Sri, see Nakhon
Chai Si ipr Chaisi)
Nai Ampo, official head of
Amp'd,^^ 252
dragon, 509, 523
Nak, Phaya, the Giver of
rain,” 530
Nakhon {Skt. Nagara) same as
Lakhon
Nakhon Chaisi or Chai Si
(Nagara Jaya Sri), prov.,
formerly Sri Wijaya or
Samarattha ; also Suphan
or Suphanburi, 8, 170
Nakhon Nayok, mtns., 14;
piov. I 8 ; n, 1 8
Nakhon Racha Sima, see Korat
Nakhon Sawan, H. R. H.
Prince of, 248
Nakhon Sawan, and A,
1 , 8, 15, 31, 94, 181,
182
Nakhon (Nakon) Sri Dham-
maraj, see Lakhon
Nakhon (Nakon) Sri Tham-
marat (Tammarat), see
Lakhon
Nakon, see Nakhon
Aam, water (esp. stream or
river)
Nam Ing, r., 20
Nam Koh, r., 20
Nam Kun, r., 2 1
Nam Mun, r., 3, 6, 19, 20
Nam Ngau, r., 91, 163
Nam Ngop, r., 96
Nam Sak, r., 17, 93
Nam Si, r., 6, 20
Nam tan or Tart, 59
Nam Wa, r., 94
Nan, ptov. and A, 94, 135,
159^415
N ane, monastic novices, 494
Nang Klao, King of Siam,
203-4
INDEX
Nang Mani Mekhala, goddess
of highliving, 433
Nang Thalung or Nang Phat-
halung, The Leather of
Phathalung,” shadow plays
exhibited in the Malay pro-
vinces, 473
Narat (poetry), mixed metre,
573 .
Nati (time), a minute
National Debt, 269
National expenditure, 261 ;
revenue, 261
Naung, swamp fishery, 335
Naung Han, /., in Eastern
Siam, 21
Naval Service, compulsory,
1 19, 246
Navigation, river, 15-20, 402
Navy, 221, 248-49
Nawng Kai, 20
Neale, J. H., 388, 582
Negrito race, 99, 107, 108,
1 10
Negrito (‘‘Semang”) tj'ibe, see
Semang
Neolithic period, 98, 99, 445
Nepotism, 294
Nets, fishing, 330, 335-38
Newspapers, 590-91
Ngiou, Nigiow or Thai Yai
(Shan) tribe, 2, 106, 108,
162
Ngiow, see Ngiou
“Nine Gems” (Nop Keao),
Order of the, 226
Nirvana, 481, 482, 484, 492
Niti literature, 570
Nobility, 216-19, ^ 39 " 4 ^
Nong Sano {^arnao), Shar-i-
Nao or Shaher-al-Nani,
2 R
625
ancient cap. and prov., 29,
180-82
Nora Singh (mythical animals),
. . .
Norodom, King of Kambodia,
206-7
Northern Siam, 6, 7, 87
Northern State Railway, 162,
418-20
Notes, Bank and Government,
268, 607
Novices, monastic, 494
Nuns, Buddhist, Chi Song, 495
Nutmegs {ton chan), 55, 321,
603
Oates, E. W., 63
Offices, Public, 294
Official titles, 218-19, 238-40
Ok Wasan (“ issue from ” the
rainy season), end of the
Buddhist Lent, 506
Opium, 135, 137, 261, 262,
365 ; imports, 394, 607
Orchestral Music, 162, 467
Orders and Decorations, 226-
27
Ores, Tin, 92; Iron, etc., 95 ;
various, 604-6
Oil, various kinds of, 40, 53,
128, 321
Orchestras, open-air {bimhat),
467
Ordination ofBuddhistMonks,
149-50, 495-97
Ornaments, personal, 134,
144, 164; tattooing, 157-
Pack AW, mtn., I 3
Pachim, see Prachim
6z6
INDEX
Paddle (of boat), phai, 403-
404
Pages, Corps of Royal, Mahat-
lek, 219, 226
Pages, Royal (^^cha”), 239
Pahom (scarf), 144
Pai clariy i 23
Painting, 438-40
Paklao, 94
Paknam, A, 416
Paknampoh, A, 15, 16, 17,
3 D 358
Pakret, A, 359
Palaces, Royal, 23, 25, 193
Palaeontology, 89
Palaung or Rumai, trlbe^ i 24
Pali (in Siamese vernacular
“Bali”), 229, 553, 554,
557 ; inscriptions, 450
Pallegoix, Bishop, 109, 110,
345. 582
Panom Pok, intn., i 3
Pantanai, minor official title,
239
Panting, the well-known Siam-
ese waist-wrapper used by
both sexes, 119, 142-43
Paper Currency, 267-68, 607
Parasuyana, see Ramasura
Parien, monk who has passed
the nine grades entitled to
prefix Malta, 494
Patalung, see Phathalung
Patani, Malay Division of,
special Judicial Courts, 282
Patani prov., A and r., 4, 5,
10, 1 I, 20, 95, 97, 190,
376, 378
Patat mins., 4, 14, 18, 89
Patthomma (Pathomma) ^om-
phothl^an, The Life of
Buddha,” 477, 510, 570;
translated by Alabaster, 477
Pavie, M., 444, 586
Pa Wing, mtn., 13
Payong, a kind of Malay
“ Prahu ” used esp. for
fishing off the East Coast of
the Mai. Pen.), 410
Peasantry, Siamese or Thai,
138-41
Pegu, prov. and A, 170, 171,
179, 180, 184, 185, 186,
187, 194
Penal code (1908), 286
Penang, A and prov., 5, 12
Penates, Siamese, or tutelary
deities, 520
Pepper (/)/ 5 n/^), 12,53, 315-16,
603
Periodicals, Siamese, 590-91
Perils, state, 1 1
Petchabunor Petchaburi,y>r^ir'.
and A, 7, 17
Petchaburi or Petchabun,
formerly Pipli, A, 413, 418
Pet Rache, King of Ayuthia,
193
Petriu, A, 18, 29, 30, 367,
420
Petroleum, 96 ; imports, 393
Phathalung, A, 10, 415,473
Phazuana, one of the medita-
tions of the monks, 503
Phaya, an official title, 239
Phaya PIM, King of Nagas, a
rain deity, 530
Phaxa Pan Thong, a noble of
“the Golden Bowl,” 528
Phi (a ghost), 484, 490, 539-
+9
Phi, name of a Shrine {San
INDEX
627
Chao Hazu Klong) at Bang-
kok, 541-42
Philosophy, the,” Phra Bara-
mat (Abhidharma), 480
Phitsanulok, and 7, 87,
178, 179, 182, 447
Pklu betel ’’-vine leaf), 53,
321, 600
Phra, chief, an official title, 239
Phra, a title applied to monks,
+97
Phra Arahang! petitionary
chant for dying persons, 154
Phra Baramat (Abidharma),
480
Phrachedi Pagodas ” or
Stupa), 184; Buddhist
type of shrine with tapering
spire, 455, 500
Phra In (Indra), Tezuada, King
of one of the Lower
Heavens, 522, 528, 529,
530
Phra In Suen,” Shiva, 452,
531 ^
Phra Khan, the four-armed
Lord of Darkness and Death,
5 + 2 ^
Phra Klong (Khlang or Khl-
ong), corrupted into “ Bark-
along ” by Europeans, chief
Controller of the King’s
Purse, 259
Phra Men, Mount Meru, sub-
central mountain, surroun-
ded by Chakrazvan, 483, 539
Phra Mokalaw, early disciple
of Buddha, 500
Phra Narai, King of Nong
Sano, 180-81
Phra Narai (Vishnu), 452
Phra Naret (Lakshmi), 452
Phra Naret, King of Ayuthia,
187-89
Phra Ong Chao, a title applied
to some children of royalty,
2 1 6
Thra Thim, the stamped
god,” clay tablets on which
the images of deities, etc.,
have been stamped, 451
Phra Phuttha Chao, the
Buddha, 477
Phra Rama, the Judge of Souls,
500
Phra Sanghachai, name of a
supposed dispenser of rain
and fecundity, 500
Phra Sariput, a saint, an early
disciple of Buddha, 500
Phra Seu Muang, a Brahman
deity, 542
Phra Song, a title applied to
monks, 497
Phra Sut (Suttra), Sermons for
the Laity, 480
Phra Todong, encamping pil-
grim monks, 493
Phra Torani, a saint, the
Goddess of the Earth, 500
Phra IVlnai (Vinaya), the first
Basket,” or Rules of
Buddhist Order, 480
Phrabat, or Phra Phuttha Bat,
site of the “ Holy Foot-
print,” 432, 512
Phrabat Si Roi, 5 i 3
Phrapadon, 448
Phrapatam, site of cap. of
Sn Wijaya, 31, 255, 448,
450, 452, 500
Phraprang, Brahman type of
6z8
INDEX
shrine, with blunt angular
spire, 448, 455, 500
Phratabong (Phra Tabong)
now Battambong, prov. of
Kambodia annexed by Siam,
now French, ruins of Autg-
kor Thom (anc. cap. of
Kambodia), 202
Phrik, see Pepper
Phu Khao Thong Golden
Hill”), “Fair,” 513-14
Phutson, a sacred flower, 5 1 1
Phutthasakamt (Puta-Sakkarat),
“ Religious era of time,”
272, 273
Physical Features, 13
Physionomy, iii, 115, 122,
125, 131, 134, 141, 159
Physique, 98, 99, 1 19, 122,
125, 131, 134, 159, 163,
164
P/, a reed instrument, 464 ;
Javanese {Pt Chazud), a reed
instrument, 464
Pichai, A, 182
Pichit, A, 182
Pig or Hog, mu, 69, 137, 594;
Wild, mu pa, 69, 137, 346,
.594
Pilotage, 412
Pimai, ancient t., 447
Pipli, see Petchaburi
Pitaka (Pali), see Tral Pitok
Pitch, 38, 40
Pitsanulok, see Phitsanulok
Pla, see Fish
Pla Chazvn, a kind of fish
(Ophiocephalus)
Plateau, of Korat, i 3
Ploughing Ceremony, the
First, {Rek Na), 531-38
Pnom Dang Rek, mtns., 3,
14, 18
Poetical literature, 571-75
Poetry, 371-75
Police (Bangkok), 275-76
Police (provincial), see Gen-
darmerie
Poll tax, see Capitation tax
Polygamy, 123, 135, 153
Pongs awadan (annals or chron-
icles), Krung Khao, 168;
Muang Nud, 167
Population, 9, 12, 22, 27, 28,
29, 30, 108-10; tribes,
■°9>.i33. 164
Porcelain, 371-72; Painting,
439 ; Bencharong ware, 440
Portuguese in Siam, 190, 377
Post and Telegraph Depart-
ment, 291-93
Post Office, 291-92
Postage Stamps, 292
Pottery, 371-73
Poultry, x37
Prachim, p?^ov. and A, 3, 18,
I18
Prahu (Mai.), see also payong,
410
Prai, see Corvee labour
Prasat Thong, King of Siam,
see Nang Klao
Prasat Thong (Phaya Suri-
wongse). King of Ayuthia,
189
Pre, 159, 415
Presbyterian Mission, Ameri-
can, 233, 234, 550^ ^
Preta, a wandering spirit, 484
Prathum {Pj'atum), the sacred
water-lily, 440, 602
Pratu Pi {Phi), “ the Gate of
INDEX
Ghosts,” name given to
the crematorium at Bang-
kok, 157
Prikj see Phrik
Printing, 207, 256, 576-77
Products, 12, 38, 43, 46, 48,
50, 52-59, 61, 66, 75, 87,
88, 298, 315-22, 327-75
Pronunciation, 555-56
Prose literature, 569-71
Prospecting licences, 360
Protectorates, French, 3
Public Buildings and Offices,
294
Public Health, Department of,
277
Public Services, 294, 295
Public Works Department,
294
Puket or Tongkah,/);-^:'. and
4, 12, 28, 53, 92, 282, 362
Pumps, for irrigation, 324,
325
Pu Prap, the Deliverer of
Judgment,” in old Law
Courts of Siam, 280
Puta-Sakke'rat, see Puttha-Sak-
arat
Pu Wa Rachakan Muang, a
‘^Governor” replacing older
‘‘ Chao Mueng^’’ 252
Pu Tai Ban, village headman,
308
Quartz, 88 ; sand, 87, 88
Races of Siam, 97-166
Racha Si, a mythical lion en-
closed in a circle, used as
decorative figure, 436
Raheng, L, 15, 19, 31, 413
629
Rai (a surface measure ”),
239, 271, 608
Railways, 29, 30, 162, 208,
4-15-23
Rainfall, 33 ; Rainy season, i 7,
506
Ram, nights of waning moon,
a “measure of time”
“Rambong” (Mai.), a kind of
native rubber, 398
“ Ramasura ” (Parasurama),
433
Ranat, xylophone or harmoni-
ca, 463
Rangoon, t., 398
Ratanakosindr-sok, an era of
time, 272, 273
Ratburi, H.R.H. Prince of,
285^
Ratburi, prozf. and 8, 19,
31, 182, 418, 448
Rattan, ivai, 128, 351, 603
Record of Rights over Land,
288
Reed-organ of the Lao {Ken),
much appreciated in Siam,
133, 161, 464-65
Reform, opposition to, 208
Registration, Land, 288
Rek Na, “First Ploughing”
ceremony, 531-38
Relationship, tribal, 10 1
Religion, 476-550; of the
tribes, 1 1 2, i 14, i i 5, i 16,
I 1 7, 119, 126, 128, I 32,
I 34, 149, 160, 161, 163
Reptiles, see Fauna
Resins, 38, 128
Revenue, national, 208, 261
Revenue Department, 257-
58, 278
630
INDEX
Revenue Survey, 289
Rhyme, 572
Rhythm, metrical, 572
Rice, Khao, 16, 18, 30, 31,
123, 127, 132, 135, 137,
146, 165, 202, 298-313,
323, 367-69, 388-90, 405-
406, 603, 606
Rice-growing ceremonies and
festivals, 298, 527-38, 532
Rice-milling, 146-47, 367-69
Richelieu, Admiral de, 248
Rights in Land, Records of,
288 ; Mining, 360
River dwellings, 146
River navigation, 15-20, 402-
13
River offerings {Lol Khratho?ig),
525-26
River transport, 401-13
Rivers of Siam, 15-20
Rivers, flooding of, 17, 323-24
Roads, 277, 293, 413-15
Roman Catholics, 120, 192,
233, 549
Rong tam^ the lecture hall in
a zvat, 500
Rua, boats, 403-9
Rubber, 54, 315, 398
Rumai, see Palaung, 124
Rimana (Mai. reband), a “tam-
bourine,” 462
Sacrifices, 135, 137
Sdgo 7 ' (Mai.), a “dugout,” tree-
canoe, 410, 411
Sai Cheng, r. ( 5 ^?i=sand), 18
Sai Yai, r., 18
Sailors, Siamese, 41 1
Sajanalaya, see Sawankalok
“ Saka,” see “ Sakkharat ”
Sakai (Mai.), a wild jungle race
of the MalayPeninsula, indi-
viduals of which were once
commonly kept by Malay
Rajas and others as “slaves,”
99, 107, 108, III, 1 12
^akdl (Mai. sakti), a minor
title of rank, carrying lesser
rights to rice lands, 239
^akhi {Sdke)y breadfruit
Salang, see Chalang
Saba, the rest-house of a zvaty
a rest-house in general, 500
Salt, kleudy 96-97 ; brine wells,
96; “salt pans,” 96, 97
Saltpetre, 66, 97; from guano,
66,97; method of manufac-
ture, 97
Salwin, r., Burmese frontier
of North-west Siam, 3, 6,
7, 13, 15, 391
Samarattha, see Sri Wijaya
Samit, Cape, 3, 4, 6
Sam Peng, the Chinese
quarter of Bangkok, 26
Sam Sam, Siamo-Malay half-
breeds, 12, 106, 108, 164
Sam Sao, rntn., 13
Samut Song Kram, /., 19
Sam 7 am (time), third watch,
3-6 a.m., 274
Sa7i Chao Lak Mueng (“shrine
of the Lord of the Pillar of
the Country ”), 541
San Dika, the Supreme Court
of Appeal, 28 I
Sand, saiy 605
Sands of Central Siam, 87, 88
Sandstone, hln sal, 87, 88,
89,92,446, 447,448,605;
INDEX
Sandstone, red, hhi sal de?sg,
87, 88, 605
Sangkhas'ach, Head of the
Church, ^93
Sanitary Department, 276-78
Sanitary Department, Direc-
tor-General of, 277
San PhraPhm, ^‘ghost-houses,”
Sanskrit inscriptions, 450
Sapphires {Jsin SiKram Kazcn),
87, 93, 94 > +38. 60;
Saraburi, and A, 17, 31,
4 ^ 4-
Sarong (Mah), a skirt -like
wrapper, worn by both
sexes, resembling a long
but pleatless kilt, 116
Sazv, two-stringed or three-
stringed viols, 466
Sazvan, the Lower Heavens,
481
Sawankalok (Sajanalaya), /,
76, 169, 182, 317, 43.6,
++8
Schmitt, Rev. Pere, 167
Schoolboys, Siamese, 234-35
Schools, 120, 149, 229-35,
247, 258, 289-90, 373
Scott, Sir George, 132, 134,
164
Sculpture, 425-28 ; see also
Archaeology, Architecture,
etc.
Seasons, 17, 31-35
Senabodi, the “ Council of
Ministers,” 259
Semang, a wild jungle (Ne-
grito) race of Mai. Pen., i 2,
99, 107, 108, 1 1 1-14, 346
Sericulture, 31, 373-74
63 I
“ Sermons for the Laity,” Phra
Sut (Suttra), 480
Serpent-worship, 161, 487
Sesamum {nga), 320-21
“ Shah Bandar^'' an official
corresponding to Harbour
Master under the old(native)
regime, 279
Shahr-i-Nao or Shaher-al-
Naui, see Nong Sano
Shan dynasty, 106
Shan States, British, 2, 158;
French, 2
Shan race, see Ngiou
Shipping, 384, 385-86
Shipping lines, 4 1 i - 1 3
Ship 5 , 380, 382-84
Shiva (Phra In Suen), 452,
5 3 -f
Shrines, 446, 455, 54 I-- 1-9
Siam, hlain Divisions, 6 ;
Northern, 6, 7 ; Central,
7 ; Eastern, 6, 7, 9 ; South-
ern, 6, 9, 10, II, 12
Siam, Gulf of, see Gulf of
Siam
“ Siam Jars,” 373
“Siam,” origin of name, 179,
2 I I
Slam Raj,''' legend on coins,
266
Siamese Alphabet, origin of,
1757 176
“Siamese Jars,” 372, 373
Siamese Language, works on,
588-89
Siamese Ministers of Legation,
119, 219-37
Siamese or Thai race, 91, 97,
101-6, 108, 137-57, 168;
origin of, 98, 107
632
INDEX
Sibsong, see Sipsong
Si Chang (Sichang) tsds, 5,411
Siddhartha (Prince Sithat),
the child Buddah, 150,439,
, 478
Siemrap, /me, 3
Silk, 31, 373 ; weaving, 373-
^ 74; growing, 31, 374
Silver (figeiin)^ 91, 605, see
also Jewellery
Silver Coinge, 264-67
Silver-working, 131-32, 135,
161, 433-37; “Niello” or
Thompat, 435
Singing, 112, 141, 460-61,
468-69, 568 ; Convention-
alisms, 468 ; Training in,
468 ; In Schools,' 469 ;
Dramatic, 469 ; of Semang,
1 12; of Siamese or Thai,
1 4 1
Singora (Songkla), /. and
harbour, 5, ii, 415; In-
land Sea of. Tale Sap, 5,10,
20
Sipsong Chutai, 104
Sipsong Panna, 104, 162
Sisophon, 3
Sithat, Prince (Siddhartha),
the child Buddha, 150,439,
478
Sisya, monastic boys, 494
Skeat and Blagden, i 1 1
Slate, 87, 446
Slavery, 220-22; abolition,
208, 224-25
Smyth, H. Warington, 68, 87,
93. 13+, 4 ”. 465. 585
Sobriety, 160
Social Organization, 214-36;
Education of Royal chil-
dren, 214-15; Ancient Law
of Succession revived, 216 ;
Titles of Princes, 216;
Precedence, 216; Absolute
Monarchy, 217; Officials,
218- 19; Ministers, Corps
of Royal Pages, 219; Crown
Property in Hand, 219;
Public service and labour,
219- 20; Royal Monopoly
of export trade, 220
Soils, 7, 8, 9, 10, 12, 87, 88
“ Somdet Chao Fa,^’ one of the
titles given to children of
Royalty, 216
“ Somdet Chao Phaya^’’ official
title, 239
Somdet Phra Chao Rachkana {see
Chao Kana Tai), chief abbots
controlling ecclesiastical
affairs, 493
Songkla (Sungkla), Siamese
name of Singora {q.vl)
Songkran “ Festival,” New
Year, 522-24
Sojtg Nah, long thin cylindrical
drum, 461-62
Songs, 468-69 ; see also under
“ Singing ”
Soothsayers, 518, 522
Southern (or Peninsular) State
Railway, 418, 423
Southern Siam, 6, 9-12, iio
Spices, 5, 53, 54, 55, 56, 321,
600-3
Spirit-worship, 123, 126, 132,
> 34 . > 35 . > 37 , >61, 163,
165, 487. 53°-49
Square measure, 271, 608
Sri Sajanalaya Sukhodaya, see
Sukhothai-Sawankalok
INDEX
633
Sri Thammarat (Tammarat),
see Lakhon
SriWijaya or Samarattha, 170,
452
Stamps, Postage, 292
Sta?tg {S' tmtg or Satang), one
hundredth part of a tkal,
q.z’., 266, 607
Statistics: — Population, 108-
109; Post-office, 292 ; Im-
ports, 383-85, 606; Ex-
ports, 386-92, 606; Com-
merce, 375-401 ; Shipping,
384-86; Rice, 388-90;
Teak, 391 ; Tin, 395-96
Stone implements (neolithic),
98, 445
Stone inscriptions, ancient,
176, 177, 450
Straits Dollars,” 265
String Bands, Mahon, 467
Stringed Instruments, musical,
465-66
Stucco moulding, 426, 428,
4+7. 448
Sugar-cane, 61, 173, 317-18,
388, 393
Sukhodaya, see Sukhothai
Sukhothai (Sukhodaya), form-
erly Haribunja, 31, 169,
Sukhothai - Sawankalok (Sri
Sajanalaya Sukhodaya),
ancient kingdom of, i 2 i , 169,
C4’
178, 179
Superstitions, 64, 70, 95, i 26,
130, C 3 T 135^ 137. HC
161, 4 / 4 - 75 ,
532, 538-49
Suphan, or Tachin, r., 16
Suphan or Suphanburi, Cent.
Siam, formerly Samarattha,
Sri Wijaya, Nakhon Chaisi
(Nagara Jaya Si), 170, 452
Suphanburi or Suphan, N.
Siam, t., 1 8 1, 182, 184
Surao^Ti Mohammedan praying
house, 1 1 5
Survey Department, Royal,
289
Sutap, mtn., 13
Suttra, see Phra Sut, 480
Suwarnabhumi, ancient proz\
and t., 1 70, 1 8 i
Sword {dah), 128, 132, 163,
164
Tabar, t., 10
Tablets, clay {phra phim,
“stamped god”), stamped
with religious emblems and
texts deposited by pilgrims
(i2th centy.) in caves, e.g.
near Trang, 45 i
Tachin, r,, see Suphan, r.
Tachin, 367
Tagalas, people of the Philip-
pine group, 103
Takhe (“ crocodile ”), name
given to a large stringed
musical instrument, played
with a plectrum, 465-66
Takoapa, t., archaeological
researches and inscriptions
at, 450
Taksila, ancient prov. of Suk-
hothai-Sawankalok, 171
Talaing, see Mons
Talapat, a monk’s fan, 497
“ Talapoin,” a common term
for monk (from Mon “Tala
INDEX
634
Khpoi” or ‘‘Tala Poi” =
“Our Master”), 497
Tale Sap (inland sea or lake)
e.g. at Singora, and in
Kambodia, 10, 13
Talifu, country near Yunnan,
131
Taldt-pdt, a drum, 461
Tanan, see Than an
Tanen Taung Gyi, mtns., 7
Tanyaburi, 367
Taphan Hin, r., 18
Taphon^ a drum, 461
Ta Th, a propitiative effigy
used in spirit-worship, 547
Tarakarn, the “ Recorder of
the Law Courts,” 2.80
Tari, see Na7n tan
Tattooing, 157-58, 163, 222
Tavoy, r., and prov.^ 3,
182, 183, 184, 188, 194,
197, 198
Tax, Capitation, 257
Taxation, 256-57
Taxation, incidence of, 257
Taxes, 257; Land, 257; Capi-
tation, 257; Fisheries, 257;
Collection, 257 ; Cocoanut
palm, 313 ; Sugar, 318
Taypanom, decorative figures of
royally-clothed postulants,
436
Teak, mat sak, 51, 348, 354-
59, 390-91, 604; Forests,
355 ; Regulations, 355;
Trade, 390-91 ; Exports,
391
Teapots, Siamese, 373
Technical Schools, 232
Telegraphs, 292-93
Telingana, natives of, 5, loi
Temperature, 31-33
Temple Schools, 120, 149,
229
Temples, 446-47, 455-57,
497-501, see also Wat, Phra~
bat, etc.
Tenasserim, r., and prov.,
3, 12, 187, 188, 199
TVa Nam, lit. “ Hold Water ”
ceremony, 200, 524-25
Tewada (Thezvada), an order
of angels (used as device on
coinage, etc.), 265, 438,
522, 523, 524, 539
Thai, (“Freeman”), see Siam-
ese
Thai Yai (Great Thai), see
Ngiou
Thanan (tanan), measure of
capacity, a half cocoanut-
shell, of about a quart, 271,
608
Thezvada, see Tezvada
Thibeto-Burman family, 102,
104, 108
Thompat, silver work, “ Niello”-
work or repousse filled in
with black alloy, originally
at Lakhon, probably intro-
duced from Pu, modern
deterioration of, 435-36
Thon, a bottle-shaped drum,
462
Thong kham, gold
Thot Khrathin (“ Lay - down
cloth ”) festival, at presen-
tation of monastic robes,
506-10
Thoung Yin, r., 3
Thread, the Sacred, 518, 519,
534
INDEX
Thum, a measure of time (a
night-hour ”), 274
Thilm, marriage money, 152
Tical {tikal) or Bat, unit of
weight and currency, 270
Ti Kalpana religious endow-
ments, 495
Tiles, ornamental, 373, 498,
+99
Timber, 21, 38, 44, 51, 58,
61, 349-59- 374 - 75 - 390-
91 ; exports of valuable
woods, 392
Timber-milling, 374-75
Time, divisions of, 272-74
Time, method of reckoning,
.273-7+
Tin, kk icilat, 28, 92-93,
361-64; northern extent,
93 ; Southern, 361 ; statis-
tics, 363 ; strata {karang),
363 ; method of working
alluvial {iJiueng sa), 363;
lode {riiiiejig slaan), 364;
smelting, 364; value of
product, 364 ; revenue, 364
Tin Mines, 5, 12, 28, 92,
361-64; Chinese lessees,
361 ; system of working,
363 ; European companies,
363 ; of Chalang, 5 ; Koh
Samui, 5 ; Puket, 28, 92
Ting Pan Yao, a Yao clan, 136
Tinstone (Cassiterite or Oxide
of Tin), 92
Titles, 216-17; Chao Nat,
Somdet Chao Fa, Bhra Ong
Chao, Chao Fa, Mom or
Mon Chao, Mom or Mon
Racha Wongs, Mom or Mon
Luang, official, Krom Phra,
635
Krom Luang, Krom Khun,
Krom Mun (y.rc)
Ti Torani Song, Church endow-
ments from lands, 495
Tobacco, ton ya sup, 50, 127,
317-18
Toh he {tiikkli), gecko lizard,
76, 597
Tomoh, r. and valley, a gold-
washing centre, 91
“Tonal” articulation, 557-58
Tongkah, see Puket
Ton khao, adult rice
Tonsure Ceremony {Chulakan-
t am an gala or Kan Tat chuk),
1+9,517-21
“Top -knot Cutting,” see
Tonsure Ceremony
Topographical Survey, 289
Towns, 21-31
Trade, 376-401
Trade routes, 14-15,31 ; used
by Portuguese, Dutch, En-
glish, and Chinese, 189-90
Traders, early foreign, 190 ;
Arabs, 28, 29 ; settlements,
Portuguese, Dutch, English,
190 ; French, 192
Traditions, Kache, 124, 126;
Karien, 107 ; Tawa, 121 ;
Muhso, 1 30; racial, 100,
107
Training Colleges, 231, 232
Trai Phhm or “ Three Places”
(Buddhist), Earth, Hea-
ven, and He]], 483-85
Trai Titok or Tidok, the “Three
Baskets,” the Buddhist
Scriptures, 479-80, 495
Trang, A, 415, 451
636
INDEX
Transport, 401-23, 504, 509
Trapping, see Hunting
Traps, see Hunting and Trap-
ping
Treasury Department, 263
Treasury Drafts, State, 263
Treaties, 2, 3, 191, 203, 205,
206, 207, 212, 242, 379,
380, 381
Tree, the Sacred (‘‘Bo” or
“Boh”), Ficus religlosa, 54,
478, 499
Trees, see Flora also Forests
Tribes and Races, 102-66
Tribute, Royal, 220
Tungsten (Wolfram), 96
Uan^ a deep sea net, 330
prov. and /,, 31
Udorn, and 9
Ujong Salang, h., see Chalang
Uloka Kumara (lit. : “Dawn
of Freedom ”), Viceroy of
Haribunja, 169, 174
Urn, see thum, 274
Umbrella, the Sacred {hti),
512
Vnalom, phi (or spirit) charms,
5+7
United States of America,
203, 206, 379, 380
Units, 271,608; capacity^
271, 608; cubic, 272, 608 ;
length, 271, 607; zv eight,
269, 608
Upali, a disciple of Buddha,
wrote the “ Rules of the
Order ” (Thra IJ^inai, Vin-
aya”), 480
Uparach or IVang Nah, Heir
Apparent, 204
Urns, cinerary, 156
Utaradit, 415
Vaam, see Ram
Vajirayana Library, the Royal,
575-76
Vegetables, 147, 321
Victoria Point, 2, 10
“ Vinaya,” see Thra Winai
Viols, Siamese, ^azjc Thai, Sazv
Sa?n Sai, Sazv Duang, Sazv U,
466
Vishnu (Phra Narai), 452
Vishnuloka, see Phitsanulok
Volcanoes, 87, 89
Wa, tribe, 123
Wa (zvah), measure of length,
a fathom, 271, 607
Wallace, A. R., 63, 103, 444
Wang Nah, see Uparach
War Office, Ministry ofWar
Wars, Burmese, 170, 177,
18+, 185, 187, 188, 189,
194. 195. >96, 197, 198;
Kambodian, 183, 184, 187,
204 ; internecine, 177, 178,
179, 181, 182, 183, 184,
193. 203
Wasan, the rainy season, also a
period of fasting and med-
itation, the Buddhist Lent,
489, 506
Wat, temple, 497-501 ; Ben-
chamabophit, 515; Chang,
439; Chinneraj, Thra
I{eo,y^c) ; ThraTrang, 448 ;
Sri Sazvai, 448 ; Tepsirundr,
227
“ Wat Luang^"' temples with
royal endowments, 507, 509
INDEX
637
Water-buffalo, 313
Water-drinking ” ceremony,
see Teu Nam
Water- pouring ceremonies,
520, 521, 522-24
Water Supply, 25, 277
Water, the “Holding water”
ceremony, 200, 524-25
Waterways and Boats, 402-13
Waterworks, 277-78
Wattana Hills, 18
Weapons, native, 112, 128,
132, 137. 163, 165; modern,
2 + 7
Weaving and Embroidery,
440-41 ; Silk-weaving at
Korat and Chieng Mai, 441
Weights and Measures, 269-
72, 607-8
Wen, labour gangs, 221
Wet season, i 7
“ White [really albino] Ele-
phant ” {Chang Theuak)
ceremony, 526-27
“White Elephant” Ensign,
I 14 ; Order of, 226 ; Ven-
eration of, 526-27
Wieng, a fortihed place, 2 i
Wieng Chan, 19, 105, 158,
167, 186, 188, 194, 203,
204, 209
Wihan, image houses, in zvat,
+99
W'lnati (measure of time), a
second, 274
Wind Instruments, musical,
I 12, 133, 161-62, 464-65
Witchcraft, 123, 137, 147-
48, 161, 166, 487, 538-40
Wolfram (Tungsten), 96
Women, social position of,
277; education of, 231,
23 +
Wood - carving, 161, 429;
teak, 429 ; temple dec-
orations, 429 ; best by
Northern Lao, 429
Wood-oils, 40, 128, 351
Works Department, 293-94
Xylophone or Harmonica,
ran at, 463
Yala, t. and prov, (Mai. Jala or
Jalor), 95
Yam nilng (measure of time),
the first watch, 9 p.m.—
12 midnight, 274
7 'am rung (measure of time),
fourth w^atch, 6-9 a.m., 274
7 ' am vung, see Tam rung
Yang-Tse Valley, 105
Yao or Yao-yin, tribe, 108,
136-37
Year (Siamese), 273
“Yellow-robe” (of monks),
496
Ti ^y, drama, 472-73
Tok, cubic measure, used in
the teak trade, 272, 608
Tokrabat, the Official Prose-
cutor of the Law Courts,
280
Tom, a monk’s attendant, 493
Youth, character of, 235 ;
ceremonials of, see adoles-
cence
Yuan or xA^nnamese, 7'^(rr, 100,
108, I 20
Zinc, 96
I
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