EMBLEMS, Divine and Moral j Together with HIEKOGLYT HICKS OF THE of Written by Francis Q^u a r l e s. tern appekre, qua worienti forcnt appe^ tenda. In the SAVOY- Printed Eli z. Nutt, and fold by T. Horn, J Knapton, R. Knsplock, J. IVyat, T. Varnam and J. Osborn, D. Midwinter, R.Robinfon, W.TayUr 7 . Bowjer, R, Gojlmg, H. Clements, IV. Messrs, W. Innys 7 . Browne, and fP. Churchill. 1718. \ V' W To my much honoured, and nolefs truly beloved Friend, Edmard Benlomes Elq; My dear Friend, Y OU have pHt the Theorbo into my hand^ and 1 have played : Ton ^avc the IS/iupcian the firfi encou- ragement 5 the Mupch^ returneth to you for Patronage. Had it been a light Jitr^ no doubt but it had tahgn the mop^ and among them the worft 5 but being a grave Strain^ my hopes are^ that it will pleaje the beP, and among them you, T'oyifi Airs pleafe trivial Ears 5 they bjfs the fancy ^ and betray il. They cry. Hail, firfi 3 and after ^ Cruci fie : Let Dots delight to immerd themfelves in dung^ whiip Eagles fcorn fo poor a game as Flies. Sir, you have Art and Candour j let the one judge, let the other £xcufe Your fnoft aflPeftionate Friend, FRA. ^VARIES. A 3 TO THE READER. A n Emblem is hut a filent Parable : Let not the tender eye check, to fee the alJufion to our blefled Sa- viour figured in thefe Types. In Holy Scripture he is (bmetimes called a Sower ^ fometimes a Fiftier^ fometimes a Phyfici- 10 : And why not prefented fo, as well to the eye as to the ear> Before the know- iege of letters God was known by Hie- raglyphicks. And indeed what are the Heavens, the Earth, nay, every Creature, bat Hieroglyphic h and Emblems of his glory? I have no more to fay, I wifli tliee as much pleafure in the reading, as i had in writing. Farewel READER. By IT Fathers hacJld^ hy Holy Writ led on: H'hou Jhew'ji a way to Heavn hy Helicon ; The Mufes Font is confecrate by thee^ And Poefie baptized Divinity • Blefl foulyhat here embark'd : thou faitfl apace ^ "Tis hard to Jay^ movd more by wit or grace^ Each Mif fe Jo plies her oar : But 0 the fait Is fill'd from Heavn with a diviner gale: When Poets prove Divines^ why Jkoitld not I Approve in Verfe this divine Poetry ^ Let this fifice to licence thee the prefs : I mujl no more 5 nor could the truth fay lefs. Sic approbavit RIC LOVE, Procan. Cant. Tot Flores QUARLES, quot Paradifus habeL Lectori bene male-Yolo. ;^a/ legit ex Horto hoc Flores, carpit, uterqug Juve poteft f^iolas d^cere, jure Rofas: Non e Parmfo VI OL AM, fejliver ROSETO Cu pit Apollo, magis quae fi' amoena, ROS AM. Quot Verftts VIOLAS legis ; & quern verbalocntum Credis, dedit ; Nam dcdit R 05 Ufque ego non dicam hsec VIOLAS fuaviflima j Tuig Jpfe facis VIO LAS, Livide^ (1 aiiolof, Nam velu' h VI O L I S fibi fugit Armen virus: Vertis at in fuccos Hafqtte ROSA Sque tuos. Qnas violas Mufas, VIOLAS puto, quafque recufaS Dence tuo rofas, has, reor, elTe R OS A$, Sic rofas, facis efTe ROSAS, dum, Zoile, rodis: Sic facics has jriO LAS, Livide, dum violas. EDW. BEN L 0 W ESi A 4 \ \ v\ \ THE I FIRST BOOK. The INVOCATION. R Owze rhee, my foul; and drain thee from the dregs Ot vulgar thoughrs : fcrcw irp the heighten'd Of thy foblime Theorbo four notes higher, (psgs And high’f yet, that fo the {hiill-mouth'd quire Of fw ife- wing’d feraphims may come and join. And make thy confort more than half divine. Invoke no mufe ; let heaV’ n be xhxnt And Jet his facred influences hallow Thy high-bred flrains. Let his full beams inrplre: Tby ravifhed brains with more heroick fire: Snatch thee a quill from the fpread eagle’s wing, And, like the morning lark, mount up and flags Cafl: rif thefe dangling plummets, that fo clog Thy lab’ring heart, which gropes in this dark fog Of dungeon earth ; let flefli and blood forbear To flop thy flight, till this bafe world appear A thin blue landskip : let thy pinions foar So h’gh a pitch, that men may feem no more Than p fmires crawling on this mole-hill earth, Thine car untroubled with their frantick mirth^ Let not the frailty of thy flefti difluib Thy new-concluded peace; let reafon curb Tby hot-mouth’d paffion ; and let heav’n’s fire feafors The frefli conceits of thy correfted reafon. Difdain to warm thee at lull’s fmosky fires, Scorn, fcorn to Ted on thy old bloat defires: Come, come my foul, hoife up thy higher falls, The wind blows fair; fliall we ftill creep like fnails, Tims A 5 I 2, ^[Emhhms, Book s. That glide their ways with their own native flimes; No, we mufVfly like eagles, and our rhymes Muft mount to heav’n, and reach th’ Olympick ear? Our heav’n-blown fire mufl: feek no ocher fphere. I Thou great Theanthropos, that giv’ft and ground’ft I Thv gifts in duft, and from our dunghil crown^ft f Reflcfting honour, taking by retail What thou haft giv’n in grofs, from lapfed, frally And finful man : that drink’ft full draughts, wherein Thy childrens leprous fingers, feurf *d with fin, Have paddled; cleanfe, O cleanfe my crafty foul From fecret crimes, and let my thoughts controul My thoughts; O teach me ftoutly to deny My fclf, that I may be no longer I ; Enrich my fancy, clarifie my thoughts, Refine my drofs; O wink at human faults; And through the flender conduit of my quill Convey Thy current, whofe clear ftteams may fill The hearts of men with love, their tongues with praile Crown me with glory, take who lift the bays. Emblems, IBoolv I# f I. JAM. I. 14. Evet^f mAf) is temped^ when he is drdwn awaj by his own lufi and enticed, Serpent. Eve. Serf VT'Ot eat ? noc tafte ? not toucb? not caft an eye Upon the fruit of this fair tree? and why ? Why ear’ft thou not what heaven ordain’d for food ? Or can’ft thou think that bad which hcav’n call’d good ? Why was it made if not to be enjoy’d ? NegIcQ: of favours makes a favour void-; Bleflings unus’d, .pervest into a w’afte As well as furfeits ; woman, do bur rafte r See how the laden boughs make ftlenr fuit To be enjoy’d ; look how their bending fruit Meet thee half-way : obferve but how they crouch To kifs thy hand; coy woman, do but touch: Mark what a pure vermilion biulh has dy’d Their fwelling cheeks, and how for ftiame they hide Their palile-heads to fee themfclvcsiland by Neglefted: woman, do but caft an eye. What bo^teous -heav’n ordain’d fo; ufe, refufe not; Come, 1^11 and ear: y’ abufe.tbe thing ye ufe not ; Eve, Wifeft of beafts, our great creator did Referve this tree, and this alone forbid ; The reft are freely ours, which doubtlefs are As picafing to the tafte ; to rh’ eye as fair: But rouching this his ftrift commands a e fuch, *Tis dea h to tafte, no Icfs then death to touch. Serp Pifb; death's a fable : did not heav’n ii.fpirc Vour equal elements with living ft e, 2 Blown 6 Emhlms. Book Blown from the fpring of life ? Is not that breath Immortal ? come ; ye arc as free from death As he that made you. Can the flames expire Which he has kindled ? can ye quench his fire? Did not the great creator’s voice proclaim Whate’er he made, from the blue fpangled frame To the poor leaf that trembles, very good? Blefl he not both the feeder and the food ? TcJI, tell me then, what danger can accrue From fuch bleft food, to fuch half-gods as you? Curb needJefs fears, and let no fond conceit Abufc your freedom w'oman take and eat. En)e. 'Tis true, we are immortal ; death is. yet Unborn, and till rebellion make it death, Undue, I know 'he fruit is good, until Prefumptuous d’fobedieace make it ill. The lips that open to this fruit ’s a portal To let in death and make immortal mortal* Serp. You cannot die ; come woman, tafle, and fear nots Eve. Shall Eve tranfgrefs ? I dare nor, O I dare nor Serf. Afraid ? why draw’ll thou back thy tim’rous arm I Harm only falls on fuch as fear a harm. Heav n knows and fears the virtue of this tree; r will make you perfea Gods as well as he. btretch forth thy hand, and let thy fondneft never tear death : do, pull, and eat, and live for ever.. Tis but an apple j and it is as good I 0 do as to defire. Fruit’s made for food • ill pull, and tafte, and tempt my Mafn too i 0 know the fecrets of this dainty. Ser^. Do* S. CHRYS. Book I. Emhkms. S. CHRVS. fup. Matth. He forced him not: he touched him not : only faid, call: tfey felf down; that voe may kmto^ that ■mhfoever oheyeth the Devil cafteth himfelf down: for the devil way JuggeJf, eompeU he cannot, S. B E R N. in Ser. Tt is the duviPs part to fuggef: ours, not to confent. Ar oft as we refifi him, fo often we overcome him : as often as we overcome him, fo often we bring joy to the angels, and glo- ry to God, who opfofeth us, that we may contend^ and afif* eth uSf that we may conquer. EPIG. r. Unlucky parliament! wherein at lafl-, Both houfes are agreed, and firmly paft An aft of death confirm’d by higher pow’rs 5. O had ic had but fuch fuccef^ as ours I \\v;NV v' tk W-'. \ 'XN Book I. Emhhmsl 9 IT. JAM. I. Thft vphen lujl hath conceived, it vringeth forth Jin 5 md Jin, when it is fnijhed, hring*^ eth forth death. I L Ament, lament; look, look, what thou haft done Lament the world’s, lament thine own eftate: Look, look, by doing how thou art undone; Lament thy fall, lament thy change of ftatc: Thy faith is broken, and thy freedom gone, See, fee too foon, what thou lament’d too Iate,| O thou that were fo many men, nay, all Abridg’d in one, how has thy defp’rate fall Deftroy’d thj unborn feed, deftroy’d thy felf withal? % Uxorious Adam, whom thy Maker made Equal to angels that excel in pow’r. What haft thou done ? O why haft thou obey’d Thine own deftruftion ? like a new-cropt flow i*, How does the glory of thy beauty fade! How are thy fortunes blaftcd in an hour! How art thou cow’d that haft the pow’r to quell The fpite of new fall’n angels, baffle hell. And vie with thofe that flood, and vanquilh thofe that fell. 3 See how the world (whofe chaft and pregnant womb Of late conceiv’d, and brought forth nothing ill) Is lO Emllems, Book I. Is now degenerated, and become A bafe adult’refs, whofe falfe births do fill The earth with mongers, monftersthat do roam And rage about, and make a trade to kill ; Now glutt’ny paunches; luft begins to fpawn ; Wrath takes revenge, and avarice a pawn ; Pale envy pines, pride fwells, andfloth begins to yawn. The Air that whifper’d, now begins to roar; And bluft’ring "Boreas blows the boiling Tide ; The whire-mourh’d water now ufurps the fliore, And fcorns the pow'r of her tridental guide; The fire now burns, that did but warm before, And rules her ruier with refifltlcfs pride ; Fire, water, earth, and air, that firfi were made To be fiibdu’d, fee how they now invade; (obey’d. They rule whom once they ferv’d, command where once / Behold ; that nakedriefs, that late bewray’d tj now’s become thy fliame, thy wonder; Behold ; thofe trees whofe various fruits were made For food, now turn’d a fhade to fhrowd thee under; fwhich thou haft difobey’d) Jliat late was mufick, now affrights like thunder: roor man,! are not thy joints grown faint with fha- To view th elFea of thy bold undertaking, (king That in one hour did’ft marr what beav’n fix days was (making ) & AUGUST. iook I« Emlkms» If S. AUGUST, lib. r. dellb. arbit: It is A mofi jujf punijhment, that man Jhoald lefe that fre£» )«*, which man could not ufe, yet bad power to keep, if hi ould f and that he who had knowledge to do what was '^ght, and did not, Jhould be deprived of the knowledge of hat was right ; that he who would not do righteoufly^ hen he had the power, jhould lofe the power to do it, when he ad the wiU. HUGO deanima. They are juftly punijh'd that ahufe lawful things, hut they re mcjl jujily punijhed, that ufe unlawful things : thus Luci- cr fed from heaven: thus Adam hji hisparadife. EPIG. 2. 5ee how thefe fruitful kernels, being caft Upon the earth, how thick they fprlng! how fad ! A full ear’d crop and thriving, rank and proud ! Prepoft’rous man firft fow’d, and then he plough’d. odk I, Emllems. Ilf. PROV. 14. 15; ven in hu^httr the heart is forrorrful^ and the end of that mirth is heavinefs^ I y Las ! fond child, H©w are thy thoughts beguil’d 0 hope for honey from a neft of wafps ? Thou may’ft as well Go feck for cafe in hell, r fprightly Ncftat from the mouths of afps. The W'orld’s a hive, From whence thou can’ll derive 0 good, but what thy foul’s vexation brings: Put cafe thou meet Some petti- petti- fweer, ch drop is guarded with a thoufand flings. Why doft thou make Thefe murm’nng troops forfake their waxen homes ? Their hive contains No fweet that’s worth ihv pains; icrc s nothing here, alas ! but empty combs. Fortralh and toys, «nd grief ingend’r ing J 1 - joys, Whac 14 Emhlems, Book i W/iat torment fecms too (harp for flefh and blood ! What bitter pills, Compos’d of real ills, Men fwallow down to purchafeone falfc good! t 5 The dainties here, Are leaft what they appear; Though fweet in hopes, yet in fruition four: The fruit that’s yellow, Is found not always mellow ; The fairefl: tulip’s not the fweetelf flow’r. Fond youth, give o’er. And vex thy foul no more In feeking what were better far unfound | Alas! thy gains Are only prelent pains To gather fcorpions for a future wound- 7 What’s earth ? or in k, That longer than a minute, Can lend a free delight that can endure? O who would droll, Or delve in fuch a foil, Where gain ’s uncertain and the. pain Is &re ? & AUGUSlv Book I. En^lems, 15 S. AUGUST. Sw£ttneff in temporal matters is dettitful : It is a lahouf and a perpetual fear; it rs a dangerous pleafure, whofe he~ ginning is without providince, and whofe end is not without repentance. HUGO. Luxury is an enticing pleafure, a hafard mirth, wJeich hafb honey in her mouth, gad in her heart, and a (ling in her tail . EPIG. 3. What, Cupid, are thy lhafts already made ? And feeking honey to fet up thy trade. True emblem of thy fweets! thy bees do bring Honey in their mouths, but in their tails a ^ing. B Book t* EmhlefHs, — • *7 IV. PSALM 6z. 9 ; To he laid in the halance, it is altogether lighter than vanity. I P Ut !n another weight: ’TIs yet too light: And yet, fond Cupid^ put another in ; And yet another : Still there’s under- weight: Put in another hundred: Put again ; Add World to world ; then heap a thoufand more To that ; then, to renew thy wafted ftore, Take up more worlds on truft,to draw thy balance low*r. Put in the flefti with all her loads of pleafure; Put in great Mammn's endlefs inventory ; Put in the pond’roiis a£h of mighty Cafar: Put in the greater weight of Sveedens glory ; Add Seipio's gauntlet; put in Platons gown: Put Cj>«’s charms, put in the triple crown. Thy balance will not draw ; thy balance will notdoW^ I . Lord ! what a world is this, which day and night, Men feek with fo much toil, with fo much trouble ? Which weigh’d in equal fcales is foupd fo light, So poorly overbalanc’d with a bubble ? Good God ! that frantick mortals Ihould deftroy Their higher hopes, and place their idle joy Upon fuch airy tralh, upon fo light a toy ! B 2 Thoa Emhlems, Book ti iS 4 Thou holy Impoflor, how haft thou hefool’d The tribe of man with couaterfeit defire! How has the breath of thy faMe bellows cool’d JHcav’ns free-born flame, and kindled baft a rd Are ! How haft thou vented drofs inftead of treafure, And cheated men with chyTrlfe weights and meafure. Proclaiming bad for good j&gilding death with pleafurc ! 5 The world’s a crafty Strumpet, moft afiefiing And clofcly foil’ wing thofe that moft rejefl her ; But Teeming carelefs, nicely difrcfpejfting And coyly flying thofe that moft afFeft her ; If thou be free, fire’s ftrange ; if ftrange, (he’s free ; Flee, and flac follows ; follow, and (he’ll flee : Than (he there’s none more coy, there’s none more fond (than (he. 6 O what a crocodilian world is this, Compos’d of trcach’ries, and infoaring wiltes! She cloaths deftruftion in a formal kifs, And lodges death in her deceitful fmiles ; She hugs the foul (he hares ; and there does prove The very’ft tyrant, where (he vows to love, And is a ferpenc moft, when moft (he Teems a dove. 7 Thrice happy he, whofe nobler thoughts defpifb To make an obieft of fo eafie gains ; Thrice happy he, w ho fcarns fo poor a prize Should be the Crown of his heroick pains: Thrice happy he, that ne’er was born to try Her frowns or fmiles : or being born, did He hi his fad nurfes arms an hour or two, and die. S. AUGUST. Book I.: Embkim^ S. AUGUST. Hb. Confeii: e O pu that dote upon this world, for what viSiory do ye fight ? Tour hopes can he crowned with no greater reward^ than- the world can ginse ; and what is the world hut a brittle thing full of dangers, wherein we travel from lejfer to greater pe^ rils ? O let all her vain, light, momentary glory perijh with^ her felf and let us be converfant with more eternal things. Mas I this world is miftrabU\ life is Jhort, and death is furti EPIG. 4- My foul, what’s lighter, than a feather ? Wind. ^ Than wind ? The fire. Ahd what^than fire ? The mind. What’s lighter than the mind ?A thought.Tha n thought? This bubble world* What, than this bubble ? Nought. j Book Emlkmsi V. X Cor. 7. 31. 7 he fajhhf 9 of this World f^Jpth awap G One are thofe golden days, wherein Palcrconfcience ftarted not at ugly fin: When good old Saturn^s peaceful throne Was unuftirped by his bcardlefs Son : When jealous Op ne’er fear’d th’ abufe Of her chart bed, or breach of nuptial truce : When juft jSpra» pois’d her fcales In mortal hearts, whofe abfence earth bewails: When froth-born Venus and her brat. With all that fpurious brood young love begat. In horrid lhapes were yet unknown ; Thoft halcyon days, that golden age is gone.. There was no client then to wait The leifure of this long-tail’d advocate ; The talion law was in requeft. And Chanc’ry Courts were kept in ev’ry breaft Abuftd ftatutes had no tenters. And men could deal fecure without indentures : There was no peeping hole to clear The wittal’s eye from his incarnate fear; There were no lurtful cinders then To broil the carbonado’d hearts of men : The rofie cheeks did then proclaim A fhame of guilt, but not a guilt of fhame: There was no whining foul to ftart At CufuTs twang, or curfe his flaming dart ; The Boy had then but callow wings, And fell Erinnp' fcorpions had no ftings : B 4 The- %4 Emblems* Book r. The better.a£i’ed world did move Upon the fixed poles of truth and love. Love elicne’d in the hearts of men ! Then reafon rul’d, there was no paffion then ; Till luA and rage began to enter. Love the circumf ’rence was, and love the centre j Until the wanton days of "Sttnie The fimple world was all compos’d of love ; But Jov-e grew flefiily, falfe, unjuft ; Inferiour beauty fill’d his veins withluft: And cucquean Junc^s fury hurl’d Fierce balls of rape into th* inceftuous world; Jfiraa fled, and love return’d From earth, earth boil’d with luft, with rage it burn*d| And ever flnee the world hath been Kept going with the fcourge of luft and fple^li. s. AMBROSE Book i< EnMttas. »3 S. AMBROSE. Ut^ U A fharp fpitr t9 vite^ which alaapi putteth th * . ajftSlions. int^ a falfe gaUof. » HUG O. Lu^ is an immoderate^ wantonnefs of the fejh,' ^ fsoeet poifon, a cruel peftihncc 'j a pernicious poifon, which weaken* fth the body- of manj and efeminateth the Jirength of an "-- htroick mind. S. AUGUST. Envy is the hatred of another's fit city : in refpeB of Snpe*' riours^ becaufe they are not e^ual to them ; in refpebf of Inf e* rioters, left he Jhould be equal to them ; in refpiB of Equals, becaufe they are equal to them Through envy proceeded the^^i fall of the world, and death of Chrifi. EPIG. 5 < Whaf, Cupid, muft the world be lafh d fo foon. But made at morning and be whipt at noon ? ’Tis like the wagg, that plays with mus doves, The more ’tis lalh’d, the more perverfe it proves. B 5 Booktl Emblems, Vf. ECCLES. 1. 17 * All is vanity and vexation of S fir it. H OW is the. anxious foul of man befool’d In his defire*, That thinks an heftick fever may be cool d In flames of fire? Or hopes to rake full heaps of burnilh’d gold ^ trom nafty mire ? A whining lover may as well requefl ' A' fcornM breaft*^ , i r To melt in gentle tears, as woo the world lor relr. t Let wit, and all her fludied plots efftfl The beft they can ; Let fmiling fortune profper and perfefl What wit began ; Let earth advife with both, and fo project A happy man ; Lejt wit or fawning fortune vie their belt • He'may be bleft . . With all that earth can give j but earth can give norei^.'t. Whofe gold is double with a careful handy • .His cares are double 5 \.\nA YY 'I*:' A ■ XA. Efnhkms* Book t. The pleafure, honour, wealth of iea and land Bring but a trouble ; The world it felf, and all the world’s command. Is but a bubble. The ftrong defires of maifs infatiate breaft May ftand pofieft Of all that earth can give; but earth can give no reft. . . ■ < 4 The world’^s a feeming par’dife, but her own And man’s tormentor; Appearing fix’d, yet but a rolling ftone Without a tenter; It is a vaft circumference, where none Can find a centre. Of more than earth, can earth make none pofieft ; And he that leaft Regards this reftlefs World, flball in this World find reft. 5 True reft confifts not in the oft revying Of worldly drofs ; Earth’s miry purchafe is not worth the buying ; Her gain is lofs ; Her: reft but giddy toil, if not relying Upon her crofs. How worldlings droil for trouble! That fond breaft That is pofibfs’d Of earth without a crofs, has earth without a reft. CAS& Jook I. EmUems. xT CASS, in Pf. tri^i it t^t inviMtihle fanHuary of the humhUf the itiernm »/ the pretiil, the viBerj of Chrift, the defiruaiox ^ the devil f the cmfirmatim of the faithful, the death oj the unbeliever, the life of the jujl. DAMASCEN. The crofs of Chrijl is the key of paradife the weak wans flaf j the convert's convoy ; the upright man s perfeBion j the foul and bodies health ; the prevention of aU evil, and the procurer^of all good. j EPIG. 6. Worldlings, whofe whimp’ring folly holds the loiles Of honour, pleafure, health, and weakh fuch croffes,] Look here, and tell me, what your arms engrofs, When the beft end of what he hogg^s a crofs ? > Bmlkms. 3 ( 9 ,. VII. I PET. J. 8. foher, he vigilant , hecaufe jour advetr fary the devil, as a roaring lion^ walkcth abont, feeking whom he may devour.- I W Hy doft thou fuffcr ruftful flpth to creep, Dull Cyprian lad, into thy wanton brows? Is this a time to pay thine idle vows , At Morpheus' Ihrine ? Is this a time, to fteep Thy brains in waflrful {lumbers? up and rouzp Thy leaden fpirit : Is this a time to fleep ?, Adjourn thy fangiiine dreams, awake^ arife. Call in thy thoughts; and let them all advife, Ebd’ft thou, as many heads, as thou haft wounded ey|s' Look, look, what horrid furies do await Thy flattVing flumbers ! If thy drowzy.hcad But chance to nod,, thou fali’ft into a bed Of fulph’rous flames, whole torments want a date.. Fond boy^ be wife, let not thy thoughts be fed With Phrygian wifdojm ; fools are wife too late: Beware betimes, and let thy reafon fever , Thofe' gates which paflion clos’d ; wake now or never; For if thou nod’ftthou fail’ft,. and falliag faU’ft for ct^er. Mark,. 30 Emhlems, Book t 3 Mark, how the ready hands of death prepare : His bow is bent» and he hath notch’d his dart j He aims, he levels at thy fiumb’ring heart: The wound is polling, O be wife, beware. What, has the voice of danger loft the art To raife the fpirit of ncglefted care ? Weft, fleep thy fill, and take thy fofc repofes ; . But know withal, fweet tails have four clofes j And he repents in thorns, that fleeps in beds of roles. , Yet, fluggard, wake, and gull thy foul no more With earth’s falfe pleafure, and the world’s delight Whofe fruit is fair, and pleafing to the fight, * But four in tafte, falfe as the putrid core: Thy flaring glafs is gems at her half light. She makes thee feeming rich, but truly poor; She boafts a kernel and bellows a Ihell ; Performs an inch of her fair. promis’d ell : Her words protefl a heav’n ; her works produce an hell. O thou the fountain of whofe better part, Is earth’d and gravel’d up with vain defire ; That daily wallow’ft in the flelhjy mire And bafc^pollution of a luftful heart, That feel ft no pafiion, but in wanton fire, And own’ll no torment but in Cupid\ dart : Behold thy type; Thou fitt’ft upon this ball Of earth, lecure, while death that flings at all. Stands arm dfo ftrike thee down, where flames attend (thy fall S. BERN. S. BERN. Seeurity is no whtre ; mither in heavin, mr in paradiftf meb left in the world : In heaven the Jngels fed from the \ivine Pr e fence \ in paradife, Adam fell from his place of feafure ; in the world, Judas fed from the School of our aviour. HUGO. I eat fecure, I drink fecure, I pep fecure, even as though had pafi the day of death, avoided the day of judgment, nnd leaped the torments of Hed-pe: I play and laugh, as though were ulready triumphing in the Kingdom of Hsuven, i EPIG. 7. Get up, my foul; redeem thy flavini eyes From dfowzy bondage ; O beware ; be wife : ! Thy foe’s before thee ; thou mufl: fight or fly: Life lies moft open in a clofed eye. look !• ErnhUrn. 33 T VIII. LUKE 6 , Voi le U thut laugh nm, for ]>( /ball mourn and weef^ T He world’s a poptilar difeafe, that reigns ^ Within the Froward heart and frantick brains ])f poor diftemper’d mortals, oft arifing ?rom ill digeftion, through th’unequal poiTing 3f ill-weigh’d elements, whofe light directs Vlalignant humours to malign effeas : 3ne raves and labours with a boiling liver ; ^ends hair by handfuls, curfing Cupid s quiver; \nothcr with a bloody flux of oaths , ^ fe^ows deep revenge ; one doats : the other loatns • Dne frisks and fings, and cries a flagon more lo drench dry cares, and make the Welkin roar ; Another droops: the Sun-Chine makes him fad Heav’n cannot pleafc : one’s mop’d ; the other S mad ; One hugs his gold ; another lets it fly : He knowing not for whom ; nor t other why. One fpcnds his day in plots, his night in play ; Another flceps and flags both night and day : One laughs at this thing j t’other cries for that s Hut neither one nor t’other knows for what. Wonder of wonders ! What we ought t’cvite As our difeale, we hug as our delight : ’Tis held a fymptom of approaching danger, When difacquainted fenfe becomes a ftranger, And takes no knowledge of an old difeafe ; But whcjo 4 ,noifom grief begins to pleafe The 34 Emhlems, Book i. The unrellfting fenfe, it is a fear That death has paily’d, and compounded there,* As when the dreadful Thund’rer’s awful hand Pours forth a vial on th* infeftcd land, At firft th'afFrightcd mortals ^uake and fear; And evVy noife is thought the Thunderer: But when the frequent foul-departing bell Has pav’d their ears with her familiar knell, It is reputed but a nine-day’s wonder, They neither fear theThund’rer nor his Thunder. So when the world (a worfc difeafe) began To fmart for fin, poor new-created man Could leek for flaelter, and his gen’rous Son Knew by bis wages what his hands had done; But faold-fae’d mortals in our bluf^lefs times Can fing and fmile, and makea fport of crimes, Tranfgrefs of cufiom, and rebel in eafe. We falle joy’d fools can triumph in difeafe, And (as the carelels Pilgrim, being bit By the Tarantula, begins a fit wafie our breatk la Itvilh pleafure, till we laugh tu death.- i HUGO Emhlm's, 35 ook I. HUGO de anitna. What pnfit is there in vain^glory, moment aity mirth, the orWs power, the fi. pi's pleafure, full riches, noble defcent, and •eat defres ? Where is their laughter ? where is their mirth ? 'here their infolencel their arrogance^ From how much joy I how much fadnefs! Jfter how much mirth, how much mU ry ! From bow great glory are they fallen, to how great tor- lents ! What bath fallen to them, may befall thee, becaufe jouart aman: ihou art of earth-, thou liveji of earth! ) 0 H /halt return 40 earth. Death txpelieth thee every where! e wife therefore, and ex$e0 death every where. EPIC. 8. Vhat’ails the fool to laugh ? Does fomething pleafe/ |iis vain conceit? Or is’c a meer difeale? ool, giggle on, and wafte thy wanton breath ; rhy morning laughter breeds an ev’ning death. ook I* EmUms. j7 IX. I JOHN X. 17. "he wld faffeth md M the luh thereof. T 3 Raw near, brave Sparks, whole fpirits fcorn to Ilghc Your hallow’d tapers, but at honour’s flame j ou, whofe heroick a£tions take delight To varnifh over a new painted name.^ l/’hofe high-bred thoughts difdain to take their flight, But on th’ Icaridn wi,ngs of babbling fame j • Behold how tott’ring are your high-built ftories (ries. >f earth, whereon you truft theground-work of you^glo- a Lnd you, more brain-flck Lovers, that can prize A wanton fmile before eternal joys; rhat know no heaven but. in your Miftrefs’ eyes ; That feel no pleafure, but what fenfe enjoys: fhat can, like crown- diftemper’d fools, defpijfe True riches, and like babies whine for toys': Thing ye the Pageants of your hopes are able to (land fecurc on earth, when eaith it felf ’s unflable ? 5 >me, dunghil Worldlings, you that root like fwine, And call up golden trenches where ye come: i^hofe only pleafure is to undermine. And view thefecrets of your mother’s womb; Come bring your Saint pouch’d in his leathern fhrine, And fummon all your griping Angels home ; Behold your world, the banje of all your ftore rhe world ye fo admire, the world ye fo adore, A 38 Emhlms^ Book I 4 A feeble world, whofe hot-moutbM pkafures tire Before the race j before the ftart, retreat ; A faithlefs world, whofe falfe delights expire ■Before the term of half their promis’d date: A fickle world, not worth the leaft defire, Where ev’ry chance proclaims a change of flate : A feeble, faithlefs, fickle world, whcreiir Each motion proves a vice j and cvVy aO: a fin. 5 The beauty, that of late was in her flow’r j Is now a ruine, not to raife a luft: He that' was lately drench’d in Dansis Ihow’r, Is mafter now of neither good nor truftj Whofe honour late was mann’d with princely pow’r. His glory now lies buried in the dull ; O who would truft this world, or prize whatVin it, That gives and takes, and chops and changes ev’ry mi- (nute. 6 Nor length ©fdays, nor foUd firength of brain, Can find a place wherein to reft fecure: The world -is various, and the earth is vain, nothing certain here, there’s nothing furc: We trudge, we travel, but from pain to pain, And what’s our only grief’s our only cure: ’'^•Qtld s a torment; he that would endeavour To find the way to reft, muft feek the way to leave her. S. G R E G. Book I. Emhkm. 39 S> GREG, in hom. Behold the mrld is voithered in it felf, yet flourijheth in mr hearts, every where death, every where grief, every where defolation: On every fide we are f mitten on every fide filled with bitternefs, and yet with the blind mind of carnal de- fire, we love her bitternefs : It flieth and we follow it ; it falleth, yet we fiick to it -: And becaufe we cannot enjoy it falling, we fall with it, and enjoy it fallen. EPIG. 9. If fortune fall, or envious time but fpurn, The world turns round, and with the world we turn i When fortune fees, and Lynx«eyM time is blind, ril truft thy joys, O world, till then, the wind. C •Book Emhkms, 41 H Ere’syour right ground .- wag gently o’er this black : ’Tis a fhort caft ; y’are quickly at the jack. Rub, rub an inch or two ; two crowns to one On this bowl’s lide ; blow wind, ’tis fairly thrown: The next bowl’s worfe that comes ; come bowl away : Mammon, you know the ground, untutpr’d play; Your laft was gone, a yard of ftrcngth well fpar’d, Had touch’d the block ; your hand is ftill too hard. Brave paftime, readers, to confume^hat day, Which without paftime flics too fwift away ! See how they labour ; as if day and night Were both too Ihort to ferve their loofe delight: See how their curved bodies wreath, and skrew Such antick fliapes as Proteus never knew ; One raps an oath, another deals a curfe ; He never better bowl’d ; this never worfe : One rubs his itchlefs elbow, Ihrugs and laughs, The other bends his beetle brows, and chafes: Sometimes they whoop; fometimes their Stygian cries Send their black Santo's to the blulhing skies: Thus mingling humours in a mad confufion. They make bad premifes, and worfe concluflon ; But where’s a palm that fortune’s hand allows To blefs the viflor’s honourable brows ? Con^, irc^der, come ; I’ll light thine eye the way To view the prize, the while the gamefters play: C a Clofe 42 Emhlems. Book l. Clofe by the jack, behold, jill fortune (lands To wave the game ; fee in her partial hands The glorious garland’s held in open Ihow, To cheat the lads, and crown the conqu’ror*s brow. The world’s the jack ; the gamefters that contend , Are Cupid, Mammon: that judicious fiend. That gives the ground, is Satan: and the bowls Are finful thoughts ; the prize, a crown for fools, ‘Who breaths that bowls not? What bold tongue can fay Without a blufli, he has not bowl'd to day ? It is the trade of man, and ev’ry finner Has play’d his rubbers: every foul’s a winner. The vulgar proverb’s croft, he hardly can Be a good bowler and an honeft man. ■ Good God ! turn thou my Brazil thoughts anew ; New- foie my bowls, and make their byafs true, ril ceafe to game, till fairer ground be giv’n, Nor wifti to win, until the mark be heav’n. s. BERN. BmUms* [^oot^ \\ S. BERNARD, lib. de confid. Oyott of Adam, you covetous generations^ what have ye to do with earthly riches, which are neither true, nor yours ? Gold and Silver are real earth, red and white,^ which the only error of man makes, or rather reputes, precious: In * fhort, if they be yours, carry them with you. S. HIERON. in Ep. O Lufl, thou infernal fire, whofe fewel is gluttony', whofe ' ^ame is pride ; whofe fparkles are wanton words ; whofe fmokt • it infamy j whofe ajhes are uncUannefs j whofe end it hsU. EtPIG. 10. Mammon well follow’d y Cupid bravely led | , Both touchers ; equal fortune makes a dead : No reed can meafure where the conqueft lies ; Take my advice j compound, and ihare the prize, C 3 Emblems^ XL X. EPHES. 1. 2. 7> walked according to the courfe of this world, according to the prince of the air, I O Whither will this mad-brain world at lad Be driv’n ? Where will her reftlefs wheels arrive ? Why hurries on her ill-rnatch’d pair fo fall? O whither means heryfudous groom to drive? What, will her rambling fits be never paft ? Forever ranging? Never once retrieve? Will Earth’s perpetual progrefs ne’er expire ? Her team continuing in their frefii career; And yet they never reft, and yet they never tire. a Sol’s hot-mouth’d fteeds, whofe noftrils vomit flame. And brazen lungs belch forth quotidian fire. Their twelve hours task’perform’d grow ftiff and lame, And their immortal fpirirs faint and tire : Ac th’ azure mountains foot their labours claim The privilege of reft, where they retire. To quench their burning fetlocks, and go fteep Their flaming noftrils in the weftern deep. And frefh their tired fouls with ftrength*reftori-ng fleep* 5 But thefe prodigious hackneys, bafely got ’Twixt men and devils, made for race or flight, GSn drag the idle world, expe£l:ing not The bed of reft, but travel with delight; Who never weighing way nor weather, croc C 4- Through. 46 EmUems. Book i. Through dufi: and dirt, and droil both night and day j Thus droil thefe fiends incarnate, whofe free pains Are fed with dropfies and venereal blains. No need to ufe the whip ; but ftfength to rule the reins. 4 Poor captive world ! How has thy lightnefs giv’n A juft occafion to thy foes illufion ? O, how art thou betray’d thus fairly driv’n In feeming triumph to thy own confufion ? How is thy empty univerfe bcreav’n Of aH true joys, by one falfe joy’s delufion ? So I have leen an unblown virgin fed With fu gat’d words fo full, that fhe is kd A fair attended bride to a falfe bankrupt’s bed. 5 pull gracious Lord ! Let not thine arm forfake The world impounded in her own devices; Think ofthat pleafure that thou once did’ft take Amongft the lilies and fweet beds of fpices. Hale ftrongly, thou whofe hand has pow’r to flack The fwift-foot fury of ten thoufand vices : Let not thy duft-devouring dragon boaft, His craft has won what Juda's lion loft; Remember what is crav’d ; recount the price it cofl. ISIDOR. Boofc’lv' 'Emlims. IS IDO R. lib. I. De fummo borto. 47 , By hon> much the nearer Satan perceiveth the world to an end, by fo much the more fiercely he trouhleth it with perfecu- tion ; that knowing himfeif is tv be damned, he may get com^ pany in his damnation. CYPRIAN, in Ep. Broad and fpacious is the road to infernal life ; there are enticements and death-bringing pleafures. There the devil flatter eth that he may deceive ; fmiletb that he may enda-^ mage', aUmeth that he may defiroy. EPIC. II Nay, foft and fair, good world 5 pod not toofaftj Thy journies end requires not half this haft. Unlefs that arm thoufodifdain’ft, repriyes thee, Alas! thou needs muft go, the devil drives thee, C 5 4 ^' Book Emblems, 49 XIL ISAIAH 66. II. Te [uck, hut mt he fatisfied with the hreajl of her confoUtion. W?! Hat never fill’d ? Be thy lip's skrew’d fo fafi: (thee:; To th’earth’s full breaft ? for fliame,for fiiame unfeize Thou tak’ft a furfeit where thou (houl’d but tafi. And mak’ft too much not half enough to pleafe thee. Ah fool, forbear ; thou fwalloweft at one breath ■ Both food and poifon down j thoudraw’fi both 2 The ub’rous breafts, when fairly drawn, repaCl The thriving infant with their milky itooci, But being overftrain’d, return at lafl: , , , , Unwholfom gulps compos d of wind and blood. A mod’rate ufe does both repaft and pleafe ; ^ Who ftrains beyond a mean, draws in and gulps dileaic. "f - Bur, O that mean,, whofe good the leafi abufe Makes bad, is too too hard to be diredted : ^ , Ca-n thorns bring grapes or crabs a pleakng juice . There’s nothing wholfom,where the whole^s infeaeJ, Unfeize thy lips; earth’s milk’s a ripen d core That drops from her difeafe,Hhat matters from her foie. 4 TKlnVfi thou that paunch, that Is thriving fat ; or flcih, that fterns o ’ ‘ ^ ' Thy paunch is dropfied and rhy cheeks are Thy lips are white, and thy complexion so Book I. Thy skin’s a bladder blown with watry tumours • Thy flefh a trembling bog, a quagmire full of humours. S And thou, whofe thrivelefs hands are ever draining * Earth’s fluent breafts into an empty fieve, That always half, yet always art complaining, And whin’ft for more than earth has pow’r to give : Whofe treafure flows and flees away as faft j That ever haft, and haft, yet haft not what thou haft. 6 Go chufe a (ubftance, fool, that will remain Within the limits of rhy leaking meafure : Ur elfc go feek an urn that will retain The liquid body of thy flipp’ry treafure: Alas ! how poorly are thy labours crown’d ^ Thy liquor s never fweet, nor yet thy velTel found. 7 And being kept with c^re.th^yiofttheTrrK^uTkeTp^^ S. GREG. s. GREG. Horn. 3. fecund, parte Ezech. If xos gi froy a citizen : the fle^ if to be fatisfied fo far as fuffices to our good ; whofoever alloweth fo much to her as to make her proud, knowetb not how to he fatisfied i to be fatisfied is a great art -, lefi by the fatiety of the fiejh HUGO de anima. The heart is a fmall thing, but defir eth great matters. Jt is not fuificient for a kitds dinner, yet the whole world is not Jufficient for it. y \ $ EPIG. 12. What naaies thee, fool, fofat? fool, thee fo bare? Ye fuck the felf-fame milk, the felf-fame air : No mean betwixt all paunch, and skin and bone ? The mean’s a vii tue, and the v/orld h?s none. thsir deeds are eviL Ord, when we leave the world and come to thee, How dull, howflugare we! How backward I How prepoftVous is the motion Of our ungain devotion ! Our thoughts are milftones, and our fouls are lead. And our defircs are dead : Our vows are fairly promis’d, faintly paid ; Or broken, or not made: Our better work (if any good) attends Upon our private ends : In whofe perforuiance one poor worldly fcoiF Foils us, or beats us off". If thy lharp fcourge find out fome fecret fault, We grumble or revolt, And if thy gentle hand forbear, we ftray, Or idly lofe the way. Is the road fair ? we loyter ; clogg’d with mire ? We ftick or elfe retire ; A lamb appears a lion ; and we fear. Each bufli we fee’s a bear. When our dull fouls dircQ: our thoughts to thee, As. flow as fnails are we: But at the earth We dart our wing’d defire, We burn, we burn like fire. Like as the am’rous needle joys to bend To her niagnctick friend : Or 54 EmUems; Book i, Or as tke greeely lover’s eye- balls fly Ac his fair miftrefs’ eyet So, fo we cling to earth ^ we fly; and puff, Yet fly not faft enough. If pleafure beckon with her baijny hand, Her beck’s a ftrong command: If honour calls us with a courtly breath,. An hour’s delay is death : If profit’s golden-fioger’d charm enveigles, We clip more fwift than eagles: Let Au^er weep, or bluft’ring Bureas roar Till eyes or lungs be fore : Let Neptune fwell until his dropfy Tides ^ ^ Burfi: into broken tides: Nor threat’ning rocks, nor winds, nor waves, nor fire, Can curb our ^fierce defire; Nor fire, nor rocks, can flop our furious minds, Nor waves, nor winds: How faft and fearlefs do our footfteps flee ! The light-foot roe-buck’s not fo fwift as we. S. AUGUST. look I. Emhlms. 55 S. AUGUST, fup. Pfal. hee, which he hveth not for thee. EPIG. 13. Lord, fcourge my afs, if fiie ftiould make no hafl-, And curb my flag, if he fliould fly too faft : If he be over-fwift, or (he prove idle, Let love lend him a fpur ; fear, her a bridle. Book t. Emblemt* S7: XIV. PSALM 13. 3- JUghtcn fnins eyes^ 0 Lord^ left 1 Jlecp the Jleep of death. W lll’t ne’er be morning ? Will tbar promis’d light Ne’er break, and clear thofe clouds of night? Sweet Phofphor, bring the day, Whofe conqu’ring.ray . i j May chafe thefe fogs ; fweet Phof^kr, bring the day. How long ! How long fiiall thefe blighted eyes Languilh in fliades, like feeble flies * ^ Expeffing' fpring ? How long (hall darknels foil The face of earth, and thus beguile Our fouls of fprightful aaion ? When, when Will day Begin to dawn, whofe new-born ray May gild the weather-cocks of our devotion. And give our unfoufd fouls new motion ? Sweet Pkfphor^ bring the day ; Thy light will fray Thefe horrid mifts ; fweet Pkfpkr, bring the day. Let thofe have night that flily love t’immure Their cloifter’d crimes, and fin fecure ; Let thofe have night that blufti to let men know The bafenefs they ne’er blufli to do ; Let thofe have night that love to have a nap, And loll in ignorance’s lap ; Let thofe whofe eyes, like owls, abhor the light, Let thofe have ftighr that love the night : Sweet Book I. 5? Emhkms, Sweet Phofphor bring the day • How fad delay Affli£ts dull hopes ? Sweet Phfphor bring the day. Alas ! my light in vain expecting eyes Can find no objefts, but what rife From this poor mortal blaze, a dying (park OfFalcan's forge, whofe flames are dark, A dang’rous, dull blue-burning light, As melancholy as the night: * Here s all the funs that glifler in the Iphere Of earth: Ah me! what comfort’s here? Sweet Phofphor bring the day; Hafte, hafle away Heav n s loit ring lamp j fweet Phofphr^ bring the day. Blow, Ignorance: O thou, whofe idle knee Rocks earth into a lethargy, And with thy footy fingers hafl bedight The world’s fair cheeks, blow, blow thy fpight ; Si^ce thou haft puft our greater taper: do P^fF on, and out the lefler too ; If e’er that breath-exiled flame return, Thou haft not blown, as it will burn : Sweet Phofphor, bring the day : Light will repay The wrongsof night; fweet- bring the day. S. AUGUST. Book i EmUms* 59 S. AUGUST, in Joh. Ser. 19. Qnd is aU to thee : If thou be hungry, he is bread ; if thirjiy, he is water ; if darknefs he is light j if naked, he k a robe of immortality. ALANUS de cong. nar. Cod is a light that is never darkned\ an nnttearied life that cannot die j a fountain always f owing ; a garden of life j a fiminarj of wifdom } a radical beginning of all goodntfs. EPIG. 14. My Ibul, If ignorance puff out this light, She’ll do a favour that intends a fpight : ’T feems dark abroad ; but take this light away^ Thy windows will difegver break*a-day. Boot i; i The devil is come unto you^ having great math, hecaufe he knoweth that he hath hut a Jhort time. I L Ord, can’ft thou fee and fuffer? Is thy hand Still bound to th’ peace ? Shall earth’s black Mo^ A full pofleffion of thy wafted land ? (narch take O, will thy flunab’ring vengeance never wake, Till fullag’d law-rcfifting cuftom ihake . The pillars of thy right by falfe command ? Unlock thy clouds, great thund’rer, and come down Behold thofe temples wear thy facred crown ; Redrefs, redrefs our wrongs; revefige, revenge thy own. See how the bold ufurper mounts the fea£ Of royal majefty. ; how overftrawing ' Perils with plea Cure, pointing ev’ry threat With bug-bear death, by torments over-awing Thy frighted ftibjftds; or by favours drawing Their tempted hearts to his unjuft retreat ; Lord, can’ft thou be fo mild, and he fo bold ? Or can thy flocks be thriving, when the fold Is govern’d by the fox ? Lord, can’ft thou fee and hold ? 3 That fwlft-wing’d advocate, that did commence Our welcome fuits before the King of Kings, That 6z Emblems* Book i. That fweet embaflador, that hurries hence What airs th’ harmonious foul or fighs or fings, See how fhe flutters with her idle wings ; Her wings are dipt, and eyes put out by fenfe ; Senfe-conqu’ring faith is now grown blind and cold And bafely craven’d, that in times of old * Did conquer heav’n it fclf, do what th’ Almighty could. 4 Behold how double fraud does fcourge and tear Aftraa^s wounded fides, plough’d up, and rent With knotted cords, whofe fury has no ear; See how (he Hands a pris’ner to be fenc A Have into eternal banifhment, I know not whither, G, I know not where ; Her patent muft be cancel’d in difgrace ; And rweet-lipc fraud, with her divided face, Muft aft part, rauft take Apdiis place. 5 faith's pinion’s dipt ! and fair Apaa gone ! Quick feeing Faith now blind, and Jupce fee : Has Jupce now found wing's? And has Faith none? What do we here? Who would not wilh to be Diflblv’d from earth, and with Aifiraa flee From this blind dungeon to that fun-bright throne ? ' Lord, is thy fcepcre loH, or laid afide ? Is hell broke loofe, and all her fiends untied Lord, rife, and rouze, & rule,and crufli their furious pride. PETER Book I. Emblems, 4z PETER R A V in Matth. T^e Dtvil it the author of evil, the fountain of vt'ckedmfs, the adverfary of the truth, the corrupter of the World, wan) perpetual enemy \ he planteth fnares, diggetb ditches, fpurretk bodies, he padeth fouls, he fuggejieth thoughts, btlcheth anger expofeth virtues to hatred, maketh vices beloved, foroeth error murijheth contention, difributeth peace, and feat tenth affUSfionl MACAR. Let us fuffer with thofe that fufer, and he crucified with thofo that are crucijhd, that we may he glorified with thofe that are glorified. ^ SAVANAR. If there be no enemy no fight ^ if m fight, novifloryx if ns viSlory, m crown. * EPIC. ij. My foul, fit thou a patient looker on ; ^dge not the play before the ^ay is done. Her plot has many changes: Bv’ry day Speaks a new feene : the laft aft crowns the Plav D Book i. Emblems^ 6^ THE SECOND BOOK. I. ^ ISAIAH 5'o. 11. Ton that watk in the light of your oron fire ^ and in the Jp arks that ye have kindled, ye fhdU lie doivn in forrow. I D (5>, filly Cupid, fnuff and trim Thy falfe, tby feeble light, And make her felf-confumlng flames more bright • Methinks. file burns too diih. Is this that fprightly fire, . , , Whofe more than fadred beams infipire The ravifiic hearts of men, and (b inflame defire? 2 See, boy, how thy unthrifty blaze Confumts, how fall fiie wains ; ir TT She fpends her felf, and her, whofc wealth maintains Her weak, her idle rays. "I Cannot thy luftful blafi , Which gave it luftre, make it laft ? ffo fafi? What^earc can Ibng be pleas’d, where pleafare fpends 3 Go, wanton, place thy pale-fac’d light Where never-breaking day Intends to vifit mortals, or difplay Thy fallen (hades of night: , Thy torch will burn more clear f Inmighc’s litj-jir/iw’rf Hemifphere ; Heaven’s fcornful flames and thine can never cb-appear. D 2 In 66 EmhlemU Book 4 - In vain thy bufie bands addrefs Their labour to difplay Thy eafie blaze within the verge of day ; The greater drowns the lefs ! If heav’n’s bright glory fhine, Thy glimirirg fparks muft needs refign ; Puff out heav’n’s glbry then, or heaven will work out (thine. 5 - Go, Cupitfs rammlfti Pandar. go, Whofe dull, whofe low defirc Can findfufficient warmth from nature’s fire, Spend borrow'd breath, and blow, Blow wind made ftrong with fpight ; When thou haft puft the greater light Thv lefier fpark may fhine, and warm the new-made ^ (nighn Deluded mortals, tell me when Your daring breath has blown Deav’n’s taper out, and you have fpent your own, What fire fhall vrarm you then ? Ah fools, perpetual night Shall haunt your fouls with Stygian (tight , Where they fhall boil in flames, but flames fhall bnng (no light. S. AUGUST. Booki. Entiltm- 6j S. AUGUST. The fuffieienty of my merit it to knm that mj merit it' not fuffieient. S. GREG. Mor. ay. By how much the lefs man feth him felf hy fo much the left he difpkafeth himfelf ; and by how much the more he fetth the light of grace f hy fo much the more he difdaineth the light of nature. S. GREG. Mor. The light of the nnderfandingf humility kindhth, and' pride tovsreth. EPIG. I. Thou blow’ll heav’n’s fire, the whilil thou go’ft about, Rebellious fool, in vain to blow it our. Thy folly adds confufion to thy death ; Hcav’n’s fire confounds, when fann’d with follies breath. D 3 ^ Emhlems, II. Book X.' cnee to turn- ex orpem Booki; EMmsl €9 IL ECCLES. 4. 8. 7 here is no end of all his lahour, neither is his eye, fatisfied with riches, O H0W cm widen’d arms can over-ftretch Their own dimenfions ! How our hands can reach Beyond their diftance I How our yeilding bread Can fhrink to be more full and full poflefl: Of this inferiour orb! How earth refin’d Can cling to fordid earth! How kind to kind ! We gape, we grafp, we gripe, add ftore to ftore ^ Enough requires too much j too much craves more. We charge our fouls fo fore beyond their Hint, That we recoil or burft : the bufie mint Of our laborious thoughts is ever going*. And coining new defires; defires not lowing Where next to pitch, but like the boundlefs ocean Gain, and gain ground, and grow more ftrong by motion. The pale-fac’d Lady of the black ey’d night Firft tips her horned brows with eafie light, Whofe curious train of fpangled Nymphs attire Her next night’s glory with incrcafing fire; Each ev’hing adds more lufire, and adorns The growing beauty of her grafping horns: She fucks and draws her brother’s golden ftore. Until her glutted orb can fuck no more, Ev’n fo the vulture of infatiate minds Still wants, and wanting feeks, and feeking finds New fewel to increafe her rav’nous fire, The grave is Tooner cloy’d than mens defire : We crofs the feas, and mid ft her waves we burn, Tranfporting lives, perchance, that ne’er return f D. 4 We fo Emhlems, Book t. We fack, we ranfack to the utmoft fands Of native kingdoms, and of foreign lands ; We travel fea and foil, we pry, we prowl, We progrefs, and we prog fom pole to pole ; We fpendjDur mid-d.ay fweat, ojir mid-night oil, We tire the night in ‘thought, the day in toil: We make arc fervile, and the trade gentile, (Yet both corrupted with ingenious guile) JTo compafs earth, and with her empty ftore To fill our arms, and grafp one handful more ; Thus feeking reft, our labours never ceafe, But as our years, our hot defires increafc: Thus we, poor little worlds! with Wood and fweat In vain attempt to comprehend the great; Thus, in our gain become wc gainful Jofers, And what’s enclos’d, enclofes the enclofcrs. Now, reader, clofe thy book, and then advift; Be wifely worldly, be not worldly wife ; Let not thy nobler thoughts b« always raking The world’s bafe dunghil ; vermin’s took by taking : Take heed thou truft not the deceitful lap Of wanton Valilahi the world’s a trap. HUGO Book %* EwUmSjf 7i HU GO df anlma. Teff tnt where he thofe »o)P, that fo lately lev d and hugged the world ? Nothing remaineth of them but dufl and worms ; ohferve what thofe men were ; what thofe men are : They were like thee ; they did eaty drinky laugh, and led merry days ; and in a moment /lift into hell. Here their flejh is food for worms, there their foals are fewel for fire, till they Jball he rejoined in an unhappy fedowjhiy, and cafi in^ to eternal tormeiits ; where they that were once companions in fin, fyaS he hereafter partners in punipjmtnt. EPIG 2. Gripe, Cupid, and gripe ftill, until that wind. That’s pent ^fore, find fecrec vent behind : And when thou’aft done, hark here, I tell thee what^ Before I’ll truft thy armful; Til trull char. D S Emblems. Book lit ^'^rt amat iflc ; Hamcit u-mor 7Z Book z- EmUenti, 7i IIL JOB i8.8. J3e h caft into a net hy his om feet-, and wdketh upon a fnare. I W Hat ? nets^nd qtiiver too? what need there all' Thefe fly devices to betray poor men? Die they not fafl enough when thoufands fall Before . thy dart ? what need thefe engines then ? Attend they not, and anfwer to thy call, Like nightly coveys, where rhou lift and when ? What needs a ftratagem where ifrength can fway?' Of what needs ftrength compel where none gainfay ? Or what needs ftratagem or llreng^rb, where hearts obey ? Husband thy flights: It is but ^ain to waft'e Honey on thofe that will l>e catch’ d with gall 5.; Thou canft. nor, ah ! thou can ft not bid fo faft’^ As men obey : Thou art more flow to call Than they to come 5 thou canft not make fuch baft " To ftrike,' as they, being ftruck, make haft to fall. Go fave thymetsfor that rebellious heart- Tbiat fcorns thy pow’r, and has obtain’d the art T’avoid thy flying fliaft, to querich thy firy dart»- 3 Loft mortal, how is thy deftruiftion fure, Betweenr two bawtL and both without tcmorfc 1 The 74 Emhkms, Book x. The one’s a line, the other is a lure ; This to intice thy £bul j that to enforce : Way-laid by both, how canft thou ftand fecure? That draws ; this wooes thee to th’ eternal curfe. O charming tyrant, how haft thou befool’d And (lav’d poor man, that would not if he could, Avoid tby line, thy lure j nay, could not if he would. 4 Alas, thy fweet perfidious voice betrays His wanton cars with thy Sirenian baits ; Tho* wrap ft his eyes in mifts, then boldly lays Thy Lethal gins before their cryftal gates ; Thou lock'd up ev’ry fenfe with thy falfe keys, All willing pris’ners to tby clofe deceits : His ear moft nimble, where it deaf Ihould be. His eye moft blind, where moft itought to (ee. And when his heart’s moft bound, then thinks himfelf (moft free. 'Thou grand impoftor, how haft thou obtain’d The wardlhip of the world ? Are all men turn’d Ideots and lunaticks ? Are all retain’d Beneath thy fervile bands ? Is none return’d To his forgotten fclf? Has none regain’d His fenfes? Are their fenfes all adjourn’d? What, none difmift thy court ? Will no plump fee Bribe thy falfe fifts to make a glad decree, T unfbol whom thou haft fool’d, and (et thy pris’ners (free ? f r f . \ i ■ ■ " S. BERN* Book %4 Smilems^ S. BERN, in Ser. 7S In this mrld is much treachery^ little truth ; htre nU things are traps h,re every thing is hefet with fnares; here feuls are endangered, bodies are affiiiled-f here aU things are vanity and vexation of fpirit. EPIG. 3' Nay, Cupid, pitch thy trammel, where thou pleafc, Thou canft not fail to take fuch filh as thefe? Thy thriving fporc will ne'er be fpent: no need To fear, when cvVy cork’s a world, thou’lt fpccd- Jl Book Minhhmh 77 IV. HOSEA13.3: They (hall he as the chaff that is driven mth A whirlwind cut o£ the fioor, . and 4 S jhe^ fmcks ouLaf the chimney F Lint-hearted Stoicky, you, whofe marble eye$^. Contemn a wrinkle, and whofe fouls defpife To follow nature’s too afFefted fafliibn, Or travel in the regent viralk of paflion ; Whofe rigid hearts difdain to Ihrink at fears, . Or play at faft and Ipofc^ with fmiles and tears | Come bufft your fpleens with laughter to, behold , A new found vanity, which dayi of old Ne’er knew : a vanity, that has befct The world, and made more flavcs than Mahom^j . That has condemn’d us to the fervile yoke Of {lavery,,^and made us flives to, fmoke. Eut ftay,„ why tax I thus our mpdern times, . Tor new-born follies, and for new-born crimes? Are we foie guilty, and the firft age free ? . No, they were fmok’d and flay’d as. well as wer (fure What’s fweet-lipt honour’s blaftjbutfmoke? What’s trea- But very fmoke? And what more fmoke than pleafuce?; Alas! they’re all but fhadows,^. fumes and blafts, _ That vanifhes, this fades, the other wa flies. The rcftltfs merchant, he that lovesto fteep. His -brains in wealth, and lays, his foul to flc‘ep:» In bags of bullion, fe^ th’ immortal crown, And fain would mount, but ingots kept him down; He brags to day, perchance, and begs to morrow; He lent but now, wants credit no wao borrow 4 Blow 78 Emhlems, Book Blow winds, the trcafure’s gone, the merchant’s broke; A flave to filver’s but a flaye to fmokc. Behold the glory. vying child fame. That from deep wounds fucks fuch an honour’d name That thinks no purchaf^ worth the ftyle of good, * But what is fold for fweat, and leal’d with blood ; That for a point, a blaft of empty breath, Undaunted gazes in the face of death ; Whofe dear-bought bubble, fill’d with vain renown, Breaks with a phillip, ora Gen’ral’s frown: His ftroke.got honour flaggers with a flroke ; A flave to honour is a flave to fmoke. And that fond fool, who wafles his idle days In loofc delights and fports about the blaze Of Cupid's candle ; he that daily fpies Twin babies in his miflrefs’ Gemini'* Whereto his fad devotion does impart The fweet burnt* offering of a bleeding heart; See, how his wings are lindg’d in Cyprian fire, Whofe flames confume with youth, in age expire; " The world’s a bubble, all the pleafures in it, Like morning vapours, vanifli in a minute : The vapours vanifli, and the bubble’s broke ; A flave to pleafure, is a flave to fmoke. Now, Stoick, ceafe thy laughter, and repaft Thy pickled cWks with tears, and weep as fafl. & HIERON. EmUms. S. HIERON, That rich man U great ^ who fhinkefh not hiwfelf great ^ he- taufe he is rich ; the proud man (who is the poor man) braggeth outwardly, but beggeth inwardly ; he is blown up, but not full. PETR. R AV. Vexation and anguifh accompany riches and honour : the pomp of the world, and the favour of the people, are tut fmoke, and a hlafi fuddenfy vanijbing ; which if they eomr monly pleafe, commonly bring repentance, and for a minute of joy, they bring an age of forrow. EPIG. 4. Cupid, thy diet’s Rrange : It dulls, it rowzes, It cools, it heats, it binds, and then it loofes; Dull-fprlghtly, cold- hot fool, if e’er it winds thee Into a loofencfs once, take heed, it binds thee. EmUms, Book», omm auo. f cT/uc mtcat Book 3 , Emikmsl 8i V. PROV. 23. y: thou fet thine eyes upon thot which is not} for rides make themfelves wings, they fiie away us an eagle. ft F Alfc world, tliou ly’ft ; thou canft not lend The leaft delight : Thy favours cannot gain a friend , They are fo flight : Thy morning pleafures make aa end To pleafe at night : Poor are the wanrs that thou fupply’fl : And yet tho» vaunt’ft, and yet thou vy ft (ly ft With heaven 5 fond earth, thou boaft’ftj falfe world, thou Thy babbling tongue tells golden tales Of endlefs treafure; Thy bounty offers eafie fal«s Of lafting pleafurc ; Thou ask’ft the confcience what Ihe ails. And fwear’ft to cafe her ; There’s none can want where thou fupply’ft : There’s none can give where thou deny’ft. Alas ! fond world, thou boaft’ft ; falfe world, thou ly^ftji I What well advifed ear regards. What earth can fay ? Thy words are gold, but thy rewards , Are painted olay.: _ 8 3 Erniims. Book t. Thy cunning can but pack the cards* Thou canft not play Thy game at weakeft, ftill thou vy’ft j If feen, and then rcvyM, deny ’ft ; Thou arc not what thou feem’ft j falfe wofld, thou Iy*ft. 4 Thy tinfel bofome feems a mint Of new-coin’d tretfurc, A paradife, that has no ftint, No change, no mcafurc.; A painted cask, but nothing in^'r, Nor wealth, nor pleafurei Vain earth ! that faJfly thus comply’ft With man ; vain man, that thou rely^’fl: On earth ; vain man, thou doat’ft ; vain earth, thou ly ’ft, f . y . What mean dull fouls, in this high meafure To haberdafh In earth’s bafe wares, whofe greateft treafure Is drofs and trafli ; The height of whofe in chanting plCafijre Isbutaflafh? Are thefe the goods that thou fupply’ft Us mortals with ? Are thefe the high’ft ? Can thefe bring cordial peace ? Falfe world, thouly’ft PET, Emhlem^, 83 Book X* PET. BLES. The “World is deceitful ; her end is doubtful ; Her conclujs^ 9n is horrible ; her Judge is terrible j and her punijhment u intolerable. S. AUGUST, lib. Confeir. The vain~ glory of this “world is a deceitful fioeetnefs , a fruit- lefs labour, a perpetual fear, a dangerous honour : Her begin, ning is “without providence, and her endnot without repentance. EPIG. 5. World, thou’rt a traytor ; thou haft ftampt thy bafe And chymick metal with great Cafar*s face, And with thy baftard bullion thou haft barter d ^ ¥or Wares of price ; how juftly drawn and quarter d . ( « 85 JOB. J .ft fiot hifyi thitt is dccti'V^d la for vanitijbaUhe his momfence. B EHeve her not, her glafs diffufes Falfe portraitures : thou canft cfpie No true reflc£i:ion; flic abufes Her mif'inform d beholder’s eye ; - - Her cryflal’^ falfly ftcel’d ; it fcatters Deceitful bea'msj believe her pot, flie' flatters. This flaring mirrour reprefents . , No fight proportion, view or feature : Her very looks arc complements ; They make thee fairer, goodlier, rgreater : , The^^ skilful ^glbfs 6f Her flffejSion ' ^ / But paints the 'Context 6f thy edat^^ coroplcxidn. Were thy dlrUenfion but a ftride, Nay, wert thou ftatur^d but a fpah, Such as the long-bilPd troops defy’d, A very fragment of ;a man ! , . She’ll makelthde tv-hich you \Viilj The ym-flain Tyiiht, dr th’ hill. ' UJi.- ^ . , . ’ '■'! ' j ■ 1 ' 4 Had furfeits, dr tVurigraciouS ftar Confpir’d to niake one common place Of 8^ Emhkms, Of all deformities that are Within the volume of thy face, She d lend the favour fhould out-move The Troy.Un^ Helen, or the Queen of Love. Book Were thy confum’d eftafc as poor As Laz\ns or afHifired JoFs ; She’ll change thy wants to feeming jftore, And turn thy rags to purple robes; She 11 make thy hide-bound flank appear As plump as theirs that fcaft it all the year. Look off, let not thy optlcks be Thy lelf s the object thou fhould’ft fee But’tis thy fliadow thou behold’ftr ^ And fhadows thrive the more in ftature The nearer wc approach the light of nature. Where heay n s bright beams look more dweft. The fliadow fhrinfcs as they grow ftronger. tfaey glance their fair afpeff. The bold-fac’d fliade grows larger, longer; to fall, 1 n increafing lhadows lengthen molV of all. 8 th^t feeks rhe noon of grace Shrinks in, but fwells if g^ace retrea^ As heav n lifts up, or veils his face,’ * felfefleems grow lefs or great. The leaft is greateft, and who fliall Appear the greateft, are the lealf of all." t ■t. HUGO Book 1. Emhlms, 87 HUG O lib. de anima. In vain he lifteth up the eye of his heart to behold hie God, who is not firfi rightly advifed to behold hirnjelf: Firf, thou muf fee the viftble things of thy felf before thou canfl be prepared to kmw the invijible things of God ; for if thou canfi not apprehend the things within thee, thou canfl not comprehend the things above shee : the befl hohng-glafs, wherein to fee thy God^ is perfeclly to fee thy felf EPIC. 6 . Be not deceiv’d, great fool ; there is no lofs In being fmall • great bulks but fwell with drofs. Man is heav’n’s Mafter-piece : if it appear More great, the value s lefs j if lefs, more dear. E 8? 6ookz« EmHms. VII. DEUTERONOMY 30. 19. 1 hive fet before thee life and death, Ueftng and eurfingy therefore choofe life, that thou md thy feed may live. X T H E world’s a floor, whole fwelling heaps retam The mingled wages of the ploughman’s toil ; The world’s a heap, whofe yet, unwinnow’d grain Is lodg’d with chaff aud buried in her foil ; All things are mixt, the ufeful with the vain ; The good with bad, the noble with the vile ; The world’s an ark,' wherein things pure and grofs Prefent their lofsful gain^ and gainful lofs, Where ev’ry dram of gold contains a pound of drofsj This furnifh’d ark prefents the greedy view With all that earth can give, or heav’n canadd y Here lading joys ; here pdeafures hourly new, And hourly fading, may be wilh’d and had : All points of honour, counterfeit and true, Salute thy foul, and wealth both good and bad : . Here may’ft thou open wide the two- leav’d door ^ Of all thy wifiies, to receive that ftore Which being empty moft, does overflow the more. Come E 2 Emllems, Book 2. 3 Gome then, my foul, approach this royal burfe, And fee what wares our great excharige retains ; Come, cothe } here’s that fliall make a firm divorce Betwixt thy wants and thee, if want complains ; No need to fit in council with thy purfe, Here’« nothing good fhal'l coft more price than pains : But, O my fouh take heed, if thou rely Upon thy faithlcfs opticks, thou wilt buy Too blind a bargain ; know, fools only trade lay tFcye. 4 The worldly wifdom of the foolifti man Is like a fieire, that does alone retain The grofler fubftance of the worthlefs bran : But thou, my foul, let thy brave thoughts difdain f>o courfe a purchafe: O be thou a fan To purge the chaff and keep the winnowM grain : Make clean thy thoughts, and drefs thy mixt defires ; Thou art heav’n’s tasker; and thy God requires, The pureft of thy flow’r, as well as of thy fires. Let grace conduft thee to the paths of peace, And wifdom blefs the foul’s unblemift’d ways; No matter then, how fliort or long’s the leafe, Whofc date determines thy feltnumber’d days : No need to care for wealth’s or fame’s inerrafe, Nor U»rs his palm, nor high ApUo's bays. Lord, if thy gracious bounty pleafe to fill The floor of my defires, and teach me skill To drefs and chufe the corn, take thofe the chaff that will- S. AUGUST. 1 BdoM 3 . Emhlms. 91-^ S. AUGUST, lib. i. de doft. Chrifti. Temporal things more ravijh in the expeStation than infrui-i tion : hut things eternal more in the fruition than expeSlation. Ibidem. The life of man is the middle b tween angels and heafts : i f man takes pleafure in carnal things, he is compared to '■ heajls : but if he delight in fpiritual things ^ he is fuited^ with ang Is, E P I G. 10. Art thou a child ? Thou wilt not then be fed, But like a child, and with the childrens bread : But thou art fed with chalF, or corn undreft: My foul, thou favour'll too much of the beall, L 3 Book £1 Emllms. 9i. viir. PHILIPPIANS3. 19. j They mind earthly things^ hut our convcrfa^ tion u in heamen, Venus. Divine Cupid. Vtn. T 71 7 Hat means this pee vifti babe ? Whifh, lullaby, V V What ails my babe, what aili my babe to Will nothing ftill it ? Will it neither be ("cry ? pleas’d with the nurfes breaft, nor mother’s knee ? What ails my bird? What moves my froward boy To make fuch whimp’ring faces ? Peace, my joy : Will nothing do ? Come, come this peevifli bra% Thus cry and braul, and cannot tell for what ? Gome bufs and friends, my lamb; whifli, lullaby. What ails my babe, what ails my babe to cry ? Peace, peace, my dear ; alas ! thy early years Had never faults to merit half thefe rears ; Come fmile upon me: let thy mother fpic Thy father’s image in her babies eye : Husband thefe guilty drops againfl: the rage Of harder fortunes, and the gripes of age ; Thine eye’s not ripe for tears : Whifli, lullaby ; What ails my babe, my fweet-fac’d babe to cry? Look, look, what’s here.' A dainty golden thing ; See how the dancing bells turn round and ring To pleafe my bantling / Here’s a knack will breed An hundred kifles : here’s a knack indeed. E 4, , So Emhlems^ B6ok X So, now my bird is white, and looks as fair As Pe’o^s' ffiouldcr, or a milk-white pair: He re’s right rhe father's fmile 5 when Mars beguil’d -Sick Fenus of her heart, jurt thus he fmil’d. Divine Cufid, Well may they fmile alike; thy bafe-bred bo^r And his bafe fire had both one caufe, a toy : How well their fubjefts and their fmiles agree ? Thy Cupid finds a Toy, and Mars found thee; Fallfe Queen of beauty, Queen of falfe delights, Thy knee prefents an Emblem, that invites Man to himfelf, whofe felftranfported heart (O’er-whelm’d with native forrows, and the fmart Of purchas’d griefs) lies whining night and day. Not knowing why, till heavy heel’d delay. The diill'brow’d Pandar of defpair, lays by His leaden buskins, and prefents his eye With anrick trifles, which th’ indulgent earth Makes proper objefts of man’s childifh mirth. Thefc be the coin that pafs, rhe fweets that pleafe ; There's nothing good, there’s nothing great but thefe Thefe be the pipes that bafc-born minds dance after, And turn immoderate rears to lavifli laughter ; Whiifl: heav’nly raptures pafs without regard ; Their firings are harlh, and their high firains unheard The ploughman’s whiftle or the t rival flute. Find more refpeft than great lure : We’ll look to Heav’n, and truft to higher joys ; l et Twine love husks, and children whine for toys. Book 1. Emblems. S. BERN. 9S That is th true and chief joy -which is not conceived from the creature^ but received from the creator, which {being once poffefi thereof ) none can take from thee : whereto alTfUafure being compared is torment, all joy is grif, fweet things are hitter, all glory is bafenefs, and ^ll delebfahle things are de-‘ fpicable. S. BERN. Joy in a changeable fuhjebl maft necejfarily change as the fubjeSf changeth. EPIG. 8. Peace, chlldlfli peace: thy finger’d eye But cries for what, in time, will make thee cry. But are thy peevifh wranglings thus appeas’d? Well may’ft thou cry, that arc fo poorly pleas’d. G 5 97 Book z» SMihkms:. ISAMH lo. 3. WhAt wtU jou do in the day of yourvifttation ? to rvhom wid ye file for helf ? and" whm vpiU you leave your glory ^ I S this that jolly God, whofe Cyprian bow Has fiiot fo many flaming d^rrs, And made fo many wounded beauties go Sadly perplex’d with whimp’ring hearts? Is this that fov’reign Deity that brings The flavifh world; in awe, and flings fkings ? The blund’ring fouls of fwains, and flops the. hearts of What Cire^m charm, what Hecaf^an fpight Has thus abus’d the God of love f Great Jove was vanquifti’d by his greater might} (And who is ftronger^.arm’d than Jovsi?} Or has our luflful God perform’d a rape. And (fearing Agu's eyes) would fcape ? The view of jealous earth, in' this prodigious fhipe. Where be thofe rofle cheeks, that lately feorn’df The malice of injurious fates ? Ah! where’s that pearl porf^cullis that adorn’d Thofe dainty twodeav’d ruby gates? Where be thofe killing eyes that fo cohtroll’d The world,’ and locks that did infold lilke knots offlaming wire, like curls of burnilh’d gold ? A: 'EmUms. Book z. S)8 4 No, no ’twas neither Hscataan fplte, ^ Nor charm beloWj nor pow’r above ; Twas neither Circe's fpelJ, nor Stygian Tprighf, That thus transform’d our God of Jove ; Twas o'wl.ey’d Lull: ('more potent far than they^ actions hate the day : Whom all the world obferve, whom all the world obey. 5 See how the latter Trumpet’s dreadful blafl: Affrights flout Mars his trembling fon ! See, how he ftartks ! how he Hands agaft, And fcrambles from his melting throne ! Hark how the direFul hand of Vengeance tears The^ fwel^Ving clouds, whilfl: heav’n appears A circle fill’d with flanje, and centred with his fears. 6 I his is that day, whofe oft report hath worn Neglcfted tongu« of prophets bare • The faithlels/ubjea of the worldlings fcorn, The fum of men and angels pray’r : This, this the day, whofe all difcerning light Ranfacks the fecrct dens of night, And fevers good from bad j true joys froni falfe delight. 7 You grov’ling worldlings, you, whofe wifdom trades Where light ne’er fhoc his golden ray, That hide your a£lions in Cimmerian fhades, How will your eyes endure this day ? Hills will be deaf,, and mountains will not hear; There be no caves, ^ no corners there, (fear. To ihade your fouls frojn fire^ to fhield your hearts from HUGO. Emhlcms, 99 Book X. HUGO, O the extream loathfomenefs of fiejhly lufl, which mt 0«« ly ejfeminates the windy but enervates the body ; which not tnly diflaineth the foul, but difguifeth the perfon I It is ujher d with fury and wantonnefs ; it is accompanied with filthinefs and uncle annefs \ and it is follow'd with grief and repentance. E P I G 9. What? Tweet fac’d Cupid, has thy baflard-treafure, Thy boafted honours and thy bold- fac’d pleaiure Perplex’d thee now ? I told thee long ago, To what they’d bring thee, fool, to wit^ ^to woe.] Book u. X. NAHUM 10. Sht is emftyt stnd void, and wafte, S He's empty : hark, Ihe founils.there’snothing there Bbt noife to nil thy car ; Thy vain enquiry can at length but find A' blaft of murm’ring wind:.- It is a casky. that feems as full as fair, But meerly tunn’d with air ; Bond youth, go build thy hopes on better grounds ^ The foul that vainly founds Her joys upon this world, but feeds on. empty founds* She’s empty : hark, Ihe founds: there’s nothing in’f, , The fpark-engend’ring flintr Shall fooner melt, and hardeft raunce (ball firft Difiblve and quench thy thirls, Ere this falfe world (hall Hill thy fiormy breaft With fmooth-fac’d calms of refh: Thou may’ ftUs weil expert meridian light Fromlhades of black-rnouth’d night, As in ^his emg,ty world to a full delight. 10 % Emblems, Book £. 3 She*s empty: hark, flie founds ; *tis void and vaft; What if fome flattering blaft * Of flatuous honour fliould perchance be there, And whifper in thine ear ? It IS but wind, and blows but where it lift, And vanifliech like mift. Poor honour earth can give ! What gen’rous mind Would be fo bafe to bind Her heav’n-bred foul a flave to ferve a blaft of wind ? 4 She’s empty : hark, Ihe founds: ’tis but a ball ^ For fools to play withall ; The painted film but of a ftronger bubble, That’s lin’d with filken trouble: It is a world, whofe work and recreation Is vanity and vexation ; A hag, repair’d with vice complexion’d paint, A queft-houfc of complaint ; Ic is a faint, a fiend, worfe fiend, when moft a faint. 5 She’s empty; hark, Ihe founds: ’fis vain and void, What’s here to be enjoy’d But grief and licknefs, and large bills of forrow, Drawn now, and crofs’d to morrow ? Or W'hat are men, but pulfs of dying breathy Reviv’d with living death? Fond lad, O build thy hopes on furer grounds ^ Than what dull flelh propounds: Truft not this hollow world, flie’s empty : hark, flie (founds. s. CHRYS. Book 1. Embtms, x©3 S. CHRYS. inEp.ad Hcb. Contemn nches^ »nd thou fhalt he rich ; contemn glory ^ ttnd thou Jh^lt be glorious j contemn injuries, and thou jhalt be a conqueror ; contemn rtjl, and thou jhalt gain reji y contemn earth, and thou jhalt find heavn. HUGO lib. de vanic. mundi. The toorld is a nsanity which afiordeth neither beauty to the amorous, mr reward to the laborious , nor encouragement to the indufirious, • EPIG. 10. This houfe is to be let for life or years; Her rent is forrow, and her income, tears ; Cupid, ’c has long flood void ; her bills make known, She muft be dearly let, or kz alone. Book 2 , Emllems* XL MATT H. 7- 14- Arrow is the waj that leadeth tsnto Ufe^ few there he that find it. P Repoft’rous fool, thoa ftroul’ft amift ; Thou e'rr’ft j that’s not the way, 'tis thiSi Thy hopes, inftruded by thine eye. Make thee appear more near than I ; My floor is not fo flat, fo fine. And has more obvious rubs than thine; ’Tis true j my way is hard and ftrait, And leads me through a thorny gate; Whofe rankling pricks are fliarp and fell;. The common way to heav’n’s by hell ; ’lls true ; thy path is fliort and fair. And free from rubs ; Ah / fool, beware,. The fafefl: road’s not always ev’n The way to hell’s a feeming heav’n ; Thinfc’ft thou the crown of glory’s had With idle eafe, fond Cyprian lad ? Think’fl: thou, that mirth, and vain_ delights, High feed, and (hadow-fliort’ning nights, Soft knees, full bags and beds of down, Are proper prologues to a crown ? Or can’ft thou hope to come and view, Like profp’rous Cafar^ and fubdue ? Thp bpnd-flave ufurer will trudge, In fpight of gouts will turn a drudge, And ferve his foul-condemning purfe, T’incrcafe it with the widow’s curfe : iJ 10 ^ Emhlems. Book And lliall the crown of glory ftand Not worth the waving of an hand ? The flcfhly wanton to obtain His minute-Iuft, will count it gain To lofe his freedom^ his eftatc, Upon fo dear, fo fw«et a rate Shall pleafures thus be priz’d, and muft Heav’n’s palm be cheaper than -a luft ? The true»bred fpark, to hoife hiis name Upon the waxen wings pf fame, Will fight undaunted in a flood That*s rais’d with bracjcifh djrops and blood. And fhall the promis’d crown of life Be thought a toy, not worth- a ftrife ? An eafle good brings eafie gains ; But things of price are bought with pains : The pleafing way is not rhe right : He that would conquer heav’n mufl fight* 1 ? S. HIERON; Book 2, Emhlems* 107 S. HIE RON. in Ep. No Uhttr is hard, no time is long, wherein the glory of eternity is the mark roe level at. S. GREG. lib. 8.Mor. The valour of a jufi man U to conquer the flejh, to contra^ diEi his oven will, to quench the delights of this prejent life, to endure and love the miferies of this world for the reward of a better, to contemn the flaturies of profperity, and inward^ ly to overcome the fears of adverfty. EPIG. n. 0 Cupid, if thy fmoother way were right, ^ 1 (hould miftruft this crown were counterfeit The way’s not eafie where the Prize is great : I hope no virtues, where I fmell no fwear. XIL GAUL AT. 6^.14- , my foul, into ths tribunal of thy mifcience : then fet thy guilty feljf before thy felf: hide not thy felf behind thy fef, left God bring thee forth before thy Jelf S. AUGUST, in Solilog. In vain is that wajhing, where the next fin defileth : he hath ill repented^ whofe fins are repeated : that flomach is the worfe for vomiting, that licketh up his vomit, ANSELM. God hath protnifed pardon to him that repenteth, bnt he hath not promifed repentance to him that finneth. EPIG. 13. Brairt-wounded Cupid, had this hafty darf, As it has prick’d thy fancy, pierc’d thy heart, ’T had been thy friend : O how hath it deceiv’d thee! For had this dart but kill’d, this dart had fav’d thee. F 3 Book Emblems^ 117 XIV. PROV. 24. 1(5. A ju/i man falkth [even times, and rifeth up again; hut the wicked jhall fall into mifchief 117 I 9 Is but a foil at beft, and that’s the moft Your skill can boaft: My flipp’ry footing fail’d me ; and you tript, Juft as I flipt : My wanton weaknefs did her felf betray With too much play : I was too bold j he never yet flood fare, That ftands fecure : Who evei trufted to his native ftrength, But fell at length? The title’s craz’d, the tenure is not good, That claims by th* evidence of flefti and blood. Boaft not thy skill, the righteous man falls oft, Yet falls bur foft: There may be dirt to mire him, but no ftones To crufli his bones: What if he flaggers ? nay, put cafe he be Foil’d on his knee ? That very knee will bend to heav’n, and woo For mercy too. The true-bred Gamefter ups a frefli, and then Falls to’t agen ; Whereas the leaden-hearted coward lies, And yields his conquer’d life, or craven’d dies. Boafl Emhkms* Book 1, 3 Coaft not thy coiiqueft; thou that evVy hour •FaH’ft ren times lowVj Nay, haft not powV to rife, if not, in cafe, To fall more bafe: Thou wallow’ft where I flip j and thou doft tutnbld Where I but ftumble : Thou glory’ft in thy flavVies dirty badges, And falfft for wages : Sour grief and fad repentance fcours and clears My ftains with tears; Thy falling keeps thy falling ftill in ure f JBut when I flip, I fland the more fecure. 4 Lord, what a nothing is this little fpan, Wc call a Man ! What fenny trafli maintains the fmoth’ring fires Of his defires ! How flight and fhort are his refolves at longeft ! How weak at ftrongeft ! O, if a finner held by that faft hand. Can hardly ftand, Good God ! in what a defpbate cafe are they, That have no ftay? Man’s ftate implies a neceflary curfe; fworfe.t When not himfelf, he’s mad j when moft himfelf, he’s S. AM BROS. Book X. Emblems, up. S. A M B R Q s. in Ser. ad vincula. Peter flood more firmlj after he had lamented his faU than before he fell ; tnfomuch that he found more grace than he loft grace. S. CHRYS. In Ep. ad Heliod. monach. It is no fuch hainous matter to fall affUBed, as being down to lie dejeHed. It is no danger for a Soldier to receive a wound in battel, but after the wound received, through de- fpair of recovery to refufe a remedy j for we often fee wounds ed champions wear the palm at loft, and after fight, croi»n:d with ^iUory. EPIG. 14. Triumph not, Cupid, his mifchance doth Ihow Thy trade ; doth once, what thou doft always do ; Brag not too foon ; has thy prevailing hand BoU’d him ? ah fool, th’ haft caught him how to ftand. F5 Book 2. JER. 32. 40. I mil put fear in their hearts^ that they fhall not depart from me. S O, flow the foul’s fublim’d ; her four defires Are recalcin’d in heav’n’s well temper’d fires : The heart reftor’d and purg’d from drofiy nature, Now finds the freedom of a new-born creature: It lives another life, it breaths new breath j It neither fears nor feels the fling of death : Like as the idle vagrant (having none) That boldly ’dopes each houfe he views, his own j Makes ev’ry purfe his chequer j and at pleafure. Walks forth and taxes all the world like At length by vertue of a jufl command, His fides are lent to a feverer hand ; , Whereon his pafs, not fully underflood, Is taxed in a manufeript of blood ; Thus paft from town to town ; until ,he come- A fore repentant to his native home : Ev’n fo the rambling heart, that idly roves From crimes to fin, and uncontrr ul’d removes From luft to lufl, when wanton fl=fti invites From old worn pleafures to new choice delights, At length correAed by the fifial rod Of his offended, but his gracious God, And lafh’d from fins to fighs ; and by degrees. From fighs to vows, from vows to bended knees; From bended knees.ro a true penfive breafl; From thence to torments not by tongue exprefl ; X2.X Emblems, Bqokx, Returns j and (from his finful felf exil’d; Finds a glad father, he a welcome child : O then it lives; O then it lives involv’d In fecret raptures; pants to be dilTolv’d: The royal off-fpring of a fecond birth, Sets ope to heav’n, and fhuts the door to earth ; If love-fick Jove commanded clouds fliould hap To rain fuch ftiow’rs as quicken’d Danae's h^i Or dogs (far kinder than their purple mafter ; Should lick his fores, be laughs, nor weeps the fader* If earth (heav’n’s rival) dart her idle ray ; To heav’n, ’tis wax, and to the world, ’tis clay; If earth prefent delights, it fcorns to draw. Bat like the jet unrub’d, difdains that draw. No hope deceives it, and no doubt divides it ; No grief diflurbs it, and no error guides it ; No good contemns it, and no virtue blames it; No guilt condemns it, and no folly lhames it ; No doth befots it, and no luft enthralls it ; No fcorn afflifts it, and no paflion galls it : It is a cark’net of immortal life j An ark of peace ; the lifts of facred ftrife ; A purer piece of endlefs tranfitory ; A fhrine of grace, a little throne of glory: A heav’n.born off-fpring of a new-born birth ; An earthly heav’n ; an ounce of heav’niy earth- S. AUGUST. Book !• EmUemSi 1x3 S. AUGUST, de Splr. 8c Anima. JO happy heart, where piety afe^eth, where humility fuh- jeBtth, where repent a?ice corre£feth, where obedience direBeth, where perfeveranee perfeBeth, where power proteBeth, where devotion projeBeth, where charity conneBeth. S. GREG. which way foever the heart turneth it felf {if carefully) it fhaU commonly ohferve, that in thoje very things we lofe God, in thofe very things we Jhali find God : it foaU find the heat of his power in confideration of thofe things, in the love of which things he was moji cold, and by what things it fed perverted, by thofe things it is raifed converted. EPIG. My heart ! but wherefore do I call thee fo ? I have renounc’d my int’reft long ago: When thou were falfe and flefhly, I was thin? j Mine wert thou never, tiU thpu vyert not mine. THIRD BOOK. V ' ' • . • j. The Entertainment, , r , A ll you whofe better thoughts are newly born. And (rebaptiz’d with holy fire) can fcorn The world’s bafe trafh, whofe necks difdain to bear Th’ imperious yoke of Satan ; whofe chaft ear No wanton fongs of Sirens can furprize With falfe delight; whofe more than eagle-eyes Can view the glorious flames of gold, and gaz® On glitt’ring beams of honour, and not daze ; Whofe fouls can fpurn at pleafure, and deny The loofe fuggeftions of the flefh, draw nigh : And you whofe am’rous, whofe feleft defires Would feel the warmth of thofe tranfcendent fires, Which (like the rifing fun) put out the light Of ftar, and turn her day to night ; You that would love, and have your paffions crown’d With greater happinefs than can be found In your own willies ; you that would affe£b Where neither fcorn, nor guile, nor difrefpe£t Shall wound your tortur’d fouls ; that would enjoy, Where neither want can pinch, nor fulnefs cloy, Nor double doubt afflifts, nor bafer fear Unflames your courage in purfuit, draw near, Shake hands with earth, and let your foul refpe£l: Her joys no further, than her joys refleft Upon her maker’s glory ; if thou fwim In wealth, fee him in all ; fee all in him ; Sink’ft ti6 EmUems, Book 3 . Sink’ft thou in want, and is thy fmall criife fpent ? See him in want: enjoy him in content: Conceiv’fl: him lodg’d in crofs, or loft in pain ? In pray’r and patience find him out again; Make heav’n thy Miftrefs, let no change remove Thy loyal heart, be fond, be fick of love: What, if he flop his ear, or knit his brow? At length he’ll be as fond, as fick as thou : Dart up thy foul in groans.: thy fecret groan Shall pierce his car, lliall pierce his ear alone : Dart up thy foul in vows : thy facred vow Shall find him out, where heav’n alone fliall know: Dart up thy foul in fighs : thy whifp’ring figh Shall rouze his ears, and fear no lift’ner nigh: Send up thy groans, thy fighs, thy clofet-vow; (thou. There’s none, there’s none fhall know but heav’n and Groans frefh’d with vo ws, and vows made fait with tears, Unfcale his eyes, and feale his conquer’d ears: Shoot up the bofom«ftiafrs of thy defire, Feather’d with faith, and double-fork’d with fire ; And they will hit: fear not, where faeav’n bids come, Heav’n’s never deaf, but when man’s heart is dumb. Book 3 * ErMcms* I. ISAIAH ^6. 6. Mj foul hath defired thee in the night, G Oocl God? what horrid darknefs doth furround My groping foul 1 how are my fenfes bound In utter Ihades^ and muffled from the light, lurk in the bofom of eternal night ! The bold-fac’d lamp of heav’i^^n fet and rife And with his morning gliwy ^ the ev Of gazing mortals ; his viflorious ray Can chafe the lhadows and reftore the Night’s baihful emprefs, though Ihe As oft repeats her darknefs, primes again And with her circling horns doth re-embrace Her brother’s wealth, and orbs her filver face. But ah I my fun, deep fwallow’d in his fall, Is fet, and cannot ftiine, nor rife at all : My bankrupt wain can beg nor borrow light ; Alas ! my darknefs is perpetual night. Falls have their riftngs, wainings have their primes. And defp’rate forrows wait their better times : Ebbs have their floods, and autumns have their fpringsi All ftates have changes hurried with the fwings Of chance and time, ftill riding to and fro : Terreftrial bodies, and celeftial too. How often have I vainly grop’d about, With lengthen’d armstofinda paflage out, That I might catch thofe beams mine eye defires, And bathe my foul in thofe celeftial fires ! Like as the haggard, cloifter’d in her mew, To fcour her downy robes, and to renew 130 Emblems, Book 3, Her broken flags, preparing t’overlook The tim’rous mallard at the Aiding brook, Jets oft from perch to perch ; from flock tq ground j From ground to window j thus furveying round Her dove-befeather’d prifpn, till at length {Calling her noble birth to mind, and ftrength Whereto her wing.was born) her ragged beak Nips off her jangling jeffes, ftrives to break Her gingling fetters, and begins to bate At ev*ry glimpfe, and darts at ev’ry grate : Ev'ji fo my weary foul, that long has been ^ An inmate in this tenement of fin, Lock’d up by clou4-bro-w’d error, which invites My cloifter’d-thoughts to feed oh black delights, Now fcOrns her Ih'adows, and begins to dart Her wing’d defires at^thee,..that only art The fun fhe feeks, whofe rliing beams can fright Thefe dusky cjouds that make fo dark a night; Shine forth, gr^eat glpry, {bine ; that I may fee Both how to loath iny fe^^ and honour thee: But if my weaknefs force thee to deny . Thy flames, yet lenh tbe„twjjight of thine eye If J muft want thofe beams,' I wifh; yet grant, Th^t I, atleafl, wilh thofe beams, I want. S. AUGUST. Book 3. Emhlms. > 3 * S. AUGUST. Soliloqu. cap. 33- There “toas a great dark cloud of vanity before mine eyes^ fo that I could not fee the fun of jujiice and the light of truth: 1 being the fonof darknefs, was involved in darknefs: J loved my darknefs, becaufe I knew not thy light J was blind, and loved my blindnefs, and did walk from darknefs to darknefs : but. Lord, thou art my God, who haft led me from darknefs and the jhadow of death haft caUed me into this gloriotis light ^ and behold, Tfee* EPIG. I. My foul, chear up ; what if the night be long ? Heav’n finds an ear when finners find a tongue; Thy tears are morning fhow’rs : hcav’n bid me fay) When cock begins to crow, ’tis day. BmUms. 133 II. PSALM 69. 3; thou knomfi my foolijhnefs, and my fins are not hid from thee. S Eeft thou this fulfom ideot ? Jn what meafure He feems tranfported with the antick pleafure OF childifh baubles ? Can’ft thou but admire The empty fulnefs of his vain delire ? Can’ll thou conceive fuch poor delights as thefe Can fill th* infatiate foul of man, or pleafe The fond afpe£l of his deluded eye ? Reader, fuch very fools are thou and I : Falfe puffs of honour ; the deceitful ftreams Of wealth; the idle, vain, and empty dreams Of pleafure, are ciu traffick, and eitfnare Our fouls, the threefold fubjeSl of our care ; We toil for traih, we barter folid joys For airy trifles, fell our heav’n for toys : We catch at barley.grains, whilft pearls Hand by Defpis’d; fuch very fools are thou and L Aim’ll thou at honour ? does not th’ ideot lhake it In his left hand ? fond man, Hep forth and take it: Or would’ll thou wealth ? fee now the fool prefents thee With a full basket, if fuch wealth contents thee : Would’ll thou take pleafure? if the fool unllride His prauncing llallion, thou may’ll up and ride : Fond man, fuch is the pleafure, wealth, and honour The earth affords fuch foOls, as do at upon her ; Such is the game whereat earth’s ideots fly ; Such ideots, ah ! fuch fools are thou and I ; 0 Lord, I Had 134 Emblems. Book 3 . Had rebel man’s fool-hardinefs extended No farther than himfelf, and there had ended, It had been juft ; but thus enrag’d to fly Upon th’ eternal eyes of majefty, And drag the fon of glory from the breaft Of his indulgent father ; to arrefl: His great and facred perfon ; in difgrace To fpit and fpawl upon his fun-bright- face ; To taunt him with bafe terms, and being bound To fcourge his foft, his trembling fides ; to wound His head with thorns ; his heart with humane fears ; His hands with nails, and his pale flank with fpears; I And then to paddle in the purer ftream \ Of his ipilt blood, is more than moft extream: Great builder of mankind, can’ft thou propound All this to thy bright eyes, and not confound Thy handy- work ? O ! can’ft thou chufe but fee, That mad’ft the tie? can ought be hid from thee ? Thou feeft our perfons, Lord, and not our guilt ; Thou feeft not what thou may’ft, but what thou wilt : The hand that form’d us is inforc’d to be A fereen fet up betwixt thy work and thee : Look, look upon that hand, and thou (bait Iple An open wound, a through-fare for thine eye ; ^ Or if that wound be clos’d, that paflage be Deny’d between thy gracious eye and me. Yet view the fear ; that fear will coii^termand Thy wrath ; O read my fortune tn thy hand. S. CHRYS. Book 3* £mhlems» 13 ? S. CHRYS. Horn. 4. in Joan. Fools fetm to abound in votalth^ when they want aU things ; thy feem to enjoy happinefs, when indeed they are only mojl miferable; neither do they underftand that they are deluded by their fancy f till they be delivered from their folly. S. GREG, in Mor, By fo much the more are we inwardly fiolijh, by how meh me firive to feem outwardly wife. EPIG. 2. Rebellious fool, what has thy folly don« ? Control’d thy God, andcrucify’d his Son? How fweetly has the Lord of life deceiv’d thee I (thee Thou Ihedd’R his blood, and that ihed Wood has fay’d G Book 3. Emhkms^ 137^ IIL PSALM 6 . i: Hdve mercy f Lord, ufon me, for I am weak i 0 Lordi heal me^ for my hones are vexed* Soul, Jefut. Soul. A H ! fon of Davidf help : "Sef. What iinful cry Jl \ Implores the Son of David? Soul. It is I. Who art thou? Soul. Oh! a deeply wounded bread That’s heavy laden, and would fain have reft. Jef. I have no feraps, and dogs muft not be fed, Like houQiold children, with the childrens bread. Soul. True, Lord ; yet tolerate a hungry whelp To lick their crums : O fon of David^ help* Jef. Poor foul, what ail’ft thou ? Soul. O I burn, I fry, I cannot reft, I know not where to fly To find feme eafe j 1 turn my blubber’d face From man to man ; I rowl from place to place T’avoid my tortures, tp obtain relief. But ftill am dogg’d and haunted with my grief : My mid-night torments call the fluggifh light. And when the morning’s come, they woo the nJghi Jef. Surceafe thy tears, and fpeak thy free defires. (R So. Quench, quench my flames, & fwage thofc fcorch JefCinR thou believe, my hand can cure thy grie I believe; Lord, help my unbelief. Hold forth thine arm and let my fingers try Thy pulfe ; where chiefly doth thy torment lie ? Soul. From head to foot ; it reigns in ev’ry part. But plays the felf-law’d tyrant in my heart. G 3 ■'VCifc'" S' - 138 Emblems^ Book 3. Jef, Can’fl: thou digeft, can’ft relifli wholfome food? How (lands thy tafte ? Sow/. To nothing that is good ; All linful tra(h, and earth’s iunfav’ry (luff I can digeft, and relilh wefl'Cnough. 5^0/wr. Is not thy blood as cold as hot, by turns ? Sml. Cold to what’s good ; to what is bad it burns. How old’s thy grief? Sow/. I took it at the fall With eating fruit. jFo/. ’Tis epidemical : Thy blood’s infeiled, and th* infeftion fprung Trom a bad liver; ’tis a fever ftrong And^fhll cif d6afh, tihlefs, with prelent fpeed, A vein be open’d : thou muft die, or bleed. Sow/. O l am faint and (pent: that launce that (hall Let forth my blood, lets forth my life withal : My foul wants cordials, and has greater need Of blood, than Cbeing fpent fo far) to bleed : I ftiint already, if I bleed, I die. 74?/! ’Tis eitlier you muft bleed, (ick foul, or I : My blood’s a cordial. He that fucks my veins, Shall cleanfc his own, and conquer greater pains^ Than thefe : chear up 5 this precious blood of mino Shall cure thy grief ; my heart (hall bleed for thine, s Believe, and view me.with a faithful eye. Thy foul (hall neither languilh, bleed, nor die. S. AUGUST Book 3 * Emblems* 139 S. AUGUST, lib. 10. Confctr Lord, he merciful unto me: ah me I behold, I hide' not my wounds: thou art a phyfician, and 1 amjick i thou art merciful, and lam miferable. S. GREG, in Paftoral. O wifdom, with how fweet an art doth thy wine and oil refiore health to my- healthlefs foul I how powerfully merciful, how mercifully powerful art thou ! powerful for me, merciful to ms ! EPIG. 3. Can’ll thou be fick, and fuch a do£lor by ? Thou can’ll not live, unlefsthy do£lordie; Strange kind of grief, that finds no med’cine good To ’fwage her pains, but the phyfician’s blood I G j Emllems. Book 3'; 141 IV. PSAL. 2f. 18. Look ufon my affli^ion and my fain, and forgive aU my fins, B Oth work and ftrokes? both laCh and labour too? What more could Edont^ or proud j^^iur do ? Stripes after ftripes; and blows fucceeding blows! Lord, has thy feourge no mercy, and my woes No end ? my pains no cafe ? no intermiffion ? Is this the ftate, is this the fad condition Of thofe that truft thee ? will thy goodnefs pleafc T* allow no other favours ? none but thefe ? Will not the rhet^ ick of my torments move ? Are thefe the fymptoms, thefe the figns of love ? Is’t not enough, enough that I fulfil The toilfome task of thy laborious will ? May not this labour expiate and purge My fin without th’ addition of a feourge ? Look on my cloudy brow, how faft it rains Sad fliow’rs of fweat, the fruits of fruitlefs pains: Behold thefe ridges, fee what purple furrows Thy plow has made ; O think upon thofe forrows That once were thine ; O wilt thou not be woo’d To mercy by the charms of fweat and blood ? Can’ft thou forget that drowfy mount wherein Thy dull difciples flept ? was not my fin There punifh’d in thy foul ? did not this brow Then fweat in thine ? were not thofe drops enow ? Remember Gulgoth/t, where that fpring-tide Overflow’d thy fov’reign facramental fide : G 4, There 14 ^ EmUems, Book There was no fin, there was no guilt in thee, That caus’d thofe painsjthou fweat’fi,thou bled’fi for me. Was there not blood enough, when one imall drop Had po.w’r to ranfom thoufand worlds, and fiopj The mouth of jufiice ? Lord, I bled before In thy deep wounds ; can juliice challenge more ? Or dofi thou vainly labour to hedge in Thy Jofies from my Tides? my blood is thin, And thy free bounty fcorns fuch eafy thrift 5 No, no, thy blood came not as love but gift. But mull I ever grind ? and mull I earn Nothing butflripes? O wilt thou difaltern The reft thou gav’ft ? haft thou perus'd the curfe Thou laid’ft on Adams fall, and made it worfe ? Can’ft thou repent of mercy ? heav’n thought good Loft man fhould feed in fweat; not work in blood: Why doft thou wound th’ already wounded breaft ? Ah me! my life is but a pain at beft: I am but d:^ingduft: my day’s a fpan ; What pleafure tak’ft thou in the blood of man? Spare, fpare thyfeourge, and be not fo auftere: Send fewer ftrokes, or lend more ftrength to bear. S. BERN. EmUms, S. BERN. Horn. Si. in Cant. Miferahle man! who deliwr me from the reproach of this Jbameful bondage ? I am a miferable man, but a free man ; free, becaufe a man ; miferable, becaufe a fervant : in regard of my bondage, miferable ; in regard of my voillf inexcufable : for my will, that was free, bejlaved it felf to fin, by affenting to fin j for he that commit eth fin, ts the fervant to fin. EPIC.. 4« Tax not thy God .* thine own defaults did urge This two. fold puniflinient ; the mill, the fcourge. Thy fin’s the author of thy felf-tormenting : Thou grind’ft for finning ; fcourg’d for not repenting. G s EmUm$, Emilems, Book 3^ V. JOB 10. 9. J hcjscch ihcc^ thdt thou me AS the chf, and wilt thou bring me to dufi again ? T hus from the bofom of the new-made earth Poor man was delv’d and had his unborn birth 9 The fame the fluff, the felf-fame hand doth trim The plant that fades, the beafl that dies, and him: One was their fire, one was their common mother, Plants are his fiflers, and the beafl his brother, The elder too j beafls draw the felffame breath, Wax old alike, and die the felffame death : Plants grow as he,, with fairer robes array’d : Alike they ftourifli, and alike they fade : The beafl in fenfe exceeds him, and in growth, The three-ag’d oak doth thrice exceed them both ? Why look’fl thou then fo big, thou little fpan Of earth ? what art thou more in being man ?: I, but my great creator did infpire My chofen earth, with the diviner fire Of reafon gave me judgment and a will ;; Thar, to know good ; this, to choofe good from ill - He puts the reins of pow’jr in my free hand, A jurifdidion over fea and land,, He gave me art to lengthen out my fpan Of life, and made me all, in being man: I, but thy pafiion has committed tre^fon Againft the facred perfon of thy reafon : Thy judgment is corrupt, pervcrfe thy will ; That knows no good, and this makes choice of iH 14^ Emhkms, Book 3 The greater height fends down the deeper fall; And good declin’d turns bad, turns worft of afl. Say then, proud inch of living earth, what can* Thy greatnefs claim the more in being man? O but my foul tranfeends the pitch of nature, Born up by th’ image of her high creator j Out-braves the life of reafon, and bears down Her waxen wings, kicks off her brazen crown. My heart’s a living temple t’entertain The king of glory, and his glorious train : How can I mend my title then ? where can Ambition find a higher ftyle than man ? Ah ! but that image is defac’d and foil’d ; Her temple’s raz’d, her altars all defil’d j Her veffcls are polluted and diffain’d With loathed lufi, her ornaments prophan’d; Her oil-forfaken lamps, and hallow’d tapers Put out; her incenfe breaths unfav’ry vapours: Why fwell’ft thou then fo big, thou little fpan Of earth ? what art thou more in being man? Eternal potter, whofe bleft hands did lay My ooarfe foundation from a fod of clay, Thou know’ft my (lender vefiel’s apt to leak ; Thou know’ft my brittle temper’s prone to break; Are my bones brazil, or my flefti of oak ? * O, mend what thou haft made, what I have broke; Look, look with gentle eyes, and in thy day Of vengeance, Lord, remember 1 am clay. s. AUGUST. Book 3* 147, S. AUGUST. Sollloi.ji. SihuU I ask, vsh made me ? It was thu that madefl mt, without whom nothing was made : thou art my maker, and J thy work. I thank thee, my Lord God, by whom 1 live, md by whom all things fubftft, becaufe thou madejl me : t thank thee, O my potter, becaufe thy hands have made me, becaufe thy hands have formed me. EPIG. ^ Why fwcirft thou, man, pufc up with fame and purfe Th’art better earth, but born to dig the worfe: Thou cam’ft from earth, to earth thou muft return, And art but earth caft from the womb to th urn* Z' {O' hat shallj ^ WTto thee.O thoiv prc'j’ervsr £/• men why had then set ■'ire as a niarkc ryatt^ thee. Joh ^ EmUms. 14^ VI. J O B 7. 10. / finned .* what fhall I do unto thee, 0 thou frefirver of men ? whj dofi thou fit me AS a mark againfi thee ? L Ord, I have done; and, Lord, I have mlfdone ; *Tis folly to contefl-, to ftjrive with one tThat is too ftrong ; ’tis folly to aflail Or prove an arm, that will, that mufl:, prevail. Tve done, I’ve done • thefe trembling hands have thrown Their daring weapons down : the day’s thine ownt Forbear to ftrike where thou haft won the field, The palm, the palm is thine : I yield, I yield. Thefe treach’rous hands that were fo vainly bold To try a thrivelefs combat, and to hold Self- wounding weapons up, are now extended For mercy from thy hand ; that knee that bended Upon her guardlefs guard, doth now repent Upon this naked floor; fee both are bent, And fue foV pity : O my ragged wound ‘ Is deep and defp’rate, it is drench’d and drown’d In blood and briny tears : it doth begin To ftink without, and putrify within, Let that viftorious hand that now appears Juft in my blood, prove gracious to my tears: Thou great preferver of prefumptuous man. What lhall I do ? what fatisfaftion can Poor duft and alhes make ? O if that blood That yet remains unflied, were half as good As blood of oxen, if my death might be An off’ring to atone my God and me, I t so ErnhkmK Book 5^ I would difdain Injurious Jife, and ftand A fuitor to be wounded from thy hand may thy wrongs be meafur’d by the fpan Of life, or balanc’d with the blood of man? No, no, eternal fin expefts for guerdon. Eternal penance, or eternal pardon : Lay down thy weapons, turn thy wrath away, And pardon him that hath no price to pay; Enlarge that foul, which bafe prefumption binds ^ Thy juftice cannot loofe what mercy finds : 0 thou that writ not bruife the broken reed, Rub not my fores, nor prick the wounds that. bleed. Lord, ifthypeevilh infant fights and flies. With unpar’d weapons, at his mother’s eyes, Her frowns fhalf mix’d with fmiles) may chance toflicw An angry love- trick on his arm, or fo; Where, if the babe but make a lip and cry. Her heart begins to melt, and by and by She coaks his dewy cheeks ; her babe fhe bliflTes, And choaks her language with a thoufand kifles; 1 am that child ; lo, here I proftrate lie. Pleading for mercy ; I repent and cry For gracious pardon : let thy gentle ears Hear that in words, what mothers judge in tears: See not my frailties. Lord, but through my fear, And look on ev’ry trefpafs through a tear r Then calm thine anger, and appear, more mild s Remember, th’arc a father, I a child. Book 3. Emhlms. S. BERN. Ser, ar. la Cant. Miferahle man! who (ha3 deliver me from the reproach of this Jhameful bondage^ 1 am a tniferabJe but a free man : free, becaufe like to God ; miferahle, becaufi againji God : O keeper of mankind, why hafi thou fet me as a mark ffgainji thee? thou haft fet me, becaufe thou haft not kin- dred me : It is juft that thy enemy fbould be my enemy, and that he who repugneth thee, Jhould repugn me ; I who am agahft thee, am againft my f elf. EPIC 6 . But form’d, and fight! but born, and then rebel! How fmall a blaft will make a bubble fwell ? But dares the floor affront the hand that laid it ? So apt is duft to fly in’s face that made it. Book 3. EmbUms. *53 VII. JOB 13. 14. Wherefore htdeft thou thy face, pd holdeji we for thine enemy ? W Hy doft thou fliade thy lovely face ? O why Does that eclipfing hand fo long deny The fun-fhine of thy fouUenliv’ning eye? Without that light, what light remains In me ? Thou art my life, my way, my light, in thee I live, I move, and by thy beams I fee. Thou art my life ; if thou but turn away, My life’s a thoufand deaths : thou art my way : Without thee, Lord, 1 travel not, but ftray. My light thou art ; without thy glorious fight, Mine eyes are darken’d with perpetual night. My God, thou art my way, my life, my light. Thou art my way; I wander, if thou file: Thou art my light ; if hid, how blind am I ? Thou art my life ; if thou withdraw, I die. Mine eyes are blind and dark, I cannot lee ; To whom, or whither fiiould my darknefs flee, But to the light ? and who’s that light but thee ? My path Is loft, my wand’rlng fteps do ftray ; I cannot fafely go, nor fafely ftay ; Whom ihould 1 fcek but thee, my path, my way ? O 1 5*4 Emhlems, Book 3 . O, I am dead: to whom flia 11 1, poor I,’ Repair ? to whom lhall my fad afhes fly, But life ? and where is life but in thine eye ? And yet thou turn’ft away thy face, and fly’fl: me ; And yet I fue for grace, and thou deny’ft me ; Speak, art thou angry. Lord, or only try’ft me ? • Unskreen thofe heav’nly lamps, or tell me why Thou fliad’ft thy face? perhaps thou think’fl: no eye Can view thofe James,, an4 not drop dawn and dig. If that he all, fhine forth and draw thee nigh’rj. Let me behold and die, for my defire > Is, P^«»/;c.Iike, to perifh in thaj: fire.. Death-conquer’d L»iCrm was redeem’d by thee • If I am dead. Lord, fet death’s pris’ner free ; * Am I more fpenr, or ftink I worfe than he ?’ If my puft life be out, give leave to tine My fhamekfs fnuff* at that bright lamp of thine ^ O what’s thy light the lefs for light’ning mine ? If I have lofi: my path, great Shepherd, Tay, Shall I ftill wander in a doubtful way ? Lord, ftiall a lamb. of ifrUk fheep-fold ftray ? Thou art the pilgrim’s path, the blind man’s eye f | The dead man’s life: on thee my hopesTely; ^ If thou remove, I err, I grope, I die... Difclofe’thy fun-beams, clofe thy wings and fiay| See, fee how l-am blind, and dead, and ftray, O thou that art Oiy light, my life, my way. . s. august: Bookj. Emhkms. lyj S. AUGUST. Soliloq. cap. i. Why doji thu hide thy face? happily thou wilt fay y nom can fee thy face and live : ah ! Lord, let me die, that I may fee thee ; let me fee thee, that I may die : I would not live, but die j that 1 may fee Chrif, I defre death j that I may live with Chri(i, J defpife life. ANSELM. Med. cap. y. o excellent hiding, which is become my perfeliion ! my God, thou hidejl thy treafure, to kindle my defre 1 thou hidefi thy pearl, to inflame the feeker ; thou delay' fi to give, that thou may' ft teach me 4o importme ; feemlft not to hear, to make me perfevere. f ■ EPIG. 7. If heav’fi’s all-quicVning eyes vouchfafe to Chine Upon our fouls, we flight } if not, we whine: Our equinoftial hearts can never lie Secure, beneath the cropicks of that eye. Book 3. *57 Emhkms^ VIII. I JER. 9. I. 0 that my head mre waters^ and mine eyes a fountain of tears, that I might weep day and night, O That mine eyes were fprings, and could transform Their drops to feas ;‘my fighs into a ftorm Of zeal, and facred violence, wherein This lab- ring velTelj laden with her fin, Might fufFcr fuddcn Ihipwrack^ and be fplit Upon that rock, where my drench’d (bul may itr, O’erwhelm’d with plenteous pafiion: O, and there Drop, drop, into an everlafting tear ! Ah me! that cv’ry (tiding vein that wanders Through this vaft ifle, did work her wild meanders In brackifh tears inftead of blood, and fwell This flelh with holy dropdcs, from whofe well, Made warm with fighs, may fume my Wafting breath, Whilft I diflblve in ftcams, and reek to death! Thefe narrow fluices of my dribbling eyes Are much too ftrcighfi for thofe quick iprings that rife, And hourly fill my temples to the top ; I cannot flied for ev’ry fin a drop j Great builder of mankind^ why haft thoU fent. Such fwclling floods, and made fo fmall a vent? O that this flelh had been compos’d of fnow, InlVcad of earth j and bones of ice, thatfo, 4 Feeling 15^ Book 3 Feeling the fervor of my fin ; and loathing The fire I feel, I might have thaw’d to nothing ! O thou that didfi, with hopeful joy, entomb Me thrice three Moons in thy laborious womb. And then, with joyful pain, brought’fi forth a fon, What worth thy labour has thy labour done ? What was there, ah ! what was there in my birth That could deferve the eafieft fmile of mirth ? A man was born : alasl and what’s a man? A fcuttle full of dufi, a meafur’d fpan Gf flitting time ; a furnifli’d pack, whofe wares Are fu Hen griefs, and foul-tormenting cares : A vale of tears, a veflel tunn’d with breath. By ficknefs broacht, to be drawn out by death: A haplefs helplefs thing, that born does cry To feed, that feeds to live, that lives to die. Great God and Man, whofe eye fpent drops fo often For me chat cannot weep enough ; O foften Thele marble brains, and llrlke this flinty rock ; Or, if the mufick of thy codk Will more prevail, fill, fill my heark’ning ears With that fweet found, thi^ I may melt in tearsi I cannot weep until thou broach mine eye; O give me vent, or elfe I burft, and die. % AMBIROS. EMiems, Book 3. S. AMBROS, in Pfal. 118. that commits fins to he weft for^ cannot weep for Jim committed ; and being himjelf wofi larnmable^ hath m team to lament his efiences. NAZIANZ. Orat 3. Tears are the deluge of Jin, and the world's facrlfice, S. HIER. ON. ih Efaiam. Prayer appeafes God, but a fear compels him : fkat rno^vet * him, but this confirains him. EPIC. g. Earth is an ifland ported round with fears 1 Thy way to heav’n is through the fea of tears, It is a ftormy pafTage, where is found The wrack of many a fhip, but no man drown’d. i66 Emhlems. Book 3. IX. ^bsU haue ettcotnpa^ed me thejhams pj death, katie puertakea Book 3. Emblems, PSALM 18. s- ‘ Jhe forrows of hell compaffed me about^ md the fnares of death prevented me. I S not this type well cut, m ev’ry part Full of rich cunning? fil’d with Zc*