SCIENCE AND ART DEPARTMENT OF THE COMMITTEE OF COUNCIL ON EDUCATION. ‘ SCHOOL OF ART Presented to for success in the Advanced Section of the Course of Instruction m Art. BY ORDER OF THE LORDS OF THE COMMITTEE OF PRIVY COUNCIL ON EDUCATION. MDCCCLXXIV. GEORGE’S Park Street^ Bristol Iflllll ?«?►'' I'.x Clarendon presig ^en'es PICTORIAL ART TYR WHITT EonDon MACMILLAN AND CO. PUBLISHERS TO THE UNIVERSITY OF 0xforti Digitized by the Internet Archive in 2017 with funding from Getty Research Institute \ https://archive.org/details/handbookofpictorOOtyrw Clarention ^resisi Series M IV A A HANDBOOK OF PICTORIAL ART BY THE Rev. R. St. JOHN TYRWHITT, M.A. FORMERLY STUDENT AND TUTOR OF CHRIST CHURCH WITH A CHAPTER ON PERSPECTIVE BY A. MACDONALD SCHOOL OF ART, OXFORD AT THE CLARENDON PRESS M DCCC LXVIII [All rights 7'esen'ccl.'\ PREFACE. TT seems unlikely that any one will expect much original in- , formation in a practical treatise on Art, nor have I much to offer; though I trust some fresh information and instruction may be found here and there in this Manual. The main object of this Preface is to render acknowledgment to the various gentle- men by whom I have been assisted, either personally or through written works. Mr. Puskin'^s works are referred to, or quoted, or they have suggested my statements, almost throughout the book. I owe everything to his writings and personal advice and teaching; and I believe his Art instructions form a considerable part of the mental stock-in-trade of most competent painters or critics in our generation. I have to thank Messrs. Smith and Elder for their kindness in allowing me to make lavish use of his books, and even for supplying me with electro-blocks of some quite unique woodcuts; and I cannot thank them too strongly. The work of Messrs. Crowe and Cavalcaselle has also been laid largely under contribution ; it is probable that its authors were aware in publishing it, that its value as a book of reference would necessarily subject it to extensive quotation. At all events, I have left masses of interesting information behind in it untouched ; and VI PREFA CE. it is a good result of my own work to myself that I have had to read theirs. But I have to acknowledge that this hook could not have ap- peared at all hut for the assistance of Mr. Alexander Macdonald^ Master of the Oxford Art School in the Randolph Gallery Oxford. Its practical part is of course its most important division_, and of that, the chapter on Perspective and the greatest part of that on Water-colour are both his. The substance of the first two chapters is derived in great part from his instructions. I have read the whole book to him, and taken his advice on it; and his favourable opinion makes me feel an amount of confidence, in putting it forth, which I should certainly be very far from ex- pressing without his approval. We hope the book may be found a progressive and coherent system of instruction, in which one step < may lead properly into another, and the earlier processes or exercises be a consistent preparation for the later and more elaborate ones. The Dissections of Statues, and the Water-colour Landscape in three stages, are Mr. Macdonald^s work. Instruction by such means is no new idea^; but, I think, in both our examples impersonal teaching is carried almost to the bounds of present possibility. Some illustrations by Miss Alice Owen, a pupil of the Oxford Art School, will bo found to do credit to her master and herself — especially the Durer facsimiles. And I have to thank Mr. Bunker, Assistant-Master at the same place, for a beautiful and instructive illustration of the finer processes of shading. The plan of the whole work, in so far as it has a plan, will be seen to follow the schools or masters of Florence. The Historical Sketches, and their reference, will take the reader to as far as the ^ There is a dissection of part of the Laocoon in Dr. Fan’s ‘ Anatomy and pro- gressive landscapes are in constant use. PREFACE. vii student-works and sketches of Rafael and Michael Ang-elo : and it seems possible that a steady use of the Lessons in Part II. may enable a modern pupil to study such earlier and unfinished works of both masters as are to be found in University or Metropolitan collections. Copying finished pictures by great men is work for masters rather than pupils : in any case it is beyond our range. One of the best sets of accurate reproductions of Rafael Drawings is the work of Joseph Fisher^^ Esq.^ Curator of the Randolph Galleries in Oxford ; whom I have also to thank for some instruc- tions in etchings "which have been added to the chapter on Sketching in this book. Though Venice contains the greatest examples of Colour in the world_, Florence is the great school of Drawing. Solid study of accurate form must come firsts because it can be taught to any person : and when that is learnt may come the delight and excite- ment of colour j power in which is incommunicable_, and which, taken by itself, would be mere intoxication. It is in Florence that the Gothic, or Lombard, or Western study of Painting and Sculpture advanced from the unknown Romanesque carvers to Nicolo Pisano, and from him to Michael Angelo ; and their torch was so carried forward in Gothic schools, that the recovered antiques of the Renaissance were no more than technically in- structive models, which never dominated the spirit or the hand of the great Florentines ; though Michael Angelo willingly called the Torso of the Vatican his master. The progress of systematic study from Pisano to Michael Angelo is easily traceable in Florence ; and there only : though a master may g’ain I know not what by contemplating the supreme glories of colour and form in Venice. The clearness and heat, the labour and burden of the day must go before the splendour and peiisiveness of sunset, although that hour seems worth all the others to a painter ; and PREFACE. viii so it is with the great Gothic Art-period of the Middle Ages. Its progress in Florence must be understood before its consum- mation on the Adriatic. This book has been written in fragments and at uncertain intervals^ such as I could obtain, having the care of a large town parish; but it has passed under able inspection. I do not know how many and various methods, in oil and water- colour, may be said to be preferable to the course herein sug- gested ; but I feel sure that he who goes through it fairly will have little to unlearn or retrace, and will be far enough advanced in the end to take his own line, and to modify or relinquish our rules in his own way. The book will then have answered its purpose to him, and made itself useless, as such works ought to do. The progress of English water-colour painting has been very great within the last twenty years, and great changes have attended it. So much white is now mixed with distance-tints, and so much transparent medium with nearer colours, that many so-called water-colour drawings are, in fact, pictures in tempera. No doubt they are often very beautiful. Still, I think we are right in telling the student to use transparent tints for his first studies in colour and sketches from Nature. The use of solid water-colours, and all the processes of ‘ painting up ^ a drawing with them, are perhaps best learnt by practice in oils. Something will be found in our short chapter on Tempera and Fresco, as to the combination of oil-colours with other media. I do not think, as a rule, systematic drawing is to be enforced before the age of thirteen or fourteen, unless in cases where natural intelligence and feeling produce, as they should, enough energy and docility in the pupil to make him really aim at PREFACE. IX correctness. At first, let all children be encouraged to draw all things, and paint them after their fashion : they may try whatever they like. I have found that soldiers and cherries are on the whole very favourite beginnings for infant Art, partly from association and patriotism, and chiefly because both subjects involve the use of red pigments. Early works by our young masters should be moderately cpmmended, and corrected as to ^ keeping within lines : but too much ought not to be said about them. Children’s progress will be almost a certainty if a parent, governess, elder brother or sister will draw things in pencil outline for them, and encourage them to imitate. Much is done whenever the faintest feeling of self-expression by drawing is moved in a child : he comes under the influence of the spirit of observation and imitation from that day forward, and a source of originality and vigorous inner life is opened for him. - Many of us could say much of the strange comfort which Art affords all who recognize their own spiritual life; and I do not see why it should not be made an important means of promoting that sweetness and culture, which has been of late so eloquently commended to us. The introductory chapters of this book were written before the opening of the late French Exhibition. They ought, I think, to have contained some attempts at answering the inevitable question about profits. It is no use recommending Art as a pursuit in this country unless one can hold out some kind of promise that it will pay : and though it is difficult to do so to the individual artist, the great trade-exlnbition of this year enables us to make out a serious case in favour of popular study, even of the higher branches of Drawing’ and Colour. It has been at least very generally asserted, and it has never been denied, that in all constructive and ornamental trades, French X PREFACE. and other continental workmen have great advantage over our own artizans, from their skill in design^ acquired through public Art-education, If they have^ and keep this advantage^ it must tell : that is to say^ trade^ work^ and bread must go away from England to France and Germany; not to return until English design shall rival or excel French and German design. Now it has been repeatedly pointed out, especially by Mr. Ruskin in his lecture at Bradford, March 1859 (^The Two Paths,^ p. 90), that all the best decorative design which has hitherto existed has been that of men well trained in the highest known forms of Drawing, and skilled in delineating the human figure and animal forms of all kinds. He also shews the almost-impossibility of beautiful decoration to men who are unaccustomed to the sight of beauty, artistic or natural. Therefore, when we recommend means of popular instruction in high Art, so called, i. e. when we sug- gest that good teaching in figure- drawing should be put within the artizan^s reach, we recommend the best means of giving the artizan true power of design. Without saying anything of general culture, or education and development, it is clear that good original design pays, and is good for trade : and it is certain that you cannot have it without high training in correct drawing, in the first place; nor in the second, without giving the artizan free access to pictures and statues of real merit, and, where it is possible, to the sight of natural beauty. Born painters of the stamp of Turner and Blake will find both, 'somehow, for themselves; but for the sake of those who are not sons of the giants, open workmeiFs galleries and schools, and large wall- paintings, rapid but true in execution, are very much wanted in all our large towns. I daresay good primary schools are wanted still more. But the teaching above mentioned need not clash with them ; it need not begin, except in special instances. PREFA CE, XI till the age when workmen’s sons have left their schools. The sight of good colour and form will be better understood by men than boys. Parisian workmen may be seen sketching the statues of the Place de la Concorde : and we may depend upon it^ that as soon as the skilled artizan has easy access to pictures rightly drawn and coloured^ He will know how to get hints from them in designing furniture-patterns or carving capitals. The fact is_, a great and remunerative means of popular culture has long been^ so to speak^ loose among us^ and praying to be used for the benefit of the people; and it will be wise to leave it no longer unemployed. Since this book was printed I have found Giotto^s ^ Canzone ^ on Poverty, in ^Pumohr^s Italianische Porschungen/ ii. 51 (see p. 88), which I could not at first obtain. It is placed in an Appendix. Cheist Chuech, Aiwil , 1868, LIST OF ILLUSTRATIONS. PAGE Third Stage of Water-colour Landscape Frontispiece Byzantine Lion 64 Frankish Warrior 65 ^Lombard-Gothic Grotesque Warrior ..... 65 ^ CocK, OF Realist Character ...... 65 Angel from Psalter of Eighth Century . . . . 66 Serpent Beguiling Eve 67 Durer Woodcut . . . 176 Durer Woodcut . .177 — Mer de Glace . .179 Glacier-block Photograph and Outline . . . . 181 Curves Figures 1-4 ....... 192-196 Back Muscles of the Human Body 222 \ Bones of the Human Body with Photograph . . . 229 Front Muscles of the Human Body with Photograph . 231 Lithograph of Pomegranate 243 First Stage of Water-colour Landscape .... 259 ^ Second Stage of Water-colour Landscape . . . 275 '^Coloured Grapes 312 j Photograph of Turner’s ‘Cephalus and Procris’ . . 405 Diagrams illustrating Perspective Figures 1-13 . 431-462 Iffley Mill CONTENTS. PART I. THEORY. CHAP. PAGE I. Introduction 1 IL lUd 21 III. Historical :™ i. Earliest Christian Art 40 ii. Symbolism and the Grotesque . . . . 55 iii. Giotto ........ 82 iv. Orcagna and Angelico 105 V. Masaccio 129 vi. Ghirlandaio . . . . . . .143 vii. On the Study op Finished Works of Art . 158 PAET II. PRACTICE. I. Free-hand Drawing in Line . . . . .165 II. Drawing from the Cast 206 III. Use of Water-colours. — Introductory . . . 253 IV. i. On Finish 289 ii. Copying 318 V. First Lessons in Oil-painting 330 VI. Composition 358 VII. Landscape Sketching 377 VIII. Tree-drawing 405 IX. Processes of Wall-painting 419 X. Perspective 429 A HANDBOOK OF PICTORIAL ART PICTORIAL ART. PAET I. THEORY. INTRODUCTION. Chapter L 1 this Manual is intended to be both practical and theoretic, it must necessarily take the form partly of a series of essays in as popular language as is possible, and partly of a set of rules, or even recipes. It is quite as certain that every artist must learn his work by strictly following out severe rules, as it is that mere diligent obedience to rules by itself will not make an artist, in the higher and narrower sense of the word. And though this book is written for publication in a place of general and not special education, so that Art will have to be considered in it rather as a means of liberal education for the many than as an end or object to educate a few men for ; — the necessity for strict com- pliance with its elementary rules is no less absolute and complete on that account. To say that we will treat Pictorial or other Art only as a means of educating the eye and hand and powers of observation, means, prac- tically speaking, that we will only insist on its study to INTRODUCTION. a certain extent ; or, that we will only teach a certain quantity of it. That quantity then, however small, ought to be taught with the highest accuracy : and the smaller the advance made by our pupils, the safer their grounding ought to be. Man may no doubt want but little painting here below ; but he does not want that little wrong. And this is the first delusion with which most teachers have to contend. The pupil always says he ‘ only wants to draw a little,^ and thinks that a little bad drawing is as well worth his acquiring as a little good. The fact is, it is not the want of time and effort which makes amateur work so weak as it often is. It is waste of time, and misdirection of effort, because the pupil will try to avoid proper study of line and light and shade at first. People do not fall into contemptibly bad style because they only want to draw a little, but because they want to produce great effect with little attention. In every serious study, and indeed in what are considered lighter pursuits — music, for instance — it is understood that nothing can come of nothing, and that all success must be won by hard and systematic exertion. This discovery has scarcely been made yet as to drawing — at least the necessity of steady and accurate work is not generally felt. One hears people talk of the accuracy of the artist's eye, and the firmness or delicacy of his touch, as if both accuracy and manual skill were to be taught them by a spell or communicated like infection. It takes them some time to realize that these powers are gained by slow degrees, and by use of the same means which are put in their own reach : that if they take those means they certainly will gain some power, and if not, probably not : that the workman they GRAMMAR OF ART. 3 admire began to learn his art by drawing and bisecting straight lines, and that they must do the same. Most learners, till lately, have refused to do the same. They have not given up the hope of doing a great deal with- out any trouble. They have an idea that great painters were born with an instinctive knowledge of how to draw the figure with anatomical correctness, and that Giorgione woke one morning and found himself pos- sessed of his scale of flesh tints, and skill to mix them and lay them on. They argue much in this way : ‘As Rafael and Titian (probably) became able to paint the Madonna di San Sisto or the Assumption without any hard work, so shall we be able to paint pretty land- scapes, or portraits of our friends, or illustrations of our favourite poets, without any hard work. At least we may learn to wash in and wash out colour, and produce landscape sketches to show our friends, and to remind ourselves of scenes we have enjoyed; and that is all we want.’ The fact that it sometimes brings this wish to partial and feeble fulfilment is the great attraction of the modern English Water-colour School, if that can be called a School which teaches so very little of any grammar of Art. A few years back the name of the Blottesque or Washy Style was a sadly well -merited one. And pictures were painted, by amateurs and pro- fessed artists alike, which were, like their producers, full of good spirit and bad drawing, and keen feeling and abundance of idleness, and waste of time, and life, and effort, and good colour and paper. A decided change for the better has taken place ; and we think it may be said that the works of all first and second-rate water- colourists are now carried out with an accuracy of 4 INTRODUCTION. drawing and honourable attempt at realization which was very rare ten years ago. Much of this is due to the advance of photography, which has called the popular eye to beauty of simple form and familiar detail in a remarkable manner. And, undoubtedly, the South Kensington Art Schools, and the many others which have arisen from them, or along with them, have pro- duced important effects, which we may hope are destined to rapid increase. But it is still common to see both young and full-grown people begin the pursuit of Art at the wrong end, and try to copy pictures before they can draw straight lines, take up colour before form, and not only colour but complicated colour. All this is done ; and it can lead to no educational result. Adult pupils, in particular, recoil from free-hand drawing with amusing contempt. One of the great difficulties of a conscientious master in a modern school is the con- tinued struggle with ladies and gentlemen who think that accuracy is ‘ niggling,' that it will ‘ spoil their touch' to be able to draw a straight line, and that it will ‘ check their children's natural genius' if they are not let loose on the whole colour-box to begin with. We hold that the term Education means the ‘ bringing out' or development of the natural or original powers of the intellect, soul, and senses of man or woman. And to educate in Art is to develope the sense of colour and form, and the powers of the hand and eye. And these are very imperfectly developed, if at all, by the use of washes of colour, where the attention is directed only to tints, and withdrawn from anything like accurate representation of form. It is hard to get any one to see how surely confidence and power in the use of colour STYLE. 5 will result from real knowledge of form ; and how especially this is the case in water-colour, where so much depends on confidence and rapidity, and so many great things are really done at speed. But there is the unmeaning confidence of ignorance, and the very dif- ferent confidence of knowledge, which is alike rapid and unerring. Many landscape painters, no doubt, have memories well stored with tolerably accurate conventional repre- sentations of mountain or other form; the use a man makes of such representations in the detail of his pic- ture is often called his ‘ touch' or his ‘ style.' We have heard persons, totally unable to draw, say that they meant to take a few lessons of Frederick Taylor, or of T. M. Richardsonj ‘just to learn his style;' supremely unconscious that a man's touch or style is the way he has gradually acquired of expressing the facts he cares most for, and that it has taken him years of observation, and wandering by moor and glen, to learn to make the rapid touches which they think they can imitate by the eye, without understanding them. They forget, more- over, that the painter they wish to imitate, probably went through severe technical education as a boy before he began to draw from nature, and that he has been drawing from nature ever since. And accordingly we see much time wasted in producing copies or imitations of the slighter work of popular water-colourists, which are not only totally valueless and nugatory as pictures, but represent so much waste of tiine^ and that kind of indolent half-effort the wrong way, which never can, and never ought to, end in anything but vexation and failure. 6 INTRODUCTION. Most persons, however, to do them justice, wish to do something more than copy other men’s work, and dis- play the copies. They wish, as they say, to he able to make telling and graphic sketches of scenery or action by way of record, to assist their memory of pleasant or striking events or places. This is altogether right. And they have two things to consider. First, how great a thing they wish for; — how very important an advantage it is to have the power of pictorial expression; — whether it be not worth some toil to be able to save and store up impressions of beauty which perhaps never can be seen more than once : and secondly, if to this end they will avail themselves of those plain elementary means of instruction in Art which are perfectly well- ascer- tained to be best for them, which are a safe foundation for every kind of superstructure, and which, once mas- tered, will never leave them. Lord Bacon says that ‘he who has a wife and children has given hostages to fortune.’ I have often thought, that to have won oneself any skill in or attachment to Pictorial Art is, in an important sense, to have taken hostages from fortune. This is literally true of those who have advanced far enough in the study of Art to be able to produce works which are either sublime or instructive, or affecting, or even saleable. In the last case, as in the others, the artist can produce a thing which has a market value; and, except under improbable or distant contingencies, he has secured a livelihood. But we are engaged at present with Art as a branch of liberal education. In other words, we are considering what we may expect the study of Art to do for the man, even were he to VALUE OF AMATEUR ART. 7 produce no works of Art at all. It will be an after- consideration, what we may expect the man to do for us, supposing him to have taken our education kindly, and to have learnt to produce works above a certain standard. This subject will be considered when we go into the question of how much may be taught all classes of men by paintings exhibited in public, or done in fresco on public buildings; and what office such works might hold in national education. At present we have to answer the question. What is the function of Art in ordinary liberal education? What does the careful amateur gain by practising it ? What will teaching and practice in drawing do for a person who does not expect or intend ever to make pictures to sell? What good will he get while he is learning, and what will it be worth to him to have learned, more or less about Art? We say, it will do him good mentally, morally, and physically. Mentally, it will train his mind to grasp at ideas of Beauty ; morally, it will make him thankful for them, save him from lower desires, and open to him the way of aspiration; physically, it will teach him how to make the hand obey the eye with a perfect service, and give him a vast advantage in accom- plishments, or sports, or serious Avorks of accuracy and skill, which depend for success on perfect union in action of eye and hand. It is our object just noAv to point out some of the benefits Avhich the study of Art may probably confer on persons of ordinary quickness, feeling, and capacity. There seems no practical neces- sity for much distinction between the intellectual and moral benefits to be derived from it, if it be rightly 8 INTRODUCTION. pursued. They may be distinguished, no doubt. Art may be skilfully and wrongly practised. There have been many bad men who were good painters, as there have probably been undevout astronomers, who were not mad. Still there can be no doubt that, prac- tically speaking, the powers of the mind, and the higher qualities of the heart, are trained and improved to- gether, through right study of Nature by Art, and of Art as a means of interpretating Nature. There are no human faculties where development can be better for our own generation than those of observation and admi- ration. Habits of scientific observation are formed, no doubt, by the special training which men have to go through while preparing for certain professions. But a good foundation for them may be laid, and help, which will be valuable hereafter, may be acquired in earlier life, by any young person who acquires the habit of ob- serving structure, and form as it indicates structure, and of learning to understand, and prize, and seek for the beauty which always accompanies perfection of struc- ture. Mentally, the discovering and reasoning powers, the general intelligence, must gain greatly from that close accuracy of eye which is the result of careful drawing from Nature. Morally, there is what we may call the great sixth sense of admiration, which the proper study of outer Nature seems of all things the best calculated to draw out in men of our own time, and which is beyond all others needed in our own time, because it supplies a fund of enjoyment for the many which is almost inexhaustible. Structural beauty is one of the objects of the scientific analyst, and he may find it in the dissected organs of animals or THE GIFT OF ADMIRATION. 9 flowers. The painter would rather record their out- ward appearance than dissect them. Yet few men of science would not be well pleased to have become good draughtsmen from nature early in life ; and such men would not deny that their eyes had gained quick- ness of observation in the inside structures of things, from faithful attempts to represent their outsides. We need not speak of the advantages of clear or ac- curate drawing in most professions, nor do we propose to do so. For, in the first instance, Art must minister and appeal to enjoyment of visible nature, and to the sense of admiration. This, from its entire unselfish- ness, is one of the highest forms of human pleasure. And the chief office of Art for all people is really to show them how this great function of enjojunent is within reach of all. It would be almost new ground for an essayist, to go thoroughly into the nature of what we call Admiration, and show how it involves delighted recognition of something superior to oneself. Perhaps it is the great self-consciousness of most persons of our time, which makes it specially valuable for them to have the free and habitual use of a faculty which enables them to forget themselves. We may just notice how important, and yet how easy to make, is the step between admiration and aspiration. But the fact is, that the mere enjoyment of natural beauty is of great consequence for all our middle and lower classes at this time, simply because it is a strong and innocent enjoy- ment. That they cannot generally appreciate it now is no reason for our supposing that they are incapable of being taught to appreciate. That a person cannot see the beauty of natural objects till he is told of it, does 10 INTRODUCTION. not make it less beneficial to him to be told. Having once learnt to see it, he will, in all human probability, make progress : he will find that a new path of observa- tion and enjoyment is opened to his mind, and will soon come, as we all do, to take more pleasure in the little store of facts and feelings he has obtained for himself, than in all he may have learnt from other men's teaching. By setting any person to draw from Nature or from good models, we withdraw him from the sphere of lesson-learning, and enable him to find out some- thing for himself; and all thoughtful persons will see that this is an important step in his education, although many other people may have taken it before, and discovered the same fact for themselves. It is a new and important fact, when a new learner becomes aware of an old fact. The truth is, that persons who say they do not see the beauty of common things, mean almost always that they do not think it worth their while to see it, and very generally, that they do not believe in its existence. Many such persons, however, are kind-hearted and acute enough to allow that others may do with advantage what they do not care to do ; and that though it is not in their way to consider ravens and lilies with any particular attention, it may be of use to a poor or hard-worked man to do so, because it gives him some freshness and interest in life, and occupies him harmlessly and pleasantly. We put aside, for a few pages only, the important fact of how the exercise of the faculty of Imitation by Drawing invariably interests the mind in the object drawn : so that a person who never looked at, say even ‘ a cat or a fiddle' before, would pay attention to SENSE OF BE A UTF. 11 both cats and fiddles if he had seen Rafaefs painting of the latter and Veronese's of the former ^ The pleasure which results from merely imitative drawing is, how- ever, not a high one. Art is, after all, the pursuit of Beauty, a means of learning to produce it or appreciate it; and on this matter it has something like a prejudice to contend with in our own time and country. We cannot help noticing a strange preference on the part of the British mind for ugliness, plainness, or absence of outward interest. It is now so far disturbed, that we see the strength of its hold on the vulgar of all classes. It is exactly the same in fine people, who vote Art a bore, as it is in untaught religionists, who have a notion that Art is carnal and sinful, more ex- cusably and conscientiously. Indeed, educated people are not much to be blamed for sometimes using con- temptuous expressions about Art, when they have been annoyed by foolish or insincere raptures on the subject. But it is worthy of our attention that the faculty of Admiration needs cultivation among educated people quite as much as it does among the uneducated. In the first place, thought and leisure for thought are necessary to its development, and our own days are both idle and busy: and in the next, those who are making marked progress in other studies leave them- selves too little time for it. Knowledge puffeth up, and the natural tendency of a person who is fast acquiring information from books is rather to uiider- 1 Comp. Browning, ‘ Fra Lippo Lippi — ‘ For, don’t you mark, we’re made so, that we love First when we see them painted, things we have passed Perhaps a hundred times, nor cared to sec,’ itc., &c. 12 INTRODUCTION. value than to admire what he does not find in his books. Book-knowledge is rapidly gained, and is self- conscious : it is almost the very contrary with knowledge of nature. Indeed we think that when that is acquired in some degree, and the workman knows that his eye can see new things, and his hand record them, he is rather inclined to enjoy himself than to be proud of himself. And though, no doubt, young persons may be as foolishly vain of their drawings as of anything else, there is no doubt that if good models, natural or other, are kept before them, they ought not to fall into temp- tations of that kind, seeing that with their skill, their appreciation of the greater beauty before them must necessarily increase. It is surprising how recent the general taste for beauty of natural scenery is. A feeling on the subject, which is now almost national, has been awakened by the various works of Mr. Ruskin. His inspirations seem to have been partly, as he himself says, drawn from the great works of Turner. They could not have been his, however, without the most devoted study of all the outer aspects of nature, the closest, perhaps, ever be- stowed by any man on record. Without him, landscape Art would probably have remained at the point to which Stanfield, Creswick, Harding, and Cople}^ Field- ing brought it twenty years ago. Pre-Rafaelitism, by which we mean correct drawing, and the English do- mestic School of Art, would certainly have had less rapid success. The effect of his works on Art will probably not be appreciated during his lifetime : but nothing can be more strangely true than his remarks on the eighteenth-century feeling about scenery. It NOVELTY OF HIGH LANDSCAPE. 18 is surprising how entirely the life of towns seems to have sufficed at that time to men who really possessed great feeling, besides all their masculine power of in- tellect. Thinkers or writers, wits as they called them- selves, were content with their own resources and their books, and lived as if their only game was man. The life of the Club, the Mall, the coffee-house, and the theatre, with the full enjoyment of each other's con- versation at a time when personal intercourse stood in the place of light reading, sufficed them for work and rest. Nor is much to be said against them for following the ways of their time. But they could and did dis- pense with sources of change and repose, and pensive or active pleasure, which we could not part with for ourselves, and hope to extend to others. To the man of letters, from Dryden's time to Pope's, and thence till well into the long life of Turner, all that was not the Town was the Country; and was looked on as a region mainly productive of cream. Innocence was sup- posed to be another of its staple products; its inha- bitants all carried crooks (probably none of their urban describers ever formed a conception of the uses of that instrument), and performed a good deal on pipes. As for wild, or silvan, or rugged scenery, if it was believed in at all, it seems to have been looked on much as if it was in the other world ; that is to say, with the feeling that no one in his senses would go there while he could possibly avoid it. Conventional descriptions of cool glades and purling brooks, and mountains which lifted their horrid peaks above the clouds, seem to have suf- ficed for the imagination : and two or three proverbial sayings will tolerably well express all we know about 14 INTRODUCTION. men’s feelings concerning any scenery, except town scenery. One is the mythic Frenchman’s ‘ Aimez voiis les heautes de la Nature? Pour moi, je les abhorre.’ Another comes from no less a man than the great Blake — ‘ I find Nature abominably in my way!’ And a third is the ironical question and answer of Christopher North, ‘ What is the motive with which a thinking being should undertake a pilgrimage to the Lakes? Why, the eating and drinking, to be sure 1 ’ Habits of thought of this kind, or something like it, as many of us will remember, lasted up to our own youth h The love of sport of course modified this view of nature to men : the hunter is the hunter in all ages and times, and has often formed a link between the regular town-wit and the regular countryman. In the days of Addison, however, we know that such people were only admitted into society like Sir Roger de Co- verly, under proper guidance, and, so to speak, with a ring through their noses. Latterly the taste for moun- tain adventure has arisen as a kind of compromise be- tween field-sports and contemplative enjoyment of the loftier scenery of nature. But it is obvious that, till quite lately, all the appeal of nature was simpl}^ lost to the minds of able men. Art-study, if they undertook ^ The Diary and Conversations of Miss Berry give some curious illus- trations of inability to give real attention to natural beauty. There was no want of sensibility, as it seems : she speaks of being fairly overcome by the pass between Sallenches and Chamonix, and owns the impossibility of describing it. But she makes no attempt whatever at natural description anywhere else from London to ISTaples. Beautiful, truly romantic, good roads, and fleas, sum up all her country pictures. On towns and galleries she is voluble and intelligent. GOETHE^S FAILURE, 15 it at all, was scholastic from beginning to end. Casts and skeletons to draw froni, ancient masters to draw after ; landscape really as conventional and fixed in its rules as Byzantine Mosaic: no domestic subject, except Dutch subject; the old Renaissance-classic enthusiasm, fast perishing,— these things were all the ordinary stu- dent had to look to. And men are not first moved to wish to paint by beauties of abstract form, but by trees, and clouds, and flowers, and sunsets. And when they were wont to find that the rules of Art would only let them paint trees brown, and took no notice of clouds at all, they felt unable to connect Art with Nature. This accounts for a fact in the biography of one of the greatest men in modern times^ which seems almost to have baffled his very able biographer. Goethe (see Lewis' life of him), with every wish to pursue Art, never had any success in it, though he made consider- able exertions. Failing in perhaps nothing else he attempted, he failed in that. It is natural enough. He was not taught to look for Beauty in the free field and on the hill-side, but in the studio : he did not feel the perpetual solicitation of outer Nature : — not to say that he had countless other ways of express- ing Thought continually pressing upon him, and that ‘non omnia possumus omnes.' When he looked on beautiful scenes, it was generally in the company of other persons, male, or probably female, to whose forms Nature was only a background. And to one who claimed prompt success as a right, severe and plodding study of line must have been intolerable. It is useless to set up Painting against Poetry to one who has the highest powers of Poetry, and greatest command of 16 I NTR OD UC TION. ideas and language ; because he has the readier means of self-expression prepared for his hand. So great a name in the Romantic as the author of Goetz von Berlichingen can hardly have had much sympathy with the classicism of the studios of 1770-1800. There is no doubt that the strong feeling for all Pictorial Art which is experienced and expressed by our own generation, originated in the love of Landscape. And it is quite possible that there may be persons capable of finding instruction and enjoyment of the highest character in landscape Art, who nevertheless shrink from severe free-hand drawing in the first instance. We think on the whole that there is an alternative for them, which will be stated at length in our more practical chapters. Speaking in the fewest possible words, let them study and copy with real exactness the woodcuts of Albert Durer, and the mezzo- tints of Turner’s Liber Studiorum. We have known instances where whole years of eager and useless at- tempts at water-colour landscape have been utilized in the end; by the mere fact of their bringing the impatient student to his senses, and sending him at last to methodical work in line. The haste and im- patience which are derived from genuine eagerness to reproduce keenly-felt images of beauty, may be tamed and systematized into a kind of success. Not that it will ever satisfy. In all cases of true artistic feeling the pursuit is the reward, not the result. But the vulgar impatience of idleness or indifference, which is always demanding large results from slight exertions, is as hopeless in painting as in any other pursuit whatever. EDUCATION BY ART, 17 It is for what are called the upper working-classes of oiir own time that the study of Art may do the most. Whatever definition of Art we may come to, its office is the pursuit of Beauty; and its educational function must be to create and gratify the desire of Beauty wherever it is needed. And it is sadly needed in our own time and country. No thinking person who is at all acquainted with the habits and surroundings of English lower- middle life, in town or country, can help feeling how great is its need of freshness, of interest, of the sense of innocent enjoyment by the eye, of appreciation of natural beauty when seen, or of any hope or desire of it at any time. There is painful truth in the saying that the English middle-classes are drugged with business, and incapable of at least many rational enjoyments, and the poorer classes blinded with labour, and hopeless of any but the lowest pleasures. No one, who has not seen it, can have a conception of how unvaried, monotonous, unthoughtful, weary, and undeveloped is the life of large masses of our own people ; and how the mere wish for change, variety, play of mind and relief of new idea, constantly solicits men to vicious pleasures, because they are without access to harmless ones. Nor will any one who is acquainted with the subject deny, that cheap Art Schools, well supplied with natural models, would open a path of pleasure and security, to many, at least, of the respectable working- classes. It may take much time and exertion before carpenters and bricklayers are taught to enjoy themselves in drawing from nature : but many have been taught it in the last ten years, and its effect is already visible in our architecture. c r. f >■< ,■ A-: f J ^ • •■ , ■ J,'' h- £ c >. o I f o S >? c O' S ; s■^^^D' S cog. S' I »> ' 5 ^ to w 1 W O' S /~N - J- a. o to S s i-P 3 • ^ ^ ® ' ^ 3-5 ? “ o L o£|.» g:| 2 ''^ _ Co N> s 0 1 -* o-’ ^ 18 INTRODUCTION. This University may take not unjust pride in having been one of the foremost institutions in the country to demand and encourage the labours of artist work- men. Those who taught and organised the class of men who execute the flower carvings of modern buildings in Oxford and London may say at least that they have called out the energies of an artist- class in a short time, and created a real feeling for Beauty exactly among the men who wanted it most. It remains to be seen how far the Workman's School of Art will advance; whether, and how soon, figure sculpture and original groups may succeed simply floral decoration. And we may hope for the best : for though hardly any truly original works have yet been produced, much has been done in little time ; a large number of men have been led to faithful study of nature, and their example and teaching will not fail among their companions. It is idle to say that a large majority of the working-classes never will accept any teaching from Art Schools. The same remark applies to model lodgings, to baths and washhouses, and to every remedial experiment, and attempt at improve- ment. In all these matters the real question is about the benefits conferred on those who will avail themselves of the advantages offered. Supposing these advantages to be anything tangible, one may expect that the numbers of those who seek them will increase in geometrical proportion. Nobody expects that the whole of the working-classes will at once take to drawing and entirely renounce strong liquor : what is hoped is that a fair per-centage of them may be partly secured from temptation to excess by having a finer EDUCATION BY ART. 19 mental stimulus put in their reach, instead of the coarser physical one. And it is hoped that the ad- vantages of such a change will be proclaimed by those who share in them : and that they will bear witness to each other of that great and keen enjoyment of the beauty of His works which God has set within every man’s reach, and whose intensity and boundlessness is best known by those who have laboured for it the longest There is a tale in which a variety of gifts are bestowed on a Prince at his birth. Last of all it is given him by his uncle, an eminent and well-disposed enchanter, that for the term of his natural life he shall be able to see the Fairies. ‘ He shall see all the hidden beauty and latent life which other men’s eyes are not fine enough to see. He shall know the fretful spirits which live under the holly leaves and in the curls of the young ferns ; and beneath the scarlet agarics ; and on Oxfordshire brick walls, all crimson and green ; and in the orange -and -grey lichens of winter oak roots. He shall know all about the dwellers in the Alpine rose, and meet face to face “ the Brown Men of the Moors, that stay beneath the heather bell.” He shall understand the life that is in the leaves, and how they faint under heat of noon, and drink deep of summer rain. He shall know the spirits of structure and growth, and the toughness of old yews and thorns, and the sad strength of the fir and cypress. Also he shall be on terms with the spirits of fire and light, and the living rays which make colour of sky and cloud and distance ; and with all the underground tribes who stain earths and metals and jewels, and INTRODUCTION, SO dole out the elements of man’s frame with all its beauty ; and its fearfulness and wonder, — seeing to this day it is made of the substance of the earth and dust of the ground. And having all these gifts, he will care little for what vulgar men strive for, and nothing for what evil men desire ; and the common troubles of life will touch him lightly, for he will have that within him which they cannot touch. And because of the friends he sees, and who see him, he shall always bear himself gently and stoutly among men, with an high heart and an humble.' Something like this was the gift to the fairy Prince, as we remember it ; and to have one's eyes opened to the beauty of common things is at least an analogous gift. In any case, every possible means of refinement, and every possible access to harmless enjoyment, and every possible encouragement to the sense of Beauty, seems to be the thing most needful at this moment for the inner life of our respectable middle and lower classes. Music does something for them, we know not how much; and Pictorial Art may do we know not how much more. An excellent system is fairly at work almost throughout the country ; we have but to add interest and vigour to its working. Practical questions as to the possibility, or, in other words, the value as compared with the cost, of general Art Education, must be considered in another chapter. EDUCATION FOR ART, 21 CHAPTER II. TN the first chapter Art has been viewed rather as a means of general education, than as an end with an education of its own, or an object of special training. The latter way of contemplating it is of course the mosb proper for such a Manual as this. It will he necessary, however, to look at our subject both ways, and con- sider how high and well diffused Art Instruction might react on national character and education, and how it might be made a powerful means of teaching, as well as a valuable thing to he taught. Generally speaking, the Objects of Art Education will be — 1. To provide for the few, in every class of life, who are capable of producing original or impressive works, such training as shall best acquaint them with their own especial gifts, and best enable them, by discipline and encouragement, to do themselves full justice. In their education Art is considered as an end or object. 2 . Our second object will he to place within reach of the people generally such an education in form and colour as shall enable any person to ascertain and de- velope whatever powers he may possess of Observation and Imitation, or of Pictorial Expression, direct or symbolic. 22 INTRODUCTION, This part of our treatise seems also the proper place for attempting some such tentative definition of Art, as shall at least explain what we understand by it, as a thing for men to teach and to learn. We may define it as ' That exercise of their faculties by which men express thoughts or ideas of beauty, or truth, or noble- ness, by means of Colour and Form. We also say of their thoughts and ideas, that they may be referred to Nature as their source, and to the imagination, or other mental operation, for the shape in which the man expresses or presents themh' Our first purpose, if successful, would result in a School of Painters well trained in technical operations, accumulating knowledge in the use of materials and tools, and trained in accuracy of hand and eye. They will produce works of more or less originality and importance, which will bear their part in popular education, by appealing through the eye to thought, imagination, and feeling. The success of our second object amounts to a national and popular advance in various branches of Art, from ^ This definition is in accordance with Mr. Euskin’s account of all true Art as the testimony of man’s delight in God’s work. Nature is His work, and from observation of Nature man obtains all types of beauty. He is enabled to impress his own thought or character on them when he reproduces them ; and in proportion as they are impressed by the power and brilliancy of the producer, we call them Ideal, Sublime, Original, Imaginative, and so on. As for the nature of Beauty, it seems to defy all real analysis ; and this, and its universal presence, and the intensely powerful feeling it evokes, seem to point to its being a direct manifestation of Divine Power. Again, the fact that Man can produce it in high perfection, but cannot analyze it, or clearly say how he pro- duces it, seems to throw some light on the expression that man was made in the Image of God. NECESSARF TRAINING. 2S the numbers and emulation of those who will take interest in them. By advance in Art, as regards these, we mean greater appreciation of it, which is one form of mental improvement ; and greater skill in producing minor works of conventional or applied Art — copies, pat- terns and designs, for example. These will, in time, be produced and multiplied with sufficient skill and in sufficient quantity to bring them within easy reach of those who need them most, that is to say, of our lower classes. Of course, if general taste and intelli- gence as to Painting be improved, the Arts of Design, Etching, Engraving, Architectural Carving, and indeed Photography, will advance in a corresponding way. To propose either of these branches of Art as a part of liberal or of ordinary education at once raises the question. How far persons of average or inferior capa- city, or with only a common amount of leisure and energy, can learn, or be taught. Drawing? for on accu- rate drawing of forms all Art of course depends. In answering this question the old difficulty recurs, that Art requires as real application as any other study, and that people will not pursue it in earnest. They still think of it only as what they call an accomplish- ment, that is to say, an ornamental addition to educa- tion, which gives a finish, whether it be good or not. In short, because they want but little of it, they do not care about the value of that little. We submit that no part of education ought to be trifled with, and that no pupil ought to be encouraged to begin anything which he is not to follow out in a way which will give him either development or grasp, range of thought, or accuracy. A single course of freehand drawing, 24 INTRODUCTION. thoroughly and faithfully worked through by the pupil, will give him an amount of patience, fineness of hand, and accurate ocular calculation, which will last him his life. The same time, spent in water-colour washes, will only debauch his power of attention, and expose him to contempt from the rapidly increasing number of those who know a little of Avhat Drawing really is. The usual and right line of argument in favour of our classical education is based on the ad- mission that such education is a training in accuracy and proper habits of thought and work. And such training may he found in grammar of Art as well as in grammar of language. It should be remembered, again, now that Art Schools are working to some pur- pose, that the profession and practice of indifferent drawing and colour, as an accomplishment, is seen to be more foolish as the public eye, that is to say, the eyes of a large per-centage of the educated public, ac- quire ideas about right forms and wrong forms; and when such knowledge is once gained, it becomes rather difficult and disagreeable to look over portfolios of the present day. As to the question of power to learn to draw rightly, it is simply one of time and attention ; of a little time and a little real attention. Make it really a part of education, and boys and girls will be educated by it. To imagine that the hand and eye which can stop a strongly-hit cricket ball, and then perhaps ‘ shy ' down a distant wicket, are really unable to draw any form their owner pleases, is absurd. Con- ceive, again, the dexterity, the prompt, perfect and harmonious action of hand and eye which are re- quired to cut down a grouse whirring away before NATURAL POWERS, 25 the wind, or n ‘rocketing' pheasant. Fine em- broidery requires quite as much eye as the best etching; so does making a small nail or rivet on the anvil, or good cabinet work, or even planing a board to a true surface. Think of the power which is daily shown on bodily dexterities, or operations of ordinarily skilled labour, and you cannot fail to see how small a share of it, bestowed fairly on study of form, would give man or woman a continually increasing interest and sense of enjoyment all through life. There is no doubt that some persons, almost from childhood, show inclination for drawing, or propensity to express themselves in lines and colours. But they do not do so accurately or rightly from childhood. They require teaching like other people, and if they will not submit to be taught, their efforts will be as contemptibly clever as other people's are contemptibly stupid. Those, however, who have real feeling for nature will generally be led, from impotent efforts to record their favourite scenes, to something like systematic training, in order to learn to do their perceptions justice. Thus, even Turner, if one may judge from his earliest known works, went through a stage of frank unsuccessful efforts at colour and realization, before he began that course of plain architectural drawing and exact mechanical labour which gave his hand its certainty. Genius for drawing, it has been said with perfect truth, is genius for taking an unusual amount of trouble to learn it;— or power of concentrating intense attention on the subject. There may be great difference between people's natural powers and faculties. What we say is, that that difference is not great enough either to enable 26 INTRODUCTION. I the naturally gifted person to draw without proper teaching, or to prevent the ordinary student from learn- ing to draw to good purpose, if he really wishes it. No desperate efforts of will are needed ; only steady attention and patience in drawing and bisecting straight lines. There is no doubt that what we call a taste for drawing depends on development of the faculties of observation and imitation, or representation, and that it can hardly exist without them. In many children the habit of observing, or seeking enjoyment from natural objects, is early formed; and these will be our best pupils : but any obedient boy or girl of twelve or thirteen may master elementary difficulties with little addition to the course of daily lessons : and in all, the first sense of success or advancing skill will almost secure further advance. The necessary faculties exist in all; but no doubt every person's use of his faculties will be modified by the access he may or may not obtain to beautiful objects. Art Schools thrive in smaller towns or country places where men can really see what nature is. But the disadvantages under which the inhabitants of great cities labour may be steadily contended with. Excursion trains — galleries of good copies, open rather on week-day evenings than on Sundays — cheap Art instruction and prizes — these things will do much; and w’e have not yet seen all that they may do. Nor must it be forgotten that every successful pupil will call out rivals. But to assist in providing means and oppor- tunities of this kind is, in all probability, a good work of real importance. One cannot help remembering HAND AND EYE, 27 how Blake lived his life without any sight of the higher beauties of nature, and how Turner spent a fourth of his in searching hard for landscape subject within reach of Old Maiden Lane. His case, described with touching eloquence in ‘Modern Painters,’ vol. v., is a not unfair illustration of the great difficulty of Art teaching for the lower classes of our own people. They have so little access to natural beauty of any kind; and it is by the sight of it that the mind is first stimulated into effort to record its impressions. Beauty is in the eye of the gazer, it is said; but the eye must be taught and encouraged to look for it : and when once the habit of looking for it is established, the habit becomes a want, and begins to gratify itself, and react on itself, and to gather powers for fresh seeking and fresh gratification. The great Poet of Nature was said to have created the faculties by which his works can be enjoyed, and the saying is almost literally true. It is certain that Wordsworth did teach a large part of his generation to look on natural objects with far more careful and searching eyes than before, and that they did see far more in nature in consequence ; and that a great amount of high and pure enjoyment was in consequence thrown open to them and their descendants. And something like the same method may be applied generally in education. Draw common natural objects, and 3^011 will see them as Wordsworth saw them; i.e. with some sense of the beauty that is in them, and of the enjo}"- ment which is to be drawn from them. Our Schools of Art are in a measure teaching this ; but more might be attempted, and this great means of self-cultivation 28 INTRODUCTION, might be set in all men's way. For, as every person knows who has ever tried to make a careful copy of any object or picture he really liked, there is nothing like the imitative faculty to excite and train the ob- serving faculty. The eye guides the hand, but the use of the hand trains the eye. It is not till one has tried to imitate a picture touch for touch that one really sees its touches. No one can understand the difficulty or the pleasure of Art till he has tried what it is to produce a likeness of something, and learnt that, for long and perhaps for ever, study and practice only discover fresh difficulties. It is so ordered, and we have reason to be thankful for it, that very slight success gives very great pleasure. There is a passage in Mr. Browning’s ‘Fra Lippo Lippi’ which bears so forcibly on the pleasures of using the imitative power, and puts what we wish to express so pithily, that we cannot help quoting it here, though we have partly anticipated it : — ^ For, don^t you mark, web^e made so^ that we love First when we see them painted, things we have passed Perhaps a hundred times, nor cared to see. And so they are better, painted : better to us. Which is the same thing. Art was given for that : God uses us to help each other so Lending our minds out.^ Real progress is constantly made by pupils whose efforts are not much appreciated by themselves or others. They appreciate better, they draw harder, they gather determination, patience, accuracy; until at last their time comes, and power begins to wait on feeling : SUBJECTS FROM NATURE. 29 and from that time, whatever they produce, they are artists at heart. But in our great towns, and for a sadly great part of our population, natural beauty is hard to reach. There are few who live among mountains and rivers, and have the continual appeal of Nature before them. Yet those who have it very generally neglect it : and much may be done with little means. An artisan who has a few flowers in his room may perhaps learn to draw their leaves— and if he does so, the day on which his first efforts have a little success is likely to be a happy one for him. And here is the importance of Art Schools and open museums and collections, by which fit types and forms of natural beauty may be made accessible to those who cannot go to Nature for themselves k The Douglas ' loved better to hear the lark sing than the mouse squeak.' So does the land- scape painter. But for all that, if a few Creswicks, or Hardings, or Stanfields, could be hung in public view in all our towns, they would have no small effect on men's minds—and would form a silent school of land- scape in themselves. Accordingly, the importance of copies and multipli- cations of works of Art, and of simple studies, is very great just now, and such work might employ more persons than it does. Any real transcript of Nature which will interpret her to the popular eye has its value. -The taste or want by which Nature is enjoyed has to be created. The first step is to set the right 1 Casts of blackberries, primroses, and wayside beauties in general, are of great value in this way, and illustrate Fra Lippo Lippi’s view remarkably well. 30 INTRODUCTION. representations of Nature before men ; the next, to get them to study by using the hand, and learn to see by the attempt at imitation. Of course, exposing good pictures to public view is one great means, the first step which is really possible. As to how this should be effected, we may begin with the testimony of the first, or one or two of the first, painters of our time and country in the higher scale of Art. We give no opinion, at present, about attempts at landscape frescoes; we only say that means might be found for gratuitous exhibition of all kinds of Art- works. And we must here quote some important evidence given by Watts, and Armitage, and Sir C/ Lindsay, to the Royal Academy Commission : — Evidence of G. F. Watts, Esq^., hefore the Royal Academy Commission, (Blue-booJc, p. 333, sq.) ^ A. 34. The E/oyal Academy should, by way of developing taste, do something towards placing before the eyes of the public at large the best specimens of Art. * The students of the Royal Academy who made good designs and gained medals should be given a set of designs, perhaps by Mr. Herbert or Mr. Hyce, and, with a certain small allowance, required to carry them out on the walls of some public building. ^ Q. For instance, the School at Eton, perhaps St. PauPs, and railway stations ? ^ A. Yes ; wherever there is a bare wall. I do not think there would be any great difficulty in finding artists quite capable of directing such works.’’ ‘ Q. 3174. You have led the way in what you suggest by paint- ing the great hall at Lincoln’s Inn ? ^ A. Yes ; and years ago I offered to paint the great hall at the Euston Square Station ^ ^ receiving the bare outlay of my expenditure in scaffolding and colours. * * * (In the then state EVIDENCE ON WALL-PAINTING. 81 of railway property even that expense was not considered justi- fiable.) ^ Q. 3179. Would not this involve too great sacrifice of time and money on the part of the artist * * * ? ^ A. No, I do not think so. Mr. Maclise^ if he were requested to furnish a series of designs for the Royal Academy^ to be executed under the supervision of a competent man_, would^ I am sure^ make them with great pleasure ; and if the Academy were to pay him something for doing them he would not probably charge a great deal for a public purpose. ^ Q. 3180. Do you think the taste for these mural decorations is increasing in the country ? ^ A. Not so much as would be desirable ; but that is mainly because they are not enough seen. They are only executed - where the public at large do not see them. I think also they are much too expensive. I should first em])loy students upon them ; and scatter them abroad as much as possible! See also Sir Coutts Lindsay's evidence, p. 410, Q. 3827 : — ^ With few exceptions, the frescoes which our artists have painted have been too much finished in detail, and much too little con- sidered in the mass— -they have painted them like easel pictures ; the consequence is the works have cost more time than the artist could afibrd to expend; and fresco painting has been a losing concern.^ For confirmation of Mr. Watts's view on mural paint- ing, see Answers 3834, 3835, where the advantage, for advanced students, of working under the supervision of a thorough painter, and from his designs, is noticed. With this corresponds Mr. Armitage's evidence, which strongly commends the French principle of teaching pur- sued by great painters like Delaroche, Coignet, or Picot, who admitted a large number of students into their own ateliers. 32 INTRODUCTION. P. 540. ^ A. ^o%o. Oui' Academy should take that sort of edu- cation in hand/ P. 54T. ^ A. 5029. I worked at the large oil-painting in the Ecole des Beaux-Arts^ under Delaroehe^s superintendence/ ^ A. 5030. There is not a sufficient demand for historical Art in England to create such schools (in private ateliers) ; but I think that one head school at the Academy would be of the greatest possible benefit to the future generation of artists/ ‘A. 5031. The demand for serious Art (Art involving good draughtsmanship) is not sufficiently large to induce great painters to undertake the training of students. A thorough course of drawing would be of great advantage both to portrait-painters and landscape-painters ; but they are generally of a different opinion^ and the public eye is not yet sufiiciently educated to detect their weakness in drawing.^ It has been said in praise of the Roman Church that she has made Art the handmaid of Religion. This is no doubt true in a sense ; it is not to be denied that music, painting, and sculpture have been made auxiliary in various ways to religious teaching and religious emotion in Roman churches and convents. But the distinction between the two ways of using Art as the handmaid of religion is to be noticed : we think in this country that it is as desirable to make use of Painting for religious instruc- tion through the imagination, as it is useless and wrong to try to excite religious feeling by ideal per- sonifications of beauty and sanctity. Pictures of the events of Holy Scripture, whether on glass, in mosaic, or in fresco, have been used from the time of the early paintings in the Catacombs for instruction ; to teach simple people the facts of their faith, to enable them to realize, to aid their belief by giving them some RELIGIOUS SYMBOLISM, conception of how events and men did actually look at the time of action. Also, for the same purpose, symbolism has been made great use of to convey ideas, necessarily imperfect, of persons and events which are practically and literally inconceivable : as of Divine Presence, of the Last Judgment, &c. Again, it has been used to lead partly instructed per- sons into useful trains of thought: as the Good Shep- herd, the Ark representing the Church, the Fish as representing the believer, and others. So many of the receptive faculties of our minds find delightful employ- ment in noticing and following out analogies, that the value of these symbolisms can hardly be overrated : to this day both educated and uneducated people might follow out the train of ideas suggested by the Ark, as representing the great company of believers on earth, with pleasure and advantage. And to this day careful historical frescoes, boldly, perhaps roughly done \ de- signed by men like Watts and Armitage, and painted by their pupils, after proper antiquarian and topographical study, would be an incalculable help to all classes in realizing the actual character of events which have often lost their vividness as facts, and seem facts no longer, only narratives dimly remembered and passively believed. But the emotional use of Beauty by Religion, that is to say, the setting up images and pictures of saints in churches, in any position or action, except that of fellow-worshippers with the con- gregation, will not be tolerated in our time and country. Sooner or later, it is felt, that the beautiful image set ^ As Paul Uccello’s in the Cloisters of Santa Maria Novella. D 34 INTRODUCTION. up to stimulate devotion of simple minds, attracts it to itself, and becomes simply an idol. But nobody ever would worship before Tintoret’s Paradise, or Michael Angelo's Last Judgment; though the thoughts both pictures would call up in his mind might make his worship more earnest for a whole lifetime. Still less danger of anything like image-worship would follow from straightforward representations of Old and New Testament history, where Mount Sinai should be painted like Mount Sinai, and Moses and Joshua according to some careful conception of their actual form, dress, and presence ; or, again, from pictures of our Lord's Life with His Apostles, in which Gennesaret, and its soft hills, and knots of palm, and fringe of oleanders should be faithfully drawn, and the sacred persons represented as they appeared and walked on earth, not in senatorial togas and the trappings of Pagan digni- taries. Mr. Herbert's picture of Moses, as Father of the Law, is no unworthy example of proper treatment of a historical subject in pictures for national instruction. Without discussing his ideal of Moses, or entering into the question whether his Hebrews should wear Ninevite, or Egyptian, or modern Arab dresses, there is no doubt that there is an amount of historical realization about his picture which will give any attentive spectator, taught or untaught, something like an inward vision of the scene and the facts. There is suggestive landscape background, drawn with almost absolute local accuracy. And, with the exception of Hunt's Scapegoat and the Finding in the Temple, his may perhaps be called the only modern picture of note whose impressiveness is greatly aided by union NATURALIST TREATMENT. S5 of correctness and imaginative power in its land- scape. Compare the pale red granite of Sinai, all glowing with yellow sunrise, as Mr. Herbert gives it in literal truths with the following true descrip- tion of Claude's ‘Golden Calf Modern Painters,' voL V. p. 251 ^ The scene is nearly the same as that of the St. George (wood, a river side, a fountain, and rich foreground vegetation) ; but, in order better to express the desert of Sinai, the river is much larger, and the trees and vegetation softer. Two people, unin- terested in the idolatrous ceremonies, are rowing in a pleasure-boat on the river. The Calf is about sixteen inches long (perhaps we ought to give Claude credit for remembering that it was made of earrings, though he might as well have enquired how large Egyptian earrings were) . Aaron has put it on a handsome pillar, under which five people are dancing, and twenty-eight, with several children, worshipping. Refreshments for the dancers are provided in four large vases under a tree on the left, presided over by a dignified person, holding a dog in a leash. Under the distant group of trees appears Moses, conducted by some younger per- sonage (Nadab or Abihu). This younger personage holds up his hands ; and Moses, in the way usually expected of him, breaks the tables of the Law, which are as large as an ordinary octavo volume.'^ This kind of Art is obviously and altogether nuga- tory, as far as historical instruction goes. But really historical representations of events will be of great value in teaching any history. And the value of such means is admitted by historians, not only in word, but by example. Word-painting is used to the utmost in all ^ The actual scene of that event is, in all human probability, at least within sight of the spot which our countryman has chosen. 36 INTRODUCTION, modern histories since Carlyle : works like ‘ Smith's Dictionary/ and Rawlinson's ‘ Herodotus/ cannot dis- pense with woodcut illustration, though it certainly is of a mild and general character: Mr. Fronde and Professor Kingsley strain every nerve in descriptions of gesture, emotion, facial expression, minor but sig- nificant detail of dress or manners: they are felt to be right so far, in spite of keen criticism. And yet painters will not take the hints so broadly given, and apply themselves to teach history on canvas, or, better still, in fresco. Of course it is because they cannot get a chance of remuneration — scarcely can they find an opportunity of shewing what they can do. Mr. Watts' offer to a Railway Company is mentioned in his evi- dence; nor was that the only offer generously made by him, and rejected, with or without thanks. And all the while the railway-stations are adorned with illustrations of the good effects of Thorley’s Cattle Food, Milner's Patent Safes, and some other gentle- man's Perambulators, Warranted to make Home Happy. These great works are paid for; and advertising Art does something, in that it pays for itself. Still, the spaces of wall in railway-stations are very large and dreary. And every one who has waited for the train at Coventry or elsewhere, will, we think, agree with us that, allowing the rights of Thorley's Food and Milner's Safes to places on the line, large spaces above are still left, to be covered, we trust, by bold and rapid fresco in time to come. Our own generation, of all things, most needs high thought, and especially to be reminded of its own past. It has certainly forgotten its HISTORICAL FRESCO, 37 own history; — to an extent utterly undreamed of by any Western race which ever had such a story of glory by land and sea to tell. It is not only the Sacred Histories which men doubt of : though it is about them only, from their paramount importance, that men ex- press their doubts. On secular history their minds are quiescent, and rest in the scepticism of oblivion. Almost everybody has read the history of England, to a certain extent, in his youth ; and everybody, without exception, may be supposed to have read the ‘ Arabian Nights' and ‘Robinson Crusoe.' And most men in English middle life, if they examined their own minds, and told us the results ‘sans phrase/ would confess that the three histories in question seem about equally real to them. One main reason is, that the fictions are as- sociated in their minds with illustrative pictures, while the true histories, probably, are not. Perhaps more of us have had in the imaginations of our childhood a better idea of what a genie may be like than we ever had or shall have of what an English archer of Crecy or Agincourt really was like: and it is on representations of the ordinary facts of history that popular Historical Art, such as Messrs. Watts and Ar- mitage propose for us, will take its stand. They have shewn that it is practicable : our own concern with it is, that of all means of general education, it is easiest and most elevating. The most careless eyes are daily opening more widely to the necessity of finding some means of raising the hearts and spirits of those who suffer morally by continual labour of trade or pro- duction. It is felt more and more how grievously the worlds of Thought and Feeling are closed to so many 38 INTRODUCTION. of the middle and lower classes, 'who live stupified between gain, labour, and want, all without fault of their own. No means of instruction should be neglected; and to instruct laborious, distracted, or de- pressed people, one must take the easiest means, or none — means, if possible, which are pleasant and in- teresting to use. We have tried to point to the study of Pictorial Art as a means of popular education in two ways : by its practical training, and by its results ; by the interest, the enjoyment, and the mental and spiritual development it affords, when studied for its own sake, or even when used, among other means of education, for training of mind, hand, and eye. Further, we have pointed, on better authority than our own, to the way in which works done by ordinarily good students of Art may react on education ; shewing that people really can be informed by means of the imagination through the eye, by pictures which consist of painted symbols, independently of books which con- sist of written symbols: and we have said something of the need of such teaching in our own time. We do not describe the indescribable, and conse- quently we have nothing to say, after all, of the real delight of the pursuit of Truth and Beauty ; that is to say, of the effort to set on canvas or paper some true and beautiful image of one’s own. Perhaps it is not a delight, but an effort: at all events, he who has once had any share of success in it will hardly give up the thought of more. True observers * and imitators are like Tennyson’s enchanted crew : they cannot exactly say what they follow ; or they will not commit themselves before men whose wit THOUGHT THROUGH THE EYE. 39 is too trenchant for them ; or they scorn to speak except by deeds. They are a taciturn or incoherent body. ^But each man murmurs^ O my Queen^ I follow^ till I make thee mine.^ And sometimes they keep their word. CHAP. III. HISTOEICAL. I. EARLIEST CHRISTIAN ART. A REGULAR History of Art must, we suppose, be always in danger of becoming an immense series of biographies. It has been said of all history, that it consists of the lives of the great men who have moulded the destinies of mankind, and have, so to speak, made and modified the course of events. What- ever may be said in favour of this view of the records of mankind in general, human progress in Art is evi- dently marked by the names, and dependent on the thoughts, of the great painters or sculptors who have arisen at different periods. Their influence over men is more subtle and lasting than the rule of kings or tetrarchs, and their special characteristics are of more importance to the Art- historian. But in a small volume intended for practical purposes it is quite impossible to give an abridgment of Vasari ; and the only names we can mention are those of men who may be said to survive, in their principles and fol- lowers, to the present day. At the same time there are tracts of the history of Art which are, so to speak, unmarked by great names, but which are of the greatest importance to both painters and critics, because they indicate national character rather than individual genius. It would not add much to the value of the BEAUTY BY ANALOGY. 41 carvings in S. Ambrogio at Milan, or San Fermo at Verona, if we knew the rough Lombard names of their designers. Yet they are the most important monu- ments in existence of the early artistic or represen- tative energy of the Gothic mind. The fact that all the paintings and bas-reliefs of the Catacombs are the work of hands unknown and unthought of, adds not a little to their impressiveness. These are the begin- nings of Christian Art, Gothic and Roman ; the Gothic Schools of course deriving much from Greek or Italian instructors, but having a life and energy of their own, which soon carried them to a level with their masters in skill of execution, while from the first they had been greatly superior in power and ability of con- ception. Christian Art we describe as the Art of Christian men ; Art itself we define as the pursuit of Beauty and of Truth, or that continued attempt to express and pro- duce and multiply ideas of Truth and Beauty which seems to be natural to all well-developed races of men. The representative Arts of Painting and Sculpture pro- duce true ideas, with the adjunct of Beauty, by lines and colours. Poetry creates them by means of words, which are invested with what we call Beauty by analogy. The term Beauty may be applied, by nearer or more distant analogies, to anything which is well- developed, complete, or excellent in its kind. Pug-dogs are capable of perfection, and a sort of charm attaches to various kinds of china. ‘ Surgeons,’ saj^s De Quince}", ‘may speak of a beautiful cut, or a beautiful ulcer, superbly defined and running regularly through all its stages and he himself, with immense humour, inves- 42 HISTORICAL, tigates the aesthetic perfections of Murder ‘considered as one of the Fine Arts/ But to whatever subject the term Beauty may be applied, properly or improperly, we deal only with the history of those who have practically tried to produce something beautiful to the sight in a creative way : these are painters and sculptors. A history of the analytic pursuit of the right definition of Beauty, or of the right way of accounting for it, would lead into a series of the most difiicult metaphysical discussions that have ever been recorded, from Plato to M. Joufifroy. Creative, or practical. Art begins with Egypt and Ass3Tia, though the name which marks its speedy rise to what is in many respects its greatest height, is that of Phidias, the friend of Pericles and of ^schylus. However derived from their first sources on the Nile and the Euphrates, our technical know- ledge, and many of our inspirations in all Drawing, Carving, and Colour, come to us from Greece through Rome. Our history of Art here means the history of that kind of Art w^hich we ought to pursue ourselves, or rather of the highest and best and most progressive lines of Art-work which are now possible for us to pursue. Practically, as will be seen in our Second Part, all elementary instruction centres in the correct draw- ing of the human figure : and as the Greek exemplars of the form of man and woman are never likely to be superseded or dispensed with, the Art-training of our own days is derived from Phidias absolutely. But the impulse to the pursuit of Art, the painter’s tempera- ment in our own days, is not derived from the study of ancient models, so much as from the love of Nature. BYZANTINE RENAISSANCE. 43 The keenest student still knows in his heart, or remem- bers a time when he felt, that it is pleasanter to draw leaves or flowers than casts of statues. Goethe's failures were caused, in all probability, by his having betaken himself to academical study, rather than to the attempt to make records of that natural beauty of which his mind was full. And some comparison of the two forms and systems of Art, Greek and Gothic, is necessary to the sketch we are undertaking. The Teutonic or Western races received instruction from the Eastern (the Greeks having the roots of their learning struck in Egypt and Assyria) through two Renaissances, Recoveries, or Rediscoveries of ancient knowledge or works of beauty. The first of these, which was purely Christian, may be called the Byzantine Renaissance. It may be said to have been the gradual reproduction and progressive imitation of such means and works of Art as had been preserved in convents, catacombs, sacred MSS, and elsewhere, during the long desolations of Greece and Italy, when the whole civili- zation of the old races perished with the later Empire. And as the principal refuge for those who kept some traditions of the painter's knowledge was at the centre of the surviving Eastern Empire of Rome, the School of Art so preserved was called Byzantine, or of Con- stantinople, when it revived again in Italy. ‘ The early and total decay of Art,' says the Marquis of Lothian, ‘ seems to have followed that of the Roman Empire in Italy at the distance of about fifty years ; and there came a time, at the close of the sixth century, when the lamp of Art seemed to have entirely gone out. It had been kept up by the Cluirch long after tlio 44 HISTORICAL. Empire had fallen. The requirements of religion for churches, baptisteries, &c, which the old temples could not satisfy, gave birth to somewhat of a new order of architecture, and painting and sculpture were supplied with a new class of subjects, and animated with a new spirit.' Some late discoveries^ in the Roman Catacombs illustrate the latter part of this observation very re- markably. Not only were Christian painters filled with a new energy in the desire to dedicate their Art to the Faith, but they seem to have struck out new lines of thought in representing the mj^hs of the earlier days as symbolical of the events of the Gospel history. They made use, without scruple or ceremony, of Pagan emblems in aid of Christian symbolism. They knew by their own memories that other men's were pre- occupied by the old myths, and their new-found faith might rule their wills and hopes, but did not sponge out the recollections of their childhood ; nor did they feel anxious that it should, or less Christians in heart if it did not. For aught we know, men like St. Paul may have seen in the heroic legends a kind of witness to the heathen of God's care for them. But that Christian painters copied or used remembrances of Pagan figures for Christian purposes there can be no doubt. They sought by every means to set before men's eyes the facts of the Faith or the images of its founders ; and they did their best, calling all means to their aid. They used Pagan emblems and ideals as freely as they ^ By De Kossi. The works of Raoul Rochette and Didron are well known. For other authorities, see an Article in the Contemporary Review, vol. iii. p. 153. EARLY CHRISTIAN ART, 45 used Pagan paint and brushes. M. Raoul Rochette instances a figure of the Madonna, from a very early sarcophagus, much superior, as a work of Art, to Christian paintings of the same date. It so closely resembles some ancient figures of Penelope, as to seem almost taken from them. The earlier Christian work seems to have been the work of men desirous to make progress. They not only dedicated their labour in the spirit of the believer, but sought to make it ever more and more worthy of dedication in itself, in the spirit of the artist. Whether Christian artists looked on the tales of Deucalion and Hercules as foreshadowings of the truth in heathen minds, or not, they made use of them. The pictures of Noah in the Catacombs pre- sent an exact analogy with the medals of Septimius Severus, stamped with the deluge of Deucalion. The history of Jonah is perhaps the most frequently chosen subject of all the types of the Old Testament. No doubt our Lord’s reference to it, as a type of the Resurrection, accounts for this. But the history and its representations are strangely connected with those of Hercules, Jason, Hesione, and Andromeda. Of these fables, the last in particular had for its scene the coast and city of Joppa, and was thus on common ground with Jonah’s history. Those who were actually under persecution and in danger of life seem to have had no scruple in adapting the ideals and emblems of well-taught Paganism, the better to represent the actual deeds of saints and pro- phets, and the facts of Holy Scripture. Such emblems and myths were matters of Art, and part of the painter’s stock-in-trade : and, all Christian as he was, he used them like the tools of his craft. 46 HISTORICAL. As has been implied, in the present attempt at Art- history, we are only trying to give a sketch of the successive applications of Painting to its highest function of instruction, and of the effects produced by some of the great men who have advanced it by their personal genius, and guided their successors in its pur- suit. Now Modern Art, chronologically at least, begins with Christian Art : and we find sculpture and painting specially applied to religious instruction from the very first ; religious instruction forming the chief part of edu- cation. We may suppose, of course, that Art was used in the same way for all manner of record and teaching : but all Art, from the time of Egypt and Assyria, con- sisted mainly in either historical or symbolic repre- sentations of the spiritual history and relations of man ; and the temples of man's worship were the centres of sculpture and colour. Before great names were known in Christian Art, we find it used either to teach the history of the Faith and of man by direct representation, or by symbolic repre- sentation. And we look upon Art as a means of teaching and part of right education at this day, and think that its old and continually employed way of instruc- tion by fresco ought to be revived. So that it is part of our purpose to call attention to the frank realism and naturalism, and free use of all attainable means of Art-teaching, which are found from the very begin- nings of Christian work. The relics of two such beginnings are partly preserved for us : one, the work of the Catacombs and early Christian sepulchres; the other, the first productions of Gothic or Northern hands in Lombard churches. In both of them, as is usual, LATER ASCETICISM. 47 sculpture was in advance of painting, its early stages being easier than those of painting, and its materials rougher and more permanent. Some of the earliest Lombard carvings in S. Ambrogio at Milan are, indeed, as Mr. Ruskin has called them, drawings in marble, depending on deeply-cut outlines : just as in the far- distant ages, Egyptian sculpture owes so much of its power to extraordinary skill in outline form ; while the shallow cutting and consequent solidity of its bas- reliefs make them almost imperishable. The reasons are obvious why Christian Art, as early as the third and fourth centuries, was beginning to as- sume a religious aspect in the narrower sense of the term religious, that is to say, in the conventual or ascetic- sense. The whole Church, the whole Christian mind, was taking an ascetic form, under stress of persecution without and corruption within. Mr. Lecky describes the change of Christian Art from its more cheerful to its severer phases, though he places the time of the modification as late as the tenth century. He speaks of the cheerfulness of early Christian Art as follows : — ^ The places that were decorated were the Catacombs ; the chapels were all surrounded by the dead; the altar upon which the sacred mysteries were celebrated was the tomb of a martyr . . . it would seem but natural that the great and terrible scenes of Christian vengeance should be depicted. Yet nothing of this kind appears in the Catacombs ; with two doubtful exceptions, there are no representations of martyrdoms. Daniel unharmed amid the lions, the unaccomplished sacrifice of Isaac, the three children unscathed among the flames, and St. Peter led to prison, are the only images that reveal the horrible persecution that was raging. There was no disposition to perpetuate forms of suffering ; no ebullition of bitterness or complaint ; no tliirsting for vengeance. 48 HISTORICAL. Neither the Crucifixion, nor any of the scenes of the Passion, were ever represented; nor was the Day of Judgment; nor were the sufferings of the lost. The wreaths of flowers, in which Paganism delighted, and even some of the more joyous images of the Pagan mythology, were still retained, and were mingled with all the most beautiful emblems of Christian hope, and with representa- tions of many of the miracles of mercy. ^ After the tenth century,"’ he says, ^ the Good Shepherd, which adorns almost every chapel in the Catacombs, is no more seen ; the miracles of mercy ce