\0V *4 LONDON : PRINTED BY WILLIAM CLOWES AND SONS, STAMFORD STREET AND CHARING CROSS. CHURCH EMBROIDERY indent anfo Jlftolrern PRACTICALLY ILLUSTRATED BY AN AST ASIA DOLBY, LATE EMBROIDERESS TO THE QUEEN. LONDON : CHAPMAN AND HALL, 193, PICCADILLY. 1867. PREFACE. The want at the present day of a practical treatise on Church Embroidery is so manifest that it would be super- fluous to make any apology to the public for offering, in the following pages, the result of several years' personal experience in the various branches of high-class needle- work. A few books on the subject have been written within the last twenty-five years, but they are to be regarded principally as mere histories of Decorative Needlework, for, although highly and generally interesting to readers, yet they prove utterly worthless as guides to uninitiated workers. It is for the benefit of the latter that I have devoted myself in this undertaking. The beautiful art of Church Embroidery is so mysterious and perplexing to the novice, and so simple and fascinating when understood, that I desire nothing more earnestly than that every reader of these instructions, may become proficient, if only for the lasting delight the knowledge will assuredly confer. For the furtherance of my object I have received most b \ 1 Preface. generous assistance from more than one efficient source. First, I have to mention the gracious kindness of Dr. Daniel Rock, to whom, as an archaeological authority, I have made frequent reference. Secondly, that of Mr. T. J. Burton (whose taste and talent in Church Decoration are not to be exceeded), for having placed at my disposal many of his beautiful designs for the illustration of my book. And, lastly, I have the gratification to own myself in- debted to my husband, but for whose able pencil I might have failed in my efforts to place before the reader and worker my practical ideas on Church Embroidery. A. D. Highgate, 1 867. CONTENTS. i. PAGE Introduction . i II. The Holy Altar, and its Adornment 12 III. Eight Altars illustrated, and described for different kinds of Needlework — Directions for executing Coloured Frontis- piece of Hanging for Feasts of our Lord 20 IV. Super-frontals — Ornamental Crosses for Frontals 56 V. Monograms (various) — Powderings — Pulpit and Desk-Hangings . 70 VI. Sermon-Cases — Band-Cases — Book-Covers — Alms-Bags — Alms Dish-Mats — Church Book-Markers 83 VII. Church Linen — Altar and other Cloths — Pouncing and Drawing Patterns on Linen for Ancient Embroidery — How to pre- pare Designs on Cardboard for Modern Church Embroidery 98 Vlll Contents, VIII. PAGE Applique ; or, Applied Work — Instructions for Preparation of Applique in every Material no IX. Embroidery-Frames — Framing Work generally — How to use the Hands at the Frame — Proper Implements for Church Em- broidery .... 121 X. Remarks on Gold — Gold Bullion Embroidery — Passing — Its Use Illustrated from Photographs of 13 Old Stitches . . . . 136 XI. Embroidery Silks — Directions for Long-Stitch Embroidery — French Knots, with Practical Illustration 153 XII. Textile Fabrics for Robing the Altar — Correct Church Colours and Shades 163 CHURCH EMBROIDERY, HAT the women of England were once celebrated above all others for their skill in needlework, and for that of the Church especially, few writers on the subject have failed to record. In the early history of the Christian Church in England, frequent reference is made to elaborate needlework vest, ments, altar-coverings, and hangings of various kinds, the cost of any one of which would be no mean dowry in our own day ; so richly were they wrought, not only with the "threaded steel" in gold, and silks of many-coloured and marvellous tints, but interwrought with pearls and precious stones. In a work professing to be eminently practical it would be out of place to enter at any length into the history of Church Embroidery, particularly as the subject— as we have observed elsewhere — has been so admirably treated by i. INTRODUCTION. others. B 11 ^ Cburcf) aEmfiroinetp, Originality is not our aim ; we desire only to inspire our readers to a practical pursuit of the beautiful art we are privileged to teach, and therefore while remarking upon the early needlework of Englishwomen, will content our- selves with quoting here and there from such authorities as we consider best calculated to aid us in our object. One of these, a modern writer eminent in archasological lore,* and one to whom the late Pugin himself was sometimes in- debted for assistance in his researches, says : — " Well may we look back, and point exultingly to those glowing examples of zeal shown by our forefathers in everything belonging to the decency and becoming splendours of God's public worship. " Whether the Anglo-Saxons, the Normans, or the Eng- lish ruled, it mattered little ; our island home, the while -Catholicism spread throughout its length and breadth, was quickened by the one same undying wish to make the house of God the church — and the throne of Christ the altar — more glorious than the houses of men, more dazzling with beauty than the thrones of earthly kings. The brightest of our national worthies, those who gave us our lofty birth- right as freemen, the framers of our wisest, soundest laws, our incomparable Alfred, our holy Edward the Confessor, deemed it not beneath them to provide splendid vestments for the Church's ministers ; and our royal Anglo-Saxon dames, our iEolfflaeds, our Emmas, our Margarets, busied their minds, and bethought themselves how they might * Dr. Rock. ancient anti a^oticrn. 3 procure the most beautiful sacerdotal garments for the service of the altar." For three, six, or even ten years, nay, often a lifetime, to be employed over one piece of work was no rare occurrence in ancient times. Women of rank vied with each other in the expenditure of their money and time for the service of the Church, and no material was thought too good, nor any designs too -elaborate for their under- taking. That the results were worthy of the means ex- pended for their production may be inferred from the fact that the Opus Anglicanum — the English work — was ex- tolled and coveted by all nations. We are told how, " when Robert Abbot of St. Albans visited his countryman Pope Adrian the Fourth, he made him several valuable presents, and amongst other things, three mitres and a pair of sandals of most admirable workmanship. His Holiness refused his other presents, but thankfully accepted of the mitres and sandals, being charmed with their exquisite beauty. These admired pieces of embroidery were the work of Christina, Abbess of Markgate." Beautiful indeed must have been the work that gained such favour with the Pope, when we call to mind the gorgeously decorated garments with which, from the very earliest Christian times the respective heads of the church at Rome were familiar. Pope Eutychianus who ordained that a dalmatic robe or a purple colobio, should enshroud each faithful martyr, had doubtless costly sacerdotal vest- ments of his own. The snow-white Phrygian robe of Pope Silvester with our Lord's Resurrection worked thereon, was 4 Cfmrcfr GEmfcroitierp, so valued that it was specially ordained to be worn by suc- ceeding pontiffs on state occasions. In the eighth century we find Anastasius making mention of a cohering for the high altar of the great Apostle Peter, which was given by Pope Leo the Third, and was one blaze of golden thread and sparkling gems, illustrating by needlecraft our Saviour's grant to the blessed Apostle of the power to bind and loose, and representing also the suffering of Peter, the Prince of the Apostles, and Paul. This covering was of enormous size and exhibited on St. Peter's and St. Paul's days. Pope Paschal, in the ninth century, was another great benefactor of needlework to the Church. For him robes and altar-cloths, magnificent and innumerable, were wrought, which he lavishly bestowed on various churches. To one of these he presented an altar-cloth of Tyrian purple, with golden emblems thereon, bearing the resemblance of our Lord's countenance, and of the blessed martyrs Cosman and Damian, with three other brothers. Upon this also was the cross in gold, encircled by a border of olive-leaves exquisitely rendered by the needle. To another church an altar-cloth was given by this pontiff, which is specially men- tioned for its beauty and costliness — as having golden emblems, with our Lord surrounded by archangels and apostles. The entire work being greatly enriched by pearls. We are tempted, ere resuming our little sketch of the work Englishwomen have done, to quote from Anastasius, one or two other of the many gorgeous vestments he ancient ana afjonern. 5 describes as having belonged to Pope Paschal. The robe worked with gold and gems, having the history of the virgins with lighted torches marvellously represented there- on ; and that of Byzantine scarlet worked with a border of olive-leaves.^ But there was yet another in the sacred wardrobe of the Holy Father, perhaps more singular and attractive than either of the former, a vestment of a rich amber-coloured ground, embroidered with peacocks, in all the brilliant and mysterious shades of their plumage.^* Says the living writer whom we have already quoted, and from whom we are still proud to borrow largely: — "Our Anglo-Saxon ladies became famous abroad for their ability in needlework ; and so highly was embroidery esteemed among themselves, that lands even were bestowed as a reward for teaching this womanly accomplishment. (Under Achelei, in Buckinghamshire, it is stated that Godric, the sheriff, granted to Aluid half a hide of land so long as he should be sheriff, on condition that she should teach his daughter the art of embroidery. — Descriptions of the Ptiblic Records ; p. 10.) " Italy herself could show nothing to be compared to some of our vestments ; and a cope which iEogeinuth, the Anglo-Saxon primate, had given together with many other presents to an archbishop of Benevento (who once * This sweet emblem of peace was constantly used in the sacred embroideries of this period. t In what way these birds became associated with religious symbols has never yet been clearly defined. They were equally popular in romance and chivalry. 6 Cfmrcb (JEmfcrottierfi, came here to beg alms at Cnut's court for Apulia), long remained without an equal in that country, where Eadmer, years afterwards, found it still unmatched and by far the most beautiful among all those like vestments worn by the bishops at a council presided over by the Roman pontiff at Benevento, whither this Englishman had gone, along with another archbishop of Canterbury, St. Anselm. " In going through the life of that pearl amid women, Edmund Ironsides' granddaughter, and little niece to Edward the Confessor — our own Anglo-Saxon Margaret — we meet with many a touching scene. On becoming Mal- colm king of Scotland's wife, this Anglo-Saxon princess wedded, as it were, that country to herself, and toiled so long and well to civilize its then rude people. If we stop awhile to behold the royal but unlettered husband, who doated, as well he might, upon her, taking up with reverence Margaret's prayer-book, and as he gazed upon its beautifully illuminated leaves, and golden letters, which he knew not how to spell, kiss it for his queen's sake (for it was almost hourly in her hands), still more shall we wish to linger in thought within that chamber of hers, where she watched the labours of her waiting-maidens and worked along with them ; and where copes, and chasubles, and stoles, and altar- frontals might always be seen, some in the workers' hands, others already done, and most beautifully wrought by the needles of those high-born dames and worthful females whom Margaret the queen had drawn about her to spend their ancient anti a^oDetn. 7 talents in embroidery upon the adornment of God's altar, and the sacrificial garments of its ministers : — " Though not outstripped, the Anglo-Saxons were equalled by the Anglo-Normans and the English in a becoming zeal for the beauty of God's house and its servants minis- tering array. Still, however, the higher merit belongs to the first, for Anglo-Saxon feelings suggested, and Anglo- Saxon fingers wrought those tasteful designs on the sacred garments that however rich they might be in their mate- rials were thought richer still from their beauty, and, as works of art, have earned for themselves the historian's notice ; at the same time a sight of them always called forth the admiration and awakened the wishes of foreigners to possess them." Much of the beautiful work of the middle ages was produced in the nunneries, where girls of noble birth were sent for their education ; and where they were not only taught the principles of their religion, but as much book- knowledge as the resources of the age could supply, and fine needlework and embroidery for the employment of their hours of relaxation from study. Seated at her embroidery-frame, we can imagine some good nun surrounded by a bevy of joyous girls, passing flattering encomiums on her skill, and playfully disputing with each other the privilege of being taught by her, to paint with the needle as she is doing. We fancy we hear the gentle sister rebuking the chattering idlers, and happily bringing them one after the other into useful requisition ; 8 Cburcf) GEmbrottierp, till, by degrees, she has separated the group, and each has gone, in the spirit of true obedience, with a pleased and important air, to the avocation assigned her. Perhaps two are to sort and wind the silks ; one, is to retouch the design, where it is becoming obliterated ; another, is to watch the able fingers of the worker, and thread the needles with the requisite shades ; others, whose judgment is more advanced, may assist at the embroidery, while from amongst them all, one willing to read aloud must be chosen, that not a single corner of the busy mind may be left unoccupied. This is no exaggerated picture, of the devoted and as- siduous spirit, in which our countrywomen wrought many of those wonderful examples with the needle, that enriched the Church, before the Eighth Henry impoverished it. Old, and reliable chroniclers, tell us how the art of Church embroidery continued to advance in splendour and delicacy, until the period immediately preceding the Reformation, when, although the execution continued as good as ever, yet there was sometimes to be seen a want of simplicity and elegance in the design, which had distinguished the work formerly. But to imagine the wealth of beauty that must have been contained in the cathedrals and churches at the close of the fifteenth and the beginning of the sixteenth centuries would be impossible. For upwards of six centuries these gorgeous works had been accumulating, subject to loss only by natural decay. During this period it has been justly said, that "the adorn- ment of a cathedral in the middle ages, with pictures, ancient anD apDern. 9 shrines, books, ecclesiastical habiliments, all more or less blazing with gold, silver, and precious stones, was a work scarcely less necessary to the prevalent ideas than the erection of the edifice itself." The writer is referring to the Church of Old St. Paul's, in London, where doubtless many treasures of decorative needlework once existed. Indeed we read, that at the cathedral of Aix, in France, a portion of English tapestry which belonged to Old St. Paul's is still preserved. It is said to have been sold with others at the period of the Reformation, when, failing the opportunity of sale, the aid of fire was usually called in to destroy such works. From the date at which this tapestry is supposed to have been accomplished (15 11), and from its exhibiting the arms of Henry the Eighth, it was pro- bably among the last that was produced for the Church. Beyond this time it is melancholy to pursue the subject as a matter of art. With the period of the Reformation we have nothing to do, except in our province of needle- work, but we may deplore the indiscriminate pillage, and destruction of all kinds of decorations that followed Henry's policy. Plunder was the order of the day, and what could not be turned at once into money, to satisfy the rapacity of the court and its minions, was given to wanton demolition. It was thus, with much that was bad, vast stores of good and beautiful things passed away, and valuable pieces of work that had occupied in their execution the best days of many a pious heart and hand, were cruelly obliterated. c IO Cfjurcl) OBm&rottierp, But we have now to be thankful that we live in better times, when we can discriminate between a superstitious awe of, and belief in mythical traditions, and a becoming reverence for the ordinances of the Founder of our Com- mon Faith ; and we may confidently hope, that in these days " a brutal crusade against the consecrated houses of God, destroying and defiling " — would not be endured. It is possible that we may have said enough to convince our countrywomen who have hitherto felt diffident, and inclined to yield the palm for embroidery to their con- tinental sisters, that if there be anything in right of inheritance, Englishwomen can conscientiously lay claim to that of ability and excellence in church needlework. But in emulating our ancestors in working for the church, we must never forget that what they did best was always for the " honour and glory of God," and not merely for human praise, and the amusement of idle half hours. Those who labour in the right spirit, need scarcely to have been reminded, of the pious, and undeniable, precedents we have quoted for their occupation. To any who may question the utility or propriety of such works, we can only say, that in the first place we did not write this book for them, and secondly, we are more given to needlework than controversy. We can point, and most reverentially, to that one great evidence of the Divine approbation of the works of men dedicated to the service of God ; and it is one, such as surely none will dare to dispute. The Holy Scriptures tell ancient ana a^otiejm. us that Solomon, after raising up under the Divine com- mand the most magnificent temple the world ever saw, decorated in a manner of which our meagre minds can form no conception, received a direct sign of approval from the Most High. That " all this will be restored as it was," we are as much bound to believe as any other portion of the Sacred Word ; therefore are we justified in upholding that not only should the Art of Church Embroidery be pursued with love, but held in respect. i2 Cfmrcf) OEmbrotHerp, ii. THE HOLT ALTAR, AND ITS ADORNMENT. Jp*ROM various testimonies, we are led to believe, that for three hundred years after the first observation of Christian rites, the Holy Table, upon which the Eucharistic sacrifice was offered, was, with few exceptions, made of wood. St. Athanasius mentions, amongst other acts of sacrilege, how the Arians burned the sacred table, which was of wood ; and other saintly writers, including St. Augustine, remark upon the destruction of the wooden altars, perpe- trated by the enemies of the faith. It was the early Christians who, whilst hiding in the catacombs from their persecutors, were wont to celebrate the office of the Holy Communion on the tombs of the apostles and martyrs ; making the slab of marble, which covered the sepulchre, serve as the altar-table. By a decree made in solemn council early in the sixth century, consecration was denied to any but stone altars ; or rather, the celebration of the mass was forbidden to all priests unless performed upon a stone, however small, that had been duly blessed, and anointed by the bishop. ancient ana a^otierm 13 Super-altars were thus blessed ; and altar-stones, for the use of chaplains in private houses. The last-named, when conveyed about by the travelling priests for the observance of their sacred functions in places where tables had not yet been consecrated for the sacrifice of the Holy Eucharist, were called travelling-altars; but a special grant was necessary, for the privilege of using them. Super-altars might be placed upon an already conse- crated table for the offering of the mass, when a bishop officiated ; or in the Anglo-Saxon churches, where the altars were neither of stone, which was rare, nor had conse- crated stones inserted in them, super-altars were placed upon the wooden tables for the lawful celebration of the mass. They were invariably of costly make; jasper, as figurative of faith, being the favourite stone. Dr. Rock, in his valuable collection of treasures of the " Church of our Fathers," has a super-altar of great beauty of design and workmanship. It is described as of marble mottled, dull purple and green, called, by Italian antiquaries, Oriental jasper. The stone is nine inches long by four and a half inches broad, and is let into a solid piece of oak ; both are cased in silver, having three, out of the four original, very low silver feet "attached to the under-sheathing. The entire size of this super-altar can scarcely exceed twelve inches by eight. Its height, two and a half inches. But the super-altar of the past must not be confounded with that of the present. The former was, . as we have shown, solemnly blessed as the most sacred table upon H Cfjurcfr OEm&roiDetp, which the mass was to be celebrated ; the latter, which did not obtain till towards the close of the fifteenth century, is simply the predella or shelf, an elevation at the back of the altar for the support of the candlesticks, and the reredos, if there be one ; and no other claim to sacred use has the so-called super-altar of modern times. In Churchwarden's account of St. Mary Hill, London, a.d. i486, mention is made of " a frontell for the schelffe standying on the altar, of blue sarsenet, with brydds of golde." The earliest stone altars were not always a solid mass of stone ; they were frequently hollow underneath, and sup- ported by one or more pillars, as in altar No. 1 of our illus- trations. Nor were they always oblong in shape ; they were as often square, and, as our authority writes — " Whether of stone or wood, the material itself with which those altars were raised was always worked quite plain ; and they received their decoration not from the ornaments and figures carved upon them, but more fittingly from movable adornments, such as splendid frontals and magnificent palls. Often were those frontals made of thick plates of gold or silver, exhibiting the figures of Christ and the saints, stand- ing out in bold relief from a ground sparkling with gems of no mean price. The palls, if not always, were often of the richest purple die, woven of fine silk, and edged with golden borders. At the more solemn festivals, the high altar in the richer churches was sheathed in a gold or silver frontal studded with precious stones, while in the less wealthy ones it was gracefully shrouded in the folds of a costly silken ancient anu a^oDern. 15 pall; on lower festivals less splendid, but always seemly, coverings arrayed the altar in both one and the other." The Norman-English perpetuated the Anglo-Saxon use of movable altar frontals, a practice which was continued up to the time of the Reformation, at which epoch, "every parochial church was furnished with complete sets of frontals, and hangings for the altars." With the destruction of the stone altars at the change of religion, and their entire abolition for "the decent table provided at the cost of the parish, standing on a frame," as commanded by Elizabeth in 1565, most of their beautiful needlework apparels disappeared from the Church, to be cut up as coverings for the chairs and beds of the professors of the new faith, who held it neither sin nor shame thus to appropriate what had been expressly wrought, and used hitherto, only for the service of God. Such as by chance have been spared in their original form afford, almost without exception, the best examples of ecclesiastical needlework we, at the present day, can follow. The ancient embroideries at Southgate House, Derby- shire ; those at Chipping Camden ; that at Stoke Canon ; and that truly remarkable altar-cloth at Steeple Aston, portraying the crucifixion of our Lord, and the martyrdom of many of the apostles and saints, are a glory to contem- plate. These cannot possibly be accessible to all who are interested in the reproduction of needlework worthy of the Church; but happily the South Kensington Museum is open to the researches of everybody, and we would recom- 1 6 Cfmrdb (ZBmfcroiuerp, mend our readers, to a study of some of the fine old needle- work now exhibiting there. There, still almost intact, is, that wonder of all time, the Sion Cope, nearly six centuries and a quarter old. In the same case, is the orphrey of a chasuble of German work, executed for one of the dukes of Cleves — 1460 — one of the most finished pieces of needlecraft in the whole collection. The draperies of the little figures are elaborately couched in fine gold thread, still brightly and mysteriously glistening with the true metal ; the faces are like miniature paintings, and the hair most exquisitely represented by minute French knots. Although not English work, yet this is well worthy of any nation, and many valuable hints may be gathered from it by the modern Church needlewoman. The more we go into the subject, the more we find, that it is with Church embroidery as with architecture — we may design, and we may work, and in the end accomplish meritorious things, but our greatest achievements, can never exceed in pious sentiment, and patient execution, the results produced, by the zealous workers of the middle ages. Nevertheless, although bound to admit this excellence in the work of our ancestors, yet we are fain to believe that the privilege of making " perfection perfect " may be reserved to us ; for while we are imitating the essential beauty of their designs, and emulating their marvellous stitchery, it behoves us to avoid those errors of drawing, mostly with reference to the human figure, so palpable in much of the good old needlework. ancient anD a^otiern, 17 The principles, for drawing geometrical figures, have been the same from the beginning ; we can do little more, in this particular, than has been already done. The representation of flowers and scrolls, no matter how irregular or how formal, may always be excused, and accepted, as conventional and Church-like. The former were never intended to be exact copies from nature, being such as are used symboli- cally in Holy Writ, and therefore "representations of abstract truths, applicable to all climates, times, and cir- cumstarfces." But the same cannot be said of the human figure, " the likeness of God made man ;" and we would enjoin those who have confidence enough to attempt a delineation of it with the needle, to work only with a correct drawing of the sub- ject before them ; never forgetting, that as fifty stitches in a face, or a hand, are scarcely equivalent to one touch of the brush, the slightest deviation from a mark, or a curve, in any one of those fifty stitches, may make sentiment burlesque, or symmetry deformity. In some of the ancient work, even, where, as Mr. Pugin wrote, " the countenances of the images are executed with perfect expression, like miniatures in illuminated manu- scripts," the hands and feet are utter distortions, and give to what might be otherwise a sublime, a grotesque effect. To our minds this alone proves the error of copying, to the minutest detail, all the early examples that come before us. It is certain, that our predecessors had but one object ever before them, as they pursued their pious work ; and that D 1 8 Cfmrcfr (ZBm&rotoerp, was, to do the very best they could, according to the ad- vance of the age ; and it is equally certain, that if the taste, and necessity, for Church adornment had continued uninter- ruptedly from the beginning of the Christian era, till now, the present generation would have found little left to learn in sacred needlework. Our exhibitions of ancient and modern art ; our schools of design ; our opportunities of travel, whereby we may seek and learn for ourselves ; are all in our favour for the accomplishment of works of real artistic skill. And if we use our gifts well, we may enable those who come after us not only to laud our industry, but to acknowledge con- scientiously, that the Church needlework of the latter half of the nineteenth century, could not be improved upon. The altar of the present day takes many forms of orna- ment. First, according to the views of the ministry of the particular church ; secondly, with reference to the available funds for decoration ; and thirdly, to harmonize with the style of architecture. Our desire is to meet all these by designs applicable in each case, commencing with the most simple, and ending with the richest examples likely to be required for any church. Each design will be described in detail, and different ways recommended for its execution; while the directions for accomplishing the various kinds of work named, will be found duly headed, with illustrated examples, at the end of the book. In churches where ample funds exist for decorations, the ancient anD a^otiern. 19 colour of the altar apparel is varied according to the eccle- siastical season. Green is used on ordinary Sundays and service days ; white on the festivals of our Lord, such as Christmas and Easter ; red on the feasts of apostles and martyrs ; and violet for the penitential times of Advent and Lent. Where the church belongs to a poor district, and the means are small in consequence, and the observation of the festivals is held essential by the minister, the ante- pendium upon which the most should be bestowed, is obviously the white. After this, the green should be con- sidered, and should be chosen of a design, that will admit of a crimson super frontal, however simple, being hung upon it, to mark the feasts of apostles and martyrs. The violet frontal for penitential seasons may be the least elaborate of all. A simple monogram or cross, in white or gold colour cloth applique, being very effective, practicable, and inexpensive. Designs suitable for such a Lenten cloth, and especially adapted for applique, will be found, Plate 8. CJjurcf) Cmbtot&erp, in. EIGHT ALTARS ILLUSTRATED, AND DESCRIBED FOR DIFFERENT KINDS OF NEEDLEWORK— DIRECTIONS FOR EXECUTING COLOURED FRONTISPIECE OF HANGING FOR FEASTS OF OUR LORD. LTAR No. i is adapted for a plain church of the Grecian character. The Monogram is a combination of the X, or ch, and the P, or ro, commencing the name of Christ in Greek. It is one of the oldest forms of abbreviation of the sacred name, and numberless instances of its use are to be found in the Museum of the Vatican, among the treasured relics of the early Christians. In this precise form, the name of the Saviour was inscribed on the Labarum, — the imperial banner of Constantine the Great — encircled with a golden crown, dazzling with pre- cious stones. This is also said to have been the symbol of the Cross, which appeared, above the sun at noon, to the Christian Emperor and his whole army, when encamped outside Rome, on the day before the battle with Maxentius. The holy sign in the heavens, being surrounded in shining letters, with the words — "By this conquer." We are ALTARS PLATE I ancient ann a^otiern, 21 informed by Eusebius that Constantine himself related this to him. Accompanied by the palm-branch, this Monogram was a favourite inscription on the tombs of the Christian martyrs ; and was used exultingly to the mystification of the Pagans, who held every symbol of the Crucifixion in the greatest possible abhorrence. We will describe this altar as apparelled in green for ordinary days. Material : — Velvet, Silk Reps, or Cloth. The centre compartment, upon which the needlework is shewn, to be quite plain, suspended on a rod by rings. Not strained, as on a panel. The side curtains to be hung in full rich folds. To Embroider the Design. Frame a piece of foundation linen, and upon it — as directed page 102, pounce and draw all the pattern, excepting the Monogram. Now cut out a piece of crimson velvet, to an exact circle, the size of the outer line of the band, encompassing the Monogram. Precisely in the centre of this, draw the Monogram. Then lay the velvet down in its place on the design, pin it with small pins round the circle, and finally secure it by stitches a quarter of an inch apart, taken through and through, all round the edge : it is thus, a crimson velvet ground is secured for the Monogram. 22 Cfmrcfc Cmfcrofoerp, Raise the Monogram by a layer of yellow threads ; and work the X in dead, and the P in bright, bullion ; and edge both letters, with one row of black crochet silk sewn over with gold. The circle should be worked in " basket-stitch" over four rows of fine string, in gold sewn down with orange. Trefoil finials " plain couching " in gold, sewn with crimson. Orna- ments between trefoils, " long stitch " in white dacca silk, shaded on the under side with pink. Edge the whole of the design with one row of dark crimson crochet silk sewn over with gold, and the work is ready to be transferred to the Green Frontal, according to directions, page 105. After the transfer is made, the sprays, diverging from ornaments between the trefoils, are to be added. They are to be worked in gold, and terminated by spangles. The frontal for predella to be worked as follows : — Undulating lines connecting fleur-de-lis, " plain couching " in gold, sewn down with green. Fleur-de-lis, " diamond couching" in gold, sewn down with crimson. Quatrefoils between fleur-de-lis, — white, " plain couching " sewn down with gold. Centres of quatrefoils — spangles. This frontal for predella may be divided, and worked in two, three, or four portions on the linen, the design to be united on the cloth in transferring; but in such case, great precision must be observed in the working, to keep the parts of the pattern uniform. Every facility for change of colour to suit the eccle- ancient ana ^ouern. 23 siastical season is afforded by this style of altar. Supposing the apparel in the first instance to be green, and a festival of our Lord is at hand ; the green side curtains might very consistently be left, and the centre only removed, that a design commemorative of, the occasion, as on Altar No. 4, might be substituted on a white ground. The same plan might be adopted on Saints days with a crimson centre curtain, with design No. 2, Plate 8, worked thereon. Monogram in " basket stitch," white, sewn down with gold. Palm-leaves, " plain couching," gold sewn down with green. Working Dimensions of Design on Altar No. i. Its entire size embraces a circle of 22 inches. Monogram 9 inches high. Depth of needlework on frontal of predella 6 inches. Fringe. — Green, gold, and crimson, with a few strands of black. . Altar No. 2 May be worked for any church, where the architecture is not very florid. The design in the centre will be found, Plate 9, drawn on a scale that will give a better idea of its detail, than can be formed, from the necessarily minute sketch before us. The Alpha and Omega, and the figures enclosing them, are so plain, that their character may be seen, without en- larging. 24 Cfmrcb (ZEmforotDetp, The colouring of this design well fit it, for either a crimson, or a white altar-covering. Owing to its bold outline, it is an excellent pattern for applique ; we will therefore describe it for that work. As follows : — Sacred Monogram. — White cloth, edged with gold, on a crimson velvet ground. Cross and circles. — In gold-coloured cloth edged with black. Trefoil leaves between circles. — Gold-coloured cloth, edged with black, on a blue velvet ground. Four large leaves terminating cross. — Bright green cloth edged with black. Flowers upon leaves. — White cloth edged with crimson. Alpha and Omega. — White cloth, edged with crimson, on blue velvet ground. Triangular figures encompassing the Alpha and Omega. — Gold-coloured cloth edged with black. Fringe. — Gold, crimson, and blue. The circular piece of crimson velvet to be laid down under sacred Monogram, as directed for insertion of the same kind on altar No. i. The like plan to be adopted for the blue velvet grounds under the Alpha and Omega. The blue ground made to appear under trefoil leaves in the centre, to be pounced, and cut out in 8 pieces, to fit to the cross and trefoils, with truthful precision. If these pieces are cut out correctly, and sewn down neatly, the cord edging of the surrounding, work will quite conceal the divisions. ALTAR COVERINGS ancient ana a^oDern. *5 Working Dimensions of Altar No. 2. Cross in centre embraces a circle of 24 inches. Inner circle, — 5 inches diameter to inside line. Sacred Monogram, — 4 inches high. Bands of circles, — \ an inch wide. Outer circle, — 8^ inches diameter to inside line. Alpha and Omega, — 7 inches high. Triangular figures, encompassing Alpha and Omega, em- brace a circle of 1 5 inches. Bands of triangular figures, — \ an inch wide. Altar No. 3. Altar No. 3 is one of the simplest of our designs, and suited to a church, of plain, and unpretending, decorations. The colouring we will propose for this altar may do for a crimson or a green antependium. The needlework may be either Modern Embroidery or Applique. We will give our directions for the former. A piece of stout holland is to be framed, and upon it the quatrefoil, encompassing the Monogram, is to be pounced and drawn. A piece of bright, dark-blue velvet, is now to be cut out to the exact shape of the quatrefoil, but an eighth of an inch less, than the outside line of the band. This is to be laid on the holland, and secured there, as directed in Altar No. 1, for ground of Monogram. Now the entire design is to be pounced, drawn, and cut E ^6 Cfjurcl) GBm&roitierp, out in Bristol-board — as page 108, leaving stays between, where necessary, to keep the design together. This is to be laid on the blue velvet, sewn down, stays cut away, and worked as follows : — Up the centre of each letter, and round the quatrefoil, lay one row of string, -§ of an inch in circumference. With gold-coloured silk, work the letters, directing the stitches as shown in the drawing, and edge with gold cord. Edge the inside of the quatrefoil also with gold, the outside with black. Small quatrefoils, each side of Monogram, to be white twist silk, edged with crimson. They are not to be raised. Transfer as page 105. The letters of text may be cut out separately in Bristol- board, and arranged, and sewn, on well-framed grey holland, at the convenience or discretion of the worker. They will be very effective if worked flat ; if raised, one row of fine string will be sufficient to make them prominent. All the letters should be embroidered with gold twist silk and edged with black, excepting the words " MY, " the crosses, quatrefoil, and final ornament, which should be in white edged with black. They are to be cut out, and transferred to super frontal and antependium as page 106. The frame upon which this transfer is made, should be long enough to take in the width of the altar, so that the letters may be easily arranged, to cover the space equally. No other cord but black, need be sewn round the letters of the text. They should be cut out neatly, leaving the 1 6th of an inch of grey holland, beyond the black cord ; ancient anu apoern. 27 through which, by fine stitches of waxed silk, the letters may be firmly attached to the altar-cloth. Fringe. — For a crimson cloth — crimson, gold, and black. For a green cloth — crimson, gold, and green. Working Dimensions of Design. Altar No. 3. Quatrefoil encompassing Monogram — on a circle 18 inches. Height of lowercase letters of text, — 3 inches. Height of capitals, — \\ inches. Altar No. 4. Altar No. 4, is so good in detail, that we give a larger illustration of it, Plate 9. Embroidery, and Applique, may be advantageously com- bined, in the execution of this design, which is especially appropriate, for the white antependium for high festivals, in a strictly Gothic church. The Monogram to be raised with yellow thread, and worked in gold bullion, edged with pearl-purl, on a bright crimson velvet ground. The circular band to be raised with thread, and worked in gold, or gold twist silk, edged with pearl-purl inside, and dark crimson cord outside. Large roses, bright crimson velvet edged with gold. Stitches on petals, gold. Small inner roses, bright pink edged with white. Centres of roses, a chequer work of green, stitched down with gold. Leaves, bright green velvet edged with gold, Stems and centre veins of leaves, green 28 Cfmrcf) (EmfctoiDetp, twist silk, two shades lighter than the leaves, to be worked in "plain couching," sewn down with gold. Spots about the roses, large spangles. The Monogram and. circle should be worked separate from the rest of the design, as follows : — Cut a piece of bright crimson velvet to a circle of 9^ inches, and tack it evenly down on a piece of well-framed linen. Upon this, with great accuracy, place the Monogram and circular band, cut out in Bristol-board with stays, &c, as page 108. Work it according to instructions, page 109. On another piece of framed linen, 2,5 inches square, the centre breadth of the antependium is to be so arranged as to allow the design to fall in the right position when upon the altar. The silk must be smoothed over the linen, and tacked without a wrinkle ; then the entire design is to be pounced upon it, and drawn, with the exception of the circle and the Monogram. Now the Monogram prepared, and cut out of the frame, according to our directions — page 106 — for transferring, is to be laid in its place on the white silk, and secured to it by waxed silk stitches taken through the edge of the circle. Tack a piece of soft paper or linen over it to preserve it, if of gold, from the air, and if of silk, from dust. The rest of the design, may now be wrought in Applique, and Embroidery, as we have already described. Fringe. — Crimson, and white, and green, and gold. Arranged in spaces, the colours to folloiu each other as we have written them. ALTAR COVERINGS For Lezit . PLATE 3 ancient ano ^onern. 29 Working Dimensions of Design. Altar No. 4. Entire design embraces a circle of 24 inches. Circle, encompassing Monogram, 9 inches diameter to inside line. Altar No. 5. We now come to the first of four designs, more florid than any of those we have already described for altars. They may appear elaborate, but they are not compli- cated ; and no worker, with ordinary skill and patience, need hesitate to undertake their execution. We have too keen a remembrance of the difficulties we often encountered in our early experience, in working from designs made by persons ignorant of the capabilities of the needle, to draw a line, or indicate a mark, that cannot be represented in some kind of needlework. These four altars are designed for the antependia of a church of the florid Gothic, or Perpendicular styles. Altar No. 5 is for the white frontal. The Monogram, and each of the four bands forming the cross, are to be worked on separate pieces of linen. The circular, as well as the pointed quatrefoil surrounding the Monogram, to be worked with the Monogram. The ground of bands forming the cross to be rich white silk ; pattern upon them to be pounced and drawn, before placing them on framed linen. Stems running through centre of pattern, light green " plain couching," sewn down 3° C&urcfr (Emtaiitierp, with gold. Trefoils, two shades of green, " plain couching," sewn with gold. Roses " long stitch " embroidery, in floss silk, bright crimson, shaded with pink round the edges. Stitches diverging from roses, gold. Dots, and centres of roses, gold spangles. Outline border of bands, to be in dark shade of gold, " basket-stitch," over four rows of string, caught down with green, same shade as used for circular quatrefoil. In transferring these bands to the frontal, the white silk is to be turned in, close to the " basket-stitch " edge, and when properly fixed, the bands forming the cross are to be secured by fine stitches of waxed silk along this edge. Over these stitches a crimson silk cord is to be sewn, and beyond that, a white cord. The Monogram. — Gold bullion on bright crimson velvet ground, edged with thick black silk, sewn over with gold " passing." Circle enclosing Monogram, light green " plain couching," sewn down with gold silk. Leaves, two shades of green "plain couching," sewn down with gold silk, on cloth of gold ground. Pointed quatrefoil, gold bullion edged with green inside, and gold outside. Circular quatre- foil, dark shade of gold silk " basket-stitch," over four rows of string, sewn down with darkest shade of green used in the leaves ; to be edged with crimson. Trefoil ornament enclosed by circular quatrefoil. — White, "plain couching," sewn down with bright pink, on a bright-blue ground. The Monogram is not to be attached to the centre of the frontal, till the transfer of the bands of cross is quite com- plete. It is then to be sewn on by the edges of the quatre- ancient ann s^otiern. 3 1 foils, and afterwards, like the bands, to be finished by a white cord. The Monogram, with the quatrefoils &c. belonging to it, should be cut out in one piece of Bristol-board, with stays, and the coloured grounds introduced as directed, page 65. Or the crimson and blue grounds, may be worked in floss silks in "long-stitch" embroidery. The cloth of gold may be simulated with great advantage, in "plain couching," with " passing," sewn down with crimson. Fringe. — Crimson, green, and real gold if possible. Otherwise, gold silk. Working Dimensions of Design. — Altar No. 5. Monogram and quatrefoils — embrace a circle of 15 inches. Circle, encompassing Monogram, — 5 inches. Height of letter " H," — inches. Width of needlework bands forming cross, — 6 inches. Width of outline " basket-stitch " border, — \ an inch. Altar No. 6. — For a Violet Antependium. Designs for a simple Lenten cloth are given, Plate 8. We here illustrate one of a richer kind, fitted to glorify the Passion of our Lord, in penitential seasons. Should a society of ladies agree to assist in the execution of the work of this altar, it is advisable that the centre be intrusted to the best skilled hands, for only in fine "long- 3 2 stitch" embroidery, can the beautiful figure of the Agnus Dei, be worthily represented. The ground of this antependium, should be either of rich violet velvet, or silk. The Lamb and its insignia, with the surrounding quatrefoil, are to be carefully pounced and drawn, on a piece of fine stout already framed linen, and worked, — the Lamb in white, and two soft shades of grey, — English Berlin silks. Nimbus, — bright red cross in English Berlin, on ground of " passing," couched with gold silk. Circle of Nimbus, — to be marked by two lines of "pass- ing," sewn down with crimson. Cross held by the Lamb, — to be slightly raised by yellow thread, and worked over with gold bullion. Pendant to Cross, — white English Berlin silk, "long stitch," with bright red cross upon it, in same silk and stitch. Ground beneath feet of Lamb ; — " long stitch," two shades of sunny brown ; to be worked upon, and about, with two shades of green, as figurative of the hill of Sion. Stitches of gold " passing " to be streaked, here and there, among the blades of grass. Background of Lamb; — "long-stitch" English Berlin silk, of a bright azure or cerulean blue ; to be studded with gold stars, which are to be couched in " passing," on a sepa- rate piece of framed linen, and transferred to the blue ground, by a fine black silk outline. ancient anD s^oDern, 33 After the azure ground is worked, the Lamb and its insignia, are to be edged with a fine line of black twist silk, that the figure may stand out, sharp and clear. Quatrefoil surrounding Agnus Dei, — to be either of gold "passing" or gold silk, in "basket-stitch" over four rows of fine string, caught down with crimson. It is then to be edged, inside and out, with a row of black crochet silk, sewn over with gold ; and through this edge transferred to the frontal. Now the rays are to be worked on the violet ground, as follows ; — three . straight rays " plain couching," sewn over with gold silk. Two undulated rays "wavy couching," sewn over with orange. Passion-flowers. — " Long stitch." Large petals in white floss, shaded with soft grey towards the centre. Smaller petals, appearing between, pale shade of sea-green, tipped with white. Circle in centre of flower, rich violet streaked with " passing." Straight stitches on petals " passing," held down by orange stitches. Tripartite stamen — " pas- sing " raised by a few yellow threads, and filled in to the circle, with orange French knots, on a dark-green ground. Main stem of Passion-flower branch. — Light-green twist silk " plain couching," sewn down with a darker shade. Calyces of buds. — Pale sea-green, sewn down with a darker shade. Tips of buds, " long stitch," in white floss, shaded near calyces, with grey and rich violet, streaked by "passing." Leaves, — "couched" in bright green, coarse twist silk, sewn down, one row at a time, by stitches F !— — — 34 Cfmrcf) (ZEmferottierp, of a darker shade. Veins, — " passing," sewn over with gold silk. Scrolls about stems, — to be worked on the frontal, after the branch is tranferred, in " twist stitch " orange floss ; against which, on the outer curve, a line of " pass- ing " is to be carried, sewn over with green. Dots about scrolls, — large spangles. Crown of Passion-flowers ; — " basket stitch " in " passing," sewn down with gold silk. Quatrefoils ; — " plain couching," gold crochet silk, sewn down with white. Centres, — spangles. Stitches radiating from quatrefoils, "passing," held down by orange silk. Dots, — spangles. Super-frontal. Crown over Monogram in centre to be treated as crowns over Passion-flowers. Quatrefoils ; — treated as those pow- dering frontal. Crosses ; — to be " couched " in " passing," sewn down with crimson. Sacred Monogram and Circle ; — to be raised by yellow thread, and worked in gold bullion. Ground of Mono- gram ; — bright crimson ; either an insertion of velvet, or worked in Berlin silk, " long stitch." Every portion of the embroidery for this altar, excepting the Lamb and its insignia, is to be edged, before transfer- ring, with "gold twist," or gold silk union cord; and finally edged, after it has been attached to the frontal, with a row of dark violet twist-silk, sewn over with gold. ancient anu e^ooern. 35 Working Dimensions of Altar No. 6. Ghiatrefoil enclosing Agnus Dei, on a circle of 15 inches. Lamb; — 5 inches high, exclusive of Nimbus, and Cross. Passion-flower branch, including lower scrolls, 14 inches high. Crowns of Passion-flowers, 4 inches deep. Quatrefoils, exclusive of diverging stitches, on a circle of 3 inches. Crosses on Super-frontal, on a circle of $\ inches. Circle of Monogram, 5 inches in diameter. Crown of Monogram, 1 inches deep. Super-frontal, 9 inches deep. Fringe to ditto, 3 inches. Fringe. — Violet, green, and gold. For perfect details of the conventional flowers, &c, on this frontal, we must refer the worker to super-frontal No. 6. The minute size of the entire altar design, ren- dering greater clearness of delineation impossible. Altar No. 7. This altar is designed for the Crimson Frontal, to be used on the festivals of saints and martyrs. The Monogram should be worked in gold "basket stitch," caught down with orange sewings. Stem of centre lily branch, interlacing Monogram, " plain couching " of bright-green floss, sewn down, one thread at a time, with silk of the same shade. 3 6 Cfmtcf) <£m&rottierp, (To avoid tedious repetitions in the directions for this altar, it may be as well to say, that all the stems, leaves, and calyces of lilies are to be "plainly couched" in floss silk rather coarse, sewn down, one thread at a time, with sewing silk, of the same shade as the floss, by stitches the sixth of an inch apart.) Lower leaves on centre stem of lily branch. — Green, — a shade darker than the stem. Upper leaves, green, — two shades lighter than the stem. A vein of gold " passing " to be laid up the centre of each leaf. Calyces of lily buds, large and small, pale sea-green floss. Lily-buds. — " Long stitch," white floss, shaded with grey, towards the calyces. Petals of flowers. — " Long stitch," white floss, shaded with grey on the under sides. Stamens. — Bright orange ; " twist stitch," with spangles. Small lily sprigs, — to be worked on the same principle, and in the same shades, as directed for centre branch. Scrolls about stems of lilies. — Some to be worked in bright orange ; " twist stitch," and edged on one side with gold "passing." Others to be bright green, edged with "passing." Quatrefoils ; — gold "plain couching," sewn down with orange. Stitches, diverging from quatrefoils — " passing." Dots and centres, — spangles. Super-frontal. Fleur-de-lis.—^ Gold. To be laid in perpendicular lines in " diamond couching," with orange sewings. Band ancient anti a^onern. 37 across fleur-de-lis, — white twist silk, to be laid in horizon- tal lines in " plain couching," stitched with green sewings of the middle shade of three, used for lily-leaves. Dots, between fleur-de-lis— spangles. Every part of the pattern, on frontal as well as super- frontal, is to be edged either with gold twist, or gold silk union cord, before it is transferred to the crimson velvet or silk. The whole to be edged afterwards, by a line of crimson floss, sewn over with silk of the same colour. Fringe. — Crimson, white, green, and gold, in spaces ; the colours to follow as we have written them. Working Dimensions of Design for Altar No. 7. Centre lily-branch of Altar Frontal, including scrolls, 10 inches high. Monogram, 7 inches deep. Small lily sprigs, not including scrolls, 5^ inches high. Quatrefoils, on a circle of 2 inches, without diverging rays. Fringe to frontal, 4 inches deep. Super-frontal, 6 inches deep, without fringe. Fringe to super-frontal, 3 inches deep. Fleur-de-lis, 5 inches high. For festivals of our Lord, on a rich white silk, the pattern of this altar might be applied with great propriety. The colouring to be altered as follows : — Lilies, — gold, instead of white. 3» Cfmrcfc OEm&rofoerp, Quatrefoils. — Sewn with bright crimson, instead of orange. Colouring of leaves, calyces, and stems. — To be the same as for Crimson Altar. A ground of crimson, shown between the interlacings of the Monogram, would be also desirable for a white frontal. It should be " long stitch," in rich crimson floss. Fleur-de-lis on Super-frontaL — To be all gold, and sewn with crimson, instead of orange. The lily design for Super-frontal, No. 2, may be adopted with this frontal, if preferred to the Gothic fleur-de-lis. Style of work, and shading, of course to be altered, to harmonize with this Altar. Altar No. 8. Green. This Altar is designed, to bring together all the opportu- nities for variety of needlework, and rich effects of colour, likely to occur in a highly-decorated church. Neither the frontal, the super-frontal — as it is now termed — nor the predella, require any explanation or apology for being ornamented. The Reredos, at the back of the Altar, was in ancient times, an important feature, in the adornment of the sanc- tuary. It was often elaborately embroidered, and always in accordance with the frontal and altar curtains. In some of the principal churches, we read of the Reredos, presenting B ALD AC CK I N AL T A R w ancient ana e^ouern. 39 at every festival, a sacred subject in beautiful needlework, commemorative of the day. The Reredos here designed, is of the simplest kind ; we have made it so purposely, that no one need hesitate to work it. Church-work volunteers are not yet so numerous, that we dare expect to see an elabo- rate piece of embroidery, on so large a scale as the Reredos demands, executed for every chief festival, as formerly. Supposing this to be wrought for the Green Altar ; a powdered pattern might be used for the crimson feasts. Nos. 4 and 10, Plate 12, alternated, would make a good powdering for the purpose ; while the design of Altar No. 5, with the Cross reversed, the Monogram turned round, and the whole worked as directed for frontal, would be perfect, for feasts of our Lord. The Canopy. The use of the canopy, or " baldacchino," as it is called in Rome, dates very early in the history of the Christian Church. It was the custom to enclose the Blessed Eucha- rist, reserved for the dying, in a hanging vessel of gold or silver, made generally in the form of a dove, and suspended from the interior of the canopy, immediately over the altar, by a chain or cord ; and around it in most, if not in all, churches, there shone a ring of ever-burning lights fastened upon a hoop of silver or bright metal, hanging like the pix, by a chain from the inner roof of the ciborium. " The Sacred Altar-table that, whenever it was practicable, was made to overhang the subterranean tomb of an apostle 4o Cftutcb OBmtJroiDerp, or some glorious martyr in the catacombs below, was in its turn overshadowed by a canopy fashioned like a cupola, surmounted by a Cross, and richly adorned with sculptured ornaments, but always resting on four columns, in general of porphyry or some precious marble, and even sometimes of silver, overlaid with gold, and planted at the four corners of the Holy Altar. This dome-like canopy was more usually denominated c ciborium,' from its supposed resemblance to the bowl of a reversed cup, so designated by the Greeks. " In Italy, however, what we understand by tabernacle is termed £ ciborio,' and the canopy (and one is usually sus- pended over the High Altar, and in general hangs from the roof of the church, though sometimes, as at Rome, it rests, as anciently, upon four columns) is called ' baldacchino.' " The custom of keeping the Blessed Eucharist suspended above the Altar, continued in England till just prior to the Reformation, after which the use of the canopy was abolished, wkh each, and every other, fitting apparel of the Altar. Some members of the English Church, however, still maintain, that the Holy Table of the. Sanctuary, is at least entitled to the same mark of dignity as that bestowed on the chairs of state, and thrones, belonging to dignitaries, and earthly kings. We have, in consequence, heard frequent inquiries re- specting the construction and ornamentation of a " baldac- chino." Our design is one which has been approved by good ecclesiastical authorities. ancient anD a^onern* 41 The Altar Curtains, or Veils. The origin of veils about the Sanctuary may be con- sidered coeval with that of the canopy which overshadowed the Eucharist ; for we read of gold-embroidered veils being suspended between the pillars of the ciborium, and that they were drawn round the Altar till after the Communion. Although this custom has long ceased, yet curtains at the sides of the altar are by no means uncommon at the present day, in well-appointed churches ; and they afford great scope for needlework, which is not required to be of so elaborate a kind, as that to be executed for the actual Altar. Appliqui is especially adapted, for draperies of this de- scription. The Work of the Frontal. The design for this frontal is of a very early style of needlework, called powdering. Some of the - specimens — which we have before us at this moment, for reference — are upwards of five centuries old. The fabrics upon which they have been mounted, — such as rich velvet and brocade, — from the ravages of time alone, are like mere threads of spun glass, and may be blown, almost like cobwebs, from the surface of the linen foundation between the sprigs. But the beautiful work of the needle, still holds together firmly, and notwithstanding the faded hues of its once-gor- geous colouring, leaves us nothing to guess at, in our study of its execution. G 4^ CJmrcb OEmtircutietp, We can see that these greens, next the blue flower, were of a warm, yellow shade, and that those nearest the crimson, were of a rich, blue tint. Even lilac, that most treacherous and evanescent of dyes, may be detected here, shaded off to white, in this bold flower, with the trumpet-mouthed fox- glove petals. Nor need we be at a loss to tell whom this crowned figure was intended to represent. We know by the open book in her hand, and her studious gaze, and the serpent at her feet, that it is St. Catherine, the patron saint of learning. Never was embroidery more perfectly wrought than in the golden drapery of this queenly figure, and the graceful, natural waves, of the sunny hair streaming about her shoulders. These seraphs, too ; how the blues and the lilacs, and the crimsons, mix together in their wings, with a radiance still unlike anything belonging to commonplace or earthly things ; and the gold thread so lavishly worked about them, glistens, and glorifies in the light, as if enriched by the shade of centuries! Had we sufficient of these ancient figures, to transfer to a new altar-cloth, we might hope yet to preserve them, as a link in history, for another hundred years. In the following directions for working this frontal, we purpose introducing most of the stitches employed in the fine old examples, we have just been contemplating. The centre-piece, with the correct stitching illustrated upon one half of it, will be found, Plate 18. Heart of pine in centre of frontal. — To be worked in ancient anti e§QMxn. 43 gold " passing," couched with gold sewings, over string, laid on curved lines as shown, Plate 18. Lines enclosing heart of pine. — Bright crimson floss, sewn over with gold. Outer division of pine. — " Passing " couched with orange, over curved bits of string. Leaf crest of pine. — "Long stitch" shaded — bright crimson at base, pink next, and white at top. Stem of pine. — Gold " passing " couched with orange. Large lower leaves. — " Long stitch," crimson near centre vein ; pink towards the edges. Veins — " passing," couched with orange. Next upper leaf. — Two distinct shades of rich lilac. Scroll through centre of leaf — "passing," couched with orange. Topmost leaf. — Full pink ; towards edge shaded with soft grey ; extreme edge, pure white. Small scrolls from leaf. — " Passing " sewn with orange. Pine edging. — Black floss sewn over with gold. All the leaves, to be edged with white twist silk, sewn over with gold. All the scrolls of "passing," and stem of pine, to be edged with black twist, sewn over with orange. Scrolls to be worked on the altar-cloth, about the lower stem of pine, in amber floss " twist stitch," enriched by " passing," and spangles. Sprig nearest centre pine. — Under sides of two lower leaves, gold twist silk, couched with orange sewings. Upper 44 CfmrcJ) (ZEmfcrofoerp, sides, — "long stitch," dark-blue floss towards the centre, very light-blue at the edges. Centre leaf of sprig. — Gold twist silk couched perpendi- cularly with rich crimson. Veins to all the leaves, dark green, enriched by a line of " passing." Leaves to be edged with gold-colour twist. Stems, gold silk couched with orange. Baud confining stems. — Crimson couched with gold. Sprays. — White, enriched by " passing " and spangles. Sprig nearest to side op altar. — Lower leaves, two shades of rich-blue violet, worked "long stitch," dark towards the centre, light at the edges. Veins. — " Passing " sewn over with green. Centre leaf. — " Long stitch," crimson towards the vein, bright pink at the edges. Vein. — Amber floss, sewn over with violet. Bulb, supporting leaves. — Light-green floss chequered with gold; each square to be caught down by bright crimson. Stems, scrolls, and sprays. — Amber floss, enriched by " passing " and spangles. Small pine sprig towards bottom of frontal. — Pine, "basket stitch" in gold twist silk, caught down with crimson. Calyx, light-green twist silk, couched, one thread at a time, with a darker shade of green. Side leaves. — Under curved sides, bright lilac couched with gold. Crenellated sides of leaves, — " long stitch " rich crimson shaded with soft grey — the edges tipped with white. ancient and element. 45 Pine to be edged with black, sewn over with dark orange. Leaves to be edged with white. Veins, " passing." Crest of pine. — Crimson and gold. Scrolls about base of pine. — Light-yellow green, enriched by "passing." Altar No. 8. Super - frontal. — Quatrefoils, gold - coloured twist " couched " with crimson, veined with " passing," and edged with white, sewn over with crimson. Centres, — spangles. Spots, embroidery — white twist silk, edged with gold. Or the quatrefoils may be in Applique of gold-coloured velvet, edged with crimson, and sewn over with white. Veins. — Crimson enriched with a line of " passing." Centres. — Spangles. Spots. — White twist edged with gold. Predella. — Curved lines leading to leaves, — three rows of coarse gold twist silk, " couched," one thread at a time, with crimson ; to be edged on each side with white. Leaves, gold twist silk "couched" with white, and edged with crimson. Ornament between leaves, — in " passing," " couched " with gold silk, and edged with black floss, sewn over with "passing." Spots, white twist silk edged with gold. Reredos, — Cross, rich green velvet, a shade darker than the cloth, or silk ground, of altar apparel. Border of Cross. — To be worked in separate strips of four short lengths and four long lengths — to correspond with the exact outline of the cross — on green silk, the same as the 46 Cfmrcb (ZBm&rottierg, frontal. The pattern to be, "line and cross diaper," page 144. Gold lines ; bright crimson crosses ; dots in centre of squares, gold beads. Each strip to be edged, while in the frame, by a gold cord. A solution of gum tragacanth is then to be passed over the back, and they are to be trans- ferred to the edges of the green velvet forming the Cross. Finally, each edge of the border is to have a green cord, sewn inside and out. Monogram. — White twist silk, " couched " with gold, on a crimson velvet ground ; to be edged also with gold. Crown. — " Passing," " basket stitch," couched with gold silk. Band of vesica. — Gold twist silk, couched with orange, and edged with white. Straight rays from angles of Cross. — " Plain couching " in " passing," sewn with gold silk. Undulated rays. — "Passing," in "wavy couching." (The same rule is to be observed for the transfer of this Mono- gram and Cross to Reredos, as that already given for Altar No. 5.) Four small Crosses on Reredos. — Couched in gold twist silk, sewn down with crimson and edged with white. Spots. — White twist silk edged with gold. Stitches diverging from trefoil finial. — "Passing." Centre of Cross, and dots about diverging stitches. — Spangles. Or, these Crosses may be in Applique of gold-coloured velvet, edged with white twist silk, sewn over with crimson. ancient ant) a^otiern, 47 Canopy of Altar No. 8. To be coloured as follows : — Ground of " Sanclus." — Bright crimson silk edged with gold. Letters white, edged with black. Under side of label. — A shade of crimson, — much darker than upper side ; to be edged with black. Trefoils and stem. — Gold, edged with white. Scrolls. — Orange floss enriched by " passing." Veins on trefoils. — Crimson enriched by " passing." Dots. — White, edged with gold. The whole of the ornamentation on this canopy, except- ing the lettering, may be of Applique ; for its execution in this work we give our directions. Pounce and draw the upper side of label, with the word " Sanctus " upon it, in its diagonal position, on a piece of bright crimson silk of good quality, already pasted on fine well-framed linen. Form the letters upon this, in rows of coarse white twist silk, "couched," one thread at a time, with gold silk. Edge the letters neatly with black twist, sewn with black. And the label, top and bottom, with gold twist or cord. On another piece of linen have the piece of dark crimson silk pasted, and upon this pounce and draw the outline of under side of label. On this outline, sew two rows of coarse black twist with gold silk. Then, on the green cloth, or silk, of canopy, already laid down on well-framed holland, pounce and draw the trefoils and stem, round which the label is twined. Cut the por- 4 8 Cfmrcf) OBmbrottierp, tions of label out, carefully leaving an eighth of an inch of silk beyond the edge ; place them in their exact position to perfect the design, and sew them neatly down, through the twist silk edge. Now, cut the stem and trefoils out in prepared gold- coloured cloth or velvet, fit them to the label according to the pattern, edge them with white, and vein with crimson silk, enriched by " passing." For the curtains of this Altar, nothing can be better suited than Applique. Indeed, the advantages of this work cannot be over-esti- mated, for all decorations on a large scale ; particularly where funds are low, and gratuitous and efficient help scarce, for the execution of more elaborate needlework. The two sprigs designed for the powdering of these particular curtains are Nos. 1 1 and 12 of Plate 12,. The trefoil sprig to be gold-coloured cloth, edged with dark claret, and veined with crimson. Quatrefoils ; gold-coloured cloth edged with dark claret. Inner line, crimson. Veins white. Small rose in centre, white cloth, edged and veined with crimson. The circle in centre to be cut out, to show the green ground of curtain, and edged with gold. The readiest way of working these sprigs is to pounce and draw as many of them as possible on the face of the gold-coloured cloth, while it is in the frame in a prepared state. The cord may then be sewn on, and the sprigs cut out, leaving the usual eighth of an inch beyond the edge, ancient anti a^odem. 49 and they will be ready for transferring to the curtain ; the material of which should be stretched in as long a frame ar> convenient to receive the work. The small white roses should be laid upon, not let into, the quatrefoil ; that is to say, the cloth of quatrefoil is not to be cut away from beneath the rose, as a raised effect is necessary. If the transfer of the sprigs be made by small stitches of green silk, the same shade as the ground, taken under the cord, the necessity for lining the curtain afterwards will be obviated. This is often an important consideration. The sprig of trefoils should be 4 inches high. The quatrefoil should be drawn on a circle of 5^ inches. Dimensions for Altar, — No. 8. Centre sprig on Frontal, — 19 inches high, without scrollage. Side sprigs to be designed in proportion. Super-frontal,' — 7 inches, without fringe. Quatrefoils on ditto, — embrace a circle of 5^ inches. Predella, — 5^ inches deep. Pattern upon ditto, in proportion. Crosses on Reredos, — on a circle of 12 inches, without radiating stitches. Vesica, — 24 inches deep. "H," in sacred Monogram, — 14 inches high. Crown, — 5 inches deep, in centre. H 5° Cburcf) (ZEmbrcritietp, Hanging of Canopy, — 18 inches, without fringe. Depth of design upon ditto, — 1 5 inches. Width of Label, — inches. Letters upon ditto, — 3 J inches high. Fringes. — Frontal, green gold, and crimson, — 4 inches deep. Super-frontal, 3 inches deep. Canopy, 6 inches. Description of Coloured Frontispiece of Medieval Altar. This beautiful design, by Mr. T. J. Burton, is given as an example of an altar-covering for the festivals of our Lord. All, or any of, our directions for executing the eight preceding altars, may be called in requisition here. With the exception of the figures of the Angels, and those of the Apostles, the whole might be accomplished, in applique of silks, velvets, and cloth of gold : the latter rich material being well suited for giving a bold delineation to the pomegranate branches and crowns ; equally so, for the background to the Apostles, the gold about their canopies, or wherever gold is represented in broad masses. But, to elaborate this altar entirely in ancient embroidery, according to our instructions for Altars 6, 7, and 8, would be infinitely more worthy of its dignified purpose, and would also render the work, a truly magnificent achievement. As in all churches where decoration is approved, the altar is most richly apparelled on the festivals of the Saviour, we ancient ana a^ouern, s i have here given full scope for the use, not only of gold, but of real jewels, if the worker so choose to employ her means. Some of our readers may not feel equal to the undertaking, of the side panels with the Apostles ; these, it will be seen, may be dispensed with at will, without detriment to the uniformity of the design, either as regards frontal, or super- frontal. Excepting, as always, the scrolls and spangles, every portion of the embroidery should be worked on linen, and transferred afterwards to the altar-cloth. The quatrefoil medallions, and rays diverging therefrom, should be made perfect, before the Seraphs, — which should be worked on fine linen in Dacca silks,— are transferred. In like manner the figures of the Apostles, and the Angels above them, should be treated, and the whole of their background, and sur- roundings, be completed, before they are transferred to the panel. So, with the labels of Seraphim, not a stitch must be wanting to their development, when they are considered ready to be stiffened at the back, cut out, and fixed in their right position on the altar-cloth ; — according to instructions, page 1 06. The best way to proceed in working the panels, will be, to pounce and draw the entire design of the panel, from the stars at top, to the labels at bottom, in Indian ink, on stout linen (12 quarter Barnsley), defining the figures of the Apostles and Angels only in correct outline, the rest of the design must be fully detailed. 5 ^ Cfwrcf) aEmfctoirierp, On this stout linen, well framed, all the pattern, whether in applique or embroidery, should be wrought up to the spaces which the figures are to cover, and when the latter have been neatly transferred to their right position, the panel being perfected, should be stiffened, cut out, and attached to the altar-cloth. The straight gold borders round these panels could be represented with suitable rich- ness, by basket-stitch m passing, over four rows of string. The colouring in the wings of the Seraphim should be radiant, yet mysterious. Green, lilac, blue, red, and gold Dacca silks, should be delicately mingled about them. The darker shades being used for the remiges or quill- feathers, and the soft light tints worked upwards, till they blend with, or melt into, the gold, straw colour, and white. When all the silk has been worked in, passing must be streaked over it, to enrich the high lights ; and the strong lines which mark the pinions, should be indicated by gold twist, edged with a fine black line. In embroidering the faces of the figures, only the finest split Dacca silks should be employed. More than four delicate tints will not be required for the flesh ; but, added to these, a salmon pink, and a blood red, will be necessary for the cheeks and lips. Great discretion and refinement must be exercised in the use of these flesh-colours, or spirituality of expression may be unwittingly sacrificed to ruddiness of complexion ; whilst a countenance of too pale a hue, may render the figures unmeaning, and altogether ineffective. ancient ant) e^oDern. 53 Three shades will be found sufficient for the hair ; whether it be of gold, brown, or grey. Small French knots would represent the hair of the Seraphim admirably. The beard and hair of the Apostles, can only be properly delineated in long-stitch embroidery. The halo around the heads of the Seraphim should be worked in perpendicular stitches of golden orange floss, and then held down by circular rows of passing. Figure 10, page 145, explains this mode of laying the gold thread over the floss. The radiating bands of halo, should be rows of silver twist, accompanied by fine lines of black. The Nimbi of the Apostles should be entirely of close circular rows of passing couched with orange. Those of the Angels above the canopies, the same as described for Seraphim. The crimson and blue grounds of Seraphim, and the crimson and blue insertions in the canopies of the Apostles, may be effected either in long-stitch embroidery, or by applique of velvet, or rich silk. The violet panels on either side of the Apostles, should be shown by floss silk, laid down in perpendicular lines, and crossed by a chequer work of gold twist ; the lines to be fixed at their intersec- tions, by a horizontal stitch of green silk. We should be repeating ourselves unnecessarily by entering further into the detail of this frontal, for we are convinced, that by this time the treatment of the minor parts of the design, will be quite within the comprehension of our patient readers. The work on the super-frontal 54 Cfmrcf) (Emfcrofoerp, likewise comprises nothing which may not be accom plished from the directions already given. As the Holy Table for such a covering as this, would probably be full 3 feet 3 inches high, the following scale will be found a guide, for drawing out the important parts of the design, to suit such an altar : — Super-frontal 9 inches deep. Fringe to ditto i\ „ „ Figure in panel, including nimbus . .11 inches high. Canopy from nimbus to super-frontal 10 „ „ Labels i\ inches deep. Lower fringe to altar-cloth .... 4 „ „ In all . . 139 inches, or ( 3 ft. 3 in. The Angels in canopies of -Apostles should measure 8 inches, from hem of robe, to topmost point of wings. Pomegranate sprigs, including crowns, should be 10 inches high. Quatrefoil medallion of Seraphim, — on a square of 1 1 inches, without diverging rays. Branch of white, crimson-edged flowers, above Seraphim, — 5 inches high. Sanctus labels, — 1\ inches deep. Gold stem beneath labels, — 4 inches deep. In the practical illustration of these nine altars we have comprehended nearly every kind of stitchery in Ancient ancient an& a^otiern. 55 and Modern Embroidery which may be executed for the Church. The dimensions in each instance, excepting the last, are for an altar of 3 feet high. The needlework designs may be easily enlarged, or diminished, to suit tables of different heights. The designs that follow, will be described in colour, and style of work suggested, — more than this, will be unne- cessary. We desire that our book may not be a costly one, and must accordingly dispense with every superfluous line. 56 Cfmrcb Cmfcrottietp, IV. SUPER-FRONT ALS — ORNAMENT AL CROSSES FOR FRONTALS. T N many of the Gothic churches which have been raised within the last twenty-five years, richly-carved stone altars have been fitted. For such altars a super-frontal only of needlework is required ; we have therefore designed six in different styles, to be worked on any ground. The fleur-de-lis, No. i, is a simple and effective pattern, and wrought only in white and gold, would be in good taste on either green or crimson. We have indicated " couching " on one of the fleur-de- lis, which, with the curved stems, may be executed in gold twist silk, sewn down with orange. Bands of fleur-de-lis, and trefoils between, white twist silk, sewn down with gold colour. The white to be edged with white cord ; the gold colour with gold cord. Fringe ; — gold colour, and the colour of the ground. This pattern may be well accomplished in applique, of gold colour and white cloths, edged as directed for " couching ;" but veined, as indicated on end fleur-de-lis, with white cord on the gold-colour cloth, and gold-colour cord on the white trefoil. SUPER FRONTALS -RLATJE . 6 SUPER -FRONTALS ancient ann e^otiejcn. 57 The Lily, No. 2, may be also in white and gold, as follows : — all the leaves, stems, and calyces, in gold Berlin silk ; the flowers, white Berlin silk, shaded lightly with grey. Filaments in pale green. Anthers in orange. Modern embroidery over string, is suited to give good effect here. One row of string along the stems, and up the centre of each leaf ; the same along the separate divisions of the buds, the calyces, and the petals of flowers. The stitches to be worked over the string, as indicated in the illustration. Fringe. — Gold and white ; and same colour as ground. Worked in the same stitches and colours as those directed for frontal of Altar No. 7, this super-frontal might be used with great propriety on that altar, if pre- ferred to the Gothic fleur-de-lis. No. 3. — A design to be worked in ancient embroidery, similar to frontal of Altar No. 8. Applique of coloured velvets, mixed with the embroidery, may be employed very successfully here, and great richness be obtained, by gold " passing " and spangles, used freely in the scrolls and sprays. Nos. 4, 5, and 6, are not only suitable for super-frontals ; they may be adapted for any decorative border of sacred needlework, on any scale. The Rose, No. 4, may be represented entirely in modern embroidery worked flat, {i. e.) without string, in stitches directed as in illustration. Colouring for a white super-frontal, bright crimson 1 58 Cfmrcf) OEmbrcutierp, roses, with pink turn-over edges ; leaves between petals, rich green. Centres of roses, gold colour, chequered with green. The inner as well as the outer rose to be outlined with very dark green Berlin silk, " twist stitch." Leaves between flowers, two distinct shades of green. Veins, and stems from roses to leaves, gold colour. Stem, intertwining with rose and leaf stem, gold colour, — at least three shades darker than veins of leaves. The stems and leaves of this pattern should be em- broidered on the actual super-frontal if possible. The roses would be better worked on fine stout linen, and transferred. Fringe. — Crimson, gold, green, and white. Executed in Applique and embroidery, as directed for Altar No. 4, with roses altered to correspond ; this super- frontal being then uniform with that design, might be used with it, if desirable. Fringe. — Crimson. The crowned pomegranate, No. 5, is a bold design, ap- propriate for a green super-frontal. Here is great scope for taste in Applique. The worker will not fail to see how easily the leaves and scrolls may be rendered ; the former in two shades of rich crimson velvet, edged with white, and enriched by gold veins ; the latter in dark gold, edged with black. Pomegranate centre to be worked in " passing " over string, as centre pine of Altar No. 8. Space between centre and outer divisions of pomegranate? ancient ant) Quotient. 59 white twist silk, sewn down, one row at a time, with orange. Outer division, crimson, enriched by spangles. Crowns. — Cloth of gold Applique, edged with black floss ; or, they may be " couched " in " passing," with crimson silk. Fringe. — Crimson, green, and gold. Passion-flower No. 6. — Directions for executing the main portions of this design, in ancient embroidery, have already been given for Altar No. 5. We will therefore describe Applique for this super-frontal. It should be on a violet ground. Two distinct shades of rich green velvet or cloth for leaves, which are to be edged and veined with gold. Stems, and calyces of buds, a delicate, yet bright shade of green, much lighter than either of those used for the leaves ; and to be edged with a darker shade of green floss. Buds, white cloth, edged with crimson ; and shaded by stitches of crimson and violet, streaked with " passing." Large leaves of Passion-flower ; white cloth, veined with crimson and enriched by " passing." Small, outer leaves of flower, pale green, same as calyces, edged with white. Circle in centre of flower, crimson, and violet Berlin silks, streaked with " passing." Tripartite stamen, " passing " raised by string, to be filled in to the circle, with dark-green French knots. Fringe. — Violet, green, and white. 6o Cburcb OBmtircutierp, Monograms and Ornamental Crosses for Frontals. The two designs on Plate 8, are appropriate for the violet frontal used in Lent. No. 1 may be very successfully executed in Applique, coloured as follows : — Monogram. — White cloth, edged with black crochet twist, sewn over with gold, on a crimson-velvet ground. Circle surrounding Monogram, gold colour. Wreath of thorns, — two distinct shades of green cloth, or velvet ; one shade to intersect the other. Crowns. — Gold colour cloth edged with black. Outline border. — Gold colour cloth, edged with black. Ground, beneath wreath of thorns and crowns, — white silk. Only the main stems of the thorn wreath should be of Applique. The prickly thorns will be better, and more easily represented, in a rich brown twist silk. Each thorn being formed by three stitches, as shown in miniature, against lower point of design. All the Applique materials above named are to be pre- pared^ drawn, and cut out, as directed under their separate heads, Chap. 8. They are to be laid down in the follow- ing order : — First, the Monogram and circle are to be worked in a small frame, made complete, secured at the back, and cut out neatly round the outside of the circle. Secondly, a square of good white silk, of the size fixed FRONTALS PLATE. 6 ancient anti a^onern. 61 upon for the design, is to be smoothly tacked on a piece of framed linen. Upon this the whole pattern is to be pounced. Then the Monogram is to be laid down, and attached by small firm stitches taken through the inner and outer lines of the circle. The letters should not be caught down. Now the other parts of the design may be tacked in their places with due precision, and finally edged. The main stems of the thorn-wreath are to be edged ; — the light shade with a dark-green crochet twist, sewn over with gold colour. The dark shade with black, sewn over with orange. All the work being completed, the back must be well smeared over with gum tragacanth, and thin paper laid over it ; when dry, and removed from the frame, the design may be cut out with a pair of sharp scissors, to within the 16th of an inch of the outside cord, as clear and firm, as though it were made of metal. It should be transferred to the frontal, only through the outline border, and edged finally with violet cord, the shade of the altar-cloth. No. 2, for Lenten frontal, presents the X and P of the sacred Monogram, in a different form to that exhibited on Altar No. i. Here, we have a clear instance of the adaptation of elusive characters, embodying the title of the Redeemer, by the primitive Christians, in their desire to mystify their Pagan enemies. This particularly beautiful example is taken from a lamp found in the Catacombs at Rome. We 62 Cfjurc!) (ZEmfcroiDerp, acknowledge ourselves indebted for it, to a work published twenty-two years ago, by Miss Lambert, one of the most accomplished and reliable of modern authorities on needle- work. The addition of the wreath of palm-leaves, and the three nails of the Passion, complete the design for a Lenten cloth. The ground encircled by the wreath may be a rich emerald green ; the Monogram upon it, white cloth edged with black cord, the inner line upon the Monogram to be black twist. The jewels enriching the Monogram are to be crimson, rich violet, and green ; alternated with taste, and worked upon the Monogram before it is transferred. They are to be edged with gold bullion. The squares en- closing each jewel to be described by black silk. The dots between the jewels — spangles. The palm-wreath to be either in gold-colour cloth or cloth of gold, edged with black. The three nails to be raised with one row of string along the centres, and embroidered with white twist silk, and edged with black. They should be worked upon the green silk ground. The Monogram to be worked separately and transferred. The wreath to be placed on a square piece of green silk and framed linen, as directed for No. i ; and to be cut out, and when attached to the violet frontal, edged on the outside with a violet cord. Should the worker choose to embroider the palm-wreath in gold-colour Berlin silk, she will find the lines indicated on the engraving, a great assistance in directing her stitches. FRONTAL S ancient ant) a^oDem. 63 Only one good full shade of gold-colour silk should be used. A row of string laid up the centre of each leaf will be suffi- cient, to give a very satisfactory effect of light and shade, to the work. These designs, as well as those that follow, may be in- creased to any proportion. Nos. 3 and 4 having been already described for Applique on Altars 2 and 4, we now give instructions for embroidering them. For No. 3. — Monogram in "passing" couched with gold silk, on a crimson-velvet ground. To be edged with black cord. Circle and stems to roses forming Cross, and stems and veins to leaves, gold-twist silk, couched, two rows at a time, with green. The circle to be edged inside with black ; and outside, as well as the stems forming Cross, with dark green. Twining stem, terminating in veins to leaves, to be edged with gold twist. Leaves. — Two distinct shades of rich French green ; darkest shade to be worked nearest to veins. Large roses. — Bright crimson, couched and edged with gold. Straight stitches on petals, gold. Small inner roses. — Bright pink edged with white crochet silk sewn over with gold. Centres of roses, a chequer-work of green, caught down with gold. 64 C&urcl) aEmfcroiDeti), Dots about roses. — Large spangles. For direction of stitches, see engraving. To avoid the danger of creasing or soiling the frontal by working this entire design upon it, a piece of silk the same as the frontal, and a little larger than the circle described by the points of the upper leaves, may be laid down upon the framed linen, and all the work, excepting the four roses, executed upon it. It will be seen, by reference to the illus- tration, that the branches of leaves, close in so completely, that no raw edge, denoting a transfer, need be manifest, after the silk is cut away beyond the leaves. The roses and spangles may be drawn and worked without any difficulty, while the process of transferring the rest of the design to the frontal is going on. No. 4, — Monogram, — " Modern embroidery," white twist silk, raised over one thick row of string, and edged with pearl-purl, on a crimson-velvet ground. Cross and inner circle, — gold-colour twist couched with orange. Outer circle. — " Modern embroidery," in a dark shade of gold-colour, over one thick row of string. To be edged with black crochet twist. Trefoils between circles. — Gold-colour, same shade as Cross, veined with real gold twist and edged with black, on a Mexican blue silk ground. Two spots attached to Cross, against outer circle, white twist silk, edged with gold. Four large leaves — finials to Cross, two distinct shades of FRONTALS PLATE. JO 5 ancient ana a^otiern, 65 rich green, English Berlin silk. Darkest shade to be worked towards the veins. To be edged with black. Flowers upon leaves, white couched with crimson, and edged with pearl-purl. Dots, and centres of flowers. — Spangles. Curved sprays from top petal of flower, " passing." The whole to be drawn and worked on stout linen, and transferred afterwards to frontal. Velvet under Monogram, and blue silk under trefoils, to be inserted as directed in former instances. For direction of stitches, see engraving. Frontal No. 5. From a plain engraving it is quite impossible to imagine the brilliancy of this design when executed as we have seen it. Three distinct grounds may be introduced : — Ground of Monogram, marked " a," blue. Ground marked " b," bright crimson. Ground marked " c," white. Monogram, white twist silk " modern embroidery " over one row of thick string, edged with gold, and a thin line of black twist beyond. Circle about Monogram. — Gold, " modern embroidery," raised over one row of string, edged with gold silk crochet, sewn with black, inside and out. Crowns. — Gold, " couched " with light violet. Rays. — Gold, "couched" with orange. K 66 Cfwrcf) (ZBmftroitierp, Cinque foils ornamenting crowns, — white edged with gold. Spangled centres. Flowers over crowns. — Within trefoil finials — white, shaded with bright lilac stitches, to centres. Centres, — spangles. Stems to flowers, bright, light-green twist silk, couched, one thread at a time, with a darker shade of green. Flowers on white ground. — Bright crimson " modern embroidery," worked crosswise. Stitches on petals. — Gold. Centres, — spangles. Leaves. — One shade of rich green " modern embroidery ;" — gold veins. Outside band enclosing white ground. — A shade of gold twist, two shades darker than rest of gold-colour, — " modern embroidery" over one row of string. A thin line of black twist, sewn with black, should edge the rays, and the crowns. The green stems to flowers in trefoil finials should be edged with gold. Black cord must edge the whole of the outside of the pattern ; beyond which a line of the colour of the ground of the frontal is to be sewn, after the work is transferred. As the insertion of three dif- ferent grounds may somewhat puzzle a novice, we must endeavour to explain the best mode of proceeding : — First. — The Monogram and circle should be cut out in cardboard, and worked separately on blue velvet. Secondly. — The pattern, including the crowns and rays, should be drawn on either a piece of rich crimson silk, or velvet, and worked. — The gold band encompassing the ancient anD apnern. 6 7 crimson ground to be prepared in cardboard. This band, when worked, to be edged with a crimson line. Thirdly. — To the centre of this, the Monogram to be attached by the circle. The whole is then to be gummed and removed from the frame, as though it were a complete piece of work. Now, fourthly, — The above is to be transferred to a frame in which a square of linen has been stretched to the full size of the design, and within its compass a piece of white silk smoothly tacked down, to form the ground for the pattern between the trefoil flnials. The outline band of this pattern to be in cardboard. When this band is accurately sewn down in its place, the pattern of flowers and leaves may be drawn on the white silk, and the design completed. Great precision is necessary in the preparation of such a piece of work as the above. For its beauty consists in uniformity of pattern, which, being duly observed, regulates the colour. With the colouring we have described, this design may be placed on either a green, or a crimson, or even a white, altar-cloth. No. 6. — Altar Frontals. This beautiful Cross of lilies in a conventional form, we have, more than once, had the gratification of executing in various styles of needlework. Although it is one of the most successful of patterns in 68 Cfmrcf) OBmftrottierp, Applique, yet we will not describe it for that work ; as the worker will ere this have understood how to apply the different velvets or cloths, for the delineation of such a design ; which is, on the other hand, so well adapted for the exercise of taste in mediaeval embroidery, that we are impelled to illustrate it accordingly. We would advise that all the pattern, excepting the stems and spots diverging from lilies and buds, be drawn on a piece of rich crimson silk, previously strained over framed linen ; then worked as follows : — The circle in centre. — Gold "couched" with orange, Cross in centre, and continuation of same to bulb of lilies, light-green floss, couched, one thread at a time, with a darker shade of green. Leaves. — Two shades of green Dacca "long stitch," darkest shade to centre vein. Veins. — Gold, sewn over with orange. Bulb of lilies. — Gold, couched with light green. Petals of lilies. — Dacca silk, "long stitch," white towards the edges, grey next, and full pink to the centre. Bulbs to buds. — Same as those to flowers. Petals of buds. — Same colouring and treatment as for the open flowers. Ground shown in centre of circle, between the Cross, rich blue Dacca, " long stitch. " Diamond centre of Cross. — Bright crimson Dacca, with a cluster of four spangles in the centre. Spots diverging from flowers and buds. — Gold " long stitch," edged with gold. ancient ana ^crnern. 69 Stems to spots. — Gold twist. All the petals of flowers and buds are to be edged with a grey cord. The Cross, as far as the bulbs of lilies, to be edged with gold twist. Bulbs of lilies, and buds, to be edged with white, sewn over with gold. Leaves to be edged with dark-green, sewn with gold. Before the stitches and spots, diverging from lilies and buds, are worked, the Cross is to be gummed at the back. Then, it is to be carefully cut out with sharp scissors, round the outer edges of the petals of flowers and buds, and the outer top curve of each leaf. (For the crimson silk must be left clear, between the leaves and bulbs.) The Cross in this state is to be transferred to the frontal, and after it has been neatly edged, around the outskirts of the pattern by a crimson cord, — which should wholly conceal all ragged edges, — the stitches and spots may be added. Without any deviation from the colouring we have suggested, this Cross would be as effective on a green as on a crimson frontal. Still, as the lily is the favoured emblem for saints and martyrs, we recommend a crimson ground, as concordant with the design. We have given in the engraving, two examples of stitchery for the bulbs of lilies. The top flower illustrates " plain couching," the lower, " shell diaper " couching. See stitches, pages 140, and 144. 7° Cfjurcf) CmfcroiDerp, v. MONOGRAMS {FAMOUS)— POWDERING S— PULPIT AND DESK-HANGINGS. J^OUR examples of Monograms are given on Plate n, which, although especially adapted for Applique, yet make admirable patterns for all kinds of embroidery, for every church purpose. They are also capable of being increased or diminished to any proportion, without dete- rioration of effect; and may be wrought satisfactorily for sermon-cases or for book-covers ; while they would be equally good in white, or in coloured cotton, worked in chain stitch on cambric or lawn, for chalice veils, or other sacramental cloths. We will describe the colouring for Applique ; the same will do for Embroidery, — No. 1 may be made most brilliant by the introduction of various grounds within the circles. Bright crimson may be inserted under the Cross in the centre ; green under the circle of trefoils and spots ; and crimson or blue within the circles at the four finials of the Cross. With such an arrangement of grounds, the whole of the pattern might be in rich gold colour, edged with dark DESIGNS SUITABLE FOR APPLIQUE J-LATZ . II ancient anti s^ouem. 7 1 green, excepting the trefoils and spots, on the green ground. They should be white, edged with crimson. No. 2 would be very good in effect if applied in gold- colour velvet, or cloth only, and edged with black. So arranged, it could be placed on any ground. It would also come out richly in cloth of gold. No. 3 may have a white Monogram, edged with rich crimson on a blue ground ; the rest of the pattern may then be gold colour edged with black, excepting the spots, which should be white, edged with crimson. No. 4. — Here the Monogram may be white, on a crimson or a blue ground ; and the leaves gold colour, veined with crimson and edged with black. Quatre-foil band, gold, edged on both sides with black. For the assistance of those who may desire to embroider these designs, we have indi- cated some of the stitchery in the illustrations. POWDERINGS. Scarcely any designs are more acceptable to the imitators of ancient embroidery than those made for powdering. To work the entire ornamentation of an altar in separate sprigs, — one or any number of which, however varied in style, will form a perfect pattern — is one of those happy ideas, for which, like many others that we cannot improve upon, we are indebted to the earliest Christian workers. We regret that we must confine our illustrations for powdering, to 14 examples; but although restricted with 7 2 regard to space, yet we have endeavoured to make the most of it by varying the designs as much as possible. Every one of these — with the addition of scrolls and spangles, above, below, and about them, which were always added after the transfer of the sprig — may be worked for frontals. We have illustrated every figure in the old em- broidery stitches which will best represent it, but we must also observe, that each of the sprigs may be worked up to any amount of richness in applique, of either cloth or velvet. To direct the execution of each one in elaborate detail would be, we are sure, unnecessary. Our pains perhaps have been better bestowed, in placing before the eye of the worker, — in the engravings — what the most lucid descrip- tion might fail to do — i. e., the result, as well as the means to be employed for arriving at it. Colouring may be used in these powderings as profusely as the taste may suggest. The following hints respecting a few of the principal figures will be enough to initiate the worker in the treatment of the whole. No. i is taken from the painted ceiling of St. Jacques, at Liege : — Cone-shaped centre. — Gold, chequered with rich copper brown. Edging, — black twist silk. Upper leaves enclosing cone, — two distinct shades of green. Edging, — very dark green. Lower leaves, as calyx to cone. — Gold couched with green. Edging, — amber floss. Stem. — Gold, in perpendicular lines ; kept down at intervals with horizontal lines of bright-green floss. POWDERING-S TLATE 17. . \ Ancient ann ^oUern, 73 Large projecting leaves next to calyx. — Bright crimson, and full pink. Centres of leaves. — Gold, couched with orange. Edging, black twist. Lowermost leaves. — Two distinct shades of sunny brown. Centres of leaves, — gold, couched with green. Edging, dark green. No. 2. — Large bulb of flower. — Gold, couched with orange. Edged with black. Petals drooping over bulb. — Two shades of crimson and pink Dacca. Edged with white. Calyx of flower. — Two shades of rich blue. Edged with orange. Fringed band enclosing calyx. — Rich sunny brown Dacca. Edged with black. Stem. — Gold couched with green. Edged with orange. Upper leaves, springing from stem. — Two shades of crimson. Lower leaves. — Two shades of green Dacca ; both to be edged with black. Sprays from centre of flower. — Rich orange floss, enriched by "passing," and spangles. No. 3. — (Crowned Pine), gold, couched with crimson, alternated in stripes, with rows of spangles in gradations of size, on a crimson ground of Dacca silk. Crown to be edged with one row of black crochet silk sewn with black. Pine to be edged with two rows of black. L 74 Cfmrcf) OEmforoiDetp, Crown encircling pine. — " Passing " couched with gold silk. Crest of pine. — Full pink. Band beneath crest. — Rich crimson. Side leaves embracing pine. — Two shades of green Dacca " long stitch," held down by white veins in " twist stitch." Edging, white. Cross at base of pine. — Gold couched with lilac. Leaves, springing and drooping from Cross. — Two distinct shades of rich lilac, held down by white veins. Cross and leaves to be edged with black. Stem. — Gold, couched with green. Edged with dark orange. Ornament between Cross and stem. — Gold, couched with orange. Edged with dark violet. No. 4. — Flowers. — White, couched with gold. Edged with dark crimson. Veins on petals. — Bright rose colour. Centres. — Spangles : or a cluster of French knots in gold twist silk. Stems to flowers. — Light green floss in horizontal stitches, held down at intervals by perpendicular lines of a darker green. Edged with dark green. Small turnover leaves at bottom of flower stem. — Dark green, veined with gold. Edged with orange. Large leaves, turned upwards. — Two distinct shades of bright blue green, veined with gold. Edged with dark green. ancient ann ^oDern. is Leaves, drooping from the above. — A shade of rich copper brown, lighted up by a warm shade of gold. Edged with black. Scroll, springing from last-named leaves. — " Passing," couched with gold silk. Edged with dark orange. Interlaced stems of leaves. — Rich copper brown, shaded, on the outer curve, with warm gold colour. Edged with black. Small scroll leaves at lower end of stem. — Gold, couched with orange. Edged with black. Small leaves above. — Light green, veined with gold. Edged with gold. No. 5. — This quaint yet graceful figure is taken from an illuminated missal of a very early date. The colouring of the original is so rich and harmonious that we will describe it literally. Stem terminating as calyx to flower, and under scrollage to leaves. — Soft shade of pink twist silk, couched, one thread at a time, with rose colour. Edged with deep crimson. Large leaves drooping over stem. — Two shades of a bright French green. Edged with black. Large veins through centres of leaves, and curling under calyx. — Very light shade of green. Edged with white. Ground enclosed by this scroll, and inner edges of leaves. — Rich dark crimson Dacca. Flower. — Orange red, spotted with warm gold colour. Edged with black. 7 6 Cfjurcf) aBmfcroitierp, Scrollage about flower, and over green leaves. — Shades of brilliant lilac. Edged with white. Lower leaf on inside of stem. — Two shades of dark lilac. Edged with orange. Leaf opposite to the above, on outer curve of stem. — Two shades of orange red. Edged with white. Small curly leaf below the last-named. — Two distinct shades of crimson. Edged with black. All the veins to leaves. — Gold. Flourishes abotit base of stem. — Amber floss enriched by " passing." No. 6 is a most happy representation of the cactus, ex- emplifying, the possibility of applying natural flowers to conventional designs, without obscuring the attractive cha- racteristics of the plant. The rich mass of colour and the broad and somewhat bold foliage embodied in such a flower as the cactus, are great advantages in patterns for powder- ing, whether they be made for execution by the weaver, or the embroideress. This is one of the original designs of Mr. T. J. Burton, who has generously allowed us the first privilege of using it. The flower should be worked in its own natural brilliant red — in floss silk — couched, one thread at a time, with Dacca of the same shade. All the petals to be edged with one row of a very dark claret crochet silk sewn over with the same colour. To give the fringe of filaments a perfect effect, a dark ancient anO Quotient. 77 claret ground of Dacca silk should first be wrought in hori- zontal stitches on the space appointed for the filaments. Over this, long perpendicular threads of light amber Dacca should be laid, caught down at intervals by very fine stitches of light amber sewing, and at the end of each — to represent the anthers — a French knot should be made of dark amber floss. These filaments may be greatly enriched by streaks of " passing " among the silk ; and each anther may be formed by a gold bead, or a tiny length of checked bullion, threaded, and laid transversely. The leaves above the centre of the flower may be two shades of rich French green, veined with gold, and edged with white. Leaves on each side of the foregoing, two shades of a blue-green, veined with gold, and edged with black. Lower drooping leaf. — Two shades of blue-green, veined with dark red, enriched by a line of gold, and edged with white. Stem, and under side of leaf attached to stem. — Pale blue- green, couched and edged, with a darker shade of green. Leaf appearing above drooping leaf — Two shades of rich French green, veined with gold, and edged with white. Bract enclasping stem. — White Dacca, edged with amber. No. 7, a crowned fleur-de-lis, which may be wrought in either gold or white floss, or twist silk. To be couched with orange, crimson, green, or purple, according to taste, or with the colour of the ground it is to powder. The 7 8 Cfmtcf) OEmfcrcuDerp, crown, irrespective of the fleur-de-lis, should be always of gold, couched with orange. No. 8 is, we presume, rendered quite comprehensive by the engraving, as regards the needlework. Such rich colouring as we have recommended for No; i, may be practised here, at the discretion of the worker. No. 9 is a plain example of the Tudor rose ; we have seen it most effectively worked in Berlin silks, as follows : — Five petals of the inner rose. — Rich pink, edged with black. Small leaves betzveen five petals. — Gold colour. Four petals of outer rose.— Full bright crimson ; turn- over edges of same, white. Both to be edged with black. Leaves between petals. — Bright green edged with black. Tongue-shaped vein up the centre of leaf, gold colour edged with black. Centre of rose. — A foundation of white floss, chequered with green. Each square to be held down, by a bright crimson stitch. Nos. 10, 11, 12, 13, and 14, we leave entirely to the judgment and taste of the worker. These, as also the Tudor rose, will prove very useful designs for all kinds of hangings. Notwithstanding that we have marked them, as the rest of the figures, for embroidery, they are precisely suited for applique ; and in cases of hasty decoration for special occasions, may be simply cut out in velvet or cloth, ancient anti £poDern. 79 of the chosen colours, and edged with black cord, to pro- duce a satisfactory effect, at a comparatively small expendi- ture of time and means. Pulpit, or Desk Hangings. On Plate 13, we have illustrated three examples of borders, for pulpit or desk hangings, to be wrought on the material of the hanging, previously pasted on linen, as directed, page 115. To work such designs on linen, and transfer them after- wards to the material, would not be an impossibility, but the symmetry of the border, depending as it does on the outline, — in a continuously flowing pattern, — might be en- dangered by the process of cutting out, and laying down, and double edging. We have marked each design, with the various stitches that may be used for its execution. Diversity of colour is not so frequently employed in the needlework of the hangings of the pulpit, &c, as in that immediately about the Chancel. Two reasons may be assigned for this. The first, that the Sanctuary claims a distinction of beauty, and richness in its adornment, from every other part of the church. The second, that in many churches of comparatively modern build there are no painted windows, excepting perhaps, just over the altar ; and brilliant colouring, that may be rich and harmonious, under the mellow, subdued, 8o Cfmrcft OEm&rcutierp, light of stained glass, would be simply vulgar and obtrusive, beneath the white cold glare, streaming through the un- coloured windows of a semi-Gothic edifice. Thus far, it is evident that the colouring of these borders must greatly depend on opinions and circum- stances, over which we can have no control ; but we flatter ourselves that the instructions we have already given, for the disposition of colours in other designs, may be available, if required, for the execution of these. We will therefore confine ourselves to a few general suggestions. No. 1 may be wrought in gold-colour twist, and every portion of the pattern couched, as shown in one division, with crimson, green, orange, or gold, according to the colour of the ground. Or the scrolls, as indicated in second division, may be raised by one row of string, and worked over in modern embroidery, with gold twist silk, and edged with gold cord. The two large leaves springing from scrolls, in gold and white Berlin silks, and veined with rich brown cord. The white Berlin silk to be worked round the edges of the leaves. The centre, fruit-like ornament, to be simply a chequer work formed by lines of white cord, and held down at each corner of the squares, by stitches of gold twist silk. The outline to be made by two rows of gold cord. No. 2 may also be a mixture of gold and white, or all gold if preferred. The two kinds of stitchery, we have shown PULPIT & DESK HANGINGS PLATS .13 . ancient ana a^onern. 81 in the engraving, may be used in the same border, and if employed precisely as indicated, will have a good effect. An opportunity occurs in this pattern for the introduction of colour, if admissible, as a ground to the leaves within the medallions. If treated thus, a transfer of the work would be advisable. The best mode of proceeding is as follows : — The design to be drawn either on velvet, cloth, or rich silk, of the colour fixed upon for the insertion, laid on framed linen, and the pattern wrought upon it ; edging the outside of the medallions with gold cord. The embroidery is then to be cut out neatly, close to this outer edge of gold cord everywhere, and carefully transferred to the hanging, on the principle, heretofore, recommended for such works. A cord, the colour of the hanging, is to be finally sewn beyond the gold cord. The ground may be removed from between the leaves, springing from the outside of the medallion ; but we would recommend that it be left, as the cutting out, would be a great trial of neatness and patience ; and the insertion will form an advantageous break, in the otherwise regular line of colour, carried through the medallions. No. 3. — All the remarks we have made, and the direc- tions we have given, respecting the execution of the two former designs, may be applied to this. It may be wrought — in gold and white silks, or coloured to any degree of rich- ness. Its elegant foliage is taken from the initial letter of a very early manuscript, where gold and colour have been M 82 Cfjutcf) (ZBmfcroftierp, used so profusely, and still so judiciously, that it is impos- sible to find the merest speck of either, which could be spared, or altered. We have given a sketch of a Ledum ornamented by a hanging of needlework. The border, above the fringe, is often considered sufficient. A Cross, or Monogram still further enriches the hanging, but such an addition is optional. The four designs on Plate n, are well suited for this purpose. Sometimes a text, in place of a border, is worked above the fringe. The following are aptly selected for the Pulpit : — " ffiz tijat Jjatf) cars to ijear, let ftfm Sear." " ©ootf untrerstanfcmg gtbcti) fabour." " 2Hatt on tije HorU, anb ffit sftall sabe " ^rust in tfje Hottr fcottt) all tljmc fteart." " J^ar CKotr anti top i^ts comman&ments." The Holy Scriptures abound with others equally appro- priate. The best mode of working the letters for such hangings, is that recommended for the text, on Altar No. 3. A rich twisted silk fringe, in spaces alternating with the colours of the ground, and needlework, should be used for pulpit and desk-hangings. It should also be what is called a tied fringe. The process of tying, producing the effect of crosses in the heading, as illustrated in the engraving of hanging for Ledum. ancient ana element* 83 VI. SERMON-CASES— BAND-CASES— BOOK-COVERS— ALMS-BAGS— ALMS DISH-MATS— CHURCH BOOK-MARKERS. pOUR designs for Sermon-cases, will be sufficient to assist us in our remarks on the different kinds of work, and material, to be employed in this particular branch of Church Embroidery. In the needlework of the sermon-case, variety of colour is seldom favoured ; but real gold, or gold-coloured silk, is always admissible, and few clergymen, however simple their notions on the score of decoration, object to either a Cross, or the Sacred Monogram, being embroidered on the ser- mon-case. Some elect to have their own cipher or initials, only, on the sermon, as well as the band, case. We are not aware that there should be any orthodox reason urged against the practice, although whenever we have been consulted in such matters, yet we have recommended the use of sacred inscriptions only, on things appointed for hallowed pur- poses. Black, violet, and rich dark-blue, are the colours mostly chosen, for the ground of the sermon-case. The material, 84 Cfmrcb Cmtirottietp, either best velvet, or rich plain repp silk. Watered, or moire silks, are not correct, in the first place ; and, in the second, a figured surface of any kind, is unfavourable to the richness and uniformity of effect, which should be always aimed at, in ecclesiastical needlework. For an article so small as a sermon-case, transferred work is not desirable. Nevertheless, there are sometimes parts of a design which are better, wrought separately, and fitted to the rest of the pattern afterwards. Presently, we shall have occasion to direct particular attention to such an instance. No. 1. — As the Monogram here, and indeed the principal part of the design, is marked for modern embroidery, we would advise that the entire pattern be drawn, and neatly cut out in Bristol-board, leaving stays between — and many of them — the trefoil terminations of the letters. A piece of fine linen, the whole size of the case, should be framed, and upon this the velvet, or repp silk, is to be smoothly tacked. But previously, two correct lines must be indicated, horizontally, and longitudinally, on the material ; in such a manner that they may be easily erased, after they have guided the true fixing of the points of the Cross. A good way to make these lines, is to fold the material evenly, by warp and woof ; lightly crease it each way, and then tack the line along with fine silk, which may be readily drawn away, after the cardboard design is sewn down. The whole of the pattern may be worked in gold three- cord silk, not too coarse, with good effect. SERMON CASES AND BOOK COVERS FLATE 14- ancient and egooern. 85 The letters, circle, and continuation of latter, to where it merges in bulb of finial ornament, to be raised over one row of string. A finer quality of string, to be used for the narrower portions of the design. The small trefoils need not be raised. The bulb and leaves marked for "couching" to be wrought in gold silk, laid down with light orange ; or with sewings, the colour of the ground. The chequer-work centre, to be gold lines upon the silk or velvet, caught down with gold. The whole to be edged with real gold cord, or with coarse gold crochet silk, sewn down with orange. An insertion of crimson velvet under the Monogram, would enrich the work, whether the ground be violet, black, or blue ; but with such an addition, the triangular inter- stice at the base of the flower should be filled in with crimson silk "long stitch," and the couched parts of the flower, sewn down with crimson. To work this design satisfactorily, it should be drawn of such a size that the extreme points of the finials touch a circle of 6 inches diameter. The circle enclosing Mono- gram should be 3 inches across, measuring from outside of band. One and a half inch is thus left for the height of each finial ; and so the proportions will be equal. No. 2 is designed for real gold and silver ; or it may be in silk embroidery, of gold and white. The same prepara- tion will be required for either work. We will describe it for bullion. The entire pattern to be neatly pounced and drawn upon 86 Cfmrcj) OEm&rotDerp, the material, which is then to be tacked down on framed linen. Now, the Cross cut out in Bristol-board, is to be sewn down, raised with yellow thread, and worked in three rows of dead, and one of checked, bullion, alternated. Then edged with pearl-purl, and the centre, where the stitches unite, crossed by black Dacca, held down by a silver spangle. The four quatrefoils of Cross, — silver-dead bullion, edged with black twist silk : centres to be formed of a cluster of bright bullion loops. The border. — The lines confining the pattern to be three rows of " passing," couched, two threads at a time, with orange silk, or with sewings of the same colour as the ground. One pair of leaves to be dead, the other bright bullion, and so alternately, round the four sides of the border. They should be raised with one stitch of coarse crochet silk along the centre. The stems, — real gold twist sewn down with gold silk. The small quatrefoils between the leaves to be formed of four silver spangles, each held down by a loop of silver. Centres — loops of gold bullion. No. 3. — Here is the instance where, if desirable, a transfer may be made of the shield, after its couched border and the Monogram have been worked. An expedient especially advantageous, if the shield be chosen of a different colour to the ground. We will direct the colouring and execution of this design, as we would effect it ourselves. ancient anD 8©oDern. 87 The material — rich black velvet. The pattern of leaves in the corners, to be either " passing," or gold twist silk couched with bright violet. Veins — bright violet sewn with gold ; or " passing," sewn with orange. The shield and Monogram to be drawn on either bright violet velvet, or rich silk, and laid down on dark-grey holland. The shield to be edged with four rows of "passing," couched, two threads at a time, with violet silk ; or with three rows of gold twist silk, laid with violet. In each case it may be edged with " pearl-purl." The Monogram to be raised, and worked in rows of dead and bright bullion, edged with pearl-purl ; or in gold silk, edged as bullion. The work being completed on the shield, it is to be pasted very firmly at the back, and cut out to within the 16th of an inch of the gold cord, then transferred to its place on the black velvet (waiting, ready framed, to receive it), by imperceptible stitches taken through the pearl-purl. A fine black silk cord, to edge it finally. When this sermon-case is made, a gold and violet cord should be sewn round it ; it should also be lined with violet silk. Working size of shield, 4 inches deep by 3 inches wide at top. The pattern of corners in proportion. No. 4 is a beautiful Monogram for delineation in either real gold or gold silk. To describe it for execution in gold, will perhaps be most 88 Cburcf) OEm&rottierp, useful. The worker, by this time, will have understood how to substitute silk, if it be preferred. The Crown to be couched, where indicated, with " pass- ing," sewn with gold, or with orange, silk. The parts marked for modern embroidery, to be dead bullion, raised with yellow thread. The Cross to be couched with " passing," in a diamond pattern, of violet, orange, or crimson, silk : — the " H " the same. The " S " to be slightly raised, and wrought in two rows of dead, and one of checked bullion, alternated. The narrow border of lines to be four rows of " passing," couched, two threads at a time, with silk, the same colour as used for Monogram. The entire design to be worked on the material. The letters to be edged with fine pearl- purl. The line border to be edged with black crochet twist, sewn with black. To make the Sermon-case. — Sermon-cases are made in two ways ; either stiff and flat like a book-cover, or firm and soft, for facility of rolling. For the book-cover principle, two sheets of stout card- board, called " mounting-board," must be cut to the exact size desired, and united at the back by a narrow strip of calico, pasted along each side. Over this foundation thin lining muslin must be smoothly stretched inside and out,* after which the velvet may be tacked evenly on, by stitches * This inner covering is to prevent the impoverished appearance likely to be im- parted to the velvet and silk, by the tight straining over the mounting-board. Ancient ann 6£otiern. 89 drawn over the inside edge. A full half inch of velvet should be turned over, to make the edges secure. The silk lining now to be placed, and sewn to the velvet by neat stitches, every one of which, if rightly taken, will tend to tighten the material over the mounting- board. Finally a well-made cord of gold or silk, or of a mixture of both, is to be sewn all round the case. This cord, which should be about half an inch in circumference, should effec- tually conceal the stitches uniting the edges of the velvet and silk. A piece of elastic, a quarter of an inch wide, is to be sewn top and bottom on the inside of the back, for the sermon to be passed through. The dimensions of the case must, of course, be governed by the size of the sermon-paper adopted by the clergyman for whom the case is made. Ten inches by eight, are good proportions for quarto paper, — the size for which we have planned our design. A little difference in the scale, either one way or the other, will not materially alter the effect. By substituting parchment under the embroidery where Bristol-board is directed, and kid, or thin morocco, for the mounting-board foundation, the sermon-case is made to roll. In other respects, no deviation need be made from the instructions for making up on a stiff foundation. The Band-case. Either a simple Cross, or the cipher of the owner, is the most frequent ornamentation of the band-case. Sometimes N 9° the sacred Monogram is embroidered upon it, but its use is optional. The band-case may be either of repp silk, or velvet, purple, or black. The lining to be silk of the same colour as the outside ; otherwise, of gold colour, or of white. An approved form for the band-case is exactly like a letter-envelope opened out, with four flaps to fold to the centre ; two to fasten over the other two, by a small button and loop. The embroidered back to be mounted over stout cardboard : the flaps to be firm, but not stiff. Book-covers. For book-covers, no restrictions need be imposed with regard to colour in the embroidery. The design must obviously depend upon the nature of the book inside. For ecclesiastical works, such patterns as we have given for sermon-cases, may be used with propriety. They are simple, but not incorrect. We would direct the worker to the British Museum for instances of costliness of material, and much bestowal of labour, in this branch of needlecraft. Beautiful examples are there, of book-covers worked long before the close of the sixteenth century, and at subsequent periods till after the time of Queen Elizabeth. This queen wrought with her own hands more than one elaborate cover, which are still in preservation. As such employment was quite a fashion at her court, it is not improbable that many ancient anD a^otiern. 9 1 better specimens than these from royal fingers, which now come under our notice, were worked by other industrious ladies of the time, to perish modestly and obscurely as things of naught. The value of the writings they enclosed, doubtless saved many of these triumphs of the needle for our study. Such as Archbishop Parker's " De Antiquitate Britannicae Ecclesiae," a.d. 1572. The Countess of Wilton, writing in 1844, thus ably describes the needlework binding of this book : — "The material of the back is rich green velvet, but it is thickly covered with embroidery ; there has not, indeed, originally been space to lay a fourpenny piece. It is entirely covered with animals and flowers, in green, crimson, lilac, and yellow silk, and gold thread. " Round the edge is a border about an inch broad, of gold thread." This elegant writer also mentions Queen Mary's Psalter in the British Museum, and is justly of opinion that the originally beautiful embroidery on its cover, was first worked on coarse linen, and afterwards transferred to the velvet, by a golden thread or cord. Crests, and coats of arms, work well on book-covers. The arbitrary forms, and decided colouring in heraldic devices, are favourable to the production of striking effects on a small surface, such as the cover of even a large volume may present. We must step no farther out of our prescribed course, 9 2 Cburcf) Cmbrot&erp, but reserve what else we may have to say on the subject, for a future work on Secular Embroidery. Alms-bags and Alms Dish-mats. To embroider the Church alms-bag, is as general as the needlework decoration of the book-markers. Any good design, whether of the Sacred Monogram, the Cross, or the initial letter of the saint to whom the church is dedicated, incorporated with the Cross, is considered appropriate. Velvet is the best material for the alms-bag. It should be pasted, or tightly tacked, on framed holland, and the design, cut in card, worked upon it. Either gold, gold silk, silver, or white silk, may be used, indiscriminately, according to the colour of the ground, or the nature of the design. In t a well-appointed church the alms-bags vary, and correspond in colour with the apparel of the altar, according to the day. The shape of the bag is not always the same. We give two examples of the most approved kind : — No. 1, although not so elegant as No. 2, yet is the most popular, on account of the facility with which it may be passed from hand to hand during the collection. It is made by a straight piece of velvet of 10 inches wide, and 8 inches deep, joined, gathered into, and sewn round, a circular piece of card, of 2 inches in diameter, which should be first covered, on one side, with velvet. ancient ann spotiern. 93 The bag should be lined with good silk, and hemmed round at the top, over the hoop-like frame, to which the handle is attached.* No. 2 should also be of velvet, and lined with silk, with the exception of the inner side of the back, indicated by a cross. This should be of velvet, carried a little below the cord of the front flap of the pocket. The depth of this bag should measure 9 inches, from the base of the loops ornamenting the top, to the extreme point at the bottom. The width may be 6| inches in the widest part. The depth of the front flap should be 6 inches. The ofTertory-plate, or alms-dish, should always be pro- vided with a mat of a proper description, to deaden the jingling sound of coin, which upon the bare surface of the metal, is so obtrusive at solemn times. A circular mat of velvet, either plain or embroidered, is necessary. It should fit to the bottom of the dish, and be lined with silk, and trimmed with a firm fringe of either gold or silk, not exceeding 1 inch in depth. The same designs are proper for the alms dish-mats, as have been suggested for the alms-bags. Only, it should be strictly observed, that as the mat is circular, the Monogram, Cross, or other Christian symbol, must be drawn to touch the four sides of a square. A design longer one way than the other, placed within a circle, is a discord, as painful to the correct eye, as a melody * These frames are sold by Messrs. Jones and Willis, Great Russell Street. 94 Cfmrcf) (ZEmtaitDerp, played out of tune, is to the ear of a good musician ; and we need not say that, harmony in all works, appertaining to the Church, is particularly essential. Church Book-markers. Markers for the Altar-books are now in universal use. They are made of stout-ribbed ribbon, in widths varying from i to 3 inches ; and in the five ecclesiastical colours, — crimson, blue, green, white, and violet. The three first, are those in constant requisition ; the white, and the violet, are for the festivals and fasts only, which the Church celebrates in these colours. Numerous have been the designs already employed for Church book-markers, and incongruous it would seem, have been the ideas of the individuals, who have originated some of these patterns. Unaccountable Monograms ; dispropor- tionate Crosses ; crowns without symbols, and impossible forms of every kind, without meaning or purpose, come before us constantly, making us heartily sorry to see the beautiful ribbon disfigured, which, if left plain, would be at least decorous and unpretending. As for Crosses of perforated card and beadwork, they are simply mean, and improper, and not to be classed with Church Embroidery. The widest ribbon, fit for markers, is too narrow for any but the plainest characters to be represented upon it in needlework. A Latin Cross on one end, and a simple Monogram on the other, are always good, if correctly drawn. Or, words, ALMS DISH MATS P.LAT£ 16 ancient ana s^oDern, 95 such as " Creed " and " Collect," as suited to particular parts of the service, may be worked at the separate ends, in plain Old English letters, surmounted by a Greek Cross. The double triangle, with the X and P, as described for Altar No. i, are also proper symbols for this purpose. The length of the marker is governed by the depth of the book for which it is required. For the large Altar- books, a yard is the ordinary length, not including fringe. This makes what might be called a double-marker, as it is capable of being divided in the middle, by a barrel or register, to fall over two pages of the book. The register is commonly covered by a net-work of either silk or gold, made over a mould, like the top of a tassel. Some clergymen object to it altogether. Others like it weighted with lead. One very good contrivance is a piece of ivory, of the width of the back of the book, pierced with holes, through which pieces of silk braid, from which the ribbon is suspended, may be inserted and tied, as in illustration. The object of this invention, is to secure the book from the liability of being torn by the ribbon, in passing back- wards and forwards. A register such as we describe may be made to order at any ivory-turner's. We are not aware, if the article is sufficiently well known, to be found ready- made at any Church needlework furnishers. The sus- penders should be of stout Russia braid, of the colour of the ribbon, measuring from two to three inches in length. If the ivory-register be adopted, the markers must be 9 6 Cfmrcf) OBmtirotDerp, single, and may measure as much less than half a yard, as the suspender is long. We will give our instructions for working a church- marker of the ordinary width of i\ inches, and a yard long. Every other width and length may be regulated accord- ingly. A yard and a quarter of ribbon is to be procured, and a piece of fine linen tightly framed. Upon this the end of the ribbon, to the depth of 10 inches, is to be smoothly tacked at the extreme edges by fine cotton. Along the bottom edge, and across the top of the io-inch length, the ribbon must also be tacked. Five inches from the end of the ribbon the cardboard design is to be fixed, and sewn down ; and embroidered in gold, silver, or purse silk, according to circumstances. This being done, the work should be covered from dust, and the other end of the ribbon (supposing the framed linen large enough to receive both) tacked down, and treated precisely similar, only the pattern must be worked on the contrary side of the ribbon, or, as a double-marker, it will not fall right when in the book. Refer to illustration, Plate 16, for an example of the marker when correctly worked. (This caution need not be observed if the marker be worked on each side, of each end, as it sometimes is.) When the embroidery on the two ends is completed, the linen should be first cut from the frame, and then from the back of the ribbon, close to the needlework. BOOK MARKERS , AND ALMS BAGS PLATE 25 ancient ann s^otiern. 97 To make up the Marker. — The plain end below the work is to be turned back \\ inches over the untidy wrong side, leaving \ an inch of plain ribbon below the design, on the right side. The two edges of the ribbon to the depth of \\ inches are now to be sewn together by the neatest stitches of fine silk, of the exact shade of the ribbon. The raw edge of the turned-up end is to be hemmed across, above the design, by stitches so fine as to be invisible on the right side ; and the book-marker, which should now appear as neat on one side as the other, will be ready for the fringe. A soft twist silk fringe of i inches deep is best, if the embroidery be in silk. If it be in gold, a gold fringe is the most proper. Twice the length of the two ends, and 3 inches over, for turnings, is requisite. The fringe should be sewn along one side of the marker singly, then turned and sewn along the other, so that both sides may be perfectly neat, and alike. The height of a design for a book-marker should not, if possible, exceed 3 inches. 98 Cfjurcf) OEm&rottierp, VII. CHURCH LINEN— ALTAR AND OTHER CLOTHS— POUNCING AND DRAWING PATTERNS ON LINEN FOR ANCIENT EMBROIDERT — HOW TO PREPARE DESIGNS ON CARDBOARD FOR MODERN CHURCH EMBROIDERT. r J^ , cover the holy table with "a fair linen cloth" is a custom which may be dated from the beginning of the fourth century, since it is supposed to have been insti- tuted by Eusebius, Bishop of Rome. Dr. Rock in his " Hierurgia " writes : — " It is now more than a thousand years that a custom has universally pre- vailed throughout the Latin Church of having the altar at all times overspread with a linen napkin." Some of these cloths are now made, expressly, of fine linen damask with ecclesiastical patterns woven upon them. Others are of lawn or finest linen, and bordered by appro- priate designs wrought in c/iazn-stitch, either with white or coloured cotton. They are usually made to fall over the table in front to the depth of the worked border, unless there be an em- broidered super-frontal beneath, which it would be as well not to conceal. The linen altar-cloth should be long enough either to cover the two sides of the altar, or it may LINEN ALTAR CLOTHS 1 '6^ 6^ 6*^ (?3 4* in a most special manner, distinguished by the International Jury. The great Sideboard in British Oak, decorated with figures, subjects, and attributes, is executed with rare perfection ; and, although there may be a little excess of richness in the composition, the workmanship is all that could be desired. The same remark applies to the great Wardrobe, inlaid with coloured wood, which is placed in the Nave at the back of the Sideboard ; the columns and pilasters which separate the three divisions of this piece of furniture are in good taste, and of most careful execution. 'In the English Furniture Court they have exhibited several pieces of furniture; one especially received admiration for the elegance and simplicity of its form, as well as for its perfect execution. It is a small Etagere, in ebony inlaid with ivory, in quiet and perfect taste, and may serve as a model in the midst of that exuberance of richness without reason which furniture manufacturers so constantly produce. Another Cabinet in ebony, enriched with gilt bronzes, accompanies the Etagere ; the mountings are very well executed, but perhaps too rich for the cabinet. A drawing-room decoration, with a chimney-piece finished with French bronzes, completes the important exhibition, truly worthy of a house which in 1851 and 1855 took the first rank in production of furniture, and continues its efforts in the direction of art and good taste.' 2 CHURCH EMBROIDERY ADVERTISER. CHURCH EMBROIDERY and TAPESTRY DESIGNED AND PREPARED, WITH EVERY FACILITY FOR LADIES' OWN WORKING, BY R. HELBRONNER, 265, REGENT STREET, near the POLYTECHNIC. Silk and Worsted Fabrics for Hangings. FIGURED AND PLAIN SILKS FOR VESTMENTS. CLOTHS OF GOLD AND SILVER. Foreign and English Velvets of various Widths and Qualities, for the Uses of the Church. FRINGES. ECCLESIASTICAL LACES, WOVEN IN GOLD AND SILK. TREBLE GILT GOLD BULLION AND THREAD. Precious Stones for Inserting in Embroidery. Spangles of every Description. RICH RIBBONS AND REGISTERS FOR BOOK MARKERS. ALTAR LINEN. FOUNDATION LINEN FOR MEDIAEVAL NEEDLEWORK. ENGLISH & FOREIGN EMBROIDERY SILKS. EDGING CORDS. WHITE AND COLOURED COTTONS FOR CHURCH LINEN. Frames, Needles, and every other Implement for Church Embroidery. CHUKCH EMBROIDERY ADVERTISER. 3 A BOON TO LADIES IN THE COUNTRY. All Country Orders sent Carriage Paid or Post Free. ODICEMSALETTO DI These unique inventions combine Firmnrss with Elasticity ; they fasten easily in front, fit closely, retain their original symmetry, and are adapted for every age, figure, and habitude. FROM ABBEY, AND CASTLE, AND TOWER, from Rectory, Priory, Vicarage, and Parsonage — from Manse and Grange — from Palaces and Parks, and Cottages and Halls, and Homes of every class, throughout the length and breadth of the land, the Patentees are day by day receiving from Ladies Notes of Approval, expressing admiration of the style, quality, accuracy of fit, and comfort of these elegant articles of attire ; fuller acknowledgments of satis- faction they could not desire, higher or more valuable testimony they could not offer or receive. These notes of approval, collected in volumes, are their own evidence of veracity, and open to the inspection of any lady visitors. COMFORT-LOVING ENGLAND. ' Your Corsaletto fits beautifully, and is a perfect treasure for comfort, fully deserving all the high eulogiums which it has gained.' ' has great pleasure in adding her testimony to the comfort of the Corsaletto. She cannot give it greater praise than by saying it fully answers the expectations entertained on reading the prospec- tus.' ' have tried several styles of Corsets, but have found none to answer so well as yours ; they are, indeed, all they profess to be.' ' ■ is much pleased with the Resilient Bodice, which came safely by post. She never wore any- thing so comfortable, and considers it a great ad- vantage that ladies residing at a distance can obtain so superior an article with so Utile trouble.' ' , sending measures for a young friend, is glad of the present opportunity of expressing her unqualified satisfaction with the Corsalettos. She never knew real comfort in dress till she wore them.' All Country Orders sent Carriage Paid or Post Free. It is by this liberal regulation, placing them within reach of every lady in the land, that they have become to thousands upon thousands not only a luxury but a necessity, alike in regard to health, elegance and convenience. Fine Light Qualities made up for India, with Incorrodible Busks. The Enlarged Prospectus, with Tinted Illustrations, Prices, Directions and Papers, for Self-Measurement, &c, sent post free. MESDAMES MAEION AND MAITLAND, AR TTSTE8 EN CORSETS ET J UP ONS, 238, Oxford Street, opposite the Marble Arch, Hyde Park, London. 4 CHURCH EMBROIDERY ADVERTISER. MES. LITTLES 20, CRANBOURNE STREET, ST. MARTIN'S LANE, LONDON, W.C. VESTMENTS, COPES, FRONTALS, &c. EMBROIDERED CENTRES FOR CHASUBLES, COPE HOODS, FRONTALS, &c. The same cut out in Holland, ready for Embroidering, also for Stoles, Book-Markers, &c, with Silk, Gold Thread, Spangles, Jewels, and all Materials for Ladies' own working; also, Mediaeval Berlin Patterns for Faldstools and Kneeling Mats, with Woojs, Canvas, &c ^Urs, Surplices, Collars, ^Uar $inm, |prcitas, Stocks, €msAnm. Altar Candlesticks, Vases, Crosses, &c, Altar Plate, and all Church Furniture, GOLD AND SILVER CROSSES, ARTICLES OF PIETY, ALTAR BREAD, ALTAR WAX, INCENSE, FLOATS, IMMORTELLES, RELIGIOUS STATIONERY, PRINTS, STATUARY, KNEELING DESKS, FRAMES, AND ALL OAK WORK. CHURCH DECORATIONS. CHUKOH EMBROIDERY ADVERTISER. EXHIBITION OF ALL NATIONS, 1851. Church Carpets, Hangings, Episcopal Robes. The only Award for Church Decorations collectively. 5 INTERNATIONAL EXHIBITION, 1862. Church Furniture and Decoration. For Excellency of Workmanship. The only Prize Medal for Church Furniture in General. CHURCH FURNISHING ESTABLISHMENTS, 43, Great Russell St., LONDON, W.C. and Temple Row House, BIRMINGHAM. oo^oo JONES & WILLIS, gftnnuftutnrers of (U]LOTM§ s VELVETS, AE"JD> IFJRITOIES, FOR ALTAR CLOTHS. Rich Silk Laces, Satin Damasks, Silks in all Colours, and every requisite Article for Eucharistic Vestments, &o. EMBROIDERY, IN EVERY DESCRIPTION, OF ANCIENT AND MODERN WORK. MATERIALS & DESIGNS Supplied to Ladies who wish to make up their own Altar Frontals, &c. faaMmtM €%xp% f eto flats, &t. HANGINGS, IN SILK & WOOL, FOR SANCTUARY WALLS, SCREENS, DOORS, &c. Fair Linen Communion Cloths, Napkins, Veils, Corporals, Maniples, &c. CHURCH CUSHIONS AND HASSOCKS. DOOR-MATS, COCOA-NUT MATTING IN EVERY WIDTH. §krlxcs, j&ttrpltas, atttr jefoerg gUscripiwn of Clerical Claiming. Mediaeval and other Devices of Hangings, Carpets, Cloths, Tapestry, &c, for Parsonage Houses. woozD-a^zE^^zztsra-, PRAYER DESKS, ALMS BOXES, FALDSTOOLS, LECTERNS, PULPITS, &c. METAL WORK AND ALTAR PLATE. A Catalogue, containing above 500 Designs and Estimates, free on application. (J CHURCH EMBROIDERY ADVERTISER. UNRIVALLED NOISELESS FAMILY SEWING MACHINE. Silent, Simple, Compact, Artistic, Efficient, Durable, and Cheap. Executes Hemming, Felling, Tucking, Binding, Cord- ing, Quilting, Braiding, and Embroidery ; will do all kinds of Domestic Work ; cannot be put out of order, and is learned in an hour ; in short, it is the Cheapest and the Most Perfect Family Machine, Printed Directions with every Machine. Instructions gratis. All Machines warranted. Illustrated Price-Lists gratis and post free. Inspection invited. PRICE FROM EIGHT POUNDS. 13 5, REGENT STREET, EONDON. BI RMINGHA M. litttkbal Hiatal Wiaxk ^jitmaxxixl tyxmm. STAINED GLASS WINDOWS. Mural Decorations. Altar Cloths, Church Embroidery, &c. 13, KING WILLI AM ST REET, STRAND, LONDON, W.C. Catalogues and Designs on application. •TOHTV WALDEN, Mpif aifo dwmetcical Staircase MANUFACTURER. ECCLESIASTICAL CARVINGS & FITTINGS OP EVERY DESCRIPTION. Air-tight Cases, Greenhouses, Conservatories &e. &e. Designs § Estimates given for all kinds of the above work. 12, MAIDEN" LANE, CO VENT GARDEN, LONDON, W.C. OHUKCH EMBKOIDEEY ADVEETISEE. 7 F. W. CATT, 197 and 198, SLOANE STREET, S.W., Designs & Materials for Church Embroidery, Trimmings, Fringes, Tassels, &c. ALL KINDS OF GOLD AND SILVER TRIMMINGS. IKEBlIWOffiK MOOTTEID. Importer of French Jewellery, Beads, Buttons, Dress and Mantle Trimmings, &c. €SW&