I The Author of this work is compelled, with much reluctance, to submit the following statement to the notice of his Subscribers—The work has been undertaken without any view of personal profit; and the amount of the subscriptions being intended only to cover the expense of publication, was at first fixed as low as possible, as will clearly appear from a comparison of the work with any other of a similar kind. In order more fully to illustrate the subject, the Plates have been increased from twelve, as was at first stipulated, to their present number,-and from this, and other causes, the expense of the work has much exceeded his previous calculations. To cover the additional charges, the prices of 6*. 6d. for Small Paper, and 13,. for Large Paper Copies would be requisite,-and, as the number of copies subscribed for, if taken at the original prices of 5s, and 10s. 6d , would subject him to considerable loss, he can only submit the case to the liberality of his Subscribers. » AN HISTORICAL AND ARCHITECTURAL DESCRIPTION OF THE PRIORY CHURCH OF BRIDLINGTON, IN THE EAST RIDING O? THE COUNTY OF YORK. BY THE REV. MARMADUKE PRICKETT, M.A. OF TRINITY COLLEGE, CAMBRIDGE. Prisca Ecclesiae nostra? fabrica et politeia absque Monasteriologia manca est. — Marsham : Pref: in Dugd. Reliquiae san£ splendidae, qua3 quicunque intueatur et admiretur et aimul eomroisereatur. — Camden. CAMBRIDGE: PRINTED FOR T. STEVENSON; AND SOLD BY C. J. G. AND F. RIVINGTON, LONDON ; AND FORTH, AND FURBY, BRIDLINGTON. 1831, CAMBRIDGE: PRINTED BY W. METCALFE, ST. MARY'S STREET. ERRATA. Page 3, line 19, for 560, read 597. 23, 22, read de Veteri Ponte. 31, 8, read such as had not an income. 79, 16, read convention^. 79, 18, read sicut. 101, 11, read innocentem et inarmatum seevissime ruenks. 104, 8, read Rev. M. Buck. 106, 12, read from which a donation of 30Z. was granted. 116, 23, read M.S. Priscilke. 121, 12, read quarter-pierced. w cento Oi - portunities which they enjoyed for the pursuits of literaturre beyond the secular clergy, soon gave them a decided anid preponderating influence over the minds of the uneducatecd laity. In a warlike and barbarous age, when the higheer classes of society had little leisure or inclination for learnecd studies, and many of them, as well as all the lower orderes, could neither read nor write, the libraries of the severaal convents were almost the sole depositaries of literature;; and while the art of printing was unknown, the monks, somie of whom were constantly employed in transcribing or illui- minating manuscripts, or compiling their registers antd chronicles, were the only writers of the day. We mustt, therefore, revert to the state of learning in Europe at thait period, and contrast it with the progress made in arts an«d INTRODUCTION. 3 science during the last three centuries, in order to form a just estimate of the causes which in a great measure contri- buted to raise the monastic orders to that height of pros- perity and power which they formerly possessed.* Having made these few general remarks, we may now proceed to take a rapid survey of the monastic establishments in this kingdom, with the history of which the present object of these researches is more immediately concerned. It may fairly be concluded that Christianity was first introduced among the Britons by their Roman conquerors, f When, however, it was in a languishing state, owing to the departure of the Romans before A. D. 448, and the arrival of the idolatrous Saxons, A. D. 452, it was revived and re- established by missionaries from the Papal court. The in- troduction of monachism into Britain may therefore be dated from the period when those active emissaries, Au- gustine and Paulinus, who were both monks, landed on the British shores, and finally established the metropolitan churches of Canterbury, A. D. 560, and York, A. D. 625. The Benedictine rule was at this time almost universally prevalent among the European monks. It had been framed in the sixth century for the use of the western church by St. Benedict, a native of Italy, upon the basis of those by which the monasteries in the East had long been governed. This order of monks, the oldest and most celebrated in Europe, appears to have been the only one which was * See Robertson's Introduction to the History of Charles the Fifth. The revival of learning, the invention of printing, and the Reformation of religion were nearly contemporaneous events. t " Tertullian and Origen speak of the conversion of the Britons to Chris- tianity in the infancy of the church, and that they were qualified before by their Druids for that purpose ; who always taught them to believe there was but one God. Gildas speaks of the introduction of Christianity into Britain in the earliest times, and Chrysostom and St. Jerome too." — Camden. See Bede Eccl. Hist. lib. i. cap. 30. Parker de Antiq. Eccl. Angl. Usher., Antiq. Brit. cap. 3. p. 20. B 2 4 INTRODUCTION. introduced into this country prior to the Norman con- - quest. The monasteries and nunneries belonging to the Bene- - dictine order in the ancient kingdom of Northumbria, , which was nearly the same in extent with the archiepiscopal 1 province of York, seem to have been overwhelmed along * with the churches in one common ruin by the Danish and I Norman invasions, and to have remained in this condition, , with few exceptions,* till the reign of Henry the First, , A. D. 1100. At this time the king, the nobility, and the 3 nation at large, displayed a general determination to repair r the injuries which the ecclesiastics and the possessions of f the church had suffered during those great national revolu- - tions which had so recently subsided. So great was thee zeal shown by the English people in the cause, that within i 150 years, from A.D. 1066, to the reign of Henry thee Third, A. D. 1216, there were founded and refounded noj less than 476 abbies and priories. Several new orders off Religious were brought into England in the time of Henry y the First, — the Cistercians, the monks of Grandmont, thee Augustine canons, the canons of the Holy Sepulchre, andl the Knights Hospitallers. Three new orders followed in thee succeeding reign : the Knights Templars, and the Praemon- - stratensiah and Gilbertine canons. Soon after came thee Carthusians, and the two classes of mendicant friars, thee Dominicans and Franciscans. Such were the principal! monastic orders in England. We have already observed that the clergy were divided! into seculars and regulars. The latter were of two kinds,;, monks and canons ; and of these the most celebrated weree the canons regular of the order of St. Augustine, f Al- though they were a less strict sort of religious than thee * Selby Abbey was founded by the Conqueror, t Bishop of Hippo, in Africa, A. D. 395. INTRODUCTION. 5 monks, yet they lived together under one roof, had a common chapel, dormitory, and refectory ; were obliged to obey their superior, and to observe the statutes of their or der. The dress of the Augustine canons consisted of a long black cassock, over which was a white rochet, with a bliack cloak and hood, whence they were sometimes called " Black Canons." They also wore caps on their heads in- stead of the monkish cowl, and suffered their beards to grow, whereas the monks were always shaven. In every monastery the superior was styled abbot, or prior ; the latter was the appellation by which the superior of a society of Augustine canons was always distinguished. Many of the abbots were mitred and sat in Parliament, being little inferior in rank to the bishops themselves. In all the greater monasteries they were styled lord abbot and lord prior. They carried the pastoral staff in the right hand, the bishops in the left. Next under the prior in every priory was the subprior, who assisted the prior while present, and acted in his stead when absent. The other officers belonging to every monastery were the prsecentor, who presided over the performance of the choir service, and kept the register ; the sacrist, who took care of the plate and vestments belonging to the church, and of the burial of the dead ; the almoner, who distributed alms daily to the poor at the gate of the convent ; the hospitaller, who entertained strangers ; the bursar, who managed the revenue of the convent ; the master of the works, who took charge of the repairs of the fabric ; the chamberlain, who had the care of the dormitory ; the cellarer, who looked after the provisions ; the refectioner, who superintended the refectory ; the infirmarer, who attended to the wants of the sick. There were also the cook, gardener, and porter. The various buildings of a monastery need not be enu- 6 INTRODUCTION. merated here, the reader being referred to the architec- tural part of the following work. For it is to be observed, that although the gate-house and the nave of the priory church are now the principal remains of the Priory of Brid- lington, yet in a paper published a few years ago in the Transactions of the Society of Antiquaries,* the inventory taken by Henry the Eighth's commissioners of the buildings of this priory immediately before the dissolution, was se- lected from among many others as affording the most accu- rate description of the kind now extant. At the same time it must be regretted that few vestiges now remain of what is there described. Perhaps Fountains Abbey, in the West Riding of Yorkshire, is the most complete specimen, as a ruin, in the kingdom. The church of the monastery is nearly entire as to the walls, but the roof is quite g them, has not been published by Dugdale, but is referred to> by Burton. It was copied by the author from a copious abstract of a chartulary of the Priory, preserved among the valuable collection of Roger Dodsworth's manu- scripts in the Bodleian Library at Oxford.* " Calixtus;, bishop, servant of the servants of God, to Guikeman tlhe prior, and to the brethren in the church of St. Mary, at Bridlington, professed regulars, as well present as to come, for ever. The Lord by his prophet commanded the inhabitants of the land of the south to go to meet the fugitive with bread, f We, therefore, children beloved in Christ, willi ngly receive you fleeing from the world, and * See Appemdix D. + Isaiah xxi. 14. Lowth's Translation. 16 HISTORICAL DESCRIPTION. assenting to your requests, (made through our venerable brother Thurstan, archbishop of York,) by the grace of the Holy Spirit, comfort you with the protection of the Apos- tolic See. For by the authority of the present privilege we confirm the state of canonical life, which ye have professed according to the rule of the blessed Augustine, and declare it to be unlawful for any one, after having made such pro- fession, to have any private possession, or to depart from the close without the leave of the prior or chapter. Moreover, we establish you and your successors upon their continuing in the observance of the same religious ceremonies, in the possession of every thing which you seem at present lawfully to possess for the support of your common maintenance. We decree also, that all those things, which in future you may be able to obtain by the concession of pontiffs, by the liberality of princes, by the oblations of the faithful, or by any other just methods, be for ever preserved quiet and entire, to profit the various uses of those by whose support and guidance they have been obtained. Let no man, therefore, on any account, be at liberty wantonly to disturb the same church, or to take away aught of its possessions, or having taken them away to retain them, to diminish them, or to harass it {the church) by violent exactions. But if any one, which God forbid, shall dare to act in opposition to this our decree, let him run the risque of losing his dignity and office, or be punished with the sentence of excommunication, unless he atone for his presumption by a proper compensation. But whosoever shall be careful to patronize the same place, and the servants of the Lord in it, and to honour them with his substance, on him be the blessing and grace of Almighty God, and his Apostles, Amen." These three charters, in which the Priory of Bridlington is established, according to the usual custom on such occa- sions, by the united sanction of the Pope, the King, and the Founder, have been translated at length, and are here in- HISTORICAL DESCRIPTION. 17 serted, as it is hoped they will not be found deficient in interest by the general reader. From the statement given in Doomsday Book, it appears that the Manor of Bridlington contained at this time thirteen carucates of taxable land, and a church, so that by the terms of the charter, both the manor and the rectory were granted by the noble founder to the use of the prior and convent. Owing to this appropriation of the parochial church to the use of the canons, the magnificent structure which the enlarged means of the convent afterwards enabled them to erect was divided, the choir being used by the prior and convent, and the nave by the inhabitants of the town. Hence, at the dissolution, this last-mentioned portion of the original edifice was left standing, and still continues to be used as the parish church. Besides the charter of con- firmation already quoted, Henry the First, by another charter, granted to the prior and convent a full and complete civil jurisdiction within the manor and township of Bridlington. In a large chamber over the ancient gate-house of the priory, now called the Bayle Gate, the prior held his courts, and in the lower part of the same building, besides the porter's lodge, were cells for the confinement of offenders within the liberty of the town, one of which is still used as ' the Kit-cote.' This gate-house, or court-house, as it may be called, seems to have been considered after the dissolution as the property of the lord of the manor, and is accordingly now used as a town hall, the manor formerly belonging to the prior and convent, having passed by the purchase in the time of Charles the First into the hands of certain of the inhabitants of Bridlington. For the same reason the arms of the priory have been assumed as the arms of the town. They are given in Bishop Tanner's laborious and useful compilation, the Notitia Monastica, and are per pale, sable, and argent, three Roman B's counterchanged, two, and one. The simplicity of the colours and device, marks a very high antiquity. 18 HISTORICAL DESCRIPTION. The letter B perhaps has reference to the name of the town, and to its being originally a Roman station, and the num- ber — three, was frequently chosen in similar instances to denote, it is said, the Trinity. Thus the arms of the Abbey of Fountains are charged with three horse-shoes, those of St. Mary at York with three swans, and those of Whitby Abbey with three coiled snakes, the snake-stones, or ammonites, with which part of the coast abounds, being traditionally reported to have been originally snakes turned into stones by St. Hilda. The common seal of this priory exhibits two figures seated under a canopy, the one male, the other female. It is an imperfect impression on green wax attached to an instru- ment deposited among the Harleian Charters in the British Museum.* To the same instrument is also attached a counter seal, which has upon it the blessed Virgin crowned, with the Divine Infant in her arms. The immense possessions acquired by this monastery, have been enumerated at great length by Burton, who men- tions the townships in which they were situated, and the names of the respective donors. Whatever may be the use of such collections for reference on particular occasions, they possess in detail so little interest for general readers, that we shall refer those who are desirous of more extensive informa- tion to the work above referred to, and content ourselves with noticing the most important particulars. At the time when the monastery was at the height of its pros- perity and grandeur, its possessions were of amazing extent. There was hardly a town or village in the rural deanery of Dykering, in which it is situated, where it had not obtained lands, or the rectory and manor, sometimes one, sometimes the other, or all united. Indeed, generally throughout the whole extent of Yorkshire and Lincolnshire, its property was scattered, and intermixed with that of other religious houses. * See Plate XL, and Appendix I). No. 71. HISTORICAL DESCRIPTION. 19 A charter of Henry the Second, in the Appendix to this account,* will afford an idea of the extent of the possessions of the monastery towards the close of the first century after its foundation. Among these, the following churches in the deanery of Dykering are stated to have been appropriated to the convent at an early period. The rectory of Filey was the gift of the founder, Walter de Gant ; and William Fitz- Nigel soon after added the rectory of Flamborough. The rectory of Boynton was appropriated by Galfrid, the steward; and the rectory of Carnaby by Robert de Percy. The rectories of Ganton and Willoughby were added by Adelard, the hunter. Considerable possessions, if not the rights of the manors, were granted about the same time by various donors, in the villages of Eston, Hilderthorp and Willes- thorp, Auburn, Bessingby, Speeton, Grindal, Fraisthorp, Sewerby and Marton, Buckton, Righton, Bempton, Beeford and Thwing. In these villages and hamlets, as no mention occurs of church or chapel being in existence at the time when they first came into the hands of the ecclesiastics, we may fairly suppose them to have been the founders of the several chapels subsequently erected for the use of the peo- ple in several of these parishes ; all, however, dependent on the parent church of the monastery. The Priory of Bridlington, as we have seen, was founded in the reign of Henry the First, and the next occurrence in order of time, which demands our attention, is an act of his successor Stephen, by whom a charter was granted to the monastery, in which,f after stating "that out of his abundant favor, and with the consent of his Council, and in relief of the Prior, and Canons, and their House, which is situated upon the sea coast," he was willing to grant them various privileges, which are enumerated in the charter, the King concedes * See Appendix D. No. 8. f Copied from the Exemplification of Charters formerly granted to Brid- lington Priory, made in the time of Charles the First. 20 HISTORICAL DESCRIPTION. to them " the Port and Harbour of Bridlington, with aUl kinds of wreck of the sea which shall in future happen ODr issue in all places within the Dykes called Earl Dyke, andd Flaynburgh Dyke." Dugdale has published a mandate from the same king, enjoining the sheriff of Yorkshire too see that the above charter be duly carried into effect, andd commanding him to allow the prior of Bridlington well andd peaceably to have and hold his port of Bridlington, aas Walter de Gant, and Gilbert, his father, formerly held thae same.* Gilbert de Gant, the eldest son of the founder, was con-i- temporary with King Stephen, and obtained the title ofaf Earl of Lincoln in right of his wife. He was baptized andd educated in the Priory, and had so great a regard for itsts welfare, that he not only confirmed all the grants of Waltenr de Gant, his father, but was himself also very liberal in hisis donations. A curious charter has been preserved, f in whichh he directs his body to be buried in the Priory Church ; andd declares, that if by the grace of God he should ever bee induced to quit the vanities of the world for the retirementit of the cloister, he would assume the habit of an Augustinee canon, and return to end his days among the associates obf his childhood. The catalogue of priors, as collected by Burton and Torrr from the register of the Priory, is printed in the Appendix.+J Of these it will not be necessary here to notice any but thosee who were themselves eminent for piety or learning, or whoo were rendered conspicuous by the transactions in which theyy bore a part. The name of the first prior, whose name occurs-s before A.D. 1124, is Guicheman, or Wikeman, to whomn the Pope's bull above recited is addressed. The next in order of succession, who deserves our notice,-,, was Robert, surnamed the Scribe, from having written onr * See Appendix D. No. 5. f See Dugdale's Monast. Angl. J See Appendix F. in) HISTORICAL DESCRIPTION. 21 transcribed a great number of works, some of which have come down to us. He was the fourth prior, and flourished, according to Burton, about A. D. 1 160, in the reign of Henry the Second. Several particulars respecting him and his works have been collected by Bale, Bishop of Ossory, at the time of the Reformation. From his Lives of the English Writers, arranged in centuries down to the year 1577, Fuller derived most of his information about the Worthies of England. Bale wrote in Latin, and the biographical sketch he has given us of Robert the Scribe will be found in the Appendix.* We learn from the indefatigable Leland, who visited the monastery A. D. 1534, a few years before the dissolution, that he saw and inspected his voluminous manuscript col- lections, which were at that time preserved in the library belonging to the convent. They appear to have consisted chiefly of commentaries on various books of Scripture, com- piled from the writings of Hieronymus, Augustine, Bede, Anselm, and others. One of those enumerated in the catalogue given us by Leland, is preserved among the MSS. in the Public Library of the University of Cambridge. It is a Commentary upon the Epistles of St. Paul, beautifully written on vellum, in double columns, and is a very large sized folio. The initial letter of each epistle is splendidly illuminated. This very curious MS. is probably six hundred years old. In the prologue, the author describes the method pursued by him in forming these compilations. " Some- times," he says, " I have transcribed a passage word for word, at other times I have exercised my own judgment in abbreviating or amplifying the several extracts, as the occa- sion seemed to require." Leland visited his tomb, and it would seem that the traveller viewed the spot where the mortal remains of this once celebrated writer were deposited, with those feelings of veneration which usually accompany * See Appendix G. 22 HISTORICAL DESCRIPTION our survey of the memorials of departed worth. He has left on record that the prior was interred in the cloister, near the door of the chapter-house, with the following unostenta- tious and laconic inscription on his tomb stone, " Robertus, Scriba, quartus Prior." He was succeeded by Gregory,* who, there is reason to think, may be identified with a writer mentioned by Bale, under the name of Gregory of Bridlington, to have flourished about the same time. He is stated by Bale to have been a canon in the monastery, and to have been subsequently advanced to the dignity of precentor. His works are said to have consisted of some commentaries on the Scriptures, and sermons. As, however, his biographer sees occasion to mention with regret that very little is known concerning him, or the precise time at which he lived, it seems not improbable that he may have been that Gregory who was elected successor to the last-mentioned prior, Robert the Scribe, under whose superintendence he had pursued his literary studies, as a canon, with peculiar advantage. In the year A. D. 1200, King John, for the benefit of the monastery, granted licence to the prior and convent, that a fair should be held annually at Bridlington, on the festival of the Assumption of the Virgin,! (who was their patron saint,) and also a weekly market. The concourse of people drawn together on these occasions, could not fail to be beneficial to the interest of the canons ; and it is likely, in those lawless and troubled times, those who brought their goods to market were glad to take advantage of the security afforded to their property, when the traffic was carried on within the enclosure of the monastery. The royal charter runs thus :£ " John, by the grace of God, King of England, Lord of Ireland, Duke * See Appendix G. t Assumpt. B. Maria: Virg. August 15. See Calendar in Popish Breviary. X Copied from Exempl. of Charters granted to Brid. Priory, made temp. Car. I. HISTORICAL DESCRIPTION. 23 of Normandy and Aquitain, and Earl of Anjou, to the Archbishops, Bishops, Abbots, Earls, Justices, Sheriffs, and all their Bailiffs and faithful servants greeting. Know ye, that we have given, granted, and confirmed, by this our present Charter, to God, and the Church of St. Mary of Bridlington, and the Canons there serving God, a Fair in every year, at Bridlington, to continue two days; to wit, upon the Eve of the Assumption of the Blessed Mary, and on the day of the same Festival ; and one Market to be held there every week ; yet so that this fair and this market be not to the hurt of the neighbouring fairs, and the neighbour- ing markets. Wherefore, we will and firmly command, that they and their successors shall have and hold the aforesaid fair and market for ever, freely, quietly, wholly, honourably, and peaceably, with all liberties and free customs belonging to fairs and markets of this kind, yet so that they be not to the hurt of the neighbouring fairs and markets ; and we prohibit any injury and molestation to be done to persons going to the aforesaid fair and market, or returning from thence, by either the Sheriff of Yorkshire, or any person else. Witness, Robert, Bishop of St. Andrew's, Robert de Thurnham, Hugh de Newiff, Robert de Veteri Ponto. Given by the hands of Simon, Archdeacon of Wells, at Lutegershall, the sixth day of December, in the second year of our reign." The fairs are now held twice in the year, and continue two days each time, on the Monday before Whitsunday, and on the twenty-first day of October, in the large open area, called ' the Green,' within the ancient precincts of the close of the monastery, between ' the Bayle Gate' and the church. Here, too, the market was no doubt originally held, though the present market-place is in a different part of the town. At this time lived William of Newburgh,* so called from * See Appendix G. 24 HISTORICAL DESCRIPTION. having spent the greater part of his life as an Augustine canon in the priory of Newburgh. He received his early education, however, in the Priory of Bridlington, at which place, or in its immediate neighbourhood, he is said to have been born. His Chronicle of English History was edited by Hearne, the antiquary. It commences with the Norman Conquest, and is carried down as far as the reign of King John. In the early part of the fourteenth century flourished the celebrated Peter of Langtoft.* The village which gave him birth, and from which he derived his surname, is situated on the Yorkshire Wolds, about twelve miles from Bridlington, in the monastery of which place he received his education, and afterwards became one of the canons regular. He was the author of several works, the most esteemed of which was a Chronicle of England, in metre. This poem, or metrical romance, is written in French, and is comprised in five books. It is noticed in terms of high commendation by Warton, in his History of English Poetry, who has quoted several extracts from a translation of it into English metre, by Robert Brunne, in the reign of Edward the Third. This translation was published by Hearne. The history begins with the earliest traditional account of the ancient Britons, and ends with the reign of Edward the First. About the middle of this century, one of the most illus- trious ornaments of religion and learning which this monas- tery ever produced, was raised to the highest dignity Which it had the power to confer. John de Bridlington was a native of the place, educated in the Priory, and afterwards removed to Oxford to complete his studies, where some of his works are still preserved in manuscript. The biographi- cal account given of him in Alban Butler's Lives of the Saints, is deserving of particular notice. It cannot be doubted, that the devotion to God, and the humility (that * See Appendix G. HISTORICAL DESCRIPTION. 25 sure characteristic of a truly great mind) which rendered him an object of veneration to his contemporaries, would have qualified him to adorn an age less darkened by the shades of ignorance and superstitious credulity. We find, that upon his return from the University, he assumed the religious habit, in the monastery of his native place ; and that he became successively precentor, almoner, sub-prior, and at length prior of his monaster)'. " This last charge," says Butler, " he had averted by his tears and importunities the first time he was chosen ; but, upon a second vacancy, his brethren, who were ashamed of their former want of resolution, obliged him to take up the yoke. It is incredi- ble how plentifully he relieved the necessities of all persons in distress, to whom he looked upon every thing as due that by his frugality and prudent economy could be spared in the management of his temporal revenues. His patience and meekness, and his constant application to the holy exercises of prayer, showed how much his whole conduct was regulated by the spirit of God; and an extraordinary spiritual prudence, peace of mind, and meekness of temper, were the amiable fruits of his virtue." He lived to enjoy his high elevation seventeen years, and died on the 10th of October, A. D. 1379, So great was the opinion of his sanctity, that he was canonized as a saint after death, by order of the Pope, according to the superstitious habits of the age. The Archbishop of York, assisted by the Bishops of Durham and Carlisle, performed the ceremony of the translation of his relics to a magnificent shrine, in the chapel behind the high altar of the Priory Church. Hither there was a numerous resort of pilgrims, and many miracles were reported to be wrought at his tomb. Burton mentions a will, made A. D. 1458, in which the testator directed his corpse to be interred in the church of St. Mary and St. John. The manner in which his name is here coupled with that of the patron saint, is very remarkable. A 26 HISTORICAL DESCRIPTION. strong proof of the widely extended reputation he had acquired will appear from the following circumstance. By a charter of king Edward the Fourth, it appears that the rectory of Scarborough had been appropriated to the Priory of Brid- lington by king Henry the Fourth, and his grant confirmed by his successors, Henry the Fifth and Henry the Sixth. The charter of Edward the Fourth, after reciting this, proceeds thus : " Now we, from our great regard for the praise and honour of God, and of the blessed and glorious Virgin Mary, of Bridlington, and for the special respect which we have and bear toward the glorious confessor, the holy John, formerly prior of the aforesaid place, have granted, and by these presents do grant and confirm to the canons, and convent of the monastery of the blessed Mary, of Bridlington, and their successors, the said church of Scarborough, with all its chapels, rents, &c. and the ad- vowson and patronage of the said church, with every thing appertaining, to have and to hold by the same canons and convent, and their successors, for a pure and perpetual alms for ever." The above charter is addressed to Peter, the then prior, and the canons of Bridlington. Peter Ellard was prior in the reign of Edward the Fourth; he held that office from A. D. 1462 to 1472. Owing to this appropriation, the church of Scarborough, though situated in the North Riding, is in the archdeaconry of the East Riding. Some extracts from the writings of John de Bridlington will be found, along with the account given of him by Bale, in the Appendix.* In the time of his successor, William de Newbold, the monastery is recorded to have been subjected to incon- venience from being situated so near the sea coast. In con- sequence of the maritime attacks of the pirates, who infested the Northern sea, the property of the prior and convent be- * See Appendix G, HISTORICAL DESCRIPTION. 27 came so insecure, that king Richard the Second, A. D. 1 388, granted them his royal licence to enclose and fortify the Priory with walls and gates of stone. There seems to have been four of these gates, Kirk Gate, West Gate, Nun Gate, and Bayle Gate. The last is the only one now remaining, and has already been mentioned. Its architecture would lead us to assign this period for its erection. A long interval of more than half a century follows, with- out any remarkable occurrence on record, nor should we have been led to notice Robert Brystwyk, who was prior A. D. 1472, but for a modern discovery of considerable interest. The occurrence alluded to, happened A. D. 1821, when, as some workmen were employed in digging up, and clearing away the foundations of ancient monastic buildings, south of the church, in order to prepare the ground to be used as an additional burying-place, they ac- cidentally broke into a vault on the site of the south transept. This vault was found to contain a stone coffin, in which were the remains of the prior. The hair of the beard, and the serge in which the body had been wrapped, were still undecayed, and relics of each have been preserved by several persons who were eye-witnesses on the occasion. The coffin, after being opened, was left in its original position ; but a slab of chalk-stone, which had been laid over it to mark the place of interment on the floor of the church, was taken up, and is now deposited in the vestry. On the margin of this stone, is engraven, in old English characters, deeply cut, and in the most perfect state of preservation, the following inscription : ?&tc facet Tjm Uott* tirg$tb»fc.