..-•^ r^a^-^x^ ^^^c-e, with the advantage of dictionaries and commen- taries, of which Petrarch was not possessed ; and that, as he was only a pioneer in the renovation of the ancient language, his Latinity ought to be judged of with relation to his times. The fastidious scholars of later ages have condemned his imperfect endeavours at purity. " He wants," says Erasmus, " full acquaintance with the language, and his whole diction shows the rudeness of the preceding age." If Petrarch had never written Latin, it may be ques- 8 LIFE OF PETRARCH. tioned if Erasmus would have been so good a judge of Latinitv. Still it is confessed by competent modern scholars that passages of pure Latin elo- quence are frequent in his writings; though his pretensions to perfect prosody must be surrendered at discretion, Petrarch, at one period of his life, was more proud of his epic poem, called Africa, the hero of which is Scipio, and its subject the termination of the second Punic war, than of the sonnets and odes which have made his name immortal, and which were indeed the chief sources of his imme- diate renown. Of this epic I shall speak more at large in another place. Meanwhile, I am obliged to alloAv that his Latin poetry abounds icith faults of metre. At the same time, his Africa is perhaps superior to any preceding specimen of Latin ver- sification in the middle ages, unless we should think Joseph Iscanius his equal. By his single energy he led the way to the re- vival of literature, about a century before its full restoration was ensured by the arrival of learned exiles from the broken up Greek empire. If Pe- trarch's genius had not interfered at that critical period, it is more than probable that those exiles LIFE OF PETRARCH. \) would have arrived in Italy too late to ensure any taste for the classics. The spirit of curiosity would have been extinct, and the Grrecian strangers would have found men's minds too callous for cul- tivation. But it was not the mere dead matter of erudition that this great man cultivated, for his works are redolent with the spirit of classical philosophy. He rebuked the barbarous jargon that usurped the name of philosophy in his own age ; he denounced the system and authority of Aristotle, at the time when the Stagyrite's words were almost equal in weight to those of the bible ; and he Avas thus, virtually, a forerunner of Lord Bacon in rational philosophy. Though a sincere Catholic, he deprecated the corruptions of popery. Many a pious Protestant has been burnt alive for less severe censures than Petrarch passed on the Church of Eome. IN^or was he a mere looker back upon antiquity : — passages might be quoted from his works that shew a liberality of spirit far in advance of his age. He derided astrology at a period when scepticism on that subject was deemed as bad as atheism. A century later than our poet's time, a poor philoso- 10 LIFE OF PETRARCH. pher was tried on the capital charge of being an infidel, who believed neither in astrology, nor in a hell, nor a devil, nor any thing sacred ! ! ! He studied geography assiduously, and promoted the knowledge of it, as will be seen in the course of his biography. I postpone for the present the consideration of his character as an Italian poet. My immediate object is only to glance at Italy in the days when she received our poet, a country which, in spite of its political distractions, was the richest and most civilized in Europe at the time when Petrarch came forth as the leader and commander of its litera- ture. Eefore our poet's birth, Italy was civilized in comparison with other nations. The light of knowledge had dawned, although but faintly. In the preceding century, the Italians had felt the necessity of promoting science and literature, which had languished during the barbarism of many ages ; and this circumstance in some degree recon- ciles us to times which we should otherwise con- template with aversion. The eminent station oc- cupied in history by some of the Emperors, the Estensi, the Carraresi, the Gonzaghi, and the Visconti, as patrons of learning, mitigates our hor- LIFE OF PETRARCH. ] 1 ror at a period pregnant with perfidies and cruelties. To those potentates, and to some of her free cities, Italy owed several universities and public schools, which were endowed with honours, privileges, and salaries. But, though Bologna, Padua, N^aples, Pisa, Pa^^a, and other cities, could boast of public places of education, founded both in the thirteenth and fourteenth centuries, and though there was a general inclination for knowledge, no distinct pro- gress had been made in any art or science that de- pends upon instruction. Undoubtedly the one art, " unteachable, un- taught,'''' which depends not on tuition, had made no small advance in Italy before Petrarch's time. To the lords of Provence — the conquerors of Sicily — Italv owed the use of the Romance lano-uag-e, and her acquaintance with the jolly Troubadours, from whom she derived the new birth of her native poetry, as well as many of the metres of her poetry : Petrarch shows himself grateful to those fathers of modern song, and makes honourable mention of them in his Trionfi. But, with the exception of poetry, Petrarch found every other intellectual pursuit either neglected or badly cul- tivated. Literature still ])ore the impression of 12 LIFE OF PETRARCH- barbarous times ; the good ancient authors being for the most part buried, and the few that saw the light being either unperused or little understood. Those who wished to be learned sought for the elder and modern fathers of the church, for books on the canon and civil law, as well as for treatises on philosophy ; but they obtained them at a high price, and corrupted by the hands of ignorant copyists. The Italian cities, moreover, increased the scarcity of books by prohibiting their exporta- tion under a severe penalty. In fine, the gram- marians of that age had as much respect for JEsop and Prosper as for Cicero and Yirgil. A catalogue of the professors of the university of Bologna, at the time when Petrarch studied there in 1S25, has been preserved by Tiraboschi. Prom this list of teachers in the then most celebrated university of Europe, it appears that learning must have been miserably deficient from the paucity of branches into which it was divided. It appears, further, that civil and ecclesiastical jurisprudence were prosecuted more than any other studies. In the third place, we find that the credulity of the age supported a chair of astrology, and gave its professor one of the highest salaries enjoyed by any LIFE OF PETRARCH. 13 teacher in the university. Lastly, the appointment of a doctor in grammar to expound Ovid, without mention of Virgil, shows the low state of literary taste. The art of writing history was at that time scarcely known. The Villanis give interesting ac- counts of their own times ; but they are annalists, and not elegant historians. The monuments of an- tiquity were neglected ; chronology was confused ; and there was no resource for dissipating the dark- ness that enveloped past ages. In fact, the chro- niclers of that period, credulous, superstitious, and ignorant, threw rudely together the trivial and the marvellous, the true and the false. There was an obstacle to the advancement of literature in men's general ignorance both of clas- sical and foreign languages. Kaimondo Lullo, in the preceding age, had proposed the study of the Oriental tongues, and made interest with Pope Honorius IV. to ordain public schools for that pur- pose. Clement V. also expressed his wish, in the council of Vienna, that the most celebrated univer- sities should have professors of the Eastern lan- guages ; but it does not appear that so useful a design was ever effected. 14 LIFE OF PETRARCH. As to the classical languages, Tiraboschi asserts that Greek never was wholly extinguished in Italy ; but, excepting the works of Aristotle, some frag- ments of the Fathers, and an abridgment of Homer, there were no remnants of Greek litera- ture. The best models of Attic taste and wisdom were unknown. Latin eloquence Mas not even in its infancy ; and the rude, obscure style, which the learned of that age employed, was loaded with pedantic quo- tations. Any one, says Baldelli,* wishing to have an exact idea of the erudition and eloquence of the age, ought to read the extolled epistle written by King Robert of l^aples to the republic of Flo- rence, in 1333. Robert was reputed another Solomon ; but it will be seen that the whole learn- ing of this good king was limited to an acquaint- ance with the sacred writings, with the works of Seneca, and with a few treatises of Cicero. Petrarch himself was accused of tampering with magic, on account of his intimacy with Virgil, who was supposed to be the prince of magicians. Scholastic theology might be said, at that period, to be adult ; but its maturity added nothing to the * Baldelli del Petiarca e delle sue opera Libri Quatto. LIFE OF PETRARCH. 15 sum of useful knowledge : it consisted in subtleties foreign to the spirit of religion, in interpreting interpretations, in commenting on commentaries, and in multiplying idle questions. Jurisprudence was in its vigour more than any other science, being the stepping-stone to public offices, to riches and honours; perhaps because Italy, afflicted by anarchy or tyramiy, felt the importance of having laws and men versed in the law. Hence it was that the Azzis, the Accursis, and a few other pri- mitive Italian lawyers, had almost di^nne worship paid to them. But this unfortunately produced an immense cabalistic and dark crowd of commen- tators and interpreters, who did damage both to civil and ecclesiastical jurisprudence, and who for- tified fraud by perplexing the noble simplicity of the laws. The translation of the works of Aristotle, which had been ordered in the preceding age by Frederic II., by Manfredi, and by Urban IV., awakened in the Italians a love of philosophy, that had been extinct for ten ages ; but their study of it was not aided by observation, nor by those experiments with which men strike into the mysteries of ]^a- ture, and without which the mania for creating 16 LIFE OF PETRARCH. ingenious systems, in order to explain the laws of Nature, is so apt to spring up. The students of that period were eager only to know what Aristotle thought on any subject. A translation of the works of Averroes, by Ermengardo di Eiagio, came about the same time into Italy ; and both the Ara- bian commentator and his Italian translator added new errors to the obscure system of Alexander's tutor. Averroes himself, the Arabian translator of Aristotle, did not understand Greek. Medicine, as a branch of physical knowledge, can never prosper without receiving nourishment from the parent stem of natural philosophy. It passed into Italy from the Arabs, and the Italians blindly followed their principles, taking no care to verify them by fresh and constant observa- tion. The physicians of that age were anxious only for reputation and riches, which were then easily obtained from an ignorant public. Pe- trarch, knowing their frauds and impostures, treated them wdth contempt and derision. Hence it is not surprising that he became the object of their rabid persecution. The love of the marvellous, combined with igno- rance and credulity, had created Astrology. The LIFE OF PETRARCH. 17 finest geniuses of the age were infected with its phantasies. It was taught in ahnost every univer- sity. Every sovereign kept beside him an astro- loger, like his household god and oracle, and upon liim frequently depended the life and death of those who were subjected to him, by superstition, the destiny of states, war or peace, and the fear or the quiet of the people and their rulers. Petrarch was so far ahead of his age as to laugh at this folly, although, in those times, it was an heretical incre- dulity. At Milan he was intimately acquainted with the official astrologer who lived at the court of the Visconti. Petrarch esteemed him person- ally, and tells us that he was a learned man, but very needy. When our poet rallied him upon his profession, he confessed with a sigh that poverty alone obliged him to adopt it. Petrarch was too hu- mane, ever afterwards, to taunt him on the subject. For two ages before the time of Petrarch, ava- rice had searched the earth for the imaginary trea- sure of the philosopher's stone, and for this pui-pose alchymy compounded and decompounded bodies. It is wonderful to think how modern chemistry slowly and insensibly arose into a true science out of these blind and greedy researches. But it did VOL. I. c 18 LIFE OF PETRARCH. SO happen ; and the fact reminds us of the fable of the husbandman bequeathing a fictitious pot of gold to his sons, which was buried, he alleged, in his vineyard. They dug up every inch of the vine- yard, and found their treasure in an abundance of grapes. We learn that Petrarch derided the alchy- mists as much as the astrologers. Such was the state of literature and science at the time of our poet's entrance into the world. It may be proper to take a view, also, of the political situation of his country at that period. Italy, as I have remarked, was, at the beginning of the fourteenth century, the richest, the most commercial, and, comparatively with the surround- ing barbarians of Europe, the most enlightened country of Europe ; but it was at the same time a prey to two factions, who tormented it, under the names of the Guelphs and Ghibellines. It was a battle, lost by the Guelph, or Wolf of Ba- varia,* during the contest, that gave rise to the * The battle of Weinsberg, which was followed by the sur- render of that town to the emperor, when, according to the terms of the capitulation, the women, being allowed to carry away their most valuable effects, marched out with their hus- bands on their backs. LIFE OF PETRARCH. 19 popular names of the two parties. Griielph had given his name as the word on that day, whilst the signal of the imperialists was Waiblingen. This was one of the patrimonial possessions of the house of Hohenstauffen, who were thence called Waiblinger, which the Italians softened into Grhi- belline. The love of liberty on the one hand, and the quarrels of the popes and emperors on the other, had given birth to these two factions. The Guelphs, zealous for the independence of their country, fought under the papal standard, and tried to shake off the imperial yoke ; whilst the Ghibellines followed the imperial eagle, persuaded that, as Italy was the principal portion of the Roman empire, the Italians were bound to hold the emperor as their chief; and they insisted that the true liberty of their country depended on that allegiance. Both factions agreed in one point, namely, in lamenting that the children of the Cimbri and the Teutons, those barbarians over whom Rome had so often triumphed, should have the power of electing the successor of Augustus and the master of Rome. The kings of France having lost by their weak- ness the empire transmitted to them by Charle- c 2 20 LIFE OF PETRARCH. magne, the sovereigns of Germany had usurped its titles and prerogatives. These sovereigns were no sooner elected in their own country, than they went to get themselves crowned, first in Lombardy, and then at Korae, where, finding themselves seated on the throne of the Caesars, they believed that they had a right to exercise all Caesarean authority over the different parts of the Koman empire, but par- ticularly Italy. The popes, on the other hand, made strong pre- tensions to the possession of Kome and a portion of Italy. They founded their claims upon the do- nations made to them by Constantine, by Pepin, by Charlemagne, by the Emperor Otho, and by the Countess Matilda. This last concession, which was regarded as the best title of the popes, com- prehended Tuscany, part of Lombardy, and almost all that is commonly called the patrimony of St. Peter, which the popes enjoyed peaceably for several ages. But the emperors contended that all the terri- tories comprehended in these donations were only fiefs of the crown of Lombardy united to the em- pire ; and that neither preceding kings and empe- rors, nor the Countess Matilda, had any right to LIFE OF PETRARCH. 21 alienate those fiefs, to the prejudice of the empire, to which they reverted in default of males, accord- ing to the principles of feudal government. Pope Gregory VII., in whose favour the Countess Matilda had made her donation to the Holy See, would not restrict the rights and power of the popes to this concession. According to his prin- ciples, the sovereign pontiff, as head of the church, had authority over the whole Christian world, in virtue of the keys which had been confided to St. Peter. He had, therefore, a right to sit in judg- ment on kings, to excommunicate, to depose them, and to appoint their successors, wdienever the good of the church demanded his interposition. The papal successors of Gregory adroitly profited by his example. He had laid the foundation of their power, and they failed not to raise the edifice. Thwarted as they were by other sovereigns, the popes adhered to their capital object of subjecting to their authority the emperors whom they were pleased to consider as peculiarly bound to obey them, seeing that they had the power of placing the imperial diadem on the elected head. Most of the emperors not only refused sub- mission to this yoke, but even ascribed to them- 22 LIFE OF PETRARCH. selves a kind of jurisdiction over the popes, whom they considered simply as the bishops of the capital of their states. Regarding their holinesses in this light, they contended that the bishops of Rome could not be elected without their consent, and that they had a right to depose them, if they misgoverned the church. These conflicting pretensions of the popes and emperors had caused abundance of blood to be shed in Italy during two centuries. The Romans, flattered by seeing their pontifl" the chief of the church, submitted to the pope's spiritual authority, but declared that it extended not beyond the care of their souls. The king of the Germans, though he took the title of emperor, was not, in their eyes, more than a chief of barba- rians. The Romans, proud of their past grandeur, of which they never lost sight, would not in fact have bowed to either pope or emperor, if their weakness, for the present, had not obliged them to receive the law from the stronger ; but the eflbrts which they made to throw off their subjugation only fixed it, and made it heavier. The other cities of Italy, sighing, like Rome, for ancient liberty, tried to profit by the contest be- LIFE OF PETRARCH. 23 tween pope and emperor in recovering their rights, and partly succeeded. The example of Venice, Genoa, and Pisa, which, under the auspices of a republican government, then monopolised the com- merce of Europe, roused the emulation and envy of all the other Italian states. Milan, Bologna, Parma, Pavia, Modena, Mantua, Verona, and Padua, succeeded for some time in shaking off both the papal and imperial yoke ; but those cities became, by this liberation, neither more free nor more prosperous. Their leaders, who began with patriotism, ended in becoming petty despots, who seized upon the government, and, alleging autho- rity from the pope or the emperor, as either pre- vailed, maintained their usurpation under the title of vicars, sometimes of the emperor, and sometimes of the holy see. At the beginning of the fourteenth century these intestine discords of Italy had a good deal sub- sided, though they had terminated almost always to the loss of the partizans of liberty. From that period the Estensi became the possessors of Fer- rara, the Scaligeri of Verona, the Gronzaghi of Mantua, and, latterly, the Carraresi of Padua ; whilst the Correggeschi held Parma, and the Or- 24 LIFE OF PETRARCH. delaffi, the Manfredi, and the Malatesti, possessed the different parts of the Romagna, The two republics of Venice and Genoa, busied with their extensive foreign commerce, cared little about the external changes in the rest of Italy. Italian authors allege that the seeds of selfishness and avarice had already grown up in those states, and were preparing their destruction. Undoubt- edly, in the fourteenth century, they weakened themselves by their mutual contests ; but their veritable decline was postponed to the subsequent century, and its main cause was the accomplish- ment of a ncAv route to India by the Portuguese, around the Cape of Good Hope, which changed the course of commerce. The emperors, baflfled by the partizans of the popes, had ceased for a time to make descents upon Italy. This temporary abandonment of their pre- tensions procured an interval of calm to the Italian states ; but the Emperor, Henry VII., renewing the imperial claims, and wishing to check the ag- grandizements of the sovereign of N^aples, who aspired to possess himself of all Italy, revived the hopes of the Ghibelline party. Henry succeeded in getting possession of the northern parts of Italy ; LIFE OF PETRARCH. 25 but, in preparing for the invasion of Naples, he was carried off by a premature death ; and thus were extinguished all the hopes of the Ghibel- lines. The kingdom of J^aples was at this period governed by Robert I., a warlike monarch, who added to that realm, and to the county of Pro- vence, both bequeathed to him by his ancestors, many cities of Lombardy and Tuscany. Strictly speaking, however, there was not, at the opening of the fourteenth century, any sove- reignty in Italy, that was peaceably and universally recognized. The house of Anjou, which the popes had placed on the throne of T^aples and Sicily, was at war with the house of Arragon, who occupied one part of the Neapolitan kingdom, and struggled for the other. Florence was at this time the most powerful and opulent city of Italy. It gave the tone to the rest of Europe in all that concerns the fine arts and mental culture. The Florentines gave out that, in 1285, they had bought from the Emperor Rodolph I. their independence of the prefects of the empire. They had erected a re- publican government, and, jealous of their inde- pendence, they would obey neither popes nor em- 26 LIFE OF PETRARCH. perors ; but this independence, it appears, was far from confirming popular liberty. The aristocracy and the people disputed fiercely for the reins of government. Their conflicts kept the city in perpetual agitation, which occasioned Dante to say that whatever Florence spins in the month of October never lasts till the month of IJ^ovember. The patricians and plebeians made some efforts at reconcilement, and at forming a mixed government, which should establish a ba- lance of power ; but these efforts were fruitless.* Such a state of affairs seemed but ill calculated to draw the fine arts from the ruins of barbarism, under which they had been buried for ages. Yet it was in the bosom of discord, and amidst the horrors of intestine wars, that almost all these arts received, as it were, a new birth at Florence. At the very period when the Guelphs and the * At a later period, the new names of Blacks and Whites — Neri and Bianchi — were given to the contending factions, from the circumstance that, in a fray which took place at Pistoia, a man, whose wife's name was Bianca, was particularly distin- guished, and those who followed him took the appellation of the Whites. The Florentines, for no good reason that is known, took a share in this quarrel of their neighhours, the Guelphs declaring for the Blacks, and the Ghibellines for the Whites. LIFE OF PETRARCH. 27 Ghibellines, and whilst the nobles and citizens of Florence were doing their best to destroy each other, Brunetto Latinia, a man of singular merit, delivered lectures in that city on rhetoric and phi- losophy ; and his teaching had some influence in dissipating the darkness of the times. The great Dante profited by his instruction, and will make the name of his tutor be remembered as long as the world shall be interested in the author of the "Divifia Co?nf}iedia" Cimabue and Giotto created, as it were, the art of painting for a second time. They produced pictures that astonished their con- temporaries, and that are still admired, in spite of their hardness. John Villani, as an historian, re- corded the events passing under his eyes with vera- city and candour, though drier in his outline of facts than Cimabue was in that of figures. During this crisis, at the opening of the four- teenth century, when the afiairs of Italy were but partially composed, one circumstance greatly contributed to the disadvantage of the country, namely, the removal of the pontifical seat to Avig- non. The violent struggle between Boniface YIII. and Philip the Fair terminated in the imprisonment and death of his holiness, with no small humilia- 28 LIFE OF PETRARCH. tion to the pontifical authority. The shameful schism of the cardinals at the election of a new pope, after the death of Benedict XI. caused the tiara to be given to Gotto, Bishop of Bordeaux, a subject of Philip's, whom that adroit monarch de- tained in his own kingdom. The pontiff, there- fore, summoned the sacred college from the other side of the mountains, to the great grief of the Italians, who regarded A\ignon as the prison of the Roman hierarchy. Florence and the cities of Tuscany continued, even at the beginning of the fourteenth century, to be distracted by the two factions which had assumed the new names of N^eri and Bianchi. Boniface VIII., in 1302, under pretence of esta- blishing tranquillity, sent Charles of Anjou with a secret commission to extinguish the Bianchi party. Charles made common cause with the I^eri; he gave pretended indulgences to their enemies, but finished by giving them over to proscriptions, banishment, and plunder, fully entitling his par- tizans, in the worst sense of the word, to the name of Blacks. LIFE OF PETRARCH. CHAPTER n. *rhe Family of Petrarch— The Eventful Date of his Birth, at the very time when his Father was exposing his Life in Battle — Petrarch is taken in his Infancy, by his Mother, to Ancisa, where he remains for Seven Years — His Father and Family remove to Pisa, where they remain for Seven Months — In 1315, they remove to Carpentras, where, under the Care of his Mother, and the Tuition of Convennole da Prato, he acquires the First Rudiments of Learning — His subse- quent kindness to his old Preceptor — Petrarch forms, at Car- pentras, a boyish friendship for Guido Settimo, which lasts for Life — Early manifestations of the Young Poet's Genius — His exclamation on being led to see Vaucluse — He is sent, in 1519, in his Fifteenth Year, to the College of Mont- pelier, and from thence, in 1323, to the University of Bologna — He continues to be averse to the Law, and attached to the Classics — His Father, enraged at his devotion to Latin Authors, comes to Bologna, and burns a portion of his Library — Petrarch studies at Bologna, under Cino da Pistoia, who was a Poet, as well as a Jurisconsult — Boccacio is said. 30 LIFE OF PETRARCH. but inaccurately, to have been a Pupil of Cino's — Petrarch's visit to Venice — His admiration of that place — On his return, he learns the Death of his Mother, and, soon after, that of his Father — His Verses on the Death of his Mother — He returns to Avignon, and settles there, pursuing his Clas- sical Studies — His friendship with John of Florence, and his introduction to the friendship and patronage of James Colonna. LIFE OF PETRARCH. 31 CHAPTEE II. The family of Petrarch was originally of Flo- rence, where his ancestors held employments of trust and honour. Garzo, his great-grandfather, was a notary : a man universally respected for his integrity and judgment. Though he had never devoted himself exclusively to letters, his literary opinion was consulted by men who were esteemed, learned, and philosophical. Garzo attained to a venerable age ; and, having lived a hundred and four years, he died, like Plato, in the same bed in which he had been born. Garzo left three sons, one of whom was the grandfather of Petrarch, whose name, Pietro, by the diminutives customary to the Tuscan tongue, was familiarly called Petracco, or little Peter. Petracco, like his ancestors, was a notary, and not undistinguished for his sagacity. He applied 32 LIFE OF PETRARCH. himself to public affairs, and had several impor- tant commissions from government. At last, in the increasing conflicts between the Guelphs and the Ghibellines — or, as they now called them- selves, the Blacks and the Whites — Petracco, like Dante, was obliged to fly from his native city, along with the other Florentines of the White party. He was unjustly accused of having offi- cially issued a false deed, and condemned, on the 20th of October, 1302, to pay a fine of one thou- sand lire, and to have his hand cut off, if it was not paid within ten days from the time he should be apprehended. Petracco fled, taking with him his wife, Eletta Canigiani, a lady of a distin- guished family in Florence, several of whom had held the office of Gonfalonier, Petracco and his wife first settled at Arezzo, a very ancient city of Tuscany. Hostilities did not cease between the Florentine factions till some years afterwards ; and, in an attempt that was made by the Whites to take Florence by assault, Petracco was present with his party. They were repulsed. This action, wliich was fatal to their cause, took place in the night between the 19th and 20th days of July — the precise date of 1304-5.] LIFE OF PETRARCH. 33 the birth of Petrarch. At the time when Petracco was exposing his life for the sake of what he con- sidered to be the interests of his native state, his wife was in imminent danger of losing her's, whilst she gave birth to Francesco Petrarcha. During our poet's infancy, his family had still to struggle with an adverse fate ; for his proscribed and wandering father was obliged to separate him- self from his wife and child, in order to have the means of supporting them. As the pretext for banishing Petracco was purely personal, Eletta, his wife, was not included in the sen- tence. She removed to a small property of her hus- band's, at Ancisa, fourteen miles from Florence, and took the little poet along with her, in the seventh month of his age. In their passage thither, both mother and child, together with their guide, had a narrow^ escape from being drowned in the Arno. Eletta entrusted her precious charge to a robust peasant, who, for fear of hurting the child's body, wrapt it in a swaddling cloth, and suspended it over his shoulder, in the same manner as Metabus is described by Virgil, in the eleventh book of the -^neid, to have carried his daughter Camilla. In passing the river, the horse of the guide, who car- VOL. I. D 34 LIFE OF PETRARCH. [1312-13. ried Petrarch, stumbled, and sunk doMii ; and in their struoo-les to save him, both his sturdy bearer and the frantic parent were, like the infant itself, on the point of being drowned. After Eletta had settled at Ancisa, Petracco, moved by conjugal affection, often visited her by stealth, and the pledges of their affection were two other sons, one of whom died in childhood. The other, called Grherardo, was educated during his juvenile years along with Petrarch. Petrarch re- mained A^ith his mother at Ancisa for seven years. The arrival of the emperor, Henry VII., in Italy, revived the hopes of the banished Ploren- tines ; and Petracco, in order to wait the event, went to Pisa, w^hither he brought his wife and Francesco, who was now in his eighth year. Pe- tracco remained with his family in Pisa for several months ; but, tired at last of fallacious hopes, and not daring to trust himself to the promises of the popular party, who offered to recall him to Flo- rence, he sought an asylum in Avignon, a place to which many Italians were allured by the hopes of honours and gain at the papal residence. In this voyage, Petracco and his family were nearly ship- wrecked off Marseilles, 1315.] LIFE OF PETRARCH. 35 But the numbers that crowded to Avignon and its luxurious court rendered that city an uncom- fortable place for a family in slender cirjcumstances. Petracco, accordingly, removed his household, in 1315, to Carpentras, a small quiet town, where living was cheaper than at Avignon. De Sade tells us of Petrarch going to Carpen- tras in 1314; but Baldelli shows, from the poet's csvii epistle to posterity, that he must have gone thither a year later. From this authority it is clear that he went to Carpentras when he was eleven years old. At Carpentras, mider the care of his mother, he imbibed his first puerile instruction, and was taught by one Conveimole da Prato as much grammar and logic as could be learned at his age, and more than could be learned by an ordinary disciple from so common-place a preceptor. This poor master, however, had sufficient intelligence to appreciate the genius of Petrarch, whom he esteemed and honoured beyond all his other pupils. On the other hand, his illustrious scholar aided him, in his old age and poverty, out of his scanty income. Petrarch used to compare Convenuole to a m het- stone, which is blunt itself, but which sharpens D 2 36 LIFE OF PETRARCH. others. His old master, however, was sharp enough to overreach Petrarch in the matter of borrowing and lending. When the poet had collected a con- siderable library, his grammar-school master paid him a visit, and, pretending to be engaged in some- thing that required him to consult Cicero, he bor- rowed a copy of one of the works of that orator, v.hich was particularly valuable. He made ex- cuses, from time to time, for not returning it ; but Petrarch, at last, had too good reason to suspect that the old grammarian had pawned it. The poet would willingly have paid for redeeming it, but Convennole was so much ashamed, that he would not tell to whom it was pawned ; and the precious manuscript was lost. Petracco contracted an intimacy with Settimo, a Genoese, who was, like himself, an exile for his political principles, and who fixed his abode at Avignon with his wife, and his boy, Guido Settimo, who was about the same age with Petrarch. The two youths formed a friendship, which subsisted between them for life. Petrarch manifested signs of extraordinary sen- sibility to the charms of Nature in his childhood, both when he was at Carpentras and at Avignon. LIFE OF PETRARCH. 37 One day, when he was at the latter residence, a party was made up, to see the fountain of Vaucluse, a few leagues from Avignon. The little Francesco had no sooner arrived at the lovely landscape than he was struck mth its beauties, and exclaimed, " Here, now, is a retirement suited to my taste, and preferable, in my eyes, to the greatest and most splendid cities." A genius so line as that of our poet could not servilely confine itself to the slow method of school learning, adapted to the intellects of ordinary boys. Accordingly, while his fellow pupils were still plodding through the first rudiments of Latin, Pe- trarch had recourse to the original writers, from whom the grammarians drew their authority, and particularly employed himself in perusing the works of Cicero. And, although he was, at this time, much too young to comprehend the full force of the orator's reasoning, he was so struck with the charms of his style, that he considered him the only true model in prose composition. His father, who was himself something of a scholar, was pleased and astonished at this early proof of his good taste ; he applauded his classical studies, and encouraged him to persevere in them ; 38 LIFE OF PETRARCH. [1319. but, very 80on, he imagined that he had cause to repent of his commendations. Classical learning was, in that age, regarded as a mere solitary accom- plishment, not much esteemed, and the law w^as the only road that led to honours and preferment. Petracco was, therefore, desirous to turn into that channel the brilliant qualities of his son ; and for this purpose he sent him, at the age of fifteen, to the university of Montpelier. Petrarch remai'ned there for four years, and attended lectures on law from some of the most famous professors of the science. But his prepossession for Cicero pre- vented him from much frequenting the dry and dusty walks of jurisprudence. In his epistle to posterity, he endeavours to justify this repug- nance by other motives. He represents the abuses, the chicanery, and mercenary practices of the law, as inconsistent with every principle of candour and honesty. When Petracco observed that his son made no great progress in his legal studies at Montpelier, he removed him, in 1323, to Bologna, celebrated for the study of the canon and civil law, probably imagining that the superior fame of the latter place might attract him to love the laAv. To Bologna 1323.] LIFE OF PETRARCH. 39 Petrarch was accompanied by his brother Ghe- rardo, and by his inseparable friend, young Guido Settimo. But neither the abilities of the sereral professors in that celebrated academy, nor the strongest ex- hortations of his father, were sufficient to conquer the deeply-rooted aversion which our poet had con- ceived against the law. Accordingly, Peti*acco hastened to Bologna, that he might endeavour to check his son*s indulgence in literature, which dis- concerted his favourite designs. Petrarch, guessing at the motive of his arrival, hid the copies of Cicero, Virgil, and some other authors, which com- posed his small library, and to purchase which he had deprived himself of almost the necessaries of life. His father, however, soon discovered the place of their concealment, and threw them into the fire. Petrarch exhibited as much feeling of agony as if he had been himself the martyr of his father's resentment. But Petracco was so much affected by his son's tears, that he rescued from the flames Cicero and Virgil, and, presenting them to Petrarch, he said, " Virgil will console you for the loss of your other MSS., and Cicero will pre- pare you for the study of the law." 40 LIFE OF PETRARCH. It is by no means wonderful that a mind like Petrarcli's could but ill relish the glosses of the Code and the commentaries on the Decretals. At Bologna, however, he met with an accom- plished literary man and no inelegant poet in one of the professors, who, if he failed in persuading Petrarch to make the law his profession, certainly quickened his relish and ambition for poetry. This man was Cino da Pistoia, who is esteemed by Italians as the most tender and harmonious lyric poet in the native language anterior to Petrarch. Cino da Pistoia, though a law professor, was a man of taste and gallantry ; but neither of these qualities seduced him from the regular duties of his vocation. Cino, De Sade tells us, had the honour of having for his scholars both Petrarch and Boc- caccio. But here this valuable biographer has been misled, there being no proof that Boccaccio ever studied at Bologna. During his residence at Bologna, Petrarch made an excursion as far as Venice, a city that struck him with enthusiastic admiration. In one of his letters he calls it " orbem alterum.'''' Whilst Italy was harassed, he says, on all sides by continual LIFE OF PETRARCH. 41 dissensions, like the sea in a storm, Venice alone appeared like a safe harbour, which overlooked the tempest without feeling its commotion. The reso- lute and independent spirit of that republic made an indelible impression on Petrarch's heart. The young poet, perhaps, at this time little imagined that Venice was to be the last scene of his trium- phant eloquence. Soon after his return from Venice to Bologna, he received the melancholy intelligence of the death of his mother, in the thirty-eighth year of her age. Her age is known by a copy of verses which Petrarch wrote upon her death, the verses being the same in number as the years of her life. She had lived humble and retired, and had devoted herself to the good of her family ; virtuous amidst the prevalence of corrupted man- ners, and, though a beautiful woman, untainted by the breath of calumny. Petrarch has repaid her maternal affection by preserving her memory from oblivion. Petracco did not long survive the death of this excellent woman. According to the judg- ment of our poet, his father was a man of strong understanding and character. Banished from his native country, and engaged in providing for his 42 LIFE OF PETRARCH. [1326. family, lie was prevented by the scantiness of his fortune, and the cares of his situation, from rising to that eminence which he might have otherwise attained. But his admiration of Cicero, in an age when that author was universally neglected, was a proof of his superior mind. Petrarch quitted Bologna upon the death of his father, and returned to Avignon, with his brother Gherardo, to collect the shattered remains of their father's property. Upon their arrival, they found their domestic affairs in a state of great disorder, as the executors of Petracco's will had betrayed the trust reposed in them, and had seized most of the effects of which they could dispose. Under these circumstances, Petrarch was most anxious for a MS. of Cicero, which his father had highly prized. *' The guardians," he writes, " eager to appropriate what they esteemed the more valuable effects, had fortunately left this MS. as a thing of no value." Thus he owed to their ignorance this treatise, which he considered the richest portion of the inheritance left him by his father. But, that inheritance being small, and not suf- ficient for the maintenance of the two brothers, they were obliged to think of some profession for LIFE OF PETRARCH. 43 their subsistence ; they therefore entered into the church ; and Avignon was the place, of all others, where preferment was most easily obtained. John XXII. had fixed his residence entirely in that city since October, 1316, and had appropriated to him- self the nomination to all the vacant benefices. The pretence for this appropriation was to prevent simony — in others, not in his holiness — as the sale of benefices Avas carried by him to an enormous height. At every promotion to a bishopric he re- moved other bishops ; and, by the meanest impo- sitions, soon amassed prodigious wealth. Scan- dalous emoluments, also, which arose from the sale of indulgences, were enlarged, if not invented, under his papacy, and every method of acquiring riches was justified which could contribute to feed his avarice. By these sordid means he collected such sums, that, according to Villani, he left be- hind him, in the sacred treasury, twenty-five mil- lions of florins, a treasure which Voltaire remarks is hardly credible. The luxury and corruption which reigned in the Eoman court at Avignon are fully displayed in some letters of Petrarch's, without either date or address. The partizans of that court, it is true. 44 LIFE OF PETRARCH. accuse him of prejudice and exaggeration. He painted, as they allege, the popes and cardinals in the gloomiest colouring. His letters contain the blackest catalogue of crimes that ever disgraced humanity. And it is no doubt easy to suppose that the same strength of fancy in Petrarch, which set every object before him in the strongest light, and which magnified every amiable quality of his friends, might also heighten his picture of papal depravities. But I believe that our poet told much truth. The exalted notions entertained of the popes and cardinals could not dazzle the eyes of Petrarch. He saw through the veil of ignorance which covered them from the eyes of the multitude : neither the purple of the cardinals nor the tiara of the pope could rescue their enormities from his reproaches, and he inveighed against them with a spirit of freedom that was never re- mitted. But, if we consult contemporary historians, and those other writers "vvho were not prejudiced against the Gallic popes, we shall find these de- scriptions scarcely at all exaggerated ; and, with no great allowance for his ardour, we see the real picture of the court of Rome delineated in his LIFE OF PETRARCH. 45 letters. Some prelates, indeed, of the highest rank were exempted from the almost universal contagion, whose protection of Petrarch, as well as his reciprocal attachment, prove that they were not included in those censures. Petrarch was twenty-two years of age when he settled at Avignon, a scene of licentiousness and profligacy. The luxury of the cardinals, and the pomp and riches of the papal court, were displayed in an extravagant- profusion of feasts and ceremo- nies, which attracted to Avignon women of all ranks, among whom intrigue and gallantry were generally countenanced. Petrarch Mas by nature of a warm temperament, with vivid and suscep- tible passions, and strongly attached to the fair sex. We must not therefore be surprised if, with these dispositions, and in such a dissolute city, he was betrayed into some excesses. But these were the result of his complexion, and not of deliberate profligacy. He alludes to this subject in his epistle to posterity, with every appearance of truth and candour. From his own confession, Petrarch seems to have been somewhat vain of his personal appear- ance during his youth, a venial foible, from which 46 LIFE OF PETRARCH. neither the handsome nor the homely, nor the wise nor the foolish, are exempt. It is amusing to find our own Milton betraying this weakness, in spite of all the surrounding strength of his character. In answering one of his slanderers, who had called him pale and cadaverous, the author of Paradise Lost appeals to all who knew him whether his complexion was not so fresh and blooming as to make him appear ten years yomiger than he really was. Petrarch, when young, was so strikingly hand- some, that he Mas frequently pointed at and admired as he passed along, for his features were manly, well formed, and expressive, and his carriage was graceful and distinguished. He was sprightly in conversation, and his voice was uncommonly musi- cal. His complexion was between brown and fair, and his eyes were bright and animated. His countenance was a faithful index of his heart. He endeavoured to temper the warmth of his constitution by the regularity of his living and the plainness of his diet. He indulged little in either wine or sleep, and fed chiefly on fruits and vege- tables. In his early days he was nice and neat in his LIFE OF PETRARCH. 47 dress, even to a degree of affectation, which, in later life, he ridiculed when writing to his brother Gherardo. " Do you remember," he says, " how much care we employed in the lure of dressing- cur persons ; when we traversed the streets, with what attention did we not avoid every breath of wmd which might discompose our hair ; and with what caution did we not prevent the least speck of dirt from soiling our garments !" This vanity, however, lasted only during his youthful days. And even then neither attention to his personal appearance, nor his attachment to the fair sex, nor his attendance upon the great, could induce Petrarch to neglect his own mental improvement, for, amidst all these occupations, he found leisure for application ; and, as he had no longer to contend with the absolute commands of a father, he gave up the law, and devoted him- self entirely to the cultivation of his favourite pur- suits of literature. Being now his own master, he applied himself afresh to the reading of the classics, because a suspended pleasure increases our desire to return to it. His love of Cicero having revived, he se- lected that author as his teacher and model in 48 LIFE OF PETRARCH. the art of expressing thoughts with energy, with naturahiess, and with dignity. Having made this first step towards good taste, he was at first cen- sured and derided, and afterwards imitated by others. Inclined by nature to moral philosophy, he was guided by the reading of Cicero and Seneca to that profound knowledge of the human heart, of the duties of others and of our own duties, which shows itself in all his writings. Gifted with a mind full of enthusiasm for poetry, he learned from Virgil elegance and dignity in versification. But he had still higher advantages from the perusal of Livy. The magnanimous actions of Roman heroes so much excited the soul of Petrarch, that he thought the men of his own age light and con- temptible. His first compositions were in Latin : many motives, however, induced him to compose in the vulgar tongue, as Italian was then called, which, though improved by Dante, was still, in many re- spects, harsh and inelegant, and much in want of new beauties. Petrarch wrote for the living, and for that portion of the living who were least of all to be fascinated by the language of the dead. Latin might be all very well for inscriptions on LIFE OF PETRARCH. 49 mausolenms, but it was not suited for the eai*s of beauty and the bowers of love. The Italian lan- guage acquired, under his cultivation, increased elegance and richness, so that the harmony of his style has contributed to its beauty. He did not, however, attach himself solely to Italian, but com- posed much in Latin, which he reserved for graver, or, as he considered, more important subjects. His compositions in Latin are Africa, an epic poem, his Bucolics, containing twelve eclogues, and three books of epistles. Petrarch found that the greatest obstacles to his improvement arose from the scarcity of authors whom he wished to consult — for the manuscripts of the writers of the Augustan age Avere, at that time, so uncommon, that many could not be pro- cured, and many more of them could not be pur- chased under the most extravagant price. This scarcity of books had checked the dawning light of literature. The zeal of our poet, however, surmounted all these obstacles, for he was indefatigable in collect- ing and copying many of the choicest manuscripts ; and posterity is indebted to him for the possession of many valuable writings, which were in danger VOL. I. E 50 LIFE OF PETRARCH. of being lost through the carelessness or ignorance of the possessors. Petrarch could not but perceive the superiority of his own understanding and the brilliancy of his abilities. The modest humility which knows not its own worth is not wont to shew itself in minds much above mediocrity ; and to elevated geniuses this virtue is a stranger. Petrarch from his youth- ful age had an internal assurance that he should prove worthy of estimation and honours. ^Nevertheless, as he advanced in the field of science, he saw the prospect increase, Alps over Alps, and seemed to be lost amidst the immensity of objects before him. Hence the anticipation of immeasurable labours occasionally damped his ap- plication. But from this depression of spirits he was much relieved by the encouragement of John of Flo- rence, one of the secretaries of the pope, a man of learning and probity. He soon distinguished the extraordinary abilities of Petrarch ; he directed him in his studies, and cheered up his ambition. Petrarch returned his affection with unbounded confidence. He entrusted him with all his foibles, his disgusts, and his uneasinesses. He says that he 1326.] LIFE OF PETRARCH. 51 never conversed with him without finding himself more cahn and composed, and more animated for study. The superior sagacity of our poet, together wdth his pleasing manners, and his increasing reputation for knowledge, ensured to him the most flattering prospects of success. His conversation was courted by men of rank, and his acquaintance was sought by men of learning. It was at this time, 1326, that his merit procured him the friendship and patronage of James Colonna, the third son of James Colonna, who belonged to one of the most ancient and illustrious families of Italy. " About the twenty-second year of my life (Petrarch writes to one of his friends), I became acquainted with James Colonna. He had seen me whilst I resided at Bologna, and was prepossessed, as he was pleased to say, with my appearance. Upon his arrival at Avignon, he again saw me, when, having inquired minutely into the state of my affairs, he admitted me to his friendship. I cannot sufiiciently describe the cheerfulness of his temper, his social disposition, his moderation in prosperity, his constancy in adversity. I speak not from report, but from my own experience. He E 2 52 LIFE OF PETRARCH. was endowed with a persuasive and forcible elo- quence. His conversation and letters displayed the amiableness of his sincere character. He gained the first place in my affections, which he ever afterwards retained." LIFE OF PETKARCH. CHAPTER HI. Petrarch falls in love with Laura — Absurd opinions about Laura entertained by the Poet's early biographers — He is invited by James Colonna to accompany him to his diocese at Lombes — Circumstances which drew the Pope's favour towards James Colonna — Petrarch accepts the Bishop's invitation, and travels with him through Languedoc — They visit Montpelier, Narbonne, and Toulouse — Provencal Poetry — Floral Games — Horrible Event in a Monastery of Toulouse — Their Tour to the highest Mountain of the Pyrenees, and their meeting with an hospitable old Saracen, who invites them to his Castle — Liberal idea of the Mussulman respecting the Prophet's Law about drinking Wine. 1327.] LIFE OF PETRARCH. 55 CHAPTER III. Such is the portrait which om* poet gives of James Colonna. A faithful and wise friend is among the most precious gifts of fortmie ; but, as friendships cannot wholly feed our affections, the heart of Petrarch, at this ardent age, was de- stined to be swayed by still tenderer feelings. He had nearly finished his twenty-third year without ha-\dng ever seriously known the pas- sion of love. In that year he first saw Laura. Concerning this lady, at one time, when no life of Petrarch had been yet written that was not crude and inaccurate, his biographers launched into the wildest speculations. One author considered her as an allegorical being ; another discovered her to be a type of the Virgin Mary ; another thought her an allegory of poetry and repentance. Some denied her even allegorical existence, and deemed her a mere phantom beauty, with which the poet 56 LIFE OF PETRARCH. had fallen in love, like Pygmalion with the work of his own creation. All these caprices about Laura's history have been long since dissipated, though the principal facts respecting her were never distinctly verified, till De Sade, her own descendant, wrote his memoirs of the Life of Pe- trarch. Petrarch himself relates that in 1327, exactly at the first hour of the 6th of April, he first be- held Laura in the church of St. Clara of Avignon,* where neither the sacredness of the place, nor the solemnity of the day, could prevent him from being smitten for life with human love.f In that fatal hour he saw a lady, a little younger than him- self,| in a green mantle sprinkled with violets, on * Before the publication of De Sade's " Memoires pour la vie de Petrarque," the report was that Petrarch first saw Laura at Vaucluse. The truth of their first meeting in the church of St. Clara depends on the authenticity of the famous note on the MS. Virgil of Petrarch, which is now in the Am- brosian Library at Milan. This subject will be discussed in another place •j- It has been generally supposed that the day was Good Friday. Baldelli thinks, from the evidence of astronomers as to the time of Easter occurring in 1327, that it must have been Good Monday. The question is of little importance. I Petrarch, in his dialogue with St. Augustin, states that he was older than Laura by a few years. LIFE OF PETRARCH. 57 which her golden hair fell plaited in tresses. She was distinguished from all others by her proud and delicate carriage. The impression which she made on his heart was sudden, yet it was never effaced. Laura, descended from a family of ancient and noble extraction, was the daughter of Audibert de ^oves, a Provencal nobleman, by his wife Esmes- senda. She was born at Avignon, probably in 1308. She had a considerable fortune, and was married in 1325 to Hugh de Sade. The parti- culars of her life are little known, as Petrarch has left few traces of them in his letters ; and it was still less likely that he should enter upon her per- sonal history in his sonnets, which, as they were principally addressed to herself, made it unneces- sary for him to inform her of what she already knew. His contemporaiy and immediately succeeding biographers have imitated the poet in this ob- scurity, as if they, also, were desirous to conceal from posterity the name and family of Laura. De Sade was the first writer who deserved the name of Petrarch's biographer. He has discovered as much about Laura as could be expected at the distance of centuries. 58 LIFE OF PETRARCH. While many \A'riters have erred in considering Petrarch's attachment as visionary, others, who have allowed the reality of his passion, have been mistaken in their opinion of its object. They allege that Petrarch was a happy lover, and that his mis- tress was accustomed to meet him at Vaucluse, and make him a full compensation for his fond- ness. 'No one at all acquainted with the life and writings of Petrarch Mill need to be told that this is an absurd fiction. Laura, a married woman, who bore ten children to a rather morose husband, could not have gone to meet him at Vaucluse with- out the most flagrant scandal. It is e\ddent from his writings that she repudiated his passion when- ever it threatened to exceed the limits of virtuous friendship. On one occasion, when he seemed to presume too far upon her favour, she said to him with severity, " I am not what you take me for." If his love had been successful he would have said less about it. Of the two persons in this love aflair, I am more inclined to pity Laura than Petrarch. Indepen- dently of her personal charms, I cannot conceive Laura otherwise than as a kind-hearted, loveable LIFE OF PETRARCH. 59 woman, who could not well be supposed to be totally indifferent to the devotion of the most famous and fascinating man of his age. On the other hand, what was the penalty that she would have paid if she had encouraged his addresses as far as he would have carried them ? Her disgrace, a stigma left on her family, and the loss of all that character which upholds a woman in her own estimation and in that of the world. I would not go so far as to say that she did not at times betray an anxiety to retain him under the spell of her fascination, as, for instance, when she is said to have cast her eyes to the ground in sadness when he announced his intention to leave Avignon ; but still I should like to hear her own explanation be- fore I condemned her. And, after all, she was only anxious for the continuance of attentions, re- specting which she had made a fixed understanding that they should not exceed the bounds of inno- cence. "We have no distinct account how her husband reofarded the homao-e of Petrarch to his wife — whether it flattered his vanity, or moved his wrath. As tradition gives him no very good character for temper, the latter supposition is the more probable. 60 LIFE OF PETRARCH. Every morning that he M'ent out he might hear from some kind friend the praises of a new sonnet which Petrarch had written on his wife ; and, when he came back to dinner, of course his good humour was not improved by the intelligence. He was in the habit of scolding her till she wept ; he married seven months after her death, and, from all that is known of him, appears to have been a bad husband. I suspect that Laura paid dearly for her poet's idolatry. "No incidents of Petrarch's life have been trans- mitted to us for the first year or two after his at- tachment to Laura commenced. He seems to have continued at Avignon, prosecuting his studies and feeding his passion. James Colonna, his friend and patron, was pro- moted in 1328 to the bishopric of Lombes. Li order to explain the cause of his promotion, I must necessarily allude to the contemporary po- litics of Italy. After the death of the emperor, Henry V., the succession to the empire was dis- puted by Lewis of Bavaria and Frederic of Austria. The contest at last terminated in the defeat and captivity of Frederic, who was constrained to cede the empire to his rival. The !