' ■' * Digitized by the Internet Archive in 2015 https://archive.org/details/jeanfrancoismillOOcart JEAN FRANCOIS MILLET Ibis Xtfe an& Xetters BY JULIA CARTWRIGHT (Mrs. Henry Ady) Author of “ Sackarissa," “Madame,” “ The Pilgrim's Way,” etc., etc , “II faut pouvoir faire servir le trivial & l’expression du sublime, c’est la la vraie force.” — J. F. Millet With Nine Photogravures by the Swan Electric Engraving Co., and Messrs. Braun Clement & Cie., of Paris LONDON SWAN SONNENSCHEIN & CO., Lim. PATERNOSTER SQUARE NEW YORK: THE MACMILLAN COMPANY 1902 First Edition, September 1896; Second Edition, September Printed by Hazel! , Watson, < 5 * Viney , Ld ., London and Aylesbury. PREFACE HE world moves on so fast and new phases of art succeed each other with such surprising rapidity in the present day, that to many ears the name of Jean Francois Millet may have a remote and antiquated sound. Only twenty years have passed since the great peasant- painter died. But he has already taken his place among the classics, and the enormous prices that are paid for his works in England and America, as well as in France, prove how fully his genius is now recognised. He .stands supreme among his contemporaries as the first painter of humanity who gave expression to modern ideas in noble and enduring form, and whose work will live when the passing fashions and momentary fancies of the day are forgotten. The life of Millet was partly written by his friend, Alfred Sensier, and completed and published after the author’s ■death by M. Paul Mantz, in the year 1881. Sensier began his work during the painter’s lifetime, and his book con- tains a large number of letters and recollections from Millet’s own pen. These, we need hardly say, are of the utmost value and interest. But the book itself has long been out of print, and is chiefly known to English readers by the abridged translation, made by an American writer, which originally appeared in Scribner's Magazine , and was afterwards published by Macmillan. Of late years many ■other important contributions to the subject have been made by French and American writers who were person- ally acquainted with Millet, and whose recollections reveal iii IV PREFACE him under new and different aspects. As long ago as* September, 1876, Mr. Edward Wheelwright published a most interesting account of his intercourse with the Bar- bizon painter in the Atlantic Monthly , and in 1889, another American artist, Mr. Wyatt Eaton, gave the world some valuable recollections of Millet during the last years of his life in the Century Magazine. Still more recently, Mr. T. H. Bartlett has published two papers in Scribner's Maga- zine (1890), giving further particulars of the painter’s life at Barbizon, and including twenty-seven letters, or fragments of letters, which did not appear in Sensier’s book. Many of these are of especial value, and help to explain passages* in Millet’s career which had been hitherto involved in obscurity. Other letters have appeared in different French, periodicals, and M. Piedagnel has written a charming account of a visit which he paid to Millet in 1864, i n his* little volume of Souvenirs de Barbizon. Two papers on Millet’s early life and his later years at Barbizon by the painter’s own brother, Pierre Millet, were also published in the Century Magazine for January, 1893, and April, 1894.,. A monograph on the art of Millet from the pen of the well-known writer, M. Yriarte, appeared in the Biblio- theque d' Art Moderne (Paris, 1885), and an admirable essay on the painter has been written by M. Charles Bigot in his Peintres Frargais Contemporains (Paris, 1888). Among English writers who have treated the same subject we may name Mr. David Croal Thomson, whose excellent articles on Millet in the Magazine of Art have been re- printed in his book on the “ Barbizon School ” (1889), and Mr. William Ernest Henley, who has done more than any living writer to make the great French master’s work known in this country. His “Early Life of Millet” in the Cornhill for 1882 attracted considerable attention at the time, and his biographical introduction to a volume of Twenty-two Woodcuts and Etchings, reproduced in fat- PREFACE V simile (1881), is one of the ablest essays that has ever been written on the subject. The biographical facts and letters which have been col- lected from these different sources, have been supplemented by a variety of information received from members of his family and personal friends, which helps to fill up the out- line and complete the picture. One by one the men and women who were his contemporaries are dropping out, and it becomes the more important to collect these scattered memories before the generation which knew Millet has quite passed away. The smallest details which throw light on the character and genius of such a man are precious, and every incident in his life deserves to be remembered. For in Millet’s case the man and the artist were closely bound together, and his art was in a special manner the outcome of his life. Himself a peasant of peasants, he has illustrated the whole cycle of the life of the fields in a series of immortal pictures. “ Man goeth forth to his labour until the evening” is the text of all his works. The impressions which he has recorded are those which he received himself, in the days when he laboured with his own hands in the fields of his father’s home — the only side of life, he often said, with which he was really familiar. But his theme was new and strange, and be- cause the young Norman artist dared to take an indepen- dent line, and paint the subjects which appealed to him, he had to face, not only the prejudices of an ignorant public, but the scorn and hatred of the official world. We have only to turn back to the journals and periodicals of those days, and study old volumes of La Gazette des Beaux- Arts, to see how fierce was the opposition which he had to encounter. His finest masterpieces were rejected by the jury of the Salon, and the pictures which now fetch their thousands were sold for a few pounds to buy bread for his children. But, pitiful as the story is, it is none the VI PREFACE less noble and inspiring. His sufferings saddened his days and shortened the number of his years, but they did not crush his spirit or weaken the message that he had to give. On the whole, we may count him more fortunate than many whose lives have been spent in happier conditions ; for he worked in obedience to a deep and unchanging con- viction, and clung in his darkest hours with despairing tenacity to the principles for which he had ventured all. “A peasant I was born, and a peasant I will die ! ” he cried; “ I will say what I feel, and paint things as I see them.” Apart from his artistic genius, Millet’s personality is one of rare charm. He had all the courage and independence of his Norman ancestors, together with their simple faith and goodness. But although a peasant by birth and edu- cation, he was a man of remarkable culture. He had read widely, and thought deeply, and was gifted not only with a poetic imagination of the highest order, but with fine literary instincts. His letters are full of grave and preg- nant sentences, his conversation surprised men of letters by its terseness and originality. And if the natural melan- choly of his nature was deepened by the hardships which he endured, and the persecution to which he was exposed, a deep undercurrent of hope runs alike through his life and through his art. The sense of tears may be felt in all that he ever painted, but it is lightened throughout by the radiance of the divine hope that cheers the poet’s dream. He belongs to “ the great company of grief,” who have stamped their thoughts on the heart of this generation, who learnt in suffering what they taught in song, and who, out of the seeming failures of a short and sorrowful life, have reared the fabric of an art that will live for all time. j. C. CONTENTS P A RT I PAGE Greville, 1814-1837 , 1 PART II Paris, 1837-1849 41 PART III Barbizon, 1849-1875 . 97 PART IV 1875-1895 .359 LIST OF ILLUSTRATIONS I. Portrait of Millet ...» . Frojitispiece 2. Le Semeur (The Sower) To face page no 3 - Les Glaneuses (The Gleaners) . » W 5 4 - The Angelus (From the Pastel in the Forbes Collection) .... 204 5 - La Nuee de Corbeaux (The Flight of Birds) ....... ; > 225 6. La Jeune Bergere (The Young Shep- herdess) 5) 262 7 * La Sortie (The Departure) . 5 J 289 8. Le Retour (The Return) J) 33 2 9 - Les Lavandieres (The Washerwomen). )» 380 * ** A limited Large Paper Edition has also been issued, printed on the best hand-made paper, 4to, and with the Illustrations on India paper. PART I GREVILLE 1814—1837 4t 0h ! encore un coup, comme je suis de mon endroit.” — J. F. Millet. B I T HE life of Millet falls naturally into three divisions. The first part contains the story of his early youth and education in his native village of Greville. The second includes the twelve years of his stay in Paris, and training as an artist. The third corresponds with his residence at Barbizon, where he spent the last twenty- six years of his life, and where all his great works were painted. Each period has its peculiar interest and im- portance. First we see him as the child growing up in his peasant-home, and receiving those impressions which were to last during his whole life-time. Then we follow him through the struggles of his Lehr- and Wanderjahre y and watch the painful steps by which he served his apprenticeship to art and life. Finally, we see him go forth as the complete and finished master to give his message to the world. There can be no doubt which is the most attractive part of the story. The days of youth, before we enter on the storm and stress of the battle of life, are naturally pleasant to look back upon. And in Millet’s case this part of the story is more than commonly interesting and instructive. For the circumstances of his birth and childhood had a remarkable share in shaping the bent of his genius. To the early influences of his peasant-home, he owed the strength of his character and convictions ; and in the country scenes amidst which he was born and bred, he found the inspiration which governed his whole career. 3 4 J. F. MILLET Although after the first eighteen years of his life he was never again at his native place excepting for a short visit, nothing could ever weaken the memory of these first im- pressions, and to the end of his life he remained the peasant of Greville. “ Oh ! once more, how I belong to my native soil!” he exclaimed, when in 1871, three years before his death, he paid his last visit to Normandy ; and no truer word was ever spoken. Jean Francois Millet was born on the 4th of October, 1814, at Gruchy, a small hamlet of Greville, a village ten miles west of Cherbourg, in the department of La Manche, and at the north-west extremity of that narrow strip of coast which runs out into the English Channel to end in the steep headland of La Hague. A wild and rugged coast it is, bristling with granite rocks and needles, and stern and desolate to the sailor’s eye as he sails along its perilous shores, but pleasant and fruitful enough in- land : a country of rolling down and breezy moorland, where quaint old church-towers of grey stone stand on the hill-tops, and low roofs cluster among the apple- orchards and grass meadows in the sheltered valleys. The whole district has a special interest for Englishmen, as the cradle of some of our older families, and many of these villages, like Grdville itself, still bear the names of the barons who sailed of old with the Conqueror to found a new kingdom on the shores of Britain. Gruchy itself is a straggling street of houses perched on the top of the cliffs, a few hundred yards from the sea. On one side rise grey boulders clad with bracken, brightened here and there with patches of golden gorse or purple heather, through which we can look down on the waves breaking in foam on the rocky shore below, and catch a glimpse of the mountain sheep cropping the short grass. On the other are orchards and pastures, with oak and elm trees bent into fantastic shapes by the HIS LIFE AND LETTERS 5 wind, and deep winding lanes with high hedges, such as we see in Kent or Sussex. The house where the painter was born is still standing. It is the last of a row of four houses, built of huge blocks of rough grey stone, and thatched with straw. An old vine with gnarled stem grows up the wall, and on a block of granite let in over the door we read the words : — “ICI EST NE LE PEINTRE JEAN FRANCOIS MILLET, LE 4 OCTOBRE, 1814.” The house has been divided of late years, but a portion is still occupied by the widow of Millet’s younger brother. Little is changed since the painter’s days. The quaint old well, with the hive-shaped roof and flight of steps, which figures in more than one of Millet’s drawings, is still standing, and the ivy which he begged might be spared when he gave up his share in the old home still grows thickly over the worn, grey stones. The large kitchen within, the wooden dresser and settle and the great open fireplace, are all the same as they were in Francois’ childhood. Upstairs we are shown the room where he was born, and some etchings and early draw- ings from his hand. Close by is a low wall which he helped to build, and a barn-door on which he roughly scrawled the figure of a grinning devil with a pitch- fork. Beyond is the douet , or washing-place, where the women of Gruchy still beat their linen with the big, round stones in the pathway. And as we stand at this lonely spot, where briars and ivy grow tangled together over crumbling walls, we can look down across the fields, where the painter sowed and reaped, to the wide stretch of sea and the far horizon which filled his young soul with dreams. The wild and desolate aspect of the coast has left its stamp upon the people of the district. These bleak moors 6 J. F. MILLET and rugged cliffs, the abiding presence of the sea, and the frequent shipwrecks on that perilous shore have made them familiar from childhood with thoughts of death, and with the nearness of the unseen world. Even now they are a primitive and God-fearing race ; frugal and thrifty in their ways, strong to bear the hardships of their daily lot, and faithful to their ideas of right and wrong. Much more was this the case eighty years ago, when in those troubled days, at the close of Napoleon’s wars, Jean Franqois Millet first saw the light in the old, grey house facing the rising sun at the end of Gruchy street. Here, after the patriarchal fashion of the place, three generations lived under the same roof. Jean Louis, the painter’s father, came of a good old yeoman stock, and united in his person the qualities of two remarkably vigorous peasant races, the Millets of Greville and the Jumelins of Saint Germain-le-Gaillard, a village in the Vallde Hochet, fifteen or sixteen miles distant. Nicolas Millet, the painter’s grandfather, had been dead some fifteen years, but his widow, Louise Jumelin, shared her son’s home and brought up his children. Jean Louis himself was a tall, slight man, with soft black eyes, long dark curling hair, and beautiful hands. A singularly refined and gentle soul, his tastes and sympathies were of a dis- tinctly artistic nature, although his life was spent in tilling the fields. He loved music, had a fine voice himself, and taught the village choir so well that people came from all parts of the countryside to hear the singing in Greville church. For their use he made a collection of simple chants, several of which his son preserved, written, it is said, in a hand worthy of a mediaeval scribe. He modelled in clay, carved flowers and animals in wood, and was never tired of studying the forms of trees and plants. “See how fine these are,” he would say to his little son, as they went out to work, taking up a blade or two of HIS LIFE AND LETTERS 7 grass in his hand. And again, “ Look what a tall and well-shaped tree that one is — as beautiful as a flower!” And when they were looking out of the window together, he would say, “ Look how well that house lies half buried in the field ! It seems to me that it ought to be drawn in this way.” His gentle, thoughtful nature endeared him to all. At his approach rude jests were silenced, and unseemly laughter died away. “ Hush ! ” some one would say, if a coarse joke were made in his presence ; “ here comes Millet.” One day, as little Francois stood at his father’s side, watching the setting sun sink into the waves, the glory of the scene stirred him to enthusiastic admiration, and he poured out his heart in an ecstasy of childish rapture. Jean Louis took his cap off reverently and said, “ My son, it is God.” The boy never forgot that word. Jean Louis had married young by the express wish of his parents, who feared to see their only son torn from his home and forced to serve in the wars of Napoleon. But since newly married men were exempt from military service at that time, and Jean Louis was attached to a well-born maiden in the neighbouring village of Ste. Croix, both families agreed in hurrying on the union of the young people, who were married in 1811. The object of the young man’s choice was a fair young girl named Aimee Henriette Adelaide Fleury du Perron, a member of an old yeoman family, who had known better days. Millet re- membered hearing his mother speak of the fine house in which her parents lived, with its massive granite build- ings and large courtyard shaded by tall trees. She herself was a simple and devout soul like her husband, whose time and thoughts were divided between her children and the field-work in which she took her share. At the same time, her letters to her son show that she was by no 8 J. F. MILLET means devoid of intelligence or education, and it is a mistake to suppose, as some writers have done, that she was a mere household drudge. To the end of her life she kept her youthful air and graceful and refined appear- ance. She was always well dressed, her son Pierre tells us, and had a marked preference for bright colours and gaily-flowered china. Like a good mother she was especi- ally anxious for her children’s material welfare, and did her best to keep up the position of the family in the eyes of the world. Millet was tenderly attached to his mother, and has left us a good likeness of this patient and loving woman in his Cueilleuse d' Haricots, where Aimee Millet is seen gathering beans in front of her home at Gruchy. But it was the grandmother, Louise Jumelin, who played the chief part in Millet’s earliest recollections. A woman of strong character and deep feeling, stern in her ideas of duty, but gifted with a boundless capacity for loving, Louise Jumelin was an interesting and striking per- sonality. The members of her family had all of them made their mark in the world. One brother was a monk, another a chemist of some repute in Paris, a third had spent some years as a planter in Guadeloupe, but in Mil- let’s childish recollection, his chief distinction lay in the fact that he had once walked to Paris on foot in two days and nights. Another brother, a miller in the neighbour- hood of Gr6ville, was a great reader, and studied Mon- taigne and Pascal, the philosophers of the last century, and the writers of Port Royal, during his leisure moments. Her old sister, Bonne, was devoted to the Millet children, and Bonnette, as they called her, remained one of the painter’s fondest recollections to his dying day. Louise Jumelin herself had inherited the strong head and warm heart of her family. She had all their religious fervour and no small share of culture. She took the saints as her IIIS LIFE AND LETTERS 9 model and carried out her ideal in every detail of daily life. Nothing would ever induce her to swerve a step from what she held to be right ; and if she was in an}' doubt she went at once, in her simple faith, to consult the village cure. But this mystic vein of piety was blended with an ardent love of natural beauty, and the fire of her zeal for God was tempered with the tenderest human love and pity. “ Hers was a beautiful religion,’ says Millet, “ for it gave her strength to love so well and so un- selfishly. The saintly woman was always ready to help others, to excuse their faults, to pity and relieve them.” And his brother Pierre, who was many years younger, tells us, in his recollections of his grandmother, that her aged face wore an expression of Christian goodness which agreed perfectly with her character. Such was the remarkable woman to whom the care of the painter’s childhood was entrusted, after the Norman custom,, in order that the mother might be left free to work in the fields, and tend the sheep and cattle on her husband’s farm. He was the second child, but eldest boy of Jean Louis’ family, and his birth was accordingly welcomed with joy by his grandmother, who was proud of her first grandson, and looked on him from the first as her especial property. She it was who held him at the baptismal font and gave him the name of Francois, after the Saint of Assisi, on whose fete-day he was born — Francis, who called the birds his brothers and sisters, and praised God for the sun and stars and all living creatures. No more fitting patron could have been chosen for the great peasant painter, and no better or holier influence could have watched over his early years than that of this good grandmother. He remembered how she used to rock him in her arms, and sing him to sleep with songs of old Normandy. On bright spring mornings she would rouse him from his slumbers, saying, as she bent over him in IO J. F. MILLET her high, white linen cap, “ Wake up, my little Francis ! The birds have long been singing the glory of our good God.” As the boy grew older, she taught him to see the hand of a great and loving Father in all the wonders of sea and shore, and to dread a wrong action more than death itself. And in so doing she laid the foundation of that moral uprightness and simple faith which marked the character of the man. To the end of her life she followed him with her prayers and counsels, and long after she was dead Millet recalled her words and cherished her memory with the tenderest affection. Another aged relative to whom Millet always said he owed much was his great-uncle, the Abbe -Charles Millet, a priest of the diocese of Avranches, who had been forced to hide himself in his brother’s house during the Revolution. He had steadily refused to take the oath to the Constitution, and had in consequence narrowly escaped with his life. When the Reign of Terror was over, he lived on at Gruchy with his brother and nephew, inhabiting a room over the old stone well, opposite the house. He taught Jean Louis to read, and acted by turns as parish priest and field- labourer. “ He might often be seen,” writes Sensier, “ reading his breviary on the upper pastures overlooking the sea, or else guiding the plough, or carrying blocks of granite to rear walls round the family acres. If he had a furrow to plough, or a garden to hoe, he put his breviary into his pocket, tucked his cassock into his girdle, and went to work with goodwill.” But whether at home or abroad little Franqois was the good Abbd’s constant com- panion. He taught the boy to read, and watched over his early years with the most anxious affection. But he died when his great-nephew was only seven years old, and the event made a profound impression on the thoughtful child. HIS LIFE AND LETTERS II There was yet one other member of the little house- hold at Gruchy who played an important part in Francois’ life. This was his sister Emilie, the eldest of Jean Louis’ eight children. She was a girl of sweet and gentle dis- position, much beloved by all her family, and especially by her brother Francois, to whom she bore a marked resemblance. She was the favourite companion of the painter’s boyhood, and treasured up stories of his sayings and doings, which she loved to repeat in after years. In her eyes Francois was always a remarkable child, unlike other children in his ways and thoughts. Francois, who was eighteen months younger, looked up to Emilie as a cherished elder sister, and made a charming drawing of her sitting at her spinning-wheel, in the white linen cap, homespun skirt, and sabots of the Norman peasant-girl. The affection between the brother and sister lasted to the end of their lives, and survived many years of trial and separation. When in 1866 Emilie, who had become the wife of a neighbouring farmer, named Lefevre, fell dangerously ill, Millet hastened to Greville without delay, and has left a touching account of her death in his letters. 12 J. F. MILLET II T N later years, Millet often spoke of his boyhood, and loved to recall each little incident of these youthful days upon which he looked back as the happiest time of his life. At Sensier’s request he wrote out several pages of his earliest recollections, which are so full of interest, and give so vivid a picture of his childish memories, that we quote them word for word : — “ I remember being awakened one morning by voices in the room where I slept. There was a whizzing sound which made itself heard between the voices now and then. It was the sound of spinning- wheels, and the voices were those of women spinning and carding wool. The dust of the room danced in a ray of sunshine which shone through the high narrow window that lighted the room. I often saw the sunshine produce the same effect again, as the house faced east. In one corner of the room there was a large bed, covered by a counterpane with broad red and brown stripes, which hung down to the floor. There was also a large brown cupboard against the wall, between the feet of the bed and the window. All this comes back to me as in a vague, a very vague, dream. If I were asked to recall in the faintest degree the faces of those poor spinners, all my efforts would be in vain, for although I grew up before they died, I only remember their names because I heard them afterwards spoken of in my family. One of them was my old great-aunt Jeanne. The other was a spinner by profession, who often came to the house, and was called Colombe Gamache. “ This is the oldest of all my memories. I must have been very little when I received that impression, and it was a long time before I became conscious of any more distinct images. I only remember confused impressions, such as the sound of steps coming and going in the house, the cackle of geese in the yard, the crowing HIS LIFE AND LETTERS of the cock, the swing of the flail in the barn, and similar noises which fell on my ears constantly and produced no particular emotion. “ There is a little fact which stands out more clearly. The Commune invested in some new bells : two of the old ones had been melted down to make guns, and the third had been broken, as I heard afterwards. My mother had the curiosity to go and see the new bells, which were placed in the church to be baptized before they were hung in the tower, and took me with her. She was accompanied by a girl named Julie Lecacheux, whom I knew very well afterwards. I remember how much I was impressed at finding myself in so vast a place as the church, which seemed even more immense than our barn, and how the beauty of the big windows with their lozenge-shaped panes struck my imagination. We saw the bells, all three resting on the ground, and they also appeared enor- mous, since they were much bigger than I was ; and then (what no doubt fixed the scene in my mind) Julie Lecacheux, who held a very big key in her hand — probably that of the church — began to strike the largest bell, which rang loudly, filling me with wonder and ad- miration. I have never forgotten the sound of that key on the bell. “ I had an old great-uncle who was a priest. He was very fond of me, and took me about everywhere with him. Once he took me to a house where he often went. The lady of the house was aged, and lives in my mind as the type of a lady of the old regime. She caressed me, gave me a slice of bread and honey, and into the bargain a fine peacock’s feather. I remember how good that honey tasted, and how beautiful the feather seemed ! I had already been filled with wonder on entering the yard at the sight of two peacocks perched on a big tree, and I could not forget the fine eyes on their long tails ! “My great-uncle sometimes took me to Eculleville, a little hamlet of Gr£ville. The house to which he took me was a sort of chateau, known as the mansion of Eculleville. There was a maid named Fanchon. The owner, whom I never knew, had a taste for rare trees, and had planted some pines. You would have to go along way in our neighbourhood before you could find so many together. Fanchon sometimes gave me some pine-cones, which filled me with delight. “ This poor great-uncle was so afraid of any harm happening to me that he was miserable if I was not at his side. This I had been often told ; but as I by this time was able to run, on one occasion 14 J. F. MILLET I escaped with some other boys, and climbed down the rocks to the sea-shore. After trying in vain to find me, he ended by coming down to the sea, and caught sight of me bending over the pools left by the retreating tide, trying to catch tadpoles. He called me in so terrified a voice, that I jumped up without delay, and saw him on the top of the cliffs beckoning to me to return at once. I did not let him call twice, for his look frightened me ; and if I could have found any other way than the path at the top of which he was awaiting me, I would have taken it. But the steepness of the cliff forced me to take this path. When I had reached the top, and was out of danger, he flew into a violent rage. He took up his three- cornered hat and began to strike me with it ; and as the cliff was still very steep on the way back to the village, and my little legs could not carry me very fast, he followed me, beating me, with a face as red as a turkey-cock. So he pursued me all the way to the house, saying with each blow of his hat, £ There ! I wfill help you to get home ! ’ This filled me with great dread of the three-cornered hat. My poor uncle on his part had the most frightful nightmare all the following night, and kept waking up every minute in terror, crying out that I was falling over the cliff. Since I was not old enough to appreciate a tenderness which took the form of blows, this was by no means the only alarm wfifich I gave him. It appears that once during mass I chattered with some other children. He coughed, as a sign to stop me, but I soon began again. Then he came down the church, and taking me by the arm, made me kneel down under the lamp in the middle of the choir. I do not know how it happened, for I never in all my life had the least wish to resist punishment, but somehow I caught my foot in his surplice and tore it. Over- whelmed with horror at this act of impiety, he left me without giving me the intended penance, and returned to his place, where he re- mained, more dead than alive, until the end of mass. I had no notion what a crime I had committed, and was very much surprised when, on our return from mass, my great-uncle began with emotion to tell the whole family what an abominable outrage I had com- mitted on his person — an act, in fact, little short of sacrilege. Such a crime, committed against a priest, made him prophesy fearful things of my future. It would be impossible to paint the conster- nation of the whole family. For my part, I could not understand why I had suddenly become an object of horror, and my dismay was great. There, however, my recollections of this unhappy affair end. PUS LIFE AND LETTERS 15 Time has dropped his veil over that, as over other things, and I can- not remember if I was ever further punished. “ This I remember hearing about my great-uncle, who was the brother of my paternal grandfather. He had been a labourer in his youth, and had become a priest rather late in life. I think he had a small parish at the time of the Revolution. I know that he was persecuted at that time, and I have heard how a party of men came to search my grandfather’s house, when he was hidden there. They prosecuted their search in the most brutal fashion ; but being of an ingenious turn of mind, he managed to make a hiding-place which communicated with his bed, where he took refuge when his enemies came. One day they arrived so unexpectedly that his bed had not yet had time to get cold, and when they were told that he was gone, they exclaimed, ‘ He was here just now ; the bed is still warm, but he has managed to escape ! ’ And all the while he could hear them talking. In their fury they turned the whole house upside down, and then went away. “ My uncle said mass, when he could, in the house ; and I have still the leaden chalice which he used. After the Revolution he lived on with his brother, and held the office of Vicar of the parish. Every morning he went to church to say mass ; after breakfast he went to work in the fields, and almost always took me with him. When we reached the field, he took off his cassock, and set to work in shirt-sleeves and breeches. He had the strength of Hercules. Some great walls which he built to support a piece of sloping ground are still standing, and are likely to last for many years to come. These walls are very high, and are built of immense stones. They give one an impression of Cyclopean strength. I have heard both my grandmother and father say that he would allow no one to help him to lift even the heaviest stones, and there are some which would require the united strength of five or six ordinary men with levers to move them. “ He had an excellent heart. He taught the poor children of the village, whose parents could not send them to school, for the love of God. He even gave them simple Latin lessons. This excited the jealousy of his fellow-priests, who complained of him to the Bishop of Coutances. I once found, among some old papers, a rough draft of a letter which he addressed in self-defence to the bishop, saying that he lived at home with his peasant brother, and that in the Commune there were some poor children who had no 1 1 6 J. ¥. MILLET sort of instruction. He had therefore decided to teach them as much as he could, out of pity, and begged the bishop, for the love of God, not to prevent these poor children from learning to read. I believe the bishop at length consented to let him have his own way — a truly generous permission ! “As he grew old my great-uncle became very heavy, and often walked faster than he wished. I remember how often he used to say, ‘ Ah ! the head bears away the limbs.’ At his death I was about seven years old. It is very curious to recall these early im- pressions, and to see how ineffaceable is the mark which they leave upon the mind. “My childhood was cradled with tales of ghosts and weird stories, which impressed me profoundly. Even to-day I take interest in all those kind of subjects. Do I believe in them or not ? I hardly know. On the day of my great-uncle’s funeral I heard them speaking in mysterious terms of his burial. They said that ‘ some heavy stones, covered with bundles of hay, must be placed at the head of the coffin, for that would give the robbers trouble. Their tools would get caught in the hay, and would break on the stones, so that it would be impossible to hook up the head, and pull the body out of the grave.’ I afterwards learnt the meaning of this mysterious language. From the day of the funeral several friends, and the servant of the house, who were given hot cider to drink, spent each night, armed with guns and any other weapons they could find, keeping watch at the grave where my great-uncle had been buried. This guard was kept up for about a month. After that, they said, there was no more danger. The meaning of all these precautions was, that there were men about who made a profession of digging up dead bodies for the use of doctors. Whenever any one died in the Commune, they would come at night to steal the body. Their practice was to take a long screw, and, working through the ground and the lid of the coffin, hook up the head of the dead man, and so draw out the body without disturbing the earth on the surface. They had been met leading the corpse covered over with a mantle, supporting it in their arms, and speaking to him as if he were a drunken man, telling him to stand up. At other times they have been seen on horseback, carrying the dead man in the saddle, with the arms tied round the rider’s waist, and always covered up with a great cloak, but often the feet of the corpse could be seen below. Some months before the death of my great-uncle I HIS LIFE AND LETTERS 17 had been sent to school, and I remember well that on the day he died, the maidservant was sent to bring me home, lest at so solemn a moment I should be seen playing on the road. Before I went to school I had begun to learn my letters, and, perhaps, to spell, for the other children thought me already very clever. God knows what they called clever ! “ My first arrival at school was for the afternoon class. When I reached the court, where the children were at play outside, the first thing that I did was to fight. The bigger children, to whose care I had been trusted, were proud of bringing a child to school who was only six and a half, but who already knew his letters ; and I was so big and strong, that they assured me there was not one boy of my age, or even of seven, who could beat me. There were no other children there under seven ; they were determined to prove the truth of this assertion, and at once brought up a boy who was supposed to be one of the strongest, and made us fight. I must confess that we had no very good reasons for disliking one another, and that the fight was of a mild nature. But they had a way of putting you on your mettle. A stalk of straw was laid on one boy’s shoulder, and the other was told : ‘ I bet you dare not knock that straw off ! ’ and for fear of being thought a coward you knocked it off. The other boy naturally would not submit to such an insult, and the fight began in good earnest. The big boys excited the one whose side they had taken, and the combatants were not parted until one of the two was victorious. The straw was tried in my case. I was the strongest, and covered myself with glory. My partisans were exceedingly proud of me, and said : ‘ Millet is only six and a half, and he has thrashed a boy of more than seven years old ! 5 ” In this way Francois made his first acquaintance with school life. He wrote well and easily from dictation, probably, as he says, because he read constantly, and the words and sentences were fixed in bis eyes, rather than in his mind. But he could not learn by heart, and spent his time in making capital letters of antique type, and drawing over his copybooks when he ought to have been learning his lessons. He was hopelessly bad at sums, and always declared that he never could get beyond c 2 i8 J. F. MILLET simple addition. Subtraction and other rules were utterly beyond him, and all his reckoning was done in his head, after a fashion of his own. But he read every book that he could lay hands upon, and watched the clouds and the waves, the shapes and colours of the objects about him, and pondered them in his heart. Nature herself became his teacher, and in her own way she taught him lessons which he could not have learnt from any other. HIS LIFE AND LETTERS *9 III T twelve years old Franqois was prepared for his first communion, and went with his comrades to be catechised in the church of Greville. His thoughtful answers attracted the notice of Abbe Herpent, the young vicar of the parish, who offered to teach him Latin, saying that it might help him to become a priest or a doctor. But the boy declined his offer with thanks. “ I do not wish to be either,” he replied, with decision. “ I mean to stay at home with my parents.” “Well, then, I will teach you all the same,” said the young priest. Francois made no further objection and joined the class which was held daily at the Abbe’s house. He learnt to construe the Epitome Hist or ice Sacroe and the Selectee e Profanis ) and if he did not always under- stand the grammar, was invariably quick to seize the meaning of a difficult passage. One day a discussion arose over the myth of Argus. The Vicar insisted that on the death of Argus, Juno had given him the eyes of her favourite bird, the peacock. Franqois, on the contrary, declared that Juno had given the peacock the eyes of Argus, and pointed to the peacock’s tail as a proof of his argument. The kind Abbe smiled at the little fellow’s obstinacy, and said that the question must be referred to his superior, the Cure of Greville, but upon further re- flection came to the conclusion that Franqois was right, and wisely dropped the subject. He did his pupil a greater service by introducing him to Virgil, which he 20 T. F. MILLET read partly in French and partly in Latin, m the old edition of Abbe Desfontaines. The Bucolics and Georgies were a revelation to this peasant child. They opened his eyes to the beauty and meaning of a hundred things in nature, and made him understand the life of the fields in a way that ,he had never done before. From that moment Virgil became one of the strongest influences of his life — a book to be ranked next to the Bible in his affections. Certain lines took hold of his imagination with strange power, and to his dying day he never forgot the thrill of emotion which ran through him when he read the words: “ Majoresque cadunt altis de montibus umbrae.” Even at this early age, the impressions of which Millet was conscious were all of a serious nature. The sighing of the wind in the oaks and apple-trees, the vast gloom of the church on a winter’s night, the weird tales of ghosts and body-snatchers that haunted the village, were the things which struck his childish fancy. He loved the old elm-tree in his father’s garden, “ gnawed by the wind and bathed in aerial space.” The tall laurel with its shining green leaves seemed to him worthy of the Sun-god Apollo. Above all, the sea filled him with an awful sense of the majesty of nature and the littleness of man. He was never tired of listening to the sound of the waves breaking upon the rocks, never weary of gazing over the wide stretch of boundless sea that seemed to him to speak of the infinite. The terrible storms that broke upon that iron-bound coast made a profound impression upon his sensitive nature. There was one especially which he never forgot, and of which he has left us a vivid description. “It was All Saints’ Day. In the morning we saw that the sea was rough, and people said there would be trouble. The whole HIS LIFE AND LETTERS 21 parish came to church. In the middle of mass a man rushed in, all dripping with salt water. It was an old sailor, well known for his courage in all the country-side. He began to say that he had come up from the beach, and had seen several vessels which the wind was driving upon the rocks, where they would certainly be wrecked. ‘ We must go to their help at once,’ he said aloud, ‘ and I have come to tell all those who are willing to go with me, that there is only just time to put out to sea, if we are to try and save them.’ Fifty men volunteered to go at once, and followed the old sailor without a word. We descended the cliffs to the beach, and there we saw a terrible sight : several vessels rushing, one after the other, at fearful speed, upon our rocks. Our men put three boats out to sea, but before they had rowed ten strokes one boat sank, another was upset by a huge breaker, while a third was thrown upon the beach. Happily no one on board perished, and all our men reached the shore safely ; but it was plain that our boats could be of no use to the unhappy souls at sea. Meanwhile the vessels came rapidly nearer until they were only a few yards from the black rocks, covered with cormorants. The first had lost its masts, and looked like a great rolling mass. We all saw it advancing, and no one dared speak a word. It seemed to me, child that I was, as if death were playing with a handful of men, who were about to be crushed or engulfed in her cruel grasp. Suddenly an immense wave rose up like a raging mountain, caught the vessel and carried it towards the beach. Then another, yet more immense, dashed it against a rock on the water’s edge. There was an awful crash, then another, and in one moment the ship filled with water and was dashed in pieces. The sea was strewn with wreckage, with planks, masts and drowning men. Many tried to swim and sank. Our men threw themselves into the waves, and with the old sailor at their head made desperate efforts to save the poor fellows. Some were rescued, but many more were drowned or dashed to pieces on the rocks. The sea threw up hundreds of corpses, as well as quantities of cargo. For many days afterwards our people picked up these sad fragments on the beach, and stowed them away in their cellars, all damaged as they were by the salt water. But this was not all. A second vessel approached. Its masts were gone. Every one on board was as- sembled on the crowded deck. We saw them all on their knees, and in their midst a man in black in the act of blessing them. Then a wave, as big as the cliffs, rolled her towards us. We seemed to 2 22 J. F. MILLET hear another crash, as in the case of the first ship, but this one stood firm and did not move. The waves beat against her sides in vain. She stood as it were turned to stone. Every one made for land, for she was only two gunshots from the shore. One of our boats was made fast alongside, and filled with people instantly. Another boat, belonging to the ship, put off at the same time, boxes and planks were thrown into the sea, and in half an hour every one was safe on shore. This last ship was saved by a strange chance. The bowsprit and forepart had been wedged in between two rocks, and the wave that dashed her on the reefs had saved her by miracle. This ship was English and the man whom we saw blessing his companions was a bishop. They were taken to the village and from there to Cherbourg. We soon hurried back to the beach. The third ship was thrown on the rocks and dashed to pieces. No one was saved this time, and the bodies of the unhappy crew were thrown up on the sand. Then came a fourth, fifth and sixth vessel, all of which were lost with their crew and cargo alike, upon the rocks. The tempest was furious. The wind was so violent that it could not be resisted. It stripped the houses of their roofs and tore off the thatch. So fierce was the gale that many birds, even the seagulls, which are used to storms, perished in the whirlwind. “ The night was spent in trying to protect our own houses. Some of us laid big stones upon the roofs, others fastened ladders and poles to the roofs to secure them. The trees were bent to the ground, their boughs cracked and broke. All the fields were covered with branches and leaves. It was a terrible scene. “ The next morning, All Saints’ Day, the men of the village came back to the beach. It was covered with dead bodies and wreckage which were brought together and laid at the foot of the rocks. Other vessels came into sight and were all dashed to pieces on our coast. So great was the desolation, it seemed as if the end of the world had come. Not one was saved. The rocks shivered them as if they had been glass, and cast the fragments over the cliffs. “As I was passing by a hollow in the cliff, I saw a large sail spread, as I thought, over a bale of merchandise. I lifted the sail and saw a heap of corpses. I was so frightened that I ran home, and found my mother and grandmother on their knees, praying for the shipwrecked sailors. “ The third day, one other vessel came. This time some of the crew were saved. About ten men were brought off the rocks, all HIS LIFE AND LETTERS 23 bruised or wounded. They were carried to Gruchy and nursed during more than a month, and after that taken to Cherbourg. But these unfortunate men were not yet saved from the sea. They embarked on a boat that was going to the Havre. A storm got up and they were all lost. “ As for the dead, all the horses in the village were employed, during the first week, in bearing the corpses to the churchyard. They were buried in unconsecrated ground, and I was told they were not good Christians. “ A few days after that, I picked up on the sand a small piece of carved wood, which must have belonged to one of the vessels which had been wrecked on our coast. When my mother saw it, she scolded me well, and making the sign of the cross, told me to take it back to the place where I had found it and to ask God’s pardon for my theft. This I did at once, feeling much ashamed of my action. “ Since that time I have seen many tempests at my home, but no other has ever left so awful a picture of destruction upon my mind, or so vivid an impression of the littleness of man and of the power of the sea.” The horrors of that week might well have impressed any child, but perhaps few could have given so clear and exact a record of the shipwreck thirty or forty years afterwards. But it was already plain to more than one observing eye that Francois Millet was no ordinary child. When his first teacher, Abbe Herpent, left Greville for the neighbouring village of Heauville, he asked Jean Louis Millet to allow the boy to accompany him and go on with his lessons. Francois left home sadly enough, and felt in his exile “ like Ovid among the Scythians.” At the end of four or five months he came back to Gruchy for the New Year, and begged so hard to be allowed to stay at home, that the plan was abandoned. Fortunately, the new vicar, Abbe Jean Lebrisseux, under- took to continue the child’s education. He was as good as his word, and proved the best and kindest of friends 2 24 J. F. MILLET to Francois. He lent him books, helped him to read Virgil, and explained the Psalms to him. More than this, he encouraged the shy, thoughtful boy to talk freely upon all subjects. Francois poured out his heart to him, and told him how he loved to watch the sea and the sky, and how full of wonder and mystery the visible world about him seemed. The good Abbe listened with kindly interest, but as he heard the child talk and saw that he was altogether unlike his comrades, he trembled to think of his future lot, and said with a sigh : “ Ah ! my poor child, you have a heart that will give you trouble. You do not know how much you will have to suffer.” In after years these words often came back to Millet’s mind, and he owned that Abbe Lebrisseux had been all too true a prophet. Others shared the good priest’s surprise, when they heard the lad talk of his favourite books. His great-uncle had left him a few theological books, and his grandmother had inherited several volumes of the Fathers and of the Port Royal writers from her brother, the miller of the Vallee Hochet. Francois, who devoured every book that he could lay hands on, became thoroughly well versed in the Lives of the Saints , the Confessions of St. Augustine , and the writings of Bossuet, Fen£lon, and Pascal. The Letters of St. Jerome were one of his favourite studies, and he knew Virgil and the Vulgate by heart. The verses of the Bible, he often said, seemed to him in those days “ like gigantic monuments.” One day a professor from Versailles paid a visit to Greville, and attracted by Francois’ thoughtful face, ques- tioned him about his studies. The boy’s answers pleased him so much that he took him for a long walk in the fields, and encouraged him to open his heart freely on other subjects. The simple eloquence of Francois’ language amazed him. “Go on, my boy, go on as you have begun,” HIS LIFE AND LETTERS 2 5 he said, when they parted ; and he told his friends that he had found a Norman peasant-child whose soul was poetry itself. But life at Gruchy was hard, and all hands were needed on the little farm. As the eldest son of a large family,. Francois was soon called to leave his books and help his father and mother in their field work. With his own hands the future artist of the Travaux des Champs sowed and reaped the corn, thrashed and winnowed the grain, mowed the grass and turned the hay, ploughed the ground and tended the flocks in the sheep meadows along the seashore. Another form of labour which Millet has illus- trated in his drawings, was the gathering of varech , the seaweed with which the Greville peasants manured their stony soil. After a violent storm beds of seaweed were left upon the beach, and the whole village would hasten to the shore armed with long rakes to collect the varech , and bring it up the cliffs on their mules and ponies. Some of the Greville men were in the pay of the smug- glers, who at that time carried on a profitable trade along the coast. But the Millets would never have anything to do with them. “ We never tasted that bread. It would have made my grandmother too miserable.” On winter evenings the men sat round the fire, mend- ing their tubs or making baskets and chairs, while the women were busy spinning wool and flax, for clothes and tools were all made in the village. As they worked,, they sang old songs and told weird tales of ghosts and hobgoblins that were handed down from one generation to another. In Millet’s home, the old traditions of hos- pitality were practised in a truly patriarchal fashion. If a beggar passed that way, he had no need to ask leave to enter the house. The door was always open, and Francois remembered the stately curtsey with which his grandmother invited the poorest tramp to sit 26 J. F. MILLET down by the fire. Often these beggars brought her the latest news of her own family, and came to Gruchy straight from the farm of the Jumelins, where they met with the same hospitable treatment. When Francois and his brothers grumbled because the beggars took up the largest share of the fire, the old lady told them to remember that they at least were warmly clad, while these poor people were all in rags. When supper was laid, she waited upon her guests first, and talked pleasantly with them, mingling good advice and religious exhortation with her remarks. “ Whom the Lord loveth, He chasteneth,” she would often say ; “if you have to suffer here, God will not forget you when you appear before Him.” In those hard times whole families were often reduced to beggary, and troops of children would come round crying, “ Give us bread, of your charity, for the love of God.” They were never sent empty away from the Millets’ house, and Francois remembered how his grandmother would send him and his brothers with large baskets, filled with hunches of bread, to feed these hungry wayfarers, “ to teach them,” she said, “ to be charitable.” On Sundays after mass, at which Francois often officiated as server, or incense-bearer, his father kept open house, and liked to sit down to dinner with all his relations and friends. Afterwards, the village lads often went on ex- peditions to Cherbourg or other places in the neighbour- hood, and then Francois would shake off his dreamy ways and become the life of the party. His clever talent for mimicry made him popular with his companions, and there was one boy named Antoine, who was his inseparable friend. But, as a rule, he preferred to shut himself up in a bedroom or empty barn on Sunday afternoons, and read some favourite author, or else copy the prints out of the old family Bible. He was still, as his sister Emilie said, “ unlike other boys.” Not even his love for her HIS LIFE AND LETTERS 27 •could induce him to pay attention to his personal ap- pearance, or care about fine clothes. In vain she com- plained that the girls of the village laughed at his shabby jackets ; he only shrugged his shoulders, and said he liked old clothes best. All the same he was a favourite with most of them, and there was a general impression that Francois would some day become a remarkable man. So the lad grew up without a thought of leaving home, or a wish to lead any other existence than this to which he was born and bred. To the last he always declared that country life was, in his opinion, the only really en- viable one. And no doubt this peasant-life, as it was lived at Greville in those days, retained a great measure of its primeval charm. The burden of daily toil was lightened by a sense of honest pride and independence, by the pleasures of out-door labour and the strong ties of family affection. The work might be hard and the fare scanty, but there was neither squalor nor vice to be ashamed of, neither dirt nor rags to hide. The simple- minded peasants bore the hardships and monotony of their daily lot without a murmur, and met death as calmly as they went out to work. And the secret of their quiet courage and uncomplaining patience lay in that humble and devout faith, that unshaken trust in a merciful God, and firm belief in a world beyond the grave, which had its roots deep down in the old order. In their patriarchal simplicity and Puritan virtue, these Norman peasants were not unlike the Scottish Presbyterians in their Highland homes; but there was a more picturesque element in their religion, together with a certain freedom and largeness, the result of a long inheritance of Catholic traditions. And, in the natural order of things, out of this life of plain living and high thinking, there sprang the great poem of peasant-life which was this painter’s 2 28 J. F. MILLET message to the world. The Sower and the Reaper s, the Gleaners and the Angelus, are pages out of the same story. Millet’s peasants are men and women of Norman birth, the cut of their clothes, the shape of their tools is that which he had seen and known from his childhood. And the sentiment that inspired these great works, the inborn consciousness of the dignity of labour and its eternal meaning, the ever-present sense of the mysteries of nature and the close relation of man with the infinite, had been learnt by the painter under his father’s roof, in the home of his ancestors on the Norman shore. In after years, these scenes of his youth were never long absent from his thoughts. When he lay dying, the vision of his own green fields floated before his eyes, and one of the last pictures which he painted was that of the old grey church at Grdville, with the crosses mark- ing the graves of his fathers under the tall poplar trees, and the pale blue sea beyond. HIS LIFE AND LETTERS 29 IV HE genius of Millet revealed itself in his early years by remarkable powers of memory and observation. The child’s passionate love of nature and his thoughtful mind, the seriousness of his impressions and the poetry of his soul were evident to all, but some time passed before the artistic faculty within him took any definite shape. His sister Emilie remembered how once, when Francois was a child of four or five, his father asked his little ones what professions they would choose when they grew up, upon which the boy replied with decision, “ I mean to make pictures of men.” By degrees the vague longings of the boy’s heart, his wonder and delight in all living things, began to find expression. The sight of some old engravings in an illustrated Bible first moved him to take up his pencil, and before long he tried his hand at drawing the objects around him. During the noonday rest, while his father slumbered on a couch at his side, Francois studied the landscape from the window. He sketched the garden and the stakes, the sheep and cattle that were feeding in the pastures and the fields, with their wide horizon of sea and sky. Often Jean Louis, waking from his sleep, would get up and take a peep at the drawing on which the boy was engaged and return softly to his place without dis- turbing him, well pleased to see this new development of his son’s powers. One clever sketch which Francois made of three men riding donkeys, who passed through Greville on market I 30 J. F. MILLET days, was placed in the window of the blacksmith’s shop* where it attracted the notice of these personages, who were all eager to know the name of the artist who had taken their portraits. After this, the boy made several drawings of Bible subjects, one of which, the Ten Wise and Foolish Virgins , was especially admired by his family and neighbours. But no one thought of making him an artist, and he himself never dreamt of leaving home or of following any profession save that of his father’s, until one Sunday when he was about eighteen. That day, as he came back from church, the bent figure of an aged peasant who was going slowly home struck his fancy, and taking up a piece of charcoal he drew an exact likeness of the old man upon the wall. The foreshortening of the figure was so good, the movements and attitude were so exactly given, that his parents recognised the portrait at once. Every one laughed, but Jean Louis was deeply moved and pondered seriously over the matter. He had long watched the lad’s growing talent, and now he felt that the moment had come when it would be wrong to hinder its progress. A family conclave was held, and the subject was seriously discussed by the elders. Francois was consulted, and owned that he would like to be a painter. Then his father turned to him with a kindness which the youth never forgot, and said gently, — “ My poor Francois, I see that this idea has taken hold of you. I should like to have sent you long ago to learn this trade of a painter, which people say is such a fine thing, but it was impossible. You are the eldest of my boys, and I could not do without you ; but now that your brothers are growing up, I will no longer hinder you from learning what you are so anxious to know. We will go to Cher- bourg and see if you have really enough talent to be able to earn a living.” HIS LIFE AND LETTERS 31 That simple and touching little speech settled the ques- tion. Soon afterwards, the father and son went to Cherbourg, and, by the advice of a neighbour, called upon an artist named Bon Dumoucel, but generally known as Mouchel, who had been a pupil of David, and gave lessons. Franqois took with him as specimens of his work two drawings which he had lately finished. One represented a shepherd playing on the flute at the foot of a tree, while his comrade stood listening to the music on a grassy slope where the sheep were feeding. The shepherds wore the short vest and sabots of the Greville peasants, and the background was the apple-orchard close to Millet’s home. The other drawing was taken from a parable in St. Luke’s Gospel, and represented a peasant standing at the door of his house, on a starry night, in the act of giving a loaf of bread to his neighbour, who was taking it eagerly from his hands. Underneath were the words of the text in the Vulgate version, — “ Etsi non dabit illi surgens eo quod amicus ejus sit y propter improbitatem tamen ejus surget } et dabit illi quot- quot habet necessariosE “Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.” This is the drawing which Millet kept all his life in his atelier at Barbizon and of which he said to Sensier: “You know my first drawing; it is still hanging in my atelier. That was done in my old home, without the help of a master, without a model or a guide. I have never worked in any other way ; but as far as expression goes, I do not know that I can do better to-day.’’ And Sensier, who had been familiar with this sketch of Millet’s youth during thirty years and more, describes it as the work of a man who had already grasped the great issues 2 .32 J. F. MILLET of art, its effects and resources — a drawing, in fact, which might have been the work of an old master. The Cherbourg artist saw at a glance the originality and merit of the country lad’s productions. “You are laughing at me,” he said roughly. “You don’t mean to tell me that this young man made those drawings by himself! ” “Yes, certainly,” replied Jean Louis gravely. “I saw him make them myself.” “I don’t believe it,” returned Mouchel. “I see that the method is awkward, but as for the composition — I repeat, it is impossible.” Both father and son insisted with so much energy that the drawings were the unaided work of Francois that in the end the incredulous artist was compelled to believe them. Turning to Jean Louis, he exclaimed : “Well, then, all I can say is, you will be damned for having kept him so long at the plough, for your boy has the making of a great painter in him.” And he agreed on the spot to take Francois as his pupil. So at eighteen, the lad of Greville left his peasant- home to follow this new calling, and, like Giotto of old, the painter of the Sower and the Angelus was taken straight from the sheepfolds. His first teacher, Mouchel, was a very singular per- sonage. He led the life of a hermit in a cottage outside the town, had a passion for animals, and spent hours with a pet pig whose language he pretended to under- stand. He painted altar-pieces which he gave to the churches of the villages round, and began large can- vases which he never finished. But he had a sincere love of art and was a devoted admirer of Rembrandt and the Dutch masters. The best proof of his wisdom was the advice which he gave his new pupil : “ Draw what you like,” he said to young Millet; IIIS LIFE AND LETTERS 33 u choose anything of mine that you like to copy ; follow your own inclination, and above all go to the Museum.” Millet followed this advice exactly. He spent some two months with Mouchel, copying engravings and drawing from casts, and then finding that his eccentric teacher gave him no further hints, set to work to copy pictures in the Museum at Cherbourg. The town gallery con- tained several good paintings by Dutch and Flemish masters, and during the time of his apprenticeship at Cherbourg Millet copied many of these, including a Magdalen by Van der Weyden, an Entombment by Van Mol, and the fragment of an Assumption by Philippe de Champagne. His own talent began to attract the atten- tion of the leading citizens in Cherbourg. He entered the lists in a drawing competition and carried off the prize given by the Town Council. But when he had spent about a year in Cherbourg the course of his studies was rudely interrupted. He was at work in the picture gallery, when a servant arrived from Gruchy with the news of his father’s sudden and dangerous illness. The young painter hurried home to find the parent he loved so well dying of brain fever. Jean Louis was already unconscious, but in his intervals of lucidity he recognised his beloved son, and would take no food or medicine saving from his hand. He repeatedly told him what great hopes he had formed of his future, and how much he wished to live to see him a famous artist. And once, a day or two before the end, he said with a sigh, “ Ah ! Francois, I had hoped that we might one day have seen Rome together ! ” He died on the 29th of November, 1835, leaving his whole family in tears, and Francois worn out with grief and weariness. His youngest child was only a year old at the time. The care of the family and the management of the farm now devolved upon Frangois. For a while he D I 34 J. F. MILLET struggled bravely to take his father’s place, but he was. sick at heart and could not feel happy in the changed and saddened home. And then, too, art had taken hold of him and would not let him go back to the old life.. He had drunk of the waters of Castaly and could not: forget the taste of that enchanted stream. His grandmother noticed the lad’s restlessness and soon discovered its cause. She remembered how anxious Jean Louis had been about his son’s future, and resolved that no hindrance should be put in the boy’s way. A message reached Gruchy to the effect that the notables of Cher- bourg hoped that he would persevere in his artistic career. Commissions were promised him if he would return, and 1 an opening was offered him in the studio of the foremost- painter in the town, Langlois de Chevreville. This de- cided the brave old grandmother. The will of her dead son was sacred, and must be followed. “ My Francois,” she said, “ we must bow to the will of God. Your father, my Jean Louis, said you were to be a painter. Obey him and go back to Cherbourg.” His mother was of the same mind, and Millet went; back to Cherbourg, to resume his artistic education early in the spring of 1836. On the recommendation of the Mayor, he was admitted into Langlois’ studio, where he worked assiduously during the next six months. His. new master had studied in Paris under Gros, and after some years of travel in Greece and Italy had settled down at Cherbourg, where he became professor of drawing at the college, until his death in 1846. Like Mouchel, he recognised Millet’s talent at once, and saw that he could teach him little. But he gave him drawings of Gros,. and copies of the Louvre pictures to study, and sent him back to work in the Museum. There the young artist made a finished drawing of a large Adoration of the Magi, a picture six feet wide and eight feet high. He: HIS LIFE AND LETTERS 35 also helped Langlois on two large altar-pieces which he was painting in the Church of the Holy Trinity, and tried his hand at portraits and designs of his own inven- tion. He spent his evenings in reading, and devoured all the books which he could lay hands upon, from the Almanack boiteux of Strasbourg to Paul de Koch’s novels. A young friend of his, M. F'euardent, who was, like himself, a native of Greville, and whose son afterwards married Millet’s eldest daughter, was at this time a clerk in a library at Cherbourg. Through him Millet obtained access to the chief libraries of the town and read Homer and Shakespeare, Walter Scott and Byron, Milton’s Paradise Lost and Goethe’s Faust, the ballads of Schiller and the songs of Beranger. Among modern French writers, Chateaubriand and Victor Hugo appealed to him with especial force. In Atala and Rene he found a regret for the past, a touching recollection of home and family, and at the same time, a bitter sense of the miseries of life, which expressed his own feelings, while Victor Hugo’s great poem-pictures of the sea and sky stirred the depths of his soul. He often said that these lines were as inspiring as the language of the old Prophets, and wished that a collection of his poems on nature could be placed in the hands of every child in the national schools. Victor Hugo’s description of the awful grandeur of the sea recalled those terrible scenes which he had witnessed on that All Saints’ night at Greville, and he was often heard repeating aloud: “ Oh ! combien de marins perdus dans les nuits noires ! O dots, que vous savez de lugubres histoires ! Flots cruels, redoutes des meres a genoux ! Vous vous les racontez en montant les marees, Et c’est ce qui vous fait ces voix desesperees Que vous avez le soir, quand vous venez vers nous ! ” 2 3 ^ J. F. MILLET Milton was another poet who impressed him deeply, although he could only read his great epics in a French translation, as in later years he was to read Dante. Scott was another of his favourite authors, and of all the Waverley novels the one he read the - most often was Red- gauntlet. The weird figure of Wandering Willie, u born within the hearing of the roar of Solway, among the eternal sublimity of its rocky sea-shores and stormy waves,” had the same fascination for him as it had for John Ruskin, with whom Millet had more than one point in common. Langlois, meanwhile, watched his pupil’s development “ with the surprise of a hen who has hatched an eagle.” He felt that this village genius deserved a wider sphere and larger opportunities than he could find in the narrow limits of a country town ; and fired with the wish to send the young artist to Paris, he addressed the following petition to the Town Council of Cherbourg: “August 19th, 1836. “ Gentlemen, — “ I have the honour to beg you to examine three drawings which I have placed in your Council Hall. Those drawings are the unassisted work of my pupil, Francois Millet, of the Commune of Greville, and are the best proof of his decided taste for art, and rare talent. Many of you, gentlemen, are already acquainted with this young man. It was at your recommendation that he was placed under my charge. During the last six months his progress has been constant and rapid. In a few more days there will be nothing that I can tell him or show him. My pupil de- serves a wider sphere than our town, and better schools and models than we can give him. In short, he requires the advantages of Paris, if he is to learn historical painting, to which high vocation he is doubtless called among the number of the pauci electi. But, alas ! young Millet has no resources, excepting his religious tone of art, high character, and excellent education, together with the esteem in which his family is held. HIS LIFE AND LETTERS 37 “ The son of a widow, he is the eldest of eight children under age, and his mother’s farm barely suffices to maintain this numerous and honourable family, in spite of the most careful economy. This being the case, I beg of you, gentlemen, in the interest of my country, if not to adopt young Millet, at least to give him the present help which he needs, and to recommend him to the General Council of the Department, in order that he may obtain the favour of the Minister of the Interior during his studies in Paris, where I think he ought to be sent before the end of the year. “Young Millet would require a sum of at least five or six hundred francs to begin his studies at Paris. But, gentlemen, you may be very sure, however little you may be able to do for him, your efforts will not fail to bear fruit, and the success of your protege will eventually prove his claim to the protection of the Government. “ Allow me, gentlemen, for once, to lift the veil of the future, and to promise you a place in the memory of mankind, if you help in this manner to endow our country with another great man. “Hoping that my petition will meet with a happy result, both for the sake of my pupil and my own, I beg you to believe in our thankfulness, and to remain assured that ingratitude is never found among those whose life is devoted to the study of Beauty and of Truth. I remain, gentlemen, with the highest and most profound consideration, “Your devoted servant, “ Langlois.” Historical Painter and sometime Pensioner of V Ecole des Beaux Arts in Greece and Italy. The language of Langlois’ request does credit to his generosity and foresight, although his pupil’s fame was not to be won in the field of historic painting, which was in his eyes the only sphere worthy of the young artist’s genius. The Town Councillors of Cherbourg, to do them justice, met his proposal in the same generous spirit, and unani- mously voted young Millet a grant of 600 francs. The 2 38 J. F. MILLET Council General of La Manche, to whom he was recom- mended by the Mayor, was less liberal, and began by refusing to give any help. This annoyed the Town Councillors, who pointed out that after all Millet was not a native of Cherbourg, and threatened to withdraw the promised subsidy. After protracted discussions, in 1838, the Council General of the Department agreed to give the painter an allowance of 600 francs, and the Town Council voted another 400 francs for his support. But ten councillors voted against the grant, and the motion would have been lost if it had not been for the courage of Millet’s constant friend the Mayor, who gave a casting vote in his favour. The pension, however, was only once paid in full. The following year it was reduced to 300 francs, and, at the end of two years, altogether withdrawn. For the present, however, all was well. The first in- stalment of the sum voted by the Town Council was paid down in the following January, and Millet went home to take leave of his friends before he started on his journey to Paris. That moment was a memorable one in the young artist’s life. The step that he was about to take seemed a very grave one in the eyes of the whole village, most of all in those of his mother and grandmother, who looked on Paris as another Babylon, and feared to let their beloved child go forth alone to face the corruptions of the great and wicked world. But loyal to his dead father’s wish, they brought out their small store of carefully hoarded savings, and, with many prayers and tears, sent him off on his journey. “Remember the virtues of your ancestors,” were his grandmother’s last words. “ Remember how I promised, at the baptismal font, that you would renounce the devil and all his works, and know, my dear child, that I had rather hear that you were dead than that you had been unfaithful to the laws of God.” HIS LIFE AND LETTERS 39 Millet’s own heart was full, and he left home with strangely mingled feelings. He was sad at bidding fare- well to home and friends, and he felt some remorse at leaving these poor women to struggle alone for their living. But he longed to see Paris, which in his eyes seemed the centre of the world, the El Dorado of his dreams. He was eager to learn his trade, and to become great and famous in his turn. Above all, he longed to see the old masters and the noble works of art of which he had heard so much. And with 600 francs in his pocket, he felt as if all the treasures of the Arabian Nights were his, and he had nothing to do but to follow in the path that led to fame and fortune. “ I thought all the time of my mother and grandmother, de- prived of the help of my youth and strong arm. It gave me a pang to think of them left weak and failing at home, when I might have been the staff of their old age ; but their hearts were too full of motherly love for them to allow me to give up my profession for their sakes. And then youth has not all the sen- sitiveness of riper years, and a demon within seemed to push me towards Paris. I was ambitious to see and learn all that a painter ought to know. My Cherbourg masters had not spoilt me in this respect during my apprenticeship. Paris seemed to me the centre of knowledge, and a museum of all great works. “I started with my heart very full, and all that I saw on the road and in Paris itself made me still sadder. The wide straight roads, the long lines of trees, the flat plains, the rich grass-pastures filled with cattle, seemed to me more like stage decorations than actual nature. And then Paris — black, muddy, smoky Paris — made the most painful and discouraging impression upon me. It was on a snowy Saturday evening in January that I arrived there. The light of the street lamps was almost extinguished by the fog. The immense crowd of horses and carriages crossing and pushing each other, the narrow streets, the air and smell of Paris seemed to choke my head and heart, and almost stifled me. I was seized with an uncontrollable fit of sobbing. I tried to get the better of my feelings, but they were too strong for me, and I could only 2 40 J. F. MILLET : HIS LIFE AND LETTERS stop my tears by bathing my face with water at a fountain in the street. The sensation of freshness revived my courage. I stopped before a print-seller’s window and looked at his pictures, while I munched my last Gruchy apple. The plates which I saw did not please me : there were groups of half-naked grisettes , women bathing and dressing, such as Deveria and Maurin then drew, and, in my eyes, seemed only fit for milliners’ and perfumers’ advertisements. “Paris appeared to me dismal and insipid. I went to an hotel garni , where I spent my first night in one continual nightmare. I saw again my native village, and our house, looking very sad and lonely. I saw my grandmother, mother and sister, sitting there spinning, weeping, and thinking of me, and praying that I might escape from the perdition of Paris. Then the old demon appeared again, and showed me a vision of magnificent pictures so beautiful and dazzling that they seemed to glow with heavenly splendour, and finally melt away in a celestial cloud. “ But my awakening was more earthly. My room was a dark and suffocating hole. I got up and rushed out into the air. The light had come back and with it my calmness and force of will. But the sadness remained, and the words of Job rose to my lips : ‘ Let the day perish wherein I was born and the night in which it was said , There is a man-child conceived .’ ” PART II PARIS 1837—1849 “ L’Art n’est pas une partie de plaisir. C’est un combat, un engrenage qui broie. . . . Je ne suis pas un philosophe, je ne veux pas suppri- mer la douleur, ni trouver une formule qui me rende stoique et indif- ferent. La douleur est, peut-etre, ce qui fait le plus fortement exprimer les artistes.” — J. F. Millet. 41 J. F. MILLET I HIS LIFE AND LETTERS 43 I T HERE is an interesting portrait of Millet at this period of his life which gives us a good idea of the young painter when, at the age of twenty-two, he came to Paris, on the 31st of January, 1837. The young artist is represented in a white blouse, holding a small pipe in his hand. His long black locks fall in thick waves about his temples and on his neck. The large brown eyes are full of poetry and tenderness. The features are delicate and refined ; the expression grave and thoughtful; but the broad forehead and square jaw already give signs of a power which time was to develop more fully. It is impossible to look at this portrait with- out recalling the words of the good priest of Grdville: “ Ah ! my poor child, you do not know how much you will have to suffer! ” Certainly this gentle and dreamy youth was little fitted to make his way alone in the world, in a great and crowded city, where he was a complete stranger. The very sight of the crowded streets and hurrying throng of men, the noise and bustle, bewildered him, while the dirt and misery he saw oppressed his soul with melancholy. No wonder his heart sank within him, and he pined for the pure air and green fields of his home, for the familiar faces and kindly words which used to meet him at every step ! He was the most unpractical of men, unable to cast up the simplest sum, and alto- gether ignorant of the ways of the world. And to make matters worse, he was proud and sensitive to a fault. a 44 J. F. MILLET He shrank from intercourse with strangers, had a horror of being patronised, and was so shy and awkward that he did not dare to ask his way in the streets for fear of being laughed at. His first impression of Paris had been a disagreeable one, but his dislike of his new surround- ings had been tempered by wonder and curiosity. “ So I greeted Paris,” he writes, “ not with curses, but with a terror that arose from my incapacity to understand its material or spiritual life, and at the same time with a great wish and longing to see the pictures of those famous masters, of whom I had heard so much and seen, as yet, so little.” But as he became familiar with Paris life, its atmo- sphere grew more and more distasteful to him. This serious and earnest young thinker, brought up by God- fearing parents in his country home, accustomed to soli- tary communings with nature under the starlit sky and by the wild seashore, and fed upon the Bible and writers of Port Royal, looked with instinctive horror at the licence and affectation of Parisian art. This reader of Virgil and Milton, whose whole soul worshipped truth, and whose natural taste led him to all that was sublime and heroic, recoiled from the brilliant emptiness and theatrical display of the romantic painters. He turned away with sickening disgust alike from the trivialities of contemporary art, and from the painted faces which he met in the streets. As ill-luck would have it, his first experience of lodgings and landladies proved singularly unfortunate. Yet his Cherbourg friends had done their best to help their young countryman, and had supplied him with letters of introduction which ought to have been of use. But by his own account, it must be con- fessed, he threw away more than one opportunity. First of all, he presented himself at the door of a maker of fans, who offered to take him en pension , but HIS LIFE AND LETTERS 45 the conditions which he made did not meet with Millet’s views, and he declined his proposals rather than submit to any restriction on his freedom. Monsieur L , to whom he next addressed himself, seemed to him a grave and sensible man ; and since he made no tiresome con- ditions, Millet entered his house as a lodger, and was given a clean little room on the fifth floor, looking out on the roofs and chimneys of an inner court. But Mon- sieur L had a wife — a contingency for which Millet had not bargained — who certainly managed to make things very disagreeable for her lodger. The following graphic account of his experiences in her household was dictated by him to his biographer: “When I found myself in this little attic, with its marble chimney- piece and narrow window, I began to realize the cramped and dreary life of Paris, and I went to bed full of regret for my coun- try home, where air and light and space were given without mea- sure. Yet I managed to sleep. The next morning the maid told me dejeuner was served. I went down, and in a room covered with oil-cloth squares, as smooth and polished as ice, I found a table also covered with oil-cloth, on which my breakfast was laid. This consisted of a portion of fromage de Brie , a roll, a few wal- nuts, and quarter of a bottle of wine. It seemed to me a meal hardly fit for a child. I was hungry enough to eat it all, but I thought to myself, ‘ If I leave nothing on my plate, I shall be looked upon as an ill bred glutton ; but if I am content with half rations, I shall die of hunger.’ But in the end regard for my repu- tation prevailed over my good appetite, and I went out famished. As this Carthusian meal was repeated every morning, I was al- ways famished, and could only appease the pangs of hunger by going to dine in the streets with a cab-driver who had recognised me as a fellow-countryman, and had taken me with him into a wine-shop. “ I soon found that life at Monsieur L ’s was very difficult. Madame L was an ill-tempered woman, who was never tired of trying to induce me to go with her to see the fine sights of Paris, the gay ballet-dancers and students’ balls. She reproached 2 4 6 J. F. MILLET me constantly for my clumsy manners and shyness ; this made me uncomfortable in the house, and I was only happy on the quays. One day I went to the Chaumiere, but the dances of that rollick- ing company disgusted me. Of the two, I certainly preferred the boisterous joy of our country-folk, and of the tipsy fellows at home. “ In the evening I returned to my cold and bare garret, and the next morning I went back to the Louvre. On arriving from Cherbourg, I had given Madame L charge of the box that held my clothes, together with my few hundreds of francs. At the end of a month, I found that I had spent about fifty francs- in dinners and prints ; so one morning I asked Madame L to let me have five francs. She replied by making a terrible scene,, and told me that if our accounts were made up I should certainly be in her debt, and that the services which she and her husband had rendered me greatly exceeded the sum which I had placed in her hands. ‘ I am well aware that I owe Monsieur L a great deal,’ was the reply which I ventured to make, ‘ but a debt of that kind is not paid in money.’ And I then threw down the five francs which she had brought me on the table, saying, £ At least now we are quits, madame.’ That day I left the house with no- thing but the clothes which I wore on my back, and thirty sous in my pocket. For the next three days I took shelter in a working man’s lodging, where they gave me credit, but I had to take care that my meals did not exceed my unfortunate thirty sous. I expected Mon- sieur L to come and give me an explanation. He did send me a letter, in which he said that he much regretted to hear what: had happened, but that after this, I must understand that he could) not ask me to return ; he would not, however, cease to regard me with esteem, and hoped to see me still and to indemnify me for the loss which I had suffered owing to his wife’s injustice. At his re- quest I went to see him at his office. He renewed his protestations* but gave me nothing ; his wife was the mistress, and he himseff was powerless. But three months afterwards, he did pay my lodging — a sum of about fifty francs. After this Madame L , hearing that I went to see her husband, desired him to have nothing more to do with me. He obeyed very reluctantly, and begged me to give up my visits in order not to displease his wife. That was all the help and protection I got from Monsieur L ; but some time afterwards he was seized with remorse. A year later I fell ill, and was- HIS LIFE AND LETTERS 47 at death’s door. A violent fever deprived me of consciousness, and I lay in a profound lethargy for twenty-one days. When I woke, I found myself lying in bed in the country, under the trees, and sur- rounded by strangers. By degrees my senses returned, and I slowly recovered strength. I found that I was staying with a friend of Monsieur L , who had removed me to Herblay, near Montmor- ency. I was well nursed there. It was in June, at haymaking time, and the first day that I took a walk in the garden I tried to mow the grass, but fell down in a fainting fit. This weakness troubled me greatly. I felt that I was no longer fit to be a country labourer, and the thought was very humiliating. I hurried indoors, overcome with grief, but in a few weeks I became quite well. It was Mon- sieur L who did me this service. How and wherefore, I do not know to this day, for I never saw him again. “ I often tried to account for Madame L ’s strange con- duct and her violent passion, but I never could succeed. At length, one day, I met her servant, and this is what he said to me : ‘ Ah ! monsieur, you were too innocent ! You did not see what was happening. Madame is always reading bad books. Her occu- pations are strange, indeed, for a lady. I used to find Faublas and other novels by her bedside. And,’ he added with a laugh, ‘ perhaps you disturbed her readings ! ’ ” The man’s remark opened Millet’s eyes. He under- stood that, “ like Joseph, he had met with Potiphar’s wife at the opening of his career.” One of his Cherbourg friends, probably his master, Langlois, had given him a recommendation to M. George, an official of the Luxembourg Gallery. Millet called at his house the first week that he was in Paris and delivered the letter. M. George received him kindly, and asked what he could do for him, upon which Millet unrolled the large cartoon which he had copied from Jordaens’ picture at Cherbourg. George showed it with an expres- sion of surprise to some other artists who were with him, and one of them exclaimed: “We did not know there was any one in the provinces who could draw as well ! ” M. George proceeded to offer to introduce Millet 2 48 J. F. MILLET to other artists, and said he would show him the picture galleries, and help him to enter the Ecole des Beaux Arts. “ You must go in for the competitions,” he said kindly, “ and at this pace you will soon succeed.” Millet thanked him and wished him good-morning, leaving his drawing in M. George’s hands. He intended to return and avail himself of the professor’s kind offers. But then he remembered what he had heard of the Ecole des Beaux Arts, of the competitions there, and of the regular course required of students who entered the school. The prospect alarmed him not a little. He shrank from the prospect of the constraint which would be imposed upon him, and from the thought of entering the lists with strangers who were far cleverer and quicker than himself. M. George’s very kindness frightened him. He felt afraid of incurring obligations which he could not discharge, and made up his mind that he would not call upon him again. He did not even attempt to re- cover his cartoon, which, however, was returned to him some weeks later. Langlois had advised his pupil to enter the atelier of Paul Delaroche, at that time the foremost of the Romantic school of painters, and, as Millet found, the most popular master in Paris. But what he saw and heard of Dela- roche’s art did not encourage him to approach him, and some weeks passed before he could bring himself to take the final step. Meanwhile, he had already found his way to the Louvre, and thus describes his first visit to the old masters which he had longed to see : “ During the first days after my arrival in Paris, my fixed idea was to find out the gallery of old masters. I started early one morning with this intention, but as I did not dare ask my way, for fear of being laughed at, I wandered at random through the streets, hoping, I suppose, that the Musee would come to meet me ! I lost myself HIS LIFE AND LETTERS 49 several days running in this fruitless search. During my wanderings one day I came across Notre Dame for the first time. It seemed to me less fine than the Cathedral of Coutances. I thought the Luxembourg a fine palace, but too regularly beautiful— the work, as it were, of a coquettish and mediocre builder. At length, I hardly know how, I found myself on the Pont Neuf, where I saw a magnificent pile, which, from the descriptions which had been given me, I supposed must be the Louvre. Without delay I turned my steps there and climbed the great staircase with a beating heart and the hurried steps of a man who feels that the one great wish of his life is about to be fulfilled. My hopes were not disappointed. I seemed to find myself in a world of friends, in the midst of my own kinsfolk. My dreams were at length realized. For the next month the old masters were my only occupation in the day-time. I devoured them all : I studied them, analysed them, and came back to them continually. The Primitives attracted me by their admir- able expression of sweetness, holiness, and fervour. The great Italians fascinated me by their mastery and charm of composition. There were moments when the arrows of St. Sebastian seemed to pierce me, as I looked at the martyr of Mantegna. The masters of that age have an incomparable power. They make you feel in turn the joys and the pains which thrill their souls. But when I saw that drawing of Michelangelo’s representing a man in a swoon, I felt that was a different thing. The expression of the relaxed muscles, the planes, and the modelling of that form exhausted by physical suffering gave me a whole series of impressions. I felt as if tormented by the same pains. I had compassion upon him. I suffered in his body, with his limbs. I saw that the man who had done this was able, in a single figure, to represent all the good and evil of humanity. It was Michelangelo ! That explains all. I had already seen some bad engravings of his work at Cherbourg ; but here I touched the heart and heard the voice of him who has haunted me with such power during my whole life.” The words of the young French artist are curiously similar to those in which Mr. Ruskin speaks of Michel- angelo on his first visit to Florence, in 1840 : “ I saw at once in him that there was emotion and human life more than in the Greeks, and a severity and meaning which were not in Rubens.” E 2 50 J. F. MILLET “After that,” Millet continues, “I went to the Luxembourg, but,, with the exception of Delacroix’s pictures, which struck me as great, alike in gesture, in invention and richness of colour, I saw nothing remarkable. The figures were like waxwork, the costumes conven- tional, and both invention and expression dreary in the extreme. “There I saw the Elizabeth and Les Enfants cb Edouard of Delaroche. I had been advised to go to Delaroche’s studio ; but none of those pictures gave me the least wish to become his pupil. I could see nothing in them but cheap illustrations on a large- scale, and theatrical effects. There was no genuine emotion ; no- thing but posing and stage-scenes. The Luxembourg first gave me a strong dislike to the theatre ; and, although I was not insensible to the famous dramas which were to be seen in Paris, I must say that I have always retained an invincible feeling of repulsion for the exaggerations, falseness and grimaces of actors and actresses. Since those days, I have seen something of people of this sort in private life, and I am convinced that by constantly trying to put themselves into- the place of others they lose the sense of their own personality, and can only speak in the character of the parts they play. So in the end they become deprived of truth and common sense, and lose the simple sentiment of plastic art. It seems to me, that if your art is to be true and natural, you must avoid the theatre. “There were moments when I had a great wish to leave Paris, and to return to my own village, so tired was I of the lonely life that I led. I saw no one ; I did not speak to a soul, and I hardly dared ask a question of any one, so great was my fear of ridicule, and yet people never troubled themselves about me. I had the awk- wardness which I have never lost, and which still distresses me when I am obliged to speak to a stranger, or make the simplest inquiry. I had a great mind to walk my ninety leagues at a stretch, like my Uncle Jumelin, and say to my family, 1 1 have come home, and have given up painting.’ But the Louvre had taken hold of me. I went back there and felt comforted. Fra Angelico filled my soul with heavenly visions, and when I was alone in my garret I thought of nothing but those gentle masters who painted human beings so full of fervour that they become beautiful, and so nobly beau- tiful that we feel they must be good. People have said that I was very fond of the eighteenth century masters because at one- time I painted pastiches a la Boucher, or Watteau. It is a mistake. My taste in this respect has never changed. I have always had a HIS LIFE AND LETTERS 51 very strong dislike to Boucher. I saw all his skill and talent, but I could not understand his choice of subjects, or look at his miserable women without feeling what a poor kind of nature he chose to repre- sent. Boucher did not paint naked women, but little undressed creatures. It was not the lavish display of Titian’s women, proud of their beauty and revealing their charms in the confidence of their power. There is nothing to say against that kind of art. It is not chaste, but it is strong and great by virtue of its womanly power of attraction. That is great and good art. But these poor ladies of Boucher, with their slim legs, their feet crushed in high-heeled shoes, their tight-laced waists, their useless hands and bloodless necks, repelled me. When I stood before Boucher’s Diane , which was always being copied in the Louvre, I recalled the marquises of his day, whom he painted from no very worthy motive, and whom he undressed and placed in graceful poses in the studio, which he afterwards transformed into a landscape. From this Diane I turned back to the Diane Chasseresse of the Greeks, so beautiful and noble in her perfect form. Boucher, after all, was merely a seducer. “Nor was Watteau the man for me. He was not an artist of Boucher’s stamp, but his theatrical little world distressed me. Of course, I saw all the charm of his palette, and the delicacy of his expression, even the melancholy of these little actors who are con- demned to smile. But the idea of marionettes always came back to my mind when I looked at his pictures, and I used to say to myself that all this little troupe would go back to their box when the spectacle was over, and lament their cruel destiny. “ I preferred Lesueur, Lebrun and Jouvenet, because they seemed to me very powerful. Lesueur made a deep impression upon me, and I think he is one of the great souls of our School, as Poussin is its prophet, sage, and philosopher, and at the same time the most eloquent exponent. I could spend my life before Poussin’s works, without ever getting tired of him. “ So I lived in the Louvre, in the Spanish Museum, the Musee Standish, or among the drawings, and my attention was always fixed upon those canvases, where thought was expressed truthfully and forcibly. I liked Murillo’s portraits, Ribera’s Saint Barthele?ny and Centaurs ; I liked everything that was strong, and would have given all Boucher’s works for one nude figure by Rubens. Rem- brandt I only learned to know later. He did not repel me, but he blinded me. It seemed to me that it would be necessary to go I 52 J. F. MILLET through a course of serious study before you could enter thoroughly into the genius of this man. I only knew Velasquez, who is held in such high repute to-day, through his Infanta in the Louvre. He is certainly a painter of high degree and of the purest race, but his compositions seem to me poor. Apollo and Vulcan is weak in point of invention, his Winders are not winding anything ; but as a painter he is no doubt strong. “ I never tried to copy any of these masters. It seemed to me that any copy of them would be a failure, and must want the spontaneous charm and fire of the original. But, on one occasion, I spent the whole day before Giorgione’s Concert Champetre — I was never tired of that. It was already past three o’clock when I took up a small canvas belonging to a comrade, and began to make a sketch of the picture. Four o’clock struck, and the terrible on ferme of the keepers turned me out ; but I had succeeded in making a sketch sufficiently good to please me as much as a run into the country. Giorgione’s landscape had given me the key of the fields, and I had found consolation in his company. After that I never tried to make copies, even of my own pictures. The fact is, I am incapable of doing that kind of thing. “ Next to Michelangelo and Poussin, I have always loved the early masters best, and have kept my first admiration for those sub- jects as simple as childhood, for those unconscious expressions, for those beings who say nothing, but feel themselves overburdened with life, who suffer patiently without a cry or complaint, who endure the laws of humanity, and without even a thought of ask- ing what it all means. These men never tried to set up a revolutionary art, as they do in our days.” These reflections reveal the character of the man, and help us to understand his dislike of Paris, a feeling which lasted to the end of his life. His own passionate sincerity, and habit of seeking after essential truth, made him hate all artificial conventions, and look with positive aversion on every form of theatrical display. But all great and serious art had for him an indescribable fascination. In the old Florentines he discovered at once kindred spirits, men of his own flesh and blood. These radiant saints with parted lips and upturned eyes, these visions of the flowery HIS LIFE AND LETTERS 53 meadows of Paradise, spoke to him in the language which he had learnt at his grandmother’s knee ; they were in- spired by the same simple and ardent faith, the same lofty hopes. From the elegant trivialities of the eighteenth century he turned with relief to the perfect forms and noble purity of classic art, to the Diana of the Louvre and the Venus of Milo, and to the Achilles, which seemed to him the ideal of manly grace and beauty. Among French artists, Poussin and, curiously enough, Lesueur, whose long series of monotonous works have little interest for most of us, were his favourites. For Poussin’s work especially he had the deepest admiration, and was never tired of dwelling on his lofty intention and grandeur of composition. Even Titian and Rubens appealed to him more than Watteau and Boucher. Among contemporary painters Delacroix alone impressed him. Rembrandt, he owned, took him by storm. He bowed to his greatness, although as yet he could hardly grasp all his meaning. But Giorgione charmed him with the poetry of his in- vention, with his green pastures and running waters ; and in Michelangelo he found a consummate rendering of profound emotion and deep meaning beyond all that he had ever dreamt. In him he recognised at once the guide and master whom he sought, whose presence was to follow him to the end of his days — “ Celni qui me hanta toute ma vie.” He no longer tried to copy these masters, he lived with them. He spent his days in the Louvre, and his evenings reading Vasari in the library of Sainte Genevieve. He studied the drawings of Lionardo and Albert Diirer, the designs of Jean Cousin and Nicolas Poussin. Above all, he learnt all that he could discover about Michelangelo, and was never tired of studying the life of the great Florentine, whose work remained for him the highest expression of art. 2 54 J. F. MILLET II HE choice of a master now became a necessity if the young student was to learn his trade. For some time Millet wavered. The names of the leading Paris masters were unknown to him. He had not even seen a single work by Ingres. Delaroche was the only master whom he knew by reputation, and his pictures did not by any means attract him. At length, however, after spending some weeks in daily visits to the Louvre, and in reading Vasari in the library of Sainte Genevieve, he determined to take the final plunge. “I had,” he writes, “a great fear of this unknown teacher, and I put off the evil day as long as possible. But one morning I rose with my mind made up and determined to venture all. To put it briefly, I obtained admission to the atelier of Paul Delaroche, the painter who was generally recognised as foremost among living artists. I entered his studio with a shiver — this world was so new to me ; but by degrees I became used to it, and in the end I was not altogether unhappy there. I found some kindly souls, but a style of wit and manner of speech which in my ears sounded a tedious and incomprehensible jargon. The famous puns of Dela- roche’s atelier were the rage of the student- world. Everything was discussed there — even politics ; and I could not endure to hear them chatter about the * phalanstery ’ ! But at last I began to take root, and to feel a little less home-sick.” If the young men of Delaroche’s studio astonished Millet, he on his part puzzled his new comrades not a little. They knew not what to make of this strange, HIS LIFE AND LETTERS 55 silent, country lad, with his Herculean frame and his solemn face. They nicknamed him “Jupiter in Sabots ,” and “ The Wild Man of the Woods.” But he spoke seldom, and seemed to heed their gibes as little as he did his teacher’s praise. Once, when the mockers went too far in their rough pleasantry, Millet clenched his fists — a threat which had the effect of quickly silencing the offenders, and after that he was left in peace. One or two of his comrades made friends with him, but for the most part they looked upon him as an eccentric indi- vidual, who dared to set up his opinion against the laws of academic art, and refused to join in the universal worship of their master’s style. Meanwhile, the originality of his studies, and his vigorous drawing, had already attracted Delaroche’s notice. He looked for a long time at Millet’s first drawing — a sketch of the statue of Germanicus, which was regularly copied once a fortnight by the students — and said : “You are a new comer? Well, all I can say is, you know too much already, and yet not enough.” Another master, Couture, who directed studies from the undraped model, paused with a look of surprise before Millet’s first drawing, and said : “ Hold, nouveau ! Do you know that your figure is very good ? ” He had hardly touched a brush; but the first day that he painted a figure from a model Delaroche said to him : “I can see that you have painted a good deal.” “ And yet,” Millet observes, “ I had only tried to ex- press as strongly as possible the joints and the muscles, without troubling myself with the new medium of colour to which I was so little accustomed.” After that he was treated with more respect by his fellow-students, although there were still some among them who declared that Millet’s figures were insolently 1 56 J. F. MILLET true to nature; and one gay youth, who prided himself on being a pet of the master, was never tired of teasing him about his country origin. “Are you going to give us some more of your famous figures — some more men and women after your fashion?” he would say. “You know the patron does not care for your dishes a la mode de Caen ! ” To which Millet replied, “What do I care for that? I did not come here to please any one ; I came here to learn drawing from antiques and models, and for no other purpose. Do I trouble my head about your butter- and-honey dolls ? ” Delaroche himself could not understand this strange pupil. Millet puzzled him, as he had puzzled both his earlier teachers. He would have liked to employ him as his assistant in the great works upon which he was engaged, but Millet was of tOQ independent a nature to allow himself to be dragged at the chariot-wheels of a painter whom he despised. Sometimes the master held up his work as an example to the whole atelier ; at other times he criticised it severely. One day he said that he needed a rod of iron to train him in the right methods;; another, he turned to him with the words: “Well, go your own way ; you are so new that I have nothing to say to you.” On one occasion “ Prometheus Chained to the Rock ” was the subject given for composition. Millet represented him as the victim of the wrath of Jupiter, hanging on the edge of an abyss, and uttering a cry of revolt against the heavenly powers. “ I should like to make others feel that his sufferings are eternal,” he said, as the students pressed around to gaze at this figure which took their breath away. “ iEolus Letting the Winds Loose” was the subject of another striking composition. “ There goes Millet, as usual,” cried a jeering comrade, “doing HIS LIFE AND LETTERS 57 what he thinks chic , and inventing muscles out of his own head ! ” But Delaroche, who entered the atelier at that moment, interrupted him. “ He is right,” he said, pointing to Millet. “He paints from memory, and makes good use of his recollections. Do as he does, if you can.” Besides his studies at Delaroche’s atelier, Millet worked hard in the wretched garret where he lodged, on the Quai Malaquais. He painted portraits of his neighbours for a few francs each. Porters and maidservants, coal- carriers, and on one occasion a daughter of his old friend the concierge at Monsieur L — — , all sat to him in turn. But he was often at his wits’ end for money, and at one time he had to give up going to Delaroche’s atelier for want of means to pay the yearly fee of ioo francs. The master missed him from his accustomed place, and sent him word to come and see him. Millet obeyed the sum- mons, and found Delaroche at work on his great fresco of the Hemicycle, in the hall of l’Ecole des Beaux Arts. “Why do you never come to the atelier now?” the painter asked in a friendly tone, offering him a cigarette as he spoke. “ Because, sir, I am unable to pay the fees,” replied Millet. “ Never mind that ! ” replied Delaroche. “ I do not wish you to leave. Come all the same, and I will speak to Poisson (the porter of the studio). Only say nothing about it to the other fellows, and draw just what you like — big subjects, figures, studies, whatever you fancy. I like to see your work ; you are not like the rest of them ; and then I wish to speak to you about some work in which you can be of use to me.” Millet was touched by this unexpected kindness on the painter’s part, and went back to the atelier. But the historical compositions in academic style that were then I 58 J. F. MILLET in fashion seemed to him every day more wearisome. An artist of his power could not fail to produce striking work ; but in the conventional figures and heavy, sombre colouring of Millet’s compositions at that period, it was difficult to discern the germ of his future greatness. Still he persevered, and in the summer of 1838, he entered the lists for the Prix de Rome. The originality of his composition attracted Delaroche’s notice, and pricked the master’s conscience, for he had already promised to use his interest on behalf of one of his favourite pupils — a student named Roux , so he sent for Millet, and said to him : “ You wish to win the Prix de Rome?” “Certainly,” replied Millet, “or I should not have entered my name.” “ Your composition is very good,” said Delaroche ; “but I must tell you that I am anxious to see Roux nominated this time. Next year I will promise to use all my influence on your behalf.” This frank declaration was enough for Millet. He left Delaroche’s atelier for good, and determined never again to look to others for help or advancement, but to rely solely upon his own efforts. He always declared afterwards that he had learnt little or nothing from Delaroche. No doubt the instruc- tion which he received there, and the tendencies of the place, were alike contrary to the natural bent of his genius. “ I came to Paris,” he said in later years, “ with my ideas upon art already formed, and I found nothing there to make me change my mind. I have been more or less attracted by different masters and methods, but I have never altered my idea of the fundamental principles of art as I learnt them first in my old home, without teacher or models.” HIS LIFE AND LETTERS 59 None the less, he had found in Paris exactly the training which he required. Genius has a marvellous power of assimilation, and discovers the food needed for its develop- ment in waste places and barren ground. Even the months that Millet spent in Delaroche’s atelier , working on the academic designs which his soul abhorred, were not thrown away. He learnt that thorough mastery of means which was to stand him in good stead hereafter, and acquired that knowledge of the human frame which practice alone can give. He learnt, too, how to reject the evil and to choose the good, and went on his way with his hatred of convention and artifice and passionate love of sincerity more deeply rooted than ever. During the next two years he still worked diligently at the academies of models kept by Suisse and Boudin, and drew both from the antique and from living models. He had made friends with one of the students in Delaroche’s atelier , named Louis Marolle, the son of a polish manu- facturer, whose parents were in easy circumstances, and who did not depend entirely upon painting for his bread. Marolle, himself a clever and cultivated youth, was early struck by Millet’s powers of brain and independence of character. “It seems to me that with a little practice,” Millet said to him one day, “ you and I would soon know as much as any of our teachers.” So they settled together in a little atelier of their own, No. 13, Rue de l’Est, at the corner of the Rue d’Enfer and the Rue Val-de-Grace. There they painted portraits, and quarrelled over the books they read, and led a free Bohemian life, and were neither dull nor yet unhappy. Millet’s new friend was in many respects curiously un- like himself. Marolle was a thorough Parisian, who admired the Romantic schools in poetry as well as in painting, declaimed Alfred de Musset’s verses at all hours of the day, and tried to write poems of his own 8 6o J. F. MILLET in the same style. Millet, on the contrary, had little sympathy with Musset, and criticised the tendencies of his art severely. “He puts you into a fever, it is true,” he said to Marolle ; “ but he can do nothing more for you. He has undoubted charms, but his taste is capri- cious and poisoned. All he can do is to disenchant and corrupt you, and at the end leave you in despair. The fever passes, and you are left without strength — like a convalescent who is in need of fresh air, of the sunshine, and of the stars.” And he bade his friend go back to nature and to reason — to those great poets of old, who had fathomed thje deep things of life — to Homer and Virgil ; above all, to the Bible which still remained in his eyes the book of all books, where the artist will find the most pathetic of pictures, painted in the noblest words. Marolle listened with a smile, and shrugged his shoul- ders. And yet at times a conviction would cross his mind that his peasant-friend might be right, and that this, after all, might be the more excellent way. He himself tried his hand in turn at water-colours and oils ; he en- graved plates, and wrote verses, but seldom achieved any serious work ; and there were moments when he was half inclined to envy his companion, and would say to Millet: “You think that I am a lucky man because I need not earn my bread ; but it is you who are really the fortunate one ! You have kept your first impressions of nature, and the deep emotions of youth. I have never felt anything, or cared for anything, except the Faubourg Saint-Marceau ! ” At the same time, Marolle’s practical turn of mind made him of great use to Millet. He accompanied him on his nightly visits to the library of Sainte Genevieve; he asked for the books which Millet wanted, helped him HIS LIFE AND LETTERS 6 1 in his researches, and became, in fact, the link between the shy, reserved student and the outer world. Through Marolle, Millet learnt to know other artists, to look more kindly upon the world in general, and to take a more cheerful and hopeful view of the future. Without the help of this true and loyal friend his courage might have failed him in the hard battle which he had to fight during these long and lonely years. In 1839, his Cherbourg pension had been withdrawn, and his mother and grandmother could ill afford to help him. Under these circumstances he consulted Marolle as to the best means of earning a livelihood, and proposed to paint a series of peasant-subjects. “ Supposing I were to draw figures of men at work in the fields?” he said — “a man mowing or making hay, for instance? The action is fine.” “Yes,” replied Marolle, “but you will never sell them.” “ What do you say to pictures of fauns and nymphs — woodland scenes?” said Millet. “ Who do you think has ever heard of a faun in Paris?” returned Marolle. “Well, then,” said Millet gloomily, “what would you have me do? Tell me, for I am at my wits’ end.” “Boucher and Watteau are popular,” said Marolle; u coloured illustrations of nude women, for instance. Do some pastiches in that style.” Millet shook his head. Such subjects were little to his taste. As a last resource he painted a little picture of Charity Feeding her Children , and took it himself to the dealers. It was in vain. No one would offer him a single franc for his picture. He brought it home sadly, and said to Marolle : “You were right. Tell me what subjects to choose, and I will paint them.” I 62 J. F. MILLET And so the future painter of the Sower was driven by sheer necessity to compose little pastels in the style of Watteau and Boucher, to which Marolle gave names of his own invention, such as A Music Lesson , The Old Man's Calendar , A Girl reading a Nov el , A Soldier making Love to a Nurserymaid , A Day at Trianon. Now and then Millet would attempt a Bible subject — Ruth and Boas in the Harvest Field , or Jacob in Laban's Tents — but they seldom met with success. Marolle would himself take his friend’s pastels to the shops, and do his best to sell them. When everything else failed, Millet painted por- traits for five or ten francs, and as soon as the money was paid down hastened to get a meal at the nearest restaurant. In those days he breakfasted on a roll and a glass of water, and as often as not had to go without his dinner; but he never complained, and never begged.. And on the rare days when fortune smiled upon him, and he sold a pastel for 20 francs, he threw up his cap,, and rejoiced to think the day was coming when he would be free to go back to the impressions of his youth,, and to paint pictures of Greville and of peasant life. HIS LIFE AND LETTERS 63 III RT was at a low ebb when Millet came to Paris some fifty years ago. The jury of the Salons was not elected by the artists themselves, but was an official body which held tyrannical sway over the progress of painters, and closed the doors upon all who ventured to depart from the most rigid academic rules. “ In the Ecole des Beaux Arts,” wrote Thackeray in 1838, “all is classical: Orestes pursued by every variety of Furies ; numbers of wolf-suck- ing Romuluses ; Hectors and Andromaches in a complica- tion of parting embraces.” The gallant effort made by the men of 1830, with Rousseau, “ the apostle of truth in land- scape,” at their head, had been apparently crushed. In 1835 the works of Delacroix, of Decamps and Corot, as well as two of Rousseau’s finest paintings, were all rejected. For the next thirteen years the doors of the Salon were closed upon the last-named painter, and the systematic exclusion of his landscapes won for him the name of “ le Grand Refuse.” In the words of a well-known critic, M. Edmond About, “ His incontestable talent was contested by every The moment was an unfortunate one for an unknown artist to make his appearance, but Millet ventured to send two portraits to the Salon of 1840. One, a likeness of his friend Marolle, was rejected. The other, a portrait of a Cherbourg friend, Monsieur L. F , in the artist’s own opinion the poorer of the two, was accepted. With this portrait, painted in the dull and heavy tones which the body*” i 6 4 J. F. MILLET young artist had acquired in Delaroche’s studio, Jean Francois Millet made his first appearance in public. It was a proud day for the painter of five-and-twenty, and when he went home that summer, his mother and grand- mother told him how they had read his name in the Cher- bourg papers, and looked upon him as a hero. Ever since he had left home three years before, they had followed his steps anxiously, and watched eagerly for each post which brought news of their absent boy. His young brother, Pierre, remembers still the grief with which the whole family heard of Francois’ illness, and the impatience with which each post was awaited. And now he was with them again, unchanged and unspoilt, the same Francois that he had been of old, wearing his old blouse and sabots, and with his long wavy hair falling on his shoulders. His mother, to tell the truth, would have liked to see him dressed “like a gentleman,” in his Paris clothes, and com- plained of his rustic appearance, but nothing gave him greater pleasure than to feel himself a peasant again. He liked to join the labourers at work, to reap the corn and bind the sheaves and share their brown bread and cider. He helped in building a wall, and said, as he handled the mortar and plaster, that if he had not become an artist he should certainly have been a mason. Above all, he loved to sit by the open hearth watching the wood fire crackle and blaze in the great chimney corner, and seeing its flames reflected in the brass jugs and pails on the shelves around the room, and the flower-painted china which was his mother’s pride. The sight of these familiar scenes and the joy of set- ting his foot once more on his native heath made Millet seriously think of settling in the neighbourhood, and, if possible, obtain work at Cherbourg. He spent several weeks at Gruchy, painting portraits of his friends and relatives, amongst others, of Monsieur and Madame Feu- HIS LIFE AND LETTERS 65 ardent and their brothers, of a Doctor Simon, at Vauville, and of an old maidservant who lived in the family of an Eculleville doctor called Asselin. The portrait of this old countrywoman, La Vieille Fanchon , excited great admira- tion, and was the first revelation of Millet’s power in bringing out the character and habits of the peasant race which he understood so well. But he bestowed even greater pains and thought on another portrait, that of his grandmother, which he painted about this time. “ I want to show her soul,’’ he said. This portrait is still in the possession of his younger brother, Jean Louis, who owns a farm near Greville. Another life-size drawing of his grandmother, the one which Sensier describes as show- ing her strong character and austere religious spirit, has passed into the hands of a branch of the family re- siding at Les Prieux, a village in the neighbourhood of Greville. At his mother’s suggestion he also painted por- traits, on oiled paper, of his seven brothers and sisters, which have unfortunately perished. Early in 1841, Millet took up his abode at Cherbourg, where he spent several months studying in the Museum and painting portraits of his friends. The most remarkable work which he executed at this time was a Martyrdom of Sainte Barbe ) a picture strongly marked by his reminiscences of the Primitives in the Louvre, and representing the corpse of the saint borne away by angels into heaven. This was purchased by Doctor Asselin, the old friend of Millet’s family, for 300 francs. He also painted several small subjects which were suggested by the sight of the Cherbourg fishermen, such as a young fisherman rescuing his comrade from drowning, sailors mending their sails, fishermen at their boats. But these pictures did not sell, and Millet found himself reduced to paint sign-boards for shops, and he executed a life-size figure of a milkmaid for a milliner’s shop, a horse for a veterinary surgeon, a sailor for a sail- F i 66 J. F. MILLET maker, and, finally, a battle-piece for the manager of a travelling circus, who paid him thirty francs in coppers. His old patrons, the Town Councillors of Cherbourg, commissioned him to paint a portrait of a former Mayor, M. Javain, and offered him the sum of 300 francs. But since Millet had never seen the Mayor, and had only a miniature of M. Javain as a young man to work from, the task was by no means easy. To add to his difficulties, he had to work in a public hall and to listen to all the advice and criticisms offered by the late Mayor’s family and friends, who took great offence at his employing a former servant of M. Javain to sit to him as a model for the hands of the city magnate. When the portrait was finished, the Town Council declared that it was a very bad likeness of the late Mayor, that the face wore an expression of severity which by no means resembled him, and declined to pay the sum which had been agreed upon. After much wrangling and many weeks of vexatious delays, the Council finally offered the painter the sum of 100 francs, a proposal which he rejected with scorn, telling them that since they had withdrawn their original offer, he would make them a present of the portrait. The portrait of the ex-Mayor was accordingly hung in the Town Hall of Cherbourg, and Millet was left without a penny for his pains and with his reputation seriously impaired. Even his old teacher, Langlois, is said to have turned against him and to have pronounced the pupil, whom he had once thought so full of promise, to be no better than a barbarian. It was now plain that there was no opening for him in his native Normandy. A prophet, he was con- vinced, is without honour in his own country, and much as it grieved him to leave the mother and grandmother who clung to him so fondly, he determined to return to Paris and once more seek his fortune in the great city. But this time he felt he could not go alone. HIS LIFE AND LETTERS 67 Among the portraits which he painted that summer at Cherbourg was one of a pretty young dressmaker, Made- moiselle Pauline Virginie Ono, with whose parents he lodged. Millet himself was a tall, handsome young man of six-and-twenty, with a mass of dark wavy locks and deep blue eyes. He had made himself a name, and what was more in a woman’s eyes, he was unfortunate and had been badly treated by the Cherbourg authorities. Made- moiselle Pauline listened to his story and pitied him with all her heart. In November they were married at Cher- bourg, and Millet took his young wife with him to Greville. Pierre Millet describes her as a charming little woman, gentle and affectionate, but very delicate. His mother and grandmother gave the young couple a warm welcome. They made a wedding feast, in true patriarchal fashion, and invited all their friends and relations in Greville and Cherbourg to do honour to the nuptials of the eldest son of the house. And as they sat at the festive board, the old grandmother made this little speech : “ Remember, my Francois, that you are a Christian before you are a painter, and never devote so fine a calling to the service of the. enemies of religion. Never sacrifice on the altar of Baal. Remember the great saints who painted beautiful pictures, and follow their example!” The subjects of some of Millet’s pictures were probably not altogether to the taste of the good old woman, who would have liked to see him paint nothing but pictures from sacred story and the lives of the saints. But her grandson hastened to calm her fears and assured her that, come what might, he would never sacrifice his conscience to his art. “ Even if they cover the canvas with gold and ask me to paint a ‘ St. Francis possessed by the Devil,’ ” he added, with a smile, “ I will promise you never to consent ! ” His grandmother laughed in her turn, and his fond 2 . 68 J. F. MILLET mother whispered, in her Norman dialect: “ Fe don notre gas , Francois, comme y prechit hie ! ’ ’ — “Listen to our boy Francois, how well he talks!” Early in 1842 the young couple returned to Paris. Before his departure Millet left his own portrait and that of his bride, and several other pictures which he had lately painted, in the hands of his wife’s family. Unfortunately, these new relations were not congenial to him. From the first, they seem to have treated him badly, and he never spoke of his Cherbourg connections without evident pain. A pastel of his young wife which belongs to this period is now in England, and is one of the earliest works that he executed in this method. She is represented seated at a table reading. A black shawl is thrown over her shoulders, and a handkerchief tied round her head, as, resting her cheek upon one hand, she looks down on the open book. Her whole appearance is graceful and refined, but frail and delicate. The poor young woman was, it is plain, little fitted to share the hardships of a strug- gling artist’s life. She had never been strong, and from the time she moved to Paris, her health and spirits drooped, and she faded slowly away. The next two years were full of suffering for Millet, who had the bitter grief of seeing his wife’s failing health, and of being unable to procure the comforts which she needed. They lived in a little lodging in the Rue Princesse, No. 5, and had no friends excepting the faithful Marolle, who paid them constant visits and did his best to help them. Fortune seemed to have turned her back upon Millet. The pictures which he sent to the Salon of 1842 were rejected, and the following year he did not try to exhibit. In his dire need he accepted whatever orders he could get, and painted signs and portraits for the smallest sums. Even then he had great difficulty to get paid, and often met with harsh and cruel treatment. Life, he said himself to Sensier, was HIS LIFE AND LETTERS 69 one daily fight for bread. As his poor young wife grew worse his position became more painful. In that dark little room of the Rue Princesse he went through days and nights of untold anguish. In after years he often experienced hard times, but he never again suffered the misery and desolation which he had known in those days. The years 1843 and 1844, he always said, were the hardest in his life, and he never spoke of them without a kind of horror, as if the recollec- tion of this terrible time was too bitter to be endured. Yet he was never heard to utter a complaint or to speak angrily of the men who had treated him the worst. “There are bad people in the world,” he would say, when he recalled these incidents, “ but there are good ones too, and one good man consoles you for many who are bad. Here and there I found a helping hand and I have no right to complain.” But all the while he worked at his art with untiring zeal. He made studies, and painted pictures, and when he found himself short of material, destroyed the work which he had done, and began another subject on the same canvas. And he paid frequent visits to the Louvre, and consoled himself with Fra Angelico’s celestial visions and Michelangelo’s sublime forms. Correggio was another master who attracted him at this period of his career. He studied his flesh-tints and modelling with great interest, and learnt new secrets of light and colour which were to prove of lasting value. The first of these studies appeared in the pastels which he finished in the winter of 1843-1844, and exhibited in the following Salon. One was a Normandy peasant-girl carrying a pitcher, which Marolle insisted on calling The Milkmaid. The other was a group of children playing at horseback on the floor, called The Riding Lesson. The animation and luminous colouring of this little picture attracted considerable attention in the Salon. The critic 1 70 J. F. MILLET Thore spoke of it with high praise, and the painter Diaz was filled with admiration for the work of this unknown artist, and declared it to be a work of undoubted genius. “ At last we have a new master,” he exclaimed, “ who has a talent and a knowledge which I for one covet, and can give life and expression to his creations. That man is a true painter ! ” Both Diaz and his friend, Eugene Tourneux, were bent on finding out this new genius. They made repeated in- quiries after Millet, and at length, one morning in May, they knocked at the door of the humble lodging in the Rue Princesse and asked for the artist. The story they heard was a sad one : “ There were two persons living here in a small lodging. The wife is dead ; and the husband is gone away, no one knows whither.” That brilliant pastel, which delighted both critics and artists by its life and gaiety, had been painted during the sad hours that Millet had spent in watching at the bedside of his dying wife. The poor young woman had breathed her last on the 21st of April, and her husband was gone to hide his tears in his old home. There he remained for the next eighteen months, finding consolation in the presence of familiar faces and in the sight of his native fields. By degrees courage and hope revived, and he began to paint with fresh ardour. News of the success of his pastels in the Salon reached Cherbourg, and the despised artist received a cordial welcome from his old friends. During the following year he painted a variety of pictures and pastels in the bright and graceful style which he had lately adopted. His portrait of his friend’s child, Mademoiselle Antoinette Feuardent — a curly-haired little girl with a pink silk scarf on her head, laughing at the sight of her own face in the glass — was greatly admired. A Head of Christ wearing the Crown of Thorns, in chalks heightened with white, was also among HIS LIFE AND LETTERS 71 the works which he drew at Grdville, and was, no doubt, more to his grandmother’s taste. Fresh orders reached him, and the prefect of Cherbourg offered Millet the post of Professor of Drawing at the town college. The proposal was a flattering one, and Millet’s attachment to his native soil tempted him to accept it. But he valued his inde- pendence still more, and in spite of all that he had suffered in Paris, he felt that he must go back there and once more try his fate in the great world of art. So he declined the post, and fearing that his decision would distress his mother and grandmother, did not even tell his family of the offer which had been made him. Millet’s first marriage had proved unfortunate, and had left him a childless widower before he was thirty. The iron had entered into his soul ; but he was not the man to live alone. His serious air and romantic face captivated the affections of a good and gentle peasant maiden — ori- ginally a native of Lprient, on the coast of Brittany — Catherine Lemaire by name. She listened pityingly to the tale of his sorrows, and shared his dreams of future work : he took pleasure in her company, and she looked up to him as one far above her. Pity and admiration soon deepened into love. Before long Millet learnt her secret, and the village maid became his wife. She was barely eighteen and had never left her village home ; but she had a heart of gold and a courage beyond her years, and she gladly devoted her whole life to the man whom she loved. During the next thirty years this brave and loyal wife was Millet’s faithful companion and helpmeet. She was intelligent enough to appreciate his genius and to share his deepest thoughts, and her devotion was his best comfort in the trials of his future life. Few but his most intimate friends knew how much he depended upon her sympathy and support, and the world is perhaps hardly yet aware how much it owes to Catherine Millet. I 72 J. F. MILLET Her husband often made her sit to him as a model for his peasant- women, and has left us more than one excellent likeness of her. Perhaps the most familiar is the portrait of the head and bust engraved in Sensier’s life, and at that time in the collection of M. George Petit. This drawing belongs to the early years of her married life, and, in its perfect simplicity and truthfulness, helps us to realize the charm of her goodness and the strength of her character. In the drawing of a Young Woman Sewing , which he made at Barbizon in 1853, we see another portrait of his wife, taken when she was about five-and-twenty. Here Madame Millet is represented sitting in her chair, wearing the white cap of the Normandy peasant, engaged in mending her husband’s coat, which lies across her knees. Her head is bent over her work with an intent expression, and the light falls on her white linen collar and on the thread which she is in the act of drawing through her fingers. Nothing could be more true to life or more delicately rendered than this little study, which has at once so rare a charm and so pathetic an interest. It bears the date 1853, together with an inscription from the pen of his friend Campredon — to whom it belonged at one time — stating this to be a portrait of the painter’s wife. The marriage took place at Greville, late in the summer of 1845. In November, the newly- wedded pair set out for Paris; but on the way they made a stay of several weeks at Havre. Millet’s reputation had already preceded him here, and a Greville friend who was residing in the town introduced him to many of the chief residents. Sea- captains and sailors, harbour officials and consuls, all sat to him in turn for their portraits; and a picture of a Spanish lady whom he painted, robed in gay draperies of blue and pink silk, and reclining on a couch, created quite a sensation in the town. Before he left Havre, a public exhibition of his works was held in the Town Hall. Here* HIS LIFE AND LETTERS 73 besides these portraits, several of the pictures and pastels of pastoral and mythological subjects which he had lately painted at Greville and Cherbourg, were exhibited, and pleased the popular fancy by their graceful forms and harmonious colouring. Chief among these were two pictures, Daphnis and Chloe sporting on the banks of a running stream in a wood- land landscape, and the Offering to Pan , a young girl plac- ing a crown of flowers on a marble term, in the heart of the woods, which is now in the Museum of Montpellier, together with a number of smaller genre pictures, such as, A Child Bird-nesting , The Flute Lesson , A Girl Brushing away the Flies from the Face of her Sleeping Lover , A Workwoman Asleep ) The Bacchantes ) A Sacrifice to Priapus ) The Temptation of St. Anthony. Many of these subjects were sketchily treated, and bore evident signs of haste; but the grace of the grouping, the transparency of the warm atmosphere, were undeniably attractive. The influence of Correggio was strongly marked, while the drawing and modelling of the figures revealed a thorough mastery of form. Millet’s visit to Havre is described by Sensier as a bright and joyous moment in his life, which was soon to be eclipsed in gloom. Many years were to go by before he enjoyed another interval of comparative freedom from care, or tasted the sweets of popular applause even in this passing form. The next four years of his life were spent in Paris, and were one long tale of poverty and neglect. The growing cares of a young family made the struggle harder, and compelled him to sacrifice his natural inclina- tions and paint for bread. At home his mother and grand- mother waited anxiously for his letters, which came but rarely now, and treasured up the brief notices which were occasionally to be seen of his pictures in the newspapers. They urged him to come and see them, and he too longed 74 J. F. MILLET passionately for one sight of the old home. “I felt,” he said to Sensier, “ that I was nailed to a rock, and con- demned to hard labour for the rest of my natural life. And yet I could have forgotten all, if only I might, now and then, have been able to see my native village again ! ” But with a wife and increasing family, the journey was impossible, and seven long years passed away before Millet set foot again on Norman soil. When at length he came back to his native place, it was to find the hearth empty, and the faces that he had loved best there missing. He might well say, as he gazed “ with breaking heart ” on that “poor roof” where he was born and where his parents had died, “ In Art you have to give everything — body and soul.” Ills LIFE AND LETTERS 75 IV M ILLET and his wife reached Paris in the last days of December, 1845. They took a lodging, consist- ing of three small rooms, at No. 42, Rue Rochechouart, and Millet made himself a modest atelier , furnished with three chairs and an easel. Here he set to work at once on a Temptation of St. Jerome , which he destined for the next Salon. He had 900 francs in his pocket — the fruit of his success at Havre — and was in good spirits, full of hope and courage. His young wife made his home peaceful and happy. His old friends, Marolle, and Charles Jacque, the engraver, who lived opposite, gave him a cordial welcome, and before long other visitors arrived. Eugene Tourneux, true to his word, found Millet out soon after his return, and expressed his admiration for his work in glowing terms. Diaz was equally encouraging, and, finding that Millet was in want of employment, exerted himself strenuously on his behalf. This warm-hearted Spaniard, who, more fortunate than his brother-artists, knew, as he once said, “ how to keep success tied to the leg of his easel with a pink ribbon,” tried hard to give Millet a share of his prosperity. He went from shop to shop seeking orders for his friend, and told dealers and amateurs alike that they must be blind to shut their eyes to the man’s talent, and that they would assuredly live to repent of their folly. Meanwhile Frangois was not forgotten at Greville, and while he was at work on his St. Jerome he received the following characteristic letter from his grandmother: I 76 J. F. MILLET “My dear Child, — “You tell us that you are going to work for the Exhibition. You have not told us if you received any benefit from the quantity of pictures which you exhibited at Havre. We cannot understand why you refused the post at the College of Cherbourg. Do you really see greater advantages in life at Paris than here in the midst of your friends and relations ? You tell us that you are about to- paint a picture of St. Jerome groaning over the dangers to which he found himself exposed in his youth. Ah, my dear child ! follow hi& example. Make the same reflections, to your eternal profit ! Re- member the words of that man of your profession who said, 1 1 paint for eternity.’ Whatever may happen, never allow yourself to- do bad works ; above all, never lose sight of the presence of God. With St. Jerome, think continually that you hear the sound of the trumpet which will call us to judgment. . . . “Your mother is very ailing, and spends much of her time in bed. As for me, I become worse and worse, and find myself almost unable to walk at all. . . . “ We wish you a good and happy new year, and the most abundant blessings from heaven. Do not delay to give us your news. We are very anxious to know what your present position may be. We trust it is a prosperous one, and we all embrace you with the ten- derest affection. “ Your Grandmother, “Greville, ioth January, 1846. “Louise Jumelin.” This picture of St. Jerome , in which Millet’s grand- mother took so deep an interest, was unfortunately re- jected by the jury of the Salon. Couture, Millet’s old teacher in Delaroche’s atelier , admired it extremely, and both execution and conception are said to have been very striking. But in the following year Millet find- ing himself short of canvas painted a new subject — Qidipus Taken from the Tree — on the same picture, and nothing was left of his St. Jerome. There was little of Greek feeling in Millet’s rendering of this classical subject. The infant GSdipus is seen released from the tree, to which he is bound, by a shepherd, while a young IIIS LIFE AND LETTERS 77 woman standing below receives him in her arms, and a black dog is seen barking at her side. The picture was merely, as the artist himself said, an excuse for practis- ing the flesh-painting and modelling in which he excelled. But it is at least a noble study of form and colour, and bears witness to the profound impression which Michel- angelo’s work had made upon the painter. It attracted considerable attention when it was exhibited in the Salon of 1847, and was noticed by two leading critics, Theophile Gautier and Thore, as a striking and original work by a painter who could not fail to make himself a name ere long. And in the old home at Greville, the black- smith, who had long ago admired the boy’s drawing of the three men on donkeys, read a flattering notice of the picture in a newspaper that was sent him from Paris, and ran to take the good news to Millet’s house. His mother and grandmother wept tears of joy at this mention of their absent son, and there was great rejoicing among his family and friends. At this period of his career Millet was chiefly famous for his undraped nymphs and fauns: his brother-artists called him le mciitre du nu. Women bathing or resting under the trees, children at play in flowery meadows, groups of youths and maidens dancing on the grass, a young girl with a lamb in her arms — these were the subjects of the drawings or pastels which he made for Deforge or Durand-Ruel, and the other dealers who bought his works. One little picture of a nude girl asleep on a grassy bank, while a faun watches her slumbers through the boughs, so delighted Diaz that he bought it on the spot. But the finest example of his talent in this direction is that famous little picture of four children dragging a half-draped nymph through a forest glade, to which he gave the name of V Amour Vainqueur. The action of the laughing chi’dren and the form of the 2 78 J. F. MILLET golden-haired nymph are rendered with masterly art, while the beauty of the colouring, the fine effect of the blue drapery against the warm flesh-tints, and the rich glow on the woodland background, recall the art of Titian and Giorgione. The original version of this truly classical picture has been exhibited of late years both at Edinburgh and in London, and is the property of Mr. J. S. Forbes. A replica may be seen in Mr. Quitter's collection, and a study for the upper part of the nymph’s figure is repro- duced by Sensier in his book, and was at the time in the writer’s possession. These little idylls, painted in what critics have called the artist’s flowery manner, are curiously unlike the work that we have learnt to associate with Millet’s name ; but their power and charm are in- disputable. Their subjects may not appeal to us, the sentiment may strike us as forced and artificial ; but there can be no doubt as to the mastery of form and of chiaroscuro which they reveal. A new stage, we feel, has been reached in the history of the Norman peasant-lad who came up to Paris to seek his fortune and learn his trade ten years before. The days of his apprenticeship are over. He stands before us a finished artist, complete in every sense of the word, who has mastered the secrets of his craft, and is able to tell the world all that he has to say. It was at this moment of Millet’s career, early in 1847, that Alfred Sensier, his future biographer, first made his acquaintance. That year Sensier saw a life- size crayon portrait of the painter which he himself had drawn and given to his friend Charlier. The sight of this noble head, “as melancholy as that of Albert Dtirer, with its deep, earnest gaze, full of intellect and good- ness,” made a profound impression upon the young lawyer whose recent appointment to a post in the Musee du Louvre brought him into contact with many rising HIS LIFE AND LETTERS 79 painters. He sought eagerly for an opportunity of be- coming personally acquainted with this man whose face haunted him day and night. At length, one day, the landscape-painter, Constant Troyon, who knew Millet through their mutual friend Diaz, took him to see the artist in his lodging of the Rue Rochechouart. “ Millet,” writes Sensier, “ at that time wore a curious garb. A brown overcoat, in colour like a stone wall, a thick beard and long locks, covered with a woollen cape like that of a coachman, gave him a singular appearance. The first time I saw him he reminded me of the painters of the Middle Ages. His reception was cordial,, but almost silent. He took me for a philosopher, a philanthropist,, or a politician — neither of whom he cared much to see. But I talked of art to him, and seeing his Daphnis and Chloe hanging on the wall, I told him what I thought of it. He looked hard at me, but still with a kind of shyness, and only said a few words in a reply. Then I caught sight of a sketch of a sower. ‘ That would be a fine thing,’ I remarked, ‘if you had a country model.’ ‘Then do you not belong to Paris?’ he asked. ‘Yes; but I was brought up in the country.’ ‘ Ah ! that is a different story,’ he said in his Norman patois ; ‘we must have a little talk.’ Troyon left us alone, and Millet, looking at me some moments in silence, said: ‘You will not care for my pictures.’ ‘ You are wrong there,’ I replied warmly; ‘ it is because I like them that I have come to see you.’ “ From that moment Millet conversed freely with me, and his remarks on art were as manly as they were generous and large- hearted. “‘Every subject is good,’ he said. ‘All we have to do is to render it with force and clearness. In art we should have one leading thought, and see that we express it in eloquent language, that we keep it alive in ourselves, and impart it to others as clearly as we stamp a medal. Art is not a pleasure-trip ; it is a battle, a mill that grinds. I am no philosopher. I do not pretend to do away with pain, or to find a formula which will make me a Stoic, and indifferent to evil. Suffering is, perhaps, the one thing that gives an artist power to express himself clearly.’ “ He spoke in this manner for some time and then stopped, as if afraid of his own words. But we parted, feeling that we 2 So J. F. MILLET understood each other, and had laid the foundations of a lasting friendship.” From that day the young official of the Musee du Louvre saw Millet frequently, and became one of the most frequent visitors to the humble dwelling of the Rue Rochechouart. He liked to watch the painter at his work, wholly absorbed in the task before him, •executing with rare dexterity those graceful little com- positions of mothers and children, of sleeping nymphs or sportive cherubs, which he endowed with all the magic of his art. “It was always a joy,” writes Sensier, “to see Millet paint. He seemed to express his ideas and fancies in paint as naturally as the bird sings, or the flower opens in the sunshine. I never looked at his work as a critic, but merely enjoyed the pure and life-giving air which I breathed in his companionship. When life’s cares op- pressed me, I went to see Millet paint, and came away refreshed and consoled.” Another link which drew the two men together was their mutual taste for country life. Sensier cherished happy recollections of the woods and meadows where his early days had been spent, and which all the years that he had lived in Paris could not make him forget. As he watched Millet work these old memories revived. The two friends talked of harvest and hay-making, of sowing and reaping, until, moved by the sense of mutual sympathy which knit them together, he would declare that in some former stage of existence they must surely have already been twin souls, sharing the same thoughts and living the same life. “Why not?” Millet would reply in his half-serious, half-jesting manner. “ Who knows if we were not shep- herds, keeping flocks together in the age of Saturn ! ” Millet’s friend and neighbour, the clever engraver and HIS LIFE AND LETTERS 8 1 painter, Charles Jacque, shared his friendship for Sensier, and took part in their discussions. Often, after dark, the three would meet together at Millet’s lodging, and with Diaz or Campredon, and a few other intimate friends, they would sit up talking over a pot of beer till the small hours. Then ancient and modern art, the early Florentines in the Louvre, and the Romanticists of the present day, to- gether with a hundred other subjects relating to painting, to poetry, or to philosophy, would be brought up and dis- cussed in turn. Millet, as a rule, seldom took any leading part in these interminable conversations. He listened silently to each speaker, and contented himself with an occasional remark ; but when he did intervene, it was with crushing force. His sentences were always brief and to the point, his arguments well thought out and lucidly expressed. Once thoroughly roused, he entered the fray with Herculean vigour, and dashed his opponents to pieces. On these rare occasions he would speak almost fiercely of the state of society. Politicians, romance-writers, dogma- tists in art and letters were alike hateful to him. The whole atmosphere of Paris oppressed him, and the chatter of the great city, its literature and ambitions, its fashions and morals, remained for him to the end an incompre- hensible world. The poorer class of the labouring popu- lation werb the only people who really interested him, and the sight of their squalor and misery gave him a sickening sensation. He painted the stone-masons at work m the quarries of Charenton, and the navvies employed on the fortifications of Montmartre ; he drew a mother and child begging in the street, and a working-man spend- ing his Monday’s rest in a drunken bout. Then in disgust at these repulsive subjects of city life, he turned back with fresh delight to his memories of Greville, and set to work on a large-sized figure of a peasant winnowing grain on the floor of a Norman barn. G 2 82 J. F. MILLET Meanwhile his own prospects did not improve, and it was often hard to keep the wolf from the door. His eldest child, a girl named Marie, was born on the 27th of July, 1846. Two others, a second girl and a boy, followed before the end of 1848. Millet himself was often to be seen rock- ing his babies in his arms, and singing them to sleep to the tune of old Norman songs. Then, when they were safely asleep in their cradle, he would take up his brush and go back to work. His wife was the tenderest and best of mothers, and never complained of want and hardship herself as long as she had food for the children. Whatever happened, she met her husband’s friends with a cheerful face, and did her best to hide the poverty of her small household. But do what she would, there were days when it became impossible to conceal the truth, and it was plain to Millet’s friends that the whole family were reduced to the verge of starvation. The troubles of the year 1848 brought things to a crisis. Early in the spring Millet fell ill of rheumatic fever, which brought him to the point of death. For several weeks he lost consciousness, and was a prey to the wildest delirium. The doctors gave up all hope of recovery, and only awaited the moment of his death. But to their surprise Millet’s vigorous constitution triumphed, and he recovered. The generous help of his friends supplied him with funds during his convalescence, for his long illness had left him too weak to work. One day, however, he sat up, shook himself, as he says, “ like a wet dog,” and painted a pastel of a Little Givi sitting on a bank, with bare feet, and sorrowful eyes lifted heavenwards. A friend bought this pathetic little picture for thirty francs, and paid him the same sum for a similar pastel of a Little Traveller. But the Revolution had effectually stopped all demand for work of this kind, and, in common with other artists,. Millet found himself reduced to sore straits. HIS LIFE AND LETTERS 83 The Salon of 1848 was a memorable one. The Revolu- tion in February was followed by a revolt of the artists, who rose in a body against the tyranny of the Institute, and a free exhibition was held in the Louvre. Rousseau and Dupre were on the hanging committee ; Delacroix sent as many as ten canvases. When the doors of the new Salon opened on the 15th of March, two of Millet’s works were seen on the line. One, his fine figure of The Winnower , occupied a prominent place in the Salon Carre ; and the other, representing The Captivity of the Jews in Babylon , hung in the Great Gallery. The last - named picture was a classical composition in the style of Poussin ; but in this scene of the Jewish women refusing to play their harps in their captivity the painter has given utter- ance to his own sorrow, and to the yearning of his heart after his own land : “By the waters of Babylon we sat down and wept, when we remembered thee, O Zion. As for our harps, we hanged them up upon the trees that are therein. For they that led us away captive required of us then a song and melody in our heaviness : Sing us one of the songs of Zion. How shall we sing the Lord’s song in a strange land ? ” Unfortunately this picture, which Sensier describes as singularly impressive, was destroyed by the painter him- self, who, many years afterwards, painted his Woman Shearing Sheep on the same canvas. Both works attracted considerable notice at the time. The Winnower , that fine figure of the peasant, in his blue shirt and red handkerchief, winnowing grain in the barn, surrounded by a cloud of golden dust, commanded general admiration. The noble action of the figure and the rich tones of the colouring were widely recognised in artistic circles. Before the close of the Salon it was bought by M. Ledru Rollin. Since then it has often changed hands, and was at one time in the S£cr£tan collection, while a 2 8 4 J. F. MILLET smaller and later version belonged to the Laurent-Richard collection, and was afterwards bought by M. Bellino. But while all Paris was talking of his pictures, the painter and his wife were actually without food or firewood in their lonely garret. They had not uttered a word of com- plaint, they did not beg now ; but a neighbour discovered their pitiable plight, and sent word to some of their friends. One kind-hearted artist hastened to the office of M. Ledru Rollin, who, as Minister of the Interior, was at the head of the Administration of Fine Arts, and obtained a grant of ] oo francs, which he took at once to Millet’s lodging. It was a cold evening towards the end of March. The painter was sitting on a box in his studio, shivering with cold ; there was no fire in the room and no bread in the house. He said, “Good-day,” but did not move. When the money was put into his hand, he replied : “ Thank you ! It has come in time. We have not eaten anything for two days. But the great thing is that the children should not suffer; they at least have had food until now.” Then he called his wife, and handing her part of the money, he said: “Take this, and I will go out and buy some wood ; I am very cold.” He said no more, and never again alluded to the incident. But the cold and hunger of those days told upon his en- feebled frame, and were no doubt one cause of the terrible headaches from which he suffered in after years. A few days afterwards M. Ledru Rollin himself came to see Millet, and told him that he had bought The Winnower for 500 francs. At the same time he promised him an order for another picture from the State. This was a joy- ful day for Millet and his wife, and on the strength of this good fortune they moved into a new lodging at No. 8, Rue du Delta. A prize was offered by the State for a figure of the “ Republic,” and Millet painted a classical figure crowned HIS LIFE AND LETTERS 85 with ears of corn, and seated by a hive of bees, holding in one hand a palette and brushes and in the other cakes of honey. Liberty, as he conceived her, was to encourage agriculture and the fine arts, and flourish on their produce. But these ideas were too peaceable for the times, and he was told that he had committed one unpardonable fault — his goddess did not even wear the bonnet rouge ! Conse- quently, this Republic was returned on his hands, and did not even receive honourable mention from the judges who awarded the prizes to the successful competitors. In June the insurrection broke out, and Millet, like every one else, was compelled to shoulder a musket and take part in protecting the National Assembly. He was present at the taking of the barricades in the Quartier Rochechouart, and saw the leader of the insurgents shot. These scenes of riot and bloodshed sickened his very soul. He turned away horror-stricken from the sight, and sought to recover calm by long wanderings at night- fall on the plains of Montmartre or Saint Ouen. Then in the morning he sat down to paint the impressions of his evening walk and produced a series of charming little pastels — Swimmers at Sunset, Horses Drinking at the Fountain of Montmartre , Cattle Led to the Slaughter- house , Sleeping Labourers , etc. More than one artist who saw these rapidly-executed impressions was struck by the genius of the artist, and prophesied that a great future was in store for him. Guichard, especially, a pupil of Ingres, who had attained some distinction, used to tell his old master that Millet was the finest draughts- man and had the most poetic feeling among all the artists of the new school. But in Paris, during that fatal year of revolutions, there was no sale for works of art, and the end of the summer found Millet once more penniless and hopeless. When the insurrection of June broke out he was in the act 2 86 J. F. MILLET of painting a sign for a midwife. He finished the panel to the sound of firing guns, and the thirty francs which the honest woman paid him on the spot stood him in good stead during those troublous days. “Those thirty francs saved me,” he told Sensier; “for they kept us alive a whole fortnight, until the insurrec- tion was over. How often I blessed that unexpected help ! ” When the streets were quiet again, he painted a Mer- cury carrying off the flocks of Argus and a gaily-coloured little pastel of Delilah cutting off Samson’s locks. Un- fortunately, like most of Millet’s works of this period, these pictures, to which he attached no value, were after- wards destroyed by the artist himself, who painted others on the same canvas. Two pastels of Liberty — the one armed with a sword and dragging her victims along the ground, the other seated on her throne, surrounded by the dead corpses of kings — were rescued from destruc- tion by Sensier, who bought them because no dealer would take them as a gift. In his destitution he accepted an order from a music-shop, and actually executed two engravings for the title-page of songs. One of these was a portrait of Chateaubriand, which has disappeared, the other was destined for a musical romance called, “ Oil done est-il ?” composed by the pub- lisher, Fr6d6ric Lebel. In Millet’s vignette, a lady dressed in black is seen clasping two children in her arms and leaning against a balustrade, as she looks out anxiously into the night and repeats the words, “Where is he?” The group was graceful, its meaning apparent to the meanest capacity. But when Millet presented himself at the door of the music-shop with his plate, and claimed the thirty francs which had been agreed upon as the price, the publisher declared his engraving to be useless, and insolently refused payment. Millet’s remonstrances HIS LIFE AND LETTERS 87 were of no avail ; the music-seller turned him out of the house, and slammed the door so violently that his right hand was badly crushed, and for some weeks afterwards he was unable to use his pencil. The luckless plate was destroyed at the time, and the only impression now in existence was discovered in Paris, eight years ago, by an American collector, Mr. Keppel, who bought it for a high price, and preserves it as a precious memorial of the great master’s struggling days. 2 88 J. F. MILLET V I N the midst of the disasters which overtook Millet during 1848, he met with one stroke of good fortune. The Minister of the Interior, M. Ledru Rollin, urged by Jeanron, the new Director of the Louvre, and con- stant champion of struggling artists, had as we have seen promised Millet an order from the State. He proved as good as his word, and when the troubles of the summer were over, Millet received a commission from the Repub- lic for a picture, to be painted at his leisure. The choice of the subject was left to the painter, and 700 out of the promised sum of 1,800 francs were paid in advance. The terms were liberal, and Millet, in his joy at his good fortune, set to work on a large canvas of a size proportionate with the price, he said. His artist friends reproached him with his folly for beginning work on so large a scale, and told him that a small picture would meet the requirements of the case equally well. But Millet persisted in his resolution, and began a large sub- ject of Hagar and Ishmael in the Desert — an allusion to his own fate, his biographer remarks, in the Sahara of the great city. The figures were larger than life : Hagar was seen lying on the ground, her bare limbs bronzed by long exposure to the sun, clasping her fainting child in her arms, and gazing at his face in a passion of love and grief. Millet had lavished all his skill on the modelling of Hagar’s form, and intended the whole to be a striking- study of the nude. Suddenly, when the picture was al- most finished, he changed his mind and stopped short. HIS LIFE AND LETTERS 89 For one evening, as he stood before the lighted window of Deforge’s shop, he happened to see two young men looking at one of his own pastels — a drawing of women bathing, which he had lately sold. One youth asked the other who had painted this picture. His companion re- plied : “ A man named Millet who never paints anything but naked women.” The words were a shock to Millet. His friends had often admired his nude figures, and praised his skill in flesh-painting. But never until that moment had he realized that his reputation as an artist depended on this kind of work. His whole soul rose up in protest against the in- justice of the accusation. He thought of his old aspira- tions, of his grandmother at home, of the fields where he had ploughed and sowed with his dead father, and vowed that, come what might, he would paint no more naked figures. The reproof he felt had not been undeserved. But whether for profit or for renown, he would do no more of the devil’s work, and it should never again be said of him that he was a master of the nude. He went home that evening and said to his wife : “ If you consent, I will paint no more of those pic- tures. Life will be harder than ever, and you will suffer ; but I shall be free and able to do what I have long dreamt of.” The brave woman replied : “ I am ready. Do as you will.” It was an answer worthy of Millet’s grandmother her- self. So the great decision was made. From that moment he turned his back resolutely on the past and entered on a new course. His Hagar and Ishmael was abandoned, and then and there, on the same canvas, he began to paint his picture of Haymakers Resting in the Shadow of a Hay-stack , on I 90 J. F. MILLET ■an open Plain . It was a memory of Greville and of the hay-stacks on his father’s farm. But the task was not easy, and many months passed before the new picture was finished. He could not find the right models in Paris, and sought in vain along the banks of the Seine and at Saint-Ouen for a country-woman who would satisfy his ideas. “It is of no use,” he said; “I can only find women of the suburbs. What I want is a real country peasant.” The revulsion of feeling which he had lately under- gone had revived his old longings for the country with increased force. Paris seemed to him more intoler- able than ever, and his desire to escape from an atmo- sphere which weighed every day more heavily upon his soul became a settled resolve. But his artist-friends were unanimous in begging him to remain where he was; Diaz, above all, urged him to consider seriously the inevitable results of a step which, in the present state of affairs, seemed to him little short of madness. “ What ! ” he cried ; “do you mean to tell me that you prefer to live with brutes, and to sleep on weeds and thistles — which will certainly be your lot, if you choose to bury yourself among peasants in the country — when, by remaining in Paris and persevering in your immortal flesh-painting, you are sure to be clothed in silks and satins ! ” But Millet’s mind was made up, and no argument could shake his resolution. “ I know that,” he replied quietly. “ But all the same I am more familiar with country life than with town life, and when I set my foot on the grass, I shall be free.” And he went back to work at his Haymakers. The troubled state of Paris, and the feeling of un- certainty that prevailed in all classes of society, made that winter a hard one. At Christmas Madame Millet HIS LIFE AND LETTERS 91 gave birth to a third child, a son, who received his father’s name, Jean Francois. The burden of domestic cares seemed to grow heavier every year. In his distress Millet was forced to part with his drawings for clothes and other necessaries : a picture went for a bed, six drawings were exchanged for a pair of boots. Some of those precious crayon-sketches which are bought for hundreds of pounds to-day were sold for prices vary- ing from one to five francs ; and four superb portraits of the painter Diaz, of Victor Dupre, of the sculptor Vechte and the artist Barye were bought by a dealer for the sum of twenty francs. Three out of the four — the portraits of Diaz, Dupre, and Barye — together with another of the critic Desbrosses and a magnificent head of Theodore Rousseau in the same style, are now the property of Mr. J. S. Forbes, and were recently exhibited at the Grafton Gallery. All five are life-size, half- length portraits in crayons, and in shape and execution exactly match the well-known portrait of Millet himself, which, given by him to his friend Charlier at the time it was painted in 1847, afterwards became the property of Sensier. They give us a high idea of Millet’s powers as a portrait-painter, and make us regret that so little remains of his work in this direction. The personality of each of his sitters is admirably rendered : the thought- ful expression of Desbrosses’ head and down-dropped eyes contrasts finely with Dupre’s keen and alert air, and with the fiery gaze of the Spanish master, whose piercing eyes flash from under the thick tuft of black hair falling over his forehead. Barye’s delicate features bear the stamp of his refined intellect and artistic feeling, while the majestic portrait of Rousseau leaning his brow on his hand recalls the masterpieces of Italian art, and might have supplied Lionardo with a model for liis St. Peter. 2 92 J. F. MILLET We realize the straits to which Millet must have been reduced when such fine work as this was allowed to go for so paltry a sum. One day, about the same time, his friend Jacque collected a number of stray notes and sketches which were about to be used to light the fire, and ill as he himself could spare the money, insisted on paying Millet what he considered to be their value. In spite of the daily pressure of grinding poverty that weighed so heavily on Millet’s spirit he worked on steadily, and by dint of unremitting toil succeeded in finishing a figure of a peasant woman sitting down, in time for the Salon of 1849. A few weeks afterwards he completed his picture of Les Faneurs — haymakers at rest — and having at length ended this important work, addressed the following letter to the Minister of State : “Paris, April 30, 1849. 1 “Sir,— “ I have completed the picture which you were kind enough to order, and have executed it with all possible care and conscien- tiousness. I ought to send it to the Exhibition, where it could be properly seen and judged. I pray you to be good enough to pay me the balance of 1,100 francs which is still due on this com- mission. My great need of money obliges me to ask you to let me have it as soon as possible. Accept, sir, the assurance of my pro- found respect. “J. F. Millet. “8, Rue du Delta.” A month afterwards Millet received the promised sum. During the interval, the cholera had broken out in Paris ; it raged violently in the quarter where Millet lived, and hundreds of children fell victims to its 1 N.B. — This letter was first published in Scribner’s Magazine (May, 1890) by Mr. T. H. Bartlett, to whom, as stated in the Preface, we owe many interesting details of Millet’s private life at this period. HIS LIFE AND LETTERS 93 ravages. Both Millet and his friend Jacque, who had a large family, were in mortal fear lest their children should be attacked by this terrible disease. Jacque him- self fell ill and had hardly recovered when Millet came to him with joyful news : he had that morning received the eleven hundred francs that were due to him from the Government, and was longing to share his good fortune with his friend. “Here is a thousand francs,” he cried; “I will lend you half. Let us go together into the country, I do not care where ; if you can tell me of some place, all the better ; anyhow, we will leave Paris.” Jacque accepted this proposal gladly, and told Millet that he knew of a little place on the edge of the Forest of Fontainebleau, which he thought would exactly suit their requirements. He could not remember the name -of the village, but knew that it ended in son , and felt sure that they would be able to discover the rest of the word when they reached Fontainebleau. And so, one tine summer’s day, just before the Revolu- tion of the 13th of June, 1849, the two families set off in the diligence for Fontainebleau. They were in high spirits and talked and laughed so gaily on the road that they forgot to ask for Barbizon, although they actually passed within sight of its roofs as they drove through the forest. When they reached Fontainebleau, they took rooms at the Blue Dial, an old inn still standing in the principal street, and rested there for a few days enjoying the country air and the beauty of the forest, then in all the freshness of early summer. But Madame Millet’s frugal mind soon took fright. “ Mon ami” she said to her husband, “ this hotel is beyond our means. Had you not better find out some cottage where we can take shelter?” And so the two artists set out together in search of the village with the name that ended in 2 94 J. F. MILLET son. After a long walk through the forest they found a wood-cutter who showed them the path which led to Barbizon, and they entered the village by the cowherd’s gate. Millet was charmed with the beauty and primi- tive air of the place, and the next day he brought his family by diligence to the corner where the path to Barbizon branches off from the high-road to Chailly; here they left the coach and walked through the forest towards the village. Millet led the way bearing his two little girls of three and two years old on his shoulders ; his wife followed with the baby- boy in her arms and accompanied by the maid-servant carrying a big basket of provisions. A storm of rain came on just as they started, and Madame Millet threw the skirt of her gown over her head to protect her babe. As they entered the village Millet heard an old woman call out : “ Look ! there goes a company of strolling actors.” They reached Pere Ganne’s inn at dinner- time, and found a party of artists with their families sitting down to table. Diaz, who was present on this occasion, introduced the strangers, and invited them, after the custom of Barbizon, to smoke the pipe of peace. A discussion followed as to whether Millet was to belong to the Classicists or Colourists, the two groups into which the Barbizon artists were divided. “ If you are in doubt about that,” said Millet, “ put me in a place by myself,” upon which one of the company remarked that the new-comer looked powerful enough to found a school which should bury them all. He little dreamt how true his words were to prove. After spending a fortnight at the inn, Millet and Jacque both decided to settle at Barbizon for the present. Millet took a bedroom in a one-storied cottage, at the western end of the village, belonging to a man known as Petit Jean, who bought and sold rabbit-skins. This HIS LIFE AND LETTERS 95 singular individual, whose eccentric habits afforded Millet great amusement, was seldom at home himself, and, besides giving his lodgers the use of one of his rooms, allowed them to cook their food at the only fireplace in the house. Here they remained for several weeks, and Millet rented a little upper room across the street, which he used as his atelier until he found a house of his own. His relief at feeling that he had left Paris behind him was great, and in the first flush of joy in the sense of newly-recovered freedom, he sat down and wrote the following letter to Sensier: “ Barbizon, 28th June, 1849. “ My dear Sensier, — “I shall be greatly obliged if after reading and sealing the enclosed letter, you will take it to Rue du Delta, No. 8. You will find my landlord, the father-in-law of the painter Salmon, at home, as a rule, as late as nine or half-past nine in the morning, or again by six o’clock of an evening. “ Jacque and I have settled to stay here for some time, and have accordingly each of us taken rooms. The prices are excessively low compared to those in Paris ; and as it is easy to get to town if necessary, and the country is superbly beautiful, we hope to work more quietly here, and perhaps do better things. In fact, we intend to spend some time here. “You will therefore oblige me by giving the enclosed letter to the landlord before the 1st of next month, and make him under- stand (what is only too true) that I shall have great difficulty in paying him my arrears, if I am ever able to manage it. I wish you good-bye, with many hearty embraces. Jacque sends you warm remembrances, and will answer your letter to-morrow. “J. F. Millet.” This little holiday at Barbizon was to last twenty-five years, and before the summer was over, Millet had taken the cottage which was to be his home until the end of his life. fi PART HI BARBIZON 1849—1875 “C’est le cote humain qui me touche le plus en art, et si je pouvais faire ce que je voudrais, ou tout au moins le tenter, je ne ferais rien qui ne fut le resultat d’une impression regue par l’aspect de la nature, soit en paysages, soit en figures. ‘ Tu mangeras ton pain a la sueur de ton front.’ Est-ce lh ce travail gai, folatre, auquel certaines gens vou- draient nous faire croire ? C’est cependant la que se trouve pour moi la vraie humanite, la grande poesie.” — J. F. Millet. 97 H s F. MILLET : HIS LIFE AND LETTERS 99 I HEN Millet finally left Paris to pitch his tent at Barbizon the hardest part of his life was over. Suffering and trouble enough were still in store for him, but he had taken the great step, and broken for ever with the slavery of conventional art. Henceforth he was free to choose his own subjects and paint in his own way. He had found his true vocation, and fought his way through stress and storm into the light. The clouds of doubt and perplexity which darkened his steps in the past had all vanished, and the path lay clear before him. Whatever difficulties he might have to encounter, however bitterly hostile the outside world might prove, he was sure of himself. And from that moment he never wavered in his choice, never once looked back, or returned even in thought to the style of art which he had deliberately put away from him. But those dreary twelve years of struggle and effort which he had spent in Paris had not been all in vain. The artist had served his apprenticeship and learnt his lesson well. He had mastered the technical side of painting, and had laid a firm hold on the great and abiding principles which are the foundation of all true art. And now he was to apply these principles to those types of human life which had been present to his mind from his early youth. The lessons which he had learnt at his grandmother’s knee, when the little birds sang in the old elm trees, and the scenes which had I IOO J. F. MILLET sunk into his mind as he followed the plough at his father’s side, were henceforth to be his theme and the inspiration of his art. Barbizon, the village which the names of Millet and Rousseau have rendered immortal, is a hamlet of the Commune of Chailly, in the department of Seine-et-Marne, thirty-four miles from Paris, and six from the town and palace of Fontainebleau. It consisted in those days of a winding street of low stone houses and barns, running between the western part of the Forest of Fontainebleau and the plain of La Biere. The nearest shops, the church, and posting office were at Chailly, a sleepy little village on the high-road between Paris and Fontainebleau, about a mile and a half distant. Flere the people of Barbizon went to be married, and took their children to be christened; here they were buried in the shadow of the old church where so many genera- tions of their forefathers had worshipped. The first artists who discovered Barbizon are said to have been Aligny and Le Dieu, who, coming down to visit a friend in 1824, were fascinated by the beauty of the spot, and spread the fame of its charms among their comrades in Paris. Corot and Rousseau, Diaz and Barye and Francois, and many others, came there during the next few years, and took up their quarters at the White Horse at Chailly, which afforded better accommodation than could be found in Barbizon, until in 1830 a tailor named Francois Ganne, who had married a German wife, took a barn at the wes- tern end of the street of Barbizon, and fitted it up as an inn. Pere Ganne ’s hotel, as it was called, soon became the favourite resort of French painters and art students ; and the landlord boasts that he had entertained more artists under his roof than any other innkeeper in the world. During the next forty years, men of all national- ities and of every degree of reputation, from the fore- HIS LIFE AND LETTERS IOI most painters of the day down to the youngest student from London or Edinburgh, from New York or Boston, flocked to Barbizon each summer, attracted by the pic- turesque beauty of the forest and the free Bohemian life of the place. Some of them spent their days sketching in the forest or on the plain, others gave themselves up to fun and idleness. They smoked their pipes over their beer, and danced and acted, and covered the walls of Pere Ganne’s hostelry with comic verses and drawings. Pere Ganne and his wife made them all welcome ; the neigh- bouring barns and outhouses were fitted up as temporary lodgings, and often on summer days as many as fifty guests sat down to table. But when Millet came to Barbizon in 1849, the place was still comparatively little known, and was chiefly visited by the men who are known to-day as the masters of the School of Barbizon. Rousseau, with whom Millet was about to form the closest friendship of his life, was already living there, and Diaz, Corot, and Barye were among the most frequent of the summer visitors. In the eyes of Millet, weary as he was of Paris streets and hoardings, of riots and barricades, this quiet spot seemed another Arcady. The first sight of the forest made an indescribable impression upon his mind : the majesty of its giant trees, the solemn stillness of their shades, filled him with awe and wonder ; the wild parts of the forest, its picturesque gorges and rugged crags, revived the old dreams of his childhood. He rushed to and fro in a frenzy of delight, climbed the granite boulders of the rocky wilderness, and lay on the heather gazing up at the blue sky and crying : “ My God ! how good it is to be here ! ” and he told Sensier, who came down . to see him and looked on in amazement at these transports of joy, that he knew no bliss so exquisite as that of lying at full length on the heather, watching the clouds sail by. 2 102 J, F. MILLET When his first rapture of delight was over, he began to draw, not only the rich and varied forest scenery around, but the human beings and animal life which he found there — the wood-cutters and charcoal-burners; the cow- herds leading their cattle to pasture ; the poachers lying in wait for game; the old women tying up faggots and bearing their load home upon their backs; the stone- breakers at work in the quarries ; and the rabbits starting out of their burrows. Yet more to his taste were the subjects which he found on the great plain that lies to the north-west of Barbizon, and stretches as far as the eye can reach. On this wide, Campagna-like expanse of country peasants were to be seen at work all the year round; here, within a day’s walk of Paris, some rem- nants of the beauty and poetry of pastoral life still lingered. Shepherds might still be seen abiding in the fields by night, keeping watch over their flocks ; the sower still went forth to sow, and the gleaners followed in the steps of the reapers, as Ruth of old in the field of Boaz. Here, as Millet saw the labourers digging and ploughing the soil, and the women weeding and pulling up potatoes, as he watched the shepherd calling his sheep by name, and the young girl spinning or knitting while she led her flock back to the fold, he felt himself once more at home. He put on sabots, an old straw hat, brought out a red sailor’s shirt which he used to wear at Gruchy, and became a peasant again. Then he looked about him for a little home of his own, where he and his family could take up their abode and lead a peaceful and sheltered life, free from the endless worry of lodging-houses and land- lords. He soon found a cottage that suited him at the eastern end of the street, near the entrance of the forest, and next door to the house which his friend Jacque had taken. It was a low, one-storied stone building, with a tiled roof, HIS LIFE AND LETTERS 103 seventeen feet high and sixty-one feet long by sixteen wide, with its gabled end fronting the street. Like all the Barbizon houses, it stood in a courtyard enclosed by a high wall, with a well and shed in one corner, where the cows came to be milked, or the sheep to be shorn. Beyond was a garden and small orchard, stretching to- wards the forest, and a gate leading out into the meadows at the back. The • house itself consisted of two small rooms, with plaster walls and raftered ceiling, each eight feet high and about twelve feet square. There was an outhouse which was used as a kitchen, and an old barn, the floor of which was several steps below the level of the street. This damp, cold room, without a fireplace, and lighted only by one little window in the corner, be- came Millet’s atelier , where, during the next five years, all his great pictures were painted. The house itself was afterwards improved, and a new atelier was built by his landlord, a peasant named Brezar, and popularly known as the Wolf. But for the present these three rooms were the whole accommodation in the cottage, which Millet rented, just as he found it, for the modest sum of 160 francs, or rather more than six pounds a year. Such as it was, the painter and his wife lived there in perfect contentment ; the freedom and tranquillity of his new life exactly suited him. The early mornings were spent in digging his garden and planting vegetables for home use, and it was with genuine delight that he once more handled spade and hoe. Often in his walks on the plain he would take the spade out of some labourer’s hand and, much to the man’s surprise, show him how well he could dig. After breakfast he went into his studio and worked till sunset, when he would, if possible, break off in time to take a run in the forest, or, at least, watch the sun go down from the fields at the back of his house. It was a healthy and peaceful 2 104 J. F. MILLET existence, favourable to actual work and to the gradual development of the ideas that were teeming in his brain.. The first subject on which he set to work was a study of Ruth in the harvest-field of Boaz, which he sketched rapidly in charcoal on the walls of his atelier . The field and the labourers and gleaners were alike studies from Barbizon life, and the picture was afterwards exhibited in 1852 under the title of Les Moissonneurs. But he did not proceed further with this subject that autumn, and spent his time in recording the thousand impressions which he received daily from his new surroundings, and in completing half-finished pictures for Paris dealers. He was still heavily in debt to his landlord of the Rue du Delta, and knew that it would be long before he could feel himself a free man. The following letter bears no date, but seems to have been addressed to Sensier during the first winter at Bar- bizon : “ Barbizon, Saturday. “ My dear Sensier, — “ When does the sale of pictures, which you mentioned, take place? Let me know in good time, and I will bring the pictures which are ready with me, and will finish the others in Paris. In any case, I must probably come to Paris in another fortnight. I think I shall have done well if I can finish five pictures. I have also three in progress, and I have done a good deal to the Washerwomen for M. de Saint Pierre. I work like a slave, and the days seem to be gone in five minutes ! My wish to make a winter landscape has passed into the stage of a fixed resolve. I have also a plan for a picture of sheep, and all manner of other ideas in my head. “ If you could but see how beautiful the forest is ! I run there whenever I can, at the end of the day when my work is done, and each time I come back crushed. The calm and grandeur are tremendous, so much so, that at times I find myself really frightened. I do not know what the trees are saying to each other. It is something that we cannot understand, because we do HIS LIFE AND LETTERS 105 not speak their language, that is all ; but I am quite sure of this — they do not make puns ! “To-morrow, Sunday, is the Fete of Barbizon. All the ovens, stoves, and chimneys, all the pots and saucepans, are so busy that you might believe it was the eve of Gamache’s wedding. There is not an old gridiron in the place which has not been brought into use ; all the turkeys, geese, chicken, and ducks that you saw in such good condition, are roasting or boiling on the fire, and pies as big as cart-wheels are being cooked ! Barbizon, in fact, is turned into one big kitchen, and the fumes must fill the air for miles round ! “ Tell me about the sale, and if you advise me to send any- thing. Be so kind as to give your gilder the enclosed order, and try and see that his frames are not too frightful. The gilding I care less about, but it is the shape that matters. However, he must do his best. And please send me these colours as soon as possible : three burnt Sienna, two raw Sienna, three Naples yellow, one Venetian red, two yellow ochre, two burnt amber, and one bottle of oil. That is all. Remember me to Diaz. A hearty embrace to yourself. “J. F. Millet.” In his next letter he informed Sensier of his firm re- solve to keep henceforth to peasant-subjects, and pro- claims himself le Grand Rustique of the years to come. “ My dear Sensier, — “ Yesterday, Friday, I received the colours, the oil, canvas, etc., which you sent me, and the accompanying sketch of the picture. These are the titles of the three pictures destined for the sale in question : “ (1) A Woman Crushing Flax ; “(2) A Peasant and his Wife going to Work in the Fields ; “ (3) Gatherers of Wood in the Forest. “ I do not know if the word Ramasseurs can appear in print. If not, you can call the picture, Peasants Gatherifig Wood , or anything else you choose. The picture consists of a man binding sticks in a faggot, and of two women, one cutting off a branch, the other carrying a load of wood. That is all. “As you will see by the titles of the pictures, there are neither 1 io6 J. F. MILLET nude women nor mythological subjects among them. I mean to devote myself to other subjects ; not that I hold that sort of thing to be forbidden, but that I do not wish to feel myself compelled to paint them. “But, to tell the truth, peasant-subjects suit my nature best, for I must confess, at the risk of your taking me to be a Socialist, that the human side is what touches me most in art, and that if I could only do what I like, or at least attempt to do it, I would paint nothing that was not the result of an impression directly received from Nature, whether in landscape or in figures. The joyous side never shows itself to me ; I know not if it exists, but I have never seen it. The gayest thing I know is the calm, the silence, which are so delicious, both in the forest and in the cul- tivated fields, whether the soil is good for culture or not. You will confess that it always gives you a very dreamy sensation, and that the dream is a sad one, although often very delicious. “You are sitting under a tree, enjoying all the comfort and quiet which it is possible to find in this life, when suddenly you see a poor creature loaded with a heavy faggot coming up the narrow path opposite. The unexpected and always striking way in which this figure appears before your eyes reminds you instantly of the sad fate of humanity — weariness. The impression is similar to that which La Fontaine expresses in his fable of the Wood-cutter : * ‘ Quel plaisir a-t-il eu depuis qu’il est au monde ? En est-il un plus pauvre en la machine ronde ? ’ “ In cultivated land sometimes — as in places where the ground is barren — you see figures digging and hoeing. From time to time, one raises himself and straightens his back, as they call it, wiping his forehead with the back of his hand — ‘Thou shalt eat bread in the sweat of thy brow.’ “ Is this the gay and playful kind of work that some people would have us believe? Nevertheless, for me it is true humanity and great poetry. “I must stop, or I shall end by tiring you. You must forgive me. I am all alone, and have no one with whom I can share my impressions. I have let myself go, without thinking what I was saying. I will not start this subject again. “ Ah, while I think of it, send me from time to time some of your fine letters, with the Minister’s seal in red wax, and all HIS LIFE AND LETTERS 107 possible decorations ! If you knew the respect with which the postman hands me these letters, hat in hand, (a very unusual thing here !) saying with the most deferential air, ‘ This is from the Minister ’ ! It gives me a distinct position, it raises my credit, I can assure you ; for, in their eyes, a letter with the Minister’s seal comes, of course, from the Minister himself. Such an envelope is a great possession ! . . Tell me if there is any chance of an order. And do you know how Jacque’s affairs are getting on ? Good-bye. “ J. F. Millet. “ Are Rousseau’s pictures producing any great effect ? Are they much of a success ? ” This interesting letter, in which Millet opens his heart to his friend, bears no date ; but from the allusion which it contains to Rousseau’s pictures, which were exhibited in Paris before their sale on the 2nd of March, 1850, it must have been written in the February of that year. The jesting manner in which he ends his letter, half- ashamed, as it were, of the confidences which he has been making, is highly characteristic. But Sensier was right in attaching especial importance to these words, in which the grave and silent man revealed his thoughts. They contain his whole philosophy of art, and were the formal manifesto in which he laid down the lines of his future work. 2 io8 J. F. MILLET II 1850-1852 HIS then was Millet’s discovery, this the new gospel which he had to proclaim in the ears of the modern world. Before his time the peasant had never been held a fit subject for art in France. Kings and queens, lords and ladies might play at pastorals if they chose ; le Grand Monarque might set the fashion by appearing in the character of Apollo — le plus beau des bergers y leading his flocks along the slopes of Parnassus; Marie Antoinette might put on peasant-maid’s skirts, and milk her cows under the trees of her elegant dairy ; but the bergeries of Trianon and the pay sans enrubanes of Watteau’s Arcadia were as far removed from reality as possible. The polite world remained convinced of the truth of Madame de Stael’s saying, and agreed with her that V agriculture sent le fumier . A group of peasants drink- ing or quarrelling, a picturesque beggar, or even a pair of humble lovers at a cottage door might be tolerated ; but no one was so audacious as to attempt the prosaic theme of a labourer at his work. This Millet was the first to do. Born himself of a long race of yeomen, and familiar with every detail of rustic toil, he was admirably fitted both by nature and education for the task. He saw the dignity of labour, and knew by bitter experience the secrets of the poor. And the pathetic side of human life had for him an especial attraction. “ The gay side of life,” he had said in his letter to Sensier,. HIS LIFE AND LETTERS 109 “ never shows itself to me ; I know not if it exists, but I have never seen it.” Like the great Roman poet whom he loved from his boyhood, he was profoundly conscious of the pathos of human life and the unsatisfied yearnings of the human heart. The sight of the struggling masses of toiling humanity filled him with sympathy ; the hard- ship and monotony of the labourer’s daily lot, the patient endurance that comes of long habit, touched his inmost soul. In his eyes this was true humanity and great poetry. And more than this, he looked on the peasant with the eye not only of the poet but of the artist. He realized from the first the close relation that exists between the familiar sights of every-day life and the noblest works of art ; saw that there might be action as heroic, and beauty as true, in the attitude and gesture of a peasant sowing or a woman gleaning as in the immortal forms of Greek sculpture. That natural instinct for beauty of line, that keen appreciation of form which revealed itself in the boy’s charcoal-drawing of the old man bent double with age, led him to note every gesture and movement in the people about him, just as it made him find such keen delight in the drawings of Michelangelo. When, in his struggling Paris days, he proposed to make drawings of reapers at work, “ in fine attitudes,” his friend shrugged his shoulders and shook his head at this strange sugges- tion. But in the end this was exactly what Millet did, and the world to-day no longer laughs at his Sower , or Gleaners. He knew, as few masters have ever known, how to put a whole world of thought into an individual action, how to express the lives and character of bygone generations in a single gesture ; and with true poetic insight he makes us realize the deeper meaning that lies hidden below the eternal destiny of the human race, the age-long struggle of man with Nature, which will endure E no J. F. MILLET while seed-time and harvest, summer and winter, follow each other upon the face of the earth. The first page in Millet’s great epic of labour, the first celebrated picture which he painted at Barbizon, was the Sower. Long ago, in the days of his youth at Greville, he had sketched the figure of a peasant scattering grain in the furrows as he walks along. That little pen-and-ink drawing, in its few strokes, contains the germ of the future work. The pose and movement of the figure, the measured step, and outstretched arm are there already; the rusty felt hat sunk over the young labourer’s brows, the very shape and cut of his clothes, the sack of grain at his side, even the oxen ploughing in the background, are all indicated. From this slight sketch the artist, after his wont, slowly and painfully evolved his noble work. He has left us several drawings which enable us, step by step, to follow the development of his idea through its successive stages- We see how the figure gradually gained in breadth and vigour, and by degrees acquired that solemn majesty and rhythm, until the homely theme became a grand and sublime poem. All through the winter and spring-time at Barbizon, surrounded as he was by country sights and sounds recalling the old life, he brooded silently over that first impression of his early days. He thought of the serious meaning of the sower’s task, of the great issues that hang upon the seed-time, and of the new life that germinates in the grain that he casts abroad to supply the bread of the coming years. He remembered the old cus- tom, still practised in his boyhood, of uttering a few words of prayer, and sowing the first seed in the ground in the form of a cross. And as he meditated over these old memories, the great picture grew into being, and he painted that wonderful form of the Sower, striding with majestic tread across the newly-ploughed field, flinging the precious seed broadcast. Night is falling, the shadows 2 - HIS LIFE AND LETTERS I I I are lengthening over the wind-swept fields, and scarce a gleam in the western sky lights up the winter landscape ; but still he goes on his way, careless alike of the coming darkness or of the flocks of hungry crows that follow in his track. In that solitary figure, with his measured tread and superb action, the whole spirit of the peasant’s calling is summed up with a power and concentration of thought worthy of Michelangelo. The first version of The Sower , Sensier tells us, was executed at fiery speed, in the white heat of the painter’s glowing imagination. But when he had almost finished the picture, he found to his dismay that the canvas was too short, and would not allow sufficient room for the ground on which the sower’s front leg rests. Accordingly he traced the lines of his figure on a larger canvas, and produced an exact replica of the original, which was finished in time to appear at the Salon held in the Palais Royal at the close of 1850. The impression which it made was twofold : on the one hand, the older and more con- ventional critics declared The Sower to be a revolutionary work, plainly conceived on Socialist lines by a painter who wished to protest against the cruel tyranny of the upper classes and the misery of the poor. Some ingenious persons went so far as to see in this “ severe arid threaten- ing figure” a Communist, who is flinging handfuls of shot at the sky in open defiance of God and man ! On the other hand, it attracted the admiration of all the younger school of artists, and was greatly praised by at least one critic,. Theophile Gautier, who recognised its rare merit, and described it in eloquent language as the finest picture of the year. This Sower , exhibited in the Salon of 1850, soon found its way to America, and has for many years been the chief ornament of the Vanderbilt collection. The first and smaller picture is also in the New World and is 2 I I 2 J. F. MILLET now the property of Mr. Quincy Shaw, of Boston. In later years Millet made several drawings and pastels of the same subject, which had already acquired a wide popularity. But this time his model was a Barbizon peasant. Instead of the white oxen, two horses were harnessed to the plough, the plain of La Biere took the place of the Norman moorland, and the ruined tower near Chailly was introduced, with a clump of trees in the background. Together with The Sower } Millet sent another picture, The Hay-binders , to the Salon at the Palais Royal. This was a group of labourers binding newly-cut hay in trusses at the foot of a haystack, while a young girl at their side collects the last rakings of the meadow. Here again the vigorous action of the men, and the blazing heat of the June day, were given with remarkable truth; but the colour was heavy in tone, and the picture passed com- paratively unnoticed by the side of The Sower. Gautier’s criticism of these two works pleased Millet, and he frankly owns the justice of a remark which that writer had made on the meanness of his colouring in Les Botteleurs — the hay-binders. “Gautier’s article,” he writes on the 23rd of March, 1851, “is very good. I begin to feel a little more contented. His remarks about my thick colours are also very just. The critics who see and judge my pictures are not forced to know that in painting them I am not guided by a definite intention, although I do my utmost to try and attain the aim which I have in sight, independently of methods. People are not even obliged to know why it is that I work in this way, with all its faults.” Millet was probably alluding to the journalists who tried to discover political theories and Socialist tendencies in his peasant - pictures — a form of criticism which he naturally resented as unjust and absurd. The same HIS LIFE AND LETTERS I 13 letter to Sensier contains a touching expression of Millet’s grief at the sudden death of a mutual friend, Longuet . “ I am still stupefied and astounded at the news of the death of poor Longuet. I am very much pained, not only because of the •suddenness of his death — only very lately he came to see me at Laveille’s, and appeared in as good health as he had ever been — but because I have always held him to be a very worthy man. What a frail machine this body of ours is ! I believe he was married, but I did not know his wife. Did he leave any children ? I heard from Jacque a few days ago. The commission, he says, has fallen through ; but they will get up a subscription of 2,000 francs, which is something, and even a very agreeable gift, if only half the sum which he expected to have.” The next day Millet opened his letter again, in great distress at the sudden illness of his little daughter, Marie, a child of five. He had a profound distrust of the country doctor and of his drugs, and anxiously begs Sensier to send him a bottle of medicine from Paris. “ Monday Morning. ‘‘Yesterday evening, Sunday, when 1 was writing to you, and had got as far as you see above, I was forced to interrupt my letter to attend to my eldest girl, who had been suddenly attacked by a violent fever. She played during the day as usual, but asked to be put to bed while she was eating her dinner, and complained of being cold. I passed the night with her, applying, according to Raspail’s method, bandages soaked in sedatives ; but it did no good, and the fever developed to a formidable degree. I am suffering the greatest anxiety. Generally speaking, I have very little confidence in physicians, and much less in the one at Chailly than in any other. How and what is to be done? I have just bathed her again. . . . Poor little girl ! so gay all day and in a moment stricken by this sudden fever. Whether I send or not for the horrid doctor at Chailly, oblige me by buying and sending by the coach a bottle of camphorated ammonia as soon as you get this note. Perhaps you will not read my letter before to-morrow ‘evening ; but if by any chance you happen to be at home during ‘the day, buy the bottle, and send it by the coach that leaves at 1 B J. F. MILLET 114 four o’clock. In any case do this on Wednesday, and I will go to Chailly to see if it arrives. I hope I may have no need of it when it reaches me, but it may be required at any moment. Good-bye. The fever does not diminish. “J. F. Millet.” This letter reveals all the man’s tenderness of heart, and gives a faithful picture of his life at Barbizon, divided as it was between the practice of his art and family cares. Fortunately, the child recovered and the anxious father was able to return to his work. It was his habit at this period of his life to take up his pictures to Paris, and finish them either in the atelier of his friend Diaz or at the shop of Laveille, the dealer who bought most of his early drawings and whose name is constantly mentioned in his letters. Here he met other artists and became acquainted with collectors who gave him new commissions. Of the three smaller works painted in 1850, which Millet sent to the sale mentioned in his former letter, the most important was Allant Travailler — a peasant and his wife going out to work. This well-known picture was one of the painter’s first Barbizon impressions, and proved so popular that he afterwards reproduced the same theme in a variety of drawings and pastels. In this young couple starting for the fields together, there is a spirit of frank and cheerful enjoyment, seldom found in Millet’s works. The young labourer, in his straw hat and blouse,, steps blithely along, with his hand in his pocket and his fork upon his shoulder, his wife walks at his side, in her short petticoats and sabots, carrying a stone pitcher in her hand and wearing her basket on her head, to protect her from the heat of the sun. Their bright faces and brisk steps are in tune with the pleasant fresh- ness of the early morning and the happy spring-time of life, when toil is easy and action full of delight. Every HIS LIFE AND LETTERS I 1 5 detail in the landscape — the tufts of grass at their feet, and the plain behind them — is reproduced with loving care, and in the distance are the roofs and houses ot Barbizon. This charming little work was promptly bought by a Paris tradesman, named Collet, who was so pleased with his purchase that he ordered a figure of the Virgin as a signboard for his draper’s shop in the Rue Notre Dame de Lorette. Accordingly Millet painted a blue- robed Virgin, clasping the Child Christ in her arms, and resting her feet on the crescent of the moon. He exe- cuted the work in the courtyard of a neighbour in open daylight, and fixed his canvas on the top of a ladder on a level with the roof, that he might better judge of the effect which it produced at this height. He writes to Sensier on the 18th of December, 1851 : “ If you see Collet, tell him that he shall soon have his signboard, only I must have a few days of dull weather before I can finish it.” During many years this blue-robed Virgin hung outside M. Collet’s shop at the corner of the Rue Notre Dame de Lorette and Saint Lazare, a familiar object to passers - by. Constant exposure to weather made repeated restorations necessary, and when, after often changing hands, it came into the possession of its present owner, M. Morel, several coatings of paint were removed, and the surface was carefully cleaned In spite of its damaged condition, this picture was ex- hibited in London some years ago, and attracted con- siderable attention. The Virgin is of distinctly peasant type, but has a nobleness of character and simple dignity not unworthy of Millet. Her eyes are turned heaven- wards with a calm and trustful gaze, and the tiny babe on her arm, in its weakness and helplessness, recalls the child of Holbein’s Darmstadt Madonna. Another picture which belonged to these first years at I J. F. MILLET I 16 Barbizon, was the small canvas of Les Couseuses , or young women sewing at home. “ They are not pro- fessional needlewomen,” Millet was always careful to insist, “but women engaged in mending the household linen in their own homes.” The artist had an example of domestic industry constantly before his eyes in his own wife, who sat to him about this time as a model of his drawing of Young Women Sewing , which was bought by his friend Campredon. The picture of Les Couseuses had one good result — it brought the painter an order from the State. M. Romieu was at that time Director of the Fine Arts, but although a cultivated man, he took little in- terest in art, and owned frankly that he knew nothing about painting. When Sensier addressed a request to him through his secretary on Millet’s behalf, he was told that inquiries must first be made as to the artist’s political views and moral character. There were in- fluential persons, it appears, who had an idea that the painter of The Sower must be a demagogue and agitator. Accordingly, inquiries on the subject were addressed to the Prefect of the department of Seine-et-Marne, who replied that Millet was a very quiet and well-conducted citizen, who was rarely seen and seldom heard of at Barbizon, and that he spent his whole life in painting at home or in taking walks by himself in the neighbour- hood, watching the sky and the trees. These accounts of his character were so far reassuring. Unfortunately, the artists whom M. Romieu consulted as to Millet’s capabilities, described him as a pretentious and eccentric personage, who went his own way and rejected the great traditions of the past. This was sufficient to ex- cite suspicion in the Director’s mind, and, to Sensier’s disappointment, his appeal met with no response. As a last resource, he took Millet’s picture of Les Couseuses } HIS LIFE AND LETTERS I I 7 and, carefully concealing the painter’s signature, he asked his friend the secretary to hang it in M. Romieu’s rooms, and see what impression it produced upon the Minister and his friends. This simple and graceful little canvas certainly bore no trace of the dangerous opinions that Millet was supposed to hold. Before long its quiet charm attracted the notice of more than one visitor. One day it caught the eye of Paul Delaroche, who stood still before it during several minutes, and asked the Director to tell him the name of the painter. “ It must be the work of some new man,” he remarked; “I have seen nothing like it before.” In reply, he was told that the little picture had been painted by an artist named Franqois Millet, who was said to be a mere peasant. Delaroche recognised the name at once. “Millet!” he exclaimed, “why, he was my own pupil. I am not at all surprised; he was full of imagination, and had a vigorous method of his own.” After that, Sensier had no difficulty in attaining his object. The order from the State was signed at once. Millet received 600 francs in advance, and was desired to paint any subject which he liked to choose, and to deliver the work at his own convenience. The com- mission reached him in 1852, at a time when he was in great want of money and hard pressed by his creditors. He was still hampered by his old debts, and found, to his surprise, that at Barbizon he could not live upon credit, as he had done in Paris. The small Chailly tradesmen naturally asked for ready money, and were little disposed to trust a struggling artist with a large and yearly - increasing family. Before long, Millet found himself surrounded by a whole tribe of angry shopkeepers who clamoured for payment of their weekly bills, and threatened to stop supplies. The baker re- fused to let him have any more bread, the grocer sent 2 1 1 8 J. F. MILLET him a lawyer’s letter, and one day a tailor put an exe- cution into his house, and sent bailiffs to sell his furni- ture, refusing to allow him a single day’s grace. In these straits, Millet wrote urgent letters to Sensier, entreating him to sell his pictures “ Try, my dear Sensier,” he wrote, “ to make money with my pictures ; sell them for whatever price you can get, and send me too francs, or even 50 or 30, for the time is rapidly coming whan I must have the money or starve.” These appeals were especially frequent at the end of the month, or quarter, when impatient creditors refused to be put off with promises any longer. And Millet, it must be owned, was a thoroughly bad man of business, incapable of managing his own affairs, and an easy prey to the neighbours or false friends who tried to impose upon his credulity. His health was another cause of trouble. He suffered from constant headaches, partly caused by the un- healthy atmosphere of the damp, close barn in which he worked, and was often unable to paint for w r eeks together. At such times his courage sank, and his anxieties assumed alarming proportions which prompted the despairing utterances that we read in his letters to Sensier. But a single ray of hope — the sale of a picture or a fresh order — quickly produced a revulsion of feeling. His headaches were cured, the sun shone once more in the heavens overhead, and he went back to work w T ith new ardour and hope. His love for his art and his faith in himself never failed. If he could but struggle on for a few years, he firmly believed that a better day would come, his pictures would begin to sell, and the world would acknowledge the truth of the principles which he maintained. For the present he must wait and work on in patience. “ In Art,” he often said, “ you have to give your skin.” Ills LIFE AND LETTERS 119 III 1851-1854 W HILE Millet was painting immortal pictures and wrangling with his creditors at Barbizon, sad news came from his old Norman home. His mother and grandmother had their troubles, and found it hard to get a living for their large family out of the few acres of their Gruchy farm. Wheat was dear, and poverty widespread; the roads swarmed with beggars, and the poor women could no longer feed the needy travellers who knocked at their doors. They heard with dismay of the disturbances in Paris, and lay awake thinking of the dangers to which Francois was exposed. At last they learnt with relief that he was at Barbizon, out of reach of riots and barricades. Then in 1850 came the news of the success of his Sower , and the good old grandmother thanked God for her boy. But her own strength was failing fast; she was partially paralysed, and could hardly move, but still managed to write pious exhortations to her beloved Francois. Her mind remained clear and vigorous to the last, and she met death with the serenity of some aged saint. She died early in 1851, talking of Francois, the Benjamin of her heart, with her last breath, and sending him her love and blessing. The news of his grandmother’s death was a great shock to Millet. For days he hardly spoke, and refused to see any one but his wife and children. With them he recalled every detail of her beautiful life, and spoke 2 120 J. F. MILLET of her care of him as a child, of the unselfishness of her affection, her deep piety and firm principles. “ And to think I should never have seen her again ! ” he repeated again and again in the bitterness of his grief. His thoughts now turned with fresh yearning towards his mother, who was ill and suffering, and filled with anxiety for the future. Her daughters had married, her sons were leaving the country; the farm could no longer suffice for their support, and the poor mother thought with a sigh that at her death the home would be broken up, and the land, which the Millets had owned for hundreds of years, divided among strangers. And amid these sad forebodings she poured out the sorrow and longing of her soul in a tender letter to her eldest son: “ My dear child,” she wrote; “you tell us that you are very anxious to see us, and are soon coming here to pay us a long visit. I am very anxious to see you too, but it seems that you have not the means to come. How do you manage to live? My poor child ! when I think of this, I am very unhappy. Oh ! I hope you will come and take us by surprise when we least expect you. As for me, I cannot either live or die content, so great is my longing to see you. Here times are hard and life is sad for us all. The wind has parched up the ground, and we know not what to do with the animals. They are dying of hunger. The corn is bad and the price of wheat seven francs a bushel. And the taxes must be paid and all the household expenses. “ I have been very neglectful in not writing for so long, because I thought you would come before the summer was over. But now it is almost gone. Yet we are very anxious to see you. “ I have lost everything, and nothing is left me but to suffer and die. My poor child, if you could but come before the winter ! I have a great desire to see you once more before I die. I think of you oftener than you imagine. I am so weary of suffering both in body and mind, and when I think what is to happen to you all in the future without any fortunes, I can neither sleep nor rest. IIIS LIFE AND LETTERS 12 1 ‘‘'Tell me how you are getting on, if you have work, and are well paid, and if you can sell your pictures. It is strange that you have not told us a word about all these revolutions in Paris. Is it true that all these things are happening there? Tell us. something about them. I am always so afraid that you will be dragged into them. Will you come here soon? If I had but wings, how I would fly to you ! As soon as you receive this letter, write back to me. I end by embracing you with all my heart, and remain, with all possible love, your mother, “Veuve Millet.” This pathetic appeal went to Millet’s heart. He longed to leave everything and hasten to his mother’s side. But he had neither time nor money for the journey. The birth of a fourth child in 1851 made it impossible for him to leave his wife that autumn, and all the next year he was busy painting new pictures for the Salon and bargaining with dealers, who bought his drawings for trifling sums,, in order, if possible, to free himself from the load of debt which oppressed him. The journey to Greville was put off, month after month, and he could only write affectionate letters to his mother, promising that he would come to* her as soon as possible. So the faithful soul waited and sat in the old home on the cliffs by the sea, listening for the step of her boy, and hoping every day to see him open the door and walk in. But the weeks became months and the months became years and Francois never came. His mother’s asthma grew worse ; she became rapidly weaker,, and could write no more. But she still watched and waited and believed to the last that he would come. At length, one day early in April, 1853, she died with Frangois’ name upon her lips. Millet’s grief was inconsolable. He shut himself up in his studio, and abandoned himself to his despair. A few days afterwards he sent Sensier the following note : ,12 2 J. F. MILLET “Monday evening, 26 April, 1853. My dear Sensier, — “ I write to tell that my poor mother has just died. I am in a state of misery which no words can describe. I try to work, but it is impossible to forget my pain. It is a terrible blow for me and for those of my sisters who are still at home. I cannot understand how they will manage to live. I am in the most frightful condition of grief and anxiety. I clasp your hand. “J. F. Millet.” It was then in his bitter grief, as he thought of his poor mother’s last words, of her longing to see him and of her patient years of waiting, that the idea of his picture, L’Attente, first came into his mind. He took out his old Bible and read the familiar tale of Tobit and his wife, and remembered how they too had waited and looked for their son’s return. And then and there he made a sketch of two aged parents, sitting at the door of their cottage in the forest, straining their eyes towards the distant horizon, where the sun is setting, in the vain hope of seeing the wanderer return. Even so in the old home, his mother and grandmother had waited for the son who never came, and for the footstep which they were to hear no more. The picture, which he painted some years later and exhibited in the Salon of 1861, is one of the most pathetic poems with which he was ever inspired. It was bought soon afterwards by an American collector, and, like so many of Millet’s finest works, is still in the New World. The death of Millet’s mother made a visit to Grdville necessary. His brothers wrote that without him it was impossible to divide the property or make any definite arrangements. Fortunately, he had succeeded in selling a few pictures and had finished three impor- tant works for the Salon of 1853. So he decided to start at once, and set out for Normandy on the 5th of May, after sending Sensier the following note: HIS LIFE AND LETTERS 123 “Tuesday, 3rd May, 1853. “My dear Sensier, — “ My brothers and sisters write that my presence is indispens- able and that I must go and help them arrange their affairs. Little .as I understand business, they say I must be there. I start on Thursday. I do not know if I shall be able to see you before I set out on my journey. Anyhow, this is to say good-bye and to wish you good health. I shall probably be away a month. “ J. F. Millet.” That week the eight children of Jean Louis Millet met at Gruchy and divided their modest inheritance. Frangois gave up his share in the house and land to his brother Auguste, who was to remain at Gruchy, and only asked for his great-uncle Abbd Charles’s books, and the great oak cupboard which had been handed down for many generations in the family, and had stood in the house for hundreds of years. And he begged that the ivy which trailed round the lattice casement of the kitchen and over the old stone well should be left untouched, a condition which has been faithfully observed by his brother, and after him by the widowed sister-in-law, who now lives in that por- tion of the house. The sight of the old cliffs, the view of the sea, which he had loved from his childhood, stirred the painter’s heart to its depths. He found time to take sketches by the seashore, and his youngest brother Pierre, now a lad of nineteen, was proud to carry his easel and canvas and to watch him at his work. He made drawings of the big hearth, where the whole family used to assemble at evening, and of the brass Cannes and kettles on the kitchen shelves. He even insisted on carrying off one of his mother’s large brass water-pots, which he kept as a precious relic in his house at Barbizon. These familiar scenes naturally revived many of his saddest 2 124 J. F. MILLET memories. He missed his mother and grandmother at every turn, and felt so wretched away from his wife and children that he shortened his stay and hurried back to Barbizon. But his love for his native soil was as strong as ever, and he left Grdville with the fixed intention of bringing his family there, as soon as pos- sible, for a longer visit. Fortune now began to turn a kinder face upon him. His pictures in the Salon of 1853 had been favourably received by the critics, and were all three sold before the end of the summer. The largest and finest of the three was his Ruth and Boas ) or, as it was called in the catalogue of the Salon, Le Repas des Moissonneurs . This composition, which had engaged his attention ever since his arrival at Barbizon in 1849, represented a group of reapers taking their mid-day rest in the shade of a wheat-rick. In the fore-front a farmer is seen laying his hand on the shoulder of a young girl who has been gleaning the ears of corn, apparently without his leave. The Biblical character of the composition was plainly felt. This peasant, wrote a journalist, might easily pass for Boaz, and this startled gleaner might be Ruth her- self. The artist himself had taken infinite pains with his subject, but had not been satisfied with the result. “I feel,” he said disconsolately, “like a man who sings in tune, but with a voice so weak that he can hardly make himself heard.” Yet the best critics recognised the excellence of his intention and the vigour and originality of his execution. “ M. Millet’s Reapers are certainly not handsome/' wrote- Theophile Gautier ; “ he has not copied them from the Belvedere Apollo. Their noses are flat, their lips thick, their cheek-bones prominent, their clothes coarse and ragged. But in all this we see a secret force, a singular vigour, a rare knowledge of line and action, an intelligent sacrifice of detail, a simplicity of colour HIS LIFE AND LETTERS 125 “which give these rustics a proud and imposing air, and at times recall the statues of Michelangelo. In spite of their poverty and ugliness, they have the majesty of toilers who are in direct con- tact with Nature.” Another able critic, who in that Salon first recognised Millet as the interpreter of a new idea, and pronounced him to be at once the strongest and most poetic artist of the day, was Theodore Pelloquet. This discerning writer was not personally acquainted with Millet, and did not even know the painter by sight. But he was one of the first to recognise the presence of a new and powerful element in art, and to the end of his life he never ceased to speak of Millet as a great man, whose •genius would one day be recognised as the glory of his age. Millet obtained a second-class medal at the close of the -Salon. His Reapers was bought by an American, Mr. Martin Brimmer, who has a fine collection of the master’s pictures and drawings in his house at Boston ; and his two smaller pictures — A Shepherd of Barbizon , and A Young Woman Shearing a Sheep , the first idea of his Grande Tondeuse— were both bought by another •citizen of the United States, who had lately settled at Barbizon, the artist William Morris Hunt. At the same time a distinguished connoisseur, M. Atger, bought several of his drawings, and he received -an order for a picture from a Dutchman who had seen his works in the Salon. He writes to Sensier respect- ing this last-named patron on the 15th of November, 1853- '“My dear Sensier, — “ . . . A propos of the man from Holland, here are some ^considerations. The sum of 500 francs is not to be despised — far from it : but I should like, if such a thing were possible, to raise my 126 J. F. MILLET prices. You will tell me, and I am ready to accept your decision,, whether it is best at this time to say Yes or No. At the same time, if it is not too much trouble, ask for 600 francs, and make it appear that I will not paint the two pictures for less. But if it is already understood that he will not give more than 500, take it upon yourself to settle the matter at that price. All this is very perplexing, but I am afraid, on the one hand, of raising my prices unreasonably ; on the other, of working too long for low prices. Sacre nom de Dieu ! all this seems foolish, and perhaps after all it will be better simply to say that I cannot do the work for less than 600 francs. Really this irresolution is foolish ! Once for all, I will not take less than 600. It is not so much a case of bargaining for 100 francs more or less — al- though that is the sum which I insist upon — but 300 francs sounds to me a much larger sum than 250 ! It seems to me half as much again. “As for the Feydeau order, that pleases me perfectly. Bring the canvases and panels of the proper sizes, and we will talk over the subjects which are to be painted on them.” This letter, which is one of those not included in Sensier’s book which has been lately published by Mr. Bartlett, is interesting as showing a resolute effort on Millet’s part to obtain a fair price for his pictures. It may also be taken as a proof that at this time he was in no want of work. He was engaged in finishing this commission for the “ man from Holland,” when one day in January he received a visit from a stranger, who had been privately directed to his atelier by his good friend Rousseau, and who immediately bought a picture. Fie hastened to inform Sensier of the good news, and at the same time to make his usual request for a loan of ready money. “Barbizon, Thursday, 19 January, 1854. “ My dear Sensier, — “ On Saturday last I received a letter from a M. Letrone, whom I do not know, asking if he might come and see me at HIS LIFE AND LETTERS 127 Barbizon, and when he would find me at home. I replied that he might come when he liked. He came yesterday, and bought my Women Putting Bread in the Oven for 800 francs, and another little picture which I am to make from a sketch which he has seen for 400 francs. This gentleman has a son who has been, and, for all I know, may be still, a pupil of Rousseau. “ I am working, in spite of frequent interruptions, at my picture of A Woman Sewing by the Light of a Lamp for the Dutchman. It is already in a forward state, but trivial matters disturb me too often. “ This is what I have to ask of you. Do me the kindness, if you can, to send me a sum of fifty francs, and any more you can spare. I will pay you back directly I get an instalment of the money due to me, either from M. Atger, or from the Dutch- man, or one of fifty others. Since my funds were running low, I meant to devote a day to make a drawing or two for Atger, but my work has been hindered by violent headaches, and I have reached the bottom of my purse. If you can let me have the money, please send it at once — at once I repeat, for I have literally only two francs left. You will tell me that I ought not to have put off writing to you so long, but even the day before yesterday I was lying down like a calf all day, and yesterday this visit took up my time. “ J. F. Millet.” Happily for Millet M. Letrone’s orders did not end here. He came back again a few weeks later and ordered two more pictures. One of these was that fine composition of a Woman Feeding Hens on the Steps of her House, for which the painter received 2,000 francs — an enormous sum in his eyes. For the first time in his life Millet felt himself a rich man. He repaid Sensier’s loan, satisfied his most press- ing creditors, and set off in June with his whole family for Greville. On Sunday, the 18th of June, 1854, h e wrote to Sensier i n high spirits : “I start for my Normandy to-morrow, Monday. In the words 2 J. F. MILLET 12 & -of the old song, l Je vais revoir via Normandie At least we go to Paris to-morrow, and start on Tuesday, so that the chil- dren may not be too tired when they begin their journey in the diligence, of which they will have had enough by the time we reach Cherbourg ! I know not if I shall find you ; it will not be my fault if I do not. I wish you good health, and say, Au revoir 1 I hope to return in a month’s time. All good wishes ! “J. F. Millet.” His visit to Greville was to last a month, but Millet put off his return day after day, and in the end he remained there four months. It was a period of great interest and importance in the artist’s career. At first the sight of the altered home brought tears to his eyes. The old house had been divided, and the inmates were .scattered far and wide. Some were dead, others were gone. Of all the brothers and sisters who had grown up under the same roof, but two were left. One was Auguste, who still inhabited his father’s house, under whose roof Millet and his family took up their abode ; the other was his beloved sister Emilie, who had married a Grdville farmer named Lefevre, and who welcomed Francois and his family with the warmest affection. By degrees -the first painful impiession passed away, and he felt himself at home again. He put on blouse and sabots, joined his old comrades in the harvest-field, and shared in their labours as he had done in old days. His brother Pierre, who was also bent upon making art his profession, and was now studying sculpture in Cherbourg, came to spend Sundays at Gruchy, and declared that he had never seen Francois in such fine spirits before. He forgot his own cares and the troubles of the political world, and never even read a newspaper. “The poetry of the fields,” writes Pierre, “filled his soul completely.” His old delight in the rocks and in the HIS LIFE AND LETTERS 1 29 sea, in the wild moorland and in the green pastures and orchards returned. He revisited the favourite haunts of his childhood with his wife, and sketched every corner of the ancestral domain with religious care. The house and garden, the barns and stables, the orchard and meadows, even the cider-press and the yard, were all faithfully recorded in his sketch-book, and supplied him with subjects for many a picture in years to come. The old elm- tree under the window, “ gnawed by the teeth of the wind, and bathed in aerial space,” which had played so great a part in his young dreams, the laurel bush fit for Apollo, the cattle feeding on the short grass on the top of the cliffs at the edge of the sea, were all painted in turn. He made excursions with his wife to the ancient farmhouses and decayed mansions, which he used to visit with his old great-uncle. He went to the Hameau Cousin, and the Priory of Vauville, and took hasty pencil sketches of all these places, which he after- wards outlined carefully in pen and ink, or washed over with colour. During the four months which he spent at Greville, he painted as many as fourteen pictures, and finished upwards of twenty drawings, besides filling two complete albums with studies. The impressions of his youth were revived and strengthened, and he returned to Barbizon with an inexhaustible store of material for future use. One evening, on his way back from some distant walk, he paused at the door of the little church of Eculleville. The Angelus was ringing, and he went inside. There the figure of an old man kneeling before the altar caught his eye. He waited, and presently the old priest rose from his knees and touched him gently on the shoulder, saying in a low voice, “Francois!” It was his first teacher, the Abbe Jean Lebrisseux. “ Ah ! it is you, my dear child, little Francois ! ” the K 2 130 J. F. MILLET good old man cried ; and they embraced each other with tears in their eyes. “ And your Bible, Francois, have you forgotten it ? ” asked the Curd presently. “ The Psalms you were so fond of — do you ever read them now?” “ They are my breviary,” replied Millet. “It is there I find all that I paint.” “ I seldom hear such words nowadays,” said the old Abbe, with a sigh of thankfulness. “ But you will have your reward. And Virgil — you were very fond of him in old days.” “I love him still,” replied Millet. “ That is well. I am content, my son,” said the old man. “ Where I sowed, the blade has sprung up. It is you who will one day reap the harvest, my child.” And so they parted. The summer months slipped by, Millet went back to Paris, and the good old priest, who had loved him as a father, never saw his face again. But his prayers had been answered, and he could die happy. r HIS LIFE AND LETTERS 131 IV 1854-1855 W HILE Millet was absent at Greville that summer his cottage home at Barbizon had been con- siderably improved. The three-roomed house was too small for his increasing family and frequent visitors; and his landlord, the Wolf, as he was called in the village, seeing that he had in Millet a permanent tenant, agreed to make certain improvements in the house. The old barn in the corner of the garden, alongside of the street, was fitted up as a studio : the roof was ceiled, a wooden floor — a luxury seldom known in Bar- bizon — was laid down, a large, clumsy window was built at one end, and opened in the north wall, looking on to the street. This old grange, which had served as a shelter for cows and horses, or a storehouse for grain and hay, now became the painter’s permanent studio. Here, during the next twenty years, all his great pictures and all his famous drawings saw the light. Here the foremost artists of the day — Rousseau and Corot, Diaz and Barye — watched him at work and sat for many an hour in the big arm-chair in the corner. Here, long after he was dead, his admirers from all parts of the world came in a ceaseless stream to visit the spot which was so closely associated with his memory. To-day the studio is still standing, but the interior has been completely altered, and the whole place wears a new and modern look. In Millet’s time the walls were neither papered nor stained ; three or I 1 3 2 J. F. MILLET four easels, a couch covered with chintz, and a table heaped up with a disorderly collection of brushes, chalks, books and papers, were the only furniture. A green curtain was drawn over the lower part of the window, and an iron stove stood near the easel at which Millet usually worked. A few casts of the Elgin marbles and the Column of Trajan, a bust of Clytie and a head of Achilles stood on shelves along the wall ; while in one corner of the room lay a whole heap of blouses and aprons of every shade of blue — some of the deepest indigo, others bleached almost white from constant exposure to sun and air. Here, too, were handkerchiefs for the head — marmottes as they were called in Millet’s old home — cloaks and skirts of faded hues, more beautiful in his eyes than the richest stuffs. Blue, he told one of his American friends, was always his favourite colour ; and it certainly holds a prominent place in his pictures. On the floor, heaped together in careless confusion, lay piles of canvases in various states of progress — some only lately begun, others which had not been touched for years. When this new studio was fitted up, the old atelier was converted into a dining-room, communicating with the rest of the house, and the hen-house was replaced by a small kitchen. Millet himself, after his return from Normandy, built a hen-house of rough stones which he brought from the forest, and thatched it with his own hands. He still cultivated the garden himself, and besides growing vegetables for his own use, he planted vines and fruit-trees on the walls and filled the little courtyard with fragrant flowers. During his absence at Grdville the vines and creepers had climbed up the walls of house and studio, and on his return he found nasturtiums, morning-glories and briar-roses growing together in a tangled thicket. This wild beauty charmed HIS LIFE AND LETTERS 133 him, and he wrote to Pierre that his garden was turned into a perfect fairy-land. After the property was bought by Sensier some years later, further improvements were made, and by degrees the little place became a pleasant and comfortable home. At one time Millet thought of building a house and making himself what he called a nest of his own. But the dread of becoming involved in fresh liabilities made him give up his plan ; and he remained to the end — what he always declared his grandmother had taught him to detest — the tenant of another man’s house. His friend Jacque, who had originally taken the neighbouring cottage, soon quarrelled with the Barbizon peasants, and before long made himself hated in the village. The boys chalked impertinent names upon his doors, and teased him in every possible way ; and the indignant artist was often to be seen standing in the street holding a furious dialogue with a crowd of women and children, who often proved more than a match for him. Before many years were over these annoyances increased to such a pitch, that he sold his property to Sensier and left Barbizon. Millet never stooped to these quarrels and often annoyed Jacque by his endeavours to bring him to reason. He led a quiet and reserved life, attending to his own business and seldom mixing with his neigh- bours. He was never to be seen at the inn, excepting on the occasion of some rare festivity, when it would have seemed unfriendly to hold aloof. At the marriage of P£re Ganne’s daughter to the Arras painter, Eugene Cuvelier, he and Rousseau decorated the barn with ivy, and Coret opened the ball and led the bottle-dance to the tune of rustic violins. Empty bottles were placed in rows along the floor, and the man or girl who knocked one over was out of the dance. They began slowly and 2 134 J. F. MILLET danced ever faster and faster, until they ended in a furious gallop, and the last remaining dancer received a flower from the bride as his reward. Millet with his wife and friends were all present on that occasion, but as a rule they had little to do with the artists who thronged to Pere Ganne’s or Siron’s hostelries during the summer months, or with the peasants of Barbizon. The only persons with whom Millet associated were a few intimate friends, who, like Rousseau and Barye, made Barbizon their home, or who, like Sensier and Cam- predon, or Diaz, came down there on occasional visits. Foremost among the residents at Barbizon during the first years that Millet spent there, was the American artist, William Morris Hunt. He was a pupil of Cou- ture, who had known Millet in Paris, and who, moved with enthusiastic admiration for the man and his works, had followed him to Barbizon. Here he lived in almost daily intercourse with the painter during the next five years, sharing his closest intimacy and entering with warm sympathy into his trials. More than once this genial and kindly soul came to Millet’s rescue in his hour of sorest need, and helped him in the most generous and thoughtful way. He it was who bought both of the small pictures which Millet exhibited in the Salon of 1853 — Th e Young Shepherd and The Woman Shearing Sheep — and who first introduced his works to the notice of American connoisseurs. In 1855 Hunt, who was him- self a frequent exhibitor in the Salons, left France to return to the United States, and settled in Boston, where he attained considerable reputation as a landscape painter, and spread the fame of the Barbizon master far and wide among his countrymen on the other side of the Atlantic. When first he became acquainted with Millet, he must have been quite a lad, and he was not yet thirty when he returned to Boston. HIS LIFE AND LETTERS 135 Sensier scarcely mentions him, but he played an im- portant part in Millet’s life at this period ; and although his name does not often appear in his letters to Sensier, he once told another of his American admirers, Edward Wheelwright, that William Hunt had been the best and most intimate friend that he had ever had. The presence of Hunt brought other citizens of the New World to Barbizon, and a little colony of American artists soon grew up round Millet’s home. William Bab- cock, of Boston, who had taken lessons of Millet in Paris, in 1848, was a permanent resident at Barbizon, a loyal friend of Millet, and an enthusiastic admirer of his art. Two others, Edward Wheelwright and Wyatt Eaton, who also paid long visits to Barbizon, have both of them left us interesting recollections of the painter at different periods of his life. Another American, William Low, and the Irish artist Richard Hearn, who, like Hunt, was a pupil of Couture, and frequent exhibitor at the Paris Salon, belonged to the same circle and were among the privileged friends and guests who met at Millet’s table. But of all the Barbizon artists whom Millet knew~ and loved, the greatest and the most unfortunate was Theo- dore Rousseau. He had first been attracted, like Diaz, by the beauty and originality of Millet’s pastels in the Salon of 1844, and from that time had earnestly sought for an opportunity of making the painter’s acquaintance. On Millet’s return to Paris after his second marriage in 1845, Rousseau had at length accomplished his purpose, and had succeeded in forming a personal acquaintance with the shy Norman artist. But both men were re- served and silent ; Rousseau was naturally suspicious of strangers, and Millet was repelled, as he afterwards con- fessed, by the luxurious surroundings of Rousseau’s studio. Even after he settled at Barbizon, with Rousseau as a neighbour during the whole of the summer and a I 136 J. F. MILLET great part of the winter months, it took some years before the tvro artists became friends. Yet they had many things in common. Both were equally single- minded in their ideas of art, both had the same passionate love of Nature and delight in the beauty of sky and field. Both had a hard and uphill battle to fight, before they could gain a hearing from the world, and Rousseau up to this time had been at least as unfortunate as Millet. He had to endure a long struggle with poverty, and until the latter years of his life was constantly bur- dened with financial difficulties. Worse than this, he was linked to an unhappy woman, who suffered from fits of mental derangement, and whose presence made his life an incessant torture, while his love for her was so true that he could not find it in his heart to part from her. By degrees, however, the two men began to know each other and the ice was broken. Millet talked half in jest, and half in earnest, of his difficulties and aspirations, and Rousseau, ere long, opened his heart to him in return. They took long walks in the forest together on Sunday afternoons, and stood at the same gate to watch the sun go down over the plain. They shared their impressions of man and Nature, and soon became fast friends. Rousseau, who would never take advice from any other artist, began to consult Millet about his pictures. Millet gave him his opinion with a frankness which no one else would have dared to use. But Rousseau had from the first the highest admiration for his friend’s genius, and trusted him implicitly. And Millet on his part always declared Rousseau to be the first living master of landscape, and looked forward confidently to a day when his greatness would be publicly recognised. As early as December, 1851, we find Millet writing in affectionate terms of his brother-artist to Sensier: HIS LIFE AND LETTERS 137 “ Will Rousseau come here, I wonder ? If he does not come, I shall spend the winter here alone. In one way, I shall not be sorry. There will be moments when I shall feel my solitude, but I shall not find it really tedious. I love my ‘ toad’s hole 9 too well for that, and the impressions which I receive daily from the natural world around me will prevent me from feeling this loneliness oppressive.” And again, in the early spring of 1853, when he him- self was busy preparing his Reapers for the Salon, he writes to Rousseau, who was then in Paris, urging him to complete his forest landscape in time, and gives him practical advice as to the composition of the picture. “My dear Rousseau, — “ I do not know if the two sketches which I enclose will be of any use to you. I merely wish to show you where I would place the figures in your picture, that is all. You know better than I do what is best, and what you wish to do. “ These last few days we have had some effects of hoar-frost, which I am not going to try and describe, feeling how useless this would be ! I will content myself with saying that God alone can ever have seen such marvellously fairy-like scenes. I only wish that you could have been here to see them. Have you finished your pictures? because you have only a month more in which to finish your Forest, and it is very important indeed that this picture should be in the Salon. In fact, it must absolutely be there. “ I am trying to be ready in time myself. I think that by working steadily I shall manage it. My picture begins to look well as a whole, but I live in dread of hindrances. The only thing one can do is to work like a slave ! Good-bye, my dear Rousseau, and accept a whole pile of cordial good wishes.” In the following year, 1854, Rousseau, finding himself unexpectedly in funds, owing to the sale of several pic- tures, purchased Millet’s fine winter landscape, A Peasant Spreading Manure on the Land , originally one of a set of drawings of The Four Seasons , which he executed about this time for Laveille. Twelve months later he gave a 138 J. F. MILLET still more decisive proof of his generous admiration for his friend’s work. The year 1855 is remarkable in the history of French painting as the date of the first International Exhibition of Art that was ever held in Paris. The Emperor Napoleon III. determined to celebrate the opening years of his reign by a series of brilliant festivities, and to bring all the crowned heads of Europe, if possible, to meet at his Court. With this end in view, he decided to merge the Salons of 1854 and 1855 into one grand exhibition of the art of all nations, which he opened in person with great state and show. All the leading men of 1830, whose works had been excluded under the old regime , appeared in great force on this occasion. Rousseau’s pictures excited the greatest admiration among the English, American, and Russian visitors, and a number of his works were sold before the close of the Exhibition. Only one canvas by Millet’s hand figured in that memor- able show, but it was an admirable example of his most characteristic style. A line of his favourite poet had inspired him with the subject . “ Insere, Daphne, piros ? carpent tua poma nepotesd' A young peasant is represented in the act of grafting a tree in an orchard in front of his house, while his wife looks on with her baby in her arms. The earnest faces of the young parents, the presence of the wife and child, and of the thatched cottage in the background, made this little picture a complete parable of that honest thrift and industry which, combined with love of home, is so marked a feature among the better class of the French peasantry. “ M. Millet, it is plain,” wrote Theophile Gautier, “ understands the true poetry of the fields. He loves the peasants whom he represents. In his grave and serious types we read the sympathy which he feels with their lives. In his pictures sowing, reaping, HIS LIFE AND LETTERS 139 and grafting are all of them sacred actions, which have a beauty and grandeur of their own, together with a touch of Virgilian melancholy.” Rousseau had watched the progress of Millet’s picture with the keenest interest, and was deeply moved by his patient and poetic rendering of the subject. In his eyes it was a type of the artist’s own life. “Yes,” he said to Sensier one day, when he was more than usually communicative, “Millet works for his family; he wears himself out like a tree which bears too many flowers and fruits, and toils night and day for the sake of his children. He grafts buds of a higher philosophy on the robust stem of a wild stock, and under the garb of a peasant he hides thoughts worthy of Virgil.” A few minutes later he added : “ This time I mean to find him a buyer.” A week or two later he wrote to Sensier : “ Well, I have kept my word, and have sold Millet’s picture. I have actually found an American who will give 4,000 francs for his Grafter ! ” The sum named by Rousseau sounded incredible in the ears of Sensier, who had tramped the streets of Paris in vain to try and find buyers to give as much as a thousand francs for Millet’s other works. He smiled at the notion, and frankly owns that he held Rousseau’s American to be a myth, until one morning the painter paid down the 4,000 francs in gold. Upon this Sensier begged eagerly to be allowed to see this nabob, who was so enlightened a patron of art. After some hesitation Rousseau con- sented to gratify his curiosity, and invited him to come and meet the American at his house the next day. Sensier presented himself at the appointed time, and was met at the door by Rousseau. “Come in,” he said; “he is here awaiting you.” I 140 J. F. MILLET Sensier followed his friend inside the house, and looked around in vain for the expected visitor. Rousseau re- mained silent for a few moments, enjoying the sight of his perplexity. Then he said: “ Well, if you must know it, I am that American. But swear that you will tell no one else my secret. Millet must believe in the existence of the American. It will cheer him up, and help me to buy some more of his pictures at a reasonable price.” A whole year elapsed before Millet discovered his friend’s plot. Meanwhile The Grafter became Rousseau’s property, and after his death passed into the Hartmann collection. It was eventually bought by a genuine American, and now belongs to Mr. Rockafeller, of New York. HIS LIFE AND LETTERS 141 V 1855-1856 T HE year 1855 is admitted by Sensier to have been a prosperous one for Millet. He sold several pictures and paid off many of his old debts. This enabled him to devote his time and thoughts to new conceptions, and to work out his ideas in peace. His Greville sketches became the subjects of new compositions, and many of his finest works were begun at this time. One of these was the famous Water-carrier which excited so much interest when it was exhibited in i860. Another, the noble picture of UAttente , or Tobit and his wife expect- ing the return of their son, was begun early in 1853, and at the end of a few weeks put aside, and banished to the usual place on the shelf. It was Millet’s habit to have several pictures in hand at once, and to begin more than he ever had time to finish. At the beginning of i860, he had, we learn, as many as twenty-five pictures in his atelier in various stages of progress. Often he would set to work with ardour on a new subject, and then, just when in the eyes of others it seemed to be approaching completion, he would put it aside for no apparent reason, and take up some altogether new idea. In this way many half-finished pictures remained in his atelier , sometimes for as many as twenty years. The Hameau Cousin , for instance, a view of an old farm near his home, which he commenced soon after his return from Greville, late in the autumn of 1854, was only finished during the last year of his life. 5 142 J. F. MILLET He had already come to the conclusion that he should never live long enough to paint all the pictures which he had in his mind, and that he must find some simpler means of expression if he was ever to tell the world all that he had to say. With this object he endeavoured to learn the art of etching, and during the winter of 1855-1856, he paid frequent visits to Paris, and spent much of his time in trying to master the process. M. Mantz gives a list of twenty-one etchings by his hand, most of which were executed at this period. The first of the series was a boat at sea under a stormy sky, evidently a reminiscence of the Norman coast. Another, the sea-weed gatherers — Ramasseurs de Vavech — at the foot of the cliffs of Greville recalled another impression of his childhood. La Couseuse , a young woman in a white cap sitting in a chair near a diamond-paned case- ment, at work on her husband’s coat, is evidently taken from the drawing which the artist made of his wife in 1853. Two others, La Baratteuse, a woman churning, a subject which he afterwards repeated both in oils and water-colours, and a peasant pushing a wheel-barrow loaded with manure, also bear the date of 1855. La Veillee , two women sewing by the light of a lamp hang- ing on a pole by the side of a curtained bed, was executed early in 1856. Other plates which bear no date, but apparently form part of the same series, are : a woman carding wool, a child driving a flock of geese into the pond, a peasant-woman leading two cows to pasture, a woman laying out clothes to dry, a man leaning on his spade, and a woman knitting. Four of the series are reproductions from well-known pictures. Two of these, Allant Travailler and Les Becheurs, belong to this period ; the two others, the finest of all Millet’s etchings, Les Glaneuses and La Grande Bergere , were executed several years later. One very HIS LIFE AND LETTERS 1 43 rare plate, a young woman blowing on a spoonful of broth which she is about to give to the child in her arms, bears the date 1861; while another, the earliest ever attempted by Millet, representing a shepherd leaning on his staff between two sheep, is dated 1849, and signed with the name of Charles Jacque. This signature was mischievously added, Sensier tells us, by Jacque himself one evening when Millet made this first attempt at etching under his direction on the corner of a table at the house of their mutual friend, the printer Delatre. Ten of these etchings, together with the interesting series published by Laveille, under the title of Les Travaux des Champs , appeared, a few years ago, in an English edition with a brilliant introduction from the pen of Mr. W. E. Henley. On the whole, however, Millet’s experiments in this branch of art cannot be said to have been successful. He ruined many plates and wasted a great deal of precious time. Sometimes he left the plates by accident for a whole night in water, and at other times a portion of the etching was found to be effaced or imperfectly bitten. Then Millet would destroy the stone and only a few rare impressions would remain in existence. Before long he came to the conviction that pastel and charcoal were better suited to the expression of his dreams, and gave up etching altogether. The process of biting, he told his friends playfully, was evidently not one for which Nature had intended him. But he still occasionally tried his hand at a plate, and often employed his brother Pierre to etch his designs. After his mother’s death, and the breaking up of the old home, two of his brothers had adopted art as their profession, and had come to seek their fortune in Paris. As a natural result they sought shelter at Barbizon, and Francois was for many years their teacher. The elder 5 *44 J. F. MILLET of the two, Jean Baptiste, became a painter of some merit, and exhibited many water-colours, chiefly land- scapes and peasant-subjects, at the Salon between 1870 and 1880. The reputation of his brother naturally helped him in his career, and dealers repeatedly offered him large sums for his works if he would consent to drop his second name, or even write the letter B less distinctly. But Jean Baptiste had inherited the straightforward honesty of his race, and steadily declined to confuse the public as to his identity. The younger brother Pierre — who has left us many precious recollections of Millet — came to Paris early in 1855, to follow his profession as a sculptor, upon which Francois immediately wrote to him : “ Since you have decided to come to Paris, I wish you would come and stay with me for some time and learn drawing.” The young man gratefully accepted his brother’s invitation and spent the three following years — 1855-1858 — under Millet’s roof. His arrival is men- tioned in a letter written by Millet in the year 1855, although Sensier places it some time later. But Hunt, who is also mentioned in the same letter, left Barbizon for good before the end of the year. The painter had just recovered from one of the headaches which so often interrupted his work, and in his relief at freedom from pain wrote cheerfully: “ I am certainly much better, and have begun to work again. My plan of buying a house is put off for the present. I am afraid of embarking on a venture of this extent, all the more since I find nothing at present which suits my taste well enough. But I must wait. Pierre, my youngest brother, has just arrived at Barbizon. Hunt has been here for a few days. When is Rousseau coming ? “J. F. Millet.” This plan of buying a house also belongs, it is clear, to the earlier date. For, in 1855, the painter’s affairs, as we HIS LIFE AND LETTERS 145 have already remarked, were in a fairly prosperous condition, while in the following year the clouds again closed over his head, and between 1856 and i860 he went through another period of financial anxiety. On New Year’s Day, 1856, he sent Sensier one of his most despair- ing letters. A whole host of creditors in the shape of Chailly tradesmen seem to have invaded his house, and the painter found himself as usual utterly helpless in their hands. “Barbizon, 1st January, 1856. ■“ My dear Sensier, — “This time I am indeed in a fine mess! I have just found a summons to pay the sum of 607 francs 60 centimes to M. X (tailor), within the next twenty-four hours. This man acts like a vampire. He had promised to take a note until the month of March. At the same time, G (the baker) has refused to supply bread, and has been abominably rude. It has come to this — a whole procession of bailiffs and creditors will march through the house ! A very gay prospect, truly ! “ I have just seen the bailiff, and have told him, in my ignorance, that credit was an accepted and understood thing. Does not the law then admit of such arrangements ? According to this plan, a tradesman can set a trap for you by offering to give you credit for a year, and at the end of six months, bringing you his bill and com- pelling you to pay ! The law, it appears, recognises none of these matters. If you owe money, you must pay ! This has, in a great measure, satisfied me as to my inability to understand business, since, as far as I can see, you must put aside all honest reasoning and good sense if you are to fathom the trickery of lawyers, which, as far as I can see, is merely another name for cheating ! Since the law has the right to take me by the neck in this fashion, what will happen next? Pray tell me at once, for I cannot admit the right of the law to use violence, unless I refuse payment. I thought the object of the law was to effect conciliations. Tell me — for I have a dull brain — how far people can go, who mean to proceed with the utmost rigour and whose conscience is never troubled by their actions. You may, of course, be shocked to think of what the law tan do, and say, ‘ That would be wrong, odious indeed/ etc. But L 2 146 J. F. MILLET I want you to tell me, not what is right or wrong, but what can be done in the name of the law. Rousseau, to whom I repeated what the bailiff said, is furious ! Answer immediately, “J. F. Millet.” This letter reveals at once the simplicity of Millet’s character, and his absolute ignorance of the most ordinary business. He had grown up in a home where food and clothes alike were the produce of the farm, and money seldom passed between the peasant-owners. His Paris experiences, it might have been supposed, would have brought him wisdom ; but he had failed to learn the lesson, and to the end he remained as ignorant of money matters as a child. Sensier assures us that these crises in Millet’s affairs recurred perpetually in the course of the next few years, and that his letters were one pro- longed cry of misery and despair. And in support of this statement he quotes the following fragments of his letters : “Ah! the end of the month is come — where shall I turn for money ? The children must have food before anything else L “ My heart is all black. . . . “ If you knew how dark the future looks, even the next few weeks ! But at least let us work unto the end. . . . ” “ I have a series of sick headaches, which interrupt my work at every other moment. I am sadly behindhand. What if I cannot get done by the end of the month ? . . . ” Or else in his misery he sends this one word, “ Come.’ , ' These sentences, read continuously, certainly produce a melancholy impression. But if we take them for what they really were, isolated exclamations scattered up and down the letters of many years, it must be confessed they lose much of their harrowing effect. That Millet felt deeply and suffered keenly is evident to all. This, as HIS LIFE AND LETTERS 147 the. good priest of Grdville had long ago foreseen, was the . inevitable consequence of his poet’s nature ; and like all who have the gift of utterance, he gave Voice to his complaints and did not always suffer in silence. But when Sensier gravely tells us that his correspon- dence reads like the story of men starving in the wilder- ness, it is impossible not to feel that he exaggerates the situation. He seems indeed to take pleaspre in dwell- ing on the dark side of the picture, and insists so much on the misery and poverty which Millet endured, that he fails to give a really accurate account of his friend’s life. Since Sensier wrote, other friends, we must remember, have given us their impressions of Millet at this period of his life — men who were, like him, intimately ac- quainted with the artist, who lived in daily intercourse with him at Barbizon, and whose description of his life and surroundings is of a far less gloomy, character. It is necessary to read what they have written and to look facts fairly in the face if we wish to form a just con- clusion. . That Millet was oppressed wi,th the burden of a large family, that he was often heavily in debt and compelled to part with his pictures and drawings for sums far below' their value, is undoubtedly true. The facts are pitiful enough in themselves. But when Sensier represents him as harassed by perpetual “ in- quietude and mortal anxieties,” that left him no peace day or night, and describes his correspondence “as a monthly, weekly, and sometimes daily inventory of his tortures,” it is impossible not to feel that he makes use of exaggerated expressions. Sensier, it must be remembered, was Millet’s con- fidential agent in all business matters. The painter trusted him implicitly and placed the most absolute confidence in his friend’s wisdom and knowledge of the I 148 J. F. MILLET world. He employed him, as we have already seen, to order his materials, obtain commissions and receive pay- ments on his behalf. Whatever the difficulty, he does not hesitate to apply to him for help, whether he asks him to lend him 100 francs on the spot, or to send a bottle of medicine for his sick child by the next post. In later years, when Sensier had become an official of high position, Millet often applied to him on behalf of needy and suffering cases which had come to his know- ledge with the same perfect confidence. And Sensier, who had considerable private means and became an extensive purchaser of land at Barbizon as early as 1852, frequently supplied him with temporary advances of ready money, and, according to his own account, exerted himself strenuously on his friend’s behalf. He tells us how he tramped the streets of Paris, offering his pictures for sale to dealers and amateurs, how he knocked at the doors of artists’ studios and entreated them to buy the works of their illustrious comrade. His own belief in Millet’s greatness never failed. Sooner or later, he was persuaded, the day of triumph would come, and he would be owned as a painter of the highest rank. But it was not easy to make others share his certainty. Some laughed, others called him a fool for his pains, a few bought the pictures or drawings for a trifling sum. Sometimes even these buyers would repent when the bargain was concluded, and return the work in question. In this way Sensier acquired a large number of Millet’s works, which increased in value to an enormous extent during the next twenty years, and were ultimately sold in years to come, greatly to the advantage of their owner and his heirs. Under these circumstances, Millet’s cor- respondence with Sensier naturally turns largely on business matters, and his financial difficulties always occupy a prominent place. But a recent writer, Mr. HIS LIFE AND LETTERS 149 T. H. Bartlett, who has had access to the correspon- dence, consisting in all of 600 letters, of which only 100 are given in Sensier’s Life, informs us that it also deals largely with professional interests, with Sensier’s private affairs and a variety of other subjects. And one especial characteristic of Millet’s letters, he remarks, is the large amount of details which the writer gives concerning his own family and that of Sensier. They show all the charm of the man’s character, the sweet- ness and sympathy of his nature, his goodness and un- selfishness. Sensier himself does ample justice to Millet’s noble character, to his touching resignation and simple faith in God. “ I was attached to Millet,” he writes, “ as to an elder brother, who revealed the true beauties and charms of life to me. In him I saw a wise man whose character never altered, whose welcome was always full of kindness, and who taught me by his example to do without the superfluities of life, and led me to higher and better things.” Finally it must always be remembered, in justice to Sensier, that he himself died before he had finished his Life of Millet, and left it to be completed by another pen. If he had lived, he might, on further consideration, have doubted the fairness of publishing many of these private letters during the lifetime of Millet’s widow and children. Their publication, only six years after the painter’s death, naturally gave his family pain, and Madame Millet com- plained with good reason that the picture had been painted in colours of too gloomy a hue, and that Sensier had failed to do justice to the brightness and serenity of her husband’s temper, and had, in many respects, given a false impression of his life and character. Millet had, there can be no doubt, a hard battle to fight, and an uphill road to climb, and he died before his time, worn 2 J. F. MILLET x 5° out by the long struggle. But in his darkest hours he had two sources of consolation which never failed him — on the one hand his love for his wife and children, on the other, his supreme devotion to his art. With these to cheer him in the battle of life a man can never be called miserable. HIS LIFE AND LETTERS 151 VI 1855-1856 HE year 1856 is described by Sensier as the beginning of a long period of famine and suffering in the life of Millet. But just at this moment, during this “ in- fernal year” in fact, we have an account of the painter in his home life, from another source, which helps us to modify the biographer’s statement. Early in October, 1855, a young American artist, Edward Wheelwright, came to Barbizon with a letter of introduction to Millet from his intimate friend, William Hunt, who had lately left France to settle at Boston. Fired by Hunt’s en- thusiasm for the talent and character of the Barbizon master, the young man lost no time in presenting himself at Millet’s door. In a letter written at the time, he thus describes this first interview: “ Presently I found myself in Millet’s atelier and in the presence of the great man. I had been told that he was a rough peasant ; but peasant or no peasant, Millet is one of Nature’s noblemen. He is a large, strong, deep-chested man, with a full black beard, a grey eye that looks through and through you, and so far as I could judge during the moment when he took off a broad- brimmed, steeple-crowned straw hat, a high rather than a broad forehead. He made me think at once of Michelangelo and of Richard Coeur de Lion.” After a few minutes’ conversation about Hunt the young American explained the object of his visit and 2 152 J. F. MILLET asked Millet if he would give him a course of lessons, or at least let him have the benefit of his advice. Millet examined some drawings which he had brought with him and criticised them kindly but freely ; but some other visitors having been introduced, Wheelwright took his leave, saying that he wrould return the next day. When he came back Millet told him at once that he could not take him as a pupil, but that if he liked to engage a room in a neighbouring house, and bring him his drawings, he would give him the best advice that he had to offer. At the same time he told the young artist frankly that if he wished to study the human figure, he had much better go to Paris and study in some atelier where he would find models. Wheelwright left the studio under the im- pression that Millet was by no means inclined to give him any instruction, and went back to Paris that evening, much disappointed. But the strong personality of the painter, “ his handsome, intelligent, honest face, the grand dignity of his manner, the serious charm of his conver- sation,” had impressed him deeply, and a week or two afterwards he returned to Barbizon and paid Millet a second visit. This time the painter agreed to superin- tend his studies, but observed he should have to charge a very high price, as his time was precious, and named what seemed to him the formidable sum of ioo francs a month. To his surprise Wheelwright agreed readily, and went off at once with Madame Millet’s maid-servant in search of a lodging. Within a w T eek he had taken a room in a neighbouring cottage and was settled in his new quarters, where he remained from the 29th of October, 1855, to the 23rd of June, 1856. During that time he lived in daily intercourse with Millet, and has left us not only a minute account of his home and way of living, but many interesting fragments of his conversations. He tells us how he found the painter digging in his garden, and HIS LIFE AND LETTERS *53 how in their walks together on the plain, he would often take the spade out of the astonished labourer’s hands and show him how well he could handle it. Millet, he says,, was never tired of watching the peasants at work on the plain — the women pulling potatoes and carrying them home in sacks on those autumn days, the men ploughing and carting manure, or hoeing and digging the ground. The rise and fall of the line, the regular movement of the spade had for him a curious fascination. He liked to watch the unconscious grace of the digger’s action, and would make his companion notice how a good labourer never wastes his strength, and expends neither more nor less, but exactly the degree of force that is required for his object. And he would point out the digger’s habit, acquired by long practice, of placing himself in the posi- tion best suited for the effort of lifting the spade and turning the loosened earth. “ Force, well-ordered, well- directed, calm without bustle or excitement, not to be diverted from its aim, that was what Millet loved, and that,” adds his American friend, “was what he was.” The pathetic significance of the digger’s toil also im- pressed him deeply. Of all forms of labour none, he often said, spoke more plainly of the poverty, the hardship, the monotony of the peasant’s lot. “ In the sweat of thy brow thou shalt eat bread.” The subject was much in his mind just then, for it was during that winter that he designed the picture of Les Becheurs which struck Wheelwright so forcibly in its unfinished state. Nowhere is the contrast between youth and age more finely expressed. Two stal- wart labourers are seen digging in the field, with their hats and blouses lying on the ground at their feet. One of the two is young and vigorous, and his spade turns the clods with ease. For him the task is light, and the labour pleasant. The other, on the contrary, is growing old, and we see by his bent form and slow movement that i 154 J. F. MILLET the work requires his whole strength, that his limbs will soon be stiff and his body weary. But there was one calling above all others which had for Millet a peculiar charm. On the plain of Barbizon there were shepherds watching their flocks at all seasons of the year. That gaunt, solitary figure, wrapt in his long cloak, and leaning on his staff, with no companion but his faithful dog, might be seen from early dawn till night- fall. All through the summer months he slept under the stars, in his wooden hut at one corner of the fold. Even on winter days, as soon as the snow and frost were gone, he was seen again, anxiously searching for the first traces of vegetation ; and the returning spring brought round his busiest days, when the ewes and lambs required his most watchful care. The loneliness of the shepherd’s life, the long hours which he spends under the sky, his silent musings with Nature, his knowledge of the stars, and of the seasons, stirred Millet’s imagination deeply. He was never tired of watching these solitary forms as they moved across the plain. There was about them a touch of mystic poetry that recalled familiar lines of Virgil or verses of David’s Psalms. Several of his finest shepherd-pictures were begun in the course of 1856. It was then that he painted the shepherd resting in the shade of a clump of trees, on a rocky mound, while his sheep nibble the short grass around, and out in the blazing sunshine the labourers are at work on the plain. In one picture we see him leading his flock, in search of new pastures, in the dewy freshness of early morning ; in another he wends his way slowly homewards, when the red sun is sinking to its rest, followed by the long, straggling line of sheep and the dog that brings up the rear. Again the painter shows us that familiar form, standing under the bare trees at the chill close of HIS LIFE AND LETTERS 155 the brief November day, with his eye fixed on the distant horizon, waiting for the etoile du berger to rise in the far-off west. But the finest perhaps of all the pictures which belong to this year is the night-scene, known as the Parc mux Moutons. There, under the dim light of the moon, half-veiled in mist and cloud, we see the shepherd and his dog gathering the flock together to pen them in safety for the night. We see the silly sheep, crowding in to- gether and crushing their sides against the wattled hurdles of the fold, and we seem to hear the cry of the night-owl .and the croaking of the frogs in the wide, mysterious darkness of the great plain beyond. Nowhere is the pro- found stillness of night, the glory and vastness of the .star-lit heavens more deeply felt than in this wonderful little picture. “ Ah ! ” he said to Sensier, “if I could only make others feel as I do all the terrors and splendours of the night ; if I could but make them hear the songs, the silences and murmurings of the air: il faut percevoir Pinfini — one must feel the presence of the infinite. Is it not terrible to think of these worlds of light which rise and set, age after age, in the same unchanging order? They shine upon us all alike, on the joys and the sorrows of men, and when this world of ours melts .away, the life-giving sun will remain a pitiless witness of the universal desolation.” This consciousness of the awful and stupendous powers of Nature constantly haunted Millet’s thoughts. One day when he was told of a frightful murder which had lately taken place in the forest, he exclaimed: “Horror of horrors ! and yet the sun did not stand still in heaven ! Truly those orbs are implacable ! ” And this ever-present sense of greatness and vastness of Nature became an abiding principle of his art. “ Every landscape,” he said to one of his American 2 J. F. MILLET 156 friends, “ should contain a suggestion of distance. We should feel the possibility of the landscape being in- definitely extended on either side. Every glimpse of the horizon, however narrow, should form part of the great circle that bounds our vision. The observance of this rule helps wonderfully to give a picture the true, open- air look.” Not in vain was he born within sound of the ever- lasting sea, within sight of those vast spaces which filled his soul with immortal longing. The infinite is- always present in his pictures. He breaks up the forest shades to let in a glimpse of blue heaven above, and reminds us by the slender thread of up-curling smoke,, or the flight of wild birds across the sky, of the far- spreading horizons which lie beyond our gaze and the boundless issues of human life. This largeness and majesty of conception was eminently characteristic both, of the artist and of the man. The young student from the New World was struck by the grandeur and natural dignity of the painter who- had been described to him as a rough peasant. And this first impression only deepened, the more he saw of the man in his home life. “ There was much in Millet himself,” he writes, “ sug- gestive of the Bible and of the patriarchs, especially to* those who saw him in the privacy of his home.” One day, when Wheelwright had been at Barbizon for about a month, Millet asked him to come and spend the evening at his fireside, saying that he would be always welcome, whenever he felt inclined to drop in. The young American gladly accepted this invitation, and found the painter and his family in the low room, which had formerly served as his studio, sitting round a large table, with a wood fire burning on the open hearth. Millet was reading, his wife was sewing, the eldest: IIIS LIFE AND LETTERS 157 daughter Marie and the maid-servant were knitting at her side, and Pierre sat opposite, copying a draw- ing. Before long, at a sign from Madame Millet, Marie slipped out of the room, and a few minutes afterwards, the visitor heard a slight rustle, and turning his head caught sight of a slim figure in a white nightgown disappearing under the counterpane of the big bed in the corner of the room, where two other children were already asleep. “ This,” remarks Wheelwright, in a letter to his friends at home, will give you some idea of the primitive manners of the house- hold. I could not help fancying myself, not in a house in France, and in the nineteenth century, but far away in some remote age and country — under the tent, perhaps, of Abraham the shepherd. Millet himself, in fact, looks as though he had been taken bodily out of the Bible.” He goes on to describe Madame Millet as: “ . . . a farmer’s-wife-sort of body, brisk and active, though no longer young, an excellent woman, and a good wife to Millet, whom she seemed to regard as a being of a superior order. . . . I shall never forget the tenderness of the tone with which I have heard him address her as ma vieille , nor the affectionate gesture with which I have seen him lay his hand upon her shoulder.” At this first visit, Madame Millet took little part in the conversation, but her shyness soon wore off, and she talked freely to her husband’s friend of her children and family affairs. Her age at this time could not have been more than eight-and-twenty, but like most women of her race, she had aged early, and her face bore traces of the hardships that she had undergone in the first years of her married life. Her quiet cheerfulness and serenity attracted the notice of all the visitors who at different times found their way to Barbizon, while I J. F. MILLET 158 her ready sympathy and unfailing courage were her husband’s best support in his frequent fits of depression. Sensier tells us that Millet very rarely opened his heart to others, or shared his deepest feelings with any one but his wife. And Wheelwright was also struck by his reserve. He was always courteous and kind, there was a genial warmth in his welcome, and in his fare- well, but his kindliness was held in check by the native dignity and seriousness of his manners. “ Millet,” the American artist wrote home, when he had spent- several months in the painter’s company, “is not one of those with whom it is easy to make acquaintance. He does not let himself out to the first comer. Although the most kind-hearted of men, and very gay at times, there is always a sort of grand dignity about him which checks familiarity.” The gaiety of which Wheelwright speaks, and which in spite of all that Sensier tells us does not seem to have forsaken him during this gloomy year, was no doubt chiefly apparent at the evening gatherings which took place under his roof. There was nothing Millet liked better than to see his children and his friends assembled round his table. Rousseau and Barye were often there; Diaz, Sensier, and Campredon, Corot, and the great caricature painter, Daumier, came from Paris on occa- sional visits, and were warmly welcomed. The gathering was often a large one, and it was always pleasant. Millet himself was the life of the party, and even Sensier allows that on these occasions his cheerfulness was really delightful, and his conversation full of wit and brilliancy. While others talked, he would draw all manner of shapes and figures with the point of his knife on the table-cloth, and if any problem of drawing or perspective turned up in the course of conversation, he would take up a pencil and attempt to solve it then HIS LIFE AND LETTERS 159 and there. On Saturday evenings these gatherings gene- rally took place at Rousseau’s house, and here during the summer months the little company of friends would sit up discussing questions of art and literature until the sun rose over the cliffs of the Bas-Breau. But if Diaz, was present, with his wooden leg and his impatient temper,, he would often interrupt the discussion, and striking the stump of his leg with a loud thump upon the table, cry out: “By all the gods, hold your peace! Is it not enough to paint pictures all day, without chattering about them all night ! ” If his warning did not meet with instant attention, he would leave the table and march out in a furious rage, amid the shouts and laughter of his comrades. Sometimes the guests played at chess, or fox-and-geese. “ Millet,” writes Rousseau, on one occasion, “ has been playing at fox-and-geese with me at Ziem’s house. His vanity has become insupportable, since this game has revealed the strength of an intelligence which painting had failed to discover ! Now he thinks he has nothing more to learn ! I mean to play him a trick, and introduce whist next time as a new game ! ” But even in his home life, alone with his wife and children, Millet was often charmingly gay. When he was in good health, and things went well with him, he would return from Paris with his pockets full of toys and cakes for the little ones, and look with delight at the joyous faces and dancing eyes which met him at the door. Even when his errand had proved a fruitless one, and his pockets were empty, he would say cheer- fully in reply to the eager questioners who attacked him on the doorstep : “ Ah ! my poor darlings, I was too late this time. The shops were all shut ! ” And then he would take them on his knees, and tell them old Norman fairy tales, and sing the songs his mother and I i6o J. F. MILLET grandmother had taught him at Gruchy, till the children forgot their disappointment, and went to bed happy. As Wheelwright soon discovered, the painter had no lack of humour. He was fond of telling him good stories, and repeated with much amusement a bon mot of Barye’s, who had described the new buildings of the Louvre as “ high-class confectionery,” in allusion to their elaborate ornament and sugar-like whiteness. By Millet’s advice the American student had provided himself with two pair of wooden sabots to protect his feet from the damp of the cottage floors. One of these was a pair of common sabots as worn by the peasants of Barbizon; the other was of lighter and more elegant make, and was intended, as he explained, for use upon high days and holidays. “ Ah ! I understand,” said the painter ; “ those are company sabots!” The idea tickled his fancy, and he was never tired of teasing his friend about those genteel sabots. Millet paid frequent visits to Wheelwright’s lodgings, where he inspected his studies, and gave him the benefit of his criticisms and corrections. He often took the pencil from his hand, and showed him what he meant when he said that every touch should have a distinct purpose and meaning. His idea of drawing was that it consisted not so much in handling the pencil as in seeing rightly. “ To see,” he often said, “ is to draw. Seeing is to drawing what reading is to writing. You may teach a boy to make all the letters of the alphabet with perfect accuracy, but unless he learns to read he will never be able to write.” Again, he constantly insisted on more deliberation and greater pains. “An artist should be sure that he knows what he means to do, before he draws a line, or makes a mark on his paper. You should, above all, feel what you are going to draw.” He was never tired of insisting on the HIS LIFE AND LETTERS 161 necessity of bringing out the vital and essential quali- ties of things. Nothing, he often said, must be intro- duced but that which is fundamental. Every accessory, however ornamental, which is not there for a purpose, and does not complete the meaning of the picture, must be rigidly excluded. For the whole is greater than the parts; the man is more important than his clothes; the woman is of more value than the jewels she wears. You must concentrate all your powers of attention on your principal subject, decide once for all where the chief interest of the picture lies, and make all other parts resolutely subordinate to that central and essential fact. These were the principles upon which Millet invariably insisted in the informal lessons which he gave his pupil, and in the talks which they had during their long walks on the plain and in the forest. Fortunately the American artist recorded many of the great master’s utterances in the letters which he wrote home at the time, and after- wards published in an article in the Atlantic Monthly (September, 1876). “ Millet,” he writes, “ thinks photography a good thing, and would himself like to have a machine and take views. He would, however, never paint from them, but would only use them as we use notes. Photographs, he says, are like casts from nature, which can never be equal to a good statue. No mechanism can be a substitute for genius. But photography used as we use casts may be of the greatest service. Once, a propos of a photographic likeness we had been looking at, he said that this art would never •reach perfection till the process could be performed instantaneously, and without the knowledge of the sitter. Only in that way, if at all, could a natural and life-like portrait be obtained. He had himself, he said, at one time painted a good many portraits at Havre. His subjects were chiefly sea-captains, who invariably insisted on being painted with a spy-glass under one arm. This sort of thing, he added, was very distasteful to him. . . . M 162 J. F. MILLET “ When there is progress, Millet says, there is hope. Besides, anybody can learn to draw, just as anybody can learn to write; but it is only genius that can enable a man to be a painter. He assures me that the old proverb, ‘ Make haste slowly/ holds good in painting as in other things, and that those who have been cele- brated as rapid painters have always been very slow workers. He instanced particularly Horace Vernet, whose rapidity of execution has passed into a proverb, and yet, as he had been told by one of Vernet’s pupils, any one to see him at work would suppose him to be the slowest of mortals. He drew his figure with charcoal upon the canvas in the most painstaking manner, every touch, was made slowly and deliberately ; but as he took time to think, or in other words, looked before he leapt, he was as sure as he was slow, and lost but little time in replacing. Millet says of himself, that although he knows the human figure by heart, so as. to be able to draw it perfectly without a model, he is still obliged to proceed very slowly and cautiously. The great thing is to bring your mind to your work. Rembrandt is reported to have said : ‘When I stop thinking, I stop working.’ “ Nothing is more dangerous for a painter than what is com- monly understood by facility ; that is, a happy, or rather unhappy knack of hitting off a tolerable likeness of the thing to be repre- sented, missing for the most part its true character and sentiment, and producing something that has about the same resemblance to a drawing that a caricature has to a portrait. . . . “ One of the most essential parts of the education of an artist is. the training of the memory. Here again, the analogy with the art of writing holds good. In order to learn to write, the child must not only learn to imitate the form of the letter a , as he sees it in his copy-book ; he must remember that form, so as to be able to make it without a copy. Millet says of himself, that, not hav- ing naturally a strong memory, he has by practice so educated it that, with regard to his art at least, he has no difficulty in re- membering anything he may desire to retain, and he thinks that any one may do the same. But in order to remember, we must first understand, unless we are content to be mere parrots, and in order to remember what we see, we must first learn to see it understandingly. In order to see it is not sufficient to open the eyes. There must be an act of the mind. . . . “ A propos of a sketch I had made of a corner of my room, Millet HIS LIFE AND LETTERS 163 remarked upon the individuality that every object in nature pos- sesses, even the most insignificant, and discoursed for some time upon the character of my pencils and other implements lying on my table. Even my stove and a pile of books on the window- seat had for him un grand caractere , and as Millet is not one of those who despise the ancients, he, as he does constantly, cited one of them in support of his views, instancing the portrait of the mathematician, Nicholas Kratzer, astronomer to Henry VIII. of England, by Holbein, in the Louvre, in which the mathematical instruments, he said, play an important part, and have a character of grandeur and solemnity which to him appears perfectly mar- vellous.” The following paragraph contains some interesting notes of a conversation upon colour, which Wheelwright jotted down at the moment : “Saturday, April 5, 1856. — Treatises upon colour, and harmony of colour, may be interesting, and even useful, if written by one who knows his subject — par un des forts , the term which Millet habitually employed in speaking of the great masters — but if by one having no practical knowledge, worse than useless. Harmony of colour, like harmony in music, is a matter of instinct, or natural talent. Discords in colour will be at once detected by the eye as discords in music by the ear, if there be a natural aptitude in either case. No theory of colour will enable a man who has no eye for harmony of colour to dispose colours harmoniously, any more than any theory of music will enable one who has not a musical ear to distinguish between concords and discords in music. The great colourists — Titian and Giorgione — were very sim- ple in their choice of colours. Harmony of colour, in fact, consists more in a just balance of light and dark than in juxtaposition of certain colours. There must be perfect balance. The picture must be well composed. Ponderation enfin. La fi 7 i du jour , dest l epreuve cCun tableau .” These last words were a favourite maxim with Millet, and one which he is never tired of repeating in different forms. The twilight hour, when there is not light enough to dis- tinguish details, is the time of day when you can best § 164 J. F. MILLET judge of the effect of a picture as a whole, — can see in fact if it is a picture, or merely a piece of painting. His brother Pierre tells us that he was in the habit of looking at the sky and landscape through a little black glass which he kept in his pocket, and found of great use in the com- position of his pictures. And many years before, he had said in a letter to Sensier: “ Half-light is necessary in order to sharpen my eyes and clear my thoughts — it has been my best teacher. If a sketch seen in the dim twilight at the end of the day have the requisite balance — pond'eration — it is a picture ; if not, no clever arrangement of colour, no skill in drawing or elaborate finish, can ever make it into a picture.” These remarks, taken down on the spot in the painter s own words, are of the greatest possible value. They set forth in clear and concise language Millet’s theories of art, and they do more to explain his own pictures and to make us realize the elements of his genius than whole chapters of criticism from the pen of other writers. But what struck his American friend, perhaps, more than any- thing else in these conversations, was the natural elo- quence of the man and his careful choice of words, quali- ties that seemed the more remarkable in one who had been born and bred a peasant. This had been already noticed by Sensier and by many others. M. Charles Bigot, a well-known critic and journalist, was surprised to find when he met Millet for the first time, on his re- turn from a journey to Italy, how well the peasant-painter talked of Michelangelo. He spoke of the great Floren- tine, who was only known to him by his Slaves and drawings ill the Louvre, and prints from his works in Rome and Florence, with a vivacity and penetration, a force and originality of expression that amazed his listener. But Millet, as the American artist and the French writer HIS LIFE AND LETTERS 1 65 both found out, was a man of wide culture. He had trained his mind by the study of the classics of all ages, and had unconsciously formed his style upon the best models. Wheelwright soon discovered that he was a great reader, and often sat up till past midnight devouring some volume which he had picked up cheap on the Paris book- stalls. He knew Shakespeare and Milton as well as he did Virgil and the Bible ; and surprised the Boston artist by his acquaintance with Emerson and Channing. Mil- ton’s Paradise Lost ) which he had read in Delille’s trans- lation, impressed him greatly, and the famous passage at the beginning of the Fourth Book, “Now came still evening on, and twilight grey had in her sober livery all things clad,” filled him with delight. The poet’s description of natural objects struck him as marvellously accurate, and he quoted the lines on the nightingale as an instance of his close observation of Nature. In Delille’s translation, the words “ Silence was pleased,” are rendered by the line: “ II chante, fair repond, et le silence ecouted The idea struck him forcibly. “What a silence that must be!” he remarked. “A silence that hushes itself to listen, a silence more silent than silence itself ! ” That, he added, was the kind of stillness that he wished to express in his pictures. In Wheelwright’s mind, the idea was always associated with a wonderful little picture which Millet painted at this time, and which he afterwards called La Veillee. No less than six different versions of the subject are in ex- istence, but this one is perhaps the most beautiful of all. A young mother is sitting at work in her cottage on a summer evening, rocking the cradle where her baby sleeps with her foot, while she plies her needle. The sun’s rays stream in through the window oehind, and 1 J. F. MILLET 1 66 fall in a halo of light round the head of the slumbering child, while the rest of the picture lies in shadow. One Sunday afternoon, when Millet had gone to Paris, and Wheelwright was at work in his studio with Pierre, the house was invaded by Diaz, who had come over with a party of friends for the day. They were much dis- appointed to find “ l’ami Millet ” absent, but consoled them- selves by asking Pierre to let them see his brother’s latest work, declaring that this was a good opportunity, since if the painter were at home, he would assure them he had nothing to show them. Pierre entered a feeble protest at this invasion of the studio in his brother’s absence ; but Diaz and his friends would take no refusal, and with much noise and mirth they pulled down the canvases on the shelves, and examined them all in turn. At last they brought out the picture of the mother rocking her sleeping child, and placed it upon the easel. The solemn beauty of the subject, the deep hush of stillness on the face of the sleeping babe, produced a marvellous effect on the most boisterous members of the party. Their noisy talk and laughter died away, and no one uttered a word, until Diaz said in a deeply-moved voice: “Eh bien ! £a c’est Biblique.” Another work upon which Millet was engaged that spring-time was a figure of a young shepherdess, clad in the linen hood and white cloak of the Barbizon peasant- women, leaning against a rocky mound under a clump of trees with her knitting in her hands, while the sheep browse the grass at her feet, and the leaves overhead, and the peasants at work on the plain, alike tell of the return of spring. The American artist lost his heart to this young girl with the pensive face and dreamy eyes, which recalled the Maid of Domremy listening to the voices, and was so much charmed with the picture that he begged Millet to paint him a similar Shepherdess as a souvenir of Bar- HIS LIFE AND LETTERS 167 bizon. The painter consented, and Wheelwright eventu- ally carried off the replica with him to America. Towards the end of June he returned home, and did not come back to France until fourteen years later ; he paid a flying visit to Paris just before the war of 1870, and brought his wife to Millet’s house. Excepting for that one brief interview, he never saw the painter again, but he trea- sured up his memories of Barbizon with the greatest care, and the Recollections which he published after Millet’s death are among the most precious records that are left us. 2 i68 J. F. MILLET VII 1854-1857 HE state of contemporary art, and the neglect to which it has been condemned in modern times, were frequently discussed by the little group of artists who met at Barbizon. Millet himself held strong views on the subject, and grew eloquent over the causes which had led to the decay of art in the present age. “ In our own days,” he often said, “ Art is nothing but an accessory, a pleasing amusement, while in the Middle Ages it was one of the pillars of society as well as its conscience and the expression of its religious sentiment. Things were very different in olden times. The Pharaohs did not allow the genius of old Egypt to die, and the Antonines encouraged art in so liberal a manner that it attained its highest development under their rule. Peri- cles chose Phidias to be the builder of the Parthenon, and even a conqueror such as Alexander respected the genius of Praxiteles. But what has the State done in our own days for the good of art ? What, again, have our great men of letters done to assist its progress? Less than nothing. I saw Lamartine pick out his favourite picture in the Salon of 1848. His choice was entirely swayed by political and literary predilections. A picture by Rembrandt, for instance, would never have been admitted into his house ! Victor Hugo puts Louis Boulanger and Delacroix on the same level. Georges Sand has a woman’s prudence, and contents herself with HIS LIFE AND LETTERS 169 fine words and musical phrases. Alexandre Dumas re- cognises Delacroix’s talent, but it is only because he illustrates Goethe and Shakespeare. I have never been able to find a single page in the writings of Balzac, of Eugene Sue, of Frederic Soulie, or Barbier, or Mery, which showed any true understanding of art.” On the other hand, Proudhon, the Socialist writer, who looked with sympathy on Courbet, and published a treatise on the Principles of Art, seemed to Millet’s eyes to be equally mistaken, since he had no real knowledge or love of art, but judged it solely from- the point of view of the demo- cratic leader. One day, when Millet was at work finish- ing a picture in the studio of Diaz, Proudhon came in and talked eagerly of the misery of the poor, and of the general ignorance of art that prevailed in France. But he hardly glanced at the landscapes of Diaz around him, and Millet, after listening a few minutes, went back to his easel and continued his work in silence. “That man’s doctrine,” he said afterwards, “would lead to the tyranny of the few. What is to become of individual impressions if we are never even to think of the past ? May not a story of olden time stir our emotions? What would have become of Delacroix’s pictures of The Bark of Dante , or The Crusaders of Constantinople , if he had been compelled to paint The Storming of the Trocadero, or The Opening of the As- sembly ? ” He often said that he failed to grasp the meaning of Socialist doctrines, and that all revolutionary principles were utterly distasteful to his ideas. “My programme is work. That is the natural con- dition of humanity. ‘ In the sweat of thy brow thou shalt eat bread,' was written centuries ago. The destiny of man is immutable, and can never change. What each one of us has to do, is to seek progress in his pro- 2 J. F. MILLET 1 70 fession, to try and improve daily in his trade, whatever that may be, and in this way to surpass his neighbour, both in the superiority of his talent, and in the conscien- tiousness of his work. That is the only path for me. All else is a dream or a lottery.” Wheelwright points out the folly of the critics who persisted in classing Millet among the ranks of Socialist demagogues, and says that in all the conversations which he had with him, he never once touched upon political questions. His interest in the life and sorrows of the poor was the result of his own experience, but nothing was further from his thoughts than the idea of protest- ing against the unequal division of property. He never expressed the least envy of the powerful and wealthy. On the contrary, he was rather inclined to pity them, and when his American friend came back from Paris, full of the pomp and ceremony which had attended the Prince Imperial’s christening, Millet’s only comment was, “ Poor little Prince ! ” But his choice of peasant-subjects no doubt gave rise to the impression that he was actuated by political motives, and increased the hostile attitude of the fashion- able world in the days of the Second Empire. Many years passed by before this unfortunate impression was removed, and in the meantime the painter had to suffer. The Court and the public looked upon him as a dan- gerous character. The critics spoke of him as a painter who deliberately preferred ugliness, and had no sense of beauty. His admirers remained limited to a small circle of artists and men of taste, and his pictures would not sell. His friends tried to help him by organizing sales for his benefit, and Diaz, whose brain was fertile in expedients for money-making, and had no difficulty in selling his own works, was especially anxious to com- bine with him in a public exhibition and sale of pictures. HIS LIFE AND LETTERS I 7 1 He had made a proposal to this effect early in 1854, and both Sensier and Campredon advocated the plan which he had suggested. But nothing would induce Millet to agree to this. In the first place, exhibitions and sales were alike odious in his eyes: he looked upon them as dealers’ tricks, and always said that pictures ought to be bought by real lovers of art, and go straight from the artist’s studio into their hands. And in the second place, he was perfectly well aware of the small favour in which his works were held by the public, and was convinced that it would be a fatal mistake to throw a large number of his pictures upon the market at once. Accordingly, he explained his reasons to Sensier, in a letter which shows a very practical turn of mind and keener eye for business than usual. “ 16 February, 1854. “ My dear Sensier, — “ . . . Campredon had tranquillized me effectually, but your letter revives my anxiety for reasons which I will try and make you understand. I know very well that you are perplexed about Diaz’s plan, and I see that it is difficult for you not to do what he asks. But how is it that Diaz, who can earn so much money, does not see that in obtaining the sum which he needs, he will expose me to run the risk of serious loss, and that, too, when I am just beginning to make a living ? For you will agree that this is not the moment for me to show myself in public sales, since my works have no value save in the eyes of their owners. Happily I have very few things in the hands of dealers, and I congratulate myself on this advantage. It seems to me a bad time to give them a chance of buying my things at a low price, if not for nothing ; or, at least, to provoke a comparison which cannot fail to be unfortunate for me, since my works have no importance, and do not in any way represent what I hope to accomplish in the future. It would be especially unfortunate to compare them with the works of Diaz, which, in the first place are already valuable, and are certainly more important in every respect than mine. And even if my pictures should sell for a i IJ2 J. F. MILLET good price, the exhibition must be disastrous for me. Reflect upon all this, and you will see that I am not so very much mis- taken. It seems hard to run the risk of failure for the sake of affording Diaz a pretence to get the money which he can earn so easily, at least much more easily than I can, and this, too, at a moment when my affairs are beginning to mend, and are likely to improve, if only my works are not made common until they have acquired a greater value from the increasing appreciation of their owners. I know that Diaz is a good fellow, but I doubt if he would consent, even in his present position, to do what he asks you to have me do. He asked me to tell him the price of two of my pictures, and I did not hesitate to tell him, in spite of the difficulties which this may cause. There is a great differ- ence between a man in his position, with reputation and future- assured, and one in mine, who must needs risk all. I doubt very much if any one in my situation would agree to his pro- posal. I cannot even conceive what his purpose is. He seems, to make light of the injury that may happen to me as long as he can succeed. I wonder, now that I know his intentions, what he meant by the expression which he used to Campredon, when he said that the sale was to be, above all, in Millet's interests. Cam- predon has been indiscreet without knowing it, or intending to be so. He told me very plainly, among other things, that Diaz said to him, ‘You ought to have a sale, and put a picture that I am working at into it, and make the sale, above all ' in Millet’s in- terest.’ I very much hope that I am mistaken in my views re- garding this sale, but I fear I am not.” Diaz and Campredon were, no doubt, sincere in the wish to help their friend, but Millet’s opinion of the small estimation in which his works were held proved only too correct. The proposed sale did not take place in 1854 5 but in the autumn of 1856 Campredon died,, and eighteen of Millet’s works, which he had bought at different times, were included in the sale of his collec- tion. On this occasion his friends did their utmost to* push Millet’s works, and Rousseau especially exerted himself to raise their value. He advertised the sale in HIS LIFE AND LETTERS 173 all directions, and was an active bidder himselt, ill as he could afford to spare the money. But in spite of all his efforts, Millet’s works sold for next to nothing. An oil painting of Bacchantes and Satyrs went for 265 francs; another, The Return from the Forest , for 122 francs! One drawing, a very fine moonrise, was bought by a collector for the respectable sum of 200 francs ; the rest went at ridiculously low prices. Rousseau bought three of the most important, A Farm-boy , A Ship in Harbour and A Peasant- Woman in the Forest , for 120 francs, or about thirty shillings apiece. The noble crayon-portraits of Victor Dupre and Vechte, A Study of a Nude Woman , and about ten others, were sold for a few francs. This unfortunate sale had the further effect of damaging Millet’s reputation, and of diminishing the demand for his drawings. A dealer who had lately ordered two refused to give the modest price which the painter asked, and another constant patron declined to take them, preferring to reserve himself for the Campre- don sale. As ill-luck would have it, Millet was at this moment in great need of money, and saw with terror the approach of the end of the year, when his creditors were always busy. Accordingly he wrote sadly enough to Sensier : “ Paris, Wednesday, 3 December, 1856. “ My dear Sensier, — “I have brought two drawings here which were intended for Beugniet. They are of some importance, especially one of the two, but unfortunately I had not fixed the price with him before- hand. I asked him for 60 francs apiece, which he refused to give me. I, on my part, could not take less. So I brought away my drawings, which Leon Legoux showed to the merchant, M. Atger, who would gladly have bought them, if he had not been reserving himself for the Campredon sale, so that these drawings, which I counted upon, and expected to bring me in some money, remain I 174 J. F. MILLET on my hands. I had positively promised to have this money ready for the grocer, who persecutes me to pay his bill every time he calls, and here I am with no money, and in a worse plight than ever. I know not where to turn for help to meet my liabilities as well as to keep us alive, since I shall return to Barbizon with only ten francs in my pocket. I am exceedingly vexed at having to tell you this, knowing that you are short of money yourself just now, but if by any chance you could lend me ioo or 150 francs, you see how grateful I should be. I am really in a great difficulty, and cannot conceive what I ought to do next. Will better days ever dawn for me ? I dare not flatter myself with that hope. On the contrary, I am conscious of fits of despondency, while at the same time I feel that I cannot, and ought not to, give way, since it would be only letting myself sink into a lower and more hopeless condition. The drawings I mention are at Rousseau’s house, in Paris, in a portfolio on his couch. “J. F. Millet.” Sensier did what he could at the moment. He got up a lottery of 100 francs for some of Millet’s drawings, and sent the money within the next few days to Barbizon. On Sunday, the 7th of December, Millet wrote a grateful letter, thanking him for his prompt assistance. My dear Sensier, — “ I have received the hundred francs, and thank you ten times over. Rousseau is writing to you about the Campredon sale, to mention certain drawings of mine for which he means to bid. I know not which they are, for he says with reason c it will not do to bid for all, but for two or three only, if the sale appears slack.’ He must explain what he means himself. ... If I have not actually got a fit of the spleen, which you advise me not to take in as a perma- nent lodger, I am certainly conscious of profound dejection. Not that I feel any rage against any one, for I have not been more hardly treated than many others. I am only afraid of getting tired out. This sort of thing has lasted nearly twenty years ! But if my lot has been a hard one, at least it has not been the fault of my friends, and this is a great consolation. Good- e, my dear Sensier, I do not know which day I shall come to Paris. “J. F. Millet.” I HIS LIFE AND LETTERS 175 A few days later the Campredon sale took place. Its effect, as already described, was disastrous as far as Millet’s prospects were concerned, and the year closed gloomily for him. His wife had just given birth to another little girl, and he himself suffered from a suc- cession of violent headaches during that winter. No wonder that his letters breathe a sorrowful strain, and that a kind of “ settled weariness,” as he says, seemed to take possession of his soul. Yet his creative powers did not languish for a moment, and during that melancholy winter he was engaged on one of the noblest and most famous of his pictures — Les Glaneuses. The first allusion we find to this great work occurs in a sorrowful letter to Rousseau. “ How much trouble I give you, my poor Rousseau ! You are a living instance of the saying that ‘kind hearts are condemned to become the victims of others.’ All the same, I hope you will not think that I am not aware of the endless worry that I give you, but I cannot help imposing on your kindness. I seem to be under the spell of an enchantment. Bah ! I will stop, for I neither can, nor dare, say what is in my mind on this subject. “ I am working like a slave to get my picture of The Gleaners done in time. I really do not know what will be the result of all the trouble that I have taken. There are days when I feel as if this unhappy picture had no meaning. In any case, I mean to devote a quiet month’s work to it. If only it does not turn out too dis- graceful ! . . . Headaches, big and little, have attacked me during the last month with such violence, that I have scarcely been able to work for a quarter of an hour at a time. I assure you that both physically and morally I am in a state of collapse. You are right : life is very sad. There are few cities of refuge ; and in the end you understand those who sighed after a place of refreshment, of light and peace. And you understand, too, why Dante makes some of his personages say, in speaking of the days which they spent on earth, ‘ The time of my debt .’ Ah, well ! let us hold out as long as we can.” When Millet wrote these words, he was in the act of I 176 J. F. MILLET finishing one of the noblest works of modern art — that great picture of Les Glaneuses ) which now, by the generous bequest of Madame Pommery, belongs to the Louvre. The fact deserves to be remembered for the consolation of toiling and suffering genius. But to the end of time it will be the same, and the greatest work will be produced under the same burden of sorrow, and at the same heavy cost. The motive of the picture had long been in Millet’s thoughts. A pen-and-ink sketch of a woman stooping to pick up an ear of wheat is to be found in one of his early note-books. In a second study, we have two women gleaning corn in a harvest-field : one walks erect, carry- ing a sheaf in her arms, the other bends down over her work, and in the background are the loaded waggon and horses, and the farmer and his men stacking the sheaves. A third drawing gives us the three figures of the picture: two women are seen, each holding a sheaf in one hand, and stooping to pick up an ear of corn with the other, while a third and older woman bends slowly, and with evident difficulty, to imitate their action. This third figure afterwards underwent many alterations, and was the subject of a variety of different studies. But in the end the right attitude was discovered, the exact gesture caught, and the painter’s thought found perfect expression. In point of grandeur and completeness, Millet seldom excelled this picture. That solemn moment, the end of the harvest, has never been as finely represented. In the background we see the corn-field, with its groups of reapers and loaded waggons and horses bringing the sheaves to the ricks, the farmer himself on horseback among his men, and the homestead among the trees. The transparent atmosphere of the summer day, the burning rays of the sun, and the short stalks of yellow stubble are all exactly rendered. And in the foreground are the three HIS LIFE AND LETTERS 177 gleaners — heroic types of labour fulfilling its task until il the night cometh when no man can work.” Les Glaneuses was first exhibited in the Salon of 1857, and was at once recognised by the majority of artists and connoisseurs as the finest thing that Millet had yet done. The beauty of the landscape, the rich tones of the colouring, and the pathetic dignity of the figures, made a general and profound impression. Edmond About said its grandeur and serenity moved him as deeply as some great religious painting of old. But, on the other hand, it was fiercely attacked by another section of critics, who, with Saint- Victor at their head, scoffed at the “ gigantic and pretentious ugliness of the gleaners,” and called them the Parcae of Poverty. Some journalists saw in these faces the mute appeal of the wretched and miser- able ; others described the three poor women as dangerous beasts of prey whose angry gestures threatened the very existence of society. These hostile criticisms annoyed Millet, and hampered the sale of his works. But they did not make him alter his practice or swerve a step out of his path. “ They may do their worst ! ” he said to his friends. “ I have ventured all on this one stake, and have risked my neck, and I do not mean to draw back now. I stand firm. They may call me a painter of ugliness, a detractor of my race, but let no one think they can force me to beautify peasant-types. I would rather say nothing than express myself feebly. Give me signboards to paint, yards of canvas, if you will, to cover by the piece like a house-painter, and let me work, if need be, as a mason, but at least let me think out my subjects in my own fashion, and finish the work that I have to do in peace.” Sometimes Sensier would urge him to make his peasants more attractive, and remind him that even village- N 2 i ;8 J. F. MILLET maidens had pretty faces, and that some labourers were handsome fellows. “Yes, yes,” Millet would reply, not without a touch of impatience, “ that is all very fine, but you must remember beauty does not consist merely in the shape or colouring of a face. It lies in the general effect of the form, in suitable and appropriate action. Your pretty peasant- girls are not fit to pick up faggots, to glean under the August sun, or draw water from the well. When I paint a mother, I shall try and make her beautiful, simply by the look which she bends upon her child. Beauty is expression.” After all this controversy, the Glaneuses had some difficulty in finding a purchaser. But in the end, M. Binder, a wealthy merchant of l’lsle-Adam, to whom Millet had been introduced by his friend the painter, Jules Dupre, bought the picture for two thousand francs. It changed hands, as our readers will remember, in 1889, when it was bought for three hundred thousand francs by Madame Pommery, and eventually presented by her to the Louvre. HIS LIFE AND LETTERS i/9 VIII 1857-1859 HE year of the Glaneuses was also that of the Angelus . The first sketch of this renowned picture was seen by Sensier early in 1858, and we find from a letter of the artist’s, dated February 6th, that negotiations respecting its sale had already passed between him and one of his great admirers, Feydeau, who bought a large number of his drawings about this time. “My dear Sensier, — “ Rousseau, who came back yesterday, tells me you are better. I am also ill, and write to you from my bed. I have been suffering for several days from a sick headache and influenza, a combination which produces a beautiful result ! As usual I await the end of the month with fear, and shall be obliged if you will tell me what ar- rangement for the payment of the Angelus , of which I spoke, will be agreeable to Feydeau and yourself.” The ringing of the Angelus bell at evenfall, when the peasants were still at work in the fields, had been one of Millet’s earliest impressions. Even so he had seen his father standing with bared head and cap in his hand, even so had his pious mother bowed herself and folded her hands at the sound of the evening bell, and repeated the words of the angelic salutation : “ Angelus Domini nuntiavit Marine : Ave Maria, gratia plena.” It was the painter’s aim to record that impression, to give the quiet peace of the evening hour, the glow of the sunset steeping the fields, the sound of the church bell borne upon the air, and the silent devotion of the peasants. 2 i So J. F. MILLET “The power of expression ought to be able to realize all that,” he said, as he brooded over the thought in his lonely walks. Then one fortunate day a sudden inspira- tion seized him, and, taking up his crayons, he made the first sketch of the Angelus du Soir. The great picture is familiar to us all. Every one has seen, if not the famous original itself, at least some print or photograph of the subject. Nothing can be simpler than the com- position. There are no figures or houses in the back- ground, no varied landscape to arrest the eye. The whole interest of the picture is concentrated on the two figures, the young labourer with his thick shock of curly auburn locks, holding his felt hat in his hands and bowing his head reverently, and his peasant-wife, in white cap and long blue apron, and short petticoats and sabots, clasping her hands together with a look of mute, prayerful re- collection on her face. A fork is stuck in the ground at the man’s side, and a basket of potatoes and wheelbarrow laden with sacks are lying at his wife’s feet. They have worked hard all through the brief autumn day pulling potatoes, and now they pause as the sound of the Angelus tells them that the hour of rest is near. Above, the breaking clouds are touched with rosied light, and the rooks fly homeward through the evening sky. The rich sunset glow lights up the pink sleeve and folded hands of the peasant-girl, and falls on the bowed head of her companion. And far away behind them the great plain stretches in its solemn calm to the distant horizon where the little church of Chailly rises against the sky, and the bells are ringing the hour of prayer. When Sensier first saw the picture on Millet’s easel, the painter turned to him and asked : “ Well, what do you think of it?” “ Why, it is the Angelus ! ” replied Sensier. “Yes, that is the subject,” said Millet, with a satisfied HIS LIFE AND LETTERS 1 8 1 air. “ You can hear the bells ? Ah, well ! ” he added presently. “ I am content. You understand what I mean — that is all I want to know.” Afterwards he said, “ Mon ami , you must try and help me to sell this picture.” He felt that his aim was accomplished, and that he had painted a great picture. But the world, which is generally slow to find out the merits of the best work, took many years to discover that Millet’s Angelas was a masterpiece. The patron for whom the picture was originally destined, seems to have been disappointed with the picture when it was completed, and declined to buy it. The spring and summer passed away, Millet was ill and suffering, unable to work, and in sore need of money, and still the Angelas did not sell. In a letter of the 25th of September, 1859, Millet tells Sensier that he forgets the exact price agreed upon for the Angelas , and asks if it is to be sold for 2,000 francs, or 2,500 francs. In another letter, dated December 6th, he sends word to Arthur Stevens, the Belgian picture-dealer, and brother of the well-known artist, who lived in Paris, that he is going to bring the picture to Diaz’s atelier in Paris, where he can see it whenever he likes. “Tuesday morning, December 6, 1859. “My dear Sensier, — “ As soon as you receive this little note, have the frame of the Angelus taken to Diaz’s studio, as I shall bring the picture to Paris to-morrow. You will get this letter this morning. See that the frame is at Diaz’s early morning. Go also to Diaz’s early, in order that he may have time to send word to Stevens that I am coming with the Angelus, and that he can see it whenever he wishes. I shall leave here by the first coach to-morrow morning, and shall be in Paris about half-past ten or eleven o’clock. I count on find- ing the frame at Diaz’s, so that I can fit the picture into it at once. “J. F. Millet.” 2 182 J. F. MILLET Arthur Stevens had a keen eye for pictures, and a keener one still for his own interests. From the first he saw the originality of Millet’s genius, and saw too how he could turn the painter’s talents to his own advantage. The sight of the Angelus made a deep impression upon him. He came to see it again and again — as many as ten times. Sensier tells us the subject seemed to fasci- nate him. After two months spent in bargaining over the price, it was at length sold to Baron de Papeleu, a Belgian artist who often visited Barbizon, and who bought it for 2,500 francs. Soon afterwards it passed into the hands of the distinguished connoisseur, M. Van Praet, then Belgian minister at the Court of Napoleon III. The future history of the picture, its repeated sales, and the strange course of events which raised the price from this modest sum to the extraordinary figure of £32,000, belongs to a later day. This period of Millet’s life was a very suffering one, and the year in which he painted the Angelus was among the darkest in his life. The letters to Sensier tell the same harrowing tale of ill-health and pressing anxieties. He was short of money as usual, and harassed by impatient creditors at every turn. Even when he sold his drawings, he was often kept waiting many months for the money which he needed so badly. On the 13th of January, 1858, he sent Sensier a draw- ing of an Ear of Wheat for a lady who had begged for a sketch from his pen, with the following note: “My dear Sensier, — “ There is the Wheat Ear at last. Will that satisfy your friend ? Will you not come down here on Sunday and keep twelfth night with us? We are keeping the feast rather late in the day on account of Madame Rousseau’s illness. Ask D to have a frame ready by the end of the month for one of the pictures which he has ordered. Try and negotiate that business promptly and HIS LIFE AND LETTERS 183 skilfully. I do not wish him to think that I am compelled to let him have my pictures. Try and guess what I mean if I do not express myself very clearly. I see with fear and trembling the approach of one of those terrible moments which you know so well. I might even say, ‘The time is at hand.’ “J. F. Millet.” In April he writes more cheerfully. “Sunday morning, April, 1858. “ My dear Sensier, — “ I am very glad to hear that Rousseau has settled with Monsieur T . If only that drawing might produce a similar impression on Monsieur H ; but I must not reckon on that. The men who dare admire things in advance of the rest of the world are not common. “Do not imagine that I am not pleased with Corot’s picture, La Prairie avec le Fosse. Rousseau and I, on the contrary, think that both his pictures should be studied together, each one giving a distinct impression of its own. You are quite right in your admiration of the one. What struck us particularly in the other is the effect which it produces of being the work of a man who is ignorant of the technical side of painting, and who works by the sheer force of great desire. The art of painting, in fact, has been acquired spontaneously. But both of the pictures are very fine. We must talk about them. Writing would be endless.” In point of fact, although Corot and Millet were very good friends, they were neither of them cordial admirers of the other’s art. Millet ranked Rousseau’s landscapes far higher than those of Corot, and Corot on his part owned that he could never understand Millet’s work. “ He has an excellent heart,” he once said to Sensier in speaking of Millet, “ but his pictures are altogether too new for me. When I look at them, I do not know where I am. I am too fond of the old. I see great knowledge, fine atmosphere, serious intention, but it frightens me I I like my own little music better ; and to say the truth, I take a long time to understand any new 2 184 J. F. MILLET art. I have only lately learnt to appreciate Delacroix, whom I now recognise to be a great man.” All the same when Millet died, Corot, in the kindness of his heart, sent his widow a gift oi 15,000 francs, fearing that his friend’s family might be in need of money. In April, 1858, Millet received a singular commission. Pope Pius IX. sent him an order to paint an Immaculate Conception for his private railway carriage. The request reached Millet through M. Trelat, the Papal engineer, who had been recommended to apply to him by Rousseau. On the 23rd of this month Millet wrote to Sensier : “ I have at length heard from M. Trelat, who desires me to begin the Immaculate Conception , which must be finished by the 25th of June. I shall have time to manage it, and am considering the subject. Rousseau writes that he and M. Trelat have had a good deal of conversation on the matter, but that he did not expect any lasting results to come out of their interview. The impressions which he (M. Trelat) receives are, it appears, seldom durable, for his nature is so elastic that the last person he has seen entirely effaces the recollection of the former one. . . . Au revoir , I hope ! “J- F. Millet.” At the same time he wrote to Rousseau : “ Barbizon, Saturday morning, April 24. “ My dear Rousseau, — “ I have at length received an order from M. Trelat for the much-discussed picture of the Immaculate Conception . A few days ago I sent him a small sketch to give him a general idea of the composition. “The weather is very fine, but it is a pity the ground is so dry. When I cross the plain, I see the trees of your garden all white with blossom over the top of the wall. I do not say this to rouse your envy, but they are certainly a lovely sight, and make one say, ‘ How pleasant it must be in there ! * Madame Rousseau HIS LIFE AND LETTERS 1 85 will be jealous when she sees my garden ! Est-il beau ? Est-il beau ? “J. F. Millet.” The Pope’s picture was finished by the end of June and duly despatched to Rome. But it was never heard of again, and Millet and his friends had a shrewd suspicion that this virgin was of too modern a style to meet with the Holy Father’s approval. Certainly this Conception was very far removed from the orthodox idea. His Madonna was a young peasant-girl with brown eyes and thick locks of curly hair falling on her forehead, clasp- ing her child tenderly to her heart, and looking up with awe and wonder in her gentle face. Her head was en- circled with a blaze of light, and at her feet the serpent lay dead on the globe of the world. When this com- mission was finished, Millet applied himself to execute the order which had been given him, according to Sen- sier, six years before by the Director of Fine Arts. After repeated delays and hindrances he began the picture, and wrote to Sensier as follows on the 2nd of August, 1858 : “The Minister’s picture is begun, and in case I can finish it as promptly as I wish, I send the measurements for the frame for you to forward to the proper quarter — inches by o m g2^ inches. Adrien Laveille came yesterday to ask for some drawings, which he could engrave. He is very solemn, and declares this is not to be talked about, but wishes it to appear as if it were a spontaneous production. Have you had any plates made of Olivier de Serres ? and will the portrait answer ? I should like to see a proof. “J. F. Millet.” This was a lithograph portrait of the seventeenth-cen- tury agriculturist, Olivier de Serres, a favourite writer of Millet’s early years, which he had lately executed for a volume brought out by Sensier himself, under the pseudo- 2 i86 J. F. MILLET nym of Reisnes. Impressions of the plate are now very rare, if they have not disappeared altogether. A few days later, he sent Sensier a drawing of the picture which he intended to paint for the State, with the following note: “ I send you, my dear Sensier, a drawing which I snould like the Director of Fine Arts, or his Secretary, to see. The subject is, a woman feeding her cow and knitting as she walks. Tell me what they say of it at the Beaux Arts, although I cannot think an old stocking in holes can be called a very democratic subject ! But we shall see ! It is impossible to say what ideas people may get into their heads. So I shall await your answer before I go on with the picture.” The Minister’s reply was satisfactory, but Millet's work was interrupted by one of his terrible headaches, and on the 9th of August he wrote in a desponding tone to Sensier : “The moment has come when I must cry out like Panurge in the tempest : ‘ Help ! help ! I am drowning ! 5 with this important difference — that we drown on dry land. ... In fact, I have reached the end of my tether. Good-bye, come ! “J. F. Millet.” A fortnight later he wrote again in the same strain : “ Headaches, and nothing but headaches ! Tell me how my request for an advance has been received by the Minister, for I am forced like the Psalmist to look unde veniet auxilium mihi. . . . I have read Fan?iy , alas ! alas ! “J. F. Millet.” “P.S. — I should have a weight on my conscience if I stood in the way of Delatre’s happiness. If he really only wants the few sketches on old sheets of which he spoke, let him have them and do what he likes with them. I have begun to work again. I am going to begin a picture of Death and the Woodcutter .” HIS LIFE AND LETTERS IS/ November, Millet declared, was always the blackest month in the year. His father had died in November, and his worst troubles, he often said, all happened in that month. In 1858, he suffered from a persistent series of headaches, against which he struggled in vain. Again and again he tried to work at the Minister’s picture, but his efforts were useless, and several weeks passed before he was able to take up his brush. “ My head is absolutely empty, my memory fails me to such a point that I forget what I am going to say, before I have had time to write it down.” These frequent headaches were in reality the heaviest trial of his life, interrupting his work, and often giving him rk, however clever, will never have the breath of life, and he will be nothing better than sounding brass or a tinkling cymbal.” All his life he was condensing and simplifying facts, striving to attain greater force and clearness of expres- sion ; in his own words, trying to render his ideas with largeness and simplicity. We have already seen how fond he was of making sketches for the amusement of his children and grandchildren. In the last months of his life, he took especial delight in drawing pictures for his eldest grandson, before the boy was able to talk, and HIS LIFE AND LETTERS 3 8 9 seeing if he recognised the objects that were placed on paper before him. It was touching to see the pains which the great artist took to reach the child’s infant imagina- tion, and what pleasure it gave him when little Antoine knew the figures or animals which his grandfather drew. One evening Millet made a sketch of the child himself, in the act of blowing out a gigantic candle. Little An- toine looked earnestly at the drawing for a few moments, and then, turning to the table, tried to blow out the candle that was nearest to him. Millet was delighted with the success of his experiment, and pointed out the great principle which had been illustrated by the uncon- scious child, saying that just as he had represented the candle three or four times larger than its natural size,, in order to attract little Antoine’s notice, so it was neces- sary to bring certain forms and movements into strong relief, in order to create a vivid impression. This is ex- actly what Millet does in his own drawings. He fastens on the central and fundamental idea to the exclusion of all irrelevant detail, and allows nothing to distract the mind from the principal subject. And in this he showed himself the inheritor of the great traditions of classical art. This man, whom his enemies reviled as a hater of the antique, who worked, they declared, in direct anta- gonism to the received principles, had in reality a truer appreciation of Greek art than any of his academic rivals. He was a true classic, who, as we know, loved Virgil from his boyhood, found in the idylls of Theocritus a poetry after his own heart, and kept the marbles of ancient Hellas ever before his eyes. To suppress the accidental and enforce the essential was his constant endeavour. No pre-Raphaelite was ever more conscientious in avoiding all useless accessories and in confining himself to strictly significant details. “ Mon reve” he once wrote, 11 est de caracteriser le type.” In all 2 390 J. F. MILLET his work he keeps this aim steadily before his eyes. The individual gives way to the typical, and the lower truth is deliberately sacrificed for the sake of the higher. In his own words: “Nothing counts but what is funda- mental.” This way of seeing things, or, as M. Andre Michel has said, “ cette fa$on de voir grand , simple , et d' ensemble” is the keynote of all Millet’s work, and the secret of the unity and grandeur which is never absent from his smallest sketch. It was this which Decamps felt when he said : “I paint a peasant at the edge of a brook : Millet represents a man standing on the bank of a river.” And it is this largeness of style which gives his works their monumental character. His Semeur ) his Homme a la Houe, his Jeune Bergere ) are heroic types of their order, and sum up the story of whole generations of toilers. They represent all that is noblest and most pathetic in that peasant-life which Millet knew so well, all the deeper meanings and larger truths which lie hidden beneath the surface. All that Carlyle has told us of the dignity of labour, all that Wordsworth has sung of the beauty of rustic homes and the poetry of common things, lives again on the canvases of the Norman peasant-painter. Here Millet has proved himself the true child of his age. First among artists he opened our eyes to the unregarded loveliness that lies around us, to the glory of toil and the eternal mystery of that “cry of the ground” which haunted his soul. First among them, he realized the artistic capabilities of modern life and the profound significance of those problems of labour and poverty which this generation has been compelled to face. Others were to change the scene from the country to the town, to apply the same principles to the crowded streets and hurrying life of our great cities. For Millet the life of the fields was enough. HIS LIFE AND LETTERS 39 * He painted man, not as a separate being, but as part of a great and changeless order, and showed us the close- ness of the tie that links human joys and sorrows with the changes of the seasons and the beauty of the natural world. And this message he delivered in no hasty and unconsidered spirit, but with consummate knowledge and mastery, in obedience to eternal and unalterable laws. The dream of his life has been realized, although he was not allowed to see its fulfilment, and the power and pas- sion with which his work still speaks to the hearts of this generation has not been in vain. The range of art, we feel, is for ever widened by this man’s genius. Never again can we look on those hewers of wood and drawers of water, never again can we see the sower scattering his seed, or the gleaners stooping to gather the ripened corn, without recalling the majestic forms of Millet’s types. His place with the immortals is sure. His fame rests on secure foundations, and his work, modern as it is to the core, has more of the true Greek spirit than any other of our age. His pictures of seed-time and harvest,, of morning and evening, will rank with the great art of all time — with the frieze of the Parthenon and with the frescoes of Michelangelo. 2 INDEX About, Edmond': Criticism of Millet, 292. Adoration of the Magi : 34. Allant Travailler : 1 14-15, 142, 250. Alsace, Visit to : 31 1. Amour Vainqueur , Id : 77~8, 370, 373* Angelus du Matin , Z’ (Pastel) : 370. Angelus du Soir, Z’ : 179, 201, 204, 205, 264, 297, 323, 337, 362, 363, 365- 9- — Final home of, 353. Attente , Z’ : 122, 14 1. Auvergne, Visit to : 294-95. Babcock, William : 135, 312. Bacchantes , The : 73. Baratteuse , La: 142, 316-319, 337. Barbizon : Journey to, 93-4 ; Life at, 94- 352; Home at, 102-3, 131-3, 355 ; Return to, 330 ; present state of village, 357, 358. — School : Masters of the, 101. Barye, 91, 100, 158, 160, 329, 356. Becheurs , Les : 142, 153. Becquee , La: 207, 21 1, 220, 331. Berger, Letter to : 307-8. Berger , Le : 230, 237, 238, 297. Bergere , La: 246, 250, 253-4, 256-7, 262, 332, 365, 369. — (second) : 369. — (Pastel) ; 369. Bigot, M. Charles, 164. Blanc, M. : Arrangement with, 205 ; Letters to, 244-6. Blanc and Stevens : Effects of quarrel between, 215, 217. Bottelenrs , Les : 112. — Gautier’s criticism of, 112. Boucher : Millet’s criticism of, 50-51. Bruyas, M. Alfred : Letter to, 333. Buckwheat Threshers : v. Recolte du Sar- rasin. Cadart, 224. Campredon Sale, The : 172-3, 174, 175. Captivity of the Jews in Babylon : 83. Cardeuse , La : 237, 238, 244. Cattle led to the Slaughterhouse : 85. Cerf aux Ecoutes : 225, 229, 358. Chailly, Cemetery of : 234-236, 352-354, 357- Chapel of La Madeleine , nr. Cusset : 302. Charity Feeding her Children : 61. Chassaing, M. : Friendship with, 246 ; Letters to, 246-7, 248-9, 305. Chennevieres, M. : Order from, 341-3, 344- Cherbourg : Flight to, 321 ; Life at, 324- 29 ; Return to, 65 ; Studies at, 3 I_ 33- — Generosity of Town Councillors, 37- 38. Child Bird-nesting : 73. Church of Greville : 332, 334, 369. Cliffs of Gruchy : v. Falaises de Gruchy. Communist Revolt : 325. Confession of Faith, Millet’s : 239, 246, 260. Corot : His kindness to Millet’s widow, 353 ; His opinion of Millet, 183— 4 ; His unpopularity, 63. Couseuse , La : 142. Couseuses, Les : 116. Couture : His opinion of Millet, 54. Cowherd calling his Cows : 332, 339. Cueilleuse d’ Haricots , La : 8. Daphnis and Chloe: 73. Daumier, 158, 276, 356. Decamps : 356 ; opinion of Millet, 390 ; unpopularity of, 63. Delacroix : 53, 63, 168, 184; Exhibition of, 257-8, 274-5. Delaroche, Paul : Millet enters Studio of, 54 ; His opinion of Millet, 55, 56, 57- Diaz : 69-70, 159, 166, 170-73, 204, 209-10, 274, 356. Dumoucel, Bon : Millet becomes pupil of, 31 ; First Visit to, 31-2. Dupre, Jules : 83, 91, 178, 356. Eaton, Wyatt : 135 ; Recollections of, 338-41 ; Second Visit of, 347-51. End of the Village of Greville : 290, 309. Exhibition, International of 1867 : Millet Exhibits at, 297 ; Success at, 300, 301 ; His pictures at Exhibition of 1889, 364, 365. Falaises de Gruchy , Les: 330, 331, 332, 345- Faneurs, Les : 89, 90. Farm on the Heights of V A rdoisiere : 302. “ Federation des Artistes ” : Millet elected Member of, 326 ; Declines the honour, 326. Femme a la Lampe , La : 332, 334, 336, 337, 338. Femme aux Seaux , La : 207, 220, 363, 370. Feuardent, M. : Letters to, 283-4, 2 88, 322. — Mme. : Letter to, 314. Feydeau, M. : Commission from, 252-4, 255, 258, 259-60, 261, 267, 272, 280. Fields of Malav aux : 302. Fileuse, La : 319, 365, 369. Flock of Geese: 298, 337. Flute Lesson , The : 73. Fontainebleau : Attempt to spoil Forest of, 232, 234. Forget, M. : Letter to, 280. Franco-Prussian War : 320-21. 393 d D I 394 INDEX Gatherers of Wood in the Forest : 105. Gautier, Theophile : Criticism by, 112, 213, 338. Gavet, M. : Letter to, 294 ; Orders from, 282, 287-90, 292 ; Prophecy of, 293 : Sale of, 354, 362, 369. George, M. : Millet’s introduction to, 47. Girl Brushing away the Flies from the Face of her Sleeping Loner : 73. Glaneuses, Les : 142, 175, 176, 178, 297, 363> 36s, 369- Goupil, M. : Correspondence with, 230. Grande Baratteuse , La : 316-7, 318, 319, 33 7- Grande Bergere , La : 142. Grande Tondeuse , La : 207, 21 1, 212-3, 220, 297, 363, 364, 370; Criti- cism on, 208, 209. Grandmother, Millet’s : v. Jumelin, Louise. Grejfeur, Le : 362, 370. Greville : Life at, 3-34 ; Visit to, 122-4 ; Second Visit to, 127-30 ; Third Visit, 327-8. — Schoolmaster : Letter to the, 342-3. Gruchy : Home at, 4-5, 25-7, 33-4 ; Meeting of family at, 123-4. Hameau Cousin : 141. Hartmann, M. : 226, 306, 309, 31 1, 332, 336, 34L 344, 345, 362, 367. Hay-Binders : v. Botteleurs , Les. Hay -Makers : v. Faneurs , Les. Herpent, L’Abbe : 19, 23. Heymann, M. : 191, 382. Homme a la Houc , H : 218, 225, 237, 238-9, 243, 244, 363, 365 ; Ad- verse Criticism of, 238 ; Defence of, 241. Homme a la Veste , H : 363. Horses drinking at the Fountain of Mont- martre: 85. Hunt, William Morris: Friendship with, 134-5- facob in Laban's Tents : 62. Jacque, Charles: 75, 81, 232-234. Jeune Bergere , La : 297, 363. Jouvenet : Criticism by, 51. Jumelin, Louise : 6, 8-10; Death of, 119. Langlois de Chevreville, Painter : 34, 36 ; Letter to Town Council of Cher- bourg, 36-7. Laure, Jenny: 210-11. Lavandieres, Les : 380-2. Lebrisseux, Jean, L’Abbe : 23-4 ; Meet- ing with, 229-30. Lebrun : Criticism by, 51. Legion of Honour : Millet created Knight of the, 310. Lemerre (Publisher) : 313. Lemonnier, M. Camille : Letter to, 335. Lessiveuse , La: 337. Lesueur : Criticism by, 51. Letrone, M. : Action of, 192 ; Orders from, 126-7. Lieu Bailly : 332. Little Shepherd, The: 330, 331. Louvre : Millet’s First Visit to the, 48-9; His pictures in the, 369. Luce, Simon : Article by, 223. Luxembourg, The : Impression made on Millet by pictures in, 50. Mantz, Paul: Article by, 195 ; Continues biography of Millet, 278. Marolle, Louis: Friendship with, 59-62, 75- Martinet’s Rooms: Exhibition in, 220, 222. Martyrdom of Saint e Barbe : 65. Maternite, La: 332. Maxims, Millet’s : 161-3, 164. Medal awarded to Millet : 125. Meules , Les: 332, 334, 365. Michelangelo, Millet’s Admiration of : 53- Milkmaid, The : 69. Mill , The: 243. Millet, Catherine: 71-2, 157-8, 268, 271, 280; State Pension for, 354; Death, 357. — Charles, L’Abbe: 10, 13-16. — Emilie : II, 128; Death, 290-91. — Jean Baptiste : joins Jean Francis, 144. — Jean B'rangois : Birth, 4 ; Parentage, 6-8 ; Childish Recollections, 11-17, 20-23; Education, 17, 19, 23-4; First Communion, 19 ; Love of Virgil, 19-20; First Signs of Genius, 29-30; Visit to Dumoucel, 31-2; Life at Cherbourg, 32-3, 34 ; Departure for Paris, 38-9 ; First Impressions of Paris, 39-40, 44, 49 ; Life in Paris, 43-64, 68-70, 73-93 ; Personal Character, 43-4, 149, as drawn by Wheel- wright, 151-67; Introduction to M. George, 47 ; First Visit to the Louvre, 48-9 ; Impressions of the Luxembourg, 50 ; Life in Dela- roche’s studio, 54-58 ; Poverty, 62, 82, 84, 85-7, 117-18, 145-9, 1 5 1, 182; Picture accepted at Salon, 63 ; Visit home, 64 ; Mar- riage, 67 ; Death of Wife, 70 ; Second Marriage, 71 ; Friendship with Sensier, 78-81 ; Dislike of Paris, 81 ; Resolves to renounce the nude, 89-90 ; Receives order from State, 88 ; Goes to Barbizon, 93-4 ; Life at Barbizon, 94-352 ; Friendship with Rousseau, 101 ; INDEX 395 Home at Barbizon, 102-3, 131-3, 270-72. Resolves to paint Peasant Life, 106 ; Death of Mother, 121 ; Medal taken, 125 ; Friendship with W. M. Hunt, 134-5 ; Associates, 134-5, 158-9; Prosperity, 141, 31 5—31:6 ; learns Etching, 142-3; Maxims, 161-3, 164; Love of Reading, 165 ; Dislike to Exhibi- tions, 17 1 ; Bad Health, 186-8; Alterations in Home, 201-2 ; Ad- verse Criticism of, 213; Dislike of Interference with Nature, 232-3, 234 ; Attempts to preserve Forest of Fontainebleau, 232, 234-5 ; his “Confession of Faith,” 239, 240, 260. Letters to Blanc, 244-6 ; to Pello- quet, 241-3 ; to Chassaing, 246-7, 248-9 ; to Sensier, 104-5, io 5~7> 1 13-4, 122, 123, 125-6, 126-7, 127-8, 144, 145-6, 171-2, 173-4, 179, 181, 182, 183, 184, 185, 186, 192-3, 197-8, 198-9, 199, 201, 202-3, 210, 211-12, 215, 216, 217-18, 218-20, 221-2, 222-3, 224-5, 22 6-7, 227-8, 229, 230-1, 233-4, 235, 237-8, 243-4, 249-5°, 252-3, 254-5, 255-6, 257-61, 264-5, 266, 268-9, 273-4, 274-5, 276-8, 281, 282, 283, 284-6, 287-8, 290-1, 293, 294-5, 296, 298-9, 299-300, 305, 306, 309-1°, 312, 313, 314-15, 317-8, 321, 322-3, 325, 326, 327, 330-1, 333, 33 6 , 341 ; t° Piedagnel, 272-3 ; to Forget, 280; to Feuardent, 283-4, 288, 305, 322; to Mme. Feuardent, 314 ; to Rousseau, 292, 303 ; to Gavet, 294 ; to Berger, 307-8; to Bruyas, 333; to Lemonnier, 335 ; to Greville Schoolmaster, 342-3. Friendship with Chassaing, 246, 305 ; Illness of Wife, 268, 280, 293; Medal awarded, 301 ; Knight of Legion of Honour, 310; Visit to Alsace, 31 1 ; to Switzerland, 3 1 1 ; Marriage of Daughters, 316; Placed on Jury of Salon, 318-9; Arrest, 321 ; Last Visit to Gre- ville, 327-9 ; Illness, 337-8 ; Cri- ticisms on Art, 348-51 ; Last Days, 351-2 ; Death, 352 ; Burial, 353 ; Tombstone, 357 ; Sale of •unfinished Pictures, 354, 362 ; Present Owners of Works, 361-71 ; Ultimate Place, 372 ; Statue to, 364 ; Triumphs of, 363-4 ; his Pastels, 374-9 ; Charcoal Draw- ings, 379-82 ; General Views on | Art, 383-6 ; on Decay of modern Art, 168-70; Methods of Work- ing, 387-91. Millet, Jean Louis : 6-7 ; Death of, 33. — Marianne : Death of, 356. — Pierre: at Gruchy, 64; Joins Jean Francois, 143; Letter by Millet to, 196 ; Return from America, 350. Ministry, Order from the : 341-3, 344. Miracle des Ar dents : 344. Moissonneurs, Les : 104, 370. Montpellier, Museum of : Order from, 315* Mort et le B richer on. La: 194-55 203, 204; Rejection of, by Salon, 195. Mother Feeding her Children : v. Becquee , La. Mouchel : v. Dumoucel. Napoleon III. : Estimate of Millet, 307. Night: 290. Nouveau-Ne , Le : 250, 251, 258, 264,370. Novembre: 316. Newborn Calf, The: v. Nouveau-Ne, Le. CE dibits being taken down from the Tree : 76-7, 340. Offering of Pan : 73. Old House at Nacqueville : 330, 331. Owners, Present, of Millet’s works : 361—7 1 • Parc aux Moutons : 155, 264, 297, 333, 365, 369^ 37°-i- Paris : Departure for, 38-9 ; First Im- pressions of, 39-40, 44, 49 ; Life in, 43-64, 68-70, 73-93* Peasant and his Wife going to Work in the Fields : 105. Peasant- Mother teaching her Little Girl to Knit: 315. Peasant- Woman feeding Turkeys : 332. Pelloquet, Theodore : Criticisms by, 125, 241 ; Letter of Millet to, 241-3. Petit Poucet, Le: Illustrations of, 347-8. Pictures, Millet’s : Examples of, in Eng- land, 370 ; Present Owners of, 361-71 ; Sale of Unfinished, 354, 362. Charcoal, 379-82. Pastel, 374-9* Piedagnel, Alex. : his Description of Millet’s Home-life, 270-2. Pius IX. : Commission from, 184. Plant eurs de Pommes de Terre , Les : 216, 223, 230, 297. Potato Planters : v. Planteurs de Pommes de Terre. Poussin, Nicolas : Millet’s admiration . f°r, 53. Premiers Pas, Les : 3 77. Printemps, Le : 232, 309, 332, 336, 337, 369 i 396 INDEX Priory of Vauvilh , The 332, 334, 339, 344- Procession to the Shrine of Samte Gene- vieve: 344, 347. Ramasseurs de Varech , Les : 142. Recolte de Pommes de Terre , La : 297. Recolte du Saras sin , La : 332, 341, 344, 370. Red Riding Hood : Illustrations for, 347. Rembrandt: Millet’s Criticism 1 f, 51-2, 53- Ref as des Moissonneurs, Le : 124; Gau- tier’s Criticism of, 124-5 5 Pello- quet’s Criticism of, 125. Reverie, La: 370. Riding Lessor, The: 69, 200. Robin, Pere : 239-40. Rollin, M. Ledru : 84, 88. Rossetti, Dante: 361. Rousseau, Theodore : Death of, 304 ; Effect of Death on Millet, 308-9 ; Friendship with Millet, 101, 335-40 ; Millet’s Letters to, 137 ; 175, 216-7 ; Grave, 308 ; Illness, 303; Letters to, 137, 175, 216-7, 292, 303 ; Success at Exhibition, 300; Unpopularity, 63. Ruth and Boaz in the Harvest Field: 62. Sacrifice of Priapus , A : 73. Sainte Genevieve, Wall Paintings for Church of : 341-3. 344* Saint-Victor, Paul de : Adverse Criti- cism by, 213, 238. Sale, The Campredon : 172-3, 174, 175. — The Gavet : 354, 362, 369. — The Secretan : 366-9. Salon, The : Millet placed on Jury of, 318-9; New Regulations at, 237; Revolt of Artists at, 83. Seasons , The: Decorative Paintings of, 267, 272, 280, 286-7. . Secretan Sale, The : 366-9. Semeur , Le: 1 10-12, 243, 362, 363, 3 7°. Sensier, Alfred : Death, 355 ; Death of Daughter, 270; Friendship of Millet, 78-81 ; Visit to Millet at Greville, 228 ; Millet’s Letters to, v. Millet, J. F. Sheep- Shearing : v. Tonte des Mouions , La. Shepherd , The: v. Berger , Le. Shepherd in the Fold by Moonlight : 207. Shepherdess , The: v. Bergere, La. Silvestre, Theophile : Admiration of Millet, 301-2 ; Letter to Asselin, 323-4- Sleeping Labourers : 85. Sonnets, Etching for : 313. “ Souvenirs sur Theodore Rousseau ” : 317. 328. Sower , The: v. Semeur , Le. Spinner , The: v. Fileuse , La . Spring: v. Pr intemps , Le. Stevens, Arthur : 181, 182 ; Arrange- ment with, 205-7. Stevens and Blanc : Effects of Quarrel between, 215, 217. Swimmers at Sunset : 85. Switzerland : Millet’s Visit to, 31' Temptation of St. Anthony: 73. Temptation of St. Jerome : 7 5-6. Thomas, M. : Decorative Painting for, 252-4, 255, 258, 259-60, 261, 267, 272, 280, 286-7 5 Visit to Millet, 273. Thore : Criticism by, 208, 209 ; De- scriptive Notice by, 220. Titian : Millet’s Criticism of, 51, 349. Tobit and his Wife: 206, 207, 21 1, 213. Tondeuse des Moutons , La : v. Grande Tondeuse , La. Tonte des Moutons , La : 207, 220. Tourneux, Eugene: his Appreciation of Millet, 70, 75. Travaux des Champs , Les: 25, 143. Tueurs de Cochons , Les : 319, 320, 365. Vallardi : Suicide of, 226-8. Vanneur , Le: 83, 369 ; Sale of, 84. Veillee, La: 142, 165-6, 300. Velasquez : Millet’s Criticism of, 52. Vichy : Millet’s First Visit to, 294 ; Second Visit, 302 ; Third Visit, 309- Vielle Fanchon, La: 65. Vieux Mur, Le: 225, 229. Washerwoman , The: 309. Watteau, Millet’s Criticism of : 50-51. Wheat-ricks , The: 336, 341. Wheelwright, Edward : 135 5 Account of Millet’s Character and Home- life, 151-67; Re-visits Millet, 319-20. Winnower , The: v. Vanneur , Le. Woman and the Chickens : 203, 221. Woman Bathing : 246. Woman Carding Wool: v. Car deuse, La. Woman Carrying home her Faggots: 339. Woman Crushing Flax : 105. Woman Leading her Cotv to Feed: 193. Woman Putting Bread into the Oven : I93-. Woman with a Rake: 204. Woman Sewing by Lamplight : v. Femme a la Lampe. Woman Shearing Sheep : 83. Wood-Sawyers : 370. Workwoman Asleep , A : 73. Young Mother Nursing her Child: v. Maternite, La. Young Woman Sewing : 72. ' ■ 2