bV ORNAMENTAL DESIGNS FOR BEING A SERIES OF DESIGNS IN LITHOGRAPHY, SELECTED FROM THE WORKS OF THE BEST FRENCH AND GERMAN ORNAMENTALISTS. WITH A TREATISE ON PERSPECTIVE, AND AN INTRODUCTORY ESSAY ON ORNAMENTAL ART W. B. SCOTT, r . T / JfV OF THE GOVERNMENT SCHOOL OF DESIGN, NEWCASTLE. A. FULL A R T 0 N & CO., STEAD’S PLACE, AND 21 LOTHIAN STREET, EDINBURGH; AND 106 NEWGATE STREET, LONDON. Folio ’ ■ • In presenting to the public this Treatise on the subject of Ornamental Art, the Author may be allowed to express his sense, that the subject is one which ought to be discussed with much more study, and in greater order, than he has been able to do: having been called upon without preparatory warning, and being occupied with the duties of his situation during its composition. What he was able to accomplish he did with much pleasure, in the hopes that it may not be unserviceable in pointing out the main features of the subject, and in furnishing the student with a well-considered sketch. It is but justice to all parties to state that his connection with the work did not extend to editing or selecting the examples: a task the difficulty of which will be readily acknowledged. Government School of Design, N e wcastle-on-Ttn e. WILLIAM B. SCOTT. ESSAY ON ORNAMENTAL ART. I. The art of Ornamental Design is now becoming appreciated both by the public and by the manufacturer, by the consumer and pro¬ ducer of all the innumerable appliances of modern life. A few years ago the application of the tine to the useful arts was scarcely thought of; but at the present day, however distant we may be from anything like a true understanding of their necessary connec¬ tion, a beginning has been made, the question agitated, and a field opened, wide enough for the advancement both of genius and speculation. Until lately, plainness, the absence of decoration, had been the fashion for nearly a century. Not only were the enrichments of art neglected, they were positively eschewed, and with architectural correctness rose the idea that colour was incompatible with taste, that blank walls were classic, and that uniformity and simplicity were the same thing, and formed the true element of beauty. Such was the prevailing feeling in relation to architecture and interior painting from the time of Yerrio and Sir James Thornhill; mean¬ while in the immense field of manufacture, although England, by the force of machinery constantly improving, and immense resources in capital and material, became the workshop of the world, success was attained in spite of the greatest neglect of taste, and by the sheer force of the “ substantial,”—by usefulness “ newly improved.” In every corner of the world Avere the products of the English fur¬ nace and loom to be found; half of the human family was clothed by us; the conveniences and appliances of civilized life multiplied to infinity by us; the linen for the Moslem’s turban, the tomahawk of the Indian, came from the English merchantman, and it became impossible to land even on a desert island without finding a trace of former commercial visitation, or to cross the vast chain of the Andes Avithout stumbling upon the fragments of a cast-iron pot, genealogically authenticated by the word “ Carron.” The region of taste Avas the only terra incognita to the men of the power-loom and the forge. This, hoAvever, is not so much the case noAv, or if it still holds, we may safely say that we have got over the first and most difficult step toAvards improvement, namely, the knowledge of our deficiency. The indications of this are manifold,—so much so as to prove something like the setting in of a current, and to give promise that the future artist will be a much more generally useful agent than hitherto; that his sphere will be extended from the narrow walls of the exhibition room, or the bookseller’s shop, to the Avhole range of the industrial arts; that some knoAvledge of drawing will be essential to the well-qualified Avorkman, and the designer become one of the most important members of the com¬ mercial community. The diffusion of a knowledge of our subject will, hoAvever, be found sufficiently grave to require many years for its accomplish¬ ment; many publications for its simplest development: the neces¬ sary studies have become so numerous and varied, each style pos¬ sessing its own distinctive principles, and properly understood, its own relation to the material to be used or the position to be occupied. In considering the periods of art in the past, we find that Avith all the ancient nations ornamental design was distinguished by peculiar characteristics,—that the designers trod in one path from which they never diverged,—that authority had an overruling poAver with them, and invention was comparatively little sought: so that a moderate degree of experience enables the critic to say at once, where, and at what period, any work either of high or of decorative art has been produced. Indeed, this fact, as avc shall notice else- Avhere, affords us a key to the understanding of the true nature and proper uses of decoration. In the middle ages, this distinctness of prevailing mode, this unity in the form of the thought of the age, so to speak, was also maintained. The Gothic architecture presents a gradation from the dark, low, massive masonry to the heaven¬ pointing pinnacles of the triumphs of mechanism; from the round arch and round church to the perfect Christian temple enriched in all its parts—as justly progressive, as the development of a tree or a floAver. Oat of the hard soil first appears the green stem, enclos¬ ing the future leaves as yet firmly united, forming, as it were, a Avedge to pierce upwards into day. This is the first, the naked necessity of first development, the Cyclopean beginning, although beautiful as all manifestations of natural force are. Development commences, leaf after leaf divides from the parent stem, Avhich meanwhile growing also, lifts them above the earth and gives them freedom for expansion, and at length, from the hard nucleus, the birth of the bloom repeating in process the birth of the plant; the clear colour appeal's, “ the bright consummate floAver ” unveils itself to heaven, beloved by the bee and the butterfly. As this is the development of the natural flower, so is the evolution of the floiver of true art, whether Gothic or any other form which has made a lasting impression on the world. The initiatory step contained all those that folloAved it, that is to say, each successive step was neces¬ sary to the last; the impetus was forward. A principle was in¬ cluded, and directed the workmen; there Avere no arbitrary novelties or innovations,—no erratic experimentalizing,—no looking either to the right hand or to the left, and less backward. The progres¬ sion was gradual, taking centuries to Avork out,—architect, mason, and decorator, working in harmony and patience; but the result Avas completeness, a completeness in reference to those principles from which they started. This relative perfection, Avherever it is found, and perhaps we may say it is loftiest in the Greek, richest in the Italian,* and most spiritual in the Gothic,*}* this relative perfection we designate a School The student of art who has been inducted into the theory which forms the groundwork of any one of those schools, and who has become so conversant with its productions that he perceives the harmony and the animating beauty which runs through the least as well as the greatest of its Avorks, becomes exclusively attached to that particular style. Ilence the partisanship, and the repudi¬ ating of every thing out of the sphere in which the student or the artist of whom we speak has educated himself: hence, in a great measure, the reAdval of Early English church decoration noAv ad¬ vancing with so much spirit. Such an artist becomes a pedant. He does not see that the excellencies of his favourite style are admirable by virtue of their true expression of Nature ; but he places the authority of the art already fulfilled before that of the great original from which it was draAvn, and which offers to him a field as exhaustless as it did to the artist-workman he so much venerates—provided he studies it Avith the same simplicity of purpose. Not only, then, by a knoAvledge of what has been done Avill a decorative artist be made, he must, by going to nature even like his brother the pictorial artist, come to his work with fresh feelings and fresh ideas, transferring the evolutions and varieties of form and colour, knowing from actual observation more than from the lessons of science. * By Italian we would here mean the excessive enrichment of figure and colour, which has been called, from the places where its remains were found at the time of the renaissance, Grotesque, and which has been repeated in modern times by the school of Raphael. t The term Gothic has been, by the vote of the modern architect, nearly abandoned: we have however used it, and may use it, instead of Pointed , because we do not wish to confine it to the architectural, and instead of Chris¬ tian, that distinctive having something of a party sound about it. C ESSAY ON ORNAMENTAL ART. But this is, so to speak, the rare man, the Designer or inventor of new combinations,—one to whom genius is requisite, and to him, even more than to any other, is it absolutely necessary to be acquainted with the various styles which have prevailed. Without this, genius itself is apt to verge towards empiricism, and more especially in a field where so much is arbitrary. Some individuals may be found jejune enough to advocate the exclusive study of nature, forgetting how much is required to understand her, how much insight is necessary to distinguish her true features. The very infinity of nature confounds the unarmed student. He must know what to avoid as well as what to adopt; nor is the lively feeling which perceives and appreciates the graceful and the beau¬ tiful enough,—he must be also able to say in what these qualities consist, to assign to them their technical reason, and, above all, to point out to what precise decorative use they are most properly applicable. Some forms in nature are, indeed, in themselves so perfectly graceful that the difficulty would be to misuse them so as to deprive them of their pleasing impression. Fig. 1. The convolvulus is one of those objects thus happily presented to the observation of the artist; and the above use of it is one ot the most pleasing, because one of the most simple we have seen. It is in Beauvais ware, the modest russet colour satisfying the fastidious sense of enlightened taste, which requires that decoration should not be imitative in form and colour at once. The unedu¬ cated imitator of nature would not be contented to give the plant in relief, he would add colour, and by thus depriving it of the per¬ fection which it at present possesses by virtue of fulfilling all that is attempted, destroy its pleasingness by making an ineffectual attempt at deception. -Thus, it would become positively disagree¬ able if the vase were used for holding real flowers, which would afford an immediate comparison with the imitation. Such an object as the convolvulus can also be directly applied, and that independently of any other decorative accessories, con¬ ventional or otherwise: liable of course to the law of proportion, and to the requirements of the material and the uses to which the article manufactured is to be put. But it is rarely the situation of the ornamentist to be so freely placed, and that principally in textile patterns, when this freedom has unfortunately been prin¬ cipally instrumental in producing a no-meaning and mixed variety of kaleidoscope and contrast-colour designs, (if indeed worthy of the name,) to satisfy the continual change of fashion. We have thus felt it necessary in this early stage of our remarks to point towards the great archetype of all art, and to distinguish between it and those adaptations more or less bearing reference to the original; not, it will readily be believed, to undervalue the latter, but on the contrary that we may, without any danger of being misunderstood, the better insist on the great importance of a know¬ ledge of authorities. The greatest men have willingly been copyists in reproducing the architecture and decorations of the Greeks; and in nearly every piece of work that an artist-workman may be called upon to do, he will labour in connection with others in subordi¬ nation to a general plan. Thus the plasterer and wood carver must assist the architect,—cornices, panels, &c., must be in keeping with the large features of the building; and the house painter, and, lastly, the upholsterer, follow each other not as rivals, or as inde¬ pendent sovereigns, but as labourers in the same vineyard. In any other way the one will necessarily negative the other, and if they did not, good taste would reject separate beauties placed together without accord—individual parts, however pleasing, productive of a discordant tout ensemble. That a contrary course to what we point out has been hitherto followed is well known, and is to be attributed mainly to the want of knowledge of the leading features of styles, and to ignorance of their details. This paramount im¬ portance of subordination in the various parts of a whole, is so necessary as even to regulate the sentiment and manner of the effects of the highest art; and one important quality fresco painting possesses over oil, is, that the comparative weakness in depth of shadow of which fresco is capable, prevents it, when justly under¬ stood, from giving deceptive transcripts of nature, and by depths and distances violating the architectural integrity of the room or hall it may adorn. Painted in the one medium, the wall would remain sensibly a flat surface; in the other, the vain-gloriousness of modern oil painting would attempt to realize the architecturally incongruous ideas of actual scenes and actual skies. How much, then, the accomplished workman, able to assist in working out harmoniously the ideas of the master, not to speak of designing himself,—how much he has to learn ! We have remarked the simplicity and unity of the idea pervad¬ ing the contemporary works of the past ages. Down to the time of the highest elevation of modern art this was the case; from the earliest times, to the age immediately preceding that of the greatest men of modern times, Michael Angelo, Da Vinci, Raphael,—or perhaps we ought to say, till the age that followed them, just as we consider these and their directors, Leo and others, the active or passive agents in the change. From that time there has been much degradation in the application of art to the every day uses and enjoyments of life. In England, the Pointed architecture was completing its latest triumphs in the form of the Perpendicular; Henry VII.'s Chapel, and the Royal Chapel of St. George at Windsor, were rising; and the reformation of the faith had paved the way for the total abandonment of Gothic decoration, and the substitu¬ tion, when classic authorities were more studied, of Palladian, and more lately of Greek transcripts,—an importation which the church¬ building party of the present day do not hesitate to stigmatize as Pagan. At the present day every style contends for the mastery, and in our manufactures every variety is encouraged, nor can we identify any one as national. The ornamental sculptor, the wood carver, the house decorator, the glass painter, the designer for iron and brass as well as for silks and cottons, all these are called upon to assist in the production of articles in all styles,—from the classic to the geometrical and merely arbitrary, through the Gothic in all its periods—not, it is to be feared, omitting the “ cabinet-makers' Gothic,”—and the Revival in all its national varieties of Italian, French, &c. This, it must be acknowledged, is a sphere wide enough for the ambition of the artist or critic either to discuss or to practise; and which a work like the present may be contented to assist in de¬ scribing, without laying claim to having exhausted. How beautiful many of these styles are, and how interesting the study of the change and progression of ornament as influenced by the moral conditions of the times! In embarking on the study of the more popular and widely diffused applications and forms of art, we enter into the social life of the past, perhaps even more intimately than by contemplating the higher efforts of fine art. Fantastic iron¬ work, for hinges and door latches,—silver and eart henware, encircled with legends and heraldry,—the designs of cloth of gold and tapes¬ try,—the diapers on glass and the tracery in stone,—all bring us vividly into the presence of the times that produced them. If this is the case with articles of a merely curious kind principally valu-, able to the antiquarian, it is not the less so when we find, as in the great epochs, certain absolute beauties, and such expertness of execution, as instructs and refines the taste, as well as furnishes with principles and science. II. We shall now come to the History of Design. Not to spend more time than the limitation of this Essay may conveniently allow, it will yet be expedient to review the first appearance of art in the ancient world, as in them we trace the germ of what has followed, and attain the knowledge necessary to classify apd view clearly the varieties of later usage. Even the savage constructs,—uses the means which Nature throws in his way to protect and defend himself, and also to aggrandize his being, by beautiful images and pleasing associations. He fashions vessels, tools, and weapons,—vessels wherein to seethe ESSAY ON ORNAMENTAL ART. 11 the flesh of the kid, and in which to collect the fruits of the earth, —tools to facilitate labour,—weapons to subjugate the stronger and swifter animals. Perhaps the grandest invention the world has yet seen was the first flame from burning wood. To what did it not lead? Climate was by it subjugated, and a power placed in the hand of man whereby the future arts became possible. Immediately on this invention—now fabulous in its antiquity— he made advancement. Not content with the regency of the things he sees, he digs into the dead clay and extricates the brass and iron,—the instruments of infinite new wonders. Nor defensive only; but obeying the second great law of our being, he goes forth to conquer, not the inferior brute alone, but evil in every form, and brother savages become contending heroes. And here, at this early stage of society, as it appears to us, that condition of man which we now call the artist begins to manifest itself: Tubal Cain and Jubal Cain were brothers—the worker in iron, and the player upon the lyre. As long as the cup has the single purpose of containing, or the sword only that of destroying, the fig-leaves or wolf-skin only that of sheltering, these appliances belong to the senses. Thus con¬ tented man may go on for centuries, emerging into systematic social life, the stronger ruling the weaker,—a mutual bond of law or force being established, aggrandizing himself in various ways, (as the early Romans compared to the other ancient nations may be said to have done,)—and yet man the artist, throughout all the means employed to attain these selfisms, may nowhere find his place. .But our instruction i9 seldom of that kind. The human mind looks upward as well as around,—having and holding is not enough, —nay, it never was anything but as a means. A new motive— and yet it is the oldest of all motives, but new in action—comes into force: he hopes to answer the innate desire for the perfect, by realizing to himself beauties. This the entire history of art illus¬ trates—that he must advance spiritually as well as bodily. Heaven is beyond all, and thither tend we. Beauty, as the symbol of good, it is his desire to create; and this desire, in however rude a form exhibited, being an obedience to a true intellectual motive, is true art-work. No sooner has this been felt, than it rays out and alters the whole face of the world to him. It is neither the bare hatchet nor the string of beads he must have, but both in one. Every endeavour is twofold. All that tee love we decorate, — decoration is, indeed, a hind of manual worship. Whatever avc conceive, we endea¬ vour to give utterance to,—to clothe in suitable form; that we may communicate to all, that the eyes of all may see, and the beautiful be affirmed. Thus Art becomes at once the interpreter and the superior of nature; it aggrandizes the good and true as well as the potential; and is it not the religion of God in the world, teaching the worship of that only which is the highest? “ For it serveth and conferreth to magnanimity/' as Bacon says, “morality, and delectation ; and thence it was ever thought to have some partici¬ pation of divineness, because it doth raise and erect the mind, whereas reason doth bow the mind to the nature of things." In reviewing the arts of the ancient world, it may not be neces¬ sary to go further than Greece, except by way of comparison with the works of that favoured land. The works of Homer scarcely contain anything of importance on the arts of design, at least on that of painting. This is the more remarkable, as lie speaks of rich and elaborate embroidery as not uncommon ; on the splendid diplax of Helen were worked many battles of the Greeks and Trojans, fought on her account. This embroidery is actual painting in principle, and is a species of painting in practice; and it was considered such by the Romans, who termed it “ pictura textilis.” The famous description of the shield of Achilles, worked by Vulcan in divers coloured metals, satisfactorily establishes the fact that the plastic art must have attained a considerable degree of development in the time of Homer; and therefore determines also the existence of the art of design, the ars delineandis* The art of the sculptor has been considered more ancient than that of painting; and although they are the same fundamentally, the priority of the imitation of nature, by means of a solid body and plastic material, may be readily granted. There are few tribes, however savage, who have not some kind of images; but the exist¬ ence of drawing on flat surfaces is very rare among unenlightened nations. The first use of imitative art would most probably be in connection with ai-chitecture; in expressing the purposes of the building or in decorating it. The earliest remains of art that have come down to us are of this character, forming the capitals of pil¬ lars and the friezes above them. The combination of colour with sculpture was, however, undoubtedly the earliest mode of repre¬ senting life; and it is becoming generally admitted, that the build- * Article ‘ Painting ’ in the ‘ Dictionary of Greek and Roman Antiquities,’ by R. N. Wornum. We have quoted elsewhere from this admirable paper. mgs, and also the statues of the Greeks, in the highest ages of art, were heightened } and enlivened by colour. But simple colouring, and painting, strictly speaking, are quite distinct. The colouring of the early wooden images—the Daidala, &c.—must have certainly preceded any important essays in painting, or the representation of lorms upon an even surface by means of colour, or light and shade. But this was no stage in the art of painting, and these figures were most probably coloured by the artists who made them. “ The first temples," says Sir Christopher Wren, “ were in all pro¬ bability, in the ruder times, only little cells to enclose the idol within, with no other light than a large door to discover it to the people when the priest thought proper, and when he went in alone to offer incense, the people paying adoration without, for all sacri¬ fices were performed in the open air, before the front of the temple; but in the southern climates a grove was necessary, not only to shield the devout, but from the darkness of the place to strike some terror in their approaches, therefore trees were always an adjunct to the cells; but trees decaying with time, or not equally growing, (although planted at first in good order,) or probably not having room, when the temples were brought into cities, the like walks were represented by stone columns, supporting the more durable shade of a roof, instead of the arbour of spreading boughs; and still in the ornaments of stone-work was imitated, as well as the mate¬ rials would admit, both in the capital friezes and mouldings, a foliage, a sort of work composed of leaves, which remains to this age." This which is said of the antique is true of the architecture of all the world: the pillar has ever maintained its character of a supporting tree, and in the Norman capitals as well as the Egyptian the leaves or flowers are given. In this historic truth do we dis¬ cover a fundamental principle in decorative art,—that, as it origi¬ nates in symbol, it ought to be always allied in meaning to the object which it decorates. When these architectural proportions became settled by science, the decorative parts were fixed by con¬ vention; they retained their degree of significance, and became parts ol a whole not to be altered. Nothing was there merely because it was handsome; the skull, with its fillets and wreath, ■which our imitative architecture still repeats, are doubtless the representatives of the bones and trophies of the ruder fabric. Fig. 2. So also with the altars, the flowers which garlanded them in festive days became their permanent ornaments. Fig- 3. The story of the acanthus may, indeed, be quoted as an instance of actual invention in decoration being introduced on fixed architec¬ tural proportions, but the tale is wholly doubtful; and if true, only concerns the introduction into ornament of the particular plant which afterwards became so beautiful in classic art. In many of the eastern temples, as in the Egyptian, we find this foliated character of capital in great variety, and productive of great beauty. Although the shaft of the pillar is short, seldom more than five diameters, while the Corinthian rises to nine the stunted effect is obviated by the variety of form. As if formed by ESSAY ON ORNAMENTAL AMT. binding together a mass of growing stems, the column bulges from the base, and what in the Doric became flutes we see in the Egyp¬ tian as raised, giving the whole the appearance of a bundle of rods firmly bound at the top, from which binding the leaf or flower bending itself out forms the capital. The palm leaf* and the lotus, doubtless from religious associations, afforded the principal plants thus used. Fig. 4. Fig. i In the subterraneous chamber at Mycente—which is perhaps the most ancient piece of Greek art remaining—we see a similar treat¬ ment. Mycenre, with Sicyon,-|- Argos, &c., were towns said to have been built by the Cyclops. They now present only piles of huge rough stones with portions of plain colossal masonry. The pillars at the entrance to the chamber at Myceme present a character wholly distinct from, and prior to the orders of the Greek. The character of the capital is much nearer the Egyptian: but instead Fig. 6. of the flower being naturally expressed, we find it becoming re¬ stricted and formalized. In the future practice of the Greeks this formalization became complete, any representation of an original natural object in the Ionic, Doric, &c., is lost; proportion alone is their beauty; till in the Corinthian we again find the pleasant hand of the artist, and in connection with a new object, the acan¬ thus plant, much more capable of rich and varied treatment than the lotus or the palm. Although the earliest movements of the arts of sculpture and painting are thus illustrated in their subservience to architecture, it is only because the size and solidity of temples have made them more durable than isolated and moveable productions of the sister arts. Doubtless the first motives of all arts are the same, and yet independent of each other. The idol must have been at least coeval with the temple, and the picture in its first form of hieroglyphic writing may have an equal or earlier antiquity. The common method of sculpture pursued by the Egyptians, was hollowing out or engraving the object, relief sculpture nowhere occurs in their works: this is indeed the great distinguishing feature of Egyptian art. Here, as in India, the law of the son inheriting his father’s caste and trade, disallowed innovation: conservatism became the first instead of the second political motive, and while the arts were maintained they were prevented from advancing. How different from the spirit of the Athenians, which, rising out of the rigid commencement, went onward with accelerated power, like the grand * In one of the smaller London theatres there is a very fanciful use of the palm tree. The four pillars, two on each side of the stage, are notched like the stem of the palm, and at the top spread widely out towards each other, nearly meeting. In a new shop-front in Regent-street there is also a similar adaptation. t The most beautiful of the traditionary stories of the invention of painting is related of a potter’s daughter of Sicyon. Her lover being about to leave her on a long journey, she outlined the shadow of his face on the wall that she might preserve his image. chariot-race of the Olympic, onward and true to the goal, till it reached the idea of the perfect! In the remains of Persepolis we find relief-sculpture, but subject to a restriction analogous to that of the intaglio or engraved method of the hieroglyphics." The figure is indeed elevated from the sur¬ rounding surface, but it is all equally so: the surface of the figure being flat, and the degree of elevation it possesses being sudden and confined to the outline. Thus, where the arm of a figure crosses the body, it is scarcely if at all higher, but is expressed by an in¬ dented outline. In the early works of the Greeks we find a similar mode, but not to that extent; not apparently recognised as a prin¬ ciple, but only done by the imperfectness of the workman. In the invaluable marbles, lately added to the British Museum by Mr. Fellows, we see distinctly marked three stages of the art:—the first approaching this uniform and primitive style; the second freely endeavouring to express varied action and form; and the third, instinct with true beauty above all difficulty, exhibiting the most perfect mould of the female form enveloped in lucid draperies driven behind by the wind,—a creation like the marbles of the Parthenon quite beyond common criticism,—such as makes the artist who can appreciate it breathless with admiration. The statues made by the great artist Dsedalus and by Endajus were of wood; metal was also used for various purposes of sculpture in the most ancient times, as we learn from Homer, Hesiod, and Plutarch. Diapmnis, and Scyllis the Creton, were celebrated for their marble statues about 776 years before Christ. During the 250 years which elapsed between these artists and the age of Phidias, the art made a slow but considerable advance. Gradually the extreme wirey sharpness of execution relaxed, the hair was less artificially curled, and the draperies gained more freedom and variety. The characteristic of smoothness, finish, and regularity of the parts, as in the locks of the hair and beard, which were represented like a series of knobs, and in the drapery which hung down in zigzags repeated with the greatest exactness, is the most prominent in the early works, and it is to be supposed that this was not entirely the result of inability, but rather of an appre¬ ciation of regularity as a decorative element. Of the immense importance of the arts in the great period of classic refinement, it is impossible to read without wonder and a degree of doubt as to the verity of the records. If, however, evi¬ dence is to convince us, we must at last abandon this feeling, and, in comparing the ancient with the modern world, acknowledge that art was diffused and general with them, and that it is narrow and exclusive with us,—that it formed part of their highest glory and greatest enjoyment, while with us it is neither,—that with them the realization of beauty was a religion and a vital necessity, with us it is only what we call a gratification of taste. It has been thought that the majority of the ancient statues were of bronze, but Flaxman considers this not to have been the case, and that marble was the general material. The working of metals was undoubtedly early brought to great perfection by the Greeks, although it does not appear that the great cities were so skilled in this work as some of the lesser. Sicyon was long the workshop of metals, iEgina was famous for bronzes, continuing, according to Pliny, the Egyptian manner. The Sicilians, who were Grecian colonists, and also the Etruscans, were skilled in metals, but the greatest schools of antiquity were unquestionably Athens and Rhodes. From this island, only 40 miles long and 13 broad, the Roman conquerors carried off 3,000 statues, and the remains of the world's wonder, the brazen Colossus, which lay there till the conquest by the Saracens in 684 of the Christian era, was sufficient, when reduced to pieces, and sold to a Jew merchant, to load more than 900 camels with the metal! J Design, as we have said, being the basis of both plastic and linear arts,—of painting as of sculpture,—we find records of paint¬ ing in the earliest architectural and sculptural monuments yet discovered, in the tombs of Etruria as in those of Hindostan and Egypt. Contemporary with the sculptors already mentioned, the earliest whose names have been recorded, namely Dipaenis and Scyllis the Cretan, we find the advanced state of painting in Asia Minor evidenced by an anecdote in Pliny. The picture of the Battle of the Magnetes by Bularchus was purchased by the King of Lydia for as much gold coin as would cover the picture. As in sculpture, the first efforts were figures Avhose limbs were undivided from the body, so in drawing, the first form in which we find it is that of a simple line circumscribing the body or figure I The art of inlaying and colouring metals is still possessed in perfection by many of the descendants of the nations of Asia Minor and Syria. The Circas¬ sians especially pride themselves on colouring silver,—an art in which, in ancient times, the Egyptians excelled, though it was practised by the artists of Tyre and Sidon. —Lady Calcott. ESSAY ON ORNAMENTAL ART. represented. This was termed by the ancients a skiagram, instances of which are familiar to us in the Egyptian manuscripts, from one of which we give the following. Fig. When this simple outline is filled in with black, white, or colour, it was called a monochrom , or a painting of one colour. Of this kind are the silhouettes or black profiles which have been so largely in use, from their cheapness and readiness of execution, since the time of Lavator. The next step was the monogram, in which all the parts of the form within the outline were indicated, such as we generally find on the ancient vases, or such as the designs of Flax- man, which are perfect monograms. Fig. 8. These outlines were most probably originally practised upon a white ground; for Pliny remarks, that they were first coloured by Cleophantus, who used “ testa trita,” by which we should perhaps understand that he was the first to draw them on a red or coloured ground such as that of the vases.* The next step was the more perfect form of the monochrom alluded to above; in this light and shade were introduced. These ‘ monochromata ” were practised in all times and by the greatest masters; and resembled the chiarosouri of the Italians. Of this art some specimens were found in Herculaneum, painted with red on white and black. So far each of these steps is clearly defined, and may be con¬ sidered as, so far, a kind ol independent art. Indeed, each of the three methods enumerated has remained throughout the whole practice of art, and is still in use. The last mentioned is one of the most beautiful styles of interior decoration; and chiaroscuro, with the addition of gilding, is capable of producing some of the finest decorative effects. The next and last essential step towards the full development of the art of Painting, was the proper application of local colours in accordance with nature. This is, however, quite a distinct pro¬ cess from the simple application of a variety of colours without light and shade,—a mode of painting which is simply polychromy; and a picture of this latter description is a much more simple effort than the rudest forms of the monochrom in chiaroscuro. But the addition of local colours to a picture already possessing light and shade, is the completion of the art of painting. I'ully alive to all the elating and exhilarating influence of colour, the ancients employed it in every thing. The colouring of architec¬ ture seems to have been universal,—traces of colour are found on most of the architectural remains of Greece, and on those of Italy and Sicily. But with the exception of the Doric ruins at Corinth, and the temple of iEgina, which are not of marble, the colouring was confined to the mouldings and other ornaments, the friezes, the metopes, and the tympana of the pediments. The columns and walls of the buildings we have mentioned were coloured as well as the other parts; but when the walls were of marble, they seem to have been left in their native state. From the traces on ancient monuments, we are enabled to form a very tolerable idea of the ancient system of decorating buildings. They were painted in various ways, and in a variety of colours; and a tasteful combina¬ tion of colours must have added greatly to the effect of even the richest mouldings. The ordinary decorations were foliage, ova, and beads: but upon the larger mouldings on which foliage was painted, the outlines of the leaves were engraved on the stone. Gilding * Article ‘ Painting,’ ‘ Greek and Roman Antiquities,’ before quoted. and metal work were also introduced. The architrave of the Parthenon at Athens was decorated with gilded shields. Friezes adorned with sculpture appear to have been invariably painted, as also the tympana; in the Parthenon these parts were of pale blue. With the Romans this love of colour degenerated into a mere taste for gaudiness. The assemblage of works of art in the capital of the world, must have induced the necessity of a very high pitch of brilliancy to minister to the highly excited eye. As the Roman architecture became more and more varied and overlaid with orna¬ ment, so the decoration by colour became more and more glaring and dependent upon contrasts. Sphynxes and obelisks from Egypt, works of sculpture from all the conquered countries, to the number of 14,000, adorned the streets. Greece became a Roman province, and the great productions of art being carried off’ by the conquerors, the artists following, finding a better market for their talents than in their native country. Rome, therefore, and the towns of Southern • Italy, were filled with colonies of artists, who willingly spent their time in adorning those baths and villas, where a refined taste, the offspring of luxury and leisure, seemed to palliate vice. How dif¬ ferent were the purposes for which the masterpieces of art had been conceived! Vitruvius deplores the corrupt taste of his time, observing that the true decorations of the ancients were laid aside, and that strong and gaudy colouring and prodigality were substituted for the beau¬ tiful effects produced by skill. Pompeii, with much that is chaste and beautiful, has many traces also of what Pliny and Vitruvius complain of. The work by Zalin affords us examples of this, but without colour an illustration would scarcely convey any adequate idea to the reader. Vitruvius contrasts the state of decorative painting in his own age with Avhat it was formerly, and he enumerates the various kinds of wall-painting in use among the ancients. They first imitated the arrangement and varieties of slabs of marble, then the variegated frames and cornices of panels, to which were afterwards added architectural decorations; and, finally, tragic, comic, and satiric scenes, and in the long galleries and corridors, various kinds of landscapes, or even subjects from the poets and the higher walk of History. But these things were in the time of Vitruvius tastelessly laid aside, and had given place to mere display, and the most fantastic, mixed, and unmeaning inventions. The paintings on the grottoes which were exhumed about the time of the revival of the arts in Italy, are by many considered liable to this depreciatory criticism, although they have furnished the originals for the decorations of the Vatican by Raphael and his scholars. In manners and in luxury, as in art, the Roman character de¬ generated fearfully from the Greek. The feasts of the Athenians were accompanied by an elevation of refinement which had no part in the orgies and shows of the Romans.*!* The second period of Roman art brings us down to the time of Dioclesian, comprehending the first three centuries of the Christian era. At the beginning of this time we first find portrait painters as a distinct class, landscape painting was first attempted, and the first persons who seemed to have illustrated books appear to have been Varro and Atticus. In their noble libraries they inserted small portraits of the authors at the head of their works. So diligent was Varro that he published a collection of 700 portraits of eminent men. What has been called the third period of Roman art commences with the foundation of Constantinople, and exhibits a total change in the style and purposes of the arts of design. The establishment of Christianity, the division of the empire and the incursions of barbarians, were the first great causes of this important revolution; but it was reserved for the fanatic fury of the Iconoclasts effectually to destroy all traces of the former splendour. These image-breakers raised so effectual an outcry against the respect paid to pictures, images, and adornments, that the popular fury precipitated itself with fatal effect on much of the art which lavishly adorned the new capital of the world. The elevation of the Christian faith, and the total change which followed on the intellectual as well as moral condition of the world, must now be considered the ruling idea, both in the decay of the ancient taste and in the rise of the northern genius. Polytheism, with all its sculptured family of gods and goddesses, for a time maintained a strange intercourse with the new faith. Some of the Roman emperors placed statues of Abraham, Moses, and Christ, among those of the lawgivers and benefactors of the heathen ages. Severus, for example, whose mother Mammasa had been so charmed by the eloquence of Origen that she inspired her son with favour t Among the Greeks commerce was mostly confined to reciprocal relations between the states. Fish from Sicyon, eels from Boeotia, cheese from Sicily, wine of Phlius, perfumes from Athens, were among the items of a great ban¬ quet ; we hear also of pipers from ASgium, cooks from Elis, tapestry from Corinth , and a caldron from A rgos. D 14 ESSAY OK ORNAMENTAL ART. lor the Christians, placed the statue of Christ and some of the patriarchs among his household gods. But this was of course only the first ignorance of the half-converted,—the genius of the old and of the new faith could never be the same. They were wholly opposed to each other ; and the classic mythology, with all its poetic accessaries, and the grand art which raised men to a level with the immortals, was desecrated, abandoned, and lost, to be for a thousand years unknown, while a fabric of Gothic art, fitly expressing the new faith as the Parthenon did that of the past, rose, arch over arch, and pinnacles pointing up to heaven. We must now, following the course of the evangelizing missionaries, leave the classic regions of Italy and Greece, for latitudes nearer our own. Before doing so, however, it is necessary to point out the origin about this time—that is to say, cotemporary with the Byzantine, and rather earlier than the appearance of Gothic form of building or style of decoration—of another and very distinct species of ornament The second commandment in the decalogue, as many of our readers may be aware, was understood by the Jews as a literal injunction against the making of any graven image, or any likeness of any living thing whatever. This is still the case among the strict Hebrews. At first the judaizing Christians might perhaps adhere strictly to this interpretation, but fortunately not for any length of time. In the Koran, however, this anathema against the imitative arts is repeated, and all Mahomedans repudiate* to this day the introduction of men, beasts, or even plants, in their de¬ coration. Consequently, when the followers of the prophet became princes, and when mosques and minarets, palaces and baths, were built by them, and embellished to meet the luxurious taste of the arbitrary possessors, a style of ornament grew out of the strict avoidance of all intelligible figure. As to the Jews, it does not appear that they ever possessed a school of geometry any more than a school of art; but not so the Arabs,—in the first centuries of the Hegira mathe¬ matics were learnedly pursued by them. Accordingly, Moorish ornament-}* was founded on geometry, and presents as many beauties as mosaic can convey. In the work by M. Ilenemer, ‘ Arabische und Alt. Italienische. Ban Verzierungen,’ there is an immense variety of these ornaments, generally in two or three colours, very delicately harmonized, principally taken from examples in Cairo, the originals being pavements, roofs, and borders. This design, however chaste, it will be easily seen, was very limited, and we find somewhat later a much freer enrichment added to it. Although still avoiding all representation of natural objects, this later style—the style of the Alhambra—exhibits as splendid arrangements of decoration as any that have ever appeared. The colouring was equally rich with the design: not an inch of wall was left uncovered, and nothing can exceed the splendour of these waving and intersecting forms, sometimes given with gold on a crimson ground, at others with crimson on blue picked out with white. Several pages are given in the present work selected from the walls of the great palace of the Moors in Spain, and also several vases of French manufacture in the Moorish taste. III. “ To endeavour to trace the history of any one of the fine arts, through the period which elapsed from its decline in the antique world to its revival among the moderns,” says Lady Calcott, in the last of her ‘ Essays towards a History of Painting/ “ is a task not much more promising than that of finding the boundary lines, and ancient landmarks of a country which has been laid waste by the waters of a flood, or covered by the lava from a volcano.” Fortu¬ nately it is not necessary for our present purpose to trace the uncertain origin of things, or to do more than indicate, in passing, the transition forms of art of the middle ages. The architecture of the ancients cannot be said to have been really superseded by any style which can be considered Christian, in the South. Nor was it likely such would be the case, from the beauty of the existing remains with which Italy was scattered, notwithstanding the de¬ vastation of the northern tribes. At the same time, the variety of Byzantine decoration exhibited in capitals and other ornamented portions of church architecture scattered over Europe, is so great * The portrait of the Sultan, which Sir P. Wilkie painted at Constantinople, was said to be the first portrait painted of a descendant of the prophet. t It is not uncommon to apply the term Arabesque to the Italian decoration —that of the Vatican, &c.—the legitimate offspring of the ancient (grotesque) style found in Pompeii, &c., of which we have spoken: but this is a merely arbitrary use of the term. as to preclude any particular criticism. Some specimens of these retain the classic foliage, others are purely arbitrary, and unlike every thing either that had gone before or that was to follow, while a considerable portion are closely allied to the Norman, which was now making its earliest and most vigorous efforts. The Byzantine was an ineffectual effort to give a purely ecclesiastical tone to Christian places of worship, struggling as it did against the ancient architecture, so beautiful, and yet so peculiarly heathen in its details. It rather grew out of established forms than originated a new style; and it still retained too much of the character of the orders devoted to past usages.” “ But there arose in the west,”—we quote from an excellent little work by the Rev. G. A. Poole,;—“in the middle ages, or the dark ages, as we complacently call them,—a style of architecture grow¬ ing, in all its parts and charactei’S, out of the wants of the Church; and adapting itself to the expression of the very things which she desires to express, in all her methods of embodying herself to the eyes of the world, and to the hearts of her sons. And so entirely did this style arise out of the strivings of the Church to give a bodily form’ to her teaching, that it seems to have clothed her spirit, almost as if the invisible things had put forth their energies unseen, but powerful and plastic, and gathered around them on all sides the very forms and figures which might best serve to embody them to the eye of sense. A Gothic church, in its perfection, is an exposition of the distinctive doctrines of Christianity, clothed upon with a material form; and is, as Coleridge has more forcibly ex¬ pressed it, ‘the petrifaction of our religion;’ or as it has been expressed by a mind essentially differing from Coleridge’s—which makes the coincidence the more remarkable—‘ The divine order and economy of the one seems to be emblematically set forth by the just, plain, and majestic architecture of the other; and as the one consists of a great variety of parts united in the same regular design, according to the truest art and most exact proportion, so the other contains a decent subordination of members, various sacred insti¬ tutions, sublime doctrines, and solid precepts of morality, digested into the same design, and with an admirable concurrence tending to one view,—the happiness and exaltation of human nature.’ “Such, then, is Gothic architecture:—theological, ecclesiastical, and mystical, in all its parts and characters. It grew to its per¬ fection, both in general design and in more minute details of orna¬ ment and execution, during many successive generations: and although we have few churches entire and unmixed of its earliest forms, we have remains, more or less perfect, of almost every varia¬ tion in its style, from the Norman of the twelfth century to the elaborate perpendicular of the Tudors.” The first Christian temples, it appears, were built in the form oi a ship,§ that being the emblem of the church, and divided into three parts,—the Narthex or Porch, for penitents and catechumens; the Nave for communicants; and, lastly, the Sanctuary, or Chancel, for the clergy and the altar. The apsis, or end of the chancel, which always looked towards the east, as is strictly the custom with all our English churches, was circular; and Eusebius tells us that Constantine encircled the apsis of the church of the Holy Cross with twelve pillars, according to the number of the Holy Apostles. Along the floor of these early churches the figure of a cross was expressed by a different coloured tile or stone from the rest of the pavement. The Cross is the ground form of the Gothic church, and throughout all its parts, even down to the most minute, string¬ courses or foliage, in which trefoil plants are generally represented, are shadowed out the great Christian verities, the Trinity and the Atonement. The Atonement is expressed by the general form of the Avhole, the cross; and, in some instances, as at Wells, Salisbury, Lincoln, and York, we have the smaller transept above the great arms of the cross, representing || the inscription placed by Pilate over the head of our Saviour. To signify the Trinity, we have, first of all, the threefold division, lengthwise, into nave, transepts, and choir; the threefold division, breadthwise, of the nave or choir, and the two aisles; and the same in elevation, described by the arches separating the nave from the aisles, the triforium, and the clerestory. The two western towers and central tower are also expressive of the same. Having now reached our own country, before following the architecture, which we must do very briefly, it is just to our Saxon + ‘ Churches, their Structure, Arrangement, and Decoration.’ Published by T. Burns, Portman Street. § Hence our English Nave, from the Latin Navis. || There is, besides, in some churches, a remarkable formation, which is doubtless intended to represent the inclination of our Lord’s head as he hung upon the cross. The choir, or chancel, has a slight but perceptible inclination from the line of the nave. It is very remarkable in Lichfield cathedral, and in the churches of St. Michael, Coventry, Patrington, Holderness, and many others. ESSAY ON ORNAMENTAL ART. ancestors to go back to their times for a little. Bede mentions several churches of stone of admirable workmanship, built before the arrival of Hengist; and Matthew of Westminster relates that the churches of Britain were repaired by Aurelius Ambrosius in 448. A century and a half after this date, St. Augustine was in this country; and in the church-building carried on by the con¬ verted kings of the heptarchy, we find constant allusion made to the foreign artists, as in the case of Wilfrid of York, and Benedict Biscop. Both of these exerted an influence on the arts of painting and illuminating, as well as on architecture; they took many jour¬ neys to Rome, and brought back many pictures, books, and images, and also skilful builders and artificers from Rome, France, and elsewhere. Of the churches so built, we are told that they had many rooms of smooth stone, and a large room supported on many columns. The windoics were glazed by glass makers from Gaul , and the capitals and ceiling of the sanctuary were decorated with his¬ tories, and curious figures projecting from the stone. The pictures brought into this country by Biscop, 680, are, as we may suppose, all scriptural,—a Virgin, portraits of the twelve Apostles, and, what is more curious among the many others, some subjects from the Apocalypse, executed with “ marvellous art and wisdom.” These pictures must of course have been of Byzantine execution, and their exposure in the Saxon churches doubtless exerted a great influence on the illuminators now beginning their work in England.* The great school of learning at this period, and for centuries before, was Ireland. Among the arts thus early known there, that of illuminating is said to have been taught and practised as early as the fourth century; and being conveyed from thence with other branches of learning, was established soon after the Saxon conver¬ sion in many places in England. Ethric and Wulfric, monks of Hyde Abbey, are recorded with the additional honorary designation of “ painters ” to their names. Here also the monk Godewin illu¬ minated the Benedictional of St. Ethelwold. This Hyde Abbey indeed, or “ new minster at Winchester,” is considered to have been a principal school of the art in England. The most wonderful specimen, however, of Saxon painting is in the book called the Durham Gospels, which is of the Irish character. “ The chiel features of the Irish or Hiberno-Saxon school of illumination, were extreme intricacy of pattern, interlacing of knots in a diagonal or square form, sometimes interwoven with animals, and terminations in heads of serpents or birds. The Lombardic or Visi-Gothic MSS., on the other hand, had tesselated or embroidered ornaments for the capitals.”*f* We give a specimen from the Durham Book. Fig. 9. * The antiquity of altar-pieces and illuminated missals, has been traced con- jecturally even to the time of the apostles themselves. At the beginning or the Christian era, missive letters were usually written on tablets of wood hollowed so as to present something of the appearance of a boy’s slate in a frame. Two of these were placed face to face to preserve the writing, which was on wax, and a pair of boards thus prepared was called a Dyptic. The Epistles of St. Paul and the other apcstles to the primitive churches, were, in We fondly attribute much in our laws to Alfred which had no existence until centuries after. But his love of letters and arts is not conjectural. At a time when the judge and thane at home, as well as the berserkir abroad, needed the implacable vigilance of the sword and the axe, he compelled all—Earls, Governors, Ministers— to learn the arts of letters, or lose their preferments. The extremely old or desperately stupid might have a dispensation granted on condition of a kinsman, freeman, or serf, being constantly employed, “ day and night,” in reciting to them. The king himself founded churches, translated much into the native tongue, and the “ time- candles .” which, being swayed about by the wind, “ through the chinks in the king’s Avail,” told the hour untruly, he enclosed in a horn case, and so invented the lantliorn. Artificers and artists he invited from Germany and France. Working in metals Avas carried to a high perfection in the subsequent Saxon ages, as we find from the testimony of the conqueror’s chaplain. “ When William re¬ turned to Normandy, he gave aAvay many presents of golden vases and richly ornamented stuff, Avliich they hung up in their churches on high feast days.” He says further—“ The English Avomen excel in the use of the needle and in embroidering in gold, the men in every species of elegant Avorkmanship.” Embroidery must have been carried to a high degree of perfection indeed, since Ave hear of ladies Avorking pictures representing the good deeds of their hus¬ bands; and that St. Dunstan, at the prayer of a noble dame, painted for her a robe Avhich she aftenvards embroidered. On the entrance of the Norman conquerors, the distinctive features of the Saxon church, which were those of the early churches already alluded to,—the form, that of a parallelogram, Avith semi¬ circular apse, the windows and doors of the same shape, small, and feAV, —Avere superseded by the form of the cross with side-aisles, &c.; and within a feAV years, no less than five cathedral churches Avere begun, the arch retaining for some time the round form, and the building somewhat of its sombre and heavy character. The first appearance of the Pointed arch is found in buildings of Celtic origin, and is formed by placing tAvo large stones in an oblique position, resting on walls at their loAver edges and Avith their other ends united at the top. At the ruins of Jarrow mon¬ astery this form of door is seen, and in many other places. Others ascribe its invention to the intei'section of tAvo semicircular mould¬ ings on the face of a Avail, which forms the pointed arch in the shape of an equilateral triangle with the sides curved. Arcades of many varieties of this figure form ornamental dressings for Avails in many of the Norman buildings. Fig. 10. The acute or lancet arch appears to have been adopted first of the pointed series, and was immediately applied to every part of the building. WindoAvs and door-ways, but especially the former, exhibit beautiful specimens of this form in combination. Door¬ ways of Avider dimensions Ave find divided by a central column into two apertures of the lancet shape. Figs. 11—14. fact, missive letters despatched to their distant congregations; and there is every probability that imaginary or real portraits of the writers accompanied the letters, and headed the contents of the Christian dyptics, in order to insure to them the same degree of reverence which was paid to the missives of the government when headed by the imperial effigies. The compact form of the dyptic suited the purpose of a moveable altar-piece admirably. And the names dyptic or triptic, which implied, at first, but a double or triple page, came with time to designate those folding altar-pieces so frequently found in the earliest Christian churches.— Lady Calcott’s Essay. t Sir F. Maddon’s Introduction to ShaAv’s Specimens of Ilium. MSS. 1G ESSAY OK ORNAMENTAL ART. These narrow windows are often, as our examples show them, double, sometimes treble, and often five together—as the five sisters at York—at first without a common head. In the last of these fimires is seen the commencement of the infinite variety ot form in the upper part of the window, which very shortly became a favourite field for the invention of the builder. From the early part of the thirteenth to that of the sixteenth centuries, the designs of windows are as countless as the variety of the carvings that adorn the capi¬ tals of the pillars, and the bosses of brackets and pinnacles, varying from loopholes of six inches wide to openings of 75 leet in height by 24 in width, divided by upright mullions, transoms, and tracery. The restorations of the Temple Church, Crosby Hall, and other buildings which have gone on so zealously, and which are likely to go forward on a far more extensive scale, have shown us how gorgeous was the effect of the interior decoration of those times. In Durham the capitals of some of the pillars of a plain character are found to have had foliage painted on them, and, in the cleaning of some of the angels’ heads in the Temple church, it was discovered that not only had the hair been gilded, and the face painted, but that the eyes had been inlaid with glass. Everywhere the richest colour prevailed, from the floor which was laid with enamelled tiles, to the roof which was^ covered with tracery and devices. And now before the magnificence of the Christian temple could be complete, to give its varied forms and grouping of parts their entire charm, the painted window and monumental sculpture were necessary. The earliest stained glass had the devices or figures in the centre part, with borders, in which a deep blue predominated, or mosaic of ruby and blue, but still the blue overpowering the rest. In these conventional representations of saints and bishops the natural colour is not adhered to; the hair, for instance, is frequently blue or green, as the harmony or contrast of colour may dictate. More lately, we find the decorative part as well as the figures much nearer nature, and much more white introduced. Last of all, as in King’s College, Cambridge, the window emulated a picture, and the figures crowd the entire space. The tomb went through as many changes as the church itself. At first, the place of burial was only marked above the pavement by the prismatic or triangular form of the roof of the coffin, as in the tomb of Rufus. It then became decorated, and the entire sar¬ cophagus appeared above the ground, as that of the Archbishop Theobald, at Canterbury, 1161. " The third form, of which so many are Avell known, was that of the effigy on the tomb. This began earlier in Normandy than in England by thirty or forty years, the sculptors being more expert, it may be, but many of them, even among our earliest, are in a noble and severe spirit and large style; exhibiting great beauty of execution, both in portraiture and in the correctness and admirable treatment of the costumes. The fourth form was that of a testoon, or arch, over the tomb: the earlier flat, the later arched and terminating in a gessc or fleur-de-foliage. The fifth mode was by mausolei, or tombs free of the wall, which became very inconvenient from their size and position. The last of the list were the brasses; which have also, like the sculptural effigies, become the truest authorities for the antiquary and the artist. We subjoin an example of the altar tomb—that of one of the greatest architects that England has produced—Bishop William of Wyckham.* Fig. 15. The last pure style, and the style which peculiarly belongs to England—the Perpendicular—brings us down to the most eventful epoch of modern history, that of the Reformation. Gothic archi¬ tecture seemed to have culminated,—to have realized its greatest efforts, and showed a tendency, after all its variety, to degenerate into * Besides the numerous pages of German Gothic in the present work, the reader will find some rich examples from York and Henry VII.’s Chapel, &c. York was begun about 1230. Henry VII.'s Chapel was finished during the reign of Henry VIII. formality,—when new influences came into the field to put a final period to its changes. The style of the thirteenth century has been considered the complete, or “ perfect Gothic,” by Messrs. Whcwcll, Cottingham, and others; and this is the most generally selected by architects of the present day when selection is allowed. The pecu¬ liarities of earlier works—those that give them the appellation of Early English, Norman, or “Romanesque”—have been viewed as not fully developed, while the change which began with the first part of the fourteenth century, from its over-abundance of ornament called the “ Decorated;" and the succeeding form of the Perpen¬ dicular, so called principally from its paneled surfaces throughout, and which, as we have said, finishes the cycle of our architecture, have been denominated “ After Gothics .” Durinf this long period, whatever relates to the decorative arts must be found in connection with the church. Little there is out of it that has been recorded of interest, and there is every reason to believe that even the palace and the ladies’ chamber were miser¬ ably deficient in the tasteful or artistic. The illuminator and the silversmith, indeed, were in full operation, and the specimens of the work of both are highly curious and beautiful. But not only Avas there no class of men to represent Avhat we call artists—seeing that the architects Avere priests; but the trades Avere not seemingly in a very fixed state, one man exercising various callings, although the twelve companies in London Avere formed by Richard I., and the crafts had their aldermen at an earlier time. When the Earl of WarAvick Avent to the court of France, he contracted Avith his tailor for t\\a painters' work that Avas to be displayed in the pageantry of his journey. “ First, cccc pencils (pennons) bete with the raggidde stafte of silver, pris the pece vd—08,—G—OOd. “ Item for the peynting of tAvo jjavys (shields for the entire body) for my lord, the one Avitli a gryfon stonding in my lordis colours rede, white, and russet, pris of the paveys 00—06—08. “ Item for the other pavys painted with black, and a raggid stafte bete, with silver occupying all the felde, pris 00—03—04. “ Item, one coat for my lordis body, bete with fine gold, pris 01 — 10 — 00 . “ Item for a grete stremour for the ship of xl yerdis length, and viii yerdis in brede, with a grete here and griffin holding a raggid staffe poudrid full of raggid staves; and for a grete crosse of St. George for the lymming and pourlraying, 01—06—08.” Barren indeed is the field of art until the end of the Avars of the Roses, and at the time when the revival of the arts of painting and sculpture in Italy Avere producing such Avorks as the doors of the Baptistry of Florence by Ghiberti, Avhicli M. Angelo said were worthy of being the gates of paradise, and preparing the way in the next age for the greatest of modern art; while, in Germany, Von Eyck and others were making important inventions, we do not find any corresponding movement at home. The truth is, that in general civilization Ave were much behind. Hoav rude our domestic architecture must have been, contemporary with the erection of our great cathedrals, is evinced by the circum¬ stance that chimneys are not understood to be at all older than 1200. “ Grates and chimneys,” says Whitaker, (History of Whalley, p. 93,) “were beginning to be introduced about 1370.” “ Now hath each riche a rule to eaten by himselfe, In a privie parlur, for poore men’s sake, Or in chamber with a chymney, and leave the chiefe hall.” Piers’ Ploavmax. Coal began to be burned in London as early as EdAvard I., as Ave learn from its having been interdicted by him for fear of evil effects from the smoke. The mines at Newcastle Avere discovered in 1300, and Avere encouraged by Queen Philippa, Avho advanced the useful arts in many ways. Cloth Avas first manufactured in the time of EdAvard I. ; but the queen already named seeing how English avooI was carried abroad and brought back woven, established also the weaving of Avoollen cloths. This manufacture was in considerable quantity in 1331. The illuminations of the court of Richard II. show us highly decorated fashions of dresses and of hangings. The latter must have continued to be so costly, however, as to prevent their general use, being embroidered by hand until the early part of the fourteenth century, Avhen French tapestry was first intro¬ duced, having been invented in 1246. This became the staple production of the toAvn in Flanders, Avliich has almost given its own name to the article; and so early as 1398, the celebrated set of “Arras hangings” at Warwick castle are mentioned. Large quantities Avere imported into England, the first sort consisting of silk Avith gold threads. This “ cloth of gold ” was the royal Avear. and the idea of magnificence lent to it by the use of the precious metal, maintained it in its place from the time of Richard II., Avhose cloak is of cloth of gold embroidered with the well-known ESSAY ON ORNAMENTAL ART. S. S. ornament and figures of harts, to Henry VIII., whose portraits by Holbein are profusely gilt. In Chaucer's translation of the Romaunt of the Rose, he makes “ Richesse ” wear a dress on which The barris were of gold full fine Upon a tissue of satine ; while “Largesse,” who is naively described as having “ her colere open to show her brooch,” is habited in silk. A golde brooche ful wel ywrouglit, And ccrtes it xnissate her nought, And through her smock ywrought with silke, The flesh was seen as white as milk. It has been seen that “ glass from Gaul ” was brought into England in Saxon times. The art of making glass appears to have been practised here from a very early time, and there is reason to believe that windows were glazed in general use about 1180. The art of blowing glass, however, which was followed on the continent from about the date we have just mentioned, was not imported till long subsequent; the first glass bottle produced in England being not made till 1557.* The glass made at home, besides, must have been always inferior, as we find it stipulated in contracts for stained windows that the glass shall be from abroad. Thus, in the chapel at Warwick, John Prudde of Westminster, who, though evidently a man somewhat versed in the arts, is merely denominated “ a glazier,” was employed to paint the windows; and in the covenant it was stipulated, “ that he should employ no glass of England, but with glass beyond the seas, and that in the finest wise, with the best, cleanest, and strongest glasse beyond sea, that may be had in Eng¬ land, and of the finest colours of red, blew, yellow, purpure, sanguine and violet, and of all other colours, that shall be most necessary and best, to make and embellish the matters, images, and stones, that shall be delivered, and appointed by the said executors, by patterns in paper, afterwards to be newly traced, and pictured by another painter in rich colours at the charge of the sayd glazier.” Others of these incidental notices to be found in Walpole are equally curious. “ We have a royal order to pay a certain painter 20s. for painting the Exchequer chamber: that Odo the goldsmith, be paid 4 pounds 11 shillings for making the pictures (meaning thereby statues): that the king grants for building at Westminster £2,591, in which sum Licoricia, the widow of David, a JeAv of Oxford, was bound: that William the Florentine, our painter, make the pictures and frontispiece of the altar, and the cost shall be paid upon the view of honest and lawful men.” Fearful that we have already dwelt at too great length on the historical part of our Essay, we shall now proceed at once to review cursorily the later manifestations of the arts of Design, from the time of Elizabeth. Fortunately, the styles of ornament from that of Francis the I., occupying by far the larger portion of the work to which this Essay is prefixed, it is only necessary to mention them chronologically. Contemporary with the Arabesques (as they have been somehow or other termed) of the Vatican and the Palazzo del Te, so superior in taste and variety to anything then done, a love of novelty in decoration spread over Germany, France, and Flanders. Gold¬ smiths’ work especially became very elaborate, and immense sums were expended in the setting of jewels and enamelling. This was pursued by many great artists, and the prevailing form of the panel¬ ling, varied and broken by belts and figures which began at that epoch, has a peculiar applicability to chasing and carving. The armour of the time of Henry VIII. was covered with chasing inlaid with gold; the suit presented to him by Maximilian, and the suit worn by Francis I., in the well-known portrait by Mittan, present wonderfully beautiful examples of this inlaid work. Enamelling also was much practised; those on copper produced at Limoges are much and deservedly admired. Francis I. has been rewarded for his patronage of the fine arts by the honour which we associate with his name, in connection with the productions of the time; and perhaps those examples found in France, and distinguished as the style Francis I., are the finest of all the varieties of the prevailing style of the age. The Flemish is of a larger and more massive character, and possessed of more richness and power in its bizarrerie, but less distinguished by chasteness, artistic treatment, and freedom in the accessaries; while the Elizabethan is meagre in comparison. Of all these three varieties the reader will find ample illustration in the present work. Although the chapels of Henry VII. and of St. George at Windsor, were not completed till pretty well on in the reign of the Eighth Henry, the buildings began by him were wholly different. In imitation of his neighbouring king, Henry invited artists from Italy * Glass was applied by Roger Bacon to many scientific purposes,—the magic lantern and the magnifying glass being both constructed by him, 1250—1260. and elsewhere, and the principal men who were retained at his court—Holbein, John of Padua, and others—were fitted to introduce innovation rather than to avert the decay of English architecture. Previously to his time the picturesque manner of building denomi¬ nated the Burgundian was introduced into England. It was used chiefly for palatial edifices, the English nobility now becoming too refined for the dark and gloomy castles in which hithex-to they had lived. It is asserted that this so called Burgundian style afforded our builders the true prototype of the Tudox - , being ascribed to the two first reigns in that dynasty. There are scarcely any examples of it now l-einaining in tlie country, and the two buildings known to be of Holbein’s design, viz. a gatehouse to the Royal Palace of Whitehall, and a porch to the Earl of Pembroke’s mansion at Wilton; “the first,” according to Britton, “exhibits the features of the latest Tudor style, and that at Wilton the revived Italian.” Holbein made also many designs for chimney-pieces, jewellery, and enamelling, (oxxe of his jewels we give below,) while John of Padua, as greater men had done, made designs for the tapestry of the palace, although professedly an architect. Fig. 16. Of the Elizabethan much has been written of a depreciating character 1 , but at the present day it is more admired; and certainly the numerous edifices throughout England, built in the reign of Queen Bess, and decorated with the massive carved furniture, every part in perfect harmony with the whole, warrant the highest enco¬ miums that have yet been lavished upon it. The Elizabethan, moreover, is the last link in the chain of our national ai'chilecture. In the reign of James, the genius of Inigo Jones, heralded by the growing influence of the classics, planted the first worthy adaptations of the Italian architectui’e in England, and Gothic, whei'e it was stiR practised, was degi-aded indeed. The classic taste went on increasing in the following reign, and its influence was assured by the collections of antique mai'bles and Italian pictvu’es made by King Charles and the Earl of Ax’undel. The stream had set in which was to continue to our own time. The Gothic gradually became identified with all that was barbarous, as indeed the term Gothic sufficiently evinces; while, from the Italian going further into the strictly classic, we have of late years built exact copies of Greek temples, the insignia of saci’ifice and pagan ceremonial, (such as the skull of the bull with its fillets, which we have already figured,) actually showing themselves on the fronts of our colleges, churches, or mechanics’ institutes. The fur¬ niture, howevei', which completed the interior of these buildings, maintained its native character. It was never thought of, except during a short time of the gi’eat Fi’ench i-evolution, when the enthusiasts, contemning modern religion and Christianity altogether, carried their admiration of ancient philosophy so far as to imitate the manners of the Greeks both in costume and in furniture. The caiwed woi'k of the time of Chaiies, as seen oix the high and elaborate backs of chaii’s, on cabinets, &c., is often very gi’aceful. It was principally of Flemish production. The design is composed of foliage much more than the panel and riband, and occasionally we see representations of actual nature of excellent execution. One of the plans of Charles was to have established, in a princely man¬ ner, an academy or college of the fine arts. Institutioirs of a like nature were everywhere established on the Continent; but the character of Charles’ projected establishment was far too aristocratic 18 ESSA Y OK ORNAMENTAL ART. to have been practically beneficial, at least in the lower and more popular walks of art. But we must not omit, in speaking of this age, and more particularly of the wood carving which distinguished it, to mention the name of the greatest man in this way that has ever appeared. Of the works of Grinlin Gibbons accessible to the public we cannot speak, being ignorant of the places where they are to be found, except the pedestal of the statue of Charles at Charing Cross, which can give no adequate idea of the beauty of those executed in wood at Burghley-House, Petworth, and else¬ where. The subjects are, for the most part, swags of flowers and fruit, extending from side to side of the immense chimney-piece which occupies nearly the entire end of the room, and dropping down each side. Bunches of flowers in total relief, enlivened with birds and animals, shells and vases, of execution as exquisite as the design is luxuriant and artistic. The triumph of the Puritan party was the signal for the retire¬ ment of the fine arts, and to say the truth, the partisan of Christian art, at the present day, can hardly blame them, seeing the heathenish turn that things were taking at the time. To be sure, the Puritans considered any representation of the Virgin, or of the persons of the Trinity, as bad or worse than the naked gods and goddesses which Arundel had raised at York-House, but which were then removed to Whitehall Gardens, and Enoch Wyatt was employed to cover (!) them. Still the scripture pieces of Rubens, and of con¬ temporary artists, are far from Christian ; and it must be borne in mind, that although Charles had succeeded in getting possession of Raphael's cartoons before Louis XIV., they were not even unrolled till long after the time of the Restoration. The cavalier love of art was undoubtedly mere gusto, —a refined and luxurious taste, not an elevated appreciation. Anne of Austria, from quite opposite motives, attacked the arts in a similar manner to the Puritans, at least those specimens within her private jurisdiction, in the palaces of Chateau-Madrid and the Luxemburg. Certain pictures and statues, valued at 100,000 crowns, placed there by Francis I., she caused to be removed and destroyed, because of their nakedness and heathen character. Had no destruction and spoliation taken place during the change and fluctuation of religion in this country, our notices of chasing, casting, carving, enamelling, and painting, would have been un¬ doubtedly amply furnished with data: England must have been nearly as rich in all the interior appliances of the arts as in the grandeur of architecture. But from the time of the first order of Henry against the monasteries down to the time of the common¬ wealth, the wholesale destruction has left us almost destitute of early examples of the arts of design in some branches. The last of this series of persecutions against taste was an edict issued by the Commons, in 1641, lor the taking away of “scandalous” appur¬ tenances from all churches. Visitors were appointed, and allowed 6s. 8 ' Hcimt (fifedm fastM k t2 fatt£0$sk&. Bite Ikxmaletr Cdfiii0!0. ;]JctapccfUH' fin ST PRiyCITLKS . C.A. CARPENTER, JR. BQDKBINOER SHREWSBURY, MASS. GETTY CENTER LIBRARY 3 3125 00140 9990