Digitized by tine Internet Arcliive in 2014 https://archive.org/cletails/peruhistoryofcocOOmort PERU History of Coca "THE DIVINE PLANT" OF THE INCAS Mamma Coca Presenting the "Divine Plant^^ to the Old World. [From an Aquarelle hy Rohida.] PERU History of Coca "THE DIVINE PLANT" OF THE INCAS WITH AN INTRODUCTORY ACCOUNT OF THE INCAS, AND OF THE ANDEAN INDIANS OF TO-DAY BY W. GOLDEN MORTIMER, M. D. FELLOW OF THE NEW YORK ACADEMY OF MEDICINE; MEMBER OF THE MEDI- CAL SOCIETY OF THE COUNTY OF NEW YORK; MEMBER OF THE NEW YORK ACADEMY OF SCIENCES; MEMBER OF THE AMERI- CAN MUSEUM OF NATURAL HISTORY; FORMERLY ASSISTANT SURGEON TO THE NEW YORK THROAT AND NOSE HOSPITAL, ETC. WITH ONE HUNDRED AND SEVENTY-EIGHT ILLUSTRATIONS NEW YORK J. H. VAIL & COMPANY 1901 [ALL RIGHTS RESERVED] COPYRIGHT 190I By W. golden MORTIMER [ALL RIGHTS RESERVED] TO 0ngelo spartant PARIS FRANCE A RECOGNIZED EXPONENT OF THE DIVINE PLANT'* AND THE FIRST TO RENDER COCA AVAILABLE TO THE WORLD PREFACE This work, although of a scientific nature, has not been written exclusively for scientists, for the theme is of so uni- versal a scope as to be worthy the attention of all who are con- cerned in lessening the trials of humanity, or who wish to shape the necessities of life through a more useful and con- sequently a more happy being. Presuming that such a subject suitably presented will awaken popular regard in a matter of common interest, I have endeavored to surround a myriad of authentic facts with sufficient associate detail that is entertaining, and to present the data without the dryness usually attributed to sci- entific utterance, in a manner, as I trust, that shall maintain the attention of the opener al reader. Centuries before the introduction of cocaine to anaesthetic uses, the world had been amazed by accounts of the energy creating properties ascribed to a plant intimately associated with the rites and customs of the ancient Peruvians, and first made known through the chroniclers of Spanish conquest in America. The history of this plant, known as Coca, is the his- tory of the Incan race and is entwined throughout the asso- ciations of the vast socialistic Empire of those early people of Peru. The story of that remarkable people has been ade- quately told through the voluminous writings of a host of his- torians, and more connectedly related for English readers in the admirable works of Helps and of Prescott. But the true story of Coca, which the Incas regarded — because of its prop- erty of imparting endurance — as the ^^divine plant," has hitherto never been fully set forth. Indeed, the ^^authorita- tive'' literature of Coca — such as contained in text books — is so filled with inaccuracies and contradictory statements that the opinion of a reader seeking information from such a source, must fluctuate between the account he might ix X PREFACE. last have read and some former utterance which was diametri- cally opposite in conclusion. As a result of this want of knowledge, much that has been supposed must be forgotten, before the mind can be receptive for the truths of Coca which are built upon facts. This uncertainty of detail has been the outgrowth of an inability on the part of certain experimenters, to obtain from the Coca used by them, similar effects to those that had been described by South American writers. In some instances, this was owing to the speedy deterioration of the leaves and their consequent inert condition when experimented with, but it is probable that many of these negative results were more especially due to a want of understanding of the true nature of the plant. Thus, from an expectancy of some marvelous in- stantaneous effect, w^hen no phenomenal influence was imme- diately apparent the leaves were condemned and their prop- erties declared to be legendary. The facts all indicate that, the action of Coca is so unique and subtle that it cannot be judged by comparison with any other natural product simi- larly employed. This truth is embodied by Dr. Searle in the following statement: — ^^It is not a little remarkable that while no other known substance can rival Coca in its sustain- ing power, no other has so little apparent effect. To one pursuing the even tenor of his usual routine, the chewing of Coca gives no especial sensation. In fact the only result seems to be a negative one, viz. : an absence of the customary desire for food and sleep. It is only when some unusual de- mand is made upon mind or body that its influence is felt. And to this fact is to be attributed much of the incredulity of those who have carelessly experimented with it and who, ex- pecting some internal commotion or sensation, are disap- pointed.""^ Just why this is so cannot be briefly told. It is for this reason that the associations, the necessities, the uses and the characteristics of the plant are here so fully discussed. That Coca has not only not been well known, but barely known indirectly among a majority of those who presumably should know it — physicians who should use it, and teachers * Searle, p. 123, 1881. PREFACE. xi who should instruct as to its properties — is emphasized by the result of an inquiry instituted for the purpose of compiling a collective investigation. Upward of ten thousand letters were sent to a representative class of practitioners and teach- ers, and a majority of those from whom replies were received wrote in a frank way, that they knew absolutely nothing about Coca. Others had not employed it because they be- lieved it to be inert through a confusion of its name with cocoa, or from confounding it with other products. A few, more liberal, expressed a belief that a substance with such traditional qualities as those surrounding the "^^divine plant," was probably possessed with properties which when better understood, might be made a valuable boon to humanity. The present work has been constructed in view of these contradictions and uncertainties, and undertakes to trace the associations and uses of Coca, from the earliest accounts which are to be found. The story which necessarily com- mences with the dynasty of the Incas, embodies sufficient of the doings and the trials of that mighty Empire and its over- throw by the Spanish, as is essential to show the intimate con- nection between those people and the history of Coca. This has been epitomized from sources of authority and tells of the industries, science, arts, poetry, dramas, laws, social sys- tem and religious rites of the Incas as gleaned from tradition and witnessed in their relics, through all of which is inter- woven the uses and applications of Coca. The history of that people is sufficiently full of life and color to absorb pro- found admiration. To this is added the accounts of con- temporary travellers and scientists who have further de- tailed the continued dependence of the Andeans upon this Incan plant, and who tell of their own personal uses of Coca to support them under similar trials to those which the Incas experienced, and to which the present Peruvian Indians are still subjected. To a better understanding of the necessities for such support, the physical aspect of the Andes, together with a description of the life and customs of the modern Andeans is given, and advances our story to the Peru of to- day, a marvelous country of untold w^ealth and unearned pos- xii PREFACE. sibilities. The characteristics and botanical peculiarities of Coca, and the economic uses of plants of the family to which it belongs are described^ and an effort is made to harmonize the early uses of the substance — which are now shown to have been of necessity and not of luxury — with its present employment, through facts of modern physiology. The possible causes which may provoke the energy yielding properties of plants are considered, and are compared with an- alogous processes in the human body. The chemical problems involved in the study of the products of the Coca leaf and an account of the isolation of its various alkaloids is concisely told, and the possible advantage of Coca to the benefit of nerve, to muscle and to better blood are discussed from the r.esults of careful investigation by a long list of experimenters. The utility of Coca to provoke endurance, its influence in voice production and its adaptability as an adjunct to a popu- lar dietary is suggested. No effort has been made to make this work in any sense a book of Coca therapy, but a study of the early necessities and the hypothesis here advanced as to the rationale of its em- pirical uses will doubtless be ample to impress the true status of Coca, and will suggest its application in the affairs of modern life for conditions similar to those which orisrinallv demanded it. This is rendered still more practical by a collec- tive investigation on the physiological action and therapeutic uses of Coca among several hundred physicians, which is tabu- lated in detail. In the liberal presentation of any complex problem, it is difficult to review all sides of the question without a large accumulation of data. This subject therefore has necessi- tated the collection of a vast amount of testimony pro and con, which as here introduced forms a compilation convenient for reference. The facts of Coca history are widely separated, through an immense range of literature not readily available to the general reader. Much difficulty has beset the gather- ing of even the most trivial details, but to build up a v/ork which shall be accepted as authoritative — because embracing the truths of the matter dealt with — ^has required a deep re- \ PREFACE. xiii search and the repeated verification of thousands of notes. V\'hat was collected one dav was denied the next; for that reason I have been very precise in quoting mj authorities, and the appended bibliography embraces nearly six hundred titles. 'No attempt has been made to include in this all papers upon Coca, but only those consulted or alluded to in the text. It will be appreciated that this work deals specifically with the parent plant and its several alkaloids and not with merely one of these. A relative prominence is given to cocaine, howeverj and its physiological action and therapeutic uses is discussed. Cocaine is an alkaloid of Coca that has ex- cited a prodigious amount of writing all over the world ; the list of its papers as catalogued in the library of the Surgeon- General of the United States Army, between 1885 and 1898, extends over eighteen columns of large quarto pages, printed in small type. The result of my labor — continued through nearly four years — must now depend upon whether the subject has been treated clearly and made convincing to the reader. As to the value of Coca, there cannot be the slightest doubt. As to its utter harmlessness there can be no question. Even cocaine, against which there has been a cry of perniciousness, is an ally to the physician of inestimable worth, greatly superior — to compare it to a drug of recognized potency, not because of any allied qualities — to morphine. The evils from cocaine have arisen from its pernicious use, in unguarded doses, where used hypodermatically or locally for aucTsthesia, when an ex- cessive dose has often been administered, without estimating the amount of the alkaloid that would be absorbed, and which might result in systemic symptoms. Medicinally employed, cocaine in appropriate dosage is a stimulant that is not only harmless, but usually phenomenally beneficial when indi- cated. There has been a looseness of interpretation regard- ing the term stimulant, which has engendered a dread un- founded in fact. There is a vague belief that any substance capable of producing stimulation, first elevates the system and then depresses it by a corresponding fall. The physiological xiv PREFACE. law that stimulants excite to action, and that all functional activity is due to stimulation is forgotten or not generally appreciated. The name stimulant has commonly suggested alcoholics, while alcoholics suggest intoxication and a possible degradation. It recalls a thought of De Quincey when told that an individual was drunk with opium, that certain terms are given too great latitude — ^just as intoxication has been ex- tended to all forms of nervous excitement, instead of re- stricted to a specific sort of excitement. As expressed by him: ^^Some people have maintained, in my hearing, that they have been drunk upon green tea; and a medical student in London, for whose knowledge in his profession I have reason to feel great respect, assured me, the other day, that a patient in recovering from an illness, had got drunk on beefsteak."^ It will be shown by ample testimony that Coca is not only a substance innocent as is tea or coffee — which are commonly accepted popular necessities — but that Coca is vastly superior to these substances, and more Avorthy of general use because of its depurative action on the blood, as well as through its property of provoking a chemico-physiological change in the tissues whereby the nerves and muscles are rendered more capable for their work. Strong as may appear this assertion, I believe that the facts here presented will amply indicate that sufficient has not been said upon the benefits to accrue from the liberal use of Coca. Indeed, our knowledge of it is yet in its infancy, and if this present writing will but excite others to continue these investigations and experiments. Coca will achieve the position it should maintain as an aid and support to humanity worthy the greatest popularity and the highest possible respect. As a book of reference can be of little practical value when its facts may not be readily turned to, I have carefully pre- pared an extended index, embraced in which is a glossary of Incan or Quichua terms. There is a wide variance in the spelling of such words in the writings on Peru, in consequence of which there is an uncertainty of meaning when these con- * Confessions. PREFACE. XV fusional terms recur. This is due to the fact that the Quichua tongue, as spoken by the Incas, was written by the early Spanish historians phonetically, and words were con- sequently variously spelled. Whenever the Peruvian terms herein employed are not assured by local usage, I have taken the Standard Dictionary of the English Language (Funk & WagnalFs), as my authority. In that volume a greater num- ber of words pertaining to this w^ork are found than in any other reference book that I have consulted. In the furtherance of this investigation I am indebted to the kindness of those medical confreres who have replied to my inquiries. These correspondents have been in sympathy with the importance of the research, and my thanks are here expressed for their cordial support. Indeed, while engaged in this work, I have been so long under obligations to so many, with some of whom a warm intimacy has developed, that though I may feel much time and persistent effort has been spent, the pursuit of this has not been imalloyed with pleasant associations, the memories of which shall long endure. I desire to specially acknowledge an indebtedness, for courtesies and assistance, to the following gentlemen: To Mr. Wilberforce Eames, Librarian of Lennox Library, for suggestions in Historical Research ; to Mr. Morris K. Jesup, President of the American Museum of Natural History, for privileges in the Museum; to Mr. Anthony Woodward, for assistance in the Library of that Institution ; to Dr. Franz Boaz, for advice in Archaeological Matters ; to Mr. Marshall H. Saville, for access to Peruvian Eelics; to Mr. Charles Balliard, Metropolitan Museum of Art, for Photographs ; to Mr. Stansbury Ilagar, for notes on his Research in Incan Astronomy; to Mr. Samuel Mathewson Scott, London, Eng- land, for Photographs and details of personal experiences in Peru ; to Professor H. H. Rusby, for details of personal ex- periences in the Coca region of Bolivia ; to Professor Ralph Stockman, University of Glasgow, for reprints and details of his research on the Coca Alkaloids ; to Professor A. B. Lyons, for Analytic Tables and Processes of Coca Assay ; to Mr. R. L. Daus, for suggestions in comparison of Incan Architecture ; to XVI PREFACE. Messrs. Parke, Davis & Co., for details of Coea selection and Assay; to Messrs. Mariani & Co., for details regarding Coca, and for other kindliness ; to Messrs. Boehringer & Soehne, for specimens of Cocaine; to Messrs. Merck & Co., for specimens of Coca Products ; to Professor Lucien M. Underwood^ Colum- bia University, for advice in Botanical Research; to Captain E. L. Zalinski, U. S. A. (retired), for details of personal ex- periences on the Andes ; to Dr. Carlton C. Curtis, Lecturer on Physiological Botany, at Columbia University, for assistance in Histological Research in the Laboratories of that Institu- tion, and for reviewing the Botanical Chapters ; to M. Angelo Mariani, Paris, France, for ten Coca plants and for details of Coca cultivation in conservatorv : to the Bureau of Ameri- can Ethnology, Washington, D. C, for Books and Ethnologi- cal details ; to Mr. J. Jaros, for Photographs and for many courtesies ; to Mr. Herbert Tweddle, for access to an extensive and unique Peruvian Collection, for Photographs especially made for this work, for Coca Leaves, and for reviewing the portions of text relating to Peru. Finally I wish to express my appreciation to the publish- ers who have carried out the mechanical construction of this book ; they have been not only generous, but indulgent in com- pleting the work in accordance with my wishes. IsTew York, Apeil, 1901. TABLE OF CONTENTS CHAPTER I. AN INTRODUCTION TO THE HISTORY OF COCA. Work Necessary to Existence. — Activity Means Life, Stagnation Implies Death. — Modern Man Eminently Nervous. — Supersti- tious Belief Seems Inherent. — Early Attacks Against Scientific Progress. — Chloroform Unholy. — Cinchona Quackery. — Vaccina- tion Humbug. — Tea, Coffee and Chocolate to Be Prohibited by Parliament. — The Properties of Coca Superior to That of All Known Plants. — Coca Used by Millions, Yet Still Generally Un- known. — Neglect Through Ignorance. — Cocaine Is Not Coca. — Coca Conducive to Longevity. — Superstitious Regard Often the Foundation of Fact. — Coca an Exact Power, Not a Luxury. — Cocaine Habit a Sensational Falsity. — Serranos of Andes Could Not Exist Without Coca. — Civilization Demands Adaptation of Earth's Bounties for Modern Effort. — A Legend of Coca of liOng Ago Pages 1-27 CHAPTER II. THE STORY OF THE INCANS. Peru the Cradle of the Human Race. — Incan Relics Tell of Their Greatness. — Attempt to Trace Incan Origin Through Peruvian Folk-Lore. — Relation of the Incans to Other Nations. — Manco Ccapac and His Sister-Wife. — Origin of Incan Legends. — The Shaping of the Hills. — Growth of the Empire. — Division of the People. — Officers of Government. — Dress of the Sovereign. — The Royal Harem. — Physical Appearance of the Race. — Model Civil Laws. — Industry Insisted Upon. — Handicraft of the Incans. — Incas the Highest Type of Socialism. — Government Finds Both Wife and Home. — Great Endurance of the Race Promoted by Coca. — Marvelous Memory. — History by Oral Tradition. — Poetry of the Incans. — The Drama of Ollantay a Worthy Plot for Comic Opera. — The Line of Sovereigns 28-54 xvii xviii CONTENTS. CHAPTER III. THE RITES AND ACTS OF THE INCANS. Prevalence of Sun Worship. — Its Association with Nature Wor- ship. — Coca Typical of Force. — Incan Rites Similar to Eastern Forms. — Origin of Brahma's Four Heads.— Phallic Worship. — Serpent Worship. — Incan Temple of the Sun. — Its Magnificence. — Coca Plants of Gold. — Beauty of the Virgins. — Sacrifices of Coca. — Astronomy of the Incans. — Succession of the Months. — The Annual Games and Sacrifices. — The Ceremony of Knight- hood. — Festivals of the Equinoxes. — Offerings to the Dead. — Coca Assures Paradise. — Spain's Petrified Kings. — The Myth of Creation. — Incan Reverence for the Dead. — Elaborate Tapes- tries. — Cleverness of Device in Incan Pottery. — Whistling Jugs and Portrait Vases. — The Winged Puma. — Hunting for Antiqui- ties. — Coca Empirically Used for the Throat. — Beauty of the Relics. — Peruvian Mummies. — Druidical Stone Temples. — Incan Stone Monuments. — Curious Trephined Skulls. — Division of the Empire Pages 55-89 CHAPTER IV. THE CONQUEST OF THE INCANS. The Search for Gold. — First Expedition of Pizarro. — The Second Expedition. — In the Realm of the Incas. — Hardships and Perils of the Spaniards. — Pizarro Goes to Spain. — The Crown Extends Its Patronage to the Adventurers. — Third Expedition. — Capture of the Sovereign. — The Golden Ransom. — Execution of Ata- hualpa. — Dividing the Golden Spoils. — Establishment of Manco. — Pizarro's Incan Union. — Violent Deaths of the Conquerors. — Spain Assumes Control of Peru. — Incan Oppression Under Spanish Rule. — Attempt to Destroy Coca. — Prejudice Against the Indians. — Coca Tolerated Through Necessity. — Oppression of Church and State. — Indians Driven to Slavery and Death. — Coca Enriched the Government. — Cinchona Bark Made Known. — Immense Natural Wealth of Peru. — The Last of the Conquer- ors Upholds the Incas to the King o... 90-118 CHAPTER V. THE PHYSICAL ASPECT OF PERU. Environment Should Be Appreciated to Understand the Benefits of Coca. — Barrenness of the Coast. — Resources of the Land. — The Mighty Andes. — Absence of Rain on the Coast. — Earthquakes C0NTENT8, xix and Tidal Waves. — Effect of Irrigation. — The Mists of the Coast. ■ — Peru a Land of Every Climate. — Vast Petroleum Fields. — Ex- tensive Fertile Valleys. — Coca and the Potato Preserved Through Centuries. — Nitrates a Source of Wealth. — Down the Coast to Mollendo. — The Southern Railroad of Peru. — The Quaint City of Arequipa. — Across the Andes by Railroad. — A Steamboat Over the Mountains. — Mule-Back to the Eastern Mon- tana. — Coldness of the High Altitudes. — Grandeur of Andean Scenery. — To the Northern Montana by Rail. — The Northern Railroad of Peru. — Famous Silver Mines. — Chocolate, Bananas and Coca the Chief Food. — The Fertile Plain of Cuzco. — Lake Titicaca, 12,545 Feet Above the Sea. — The Vast Ruins of Tia- huanaco. — Cyclopean Relics of Unknown Origin. — A Trip to Cuzco, the Incan Capital. — The Palaces of the Incas. — Coca and Wool the Chief Commerce Pages 119-147 CHAPTER VL THE HISTORY OF COCA. Coca Survived Persecution. — Early Americans Leagued with the Devil. — Cieza Tells of the Incans. — Coca Greatest of Incan Plants. — Coca Known in Europe, 1550. — Father Acosta Praises Coca.— The Mines of Potosi.— Royal Fifth 3,000,000 Ducats.— Necessity for Coca Absolute. — First Coca Plantation in Eastern Montana, 1197. — Father Valera's Appeal for Coca. — The Incan Garcilasso Describes Coca, 1609. — Early Use of Coca Along Car- ribean Coast. — Expedition of La Condamine, 1735. — The Botan- ist Jussieu Explores Peruvian Flora. — Early Errors in Describ- ing Coca. — Dr. Unanue Advocates Coca. — Supposed Mystery in Coca Sustenance. — Coca Used in the Army. — General Miller in War for Independence. — Five Days Without Other Food Than Coca. — Coca Conducive to Longevity. — Expedition of Count Cas- telnau. — Prescott and Helps Refer to Coca. — U. S. Expedition of Herndon and Gibbon, 1851. — Peruvian Coca Prized Above Bolivian. — Essay of Dr. Mantegazza, 1859. — Markham Collects Cinchona for India and Praises Coca. — Angelo Mariani Adapts Coca to Modern Necessities, 1859. — The Praise of Coca Universal. — Benefits of Coca Not Exclusively in Cocaine 148-183 CHAPTER VII. THE PRESENT INDIANS OF PERU. Divisions of the Country.— The Present People of Peru.— The Savage Indians.— The Cholas of the Coast.— A Country of Holidays.— Chicha the Royal Drink.— Lima the City of the Kings.— Catholic XX CONTENTS. Indians. — Serranos Descendants of the Incans. — Their Poetry and Love Songs. — The Qiiichua Tongue. — A Personally Con- ducted Tour over the Andes — Coca a Measure of Time. — In- dustry of the Indians. — Take First, Pay Afterward. — Stillness of the Andes. — The Evil Eye. — How the Indian Chews Coca. — One Chew for Three Kilometres. — A Hundred Leagues on Coca. — Labors of the Andeans. — Gold in Every Mountain Stream. — The Llama the Andean Pack. — Sources of Wool. — The Giant Vulture. — Perils of High Altitudes. — Coca Strengthens Heart and Respiration. — Frozen Supplies the Daily Ration. — Coca Helps a Man to Live, Whisky Makes Him Row a Boat. — Luscious Fruits of the Sierra Pages 184-226 CHAPTER VIII. THE BOTANY OF COCA. Distribution of the Family. — Coca First Botanically Described. 1692. — Classification of the Early Botanists. — Characteristics of Coca. — The Home of Coca. — Cuzco the Incan Center of Cultiva- tion. — Modern Peruvian Cocals. — Essentials for Successful Coca Growing. — Preparation of the Nursery. — Care of the Young Plants. — The Harvesting of Coca. — Drying and Curing the Leaf j — Beauty of the Fruit. — Pests of the Coca Shrub. — Marvelous Ants. — Beautiful Lichens. — Uniformity of Traditional Char- acteristics. — Great Antiquity of Coca. — Example from an An- cient Mummy Pack. — Comparison with Modern Coca. — Commer- cial Coca Chosen for Cocaine. — Varieties of Coca. — Peruvian Coca the Classic Type. — Distribution of Coca in the East. — Simi- larity of Conditions in Tea, Coffee and Coca Culture. — Superior- ity of Coca for General Use. — Technical Details of Coca. — The Shrub. — Root. — Trunk. — Leaves. — Flower. — Seed 227-264 CHAPTER IX. IN THE COCA REGION OF PERU. The Eastern Montafia. — Terraced Mountains. — Cultivation of Coca. — Customs of the Incas Continued. — Grandeur of the Montana. — Wealth of Orchids and Dainty Flowers. — Yield of the Coca Shrub. — Packing Coca for Shipment. — Varieties of Commercial Coca. — Possible Source of Error in Judging Coca. — Cocaine Is Not Coca. — Care Essential to Preserve Qualities of Coca. — Odor of Choice Coca Agreeable. — Properly Cured and Packed Coca Will Keep for Years.— Annual Yield of Coca, 40,000,000 Pounds.— CONTENTS, xxi Stability of Price of Coca. — Efforts to Improve Packing and Transportation. — Search for El Dorado. — Interest in the Amazon Valley. — U. S. Gunboat Ascends the Mighty Amazon 2,300 Miles. — Tropical Nature of the Stream. — Savage Tribes of Indians. — The Head Hunters. — Journeying 9,000 Miles to Avoid 400. — Tailed Men. — Incan Navigators. — Curare the Indian Arrow Poison. — Hunting with the Blow Gun. — The Lost Soul Bird. — Native Cure for Snake Bite. — Clay Eaters. — South American Bread— Rubber Collecting Pages 265-289 CHAPTER X. THE PRODUCTS OF THE COCA LEAF. Search for the Energy of Coca. — Early Chemical Knowledge Insuf- ficient for Analysis. — The Father of Chemistry Explains Coca Properties. — Research of Liebig and Woehler. — Early Spanish Accounts of Energy from Coca. — The Alkaline Addition to the Leaves a Supposed Factor. — First Attempts to Extract an Alka- loid. — Dr. Scherzer Brings Coca from Peru. — Niemann under Woehler Isolates Cocaine, 1859. — Subsequent Experiments by Maisch. — Lossen Describes Three New Bases, 1862. — Impurity of Early Cocaine, — The Uncrystallizable Bases. — Proof of Asso- ciate Alkaloids. — Superiority of Coca to Cocaine. — Controversy over Coca Bases. — The Volatile Oily Bases. — Crude Cocaine Not a Single Base. — Influence of the Methyl and Benzoyl Radical. — Building Up Other Bases. — Manufacture of Artificial Cocaine. — Yield of Alkaloid from Coca. — Simple Process for Cocaine Manu- facture. — Assay of Coca for Alkaloids. — Test for Determining Purity of Cocaine. — Table of the Coca Products. — Cocaine Manu- facture in Peru. — Assay of Crude Cocaine. — Characteristics of Cocaine 290-319 CHAPTER XI. THE PRODUCTION OF ALKALOIDS IN PLANTS. Similarity of Plant and Animal Life. — First Separation of Alka- loids. — Their Chemical Composition. — Interdependence of Or- ganized Bodies. — The Sun a Mighty Alchemist. — Matter Inde- structible. — Importance of Carbon. — Formative Property of Nitrogenous Influence in Coca to Create Energy. — Assimilation Only through Solution. — All Living Things Composed of Cells. — The Formation of Chlorophyl. — Production of Starch. — The Vegetable Acids. — The Building of Proteids. — Waste of I^ltro- xxii CONTENTS. genous Structures. — How Nitrogen Is Introduced. — Influence of the Leaf. — Excreta Analogous in Plants and Animals. — Modifica- tion of Plants by Culture. — Possibility of Regulating Alkaloid Production. — Influence of Light and Temperature. — Effects of Water. — Influence of Altitude. — Effect of Electrical Condi- tions. — Influence of ''Mossing." — Proportionate Yield of Alka- loids from Coca Pages 320-345 CHAPTER XII. INFLUENCE OF COCA UPON MUSCULAR ENERGY. ' Activity Conducive to Health. — Source of Muscular Energy. — Incan Reliance upon Coca. — Varieties of Muscle. — Influence of Nerves on Muscle. — Contraction Inherent in Muscle. — Energy Due to Chemical Change. — Theories of Pood Influence. — Falsity of ''Wear and Tear" Theory. — Urea Not an Index of Work. — Form- ative Power of Coca. — Poisonous Products of Tissue Waste. — Functions of the Liver on Excreta. — Effect of Excreta on the Tissues. — Fatigue Results from Used-up Supplies and Retained Waste. — Poisonous Products of Indigestion. — Proof that Waste Impedes Activity. — Pure Blood Favors Repair. — Uric Acid a Possible Source of Depression. — Coca by Freeing Blood Stream Abolishes Fatigue. — Experiments with Coca Suggested by Lie- big. — Coca Chewers More Competent than Alcohol and Tobacco Users. — Remarkable Benefit of Coca on Endurance. — Professor Christison Considers "Coca Not Only Removes Fatigue, but Pre- vents it." — Energy Derived from Conversion of Storage Food. — Use of Coca among Athletes. — The Philosophy of this Seeming Panacea .346-372 CHAPTER XIII. ACTION OF COCA UPON THE NERVOUS SYSTEM. No Standard of Health. — Functions Influenced through the Mind. — Result of Overstrain. — Influence of Coca. — Development of Brain Cells. — Sympathetic Action. — Neurasthenia from Un- trained Will. — Influence of Tissue Waste. — Overstrung Organi- zations. — The Genetic Influence. — Push for Supremacy Excites to Overwork. — Types of Neurasthenia. — Reflex Nature of the Disorder. — Plethoric Prosperity a Cause of Nervousness. — Cases for Advertising Quacks. — The "Jack the Ripper" Type. — Unburdening an Overtroubled Mind. — Subtle Relations Be- tween Mind and Body. — Personal Hypnotism. — Diagnosis vs. Treatment. — "Specifics" of Therapy Few. — Should Physicians CONTENTS. XXlll Instruct Patients? — The Physician as a Personal Factor. — General Plan of Treatment. — Coca an Adjunct to Food. — Effi- cacy of Water. — Coca Superior to Bromides. — Controversy on Food Use of Alcohol Pages 373-399 CHAPTER XIV. THE PHYSIOLOGICAL ACTION OF COCA. History Built from Tradition. — Early Association of Coca. — Science Demands Exactitude. — Medicine Commonly Empirical. — Growth of Physiology. — Fallacy of *'Vital Force." — Confusion of the Term Stimulant. — Coca Like Food a Stimulant. — Some Early Experiments with Coca. — Coca Calls Out the Powers Without After-Depression. — Coca a Marvelous Heart Tonic. — Early Con- fusion Regarding Cocaine. — First Authentic Account of Adap- tation of Cocaine to Surgery. — Action of Cocaine on the Eye. — Supposed Cause of Anaesthetic Influence. — Cell Life First Stim- ulated, then Inhibited. — Anaesthesia by Application to Nerve Trunks. — Motor Branches Only Influenced through Sensory Nerves. — Action of the Several Important Bases. — Cocaine Directly Affects Nerves, Coca Maintains a Balance over Nerve and Muscle. — False Deductions Erroneously Quoted as Fact. — Dose and Application of Coca. — Coca Is Not Poisonous. — Experi- ments with Excessive Doses of Cocaine. — No so-called "Cocaine Habit." — Action of Cocaine. — Treatment of Cocaine Poisoning. — Determination of the Alkaloid in Animal Remains 400-435 CHAPTER XV. ADAPTATION OF COCA TO VOICE PRODUCTION. Musical Sounds Older than Language. — Association of Music with Religion. — Some Ancient Musical Instruments. — Songs of Forty Centuries. — An Early Incan Love Song. — Peruvian Musical In- struments. — Origin of Modern Musical Scale. — Influence of Rome on Musical Culture. — Similarity of Incan Songs to Psalms of Hebrews. — Science of Harmonics. — Analogy of Music and Color. — Larynx a Natural Musical Instrument. — Influence of Coca on Vocal Cords. — What Constitutes Voice. — Compass of the Voice. — — Voice Production. — Impossibility of Foretelling Virtuosi. — Voice Depends on Structure. — Advantage of Cultivation. — Coca a Tensor of Vocal Cords. — Influence of Coca on Respiration. — Effect of Respiration on the Organism. — Derangements of Re- spiratory Functions. — Benefit of Deep Breathing. — Profound Ex- ertion from Use of Voice, — Systemic Effects of Coca. — Benefit xxiv CONTENTS. Shown in Mountain Climbing. — Coca Increases the Chemical Processes of the Body and Augments Respiration. — Mountain Sickness Due to Retained Waste Pages 436-462 CHAPTER XVI. THE DIETETIC INFLUENCE OF COCA. Confusion of Coca with Cocoa— Coca Not Generally Known.— Some Modern Instances of Error. — Peruvian Traditions Link Coca with Endurance. — Politic Influence Established Early Errors. — Coca an Aid to Nutrition. — Popular Idea of Food Inaccurate. — Early Choice of Food Stuffs. — Indulgence in Primitive Times. — Dietetic Fluctuation between Starvation and Satiety. — The Mod- ern Physician Must Guide. — Utilized Food the Only True Food. — Man a Converting Machine. — Energy Results from Chemical Union. — Variation of Food Elements. — Comparison of the Nitro- genous with Carbohydrates. — Importance of Entire Alimentary Tract. — The Digestive Process. — Coca Furthers Digestion. — Probable Food Value of Coca. — Influence of the Liver on Nutri- tion. — Effect of Cocaine on Glycogen. — The Object of Food. — No Exclusive Food. — Waste Occasions Energy. — Food Should Repair Waste. — Amount of Food a Relative One. — Nervous Ten- sion a Source of Deranged Digestion. — Coca Not Only an Emer- gency Food but Provokes Assimilation 463-488 APPENDIX. A COLLECTIVE INVESTIGATION UPON THE PHYSIOLOGICAL ACTION AND THERAPEUTIC APPLICATION OF COCA. Method of the Investigation. — Ten Thousand Letters Sent Out. — Twelve Hundred and Six Replies Received. — All Observations Given Equal Prominence. — Coca Erroneously Presumed to be Inert. — Confusion of Coca with Other Substances. — Coca Admit- ted to the United States Pharmacopoeia, 1882. — Coca Admitted to the British Pharmacopoeia, 1885. — Text-books Filled with In- accuracies Concerning Coca. — Coca Physiologically as Mild as Tea and Coffee, but Less Injurious than These. — Coca Purifies the Blood and Chemically Creates Energy. — Reports Received from Three Hundred and Sixty-Nine Correspondents 491-492 PHYSIOLOGICAL ACTION OF COCA. [Col lect i re In ves t iga ti on . ] Action of Coca on Appetite. — On the Blood Pressure. — Circulation. — Digestive Functions. — On the Heart. — Heat of Skin. — Influence CONTENTS. XXV on the Mind. — Effect on Muscle. — On Nerve. — Influence on Nutri- tion. — Peripheral Sensations. — Pupils. — Secretions. — Bowels. — Mucous Surfaces. — Activity of Skin. — Urine. — Respiration. — Sexual Functions. — Sleep. — Bodily Temperature. — Flow of Sa- liva Pages 492-498 THERAPEUTIC APPLICATION OF COCA. [ CoUecti ve In vestigation.'] Coca as a Stimulant. — As a Tonic. — Report against Habit Ten- dency. — Habit of Neurotic Origin. — Antagonism of Coca to Al- cohol and Opium. — Coca in Ansemia. — In Alcoholism. — Angina Pectoris. — Asthma. — Brain Troubles. — Bronchitis. — Debility. — Exhaustion. — Fever^. — Coca as a Heart Tonic. — Kidneys. — La Grippe. — Lung Troubles. — Melancholia. — Muscles. — Nerves. — Against Neurasthenia. — In Nutrition. — For Overwork. — In Sex- ual Exhaustion. — Shock. — Stomach Troubles. — For the Throat. — In Voice Production. — Convalescence 498-504 RESUME. Physiological action and therapeutic application of coca, with figures representing the totals of reports 505-506 FOOD USES OF COCA. In Phthisis. — Pneumonia. — Typhoid Fever. — Gastric Carcinoma. — Intestinal Constriction. — Cancer of Pharynx 505 I PREPARATIONS OF COCA USED. As REPORTED BY TWO HUNDRED AND SEVENTY-SIX PHYSICIANS 507-508 LIST OF CORRESPONDENTS Whose reports are comprised in the collective investiga- tion 509-516 BIBLIOGRAPHY- llst of volumes and papers consulted in the preparation of the present w^ork 517-544 Index and glossary of quichua words 545-576 LIST OF ILLUSTRATIONS Cover design hy the Author. Frontispiece: Mama Coca Presenting the ''Divine Plant" to the World. [Full page halt-tone from a painting by Rohida.^ PAGE. Head-piece: Chapter I, Incan border and Coca spray. Atalaya. . 1 Initial ''I." Jouvence 1 Medicine Man, Arhouaque Indians, Colombia. After Madame Crampel [Brettes']. . 3 An Early Idea of the Discovery. After DeBry, 1600 5 A Coca Spray. Drawn from nature 6 An Andean Nurse. From a photograph 12 A Coca Carrier. From a photograph 14 Some Descendants of the Incans. After Marcoy 18 Mammoth Stone at Baalbek, Syria. From a photograph 25 A Coca Goddess. Illustrating a Legend of Coca 26 Tail-piece: Spanish Caravel. After DeBry, 1600 27 "Head-piece: Chapter II, Inca Carried in State. After DeBry, 1600 28 Initial **I," Sovereign Inca 28 Group of Peruvian Vases, Tweddle Collection 30 Manco Ccapac and Mama Ocllo Huaco. After Rivero and Tschudi 33 Incan Tapestry of Fine Wool. Reiss and Btilhel. [Full page half-tone, from a lithograph in colors] 34 An Incan Poncho or Shirt. After Wiener , 38 Examples of Incan Ponchos. After Wiener 39 Finely Woven Incan Pouches. Reiss and Stiihel. [Full page half-tone, from a lithograph in colors] 44 Examples of Incan Necklaces. Reiss and Stiihel. [Full page half-tone, from a lithograph in colors] 49 Tail-piece: Incan Warriors. From a painting at Cuzco, Peru. . . 54 Head-piece: Chapter III, Incan Tapestry and Coca. Atalaya.. 55 Initial "T," Sculptured Rock at Concacha, Peru 55 Incan Tapestry of Fine Wool. Reiss and Stiihel. [Full page half-tone, from a lithograph in colors] 59 Lingam in Indian Temple. Richard Payne Knight 61 Escutcheon of the Incas, granted by Charles V, in 1544 63 Examples of Incan Earrings. Reiss and Stiihel. [Full page half- tone, from a lithograph in colors] 71 Petrified Body of Charles V of Spain 74 Decapitating Rock Vase. Tweddle Collection 76 Digesting Cactus Vase. Tiveddle Collection 77 Painting Representing Sun Worship. From a Vase at Cuzco, Peru. Wiener 78 Peruvian Winged Puma. Tweddle Collection 79 xxvii XXVlll LIST OF ILLUSTRATIONS. PAGE. Bolivian Picture Writing. Wiener 80 Plaque Representing Incan Warriors. Tweddle Collection 81 Celtic Temple Similar to Incan Sun Circles. Richard Payne Knight 84 An Example of Peruvian Trephining. Muhiz Collection. [Full page illustration from United States National Museum] 87 Tail-piece: Entwined Serpents and Coca 89 Head-piece: Chapter IV, Battle of Cuzco. After DeBry, 1600. . . 90 Initial "L," A Conquistador. After Atalaya 90 Incan Slings. Reiss and Stiihel. [Full page half-tone, from a lithograph in colors] 93 Peruvian Balsa. After Mar coy 94 Pizarro on the Coast of Peru. After DeBry, 1600 96 Peruvian Mummies, Showing Position of the Body in the Pack. Reiss and Stiihel. [Full page half-tone, from a lithograph in colors] , 101 Pizarro's Mark iEl Marq Pizarro] 104 Portraits of the Incas Manco Ccapac, Huayna Ccapac and Huas- car 106 Peruvian Vases; Polished Ware. Tweddle Collection 109 Peruvian Animal Vases. Tiveddle Collection 110 Peruvian Vases; Incas and a Plebeian. Tweddle Collection 113 Group of Llamas. From a photograph 116 Tail-piece: Incan Relics. Atalaya 118 Head-piece: Chapter V, Andes from the Coast. From a photo- graph 119 Initial '*M," Coca Spray. After St. Andre 119 Scenes in the Andes. Group of seven views. [Full page half- tone, from photographs] 123 Across a Cacti Desert. From a sketch hy H. W. C. Tweddle 126 Peruvian Vases and a Doll. Tweddle Collection 129 Arequipa from the Chile River. From a photograph 131 Post House at Azangaro, Peru; altitude 13,500 feet. From a pho- tograph 135 Llamas Carrying Coca. From a photograph 140 Ruins of Tiahuanaco. Stiihel and Uhle 141 Monolithic Doorway, Tiahuanaco. Stiihel and Uhle 142 Detail of Figures on Frieze; Monolithic Doorway, Tiahuanaco. Stiihel and Uhle 143 Central Figure; Monolithic Doorway, Tiahuanaco. Stiihel and Uhle 144 Plan of Incan Capital. [Ancient and Modern Cuzco, after Wie- ner and Squier] 146 Tail-piece: Llama in a Cocal 147 Head-piece: Chapter VI, Peruvian Vases. Tweddle Collection. . 148 Initial *'D," Coca Goddess 148 Early Spanish Devil. After DeBry, 1600 149 Incans Gathering Coca. After DeBry, 1600 152 Modern Potosi. From a photograph , 156 Borders of Incan Tapestrv. Reiss and Stiihel. [Full page half- tone, from a lithograph in colors] 161 LIST OF ILLUSTRATIONS, xxix PAGE. Esquimo Sun Shield; A. J. Stone. From a photograph 165 Augustin Pyrame de Candoile; Portrait. From a photograph. , , 169 Carl von Martins; Portrait. From a lithograph 171 Coca Pickers. After DeBry, 1600 173 Angelo Mariani. From a photograph 177 Mariani's Coca Garden, Neuiily on the Seine, Paris, Prance. [Full page half-tone, group of views from photographs] .... 181 Tail-piece: Coca Motif in Leather Screen. St. Andre. [Collec- tion of J. N. Jaros] 183 Head-piece: Chapter VII, An Andean Hut. From a photograph.. 184 Initial "P," Andean Ccepi, or burden bearer 184 Andean Alcalde. From a photograph 185 A Chicha Seller. From a photograph 188 Views of Lima, Peru. Plate I. [Full page half-tone, group of seven views from photographs] 191 Views of Lima, Peru. Plate II. [Full page half-tone, group of six views from^ photographs] 194 Andean Plow, or Rejki. From a photograph 196 Ready for the Start. From a photograph 202 Views of Lima, Peru. Plate III. [Full page half-tone, group of seven views from photographs] 206 Poporo, or Gourd for Carrying Llipta. Mariani Collection 210 Andean Stone Heap to Pachacamac 215 Tail-piece: An Andean Hacienda. From a photograph 226 Head-piece: Chapter VIII, Drying Sheds for Coca. From a pho- tograph 227 Initial "C," Coca Spray 227 The Botanist Linnaeus in Early Life; Portrait. From a photo- graph 229 Carl von Linne; Portrait. From a lithograph 230 Sir W. J. Hooker; Portrait. From a photograph 231 Aime Bonpland; Portrait. From a photograph 233 Young Coca Plants, showing fibrous root. Drawn from nature. . 236 A Little Coca Picker. After Brettes 240 Ten Coca Plants Received from Paris. From a photograph 242 Lacco, or Lichens on Specimens of Coca. Drawn from nature. . . 245 Classic Examples of Coca. After Gosse. [Full page showing seven figures] 247 Feather Cap and Flint Knife from Ancient Peruvian Mummy. [American Museum of National History] 248 Typical Coca of the Incas. From an Ancient Mummy Pack. [Full page half-tone from a photograph] 250 Type of Modern Coca, from Caravaya, Peru. [Full page half- tone from a photograph] 251 Types of Coca According to Dr. Burck, of Buitenzorg, Java 252 Structure of the Coca Leaf in Detail. [Full page, showing eight figures. Draivn from nature] 256 Structure of the Coca Flower in Detail. [Full page, showing eleven figures. Drawn from nature] 259 Details of the Coca Fruit and Seed. [Full page, showing nine figures. Drawn from nature] 261 XXX LIST OF ILLUSTRATIONS. PAGE. Tail-piece: Peruvian vase and Coca. Atalaya 264 Head-piece: Chapter IX, Descent of the Eastern Andes. Aftei^ Gihhon 265 Initial "O," A Modern Peruvian Cocal. From a photograph 265 Incan Terraces at Cuyo-Cuyo, Peru. From a photograph 267 Coca Packed for Shipping 270 Woven Package of Coca. Stiibeh Reiss and Koppel 272 Shrub of Peruvian Coca. Drawn from nature 275 United States Gunboat Wilmington Ascending the Amazon, March, 1899 279 Mummied Head. Ttvecldle Collection 281 Peruvian Balsa, Lake Titicaca. From a photograph 283 Man's Prehistoric State. After Brettes 287 Tail-piece: Coca Spray. Morin 289 Head-piece: Chapter X, A Typical Cocal of the Montana 290 Initial "O," Coca Spray 290 Hermann Boerhaave; Portrait 292 A Colombian Indian with his Poporo. After Brettes 294 Albert Niemann; Portrait. From Bihliothvque Nationale. Paris. 296 Selling Coca at Azangaro, Peru. From a photograph 301 Road from the Coca Region of Phara, Peru. From a photograph 308 Modern Indian Runner of the Andes 316 Tail-piece: Descent to the Coca Region. From a photograph . . . 319 Head-piece: Chapter XI, Coca Leaves and Incan Border 320 Initial "J," Coca Spray. After St. Andre 320 Conservatories, New York Botanical Garden, Bronx Park 322 Specimens of Coca Sent by Jussieu. [Full page illustration, after Gosse] 327 Town of Sandia, Peru; Near the Coca Region. From a photo- graph 332 Peruvian Portrait Vases. Tioeddle Collection 339 Type of Bolivian Coca. Draw7i from nature 343 Tail-piece: The Clouded Andes. Atalaya 345 Head-piece: Chapter XII, Coca Spray and Inca Earring. At- alaya 346 Initial ''T," Discus Thrower. Illustrating Muscle 346 Incan Chuspas, or Coca Pouches. Reiss and Stilhel. [Full page half-tone, from a lithograph in colors] 348 Andean Miners on Church Steps at Phara, Peru. From a photo- graph 351 In the Montana of Peru; the Puli-Puli River. From a photo- graph 356 Camp of United States Explorers between Phara and Aporoma, Peru 363 Plaza and Church at Azangaro, Peru; altitude 15,000 feet. From a photograph 367 Tail-piece: Indian and Coca Spray. Marodon 372 Head-piece: Chapter XIII, An Andean Tambo. AfterGihbon... 373 Initial "W," Spanish Cavalier. After Atalaya 373 Cyclopean Wall, Fortress of Sacsahuaman, Cuzco, Peru. After Gibbon 377 LI8T OF ILLUSTRATIONS. XXXI PAGE. Indians Washing Gold from an Andean Stream. From a photo- graph . .^ 382 Andean Tambo at Altitude of 13,5'ut) feet. From a photograph. . . 389 Peruvian False Head Mummy Packs. Reiss and Stilhel. [Full page half-tone, from a lithograph in colors] 394 Tail-piece: Spray of Coca Seeds. After Atalaya 399 Head-piece: Chapter XIV, Peruvian Animal Vases. Tweddle Collection 400 Initial "I," Coca Spray on Incan Plaque 400 Claudius Galenus; Portrait 403 AVilJiam Harvey; Portrait 404 Albert Haller; Portrait 405 f William Cullen; Portrait - 407 Glacier on Mount Ananea; Cordillera of Aricoma, Peru; altitude 17,000 feet. [Full page half-tone from a photograph] 411 Incan Spinning Spindles and Work Basket. Reiss and Stiihel. [Full page half-tone, from a lithograph in colors] 416 In the Heart of the Eastern Montana; Near the Coca Region. [Full page half-tone, from a photograph] 421 The Modern City of Cuzco, Peru 425 Coca Maiden. From a drawing hy Constant Mayer 430 Tail-piece: Coca Spray 435 Head-piece: Chapter XV, Coca Leaves and Incan Pandean Pipes. [With scale of the stone pipe at the Museum at Berlin] 436 Initial "S," Peruvian Stringed Instrument. Metropolitan Mu- seum of Art 436 Peruvian Clay Trumpet. Metropolitan Museum of Art 438 An Incan Haravi or Love Song. Rivero and Tschudi 440 Range of Human Voice. [Scale showing various voices] 449 Lake Aricoma; altitude 14,800 feet; above Titicaca, Peru. [Full page half-tone, from a photograph] 455 Tail-piece: Peruvian Pandean Pipes 462 Head-piece: Chapter XVI, Clay Eaters of the Amazon. After Gihhon 463 Initial *'D," Andean Poporo and Chuspa. From a photograph . . . 463 Opening Incan Graves; Coast of Ancon Peru. Reiss and Stiibel. [Full page half-tone, from a lithograph in colors] 468 Peruvian Vases. Tweddle Collection 472 Tapiti for Making Farinah [Peruvian Bread] 478 Finely Woven Incan Grave Tablets. Reiss and Stilhel. [Full page half-tone, from a lithograph in colors] 483 Tail-piece: Coca Spray and Peruvian Vases. Atalaya 488 HISTOEY OF COCA. "He that has once the "Flower of the Sun," The perfect Ruby which we call elixir, by its virtue Can confer honour, love, respect, long life. Give safety, valour, yea and victory. To whom he will. In eight and twenty days He'll make an old man of fourscore a child." — Ben Jonson, The Alchemist; 11. [1610]. yd ^1 MAN were asked what one boon he would prefer of all Earth's bounties or Heaven's blessings, his response must be — the power of endurance. The capability to pa- tiently and persistently do best that which the laws of life or the va- garies of association necessitates. Search for this one qual- ity has been the impetus to inspire poet and philosopher since man's first appreciation of his mortal frailty. A something 2 HISTORY OF COCA. which shall cheeky within himself at least, the progress of time, the ravages of age, and the natural vacillation of conditions or environment. Wealth, and power, and greatness, and skill, must alike fall into insignificance without this one essential attribute to success. The artist in impressionistic work, the poet in soulful muse, the musician in celestial chords, the sol- dier in the mad rush of battle, the artisan in the cleverness of device, the merchant in the intricacies of commercial problems — even the most prosaic delver in life's plodding journey — each hopes to display a virility from which the slightest weak- ness is deprecated as humiliating. Work, indeed, is necessary to existence. It is the price — as the ancients considered — which the gods set on anything worth having. It is the power to do this work — to gain happiness for ourselves, which is the demand of modern necessity. To be enabled to keep active until the human machine may wear out as did the ^'wonderful one-hoss-shay,'' rather than rusting into a state of uselessness. Human endurance, bounded by natural limitations, is still more closely environed by the results of a higher civilization, which presents the remarkable anomaly of two opposite con- ditions. While increasing, through the refinements of hygi- enic resources, the average term of life, it crowds man in the struggle for existence, into a condition where he is rendered less capable physically for fighting the battles into which he is thrust. So, from a natural life of pronounced perfection where his trials have been essentially muscular, he is gradually evolving into an artificial existence of eminently nervous im- pulse. If this be so, then the interest in any means which shall tend to establish and maintain a balance of force, should not be merely casual, but must be earnest and persistent to any who have regard for life's best qualities, and this interest must constantly increase with the requirements of time. Even though others may point the way, everyone must fight his own battles. To each of us the world will appear as we may shape it for ourselves — a thought poetically ex- pressed by the composer Wagner, who said : ^^The world exists only in our heart and conception.'' This shaping, if done by FORCE A NECESSITY, 3 weakly hands or influenced by troubled brain, may not always prove symmetrical. A sensitive imagination, sharply atune, jars discordantly amidst inharmonious surroundings, which will be all the more harshly apparent if made possible through a known impotence. There is a fund of force communicated by the Creator Medicine Man^ Arhouaque Indians, Colombia. IBrettcs; 1898.] to all things. It is the primal factor not only of man's exist- ence, but of his continued being, and the activity which it generates is necessary to life, just as a cessation of energy means death. This fact has ever been so much a portion of the human mind that it requires no philosophic training to 4 HISTORY OF COCA, implant. It is not alone the savage who regards examples of vigor and prowess as ennobled emblems of a supreme being, while the sick or even the weak are looked upon as possessed of some evil spirit to be exorcised by priest or medicine man. This belief, whether superstitious or not, is pre-eminent and widespread. It is not only manifested by the ignorant, but often by the educated as well. The effort to ward off disease through wearing some particular substance as a talisman is a practice prompted by this feeling, which is not wholly rele- gated to bygone days, and the belief in amulets, rings, or the influence of certain precious stones is still prevalent every- where. There is supposedly some deeply hidden mystery about ISTature in her varied presentations, which if it does not con- trol presumably influences the curative art. It is not only those who consider that ^Varbs should be gathered at a certain time of the moon,'' but the laity quite generally suppose there is a specific for every disease if not every condition, vvhich if not immediately forthcoming upon inquiry must be revealed by more diligent search."^ Nor is this belief — even though vague — indulged in merely by the unthinking, but every* where about us there is a tendency against accepting rigid -facts, and inevitable truths, particularly when applied to one's self. ^^All men think all men mortal but themselves" is surely a well founded adage. The result is a groping after that all necessary something, which shall supply this very apparent want, a craving for endurance in all we are called upon to bear. As Cicero has expressed it : ^Tf not destined to be immortal, yet it is a desirable thing for a man to expire at his fit time, for, as Nature prescribes a boundary to all other things, so does she also to life." The practical side of this idea was once advanced to me by an elderly patient who said : ^^I don't want to controvert Nature, but I do want to be as comfortable as possible while I am here." There has been a numerous order of philosophers not * The Druids, who were both priests and physicians, cut the mistletoe with a golden knife only when the moon was six days old, and being afterward conse- crated, it was considered an antidote to poisons and a preventive of sterility. [Pliny; lib. xvi, 44.] SEARCH FOR YOUTH. 5 content with simple well being, who sought for that per- petual youth — that elixir vitw — which might give at least prolonged existence even if not rejuvenation. These did not commence with Faust nor end with Brown-Sequard. Hap- pily the search for this substance — even though originating in a sanguine imagination — has often ended in findings that have been extremely important. Just as when Juan Ponce de Leon sought the Fontaine de Jouvence in the Island of Bimini, though he failed to locate the fountain, he did discover a land An Early Idea of the Discovery. [De Bry, 1600.] of perpetual youth, if we may so entitle the ever-blooming peninsula. Possibly it was because of some such spirit of inquiry into the vague depths of the unknown, where was pre- sumed there might be some revelation to this knowledge of a perpetual vigor, which prompted a desire for exploration. Nature has always been ready to answer such seeking by her munificence, which, if not in the direction at first wished, has least encouraged man to new desires. 6 HISTORY OF COCA, The discovery of the Western Continent^ whether due to the forethought or ignorance of Columbus^ or to the hardihood of the Norsemen several centuries before his time, brought a multitude of bounties to humanity/ Among these none is greater than the countless plants which have been gradually unfolded to usefulness by the processes of science. Particu- larly is this true of the economic and medicinal plants of South America, which on the eastern declivity of the Andes and towards the valley of the Amazon, spring forth in all the luxuriance of the tropical jungle, over a vast portion of which it is supposed the foot of man has never trodden. In this locality — and among this wild profusion, grows a beau- tiful shrub, the leaves of which in shape somewhat re- semble those of the orange tree, but in color are of a very much paler green, having that exquisite translucence of the most delicate fern. The prop- erties of this plant more near- ly approach that ideal source of endurance than is known to exist in any other one sub- stance. Its leaves have been used by the natives of the sur- rounding country from the earliest recollection, as a masticatory, as a medicine, and as a force sustaining food. Its use is not confined to emergency, nor to luxury, but as an essential factor to the daily life work of these people. As a potent necessity it has been tenderly cared for and carefully cultivated through the 1 Charles Christian Rafn: Antiquitates Americanw, describes the first voyages of the Scandinavians to America in the tenth and eleventh centuries. Leif, son of Eric the Red, is said to have reached the coast of Helluland — now New Found- land, which had been previously discovered by Bjame; he also found Markland — Nova Scotia, as well as the eastern coast between Cape Sable and Cape Cod. A Coca Spray. {Drawn from Nature.'^ SOURCE OF KNOWLEDGE. struggles^ trials and vituperation it has been the occasion of during so many hundreds of years, until to-day its cultivation forms the chief industry of a large portion of the natives and a prominent source of revenue to the governments controlling the localities where it is grown. During the early age, when this nature's garden was un- known to the rest of the world, the Incas, who were then the dominant people of this portion of the continent, regarded this shrub as ^^the divine plant," so all important and complete in it- self, that it was termed simply khoka,^ meaning the tree, be- yond which all other designation was unnecessary. This plant, which has been described under a variety of names but now known as Coca, has appealed alike to the archaeologist, the botanist, the historian, and traveller as well as to the physi- cian. Its history is united with the antiquity of centuries, while its traditions link it with a sacredness of the past, the beginning of which is lost in the remoteness of time. So intimately entwined is the story of Coca with these early asso- ciations — with religious rites, with superstitious reverence, with false assertions and modern doubts — that to unravel it is like to the disentanglement of a tropical vine in the primitive jungles of its native home. Antedating historical record Coca was linked with the political doings of that most remarkable people of early American civilization who constituted the Incan dynasty. Since the conquest of Peru it has continued to form a neces- sary factor to the daily life work of the Andean Indians, the descendants of this once noble race. So important has it been held in the history of its native land that it has very fit- tingly been embodied in the escutcheon of Peru, along with the vicuna and the horn of plenty, thus typifying endurance with the versatile riches which this country affords.^ The first knowledge to the outer w^orld concerning Coca followed Pizarro's invasion of Peru, though the actual ac- counts of its properties were not published until some years after the cruel murder of Atahualpa — commonly regarded as 2 Dr. Weddell suggests Coca from the Aymara khoka, a tree, i. e., the tree par excellence, like yerha—the plant of Paraguay. The Incan historian, Garci- lasso, spells it C«ca.— Markham. » Marcoy; 1869. 8 HISTORY OF COCA. the last Incan monarch. The effort made by the Spanish to implant their religion raised the cross and shrine wher- ever possible, which necessitated the founding of numerous missions, in charge of fathers of the church. These men in holy orders were often as tyrannical as those who bore arms, yet fortunately there w^ere some in both classes less cruel, men of liberal attainments who appreciated the im- portance of preserving the traditions and records of this new country. To the writings of some of these more kindly disposed personages, as well as to the earnest labors of a few young nobles who were in the army of invasion, whose spirit for a conservative exploration was greater than for destructive conquest, we are indebted for the facts which form the foun- dation of this early history. Many of these writers had per- sonally seen the result of the Incan civilization before its decay, and had opportunity to collect the native stories, as retold from father to son, through generation after generation, oral tradition being the early Peruvian method for continu- ing a knowledge of events. Unlike the Mexicans, these peo- ple had no picture writings to tell their doings in a series of hieroglyphics, nor had they a written language. But the story of this once mighty empire is told in its wonderful ruins, and through the relics of skilfully moulded pottery, and textile fabrics in exquisite designs, which all indicate a remarkable civilization. Historical facts were related by regularly appointed orators of phenomenal memory, who on all state occasions would recount the occurrences of the pre- ceding reign, being aided in this recital by a novel fringe- like record of colored cords, known as the quipu. By the aid of this, as a sort of artificial memory, they told, as a monk might tell his beads. The various knots and several colors of the contrivance designating certain objects or events. In all these relations the Coca leaf was repeatedly and reverently alluded to as a most important element of their customs, as well as of their numerous feasts and religious rites. The Spanish idea of conquest was to establish a complete mastery over the Peruvians ; the Indians were to be regarded as slaves to be bought, sold, and used as such. In view of EARLY ERRORS. 9 these facts it is not difficult to understand that as Coca was constantly employed among the natives, its use was early questioned and condemned as a possible luxury, for it was not considered a matter worthy of inquiry as to any real benefit in a substance employed by slaves. So superficial were the ob- servations made by some of the early writers that the fact of this neglect is most apparent. Thus, Cieza de Leon, a volu- minous writer on Incan customs, mentions as a peculiar habit of the natives : ^^they always carry a small leaf of some sort in the mouth." Even so experienced an observer as Humboldt, in his writings of many years later, did not recognize the true quality of Coca, but confounds the sustaining properties of the leaf as due to the alkaline ashes — the lUpta — which is chewed with it. lie refers to the use of this lime as though it be- longed to the custom of the clay eaters of other regions, and suggests that any support to be derived from it must neces- sarily be purely imaginary. It is not surprising that Coca chewing, if superficially viewed, should be condemned. The Spanish considered it merely an idle and ofl^ensive habit that must be prohibited, and at one time it was even seriously suggested that the plants should be uprooted and destroyed. But it was soon seen that the Indians could not work without Coca, and when forced to do so were unequal to the severe tasks imposed on them. As, however, the local tribute to the authorities demanded from all able bodied laborers a fixed amount of work, it was soon appreciated as a matter of policy that the use of Coca iQUst at least be tolerated in order that this work should be done. Then the Church, which was from the invasion an all-powerful force in this new country, exacting and relentless in its demands, saw an imaginative evil in this promiscuous Coca chewing. If Coca sustained the Indians, it was of course a food, and its use should not be allowed before the holy eucharist. Necessity brought forth a deliverer from this formidable opponent, and it was represented that Coca was not an aliment^ and so its use was reluctantly per- mitted. But now came still another effort to prohibit it, from 10 HISTORY OF COCA. moral motives. The Indian believed in Coca, he knew that it sustained him without other food in his arduous work, but it had been conclusively shown that it was not a f ood, and so could not sustain, hence his belief was false, superstitious, even a delusion of the devil to warp the poor Indian from the way he should go. Greed, however, predominated, as gold has ever been a convincing factor, and as the Indian could do most work when supplied with Coca, its use was finally allowed unrestricted, and to-day a portion of Coca is given to all An- dean laborers as. part of their necessary supplies. So it will be seen that like all scientific advances which have been made, since Prometheus incurred the wrath of Jove by stealing fire from the gods to put life in mortals, until the present time. Coca has not been admitted to acceptance unas- sailed. That spirit of antagonism which seems rampant at the very suggestion of progress has caused its allies to rehabilitate and magnify the early errors and superstitions whenever op- portunity might admit, together with those newer accessions of false premises engendered through shallowness of investi- gation. Every department of science has been subjected to similar instances of annoyance, though it would appear that medicine is particularly more subject to such influence. At first a partisan sentimentality, with an exaggeration which provokes condemnation and often results in oblivion, or what in calmer judgment may be a true balance of worth. It is amusing to now look back at some attacks which were hurled against substances that all the world to-day considers as necessities. The anaesthetic use of chloroform was at first re2:arded as unholv because it was asserted man is born unto pain as he is unto sin, and so should bear his necessary suffer- ings in a holy and uncomplaining manner. Every physician frequently meets with just such original and plausible oppo- sition to suggested remedies to-day. When in 1638 Cinchona was introduced into Europe under the name of Jesuits' pow- der," it was vigorously denounced as quackery. So great was the prejudice that sprang up against it, even among those eminent physicians whom we now look back upon as the fathers of medicine, that when Chiftelius, in 1653, wrote a PROGRESS ANTAGONIZED. 11 book against ^^the bark/' he was complimented as though he had relieved the world of a monster or a pestilencOc* For years it was not countenanced by ^^the faculty/'' and the vari- ous arguments then advanced concerning its supposed action form curious reading. The opposition to vaccination, in 1770, was something which excited not only the protests of physicians and learned societies, but the clergy and laity as well. The College of Physicians shook its wise head and re- fused to recognize Jenner's discovery. The country doctor was considered something of a bore.^ Innumerable other in- stances might be cited to testify to this negative spirit prompted by any advance. Among food products, the humble potato when introduced into Scotland, in 1728, was violently denounced as unholy because ^*^not mentioned in the Bible.''^ It was asserted that it was forbidden fruit, and as that was the cause of man's first fall, to countenance its use would be irreligious. In France, so strong was the feeling against the introduction of potatoes that Louis XVI and his Court wore the flower of the plant as a boutonniere to give the much opposed — ^but desirable — po- tato at least the prestige of fashion. Tea, coffee and choco- late have each been denounced, and from very high sources too. ^^A lover of his country," as he designated himself, in 1673, proposed to Parliament ^^the prohibition of brandy, rum, coffee, chocolate and tea, and the suppressing of coffee houses. These hinder greatly the consumption of barley, malt and wheat, the product of our land." Here would seem to be an ulterior motive that is almost suggestive of the com- mercial spirit often now displayed, which would suppress one product that another may be permitted to flourish regardless of merit. As an argument against the pernicious and growing ten- dency to use tea and coffee, after they had been rendered palatable through knowing how to use them, a Dr. Duncan, of the Faculty of Montpelier, in 1706, wrote: ^^Coffee and tea were at the first used only as medicine while they con- tinued unpleasant, but since they were 'made delicious with * Baker; 1818. ^ Russell; 1861. « Bell; 1842. 12 HISTORY OF COCA, sugar, they are become poison."^ The Spectator of April 29th5 1712, urges against the dangers of chocolate as follows: ^^I shall also advise my fair readers to be in a particular man- ner careful how they meddle with romances, chocolates, nov- els, and the like inflamers which I look upon as very danger- ous to be made use of during this great carnival.'^ Opinion on these beverages is not unanimous to-day even, as harmless as they are commonly considered. Alcohol and tobacco of course have come in for an unusual share of denunciation, and the argument is not yet ended. From these through the en- tire range of stimulant-narcotics, each has excited such vig- orous protests that the very term stimulant is considered by some as opprobrious. How real must be the merit that can withstand such storms of abuse, and spring up, perennially blooming, through such opposition ! Coca is unparalleled in the history of plants, and although it has been compared to about every plant that has any stimu- lating quality, it is wholly unlike any other. In this comparison tobacco, kola, tea, mate, guarana, coffee, cacao, hash- ish, opium, and even alcohol, has been referred to. It has been made to bear the burden of whatever evils lurk in any or all of these, and has unjustly been falsely condemned through such associa- tion. That Coca is chew^ed by the South American Indians and tobacco is smoked by the North American In- dians, that Coca is used in Peru and opium or betel is used in the East^ — is a fair example of this comparison. It no more nearly resembles kola — with which it is often carelessly confounded, the properties of which are chiefly due to caffeine — than through the allied har- mony of its first syllable. While a similarity to various sub- stances taken as beverages is possibly suggested through the ' AZZ Ahout Cocoa; 1896. An Andean Nt rse. IFrom a Photograph.^ LACK OF KNOWLEDGE. 13 fact that Coca is sometimes drunk in decoction by the Peru- vians. The cerebral effects of Coca are entirely different from hashish or opium, and its stimulant action in no way compar- able to alcohol. I do not mention these substances to decry them, but merely to illustrate the careless comparisons which have been advanced, through which imperfect conclusions must necessarily be drawn. Then again there is an unfor- tunate similarity between the pronunciation of the names Coca, and cocoa or cacao — the chocolate nut, and coco^ — the coconut, which has occasioned a confusion of thought not wholly limited to some of the laity. The fact remains that though Coca is used by millions of people,^ it is not generally known away from its native coun- try. Even many physicians constantly confound it with allied plants of dissimilar properties or with substances of like sound- ing name. That this is not simply a broad and hasty state- ment may be illustrated by the following fact. The writing of this work was prompted by the immense divergence of pub- lished accounts regarding the efficacy of Coca, in view of which an effort was made to learn the result of its use among a representative class of practitioners, each of whom it was presumed would be well qualified to express an opinion w^orthy of consideration. An autograph letter, together with an ap- propriate blank for reply, fully explaining the desirability for this data, was prepared, of which ten thousand were sent out. These were addressed to professors in the several medical col- leges, and to those prominent in local medical societies — all eminent in practice. Many did not reply, while of the an- swers received, fully one half had — ^^never used Coca in any form." Of the balance, many are — ^^prejudiced against its use," through some preconceived notion as to its inertness, or through some vague fear of insidious danger which they were not prepared to explain, and even preferred not to inquire into, being — ^^satisfied it is a dangerous drug." There are others who inadvertently confound Coca with some of the confusional drugs already referred to or with * Egyptian KuJcu. ^ Ten millions, Anstie, p. 35, 1865, from Von Bibra. . 14 HISTORY OF COCA, cocoa. That this was not merely an apparent fault, through some slip of the pen in hasty writing, is shown by direct an- swer to the question as to the form of Coca found most ser- viceable, stating so and so's ^^breakfast coca' is used in place of tea or coffee. In some instances the benefits of Coca were enlarged upon with an earnestness that was inclined to ill spire confidence. The physiological action was gone into minutely and its therapeutic application extolled, only to con- clude with the amazing statement that the fluid extract, the w^ine, or ^^breakfast coca' were interchangeably used, thus displaying a confusion worse confounded which might be amusing if not so appalling. These confusional assertions display one source of error, yet in view of the entwined facts concerning Coca through literature and science it must emphasize the unfortunate neglect of observation, and the refusal to recognize ad- vancement manifest even in this progressive age — among some whose duties and respon- sibilities should have spurred to a refinement of discern- ment. Tt is suggestive of the anecdote told by Park, who when in his Eastern travels asked some Arabs what be- came of the sun at night, and whether it always w^as the same sun, or was renewed each day, was staggered with the reply — ^^such a question is foolish, being entirely be- yond the reach of human in- A Coca Carrier. IFrom a Photograph.'] vestigation ??9 Eeplies fully as surprising were received in this inquiry. Several have taken the ''moral'' side of the question quite to » Sir John Lubbock. CAUSE OF ERROR. 15 heart, and expressed a belief that through advocating the popularizing of Coca, I was tending to contribute to the in- crease of a pernicious and debasing habit which Avas already undermining the morals of the community. Others again have tried to show me the error I had fallen into when speak- ing of the dietetic uses of Coca. As one gentleman emphati- cally expressed it: ^^This is some terrible mistake, you are confounding Coca with Cocoa ! Cocoa is used for food, but Coca — never/' So that even that part of my investigation pursued among modern medical men has not been as easily carried out as might at first be supposed. There has been the same or similar ignorance and error to sift apart from truth as encompassed the ^arly historical associations of the plant. This unfortunate confusion is probably to be accounted for because Coca was largely used empirically and without a proper appreciation of its physiological action before its properties wei'e fully known. Writers who have described its local use among the Andean Indians have advanced state- ments regarding its sustaining qualities which have not been verified by some observers elsewhere located, even though these latter may have carried out a careful line of physiologi- cal experimentation. The explanation of this has only re- cently been determined, but is now known to be due to the extreme volatility of the associate principles of Coca. Recent, or well cured and properly preserved Coca is Avholly different from leaves which have become inert through improper treatment. Then again as our botanical knowledge of this plant has increased, it has indicated that not all leaves termed Coca are such. The family to which the classic leaves of the Incans belong has many species. Among the particular species of Coca there has only quite recently been determined several varieties. The properties of these differ materially according to the presence or absence of certain al- kaloidal constituents. Some of the early experiments upon the properties of Coca were made at a time when these facts were unknown, and with this, was the added disadvantage of the impossibility of then obtaining appropriately preserved Coca in the open markets. Not only may the substance examined 16 HISTORY OF COCA, have been inert, but through different observers using differ- ent varieties of Coca the conclusions could not possibly agree. Unfortunately because of the apparent carefulness of research these early statements were accepted and given a wide publi- city, and so from the marvelous apparent benefits of Coca among native users to the absolute inertness pronounced by some foreign observers, there has been a very wide space for the admission of much distrust. The busy physician must commonly accept the result of the provings of the experimen- talist, and amidst so much doubt it may have seemed easier to set aside a possible remedy than to have personally verified the assertions. Indeed, trial has only too often depreciated hopes from a happy realization of the wonderful properties attributed to the use of native Coca on the Andes, to a realiza- tion of the uncertainty of the marketed product at command. In which connection it may not seem too astonishing to say I know of an instance where senna leaves were sold by a whole- sale drug house for ^^fresh Coca leaves," while I doubt if any drug house would make a distinction in offering the casual purchaser any variety of Coca at hand. It was because of ^^this uncertainty" — of the conflicting stories and the impossibility to unify facts — that interest in Coca, which had been stimulated in Europe by Dr. Mante- gazza about 1859, soon declined until disuse almost left it in forgetfulness. About this time Niemann, then a pupil of Professor Woehler, isolated the alkaloid cocaine from the leaves, and attention w^as again awakened to the possible use- fulness of the parent plant. It was supposed, however, that the active principle to which all the sustaining energy of Coca Avas due had been discovered in cocaine. Here again was a radical error, and an unfortunate one as it has since proved, to still more confound an intricate problem. This is particularly serious because it is widely accepted as truth, not only among many physicians, but also because it has been spread by this misunderstanding through the secular press, and so falsely impressed the laity. As a result, cocaine has been promiscu- ously used as a restorative and sustainer under the supposition that it is but Coca in a more convenient and active form. The COCAINE IS NOT COCA. 17 evils which have followed this use have fallen upon Coca, which has often been erroneously condemned as the cause. It is owing to the wide spread of this belief as well as its resultant evil and because of the difficulty for the lay mind to appreciate the radical difference between Coca and cocaine — between any parent plant and but one of its alkaloids — that it must neces- sarily require long and persistent effort on the part of edu- cated physicians to explain away this wrong, to reassure those who have been falsely informed as to the real merits of Coca, and so reflect credit upon themselves through the advocacy and use of a really marvelous remedy. The truth cannot be too forcibly impressed, that cocaine is but one constituent, and no more fully represents Coca than would prussic acid — because found in a minute quantity in the seeds of the peach — represent that luscious fruit. In em- phasizing this a recent investigator who passed a long period in the Coca region, studying as a scientist the peculiarities of the plant, and watching as a physician its effect upon native users of the drug, says : ^^With certain restrictions it may be said that the properties of cocaine, remarkable as they are, lie in an altogether different direction from those of Coca as it has been reported to us from South America. ''^^ So it will bo seen that because of misconstruing early tales and supersti- tious beliefs, because inert leaves have not yielded results of the sound plant, because some different variety has not yielded the same results as the classic type, because one of its alka- loids does not represent the whole, the parent plant is con- demned. Because of this ignorance of certain investigators the historical accounts of the use of Coca and its sustaining qualities among the natives, have been set down to exaggera- tion or absolute fabrication. As one physician replying to my inquiries would have others believe : ^^The Indians are great liars." Thus from ignorance, neglect or from false con- ception. Coca was either wholly ignored or little understood in a popular way, until in 1884 a renewed interest was awak- ened through the discovery of the qualities of cocaine as an anaesthetic in the surgery of the eye. Then, as though f orget- 10 Rusby; 1888. 18 HISTORY OF COCA, f ul of all preceding investigation or condemnation, a renewed discussion commenced regarding the asserted qualities of Coca, the failure to realize them, and the probable source of potency of the plant as represented by cocaine. This was followed by frequently reported accounts of a new and terrible vice which was springing up everywhere — the so-called ^^cocaine habit." For this Coca was condemned, SoisrE Descendants of the Incans. as its enemies pretended to now see the real element of per- niciousness. Yet before cocaine was ever dreamed of and during the long centuries in the history of Coca, not one case of poisoning from its use has ever been recorded. The ac- cusation of ^^habit" had, however, long before been errone- ously directed against the leaves. But of this, one who wrote scientifically and extensively on Peru after personal observa- tion, sets forth his conclusions in the following positive way: "Coca is not merely innocuous, but even very con- CONDUCIVE TO LONGEVITY. 19 ducive to health."^^ He even calculated the improbability of harm by estimating, if an Indian reached the age of one hun- dred and thirty years — ^which seems to be the only ^'habit" to which these people are addicted beside the ^^habit" for hard work — he would have consumed two thousand seven hundred pounds of leaves, an amount sufficient to have quite fully de- termined all pernicious possibilities. Indeed, to think of Coca as an injurious substance suggests the character in one of Madison Morton's farces who wished to ^^shuffle off" speed- ily, and determined to chew poppy heads *^^because poppy heads contain poppy seeds, and poppy seeds eaten constantly for several years will produce instant death.'' The theory has been advanced that because cocaine is one of the chief alkaloids of Coca, it represents whatever sustain- ing quality the leaf can possibly have, and manufacturers base their choice of leaves upon the percentage of cocaine de- termined by assay. But this is not in unanimity with the selection of the native users of Coca, any more than would the quality of a choice tobacco leaf be governed by the amount of nicotine it contains. The fact is the Andean Indian selects Coca that is rich in the more volatile associate alkaloids and low in cocaine. It is what is known as the sweet in contra- distinction to the bitter-leaf, which latter is made bitter by the large amount of cocaine it contains. On this very point an authority says: — ^^It only remains for me to point out that the relative amount of cocaine contained in native Coca leaves exerts no influence in determining the Indian's selection of his supply. As a matter of fact, the ordinary conditions to which the leaves are subject during the first two or three months after they are gathered have but little effect upon their original percentage of cocaine. The Indian, however, makes his selections from among such leaves with the greatest care, eagerly seeking the properly dried leaves from some favorite cocal, whose produce is always most readily brought out, and absolutely rejecting other leaves, notwithstanding that the percentages of cocaine may be almost identical."^^ The absolute reliance of the Andean Indians upon Coca nVon Tschudi; 1840. i2Rusby; 1888. 20 HISTORY OF COCA. not only for sustenance, but as a general panacea for all ills, lias naturally led them to feel a superstitious regard for the plant. This reverence has descended to them from the Incan period, during which the shrub was looked upon as '^a living manifestation of divinity, and the places of its growth a sanc- tuary where all mortals should bend the knee.''^^ However much the Incas reverenced Coca they did not worship it ; it was considered the greatest of all natural productions, and as such was offered in their sacrifices. Their ceremonial offer- ings were made to their conception of deity — the sun, which they held to be the giver of all earthly blessings. The ideas of moral depravity, and the fears of debasing habit following the use of Coca, have sprung from false prem- ises and early misconceptions as to the true nature of the plant. As a matter of fact, neither "habit," as that is understood, nor poisoning has ever been recorded against Coca among the natives where it has been continued in use for centuries. Those early writers on Andean customs who allude to Coca chewing all speak positively against any evil result following its use. One physician, after being intimately associated among the natives for nearly a year, where he had witnessed the constant use of Coca, failed to find a single case of chronic cocaism, although this one subject chiefly occupied his atten- tion, and lie searched assiduously for information. Speak- ing of the amount used, he says : 'Svhat it does for the Indian at fifteen it does for him at sixty, and a greatly increasing dose is not resorted to. There is no reaction, nor have I seen any of the evil effects depicted by some writers and generally recorded in books.''^'* The early objections by the Spanish against the use of Coca were rather as persecutions, intended to still further op- press this conquered race by taking from them what was looked upon as an idle and expensive luxury. But Coca-chew- ing could never be an expensive luxury in a country where it grows wild, and where it is given by those in charge of laborers as a regular portion of each man's daily supplies. The later cries against its perniciousness, as has been show, were based 12 Unanue; 1794. Rusbj^ : 1888. SENSATIONAL ASSERTIONS. 21 wholly upon the action of cocaine following the widespread use of that alkaloid as a local anaesthetic. The reports in the medical press of injurious effects from the use of cocaine all date from the period when the entire medical world was active in the discussion of the merits of this great boon to minor surgery. It would seem that many then rushed into print without regard to method so long as something was said about the all-absorbing topic of the time, which might direct a portion of attention to themselves. A new opportunity had arisen when old tales and early prejudices might be again reiterated concerning Coca. The lay press was not slow to take up the sensational side of the subject, and the "cocaine habit'' soon became a well-determined condition in theory, and a fashionable complaint. I have personally investigated a number of such reported cases and in every instance have found either that it was a condition engrafted upon some pre- vious ^^habit" in a nervous subject, or else that the report was absolutely false. There is no motive — as the lawyers would say — for the offense, there is no reason for the estab- lishment of a habit such as exists in the case of alcohol or opium. The fact is there exists a certain class of subjects who are so weak in will power, that if they should repeat any one thing for a few consecutive times they would become hab- ituated to that practice. But such cases are the exceptions, and have no especial bearing upon Coca. In the collective in- vestigation among several thousand physicians,"^' this matter was particularly impressed as an important point of inquiry and the answers sustained the facts already explained, that a Coca habit has never existed. During the early part of 1898 a case was reported very sensationally in the secular press re- garding a Dr. Holmes who had died in an asylum at Arden- dale, N. Y., a hopeless wreck as a result of cocaine habit. I communicated with the physician in charge of that institution and was promptly assured ^^Dr. Holmes did not die as a result of ^cocaine habit,' nor had he ever been addicted to it." ■ That Coca has survived the attacks which have been^ periodically hurled against it during several hundred years, * See detailed report of physicians in Appendix. 22 HISTORY OF COCA. and that its use is not only continued, but its therapeutic appli- cation constantly increasing, must suggest to the thinking mind that it is possessed of remarkable value. It has continued with the Andeans not because they have formed a ^^habit" for it, not because it fills their minds with that ecstatic and dreamful bliss as habit drugs would do, but because experience has taught them that they can perform their work better by its use. There is a practical utility in it which, as will be seen when detailing some of the customs of these people, is so exact that they measure their distances by the amount of Coca that they chew instead of by the rod and chain, or chronometer. Their use of this plant is continued day after day during a long lifetime, yet the amount of Coca which sustains them in young adult life is not increased in their old age. Its force product is a constant factor, just as a given amount of water under proper conditions will make a known amount of steam. Tlie fuel taken and the work performed is always the same, other conditions being equal. Can it be presumed for a moment that if this general and persistent use of Coca is a depraved habit, sapping the best of moral qualities, even manhood, unfitting its users to perform their duties, that these people would be capable of the im- mense amount of physical work which they do ? It is known to be a fact by those employing large forces of workmen in the Peruvian mines, that the Indian would not and could not perform the tasks he is set to under the exposure he is sub- jected to without Coca. This is well shown by contrast when foreigners are compelled to work with them, and are unable to perform an equal amount of labor to theirs until they too have recourse to the use of Coca. Thus it must be seen that Coca is as worthy to-day as it was in the time of the Incas of being termed the ^^divine plant." It is Nature's best gift to man. It neither morally corrupts nor undermines manhood, or vi- tality, as is well shown in these Indians, who are long-lived and are held by those who know them best, to be conservative, respectful, virtuous, honest and trustworthy, addicted to hard work — and the use of Coca, that they may more thoroughly and successfully do that work. ''DIVINE plant:' 23 That any plant or substance which has been continued in daily use by millions of people over a vast territory, for many hundreds of years, should have so long remained unrecognized by the world at large seems almost incredible. Yet the fact is undoubted, as has been shown, and Coca is even to-day un- known to a great majority of not only the masses, but of physi- cians. Since the date of the Conquest, the constant use of Coca leaves by the Indians has been frequently referred to by travellers, often superficially, yet commonly agreeing as to its sustaining qualities. But so wonderful have these accounts seemed that their simple relation has usually excited doubt rather than belief. They have been looked upon as "travellers' tales,'' relations due to an imagination, which possibly had been expanded by the conjoined influence of a rarefied at- mosphere, and an exalted desire to enhance the wonders of travel. So from doubting qualities which w^ere long looked upon as improbable or unexplainable, and from the inaccu- racies recorded by those who afl'ected scientific research on old leaves, it was but a simple step to relegate the very existence of the plant to the legendary. It has been shown in outline how varied were the causes to account for this unbelief, and the consequent neglect which followed. Primarily to superficial observation on the part of early explorers in an unknown country, where consideration for mere existence was to the unacclimated often of the first importance. Added to this was the conservative reticence of the Indians, and their superstitious regard for this plant so intimately linked with their religious and political life. This alone was sufficient to prevent the ready acquirement by trav- ellers of a detailed knowledge of the use of Coca, or even of native customs and the reason for them. Here was sufficient possibility for hasty conclusions, aside from the forceful attacks of both Church and State against what they were pleased to regard as the continuance of a super- stitious practice or vulgar habit, which possibly linked the desires of these people whom they hoped to Christianize, with an idolatrous past. Then, too, there existed as now, a class of zealots seeing imaginative wrong in every custom, who would 24 HISTORY OF COCA. have every act discontinued simply because it is done, in dread of some direful consequence which ijiay result. In furthering each of these negative influences, theories were often advanced at variance with existent facts, and so many conflicting tales and much confusion has resulted. Absurd stories have been published, and these again copied without apparent attempt at verification, the whole establishing a falsity from which there has grown a diversity of opinion wholly inconsistent with the exact requirements of science. Meanwhile the rapid progress of the world in exploration often engrossed attention to the exclusion of details. The demand of commercial inter- ests, for broad facts and immediate results in the amassing of wealth, diverted attention from the tales of travellers or the disputes of scientists. But as a higher civilization demands the resources of the universe to maintain its conditions, the secret of Nature's gift to the Andean could not remain long hidden, and the means which afforded support for these sim- ple people was recognized as of possible benefit to the rest of the plodding, toiling world. As Coca was shown to be a neces- sity to the Andean in his toilsome travels of exposure, its adaptability was suggested to other members of the human family elsewhere located who are comparatively as subject to privation and hardship as are these primitive people. Even in our great cities among modern resources the labor is exact- ing and exhaustive, and w^hether the work done be a strain of muscular exertion or a prolonged mental effort, the resultant wear and tear is similar, and the conditions are to be met by recourse to the most expedient means available. Unfortunately the Spanish invasion of Peru so largely destroyed all native records that it has been difficult to readily retrace a continued history of the remarkable people of this early civilization, among whom our story of Coca must begin. But from the period of the Conquest, after it had been made known to the outer world Coca was frequently sung in poetry or recounted in the tales of travellers. It however continued, since the privilege was extended from its early users to their descendants, to almost exclusively be enjoyed by these people until less than half a century ago. UNIVERSAL ASSOCIATIONS. 25 In properly determining tlie benefits of Coca it seems de- sirable to trace back its historical connections and its asso- ciations between past uses and present necessities, as well as to inquire into those surroundings which have prompted its use and called for its continuance. This must necessarily lead us through many interesting fields where the view may seem remote from our narrative, yet is essential to the full under- standing of a story the first impulse for which was generated in the horrors of the Conquest. Before entering on this more Mammoth Stone at Baalbek, Syria, Similar to Many Monoliths in the Land of the Incas. prosaic story, I wish to recall a writing: of long ago that is fittingly associated with our History of Coca. Dr. Abraham Cowley, of whom Dr. Johnson said: ^^In Cowlej^'s mind botany turns into poetry" — in 1662 wove the qualities of Coca through a legendary tale so accurately and charmingly that these have scarcely been added to by the re- search of other scientists. At a convention of the gods, which was presided over by Venus, to discuss various fruits, the merits of each was set forth by its god. The poem is taken up where Bacchus, in illustration of the virtues of the vine, has offered a cup of wine to a South American godling : A LEGEND OF COCA. He, unaccuftomed to the acid juice, Storm'd, and with Blows had answer'd the Abuse, But fear'd t 'engage the European Gueft, Whofe Strength and Courage had subdu'd the Eaft ; He therefore choofes a less dangerous Fray, And summons all his Country's Plants away ; Forthwith in decent order they appear. And various Fruits on various Branches wear. Like Amazons they stand in painted Arms, Coca alone appear'd with little Charms, Yet led the Van, our scoffing Venus Scorn'd The shrub-like tree, and with no Fruit adorn'd, The Indian Plants, said she, are like to speed In this dispute of the most fertile Breed, Who choose a Dwarf and Eunuch for their head ; Our Gods laughed out aloud at what she said. Pachamama defends her darling Tree, And said the wanton Goddess was too free ; You only know the fruitfulness of Luft, And therefore here your judgment is unjuft. Your skill in other offsprings we may truft. With thofe Chafte tribes that no diftinction know Of Sex, your Province nothing has to do. Of all the Plants that any Soil does bear. This Tree in Fruits the richeft does appear. It bears the beft, and bears them all the Year. Ev'n now with Fruits 'tis stor'd — why laugh you yet 7 Behold how thick with Leaves it is befet ; Each Leaf is Fruit, and such subftantial Fare, No Fruit beside to rival it will dare. Mov'd with his Country's coming Fate (whole Soil Muft for her Treafurers be expofed to spoil) Our Varicocha firft this Coca sent, EndowM with leaves of wond'rous Nourishment, Whose Juice SuccM in, and to the Stomach tak'ft Long Hunger and long Labour can suftain ; From which our faint and weary Bodies find More Succor, more they cheer the drooping Mind, Than can your Bacchus and your Ceres join'd. Three Leaves supply for six days' march afford ; The Quitoita with this Provision stor'd Can pass the vaft and cloudy Andes o'er, The dreadful Andes plac'd 'twixt Winter's Store Of Winds, Rains, Snow, and that more humble Earth, That gives the small, but valiant. Coca birth ; This Champion that makes war-like Venus Mirth. A LEGEND OF COCA. Nor Coca only useful art at Home, A famous Merchandize thou art become ; A thousand Paci and Vicugni groan Yearly beneath thy Loads, and for thy sake alone The spacious World's to us by Commerce Known. Thus spake the Goddess (on her painted Skin Were figures wrought) and next called Hovia in, That for it's stony Fruit may be despis'd. But for its Virtue next to Coca priz'd. Her shade by wond'rous Influence can compofe And lock the Senfes in such sweet Repose That oft the Natives of a diftant Soil Long journeys take of voluntary Toil, Only to sleep beneath her branches* shade ; Where in tranf porting Dreams entranc'd they lye And quite forget the Spaniards' Tyranny. — Book of Plants* CHAPTEE 11. THE STORY OF THE INCANS. dians, tured ''Our Varicocha first this Coca sent, Endow'd with Leaves of wond'rous Nourishment." — Cowley, N tracing the history of Coca from its earliest associations, we are led into that wonderland of its nativity where its discovery and even first application is lost amidst the traditions which sur- round the empire overthrown by Pizarro. The dominant people of Peru at the time of the Conquest com- prised a race highly advanced in civil- ization known as Incas, a mighty em- pire developed from a foundation laid by the semi-legendary Manco Ccapac^ and his sister-wife, Mama Ocllo. We are accustomed to consider the aboriginal peoples of xlmerica as In- of which an accepted type is the noble red man pic- by Cooper in his classic stories of the nomadic savages 1 The double c in Quichua is pronounced like k. PERU, CRADLE OF RACE. 29 who inhabited North America ; but the early Peruvians it is presumed were in no way allied to the red men of the North.^ They were not only a race distinct in characteristics and cus- tomSj but they possessed the marked difference of a highly wrought social organization, so that w^e must view these early people, who are spoken of as the Incas of Peru, as a mighty monarchy quite as important — if of a less degree — as was that of the ancient Egyptians or Romans. But who these people were before they settled in Peru, where they came from and how they got there, or whether — as has been suggested — Peru was the cradle of the human race from which was peopled other continents, is an enigma, the solution of which is locked in the impenetrable mystery of the past. Anti- quarians, ethnologists and archaeologists have delved in vain toward unearthing this hidden past, for these people had no written language and all that has been evolved is the mute but expressive records of their works, their arts of pottery, textile fabrics, their monuments, their poetry and their traditions, through which are displayed their customs, which often speak far more concisely and forcibly than do the hieroglyphic carv- ings of other lands. An attempt has been made to trace the people who estab- lished this early empire from various nations of the Old World. Montesinos,^ an ancient Spanish chronicler, declares that they came from Armenia about five hundred years after the deluge, while other theorists connect them with the Egyp- tians, with the early Hebrews, and with the Chinese. It w^as advanced in support of this latter theory that Manco Ccapac was the son of Kublai-Khan, the first Chinese Emperor of the Yuen dynasty. Others again have supposed that the Incas may have come from what is presumed to have been an earlier civilization in Mexico and Yucatan, which with Peru had certain resemblances to the Eastern nations. Many of the Incan customs were similar to those of the Aztecs, and to the 2 It has been asserted that the cranial and other physiological evidences indi- cate that the type of red man of the New World from the Arctic Circle to the straits of Magellan is so slightly varied that all Indians may be said to constitute one race. Nadaillac: Indigenous Races of the Earth. 3 A Dominican missionary who visited Peru one hundred years after the Con- quest, and travelled for fifteen years through the viceroyalty. He gives a line of one hundred and one sovereigns prior to the Conquest. 30 HISTORY OF COCA. Mayas, though the architecture is distinct — the first tending to temples, the latter to towered pyramids, while the arch is very rarely found among the ruins of either ; yet some of the Peruvian vaulted remains indicate that the idea of the arck w^as knowm to the Incas in principle. So stupendous is the Peruvian scenery, so wonderful the ruins that it is not surprising the found- ers of this mighty country should have been considered of mythical origin. Pur- clias, in his Pilgrims , relates of an early race of giants inhabiting the Peruvian coast, who w^ere responsible for some of the megalithic remains still extant. These giants w^ere addicted to sodomy, and as the Indians thought, were in consequence destroyed by fire from heaven. Others again would have the country originate from a lot of pigmies who were not over two cubits high, and there are not only traditions but vestiges which indicate that a race of small people really did in- habit parts of both Central America and South America. There w^ere several tra- ditions among the Incan people as to their origin, one of which referred to a flood and the repeopling of the world by a family of brothers who mysteriously appeared from a cave. Gregorio Garcia, a Span- ish Dominican author, Group of Peruvian Vases. [Tweddle Collect ion. '\ EASTERN RESEMBLANCES. 31 alludes to a tradition/ according to which the Peruvians pro- ceeded from the nine and a half tribes of Israel, whom Shal- maneser, King of Assyria, carried away captive. Humboldt has traced the origin of the Toltecs to the Huns, while Para- vey, in 1844, attempted to prove that Fu-Sang, described in the Chinese annals, is the Mexican Empire which was known to the Chinese in the fifth century, and showed that at Uxmal in Yucatan, there had been found sculptured the Buddha of J ava seated under the head of a Siva. Rivero considers that there is no doubt but Quetzalcoatl, Bochica, and Manco Ccapac were Buddhist priests, and that the Peruvian gods Con, Pachacamac and Uiracocha corresponded to Bramah, Vishnu and Siva. There seems certainly an intimate connec- tion shown between the Hindu Devadasa — servants of the gods — and the Incan Virgins of the Sun. In Quichua — the language of the Incas, there are many words resembling Sanscrit, as Inti — the sun, while Indra is the Hindu god of the heavens. Raymi was the great Incan festival in honor of the sun, and Rama was a child of the sun in India. Sita was the wife of Rama in Hindu mythology, and Situ was one of the Incan sun festivals. It would seem as though the connection is too similar to be merely accidental. There were many customs and rites followed by the Incas similar to those of the early Jews. The Incas offered their first fruits, celebrated the new moon, and divided their year into four seasons corresponding with the Jewish festivals, while their ceremonies of purification and the use of the bath and ointments, their method of fasting and manner of prayer were all somewhat suggestive^ of the Jewish forms. Other comparisons indicate that the early Peruvians, through their architecture, resembled the Egyptians, while their pottery in shape and in design is similar to the Assyrian and to the Greek. Their features, however, and many of their cus- toms are distinctly Mongolian. The consensus of opinion now is that these people in some prehistoric time found their way to the shores of South America from China and other * Garcia; 1729. s Rivero; Memorias Antiguas Historiales del Peru. Anales o Memorias Neuvas del Peru. 4$^ 32 HISTORY OF COCA. parts of Eastern Asia.^ There are many customs among the Tibetans and throughout Chinese Tartary that closely re- semble the modern customs of the Andeans. Whatever opinions and traditions there may be on the early origin of the Peruvians, all coincide on one point, that the first appearance of the progenitors of the Incan race was in the Titicaca region/ and the site of their government v^as at the City of Cuzco.^ The most often related legend of the Incan origin describes a pair of white people — Manco Ccapac^ and Mama Ocllo — as mysteriously appearing on the shore of Lake Titicaca, and being possessed of a golden wand which was to act as a sort of divining rod to determine the location of the seat of the new empire wherever this rod should sink into the earth. Travelling north through the Andean garden of Eden, it w^as not until they reached the site of Cuzco that this golden wedge plunged into the earth and disappeared forever, and here was built the palace of the first Inca. Another legend describes a god — Ataguju^^ — the creator of all things, having made the first man — Guamansuri, who descended to the earth and there seduced the sisters of certain rayless ones or darklings — Guachemines, who then possessed it. For this crime he was destroyed, while the sisters gave birth to two eggs from which were hatched the twin brothers, Apocatequil and Piguerao. The former was the more powerful, and was vene- rated by the Indians as their maker because he released them from the soil by turning it up witli a golden spade. He it Avas — as they supposed, who produced thunder and lightning by hurling stones with his sling, while the thunderbolts were considered to be his children. One of the principal weapons of the Incan warriors was the huaraca or sling, and the shap- ing of the hills was often considered in their traditions as due 6 An interesting discussion and references on this point may be found in the Narrative and Critical History of America. Titi — tiger, C«ca— rock: because of a tiger with a ruby light in its head, which legend said guarded the rock in the lake when Manco Ccapac first stepped from the sun. 8 According to Garcilasso, in the language of the Incas, Cuzco means navel, hence the heart or centre of the Incan empire, while Montesinos considers Cuzco to be derived from the Indian word cosca— to level, or from the heaps of earth about that city termed coscas. ^ The term "Manco" is a proper name without any significance in etymology. "Ccapac" implies rich, and the ruling Inca was known as "Sapallan," sovereign lord and king. 10 Brinton; 1868. INCAN LEGENDS. 33 to the clever hurling of monster stones by some legendary god, and so it was that Huanacaure, a brother of Manco Ccapac, had split the hills by some mighty throw. These stories are not wholly of Incan origin, but have rather become so through adaption in the course of centuries, for it was the habit of the Manco Ccapac and Mama Ocllo Huaco. [After Rivero and Tschudi.l Incas to blend the religion of conquered peoples with that of their own, while their traditions were continued and so ulti- mately looked upon as Incan. Pachacamac, the founder of the world, was the name of an early Peruvian deity, otherwise known as TJiracocha, which INCAN Tapestry of Fine Wool. IReiss and Stuhel, 1880.] MANCO CCAPAC. 35 latter has been corrupted to Viracochay^^ a term of varied meaning at present applied by the Indians of some provinces to all white men, while the first title it is known was adopted after the conquering of the early people about the site of the present city of Lima, where the worship of Con and Pacha- cama prevailed/^ One local legend represented these two as father and son, or brothers, children of the sun. They were without flesh or blood, impalpable, invisible and remarkably swift in flight. Uiracocha was the culture hero of the Ay- maras or Col las, who are also referred to as a portion of the Piuras, an early Incan tribe of the Titicaca region. In1;heir creed he was not only the creator but possessor of all things ; though offerings of lands and herds were given to other gods, none were given to him — ^Tor," said one of the Incas : Shall the Lord and master of the whole world need these things from us ?" He it was presumably — who constructed the won- drous cities whose ruins are to be found about Titicaca. He also made the sun and moon and after placing them in the sky peopled the earth. Tradition has associated these legendary tales with real beings, of whom Manco Ccapac, the first Inca — who is supposed to have been a veritable personage — has been made the hero. However originating, it is agreed that this first sovereign founded his government, about the year 1021, at Cuzco, where, upon a hill so steep as to be practically unas- sailable, was established the first fortress of the Empire. But long before the time of this Incan hero this place had been the stronghold of some other race, of the origin or nature of which there is not even tradition. In extending their dominions the Incans made no mere savage war, but their purpose was to teach the wild tribes about them, to instruct them in their religion and to elevate them to their plane. Filled with this noble purpose no depre- dations were permitted among the conquered and no waste of life or property was tolerated. ^Tor," said one of the Incas, ^Ve must spare our enemies or it will be our loss, since they and all that belongs to them must soon be ours.'' One of the 11 Yiracocha may be translated— "Foam of the sea," though Garcilasso less poetically says it is "Sea of grease." 12 Con— thunder, P pacha— source, Cama—aU, the source of all things. 36 HISTORY OF COCA. first things that was done after acquiring any new territory was to send a certain number of the newly conquered people into some other section of the country and these were replaced by a like number from the Incans, who were known as mitimaes. By this intermingling the customs of each were acquired by the other, so the transition became the easier. In those districts east of the Andes where Coca could be cultivated, these new people were taught to raise the plant and paid their tributes in Coca to the government. Temples for worship were erected and the language of the Incas was taught, while the idols of the gods of the savages were car- ried to Cuzco and there set up in the Temple of the Sun. The chiefs of the conquered tribes were received in accordance with their rank and created Incan nobles, with rights little less than those of royal birth. So each new addition to the Em- pire was united with respect for the higher order of things be- cause of this tribal interest in the seat of government, which was now looked upon as mutual. How far different from all this was the treatment of these noble people by those who claimed a higher civilization ! It is very probable that the Incan customs and many of their religious rites were fashioned upon the traditions of the people who preceded them as Avell as added to from time to time by the acquisition of newly conquered tribes. This has occasioned much historical confusion, but the fact is shown by the continuance of many Incan ceremonies which the Spanish found it impossible to wholly eradicate, and so cleverly united with their own. So that to-day, in the religious performances among the Peruvian Indians, there is frequently displayed a curious commingling of ancient ceremonies, with repre- sentations of native gods combined with the sacred images and observances of the Catholic church, which is the state religion of Peru. As the Inca was the ruler of the four quarters of the earth, so the kingdom was divided into four parts, termed Ttahuan- tin-suyu — or the four provinces. These were Anti-suyu — east, Cunti-suyu — west, ChincJia-suyu — north, and Colla- suyu — south, the people of each of these localities being dis- DIVISION OF THE PEOPLE. 37 tinguished by a peculiar dress, and when they were as- sembled in the capital city they took up their stations nearest to that part of the country to which they belonged. All the people were divided into ayllus or tribes, the unit of which was ten — the Chunca, similar to the division of government in ancient Rome. Ten families being under the command of a Chunca camayoc. The working members of each clan were assigned to definite occupations ; the boys from sixteen to twenty were set apart for light work and were known as Cuca- pallac or Coca pickers. Above these were the Yma-huayna or sturdy youths, from twenty to twenty-five. Then the Puric, who were able-bodied men and heads of families, capable of the most trying wwk, finally the Chanpi-ruccu or elderly men, who were unfitted for labor. Ten Chuncas formed a Pachaca, ten of which were classed as a Huaranca, again formed into ten, making a Hunu of 10,000 men, each division being under an appropriate officer. The army was formed by groups of ten after a similar manner to that in which the people were divided into clans. Thus there were ten men, ten companies, and so on, extending up to a corps of five thousand, under the chief captain or Hatun-apu,^^ while under him was the Hatun- apup-rantin, and half of this number obeyed an Apu or cap- tain with his Apup-ra7itins or lieutenants^ while the whole army was commanded by an Apusquipay. The Inca was always considered divine and as a direct descendant from the sun was regarded immeasurably be- yond and superior to any others of the race. He was the source from which everything emanated, not only framing the laws, but enforcing their fulfillment. In all the ceremo- nies in which the sovereign participated he was surrounded with an imposing pomp, and his palaces were examples of rare magnificence. His court at all times numbered many thou- sand persons, including nobles of direct descent, the curacas or nobility of the conquered tribes, officers of the household, governors, astrologers, amautas — or philosophers, poets and servants. The dress of the monarch was unique; he wore a tunic- ^3 Eatun— credit, a/)M— captain. 38 HISTORY OF COCA. like poncho, the Ccapac-ongo — of spotless white, bordered with precious stones. This robe was short to expose golden knee coverings. The suntur-paucar was a headdress of gold ornamented on each side with spurs and surmounted by two white feathers of the royal bird — coraquenque,^"^ on its front was the figure of Inti-churi — the sun god. About the head was a soft turban termed llauta — of red, from which was suspend- ed a scarlet fringe of wool — the horla — the especial badge of sovereignty, while two bandelettes dropping to the shoulders formed a frame around the face somewhat suggestive of an Egyptian headdress. On state occasions a collar of emeralds was worn, and the hair was decorated with golden ornaments. On the monarch's feet were golden usutas — or sandals, and a fringe of red feathers was about the ankles. From the left An Incan Poncho, or Shirt. [After Wiener.l shoulder hung a striped mantle, while a band worn saltier- wise suspended a little bag known as chuspa — woven in deli- cate patterns from the finest wool of the vicuna — in which the Coca leaves were carried. This bag was as important a portion of the vestments of the sovereign as was the royal headdress, or the camppi — sceptre, held in his right hand. The people of the Inca were distinguished by the varying colors of their headdress — that of the immediate family was yellow, while for the royal descendants it was black, and even the attendants wore some distinctive dress, the court livery being blue, while that for the guards, the army and for the nobles was all different and at once showed not only the rank, but lineage. 1* The "Coraquenque" or "Alcamari" is a vulture-like bird of the higher Andes. It has a scarlet head, black body with long white wing feathers. The Incas believed there was but a single pair of these birds, created to supply the two white feathers in the crown of each monarch. THE ROYAL FAMILY. 39 Usage allowed this mighty king one wife, termed coyay though he was privileged to maintain a royal harem formed of as many concubines as might be thought fitting to his pleas- ure. Usually these were maidens chosen from the Virgins of the Sun. Once they had basked in the royal sunshine, an element of grandeur clung to them ever after, even though they might be cast aside. During the most brilliant epoch of the monarchy these concubines are said to have numbered Examples of Incan Ponchos. [After Wiener. '\ fully seven hundred, each one having many servants. As may be inferred, the progeny of the sovereign was numerous, some of the Incas having left more than three hundred descend- ants.'' The daughters of the sovereign were termed nustas when maidens, and pallas when married. While some few may have been privileged to grace the royal court, the majority were sent in childhood as Virgins to be educated in the 15 Garcilasso; 1609. 40 HISTORY OF COCA. Temple of the Sun under the supervision of a mamacona or mother superior. Here, tenderly guarded in chaste seclusion, they were taught to tend the sacred fires until chosen to be- come concubines — huayru-acUa for the sovereign. Thus the royal blood was continued through an exclusive descent by these incestuous unions similar to those practiced in the East. The male children of the wife were the royal successors and formed the heads of tribes or ayllus. They were carefully educated in their youth by the amautas or learned men until such time as they were fitted for the huaracu, a ceremony similar to the Order of Knighthood of the Middle Ages — pos- sibly more nearly resembling the initiation into the Ancient Mysteries. The successful candidates were accorded privi- leges of manhood and thereafter permitted to wear the chuspa and use the royal Coca, emblematic of vigor and endurance. The male descendants of the concubines, while regarded as princes, could not take succession, but they were considered as of noble lineage and entrusted with important offices. The physical appearance of the Incan race may be sur- mised from the early paintings which are still preserved at Lima, and a comparison of these with the Peruvian Indians of to-day. In stature they were from five feet six to five feet ten inches, with well knit frames, the muscular system not pronouncedly developed, the limbs rounded with underlying fatty tissue, of slender form, yet capable of prolonged en- durance; the head large and square, the complexion a fresh olive, nose aquiline, eyes slightly oblique, the hair straight and black. Their features were almost of a feminine cast and strongly suggestive of the Mongolian type. The government of the Incan Empire was so cleverly planned that the sovereign had at all times the closest super- vision over the minutest detail concerning his subjects. This was maintained by a sub-division of officials, who made monthly reports to their chief. Inspections were frequent and punishment, from which there was no appeal for any offense, was almost immediate and in any case within five days, while the officer Avho failed to enforce the appropriate punishment was himself liable to the same penalty as the guilty. The IN CAN INDUSTRY. 41 form of punishment was usually death, though not inflicted in a way of torture. The code of civil laws was very concise, embracing the following commandments : Ama quellanquichu — Avoid idleness. Ama llullanquichu — Avoid lying. Ama suacunquichu — Avoid stealing. Ama huachocchucanqui — Avoid adultery. Ama pictapas huanuchinquichu — Avoid murderc The breaking of any law was considered not only as an offense against the community, but a sacrilege against the divinity of the sovereign. There were special ofiicers to oversee every industry as well as to govern every means for the public good. The va- rious departments of agriculture — especially the cultivation of the Coca crops, were carefully supervised, while the roads, the bridges and the waterways each received direct attention. Even hospitality was governed, while rules were laid dow^n to promote social intercourse, to insure fulfillment of which the doors of the houses could not be secured, so that every- thing might be free to inspection by the Llactacamayoc — or superintendent of towns, at any time. These several offices were usually filled by descendants of the nobility — the aqui or sons of royal princes, who were not only appointed gover- nors of provinces, but led the mitimaes or colonists. Agriculture was carried to a high state of perfection and the Inca as a Patron of husbandry set a worthy example at the beginning of each season by breaking the ground with a golden plough on the terraces back of Cuzco. Every available piece of earth was cultivated. Upon the barren mountains, where there was not sufficient soil, terraces — or andenerias, as they were termed, were built. These, of varying height and breadth according to the inclination of the mountain, were walled with rock and filled with suitable earth. In such places the early method of Coca cultivation was largely fol- lowed, some of these steps being only wide enough to main- tain a single row of plants. Another method of gaining an area of suitable ground was by digging huge pits, known as 42 HISTORY OF COCA, lioyaSj, fifteen or twenty feet deep and often covering in area an acre of ground. These were filled with appropriate manure and soil for the local cultivation of just such form of vegeta- tion as was desired. Some of these pits were so substantially built as to remain as examples of surprise to the modern trav- eller.^^ The Incas carried their system of irrigation to the greatest perfection through a series of canals known as acequias. These were constructed on so substantial an order that many of them are still in existence — some in a state of decay, while others are now in use. They were built of slabs of sandstone cleverly laid together, as were all the Incan buildings, with- out the use of cement. They were capable of carrying a large volume of water, which was usually brought from one of the elevated lakes on the mountains, with such additions as might be made to it from smaller streams in its course. These canals were carried through all obstacles — through rocks, around mountains, across rivers and marshes — and were of very great length. One passing through the district of Conde- suyu was nearly five hundred miles long.^^ Lacarrillca — the god of irrigation — was supposedly responsible for this great perfection of watering which the practical industry of these people carried in every direction to distribute fertility and verdure, w^liere a higher civilization has permitted a lapse into desolate barrenness. It was a peremptory Incan law that all must labor at some- thing, and each subject was assigned to a certain occupation, so the various industries were followed by workers who had been trained through long experience. It is astonishing to consider how these industries were continued without what we consider appropriate appliances, for steel was unknown to the early Peruvians, and although iron was plenty about them it was not used. Their weapons and tools were made of stone or a peculiar alloy of copper — known as champi, made from a mixture of copper and tin, after the manner of some of the Eastern nations, the secret of which has never been learned. With this the Incans made picks, crowbars and 18 Stevenson; 1825. i^Prescott; 1848. ART AMONG THE INCANS. 43 hammers, which enabled them to mine the precious ores in the mountains, and from the metals obtained they represented the various natural objects that were known to them. Gold was fasliioned, molded and cut in every conceivable shape. Plates of this metal were used to line the Temple of the Sun, while statues of life size and of massive weight were neatly wrought from it. The same metal was drawn into delicate threads, which were interwo\^en in the royal fabrics, while small plates and variously shaped golden figures were worn upon the borders of the robes. Animals, fruits, flowers and plants were all fashioned in gold, and thin coverings of this were so cunningly put about objects as to make them appear to be of solid gold.^^ A similar merit in technical design is shown in the relics of Incan pottery, as also in the textile fabrics which these people wove from the finest wools. These each display an artistic cleverness in imitation. The Incan architecture, while not of a very high order, had an effectual grandeur — which has been favorably com- pared to that of the Egyptians and early Greeks. The build- ings, which were usually but one story, were commonly built of granite or porphyry, or an adobe of great hardness, the composition of which is not known. A peculiarity of the Incan buildings is the battered walls — sloping from the base upward, and straight cut doorways of a similar slant, with flat roofs or domes of thatch in some instances of great thickness. The structures often covered considerable space and were built of many courts surrounding a central opening, after a style that is pronouncedly Egyptian. The stones were laid together without cement and where timbers were used these were bound together with thongs made from the fibre of the American aloe — or maguey. Those of the masses who were not fitted for more laborious Avork often became herbalists, and it is probable the Incans had an intimate knowledge of the plants about them and their application in an empirical way. The women and children were commonly employed in the Coca harvests and to this day 18 It has been suggested that gold was molded as an amalgam with mercury, which was after drawn off by heat. Yet this action of mercury is said not to have been known to the Incas. Finely Woven Incan Pouches. IReiss and Stuh€l.'\ IDEAL SOCIALISM. 45 the gathering of these leaves is best done by this class of labor. Spinning, it would seem, was hardly carried on as a separate employment, but was followed, as it is still continued by their descendants, by those nimble fingers not otherwise employed. The women were required to weave a certain amount of cloth as a portion of their contribution to the general stores of the country. All products of labor were divided between the high priest, the government, the warriors — who by their military duties were prevented from industrial pursuits — and the Inca. After these tributes had been paid, the subject was free to use his time to his individual wants. If the products of any province fell short the deficiency was supplied from some other section. Those provinces that cultivated the soil were obliged to contribute to those where only mining could be pursued, and so the earnings of the entire country were equal- ized by a legally arranged distribution, for money was not in use and indeed was unnecessary. So automatic had this sys- tem of equalization become at the time of the Conquest, that the Spaniards saw Incan officers noting the damages that had been done in any one province and endeavoring to make these good by assessments upon districts that had not been interfered with. The subjects, as we have seen, were divided into small clans. It was the law that each year every male member should be allotted a certain measure of land — fanega — equal to an area which could be sown with one hundred pounds of maize, the cultivation of which would be sufficient not only to support him, but to provide the necessary tribute demanded by the government. No subject was permitted to leave the tribe — ayilu — nor the portion of land to which he was assigned. Thus there could be no roaming about in search of wealth or adventure, and no discontent, for, as has been shown, all tem- poral necessities, and presumably all spiritual requirements as well, were provided for by the sovereign. At a proper age — usually at twenty-four in the men and at eighteen in the women — marriage became compulsory, but a choice was per- mitted and the consent of the family was deemed necessary. Upon a certain day of each year the couples were joined in 46 HISTORY OF COCA. the public square by a representative of the Inca, and a suit- able home was provided for them, an extra portion of land be- ing at the same time allotted, while a similar grant was made at the birth of each child. The Inca was not only the head of the temporal power, but because of his divine origin the representative of the spiritual light as well. All of the religious feasts were ap- pointed by him, and once each year he entered the most sacred place in the Temple of the Sun stripped of his magnificence as a token of humility, to give thanks and crave for continued protection. Special sacrifices of Coca were made at these times and, in fact, it was considered essential that supplicants should only approach the altars with Coca in their mouths, and the idea was prevalent among the Peruvians that any impor- tant affair attempted without an accompanying offer of Coca could not prosper. At stated intervals the sovereign travelled through his dominions, being carried in state over those famous roads which the Incas had constructed. The people along the w^ay everywhere vying with each other to do homage to their sov- ereign, cleaned the road from every loose stick or stone and strewed flowers before the royal litter, while the places where halts were made were ever after considered as sacred. The royal Jimnaca, or sedan, was a sort of open throne emblazoned with gold and of inestimable value. It was richly decorated with plumes of tropical birds and brilliantly studded with jewels,^^ and borne on the shoulders of subjects chosen as a mark of honor, though the post ^v^as not coveted, for a fall was punished with death. Accompanying the cortege was an immense retinue of warriors and nobles. There were two chief roadways, one built along the coast and another at an elevation on the mountains, both of which extended through the length of the domain and are estimated to have been nearly two thousand miles long. The coast road was some fifteen to twenty feet in width, carefully paved, and having a wall running at either side to prevent the accumula- tion of drifting sand. Wooden posts were erected to mark out 19 Prescott; 1848. STUPENDOUS ENGINEERING. 47 the line of travel when crossing the desert, while in the upper road stone pillars after the manner of mile stones Avere set at intervals. The mountain road was the more important, and was conducted over paths often buried in snow, at other places cut through miles of solid rock, or crossing ravines and streams over frail-looking suspension bridges made of maguey fibre woven into cables. The whole construction has been pro- nounced worthy the most courageous engineer of modern times. Portions of these roads which still remain show a pavement of cobble stones, though some writers describe a flagging of freestone covered with an artifi.cial cement which was harder than stone.^^ In places where the streams have washed away the substratum of earth arches of such a material are often found.^^ Along these roadways, Corpa-huasi, or store houses, were erected at intervals, where Coca, quinoa, various fabrics and supplies were stored for the troops, while at shorter inter- vals there were post houses with relays of couriers or run- ners known as chasquis, who were at all times ready to con- vey messages with marvelous rapidity. These messengers, unlike some modern examples, were selected for their swift- ness, and as the distance each courier ran w^as small, there was ample time to rest. The runners were sustained and stimulated in these efforts by the chewing of Coca leaves, each messenger being allowed a portion suited to the exertion which he might be required to perform. A despatch having been given to a chasqui at one end of the line, he ran to the next post house, and when within hearing commenced to shout the nature of his message, which was at once taken up by another runner, and so sent along the line. By this method it is said messages were conveyed at the rate of one hundred and fifty miles a day.^^ Montesinos relates that Huayna Ccapac ate fresh fish at Cuzco which had been caught in the sea the day before, although some three hundred miles away. It is "remarkable that we have so correct an account of the customs of the Incas when it is considered they had no v^itten 20 Velasco; Historie de Quito. 21 Humboldt said these roads were the most useful and stupendous works ever executed by man. 22 Prescott; 1848. 48 HISTORY OF COCA, language nor even a system of hieroglyphics or picture writ- ing, as did some of the peoples contemporary with them. Their doings were handed down orally by a system of court orators known as yai^avecs, who related at the councils before the sov- ereign the history of the royal race in detail. In these rela- tions, however, it was not considered good form to speak of the achievements of the existing monarch. This ceremony was carried out on all state occasions, and intimately rehearsed not only the valorous deeds and laudatory undertakings of the preceding Incas, but also of the nobles and chiefs as well as various matters of interest to the people. In this manner all that had occurred throughout the empire was passed in review at frequent intervals, and so continued from one generation to another. They were assisted in these marvelous examples of memorizing by a knotted, fringe-like instrument, known as a quipu,^^ This contrivance consisted of a large cord, va- rying in length from two to six feet, usually woven from llama wool, from which hung cords variously knotted and of different colors. In some cases the colors were emblematic of special objects, as white — silver, yellow — gold, or green — Coca. Again they might denote abstract ideas, as white — peace, red — war, or green — the harvest, while a combination of knots usually referred to amounts. These instruments were in charge of the quipucamay us^ or keepers of the quipus. By this aid they were at all times in readiness to supply the government with special information in detail. Calculations were made from the quipu with the greatest rapidity, more rapidly, says Garcilasso, than could an expert mathematician cast up an account in figures. After the Con- quest the Spaniards were astonished at these phenomenal exhi- bitions of memory, which often tended to embarrass them through the verbal exactitude in which transactions were de- liberately reiterated. These orators were permitted to have recourse to Coca to strengthen, if not stimulate, their capacity for recollecting, while the quipu was referred to as a sort of mnemotechny, or artificial memory. This manner of recall- ing a thought is analogous to the wampum of the Indians of 23 Quipu— 2i knot. INC AN ART, Examples of Incan Necklaces. IReiss and StUhel.l 50 HISTORY OF COCA, the North Atlantic coast, which was composed of bits of wood strung together and worn as a belt ; to the phylacteries of the early Hebrews, by which they preserved before their minds the Avords of the law, and to the rosary of the Catholics instituted by St. Dominic as a means of meditation. Each keeper of a quipu was not expected to recount all the doings of the em- pire, but there were specialists who recorded only certain matters. One had charge of the revenues of the state, an- other recorded the vital statistics, another recorded the condi- tion and yield of the crops, and these several instruments were sent to the capital, where they constituted the national arch- ives. When the royal orator related his account of the doings of any department of the empire, he was assisted by a refer- ence to these knotted records. The recital commenced with an address to the sovereign ; thus one referring to Coca is thus re- lated: ^^Oh, mighty lord, son of the Sun and of the Incas, thy fathers, thou who knoweth of the bounties which have been granted thy people, let me recall the blessings of the divine Coca which thy privileged subjects are permitted to enjoy through thy progenitors, the sun, the moon, the earth, and the boundless hills,'' following which prelude were recounted the uses and benefits of their sacred plant as might be appropriate 10 the occasion. These oft-repeated accounts were taught by the amautas to their pupils, and by this method history in even minute de- tails was handed down from one generation to another with remarkable exactitude. These knot records were largely de- stroyed by the Spanish after the Conquest through a belief that they were emblems of idolatry, so that much valuable in- formation has been lost to us, presuming that any interpreta- tion might now be made from such means.^* Cuzco, the royal city, was divided into four parts, like the 24 It is said that before the accession of the Emperor Fo-Fli, 3,300 years B. C., the Chinese were not acquainted with writing, and used the knotted records or cords with sliding knots after the manner of the instrument known as an abacus used for teaching children numbers. These were known as Ho-tu and Lo-shu. Confucius relates that the men of antiquity used knotted cords to convey their orders, while those who succeeded them substituted signs or figures for these cords, Jaffray; Nature, Vol. II, p. 405; 1876. The people of Western Africa are also said to have used similar instruments. Astley's Voyages. DRAMA OF OLLANTAY. 51 Empire, and with the same titles. The four great divisions of the country were each ruled over by a Governor, aided by his councils from the different departments. The chiefs usu- ally resided in the capital, which was not only the royal city, but the holy city, venerated as the abode of the Incan sover- eign — son of the sun, but also the lodging place for the sev- eral deities of the conquered nations. Here was the Mecca to which each subject of importance at some period of his life strove to have his duty lead him, for none could travel with- out the royal command. The Incans had an especial love for music, and there were officers whose duty it was to cultivate the Muses, the subjects commonly being neglected love, or descriptive of some un- fortunate event. The haravecs wrote the poetry, which was usually in lines of four syllables, in alternation with those of three. The poetic sentiment of this verse is shown by many examples given by Garcilasso. In one of these the moon ac- cuses her brother, the sun, with breaking a vase and so causing a fall of snow. Here is a fragment of one of their love songs ; Caylla llapi — To the song. Pununqui — You wiU sleep. Chanpi tuta — In dead of night. Hamusac — I will come. There have been several cleverly written Incan plays, which are attributed to the amautas^ who are said to have com- posed comedies and tragedies, in which were interwoven pas- toral stories and military deeds. After the Conquest the Jesuits wrote down many of these plays, and there is some conflict of opinion as to just Iioav much is of ancient Incan origin, and what portion later Spanish. Under the title of ^^OUantay''^^ there is a very charming little drama which is supposed to date long before the Conquest. The events which are historical, are presumed to have occurred between 1340 and 1400. The following argument, which is compiled from the translations of Mr. Markham and of Mr. Squire, is an 25 Oil, a corruption of the Quichua ?7?Z— legend, Antay — of the Andes. 52 HISTORY OF COCA. effort to present the imagination and poetry of these people as displayed through this little play.^^ Ollantay, a brave general of Anti-suyu, who had carried the Incan conquests farthest east, was illegally wedded to the Princess Cusi-Ccoyllur — the joyful star, who was the chief beauty of the court and daughter of the Inca Pachacutec. In vain the Villac-Umu, or high priest, endeavored to dissuade him, and even performed a miracle by squeezing water out of a flower to divert him from his unfortunate passion, guilty alike in the eyes of religion and the law, for none but Incas could ally themselves with those of the royal blood. Pacha- cutec contemptuously rejected this suitor for his daughter's hand, and Ollantay fled to the mountains. Here he recounted his wTongs to his warriors, and being assured of their assist- ance, he arose in rebellion, determined to seek revenge. In his flight from the capital he poetically soliloquized : "O Cuzco! Beautiful city! From henceforth I will be thy enemy! thy enemy! I will break thy bosom without mercy; I will tear out thy heart; I will give thee to the condors! Tiiat enemy! That Ynca! MiLions of thousands Of Antis will I collect. I will distribute arms, I will guide them to the spot. Thou Shalt see the Sacsahuaman As a speaking cloud. Thou Shalt sleep in blood. Thou, O Ynca! shall be at my feet. Then shalt thou see If I have few Yuncas If thy neck cannot be reached. Wilt then not give Thy daughter to me? Wilt then loosen that mouth? Art thou then so mad That thou canst not speak, • Even when I am on my knee? But I shall then be Ynca! Then thou shalt know, And this shall soon happen." 26 Although the plot is very ancient, it has been asserted that this drama "Was composed by Dr. Valdez. LINE OF INCAS. 53 Ollantay occupied the great fortress of ' colossal ruins, which has ever since been called Ollantay-Tampu, where he maintained himself during ten years. Meanwhile Cusi- Ccoyllur gave birth to a child, who was named Yrna-Sumac — *^how beautiful'' — for which transgression the princess was confined in a dungeon in the AcUa-huasi, or Convent of Sacred Virgins. Shortly after this Ollantay was captured by a clever stratagem of the opposing general, Euminani, whose name, ^^Stony Eye," suggests keen penetration and a cold, implacable character. Appearing before the rebel covered with blood, he declared he had been cruelly treated by the Inca, and desired to join the insurrection. Encouraging the insurgents to cele- brate the festival in drunken orgies, he admitted his own troops and captured the whole party, including Ollantay, who was brought to Cuzco to suffer death. But meantime the re- lentless father — Inca Pachacutec, had died, and his son, whose younger heart could better appreciate the tender passions, was touched by the rebel warrior's romance, and not only pardoned him, but consented to the general's marriage with his sister. Another drama termed JJscar-Pa7icar, or the loves of the golden flower Ccorittica, contains many beautiful passages. Although Montesinos gives a list of a hundred Incas, com- mencing long before the Christian era, the following is the more commonly accepted line of succession : I— 1021— Manco Ccapac. II~1062— Sinehi Rocca. III — 1091 — Lloque Yiipanqui. IV— 1126— Mayta Ccapac. V — 1156 — Ccapac Yupanqui. VI— 1197— Inca Rocca. VII — 1249 — Yahnar-huaccac. VIII— 1289— Viracocha. IX— 1340— Pachacutec. X — 1400 — Inca Yupanqui. XI — 1439 — Tupac Inca Yupanqui. XII — 1475 — Huayna Ccapac. XIII— 1526— Huascar. XIV— 1532— Inca Manco. XV— 1553— Sayri Tupac. XVI— 1560— Cusi Titu Yupanqui. XVII— 1562— Tupac Amaru. 54 HISTORY OF COCA. It was said that at the death of Manco Ccapac he ap- pointed that his treasures should be employed for the service of his body and for the feeding of his family, and from this precedent continued the custom that no sovereign should in- herit the belongings of the previous Inca, so that each suc- cessor built a new palace and established a new court. The re- mains of some of these edifices are still to be seen, notably the palace of Manco Ccapac on Sacsahuaman Hill back of Cuzco, and at least six other palace ruins in the Incan capital. The rulers of the Incan race are said to have descended in an unbroken line, while in the latter years of the dynasty the wife was chosen from a sister of the Inca to keep the royal blood even more holy, for although legendary accounts de- scribe tlie first Inca as appearing with his sister wife, such a custom of marriage seems only to have been instituted by a later sovereign. The religious forms of the Incas are replete with interest, and it seems fittmg that these should be considered in a sep- arate review, which will recount some of the uses made by this race of the Coca they considered as divine in their rites and ceremonies. CHAPTEE III. THE EITES AND ARTS OF THE II^CANS. "The Universal Cause Acts not by partial, but by gen'ral laws; And makes what happiness we justly call, Subsist not in good of one, but all." — Pope, Essay, iii., i. E religion of the Incas has been commonly set down as exclus- ively the worship of the sun, while their traditions trace the progenitors of this race as pro- ceeding from the sun, as chil- dren or brothers. It is interesting in view of the supposed Eastern origin of the Incans, to compare their belief in a mythical ancestry from the sun with similar beliefs among Eastern peoples. Many of the ancient families of Hindustan claim descent from the sun, their solar dynasty numbering ninety-five successors. Every king of Egypt was styled Ze-Ea or son of the sun. The sun god of the Ca- naanites was Baal — lord, a title they prefixed to each deity. Dr. Brinton, from a special study of myth-lore, suggested heliolatry was organized by the Incas for political ends, to impress upon the masses that Inti, the sim, their own elder 55 56 HISTORY OF COCA. brother, was the ruler of the cohorts of heaven by like divine right that they were of the four quarters of the earth/ Sun worship prevailed in ancient times among many of the early races. The sun was the most wonderful object the people be- held. Its presence was the giver of light, of heat and of life, while when it had set there was darkness, and a stillness sug- gestive of the end of all things. Thus it seems but natural that the sun should have been regarded as divine, together with those objects that were considered its representative, as the moon, the stars and fire.^ The followers of that ancient philosopher, Zoroaster, considered fire the supreme emblem of divine intelligence. In ancient Baalbek the sun was wor- shiped with great ceremony. Turning toward the sun was a practice among certain Hebrews.^ The Parsee looks toward the sun in prayer, and the custom of facing the East has been continued in the modern church. So from a regard of the sun as the creator of all things, it was but a single step to look upon the several representatives of that element as symbols of life and generation from which lesser emblems were chosen. Thus the egg as the germ of living' matter, the cock which by its early morning crow seems to call forth the sun, the ser- pent because of casting its skin and so regaining fresh youth annually, the phallus'^ and even our Easter flowers, have each been looked upon as sacred emblems suggesting creation, if not directly worshiped. It was in this same spirit that Coca was considered as the divine plant, because it was the means of force and strength as well as a stimulant to reproduction ; and the Incan Venus was represented as holding a spray of Coca as typifying the power and fruitfulness of love.^ The Incas did not consider the sun as the Supreme Being, but only His representative. Thus at a grand religious coun- cil, held about the year 1440, to consecrate the newly built Temple of the Sun, Inca Yupanqui spoke to his subjects as follows : ^^Many say that the sun is the maker of all things, 1 Brinton; 1868. 2 The Hindus said: "God is the fire of the slUrv "—Bhapavat-Gifa, p. 54. The Scriptures bear frequent reference to God appearing in a flame. — Genesis, iii, 24; XV, 17; Exodus, iii, 2; xix, 18; Deuteronomy, iv, 24, etc. 3 Ezekiel, viii, 16. * From P/i<77nf — fruit, and Zsa— the god, hence the fructifier. * Marcoy; 1869. INCAN RELIGION. 57 but he who makes should abide by what he has made. Now many things happen when the sun is absent, therefore he can- not be the universal creator; and that he is alive at all is doubtful, for his trips do not tire him. Were he a living thing he would grow weary, like ourselves; were he free he would visit other parts of the heavens. He is like a tethered beast, who makes a daily round under the eye of a master ; he is like an arrow which must go whither it is sent, not whither it wishes. I tell you that he, our father and master the sun, must have a lord and master more powerful than himself, who constrains him to his daily circuit without pause or rest."^ Thus it will be seen that the sun, moon and lesser lights were worshiped merely as symbols, while to enforce a belief that the race descended from their sacred emblem emphasized the divine origin of the Inca, whose authority was unques- tioned, for if we except the incident of OUantay, no case of rebellion was known through the entire rule of these people up to the period when the Empire was divided between the broth- ers Huascar and Atahualpa, just prior to the Conquest. The attempts to explain the various phenomena of nature and even of existence have led man to attribute to surrounding natural objects the spirit that is felt in himself with often an endeavor to typify these ideal conceptions. Darwin claimed there could be no inherent belief in God, but that it only de- veloped after much education. There have been many races without gods, and even without words to express the idea. The Tncas gave practical expression to the truth underlying the phrase : ^^The greatest happiness of the greatest number ;'' and reviewing their race in this light, wo must consider they had reached a very high stage of civilization, for not only their morals but their social relations were regulated by law. There is not only a similarity in many rites of these early Americans with the Eastern forms, but a similarity in the magnificence of the buildings dedicated to their worship. The Temples of the Sun of the Egyptian Heliopolis and the Syrian Baalbek were perhaps prototypes of the Peruvian temples. 5 Balboa; 1580. 58 HISTORY OF COCA, It seems fitting in the infancy of the world that ceremonies should be few and yet surrounded with a sufficient mystery as to keep the elect above the masses, a distinction which was maintained by adding new rites and ceremonies from time to time until the system of worship became more intricate. Mai- monides'^ supposed the antedeluvians became sun worshipers from a belief that the heavenly bodies were placed by God, and used by Him as His ministers. It was evidently His will that they should receive from man the same veneration as the servants of a great prince justly claim from the subject multitude. This is suggestive of why throughout the world similar deities are worshiped, though under a variety of names. The sun and Noah were worshiped in conjunction with the moon and the ark, the latter pair representing the female principle, and acknowledged in different localities under the various names of Isis, Venus, Astarte, Ceres, Pros- erpine, Rhea, Sita, Ceridwen, Frea, etc., while the former, or male element, assumed the titles of Osiris, Saturn, Jupiter, Neptime, Bacchus, Adonis, Brahma or Odin. Thus was a gradual transition made from the helioarkite superstition to the phallic worship, while from the fact that each of these lesser deities was represented by some natural object as a sym- bol, these latter were often looked upon as the real objects of worship. In Egypt there was a system of taxation to de- fray the expense of keeping the sacred animals, just as among the Incas tribute of Coca was exacted to support the temples. There has been frequent comparison by many writers be- tween the Incas and the Hindus because of many similar cere- monies, many of their customs being identical. Like the Hindus, the Incas had the custom of deifying attributes in- stead of, like the Greeks, making gods of men. Thus the In- can sovereign was the ruler of the four quarters of the globe, while Brahma had four heads, which represent the four quar- ters of the earth. The origin of these four heads is explained in legend: ^'When Brahma assumed a mortal shape he was pleased to manifest himself in Cashmir. Here one-half of his « De Idolatria, INC AN ART. 59 INCAN Tapestry of Fine Wool. [Reiss and Stuhehl HISTORY OF COCA, body sprang from the other, which yet experienced no diminu- tion, and out of the severed moiety he framed a woman, de- nominated Iva, or Satarupa.^ Her beauty was such as to ex- cite the love of the god, but deeming her his daughter, he was ashamed to own his passion. During this conflict between shame and love he remained motionless, with his eyes fixed upon her. Satarupa perceived his situation, and stepped aside to avoid his ardent looks. Brahma, being unable to move but still desirous to see her, a new face sprang out upon him towards the object of his desires.^ Again she shifted her situation and another face emanated from the enamored god. Still she avoided his gaze, until the incarnate deity become conspicuous with four faces directed to the four quarters of the world, beheld her incessantly to whatever side she with- drew herself. At length she recovered her self-possession, when the other half of his body sprang from him and became Swayam-bhuva or Adima. Thus were produced the first man and woman, and from their embrace were born three sons, in whom the Trimurtti became incarnate."^ Festivals were celebrated in various parts of Greece in honor of Dionysius, in which the phallus, as a symbol of the fertility of nature, was borne in procession by men disguised as women. Hammond has described a custom among the Pueblo Indians of New Mexico in which one of the males is rendered sexually impotent, being termed a mujerado. He thereafter dresses like a woman, and is set apart for the orgies practiced by these Indians after the manner of the ancient Greeks and Egyptians. A similar custom was practiced among the Incans during Sinchi Rocca's reign, when extrava- gant indulgence was given to every form of licentiousness. It is reported the Inca caused constant search to be made for chutarpu — as the male form was called, and for huanarpu — the female form, and these finally became so common that they were offered as presents. But just as all extremes regu- late themselves, the son of this libidinous sovereign not only 7 The female half of Brahma's body; the type of all female creatures. ^ The triad of gods of the Hindu mythology is Bramha, Vishnu and Siva, whose attributes are Creator, Preserver and Destroyer. ^ Matsya Purann, in Faber ; Pagan Idolatry, vol. i, p. 319. PHALLIC WORSHIP, 61 forbade this practice, but set an example of celibacy by re- maining single till he was an old man/^ Though the early Peruvians were sensual, they appreci- ated and respected continence in both sexes. Their virtues were indeed so many that it would be astonishing if they pos- sessed no faults. There are frequent examples to be seen among Peruvian pottery of objects which, though carefully designed and finished, would not bear reproduction. At times LiNGAM IN Indian Thmple. [Richard Payne Knight.] these assume a decided phallic form. The huacanquis were stone phalli, which served as love charms, for which purpose certain plants were in general use which were supposed to pos- sess irresistible properties. Among the zodiacal constella- tions of the Incans two bore the name of the sexual organs. In the East the phallus was worn as an amulet against Maloc- chi — evil eye — or enchantments, as well as for its supposed aphrodisiac influence. Among the modern specimens repre- sentative of this form of worship, a clinched hand with the 10 Santa Cruz; 1620. 62 HISTORY OF COCA. point of the thumb thrust between the index and middle fin- gers is probably an emblem of consummation. A little shell — concha veneris, worn in its natural state, is evidently the emblem of the yoni, while another representing the half moon, usually made of some precious metal, relates to the menses. The linga is the symbol under which the Hindu deity, Siva, is w^orshiped. It is commonly represented as a conical stone rising perpendicularly from an oval-shaped rim cut on a stone platform. The salunhha is the top of the lingam altar, and the pranaliJca is a gutter or spout for drawing off the w^ater poured on the lingam. The lingam is the Priapus of the Romans, and the phallic emblem of the Greeks, while the oval lines sculptured about it refer to the yoni or bhaga, sym- bolic of the female form. These two emblems represent the physiological form of worship which has been followed by the great Saiva sect for at least fifteen hundred years. This wor- ship is unattended by any indecent or indelicate ceremonies, and it would be difficult to trace any resemblance between the symbols and the objects they represent. Perhaps eighty mil- lion Hindu people still worship these idols, which are com- mon in every part of British India. It is remarkable, in view of the comparison of many Incan rites with those of the East, that numerous phallic specimens indicate that this cult was practiced among the early Peruvians. Representations of the serpent are frequently found among Peruvian relics, for serpent worship was a conspicuous ele- ment of the Incan ritual and religion. There was an annual serpent dance in Avhicli it is asserted that the dancers held an immense golden cable, each link of which w^as fashioned as a serpent with its tail in its mouth, and the dancers seem to have followed a serpentine course through the streets of Cuzco. A similar dance among the Pueblo Indians has been described by the late Major Bourke, Dr. J. W. Pewkes and others. Mr. Stansbury Hagar has published an account of another serpent dance amongst the far-distant Micmacs of l^ova Scotia. In Peruvian astrology the serpent rules the zodiacal sign of the Scorpion, in which position it symbolizes wisdom and, singu- larly enough, the diverse concepts death and immortal life ; SERPENT SYMBOL. 63 death because of its sting, immortal life because of its an- nual resurrection from its discarded skin, thus displaying a wisdom in what the Peruvians considered the acme of knowl- edge — the evidence of life beyond the grave. As the symbol of life and the active life-giving power the serpent also attains phallic associations. Besides these relations it became from a variety of causes associated with time, the year and the zodiac. The serpent appears on the ancient monuments at Escutcheon of the Incas. Tiahuanaco, and in Peruvian designs wrought in gold, sil- ver, pottery, cloth and stone and throughout many archi- tectural ornaments. So intimately associated was the snake with the astrology and with the rites of the Incans that it was included in the escutcheon granted them in 1544 by Charles the Fifth. Magnificent temples for the worship of the sun were erected all through the land of the Incas, the chief temple at Cuzco being on a scale of particular grandeur. It was situ- ated in the lower part of the royal city, on the high bank of the Huatenay, probably eighty feet above the bed of that ^1 Hagar; person, com., May, 1899. 64 HISTORY OF COCA. stream. It was built in the same massive manner as were all the Incan structures and ornamented on a scale of unequaled magnificence, being lined with plates of gold, while all around the outside of the building ran a coronal of this metal about three feet in depth. At one end of the temple was an im- mense image in gold of the sun. Before this, in two parallel lines, were the embalmed — or preserved bodies of the Incas. These, arranged in the order of their succession, sat in their royal robes upon golden thrones raised upon pedestals of gold, the mummy^" of Iluayna Ccapac, who was regarded as the greatest of the line, being honored by a special position in the very front of the golden emblem. The buildings which the Incans used for ceremonial rites were made as grand and imposing as a free use of the precious metals could make them. In the gardens surround- ing the temple at Cuzco, where — as one of the Spanish chroni- clers stated, the trees and even the insects were of precious metal — there were cleverly modeled representations of ani- mals, flowers and examples of the Coca plant, all exquisitely shaped in pure gold. Cuzco was in fact the repository of the wealth of the Empire, being literally, as it was termed, (7ora- canclia, the town of gold, for no gold or silver that was ever brought to the capital w^as permitted to leave it during the in- tegrity of the Empire. Near to the Temple of the Sun were other structures dedicated to the moon, Venus, thunder, light- ning and the rainbow, all of w^hich were elaborately decorated with gold. Close to these was the convent^ — acllaJiudsi, of the Virgins of the Sun; that at Cuzco being an imposing structure some eight hundred feet long and two hundred and fifty feet broad. In the Incan religion no women were assigned to the huaca of their supreme god, for as he created them, they all belonged to him, and this same idea was manifest in the royal selection. A lapse from virtue among these maidens was a crime so abominable that it was punished with death, the ofFender being burned or buried alive, as was also the penalty imposed among the Greeks. The male offender was not only put to ^2 The word mummy is derived from the Arabic ilMmia— bitumen. INCAN PRIESTHOOD. 65 death, but his entire family was destroyed as well as his prop- erty and effects, and his habitation was left a desert, that there might remain neither tract, trace nor remembrance of him. The Temple of the Virgins at Cuzco during the height of the monarchy is said to have contained about fifteen hundred maidens who had been selected for their physical charms. The reigning Inca, as son of the sun, was at once sovereign and pontiff, exercising absolute authority over both temporal and spiritual m^atters, but the religious rites were performed by his representatives through a system of priesthood. The Villac-umu, or chief high priest, held office for life ; he was appointed by the Inca, and was considered next in authority to him. His title, which implies ^^the head which gives coun- sel,'' explains his position. Priests of lower degree were ap- pointed by him, and to preserve the faith these were usually chosen from among the nobles. Each province had its Villac — or chief priest, while be- neath these were others Avho offered sacrifices in the temples, speakers to the oracle, together with soothsayers and diviners of all kinds, each being designated in accordance with the duties of his office. Thus the one who offered Coca leaves in the fire and foretold events from certain curlings of its smoke or other signs at the time of its combustion was termed vira- piricue. The dress of the priests was white, emblematical of their purity in celibacy and fasts which they were required to practice. IsTo ceremony was ever considered complete until the Villac had throAvn Coca leaves to the four cardinal points, and from this association in every religious rite Coca was ultimately regarded by the masses as divine. Accompanying these ceremonies the priests offered prayers ; examples of these which have been preserved to us by the early writers express much sentiment One which referred to the first fruits was as follows : ^''Oh, Creator ! Lord of the ends of the earth ! Oh, most merciful ! Thou, who givest life to all things, and hast made men that they may live, eat and multiply, multiply, also, the fruits of the earth, papas^^ and other foods that thou hast 13 Papery— potatoes. 66 HISTORY OF COCA, made, that men may not suffer from hunger and misery. Oh, preserve the fruits of the earth from frost, and keep us in peace and safety.''^^ Instead of sacrificing human victims, as was the custom of early barbarous nations, the Incans presented before the gold- en luminary the first fruits which had come to life through his genial warmth. At some of the festivals animals were sacri- ficed, and because of the fact that these were offered in the names of those who gave them, as puric — adult man, and hualiua — a child, it has been wrongly asserted that human offerings were made. Their laws strictly prohibited this, and Markham has suggested that the statement that servants were sometimes sacrificed by their masters is disproved through the fact mentioned in the writings of ^Hhe anonymous Jesuit'' that in none of the burial places opened by the Spanish were any human bones found except those of the lord who had been buried there. It might be supposed that as the Incas regarded the sun as their father they would have made an especial study of the heavens and been expert in astronomy, though they were not as advanced in this science as were the early Mexicans. They had a knowledge of certain constellations ; the bright star Spica in Vii^go they referred to as Mama Coca."^ They divided their year into twelve lunar months, each distin- guished by an appropriate name and usually designated as well by some festival. The months were divided into weeks, but the number of days in each is not now known. To har- monize the lunar with their solar year, observations were made by means of certain upright stones similar to the stone circles of the Druids and like those found in parts of Northern Europe and Asia. The shadows from these stone pillars formed a scale for measuring the exact times of the solstices. The equinoxes were determined by an erect stone in shape like a truncate cone, projecting above a table of solid rock from which the whole was cut. This was termed intihuatana/^ or Molina; 1570. *Hagar; person, com. May, 1899. 15 Inti— sun, htintana— the place where or thing with which anything is tied up.— Squier; p. 524, 1877. INCAN CALENDAR. 67 place where the sun is tied up. A line was drawn across the level platform from east to west, and observations were taken as to when the shadow of the pillar became continuous on this line from sunrise to sunset. When the shadow was scarcely visible under the noontide rays it was said ^^the god sat with all his light upon the column.'' Similar methods for determining the seasons certainly date from the most ancient times and were known to the early people of the East, who were even considered as capable of juggling with the sim's rays. Thus, when the prophet Isaiah offered to show King Hezekiah a sign that the Lord would heal him, he asked whether that sign should be that the sun's shadow should go forward ten degrees or go back ten degrees, ^'And Hezekiah answered, It is a light thing for the shadow to go down ten degrees ; nay, but let the shadow turn back- ward ten degrees," which miracle, it is related, the prophet showed.^^ The period of the equinoxes was celebrated by important festivals, and similar festivals, differing in degree, formed an intimate part of the ceremonial worship of each month. The full moon was an occasion for honoring the deities of water and the patrons of agriculture, while her various phases were consecutively honored as having some bearing upon the crops. As the sun was their father, so the moon was to the Peruvians their Mama Quilla, the goddess of love and the patroness of marriage and childbirth. Various authorities differ as to the arrangement of the In- can months and the periods when the several festivals were celebrated. Molina commences the year with the first day of the new moon in May, and Prescott describes the feast of Raymi as the summer solstice. The reference I have chosen fixes this feast as the celebration of the winter solstice. This confusion may have occurred among the early Spanish writ- ings, because the word Raymi, which signifies to dance, is as- sociated in several of the Quichua feasts. The succession of the Incan m.onths, as determined by the researches of the first Council of Lima, was as follows : 16 2 Kings; xx, 10. 68 HISTORY OF COCA. 1. — Yntip Raymi — June 22d to July 22d. Festival of winter sol- stice or Raymi. 2. — Chahuarquiz — July 22d to August 22d. Season of plowing. 3. — Yapa-quiz — August 22d to September 22d. Season of sowing. 4. — Ccoya i^ai/mi— September 22d to October 22d. Festival of the spring equinox or Situ. 5. — Uma Raymi — October 22d to November 22d. For brewing. 6. — Ayamarca — November 22d to December 22d. Commemoration of the dead. 7. — Ccapac Raymi— Becemher 22d to January 22d. Festival of the summer solstice or Huaraca. 8. — Camay — January 22d to February 22d. Season of exercises. 9. — Hatun-poccoy — February 22d to March 22d. Season of ripening. 10. — Pacha-poccoy — March 22d to April 22d. Festival of the autumn equinox or Mosoc Nina. 11. — Ayrihua — April 22d to May 22d. Beginning of harvest. 12. — Aymuray — May 22d to June 22d. Harvesting month. During the first month, Yntip Raymi, the festival of the winter solstice was celebrated, and especial attention was given to preparing the fields and arranging methods for their irriga- tion. Following this, during the month Chahuarquiz^ the sovereign inaugurated the season of ploughing by turning up the soil on the royal terraces back of Cuzco with a golden plough, for, as has been shown, agriculture was taught as the favorite industry of this country, where many barren spots rendered fertile soil very precious. During Yapa-quiz maize Avas sown, from which time, until it had grown to a finger's height, the tarpuntaes, or special priests in charge of this har- vest, fasted from drinking chicha and from chewing Coca leaves, while the songs of the people besought prosperity, to favor which, offerings of Coca, maize and sheep were made. The festival of Situ — the spring equinox, was held in Ccoya Raymi, As much sickness commonly followed the rainy season, which was now about due, the prayers and cere- monies were designed to prevent such evil in the land. This festival was particularly imposing. The huacas — or sacred things, were brought to the temples, and the nobles and people assembled in the public squares for the celebration. At these times all deformed and diseased persons were forbidden to be present, for despite the extreme kindness of the Incas for the CEREMONY OF KNIGHTHOOD, 69 unfortunate, they snperstitiously regarded sickness as a pun- ishment for some fault, and they supposed that the presence of the ill at this time might prevent that good fortune which they craved. Even tlie dogs were driven from Cuzco, lest their howling might be offensive. A curious ceremony was now performed by four hundred warriors, who were divided into groups representing the four provinces of the Empire and stationed East, West, North ^nd South, facing the great square. After certain ceremonies in the Temple, the Inca, accompanied by his priests, came forth and exclaimed : ^^Oh, sickness, disasters, misfortunes and dan- gers, go forth from the land,'' when instantly the warriors ran with great speed toward the rivers Apurimac and Vilcamayo, shouting: "Go forth all evils!" Here they bathed, and the waters supposedly carried the evils away. At night bundles of straw were burned and thrown into the rivers, and so the evils of light and darkness were equally destroyed. These ceremonies were accompanied by fasting, except for the eating of a porridge termed sancii — a sort of sacred pudding, which was also smeared over their faces and upon the lintels of the doors. Finally this was washed away, emblematical of their desire to be free from personal sickness or from disease enter- ing their houses. It was at this festival particularly that the bodies of the Incas were brought out into the square from the Temple, where they were set up and attended by their people, who offered them the best of everything in the way of food and drink. In the evening these bodies were bathed in the baths which had belonged to them, and the following morn- ing offerings of Coca and various foods were set before them, and the day was concluded in feasting. TJma Raymi — the month following this festival, was the season of brewing. During this month the ceremonies of knighting the youths took place, followed with much rejoicing. The following month, Ayamarca, was the period when they commemorated their dead, and offerings of Coca w^re made to the mummies under the supposition that wherever the soul might be it would be fed and sustained through this emblem of strength. The ceremony of knighthood was one of the most imposing 70 HISTORY OF COCA. festivals during the Incan year. It was termed Huaraca — the slingj and was celebrated during the summer solstice upon tlie sacred hill Iluanacauri^ where a legend relates that a sun