Digitized by the Internet Archive 
 in 2014 
 
 https://archive.org/details/sermononmountgosOOjone 
 
LONGMAN & C? 1845 
 
SFttuminatA 
 
niouru 
 
I 
 
 OS 
 
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 IHfllrs&pil art thr pporrnrctkrra^ 
 ■Rliiir thrij ahull he vallvd the 
 
 IP ylrriiti'i) iut thrt; tuhirh arc 
 Mpersmitpd for ri^htpommcaa' 
 MAstikr • tor theirs is* the kingdom 
 of heawn . i) > j. 
 
 jessed are gr, when men shall 1 
 reoilr you, attd perseritte 5 0l ^|||i 
 \arxb tfhall sag nil manner of 1 
 jeuil againet you falsely, for nuj 
 sake. ^ 
 
 IMjejoice, and bp txmimg glac^ 
 tor great is your rrurori m 
 ■■heauen ; for so persrrutea thru, 
 the prophets urhtrh urpre bi£bre 
 uon . 
 
CI 
 
 IP 
 
 t an the suit af tlte earth. 
 ihxd if the salt ham (ja^t hi# 
 &manr, whtxewim shall it he 
 salted? it is thparcfartfe gaao fur 
 itfliJftmg, hut tn he east aut,anb to he 
 trodden unirr tint of ntett r> 
 
 jj f are the light af the mmlHi.% 
 , ^ i ritg that is set on an MU. raimot 
 
 be hid . ' * _ ^ S >> y" y 
 
 I either men light a rarrblf, 
 jand put it under a hnshel, 
 _,tmt on a randtetirh;ntti). if 
 >tli %ht unto all that nra in 
 the house. , 
 
 let aunt lrnht so sinne hr&re 
 [mm, thai tttrg mag *t*npixt 
 good arorks, and glrafij ijaur 
 father aihirh is in hennen r - - * 
 
St 
 
 Mnh not that am nmt* ia 
 h&lfW, ifce taw, nr the prophets 
 _ xmx not mme tn bejstrngjtat 
 ta fulfil j j ; 
 
 nr unity $ £au unto uau,STiH 
 heanen ana earth pass, nne jot 
 ox nne tittle shall, m na tnise 
 pass tram the Inux tilt all be fulfilled. 
 
 kogacuer therefore shall break 
 ane of these least rammaiionten^ 
 and slinit tenth men sn, he shall 
 be rnllea the len&l in the hhtgonm of 
 hraorn : hut inhasarrrer shall bo nun 
 learh them, the same shall be called 
 great in the hitigaam of heavmp 
 
 Bar sag unto gnu, that txttyt 
 ynax nqfajeausness shall exmb 
 the rigliteausnesri af the srrihes 
 mxb |fhjariseps, xje shall in no rase 
 
 Q 
 
 grr?> 
 
nfrr intn tin* Wwnforai trf hruurtr 
 
 r hour heard that it wan 
 «nnd by thrm of oli) tum\ 
 UTltau ghalt not hill;nuti 
 uthosorurr shall hill shall br in 
 ftongrr of t hr jii&gihmt • ^ 5 
 
 nt$ say unto yan ; 
 uihosornrr is angry with 
 kts brnthrr without arausr 
 shall br in danger of thr juugmmf 
 axxb uihosarujrr shall say to his 
 brothrrStara, shall br tn danger! 
 of thr romtrif but whosuetTrr shall j 
 snjj,$Thau foal shall br in t)angpr| 
 of hril firr. v 
 
 • ~* = * ^ : ^ 
 
 he rrfim\ if thou briny thy 
 qift to thr altar, and thrrr 
 rrnirwhrrrst that thy lira- 
 thrr hath ouqht anainst thrr 
 
\ u 
 
 rnirr there thy gift before 
 the uttni*. anS qo \lu\ may; 
 
 mmt$\ brrrrannird tii ttm 
 brother, and then rome and after 
 
 ree with thine abner^arg 
 tauirhly. whileo than art in 
 Jthe uwu, with him. le&t at 
 M mx \ time thr^aftuersnrn delmer 
 thee to the indae, and the jitdrje 
 drlutrr thee td the affirrr, attd 
 than be east xntu misuti . . 
 
 \ 9 
 
 the 
 
 rrilij ,0 5nti unto thee.ftxm 
 shall bij no weans rome out 
 thenee', til] thau hast paid 
 Uermaot farthing. : — ^ 
 
 baue heard that it urns said 
 u them nfnfp timr,®hou 
 snalt not rnmmit aduliern 
 
u\ Jj soy unto tjim , I? hat 
 mhorioroer laohrtli on a 
 Jtmrmim ta lust after her 
 (tatb ariuituttrt aihtttero luith lire 
 plrrtfxhj in his It curt. - y 
 
 aa if thtj right egr affrtu) 
 titer, plurh it uttt^attr) exist 
 it from thrr for it is prafi 
 table for thre that one of thy 
 members should perisle ano tint 
 that thy whalv haty should JErr 
 rast into hell . -/ . - , 
 
 nil if thg.rtgJftt hauii ofieiti) 
 tlirr, rut it 0ff,rrtti rast at 
 front thrr-- for it 10 profit- 
 able for thrr tliat ottr of thy 
 members shottla: perish, aw) not 
 thai thij whole haiitj should he 
 rust into JbrU , 
 
|f hath hem saiilillhas^iier 
 shall put aurau, his iuir> 7 
 Jlet him giar hrr a uniting 
 of iHnarrrmrnf 
 
 ni?f sag untaunu, fikkut 
 phasmvtt shall jmt nuiaij his 
 Jnufr, sawing far ihr cause af 
 tamiratimx, ranseth hrr tn ramimi 
 adultery: niia" inhasoeurr shall marry 
 her that is diaarrr i, raminitteth adultery 
 
 paiii, nr haue heard that it hnth 
 arm saic hij them of aid 
 time, ffhan shnlt not fars- 
 thyself but ohalt prrfarm 
 ixu <Cori) thine oathsj^T) 
 
 ut i/ san unto uau , Gmenr 
 nnt at nil; neither -hy nnturn; 
 far it is taxi's thranr- - . 
 
 vurar 
 unto 
 
 k — -v - 
 
S3 
 
 mm 
 
 \t\u\ right rncrk. turn tn htm thr 
 nthrr - y. - . • ) 
 
 [thy i 
 
 him 
 
 rib if ami huIu mill sue 
 tlirr at thr lam ,aut) tnhr 
 nuuuj thu rnnt.lrt lum huurj 
 tnhr alon . I 
 
 at) itfhosiuuuT shall rmttjirl 
 thrr tn ga nmilr.au uiith 
 huain . — r ~~ ^ 
 
 iur tn him that askrtlt thrr 
 mxb from, him that won It) 
 hnrroiu nt thrr turn nnt 
 
 thou nmnit 
 
 r baar hrnrn that it luith 
 hvtn ami! ^Thou tilt a it Imir 
 tiru uritthbonr . anil hat i' 
 rrirmn — ~ 
 
JT 1 
 
 iti)) #ag tmto ^ouijiijijp ^ 
 enemies, bless them that rinse 
 unit, i)o 90 ox) to them that hate 
 tmu,nuo nrait for them tnltirh 
 |Npitefullj} ttse mm, and persecute uim; 
 
 eft 
 
 MBplmt ye man, he the rhiioren 
 
 Blnf nonr;lF other id Inch is in 
 ■henWrtvfor he moketh his 
 sim ta rise on the enii anil on the 
 good, mti) settoeth ram tut the jttst 
 f- <$mtii on the unjust? 
 
 it ye lone them untie li 
 
 BBBlxrue no it, toltat rmmri 
 
 BRunoe tje ? on not emux the 
 
 nhUrans the same 1 
 
 jBnuo if tje salute iionr lirethr 
 ■Ir'rit only , tubal iia ye more 
 thmt others? bn not eueit 
 the |Fuhliraits so?.,_ 
 
r ur therefore ncrfert, enen 
 Jo£ gourif athet urhirh is 
 t tavt tt is p erfiprt \ S 
 
 Jake heeo that ue 00 trot' 
 nonr^ alms before men , to 
 tresecit of them ; othei-urise 
 ije hatrr rcn rem 0x0 of yanr father 
 which is in " 
 
 ■jghcrcforc when thou * rWstfe/ 
 
 thane alms^oo not sonno* a 
 JJBfrumpet before thee, as the 
 hypocrites a a an the synagogues 
 and in the streets, that tlteg may 
 haoe gloru of men eriln, # son 
 unto you, ^hey haoe their reroora 
 
 at iuhcn thou dnest alms 
 let not thu (eft tmnb huom 
 what thn, right hana ooeth: 
 
 D! 
 
 A 
 
Hill iniiii i.iiii,i man hi in 
 
 scrr*l • anft thy ifa titer 
 . . . ^tuhirih fifrth m snort himself 
 Jslmll rrumro thrr nprnly * — — ^ 
 
 nil uihriT tlum pray est, 
 thou shnlt not ttf m iltf 
 
 CJJF r _lu\ an rates arr ■ fur thru 
 
 ^W^^J^lmrr to pray utmiihuo, m thr llM 
 
 '%fnt* thr^trrrts that then nmuL, 
 $% I h r tjvvw of mru . Utrrily 5 say m& 
 vjmito unit. Chry hnue'thm^ HI 
 
 rrniarit 
 
 tit thou, lohrti than nrinjrfitlS 
 rutrr into thy rlosct , anfr 
 _inhru tluut hast shut thy 
 hviar, pray to thy father mhirfo 
 is m &erfrt ana "thn Uhthrr tnhirh 
 BsrrtU m srrrrt ohafi mimri thrr 
 npruly 
 
i i\v prmj. 
 uflin rrju'tttions . as thr 
 fcJSLJ ht'atliru fta tor thru think 
 that tlun; shall br hrarii fur thnr 
 |mnrh speaking . 
 
 e not up therefore likr imtn| 
 [thrm Tnr yotcr father Imu 
 wrth what tfaifctgs ur haur 
 need of Ire fore ye ash him* — 
 
 |^ It- — r^: ^" - ■ — ^ sgrr n — ! 
 
 ftrr this manner thneforr 
 prag nr : ,, _^ - ) 
 
 uihirh art in lienoen 
 I I / 1 Wallaiufd br Uiji name. 
 
 i-JH NK^ajll dThj^ km aoiuir ro mt\ 1 
 LA* f§ liS^^^-j h n in U r h r no n r i n 
 
 ■rarth. as it is ui hraimi. (£iw 
 
 f 
 
MM. 
 
 vl$ this oay our batty bread, and 
 forgiue ns our debts, tis tue fof* 
 ganr our Debtors, ^ud leaa us 
 wot into temptation, but deliocr 
 us from eml •• Bar thine to the 
 kingdom, and the corner , and 
 the glory, far euer.^mea^ r 
 
 or xf ye foryinr men their 
 ■ trespasses; your heauenty 
 If other null also Torgiue yau^ 
 
 ut if ye fargine not ^men 
 their trespassed , neither 
 unll your -^Father foryiue 
 your tre spasses ^^^^^^ 
 
 "* oreoucr, rotten ^ ye tast . be 
 not . as the hyporntes , of a 
 sad rounteuauce: for they 
 disfigure their fores, that they 
 
mmj appear nato mrn to fast j|1 erik 
 fi^ay lrntu gou^hpghnnf their reuiarif 
 
 (ut than, when than fa^te^t 
 anauit thine head, ntrfl mash 
 thy fare; ^Q^^ 
 
 hat than appear not unto 
 men ta fa£t, but unta thy 
 father which in zztxtl 
 and thy father, whtrh seeth in 
 srrrrt,£rhall rmarfl thn oamly. 
 
 | y ~~- - 
 
 ag nat nn for^ ^anraflujes 
 [treasures upon earth, where 
 Imath ana rust oath rarrnpi 
 and where tfaijeuejEr hreah through 
 auii stml: 
 
 iii - • ... ; _ 
 
 ut lay up for tjanrseluesf 
 treasured in heaoen, where 
 neither math naf rust dath 
 
iTrvu.pt . iTutl inhere thiencs no uo1 
 break through nor steal : 
 
 n r where gour trejidure is] 
 thrrc mill mitir heart br nisi 
 
 l3HH^ r light af tin* bouii is the 
 ■ ri^r: it therefore thine fiirj 
 
 HiiHHhe single, thy whole buoy 
 : shall be (nil of light: . ; >> | 
 
 at if thine ege br mil, tby 
 urhalr lioclir shall he full of 
 'btxd\nt$$.<ti£ the re tore thr 
 light that is in thee he SarluTC! 
 hour grrot is that darkness! > 
 
 a man^cau srrue tuio mas 
 ters : for either he urilL 
 hntr the one, and lour the 
 other i at rise he null hold to the 
 
r, nub brspise the other \ 
 rnnnof seme Ol>nb nut) mntmnun 
 
 herrfore V £oy untu you. * 
 Cube no tlumnht for uimr'-* 
 life , what yr shall ent,ur 
 what ajtjt* £hall brink; nor yet fat 
 your baby, what ye «»haU put an 
 is not the life more than meat 
 aub thr baby than raiment ^^pL 
 
 eholb the fowls of the air-. 
 for they soui not, neither ;^ 
 _bo th&y re an, nor g other ^ 
 into barns yet your heoueuly ^ •:' 
 
 |0*other feebefg them % re ye ttat™ 
 antra better' thou they* 
 
 i A jjlurh nt you by takiny \ 
 iyyy thnuyht am abr) one rub it 
 unto his stature? « 
 
no urhy take ye thought 
 fat rammtt ? Mansion* the 
 ■Hliliea of the lipid, luuu thru 
 aram, then, toil not, anther 00 
 
 ^J^^J^ X - 
 
 no ajet 5 sau utttu 13 an, 
 Srhnt eii£rx £alamou m all 
 hi^ glarg mas' not orraijen 
 Uhe one of these WSo 
 
 hcrrfare,if <#od so rtollte 111 
 the grass of the fielb , whirh 
 IMlo-dtm is', aiTx) to-tnorroui i£ 
 
 east into the xnmt, shall he not 
 much more rlothe iron, $ ne of 
 little faith? ; J • ^ 
 
 therefore take ito thought , 
 | soiling, Ufl hot shall we eat? 
 or What shall we orink? or, 
 
 WltrreioithaX shall uie he rloihejo? 
 
or after all these things 
 da the ^entiles seekO'for 
 iiour heauenly leather Imo- 
 
 ureth that ye haue neei af all these 
 things?. . 
 
 lit $rd\ ye first the lutrq 
 oottt af <$oa\ anb hiir 
 righteousness anr) all 
 these things shall abbro ante 
 
 Hahe therefore na thought 
 for the marram : for the 
 morrow shall tube thought 
 far the things of itsrlf ^uffteieni 
 unto the bag ifi the rail thereof. 
 
 1$ 
 
 ubur not . that ge be nat | 
 
 7 Zm 
 
 y-.'^GV')f 
 
 118 
 
I of uuth what '$&nmtttt yc 
 hudqr, yr ghajli b? jmlgefl: I 
 an J uuth what measure xp 
 tuefe, it shall he measured to you 
 jagain ^^^^^3 ^ ^ - 
 
 tuhg beholclest than the 
 mote that is in thy bro- 
 ther s eye , but ccmsiJl crest 
 luot thr beam that is in thme omn 
 
 t ha in unit thau say ta thy 
 brathrr #et me pull aitt thr 
 malt nut af thine eijc ; anhj 
 Id. a brum is m thine aum eye* 
 
 han hyjiornte, firctt cast 
 out the beam ant af thruc 
 outu eye ; auo thru 5 halt 
 jthou see rlrdrlu ta rast out the 
 mate out of thii brother's eye. 
 
 HSHHH 
 
mil 
 
 r if tu ask a fUh , will he 
 Igiue him a serpent? 
 
 Fy? then, frxariQ mil, \\uow 
 hotu to giue goo a gifts' unta 
 your chil£imi ; houi murk 
 mare shall your father umich is 
 in hcauen qiue a,oob things t0 
 merit, that ask htm? 
 
 herefare all things mhat 
 snruer gr waulo that mm 
 shoula bo to you , io y£ 
 rum so to f hem : far this is the 
 law anb the prophets, 
 
 titer tjr in at the strait 
 gate ''for mit is the aate, 
 ancl broni) 15 the wag, that 
 Irairtk to ht&imtiv&n. mxb many 
 therr be which no in thmat » 
 
rams? strait is tlajc gate, 
 axiv narrow is the amy, 
 mhrrh teaocth unto life, 
 and frru there bp tltat trad it . 
 
 eiogre of false jmnjltets, 
 ruhich came to ynu ia 
 Bltrens riot lung, but in- 
 ujarbly then, are rmi erring ruolueB. 
 
 r 
 
 r ekall tuioiu them by their 
 fruits Bo mm gather grapes 
 of thorite, or figs, of thistles' 
 
 ben so cum* good trcr 
 bringeih forth good fruit; 
 but oT corrupt tree bringeth 
 forth roil fruit . 
 
 aooo free raunot bring 
 forth eml fruit , neither 
 ran a corrupt tree bnuq 
 
mampw^ tree that bring ctit not 
 forth aonil fruit ls hrum 
 MBoaum.uni} rast into the fire. 
 
 herefotV by tlinr fruits nr 
 shall huouj than > 
 
 nt cuery aire that >ait.h 
 unto me, Coru,*fora,Ghatl t 
 pntev utto the luugfinm of] 
 henueu; but he that horfh tht v 
 null of ma jBfother vulurh is in 
 
 amy anil sou to lire in thai 
 o* o i\ -jf a v u If b r u , h a o c m r 
 not uronhesieu" in thy 
 name? aut) in thy name hour 
 east out iV'uita r and in thy aamr 
 
uioitttcrful loorks 
 
 nb then mill$ profres unto | 
 them, if ixeuer kneui you 
 depart from me, yc that^H 
 uiorh iniquity , - t - 
 
 hereforc luhosoroer hear- 'Cm 
 eth these saumqs of mine, / 
 auu oo eth them, h unit 
 liken him unto a wise mau. uiiiicliB 
 
 built his house upon a rorh— — 
 
 ■* TtS the rauf de5eeuaro,ano 
 the floods come, ant) the 
 uuuos bleu^.aui beat upon 
 that house; out) vtfell not :£br it 
 urns fuunueo upon arorh. 
 
 A 1 
 
 u6 cirery oue that hearcth 
 these saumas of urine, mi 
 oorth them "not .shall lu 
 
|M^liKc,nto imro a 100116^ man urljtr^ 
 1| built hon^c nyaxx ihc mnb-. 
 
 Jpr~^ tta mitt htittnbtb , xmxl 
 ^ '•■ the xluo&fi rame trod tht^ 
 mmnM'^mixii Mem, auci t»ea* upotrt / 
 i^Mttrat ton** :md it fell ■■ anh arm* |\ 
 K§u>^ % fall jodf it ^ - ^ iH 
 
I 
 
2 3 
 
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