C r C L 0 t jE D 1 A: O R, A N UNIVERSAL DICTIONARY O F ARTS and SCIENCES; CONTAINING The DEFINITIONS of the TERMS, And ACCOUNTS of The T H I N G S fignify d thereby. In the feveral ARTS, Both LIBERAL and MECHANICAL, And the feveral SCIENCES, HUMAN and T> I V I N E : The Figures, Kinds, Properties, Produilions, Preparations, and Ufes, of Things Natural and Artificial j The Rife, Progrefs, and State of Things Ecclesiastical, Civil, Military, and C o m m e r c i a l : With the feveral Syftems, Sefts, Opinions, &c. among Philofophers, Divines Mathematicians, Phyficians, Antiquaries, Criticks, &c. The Whole intended as a Coiirfe of Jntient and Modern LEARNING, Compiled from the beft Authors, Dictionaries, Journals, Memoirs, Tranfaftions, Ephemendes, &c. in feveral Languages. In T W O VOLUME S. By E. CHAMBERS Gent Floriferts tit apes in faltihus omnia Bant, Omnia nos Lucre T. Volume the First. L O N T) O N : ^%itnl''7oten&^^^^^ '^"'"'^ M-M"t^r, Arthur Bettef.-onh, LoTJlT n , h'^ ^'''"'^'■■'^I'crton, milmm =^ni John Inuys, John born and Tho ^a^ara^jmoH. DamcL Bto-^nc, Andre-^ -Johnfion, liad Thomas O.born. M.DgC.XXVlII. TO THE KING SIR, ■^HE ARTS and SCIENCES humbly crave Audience of YourMajefty. The near Concern they have in the Happinels of a People, allures 'em of the favourable Attention of a Prince who makes that Happmeis his own. 'Tis by Thefe, the Parfimony of Nature is fupplied, and Life rendered eafy and agreeable under its numerous Infirmities. By thele the Mind is reclaim'd from its native Wiidnefs 5 and enrich 'd with Sentiments which lead to "Virtue and Glory. 'Tis thefe, in fine, that make the Difference between your Majefty's Sub- jedts, and the Savages of Canada, or the Cape of Good Hope. THE Proteaion of Arts has ever been efteemed the proper Province of the Great. 'Tis a Branch of the Regal Office ; which a Prince, like Your Majefty, equal to the whole Charge of a Crown, will not fuffer to be alienated into other Hands. From this, do the fiifl: and moft diftinguifli'd Names m the Lift of Fame, derive a large Share of their Glory : and if there be any Age or Nation more confpicuous than the reft, and which is look'd on with Envy by our own ; 'tis that wherein the Sovereigns have fignahz d themfelves moft in this Quality. Indeed, the Time feems at hand, when we are no longer to envy Rome her A u G u s t u s and A u G u s t A n Age, but Rome in her turn fhall envy ours. SOMETHING extraordinary is apparently intended by Providence in calling fuch a Prince, to fuch a People : A Prince who feels a generous Impulfe to devote his Cares and all his Toils to the Welfare of Mankind ; and a People confpiring with unex- ampled Ardor and Unanimity to all his glorious Views. Some of our beft Princes have had their Hands ty d down ; check'd by reludant Faftions, who oppoied ' every nobler Defign : Your MajeH.y has found the happy Secret, to make even Contention do you" Homage ; and turn Oppofition itfelf into Approbation, and Ap- plaufe. TEIERE is a Time referv'd in Fate for every Nation to arrive at its Height; and the uppermoft Place on the Terreftrial Ball is- held fucceffively by feveral States. May not the numerous Prefages which ufher m Your Majefty's P.eign, give us room ' to T>EDICAT10N. ro expeil that our Turn is next 5 and that what Greece was- under Ai,exai*deEt. ;ind Rome under Augustus Cafar, "JBrltatn (hall be under GEORGE and CAROLINE? BUT even this were to under-rate our Hopes, which are rais'd, by Your Ma- jcfty, to iomcthing ftill more truly glorious. Greatnefs, lo fondly coveted, has already coil the \('orld very dear 5 and, tho ftill purfued by unthinking Men under almoft every Shape, is only defirable in a few. Of it felf it is rather an Objedt of Terror and Alarm, than Delight ; and at bcft "Only pleafes, when join'd with iomcthing natu'rally amiable. From the Practice ot Your Afajefty, Men may corred: their Sentiments, and learn, that Greatnefs has no Charm except when founded in Goodnefs. To be Gre^t, and a King, is but a imall Matter with Your Majefty ; 'tis a Quality many others enjoy in common with You, and to which fome have even been doom'd, to their Infamy : 'tis what Herod was, and NebucJjadiiezzar was 5 and Nero, and ^Doniktan were. But, while other Princes chufe to be great in what is deftructive, and others in things wholly indifferent ; 'tis Your Majefty's Praife to be great in what is the Perfection of our Nature, and that whereby we approach nsareft the Deitv. Happy Choice 1 to ufe Power only as the Means of rendering your Beneficence more diffufive ; and thus make Royalty miniftcr to the Happinels of Mankind, which it has too often invaded. YOUR Majefty commands a People capable of every thing. Not more fitted to fliine in Arms, or maintain an extended Commerce ; than to fucceed in the ftiUer Purfuits of Philofophy and Literature. And it will be Your Majefty's Glory, not to let any of their Talents lie unemploy'd. If Your Majefty gives the Word, while fome of 'em are bulled in avenging Your Caufe, by humbhng fome turbulent Monarch ; fome in extending your Dominions by new Settlements, and fome in increafing your Peoples Wealth, by new Trades : Others will be employ 'd in enlarging our Knowledge, by new Difcoveries in Nature, or new Contrivances of Art ; others in refining our Language ; others in improving our Morals 5 and others in recording the Glories of your Reign, in immortal Verle. THE Work I here prefume to lay at Your Majefty's Feet, is an Attempt towards a Survey of the Republick of Learning, as it ftands at the Beginning of Your Majefty's aufpicious Reign. We have here the Boundary that circumfcribes our prefent Profpeft j and feparates the known, from the unknown Parts of the IntelHgible World. Under Your Majefty's Princely Influence and Encouragement, we promife our felves this Boundary will be removed, and the Profpeft extended far into the other Hemifphere. Methinks I fee Trophies ereding to Your Majefty in the yet undifcover'd Regions of Scie/U-" 5 and Your Majefty's Name infcribed to Inventions at prefent held im- poffible ! J I am, with all Sincerity and Devotion, May It pjeafe Tour MAJESTY, Tour Majefys mojl Dutiful, and Obedient Snhjefi, mid Servant, Ephraim Chambers. THE PREFACE. '/—m--^ I S not without feme Concern that I put this Work ir. the Reader's Hands ■ a Work fo ■ 1 wZ7:m°T T '^"^r P=*"'VEfP"i»ce, and which might have emplSy'd an Smr V m T^ jf t I 7X J^;l™fy> the htt e meafure of Time allowM for a PerfoLance to S ' .« a ]N4ans wliole Life farce feems equal. The bare Vocabulary of the AcademrrZ/rS forty Years m compihng, and the Dictionary of tl,e Frcuh AcademTLd" lone! K- A ■ f n fh?,P'-rf™t Work ,s as much more extenfive than either of them i7icT Nature^and THE Reader miglit be here Jed to fufpeft fomething of Difingenuicv • and think I firfl- nnr , R„„l made in thefe laft Years, i ihould prnd,,^^ T„fla„Le=. hereof- h„r T i ' "T^^^y ?f ^■^aml Knowledge, endlels ; and tn.. „ few Pages^which will not a^brd Lral bUCJrl are the Jsources from whence the MTr^'riilc ttt , be allowed, were rich enough not only to 'kVd p ktv bur . P^'=^^"^.y°* ^^'^^ derived ; which, it mult in the Form ; in the Order, and CEconomy of thl Work ?" i ^° ^'^'^ Difficulty lay manner, as not to make a confufed Heap of mcon 'Real, employ'd difcQvering and-^ applying the- ijuanutiss ofEodies call'd Mrx'D Mathe- matics; which accQr-<( ding to the different Subjefts refolves into O Rj Mechanics whence Pyrotechnia '9— whence Astronomy'* whence Geography Hydro- graphy whence 'Architecture*^. .Sculpture Trades ^^,and Manufactures. ;The Military ^rt ' Fortification ^Chronology ^Dialling Navigation Commerce StruBure and Oezonomy of Organical Bodies- TAnimals called - R»Uuons thereof to 'lie I y ^^^i^^^^^,!,^ ; Prefcrvation and Im- ° ' provemem — either of j — called Anatomy'*. Medicine Pharmacy Agriculture Gardening S Far ry ing S ^Manage — whence /-c,. (Words, or Articulate Signs of Ideas— called Grammar SwtnboVual ' , ..^ SThe makine of Armories, called iymi^oiicac, em- j ^.^^^^^ ^^^jj^j Rhetoric +i— whence ^ Heraldry *_ ploy'd in framing '(.Fables. called Poetr T^'^^S is a View of Knowledge, as it were, in fe??ii}ie ; exhibiting only the grand, conftitaent Parts thereof. It would be endlefs to purfue it into all its Members and Ramifications -, which is the proper Bufmels of rhe Book it felf. It might here, therefore, feem fufHcient to refer from the feveral Heads thus deduced, to the fame in theCourfe of the Work ; where their Divifion is carried on. And yet this would fometimes prove inconvenient for the Reader who to find fome particular Matter muft go a long Circuit, and be bandied from one part of the Book to another : To fay nothing of the Interruptions which may frequendy happen in the Series ot Refe- rences. To obviate this we fliall take a middle Courfe, and carry on the Diftribution further, in a Note zn the Mar- The P R E F A C k ' METEOROLOGY, or the Hiftory of Air and A t m o- s PH ere: incliiiiing, i°, that of its Contents, JEther^ Fire,Vapour, Ex- halation^ Sec. Meteors form'd therein, as Cloud, Rain, Shozver, Drop, Smiv, Hail, Dew, Damp, &c. Rainbow, Parhelion, Halo, Thunder, IVater-fpout, Sic. Winds, Mon-foon^ Hurricane, and the like. * HYDROLOGY, or the Hiftory of Water} including that of Springs, Rivers, AciduU, 5cc. of Lake, Sea, Ocean, &c. of Tides, Deluge, and the like. J M I NEROL O GY, or the Hiftory of E a r t fi ; i°, lis Parts, as Mountain, Mine, Mofs, Bog, Grotto ; and their Ph:enomena, as Earth, quake, Volcano, Conflagration, Sec, Its Strata, as Clay, Sole, Sand- &c. 1°, FofFils or Minerals, as Metals, Gold, Siher, Mercury^ 6cc. with Operations relating to 'em, as Fufton, Refining, Purifying, Parting, Ejfaying, &c. Litharge, Lavatory, Finea, &c. Salts, as Nitre, Na- troJi, Gemma, Allum, Annonlac, Borax, &c. Sulphurs, as Arfenic, Amher, Amhergreafe, Coal, Eilumefi, Naphtha, Petrel, &c. Semi- metals, as Amijnony, Cinnabar, Marcajile, Magnet, Bifmuth, Calamine, Cobalt, &c. Stones, as Marble^ Porphyry, Slate, Asbefios, &c. Gems, as Diamond, Ruby, Emerald, Opal, Turcoife, Sue. Emery, Lapis, &c. whence Ultramarine, Azure, &c. Petri fa £l:ions, as Cryfial, Spar, StalaSiites, Trochites, Cornu Ammonis, and the like. + P H Y T O L O G Y, or the Hiftory of P l a n t s ; their Origin, in the Seed, Fruit, Sec. Their Kinds, as Tree, Herb, Sec. extraordinary Species, as Tea, Coffee. Paraguay, Vine,Ginfeng,Cottcn,Tobacco, &c. Coral, Mufiroom, Truffle, Parafile, Mifelto, Mofs, Sec. Pans, as Root, Stone, Flower ; IVood, as Guaiacum, Sajfafras, Ebony, Aloes, Sec. Lea(^ as Foliaiion, Roll, Sec. Bark, S^uinqmna, Sec. Piftil, Farina, Stamina, Sec. Operations thereof, as Vegetation, Germination, Cir- culation, Sec. Circumftances, as Perpendicularity, ParalleUfm, Fer- tility, &c. Produftions, as Honey, Wax, Balm, Sugar, Manna, Sec. Cum, Kejin, Camphor, 5cc. Indigo, Opium, Galls, and the like. ill gin ; but this in a loofer manner, to prevent die Embarrafs of an Analyfis lb complex and diffufive as this mull prove. Some of the principal Heads of each Kind will here come in fight, and fiich as will naturally fugeeft and lead to the reft ; fo that this will afibrd the Reader a fort of Summary of the Whole : And at the lame time will difpenfe a kind of auxiliary or fuccedaneous Order thro'out the Whole ; the numerous Articles omitted, all naturally enough ranging themfelves to their proper Places among thefe. A Detail of this Kind is of the more Confcquence, as it may not only fupply the Office of a Table of Conlmis, by prefenting the difperfed Materials of the Book in one View ; but alfo that of a Direaor^, by indicating the Order they are mod advanta- geoufly read in. Nole, then. That the niilid Articles here, tally to the final ones of the Analyfis ; and that the feveral M^mhen hereof, are fo many Headi in the Book. I 'ANALYTICS, or the Refolntion of Problems I)» ^ectes or Symbolical Expredlons ; Rules or Operations hereof. Ad- dition, SHbtra£tion, Mulliplicalion, &c. Application thereof, in Com- b'mal'mis, Pennutathni^ Magic Si^uares, Chancei, Gaming, &c. St- rieij Prognffiom, Sic, Melhods da Maximii, Ftitxioits. ExpoTitntialf TatigmSf iScc. » c ■ " ALGEBRA, or the Doftrine ofE()_uaTloNs; simple, Sluadratic, Cubic, &c. Operations thereof, as ReduSiim, Cm- jh-u£tion. Sec. " GEO ME TRY, or theDoarine of E x T E N D B D, or Cenlinu- »«J Q_u ANTii V, viz. i», Lines, Righ!,P,rpendicuUr,PiiraUd,OHtqu!, Sec. Angles, Acme, Scxlemus, Vertical, oppofite. Sec. i'^, Figures, or Surfaces, Triangle, Square, Parallihgram, Trafeuum, Psl'ygon, Sec' CircumHanccs hereof, as Perimeter, Area, Sec. Operations relating hereto, as BifeSng, Dividing, Multiflying, MeaJUring, Sec. In. ftruments ufed therein, as Compajfii, Ruhr, Sjuare, ParalleUfm, Seale, tec. Curves, as Circle, Cycloid, Cilfeid, Catenaria, Caufiic, EvctutI, Sluadratrix, Sec. Circumftances thereof, as Axis, Diameler, Radius Centre, Circumference, Aifeifs, Ordinate, Sec. Arch, Cherd, Sine, Tangent, Secant, Sec. Inftruments ufed herein, as Artificial Lines, Canons, Sec. Operations arifing herefrom, as Surveying, taking An^ gles or Bearinis, Sec. with S^adrant, Plaiii-TaUi, Semicircle, Circum- fcrenlor. Sec. tailing Diflances, with Chain, Peramhulator, Sec. Plot- ting into Draught, Map, Sec. with ProtraOor, Sec. j". Solids or Bodies, as Cuh, Parallelepiped, Prifm, Pyramid, Cylinder, Pclyhedron, Sec. Tt^eir Surface, Solidity, Sec, Operations relating hereto, as Cm- iature, meafuring of Timier, Gauging, Sec. Inftruments ufed herein, as Carpenters Rule, Secltr, Sliding Rule, Gauging Red, Sec The Sphere, irs Doftrine, Projection, Sec, Application thereof^ in Plani- fphere, Analemma, Sec The Cone, its Seilions, Ellipfis, Parabola, Hyperbola, Sec. Their Afymptoies, Rod, Sec. Their Conjlruilien, Sluadratiire, Reilification, Sec. STATICS, or the Do£trine of M o T I o N ; Its Laws, Feloci^^ 1y,Momemum,Sec. Caufes, as Gravity, Percuffion, Ccmmunicat'ion, Sec. Modifications, as Compojition, Acceleration, Retardation, Refletlion, RefraSttm, Sec. Kinds, as Afcint, Defcenl, Central, Centripetal, Sec. Ofcillation, Undulation, ProjeSlion, Sec. Powers or Applications there- of, in Lever, Screw, Sec. Pendulum, Proicdile, Sec. Operations direfted hereby, as Gunnery, the Mechanical Arts, Sec. ciiumeratetl hereafter. ETHICS, or the Confideration of Natural Inclinations, Paf- Jioas, Tafles, Sec. Obiefti thereof, as Good, Evil, Virtue, Vice, Beamy, Deformity, Sec. Pleafure, Pain, Sec. Reftitude, Equity, Confcience, Sec. Law, Obligation, Sec. Will, Liberty, Altion, Ajfent, Sec. Necefiiy, Pre- motion. Providence, Sec. Syftems hereof, Sloicifm, Platonifm, Acade- my, Cynic, and the like. '+ POLICY, or the Confideration of SociETr and Com- mon w E » L ; Its Origin, in Contrad, Sec. Conftitutions and Forms thereof, as, i". Monarchy, Dtfpotifm, Sec. Powers thereof; King, %ueen. Prince, Duke. Emperor, Sultan, Sophy, Caliph, Cufar, Czar, Tnca, Ethnareh, Telrarch, Defpol, and the like. Their Titles, Maje/ly, Bighnefs, Grace, Excellence, and the like. Their Regalia, Crovsn^ Sceptre, Tiara, Fafees,Sec. i°, Ariftocracy ; its Powers, zsArchon, Dic- tator, Doge, Senate, Council, Sec. 3°, Democracy ; States-General, Scadt- holder. Protector, Sec. Their Succeffion, Eledive, Hereditary, by Prf- mogeniture. Sec. Their Tranfaftions, as Peace, War, Treaty, Union, League, Croifade, Sec. By Armies, Fleets, Embafies. Secretary, Ple- nipotentiary, Envoy, Legate, Nimtio, Sec. Their Territories, Empire, Princifality, Signory, Sec. Their Eftates, Nobles, Commons, Cler- gy. Cenfus, Enumeration, Tribe, Sluarter, Sec. Province, Circle, County, City, Town, Sec. Magiftrarure, Chancellor, Judge, Sheriff, yujlice. Mayor, Alderman, Bailiff, Conftable. Inter-Rex, Conful, Pretcr, Cenfor,Vizir. Tribune. Triumvir,ProvoJl, Ephori, JEdile, PrefeB, ^for, Proconful. Vice-Roy, Lieulenant,Ste1vard. Warden, Keeper. Jurifconfdtus, Procurator, Advocate, Barrifter, Prothonotary, Cups, Philazer, Chire- grtfher, VJher, Clerk, Sec. Their Jurifdiftion ; Courts, as Areepagus, Comma, Sec. Parliament, Diet. Divan. Chamber, Ajjtze, Privy Coun- cil, Sec. Chancery, King' s-Bench, Exchecquer, Admiralty, Verge. Sef- fions. Turn, County Court, Uet, Eyre, Sec. Terms, Circuits, Commif- [ions. Oyer. Convocation, Arches, Prerogative, Faculties, Delegates, Rota, Inquifit'ion, Sec. Their Revenues, Treafilry, Fife, Exchecjuer, Tally, Political Arithmetic. Duties, Ciifioms, Gabel, Excifc, Sec. Coin- age, Money, Interefl. Vfury, Sec. Their Hoiiftifjld, Chamber, Green- Cloth, Ward-robe, Sec. Under Steward, Chamberlain, Comptr dler,, Cof- ferer, Aga, Oda, Sec. Guard, Stables, Ordnance, Sec. ed by Captain, Mafler, Equerry, Sec. Militia, Navy, Pofl, timarioli Arriere-ban, Sec. Dignities, D.wphm, Eletlor, Palatine. Grave- Palf- grave. Thane, Earl, Count, Knight, Garter, Baronet, Bath, Teuto- nic, Malta, Elephant, Sec. Gentleman, Tecman, Sec. Their Names, Sirnames, Titles. Precedence, Sec. Faftfons, Patrician, Guelf Tory, Sic. Corporations, or lefTcc Communities, Vnherftty, Academy, Col- 5 Z O O L O G Y, or the Hiftory of A'n i m a l s : Their Origin in Egg, Embryo, Fxtus, Generation, Conception, Geflation, Hatching, Aligra- tion. Sec. Their Kinds, as S^uadruped, Bird, Fifis, bifeEl, Reptile, Rumi- nanf, Ca,„',.vnro„s. Scc. Extraordinary Species, as Unicorn, Torpedo, Tarantula, Tortoife, Cameleon, Salamander, Sec. Barnacle, Anchovy, Tlealh-lVatch, Sec. Monfters, as Double Animals, Hermaphrodite, Mule, Pigmy, Giant, Sec. Metamorphofes, as Aurelia, Metempfychofis, Sec. Pai-ts, as Head, Hand. Fool, Finger, Tail, Fin, Wing, Gills, Sec. Covering, as Hair, Wool, silk. Feathers, Sec. Armature, as Nail, Sting, Horn, Tooth, Shell, Probofcis, Web, Sec. Produdions, as Pearl, Bezoard, Cafioreum, civet. Meconium, Mummy, Ufnea, Sec. Kermes, Cochineal, Sec. Motion, as Flying, shimming, and the like. * PHYSICS, or the Doftrine of Causes; as Nature, Law, Sec. Occafions or Means, as Principle, Matter, Form, Sec. Their Compnfiiion or Conitiiution, in Element, Atom, Particle, Body. Chaos, World, Univerfe, Space. Vacuum, Sec. Propei'ties of Body, as Extenflon, Solidity, Figure, Diviflbility , Sec. Powers thereof, as At- traffion, Cohejion, Gravitation, Repulfion. Elafiicity, EleCiricity, Magne- tifm. Sec. Qualities, as Fluidity, Firmnefs, Duailily, Hardnefs, Volatility, Denftty, Polarity, Sec. Light, Heat, Cold, Sec. Operations or Efl'cfls thereof, as Motion, Rarcfailion, Dilatation, Condenfation. Difolution, Ebullition, Freezing, Evaporation, Fermentation, Digejlion, Efervefcence, See. Vijion, Seeing. Hearing, Feeling, Sniellim;, Sec. Modifications or Changes, as Alteration, Corruption, Pmrefadion, Generation, Defene- ration, Tranlinutacion, Sec. Syftems or Hypothefcs hereof, Corpufcu- lar, Epicure,tn, Arifloielian, Peripatetic, Cartcfian, Nevitonian, Sec . Occult and Fiftitious Qualities, Powers, and Operations, Aniipe- rijiaps. Sympathy, Antipathy, Archms, Sec. Magic, Witch'craft, Vir- gula Dlvma, Ligature, Talifman, Cabbala, Sec. Druid, Bard, Braeh- man, Gymnofophifl, Magi, Roficrucijn, and the like. ' M E T A P H Y S I C S, or the Doftrine of E N s, Efence, Exlf- lence. Power, ACI, Underflanding, Sec ^The M i N D, its Facul- ties, Ahprehenflon, Judgment. Imagination, Reafon, IVit, Sec. Its Operations, Retention, Refieflion, Af elation, Abjlratlion, Sec. Its lercepimns, is Subfiance, Accident, Mode, Sec. Relations, as Unity Multitude, Injmity, Univerfal, dec. Sluantily, Slualily, whole. Part, &c. Genus, Species, Difference, Sec. Proper, Oppofite. Circumflance, External, Sec. Eff-ecls hereof, KmwUie, Science. Art, Experience, iScc. I.,oneiit,on5, Probability, Certainty, Fallacy, Sec. Syftems here- of, Nommals, Scotifis, Sec. * A R I T H M E T I C, including the Doftrlne of D i s c K E T n or Dijcontlmious Q_» a N 1 1 r r, viz Number, Ratio.Proportion.Sec. Kinds, as Integer, Fraction, Decimal, Surd, Sec. Relations, as Root, Power Square, Cii.e, Sec. Rules or Operations thereof, as Notation, Numeration, Addition, SubtraSion, Sec. ReduBion. Praaice, Pofition Sec Extrathon, Approximation, Sec. Inftrnmems fiibfervienl thereto^ as Logarithms, Nepair s Bones, Sec. The PREFACE. IV I MIGHT here have ended my Prefece ; and perhaps the Reader worfd be_ wdhng enough to be thus .r .\ „ , r„„„fh;n,T In^ been already ftarted which will require a furtlicr Diiquifition. The Dianbution we h™decF"lSri I That the feveral tranche. thereotco,.menee,either ././ or ^^^^^^^^^^^ nave rnaae or ^iiowicu„ ,,„.nrv of the human Mmd m refpecT: thereof: It remains to take the Matter lnshe^,^^"ey:lnrhrlS rid Manner of this OperaLn. To confider Knowh^dge in its Pr.nci- hill. Pr,l«: T.uir, Arfiml. L.ir.r,. Mufiun. ^•""■^'■J°l',^^ Midi:!, Tnphy, tlmtwmt, Funeral, Ttmb, Calmtmb, Kc. •5 LAW or the Rules and Meafiires of S o c l e t v ; publilh'd in All, sum,,, Cl^rter. lUfmf-, Cfiif m ■O'""^ ' ^'r''";""," , Paliea. arpu,, Dc.efJny, &c Kinds Cmi. to,,,. S:«,,- &c TOz. arantinir Di/fc/alw", ri"'™. Cawmmdim, Eximpum. lr,/M. V.,r,«,. Ver,, Chf. ,«,f f,S.tfid,, Tdt tA, M, H.das,e, Scuugl, Pnlage. m,f, Efiray, Efihm, Trca- /■»r. Tr,w &c. Officers and Magiftrates, created by IVru, Warrant, ammmm, &c. TheLi- 04,4. Ttjl, Declaramn. Viftamn, Pricara- twn &c. Covporalions, Regdar, Simlar, &c. made by Charltr, Tat'int Sec diffolved by gu« IVarranIa, Maniamm, &c. SubjeSs, as Dmizin, NalaralUatin. Hmband, Wife, Marnait, Cmcnhni, S,para:lm. Almcny, Devin, Affinity, Bajlard. Ad.ptwn, Emanttfa- llL Lord, Tmam, Villain, Vaffal. Client, Pairm. Servant, slave, Relatmr. Manumifwn, Enfranchifai, &c. Tenure, Service, Homage, realty, Sirieanty, Reli'e/, Guardian, Wardfiif, Steage. Hetr, hue. /late, An,ePr, &c. i=.Eftates or Things ■, either Real. asT™<,,e»„, Hereditaments. Freehold, Pee, Cuflomary, Tail, Gavelkind, aurte/y, Sec. In Reverhn, Morlgate, Hyfotheea, &c. Manor, Demfn, Homurs. Cornmm, Glebe, Advewfon, &c. Acquired by (Jmttancy, Prejmpt.on Dcfcent, Deed, Peoffment. Fine, Recovery. Hefei^anee, Leafe, Devije, Altournnmt, Invefiiture, Livery, &c. Loft by Alienation, Mortmain, DiUtifin, Abatement. Surrender. Vifcont iiwante, Difdamer. Forfeiture, Refignatien, Deprivatim. Lapfe. &c. Or Perfonal. as Geedi, battels Emblement,, Annuity, Debts. Specialty, Recognisance, &c. Acqiurcd by Suecefion, Heriot. Mortuary. Heir Loom. Tefament, Executor, Ad- minijlraior, Ordinary. Judgment. Fieri facias, &.<:.■ — i°. Wrongs or Injuries; either Criminal, and to Perfons, is Treafon, Parricide, Murder, Felony, Apult, Rape, Aga/fin. Adultery, Eormeatton, De- foralion Polyamy, Herefy, &c. Profecuted by IndiHmem. Acmfa- lien, ASlions of Cm/piracy, and upon the Cafe, Habeas Corpus, &c. Punifti'd, with H-iiiling, Crucifixion, Wheel, Furca. Scala, Pillory, rranfporlalion. Divorce. Scaphifm, 6tc. Or Civil, and to Things; as Trefpafs, Nuifance, Deforcement, &c. Remedied by Writs ot ptare Impedit, Darrein Prefentment. Appeal, Atteint, Error,Riglit, Dijceit, Su- ferfedeas. Audita Sliierela. &c. Suit, ot Contfe of Proceedings whereby Redrefs is procured-, including, t°, Procefs, either by Bil, Summons, Subpoena, Attachment. Capias, Exigent, Sec. to which belong Appear^- mce. Attorney, Pail, E/foign, Default. Konfuit, Arraignment, &c. s , Pleading; whence C»a,M, Declaration, Aid Prater. Vaucher, Age Prier, Bar, Abate. Releafe, Replication. Outlawry, Seijiieflratton. &c. ; , IITue; whence Demurrer. 4°. Trial; whence Proof, Evidence, Pre- fumption. Oath, Affidavit, Affirmation. Jury, Challenge, Array , I er- dia. Battel, Duel, Champion, Purgation, Ordeal, &c. Paine fir t cr duret. Rack. Torture, Sec. 5°. Judgment , whence ^m/'. iSC Execution; whence SCH-e/tir,',,*, 't^i"'"''^*' THEOLOGY, or the ConCdetation of G o D : his Nature and Attribute,, as Eternity, Ubiquity, Sec. His Unity Trimly, &c. Perf.n,. Hyp.flafis. Sec. Our Duty to Hn, d.fcover d hy KeLlation'prohecy. Sec. b, the ^''""f 'f j ''{"f In the Bible, Pentateuch. Hagiographa, Pfdter, Cojpel, Apecalyffe Sec. Canon, ieuterocanonical, Apocrypha. Sec. C.rcumftances thereof, S,yl,. Alle.ory. Type. Parable. Myfiical, Sec. Tex,, ferjim, Sep- tli.int Vul.ate. Sec. Paraphrafe, Targum. Sec. Pent,, Suotalions, &c! Matte'r thereof; Declarations, of Incarnation, Pal/ion, Cruci. f^ion. Miracle, Sec. Injunftions, as WorJliip.Prayir, Sacrifice. Sec. ba- ci-aments, as EuchariJI. Baptifm. Sec. Promifes, as Grace, Jufii- ication Sec. Decrees, as Predeflination, Election, ijprobation. a.c. breaches on out Part, Sin. Apo/acy, Imputatioa. Sec. Remedies thereof, by Repentmce, Confeffion. Sec. Rewards and Pumlltments allotted thereto. Heaven, Hell, RefurreBlon. Immortality, Sec. H.s Minifters, Am.el,, Devil, Sec. His Church, either Triumphant, as Sain,,, Mart,',,, anfeffior,. Fathers, Doflors.Sec o, Militant Sec. hs Offices, Creed.Liturgy, Decalogue, D..»l«.y, Trijagion. Sec. D.icphne, Rites cc. as Abfolution, Anathema, Excommunication. Sec. Catechu, men.' Confirmation. Genujltxim. Sec. Its Priefthood, as Bifiop. Pried, Deacon, See. Patriarch, Archbiflxp. Primal,. Dean, Canon, Prebend. Archdeacon, Chanter, Sec. Their Enfigns, Mitre, Crezier, PlUmm &c T\ivr Ordination, Confeeration, Collation. Impajition. Sec. BeneScel Revenues, Tithe,, Sec. Places fet apart, as Church, Chapel O- raten. Sec. Cathedral, Parochial. Cardinal, Sec. Choir. Nave, Altar Pont Sec. Diecefe, Province, Sec. Aflimblies, as Synod, Council, Convocation, Confiftory. Chapter, Presbytery, Sec. Teajls, Tafis. Lent, p-iiils Sec. Eafler. Epiphany, Penlecof, Annunciation, Purification, Prefem ition Scc. Particular Syftems or Profeffions thereof, vise. Refirm-d or Proteftam. as the Church of England, Lutheranifm, Cal- vinifm. Sec Romifb or Lalin ; its Mafs, Breviary, Legend, Sec. Tranfubflamialioa, Extreme UnSlior,, Supererogation. Penance. Sec. Hierarchy ; P.fe, Cardinal. Sec. Secular, Regular, Moni, Religious. Abbot, Prior, Sec. Order, Congregation, Monafiery.General.Sec. Jefutt Carthufi.yi, Carmelite, Fnmeifran, Dominican, Sec. Third Order, Cjnobite. Ancho- rite, Hermit. Reclufe, Monaftry, Cell, Sec. Rule, Oj,. Reform, No- violate, Sec. , ^a.e, Relith, Saint, yirgin, Rofary, Sec. Canoniseatwn, Beatification, &l. Indulgence, Jfbitie, Exorcifm. &c ateek, its Anthologue, Prothefi,, Particle,. Sec. Maronite, Jacobite, Tho- m,Lan, Sec. Armenian, Cophll, Solitary, Sec. Sefts, and Here- lies ; as Manichee,, Gnofilc, Arian,, Sec. flbionile,, Kefiorian,, Mil- lenaries, ^iuartodecimans. Sec. Mentanifis, Socinians, Arminians, Sec, Presbyterians, Anabaptifis, Independents, ^litahcr,, £cc. ^Huietijl,, Ser- vetifi,, Pre-adamite,, 6cc. Deifi, Alheifi, Spinofifm, Sec Jewifh, its Talmud. Tradition, Sec. Temple. Tabernacle, SanSluary, Ark. Sec. Pontijf, Levite, Tribe, Sec. Ephod, Theraphim, Circumcijion. Sabbath, Sanhedrim, Sec, Rabbin, DoHor, Cabbala, Majfora, &c. Pharifee, Sadducee, Efjean, Caraitc, Sec. Naiearite, Therapeuta, Sec. Samaritan^ Dofilhean. Heltenijl, Sec. Pajfaver, Scenopegia. Gehenna, Sec.. . Mahometan ; Tiieir Alcoran. Mufti, Dervice, Mofc^ite MuJfitlman,Sec. — Heathen ; Their Idolatry, Theogony, Sec. Their Gods , Penatet. Lares, Lemures. Sec. Panes. Sylvans, Nymphs, Tritons, Sec, Demi-god, Hero, Fortune, Defiiny, Vernon, Genius, Sec. Apotheofi,, Sacrifice, Sec. Feafl, Lufiration. Sec. as Eleufinia, Saturnalia, Cerealia Sec. Minifters there- of ; Rex. Pontifex, Flamen, Vefial. Corybame,. Sec. Games ; Olympic, Iflhmean, Sec. Divination, Oracle, Pythian, Sibyl, Sec. Au- gur, Aufpex, Sec. Temple, Fane, Paged, Sec. Seds ; as Banians, Bramans, Sabaans, Sec. LOGICS, or the Confideration of Ideas or Notions; Their Kinds, Simple, Complex, Adequate, 6cc, Difpofition, into Claffie, or Categories, Predicaments, Predicates, &c. Their Compofition, or Af- fociation into Axioms, Propofition s , Problems, Theorems, Thefci, Hj- pothefe,. Arguments, as Syllogifm, Enthymeme, Sorite,, Sophifm, Dilemma. Crocodilu,, Sec. Their Refolution, Definition, Divifisn, Sec* into Pretniffe,, Confeqiiencei. Term,, Sec. Their Truth, Falfliood, Evi- dence, Demonfiration. Sec, Operations therewith, as Argumentation, Indullion. Difcourfing, Philofophiung,Sec. Difputation,Difiinaion,Con- tradiHion. ReduSlio ad abfurdum. Sec. CHYMISTRY, including the (Tfe of ^ I R E, Water, Baths^ Ferment,, Menjlruum,, Furnace,. Retorts, and other Inftrumenis ; tcj change Animal, Vegetable, and ToJ^l Bodies ; by inducing Fujion, Pu- trefaltion. Fermentation, Diffolution. Exhalation, Sec. and hereby procuring Spirit,. Salts, Oils. Add, Alcaline. Arom,itie, Urinous. Wines, Vinegars, Flo'jiers, Cake,, Cryfials, Soap,, Tartars. Ssgulus, Magifiery, ExtraH, Elixir. Ceriifs, Minium, Litharge. SUtintejfence, Phofphorus, Alcahefi, philofipher; Stone, and the like ; by the Operations of pif tillalioa, Exprefion, Cohobation. Sublimation, ReBificatisn. Cryjllllrza- llon. Calcination. Amalgamation. Digeftian, Precipitation, nitrification. Fixation, Tranfmutation, and the like. Arbor Diana, Aurum Ed. minans. Artificial Earthquake. Magic, Divination, Sec. 19 OPTICS, including the Laws and Confideration of V i s i o N,' and Vlfible obieet, ; effected by means of Light, its Rays. Their Re- frangibility. Rejlexlbllity. &ec. Focu,, Tranfparency, Opacity, bhadow. Sec. RefleOion thereof, in Mirror, Looking-glaf,. Catoptric Cijlula, Sec Relraaion, in Lens. Prifm, Glafs. Sec. Application, in Tele- fcope, Mlcrofeope. Magic Lanlhorn, Sec. SpeUacle, Polemtfiope, Polyhe- dron, Camera Obfcura, Sec. *° PERSPECTIVE, or the Proie c T ION- of PoiR/r. Planes, Sec. in Scenography, Orthography, Ichnography.Anamirfhofls, Sec ^' PAINTING, or theDEsiGNiN(5of Objefls in Clair-ob- fcure. Proportion, See. with Crdonnance, Exprefon, Sec. Circumftances hereof. Attitude, ContraJI, Group, Sec. Kinds, Limning, Mimaluri, Camieux, Frefco, Sec, Enamelling. Mofaic, Sec. '^PHONICS, or the Doftrine of Sounds, Voice, Scc, Their Modifications in Echo, Refinance. Whlfpering-Place, Speaking. Trumpet. Sec Their Tune, Gravity. Interval. Scc. Time, Tri- ple, Sec, exprefs'd hy Note. Chord, &c. Comparifons theteof, Con. cord, as Jlniren. Oclave. Third. Fourth, Difcord, Sec. ^ Compofition, as Melody, Harmony, Counter-point. Symphony, Synaulia. Chime, Song, Phythmtts, &c. Kinds, Genera. Mode, Sec. Circumftances. Eey, Clef, Signature, Tranfpofition. Sec. Staff, Scale, Garnmilt. Silfaing, Modulation, Sec. Inftrumcnts, Organ, Bell, Trumpet, Lyre. Cymbal, I'lolin. Harpfichord, Sec. " HYDROSTATICS, or the Confideration of FlujDSi their specife Gravity, Denftty, Equilibrium, Sec, Inftruments to mea- fure the fame, as Araomcler, Hydraflatical Balance, Sec. Syphon, Tor- rlcelllan. Sec- Motion theteof, in Pump, Eountam. Spiral Strew, Hydrocanifierium, Hydromantic, Sec, ^■1 PNEUMATICS, or the Confideration of the Air ; its Weight, Dcnfity. Prefure, Elafllclty, Sec. Condenfation, SjirefaClion, Mo'thn. Wind, Sec. In Air-pump, SuHlon, Vacuum, Sec. Mea- fur'd by Barometer, Thermometer. Ifygrometir , Manometer. Sec Anemometer. Windmill, Scc, •5 MECHANICS, including the SttuSure and Contrivance of M 4 c H I N E s. as S.>/.„r,. Steelyard. Fully. Polyfpafi. Sec Wheel, Clock. Watch. Pendulum, Spring, Fufee. Sec, Clepfydra, Coach. Rota Ari/lo. telica. Perpetual Motton.Sec. Mill. Pre[s, I'tce, Lath, Loom, Windlafs, Sec. Operations of S'wlniming, Diving, Flying, Sec. '« ARCHI- The P 2 E F J C E. V pies, antecedent to fuch Intervention of ours ; and even purfue it up to its Caufe, and fhew ho* It exifts there, before it be Knowledge : And to trace the Progrefs of the Mind thro' the Whole, and the Order of the Modifications induced by it. This is a Defideratum, hitherto fcarce attempted ; bur which we eould not here decline entering upon, on account of its immediate Relation to the prefent Defign. 'Tis the Balis of -,11 Learning in general ; the great, but obfcure Hinge, on which the whole Encyclopa;dia turns. TO •'ARCHITECTURE, including tht Conftiuaion of B u i L o- 1 N G s i as Hmfe, Temple. Church, Halt, Palace, Theatre, &c. Ship, Galley. Galleon. Ark, Bitccentaur, Boat, &c. I'yramtd, Maufoleum', Pinlheen, &<:. Capicel, Seraglie, Efcurial, &c. Arch, Vault, Bridge, Mortument, Tomh. &c. Forms [hereof, P.oianda, platform. Pinnacle, See. Plans, Dc/J^a. Ichncgraphy, Profie, &c. Parts, as Fotendmon, Wall, Roof, Sec. Door. Window, Stairs, Chimney, 6cc. Orders, as Tufcan, Doric, Corinthian, &c. Caryatides, Rujlic, Gothic, &c. Co- lumn, Pilafter, Attic, &c. Pans thereof, Entailalure, Capital. Pe- dcftal, &c. Cornice. Frieze, Safe, &c. f'oluie, Pedttneut, ModilUon Confok. &c. Mouldings, Ogee, Tore, Jljiragal, Scotia. Macits, Ovoto, Sec. Materials, as Brick. Stone, Tyle, Slate, Shingle Set: Timber, Wain/cot, Glafs, Lead. Plajler, &c. Beam, Rafter, 'Mortar, Nail, Hinge, Key, Lock, Bcc. ^arry, Mafonry, Sec. " SCULPTOR E, or the framing of statue, Pi(ure, Orna- ment, Sec. in Relievo, Creux. &c. as Carving. Potter;^, Porcelain, See. Engraving, Seal. Dye. 3tc. Etching, Cutting. Mckzo Time', Sec. Foundery, of Bell, Letttr. Ordnance. &c. Coining, Aioney, Medal, Medallion, &c. Pile, Legend, &c. Lapidary, Turnery° Inlaying, Yaneering, Damafc^ueening, Enchaftng, Sec, " TRADES and MAKUFACTURES i Printing, Paper- making, Book-iinding, Sec. Gilding, Japanning, Glafi-making, Grind- ing, Sec. Plumbery, Cbsciery, Fcrging. Hammering, Sec. mavinr Bleaching, Whitening, Sec. Tailing, Dyng, Prefing, sheering. Calen- dnng, tabytng. Freezing. Sec. Woollen, Silk, Linum Incombufiibile, Sec. Cloth, Serge, Taffely, Stocking, Sec, Velvet, Tapijlry, Hat, Sec. Tan- ning, Currying. Tawing. Sec. chamoifing, Chagreen, Marroqum, Sec. Malting Parchment, Glue. Gun-paudcr, Smalt, Soap, Starch, Sec. Candle, Taper, Torch, Sec. steel, Button, Pin, Needle, pipe. Fan Pe- ruke, Sec. ' ■9 PYROTECHNY, or Mifcial fncl-lrork; includin. the Confideration and Ufc of Gun-pouder, .M.ttch, Fufee, Sec. of Ord- nance, Cannon, Gun, Mortar, Sec. Carriage, Charge, Projeflien, Range Point-blank, Recoil, See. Petard, Carcafi, Shot, Bomb, Granado, Sec. Rocket, Star, Sec. 3° MILITARY An, incltiding the Confideration of A R. MIES, Fleet:, Cavalry, Infantry. Sec. Confining of Regiment!, Troops, Companies, Phalanx, Legion, See. Soldiers, Dragoon Grena- dier, Fufileer, Cuirajlier, Archer, Janifary, spahi, I'elites, Argyrafpi- des, Gend'armery, Sec. Divided into Squadron, Battalion, Brieade ace. Commanded by General, Marfljal, Bajhaw, Admiral, Sec. Lieutenant, Brigadier. Colonel, Captain, Serjeant. Major. Adjutant' Enftgn, §iuarter-MaJ!er. Tribune, Centurion, Primipilus, See. In Battle, Siege, March, Camp, Sec. R.angisd in Line, Column , Sec. Mo- tions. Attack, Retreat, Halt, Sec. Evolutions, Wheeling, Counter- wheeling, Sec. Signals, Ward. Drum, Chamade, Sec. Guards, Gari- fin. Piquet, Patroll, Round, Quarter, Place of Arms, Sec. Standard, Banner, Eagle, Laharum, See. Their Arms, Artillery, Carabine Mttf- quet. Sec. Helmet, Buckler, Pdta, Cuirafs, Sec, Aries, Balilla ' Cata- puUa, Fundus, Sec. * J' FORTIFICATION, or the ConSruaioti of For- ■tresses; as atadel, Cajlle, Toiaer, Sec. Fort, Star, Redoubt &c. Works, or Parts thereof. Rampart, Bafiion, Ditch, Counter- fiarp. Curtain, Sec. Ravelin, Horn-work, Crown-work Sec. Ap- proache.s. Trench, Sap, Mine, See. Line, Parallel, Circumvallation, See. Battery, Attack, Sec. 3« ASTRONOMY, or Ihi: Doftrine of the Heavens- Their C;rc/<(, Ecliptic, Zodiack, Meridian, Equator, Vertical, Azi- muth. Galaxy, Sec. Points, as Pole, Zenith, Nadir, Sec Cclellial Bodies, v.z. Stars, Sun, Sec. AlTemblage thereof, into sign, Confiella- tton. Sec. Their Preceffion, Culmination, RefraHion. Declination AJcenfion, Longitude, Latitude. Altitude, Amplitude, Azimuth Pla- nets, as Saturn, Venus, Earth. Moon, Satellite, Comet, Sec. ' Their Places, AffeCls, Syzygy, Conjunllion, Sjuadrature. Diameter Diflance Period, Revolution, Orbit, Node, Sec. Their Station, Retrogradation Equation. &c. Their Phafes, Eclipfe, Penumbra, Oecultation. Paral- lax, Crepufculum, Macule, Sec. Obfervations thereof, taken with the Gluadrant, Gnomon, Micrometer, Relicula, Sec. Colle£led in Cata logue. Tables, Sec. Hypothefes, or Syftems thereof, Copernican TV. chontc, Ptolemaic, Sec. Exhibited in Sphere, Globe, Sec. " C H R O N O L O G Y, or the Doftrine of T i „ e ; meafur'd 6) Tetir, Month, Week, Day. Hour. Age, Period, Cycle, Sec Com mencing from F.pocha, Creation, Hegira, See. Laid down in Fafti f'T'l '- "'i't'^ Gregorian. Sec. AccommodateZo ainic'al &c' >■ """"" ^Mt. Golden Number, Do- '.!* ''LING including the Furniture and Proieftion of Dl- %,Z'^T7 d'S r:^' See- Moon-Dial, Scat,"ti ■ Declinaior, Analemma, "GEOGRAPHY, including the Doftrine of the E » k t H or Olt..B: „sOrri«; Parallel, Tropic, Horizon, Axis, Pol\l Its Zones, Climates, Sec. Its Places ; their Longitude, Latitude, Dif- tance. Elevation, Sec. Inhabitants, Antipodes, Aborigines, Trogloditesi Afcii, Peri/cii, See. Inftruments relating thereto, Globe, Map, See, " NAVIGATION, or the Confideration of Sailing ; in Ship, Frigate, Bark, Sec. Parts thereof, Mafi, Anchor, Sails, Tardsi Cordage, Capftan, Rudder, Deck, Sec. Their Courfe, Rhumb, Sec. fiiewn by Cempafs, Needle, Variation, Sec. Direfted by Steerage, Current, Sec. Diftance or Reckoning, by Log, Obfervation, Longitude, Lati- tude, Sec. Taken by Fore-flaf, Back-jlaff, Aflrolabe, Koftiirnal. Si- meal ^adrant. Sic. Wrought by Gunter, Chart, Mercator, Tra- verfe. Sec. The Operations of Sounding, Weighing, Careening. Si"- nals, Buoy, Sic. ° " COMMERCE, or the Affairs of M E H c H A N- D I z E ; in- cluding. Money, Coin, species. Sec. as Pound, CroTjjn^ Shilling, Penny, Sterling. Ducat, Dollar, Piece of Eight. Talent, Seflerce, Shekel, and ths like. Weights, Libra, Ounce, Sec. Mcafures, Foot, Tard, standard. See. Given in Exchange, Truck, Permutation, Commutation, Sec. for Manufaclure, Spice, Drug, Woollen, Slave, Negro, Sec. Imported, Expor- ted, Tranfported, Convoy, Flota, Sec. Conditions thereof, Tarif, Contra- hand, Charter-party, Freight, Average, Sec. Cuflotns, Duty, Tunnage, Poundage, Sec. Bottomry, JJfurance, Pike, Sec. Tranfafted by Com- pany ; as Hans, Steel-yard, Eafl India, Tilrky, Hamburg, M'/iJippt, South Sea, A/Jienlo, Regifler. Colony, Fijliery, Fa^ory, Sec. At Sta- tic. Fair, Market, Bank, Burfe, See. By Commtjfion, FaStor, Broker, Sec. Weighing, paying by Bill ; at Vfance, Acceptance, Par. Pro- te/1, Difcount, Rechange, Sec. Anion, Subfcription. Book-keeping, " A N A T O M Y, or the Analyfit ofANiMAL Bodies, and their Parts, viz. Bones, as Cranium. Rib, Vertebra, Radius, Fe- mur, Tibia. Sacrum, Pubis, Patella, Sec. Their Articulation, Apophyfes, Sic. Mufcles, Abduflor, Adduflor, Erector, Deprefr, Deltoides, Sar. tonus, Cucullaris, Orbicularis, SphinSler, Sec. Their Tendons, Fibres, See. Vefiels, as Artery, Aorta, Afpera, Trachea, Pulrrionary, Sec, Veins, as Cava, Porta, jugular, Carotid, Sec. Glands, as Pancreas, Parotides, Proflates, Sec. Nerves i Optic, Olfaaory, Auditory, Sec. Lymphatic, Lacteal, Mefaraic, Mucilaginous, Sec. Their t^alves. Tu- nics, Anaflomafes, Sec. Their Humours, as Chyle, Blood, Spirit, feed. Gall, Urine, Milk, Sweat, Marrow, Sec. Membranes , Pannicle. Cu- tis, Cuiicula, Papilla, Sec. Venters, Head, Men.nges, Br.iin, Sec. Eye, Ear, Pupil, Tympanum. Tongue, Teeth, Palate, Larynx, Glot- tti, Oefophagus, Sec. Vifccra, Stomach, Lungs, Heart, Sec. Liver, Spleen, Kidney, Inlejlines, Bladder, See. Funftions or Operations hereof. Refpiration, Deglutition, Digefiton, Chylif cation, San'^uif cation. Circulation, Syflole, Nutrition. Secretion, Excretion, Perfpiralim, Vo- miting, Sec. Genitals, Penis, Ttfticle, Clitoris, Matrix, Nympha, Hy- men. ^ Embryo, Zoophyte, Mole, Sec. Ereltion, Generation, Conception, Gejiatton. Delivery, Lochia, Menfes, Sec. s» MEDICINE, including the Confideration of Life and Health; Conditions thereof. Longevity, Strength, Temperament Set:. Means, as Food, Drink, Exercife, Sec. Oppofites, as Death, Difeafe, Sec. Kinds hereof, chronic. Epidemic, Contagious, Sec as Plague, Fever Gout, Apoplexy, Epilepfy, Palfy. Pox, Polypus. Palpi, tatlon. Madnefs, Hydrophobia, Sjafm, Hypochondriac. Phlhift' Scor- butus, Dropfy, Tympanites. Lepra, Itch, Plica, Ophthalmia, Guita Cataract, and the like. IVound, Vlcer, Cancer. Fr.t.lure, Filfare Caries, and the like. Symptoms, sign Dia-noflic, Pulfe, Urine See' Prefcription,Crifis, Cure. See. Regimen, Diet, Medicine. Sec. Kinds hereof, specific. Purgative, Emetic, Diaphoretic, Diuretic, Alterative. Styp. tic, Aflrmgent, Emollient, Opiate. Abforbent, Caujlic, Anodyne, Sympatie- lic. Cardiac, Cephalic, Febrifuge. Antimonial, Chalybeat, Mercurial and the like. Operations, as Evacuation, Phlebotomy, Suture, Litho- tomy, Amputation. Inoculation. Salivation, Couching, Cupping Tre- panning. r.»t*,,;. Tapping, Stroking, Transfufion. Cajlralion, circum- cifion, and the like. *° PHARMACY, or the Preparation and Compofition of R e- mbdies ; as Milhrtdate, Treacle, Hiera Picra, Laudanum, Diafenna Turbith, Calomel, Sec. in the Form of Elefiuary, ConfeHion ExtraH Ttnflure. Syrup. Troche, Pill, Pouder, Lohoc, Potion, Apazem, Drops' medicated Ales, Wines, Waters. Unguent, Emplafter, Purge Clyfier Sifpofitory, Pejfary, Collyrium, Sec. From Drugs, or simples ; as, Cuaiacum, Sajfafras, Colocynthis, Crocus, Rhubarb, Cafia, Senna, Cor- tex, Slyrax, Jalap, Scammony, Opium, Sec. Fats, Claws, Horns, Sec, oi Viper, Crab, Elk, Sec. Cantharides, Millepede!, Mummy, Ufnea lehthyoeolla. Sec. Antimony, Orpiment, Afphaltus, Bifmuth, Marca- file. Bole, Cinnabar, Man, Venus, Sec. A G RIG 0 LTUR E, or the Tillige and Improvement of Soils, Clay, Sand, Earth, Sec. By the Operations of ploughing Fallowing, Burning, Sembradtre, Sowing, Manuring, Sec. To pro! ducc. Corn, Hemp, Flax, Liquorice, Safron, Sec. For Alalt, Bread Sec. Granary, ThreJIiing, Sec. The Culture of Trees, Timber Sec' by Planting, Lopping, Barking, Sec. For Coppice, Pari, Paddock Hedge, Pajlure, Sec. ' GARDENING, including the Ctilluri o. Herbs, Ftovs. ITS, Fruits, Sec. as Dwarf, standard. Stone, Wall, Efpaliir, sjlad Sec The 9 R E F J C E. TO be a little more explicit— ^ori are the next Matter of Knowledge ; I mean, of Knowledge con.lder'd as it now ftands, communicable, or capable of being tranfmitted from one to another We Ihould have known ma- ny Things without Language ; but it would only hav^ bf " ^^'^^^ Thmgs as we had feen or perceived our felyes The Obfervations of others could no way have been added to our own ; but every Individual muft have gone thro> a Courfe for himfelf, exclufive of all Advantages to, or from Cotemporancs, Predeceflors, or Pofterity.--- Tis evi- dent that in this Cafe, nothing lilce an Jr,, or Sck>,ce, could ever have arofe not even m the Mind ot the moft ragacious'obfervcriT^^^^^^^^^ "altte ctfoelrfonnfttf6bfet:tioI would be 5 the fame kind with thofe of other Aniinals . .is probable his Knowledge would not have been very different whether we confider its Quantity or Quality, pruuamc na & Knowledi^e in its Origin, is no otlier than Senfe ; wlience it Ihould follow, that Bet has no nlral f d-^" o "r anothJ for Knowledge, other than what it has in the fuperior Number, Extent, or Acutenefs of Its Scnfcs 'TIS in effeft to Language that we are chiefly indebted for what we call Sneno: By means hereof our Ideas and Notices,' tho things in their own nature merely perfona , and adapted only to private ule ; are extended to others to improve their ftock : and thus, by a kind ot feeond Senfe, we get Perceptions of the Ohipft, rhat are cerceived by all Mankind ; and are prcient, as it were by proxy, to things at all Diftances S us We he'ar Sounds made a thouilrnd Years ago and fee Things that pafs a thoufand Miles off. If the Eagle really fees, the Raven fmells, and the Hare hears further and better than Man ; their Senfe at beft, is but narrow, in comparifon of ours, which is extended, by the Artifice of Language over the whole Globe. They fee ^ith their own Eyes only ; we with thole ot dre whole Spee.es.-Jn ehea, l^y Langijage we are upon much the fame footing, in refpeft of Knowk-dge, as if each individual had tlie natural Senfe of a thoufand : an Acceffion which alone muft have fet us far above any other Animals. But at the fame tune, this very acceffion of a multitude of Ideas more than naturally belong d to us, nauft have been in great meafure ufelefs ; without certain other Faculties of ordering and arranging em ; of abllraamg, or makmg one a Reprefentative of a Number ; of comparing 'em, together m order to learn their Relations ; and of compounding, combining 'em, fc?.. to make 'em aft jointly. The Effed hereof is what we call afiourfu.g and Philofopbizim : And hence arife Dofirims, Scones, &c. EVER Y Word is fuppofed to Hand for fome Part, or Point of Knowledge ; liich as do not, have no bufinefs in the Language, and ought of Confequence to be thrown out of doors. It follows, that the Vo- cabulary of any Language, is reprefentauve of the feveral Notices of the People among whom it obtains : I mean of the primary or abfolute Notices ; for by the Conffruflion of thefe Words with one another a new Set of fecundary or relative Notices are exprefs'd.--To enter better into this, it ,s to be obferv d, that the feveral Objefts of our Senfes, with that other Set of Things analogous hereto, the proper Objefe ot the Imagination, are reprefented by fixed Names*; denoting, fome of 'em Individuals t ; others Kinds i^c. Now, thefe, which make the firft or fundamental Part of a Language, 'tis obvious, are no other than a Re- prefentation of the Works of Nature, as they exift in a kind of fliU Lite, or m a State of Independency one upon another. But in regard we do not confider the Creation as thus qu.efcent but obferve a great number of Mutations arife In the Things we are convetfant among; we are hence put under a neceffity of framing another Set of Words, to exprefs thefe Variations, and the Aftions to which they -re owing, with the feveral Circumftances and Modifications thereof ||. By this means, Nature is remov d out of her dormant Conteudon, and fhewn in Affion ■, and thus may occafional Defcripttons be framed, accommodate to the •"'hence ^ifJ^lTKinds of Knowledge; the one aifolute, including the Handing Phrenomena : the other ..J. or including w^^^^ Bounds ; being what fills ^}^^^'^^ In effca this laft, being in fome meafure cafual, may be faid to be infinite : fo, that every new Cafe, . eve y new Application and Combination of the former,, furnilhes a new AccelLon. IN thi wile H Id of Knowledge, appear fome Parts which have been more cultivated than the reft ; either on account the Goodncfs of th? Soil, and its eafy Tillage, or by reafon they have fallen under the Hands of induftrious and able Husbandmen. Theie Spots, beir^ reguhrly aid out and pUn ed ;md ™^ L~d or fenced r^;! mike whtt' we call the JrS, ^Sci^nc. .- And to t^efe have the Labours, and EndeTvou," of the Men of Curiofity and Learning in all Ages, been chiefly eonfm d Their Bounds have been enlarg'd ^om time to time, and new Acquifitions made from the adjoining Wafle ; but ftill the Space The Operations of Plantins, Trmfplant'mg, Htflanlmg, Wnttrmg. Enirnflim, Imailatlng, Pmning, P'mching, Variegatmz, 6cc. Pre- Tenting Bi/ea/ei, Bligkn, Gum, Sic. The Ufe and Ordering ot a HH-btil, Grim-houfi, Stminary. Nurftr'], Garien, rmyard,Slc. Then- Exptfare, Wall,, Hmaitilal ihtlur, &c. IValti, Grafi-Pltt, Ttrrnc, 6^i«£«7ix, Parterre, &c. *J MANAGE, including tlie Confideration of HoRsEsj their JIge. Cdour, Teeth, Hoof, Star, &c. Paces, zs Ambli, Calhf, Sec Airs, as Valt, Vernhoh, Curvet, Capriole^ &c. Aiii, Cor- rtlihn, Hand, Bit, Sec. Saddle, She, Bridle, &c. Difeafcs, as Halting, Farcy, Stagger,, Scratches, TellinJls, &c, Operations, as ■Rtvitllmt Docking. Gelding, &c Hawk, Hanihng, Heed, &c. Keclaimtng, Cafiing, &c. P;>, Filander,, &c Hound, Huntlig, &c. Rut, Stalkini, Birdlime, Tramel-net, Bal-fetiilmg, Sec. - FiOl, FiJIting, FiJIi'ery, &c. Angling, Hult, Rid, Fleat, &c. Bait, Fly, Huxing, Sec. G R. A MM AR, or the Coniideration of Language; as EngUp, I.am,, Greet, Hebrew, French, Sec. Tlieir Dialell, Idiem, Pata~.iinity. Sec. Matter thereof. Letter ; Vowel, Confonant, Diphthong, Afpirale, Charaller, Symbol, Hieroglyphic, Sec. Syllable, Panicle, Sec. Word ; Kinds hereof, Noan, Pronoun, Verb, Sec. Subfiantfce, Ad- jeaive. See. Their ConflruHwn, Concord, Regimen, Sec, In Cafe, No- minative, Genitive, Sec. Gender, Mafcttline, Sec. Number, Per/on, Mood, Tenfe.Scc. \mo Sentence. Phrafl, Piciod,Scc. Diftinguifti'd by P»i»<, jSccent. Comma, Sec. Deliver'd by Pronuncialion, Writing, Orthogra- ^hj. Sec. * Noans. i Prefer N.mii. t /!f[ilUlims. ♦! RHETORIC, or the Means of Persuasionj as Invention, Amplijication, Topic, Place, Argument. Pajftom, Manners, See. Difpofition, Exordium, Narratien, Confirmation, Peroration^ Sec. Elocution, Sublime, Style, Number,, Sec. Figures, as Excla- mation, Pleonafm, Epiphonemx, Apoflrophe, Profopopocia, Antithefi,, Sec. Tropes, as Metaphor, Allegory, Synecdoche, Sarcafm, Hyperbole, Ca- tathrefi,, Sec. Aftion, Geflure, Monotonia, Sec. Compofitions, as Oration! Declamation, PanegyrK, Sec. Parable, Epy, Dialogue, Vif- tory. Sec. HERALDRY, or the Coniideration of Coats; confiil- it^rr of Field, Charge. Figure, Sec, as Crof,, Chevron, Bend, Pale, See. with Abatement, Diference, Gluartering, Sec. Compofed of Colour, Metal, Faint,, Sec. Bore on Efcittcheon, shield. Sec. Accompanied with Supporters, Helmet, CreJI, Mantling, Motto, Sec. Device, Em- Hem, Rebus, Enigma, Sec. And defcribed by Blazon. +7 POETRY, including the Confideration of V E R s E j its Meafure, Feet, ^aniity, &c, as Hexameter, Alexandrine, Spondee, Iambic, Sec. Rhyme, Stanza, See. Compofitions, as Epigram, Ele- gy, Song, Madrigal, Hymn, Ode, Pindaric, Sec. Eclogue, Satire, Georgic, Sec. Anagram, Acrofiic, Burlefc^ue, Macaronic, Leontntj Troubadour, Sec. Dramatic, as Tragedy. Comedy, Hilaro-tragedta, Farce, Sec. Parts thereof, Aei, Scene, Protafi,, Efitaft,, Catafirophi, Bee 'circumifanees. Prologue, Epilogue, Soliloquy, Chnru,, See. Laws, Unity Action, See, Epic, its Fable, Hero, Machine,, See. Characf ter. Manner,, Sentiments, See. Perfonifcation, Propojitton, Invocation, Efifodl, Sec. Iliad, Odyjfee, Rhapfody, Sec. H VtrbSf Participles, AduerhSf Sec. The P H E F J C K vli of Ground tliey poffefs is but narrow ; and there is room either to extend 'em vaftly, or to lay out new ones. They Ihew like the Cyclades at a diftance : Apparent ran nantes in Gurgite vafto. THEY were divided, or canton'd out by their firft Difcoverers, into a number of Provinces, under di- ftin£l Names ; and have tlius remain'd for time immemorial, with little Alteration. And yet this Diftribution of the Land of Science, like that of the Face of the Earth or Heavens, is wholly arbitrary and occa- fional ; and might eaflly be broke thro', and alter'd, and perhaps not without advantage, 'irh.i not Jlexander and Cefar liv'd, the Divifion of the Globe had doubtlefs been very different from what we now find it ; and the Cafe would have been the fame with the World of Learning, had no fuch Perfon been born as Ariftoile.. The firft Divifions of Knowledge were as fcanty and ill concerted as thofe of the firft Geographers ; and for the like Reafon : And tho future Cohiinbin's and Bacon's, by opening new Trafts, have carried our Knowledo-e a great way further ; yet tiic Regard we bear to the andent Adventurers, and the eftabliftied Divifion, iSs made us take up with it, under all its Inconvcniencies, and ftrain and ftretch things, to make our Difcoveries quadrate thereto. I do not know whether it might not be more for the general Intereft of Learning, to have all the Inclofurcs and Partitions thrown down, and the wlrole laid in common again, under one undif- tinguifli'd Name. Our Inquiries, in fuch cafe, would not be confin'd to fo narrow a Channel ; but we Ihould be led to explore, and purfue many a rich Mine and Vein, now doom'd to lie negleded, becaufe out of the way. ART and Sd.'me are indeed two Words of familiar Ufe, and great importance ; but, I doubt little un- derftood. The Philofophers have long labour'd to explain and afcertain their Notion and Difference ; but all their Explanarion amounts to little more dian the fubftituting one obfcurc Notion for another. Their At- tempts ufually terminate in fome barren Definition, which r.ither cafts Obfcuricy than Light on the Subject. Nor is the Reafon far to feek, however it may have eicap'd Notice ; but evidently lies in an Abufe of Lan- guage, whereby thofe different Words come to be applied to Things of the fame Nature ; and each of 'em in their turn to Things wholly different. Whence, any Definition that can hold of 'em univerlally, muft needs be very abftrafted, and general ; and may hold of almoft any thing clt> ; and of confequence can exprcfs very little of the Effence, and obvious Phasnomcna thereof: To come at whicli, we muft be at the Pains of a new Inveftigation. TO SCIENCE, then, belong fuch Things as Men may difcover by the ufe of Reafoning, and Senfe : Whatever the Mind defcries in virtue ot that Faculty whereby we perceive Tilings, and their Relations, is matter of Science : Sucli are the Laws of Nature, the Affcftions of Bodies, the Rules and Canons of Right and Wrong, Truth and Error, the Properties of Lines and Numbers, fcff. Science, in cft'ecT:, is the Refult of mere Reafon and Senfe in their general or natural State, as imparted to all Men ; and not modified, or circumftan- tiated by any thing peculiar in the Make of a Man's Mind, the Objefts he has been converfant among, or the Ideas he has prefent to him. Confequcntly, Science is no other than a Series of Deduflions, or Conclu- fions which every Perfon, endued with thofe Faculties, muft, with a proper degree of Attention, fee, nay and draw: And A Science, i. e. a form'd Science, is no more than a Syftem of fuch Conclufions, rela- ting to fome one Subjeft, orderly and artfully laid down in Words, to fave Others the Labour and Expence of making 'em at firft hand. Thus a Perfon who has all the Ideas exprefs'd in Euclid's Definitions, and fees the immediate Connexion of thofe in his Axioms -, which no Man acquainted widi the Language can be fuppofed without; has it in his Power, with Attention and Induftry, to form all the Theorems and Problems that follow : He has nothing to do but to range thofe Ideas orderly in his Mind, compare 'em together, one by one, in all their Changes, and put down the immediate Relations obferv'd in the Comparifon, i. e. their parity, imparity, &ff. And after the Relations of each to each are thus got ; which make a kind of primary Propofitions ; to proceed to combine 'em, and take down the Relations refulting from a Comparifon of feveral Combinations. By fuch means, without any other Helps than Penetration and Perfeverance, might he make out an infinite Number of Propofitions : more by half than Euclid has done ; there being a new Relation, /. e, a new Propofidon, refulting from every new Combination. TO ART, on the other hand, belong fuch Things as mere general Reafon would not have attained to: Things which He out of the direft Path of Deduftion, and which required a peculiar Caft, or Byafs of Mind to fee or arrive at. A Man might call thefe the Refults of particular, or perfonal Reafon, in oppofition to the former ; but that fuch a Denomination would be thought unphilofophical. It may, perhaps, be more juft to confider the Reafon, here, as modified, or tinflured with fomething in the Complexion, Humour, or Manner of thinking of the Perfon * ; or as reftrain'd or diverted, out of its proper courfe, by fome Views', or Notices peculiar to him. — The Difference between Art and Science, amounts to much the fame as between mt and Huimir ; the former whereof is a general Faculty of exciting agreeable and furprizing Piflurcs in the Imagination f, by the affociating ot Ideas, which at the fame time have'both a notable Diverlity and a Con- gruity i and the latter, a particular one : The former is pure and abfolute in its kind ; the latter tinged with fomething foreign and complexional. 'TIS effential to A?t, therefore, as to Humour, to partake of the Perfon from whom it proceeded ; and confequcntly there are as many Arts, as Inventors of Methods of performing, or doing things. Hence, there is no coming at an Art, otherwife than by learning it. A Perfon left to his own Thought, will' fcarce ever hit on the fame thing, unlefs either we fuppofe a marvellous Agreement between the Charaftcrs and Cir- cumftances of the Perfons ; or that the Art is in great meafure fcicntifical, and partakes but litde of the Genius and Humour of the Inventor. There is no fuch thing, properly fpeaking, as ftudying an Art, or learning a Science : The firft, every Man befidc the Inventor muft be taught ; the latter, every Man muft find. In eft'eft, to attain to an Art, there is fome previous Knowledge requir'd, which a Man's own Reafon would never have fuggeftcd ■, whereas a Science requires no more than clear Ideas, and clofe Attention. With thefe Helps a Man may of himfelf go the whole length of a Science, fo far as it is properly a Science. Indeed if the Impro- vers, or rather Writers thereof, have gone a jot out of die common way, in compliance with their own perfonal Views ; they have lo far adulterated the Science, and put it on the footing of an Art. And to this very Caule are owing a great part of the Difficuldes we meet withal in attaining tlie Sciences: The reft arife from want ot Senfe, i. e. ot Clearncfs and Prccifion in our Perceptions, and want of Perfeverance and Attention to em Thefe render Geometry it-fclf, litde other than an Art : We want Preliminaries to it as to other Arts. And thus every Science is an Art to fome People, and only to be attained, as we do mechanic Arts, by Habit, and Remembrance ; inftead of Contemplation and Di'ducdon. Reafon, clogg'd and cmbarafs'd by Genius and Complexion, can no more rife to the heights of Science, than when pure and refin'd, it (an defcend to the depths of Art. = ' r ; Vii. Eoffii, TraM du Pocme Eplqiie, I. i. c. i. } Locke, m mm. Underjlani. Lib. ii. c. n; AN viU The T R E F J C E. A N Art and a Science, therefore, only differ as lels and more pure : A Science is a Syftem of Deduftions made by Reafon alone, undetermin'd by any thing foreign orextrinfic to it^felf : An Jrl, on the contrary, requires a number of Data and Poftulata to be furniQi'd from witliout, and never goes any length, but at every turn it needs new ones. 'Tis the Knowledge or Perception of thefe Data that in one Scnfe conftitutes the Art ; the reft that is the do6lrinal Part, is of the nature of Science ; which attentive Reafon alone will defcry. A N 'Art, in this lii'ht, appears to be a Portion of Science, or general Knowledge, confider'd, not in it-fe!f, as Science but with reladon to its Circumftances, or Appendages. In a Science, the Mind looks directly back- wards and' forwards, to the Premifes and Condulions : in an Art we alfo look laterally, to the concomitant Cir- cumftances. A Science, in effeft, is that to an Art, which a Stream running in a dircft Channel, without regard to any thins but it-felf a'nd its own progrefs is to the fime Stream turn'd out of its proper Courfe, and running in a different one difpos'd into Cafcides, Jets, Ciftcrns, Ponds, fcff. and ferving to water Gardei;5, turn Mills, and other particular Purpofes. In which cafe, the Progrefs of the Stream is not confidered with regard to i't-felf, but only as it concerns tlie Circumftances of the Works : every one of thefe Works, nay each part thereof, are fo many Data, which modify the Courfe of the Stream, and vary it from its original Habitude. 'Tis eafy to trace the Progrefs of the former, from its Rife to its Ifilie ; in regard it flows confcqucntially : But a Man ever fo well acquainted with this, will never be able, of himfeif, to difcovcr that of the Second, for want of Acquaintance with the Circumftances, wliich his Reafon can never find out, in regard tlicy depend on the Genius, Humour and Caprice of tlie Engineer who laid the Delign THESE are fo many different Charafters, or Conditions of Art and Science: But there is a Diiierence between 'em prior to any of theli;, and of which thefe are only Confcquences. The Origin of 'em all lies hicher in the Principle of Aftion or Operation above fpecified ; namely, as the Mind is either aftive or paffive' therein With regard to this ; thofe Things may be laid to belong to Saciice which we only fee, or perceive ; which flow from die Nature and Conftitution of Things, by the fole Agency of the Author thereof ; fubfervient only to His general Purpofes, exclufive of any immedi.ite Agency or Intervention of Ours : And, on the contrary, thofe Tilings belong to Jrt, whetcin fuch Science or Perception is further modified and circuniftan- tiated in ou'r Mind, and direfted and applied by us, to particular Purpofes and Occafions of our own. From hence arife the feveral Differences abovemention'd : For the Matters of Art are only Pcrfoiml, as they are accordin- over his Clay has been made a Shadow or Similitude of that of the Deity over IS Works .■ and yet the Potter at beft is only acceffary or occafional to his own Produftions. Nature, that and Alier rin s''rf"""'' ;? Aftion and Motion to which we owe this vifible Frame and all the Appea ances ferlfcira m^an rfVl ^ Tr' ".^^=ff='"ly produce dilferent Efl^efts, according to the dif- k S, rfj f 1 T °'^Thmgs : Thus a glafs Globe being fwifdy revolved about its Axis, and a Hand applied to herrconlirtn ^fl^^^-f-- Bodies, (^c. i.e. is a hot, luminous, elcflHcal Body, tho without M^ir he r„ . Tl t X ri'T"-, So Gunpowder, otherwife a Mafs of dark, inert, motionlefs f Rock ar^Zy r'h ■ ' I'ghtcd Brand, inftantly blazes up, and fmokes, with Noife ; perhaps burfts a Rock, or diives a Ball, in a parabolic Direftion, and levels a Tower or other Work Now no f ine arife. here but in confcquence of pre-eftablifii'd Laws, which import that the Globe an^ he Powde 'TLnever ty^ n^^ Bndi s i °V °*5'- C.rcumftances, lhall have thefe or t'other Effefts. There are no^wo Bod.e m Nature more different than the fame is from it-felf, under the different Circumftances of Contig iky r l nd in °ft-%Th K ' f'" '^c°^T' ^P^'"'- °^ ^oth States are equally n u'^ r.d ; and ,n effect there mufl: be a Law of Nature for the one, as well as the other.--Now the A»ency of M n amounts to this, that he has it in his power to put Bodies in fuch Circumftances as are nteffiij^ to bring em under this or that Law. or to make this or that refpeftive Law take eff-eft. And this we c^ a I and by rius means we can produce a number of things, or bring "en, into aft, which otherwife would hlv^ W E may define the Works or Produdtions of Art, therefore, to be all thofe Phenomena or Eff-ecls which w-odd not have arofe without the Agency or Intervention of Man. Now Man can onfy b fa d to aft orTnt er Sd L wo^Nature ; /fo °™ '™"!i°^ ^"T?'^' being move'd or direfted by any eft - Diim.a i.aw ot JNature, e. fo far as he is exempted from the Influences of any necediiry Laws of Nature con rXf frtT^e^r-Ther^'w" H h^-'^=^r ^ fome Philofophers have mLtainerMar^?; not rea lyTnd truly a tree Agent ; there would be no fuch thing as Art, in the Senfe here und-rftood ■ but Art would onlv be a name given to that Syftcm or Series of Eftefts, to which Man is made by Nature, and in her hands luZ^vtot rat '° '■"^'^ P-^"*™. rrrPhn, or Mine; wSld 1 \ pToduSn/of 'A'r '"T^i ^i''"!' '^^'^ ^ut that the whole Syftem of our world IS a Produftionof Art; the Refult of a new Application of Thino-s made by fome created Bein<. in n Xt ™lvTeirrticuIa°r r f"' P/?"'*'"''^'' the'^lmighty. Our g=enc"al L Js Xt rtrnd Sio" Zf^wX it f'l was no^;e;:t'rfirif°" rT'^'f °" ■ ^"^"6 out of fome'more general of Nature pV-i P c r ' ^'™' ^^'"^ ""S'"^ ^e an infinite Series or Subordination of Syftems Powe': and Affiorthan or, ' " nretaphyfical, . nearer the S Jce of viei°to^the'^V^maHe ^^u^ f'' ''Y^^ ^vftem : The Mineral World is fubfer- uX the Lws of V ' '^■'"^•■^' ""der certain Conditions which bring them under the Laws of Vegetation, pafs mto Plants; and from particular Applications of Parcels of Plants, Animal c Sub- ^ Tht 9 R E F A C E. h fe1n ^MS^---Nori™rc:n be mo.x L,plc and ...Ifo™ than the whole Difpcnlation : A Bod, ana mcic uiiu o Nature, i. f. of the Will of the Creator ; and coniequcndy 'tis ,s on y ^hat It s, m v.rtt^e of a La^ ot IN ^^^^ ^^^^^^^^^ Circumftances of Motiol or Reft, clti^ w-ht^ or wS Ta'tBod';, falhng in with new Laws . by the Concurrence a,,d Adivity thereof, become a Means of exhibiting different Plifenomena : on occafion vvhereot we give it a duterent Denomination, oecomes a^ ivi^ ^ diTerent Clafs of natural Things : And to tlie Means whereby thofe Circumftances are deter- "^t'Tf,- 'live the Names of Generatm,, Corrupim, Putnfaab,,, Ferinematici, Vegctatkn, Anmalwn, Aff.milaiio«, min a, vvc ,,rronntahle for on the fame Principle. Tis no more wonderful, a tiiimis, with Aaret.on, &c. which are a ™tabk tor^on ^^^^^^^ ^ ^^^^^^ ^ ^^^^ ^^^^^^^^ fo wonSTBody'^ir;/:^^^^ f™. a cafual Collifion of Flint and Steel, or Ar from the mere Diffo- '"wVfee to!' how far Man is concern'd in the Produftions of Art Our Endeavours are contriv'd by Nature to be M ans acceffory to the Law's taking place, from whence the Eftefls are to arife. We are pare of the Chain whereby the Effeft is connefted to the Caufe. The Circumibnees are in our Power on which fucb, ^d fuch Laws depend ; and thus far we may be faid to be Aa^ve, in the Cafe oi Art : fuppofing that tCe is nothing higher, or further ; and that the Cham ends with us ; in a word, that our Agency is not lub- oidinate but collateral to that of the Almighty. But if there be other fuperior Laws which relpeft thole fame Cir Sances, and which are not in our Power, i. e. i the Circumftances neceHary to the former Law be ^ enrfdves fu^pofed necefl'ary Laws, and the immediate Work of Mature ; our Agency will dwindle mto nothing The utmoft Aat can be laid of us in fuch cafe, is. That we are Aflive in refpedl of the one, ana Pat five in that of the other; which to moft People may appear a kind of Comradiaion.--The Statue can't brform'd unlefs our Defire or Inclination concur thereto ; fo far its Exiftence depends on us : But are our D fires and Inclinations with refpec'l thereto of our own growth i or do they anfe naturally, m confcquence of an Apprehenfion of Good, and Advantage in the Subjeft ? Ihat is, does any thing appear good an J ad- vantageous to us abfolutely and of it felf ; or only what the Creator reprefents to us as fo And do we defire 01 purfue this feeming Good, from any Prmciple or 1 cndency that is in us, other than wna: we owe to his Laws? The DilBculty feems to amount to this; w.hether between our Faculties of apprehending and wUlit^ and their refpeftive Objefts, there be any Relation which he did not create or eftabhfh --If any Sedg°e that 'tis fuch Relation conftitutes the Faculty; and therefore that the Qyeft.on ends in this Whf- tfier o^r Faculties are from God or our felves : /. whether they can be the Caules ot themfelves ? I fiiould fufpea fome Sophifm in the Cafe, which at prefent I h.we not leilure to detecl. B U T having traced the Agency of Man thus far, we muft be obliged here to defift ; and from the Fac- tiveArU relume the Confid?ration of the AHive ones ; pals from what Art docs out of us, to what it fin us - or rather, from the Arts whole Source is fuppoled in our ielves, and which proceed outwards ; to Jhofe whofe Source feems without us, and tend inwards: That is from thofe which anfe from our Obfer- vation and Reafon, direfling us how to minifter Occafions to the Laws which obtain in the external World ; to thofe which flo^ into our Imagination, and furnillr Occafions to the Laws which obtain in the internal World --An Inquiry which may perhaps carry us where the Reade,- little imagines ; but which will atTord an ample Difcuffion^f the Principle above eft.tbli(h'd ; and a further Infight into the Origin and Caufe of Science and Art ; and the Nature and Meafure of our Agency and Paffion therein WE have already fpoke fomething concerning Poarj ; "ot for its own fake but as a proper Inftance to lllu- ftrare the Nature of An in. It mSces the loweft Article in our ^^/jV^. ; which, in reality is the h gheft in he Scale of Art ; riiere being a fort of progrefiive Rifing from the Beginning of the Analyhs to the End. It begins with the f^rft M.ttter Sf Knowledge, the common Objefls of our Senfes ; and proceeds I*ro the various Modifications they undergo by the othe? Faculties of Imagination and Reafon til tnofe lenfible Objcfts be- iviuuiiicauuiu Luey u e ; „ fp „, 1 i,,r,,l m US and as It were humaniz'd ; that they are part of our ielves, come fo much our own, are fo ^TmiiLited to " • ^'"^ „ ,„d Purpofes : of which, this of and obey and t.ake D.reaions from our ^'U, and minii e ^^^^ P ^^^^^^^ ^^^^ ^^.^^ producing Images and making F abl^^^^^^^^ ThrPoet ifo but litrie in the Matter ; but Nature co-operates fo ft^^My^ithtm h ideluXreven » make new Worlds. In effea the Poet feems, as it were, to fi ne? er The Spring of Aflion than other Men ; and to have only to do with the genera! and higher Principles hereof which command and direft a Number of other fubordinate ones, that he hlmlelf is not aware of --What we ftaU fly of PoS^ry, therefore, will hold propordonally of all the other Arts ; and we Imve only kept to that, b'cauf fe lnfluencJ or Infpiration is here confefl-edly the pureft and the neareft to Heaven of all others *. The Priicipror Spirit of Poetry, may be faid to be that of Art m general ; and hence many f.Authors maL no fcruple to make all ArtJ the Invention of Poets : Thus it is .s often complimented with being S:'V.her of Arts.^is h. in^^ Sftrthfn'X ttrs^kherToS a'gre- Share of the Spirit where^by they are_ product,, than other People ; or from his having communicated that Spirit, by the Force of his Poems thro' other People, where h hL generated, and brougU t forth other Arts ; or from the Seeds .and Principles of Arts and Inventions, wlfich his Imagination was fo pregnant withal, and which he difleminated over the World, where many of 'em. by due Cultivauon, have fprung up into the Form and Maturity we now fee em. , p , THE Mind is allowed to be°paffive in refped of the Matter of the Art of Pop. We need not quote the Poets to prove i • No true Poet ever queftion'd his Infpiration : Every body knows that dieir whole Syftem « built on he Suppofi ion. And hence the Stories of Aj,ollo and the M,i>„s that he was infpired by the Mufes, or with the Fire of a Poet * BUT after Poetry «iid„;-frf comes neareft, and ftires moft of the Spirit thereof, e^eh more than Criti- c fni. Accordingly Fh,„, m his Dialogue infcr.bed AW, allows that " as we fay Pythians, Prophets, and Poets are divinely agitated ; fo we do Orators" Elfewhere he adds, That the/ are certainly infpir'd of God, and plainly pollers d. So Hal,c,n,aJ.us t relates, that " DnnoJlhJes did plainly ;,9.<^^." And adds, that the Diltemper caught lo among his Audience, that " they were poffefs'd at fecond hand, and brought to do many things aga.nll their own Reafon, and Judgment:" And Jlfihims, his profelTcd 1 is Or^ri' r r f "^"^^'^^ ^ "'''^ ^'"^ ^'"^""'^ the like of Cc/ro, in the Inftance of iijs Uratioii to L.ejar^ tor LATarim. SOiMETHING like this has beet, obferved, even in the Cafe of Prater to God: Several Heret^cks are H^'t^';^ >"> „ to have ravilh'd dl riiat heard him at his Devotions ; and converted many in fpite of thei; Teeth : And Sarravia relates, the People were perfuaded that " God direfted his Tongue/' St Bafd everi " rNr ro^ T" ""J " ="^'^eptable, till the Ardor diereof carry us out of our fcics, fo" that God poffefs t^ m fome extraordinary manner." And hence the learned and pious Cahvbon eft.ablilhes a new kind of tnthufiafm which he calk S„ptKca,i-ve, or Precatory ; as he does divert otliers as Muf al En ! u- fiafm. Mechanical Enthufialm, fcfr. To fay no more, the Author laft mentioned makes ^o fcruple to make T;i"t%°Tr\ ^r']-^^'' fr""" H"^"S"es of Orators, Sophifts, pScLer ^r the Effeft of Enthufialm and Inipirat.on ; as being what could neve? arife from mere Reafon." And m'- '^-^ '-^^ WE have here htde lefs than a Syilem, fufficient to account for moft of the Pha^nomena in the Animal World • on Principles of E«,b«f>f:. Reafon, it may be obferv'd, has here little to do ; and it fhould f«m d,a7Man ought rather to be defined, A,n,.nal Entbujiaftian,,, than Am,nal RaUomle. And yet this is only 'a few ou Xrt' "verVwnfon Dt"'"' """f"^^ ""'^ '"'P"'"'™ ^'^ D^^' finJtl'etm: Pnnc'ip e m ^v'^ Art, every Invention every Dilcovery, where no natural and neceffary Conneftion is perceiv'd between the Difco- very, and fomethmg known before, r. e. where die Reafon of fuch Difcovcry, is not apprehended by anrintui ive £T htle of ^Sron"7?"of r= ""^P"'"^^, ""^^-^ P-"--™ by Sen'f^on or Reln7cor by Medium of Arties S^fr i f f .^""S'"^™" ?! I^ention, for there it ends. The Imagination may be called th= Medium ot Al t, as Scnie is of Science. I he P acuity ot Reafon, can make no great D?fcoveries ■ it can onlv ad vance from one Step to another, which mud be ready laid to its Hand ; and if thefe be any where interruD ted or — ^^^^^ ^ ut^t^^ x^^^ssp :|ge^^^^ th™;s:^cLr i^ Xheyha^S ted. In effect, all the Infpiratfon here fpoke of, may be produc d w r ^ 7 ^ and Proceffes appropria- Sk™^^^ ^""^ hJm^^r^tvSd of7 ^rd^r:^Te"sfcf:f"th; no Imacre wSever burmav 1 e ^if 11 '''"'''°"^fl'y' eKraordinary Ideas. And hence there is, perhaps, no Idea, be, thelv nf common Id'as M fo^"""' P ■ ^ ^ "nlefs i may be faid to brremoved o t o oJtd.T ^''''P"°f ''^^'^ ^i^' Exclufion of thedd ones ; we now prefent themfrcr'o us bein- fo f' H ^ 5°^ ^™ther Syfem ; the Pha:nomena which would (lil! be, m nod e Pe fo^nfhe fam^^ from what they were before, and even from what they with any thin, eh" ^h s been made m nrnH^ '° *f "P ^^ainll: mere Mufick ; which, unaffifted tokihthemfcdve heir F ienr remove fettled Madncfs ; cure Fevers « ; drive Perfons mad by his Mufc^ into a re.^ lit 1°T ^'ed, who had reduced the turning of People mind to fee fur h r on this He,H t ' r"i ™"''','^'P™^ ™ t™e ll.--The Reader that has a th. Body of the Boo™ ' ^ ^""^''='> S""""' Mu s i c K. T a R A n t u l a, tf,. in I70H, &i7,8. y Niewemi.i, Ksl. Philofoph. Tom. I. Contcmp. 14. THE xii Tht T R E F A C E. o% TKE Infpiration of Poetry is of a ftiller, and purer Kind ; and nctrds lefs Artifice and Apparatus to pro- duce it in an Imagination naturally difpofed for it. The attentive Confideration of feme interefting Objeft, ufualiy fuffices to fet it a going. And the Gendemen of that Faculty have all Nature to chule out of: The fineft Seafons, the moft agreeable Scenes, and the mod moving Objefts. Hence it is, that they are continu- ally harping on " Groves, and Shades, and Gods, and NympJis, and Darts, and Flames." How do they riot in " Sleadows trim with Daifies pied ^ fhallow Brooks, and Rivers wide : Towers and Battlements they fee, bofomed high in tufted Trees." Sometimes, they raife up " Knights, and Squires, and Maids " forlorn or. Lover pendant on a Willow Tree, or Lady wandring by a River's Side." I'hen, " Tilts " and Tournaments, and Feats of Arms: Pomp, and Feaft, and Revelry, with Mafque and antique Pageantry : " Stories of Thebes or Pclops Line ; or the Tale of Tro'j divine : Of Arthur and Camhufcan bold ; of Cambal and of Algar/ifi, and who took Canace to Wife." If thefe iail, they have all that is gloomy, and folcmn, and terrible in Nature at their Beck we may now expeft to f-c " die red Bolt, or forked Lighming glare." Earthquakes and Tempefts feldom rOLir in vain : if by chance they do, the " ill-boding Raven's Crokc" is ready at hand ; or elfe " the tar-oif' Curfew founds, o'er fome wide watery Shore, fwinging flow with folemn roar." And now for " baleful Ebon Shades, and ragged low brow'd Rocks:" Next enter " liorrid Shapes, and '* Shrieks, and Sights unholy : Gorgons, and Hydra's, and Chimera's dire." Images of things moil mo- ving to Senfe, readily alarm and raife a Commotion in the Imagination. And the new Ideas thus procured, comino- to be mixed, and combined in the Imagination, with others there before ; new Eifcits arife irom 'em, in confequence of the Laws of the Creator : much as intelligibly as Fire and Flame, upon mixing two chy- mical Liquors. SCALIGER^ in his Poetics, makes two Kinds of Gsomilrwc, or Poets divinely infpired. The fir ft, thofc on whom the Infpiration falls, as it were, from H-aven ■, wicliout any thought or feeking, or at leaft by means of Prayer and Invocation. The fecond, thofe in whom it is procured by the Fumes of Wine. ALL tliat is required to the firft, is only a delicate, pregnant Imagination ; fufccptible of any feeble Impref- lions that may happen to be made in the Courfe of Things ; and ready to take fire at the leall Spark. The Surfaces of the finer Fluids, we firid, are kept in continual motion by the bare Tremor of the Atmofphere, tho to us infenfible : And thus tiie Air is never fo ilill, but that the Afpin Leaf feels its Impulfe, and bends and trembles to it \ when others require a ruder Guft to move 'cm : Yet thefe, too, give way in a general Storm ; whole Forefts then totter indiirerently : even the Trunks of flurdieft Oaks, now yield like the reft. And, accordingly, we read, in antient Hiftory, of whole Nations being at once fciz'd with the poetical Fury. Few of the Cities of not even Atbe/is it felf, with all its Philofophy, but has one time or other labour'd under thefe epidcmic;d Entliufialms. WE have already obferv'd, that Invendon is the Principle, or Source of Poetry. An excellent modern Poet adds *, that 'tis this which furniflies Art with all its materials and that without it. Judgment it felf can, at bell, but ileal wifely. Now, this Faculty of Invention it felf, is ufualiy no other than a Delicacy, or Readinefs of taking Hints : but even at moft, what we are faid to ifrveiH, is only what refults, or arifes from fomething ;ilready in us. There is no new Matter got by inventing : that can only come by the way of Senfe and Obfervation : All that pafles in the other Cafe, is, that from the Memory of certain Things, i. e. the Com- prefence of certain Ideas to the Mind certain new Ideas arife, according to the Order of Things. The fpright- ly Imagination is led, on various Occafions, to compound its Ideas, and many of 'em fo oddly and boldly, that we take its Produdions for new Things ; and thus think we invent 'em, becaufe they did not exift in us before in that form ; tho the Matter or Elements thereof did. There is no more real Invention in the Poet, than in the Tapeftry or Mofaic Worker, who ranges and combines the various colour'd Materials furnifti'd to his Hand, fo as to niake an AlTemblage or Pidture, which before had no Exiftence. THE Reader who has any doubt about this, need only take the firft piece of Poetry that comes in his way, to be convinced, that all that is new and moving in it, is no other than new Compofition or Combi- nation of fenfible Ideas. In the // Allegro and // Penjerofo, for inftance, two of the moft poetical Pieces in our, or perhaps any other Language how eafy is it to refolve all that is fo magical and raviftiing, to the new, uncouth, and frequently wild and romantick AlTemblages ot Imagery. Indeed, who can contain himfelf at " Sport which wrinkled Care derides, and Laughter holding both his Sides.' Cynthia peeping thro' a Cloud, while rocking Winds are piping loud.- To hear the Lark begin her Flight, and finging ttarde the " dull Night : Or the Cock with lively Din, fcatter the Rear of Darknefs thin : Ot liften how the Hound and " Horn, loudly roufe the flumbering Morn.' Or, fee glowing Embers thro' the Room, teach Light to " counterfeit a Gloom. Or ftoricd Windows richly dight, cafting a dim religious Light. .Or hear Orpheus " fing fuch Notes as warbled to the String, drew Iron Tears down Plulo'i Cheek. Or Verfe with many a " windin.g Bout, of linked Sweetncfs long drawn out, with wanton Heed and giddy Cunning, the melting Voice *' thro' Mazes running ; untwifting all the Chains that tie the hidden Soul of Harmony." PERSONIFICATION, which is of that Extent and Importance tliat it is ufualiy held the Life and Eflence of Poetry ; is a vaft Source of new Imagery. By this, not only diijerent Objcifts, but different Syftems and Worlds, are combined and blended together ; and what belongs to one Kind of Beings, Man, is attributed to every other : each Objeft, either of Senfe or Imaginadon, being occafionally invefted with all the Characters and Pro- perties belonging to the human Kind. Thus, an Arrow grows impatient^ and ihirjls to drink the Blood of a Foe ; or /si/m and Hops half way, loth to carry Tic-xih.^ l^c. So an A£lion of the Body, Laughter, is above reprefented. as it felf laughing, ready to burft its Sides, And in the fame Piece we have one of the Planets, the Moon, repre- feiited as trlck'd up and frounct'd ; and again, as kerchief d, and in a decent Undrefs, and thus going a Hunting. To tell us, that a fine Spring Morning, attended with a gentle Gale of Wind, is verypleaJant ; prefently, — " Zephyr with Aurora playing, as he met her once a Maying, on a Bed of Violets blue, and frefti blown Rofes dipt in Dew, fill'd her with a Daughter fair, yclep'd in Heaven Euphrofyne^ and Mirth on Earth." How con- fiftent v;ith the Nature of Things, that a Breath of Air ftiould lay an early Hour of the Day down ; and that from a green Gown thus given, a Paflion of the Mind ftiould in timei be brought forth? In eiiedt, the Infpiration of the Poet amounts to little more dian relating things that are naturally incongruous. He pre- fents new Objefts, new Worlds, but 'tis only by differently combining the Parts of the old one. He docs not make any thing, he only patches : He does not invent, he only tranfpofes : Nor has he the leaft Power to move, other than what he derives from the Novelty and Strangenefs of his Combinations i to which nothing exifts in die ordinary Syftem, any thing conformable. To fay no more, if Invention furnifti Art ; Memory furnifties the Invendon \ and Scnfation the Memory, where all Knowledge originally commences. And the whole Pro- cefs is nothing but the A6tion, or Operation of the Deity in a Courie of iyaws. AS to the f-cond Kind of Poets, in whom the Infpiration is promoted or excited by means of Wine Ca- fauhon is perfedlly frighted at it j judging it the higheft Strain of Impiety, to fuppole a Man may be divinely * Pope in Pref. to Homer. I infpir'd The P R E F J a R infpir'd by the Fumes of Liquor. — And yet I don't know whether his Fright be not founded on a IMifcppre- henfion. If Scaliger or any other Perfon alledge, that the Juice of the Grape may be an Occafion of fuch art Effeft, i. e. a Means or Condition neceffary to make the Laws tliat concur to Invention take place ; I do not fee what Religion has to do here, more than in any other Enuhufiafm. The ufe of fuch a Means, is no ways derogatory to the Power or Goodnels of God ; who Itill remains the Author of this, as of any other Infpira- tion ; whether it be by Vifions, by Voices, Dreams, or the like. What matters it whether the Sound of a Cym- bal, or the Sight of an Image, or the Effluvia of a Liquor be the Occafion ? So long as he is the Caufe, what matters it what Inlfrumcnt he makes ufe of? And of all the BlelTings this Juice is made the Occafion of to us ; why Ihould it be precluded from that, which none of God's Creatures, not even the vileft, but occa- fionally minilfers? The Antients did not think fo meanly of it : they fet up a God on purpofe to prelide over it ; and it even had the largeft Share in their molt Iblemn Ceremonies of Religion. THE Infpiration of Oralor;, bears a near Relation to that of the Poecs ; tho being fomewhat grofler, it be- comes more technical, and demands more Induftry, and Art.- ^uniilia)! tells us how a Rhetor is to get infpir'd * i " not by fupinely lolling and gazing at the next moveable, and carelefly turning diings over in his Mind i but by " imagining the Judge and the Audience prefent, and Ifrongiy reprefenting to himlclf the Time, the Occafion,'* fcfc. He adds, that no body ought to pretend to be an Orator, unlefs he have this Art of Infpiration at com- mand ; fo that he can raife it at pleafure. WHA.T has been fiid above, contains fome of the general Principles of Enthufiafm, and their Connection with other phyfical Eifeds : and 'twill be eafy to trace and purfue the fame, where they appear in other Cafes, and with other Circumftanccs. Thus the Infpiration excited by the Orator in his Audience, is refolved, by Ca~ fanbou^ into the Mufick of the Speaker, i. e. the Tone and Cadence of his Voice ; and the Xvv^itrit, or order and placing of his Words : In which laft, how fimple and trivial foever it may feem, all the great ./Lifters on the Subjed allow fomewhat myfterious and unaccountably forcible ; and accordingly make it the principal Part of Rhetorick. And yet there is nothing in the Whole, bat what refults from the Powers, Proiiernes, (^c. of the feveral Letters, confider'd as fo many Sounds, artfully combin'd. In effect, there is fome 'PuS^Jt, or Dimenfion, and fome Miron or Numbers in all Diftion ; much more in that of Oratory : And Mufick it fclf has no Charm in it, but what it derives from thofe very Sources. NOR muft it be omitted, that the ufe of Metaphors contributes its fliare to the Effeft. The Secret whereof confifts in this, that they are, as it were, accommodated to the Senfes ; and prefent fuch Images to the Imagi- nadon, as move us molt when perceived in the Way of Senfation f. AS to that Enthufiafm felt in Pra-jer, its Caufe is not far to feek. The Powers of Rhetorick, and Mufick ; and of a peculiar Fervour of Imagination, rais'd by an Apprehenfion of the Prefence of God, i^c. will go a great way. We may add, that the antient Heathens made ufe of Dithyrambics in all their moft folemn Prayers ; which Proclui obfcrves, are peculiarly fit to ftir up enthufiaflical Difpofiuons. A Man that rides Pindar's Horfe^ cannot well fail of going at a great rate, BUT the moft extraordinary and unaccountable kind of Infpiration is ftil! behind, viz. that of Prophecy, Divination, difcovering of Cures by Dreams, &c. which yet may all be produced by Art ; and accordingly, have all been tauglit and ftudicd like other Arts : not to fay, alfo, praftifcd like tliem, for a Livelihood. Schools and Colleges of Prophets, Divines, Augurs, ^c. were numerous both among Jews and Gentiles ; and there was little in their Difcipline, but what may be refolved into what has been already faid. Here, all the Means above mentioned, all the Springs of Endiufiafm, were ufed ; and frequently combin'd together, to make the more compound and extraordinary Effeft. The Sight of vaft Objcfls, as Rocks and Mountains, wild Profpecfts, folitary Groves, gloomy Caves, furious Rivers, Seas, i^c. whicii we find to work fo ftrongly on the Mind, were indulged ; and % frequent Changes, and fudden Tranfitions made from one to another **. Such unufual Ob- jects ncceffarily fuggelled unufual Ideas ; which were heighten'd by proper Applications to all the other Senfes. And when the Man was at length got out of the ordinary Syftcm of Thinking, into another more unufual and ex- traordinary, tho equally phyfical, or if you will, mechanical one ; what he utter'd was judged all oracular : It was not his Senfe, or Reafon that fpoke ; and therefore it muft be that of God himfclf. And among a large Train of Objedts which prefented themfelves to him, fome of 'em could not want an Analogy to Things that were really to come ; at le.ift, in the Opinion of a Perfon already poffefTed with the Notion thereof It may be added, that the Prophefies themfelves, had their Share in producing Futurity ; the Events whereof p.artook of the Predlaions, fome more, others lefs, according to the degree of PoiTelTion of the Parties concerned in them. In eflc6t, the Revelations ftill retain'd fomething of the Means made ufe of to raife 'em. Thus, if the one were either agreeable or dilpleafing, the other would be of the &me Kind : And hence a Revelauon was artificially produceable of the Complexion required : which was the very Apex of the Art. So that the Divination, when moft perfeift, really fuppofed a natural Knowledge of the Thing demanded, and was built on it. A S to Dreams, Sec. there was a Formula for 'em ; the Circumftanccs whereof might be appropriated to raife in the Imagination an Idea of the Thing required.-^ — After a number of Ceremonies, the Party was to fleep in the Temple ; Pellibus inciibuit ftratis, foinmmque pefwit. And the Priefts had not only the placing of his Body, and the ftrewing of his Bed ; but alfo the Management of Odours, Sounds, fcfc, in the Night-time. So that if any natural Means were known for the Cure, here was room enough to fuggcft it to the Patient's Imagination, which was made accefiible to 'em, and as it were put into their Hands. But, if no proper Re- medy were known ; as, 'tis probable, they hardly enter'd fo far into the Part : yet, what was thus fuggefted^ perhaps^ at random, how ftrongly muft it operate, when inforced by the Opinion of its coming by Miracle and Infpiration We fee what the bare Prefence and Afllirance of a Phyfician wiU frequendy do ; even cure Dif- orders far out of the Reach of his Skill : and what an Improvement would it not be to the' Faculty, to have the further Affiftance of a little Shew of Religion and Ceremony ? A deal more might be faid on this Head, from the Praftice of Exorcisms, Amulets, Phylacteries, fiJc. to which the Reader may turn in the Book ; as alfo to the Articles Witchcraft, Ephialtes, &c. IT appears then, that 'tis in vain that we pretend to pervert the Order of Nature, Senfation does and muft inevitably precede Imagination ; which cannot by any human Means come at the finalleft Grain of any tiling, but what pafles thro' that Canal: There is no harm in flying, that fuch Things are of Divine Infpira- tion ; the Milchiet lies in fuppofing, that thefe are more fo than others ; that what appears only to the Imagina- tion, IS more of God than what appears to Senfation : which is, in efiiefl, to fay, that we have fome Know- ledge which we do not receive from God. - 4i, %m ■* Inftit. Lib. V. Cicero t,. de Orat. t MliUos Nemora SylVKque, multos Amnes aut Maria commovenr, quorum furibunda mens, zirc- cie, de Dlvin, ** Ltvy, relating the hoir'ible Rites of the Saturnalia, fays, Men " ivouiii hereupon be taken as if mad, fall into ftrange fanatical Agi^ " tations of Body, and break out into Prophefies :" Velut meiite cap- lij cum agitatipne fanaiica corporis vaucinari. Dec, iy. 1.3. iiiv fhePkEFJCE. N O body can imagln?, that what we have faid tends to exclude God, and Providence out of the World 5 but rather to ellablifli, and confirm 'em in it. So far is it from iliewing, that the Deity has no hand in the Produdtion of fuch and fuch Effefts ; that it ftiews, nothing ellc h:ts any. The Whole is His ; and the Agency of Man is only circumftantial. For, what neceffary Connexion between any of the Means here ufed, and the Effeft ? And in whofe Hand but God's, could fuch incompetent Inftrumenrs produce fuch Ends ? In reality, we not only confcfs his Prefence and Agency in the great and extraordinary Phsenomena ; but fee and ad'mire it every where, in the molt ordinary ones. Nor does this imply any thing to the Difadvantage of Reveal'd Religion ; which is a Point quite foreign to the prcfent Purpofe. The Infpiration and Prophecy we have fpoke of is all natural, and ordinary ; and does not any way preclude the Deily from more extraordinary, and miraculous Manifellations of his "Will. On the contrary, if weak Man can do fo much, afling fubordinately to certain Laws of Nature, and by means of others 5 what may we not conceive of the Author of thofe Laws, whenever in the Wifdom of his Councils, he Ihall think fit to interpofe : as, in the two great Difpenfations whereof the facred Writings fpeak ? , , . . . BUT, if we have not made Philofophy encroach too far on Religion ; It may, perhaps, be objefted, that we have made Religion of too much Concern in Philofophy ; in that we are continually recurring to the dernier Refort the Deity ; which is held unphilofophical. But let it be confider'd what it is to philofophize ; and whether our Theories amount to any thing more, than Enumerations of Laws, i. e. Adions, of the Creator.' 'Tis certain, all the Strufture and CEconomy difcover'd by DiiTeaion, Microfcopes, Injeftion, tfc. furnilh no more fdentifical Account of the Origin of an Animal, than of a Spark of Fire. The ufual Syftem of Genera- tion amounts to no more than Augmentation ; as it fuppofes the Animal already form'd, and only undertakes to enlarge, and fhow how it arrives at its Bulk. An Animalcule is to be given us, either in femine, or in ovo, Dr we labour in vain ; Affimilation being all the Generation we have any Idea of. We find our felves loft and bewilder'd, when we come to think " How the dim Speck of Entity began," and here begin to con- fefs, and mourn the Imperfeflion of our Knowledge. As if there were any Difficulty here, which did not equally obtain in every Step of the Procefs. All the difference is, in the one Cafe we are fenfible we only know the What, and in the other we aifo think we know the How : Which is a Delufion : And were it not for the Paradox, one might almoft affirm, that we know thofe Things beft, which we think we know the leaft. For that here we more immediately fee the real Caufe, without the Cloud and Embarafs of Occafions, which at other times confound us. Occafions, are Caufes, with refped to us, who only a£t at fecond hand ; and the great Source of our F>ror, is, that we can't eafily ice thro' 'em to the real Caufe. Whence, the greater number of Means and Occafions we perceive ; the further is the Caufe apt to be involved, and the more Attention is re- quired to extricate it. And by this way alone can Philofophy lead to Atheifm. Our Knowledge, in effedf, is all relative ; it refpefls our felves, and our ufes, either more or lefs immediately ; and is chiefly applied in the Arts, and Aftairs of Life, where Occafions are Caufes : And hence we take a Tinfture, which we carry with us thro'out ; and apply, unawares, the fame Notion when we come to philofophize, where we are Ids intereflred, and confequently our Knowledge purer and more abfolute. And thus we are betrayed fatally to confound Art with Nature ; Firft Caufe with Second ; God with our felves : all which muft be done, ere the Philofopher can commence Atheilh. THIS not difiinguilhing between Caufes and Occafions, has produced an infinite deal of falfe Refinement 1 to the great detriment of our mofl: obvious and palpable Knowledge. We continually over-flioot the Mark ; and looking too far, mil's feeing what is clofe to us. We are willing to leave God out of the Affair as far as we can, and only have recourfe to him when we are at a pinch. He is rarely wanted, unlefs now and then, for a Miracle, or fo. The Deity is not to interpofe, Jiifi digjms vindice Nodus, till we have occafion for him ; i. e. till the Cafe becomes fo obvious and glaring, that the Charm is broke, and wc are forced to fee him in fpite of all our Prejudice. The Occafions are fo vifibly inadequate, that our Confcience cries out, and necef- fitates us to look to and confefs a Caufe. But, tho we be well enough contented to find him at the End of the Chain ; alas he mufl: be alfo prefent at every Link, or the Whole will fall to pieces. He is not more concern'd in forming the original Stamen of a Fcetus, than in nouriffiing, aflimilating, or bringing it at length to Light. We can as eafily conceive the firft Formation of a piece of unorganiz'd Matter into an Animal, as any other Produdtion of Nature ; or even, as we call it, of Art. Generation is efi^edled after the fame manner as other Arts and the fame Principles that will account for the making of a Statue, will account for that of a Child. If the Figure of a Man arife out of a Mafs of Clay ; is it by any other Operation than that of Nature, which according to the Pofirion of the Hand, determines the Parts of the Clay to move in this Di- redlion, or that ; according to certain Laws of Motion, and Percuffion ? And if the fame be afterwards har- den'd, upon Handing to the Fire ; is it not by the fame Nature aiSling by certain other Laws, the Set or Col- lection whereof makes the phyfical Procefc called Exhalation ? The Hand, you'll fay, was the Occafion. But what is an Occafion ? I doubt we have no jull Idea to that Word ; and that it implies fomewhat of a Con- tradiilion ; at leaft, if any thing of Caufalty be denoted by it. Confidering that we fry. Light is the Occafion of Shadow, Joy of Sorrow, and every thing of its Contrary. If a piece of Phofpliorus, upon becoming conti- guous to Air, immediately begin to fmoke, and produce Fire and Light, with ail the wonderful Pha-nomena thereof, as Colour, Refrangibility, Rcflexibility, alternate Fits of eafy RefracT:ion and cafy Tranfmiffion, have difl^:- rent Powers inherent in the difierent Sides of its Corpufcles, be refoluble by a Prifm into all the Appearances of a Rainbow, exhibit the Species of Objedts, adt on and confume Bodies, give Senfadons of Heat, P.tin, ^c. and all thefe Properties permanent, and immutable for ever ; What a Syftem of Laws, what an infinity ot* Springs muft be play'd for all this ? No Circumftance whereof is in our hand, befide that of Contiguity or Non-contio-uity with the Air ; which, for our own Glory, we dignify by the Name Occafion, and fuppofe fome- thinc in it analogous to Caufe ; and thus put our felves in fome meafure on a footing with the Almighty.' ' We know, without Light the vifible Univerfe would ceafe to be-, and without Heat, all Motion and Adtion muft be at an End : So that it may even be faid to be owing to Fire, that there is a World. And yet how eafy is it to produce what thus contains in it all Things ! In cTedl, Fire is an Occafion ; and contributes juft as much to the Exiftence of the World, as we do to that of Fire. When we are doing, we might as well go on, and make our felves die Caufes or Occafions of the Univerfe ; which we are, in the very fame Senfe, as of any one Phenomenon in it. And thus, the fame Principle which appear'd fo dcftrudiiive to Religion, is found equally fo to Philofophy. So confiftent is the Nature of Things ! one Error is fubverfive of almoft all Truth : One Wheel amifs in the Machine of Knowledge, makes the whole a Lye. O F this, many of the Antients feem to have had a jufter Notion than wc ; as, in eSeft, they may be faid_ to have had more Religion than we. Their Mythology, which is fuppofed to be dieir Phyfics, fpeaks ot nothing elfe but God, under various Forms and Shapes, i. e. in various Views and Relations. The Poets, from whom it was taken, firft perfonificd God, or the firft Caufe ; and then his Attributes. His Power they called Jupiter, which they conceiv'd as his reigning Attribute ; his fv.flice was Juno, the Confort of Power ; his Wifdom, Minerva, the dTspring of Jo^oe'i Brain *, {iff. And thus it is they are to be underftood, when they ^ Vii. Boiru, Traitc du Focme Epiqee, L. i. c. a. fey the T R E ^ A C E. xv % J'Vt'r&i fo, and fo ; Juno perfecuted the frojam; Mmerva inftrufted Telemachus, &c which fcem, rrt be all the Polythe.fm the Inventors were gu.lty of; tho after-Ages, not perceiving that w, the Wo* of Poetry and Fidion, abfurdly took it m another Senfe Woik IN effea. the whole PhyHcs of the Antients, was no other than a Theology; as all iuft Phvfics 6n„hr to be. I may even add, that the makmg a D.Serence between the two Sciencef and creflir-m in o Pr "vf, ces independent of, and oppofite to each other, has proved mod: nernirin„« rn wl\ a u i rCvin- bodr of Irreligion and Igno^rance ■ which, will 'never^be d'ryT npf^/in'r t^r rk o"red ^ c clf ^tf T„1 la d together again. To run any length in either of 'em, without having recwirfe to the other rality of Autho. .affeft to do, is downright inconfiftency.' Some of ou:!;^"; f Cology o^e w^u d'^^^^^ without it.— And, on the other hand fome TSes^o"- PhHoLpliy n'^ f re ned G^d ^^^^^ thing of either, other than by their Relations to each other wncreas tncre is no knowing any JnJ^.t^U u'^' /""her "ther Of thefe Sciences is carried, on this footing, the more idle and extrava TLZllion ^hl;, nT'^ X '''' Divme Being: that it is further modified in the Memory ly reprefent the Mi thiefrof Difrn^^ fome Piece, in the way of a Fable, that fhall ttrong- to that End, or an AcmiaLm^ce ti h c f^^^^ and, a Knowledge of the Means neceflafy THF firn- \, ■^ Jr./ T cei tain Rules and Meafures which tend to produce fuch Effeft alllumfnifti ;anf:lfrfound^°rih:tprer f''^}^'^'^, '^■'l.^™ - Spring or Principle of The fecond, ra^. the Wlcd^of the AW ^"""^ °' Advantage to arife from fuch Poem, cours'd of J^nowlcage of the AIea„s, Ifands on the common Footing of the Knowledge hitherto dif- the former: At leaf!: to come at i^t the r f u' ^ ^ ^""ther diflinft from Set of Motions of th Body be onf^^^tu ed bXi^^^^ ^"'"T"^' 1"?^^' ' ^°^'"'>"' °^ Images and Ideas ari.rin.. he efrom rconffirL^d T °5<^^fi°" °f » P°«'dc Infpitation ; and fuch and fuch Reader, and fuch and fuch V ewTconfequent there"" ' "^'^ ^'"^ * an Art produftive of thefe Effefl ZTZa ta t.' H Z 'rT " ^u"""^' ^"'^ Contention : To form or the like Caufes ; and argue or infer hat 'tfs nrobableth ' ^ F'^'' '° fr""" thereof: and confider and coUeft he brdeJ mJI T"'' I-^^S-^^. the Occafions th.d.~So that we have here!i before /" i^^^^^^ C'rcumftances thereof, to form the Jrl, or Me. in die Memory; 2', Fonn, a if^nrfrom the Moral V . M.iby S.nh^on, and preferv'd to confider and dwell on the PhLomTna commr! ^ V f '° in order thereto, therefore, that we have two Arts SrPoetrv Tv H ^^f ""^ '^'""'^'"S ''"'-^'^ ^PP^^^s tending to different Purpofesrand rarely fo^d fn .fT ^^'^'ng from dUferent Caufes perfeftion, the fecond, IrifloUe ^ ' ^'h'^ ^'ft Art Hcmer has in in pdnTol^D^ree'anTSinatioras^th"^'^ °' '^"'^ ^ind . and only differ and Art, Senfarion —ff'i^.. ave fh wn^ to o ft„her from, the Principle of all Knowledge him in the ordinary Courfe of Tht is and firft n V"*'"'^ ni"l '^'T'^ ""'^ ^""^ Nature afting on others are infpired from Wm . Se 1 Infilatt '"f= X^' '° 'f ^'f'' '^"^ '° Imagination : And Me. Nature: as ihe appe rs to ^hrSenfes i J ^ among whom is Jn- by which tim^ the InfpitS is arown I dea I ^^f, V ? '^'^^ f^"" ^"M''^ hand moving the Mind e^ it cafatTend 'ft^ "".'^ lefs foi-cible, and the Ideas thus excited at fecond firft it falls Tike Li<.htlf 'immediatelv frZ H ' 'I T' T"^ P""'"^ '^'=1^"™'= better. In the fame in a Mirror. The re%'d nT of S/™" S"'"" '' '^j^'Jr ""'^ '=°"^P^"'^ °f Ac impregnate AnJlolkS Ima^nitfon tnd fr^nf,, t^nr rh'^P '"'^ ^" ^''"^ ""<^ ''"^S^'' ^oes, as it were; further cultivated AccorSv JnliJ/f^f '^l^°f' "''"kNurfery into the PhUofopher's Garden, to be clofelyon all Sid s tree v " dfverTR^^^^^^^^^ f Apprehenfion and Reafon to 'em, and examining 'ert which the Warmth hrimtina ion " H r^ "S™"". "'"'^h ""'"'^ -^^'<^ of, and attend to. Thefe Analogic h^X^r o r 1"'^'' f ""f'"" °f "ew Ide.as, would not give him room to ^npik-s An of Poeirl°^ calls ov Laws ; the Affemblage or Syftem whereof, m?ke what we cajl THE . m 9 R E F A a E. , ■ . , , r . 1 ;„ rl,p ftveral other Arts. Thofe we have hitherto chiefly kept to, THE like Protefs m.gnt be obfervd m Jjf j" j ft^„„ „hatwe call the real Kind, viz. Archiuaure. have been of the fymbohcal Kmd : we ^f^^^'lf^l^^ ^^^^^^ under a Baflcet ; Is pleas'd with the Figure It An Sculptor, then, "bferving an Acanthus uw^^^o ^^^^ ^^^^^ ^^^^^^^^^ ^ ^^^^^^ prefects ; and taking the Hint, invents the i-.ipitai ^ ^^^^^^^ Art.--Things thus advanced ; and another like Steps, an entire Order gradual y arole , anu, ^ ^^^^nayeU examines the feveral Members, their Forms, Perfon lecing a Building Iramed alter /^^j th„s does another pofterlor Art arife. And between the Proportions, tfc. and puts 'cm down m """"o ■ , ^ j between the Means, or Occafions of producing 'em ; two, there ftill remains the Subordination ^l"-,'ay o^i ^anc^uage, fupply the Office of the external Objecls they Ae Rules thus formed being c^^^^^^^^ ,.i£g Ideas 'oV Images in the Imagination of future were originally dcriv d rrom, .u.u F'"""-. Artifts, to be imitated In the P™P" .^^^^^^^^^^^^ „,„e firft in at H<,mc,-% and Callimachm's Senfe, in the fimple TH.E Arts, then, ot P°«'7 '■^"d Areh'"^'™ '^^^ or Imagination, and Quality of naturalPhjnomena, or Objels . which m«tm^ ^^^^^ ^.^^^ or p/lnciple which fuggeft- cSTning to be compared and defirable I new Produdions arife, g. a Poem, or a Build- ed the making ot a Poem, ^ and Confideration of Reafon, certain Relations or Analogies ing : which coming at length ';°|™^''™d produce the like at any time.--Reafon returns Rules tor are difcovered therein, ^^''^h. ^l^^P/.S^'s Stone, which tends to turn all Materials it is applied to, into Matter ; which Rules, prove 1'''= 'l^^Pl^''"!"?/^^^^^^^ multiplicative Virtue of the fame Gold, from every Gold ■, and the M.iterials thus tranfmuted, like the pietenacu f thing they are applied to, produce ^"'f'' , Matter of Art arrives at, is the firft from which the REA S O N, in efteft, which is aft Faeu y the ^^^^^^ ^^.^ ^^^^ ^ ^^^^ ^;™o? t^tcXirt ^^"Slr " eL^^iS ftn^e die l^^a!:? Imagln^L'^^ £nti;'r*e;"'^^^^^^^^^ thus they' again grow into Objcfls "1 Senfe^: and io m a^ ^^^^^^ ^ P^^^,!^^^ ^i^^^much THIS teems to make the two Arts ditter very wiQciy . all our Knowledge appears proportionably .s'us this alone that tends to produce, and "lultip^ and ^^^^^f ^^'^^/^ „f an Art,' appea^^s of infinitely higher and purer, as Reafon is more concern d - th Ruks^^ ^^^^^^ J ^^^^ ^^^^ .h^Almighty Mind, '^::^^t^n:^^^^^^:'^^^-^ — the utter is mere Pan-ion, and ends in try ; but only the Form. ^r,y2«;fcs A t i ' °'/'^^yJ^ „hat Reafon obferves in the Produftions of duce the Enthufiafm. They only give the hum n Part and r^ ^^.^ ^ ^^^^^ the Imagination, what 'n^'" j'^'''; J'.^P^f not as there is Inlplration or In- Norice. In effeft. Poetry is only fubjeS to JnJiolU » Rules, as there is i^eai , vention in it. , r j r , „„^ nf Pnerrv in a higher Ground ; and to turn the Stream THE Source of Poetry, we have obferved 'i'^.^™' is not fo immediate as we upon us, is the Bufinefs of this other Art o^IfPof Tt bT is fe f fubordinate to another further, or purer might imagine. It is not the ultimate Principle ot Art, b"'- 's it t ^ ^^^^^^ ^^^^ ^^^^^^^^ An; fo tlSt we muft not have only Art ^"^ " P™'^ « „7 a,,, thLfelves, which will require Infpiratlon, or Invention. A->/h^j[-- ™ ; 't.?^ ^'rbfinite, if we only take our felves, and our own Agen- others ; and fo m infimtum. At lealt, the aeries cy into the Account.- — ,. , ; , ■ ■ nbferved that the Art, e.g. of Poetry, is not only 'to clear up this a little farther; it is '° ^= as it confifts of Matter and Form; thefe are the Refult of another higher Art, ,-bove aid down , but, ^^^^^^^ ,o produce each of 'em the Subjeft of a particular Art, and each i„^^ntion of Images, make one Art ; and Vm...-The Means, for inftance, neceffary to Infp >^"0' ' °r p= ,,^,^,3 it felf i„to thofe for their Application to t^ie Fefj^nt Purprfc another. a ^^^^ ^^^^^ two fubordiriate ones ; the firt ot which ^e ™ f J ,,,, n^^ral Art ; is come at like it, produces mer,t, or Crkicifm : each ot which has all th'-J'hf ""'^^^^ Form ---Nor does the Matter end here: For as new Objefts like it, and refolves like it into Mat-r and ro ^ ^^^^ ^^^^^^^^ each of thefe fubordinatc Arts, confifts, again ot Matter and , ^^^^ ^^^^^ .^^.^.^^ ^^^.^^ other Arts: and the lame ^^^y .^^ 'fl^'^^,/. ^^^^ f^^^^ each other, tho all of the lame general Na- of Arts, previous to any one, and acceflory thereto , a 1 Qiit ,. r^.^ arife fubordinately from the fame turc and Kind, and only differing m P»"^ ;.,^°;Difte™ e o^ Snborf as already noted, arifes Caufe, and tend fubordinately to the fame End . Senlkion. only from their greater, or ^dtance rom the 1 rinapk ot all K^^^^^^ Imagination; and UPON the whole, fenfible Nature turnilhes the Matter h™^^'^; p^opofition has been fuffielently dii: moral Nature the Form, by means °^ F °' ""-.""por, that Reafon fwmjbes tbe Meam, &c. muft be cufs'd. It remains to inquire .\l>ttl'= f""'^" *Vif m ^ does not perceive any necefilivy and im- further qualified, ere it be rece.v d^---Our Rea on, it . to , Confequently Reafon cannot mediate Connexion between the Means, and "^^e EfieS tor ther^^^^^^ So that they be the Author of 'em ; m regard the Medium ^ f^'f '"^ J found to eiid in Senfarion. In eEFeft, ere muft be procured by fome other Canal ; which will at kngth »°u ^^^^^ EKI3erience. we know that fuch Means ""^uce to fuch End we muft b* ha^ ^^^^^ ^^^^ ^^^^^ Our Memory fuggcfts to us, that fueh or ^be like Ca fcs hav bee Homer-^ which is the only Foundation we have ^I'^^'^^'^l^xZU time when his Mind is dear and Reafon direft him to retire mto a Place ^ee of Noif and ^^^^^ think on his Subjeft : In con- in due Temper ; and there to apply hinnfelf with Atten^o" ^"^^^^^^^^^^ . immediately relative to the fequence of which Means, new deas and Images prefent ttaWv ■ ^^^^ ^^^^ j;^^ ^^^^ prelent Purpofe, others Ids : Whence ™'"^^/» Melns ? And if, among the Crowd of Images, now wanted, to have arofe upon the ufe ""^^"^i/^ondn i'^e to his End, and^hrow afide or expunge he chufes only fuch as are moft proper, and immedutel> ""^^'o^^^p,,,, haye contributed more fully ■ " 1^ ifo^i^f ^h^ ftiSTott^rio M^Z. S Speat. tJ be little other than . the reft . to End5 like v^,... , -- wdiicii, we know, refolves into Senlc BUT, The V R E F A C E. x?ii BUT, Memory, it is to be here noted, deals only in paft Things. It informs us, that on fuch an Occa- fion, fuch Means, under fuch Circumftances, produced fuch Effijfis : But its Notices are merely narrative, or hillorical ; and relate only to thofe numerical Means, Occafion, Circumftances, fcV. which can never happen again. So that Memory fpeaks nothing to the prefent Cafe ; nor gives any Direflions how the particular Purpofe now in view is to be attain'd. Its Language is only this, " Such Means did produce fuch and fuch " Etfefts." To make the Application of patt I'liings to prefent, is die Office of Rcafon ; which comes in where Memory ends ; and fubjoins, That " if fuch Means have done fo, fuch others will now do fo." And confequendy 'ds Realon that, in ftridnefs, prefcribes the prefent Meafurcs. OUR Inquiry now draws towards an Ilfue ; and it only remains to Ihew, in wh.it manner Reafon attains diis End, I. e. what firther or higher Means there are, whereby it is enabled to furnilh Meafures for the prefent Exigent, from the Circumftances of paft ones? This it cftefts by certain Perceptions of Simillliide and Diffiml- htude. Parity and Imjjarity, Congruity and Inmigrv.ily, between former and prefent Means, Occafions, &c. By virme of thefe, the Mind infers, argues, or prefurnes. That " inafmuch as fuch Means were followed by fuch " Effeft ; fuch others, by parity of Reafon, will be followed by fuch others :" And that " as tlicre are fucli " and fuch Differences between former and prefent Occafions and Circumftances ; there muft be fuch and fuch " other corrcfpondcnt Variations in the prefent Meafures, to keep up the Congruity." All which refolvcs into that comprehenfive Word, Analogy. Thus it is found, that every Mmm, every Step of an Art, includes wliat has been already (liewn of the whole Art ; and confifts of Matter, furnifh'd by Memory, from Senfe and Ob- fervation ; and Foim, furnifti'd by Reafon, from Comparifon, and Analogy. AND thus it is Reafon that makes all our hiftorical Knowledge of any fignificancy to us. 'Tis this that makes former Cafes fubfervicnt to the prefent Occafion. We may look upon this, as the Inftrument or Faculty of transferring v whereby the Effefts of former Times and Places, are brought over to the prefent ones. Without this, Senfe would lofe its chief ufe ; and Memory, with all itsCopia, be no other than ul'elcfs Lumber. 'Tis this Faculty alone that arranges our fenflble Ideas into any thing of Subordinacy. Memory only prefcnts 'em fuch as they firft appear'd ; wholly diftinft all, and independent of each other ; being connecfed by nothing but their Com- prefence, or Co-exiftcnce in point of Time and Place. Tiie Eftablilhmcnt of all other Relations is the Work of Reafon ; which, from thefe few fenfible Relations, infers numerous others, e. g. from the Compreicncc of two Things, in refpeft of Time, Place, tiff, it concludes that fome new Appearance perceiv'd in the one, was occa- fioned by the other; and therefore, that there was fome Power in the latter, by which this was effeflcd, &c, And thus it is we come by the Relations or Perceptions of Caiije, Effect ; Jjlioii, Pajfion ; Proferty, Quality, &c. So that, to this Faculty of Reafon, we owe the whole Science of Pbyficki ; which is no other than the Doftrine of Caufes : At leaft, the Form thereof The Matter,,), e. the Senfations themfelves, being furniflaed by Senfe, conftitute 'Natural Hijlory, die Bafis of all Knowledge whatever. WE are now got to the Top of all our Natural Faculties, Reafon ; and the moft refined ot all our Science, Analogy. It remains to obferve, that with this Natural Reafon, is connected Moral Inclination, In the Cafe, for inftance, of Good ; to the Voice of Reafon reprcfenting a Thing as fuch, is connefted a D,-J:re or Inclination towards the fame ; which is the Spring or Principle of all human Adion, or Operation ; and commands a num- ber of fubordinate ones, the application of all which conftitutes what we call the Purfuit of fuch Good. AND thus we are got to the bottom of all our moral Facukies, Defire or Inclination. Hence, as Reafon is the End of Paffion, or Perception Inclination is the Beginning of ASion : The one terminating in the Ap- prehenfion of Good, where the other commences. And again, as the Perception of Analogy is the ultimate Effect of Science ; the Inclination arifing by means hereof, is the Beginning of Art : the two being join'd, and as it were, inofculated in fome middle Point. And thus externa! or phyfical Things, come to influence or produce internal, or moral ones ; thus the whole Effect of fenfible Nature is applied to moral Nature. And thus do Phyfics take hold of Ethics ; God, of Man. Hence, moral Knowledge may be confider'd as a kind ot Medium between Perception, and Inclin.ation ; Adion, and Paffion Science, and Art : Accordingly, it poffelfcs a middle Region in the Orb of Knowledge ■, as being that by whofe Mediation, a Communication is made between the two i and the Effecfs of the one imparted, or handed over to the other. BUT, to determine the Nature and Origin of yliutlogy ; and lliew how thefe Notices or Perceptions of Simi- lilude. Parity, &rc. by means whereof Reafon makes her Conclufions, are arrived at ; and whether they arife in the fame general manner as otlicr Ideas, by the Agency of the divine Being, (the human Mind remaining wholly paflive therein) or whether v/e perceive or difcern 'em immediately, by tome intuitive Power inherent in the Na- ture of the Mind -, and fo are ac^livc therein — will need a litde farther Attention. IT muft be ailow'd, then, that thefe Perceptions, Similitude, &c. are no proper Objeds of Senfe : They do not come from without, as any part of the Matter of our Sentations : they are of no Colour, F'igure, Solidity, or the like. Nor do they feem to arife irmr.ediately, and necelftrily, upon any Objedts being prefentcd ; but rather to require fome Adion, or Operation of the Mind, to produce and give 'em being. The Truth is, they are not any immediate Objeds, but refult from a Comparifon between feveral ; which Comparifon feems to be the Work of the Mind, bringing one to the other, and confidering their Agreement and Difigrecment. BUT, tho this bids much faircft for Adion of any thing yet alledg'd ; yet will the whole hereof be found to refolve into Senfe, and Memory. — If, feeing a Sword run thro' a Perfon, I find he dies upon it ; and feeing after- wards a Spear run in like manner thro' another, I conclude he will likewife die : Whence is this, but that in the latter Cafe, fome of the Circumftances of the prefent Tranfadion, do necelfarily recal die Memory of the former ones : Since, fo far as they were alike, they were really the fame ? Confequendy, as the Idea of Deatii was conneded to the former ; it belongs equally to the latter. In efl'ed, in two fimil.ir things, fo far as I fee a Similitude, fo far I fee the fame thing in both. Similitude is only a Repetition : and therefore what agrees to the one, muif, fo far as their Simihtude goes, agree to the other, for the fame Reafon that it docs to either. Hence, if I am paffive in reinejiibering the Sword, and paflive likewife in feeing the Spear ; and the one be in fome refpeds the fame with the other : I am not adive in perceiving that Samenels : fincc 'tis only the Perception of one thing twice over. And my knowing it to be the fame now, is only my remembring it to be what I had feen before ; with this difference, that the Pov/cr which firft reprefented it to me abfolutely ; does now reprelent it with this additio- nal Circumftance, that I had feen it before. AGAIN, if I argue or conclude that what agrees to, or arifes from one thing ; will do fo in another thing fimilar only in fome Circumftances : This is founded wholly on a Prefumption, that the Agreement reaches to thofe Points upon which the former Effifd depended. So that all phyfical Caufation, in refped of us, is mere Prefumption. Accordingly, the great ReguU philofapbanili eftabliflicd by Sir /. Newton, that '\ Eifeds of the " fame kind, arife from the fame Caufe :" and that " Ciyahties which agree to all the Bodies hitherto known, " agree univerfally to all are at bottom only Prcfumptions. Yet are they juft phyfical La^vs ; and the beft the Subjed will allow of e THUS i xviii The T R E F J C E. THUS far, therefore, we fee but little that looks like Aflivity, even in the Faculty of Reafon. But Reafon has not been yet Ihewn in its Height. Tiro it have its Origin in phyfical Matters ; and fhcw it felf firit in the Efta- bliQiment of Caufes, Properties, fcfc. it reaches much higher, and is feen in its Perfeftion in Metapliyficks • where, making its own Produ£tions its Objeft, it proceeds to examine the Nature and Eflence of fuch Cauie Pm- perty, iic. And hence the Doftrine of Quality, Quantity, &c. in the General or Abftraft. Nor does the Matter Hop liere ; but the Mind ftill proceeds to ereft a new and moft magnificent Science of Quantities, Analo- gies, Proportions, trff. hereupon : founded on this Principle, that " fo far as a thing unknown, agrees or is iike " to anotlier thing known ; fo far is fuch former thing, its Nature, EffecTs, ts'c. known :" A ScTence infinitely extenfive, and produftive of infinite Ufes ; as being that whereby Knowledge is applied, or transferr'd from one thing to another : And of infinite Certainty, as being founded on a felf-evident Propofi'tion. -It pro- ceeds by Definitions, Axioms, &c. But as the Things themfelvcs which are its Subjeft, are only Abftrafls which are but a kind of Shadows of real and fenfible things ; fo are its Definitions, which cannot be faid to be Definitions in the fame Scnfe as thofe of a Concrete, e. g. a Plant, an Inftrument, or the like ; inafmuch as they do not excite any Image or Idea in the Mind. And hence that Difficulty under which the Writers of the Prin- ciples of Mathematicks labour, to give intelligible Definitions of Unitj, Multitude, Number Part IVbole &c ITS Ax touts are only Duplicates of lome Propofition, or the fime tiring exprefs'd in two manners ■ tlie one direft, the other implicit ; properly call'd Identical Propofitiom. Thus that Axiom, " The Whole is equal to its " Parts ;" eafily refolves into this other, " The Whole has the Nature and Charaflers of a Whole :"' wliich amounts to this, " A Whole is a Whole." TO illuftrate the Progrefs of the Mind in this new Scene : Suppofe, for inftance, a Ball, or Sphere ; and let it be divided into two Parts. Our Senfes do not inform us that the two Segments thereof are equal to the whole one : On tlie contrary, they reprefcnt them as very unequal ; and 'tis Reafon alone that finds their Equa- lity. The Caulc hereof, is, that the Figure, frfc. of the divided Sphere, wliich are the things the Eye takes cognizance of, are very ditferent from thofe of the whole one ; and that the Quantity or Subftance in which alone the Equality confifts, is no Objeil: of Sight, but only of Reafon ; which informs us that the two Seg- ments are ftill really the wliole Sphere, only cxilling witli fome variety in refpeft of Figure, Place, iSe. Hence we find it ncceflary, e. included in the Nature and Notion of a Whole, that the Sphere be equal to its Parts- and titus, by analogy, pronounce the fame Ratio univerfilly between every Whole and its Parts, and fo make an Axiom which is the Foundation of a new kind of univerfal Knowledge. In effeft, to fay that the whole Sphere is equal to its Parts, is no more than to fay, the Quantity or Subftance is not altered by any Alterations made in Its Figure, Place, Number, ISc. which is ^is much as to fiy, that the Subftance is the Subftance, the Sphere the Sphere. ' FROM fuch Axioms it proceeds to f harems and Problems ; every one whereof is rcfolvable into Thefis and Hypothefis ; each of which may be again refolved into Axioms or Identical Propofitions, which is called Deimn- flratiiig. In fine, all Demonftration fuppofcs Identical Propofitions, and turns on 'em ; and its Certainty arifes from no other Principle, but the Identity or Samenefs of the Thing implied in fuch Propofitions, witli the Thing exprefs'd. IT appears then, tliat the whole Procefs confifts in abftrafting, or fetting afide the fenfible Idea that gave the firft Occafion, and coiifidering the Relations thereof by themfelvcs, as if they had diftinft, independent Exiftences. By thus excluding tlie Confideration of the phyfical Ens, Senlation and Imagination are of courfe ex- cluded, with all the Aftion and Infpiration annex'd to 'em ; and thus is Reafon left in full play, without aiiy thing to fuperfedc, or divert it. Thus we may be faid to make a new World, and furnifh it with a new Set ot Creatures ; and a new Doftrine, which is, as it were, the Shadow of the former. Metaphyficks, and Mathe- maticks, in efi^a, are die Science of Eiitix humaiia, or ration's, as Phyfics of Entia natum, or fenjhs. BUT fuch Abllrafts, e.g. Quantity, Meafure, Weight, tiff, tho no immediate ObjeSs' of Scnfe, have yet a Connexion with tilings which have, whereby they become of the utmoft import in the World. There is that lielation eftabliflicd between the Faculties of Senfe and Reafon, that tho the Objcfts of the one be not cogniza- ble by the other, yet the Communication between 'em is by the all-wife Creator" made very near and intimate : Such Dimcnfions, Weight, &c. are combined by him with fuch Elfefls, Motions, Refiftances, CJc. and prove the Occafion of fuch and fuch Effcfts : which is the great Principle of all huinan Aftion, and all truly artificial Produflion in the World. BY means of this Communication, the firft Impulfe is brought back again from the liigheft pitch of abllrafted Mathematicks, to the firft Objefts of Scnfe ; from Fluxions and Diflerences, the tartheft Parts of the Pais d' injini Reafon has ever travell'd to, to the grofi"eft and moft palpable Objefts that ftrike every Senfe. And thus are Aftion and Paflion, Senfation and Reafon, Art and Science, found to reciprocate, and produce e.ach other. HAVING thus difcufs'd the Nature, and Characters of Art and Sciettce ; it remains to fettle the Notion of aT E R M of Art ; a Diftion as little underftood as any thing in Language. Art and Science, we have ob- ferved, are Denominations of Knowledge under this or that Habitude ■; and Words are Reprefentatives of the feveral Parts thereof. The whole CompaCi of Words, in all their Cafes, is fuppos'd equivalent to the whole Syftem of polfible Science ; tho 'tis only a fmall Part thereof that is aftual, i. e. only a few of the poffible Combinations are, or ever will be, made. THE Bufinefs of Knowledge, then, is canton'd out among the Body of Words : but they don't bear equal Shares thereof Being Creatures of our own, we have dealt with 'em accordingly ; and made fome more, others Ids fignificant, at pleafure : fome ftand for large Trafts, or Provinces ; others for little Spots, or petty Diftnfts thereof In effecT:, the Order wherein we attain our Knowledge, has occafion'd us to make a kind of Sortment and Package, if I may ufe the Word, in the Matter thereof Tho the Mind only fees and perceives Individuals, which alone are the proper Objefts thereof ; yet it has a Power of combining and complicating thefe together, for its own conveniency : And hence its progrefs from Particulars to Generals ; from Simple, to Complex. Hence we come to have Words of aft Orders, and Degrees ; from the Simplicity of an Atom' to the Complexnefs of the Univerfc. 'Tis pleaCint to trace the Mind bundling up its Ideas, and givino- Names to the feveral Parcels ; to obferve, for inftance, how it proceeds from the fimple Idea, Thinking, to the more complex one. Knowledge, thence to the more complex, a Science, thence farther to Scienlifeal, Sic. INDEED 'tis very few of our Words that exprefs fingle, or fimple Ideas. The Reafon is, that obferving certain Relations to obtain between the feveral Ideas ; as, of Caufe and ESeft, Subjeft and Attribute, we don't fo much confider them abfolutely and independently, as under fuch Circumftances and Relations to each other. The great Readinefs and Propenfity of the Mind to combine, and bundle up its Ideas, and thus pay, or receive 'em in Parcels, has left us very few fimple ones ; I mean, very few Names which denote only one Idea. The Words Atom, or Mathematical Point, ufually imply feveral Ideas ; in regard, we are led to take their Attributes, and Relations, into the Confideration of the Subjeft : Thus we confider the Atom as hai-d, heavy, and invifible ; as the Principle of phyfical Magnitude ; as contributing to the Conftitution of Bodies, ts'r. Even the primary Qualities themfelvcs, as hardmfs, heavinefs, &c. iimple as they are in their own Nature ; Si The ^ It E F ^ C R ^^^^le'^f^e^S^'l^* P^"'^"'" ^-^^ Efl^a. tl.. .Heir " Ideas under a certain Relation to each other whert^rrhe? r ' r ' ^^'^ comprehends liyeral " the Mind for the convenieney," 6f.. Or, "it b a Worf 1 cr^^M f"'' P'^"^" °^ Knowledge to " ther in a Relation feh as they appear-'d unde whe" tte M L f ft ''^^ dfcenc Ideas combin'd lege- " menon, and took Meafures to have 'em fix™ or 7eta,n>d in h f n >■ ' '^'""''"B P'^*""- THE Effea of r.™.- is, that by virtue th reof wTare enah .?^^^ • with more eafe and difpatch ; forafmuch as havino- nrn J. r w " '""'^J'"'- °' ^mmunicate Knowledge the Neceffity of beginning and " e S| H „dHS^^^^^^^^^^ wc are fav?d barrafs of a large Number of Units, we tell bv Tenf n q I ""^'l^' Anrhmet.ck, to avoid the Em - fome occafions. we make up certain Sums of MoLy „ Rou eaul ° P 7'"^' °» without the Trouble of telling or enumerating the Contents ' ' """^ P"!' '""^ IN this Senfe of Term, we lhall find litrip elfp K„r T ■ r proper Names, which indeed are out of the ordinarv rnf/nfT' Language : Among No,:,,,, little befide hundred dilferent Subjefts. Yet even thefe fomeH?^c h ""^ ^""§"'^8^'. '"""g occafionally to denote an conftantly attach'd to^m, . ,^n iS 'lf J X/-!^^^^^^^^ as when any particula^ Ideas become Jrg«, Sec. And among Verbs, very few but ire T^n^. "^"•S'^^"> B,.:ayUu,, EuuMmir, Royal Oak, As all the others fuppofe thefe ani modify or fun^ dd VoTPf ^ T"'"' " ^"^ '° Terms of courfe : fuch, for inftance Tthe Word /„ „S/ Z l" thereto ; d,ey commenee bare Aft of applying a Fluid to a Ay Body a,^d de'^/e ' ^' ^L'^, <---ri^^ ^ farther meaning than the fuperinduced by it, "v,.. the foftening,\Stint raVo/d T ^^"^^^ and rile Alteration a certain iVIotion of the Arm, but th?s Motion ?ffi.fted Kv r n-^'^V °' as it not only implies Mufcles, ^c. has every thing 'that is efiinda to fl> m In r^'f .i, % i"P'",''^'"™ °^ Charafter. into fome certain Province, or City thereof where rhev h "f Knowledge ; but are now incorporated than before: that is, fome new Ideas and C r'cunTfi nee are n ""I ■ Significance and Confideration not belong to it,-A Term of Art, then " is a Wnrd ^ f ^™ '^'i" Combination, which before did and this Meaning reft rain'd 'to fome one Arr " n '^'^•^,^'"6 beyond its general, or fcien- Combination of Ideas, under fome peculiar ReTation trained '1 ' Y"''' ^ in any other Art, or for a difTerent Combination or' wfr arbitrarily in fome Art, and either not ufed TO make the way a httle clearer to th" Mofo'nhv If T ^ ^fT"' Circumftances." the primary or literal Senfe of Words, we frequendv bv A^ft " " '° ^e obferv'd, that from- phical one, expreffing only the Qualit; mo( predominant^ r f ^f«°"•dary, general, or philofo- ftances of tlie Concrete. Thus th? \Vord ? itZlv „H ^"-^'r' '='"^'""™ °* *e particular Circum- more fimple general meaning, and ufe the Wo d or any thin ''f m" "°"''^'^S whence frame a are not ™medlately formed from the literal, or grammat c ' b^ f n Terms of Art tations of Words; which are their proper Bafis or ri^e r „ 'u' S'""'^''' °'' pM°fophical, Acccp- orabftraa Senfe of fome Word ahead'; eftablhh d beinl found 'm ^ ^'^'i^'^'-^^'^ ^he general to give a Name to ; we take the Word in tin Sen(? n^A "J? 1° '^"^"'""g "^ich we have occafion which the prefent Occafions furnifli, thereto A ch be ' d ff P'"'''' ^'"'l Circumftances , jee-l pt the Art, fpecity the meaning of the Te m in fMs f 'T™'*''^ '° different Matter and Sub- it to a philolbphical or feientifical sSife, v«s .ei emli^d to ?n , '° ^'^^ Word which, to raife and detach'd thence thro' the Nerves for tr^Ufa of Senio r '^"r f™""' fecreted in the Br. in, ftance ; but tins modified a great diverfity of ways 1^1^ whie h i Tr ^"J^'"'"'"' " ^"'^ ''"b"' ^ub- ^Vp^ri^;JzJ!ij^%!z: °f ^^^/^^r/oiv. which is, complex Ideas into fimple ones, or. reite^ IdLrfrl^^ ''"^^^ '''' ' ^'^^^ is, we refolve the vague oue. A De/imt,ol then, may be defined " .n "™ and artificial State, to their primitive and any Term, in the Refation wherein \the^"ftL. >o n^ ™'T™ ^"'''^ "eas couched under are Words which have peculiar and -de erminate Meanings r r'!'; """>^' '"^^ ^''-'^^^ ^^at Terms m which view, a Term may be faid to be «" "w^.h k '^^^ ' '"^ " Combination of Ideas ; explam'd, and afcertamed by an Enumeration nf > P 'I '^^P^bk of Definition of having its Senfe trom other Words merely g™,,aticT wl M ^"P""^^' and Relations : by which it is diftinguilh'd equid propriety in a thoti^tnd Sftf ^ cl e^nlT"' T ^ general and indeterminate, and may be ufe°d with "thus Tldea "a" T ""^ onlyTi'&jS ^ '"="1^''^^"= ' ^" ^° Language; we can onty ^y' \,hethef ''the''p.?r^''K Word is abfolutely incommunicable by means of any may tell him 'tis Po.d, or It'lror ^ ""'^^ another Name ; to which end we by its Relation thereto ;' if hf l?v ' n" ,'r:riU p^ceeTto'S '''''' 't^-''^ wp mult proceed to try him with more, and tell him 'tis Forza, or XX ThQ 9 R E F J C E. Vis or Efficma, or Potentla, &c. or 'lU Ei., or V<. t?^- If °/ i,hefe will do, it remains w try, whe- her he may not have it, without any Name to it; and %, 'us " That whereby one thmg, com.ng m " contaa with another, moves, or Ihakes, or breaks ,t," £rf..-It by any of thefe means he earns what « . " ' „.„'tj„ . he onlv learns a new Name ; and finds that what he calls by one Name, o'th ?stll by"a XrT'^orThaJthatt ha^'d never taken the Pains to dirtingnim by any Name, fome others have To get the Idea, he muft have recourfe to Senfat.on, not to Language ; K benig a phyfical hm, "^ivT Force, being given-, and eoming to be afterwards modified or cireumftantiated hv new Accidene added thereto, and thus form'd into Terms, in this or that Art ; 'tis here m the Power ot oy new ^ee u ^ rrfolvine fuch compound Idea into its ingredient ones, which being re- Language alone to excite em ,Dy i s V Definition, f|ves the full adequate Import compounded or ^°|=*=^;^ffb, ^^^^^ modified, and combined with other Ideas of Centre, AitraStion, &r L theVords, 'Ccural F.ne, C.nnpaal For.., C.„>fial Rr^,Nec.ffi,, or Mo d FoZ, Mecbamck Pov^er, &e. we can, by Definition, arrive at the Meaning thereof-, by having thoie Orcumftanees fpeeified, or fuperadded to the Idea ot Force.--In this cale, there is no coming at the Idea by sinfatTon " i^n regard 'tis a Creature of our own, and does not exift any where without us, to make an Objedf °^HENCE appears all the diverfity of Definitions; Technical ones, comporting only to Terms, as to CcUral Force ; Scienlificd ox Pbilojophual, to Qualities, as Forciblenefs ; 2.ni JSommal ot Succedaneous, belonging to finiple Ideas ^1^^"^^^^^^ „f Heas denoted by common Words, that makes all the Variety of Term ; a^ 'tis of Simples in an Apothecary's Shop, that makes the Variety of his Med,cines,--The Analogy goerfarther ; and it may be faid that Terms, like Mediemes, only d.fler from each other as their ingredient Idea and th; Relations thereof do differ.--Xf thefe be not all rehearfed m the Definition, the Term or Me- die?ne is not fpeeified, or diftinguifiied from fome other, which may have a 1 except that one or two omitted. i» ii-Ji. i-Y » ° _ r-i x^„_:n-;^i.r. T\.rm ■ w iirh mnv be exolain d m lo me fort. Sequendy, fu h one or two°are the CharaSerifticks of that Term ; which may be explain'd m iome fort, by S enumerating thofe Charaderifticks, and couching all the reft under that other Term^ This amounts to tale more than th? Subfiitution abovemention'd ; and yet to this is reducible all that the Schoolmen teach of Gems Species, ^^^^ff^'""- , . , ^^^^ obferved are. in their own Nature, inexplicable ; there are divers little more than the Suhftitution BESIDE fimple Words, which we have obferved are, in their own Nature, inexplicable ; tncre are a others that become accidentally fo : And fuch are all tire Data, or preliminary Principles of any Art, reteft to thofe who onfin themfelves to the Bounds of that Art Thus, if it be demanded J an Apothe- ca^ to define one of his Simples, e. g. Mercury ; he muft needs be at a ftand unlefs he be likew ife verfed in VneroIogy; by reafon k is puttin? him to explain a Datum, which his Art does not explain, but affume ; he ExX °k,n thereof lying in anothe° Province. For the Data or Principles of any Art are only exphcable f?om anoher, e.g. Ao(J ofChmiftry, Pharmacy, &c. icoxn PbyJ,ch; PbyJ,cksJron. Ph.f,obgy ^ni Mecha,nch, IZhamh f om Geomeir,, &e. So {hat to explain Mercury, would to him be. in fome meafure, to expl^n fCle da But afk him to define Calomel, and he is prepared for you ; and wiH readily enumerate he feS Ingredients, and the manner of preparing it : which is the proper pharmaceutical Definition of Calomel. HERE k may be obferved, that the Words ufed in the Definition of a Term, do many of 'em repre- fenf complex IdeaJ; and confequently ought themfelves to be defin d if we would have the Definition com- pTeat The Term l as ufually divers ft,balt?m ones ; all which are refolyable into it, and make part and pared of tl e Know edge held forth by it. Thus, if Calomel be defined, "A medicnd Ponder precipitated f^om of crude Mercur/in Aquafortis, by adding thereto a Lixivium ot Sea Salt ; and then purified a coiution oi cruut £.j. The Ideas Pouder, Precipitated, Solution, Mercury, Jqua firtis. A- rl°Sn' o\fe plainM,- to'S the com^leat N^-tion of Calomel But as this would be endlefs -^nd would defeat the Intention of a Definition; the Pradice obtains, to fuppofe all odrer Tfrms known exceprth ? particular one under Definirion. By this means, we avoid the Embarrafs of bringing down ever7wor?» its Principles, or fimple Ideas; and acquit our lelves by bringing it to the next complex ones : Sii I he bringing an unknown Term to feveral known ones, is a kind ot indirefl Definition S U C H the Nature of a Technical Definition, which holds good or valid for thofe of that Art or Craft - who are to be fiippofed furniflred with the necefi-ary Data, or preliminary Notices. But to make a ftiemificll Definiton, we muft go ftiU lower; and bring down the Words, if not to their fimple Ideas, yet to " ne-r lo common ones. For it is to be obferved, there are great numbers of complex Ideas current mong n oft People, which therefore may be confider'd as Data, and uit-d as fimple ones for more convemency fake^All technfcal Apparatus, then, is to be here thrown by ; and mftead of giving five or fix hard Wo ds for one the general Eftia, and Meanings thereof are to be made ufe of Thus, Calomel may be defined " a " white Pouder which f.J s down from Qui'^kfUver difiblved in Spirit of Salt-petre upon caftlng Salt therein , " Ind LSei^ds warned, again and agal^T. , by pafl-mg fair Water thro' Wher<=, *o li^^^^^^^^ the CO I even here rThe'general o? philofophical Senfe'of Words, we have obferved, is form'd from the Words be complex; yet m?ft People,°in the ordinary Courfe of Life, have framed the complex Ideas be- vvuius uc kuiiJ^vj ^ , jr _ _ f r:j,.„M „^ r,.^^U ^nAc Y^-f rhp Definirion ran icarce be faid CO be longing tc ""lmSca7oL"r andVrnfequ'emTy"thf*Dj^^^^^ to extend thither : The Solution, to be fdcqu'atcrfti'oi'd , i, if tj r r - ft'ii t,,»,;n^ THE Reader already begins to feel this Preface grow tirefom ; and yet half the Bufinefs is ftill behind. When fo large a Work was to follow, he perhaps imagines he ^A^ould have been exeuied from a long Pre- frce- and the like, probably, may the Author fay ; who. after fo tedious a Work cou'd not be over-fond of any fupe numerary Fatigue. But, the Expediency of the Cafe, which fway'd and determin'd the one; may fuffice to tefy th/othei-r Several Matters were purpofely waved in the Courfe of the Book to be trea ed of in the Pre FACE ; which appeai'd the propereft Place for fuch Things as have a regard to the whole Work. What has been hidierto infifted on, as well as what remains, immediately aff-efts every Article in the Book; and tends, withal, to let a little needful Light into certain Points hitherto involved in great Obfcurlty I confider a Preface, as a kind of Vehicle, wherewithal to convey the Reader commodioufiy from the r^/fc into die Book The Preface is a kind of Comment on the Title, the Book a Paraphrafe on it : Or, it you had rather, tiie Book is the Tide the Preface the Title fi^teW. .„,„„. HAVING therefore, difpatched the leading Words Art, Science, Term, and Definition, we proceed to confider the Nature of a D IC T 10 NA Rr.---U were to be wiftied that *e "any ^^dv"^^ turers in Print, who publilli their Thoughts under this or that Form and Denomination, would frame them- felves a precife Notion of the Charafter and Laws thereof. There is lomethmg atbitrary. and artihcial in all Writings T They area kind of Draughts or Piftures, where the Afpeft, Attitude, and Light, which the Ob- iefts are taken in, the merely arbitrary, yec fway and direft the whole Reprefentation. Books are, as it vvere. TKi ^ R E P 2[ C K xxi I'^'^'J'J^n^ff' Of Ideas artfully arranged, and exhibited, not to the Eye, but to the Mind and there is a kind °f .™logous Perfpeftive wh.eh obtains m 'em, wherein we have fomething not much un ik" Poin I ' andot D,ft:„ce. An Autl,or, m effcft, has feme particular View or Defig° in drawing o ft hif Id , either, nakedly to reprefent fomething, or diftort and ridicule it, or amplify, or extenuate or dif Over J teach, or prove, ^e. whence arife divers kinds of Pieces, under' the Names' of H.M-- wZrfi rZ',^^ Exammalw^s, Paraphrafes, Ccurfes, Memoirs, Burkf^ues, &c. In all which, tl4 the M t^" or Subied may be the fame, the Condud or artificial Part is very different ■ as much as i Srill r f'' ? E:ch''o'f Zl U°fTrc' ""f'- 7 ^ sLneioTk 'or'aMinia o a'^^ofil tach of thefe Methods of Compofition has its particular Charafters, and L,aws ; and to form k ' Tudement^'of ■ ?s"rS^nTm r'l " ^'A"- '-de of them, 'tis necefliry we be able to unravd, or undo whft B artificial m em refo ve 'cm into their former State, and extricate what has been added to Vm in rh. Reprefentation : That is, we Ihould know the manner thereof; whether, ./they be mere Naturt th 0 this or that Medium, in a fore, or fide-View, withinfide or withou to be feen fr™r^ above below; or Nature rais'd and improv'd, for (he better or the wnrfr TfrJ r r > r the viewing of Objeds in a MiLr ; 'where, unt^Jhe form^rSf mI^o %etnor,™^L ^S^her™ b^ fte o"b^ea:: """' " '^'^^ no Judgment of the Ma'gni^uderFigure,' 1 .^^n^ T ^fP"''' to enter into the Nature of the feveral Methods of Compofition abovemention'd amf aft 'them' TheV'.t' ^^ft ^^'^'^ and chalked out tL Meafure aTthat W already crpisroTB-n^ roTidS^^^^^ ^^izrd v '"^ was'henj'i;^";^ riace whe e ?? „ f P™''""^ ' ^'"^ ^ grammatical Diftionary could only have People of one T^nf °' ™ ^'''=^^5' '^'^'^T' """y s'ynonyma's got into i^; or whe^e the very early tUniTufri'oZ J? 1"'" ^h^'. of -other : which have no%eafon to think cou d be D u *^°™™'=t<:= and Communication had made it necefliry. ^entnr M \ 'n ^"'^ "^^urally difpofed to follow it ; even tho it be not the :Srl^^uS^^^^'^e™::^^rl-^f-l,rZ» '^^ ft™gh.r and'eaner; but I oft con- WH17M D V ■ communication had made it neceflary. entnr M u 'n "^rurally difpofed to follow it ; e ar'e chiefly owing to People of ^oft Cha aders"' ^^^Alterations and Improvements made in tlie feveral Arts, " ^olt^,^n:?'Dr„itio°nsT;the" Cdf :ffLa"gl'ge"> ""tir °' ' T'"" '''' " ' ^ and Definitions above laid down / / according r!, rf' 7ff a.' '"^™''ding to tne different kmds of V^ords Matter is confidered, will a irdife nt for ts of Dictnar'l f^r ^1- difterent View wherein fuch Languages, which for one Word fSutfanottr of en C'"™"^"'. »^ the common Diftionaries of give the general Force or Eft°ft of rhe WorH? [ ^ ■ P'^'^'fiph'^'^h which Std r«W, whi?rgive tie parLukr^en? 'a^acMd';' common to 'em in all the Occafions where they occur: BUT in frurh : patacuiai- Jienle attach d to 'em m fome one or more Arts. m^^ne^lX'k^kT^? tZ^^r^ r 1=-" ^-dy faid. Tho we have is not fo much taken from wtt 're lly ,s 1 ^vl at ^mi^^ fa"d any conformable to this Partition; which tlieir Subjeft fo clofely or confinin J rhLr^l , ? ' "l'^ Diftionanib are far from confidering room; and think thSfeLnrt^eS'^h^ lo narrow, tho direft, a Channel: They mull have more tions promifcuoufiy '¥ s no wonder thev ^„ f.™"' i'^"'"'' °S L-^^^'^ographers, to ufe all kinds of Defini- only arife from LfearcLrthly itver r^ade WM ^ K J.? 7''''^' '^'^ "°t, and which could Rubbilh they were leTby tRcro men ri „r t n ■^"""."V"'^ ■■™""'d the trary enough ; and the Dic^bnarifts and Fvnnfif ^nd D,^,o„ary muff needs be vague and arbi- remov'd. Thev have noronlv buil on irf^? fl°^''i Embarrafs it was their Bufinels to have imperfea Enumerations J" ' ' but improv'd it, by a continual v:trying and confounding of Views, Sr;"un«r^a?nty\™^i:to^d'^n5fL'.n:"' '"^~rL't\ '^'^ "^'"'^ '^^'^ ^'^ ^ 'he 'Tis certamit has, in treat m^^^^^^^^^ it has been to the Improvement thereof was- to be the Mediunf of i^to rn,'ao„ ^ n ^ ^"'"r °" °^ ^P'"^* ' turn'd Knowledge which that hereby; and Peop e of the fame Cofnr^v" ^°""r''^n ^" ^""f"'''™ ^"^'^^ °'-°"gl>t "PO" us Eifeft is, that our Low ed ' T the fame Profeffion, no longer underftand one anSther.---The henfions of one another th eh ^ T of People. Mifunderlfandings or MUappre- there being the S ed al'readv hid r Anr"'' °^ Knowledge that grows ; and which will for ever grow : mull overladow. and fcrve'evefv rhil" I, P^f'ii I'i ''"""^'"^ ~ '''' "tdinary fpreading of fuch things, there- -would be no room for rh ir fff^' "^o P""'=<='''^^y the fame thing by°the &me Nam? is no morepoffibilV of feeL d e S oTtK''"^ Point, either in Philofophy or Sry tiling elfe : There ture, and o4turning the Syfem Rehr o„ ^ 7''"'^' to each other, differently; tlian of altering their Na- fea, is no .natural Produftt'n "or ^s d ^ °^ ^ nmmnMa as the Creator's Will.--Error, in ef- find fome Law of Nature, to' I^it it in o , ' ''1 ""Y of coming^ at it : We mult go about for it ; and only 'tis not the Truth it s ukm for ' °™ t=^'« place j THE ^xii the PREFACE. THE Wcaknefs ot our Reafon, which we complain fo much of, is in great meafure idle ; the Fault is foreign, and lies wholly in the Confufion of Language ; wh.ch ™uld not only puzzle us, but the very Angels in Heaven, to make any thing of: Witnefs abundance of our Explications of rn»LJ Hypojlaf,^, S::ijla>,ce, Accident Famltt, Liberk, Cmfe, Nature, Mra^on, &c. which Divines and Philofophcrs lat.gue them- felves fi much about. I am confident, that were tlie Almighty to mfpire us with a new Language agreeab e o Thinas themfelves •. it would amount to a Revelation ; and all our Duties, and Relations would be vifible therein ° The Difeafe in effea, has fpread fo far, that there is little hopes of feeing it remov d, or even al- leviatedT without a new Language, formed « from vThat we now perceive. --But fomething of this will come under Confideration hereafter; in the mean time we venture to pronounce, that The Reforma- tion of Science, amounts to little more than the ^^^'^'^^^''J^ ^^^^-S^^^'l THERE are'two Manners of writing; In tlic one, which we may call Scienlifical, we proceed from Ideas and Things, to Words that is, firft lay down the Thing, then the Name it is called by.---Thls is the way of Difcovery or Invention ; for that the Thing ought to be firft found before it be named. In this way, we come from Ignorance to Knowledge ; from fimple and common Ideas, to complex ones. , „ . T HE other DidaSic iufl; the Converfe of the former ; in which we go from Words, and Sounds, to Ideas and Thinc^s ■ that is, begin with the Term, end with the Explanation.-— This 13 the hifforical Way, or the way of Teaching and Narration of relblving the extraordinary Knowledge ot one Perfon, into the ordinary of another ; of diftributing artificial Complications, into their fimple Ideas : and thus razing and levelling again what Art had erefted, , , ^ , , , j -r-i-r ■ j j THE Diilkmn comes under the latter Kmd. It fuppofes the Advances and Difcoveries made, and comes to explain or relate 'em. The DiSionarift, like an Hiftorian, comes after the Aflair and gives a Defcnp- tion of what pafs'd. The feveral Terms, are fb many Subjects, fuppofed to be known to him ; and whicll he imparts to others, by a Detail of the Particulars thereof--Indecd, the Analogy between a D.awnary and a ffiA is clofer than People at firft fight may imagine: The Diftionar^ relates what has pafs d with re- eard to each of our Ideas, in the Coalitions, or Combinations that have been made thereof; His Bufinefs is fo deliver the Progreflis made in the feveral Parts of Knowledge under his Confideration by an orderly Re- trofpeft and DeduSion of the Terms, from their prefent complex, to their original fimple State The Dic- tionary of an Art, is the proper Hiftory of fuch Art; The Diftionary ot a Language, the Hiftory of that Language The one relates that fuch an Art, or fuch and fuch Parts thereof, ftand lo and fo ; are rnanaged fo and fo • and the refult fo and fo ; The other, that fuch and fuch a Word is ufed as fynonymous to fuch and fuch others The Dictionarift is not fuppofed to have any hand in the Things he relates ; he is no more <:6ncerned to make the Improvements, or eftabliQr the Significations, tlian the Hiftorian to atchieve the Trant "^T he'' difference between what we commonly call the Hiflorj of an Art, and a DitTwimry thereof, is only circumftantial ■, arifing from the different Views of the two Authors ; The one chiefly regards the Time and Order when each Step, each Advance, was firft made, i. e. how it flood with refpeft to inch and fuch ^ras, or Periods of Time ; and might more properly be called the Cbromlogy of the Art ; the other regarding chief- ly the Obleil or Intention of the Art, relates its prefent Conflitut.on, and it proceeds to attain the End propofed. You may add, that the former primarily confiders what is paft, or already advanced; the other alfo what is prefent, or remains to be done ; The one tells, e.g. how Mercury finding a dead Tortoife on the Shore, took its Shell, added Strings to it, and made it into a Lyre ; The other, how a Lyre or may be made And if you will likewife add this, that the Hiftory intermixes divers foreign, and accidental Circum- ftances widr the Difcovery ; which the Diftionary abftrafls and fets afide, and fo reduces it nearer to Science : you will have the full and adequate Difterence between 'em. Thus the making of the firft Lyre related with fomc Circumftances which have no place in the proper Strufture of the Inftrament,, and are therefore be omitted m the Diffionary, whkh only takes in what belongs to the Art, or Artifts in general ; not wh,t belones to fome one of 'em. r ■, ■ i- ■ i.ju.t, u^n-^^-J^ THE whole, in eftefl, amounts to this, that the firft time of doing a thing is related by the H.ftorrin with the feveral Particulars which in any wife, tho occafionally only and remotely, afteC-led it : Whcrea. the Siftionarift, coming afterward, keeps more clofely and levercly to the Point, and rela es nothing but what is efl-ential ; that is, the firft time, the thing is confider'd as now anling ; a new Produclion or Pha;nomenon, from fome analogous Principle ; and therefore we attend to the foreign Caufcs that brouglu it forth : whereas afterwards, we confider it as arifing from the pre-exlftmg Theory, or Prefcriptions of Arcifts, and thus refolvc the Caufe into the Art it felf . , 1 r ANY other difference which there may feem to be between the two ; is only as to more or lefs parti- euhr ■ which indeed, is a thing that embarraCfes and amufes us on many other occafions : Thus in mere civil HiftoHes, if one relates the Series of a Campaign, another the Bombardment of a Town and a third the Wounding and Death of a general Ofiicer ; tho the two latter Subjefls be only Parts of the former, yet the firft will be faid to have compofed a Piece of H.ftory, the lecond a Piece ot Fortificamu and the third a Piece of Ch- rurm-y And yet there is no other difference between them, than between the Geograpliy of a Country, and the Topography of a Village, or a Hillock ; the Hiftory of a Nation, and the Biography of a ungle Perfon. TO fay no more, the DiSionary of an Art ftands in much the lame Relation to the Hiftory thereof i that the Hiftory of a People, does to the Lives of all the confiderable and aftive Ferfons therein. Their difference is only as to the Point of Sight ; the Eye being fuppofed fo near in the one Cafe, as to fee the Parts dif- tinftly and in the other fo far oft", as to take in the Whole completely : whence the^ one gives you all the Incidents; the other only the greater. In efteft, the one is all concerted to one point of view, moft favourable to the Whole, and the great Parts ; the other to many ; the Eye being Ihifted for each Part, to furn.ft,^ an adequate Reprefentation Thereof. In the one Cafe, k is fuppofed within the Work ; fo as only to fee tnofe Parts next it, which ncceffarily hide the reft; in the other, 'tis witlwut, and can only take cognil;ince or tnofe which lie outwards : So that the one chiefly difcovers how things ftand withm ; the otner how they icand with regard to the adiacent ones. . . 1 v j ^ I AM afraid to keep the Reader any longer in this painful way of Difquifition, wherein we are obliged to din- for every ftep we nkc. It would doubtlefs feem a more agreeable, as well as more reputable^femployment, to°be raifing things on high ; than thus engaged in finking, and working under ground : A Caftle m the Air is an Obiea of pfeafurc to every body, while it lafts ; and withal is eafily rais'd, and at fmall Expences. Your Mines and fubterranean Matters are mere drudgery, and Pioneers work ; difficult to carry on, dubious ol Suc- cefs, and ovcrlook'd when done. Being therefore arrived near the Surface, we take this Opportunity to quit the Courfe, and emerse to open Air. ^ -r,. . • j AFTER fo fevere an Inquiry into the Reafon, Nature, and Perfcflions of a O^awic^ry ; it may prove dan- gerous and impohtick to fpKik any thing about the prefent one. From the Defign of a D.aionary m general, ?o the aSual Performance of any particular one, the Language muff be much altered. A Man would m-ake fine The V R E F A C E. xxiii work, that itioiild examine the feveral Diaionaries extant, by tlie Standard here laid down : None of them could abide luch a Trial ; even that here offered muft go to wrack, like tlie reft. It may be remember'd, that the Thing executed is allowed to come fiiort of the Idea conceived : The former is only a Copy of the latter, and liable to all the Imperfeftions incident to other Copies. A thoufiind things interfere : Lexicogra- phy, being of the Nature of an Art, deviates of courfe from what pure Reafon would prcfcribe ; and its Pro- duffions come to degenerate ftill farther, by the Accidents that attend their bringing fortli. The Tools, the Materials, and forty things come into the Account ; the former prove out of order ; the latter obllinate, and untraclable, or perhaps not eafy to be had. In cffed, the Autiior's Situation, his want of Leifure or Perfeve- rance, his Frailties and Foibles, nay his very Perfe6tions and all, confiaire againfl: it. INDEED, a too fervile Attachment to the Rules and Methods of an Art, in many Cafes proves i^ncommo- dious and impertinent. We know that the Rules of an Art are polterior to the Artitfelf; and. were taken from it or adjufted to it, after the thing it fclf was done. An Author, therefore, is ftill in fome meafure left to his own ConduS, and may confider himfelf as invefted with a fort of difcretionary Power, whereby he can difpenfe with fome of 'em, and go by others of his own fuggefting, where he apprehends it for the ge- neral advantage of the Work. The Heights of Art are never to be reach'd by the Rules, but by Genius ; by reafon the Rules were accommodated to a certain Concourfe of Circumftances, which rarely happens twice ; fo that Laws ftiould be made dc novo for every new Cafe, or Condition of things. While a Perfon confiders himfelf as following at fecond hand, the Meafures pointed out or prcfcribed by others he will not go on v/irh that Spirit and Alacrity, as when he follows his own Bene. He fliould therefore confider himfelf in the Place of the firft Inventor, or as his Reprefentative, or Succefibr ; and therefore qualified to enadl with the fame Authority for the prefent occafion, as he did for another. W H E N a Law is not founded on mere Reafon, as we have fhewn is the Cafe in Art ; the Obfervation of fuch Law cannot be enjoined on others. It may well obtain with refpeft to the Perfon that firft eftabiifh'd it, as being agreeable to his perfonal Reafon, i. e-. accommodated to his particular Combination of Genius, Situa- tion, and other Circumftances i but can't extend to thofe in whom this Combination is different. Accordingly, few Laws of Arc are univerfal. Small matter by what Laws and Prefcripts a People is guided, provided they be led on to Happinefs ; or by what Courfe a VelTcl fteers, if file do but make a profperous Voyage. WITH this View, in the prefent Work, we have taken all the Advantages the nature of the Thing would afford us ; and have frequently made our felves Delinquents againft ftriil Rule, for our Reader's good. — A Dic: tionary, by our own Confeffion, is to be a Hiftory ; and yet we have not kept fo clofe to that Form, as to abandon the Benefit of all others. In the bufinefs of Mathematicks, for inftance, the regular way is to re- late, or enumerate the feveral Matters belonging thereto, without inveftigadng or demonftrating their truth : Demonftrations, ftridly fpeaking, have nothing to do in a Diflionary, no more than anthentick Inftruments, Declarations, i^c. in a Hiftory. To pretend to demonftrate the feveral Properties and Relations, e. of Lines, Anglds, Numbers, &c. in a Diftionary, were an Indifcretion as great, as for an Hiftorian to produce Certificates, and Copies of Parilh Regifters, of the Births, Burials, Marriages, &c. of the feveral Perfons whofe Aclions he relates. — And yet, on fome extraordinary Occafions, we have not forbore to give Demonftrations ; where, for inftance, there was any thing very interefting, or important in 'em : A Praclice which Hiftorians themfelves frequendy give into ; tho it be a confeffed Irregularity, as it breaks in upon the Unity of tlie Narration, and accordingly gives their Work the Denomination of Mtx'd Hijiory. BUT we are far from the Views of fome Diftionarifts, who think it incumbent on 'em to demonftrate every thing that is capable thereof This is direeS:ly to forget their Quality ; to corrupt the Integrity of the Work mal a propos ; 'tis being licentious, and impertinent at the &me time, and difpenfing with the Rules to their own coft. How dear, e. g. muft a competent Demonftration of moft of Euclid's Fropofitions be here purchafed ? Either the Reader muft be at the Pains of picking it piecemeal from out of twenty feveral parts of the Book, where the Alphabet has happen'd to caft ii ; or the Author muft relinquifti the Advantages of a Diilionary, and deliver things together, that properly belong to fo many feveral places ; or there muft be a Repetition of the fame thing a dozen times over. And for what } why, to make the DiSlionarj do the Bu- finefs of an Euclid's Elements ; which it is the unfitteft in the World for. You might with equal propriety make an ozier Baflcet fupply the Office of a Pleafure-Boac ; or a Sword-pummel that of a Portmanteau, as Paracelfus is faid to have done. WHEN a thing has been once regularly demonftrated, it may be affumed, or taken for granted : every body perhaps may be concerned in the Truth of it, but not to fee the Truth of it. To make it a Principle to take nothing upon truft, would be as troublefome in the Sciences, as in Life ; and we muft remain for ever, both wretched, and ignorant. Not only Suppofitions, but even Errors, frequently lead us to Knowledge otherwife inacceffible. Mathematicians themfelves, who of all others keep moft to Demonftration, yet find themfelves under a frequent NecelTity of admitting and making ufe of things as true, which they do not fee to be fo ; and thus are fway'd, like other People, by Authority. A Perfon who makes ufe of the Equality of the Square of the Hypothenufe, to the Squares of the two Sides ; upon the Credit of P-jtbagoras, or Eu- clid's having demonftrated it ; does little more than what they themfelves do on many Occafions, who affume and make ufe of Propofitions they have no other evidence of, but the knowledge or remembrance of their having been demonftrated. THE Cafe is much the fame with experimenting ; which ftands on the like footing as demonftrating. They are both neceflary in their kind ; the latter, as it leads on our Knowledge, the former as it follovre, and fe- cures the Rear : But their ufe is to be reftrained to thefe Purpofes ; and may be difpens'd withal in Cafes where neither of thefe are concerned. A Perfon who would difcover any Point in Phyficks, or broach and efta- blilh any Point in Mathematicks, muft ufe 'em : But the Occafion is in great meafure private, and perfonal and does not extend to the Publick in the fame degree as the Knowledge of the Doftrines themfelves. That IS, the parricular means by which a thing was firft come at, or is fliewn to be true, do not intcreft us fo immediately as the Knowledge of the thing it felf, which might have arofe from various other means, and in other manners : A Man may know a thing in the way of Prefumption, of Opinion, of Surmife, of Authority, and forty other ways ; which, tho all much inferior and lefs excellent than the way of Demonftration, and Certaintj ; yet we are glad of 'em on many occafions, and ufe 'em to good purpofe. Every degree of Knowledge is valuable, it would be an unreafonable, as \vcll as an incommodious Sullennefs in us, to refufe all Light, except that of Noon-day. We find our Eafe and Happinefs frequently depend on the doing of things by Twilight, or even Moon-light, or the ftill more dubious Light of, perhaps, a Rufli or a Glow-worm. PYTHAGORAS, in all probability, was not ignorant of the Equality of the Square of the Hypothe- nufe, Sc. before he demonftrated it ; elfe, what ftiould have led him to look for the Demonftration? And the like may be^ faid of many of Mr. Boyk'i Experiments. Plato even obferves, that " the very putting a Quef- " tion, implies fome Knov/lcdge of the thing demanded ; fince without this we fiiould not know that what is " returned is an Anfwer." , ' xxiv The T R E F A C E. LESS mi'glit have fufliced, to fhew why in the Courfe of this Work we have ufually omitted the Appa- ratus of Demonftrations, and Experiments ; and given the Doftrines pure and uncumbred by any thing not ei- fcntial to 'em. 'J'he Experiments, for inftance, which led to the Theory of Light, and Colours, what would they be, but like the Scaffolding before a fine Building, which break and interrupt the Sight, and hide moll: of the Beauties of the Work J Such Scaftblding, 'tis true, would be of ule to the Connoiffeurs ; who might have a mind to examine the Work, to meafure the Proportions of the fevera! Parts, and inquire whether every Stone were juftly laid. But to the generality it would rather be an Incumbrance, much to the di&dvantage of the W"ork.- • Yet, in the Cafe of Experiments, as of Demonlfrations, we have receded a litde from ftrid Method, in favour of fuch as have any tiling very remarkable or beautiful in 'em. For the reit, the Reader, if his Curiofity ferve him, is told where to have 'em at firft hand. I N the Cafe of Definitions, too, we do not keep inviolably to what has been above laid down ; but referve to our felves .the difcretionary Right above fpecificd. We make ufe occafionally of all forts of Definitions, as they beft fuit our Dcfign, the conveying of Knowledge. In efl^eft, we have uliially a Regard to the degree of notoriety, importance, (^c. of the Term, tho a Point arbitrary, and indefinite enough ; and endeavour to ac- commodate the Explication thereto. 'Tis a Rule with us, to fay, Communia fropie^ propria communiler ; to exprefs common Things fo as that even the I^earned may be the better for 'em ; and the more abftraft and diffi- cult lb as even the Ignorant may enter into 'em. Accordingly, in popular Terms we endeavour to give a technical Definition, e. to wave the general and obvious IVIeaning, which is fuppofed to be known ; and enter fiirther into the nature of the Thing, not known : As in defining of Milk, gee. But in the more remote Terms, the popular and nominal Definition is alio given, as being fuppofed to be here wanted. THE literal and technical Definitions of a Term, are lame and imperfeft without each other ; the firft gives its Ufe and Elteft, as part of general or abftrafted Science ; the fecond, as applied to fome particular Subjeft. . The literal Notion, e. g. of Relation, is that of " conformity, dependence, or comparifon of one thing to " another :" Thus much is common to Relation, both in Grammar, Logick, Geometry, i^c. i. e. it exprefles this, both when applied to ^ords, to Propofitiom, to ^mntities, &c. The technical Notion of Relation in Grammar, is the dependence of Words in Conftru6lion ;" TIris makes the grammatical Notion of Relation, e. it limits or ties down die general abftrad Idea of Relation, to the particular Subje6t of Grammar, Words. Acain, the technical Notion of Relatirm, with regard to Arithmetick, Geometry, fi?f. is " the conformity, or " dependence between two or more Lines or Numbers i. e. the Mathematicians adopting the Word into their Art, reftrain its literal or general Meaning, to fome particular Purpofes of their own, i. e. to Quantities. FROM the whole, it follows, that the two Kinds of Definitions differ as an Art and a Science ; as general and particular Reafon ; and again, as abftraft, and concrete. And hence, from the feveral technical or particular Meaninos, one might of themfelves run back to the general, or literal Meaning, by abftratling ; but not con--- trariwife, from the general or abftrafl: to the particular ones ; in regard thofc other are arbitrary, and depend oa the good pleaiure of the Artift who firft introduc'd them. ACCORDING to ftriftnefs, every Term Ihould be firft given in its literal, or grammatical Meaning ; efpe- cialiy when tlie fiime is a Term in feveral Arts ; as this helps to fill up the Series, and fhew the orderly Deriva- tion of the Word, a primis natiiralibus, from the firft fimple Ideas that gave rife to it, to its laft, and utmoft Compofition, This is like giving the Root of the F'amily ; which is certainly neceffary to its Genealogy.— Yet we have not alw.ays kept to this Method. In fome Words, there is a deal of the literal import of die Word preferv'd in the Term or the technical one ; as in the word Free, or Freedom : A Man who has a Nodon of Freedom in its common or literal Senfe, will eafily pafs on to all the particular ones, as Free Cifj, Free Port, Freedom of Seeech, of Behaviour, &c. So that in this Cafe, a literal Definition might almoft alone fuflice ; the Word having fuffer'd very litde at the hands of Artifts. In other Words, the literal or primary import of the Word, is almoft loft in rhe Term : for inlfance, in the Term Po-^er, in Arithmetick ; which will fcarce bear any tolerable Definition at all. Literally, the Word implies a Relarion of Superiority or Afeendency over fome- thing, which in refpeft hereof is conceiv'd as weak, 6fc. According to the analogy of Language, therefore, the Arithmeucal Power fliould have fomewhat of this reladon of fuperiority over rhe Root : But the Root it felf is alfo a Poiser : So that the Definition of Power mull take in two oppofite Relations, viz. Power and Subjeftion. PERHAPS, to "0 in the moft regular manner, and take up things from their Source ; one fiiould begin with fettling their Etymologies : but the great alterauons Words undergo, and the great length they arc run from their original Meanings, in being borrowed from one Language or Age to another, would frequently make this not only a tedious, but an ufelefs Labour : fo that here, too, we have ufed a difcretionary Power, and only meddled with Etymologies where they appear'd of any fignificance. T O explain a Term as a Term, we ufually exprefs the Circumftanccs wherewith it is attended in the Art to which it belongs, in their artful Names. This is agreeable to the manner of Artifts, who writing of their refpeSive Arts, ufe Terms as common Words, and fuppofe 'em to be known : and 'tis this that conlfitutcs a technical Explanation ; not the giving the general Eftiift or Force, in fucli Words as may equally agree to all other Arts. —And yet in fome Cafes we recede from this Rule, particularly in divers of the lower Clafs of Manual Arts, and the Strufture of fome Machines : Thus, e. g. in Turnery, we make no difficulty, for inftance, inftead of Child, to fay a round piece of Wood, £s?f. The reafon is, that where the feveral fubordinatc Terms of a Definition are themfelves explain'd in their places, we may fuppofe 'em underftood ; but where the Term defined is it felf fo low, that we do not go lower to define the Parts couched under it ; there we chufe, as more fcientifical, to fubftitute fome more obvious Name, or the general Meaning of the Word for the Term it felf ; and thus prefer the general or popular, to the technical Definition. FOR it is to be obferved, that the Diftionary has its Limits; it only carries Matters fo low, to a certain pitch of Simplicity, where we fuppofe People may take 'em up, and carry 'em fiirther as they pleafe. We bring 'em into their Sphere, and fo leave 'em. So much Knowledge, i. e. fuch a number of complex Ideas, as we may prefume 'em ufually to have got in the common Occurrences of Life, we are willing to fuppofe, as a Foot- ino- : where thel'e end, our Diilionary is to begin, which is to take in the reft. If at any time we explain a complex Idea, which it may be fuppofed moft People have form'd ; 'tis becaufc we think they don't take in all the fimple Ideas that go to conftitute it : as in the Cafe of Milk, Blood, or the like -, where People are contented with two or three of the more obvious Properties and Pha;nome- na, and Ilur over the reft. Thus in Milk, Whitenefi and Fhiidilj are almoft alone confidered ; and rhefc, in the common Opinion, conftitute Milk ; fo that whatever has thefe two Attributes, comes in for the de- nomination Milky. The Texture and component Parts of this Milk, the manner of that Fluid's being fecreted, collefted, fSf. with the peculiar Properties, and Virtues refulting from all thefe are left behind. So in Blood, 'tis enough it be a reddijh, pretty compaSl, animal Juice, taken warm fluid and homogeneoui, Sfc. .This is going a "rear way, and even the Diflionaries feldom go farther : But, for the component Parts, the Ov.'w and &7!M "with the component Principles of thefe, viz. the 0;/, Phlegm, hQ. their Form, Properties, tfc. 4 whence The PREFACE. xxv whence arlfe the Crafis, Colour, Heat, Specific Gravity, ^^c. of Blood ; Writers don't Ordinarily trouble them- felves. IF, by the Artifice abovcmentioned, we get free of a vafb load of plebeian Words, which muft have greatly incunibcr'd us ; the Grammar and Analogy of Language difengages us from a Itill greater number of all kinds. The various States of the fame Word, confider'd as ic comes under diQerent Parts of Speech, and accordingly afliimes different Terminations, increafes the Lift of Terms immenfely ; as, in Dark^ Dark- nefs, Darhfwg ; ProjeSf^ ProjeEfmi, ProjeSfile, ProjeLiivL\ &c. which may either be confider'd as one and the fame Word under different Habitudes ; in regard there is a common Subltratum of them all : or, as fo many different Terms ; in regard every one rakes in fomething not contained in the other. This Lati- tude we make life of occafionally ; and either confider the Words this way or that, as feems moll advanta- geous to our purpofe. In fome Cafes, where the Alteration is merely grammatical, we content our felvcs to explain 'em in one ftate, e.g. Shearing -y and fuppofe the Reader able, by Grammar to form the reft, as Sboni, &c. In others, where feveral particular Ideas arc arbitrarily fuperadded to the Word in one Part of Speech, which do not belong to it in another, we there explain it in all : as, Preclptate, Precij/ilaii!, Precipe talion, &c. T HI S gives an occafion to mention a ftrange kind of Licenfe frequently pra6lis'd in our Language. Tho there be ordinarily a great deal of difference between the feveral States or Modifications of the fime Word, e. g. RcflL-ciing, Reflexion^ Reflexiblt^ &c. the fame as between the Adion and Quality, the Power and the Exercife of it in this or that Cafe, the Caufe and the Effe6t ; yet Authors make no difficulty of ufmg 'em promifcuoufly : which would make downright Nonfenfe, were the Readers to keep to the ftrift Import of the Words. Buc the Truth is, we arc not fo critical about the Matter j if the Meaning come within our reach v/e jump at it, and are glad to take it ; without waiting to fee whether it would reach us in its prefent Direftlon, or whedier it might not rather fall fhort, or fly by us. What Confufion fliould we make, even in our beft and cleareft Wri- ters, were we refolved not to underftand 'em but according to the ftri£t Rules of Grammar, and not indulge 'em the petty liberty of ufmg quid pro quo, one part of Speech for another ? In a thoufand Cafes, the fame Idea is denoted by oppolite Terms : Thus, we lay, fuch a Medicine is good for, or againjl the Worms, Plague, &c. IT may be urged, that as Cuftom has authoriz'd this Jatitudinarian Pra6lice, it is become of grammatical Authority and that as the Licenfe is known, it can't deceive us ; fince the Readers are led on fuch occafions to relax the Bands of Grammar, and annul the difference between the Parts of Speech, in order to admit one a fubftitute for another. Bur I am afraid this expedient fcarce indemnifies us from the Abufe. Befides the extraordinary embarrafs of reading what is thus promifcuoufly wrote, 'tis not always we know when and how to fuperfede the ftricl import of an Author's Words, and make him fpcak Senfe in his own defpite. This I take to be none of the leaft occafions of Controverly and Dilpute owing to Language, and which we may almoft defpair of feeing rectified, unlefs in a nev/ one. I SHALL not here enter upon the Merits and Defe6ts of the EngliJJ} Tongue, confldered as a Language : A great deal has been faid on that Head by others, for which the Reader may turn to the proper Article in the Didionary it felf This Place we rcfervc, not for other Peoples Notions, but our own ; and what we have to add, will be chiefly as it ftands with regard to Art, and more particularly to a Dioliomry of Arts. I BELIEVE none will queftion but we met with Difliculties enough in the Courfe of this Work. The very Bulk and Dimenfions of it confefs as much, and the Variety and Uncertainty of its Matter ftill more. But thefe were in fome fort natural Difficulties, and ought to be confider'd as necefl'arily appendent to the very Effence of the Dcfign ; and therefore did not afflid us fo much as thofe that rofe from it at fecond hand, or were fuperadded to it, as it were, by Accident. And fuch was the prefent wild State of our Language, which alone were fufficient to have baffled the beft Scheme, and broke thro' the beft Meafures that could be form'd. WE have already reprefentcd Language as fomething very important ; and as having a near and neceffary interefl: in Knowledge. Names., we here add, are folemn things, as they are Reprefentacives of Ideas themfelves, and ufed on mofl: occafions in their ftead : and Teryns, or Combinadons of Ideas, are ftill more fo as much as complex Engines, are of farther and nicer Confidcration than the fimple mechanic Powers. But who would imagine this, to confider the wanton ufe we make of 'em and with how little Fear, or Difcretion, Words are treated among us ? Every body think themfelves privileg'd to alter, or fet afide the old, and introduce new ones at pleafure. England is open to all Nations, at leaft in this refpeift ; and our Traders in this Commodity, import their Wares from every Country in all fecurity. The mercantile Humour feems to have poflefl^ed every Part of us, fo that we are not only unwilling to be without the natural Produce of our Neighbours Countries, but we even envy 'em their Fafliions, their Follies, and their Words. Scarce a petty Author that appears, but makes his Innovations : But when a Didionary comes out, 'tis like an Eaji India Fleet, and you are furc of a huge Cargo. The Efted is, that our Language is, and will continue in a perpetual flux ; and no body knows whether he is mafter of it or no. The utmoft he can fay, is, that he had it for fuch a Day, excluuve of what has happen'd fince. A MAN never knows when he is at the end of the Terms, e.g. in Architedure. When he has got two or three Names, for fome one Member, and thinks himfelf overftock'd, 'tis odds he has not half. 'Tis not enough he knows what it is named in the Englijb ; but he muft likewife learn what the French, Itdiam, Latins, and Greeks, likewife call it, or frequently find himfelf at a ftand. Thus it is in the Cafe of Fillets, Lifts, Lif tels, Reglets, Platbands, Bandeletts, tiSfiias, and Baguettes ; of Chaj)lets, Ajiragals, Batoons, and Tores ; of Gtdas, Gueides, Doucines, O.mas, Cymatiims, Ogees, and Talons; Ovums, Ovolos, Echinus's, ^larter -rounds, Boultins, &CC. between which, there is no known, allowed differences ; but they are either ufed indifcriminatcly, or diftinguifli'd arbitrarily % one Perfon making this dillindion, and the next another, or perhaps none at all. So that if we come ftridly to Didionaries, we ftiould have a different one for every Author. BUT the Mifchief does not end here: for as the antient Arts are in many refpeds different from the mo- dern ; the uft of their Xerms neceflarily involves us in a new Confufion, and makes tlie fame A\^ord fland jn an ancient Autlior for one thing, and in a modern for another. Thus it is in Faraftala, Orlhajlata, Anta, Sec. In efFeft, there is that Alteration continually making in the Language of Architefture, that there ought, in Pro- priety, to be a different Diflionary of it for every dilferent Age. THE Truth is, a fourth part of the Words in fome of our popular Diftionaries, ftand on no better Autho- rity, than the fingle Praflice of fome one fanciful Author ; who having an intemperate Defirc to Ihew either his Learning or Breeding, has met with Didionary-Writcrs fond enough to take his Fripperies off his hands, and expofe 'em to the Publick for legitimate Goods. By fuch means, thefe E.TOtics have obtain'd a kind of Curren- cy ; fo that a DiSionary would be thought defeftive without 'em. To omit even our Fopperies would be thought a Failing ; and might even be efteemed by many as the mofl: unpardonable of all. On thefe ac- counts we have been oblig'd to temporife a little, how much foevcr againfl: our Will ; and thus perhaps have g . contributed xxvi Tht R E F J C , r u T-n- I 1-n ,„r r,r ., nur-iber of Words, which we hid much ratlierhrvefcen pro-- contributed to the (lill farther Eftablidiment ot .i numo.r ui -anguage where ones, irn, be- fcribed, or bmifli'd the Land. rf.nrable than an hda apurgalorilis, to clear the L: UPON the who e nothmg could be "^^^ f ^ =„7..„„,i ,„d f erms in the iVvcral Arts, of our fupcrfluous Words and Eq"';"'^^'^' , f , f /;°„""d Gr.rf ones, where we have £„g!,Jb or Sax,„ we have La,m and G,.rf ones ■, =v " the L.U. a^^^ >^ ^^^^^^ ^^^^ ^^^^.^ equal in Sound and S,gn>ficancy. I d '"1^ ^lZ \Tnoz fo have travelled ■, and our Country Words I would caufe every Perlon may b=/"PPoftd/o have read tat ^^^^.^ ^^^^ prefer to any others, bccaufe there is the ^"f?"!, s,ch a Reform would reduce our Didllona- in attaining 'em „f Words no Icfs prolifick than that hitherto fpoke of, and which has pro BUT, there is another Spring of ^^^^ "° 'V'^j, ^ but our own would ever have own'd : I meai duced a Swarm of fpurious, m.ftapen Words which J° '™ i,,,-, cu.k ones. Tim the Itch of coming or making ^"if 'AVXjL ^T.f uos. mull a Man ttare, to fee what de- Fault the Tribe °f Lexicographers have an ,ec to a ^^^^^ ^^^^.^ J^^ nKinufafture, teftable Stuff fome late Writers of that Clafs ^^7= comptaen ea u Scopidofty, SMculous, Scatdrojhy, S,c- fcarce fit to do any thing with, ^^f ."^P^ .^-^^ ,f § ,f '^1^ and many thoufand more, ajic, Pugnacit-j, Segmly, Sputatro,, AM..r.JJ y, f "fl-;'' f '''Xh L People are without. oL would almoft at the Reader's favice, to be met withal m ^D.^onary which ^ P ^^^^^^^^ ^^^^ wi(h the Mold deftroyed that Gro eiques w.re caft ,n^^^ t run with this Author's Scarecrows : wha fhall w bepvto . ^^^^ ^^^^ ^.^^^ ^^.^ he proceeds to do the fame with the -D'''''''/' '>f' '^'^'^^e People from being feduc'd, bSt bring the Prao- that he has carried the Abufe fo far, . if they have efcap'd the Midwife, who ought to tree into Contempt. Such Monfters can tpofllbly live 1™=- ^ « 7 ^^i^i knock'd have ftrangled 'em ere they came to light, yet it ever tney i o'the head. „ ■ i- r a when confronted with that of our Neighbours? One HOW oddly will our Praftice *is refpejl ^0°"^^^^^^ M M^lg., incurr'd an infinite deal of Cenfure, of the moft learned Men and greatell .;;S of the M g , „o™thIlanding that a for only endeavouring to introtUice the fingle both the Sound and Analogy of the nel Word "Word of that import was confeffedly wanting in the i-nncu , ana Doui oj were unexceptionable. An. Is verv remarkable. Some of 'em are refined to a degree TO return. The different Hate of different > vei? remamaD J^^i of fubtilty that deftroys 'em ; as Metaphyfics, and Logc . ^ fi-^ ha ^.^ P^ but lie wafle and over-run for want of i ^ ''^^j^S^ f ' m them : in oSiers, their fubtilty and nicety it being fuch as difguffs, and forbids ^del'^''^ ^ "d f™J^^ P^7^"„r What meagre f'are, for inflance, arc the is their bane, as leaving J,|^,,^,,'^'='^'J,,.^PPf They do indeed furniPh us with Relations, and true School Rules, and Doarines of Ah.L.ms, "' '^, f"-f j^ife that they are in great meafure infignificant. Relations too ; but thefe fo remote from all P^relv refe Jo the gr Jat End of Prefervacion. The Faculties 'TIS certain all our Knowledge and Arts ult^ately re^^^ theg ^^^^^^.^^^ Gratification of 'em •TIS certain all our Knowledge and Arts f27n lJ^"th. mefe Exercfe, or Gratification of 'em , of the Mind, like thofe of the Body, were not given ^^1- Xtufe of Revelation •. and the divine Being in fubferaency to farther purpofes. Our knowledge 's all ot ^.^.^^^ ^.^ ^5 reveals nothing to, us ^ *e mere "6"= fake of ou knowing i„(i,Uents in his hands, which being and well-being of his Creatures Our f "\=P ™;„^„d„f„i ,„d adorable Ends of the Creation. They he has appointed to do his work, and b""g about the wonder u ^^^^^ ^^^^ ^.^ are fecond Caufes or at leaft 0/^-^fi°"= f ^^ho riiey mend to abundance of things, yet they all centre whom we do; whofe Glory is ferved d«reby. Tho they ex J^rom, or nearer to this Point, and terminate at laft m our Prefervation ; and »«°'°'nBly, as i y ^ continually they are found fainter or Itronger : very ";\'l'lZ J'^f^lnZ dilLee dwindk to notlnng, and are loft. ab,ite of their clearnefs, and evidence . ''"^ when arrived at ^ c^^^^^^^ held together, and in virtue whereof At a great height from this Centre the ^cxus or Chain wh reby th^^ b ^^^^^^ we proceed from things Ititown to things unknown, becom in e, , ^.^^ in.i,^^,,, to 'em ; the Air we don't know where. , Our Faculties here faul er , the " 'Je"^ J ^ ^ ^ Qrder of Beings may take grows too thin for Refpiration. But, "'^^^^^'^^^ ^ff^' ."^'f ^l^Ig, which feem to be got far^ut of the It up.--We have, indeed, a kind of Co,mts m /^"^f ^".Vuftains 'em ; as alfo what they do there. Such Orb; fo that one would wonder tney ca^^^^^^^^^ 3^^^^,^^^ Sv'e by" the fam'e Law with others and even anfwer very S°t/",?pol,r oir ptiervation is more or lefs IN effect the feveral. Arts ^^^^ be^" '° "iJht almoft v nture to judge which Arts are capable of immediately interefted in 'cm ■, and by this ^ Y 0"e mig^at ^!°;°" ^° Uttle tilings, is very imper- being carried ft.ll farther, ^f, ""^h not^-— Out Kn^ > \ ^^^/^^^^l^ reft, e. g. of very great and little Objefls, D. l ances S°unds to-c. Knowledge of them. Thofe but little Relation between us and them •, fo that we are but ^le inter ^ things we have neceffardy and immediately to do withal, are maae to our Creator's chief Purpole what they are. ^ ^ cognizable than other- AND yet our Leifure and Cunofity have fo""d means ^^^^ wife they are: we can in fome meafure, alter th f,^i'''i!^f ^^^^"^^^^^^ we can magnify a little Sound :fhSfBot triitde^DitrS:. or^e^rdiSt^^^^^^^^^^^ and thus make thinis I fome meafure ^'T^T "^Sfl t'gr'rSa^inigrin' this : We only, by thefe means, come at a better apprehenfion of thi^^IhSi-Ni: ure f^m'd to put out of our way ^^^^^^^t^;!^ IS^^^ ^\C'::^^Jf Jhol-e":hirfave^l--S,"A ^tomy-t're^ll Zntol mTcf kfs ufe than at firft fight one would imagine . tnole wmcn nave. luuo, r j .,„rl ^nnfirlerincr the r Parts, which Nature chiefly intended to as being employ'd in t^mg d^^^^^^^^^^^ arunder nd »^"fider.s^their Ja^t ^^^^^^^ ^g^^ ^ , ^ be confidered and ^eak wit together. Ite proportion as you either diminifh it, by taking from I: :r:nra:;:^fb*adrngtVirftrE^^^^^^ bare Confidcration of Magnitude. ABUN- The PREFACE xxvli ABUNDANCE of the lefs ufefu! Notices, we find, were kept b.ick, and Vtk to be accidentally turned up in coLirfe of time : fuch as the Knowledge of GLilTcs, and their Elieels. 'Twas no very important matter whe- ther they were known or not ; their ufes were not immediate. If they had, the things themfelves would havf- been palpable, and neceflarily difcovered long ago. Men lived tolerably v/ell without knowing how many Feet 3 Loufe had, or how many Years a Cannon Ball would be in travelling to the Sun. The KtfrsngibUh'j of the Rays of Light in pafiing different Mediums, which is the great Foendation of all our optic Glaifcs feems only a fecondary Property or Effedl arifing from another i'ower, or property of AllraSiion between tiic Light and the Medium which it felf probably arifes from fome other. And there feems nothing abfurd in ima- gining that Nature did not immediately intend fuch Refrangibillty ; but that it follow'd accidentally, from fOme Principle which fhe did intend : So that the great modern Invention of GlaHes, might be an accidental Deriva- vation, from fome of Nature's Redundancies. !n effeft, the only things left to Study and Art, may be thefe very Redundancies ; the other Matters, which primarily concern us, being learnt in a more immediate manner. NO body will take this for a Refleftion on Art; 'Tis only a Panegyrick on Nature : an lUuftration of her Goodnefs in conti-iving that things moft neceflary and ufeful, lliould be moll obvious, fo as to be almoli: difcover- able by a fort of InftincT; ; and the other lefs immediately ufeful ones, left to be accidentally turned up in the Courfe of Experiment and Difquifition. We may admire her Wifdom ftill farther in this, that fhe lliou'd as it were go out of her way, and annex a fort of Pleafure, beyond her main Purpole, to the Knowledge even of things not immediately ufeful •, in order to engage us to Induff ry and Aftivity. This flrcws that )he has Ends to ferve by that very Activity ; and perhaps is the befl: Demonftration in the World of the Neceffity we are under to purfue Knowledge ; and may raile a Sufpicion, tliat this very Purfliit may pofTibly contribute to our Prefervation in fome farther manner not yet attended to. 'TIS no wonder the School Philofophy fhould be carried fuch a length-, con.Hdering th.e narrownefs of its Subjed, and the great number of hands to cultivate it for fo long a time. Its chief Employment is in affigning, and enumerating the Charaders and Difierences of our Perceptions, or internal Obietts, taken as they are excited in us in the natural Courfe of things ; by which it is diftinguiflied from die Modern, which is chiefly imployed in means to vary and modify thefe Perceptions ; and thus find out farther Relations and Differences than would otherwife have appear'd. -The Philofophers of the former kind arc contented to take Nature as (he comes home to 'em i and apply their Reafonings thereto without more ado : Thofe of the latter, go out in queft of her, to have more Matter to reafon upon. The former are more contempLttive, the lat- ter more active ; the former, in line, reafon, abftraft, and difcourfe more -, the latter obferve, try, and relate more. HENCE we difcover why the Old is much more perfe£t in its kind than the New. The former has litde to do but compare, order, methodize, iSc. what is ready at hand ; the latter has likewife to find -, after which all the labour of the other ftiU remains. The former takes Nature in all her Simplicity ; the latter adds Art to her, and thus brings Nature into confideraticn in all her diverfity : the former chiefly confiders natural Bo- dies in their integral State ; the latter divides, and analyfes 'em : So that the former finds moil: of the princi- pal Relations, the latter many more curious, and amuflng ones. Hence, the former hatfes to its Perfeftionj and can't long hold out i for that its Matter is limited : the latter can fcarce ever arrive at it, fince Experi- ments are endlefs. To fay no more, to have Philofophy in its perfeftion, we fhould have the Order, Precifion, and DiiUnflnefs of the Old and the M,atter, the Copia of die New. THE modern is yet wild and unafcertain'd. 'Tis not arrived at the Maturity of Method ; the Mine is but jufl open'd, and the Adventurers are yet only follicitous about the Matter to fee what it affords. Circum- ftances do not yet come in courfe 1 and 'twill be long ere it arrive at a jufl extent to give room and Icifure for reducing it to regularity. True, the Rules and Methods of the antient, are in fome meafure applicable to the new, and will go a good way towards the ordering and afcertaining of it ; but the prefent Philofophers feem yet too warm and fanguine for fuch a Bufinefs ; which mufl: be left to the fucceeding Age to think about. Add, that die farther they go on to dig Materials, ftill the more difficult will the ranging of 'em be ; inafmuch as there is but one true and juft Order to lay them in ; and the more of 'cm, the more intricate that Order, and the harder to find. This a Man may be pofitive of, he never will fee half the Experiments and Obfervations already made, laid up or ufed in a Syflem of Phyfics. BUT when that is done, a deal will ftill remain, ere we have the chief ufes of it. For phyfical Know- ledge, ftriaiy confider'd, is only a Step, a Means of arriving at a higher and farther kind. Hiilories, Ob- fervations, and Experiments of the Kinds, Order, Strata, iSc. for inllance of Foffils, are very ufeful and laudable things, as they tend to lay in a Stock of fenfible Phenomena, for the Mind to work upon, digeft, and draw new Notices from, for the Improvement of our own Faculties, and the better Conduft of Lite : But 'tis a Shortfightednefs to forget this firther View, and look only to the Things themfelves. The bare Acquifition of new Ideas is no real advantage, unlefs they be fuch as have fome rcl.ition to our felves, and are in fome fenfe adequate, and adapted to the Circumftanccs of our Wants, and Occafions, or capable of bcin^ made ib. Knowledge, in the firft State, is like Food in the Stomach, which may pleafe and fatisfy us, but is of ntTufe to the Body till farther prepared. It mufl be brought nearer us, and made more our own, more homogeneous to our felves, ere it feeds us.- The modern Philofophy is not fo properly a Philofophy, as the Adit or Open- ing of one. Its Matter has yet only undergone the firll Concoftion : we are yet only conver&nt about new phyfical Relations, learnt by Senl'ation ; whereas to bring it to the Perfeflion requir'd, it muft have un- dergone the farther Operations of Imagination, and Reafon. Mere Phyfics, as fuch, do not make a Philofo- phy ; thofe Phyfics muft firft be carried up to Metaphyfics and Ethics, ere we can fafcly flop. So far as it is Phyfics, it is foreign to the Mind, and its Occafions ; before it afieft and infiuence our Realbn and Judcment, it muft be fubtiliz'd vaftly, and made more fimilar to the Metaphyfical Nature of the Mind. While piiyfics, it remains under the Direftion of the Author of Nature ; and proceeds wholly by his Laws, and to exe- cute his Purpofes : ere it come under our Direftion, and become fubfervient to our Will, it muft have laid afide what was aSive, and necefiary in it, and become pafiive to our Reafon, i. e. it muft have been tranf- fer'd from the Dom.inion of the Almighty's Will, or Realbn, and brought under ours ; if that do not im- ply a Contradiction. TO return. ^ Senfible Phx-nomena, we have already fhewn, are the Foundation of Philofophy : but your Edifice will neither make any Figure, nor aSbrd any Convenience, till you have carried it one or two Stories higher. ' I is but, as it were, the Cellaring, or Ground-work ; which one would think were no very comfor- table place to live and Ipend all one's time in. 'Tis one extreme, to take our Lodging as fome of the modern Virtuolos are contented to do, under ground ; and another to refide altogether in Garrets, as the Schoolmen may be faid to have done. THE School Philofophy, however, is of fome fiirther ufe, as Matter of Hiftory : We learn by it how People have thought, what Views have obtain'd, and in what various Manners the fame thing has been con- cciv'd ; which, tho it be Knowledge as it were once removed, yet is not inrircly ufclefs. The Hiilory of human the PREFACE. XXVlll -r. w ■ ,v„,l,r r'n,. moft valuable of all others ; it being this alone that can make the Bafis of Ouman Thoughts s "^.^'"""^^f ""f^Jf^f haye failM, or fallen fiiort, or a juft Log,c as P'Y''='°Sy ^l^f or be able to form Rules for avoiding the like. The fcveral been dece>v-d, to learn the ^^f f^^f ° ^d"'^,^" fo many Ph^enomcna of the human Mind, which mull be Opm^ns that have __This aloL were enough to have engaged us not to omit that confidefd mquu d mto » hod^.ts^ W,^^^ ^^^^^ ^^^^ ^^^^^^ b circumltantial Reafons wh.ch had " r the necefiity hereof to the underftanding not only of the andent Writers, but even of who frequently combat, remark, &c. upon the antient Notions. To which it may be ad- of our Terms and Diftions are derived from them part of Learning, alfo their fharc the modern ones, ded, that abundanc( nd therefore could not be fo com- ;lea, tnat f "",^,;"-Ti;;-i,^n„uasc of the antient and modern Philolbphy is not very different : pkatly undei^lood wthout « to the fame Words, and the dfflerent Applications of, knd itLen L t Mod^^^^^ had tney form'd a new Set of Terms^ adapted to their new Notions : loft th( Antients. One is at Jllraclmtt, in the Scnfe he has done, and Impreffion it had already taken from the Antients but take It imperfcc'lly ; and the refult was, a promifcuous Image, wherein we neither lee other diftinaly. 'Tis fcarce in the Power of Imagination, totally to diveft a Sound of its and confidcr it as indifferent to all things ; any more em. By 1 rhe"old"ones"''thev have not only introduced a world of Ambiguity and LonluUon ; but have even adopting ^h old oi s they ha i^;,,^,^;^^ „hich now lie blended and buried among thofe of the ■ lo6 to think what could induce the great Philofopher ot our Age, to ule the word , No doubt it was originally as pertinent as any other ; but the Stamp made it lefs fit CO receive a new one. It could at belt fee the one nor the ^ its received Mean- enr ro an u.iiiii!, - any u,-^,^ than to'annihilate the Characters on a piece of Pa- PC?' a'rd c~ it:::mrB aI rrdi^yViho the great Audiorabovemendonedexplain'd over and oveV in t ™ c reft Terms, the Senfe he fixed » his Jnraa.oH ; y.t Experience verifies how much lie was overfe n he c ief Obicctio^s againft his whole Syftem being drawn from a Mifapprehenfion of this very Word, Xcirkeen In the Fhilofophers m Europe ftill at a diftance, afraid to admit a moft excellent Doftrine mere- tytt oFCuft of ™VeLe that coneys it. But this ffnt: R-^^"^ ^^f^^J," beeY lted "th s W»- t^^^ it only that i/ hits once obtain'd, is ftill extant ,n Books, and has given o cTfi^i^ Exercitations againf^^^^^^^^^^^ Ihewn Come twentv thoufand, in one fmall Work; and no body imagines he has P'ck d it perfectly clean. let rTirwas^ no ill Author. Basle's Diflionary has been called the Errata of Mo-rnn ; yet is not Bayle h.m- fetf w chout his Errors --The moft we can fay, is, that we hope there will be few found in the prefent Work in ompaH on of others of the like kind. Many thoufands we have correfted, both in the D'aonar^s and oth r Wririn,.s we have colkaed from, by means of the Light which other Parts of Knowledge afforded But after fo^ ar"fa Harveft, no doubt there remains a tolerable Gleaning. We flatter our felves, however, that what we have o?erlook'd, the Reader will ftequendy be enabled to correft by the Means hetc afforded ; TheJ will be few Errors found in the Book, which the Book it felf will not help to reeWy. AS to Ov,#»«, there is fcarce any avoiding 'em ; and the more intelligen the Reader thifkind he wi 1 neceffarily meet withal : they being only fuch in relation to his fulnels Indeed, I muft own mv fe f -reatly a Debtor on this fcore ; and tho at prefent infolvent, yet if the Reader will give me Cre- 2 i ftra 1 be my endeavour to fee all I owe difcharged •, if not in a Lump, yet by a Courfe ot Payments F OR La J L«, you know there cannot well be richnefs without 'em After you have picked what ,1 t- fir ^r f>,is kind and laid it by ; 'tis ten to one but the next Perlon diat comes, will reftore half ^r'em thei! phces T a'nd L your Temerity, and want of Tafte : and the next after him will go near to "'"^^"^l^tL and breaches of Method, I will not claim Impunity on the Score of being thc^ firfl thaVLrodied any certain Rules, or Method into this way of writing at all : But there will be at leaft dris lit s Son atfendTng my Cafe, that I cannot be indiftcd for the Breach of any Laws but my own.— Nor and that the Reader is, the more of Hffl. de I'Acai R. An. 1708. p. IJ5. muft 4 The 9 R E F A C R miift it be forgot, tliat I pretend to have carried the DiShian-IVay to a pitch hitherto little thought of- that if I have fallen fhort of die Mark on one fide ; it may be fome Atonement that I have gone beyond it" another. I am fenfible, however, there is no Point I have been more delinquent in than this one of Method So in - - - - ^'hnquent in than this one of Method • and that 1 am at every turn forgetting my own View. The References, and neceffary Connexions between the Parts, which fiiould fliew their Relation, and help the Imagination to put 'em together, are but co3 frequenriy dropt, and the Reader left without his Clue. A.S to Jejunemfs, and Crudity ; no doubt there muft be a deal of that kind, confidering the Time fo great a Load of Frmt had to hang and ripen. Much of it was gathered ere it could poffibly be matured ; fo that 'tis no wonder it now and then taftes of the Wood. But fetdng afide this ; if a Man may not be allow'd to fay a good number of indiherent things, in the Compafs of five hundred Sheets, I know not who would be an Author. LASTLY, as to there being little in it nm, and of my own growth ; I mull here change my Style; and from Confeffion, turn to Vindication.— -The Work is, what it ought to be, a Colkciun ; no? the Produce of a fingle Btain, for Uiat would go but a little way ; but of a whole Commonwealth. If any Perfon wiU un- dertake to write a DiSionary, even of fome one parricular Art, from his own Fund, alone ; a Man may fafely undertake to prove it good for nothing. I do not pretend to entertain my Gucfts at this rate with iuft what my own fcanty Barns atiord : The whole Country is ranfack'd to make 'em the fuller Banquet. Call me what you will ; a Da-iu, and fay I am fluck over with other Peoples Feathers : with all my Heart ; but it would be altogether as juft to compare me to the Bee, the Symbol of Induftry, as that of Pride. For tho I pick up my Matters in a thoufand Places ; 'tis not to look gay my felf, but to furnim you with Honey I have rifled a thoufand flowers ; prickly ones many of 'em, to load your Hive, tio body that fell in my way, has been fpared ; Antient nor Modern, Foreign nor Domcftick, Chriftian, nor Jew, nor Heathen : Philofophets Di- vines, Mathematicians, Critics, Cafuifts, Grammarians, Phyficians, Antiquaries, Mechanics, all are ferved alike. The Book is not mine, 'tis every body's ; the mix'd Iffue of a thouland Loins. The Prince of modern Au- thors, IS pillaged to fome purpofe ; and what Quarter then can any body elfe expeft ? If ever you wrote any thing your iclf ; 'tis polfiblc there is fomething in it of yours : fo that you will at leaa allow Ibmcthine m It good. ° N O N E of our Predeccffors can blame us for the ufe we have made of them ; fincc it is their own Prac- tice. It is a kind of Privilege attached to the Office of Lexicographer, if not by any formal Grant, yet by Connivance at leaft. We have already affumed the Bee for our Device ; and who ever brought an Aftion of TrO-. ver or Trefpafs againfl: that avowed Frce-booter ? If any body blames us, 'twill ten to one be fome of thofe very Drones, who are fuflained by our means. 'TIS idle to pretend any thing of Property in things of this Nature. To offer a thing to the Publick, and yet pretend a Right relerved therein to one's felf, if it be not abfurd, yet it is fordid. Tlie Words we Ipeak ; nay, the Ereadi we emit, are not more vague and common than our Thoughts, when divulged in print. You may as well prohibit People to ufe the Light that ihines in their Eyes, beciufe it comes from your Candie : L'cn clap it in a dark Lanthorn, and let us not be amufed, and dazzled by it ; if we may not ''5"='; f"": g°0'' th'igs. let's not be the worfe for the ill and indifferent ones mix'd with 'cm. W E ee die lame Thought, whicli was firll: darted in one Author under a world of Crudity, borrow'd by another become farther improv'd and ripen'd ; and at length tranfmitted to a third, yield Fruit in abundance. All Plants will not thrive in all Soils tliat will produce 'em ; fome languilh in their Mother-Beds : whence the Lrardner is under a frequent necelfity of Replanting, Engrafdng, i^c. TO do juftice to a Colkaimi, I mean a general and promifcuous one ; it has its Advantages. Where num- bers of things are thrown precarioufiy together, we fometimes difcover Relations among 'em, we fhould never have thought of looking for : As the Painter's and Sculptor's Fancy, is frequenriy led on to the boidefl: and molt malteily Utllgns, by fomething they fpy in the fortuitous Sketches of Chance, or Nature : inlbmuch that a cele- brated Author makes no icruple to lay this down as the firft Origin and Occafion of all thefe Arcs. 'Tis cer- tain moft of our Knowledge is empirical, the Refult of Accident, Occafipn, and cafual Experiment : 'Tis but very little we owe to Dogmatizing and Method-, which, as already obferv'd, are pofterior Matters, and only come in play after the Game is ftarted. 'Twas, in all probability, the hand of Chance that firft threw Sul- phur, Charcoal, and Salt-petre together ; and what furprizing Effecas have not arofe from it ; what Handle ■"^i l'^""" ^" Contfivance, to direft and apply this fortuitous Prodiiftion ? 1 lb indeed lurprizing to confidcr, what fiendcr Experiments and Obfervations many of the capital Doelrines have arofe trotn : The Blows of a Smith's Hammer on his Anvil, ftruck out the Principles of Mufic ; which Guide, a poor Friar, perfected by what he obferved in conning over his Beads. The Inventions of Pn»i,V, of Glafi, of Che Dipping Needk, of Phofphorm, of Tdcfcopes, o( Taffata, of yhitimony, &c. are fuppofed to have arofe m the like manner ; as the Reader may find under their ptoper Articles : And how many more we know not, by realon the great Obfcurity of their firff Rife, ere they attain'd a degree of Ufefulnefs and Perfefuon fuffi- cient to be taken notice of, has buried the particular Circumllances thereof If we will hear the antient Phe^m- cmm, and iLg-^puans amongft whom moft of the Arts are fuppofed to arofe ; diey all came from cafual Obferva- tions : Geometry from the Inundations of the Nile ; the Flight of the Cr.uie, gave occafion to the Invention of the Rudder ; the IBis taught to adminifter a Clyfter, &e. In elfeft, a new Oblervadon in fome Peoples Minds prepared for it is hke a Spark in a heap of Gun-pouder, which may blow a whole Mine. r,A A,h . Advantages may not Philofophy derive from fuch a Collection, or Farrago of Arts -, when 'tis con- fidered, that every Cireumftance, every Arricle of an Art, ought to be look'd upon as a Datum, a Phenomenon, or Experiment in Philofophy ; and that the leaft of 'em may poffibly be the Foundation of a new Syftem'- To confider only the Ta,:m»g or Cw-ryhig of Leather : what is the whole Procefs, but a Series of phyfical Eftet.s, ariling from new applications of Body to Body ? And how many Leftures will the Philofopher have ^'i'."f'S. Gardening, Agriculture, &c. touching Planting, Engrafting, Pruning, E,cpofure, Extreffion, Wdh, &c. which might never have come m Ins way, but by fuch a chance? When a thing it once ftarted, it'may be applied inhmte ways, and no body knows where it will ftop. > ; ff hJh^"1,°i'°"7 ir''^ Whole, we have had a particular regard, both in the Choice of the feveral „,w"t "1 '"'''■"'"I ""^ amplifying upon 'em ; to the extending our Views, dilating our Knowledge, open- r^.n „,Tr "7 '^«'«^' Viltas. We have endeavour'd nSt only to furnifti the Mind ; but ?o inlarge qT.^; m:?.^xt co-extend with the Dimenfions of all Minds, in all Ages and Places, and un- 1 P ,i in Ik" c "^'r^mft^nc^ ■■ as Language, in fome meafure, makes our Senfes do. With which view, mufur hardy in 'em"""'' ""ft P^P''^' 'hat have any thing new, IenH^^r!?.h Jm'!^ "f Views, Principles, and Manners of thinking, is a fure Remedy againft being too vio- lently attached to any one ; and is the beft way of preventing the making of Pedants, Bigots, tic. of any * Leon Battifla Albert/j della Siatua. U kind The 9 R E F J C R kind. It may be faid, that every Art tends to give the Mind a particular Turn ; and that the only way of maintaining it in its natural Reflitude, is by calling in other oppofite ones, by way of Countcr-ballance. Thus we find nothing more perverfe and unfufferable than a mere Mathematician, mere Critic, Grammarian, Chy- mift, Poet, Hel-ald, or the like ; and the proper Difpofition is only to be had from a juft Temperament or Mixture of 'em all. ■ ^ •«,,/•■■• t I OWN this is not the way to make a very great progrds m any Art ; but at the fame time it is the only way to hinder our being fpoil'd by any ; and becoming Creatures rather of Homer or Arijlolh's making, than God's : and receiving our Taftes, Views, Relillics, at fccond hand, rather than from Nature her felf. This, however, is only to be underftood with regard to perfonal Benefit. For no doubt the Publick is better provided for, by the mere Purfuers of particular Arts, than the genera! Appliers to all : fince each is hereby brought to o-rcater Pcrfefuon i and the Mixture and Temperament, wanting in the Individuals, is found in the Whole. TO conclude, the ultimate View of a Work of this, or any other kind, fliould be, the forming a found Mind, i. e. a Syftem of Perceptions, and Notions agreeing to the Sytlem of Things, or in the Rchition thereto, intended by its Author. The End of Learning and Study, is not the filling our Heads v/ith other Mens Ideas ; that is an Inrichment which may prove for the worfe, if it carry any ill Quality with it ; Richnefs is not the chief thing aim'd at ; 'tis only a Circumftance, or Matter of a fecondary Confidcr.ition : Soundneii; is the firll. There are many Manures which the Hulbandnian dares not ufe, by reafon they would corrupt the Land, at the fame time they enriched it ; and lay the Foundadon of a Difeafe, which would in the End impoverilh, and make it fpcnd it felf in unprofitable Weeds. A litde pure Logic, or Theology, or Chy- miftry, in fome Peoples Heads, what Mifchief have they not produced But it muft be owned. Mens Heads arc not fo foon fill'd : the Memory is not fo tenacious as we imagine ; Ideas are tranfient thino-s, and feldom Hay long enough with us to do us either much good, or harm : Ten to one but what we read to-day, is forgot again to-morrow. And what chiefly makes new Ideas of any fignificancy, is their extending and enlarging the Mind, and making it more capacious and fufceptible. But neither is dais Enlargement die laft Aim ; but is chiefly of ufe, as it ' contributes to the increafing our Senfibility, to the ma- king our Faculdes more fubdl, and adequate, and giving us a more exquifite Perception of things that occur ; and thus enabling us to judge clearly, pronounce boldly, conclude readily, diftinguifli accurately, and to ap- prehend the manner and Reafons of our Decifions. In which view, feveral things may be ufeful, that are not fo much direft Matters of Knowledge, as fubfervient to the fame End ; for inftance, much of the School Phi- lofophy, which by excrcifing and exciting the Mind, has a kind of collateral tendency to fliarpen its Facukies ; and needs only be read, not retain'd, to produce its EiTecft.- — But neither does the Matter end here : Even this does not amount to the full and adequate End of Knowledge : This is only improving the Organ ; and there muft be fome farther End in fuch Improvement. No Man (harpens his Weapon on the Idle Confideration of having k fharp, but to be the fitter for ufe. Briefly, then, our Faculties being only fo many Inlets, whereby, and according to the Meafure whereof, we receive the Intimations of the Creator's Will, or rather, the Eifefls of his Power and Aftion ; all the Improvements made in 'em, have a tendency to fubjeft us more entirely to his Influence and Dircftion ; and thus make us confpire, and move more in concert with the reft of his Works, to accomplifli the great End of all things. In which our Happinefs and Perfeftion confills ; the Perfection of a finglc Nature, arifing in proporuon as it contributes to that ol the To' OA" N. ERRATA. IN the. Avtizle Angle, Page 57. Column I. Line u!t. foz Centre read Centre I. Article Mean Anomaly^ I. lO. infert Fig. £4. Article Afymptote of a Logacitlimic Cijr\'e, infert Fig, j j. CtM/re ofOfcillation, I. 11. forDEHB, r.DFHB. Centripetal Force, I. 2. for Fig, 24. r. Fig. 1^. Centrobaryc, Corol. VI. for divided into two M D, r. he tifefled in D, and for m O, r. in O. chord, p. 211. col. i. 1. 26. for Fig,j. r. Fig, 6. Circle, p. 221. col. 1. 1. 27. for DE r. DF, and 1. J^. infert F/g. ?• CircuTTifcribing, for Fig. 52. r, Fig.z^, Commutation, 1.3. after Earth infert at S, and for Fig.2^. r.Fig.iSi Compajfcs, for GemanCompaJfes r. German Compares. Cdmpofition of Motion, I. 17. for as far as e r. as far as c e. Conchilis, 1. 7. for EE r, EF. Cu«e, p. 300. col. r. 1. 13. for Diameter of its Bafe^ r. Diameters of i-ls Safes. ContaSl, I. i^. for cuts r. touches. Crepitfctdum, p. 344- 1. penult, for Sum of, r. Sun'Sf and p. 34";. 1, 2. and 5. for, P Z the Elevation of the Pole P R, r. P Z the Complement of the Elevation, &c. Curve, p.jffi. col. 2. I.2S, and 53. for Tab.AnalyJis r. Tah.Geom. Cycloid, 1.4. for Tab. Analyfis r. Tah. Geometry. Declinator, 1. i ^ . for Centre E, r. Centre F. Dejigning, l.io. for Fig. 9. r. Fig. 1^. Diagonal, 1. 77, for B S, r. B E, Horizontal Dial, 1. 9. for Meridian Line B, r. Meridian Line A B ; andl.ifi. for DC, r. DE, and Izz. for aBCi^H, i: abcdU. Eaft Dial, 1. 11. for AC, r. DC. Primary Dial, 1. 20. for E E, r, E F. Line of Dijlance, for F/^. 10, and 11. r. Tig, 12. Diviftonin Lines, infect Tab, Geojneirjiy Fig. 17. Bccentric, for Fig. U. r. Fig. i. Equation, p.gs^. col.i.t.i ^. iax given Pofition, r. given inPofition. Flying, 1. 10. for Temporal Mufcles r. Peroral Mufcles. Cencentnc Latitude, 1. jr. for, eTJ '"■ ei J. Latus Tranfvcrfum, for Fig.<,. r. Fig.i. and for GLROr. DLRO. Logijlic Spiral, for Fig. 11. r. Fig. Ji. Article Concave Mirror, Law H. after F infert Fig. J4 *. Paracentric Motion of Impetus, for Fig. z 5. r. Fig. 14. and dele T^.— Paracentric Solicitation of Gravity, dele Fig. 1.6. Parallax of Longitude, tor Fig. tS. r. Fig. 15. ParMlax of Afcenfion, for 29. v. a8. Parallelogram, I.17. for F/^'.j 9. i"- F/^.41. and 1. 19. forCHr.CD. Particiila Exfors, for Augment r. Argument. Perfpeuiive of a Triangle, 1. 14. for Jince a, b, and are the Appear- ances, r. Jince a, b, and c are the Appearances, Inclined F/()«e, Law IX. after ACinfert F;_^.s8. and in the Corol. of the fame Law infcit Fig.60. and inLawXIII. for EAK r, FG. Proje£lile, LawItL after defcribe a Paraboladeh in a Medimt uniformly refi fling. Pump, Artie. Strufture of a Forcing Pump, 1. i. for in a Cylinder r. a Cylinder. Pyramid,\. 70. for DF r. DE. Sinical Stuadrant, 1. 2. infert Fig. iS. ^adrature of the Ellipfis, !. 2. for Circle, r. Curve. Rectangle, I. zz, for Fig. 41. i'. Fig. 61. ReSlification of a Parabola, for Conjugate Axes r Conjugate St* miaxes ; and afier Hyperbolic Space, add CQ^M A. Reaification of the Cycloid, 1. i. infert Fig. zj. Rtdn6lion of a Figure', 1. ir. for Fig, 54. r. Fig. 65. Refraflion, I. ?. for B, r. 7. Retrogradation of the Sun, 1. 2. for A N, r. A M. Rhomb, Article I. infert Fig. 19- Screw, An. IV. for to be applied in K, r. to be applied in D. Sculpture in Marble, if lev another Plummet like that of the ^iodel, infert Tab. .Mifcellany, Fig. 1. Secant, \. 4. for Circle B, r. Circls in B, SeiHor, p. 4^. col. [. 1.41- for ■^'»^-' Sines, Sine, p. Sr. col. r. 1. fij. for the Arch E F C, r. the Arch F C.^ Sin 5 -Complement, 1. 2, for A E, r. A H. Solid Angle, I. 5. foi- Fig. jo. r. Fig, 31. Star, p. Hi. col. z, 1. 10. for Fig. ^ i. r. Fig, 7- and 1. 14. for the Star C defcribing an ctju.il Arch C D H, r. the Star D defcriblng an Arch equal w C D H. Triangle, p. 141. col, z. 1. 41. for AC, r. EC. N. B. The figures relating to eaeh Art are f laced fronting the Name of the refpcBive Art , m the Body of the Book ; mid are refefd to nnder that Title : as. Tab. Architedurc, Tab. Geo- liietry, ^c. — To each Figure is alfo annex d the Word for whofe Excmfllfication H/erves : So that the Reader may either go from the IVord to the Figure, '■ji-hkh cxemflifies it ; or hack- wards, from the Figure, to the IV ord iL-hicb exflains it. 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See Letter, Vowel, and Alphabet 5 ivhere '^jchat relates to A, conjider d in each of thofe Capacities^ is deliver'd. The Grammarians will needs have A the firft Letter in all Languages 5 and fome of 'em affign a natural Rcafon for it, viz. that it is the moft fimplc, and the eafiett pronounc'd of all articulate Sounds. To confirm this, ^'/ul. Scaiigcr obfervcs, that A is the iirll Sound Nature puts forth at the crying or fmiling of infants 3 and that it needs no other Motion to form it, but a bare opening of the Lips. See Voice. Ccvarruvias^ refining on this Sentiment of Scaliger^ ob- fervcs, very gravely, that the firft Sound put forth by Boys is A; but that Girls firft put forth E5 each pronouncing the initial Letter of the Name of the firft Parent of its refpcc- . tive Sex. Dr. Littleton^ fetting Adam afide, makes the one fpeak. the final, and the other the initial Letter of the Mother of Mankind, EvA. But 'tis in vain that Authors compare the A of the En- glijfo^ Latin^ French^ Sic with the Aleph of the Hebrews^ or the Eiipb of the Afahs. Thole two Letters have no Conforniity with our Ay except in this, that they are the tirll of their feveral Alphabets. What fets 'em far afunder, is, that thefe Oriental A's are not Vowels. See Vowel. Some Criticks take the Hebrew Aleph to be neither Vowel, nor Conlbnant, but what the Grammarians call an AfpiTate^ ox pncumMic Letter 5 like the H in the Latin and pur Language : adding, that S. Jerom appears to have had the fame Thought, who probably learnt it from the Jews of the School 'Tiherias. But the Jcfuits de T'remnx give the thing another Turn ; Thofe Fathers have prov'd that the Hebrew Aicpl\ Arabic EUpl\ and Syriac Oleph, are real Confonants ; and that the fame holds of all the other Afpirates. This is a Paradox in Grammar 5 but 'tis not the lefs true for being a Paradox. See Aspirate, and Consonant. Of all the Letters, A is obfcrv'd to be that which dumb Perlons are fooncft taught to pronounce. The Reafon is, that if does not depend on the Mufcles, and other Organs of the Mouth, and Tongue, which are generally wanting in .Mutes j but on thofe of the Throat and Nofe, which they commonly have. See Dumbness, This firft, iimpleft Sound, yet ferves us to exprefs moft of the Movements ot the Soul. 'Tis fo much the Language of Nature, that upon all ludden and extraordinary Qccafions, we are neceffarily !ed to it, as the inftrument readieft at hand. With this we ipeak our Admiration, Joy, Anguifli, Averfion, Apprehenfion of Danger, ^c. Where the Pafficn is very ftrong, we frequently heighten the J, by adding an Afpirate, ^/a See Interjection. 'Tis obfcrvM of the Englijh Pronunciation, that wc fpeak the a with a llendercr, and more puny Sound than any of our Neighbours : Ordinatily, 'tis fcarce broad enouoh for a French e Neuter j and comes far ftaort of the grofs a of the Germans^ which wou'd make our au^ or a-vo, or 0. In fume, Words, however, as talk, -n'ali, Jlalt, &c. the a is broad, and deep enough. But this, 'tis obfcrv'd, may not be the mere Sound ofi7j but the Efired of the antient Orthography, which, as low as Q^EUzaheih, added an u to the and wrote taiilk^ Sic. The Romans laid a mighty Strcfs on their a-^ and diftin- guifh'd exa.'fly, both in writing and ipeaking, when it was long, and when fliort. To denote it long, they firft wrote it double, AaUy for Ala 5 which not being enough, they inferted an h between 'cm, Abala : At length they fell to the common long Accent ii/^r, or 2la. See Accent. A was one of the Numeral Letters among the Antients, and fignify'd 500. With a Dafti atop, a, it ftood for 5000. See Character. 'Baronius gives us a Set of antient Technical Verfes, wherein the Numeral Value of each Letter of the Alphabet is exprefs 'd ; whereof this is the firft. ToJJidet A uumeros quivgt^ntoSy ordine reElo. But we /hall here obferve, once for all, that it was not ftriaiy among the Antients that this Ufe of Numeral Let- ters had place, as is commonly fuppos'd. IJtdore U/l'pti' lenfis, an Author of the Vllth Century, affirms it exprdly : Latini aute7n JAiimeros ad LitStras non cornpiitant. The Ufage was really introduc'd in the Days of Barbarifm. M. du Ca-iige^ explaining what that Ufage was, at the beginning of each Letter of his GloJJhry, the generality of Dictionary- Writers, who take it from him, miftake him. The account, they all fay, is found in Valerim Trains : whereas d/i Cange fays no fuch thing; but only that it is found in a Colledion of Grammarians, among whom are Valerius ^Prohus, and Tetnts Diacomis. Hahetiir ver^ illud cum Vderio "Prvhc, 'Paulo Diacono^ (it fhould rather have been '•Pclro) ^ aliis qui de mimeris fcripferimt, editim inter Grammaticos anti- quos. See Numeral. A is alfo us'd in the Julian Calendar, as the firft of the feven Dominica! Letters. See Dominical. It had been in ufe among the Ro/nans long before the Eftabliftiment of Ghriftianity, as the firft of the eight Nnndi* ■nales Littertei, in imitation whereof it was, that the Domi- nical Letters were firft introduc'd. See Nundinal. B A ABA A is alio aa Abbreviature, us'd in divers Arts, and *ith iivcrs Intentions. See AnERKTjATtjRtL. Thus, Amoni; Lcgiaam, A is us'd to denote an un.verlal Attir- mative Propofition ; according to the Verfe, Jfferit A, ntgat £, 'Jerhii general'iter Arals. ( ^ ) ABA The Ayactii ^ythagoncm was, in all probabijity, no other than what we call Mnltiplicamn-'fahle. Sec Table. Lndolfm and IVdfim give us Methuds of performing Mul- tiplication without the help of the Jl'.-jcns^ but [hey iire too opcrofcin ordinary Cafes for Pradticc. See Multiplicatiun, Abacus, in Architefture, is the uppcrmoit Member of tho Thus, in tnc nnt ivluuu, - , a , univcrfal AlErmative I'ropofitions is faid ^e m « , the A thrice repeated, denoting fo many of the 1 ropofit.ons to be univerfai, f^c. See Moor, Barbara, Among the Romam, .^ was us'd .n the gn.ng of Votes or Suffrages. When a new Law w.ts propos d '=^^2°rd ,nr„v,a. »™ ...... ,, g... .... had two wooden Balloj put ^.s Hand ^ ^^^^^ ^^j,„„. „iginally intended to repre ™'h th Aer wl ^^Un %«i. Such .as were againft font a fquare T.le laid over an Urn, or rather over .a Baliet tte Law paffing, call the firlHmo the Urn as who mould L. lrJfi itri^nuqmtc it ; or I kke the antient Law, and defire no Innovation. See Sovfraoe Century, i£c In the Trials of Criminal Caules, the fame Le ter^ de- noted Abjilutio,,: whence C,a-™,?roil««;j-, " teraMi ans,^ Saving Letter. Three Ballots were d.flr - buted to each Judge, mark'd with the Letters, A for Ai- folvo, Cfor Condcmw, and N. L. for Nou LM U is not clear. From the Number of each catt .nto the Urn, the Prztor pronounc'd the Prifoner's Fate. If they wete .n equal number, he was abfolv'd. See Absolution, Condemna- TION, ,' cam' A , qvllnoifm confiflina of three Capital of a Column ; ferving as a kind of Crowning, both the firft Mood a Syllog.lm ting t ^^^^^ ^^^^^^^^^ Column. the Capital and the whole Column. See Column. Dr. Harm., and the rert of the Diftionary-Writers, make the Jhacits to be the Capital it felf ; which is altogether as jufl, as to make the Crown of the Head the whole Head. See Capitat-, and Crowning. Vitriivins, and others after him, who give the Hifiory of he Orders, tell us, the Ahacm was originally intended to reprc- fent a fquarc Tile laid over an Urn, or rather over a Baiket. A.Ti Athenian o\A Woman happening to place a Ballet thus cover'd over the Root of an Acanthus 5 thur Plant fliooting up the following Spring, cncompafs'd the Bafket all around, till meeting with the Tile, it curl'd back in a kind of Scrolls, An ingenious Sculptor paffing by, took the Hint, and in:ime- Hiately executed a Capital on this Plan; rcprefenting the Brick by the Ahaais, the Leaves by the Volutes, and the Baiket by the Vafe, or Body of the Capital. Such was the Rife of the firll regula:' Order. See Order, Acanthus, VoLu'TE, Corinthian, ti^c. There is fome ditferencc in the Form of the Aliicus in different Orders. In the ^'ufcav^ ^or/c, and antient Io7iiCj ION, „ir M.^rK!^^ Pfr occafionallv it is a flat, fquare Member, well enough rcprefenting In the antient /;;/.;-;/V.... c^f Marbles ^ ^..^ ^^1, ^^^^^^-^.^ ftands for Mguflus. Ager, Aiunt, When double, it de- notes Augvfii: and when triple Auro ^'f'^f^^''' Ifidore adds, that when it occurs after the Word it denotes him young. See Inscription. , n On the Reverfe of antient Medah, A denotes em flruck by the City Argoi. And among the later Corns the lame Letter is the Mark of ^arh. See Mei-.al, Coin Money, £5^. Among T-ng^jl^ Writers, A is ordin.irily us d for .to as A.T>. AnnQ\Domini-^ ^ox Artnim, 2.% A. M. A.2i. Uc. bee Char acter. _ ^ ■ r /r Amons Phyficians, a or is us'd in Prefcnption ^^^ An^'^ to denote an equal Portion of divers Ingredients, whether in refpea of Meafurc or Weight. Sec An_& ™ n n^j r.'„l,. nl.,^r ■•~T',.-.fi rvnr /t,i original Tile ; whence the French call it Taiitoir^ lYen- cher. See Tuscan, Doric, and Ionic. In the richer Orders it has loit its native Form ; its tour Sides, or Faces, being arch'd, or cut inwards ; with fame Or- nament, as a Role, or other I'lowcr, or Fifhcs Tail in the middle of each Arch. See Corinthian, and Composite 5 fee alfo Flowrr, ^c. But fome Architects take other Liberties in the Ahacvi^ both in rcfpc£l of its Name, Place, and Office. Thus, in the "Tiifcau Order, where it is the largcil and mod maflive, as taking up one third of the height of the whole Capital, it is fometimescaird the23/> of the Capita!. In the ijoric 'tis not always the uppermot^ Member of the Capital ; a Cy- Urtl^rr f.'t>n 1 1 **rn-l Tf T^\'in/^A nl7(*r ir , — —In t\\t-- lOilir \C\mf^ ... ^ — m.c matium being frequently placed over it. — In the /o/z/c, fonie Thus, S OfcojC-r«;^^^^^ make it a pcrtl-a Ogee, and t . .. - ihus, ty orti. ^ uitu.wicuj. J — - J . ... ntake it a perfect ugec, and crown it with a fillet. See Sal Volank Oleojiim, and'/in^ure oj Safnn, oj each baij ^^^^ Cvm.itium, Ogee, (Sc. mi Oltme. _ _ c r VV,o„t Add, that the Abacus is not conftantly reflrain'd to the The fame .. or is alfo us d m the like Senle, witnout Column ; Scmmzzi ufing the Name for a cxprcffing any limired Quantity or Weight: Ihus, or „ ^^^^^^^ Moulding in the Capital of the Tufcan Pedellal. y.^E. denotes fimply,ei««; yaws of the Ingtedients there g^.^ p^j^^ ^i., ^ mentioned. . » - , - — • Laflly, among Chymifls, AAA figmfy an Amalgama, or the Operation o( AnulgarMtwg. See Am.ilcamation. ABACTOR, a barbarous Latin 'Word, retain d in our Diaionaries as a Law-Tcrm, tho never yet naturahj d, nor its Idea agreed on. , Literally, it impotts the fame with Ahgeus ot as others write it, AUge-Js, or Abigcns ; form'd of Al':go, I drive away, q. d. a Uriver cf Cattle. „ , . , ^ Technically, it is us'd to denote a thcf ; but with fome- thing particuLir in thc manner of his Crime, to diflinguifh it from Fartiaz, or common Thcfr. 'Tis generally fuppos d to be one who fleals, or drives off Catiel by Herds, or great Numbers : Thus Sraaon, L. iii. c. 6. Si qiui fliein Jurri- Mit,filreriti S£ J7 q:iis grcgcm, AliigcvHS. See Theft. Others will have AiaSors to be HriBly thofe who drive off Cartel openly, and by main Force. In the foimcr Senle, the Aa of Abaaion amounts to the Abigeat, and in the latter to the Rapiaa of the Civilians. ABAFT, in the Sea Language, denotes the Stcrn^ Hind-part of a Veffel ; call'd alio Aft. See Apt. The Stern, ftriaiy fpe:iking, is only the Ouifide j Abaft includes both infide and out. See Stern. AB.^LIEKATIO, in the Roman Law, is a Term fcarce us'd in any EngliJIj Writer ; tho our Diftionaries would pafs it for EngliJJj. Indeed, it is not very common among the Lali?n. "The ufual Term among them was Alicnatio ; and in our Lanr/uage Alienation. See Alien.\tion. ABAPTISTON, or ANABAPTISTON, a Name anti- ently given ro an Inflrument in Chirurgery, by the modern Writers call'd T'repau, M'JtHohts, T'crebra, ^ vebellinn, and 7'rafine. See Trepan, Modiolus, (Sc. The Word is a mere Stranger in our Language. It feems to be one of thole Exoticks imported by the Dictionaries j and never taken notice of but by themfelves. ABARTICULATION, in Anatomy, is reprefented by Sla7!cl'ard, and other Lexicographers after him, as lynony- e net oi ^i/HLnu'^ ... — - — , 21tai2Ci.'ara, anu uiiie. xjcx.tu[^i..j..i^.3 a..... ....... ■ter to the Rapiuti of the Civilians. mous with Hiarthrofil : but the Definition they give of it But the Diflinflion between Fur and Abator has now no q„ad„te with that Notion. place among us. ^ , , r So among the antient Phyficians, Abafftis was us d for a Mifc'arriage procur'd by Art, or force of Medicines ; in con- tradiftinaion to Aborjils, which is Natural. But the Mo- dems know no fuch dillinflion. See Abortion. ABACUS, among the Antients, was a kind ot Cupboard, or Buffet. Sec Buvfet. , , . . In this Senfc Zi'jy, defcribing the Luxury into which the Romans degenerated after the Contiuett of AJia, fays. They had their Abaci, Beds, (Sc. plated over with Gold. Sec. ''^'TIk; Word is Latin, but form'd from the Greek, ; which among that People fignify'd the fame thing. Giu- diart goes highet : He derives «'«»?, from the Ilebre-.!! e.xtolli, to be elevated, rais'd ; and fuppofes its pri- mary' Signification to be a high Sl-elf, or other Convenience for things to be laid upon out of the way. Abacus was particularly usd among the Mathematicians, for a little Table ftrew'd o'er with Duft, on which they drew their Schemes and Figures. And hence the Abacus yvf/'/i^tiriKH, a Table of Numbers, contnv d for the ready learning of the Principles of Arithmetic ; deno- minated from its Inventor 'Pythagoras. Hence alfo, from an Agreement in point of Ule, the Names Abacus and Abaco, are us'd among the jE?!gliJh and Italians for an Alphabet, or A B C, E?c. does nor quadrate with that Notion. ' Jbartictllatio??, or Tlearticulatiov, fay they, is a good ' Conftitution of the Bones, whereby they become difpos'd ' to move flrongly and readily.' Bur w^hat this Ihould mean, it were hard precifely to fiy. See Diarthrosis. ABASING, literally denotes the taking a thing down, or bringing it lower. In this Scnfe the Word is us'd at Sea ; where, to abafe a Flag, is to lower, or rake it in, as a Token of Submiilion and inferiority. Sec Flag. By an Ordonnance of ThiUI: 11. King of .Spain, the Cap- tains are peremptorily enjoin'.!, rather to perifli than abafe the Royal Flag. ABASED, Abaiffe, in Heral.lry, is applied to the Vol, or Wings of Eagles, (5c. when the Tip, or Angle looks down- warcf toward the Point of the Shield ; or when the Wings are fiiut : The natural way of bearing 'em being fpread, witii the Tip pointing to the Chief, or the Angles. See Vol. A Chevron, a Pale, Bend, (Sc. are alfo faid to be abafcd, when their Points terminate in, or below the Centre of the Shield. See Chevron, Pale, (Sc. Again, an Ordinary is faid to be abafed, when below its_ due Situation. Thus, the Commanders of the Order of Malta, who have Chiefs in rheir own Arms, are oblig'd to abafe 'em under thofe of the Religion. " ' ABATEMENT, ABB ( 3 ) ABB ABATEMEKT, in Heraldry, foraediing added to a Coat- Armour, to diminifii its proper Value ai:d Dignity, and note ibmc difhonourable Action, or Stain in the Chataiter of the Pcrfon who bcLirs it. See Arms. 'Tis a litrlo controverted among Authors, whether Heral- dry allows of any fuch thing as regular Abatements. Leigh and GuiUiir, without any Scruple as to their Reaiiry, give us fcveral Kinds. AhoAements, according to the lall of thofc Wfitcrs, arc eithctmade by Rcverfion or Diminution, Kcverjion is either turning the whole Efcutcheon upfide- down ; or the adding another Efcutcheon, inverted, in the former. 'Dimimirion, is the blemi flting any parr by adding a Stain, or Mark of Diminution : Such arc a iDetj\ a ^J^oim dexter, a 'Point Champaign, a 'Ptaiu 'Point, a Goar Sinijler, and a GuJJlt. Sec each under its proper Article, Delf, Toi7it Dexter, Goar, Gusset, ^e. It may be added, that thcfc Marks mull always be either Tawny, or Murrey 5 otberwife, inftead of Diminutions, they become Additions ot Honour. See Tawny, Mur- rey, ^c. The lail Editor of GttiUim difcards the whole Notion of Ahalei/ients, as a Chimera. He ailedges, that no one In- ftance is to be met withal ol fuch Bearing; and that it im- plies a Contradi£lion to fuppofe it. Arms, being Injlgnia ^':jbilitatis Honoris, cannot admit of any Mark of In- f.imy, without ceaiing to be Arms, and becoming Badges of Dit'grace ; which all would covet to lay afide. Add, that as no hcredir:jry Honour can be aftually diminifli'd ; fo neither can the Marks thereof. Both, indeed, may be forfeited; as in the Gale of Treafon, where the Efcutcheon is totally re- vers'd, to intimate a total Suppreirion of the Honour. Some Intbnces, however, are produc'd to the contrary by Cclo?nhicre, and others. But thefe, tho they may fliew fome extr.Lordinary Refentmenrs of Princes for Offences committed in their Prelence, do not arnount to a Proof of fuch CulLom or Practice ; much leis authorize the Being of particular Badges in the Hands of inferior Ofltcets, as Kings ac Arms. ABATEMENT, IH Law, IS us'd fot thc defeating or over- throwing of a thing, as a Writ, Appeal, or the like. Thus, the Abatement of a Writ, is the fruftrating, or fct- ting it alidc, by fome Exception alledg'd and made good againlf it. Such Exception may be taken either to the Matter, as infufficient ; or to the Allegations, as uncertain, e. g. where one of the Parties or a Place are mifnam'd ; or to fome Variation between the Writ and Recotd ; ot to the Uncertainty of the Wfit, Count, or Declaration ; or to divers other P.irticulars. Upon any of which, the Defendant may pray that the Wtit, or Plaint, inay abate ; i.e. that the Plaintiff's Suit may ceafe for that rime. See Writ. So we read in Staundford, ' The A'p-pt^al abates by Covin : that is, the Accufation is defeated bv Deceit. In the old i!<[at. 'Srev. To abate a Caflle, or Fortlet, is interpreted, to beat it down. Abatement is alfo an Irregular Entry upon Lands, or Tenements, left vacant by their former PoffefTor, and not vet bid hold of by the next Heir. As he that purs out the Poffeffor is faid to dijfeize ; fo he that interpofes, or Ikps in between the former Poffellbr and his Heir, is faid to abate. See Disseisin. Coke on Littleton diftinguifttes between Abatement and Imrujim ; but the new Book of Entiics renders Abatement by Intrujto. See Intrusion. ABBESS, the Superior of an Abbey, or Convent of Nuns. See -f\BEEY, and Convent. The Abbefs has the fame Rights, and Authority over her Nuns, that the Abbots regular have over their Monks. See AllKOT. The Sex indeed does not allow her to perform the Spiri- tual FunfUons annex'd to the Priefthood, wherewith thc Ab- bot is uiually inverted; but there are Inliances of fome Ab- beJJ'es, who have a Right, or rather a Privilege, to commif- fion a Prieft to a£l for 'em. They have even a kind of Epif- copal Jurifdiilion, as-well as fome Abbots, who are exempt- ed frotn the Viiitation of theit Diocefans. See Exemption. F. Martene, in his Treatife of the Rites of the Church, ohferves, that fome Abbejjes have fotinerly confefs'd their Nuns. He adds, that their exceffive Curiofity carry'd 'cm fuch lengths, that there arofe a necefluy of checking it. S. "Bajil, in his Rule, allows the Abbefs to be prelcnt with thc Pneft at the Confeflions of her Nuns. See Confession. ABBEY, or ABBY, a Monaftery, or Religious Houfc, cefa govern'd by an Abbot, 01 Abbefs. See Abbot, (?c. Abbies differ from 'Priories, in that thc one are under the Direflion of an Abbot, and the other of a Prior : but .Abbot and Prior (we mean a Prior Conventual) are the fame thing; and only differ in Name. See Prior. t'atichet obferves, that in the early Days of the French Monarchy, Dukes and Counts were call'd Abbots, and Du- chies and Counties Abbies. Many Pcrfons of the prime Quality, without any Concern in the Monaflic Life took the lame Quality ; even fome of their Kings arc mcntion'd in Hillory under the Title of Abbots. Thilif 1. Louis VI and afterwards thc Dukes of Orleans, are call'd Abbots of thc Monaflery of S. Agiian. The Dukes of Aqiiitain were call'd Abbots of the Monaftery of S. Hilary, at 'PoiSiers - and the Earls of Jujou of S. Aisbin, &c. ' One third of rhe beft Benefices in England were antiently, by the Pope's Grant, appropriated to Abbies, and other Re- ligious Houfes ; which, upon their Diffolution under King Henry VIII. became Lay-Pees : lyo fuch were diffolv'd of between =00/. and ;5o3o /. yearly Revenue, which at a Medium amounted to 1855000 /. fer Annum. ABBOT, or AEEAT, the Chief, or Superior of an ^i- bey, ol thc Male Kind. See Abbey, and Abbess. The Name Abbot is originally Hebre-zv, where it fignifies Father. The Je'xs call Father in their Language .fi; whence the Chaldees and Syrians form'd Abba ; and thence the Greeks <£'/3i?«, which thc L,lti7is rctain'd. Abbas i and hence our Abbot, the French Abbe, &c. St. J[[ark and St. Paul uCc. thc Syriac Abba'm thek Greek ■ by realon it was then commonly known in the Synagogues' and the primitive Affemblies of the Chrillians ; adding to It, by way of Interpretation, the Woid Father,'A0ga. S mTti!, Abba, Father, q. d. Abba, that is to faf. Father. The Name Ab and Abba, which at firft was a Term of Tendernefs and Affeflion, in thc Hcbre'ee and Cbaldee, be- came at length a Title of Dignity and Honour. Thc Je-.t'iJ/} Doflors affefted it ; and one of their moft antient Books, containmg the Sayings, or Apothegms of divers of 'cm, is entitled, -Pirke Abbot, or A'Mlh, i. e. Chapter of the Fathers. 'Twas in allufion to this Affectation, that Jcfus Chtill for- bad his Dilciples to call any Aban their Father on Earth : which Words S. Jcrom turns againll thc Superiors of the Mon.itteries of his Time, for aflhming the Title of Abbots, or Fathcfs. ' Thc Name Abbot, then, appcirs as old as the Inflilulion of Monks it fcif See Monk. The Governors of the primitive Monafteries affum'd in- differently thc Names Abbots and Archimandrites. See -Ar- CHIM.ANERlTES. I'hcy were really diftinguidi'd from the Clergy, tho ftc- quently confounded with 'em, bccaufe a Degree above Lay- men. S. Jerom, writing to Heliodorus, fays expreily" Alia Monacbortim cfl Canfa, alia Clericorilm. See Clergy, Pit I EST, ^C. In thofe early Days, thc Abbots were fubjcfl to the Bi- /hops, and thc ordinar\' Pallors. Their Monafteries bcin'» remote trom Cities, built in thc fiirtheft Solitudes, they bad no fliare in Ecclefiaflical Affairs. Thev went on Sundays to thc Parifti Church with the tell: of the' People : or, if they were too remote, a Pr;eft was fent 'cm to adminiftet the Sa- craments ; till at length they were allow'ti to have Priefts of rheir own Body. The Abbot, or Archimandrite himfclf was ufually the Pricft : but his Funaion extended no farther than to the Spi- ritual Affiliances of his Monaftety ; and he rcraain'd ftiU in obedience to thc Eifliop. There being among thc Abbots fcveral Pcrfons of Learning, they made a vigorous Oppofition to thc riling Herefics of tholo Times ; which firft occafion'd the Bidiops to call 'em out of their Defarts, and fix 'em about the Subutbs of Cities; and at length in tho Cities themfclvcs ; from which jEra' their Degeneracy is to be dated. The Abbots, now, foon woto oft" their former Plainnefs and Simphcity, and began to be look'd on as a fort of little Prelates. In time they would be Independent of the Biftiop ■ and became fo infupportablc, that fome fcvete Laws wera made againtt'cm at the Council of Chalcedon: This notwith- ftanding, in time, many of 'em carry'd thc Point of Inde- pendency; and got the Appellation of Lord, with other Badges of the Epifcopate, patticularly the Mitre. Hence arofe new Species and Diftinaions of Abbots, Mi- tred, and not Mitred ; Crozier'd, and ?mt Crozier'd Oecu- menical, Cardinal, 8cc. ' Alitred Abbots, were thofe privileg'd to wear the Mitre;' and having, withal, a full Epifcopal Authotity within their feveral PrecinBs. Among us, thefe were alfo call'd Abbots fovereign, and Abbots general ; and were Lords of Parlia- ment. Of thefe Sir Ed-xard Coke, de fur. Ecclcf. reckons 17 in England, befide two Mitred Prio'rs. See Prior. The rclt, who were not mitred, were fubjea to thc Dio- fan. Pere Hay, a SenediSine Monk, in his Book entitled Af- trtirn SncxtivBiim, maintains, that the Abbots of his Order have not only an Epifcopal, but even a Papal Jurifdiaion • Potejiatem qiiaji Efifcopalem, imo quafi 'Papalem ; and as fuch can confer the lower Orders of Deacon and Subdeacon. See Order. When the Abbots firft affum'd the Mitre, the Bifhops made heavy Complaints of their Ptivileg-=s being invaded by the I ABB (4 the Monks; and were particularly offended, that in Synods and Councils there was no Dillinftion between 'em. On this Occafion, Pope Clement IV. order'd, that the Ablots Ihould only wear their Mitres embroider'd with Gold, and leave Jewels to the Bi/hops. See Mitke. Cnzier'd Abbots, are thofe who bear the Cromer, or Partoral Staff. SeeCaoziER. There are fome Crozier'd and not Mitred ; as the Jbl>l>t of the Seaeditime Abbey at Boargei : and others, both the one and the other. Among the Greeks, fome even took the Quality of Oectl- wenkal Ahhats, or Umverfal jSI'l'Ots, in Imitation of the Patriarch of Conftrmtimfk. See Oecdmenical. Nor have the Latins been much behind 'em m that re- fnea : The Abtot of Clilny, in a Council held at Rome, alTum'd the Title o( Abliil! AHattim, Ahlmt of AhUts; and I'opc Cal/xtiiu gave the fame Alhot the Title of Cardinal Abbot. See Clunv. , , i • To fay nothing of other Cardinal Abbots, thus denomi- nuted from thcir'boing the principal Abbots of Monafteries, which came to be feparatcd. Abbots, again, are now chiefly diliinguifh'd into Regular, and Commendatory. Abbots Regular, are real Monks, or Religious, who have taken the Vows, and wear the Habit of the Order. See Recul.\b, Religious, Vow, ^c. Such are all Abbots prefum'd to be ; it being expreny pro- vided by the Canons, that none but a Monk have the Com- mand over Monks. Abbots in Co?iin!endam, are Seculars ; tho they have un- dergone the Tonfure, and are oblig'd by their Bulls to take Orders when they come of Age. See Secul.ir, Ton- sure, ^c. Tho the Term Coritmendam infinuates, that they have only the Adminiftrarion of their Abbies for a Time ; yet do they hold, and reap the Fruits of 'em for ever ; as well as the Regular Abbots. Their Bulls give 'em a full Power tarn in Spintiiahbus, tjuam in Telnporalibtis. And yet, 'tis true, that ttisCommen- Jatory Abbots do not perform any Spiritual Offices ; nor have they any Spiritual Jurifdiaion over their Monks. So that the Phrafe in Sftrimalibus, is rather fomething of the Roman Stile, than a Reality. Some of their heft Canonifls rank the Commendarri in the Number of Benefices, i?iler litulos Seneficiorum. 'Tis no inorc than a Canonical Title, or Provifion to enjoy the Bruits of a Benefice : But as fuch Provifions arc contrary to the an- ticnt Canons, none but the Pope, by difpenfing with the old Law, can grant 'cm. See Commenpam, BEtjEFicE, iSc. Our own Hiilory fpeaks very little of thefe Commendatory Abbots ; and 'tis prohable the Praftice never prevail'd much amont; us. Hence, many of our Writers have been led into_ the Miftake, of fuppofing that all Abbots are Monks. Of this we have a remarkable Inttance, at which many of our Countrymen have flumbled, in that Difpute about the Inventor of the Lines for transforming of Geometrical Figures, call'd by the French the Robervallian Lines. Dr. Gregory, in the •Philorcphical 'TranfaEtions, Anno ifi94- rallies the Abbot Galloys, who held the Abbey of S. Mortiii de Cores, in Cornmendam, with being a Monk : ' The good Father, fays ' he, imagines we ate rcturn'd into that fabulous Age where- ' in a Monk might be allow'd to fay what he pleas'd.' Which Paffage the Abbot takes hold of, and returns the Raillery, with Intereft, on the Doaor, in the Memoirs de rAeadcm. Anno^1o-\. The Ceremony whereby Abbots are created, is properly call'd •BencdiBion ; or fometimes, tho abufively, Confecra- tion. See EiNEmcTioN, and CuNSECEATioN. It anticntly confiftcd in cloathing him with the Habit call'd Cucitlla, Cowl ; putting the Pafloral Staff in his Hand, and the Shoes call'd 'Pcdilies, or Tediiles, on his Feet. Thefe Particularities we learn from the Ordo Romantis ot Theodore Archbifhop of C;r?.'/er/'/irr. The Title Abbot has alfo been given to certain Biihops, by rcafon their Sees had originally been Abbeys ; and that they were even elefled by the Monks ; Such are thofe of Catanea and Montreal, in Sicily. See Bishop. The fame Appellation is extended to the Supeilors or Ge- nerals of fome Congregations of Regular Canons ; as that of S. Genevieve at Taris. See Canon, Genevieve, £S?c. Abbot is alfo a Title bore by feveral Magiifrates, and other Lay-Peribns. Among the Genoefe, one of their princi- pal MagiHrates was call'd the Abbot of the Teople. In France, particularly about the Time of Charlemaign, there were feveral Lords and Courtiers, who having the In- fpeflion of certain Abbeys committed to them, were fiyl'd Jbba-Cornites, or Abbey-Counts. See Abbey, Count, £fc. ABBREVIATURF., or ABBREVIATION, a Contrac- tion of a Word, or Paffage ; made by dropping fome of the Letters, and fubflituting certain Marks, or Charaflers in their Place. See'SYMBOE. Lawyers, Phyficians, £^f. ufe abundance o'i Abbreviatures ; ) A B D partly for the fake of Expedition,and partly for that of Myfterv. A Li^ of the frincipal Ahhrematitrei in the feveral Arh and Faculties, fee wider the Article Character. Of all People, the Rabbins arc the greateft Dealers in this way 5 theirjWritings are unintelligible, without an Expli- cation of the Hebrew Mhreviattircs. The ye-ivijh Authors and Copifls don't content themfeives to ab'bre-viaic Words, like the Greeks and Latins, by retrenching fome of the Letters, or Syllables thereof; but they frequently take away all but the initial Letter. Thus, T flands for Rdbbi, and J< fiands for OTHN or ^Dti according to the Place it is found in. But what is more, they frequently take the initial Letters of feveral fuccecding Words, join 'em together, and adding Vowels to 'em, make a barbarous fort of Word, rcprefentaT tive of all the Words thus abridg'd. Thus, Rabl'i Sche- lemoh Jarrhi, in the Jargon of the Hchrc-'jo Abbreviature, is call'd Rafi ; and Rabbi Mofcs ben ATaiemon, Rambani. And thus again, is put for n2D' mCD ma Doniira in abdlto cvertit Irani. Mercer in, 'David de ^omis, Schindler,SnxtGrf,^c. have given Explications of this fort of Ciphers. The moft copi- ous Collei^ion of Roman Abbreviations, is that of Sertonus Urfatiis, at the End of the Marmora Ariindelia j Sertorii Urfati Equitis de Nctis Ro^nanoriim Commcntariiis. The Word is deriv'd from the Latin brevis, of the Greek ^S^-y^^j Short. ABBREUVOIR, or'ABREVOIR, inMafonry, the Joint, or Jonflure of two Stones 5 or the Interftice, or Space left between 'em to be fiU'd up with Mortar, See Stone, Mor- tar, Masonry, ^c. The Word is French, and literally denotes a Wateriiig-tlace. ABBROACHMEKT, an obfolete Term in fome oY our anticnt Law-Books, for the Aft of ingroffing, or buying up a Commodity by Wholefale, in order to fell it off by Retail. See Forestalling. ABBUTALS, among Law- Writers, denote the Buttings or Boundings of a piece of Land ; exprcffing on what other Lands, Highways, or the like, the feveral Extremes thereof do abut, or terminate. Thus, in Croke, the Plaintiff is fiid to fail in his AbbiKals, t. c. in fetting forth how the Land is bounded. In flridnefs, 'tis only the extreme Corners are faid to abut ; the Sides are faid to be adjacent. Latcra atitem nunqnara aiunt Abuttare ; fed terram froximam adjacere. Camden. The Word is apparently form'd of the French abouter, to terminate upon. Tho Camden advances another Etymology. . * They who have wrote of Limits, fay, that certain ' Hillocks of Earth, term'd Sotentines, were placed there- * in, by way of Marks : whence, perhaps, our Suitings, and ' Boundings. ABDICATION, the Aa whereby a Magiftrate, or Per- fon in Office renounces and gives up the fame, for himlelf, and his Heirs. Sec Renunciation. Abdication is frequently confounded with Refignation , but, flriftly fpeaking, there is a difference : Abdication being done purely and limply ; whereas Refignation is done in favour of fome third Perfon, See Resignation. In this Senfe, Diocletian, and Charles V, are faid to have abdicated the Crown 5 'Philip IV. of Spain refign'd it. The Parliament voted King James\ Violation of the Laws, and his quitting the Kingdom, without providing for the due Adminil^ration of Affairs in his abfence, to import an Abdi- cation of the Crown. Among the Romans, Abdication was alfo us'd in oppofi- tion to Adoption : Thus, a Father was faid to abdicate his difobedient Son. See Adoption. It differed from Exhcredaiion, Difinheriting, in this Cir- cumftance, that the abdicated Son was banifh'd his Father's Family, and cut off from the Succeffion by a folcmn A£l^ during the Father's Life ; whereas Exhercdation only took place in virtue of his Teftament. See Exherepation. ABDOMEN, in Anatomy, t\\c lo-iver Selly ^ orthatPart of the Body between the Hips and the Diaphragm. See Body, Anatomirts divide the Body into three Regions, or Ven- ters ; the Head j the Thorax, or Breafl 5 and the Abdomen, or Belly, abfolutely fo call'd ; being the loweft Part of tho Trunk. 'Tis feparated from the Thorax by the Diaphragm, and reaches to tlie Offa pubis. See Venter. It is called Abdomen, from the Latin abdo, I hide 5 by reafon that in its Cavity are wrapp'd up and conceal'd many of the principal Vifcera, viz. the Stomach, Omentum, In- tejiines. Liver, Spleen, Sladder, &c. See Stomach, Omen- tum, Intestines, £^c. The Abdomen is lined internally with a thin, foft Mem- brane ; which invefting all the Vifcera abovemention'd, con- tains and keeps 'em in their Place, call'd the 'Pei-itoncetun : upon a Rupture or Dilatation whereof, they are apt to fall, and form thofe Tumors call'd Hennas. See PERiTON-ffi.uM, and Hernia. ABE It is cbverM and defended with Bvz Pa which noE oniy defend the n/cera, but by C 5 ) ABE ' of Mufck ih-jir alternate Relaxations, and Contractions in Refpiration, promote the Action of Digellion, and the Extrufion of the lieces and Urine. By their Contraction, the Cavity of the Ahdoimn is ftraighten'd, and promotes the defcent of the Contents of ihe Vifccra thro' the iuteftines. They arc the proper An- tagonifts to the Sphincters of the Aum and Bladder, and forcibly expel the Excrements of thofe Parts, as alfo the Fcctus in Parturition. Slic PvEspie ation, Digestion, Ex- cretion, Delivery, tSc. Thcfe Mufclcs are the Obliqtti Defcendetites, and Afcsn- dentcs^ L'lnea, alba, Re£ii, and 'Tyramidalei fee each under its proper Article, Ocliquus, Rectus, PvRAMiDALis,tijc. The Abdomen is lubdivided into three lefler Regions, or Cavities : the uppermoit, call'd the Epignjiric, commences from the Diaphragm and Cartilago E'ffiformis, and termi- nates two Fingers breadth above the Navel ; The fecond, call'd the Umbilical, begins where the former ends, and terminates two Fingers breadth below the Navel ; The third, call'd the ^^}'/D^^'^m,dercends as low as i^i&OiTnhis. Sec Efigastric, Umbilical, and Hypogastric. Each of thefe Subdivifions, the more accurate Writers divide further into three Parts'j a middle, and two lateral ones, the Hypocho?idriums. The middle part of the Um- bilical, is call'd the U'!?7bilicuSy or Navel; -and its lateral Parts the Lv.mbi, Loins ; The Middle of the Hypogaltric, is call'd the Hypogajiriwn ; and its Sides the Ilia^ or Flanks. See each under its proper Place, Epigastrium, Hypochon- ERiuM, Umbilicus, Lumbi, ^c. ABDUCTION, in Logick, a kind of Argumentation, by the Greeks ca.lVd Apogoge j wherein, the greater l^xtreme is evidently contain'd in the Medium, but the Medium not fo evidently in the lefTer Extreme as not to require Ibmc fur- ther Medium, or Proof to make it appear. Thus, in the Syllogifm, Ail whom God abfolvcs are free of Sill -J but God abfohes all who are in Cbnjl : Therefore., e.ll who are in Chrift are free of Sin. The Major is evi- dent J but the Minor, or AlTumption is not fo, without fome other Proportion to prove it ; as, God took SatisfaCtioti for Silt in the Suffering of Jefns Chrifl. It is call'd AbdtiBion ; becaufe, from the Conclufion, it draws as on to prove the Propofition affumed. ABDUCTOR, or ABDUCENT, in Anatomy, a Name common to feveral Mufcles, whofe ACtion is the withdraw- ing, opening, or pulhng back the Parts they are fix'd to. See Muscle. The Name is Zfli"/?;, compounded of from, and diico^ I draw : Their Antagonilts are call'd AddiiElores. See Ad- ductor. AbhuctOr Aiiricularis, or of the little Fi^Jger, arifes ftom the Annular Ligament, and the third and fourth Bones of the Carpzis in the fccond Rank ; and is inierted externally into the firfl: Bone of the little Finger : it ferves to draw that Finger from the reft. See Finger. In fome SubjeCls it appears divided into two or three Muf- cles, confifling of fo many different Series of Fibres. Abductor Indids^ or of the fare Finger^ arifes from the infide of the Bone of the Thumb, and is inierted into the firft Bone of the tore Finger, which it draws from the reft towards the Thumb. Abductor minimi digiti 7nanm. See Abductor Auri- cnlaru. Abductor tmnimi digiti pedii, or of the little Toe, arifes from rhe outfide of the Oi Calcii, near the exterior Bone of the Metatarfus, and is inferted laterally into the outlide of the fecond Bone of that Toe, which it pulls from the relh Abductor 'PoUicis, call'd alfo Thenar, fprings from the Annular Ligament, and firft Bone of the Carpus ; from whence paffing to the Thumb, it makes that flc/liy Body called Mons Lun£ : It draws the Thumb from the Fingers. Abductor ^Pollicis pedis, or of the great Tee, fprings from the infide of the Os Calcis, and the greater Os Cimei- formpj and is inferted into the outfide of the exterior Os Sefajmideim pollicis : It ferves to draw the great Toe from the reft. See Toe. Abductor Ociili, or of the Eye^ is one of the four ReBi, or ftrait Mufcles, arifing from the bottom of the Orbit, and fpread over the firft proper Tunic ^ ferving to draw the Eye towards the outer Canthus. See Eye, and Recti. ABECEDARY, AECEDARY, or ABECEDARIAN, fomething Alphabetical, or belonging to the Alphabet. See Alphabet. Among the Antients, the Term Abecedaritis was pecu- liarly applied to thofe Compofuions wherein the initial Letters of each Strophe, or fometimes even of each Verfe, follow'd the Order of the Alphabet. Such, in Holy Scripture, are the CXVIIIth Pfalm, and the Lamentations of Jeremy : from which it Ihould feem, as if the Hebrews had been the Inventors of this Kind of Poetry j contrived, no doubt, to affift the Memory, ABELIANS, ABELONIANS, ABEL-QITBS, a Se^ bf Hereticks in Ajnca, not far from Bippo^ cotempdrary with S. Augtiftin. See Heretick. What diiiinguiHi'd 'em, was, that they made it a Duty to marry, and yet liv'd with their Wives in a profefs'd Con- tinence, without having any commerce together. Thefe Hereticks, inconfiderablc in ihemfclves, (For thc'jr were confin'd to a little compafs, and lafted not long 5) are become confiderable, by the great Pains the Learned have taken to afccrtain the Principle they went upon, and the Reafon of the Denomination. Some wilt have 'em to have built on that Text of St, ^azil, I Cor. vii. £9. Let they that have Wives be as thov^h they had vone. A late Writer concludes, that they regu- lated their Marriage on the Foot of the terrcftrial Paradife ~ alledging, that there was no other Union between Adam 2.rid, Bue, but that of Hearts. He adds, they had likewife an Eye to the Pratticc of Abel, whom they held to have been married, but never to have known his Wife : and from him they deriv'd their Name. Another Author obfervc';, that it was a Tradition current tliroughout the Eait, That Adam conceiv'd fo much Sorrow for the Deat.i of Abel, that he was 150 Years without hav- ing to do with Eve. This, he friews, was the Sentiment of the /i^-ii'T/^j Do£tors 5 from whom the Fable was tranf- mitted to the Arabs : And hence it was, according to Gigeiis^ that 7DNn Thabala, in Arabic, came to fignify, to abjlain from o?ie's Wife. He concludes, that he is the mofi mifta- ken Pcrfon in the World, or the Story had reach'd Africa^ and given occafion both to the Scft, and the Name, 'Tis true, the Rabbins do hold, that Adam, after the Death of Abel, remain'd a long time without any ufe of Marriage j and till the Time wtien he begot Seth : but to fay that this was 130 Years is a manifeft Error, and contrary to their own Chronoin^^ies, which place Seth's Birth in the 150th Year of the World, or of Adam's Life 5 as may bo feen in their two Seder Olams. Abarbanel fays, it was igo Years after Adara*sVsX\^ as beHeving, with the other Rabbins, that Cain and Abel were conceiv'd immediately after Adam\ Tranfgreffion. But, fay- others, be this as it will,, whether a Continence on occafion of the Fall, or of Abefs Death j 'twas the Continence of Adam^ not of Jbel, that thefe Hereticks imitated j who, on this footing, Ihould have been call'd Adamites, rather than Abelians. In effect, 'tis more than probable, they took their Name from Abel, for no other Reafon, but becaule they had no liTue more than Abel: Not that he Hved in Continence after Marriage ; but becaufe he was kill'd before he had married. ABETTER, or ABETTOR, in Law, one who incites, incourages, or fets another on to perform fomething criminal j or fome way feconds and affills him in the Performance it felf Thus, they who procure others to fue out falfe Appeals of Felony, or Murder againft Men, to render 'em infamous, are particularly denominated Abettors. So, Abettors in Murder^ arc fuch as advife or procure a Murder to be committed, or are acceffory thereto. See Murder., There are Abettors in Felony, but not in Treafon : the Law looking on all thofe concetn'd in Treafon as Principals. See Treason. ABEYANCE, or ABBAYANCE, an obfolete Law- Term, whofe precife Signification is not eafily gather'd ; having been out of date as long ago as Littleton^ Days. That Author gives it, as his Senfe of the Word, that to be in Abeyance is to be in the Entendcment, Remembrance ^ ^ Conjideration de la Loy : In which Senfe, fay* he^ the Right of Fce-fimple is faid to be in Abeyance. He adds, Ticl Chofe ^ Tiel 2)roit qui eft dit en divers Zivres etre en Abeyance eft a tant a dire en latine. Talis res vel tale re&um qua vel quod non eft in homine ad tunc fu- perfiite,fed tantummodo eft, ^ confiftit in Confideratione & Intelligentia Legis ; ^ quod alii dixerimt^ talem rem^ aup tale reBim fore in Nubibus. Sir Edward Coke obferves, that among the antient Law- yers, things that are in poffe only, and not in eJJ'e, are faid to be in Abeyance ; q. d, yet tmdeterjnin'd, and only in Ex~ peBation. — nondim funt definit£^ atit fententU com-^ probata fed funt adhitc in expeBatione. This he confirms from the Etymology of the Word, from the French or FlemifJj IBayer, or ^eer-t to gape or wait for any thing with a longing Defire. Dr. Harris, improving fomewhat on his Authorities, fays. Abeyance fignifies a Thing's being only in poJJ'e, and not in aBu. Thus, adds he, when the Parfon of a Church dies, and the Church becomes void, the Fee is in Abeyance 5 be- caufe it is not determin'd who fiiall fucceed him. A B L ( 6 ) ABO in this Senfe, our Aheyance may be compar J to (he Uf- redittis Jaccm of the Civilians. 'Tls a Principle in Law, That of every Land there is a pec-fimple, or it li m Akcy- mce. See Vn^-Simpk. r -n r i, AB-INTESTATE, in Law, the Heir ot a fcrlon who died inteftatc, and yet had the Power of making a Tefta- ment. See Intestate, and Heir. . ABISHERSING, an antient Law-Term, denoting a be- ing free, or exempt, from all Amerciaments for Tranlgrel- fions of any kind. Sec Amerciament. This Word, in a Charter or Grant, gives the Proprietor not only the Forfeitures, and Amerciaments of all others tor Tranfgreflions committed within his Fee ; but alfo exempts him ftom all fuch controul by any within that Compds. According to it originally fignifies a 1-orteiturc, or Amerciament ; and fhould rather be wrote MiJ/-":r/li'g, Mikcri'S, or Miikcrring. . . „ ABJURATION, a folemn Renunciation, or Kecanta- tion of an Error, Herefy, or falfe Doarine. See Recan- tation. L- 1- ■ The Word is form'd of the Latin Ah;arare ; which in Cicero, and other Rmimi Writers, fignifies th.= denying a thing upon Oath. Thus, Jbjurarc creditum, was to tor- fwear a Debt, or to deny the owing it upon Oath, iSc. ' So, in our own Laws, abjure a Terfon, is to renounce ill Authority or Dominion of fuch a Pcrfon. Thus, by the Oath of Ahmratmi, a Pcrfon binds himfelf not to own any Regal Authority in the Perfon call'd the Pretender, nor ever to pay him the Obedience of a Subjea. See Oath, Alle- giance, ^C. . n f Abjuration is alfo us'd in our antient Cultoms, tor a fworn Banifhment for Life ; or an Oath taken, to forfakc the Realm for ever. See Banishment. This, in foine Cafes, was admitted from Criminals in lieu of Death. The Devotion for the Church was fo warm, from the Time of Ei'Mri the Confelfor to the Reforma- tion, that if a Man having committed Felony, could recover a Church or Church-yard before he were apprehended, it was an Afylum from which he could not be brought to take his Trial at Law ; but confeffing his Crime to the Juflices, or Coroner, and aJji;ni)g the Kingdom, he was at liberty. See Asylum. . .... After Abjuration, a Crofs was given him, which he was to carry in his Hand thro' the Highways, till he was got out of the King's Dominion ; which was call'd the Sanner oj Mother-Church. Tlac. Hil. iS. Edm. III. In time, Ab'mration dwindled into a perpetual Conbnc- ment of the Prifoner to the Sanftuary ; wherein, after ^ri- hirim his Liberty and free Habitation, he Was allow d to ■fpendhis Life. By Stat. =i Jitc. I. all ufe of Sanauaries, and confequently of Abjmtiou is taken away. See Sanc- '^'aBLACTATION, in Gardening, a Method of Engraft- ing, more ufually call'd Inarcbing, or Gnftmg by approach. See Grafting. , , i Ablaaalion is only praflicable where the Stock to be grafted on, and the Tree from which the Graft is to be ta- ken, (land fo near, that the Branch or Cyon may be applied, without cutting off. Hence, 'tis chiefly ufcd on Plants that Prow in Cafes ; as Orange, Lemon, Pomgranate, Vines, Tcffamins, i^.c. The Seafon is April. To pcrlorm it, the ifual Method is to take the Branch intended tor the Graft and pare it away, both the Rind and Wood the length of three Inches ; then, paring likewife the Stock, io that they may ioin clofely to each other, they bind 'em together, and cover 'em over with Clay, or Grafting- Wax. As foon as thev are found well incorporated together, the Head ot the Stock is to beeutoff fbur Inches above the Binding ; and the Spring following, the Graft : leaving the Stock to fubfift ''''or Ae Operation may be done, by cutting off the Head of the Stock at firll, and leaving the Top a little (loped, and applying the Graft therero, as in Shoulder-Grafting. But this Method is not found equally fuccefstul. The Word originally fignifies thewcfl;ii!;gaChild trom the Brcaft ; being form'd of 'ab, fi'om, and lac. Milk. ^ ABLAQUEATION, a Name ufed by the antient Wri- ters of AeriSulture, for an Operation in Gardening, whereby Earth is dug from about a Vine, or other Fruir-Tree, and its Roots laid bare, to expofe 'em more to the Sun, Ram, and Air, in order to promote its Fecundity See FRoiT^rr.f. ABLATIVE, in Grammar, the fixth Cale ot Nouns. '"'T^e^AUati-JC is oppofite to the Dative ; the firll expref- fing the Aaion of taking away, and the latter that of giving. Sec Dative. , . , r , i ■ The Word is Latin, form'd ai avjerendo, taking away. 'Prifcian alfo calls it the Comparative Cafe ; as ferving, a- mong the Latins, for comparing, as well as taking away. The Ablative fcarce anfwers to thcjuft Idea oi a Cale ; at leaft, it is the moft vague of aU others. Twill be (hewn in its Place, that the Eugli//.?, and other modern Tongues, have properly no fuch thing as Cafes : but even in the antienr Languages, from which the Notion of Gales is hurrow'd, the Ablative is only a fort of Supernumerary, or Supplement to the Cafes. The five proper Cafes not being found fufficient to exprefs all the Relations of Things to each other recourle was had to an expedient ^ viz. the putting a Prepofition before feme of the other Cafes ; and this made the Ablative. See Pre- position. It mav be added, that in the plural Number, the Ablative is flill more obfcure j as being only the Dative repeated. In F.ngUjl^, we have no precife Mark whereby to didin- guifh rhe Ablative from other Cafes ; and we only ufe the Term in analogy to the Latin. Thus, in the two Phrafes, yZ-E Mas.nificenee of the City, ami Be fpoke muck of the City • we fay, that cf the City in the firil is Genitive, and in the latter Ablative : by reafon it would be fo, if the two Phrafes were exprefs'd in Latin. ABLUENTS, AUuentia, in Medicine, a Name feme Authors give to thofe Remedies, better known under the Name of Uiltlters, and Abjlergcnts. See Diluter, and Abstergent. ABLUTION, in Antiquity, a Religious Ceremony, in ufe among the Rctnans j being a lort of purifying, perform'tl by walhing the Body, ere they enter'd on Sacritice. See Sacrifice. Sometimes they wafh'd their Hands and Feet, fometlmcs the Head, and oftentimes the whole Body : For which purpofe, ar the Entrance into their Temples were plac'd VeiVels made of Marble Triumphant (as 2Ju Choal calls it) fiU'd with Water. This Cuftom, without doubt, they learnt from the ye-.v; (ince we read in Scripture, rhat .Solomon plac'd at the Entry inro the Temple which he ereaed ro the true God, a great Laver, which the Holy Text calls a Sea of Brafs, where the Priells walh'd themfelves before they olFer'd Sacrifice 5 having beforehand fanftify'd the Water,^ by throwing into it the A(hes of the Viaim that was (lain in Sacrifice. Ablution, among x^ziwaAztYiRomanifit, is underdoodof the little Drop of Water and Wine, which they take after the Communion, to wadi down and facilitate the Digeflion of the Hoft. The fame Term alfo fignifies that which ferves to walk the Hands of the Priell who confecrated it. Ablution, in Pharmacy, is a Preparation divers Reme- dies undergo, by walhing 'em in Water, or fome other Fluid, proper to clcanfc and free 'em of their Impurities. See Lotion. The Word is fometimes alfo ufed, tho with lefs Propriety, for the walhing, or infufing of certain Medicines in Water, to frcnien 'em, and diffolve their Salts ; call'd Dulcifying. See Dulcifying. ABOLITION, the Aft of undoing, dellroying, or throw- ing a Thing out of ufe. Thus, in our Laws, the Abolition of a Law, Statute, or Cudom, is the abrogaling or repealing ir. See Abroga- tion, Repealing, Statute, i^c. So, the Leave given by the King or Judge, to a criminal Accu'fcr, to defift from further Profecution of the Accufed, is peculiarly called Abolition. The Word is form'd of the Latin Abolere, ita extingttere £Ej delere, nt ne oleat qtudem. ABOMASUS, ABOMASUM, or ABOMASIUM, in Comparative Anatomy, one of the Stomachs, or Ventricles of Animals of the ruminating Kind. See Ruminating. Beads that chew the Cud are fijund to have four Sto- machs; wa. the Rumen, or Magnus Venter or Stomach, pro- periy fo call'd, the Reticulum, Omafut, and Abomafus. See Rumination, ^c. The Aliomafus, popularly call'd the Ma-zo, is the laft ; being the Place wherein the Chyle is form'd, and from which rhe Food defcends immediately into the Inteftines. It is full of Leaves like the Omafus; but its Leaves have this particular to 'em, that bcfide the Membranes they con- fill of, they contain a great number of Glands not found in any of the reft. See (3masus, Ejc. 'Tis in the Abomafus of Calves and Lambs, that the Ren. net or Earning is form'd, wherewirh Houfwifes turn or curdle their Milk. See Rennet. ABORIGINES, or ABORIGENES, in Geography, a Name fometimes given to the primitive Inhabitants of a Country, or thofe who had their original therein ; in contra- dillina'ion to Colonies, or new Races of Inhabitants, deriv'd from elfcwhere. See Colony. ^ The Term Aborigines is famous in Antiquity : Tho now an Appellative, 'twas originally a proper Name, given only to certain People of Italy ; and both the Reafon and Origin of it are greatly difputed among the Learned : The princi- pal Opinions with regard thereto may be reduc'd to four.^ The firft is that of Alirelius ViSor, who will have cm called Aborigines, q.- d. -Abeorigwes, Vagabonds; of ab, and errc, I wander here and there ; and maintains, that they f A B R ( : they were the ScythicJis who came and fettled in /r,-!/r. To this Sentiment Fcfl'JS adheres. 2.d, S. Jerom fays, they were called Ahorighics^ as having no beginning ^ of ah^ and o;7^^o, orisrinal ; /. p. as being ori- ginally of that Countrv, and not a Colony deriv'd from elfe- wherc : or, as Halicnrmffceus explains it, S'ia.-n ■).iviyfs. — The fame Word is alfo ufed for that immenfe Cavern in the Earth where God colleded all thcfe Waters on the third Day 5 which in our Verfion is render 'd the Sea 5 and elfe- wherc the Great 'Deep. Dr. Woodward has let fome Light into this great AhyfSy in his Natural H'flory of the Earth, He affcrts, That there is a mighty "Colleflion of Waters inclofcd in the Bow- els of the Earth ; conflituting a huge Orb in the interior or central Parts of it j and over the Surface of this Water, he fuppofes the Terreflrial Strata to be expanded. — This, according to him, is what Mofes calls the great Deepy and what moli Authors render the great Ahyfs. That there is fuch an Affemblage of Waters lodged in the Depths of the Earth, is confirmed by abundance of Ob- fervations. See Earth, Deluge, lyC. The Water of this vart Abyfs, he aSerts, does communi- cate with that of the Ocean, by means of certain Hiatus's., or Chafms paffing betwixt it and the bottom of the Ocean: And this and the Abyfs he fuppofes to have one common Centre, around which the Water of both is placed j but fo, ry different ufe of it. — The Acadcmicks doubted of every thing, and were rcfolved &\\\ to doubt : ^Des Carles, on the contrary, fets out with doubting of every thing; bur declares he will not always doubt ^ and that he only doubts at firft, that his Determinations afterwards may be the furer. See In AriJlotle\ Philofophy, fay the Followers of ^Des Car- ' tes, there is nothing doubted of ; every thing is accounted ' for, and yet nothing is explain'd, otherwife than by bar- ' barous unmeaning Terms, and dark confuled Ideas : ' Whereas Ties Cartes makes you even forget what you ' knew before : but from your new affefted Ignorance, leads * you gradually into the fublimell Knowledge.' Hence they apply to him what Horace fays of Homer. Non Fimim ex Fuigore, Jed cx fumo dare Lucc7n- Cogitat, lit fpeciofa dehinc rairacula prodat Antiphatera, Scyllar^qne ^ cum Cyclope Charybdim. 'Tis thus the Cartefians talk : But we may add, that long before their Matter, Ariftoile himfelf had faid, that to know a thing well, a Man murt firft have doubted of it j and that 'tis with doubting all our Knowledge muft begin. See Pe- ripatetic, Pyrrhonian, Sceptic, Academics, or rather Academists, is alfo ufed among us for the Members of the modern Academies, or inftituted Societies of learned Perfons. Sec Academy. ACADEMY, AcADEMiA, in Antiquity, a fine Villa, or Pleafure-Houfe, fituate in one of the Suburbs of Athens, about a Mile from the City; which gave the Denomina- tion to the Se6t of Academifls. Sec Academick. It took its Name, Academy, from one Acadcmus or Eca- demus, a Citizen cti Athens, to whom it originally belong'd ; tivat the ordinary Surface of the Abyfs is not level with that and who ufed to have Leftures, and Aflenibhes of learned of the Ocejn, nor at fo great a dill:ance from the Centre as the other, it being for the moft part retrained and depreffed by the Strata of Earth lying upon it ; but wherever thofe Strata arc broken, or fo lax and porous that Water can per- vade them, there the Water of the Abyfs doth afcend, fills up all the Clefts and Fiffures into which it can get admit- Men therein. — He lived in the Time of 'Thefens. Some, mii^akenty, derive its Name and Origin from Cad- 7nust\\ePhcenician, as being the firll who introduc'd Learn- ing, and the ufe of Letters among the Greeks. The Academy was further improved and adorn'd by Cy~ 7/ton, with Fountains, Trees, fliady Walks, ^^c. for the tance ■ and faturates all the Interftices and Pores of the Convenience of the Philofophers and Men of Learning, who Earth' Stone, or other Matter all around the Globe, quite here met to confer, difpute, i^c.—lt was alfo the Burying up to the Level of the Oceyn. See Strata, Fossil, ^c. Place of illuttrious Perfons, who had deferv'd well ot the ACACIA, k Medicine, an infpiffated Juice, of a Shrub Republick. of the Thorn kind ; uied as an Aitringent, See Astrin- gent. There are two Kinds, the Fera and Germanica. The Acacia Vera, is brought from the Levant-^ and fup- ■pofcd to be the Juice of the Pods of a large thorny Tree, growing in Egypt and Arabia. — Some Naturalifts will have u the fame Plant that yields the Gum Arabick. It is very auftere and binding ; and on that account good vio^inft Fluxes. — Chufe that of a tan-colour, fmooth, and ibining ; and an adringent difagreeable Taite. — It is, or ilnmid be, an Ingredient in the Thcriaca Andromachi. The German Acacia is a Counterfeit of the former ; be- ing made of the Juice of unrine Sloes, bnil'd to the Confif- Here it was that Plato taught his Philofophy ; and from him, all publick Places deflin'd for Affemblies of the Learn- ed and Ingenious, have been fince call'd Acadennes. Sylla facrific'd the delicious Graves and Walks of the Academy, planted by Cymon to the Laws of War ; and em- ploy'd thole very 'frees to make Machines wherewith to batter the City. C/c£ro had a Villa, or Country Retirement nc3.r Puzzrtoli., which he call'd by the Name Academia ; where he ufed to entertain his Philofophical Friends. — 'Twas here, lays Dr. Harris, he compos'd his Academical f^ucfiions, and his Books de Officiis, de Amicitia, and de Na'tiira Dccrum. Academy is alfo ufed for -a Se£l of Philofophers, called lencc or a folid Exfraft ; and put up in Bladders, like the the Academicks. See Philosopher, and Academ^ick. former.-— It is diltinguifli'd from it chiefly by irs Colour, We ufually reckon three Academics, or Sefls ot Acade- which is as black as that of Spanijlj Liquorice.— It is ufed micks ; tho fome make five.— The Anttent Academy, was as a Subftitute to the true Acacia, that whereof Plato was the Chief See Platonism. Arcej' A C A (i3) jli-ceJildUSt one of his SucceiTors, introducing (omz Alte- rations into the Philofophy of this Seil:, founded what they call the Second Acadeiny. The Eftablifhment of the thirds call'd alfo the 'Ncjo A- cademy^ is attributCLi to Lacides^ or Carneades. Some Authors add a fourth, founded by ''Philo and Car- 7mdes ; and a fifth by Jntiocbus, called the Aniiochan^ A C A or tho Penfionarles, three to be Geometricians three fl firMomers, three Mechanicks, three Anatomilts, three Chv m,Hs three Botanifts; the rcmaihing two, Secretary and Ireaiurer 01 the twelve AlTcciates, two to apply ih^m- lelves to Geometry, two to Aflronomy, two to Mechanick- - two to Anatomy, two to Botany, anti two to Chymillry —The which ten,pcfd the ^.^^ with Stoicilm; ' See ^l:^^I:^:^^T:l^L^^ when called thereto by the Prefident.— No Regular' cr Re- Stoicism The Antient Academy doubted of every thing; and went fo far as to make it a Doubt, whether or no they ought to doubt. — 'Twas a fort of Principle with them, never to be furc or fatisfy'd of any thing ; never to affirm or deny any thing cither for true or faife.— In effefl, they afferted an abfolute Acatalep/ia. See Acatalepsia. The Neio Academy was fomcwhat more reafonable; they own'd feveral things for Truths, but without attaching themfelves to any with entile ACfurance. Thefe Philofo- phers had found, that the ordinary Commerce of Life and Society_ was inconfiftent with the abfolute and univetfal Doubtfiilnefs of the Antient Academy : and yet, 'tis evi- dent, they themfelves looked upon things rather as'probable, than as true and certain ; by this Amendment, thinking to fecute thernfelves from thofe Abfutdities into which the Antient Academy had fallen. See Doubting, ^c. See alfo further in the Academical ^icftions of Cicero ; where that Philofopher' explains and unravels the Senti- ments of thofe who in his Days call'd themfelves Follow- ers of the ue-zv and cU Academy, with great Clearnefs and Addrcfs. AcADEMif is particularly ufed among the Moderns, for a regular Sociery or Company of learned Perfons ; inftitated under the Proteaion ot a Prince, for the Cultivation and Im- provement of Arts, or Sciences. See Society. Some Authors confound Academy with Univerlity ; but, tho much the fame in Latin, they are very different things in EngUj!}.—ka Univerlity is, properly, a Body compoled of Graduates in the feveral Faculties ; of Ptofeflors, who teach in the publick Schools ; of Regents or Tutors, and Students who learn under them, and afpirc likewife to De- grees. See University. Whereas an Academy is not intended to teach, or profefs any Ait, fuch as it is, but to improve it : 'Tis not for No- tices to be inilrufled in, by thofe that are more knowing ; but for Perfons of diliingui/h'd Abilities to confer in, and communicate their Lights and Difcoveries to each other for their mutual Benefit. The firll Academy we read of, was eftablidi'd by Cbar- lemaign at the Motion of Alcilin : It was compoled of the chief Wits of the Court, the Emperor himfelf being a Mem- ber. — In their Academical Conferences, every Perfon was to give an account of what antient Authors he had read ; and each even affumed the Name of fome antient Author whom he affefted moft, or fome cclebrared Perfon of Anti- quity. Alcilin, from whcfe Letters we learn rhefe Particu- lars, took that ot Flaccus, the Sirname of Hirace : a young Lord, named Aagiltiert, took that of Hamer : Adelard, Bifliop of Corliie, was called Allg"flin : R.culfe, Bilhop of Menta, was Dametai ; and the King himfelf, David. See School. This lets us fee a Miflake in fome modern Writers, who relate, that it was in Conformity with the Genius of the learned Men of thofe Times, who were great Admirers of Roman Names x\yizAlcuin took the Name of Flaccus Altinus. Moll Nations have now their Academies, RulJia not ex- cepted : But, of all Countries, Italy bjars the Bell in this refpea. We have but few in England.—lfiti only one of Eminence is called by another Name, viz. the Royal An Account whereof, fee under the Article Ro hglous to be admitted, except mto the Clafs of Honorary Academifts: Nor any Perfon to be admitted, either for Af- 4 f/, ^^"^"""y. ""leli known by lame confiderable printed Work, fome Machine, or other Dillovery —further no Perfon to be allowed to make ufe of his Quality of Ica- demifl m the Title of any of his Books, urnlfs fuch Book have been read to, and approved by the Academy. The Meetings of the Academy were appomted t6 be held twice a-week on IVedneJdays and Saturdays, in the King's Libtary : (1 ho foon afrer, they were removed to a more conamod.ous Apartment in the Zouvre) And to lall at leal*, two Houts, viz. from Three to five. At the B oin- n.ng ot every new Year, each Penfionary to be obiig'd''to declare in Writmg what Work he intends chiefly to profecute that Year ; and the reft to be invited to do the fame All th^e Obfcivat.ons the Academifis b.ing to the Meetino to bo left in Writing, in the Hands of the Secretaty ; who is to enter the Subltancc of what paCfes at each Affembly in a Rcgifter : and at the End of every Year, to publifh the Hillory, or TranfaSions ot the Academy for that Ye.r. No Perlon, not a Member, to be ptefent at their'ordi-- nary Meetings ; unlefs fuch as ate inttoduced by the Secre- tary, to propofe fome new Machine or Difcovcry ; tho their publick Meetings, twice a-year, (hall be open to every body. To encourage rhe Members to continue their L.ibours, the King engages not only to pay the otdinary PenCons ; but even to give extraordinary Gratifications, accoidme to the Merit of their refpeaive Performances: furnifhina, withal, the Expcnce of the Expctiments, and other Inqili ries neceffary to be made— Their Motto, Invenil ^ ferficit. In the Year 17 it;, the Duke of 0, leans, then Reoent, made an Alteration in their ConlHtution ; augmeniing" the Number of Honnraries, and of AiTociates capable o> being Foteigners, to twelve ; admitting Regulars amono fuch A? fociates ; fuppteffing the Clafs of Eleves, and ellabliOiing in heu thereof, a new Clafs of twelve ^A'Mffj, to .he fix leveral Kinds of Sciences cultivated by the Academy ■ and lafHy, appointing a Vice-I'refident, to be chofe yearly by the King out of the Honorary Members ; and a Dtrecior antl Sub-dircaor out ot the Penfionaries. Their Secretary, M. 4e Foalenelle, has oblig'd rhe Publick with 28 elegant Volumes of the Produaions'of this ili'dlii- ous Body j undet the Title of Uifloire de C Academe Rcyale, &c. avec les Memcires de Mathematiaite deTlyfiatie tires, des Regiflres, &c. ' Academy of •Paintiiig, was efiabli/h'd fifty Tears ago under the Cardinal Mazarin, firft Protcaor thereof; and the Chancellor Seguier, Vice-Proteflor. It confifts of a Direftor, a Chancellor, four Reflors a Treafurer, twelve PiofelTors ; AdjunBs to the Reaors and Proteflbrs ; Counfellors ; a Secretary ; a Profeffor for Anatomy and another for Geometry, and Perfpeaive. ... Perfons are here admitted either in Oua'it'y of Painters or ^'"^t"' r rcfpea.ve Talents ; there being a Diffinaion made between thole who wotk in Hiflory, and thofe who only paint Por- traits, or Landftips, or Beafts, or Fruits, or Flower^ or paint in Mignatute ; or only Defign ; or Engrave; or Carve, ££7c. ' """" """"^ Article Roya^ Aoaoemy „/ Medals and Infcriptions, was ereaed for tent, and govern d by their rcfpea.ve Direaors. Acabhmy of ^PolitMs,' n compofed of firrrfont'who meet 00 cettam Days each Week at the Zouvre, in the Chamber where the Papers relating to foieign AlFairs are lodg d.~-Here they perufe fuch Papers as are put in their Hands, by older of the Secretary for foreign Affairs, who acquaints the King with the Progreffes they make, and the Capacities of each, that his Majefty may employ them ac- cordingly. ^ ^ French Academy, eftablifh'd for the Improvement and Refining of the Language. See French, and Language. Academy of Mu/ick, is no other than the Managers and Direaors of the Opera. SeeOpEKA, and the r,.ft „f ... 7 "i^C " , T'"= ■^^'"''"'''^ have alfo confiderable v*«<;^y, 'airw'ed ;;;7;"Co:;trparrthereoT. A '°T1, ' Z r5 " Denomination of Zantc. —The Officers, to be a 'Prefident, named every Year by Aries, &c. the King, out of the Clafs of Honorary Academifis ; anda Secretary and Trcaftirer, to be perpetual. e like Footing as that at Pans ; being as it of : At I'bolonfe, an Academy un- Zantcrnifts : Others at Ntfmes, The Royal Spanilh Academy, is an Academy eftablifli'd at Madrid, on the Model of the French Acsdemy. • E ' The A C A A G A ■a a fuller and more perfcft Account from out any prickly Subftance that (hall chance to fiick to the the hefign was laid by the Duhe d'Ffinlonn ; and =ip- m-uv'd of by the Kinl; in 1714-, who declar'd him elt rro- icfbr thereof.— It confifts of 14 Academifls ; including the Cireflor and Secretary. , , . r- Its Device is a Crucible on the Fire, with this Motto, Lim- pia, fija, y da eftkndor. ^ Academy oJ the Nature Oiriofi, in GcrmSny, was firft founded in i(!5=, hyM. S^nch a Phyfician ; and taken in l5-o under the I'rotcaion of the Emperor Lcopld. There are other Jlcademktl I.ifiitutions at and other Parts of the North ; feveral of which having d.llm- guifii'd themfelves by their Journals, Ephenierides, t^c. the Reader will find an Account of "em under the Article ■'^"S^'ii'lone, has more Academm of note than all the reft of the World ; not a City but furnifhes a Set of learned Per- fons for an Academy, which to them feems an effcntial 1 art of a resuhrConllitution.— 7«;-ci!mhas given us a Speci- men of their Hiftory, printed at Leiffic, in i n S ; and gives us withal, to expea a fuller and more perfca Account from feveral learned Perfons, who have been long 'employ d about the fame ; as Kravfitis, Profeffor of Eloquence at Leiplic ; msfinth. G'niima, and Mich Richeyus. , 'TarfjLias's Account goes no further than thofeot 'Fiedntont, Termra, and Milm ; in which lafl City he reckons j 5 : But he adds a Lift of all the reft, to the Number of 550.— The Names of mod: of 'em arc very curious. The Acadel-aifts, e.g. of Boulogne, are called Abmdma- u AiiM. Otiofi, Arcadi, Cmifilji, Difettmjt, OJubbiofi, Jmpatknti, Inabili, Ind'iffercnti, Indomiu, I?tqu:et!,IiiJta- iili Delia mm, el Cimemo, Inficali : O(Cszmons.,/lnhmJt:O(y^3.'i\ai,Arditi,InfernatijKtr07!au, Ltlnatki, Scgreti, S'lrenes, Sicwi, Volantl : Of Ancona, Ar- gonami, CaUgimfi: Of Urbino, AJforditl : Of Perugia, A- tomi, Eccc?,trici, Infinfati, lafipidi, Umfim : OfTaren- tum, Audaci : Of Macerata, Catenati, Impcrjelt,: Of— — Cbmierici : Of Sienna, Cartefi, Gioviah, TrafaJJan : Ot Rome Delfici, Huimrijii, Lymei, Fantaftm, Illttmmati, Jmilati, Jndiffojili, Infeccondi, Malencolici, Neglem, Nottt Vaticatie, mmni, Oinbroji, Tellcgrim, Steal,, Vtgilmt,: Of Padua, 2>elii, Immaturi, Ordati : Of Trepano, fiffi- cili ■ Of Br.sffe, Z)/»ciy?, Erranti : Of Mutina, DiJJonan- ti ■ Of Recanatum, Difiigmli : Of Syracufe, Ebrn : Ot Milan, EUcoaii, Faticofi, Fernet, Ineerti, Nafiojli: Ot Candia, Eictravaganti : Of Pefaro, Eteroclitl: Of Coma- chio, Fllltmanti: Of Are^zo, Forzati .- Of Turin, Btlmi- nales ■ OfRcgpio, Fmnofl, Muti : Of Cortona, Hiamroji : Of Bari, IiKogaili : Of Roflano, Inennofl : Of Brada, hi- wminatS, Viiri Of Acis, iMricati ; Of Mantua, la- ■aathiti : Of Agrigcnto, Mtitabili, Offiifcati : Of Verona, Olympci, Uraaii Of Viterbo, OJtiniiti : Of t'aga- ^"'aCADEMT, is alfo ufed among us for a kind of Colle- oi ue School, or Seminary ; where Youth are inftruaed in the Liberal Arts, and Sciences ; in a private way. See SCHOOt, SeMINARV, Cr)t.LEOE, The Nonconformift Minifters, i^c. are many of thein bred up in fuch private Academies ; as not relifldng the common Univeriity-Education. ricuiri, AcirEMJ is alfo ulcd in fpeakmg of the Schools ot the •■fc-vs ■ i e. thofe where the Rabbins or Doaors inftruft the Youth of their Nation in the Hebrew Tongue ; explain to 'cm the Talmud ; teach 'em the Cabbala, Egc. See Rab- e;n, Casbala, ^e. . _ , . The '/eivs have had of thefe Academies, ever fince their Relurn'from the Sabyloaijlj Captivity. The Ac-ademia of -I'llieriai and Saliylon are celebrated. See TisERiAS, Massoketes, Taemod, (^c. Academy is particularly undcrllood of a Ridmg-Schod ; or a Place where young Gentlemen are taught to ride the ..rc'at Horfe, with other fuicable Exercifes ; as Fencing, £^c. ^'^Thi'sts what Vitruviiis calls Efiebelim. See Gvmnasi- GyMASTIC, 1§C, "■i'he Duke of Ne'Mjlle will have the Art of Riding to have had its Ori "in in Italy ; and the fixi\Acadetnyo? this fort to have been eftliblifh'd at Na/iles, Frederic Grifon ; who, he adds, was the firlt that iimc on the Subjeft ; which he did like a true Cavalier, and a great lAi&et.— Henry VIII. fays the fame Author, call'd over two Italians, Difciples of Gri- into England ; who foon ttock'd the Nation with Eeil- tjers, or Riding-Maders. He adds, that the greateft Mafter Italy ever produc d, was s Kc.t{'sliie.n, •TigntitdU by Name ; that La 'Brciie rid un- der him live Years 5 ^la^uinel nine ; and S. Anthcine many Years : and that thefe three Frenchj^ett fiU'd France with French Mafters 5 which till then had known none but J/a- lians. The Ground fet apart in an Academy, for riding, is call'd the Mattage-^ having ufually a Pillar in the Centre, and other Pillars, placed rwo by two, at the Sides. See Manage, and PiLEAEt. Academy, or AcAOEMY-p/^Krc, in Painting, is a Draw- ing or Defign made after a Model, with a Crayon or Pencil, . — Or the Copy of fuch a Draught. See Design. ACANACEOUS, at^ong Boraniits, a Term applied to a Clafs of Plants, populatly known under the Name of the ^hijlle Kind. See Thistle, and Carduus. The Word is fornt'd of the Greek Ay.A(,a, Acito, 1 lliar- pen ; in regard of the Prickles they are befet withal. ACANT'ABOLUS, or Acantitabolus, a Surgeon's In- ftrument ; called alfo l^olfella. 'Tis lliaped like a Pair of Pincers 5 and is ufed to take Gullet ; or the Fragments of corrupted ' or any thing that by chance remains in a Oefophagus Bones, Halt Wound. The fame Term, AcantaUHls, is alfo ufed for an Inftru- ment wherewith People pull out the Hairs from their Eye- brows, ££?c. ^ Ir is form'd from the Greek a.M.v^ti, Spina, and ^'ya, de/ino 5 whence vj-j-roM^tli- x©-, -xhich nseants folKething at the End ; and the Privative a being prcfix'd aJuflainulM®-, iiihich utiants mthiiig at the '^In'the following Strophe of Hcrace, the two fiift Verfes are AcataleSie, and the laft Catalcaic. Sol'Sitnr acris byems, grata vice Veris £? Favoni : I'rahuntejiie ficcas machine carinas ACATERY, in the King's Houftiold, a kind of Check betwixt the Clerks of the Kitchen and the Purveyors. See Purveyor, Clerk, Hooshold, The Officers of the Acatery, are a Sergeant, two Joint- Clerks, and a Yeoman of the Salt-Stores. ACATALEPSIA, Acatalepsy, in Philofophy, Jaeorn- pnhcnfiblencfs ; or the Impoflibility of comprehending or conceiving a thing. Sec Comprehension. The 1'yrrhmiiam and Sceplicks, and even the Antient Academy, afferted an abfolutc Acatclcffia : All human Sci- ence or Knowledge, according to them, went no further than to Appearances and Vcrilimlliiude. See Pyrrhonian, Sceptic, and Academy. They 3 A C C l^hey i^eclalir.cd much agalnft the Senfes ; and charg'd them with a principal Hand in feducing and leading us into Error. See Sense, Erroe, Truth, Falshood, Doubt- ing, ^c. The Word is a Compound of the Privative et, and Kctja- •Aaf/f^ai-w, dep-eheiidc^ I find out ; of xitr-"., and hcLy.fia.v(^^ Ca- po, I take. See Catalepsis, ACCAPITUM, in our antient Law-Eooks, liignifies Re- lief to the Chief Lord. — Hence alfo, AccAtiTARE, to pay Rehcf to the Chief Lord. See Relief. ACCEDAS ad Curiam., is a Writ which hes for him who lias received falfc Judgment, or fears PartiaHty, in a Court- Earon, or Hundred Court 5 being direfted to the Sheriff. — ■ The like Writ lies alio for him that has received fuch Judg- ment in the County-Court 5 and is called de Falfo 'Judicio. The Accedas ad Curiam lies alfo for Juftice delayed, as well as faldy given 5 and is a Species of the Writ Recor- dctri. See Recordaki. AccEHAs ad Vice-CQmite?n, is a Writ dire£led to the Co- r ^ ) A C C it receives; and hence the more is its Motion accelerated Sec EfFLUVIAj and.MAGNETlSM. But this is refell'd by an eafy Experiment : for if a Ball he let fall out of the iov/cil Window pf a high Tower, and alfo out of the highoft ; the Accclcr.Ui- n will be, the.fiimc in both Cafes, notwithilanding the greater Vicitiicy to the Centre in the one, than in the other Cafe. The Cartc/ians account for the Acceleration, from the repeated Pulfes of a fubcil ethcrial Matter, which is conti- nually aiSing on the filling Body, and impelling it downwards. See Cartesianism, jEtheb., Element, Mattek, Sub- tile, ^c. After all, the Cnufc a'i Acceleration is nothing myfleriiDus * the Principle oF Gravitation, whicli determines the Body to defcend, determining it to hQ accelerated by a hecclTary Gon- fequence. See Gravitation. For, fuppofs a Body let fall from on high : the primary Caufe of its beginning to defcend, is, doubtlefs, the Power of Gravity ; bur when once the Defcent is commenced, that State becomes in fome mcafure natural to the BbJy ; fo thac roner, commanding him to deliver a Writ to the Sheriff ; if left to it felf, it would perfeverc in it for ever, even tho " ~ the firft Caufc lliould ceafe j as we fee in a Stone cart with the Hand, which continues to move, after it is left by the Caufc that gave it Motion. See Ziaiv of NaturIt.. But, befide the Propenfity to defcend imprcfs'd by the firft Caufe, and which of it fclf were fufficient to conrinuc the fame degree of Motion once begun, in infinitum ; there is a conflanc Acccffion of fuhfequent Efforts of the fame Principle, Gravity, which continues to ad on the Body al- ready in Motion, in the fame manner as if it were at reft. Here, then, being a double Caufe of Motio-n, and both afting in the fame Direflion, mz. dirctHrly towards the Cen- tre of the Earth ; the Motion they jointly produce mufl: nc- ceffarily be greater than that of one of 'em. — 'And the Velocity thus increas'd, having the fame Caufe of Increafe flill periifting, the Defcent mufl neceffarily be continually accelerated. For, fuppofing Gravity, whatever it be, to acl uniformly on all Bodies, at equal Diflances from the Earth's Centre ; ,nd that the Time in which a heavy Body falls to the Earth, who having a Pone deliver 'd to him, fuppreffes it. See Pone. ACCELERATED Motion, in Mechanicks, is a Motion which receives continual Increments, or Acceffions of Velo- city. See Motion. If the Acceffions of Velocity be equal in equal Times ; the Motion is faid to be uniformly accelerated. See Acce- LEE ATION. The Motion of falling Bodies is an accelerated Motion : And fuppofing the Medium they fall thro', i. e. the Air, void of Refirtance ; the fame Motion may be alfo coniider'd as Ufiifornily accelerated. Sec Descent, For the Laws of Accelerated Motion, fee Motion. ACCELERATION, in Mechanicks, the Increafe of Ve- locity in a moving Body. See Velocity, and Accelera- ted Motion. Acceleration flands direflly oppofed to Retardatio?i, which denotes a Diminution of Velocity. See Retardation. Acceleration is chiefly ufed in Phyficks, in refpefl: of falling Bodies, i.e. of heavy Bodies tending towards the be divided into equal Parts infinitely fmall : let this Gra- Centre of the Earth by the Force of Gravity. Sec Gravi- vity incline the Body towards the Earth's Centre, while it 1Y, and Centre. moves, in the firtt infinitely fmall Part of the Time of its That Natural Bodies are accelerated in their Defcent, is Defcent ; if after this, the Aiflion of Gravity be fuppos'd evident from various Confiderations, both a priori and pojle- to ceafe, the Body would proceed uniformly on towards the riori. — Thus, we actually find, that the greater Height a Earth's Centre, with a Velocity equal to the Force of the Body falls from, the greater Impreffion it makes, and the iirft Impreffion, ^ more vehemently does it flrikc the fubje£l Plane, or other But, now, fince the A6:ion of Gravity is here fuppofed Obftacle. fiill to continue ; in the fecond Moment of Time, the Body will receive a new Impulfe downwards, equal to what it re~ Cmfe of the Acceleration of Fallmg 'Bodies. ceived at firit ; and thus its Velocity will be double of what Various are the Syftems and Opinions which Philofophers it was in the firft Moment : in the third Moment it will be have produced to account ^ot this Acceleration. — Some attri- triple ; in the fourth quadruple, and fo on continually : For bute it to the Preffure of the Air : The farther, fay they, a the Impreffion made in one Moment, is not at all alter'd by Body falls, the greater Load of Atmofphere is of confequence what is made in another ; but the two are, as it were, ag- incumbent on it : and the Preffure of a Fluid, is in propor- tion to the perpendicular Altitude of the Column thereof — Add, that the whole Body of the Fluid prcffmg in innume- rable right Lines, which all meet in a Point, viz. the Cen- tre ; that Point, by the meeting of thofe Lines, fuftains, as it were, the Preffion of the whole Mafs : Confequcntly, thi gregaied, or brought into one Sum. Wherefore, finct; the Particles of Time are fuppofed infi- nitely fmall, and all equal to one another 5 the Impetus ^ic- ?[uir'd by the falling Body, will be every where as the Times rom the Beginning of the Defcent. — And hence, fince the Quantity of Matter in the Body given, continues the fame 5 nearer a Body approaches thereto, the Effe£l; or Preffure of the Velocity will be as the Time in which it is acquir'd more united Lines muft it fuftain. See Air, and Atmo- sphere. But what overturns this Account, is, that as the Preffure of the Air downwards increafes ; fo, by the known Laws of Staticks, does the Refif-lance, or the Force wherewith the fame Fluid tends to repel, or drive the Body upwards again; See Flu Further, the Space pafs'd over by a moving Body in a given Time, and with a given Velocity, may be confider'd as a Rcftangle made by the Time and the Velocity. • Suppofe A, (Tab. Alechanicks, Fig. 6"2.) a heavy Body de- fcending, and let AB reprefent the Time of its Defcent 5 which Line fuppofc divided into any Number of equal Parrs, AC, C E, EG, i^c. reprefentative of the Intervals, or Mo-' Others infift, that the incumbent Air is the groffer and ments of the given Time. — Let the Body defcend thro' the more vaporous, the nearer the Earth 5 and fiU'd with more firft of thofe Divifions, AC, with a certain equable Velocity heterogeneous Particles, which arc not true claftick Air : arifing from the propofcd Degree of Gravity ; this Velocity and hence, fay they, a defcending Body, meeting continually will be repreiented by AD j and the Space pafs'd over, by with lefs Refiftancc from the Elafticity of the Air, and hav- the Reflangle CAD. ng the fame Force of Gravity ftill aiVmg on it, muft necef- farily be accelerated. See Elasticity. But what overturns all Accounts where the Air or Atmo- fphere are concern'd, is, that th,c Acceleration holds in Va- cuo., and even more regularly than in Air. See Vacuum. The 'Peripatetic Account is worfe than this : The Mo- Now, as the Aflion of Gravity in the firft Moment pro- duced the Velocity AD, in the Body before at reft ; in the fecond Moment, the fame will produce in the Body fo moving, a double Velocity, C F 5 in the third Moment, to the Velocity CF will be added a further degree, which together therewith, will make the Velocity E H, which is fnp!e of the tion of heavy Bodies downwards, fay they, arifes from an firft, and fo of the reft. So that in the whole I'ime A I inirinfick Principle, which makes 'em tend to the Centre, as the Body will have acquir'd a Velocity B K. — Again, taking their proper Seat, or Element, where they would be at the Divifions of the Line, e.g. AC, CE, f^c. for the reli : Hence, add they, the nearer Bodies approach thereto. Times, the Spaces gone thro' will be the Areas or Refian- the more is their Motion intended. See Element, Qua- gles, CD, EF, ^c. So that in the v^holc Time A B, the lity, ^c. Space defcnbed by the Moveable, will be equal to all tho The Gajfendifl-s, on the other hand, hold that the Earth Re£i2ngles, i, e. to the dented Figure A B K. emits a fort of attrafllve EfHuvia, innumerable Threads Sucl^ would be the C.^fe, if rhe Acccffjons of Velocity on* whereof continually afcend and defcend ; which Threads, proceeding like Radii from a common Centre, divaricate the more, the further they go : So that the nearer a heavy Body is xo the Centre, the more of ithefe magnetic Threads ly happcn'd in certain given Poinis of Time, e.g. in C, E, ^c. So that the Degree of Motion fhould continue the fame til! the nest Period oi: Acceleration come up, ■ If the Divilioas or Intervals of Time were fuppofed Icfs, A C C ( 1 9. g. by half ; then the Dentures of the Figure would be proportionably fmaller 5 and it would approach fo much the nearer to a Triangle. — If they were infinitely fmall, i. e. if the Acceflions of Velocity were fuppofed tobemade continu- ally, and in every Point of Time, as is really the Cafe ; the Reaangles thus fucce{riveiy produced will make a jult Tri- angle, e.g. ABE, (Fig. 65 0 ^^ere, the whole Time A B, confifting of the little Portions of Time A r, A 2, ^c. and the Area of the Triangle ABE, of the Sum of all the little triangular Surfaces anlwering to the Divifions of the Time : The whole Area or Triangle cxpreffes the Space moved thro' in the whole Time A B 5 and the little Triangles Aif, &c. the Spaces gone thro' in the Divifions of Time a I, ^c. But thefe Triangles being fimilar, their Areas are to one another, as the Squares of their homologous Sides AB, A i, ^c. and confequently, the' Spaces moved, are to each other as the Squares of the Times. Za-ws of Acceleration. Hence we cafily infer the great Law of jlcceleratmt^ viz. That a defcending Body uniformly accelerated, defcribes, " in the whole Time of its Defcenr, a Space which is juft half of what it would have defcribed in the fame Time, " with the accelerated Velocity it has acquir'd at the End of its Fal]." For, the whole Space the falling Body has moved thro' in the Time A B, we have already fhewn, will be reprefentcd by the Triangle ABE; and the Space the fame Body would move thro' in the fame Time, with the Velocity B E, will be reprefented by the Reflangle ABE F.— But the Tri- angle is known to be equal to juft half the Reftanglc. — Therefore, the Space moved, is juft half of what the Body would have moved with the Velocity acquir'd at the End of the Fail. Coroli. Hence, i*', we gather, that the Space moved with the laft acquired Velocity B E, in half the Time A B j is equal to that really moved by the falling Body in the whole Time AB. 2°, If a falling Body defcribe any given Length in a given Time, in double that Time it will defcribe four times that Length ; in thrice the Time, nine times, £^c. and univer- fally, if the Times be in Arithmetical Proportion, 1,2, 3, 4» ^c. the Spaces defcribed will be i, 4, 9, 16, i^c. 3", The Spaces defcribed by a falling Body, in a Series of equal Moments or Intervals of Time, will be as the une- qual Numbers i, 5, 5, 7, 9, ££fc. — And fince the Velocities acquir'd in falling are as the Times ; the Spaces will alfo be as the Squares of the Velocities 5 and both Times and Ve- locities in a fubduplicate Ratio of the Spaces. The Motion of a Body afcending, or impell'd upwards, is diminifh'd or retarded from the fame Principle of Gravity a£ling in a contrary Direaion, in the fxme manner as a fall- ing Body is accelerated. See Retardation. A Body thus projcfled upwards, rifes till it has loft all Its Motion J which it does in the fame Time that a Body fall- ing would have acquir'd a Velocity equal to that wherewith the Body was thrown up. And hence, the fame Body thrown up, will rife to the fame height, from which, falling, it would have acquir'd, the Velocity wherewith ic was thrown up. And hence, the Height which Bodies thrown up with different Velocities do afcend to, are to one another as the Squares of thofe Velocities. Acceleration of bodies 011 inclined l^lajics. — The fame general Law obtains here, as in Bodies falling perpendicu- larly : The Effeil: of the Plane is, to make the Motion flow- er ■■, but the Inclination being every where equal, the Retar- dation riling therefrom will proceed equally in all Parts, at the (beginning and the Ending of the Motion.— The par- ticular Laws, fee under the Article Inclined Plane. Acceleration of the Motion of ^endulnmi. — The Mo- tion of pendulous Bodies is accelerated in their Defcent ; but in a I'Ts Ratio than that of Bodies falling perpendicu- larly. Sec the Lanes thereof under the Article Pendulum. Acceleration of the Motion of 'Proje£files. See Pro- jectile. Acceleration of the Motion of compreffcA Sodies^ in expanding or leHoring themfelves. See Compression, Di- latation, Tension, Fibre, ^c. That the Motion of comprefs'd Air, expanding it felf by Its Elafticity to its former Dimenfions, is accelerated, is evi- dent from various Confiderations. See AiR,ELAsTiciTY,£fj(^. Acceleration is alfo applied in the antient Aflronomy, in refpeft of the Fixed Stars. — This Acceleration was the Difference between the Revolution of the ^rimura Mobile^ and the Solar Revolution ; which was computed at 5 Mi- nutes, and s(5 Seconds. See Star, Primum Mohile, Sec. ACCELERATOR UriJi^e, a Mufcle of the Penis, by fome made a Pair of Mufcles ; thus call'd from its OtHcc in expediting the Discharge of the Urine and Semen. Sec MvscLE, Penis, A C C It arifes tendinous from the upper and fore-Part of th» Urethra j but foon grows flcfliy, paffes under the Os 'Pzihis^ and incompaffes the Bulb of the cavernous Body of the U- rethra. — Both lides of this Mufcle meet in a middle Line, corrcfponding to the Seam in the Skin over it ; and continue fo united, the fpace of two Inches 5 after which, it deta- ches two flcfliy Elongations, which become thin Tendons at their Terminations on the cavernous Bodies of the Penis, Its upper Part covering the Bulb, when in Aflion, ftreigh- tens the Veins which pafs thro' it from the Corptis Caver?20- fum of the Urethra ; and hinder the Reflux of the Blood in an Ereflion 5 and by the repeated Conrrailions of this upper Part, drives the Blood in the Bulb towards the Glans. See Erection, The two Elongations comprefs the Channel of the Ure- thra, and fo force out the contain'd Seed, or Urine 3 whence the Mufcie takes its Name. See Urine, and Seed. ACCENSION, AccENsio, in Phyficks, the Aa of Kindling, or fetting a Body on Fire. See Fire, Fuel, Heat, ^c. Accenfion^ on other Occafions, is sailed Infarnmation^ Ig- nition, Co72ficgration,Sic. See Ignition, Inflammation, Conflagration, ^c. AccenfiOn ftands oppofcd to ExtiuEiiov. See Extinc- tion. The Word is form'd of the Latin Accendo, I kindle. ACCENSUS, a Koman Officer, whereof there were two Kinds. The flrft, were Officers of the Maglftrates; that is, of the Confuls, Pretors, Proconfuls, ^c. who had their Name, Ac- cenfi, oh acciendo ; their principal Employment being to call Affemblies of the People, and fummon People to appear in Court. The other Order of Accc??/!, were a kind of fupernume- rary Soldiers, kept on foot, to be ready to fupply the Place of thofe who were kill'd or wounded in Battel. — And thefe, according to Afconius 'Pedia7/us, becaufe they were added to the proper Number, were called Accenjl, quia adcenfe- hantur, or acccnfehantitr, i. e. ad ce7ifitrn adjiciehantiir. ACCENT, AccENTUs, a certain Infle£iion of Voice ; or a peculiar Tone and manner of Pronunciation, contrafted from rhe Country or Province where a Ferfon was bred. See Voice, and Pronunciation. In this Scnfe, we fay, the Welch Tone or Accent^ the Northern Accent, the Gafcoign Accejit^ Nonmn Accent^ &c. See Tone, gffr. The Word is form'd of the Latin Acceuftis ; compounded of ad, and cano, I fing. Accent is alfo a Tone or Modulation oF, the Voice, frequently ufed as a Mark of the Intention of the Speaker j and giving a good or an evil Signification to his Words. One may give Offence with the foftcft and moft foothing Words imaginable, by a proper Management of the .^c- cent, and manner of rehearfing them. — The Accent fre- quently gives a contrary Scnfe to'what the Words themfelves naturally imported. Sec Worp, Figure, ^c. The Accent, properly, has only to do with high and low. ■ — ^Tho the modern Grammarians frequently alfo ufe it in re- fpcil of loud and foft, long and fliort ; which confounds Ac- cent Quantity. See Quantity. The Difference between the two may be concciv'd from that which we obferve between the Beat of a Drum, and the Sound of a Trumpet -. the former exprefifes every thing belonging to loud and ibft, and long and fhort j but, fo long as there is a ^'-miwtA in the Sound, there is nothing like Accent. Accent Is alfo ufed in Grammar, for a Charafler placed over a Syllable, to mark the Accent, e. to ftiew it is to be pronounced in a higher or a lower Tone, and regulate the Inflexions of rhe Voice in reading. See Character, Tone, Voice, ^c. We ufually reckon three grammatical Af£'?;?s in ordinary ufe, all borrow'd from the Greeks, viz. the Acute Accent^ which fliews when the Tone of the Voice is to be raifed j and is expreffed thus (')■ See Acute. The Grave Accent, when the Note or Tone of the Voice is to be deprcficd J and is figur'd thus (^). See Grave. The Circ-mnjlex Accent is compofed of both the Acute and the Grave ; it points out a kind of Undulation of the- Voice, and is expreffed thus ( Sec Circumflex. The Word Accent is alfo applied, fomevfhar abufively, to the Charailers which mark the Quantities of Syllables ; or the Time the Voice is to dwell on them. See Time. The fpurious Accents anAvcr to the Characters of Time in Mufick ; as Crotchets, ^lavers, &c.— The genuine Ac- cents anfwer to the mufical Notes, Sol^fa, &c. See Note, ^c. Such are, the long Accent, which ftiews that_ the Voices to flop on the Vowel, and is expreffed thus ( ). The A C C ( I The Jhort Accent /hews that the Time of Pronunciation ought to be fliort, and is marked thus ( ), Some even rank the Hyphen^ Dtaflole^ and Apojlrophe^ among^ Accents. See Hyphen, Diastole, and Apostro- phe. The Behrews have a Grammatical, a Rhetorical, and a Mufical Accent ; the the firft and lait feem, in cfFcft, to be the fame j both being comprized under the general Name of Tonic Accents, becaufe they give the proper Tone to Syl- lables : as the Rhetorical Accents are faid to be Euphonic j inafmuch as they tend to make the Pronunciation more fweet and agreeable. There are four Euphonic Accents, and twenty five Ionic, of which fomc are placed above, and others below the Syl- lables 5 the Hehre-zv Accents ferving not only to regulate the Rifings and Fallings of the Voice, butalfo to diflinguilh the Sections, Periods, and Members of Periods in a Difcourfe ; and to anfwer the fame Purpofes with the Points in other Languages. See Point. Their Accents arc divided into Emperors, Kings, Titikcs, Sec. each bearing a Title anfwerable to the Importance of the Diftinftion it makes. — Their Emperor rules over a whole Phrale, and terminates the Scnfe compleatly ; anfwcring to our Point. — Their King anfwcrs to our Colon ; and their Duke to our Comma. — The King, however, occafionaily be- comes a Duke, and the Duke a King, as the Fhrafes are more or Icfs ihort. It mull: be noted, by the way, that the Management and Combination of thefe Accents differs in Hebreiv Poetry from what it is in Profe. The Ufe of thefe Tonic or Grammatical Accents has been much controverted j fomc holding that they diftinguifh the Senfe, while others maintain that they are only intend- ed to regulate the Mufick or Singings alledging, that the yews fing rather than read the Scriptures in their Syna- gogues. The Truth feems here to be between the two Opinions j for tho we are inclined to think, that the primary Jnrentidn of thefe Accents was to direft the Singing ; yet the Singing feems to have been regulated according to the Senfe 5 io that the Accents feem not only to guide the Singing, but alfo to point out the Diftinftions. — Tho it mull be contefs'd, that many of thefe Difiin61ions are too fubtil and inconftderable j nor can the modern Writers, or the Editors of old ones, agree in the Matter j fome of them making twice as many of thefe Diflinftions as others. The Hchreiv Accents, in efFe^l, liave fomething common with thofe of the Greeks and Latins 5 and fomething pecu- liar to the jf/t?/'mt'.— What they have in common, \s, that they mark the Tones ; Ihewing how the Voice is to be rais'd and funk on certain Syllables. What they have peculiar, is, that they do the Office of the Points in other Languages. See Pointing. Be this as it will, 'tis certain the antient Hehreivs were not acquainted with tht^c Accents ; fo that, at beft, they are not Jure dimno. — The Opinion which prevails among the Learned, is, that they were invented about the Vlth Century, by the Jc-xtJIj Doaors of the School of Tiherias, called the Majforcies. See Massoretes. The learned Hemiin, affirms 'em to be of Arabic Inven- tion 5 and to have been adopted and transfer'd thence into the Ucbre'-JO by the MaJJbretes : He adds, that they were firft brought to their degree of Perfeflion, by Rabbi Juda Sen Df.vid Cbiug, a Native of Fe-z,, in the Xlth Century. — 'Tis indeed pcffible, the Je-ivs might borrow their Points from the Arabs ; but how they fliould have their Acce7its from 'em is hard to conceive, the Arabic Language having no fuch thing as Accents, either in Profe or Verfe. The fame Hcimin makes the Arab Alchahil Ehn Abined, who lived about the Time of Mahomet, the great Improver of the Arabic Accents. — The chief ground of the Opinion, is, that this Writer is faid to have been the firft who reduced Poetry into an Art ; marking the Meafures and Quantities of the Verfes, by the Latins callM Tedes, and by us, Feet.— Add, that the Share Hcnuin gives Rabbi Jnda of Fez,, in compleating the Hebreiv Accents, is chiefly founded on the comiTion Opinion, that this Rabbin was the firfl Gram- marian among the Je^ivs. But the Opinion is erroneous ; there having been a Hebreiv Grammar compos 'd by R. .SVr^i- dias Gaon, muny Yeats before R. fuda. In M. Simon's Critical Hiftory of the Old Teftament, we have a Catalogue of Hcbre-iv Grammars ; at the Head of which is this of R. Saadias : M. Simon, on this Occafion, obferves, " That " after the y^^rj of Tihcrias had added Points and Accents to the Text of the Old Teliament, the Doflor. of the " other Schools began to do the like in their Copies, which *' were afterwards imitated by the reft." As to the Greek Accents, now feen both in the manufcript and printed Books, there has been no lefs Difpute about their Antiquity and Ufe, than about thofe of the Hchre-ws. —Ifaac Vcffius, in an cxprefs Treatife de Accentibus Gra- cmicls, endeavours to prove them of modern Invention 5 7 ) A C C affertitig, that antienrly they had nothing of this Kind but a few Notes in their Poetry, which were invented bv Arifiophanes the Grammarian, about the Time of 'Ptoic- my Thilopater ; and that thefe were of mulicai, rather than grammatical I Ufe, ferving as Aids in the fins^ing of their Poems j and very difterent from thofe introduced af- terwards. He adds, that Ariflarchiis, a Difciplc of Ariflopkanes; improved on his Mafter's Art ; but that all they both did only tended to facilitate Youth in the making of Verfes. ■ The fame Vojjius fliews from feveral antient Grammarians^ that the manner of writing the Greek Accents in thofe Days, was quite diScrent from thofe ufed in our Books. Hen. Chriji. llennin, in a Diffcrtation publiflied to Ihew that the Grff/: Tongue ought not to be pronounced according to the Accents, efpoules the Opinion of/^c//2W,and even carries the Matter fiill further. — He thinks that Accents were the Invention of the Arabians, about nine hundred Years ago j and that they were only i;fed in Poetry ■ that they were in- tended to afcertain the Pronunciation of the Greek, and to' keep out that Barbariim which was then breaking in upon them J that the antient Accents Arijlophancs were jier- fe^lly agreeable to the genuine Greek Pronuiiciaiion, but that the modern ones of the Arabs dcftroy it, U'etfiein, Grrr^ Profeftbr ^xHafil, in a' learned Differta- tion, endeavours to prove the Greek Accents of an older ftanding. — He owns that tbey were not always form'd in the fame manner by _the Antients ; but thinks that Difference owing to the different Pronunciation which obtain'd in the feveral Parts of Greece. He brings fevcrai Reafons a priori for the Ufe oi Accent s^ even in the carlielt Days ; as that they then wrote all in capital Letters, equidiUant from each other, without any DilHndiion either of Words or Phrafes j which without Ac- cents could fcarce be intelligible : and that Accents were ne- ccflary to dilHngui/h ambiguous Words, and to point out their proper meaning 5 which he confirm,': from a Difpute on a PalTage in Homer, mention'd by Ariftotle in his 'Foe- ticks, Chap. V. Accordingly, he obferves. that the Syri- ans, who have tonic, but no diftinflive Accents, have yet invented certain Points, placed either below or above the Words, to fliew their Mood, Tenfe, Perfon, or Senfe. See further in his Diffcrtatio Epiftolica de AccentuimzGr cefj'ornts. But if the Principal be pardoned, or have his Clergy after Attainder, the Acceffory f^iall be .irraign'd. In the loweft and highefl Offences th' re are no Acceffories ; bur all are Principals : as in Riots. Routs, Forcible Entries, and other "TrefpaCfes, which are the lowefl Offences. — So alio in the higheft Offence, which is High Treafon, there are no Acceffories. See Treason. Acceffories in Petty Trealbn, Murder, and Felony, are rot ro have their Clergy.— There can be no Acceffory before the Faa in Manilaughter ; becaufe rhat is fuddcn and un- prepenfed. See Manslaughter. Acceffory by Statute, is fuch a one as abets, advifes, aids, or receives one that commits an Offence made Felony by Statute. See Statute. Accessory Nerves, or Accessorius Willifti, or Par accefforiuin, in Anatomy, a Pair of Nerves, which arifing from rhe Medulla in the Verlebr£ of the Neck, afcends and enters the Skull, and pafTes out of it again, with the Par vagltm, wrap'd up in the fame common Integument therewith ; and after quitting the fame, is diflributed into the Mufcles of the Neck, and Shoulders. See Nerve, Par Vagiiw, occ. In its Afcent towards the Head, it receives Branches front each of the firft five Pair of Cervical Nerves, near their rife from the Medulla ; and fends forth Twigs to the Mufcles of the Larynx, Gula, £jf.— Uniring with a Branch of the In- tercoftal, it forms the Plexus Ganglioformis. See Plexus. ACCIDENCE, Accidentia, a Name ufed foi a little Book, containing the firft Elements or Rudiments of tho Tongue. See Grammar. , , ,. . ACCIDENT, AcciDENS, in Philolophy, lomcthing ad- ditional, or fuperadded, to Subflance ; or not eCfentially be- longing thereto, but capable, indifferently, cither of being ornot being in it, without the Deftruaion thereof SeeSua- *^Some will have the WoiJ compounded of ad alitid ca- dens, f . d. falling or belonging to another ; others fuppofc it fo'tm'd «i «mVSonmhcrgci}fe, but it is never prefcrib'd. ACHAT, in our '\.'B.^-Vrend\ fignifics a Contraa, or Bargain. rurveyoi's were by A£l of Parliament 56 Bd. III. ordain- ed to be thenceforth called Achaion. See Purveyors. ACHE, or AcH, a painful Ailment in any part of the Bo- dy. Sec Pain, and Disease, Jchcs are either Scorbutick, Rheumatick, owing to vio- lent Strains, or the like. Hcp.d-k^a. See HEAD-,.^t:/', and Cepiialalgy. ACHERNER, or Acharner, in Alironomy, a Condel- lation of the firft Magnitude in the Sign 'Pifces—hs Longi- Tude, X,arirudL-, t^c. "See under the Article Pisces. ACHILLES, d Name which the Schools give to the principal Argument alledg'd by each Se^ of Philcfophers in their behalf See Sect. In this Senfe, we fay, this is his Jchilles ; that is, his Marter-Prouf : Alluding to the Strength and Importance of Achilki among the Greeks. Tjcuoh Argument againll Motion, is peculiarly term'd an Achilles. — That Phil'ofopher made a Comparifon between the Swiftnefs of Achilles, and the Slownefs of a Tortoife ; whence he argu'd, that a flow Moveable that precedes a fwift one by ever-fo fmall Diflance, will never be outrun by it. Sec Motion. The antient Botanifls gave the Name Achillaa to fevcral Plants 5 one of which isfaid to be the fame with our Mil- lefolium ; and took its Name ixom Achilles., who, having been tiic Difciple of Chiron^ firft brought it into ufe for the Cure of WoQiids and Ulcers. T'/v •/cudoii 0/ Achilles, Corda, Achillis/is a large Ten- don, form'd by the Union of the Tendons of the four Mufcles of the Foot, called Exreuforcs. See Tenpon, and Foot. It is fo called, becaufc the fatal Wound whereby Achilles is faid to have been flain, was given there. ACHILLEIS, or AcHiLLEin, a celebrated Poem of Sta- tius, wherein he propofed to deliver the whole Life and Ac- tions of that Hero, See Poem. It only takes in his Infancy, the Poet being prevented from proceeding, by Death, The Achillcid is of the Heroic or Epic Kind ; but ex- tremely faulty in the Plan, or Fable. See Faele, ^c. 'Tis a Point controverted among the Criticks, whether the whole Life of a Hero, e.g. of Achilles, be a proper fub- jea Matter of an Epic Poem. See Epic, and Heroic. ACHOR, AcHOREs, in Medicine, the third Species or Degree of a '■I'litca, or Scald Head, S^e Tinea, Achores are a fort of fpreading Ulcers, which break the Skin into a Number of little Holes, out of which oozes a vifcid 'Rumour.— Achores only differ from Favi in this, that their Holes are fmaller. ACHRONICAL, in Aftronomy, is applied toWitRi/ing of a Star when the Sun lets ; or the Seniiig of a Star when the Sun rifes. See Rising, and Setting. The Achrnuical Ri/ing of Mars^ who is then found to be nearer the Earth than the Sun, has been one great Occafion of exploding the antient 'Ptoleinaic Syfiem, which places the Sun in the Centre of the World, and Mars beyond the Sun. See Earth, Mars, ^c. The Achronical is one of the three Poetical Rifings and Settings of the Stars. See Poetical. The Word comes from the Greek a. and XP^^, Time. ACID, AciuuM, any thing which afFeds the Tongue with a Senfe of Sharpnefs, and Sournefs. See Taste. Acids are ufually divided into raanifcjl and dithious. The Mc-uifeft Acids, are thofe above defined, which im- prcfs the Idea fenfibly. — Such are l/inegar, and its Spirit ; ilie Juices of Citrons., Ora/jges ; Spirit of Nitre, Spirit of Aiumii, Spirit of Vitriol, Spirit of Sulphur fer Cam;^anam, Spirit of Sea Salt, ^.:c. See Vinegar, Nitre, Vitriol, A-LUMN, Sulphur, ££?c. '■Dubious Acids, are thofe which do not retain enough of x\\zAcid Nature to give fcnUble Marks thereof on thcTaile, but upree wi:h the Jilanifeft Acids in fome other Properties, fufficient to refer 'em to the fame Clafs. — Hence it appears that there arelbme Charaifers q£ Acidity more general than that of the Jliarp Taflc j tho 'tis that Tafte is chiefly regard- ed in the Denomination. The great and general Criterion, then, of Acids, is, that thcv make a violent EfFcrvefcence, when mix'd with ano- ther fort of Bodies, called Alknlies. See Effervescence. Yet is not this Property alone univerG^lly to be depended on to determine a Body an Acid, without the joint Confi- deration of the Talie, and the Changes of Colour produ- cible in other Bodies thereby. — To dittinguifh dubious Acids from Alcalies, mix 'em with a blueTinflure of Vio- lets : If they turn it red, they are of the Acid Tribe ; if green. Alkaline. Sec Alkaly. Acids are all of the Tribe of Salts ; and compofe a parti- cular S];ccic5 theieot, called Acid Sails, Sec Salt. Add, that the Salts are all found to be volatile 5 by which they arc dilHnguifh'd from the reil, which are either f-x'd, or at lealt have a urinous, inftead of an acid Taite. See Volatile, Fix'd, and Urinous. Some late Chymical Philofophers have even made it very probable, that 'tis the Acid is the faline Part or Principle in all Salts. — They confidcr it as a fubtilc, penetrating Sub- fiance, diffufed thro' the leveral Parts of the Globe ; which, according to the different Matters it happens to be united withal, produces different Kinds of Bodies : If it meets a fcflil Oil, it converts it into Sulphur ; if it be received into the Lapis Calcariiis, it coagulates with it, and becomes Alumn ; with Iron it grows into green Vitriol 3 with Cop- per, into blue Vitriol, ti^t:. Of this Sentiment is Sir /. Ne-ivto/i. — ' In decompounding ' Sulphur, fays that Author, we get an Acid Salt, of the * fame Nature with Oil of Sulphur per Camfaimrn 5 which ' fame Acid abounding in the Bowels of the Earth, unites ' fometiiTies with Earth, and thus makes Alumn; fometimes ' with Earth and Metal, and makes Vitriol ; and fotnetimes ' with Earth and Bitumen, and thus compounds Sulphur.' Opticks. In effcd, all our native Salts, tho without any Mixture from Art, are yet found to be real Mixtures ; and their Com- pofition andDecorapofition iseafily made, — ' iVs many as they *■ are, they may be all reduced, according to M, Himtberg, ' to three Kinds, i}iz. Salt-petrc, Sea-Salt, and Vitriol j ' each whereof has its feveral Species, Of the Combina- ' tion of thefe with different oily Matters, arc all the other * Salts produced. By the Analyfes we have made of 'em, ' they all appear to be compofed of an aqueous, an car- ' thy, a fulphurous, and an acid Part 5 but the Acid we ' hold the pure Salt : This makes our Chymical Principle ' Salt, the common Bafis of all Salts ; and which, antcce- * dent to its Determination to any particular Species, appears ' to be one fimilar, uniform Matter, tho never found alone, ' but always accompany'd with fome fulphureous Mixture or ' other 5 which determines it to fome one of the three forts * of Foffil Salts abovcmention'd.' Jller/i. de lAcad. K. des Sciences. An. 170S. See Principle. l^^Q Acid, accompany'd with its determining Sulphur, ne- ver becomes fenfible to us, except when lodg'd either natu- rally in fome earthy Matter, or artificially in an aqueous one. — In the firft Cafe, it appears under the Form of a cry- llalliz'd Salt 5 as Salt-pctre, Sea Salt, l^c. In the fecond, it appears in form of an Acid Spirit ; which, according to the Determination of the Sulphur accompanying it, is either Spirit of Nitre, or Spirit of Salt, or Spirit of Vitriol. What is here fpoke of the three fimple foffil Saks, may be equally applied to all the compound Salts of Vegetables and Animals, with this difference, that the latter have al- ways a larger Proportion of the earthy Matter than the fim- ?le ones, when in form of a concrete Salt ; and a larger roportion of the aqueous Matter, when in form of an add Spirit. — And hence we account for two important Phienome- na J 1°, That the add Spirits of Animal and Foffil Salts, are always weaker, and lefs penetrating, as well as lighter in Weight, than thofe of the Foffil Salts: z°. That after a vehement Dirtillation, they leave a larger quantity of ear- thy Matter behind them than the Foffil do. The Salt naturally contain'd in Plants, may be confidcr'd as a Mixture of Earth, Oil, a little Water, and an add Salt : This lafl: Ingredient Ijeing fcparated from the Plant with a vehement Fire, flioots into a new Salt, which fome- times retains an acid Talte, as in the Tartar of Wine ; fometimes it affumes a Swcetnefs, as in Sugar ; fameiimes is bitter, as in Quinquina ; and fometimes almolf infipid, as in Sage. This, M. Ho7nherg calls the effential Salt of the Plant J which, by a gentle Dillillation, refolves into an infi- pid Water, an add Liquor, and a ruddy fetid one j con- taining part of the acid Salt, and part of the fetid Oil of the Plant r of the Combination of which, is com^iofed a particular Kind of fetid Salt, fmelling like Urine, called the Volatile Salt or Volatile Alcaly Salt of the Plant : And the Caput Mortuum remaining, being reduc'd into Aflies, is feparated by Lixiviation into one Part of fix'd Alcaly Salt, and another of infipid Alcaline Earth. — Add, that the cf- fential Salt always diffiolves entirely in Water, even the ear- thy Part join'd with it. But if the fame Salt have been robb'd, bymeans of Fire, of a great part cVws. Add theear- thy Part will not wholly diflhive, but a Sediment of infipid Earth, indiflhluble in Water, will be found at bottom ; to which, if an acid Spirit be added, it then becomes entirely difToluble in Water : Whence it may be tairly concluded, that the other Part of the Aflies, before diflolvcd in the Water, and which after Evaporation appears in form of a fix'd lixivial Salt, was only diffolved by Virtue of the Add it contain'd j or as having retain'd enough of the Acid to ef- fect a Diflblution. Again, when the Earth of the Plant, fatiated with \x%^ Add, becomes a cryflalliz'd Salt 5 no more of the fam Add can be introduc'd into it : whereas the lu.ivious Salt drawn icom A C I fi-om the Aflies flocs not cryftallizc, but fliil greedily im- bibes the v^/c/'T' Spirits. I-Iencc it may be probably concluclccl, that the Lisivlous, or hx'd Alcily Salt, is no other than the Earrh of the I'hmr, which, notwithftanding the Violence of the Fire, has rctain'd a little Portion of its add Sdlr, fuiiicicnt to diffolve it in Water ; iViW rcTerving a fufficicnt Number of Loctili or IWs, to lodge the firil: Acid that fliall ortor it felf, in li'ju of that driven out of it by the Fire. And as the , Kanie jlknly is only given to a Salt, in refpecl of its im- bibing and retaining an Acid prcfenred to it, in order tn the producing ?. cryltalliz'd Salt 5 the Lixivious Salts of Plants may be f'id to be more or lefs Alcaline, as they abforb more or Icf^ of the Acid j or, which amounts to the fame, as they contain more or fjwerVacuitics to be fiU'd with Acids. An Alcaly, after it has been fully fatiated with one fort cf Acidy will yet fomerimes admit and retain part of ano- ther Acid : This is chiefly obferved where a Vegetable A- cid has been received firll, and a FolTil one is offer'd after. And it Lems owing to this, That the Vegetable Acid hav- ing undergone a greater degree of Fermentation in the Body of the Plant, is become rare and pervious, in refpeft ot the more folid and weighty Particles of the Mineral Acid i which therefore force a way in. The fame is always the Cafe, where an Acid appears an Alcaly with refpcdl to another Acid ; that is, where, of two Add Spirits, one whereof has a Mixture of fomc Alcaly 5 the rarer of the two having poffefs'd the Pores of the A!- >aly, is comprefs'd by the other denfer Acid.— -Thus, a Pin-culhion, tho ever fo full of Cotton, will admit a good Number of Fins. Now, urinous Salts are Alkalies as well as the Lixivious Kind, /, e. they greedily imbibe Acids, retain 'em, and to- gether with 'em compofe Salts which cryflallize, — But their Volatility fecms to make it plain, that they are not, hke the former, a Compofition of a mere earthy Matter, with a little Acid 5 in regard a mere Earth can never become Vo- latile by fuch Admixture. Yet is there a great deal of Rea- fon to imagine, that their Compofition is no other than a Part of the fame Matter, which would have produced the Lixivious Stilt, intimately mix'd with a deal of the fetid Oil of the Plant ; and that the Oil is the fole Caufe of the Volatility of thefe Salts. M. Hoiiiherg, in his EJfai du Set frincife, makes three Claffes of Acid Salts, correfponding to the three Species of Sulphurs wherewith the primitive Adds may be combined. The firft Clafs confifis of fuch as contain an Animal, or a Vegetable Sulphur, which amount nearly to the fame. — To this Clafs belong all the diftill'd Adds of Plants, Fruits, Woods, l^c. which mull: ncccffarily retain part of the Oil of the Plant, which is their Sulphur. To this Clafs alfo be- longs Spirit of Nitre 5 as being a Subftance procur'd from the Excrements of Animals, ^c. The fecond Ciafs is of thofe which contain a bituminous Sulphur, — Such are Vitriol, common Sulphur, and Alumn ; which are all ufuaily procur'd fi-om a Mineral Stone, where- in Bitumen is the prevailing Ingredient. The third is of fuch as contain a more fix'd Mineral Sul- phur, approaching the Nature of a metalline one.— Such are the Acids drawn from Sea Salts and Sal Gemma's 5 the Jatter of which is chiefly found in Places near Mines of Metals, and the former probably arifes from Rocks, or Veins of Sal Gemmar running into the Sea, and there diffolved. From the peculiar Nature and Properties of the Sulphur thus accompanying the feveral Kinds of Acid Salts, their different Phienomena and Eftefls are to be accounted for.— See the Article Salt. The Acids of Animals are doubtlefs chiefly derived from Phmts, in the ordinary way of Food, and Nutrition 5 and thofe of Plants, again, from thofe of Minerals. So that there Should feem to he but one Spring of Acidity. The Diverfities arifc from what happens to 'em in paffing thro' the organiz'd Bodies of Plants and Animals. Hence it is, that Plants and Animals cfpecially, yield a very volatile Al- lalySalt ; whereas, the Salts of Minerals are found ahoge- ther acid., and much more fix'd and concrete 5 tho 'tis the fame Matter in both Cafes, under different aCfumed Forms. Thus, the younger Xt7??£TjV argues, that as Animiils feed on Plants, and reciprocally, in the Inftancc of Sait-pctre, l^c. Plants feed on Animals ; inafmuch as their Vegetation is excited _ by Manure; it happens, that what was real ■Kalt-perrc in Plants, becomes only a nitrous Sal Ammoniac in Animals, and vice uf;:/??.— The fame Author accounts for this double Metamorphofis, by fuppofing that the nitrous Principle remains the fame in both Cafes, and in both Cafes is :.ttach'd to the fame Matrix, with this onlydifl'erence, that the Matrix becomes more earthy in Plants, and by that means, fix'd j and in Animals, lofes its earthy Parts, and aflumcs other oily ones, which rcniler it volatile. Mem. de VAcad, An. 1 7 1 7. As to the Manner Hd-ercin Acids aB cn Aicnlies, the great N:mher of little TivMlcs produced dnrivg their Action, and (.23 ) A C I the Heat arifiug thereupon. — ^M. lUmlerg explains it thus. — The Matter of Light, which he fuppofes tb be the chymical Principle, Sulphur, and to poffcfs the whole Extent of .the Univcrfe 3 is kept in a pe:-periial Motion by the con- tinual Impulfes which the Sun and Fix'd Stars give it : B-uc this Motion, happening on fbme Occafions to be flackcn'd, may beretriev'd aeain,and augmented by the nearApproach of Flame, which that Author fuppoles the only Matter capa- ble of giving Motion !0 Light— This Motion of Light can- not proceed, without continually Itriking againil the fo!id Bodies, and even palling thro' all the porous ones, it meets in its way. See Sulphur, and Fire. Suppofe, now. Acids to be little, folid, pointed Bodies, fwimming at liberty in an aqueous Fluid, and kept in con- tinual Motion, by the repeated Impulfes of the Matter of Light ; and Alcalics, to be ipongious Bodies, whofe Pores have formerly been fill'd with the Points of Adds, and which ihll retain the Dents or ImprefTions thereof, and are ready to receive the like Points when driven within 'em. 'Tis eafy to conceive, that if feme of thofe porous Alcalies float in the flime Liquor wherein the folid Acids float ; thefe latter, being impell'd by the Ma tter of Light, will enter the. Cavities of the ibrmer, which are framed as it were on pur- pofe for their Reception ; and that they will do it the more readily, if the Motion of the Matter of Light, wherewith they are impell'd, h_ivc been accelerated by external Heat. This Intrcdudion of Acids into the Body of Alcalies, is, in all appearance, effe£ied with a great Velocity and a deal of Friiffion ; inafmuch as it produces fo conliderable a de- gree of Heat: And as the Pores of the Alcalies were before fill'd with an aerial Matter, which is now expeli'd by the Points of the Acids-., that Air is put in Motion, and produces the Bubbles, which are fo much the more feniible, as the Heat accompanying the Adiion is the greater. See Air, and Heat. Sir /. Newton accounts for the Effects of Acids in a diffe- rent manner, viz. from the great Principle of Attradion, See Attraction. ' The Particles of Adds, he obferves, are of a fize ' groffer than thofe of Water, and therefore lefs volatile j ' but much fmallcr than thofe of Earth, and therefore much ' lefs fix'd than they. — They are endu'd with a very great ' attraiSlive Force, wherein their A61:ivity confifls 3 it being ' by this that they affedl and Simulate the Organ of Talle 5 * and by this alfo, that they get about the Particles of Bo- * dies, either of a metalline or ilony Nature, and adhere ' clofely to 'em on all fides ; fo as fcarce to be feparable ' from them by Diftillation or Sublimation : and when thus ' gather 'd about the Particles of Bodies, by the fame Power ' they raife, disjoin, and fliake them one from another - ' that is, diffolve 'cm.' See Dissolution. ' By their attraftive Force, alfo, wherewith they rufli to- ' wards the Particles of Bodies, they move fluid ones, and ' excite Heat j fliaking afunder feme Particles, fo as to turn ' them into Air, and generate Bubbles : and hence all vio- ' lent Fermentation ; there being in all Fermentation a la- ' tent Acid, which coagulates in Precipitation.* Sec Fer- mentation. ' Acids, alfo, by attrafling Water as much as they do the ' Particles of other Bodies, occafion the diffolv'd Particles ' readily to mingle with Water, or fwim or float in it- after ' the manner of Salts : And as this Globe of Earth, by the ' Force of Gravity, attrafting Water more lirongly than ic ' does lighter Bodies, caufes thofe Bodies to afcend in Wa- ' ter, and go upwards from the Earth ; fo, the Particles ol:' ' Salts, by attra^ing the Water, mutually avoid and recede ' from one another as far as they can ; and are thus diffus'd * throughout the whole Water. ' The Panicles of AIcaHes confirt of earthy and add ' Parts united together ; but thefe Acids have fo great an * attraftive Force, that they can't be feparated therefrom by * Fire i and that they even precipitate the Panicles of dif- ' folv'd Metals, by attraaing from them the add Particles, ' which before had diffolv'd, and kept them inSolution.' See Precipitation. ' If thefe acid Particles be join'd with earthy ones, in a ' fmall Quantity ; they are fo clofely retain'd by the latter, as ' to be quitefupprcfs'dand loil, as it were, in thein 5 fo that ' they neither Itimulate the Organ of Senfe, norattra^ Wa- ' ter 5 but compofe Bodies which arc r.otacid, i. c. fatty and ' fweet Bodies ; as Mercurius Dulcis. Brimrtone, Luna Cor- * nea,_ t^c— From the fame atrraftive Force in thefe acid ' Particles thus fupprefs'd, arifes that Property of fat Bodies, ' that they flick or adhere to almofl all Bodies, and are ea- ' fily inflammable.— Thus, the Acid that lies fupprefs'd in ' fulphureous Bodies, by more flrongly attrafting the Particles ' ot other Bodies (earthy ones for inilancej than its own - ' promotes a gentle Fermentation, produces and cheriflies ' natural Heat, and carries it on fo far fometimes, as to the ' Putrefaftion of the Compound; Pufefadlion arifing hence ' that the acid Particles which have long kept up the Fer- * mentation, at length infinuate into the little Iiiterfdccs that t a© A C I • lie between the Particles of the firft Compofition ; and ' fo intimately uniting with thofe Particles, produce a new ' Mixture or Compound, which cannot be return'd into its ' orieinal form.' See Putrefaction. ' Water has no great diffolving Force, becaule there is < but a fmall Qiiantity of Jcid in it ; for whatever Brongly ' attrafts, and is flrongly attraaed, may be reputed an ' ciii : But in fuch things as are diflolved in Water, the DU- ' folution is fiowlypcrform'd, and without any Eftcrvelccnce. See Water, and Menstruum. ' When thefc JcUs are applied to the Tongue, or any ' ocoriated Part of the Body ; leaving the fubtile harth ' wherewith they were before united, they rufh into the ' Senfury, aB there as Mcnftruums, and disjoin us larts ; *■ thus cauiing a painful Scnfation. _ The iUuflr'ious Author, it mull be own'd, here carries the Notion of Jculin a great length : Dirolution, according to him, is only effefted by Attraaion, and is proportional to the degree of attraflive Power in the DilTolvent ; but all Bodies which attraa much are Acids, on his Principle ; and confequentlv all powerful Mcndruums muft belong to that Clafs.— And yet Spirit of Urine, which readily diaolves Iron or Copper, even in the Cold, is allow'd an Alcaly ; and accordingly makes a vehement Conflia with Aqua foriis. Boylo'j Imfcrfca. of Cbym. DoR. of g^iel. Same chymical Philofophers, in the lall Century, endca- vour'd to derive the Qualities of Bodies, and the other Pha:- nomena of Nature, from the Coofidcration oi Jlcaly and jScid. Sec Alkalv. e tji, r It has been a Point much controverted among the f hyli- cians, whether or no there be any finccre Acid in human Blood The generality Hand for the Negative ; and all Mr. -Boyle's Experiments, in his Wflcry of "Blood, fecm to give the thing on that fide. But the accutate M.Hom- Iterg has at lalt turn'd the Scale the other way; and fhewn, by repeated Experiments, that an Acid, or what is com- monly call'd fo, and iudg'd fuch by the Change of Colour it caufes in a Tinaure of Violets, may be drawn from the Blood of all Animals in general, and human Blood in parti- cular. Mem. de I'Acad.'Roy. dei Sciences. An. 1712. Hence, and from the careful Analyfes that Author has made of the Hefli and Excrements of divers Anim.ils,_ par- ticularly Man ; he infers, that the Acid, or Sea Salt ot tlie Aliment taken into the Bodies of Animals ; is not dellroy d therein, but paffes into the Subftance of 'em : the iupciflu- ous Pottion being return'd unalter'tj_ along with the Excre- ments. See Blood, Digestion, £^i;. Acids are piefcrib'd in Medicine, as Coolers, Antilebii- ficks, Antifcorbuticks, Diaphoieticks, Alexipharroicks, Be. See Scurvy, Plague, ^c. , , ti j ' Acids,' Mr. Siyle obfcrves, ' net only diflurb the Body ' while they continue fcnfibly /!C/W ; but in many Cafes cre- ' ate Diuempeis, whereof they Hiould feem the Remedies. 1 — Tho they be reputed to have an incifive and refolutive ' Virtue, and .'accordingly are prefcribcd to cut tough ' Phltgra, and diffolve coagulated Blood: yet there are • fome Jcids which mufl evidently coagulate the animal_ ' Fluids, and produce Obflruaions, with all their Tram ot ' Conlequences.— Ihus, it is known, that Milk readily cur- ' dies with Spirit of Sea Salt, i^c' See Coagulation. hci-D Suits. ? See iicin.— See alfo Salt, and Spi- Aciii Stiriis. <, rit. — See alfo Principle. ACIDITY, AcioiTis, AcoR, the Quality which confti- tutcs, or denominates, a Body, Acid; or that Scnfation of Sharpnefs and Acrimony Acids excite upon theTafte. See Acin, Quality, Taste, (Sc. A little Vitriol leaves an agreeable Acidity in Water. — Vinepar and Verjuice have different ^otis Acidity. The Predominancy of Acidities in the Body, and their ill Effcfts, in coagulating the Blood, (Sc. is ptcvented by ei- ther repelling and mortifying them with Lixivious or Uri- nous Salts i or fheathing and abforbing 'em, with Alcalious Bodies. — Thus, Minium deflroys the Acidity of Spiiit of Vinegar ; Lapis Calaminaris that of Sea Salt, (Sc. See Absorbent, (£c. ACIDULjE, in Natural Hiflory, a Species of Mineral Waters, which difcover a degree of Acidity to the Tafte. Sec Water. r Acidtilte are native Waters, impregnated with I'articies ot fome acid Mineral ; as Vitriol, Alumn, Nitre, or Salt. See Water. Sometimes there is alfo a vinous Flavour join d with the Acid ; by which they become pccuharly denominated Vi- nous Waters. See Vinous. The Clafs Aeidulif ate ufually vety cold ; whence fome Authors define J^c^V^^l/■<■ to be all fuch Mineral or Medicinal Waters as are not hot. See Bath, (ic. The Phyficians alfo frequently include Chalybcat or Fer- ruginous Waters, under the Clafs of Aeidtil£. See Chaly- beat, and Ferruginovs. ( H ) AGO The Worrl is a Diminutive of Acidimi which is form'd from the Greek aKU, 1>oint, Edge 3 in regard the Points of acid Subftanccs prick and vellicate the Tongue. We fometimcs alfo meet with Acidulated^ (j. d. fomething wherein acid Juices have been put, in order to give it a Coolnefs, and Erillinefs. ACINI, in Botany, fmall Grains, growing in Bunches j after the manner of Grape-ftones. The Word is Latin., and literally fignifics Grafe-flone. Hence, Anatomifts have called fome Glands of a limilar Formation, Acini Giandidofi. See Gland. ACINIFOR-MIS 'tunica^ the fame with the ^ii'aicaU-vea of the Eye. See Uvea. ACME, the Height, or Top of any thing. The Word is Greeks ax-fAn, 'Pointy '^ip ot ttx^i^aj vigeo, I flouri/h. Acme is more efpecially usM to .denote the Height of a Dillemper j which is divided into four Periods by fome In- flitution-Writers. 1°, The Arcbe^ the Beginning, or firft Attack. — 2°, Ana- Vajis^ the Growth. — g°, Acme, the Height. — And, 4.°, ^a- I'acme, which is the Declenfion of the Dirtemper. See Disease. ACOEMETES, Acoemeti, a Kame given to certain Monks in the antient Church, who flourifh'd particularly in the Eafl: 5 and who were thus called, becaufe they had Di- vine Service continually, and without Interruption, perfbrm'd in their Churches. The Word is Greeks a;to'|y."T©-, form'dof the Privative <*, and Ko/^^a, J lay dcxn, or Jlcep in "Bed. The Acoemctes divided themfelves into three Bodies, each of which officiated in their Turn, and reliev'd the others : So that their Churches were never filent. Night nor Day. Niccphorus mentions one Marcelhis as the Founder of the Acoemetcs j whom fome modern Writers call, MarcellUi of Apamea, — In SoUandiis we have " the Life of St. Alexan- " der^ Inftitutor of the Acoemctes-, who were unknown before " him," fays the Author of the Life, a Difciple of St. Ale- xander. This Saint, according to Uvedafaoutthe Year 430. He was fucceeded by Marccllus. The Siylites were alfo called Acoemctes. See Stylites. There are a kind of Acoemetes flill fubfifling in the Ro- mijb Church ; the Religious of the Holy Sacrament^ com- ing properly enough under that Denomination ; in regard they keep up a perpetual Adoration, fome or other of them praying before the Sacrament, Day and Night. See Sacra- ment. ACOLYTHES, Acolythi, in Antiquity, a Term ap- plied to fuch Perfons as were fieady and immoveahle in their Refclntions. For this Reafon, the Stoicks were called Acolythes 5 in re- gard, nothing could ihake or alter their Refolves. Sec Stoick. Among Ecclefiaftical Writers, the Term Acolythes is pe- culiarly applied to thofe young People, who, in the primi- tive Times, alpir'd to the Miniftry j and for that Purpofe, continua lly attended the Bidiops : Which Affiduity occafi- on'd their being called Acolytl-es. In the Romijh Church, there are a fort of Acolythi yet in being ; but their Funaions are different from thofe of their firll Innitution. They ate fuch as have only recciv'd the firtt of the four Icfs Orders, whofe Bufinefs is to light the Tapcts, catry the Candlefticks and the Incenfe-Pot, to prepare rhc Wine and Water, (^c. See Okhee, J?c. At Rome there were three Kinds of Acolythes, vii. Td- latitti, who waited on the Pope ; Stationarii, who ferved in Churches ; and Regionarii, who, together with the Dea- cons, officiated in other Parts of the City. See Stationa- rii, Deacons, (Sc. The Woid is detived from the Greek anoAuBw, to follow. ACONITE, AcoNiTtiM, a Plant, famous among the Antients, both in quality of a Poifon, and a Remedy. See Poison. The antient Botanifls give the Name Aconite to feveral Plants of different Kinds.— One Species they called Lycoc- tonam, /\0Mi{]im, Wolfs-hane ; or V.vminv, X>cgs-tiaiie ; from its Effeas : Of this they had likewife their Divifions; as the Napellus, thus called i Napo, becaufe its Root le- fembled the Turnip-Kind ; another called Anthora, Anti- iChora, q. d. good againfl Diforders of the Thora. The whole Clafs of Aconites is held extreamly cauftick and acrimonious, in Virtue whereof theypioduce mortal Con- vulfions, or Inflammations which end in Mortification ; with which the Antients were fo furptized, that they were afraid to touch 'em : And hence a thoufand fuperftitious Precau- tions about the manner of gathering them.— Their Roots are held of fervice in Malignant Fevers ; and accordingly make an Ingredient in ibme Orvietans, and other Alexiphartnic Compolitions. Aconite is faid to take its Name from Acorn, a Uty in "Bithmict, where it grows in great abundance : tho it is alftj found A C R found in other Plices, patiicularly tlic Mountains about •jtreiit. Some derive its Name from o«skj:, a Rock naked cr hare of Eartb, wlicrt-on the Plant readily thrives. It was alio called /^uojtTov©- J as killing Mice with its bare fmell, according to The Poets feign it to have arofe from the Foam of the Dog Cericraj, when iferaifcs draa'd him out of Hell. ^ The Antients ufedthis Plant againft the Sting of the Scorpi- on, which is Paid to be deaden'd by the Touch of the JlcOTiite and reitor'd to its Vigour b;. that of Hellebore. i'beo- jitraflui rel.itcs, that they had a way of preparing it in thofe Days, fo as it ftould only dcflroy at the End of one or two Years, — Arrows dipt in its Juice prove mortal wherever they wound. — The Ivdimis ufe y^OT/i'i', corrcfted in Cows Urine, with good lucccfs againfl Fevers. Lctr. Edlf. Cur. ACONTIAS, a Naine ufed by fomc Authors, for a fort of Comet, or Meteor, whofe Head appears round or oblong, and its Tail very long and flender, rclembling a Javelin. See Comet, and Meteor, It takes its Denomination from a Serpent thus call'd, fre- quent in Calalria and Sicily ^ where it is alfo named Saet- tone, by rcafon of its flying at Paflengers like an Arrow ; in order to which, it winds it felf up a Tree, to fpring thence with the greater Violence. For the like Reafon, the Greeks call it Acomias, of aavTi'v, a Dan, or Am:v. ACOPUM, a Fomentation, of warm and emollient things, 10 allay the Scnfe of Wcariners, occafion'd by too violent Labour or Exercife. Sec Fomentation, Batiiin!!, JSc. The Word is compounded of the Privative «, and«5TO, Itll/or. ACOP,.N, Gluts. See Friiit, Seeb, Sowing, igc. ACOaUS, a Medicin.d Plant, of the Ru(h or Flag Kind ; frequently confounded by the Antients, and alio by'the mo- dern Apothecaries, with the Calamus Orioratiis. Sec Ca- lamus. There are two Species of ^■^cor;/!; the Venis, or tn^e, and the They are diftinguilh'd by this, that from' the middle of Ibme of the Leaves of the former, there arifes a longi/li CluHer of an Infinity of little Flowers, the Thick- nels of the little Finger, and refembling Macropiper, or Long Pepper.— The jicorus is the common Sword- grafs. "Tis only the Root of the Jcoriis that is ufed in Phyfick ; and "tis this we ulually call ,/?coraj.— The true is brou?ht from Lithuania and Tartary ; It is knotty, reddifh wi'th- out and white within ; as thick as the little Finger, and naif a Foot long. It is fpicy and bitterifh ; and ufed in Cephalic and Sto- machic Compofitions.— It is alfo an Ingredient in the fheri- aca AndrQ?uachi. Some rank Galangals as a Species of Jcorus. Sec Ga- LANG ALS. ACOOSTICKS, AcousTiCA, the Doflrine or Theory of Sounds. See Sound. Jcouftichs is what wc otherwife call Thonicks. See Phonicks. AcousTicKs, or AcousTicA, or Acoustic Medicines, are Remedies againit the Imperfefflons and Diforders of the Ear ; or of the Senfe of Hearing. See Eak, and Hear- ing. The Word is form'd of the Greek 'AWi, 'Hearing. Acoustic is particularly applied to Inflruments ufed by thofe whi) are ilow of Hearing ; to fupply that Defea. Dr. Hookjuys, it is by no means impoffible to hear the lowelt VVnilper that can be made, to the DiHance of a Fur- long ; and that he knows a way of hearing any Pcrfon fpeak thro' a Stone- Wall three Foot thick. See Whispering- iPince, and Echo. Acoustic Nerve. See Auditory Mtot. ACQIIEST, or ActjuisT, is underllood, in a legal Senfe, oi Goods, or Eiftds, immoveable, not defcended or held by Inheritance ; but acquired, either by Purchafe or Dona- tion. See Goods. The Word is French ; form'd of the Verb Acauerir, to acquire.— The French Laws make a deal of difference be- tween Icpiefts, and hereditary Effcds, The Civil Law allows none. See Heir, Hereditary, ^c. The Word is alfo popularly ufed for Conqueft, or Places acquired by the Sword, ACQUIETANDIS Tlegiis, a Writ ]yin,g for a Surety againlt the Creditor that refufes to acquit him after the Debt IS paid. See Surety, ACQUIETARE, in our antient Law-Books, fignifies to pay the fJebts of a Perfon deceas'd ; as the Heir thSfe of his Father, iSc. ACQUISITION, properly %nifies an Acquefl. See Ac- quEST. ' ACQUITTAL, a Difcharge, Deliverance, or fetting free of a Perfon from the Guilt or Sufpicion of an Offence^ . The like Difcharge in Civil Concerns, is called tame. See Acc^uittance, ACQ 1 Jcquit- Acqiuttal is of two Kinds; in Lami, and in FaB ~ When two are appealed or indifled of Felony, one as Prin- cipal the other as Acceffory ; the Principal being difcharg'd the Acceffory is by Confequence alfo freed : In 'which Cafe,' as tlie Acceifory is acquitted Law, fo is the Principal in Fact. See Accessory. AccyjiTTAL is alfo ufed, where there is a Lord Mefn, and Tenant, and the Tenant holds Lands of the Mefn, and the Mefn holds over of the Lord Paramount : Here, the Mefn ought to acpiit the Tenant of all Services claimed by any other tor the fame Lands ; the Tenant being to do Ser- vice to the Mefn only, and not to divers Lords for one Par- cel of Land. See Mesn, and Service. ACQUITTANCE, or Quittance, a Releafe, or Dif- charge in Writing, of a Sum of Money, or other Duty which ought to be paid or done. See Receipt. The Verb Acmit, the Participle Jajnitted, and the Noun Acquittal, do alfo fignify a Difcharge from an Offence ob- jeaed.— In this Senfe, we meet with Acquitted by Procla- mation. See ActjuiTTAL. ACRASIA, ««gzjia, is ufed by fome Writers in Phyfick, for the Excefs or Predominancy of one Quality above ano- ther ; either in a Mixture, or in the Conllitution of a hu- man Body. See Crasis, Temperament, Constitu- tion, ^c. ACRE, a Quantity of Land, containing four fquare Roods, or iCo fquare Poles. See Measure ; fee alfo Rood, and Perch. By a Statute of ;i it is ordain'd. That if any Man erea a new Cottage, he fliall add four Acres of Land to it. See Cottage. To find the ^lantity of Acres in a Tiece of Ground, &c. See Surveying. The Word is form'd from the Saxon Acher, or Acker, Field i of the Latin Ager. Tho Sabnajius derives it from Aora, ufed for Akena, a Land-Meafure among the Antients, containing lo Feet. The Kingdom of England contains by Computation 5903S500 Acres : The United Provinces 4.3S2000, See Political Arithraetick. ACREME, a Term fomctimcsufed in antient Law-Books, for ten Acres. See Acre. -ACRIBEIA, a Term purely Greek, Ane^iiSetx, literally de- noting an exquifitc or delicate Accuracy ; fometimes ulcd in our Language for want of a Word of equal Signilicancy. ACRIDOPHAGI, in the antient Geography, a Nation of People faid to feed on Locufls.— The Word is compound- ed of the Greek aieit, Lociifl, and ita.yo, 1 eat. The Acridofhagi arc reprefentcd as a People al Ethiopia, inhabiting near the Defarts.- In the Spring they made Pro- vifion of a large kind of Locufls, which they faked, and kept (or their ftanding Food all the Year ; They lived to forty Years of Age, then died of a fort of winged Worms gene- rated in their Bodies. See St. Jerora againft Jomnian, L. U. and on St. John, C. 4. Tliodor. Sicul. L, III. c. 3. and 29 ; and Straha, L. X'Yl.—'Plitty alfo fpeaks of Ac ri- dophag! :n \Parthia ; and St. Jerom in Ziiya. Tho the Circumffances of thefc People be fabulous ; yet may the Acridofhagia be true ; and to this Day they eat Locufls in lome Parts of the Eaft.— And hence, St. fobn the Baptifl is faid to have lived on Locufls, Mexfu, and wild Honey, Matt. c. ;. v. 4. See Honey. Yet is the rendering of euieiJ'e! by Locufls, as the Englijll Tranllators have done, much controverted. — Ifidorc of 'Pe- lufium, in his i32d Epiftle, fpeaking of this Food of St. John, fays. They wete not Animals, but the Tops of Hetbs; and even charges thofe who underftood 'em otherwife of Ignorance :^ But St. Atlgnftin, Seda, Lndolfkus, and others, are of a different Sentiment. Accordingly, the Jefuits of Antiverf rejea with Contempt the Opinion of the EUonites, who for a«eiA! put '.[-xuSi'., a delicious "Diet frefared of Ho- ney and Oil ; that of fome other Innovators, who read a'va- et'At, or iiielJi,, Sea-Crabs ; and that of Seza, who reads '■'Xff-^'t "'"'Id "Pears. ^ ACRIMONY, Afperily or Sharpnefs, expreffes a Qua- lity in Bodies, by which they corrode, deftroy, or diffclve others. See Corrosion, %^c. Salts are only caullick in Virtue of their Acritmny. See Salt, Caustic, ^c. The Acrimony of the Bile is fup- pofed the Caufc of divers Diforders. See Bile.— A Catarrh is a Defluxion of Acrimonious Humour. See Catarrh, Defluxion, Rhume, ^c. ACROA TICKS, a Name given to Ariflotle's Leaures in the more difficult and nice Parts of Philofophy ; to which none but Scholars and Friends were admitted. See Ari- STOTELI.AN, gffc. ACROMION, AcRoMiuM, In Anatomy, the upper Pro- cefs of the Omoflata, or Shoulder-Bone. See Omoplata. The Word is derived from etxf©-, funiims, and (y;.t©-, Hu- merns, q.d. the Extremity of tbeShoulder; and notfrom An- chor, on account of any refemblance in Figure which the Acro- H mim ACT ( 26 ) ACT te/oB bears to m Anchor, as Vioms Kas imagmd. Some have thounht the Jcromio?! to be of a Mature clitto- tent from that of other Bones ; in regard, dutmg Intancy, it appears to be no more than a Cartilage, which otUlies oy little and little, and about the Age ot twenty Y"rs be- comes hard and firm, like a common Bone. See Bone, ^"icROSHRE, in Natural Hiftory, the fame with Tlmmilc. See PLtiMeLE ; fee alfo Aettosi-mM ACROSFIRED, is ufed in refpeB of Barley ; which in Ihe Operation ^f making Malt, is apt, after or Wlng i^t'the lower, or » "ecome L. to fprout alfo at the upper, or Blade-End See Malt ACROSTICK, a kind of Poetical Compofition, the Ver fes whereof are d fpofed in fuch manner, as that the initial LetTerrmake up fo'Le Perfon's Name, Title, or a particular Motto See Poem, and Foetrv. The Word is derived from the Greek fimmis, that which is at one of the Extremes, and .i«^, '^''''/"i; There are alfo Jcroft:ck!. where the Name or Title is in the middle, or feme other Part ol the Verfe -And others which go backwards ; beginning with the fittt Letter ot the lafl Verfe, and proceeding upwards. Some Refiners in this trifling way, have even gone to 'Fcnmcrojlicks ; where the Name is to be repeated five times. See Fent.\crostick. , , . , , tT; Name ylcrofl:As is alio applied by fome Authors ,0 two antient Epigrams in the firtt Book of ^hz JMgy i he one in hoLtr of S,.v Ser-vizis. AcTiAN Tears, Anni Actiaci, were a Series of Years, commencing from the .^ra of the Battle of ABiumij called the jEra of Augiifiiis. See Year, and Epocha. ACTION, Actio, in Phyficks, the Produaion of an AB, or the manner of an aEiwc Caufc. See Act, and Active. The Idea of ABicn is fo familiar to us, that a Defini- tion may as eafily obfcurc as explain it. Some Schoolmen, however, attempt to exprefs its Nature by " A Manifelta- *' tion of the Power or Energy of a Subflance 5 made either " within, or without it." Thus, fay they, when the Mind aBs^ what does it more, than perceive a vital Power exerting it felf ; as, in reality, the ieveral ABious of the Mind, are no other than fo many Indications of its Vitality. 'Tis a Point controverted among the Schoolmen, whether or no ABion, thus taken, be a thing diftinfl: both from the Agent, and the Term or Effed. — ■The Modifts Ibnd for the Affirmative, and the Nominalills afferi the Negative. Thefe latter obfervc, that the ABion may be confider'd two ways, Entitatively and Connotatively. — ABion Eutita- tively taken, is what we call a Caufe, or what may a£t : ABioji Comjotatively conCu\cv'd, is the fame Caufe, only con- fider'd as afting, or connoting the Efte£l it produces. Now, fay they, a Caufe may be without an ABio72, connotatively taken, ?. e. may be confider'd as not producing an Effeft ; but cannot be without it entitatively, for that would be to be without it felf. Hence they conclude, that the Caufe differs froin xhoABion connotatively, not entitatively taken 3 and the Agent is the Caufe of the ABioji, confider'd conno- tatively, not entitatively. ABions are divided, with refpeft to their Principle, into Uizivocal, where the EfFedt is of the fame Kind with the Caufe 3 as the ProdLiflioa of Man by Man ; and Eqin-JQcal, where it is diiferent ■ as the Produfliori of Frogs by the Sun. See Univocal, and Equivocal 5 fee al'fo Gene- KATion, ^c. A_nd again, into Vital; as Nutrition, Refpiration, the ABioii of the Heart, ^c. See Nutri- tion, Respiration, Heart, ^c. And ?^cr Vual-^ as Heating. See Vital, Heat, ^c. With refpeft to their Subjcft, ABions are divided into I)mnanc7it 3 which are receiv'd within the Agent that pro- duced them : as are all vital Anions, Cogitation, &?c. Sec Thinking, Willing, ^c- And 'Tranjieiit, which pafa into another. See Transient, ^c. In rclpea of Duration, ABions are again divided into hifia^itaneous^ where the whole Effefl is produced in the fame Moment ; as the Creation of Light : And Sncceffivc, where the Effe(5l is produced by degrees 3 as Corruption, Fermentation, Putretkaion, Difibiution, ^c. See Fermen- tation, Putrefaction, Dissolution, ^c. The Cartejians refoive all Phyfical ABion dnto Metaphy- fical : Bodies, according to them, do not aB on one ano- ther 3 the ABioii all comes immediately from the Deity : The Motions of Bodies, which feem to be the Caufe, being only the Occafions, thereof Sec Occasional Caiije. 'Tis one of the Laws of Nature, that ABion and Reac- tion are always equal, and contrary to each other. See Re- action, and Nature. For the ABions of -Toivers, &c. See Power, Weight, Motion, Resistance, Friction, ^c. For the La-ws of the ABiou of Fluids^ &c. See Fluid, Specific Gravity, occ. Action, in Ethicks, or Moral Action, is a Voluntary Motion, of a Crejture capable of didinguifliing Good and Evil 3 whofe Efica, therefore, may be juilly imputed to the Agent. See Moral. A Moral ABion may be more fully defined to be whate- ver a Man, confider'd as endued with the Powers of Under- ftanding and Willing, and with refpeil: to the End he ought to aim at, and the Rule he is to regard in acting 3 refolves, thinks, does, or even omits to do 3 in fuch manner as to be- come accountable for what is thus done or omitted, and the Confequences thereof. See Office. The Foundation, then, of the Morality of ABions, is, that they are done Knowingly and Voluntarily. See Un- pERSTANDiNG, and Will. All Moral ABions may be divided, with refpei5l to the Rule, into Gcwd and Evil. See Goon, and Evil. Action, in Oratory, is an Accommodation of the Perfon of the Orator to hisSubjcft ; or, a Management of the Voice and Geflure, fuited to the Matter fpoken or deliver'd. See Oratory. ABion makes one of the great Branches or Divifions of Rhetorick, as ufu.dly taught. See Rhetoric:;, The Antients uLially call it renunciation. See Pronun- ciation, ABion is a collateral or fecondary Method of cxprcfling our Ideas ; and is fufceptible of a kind ot Eloquence as well as the primary. — It is an Addrcfy to our external Senfcs ; which it endeavours to move, and bring into its Party, by a well-concerted Motion and Modulation, at the fame time that the Reafon and Underllanding are attacked by force of Argument. Accordingly, 'liilly very pertinently calls it Ser- 7?to Corporis, the Difcourfe of the Body ; and Cort'oris Elo- quentia, the Eloquence of the Body. — The Roman Mimes and Pantomimes, we read, had fuch a Copia in this kind, fuch a Compafs even of mute ABion, that Voice and Lan- guage feem'd ufelcfs to 'em : They could make themfelves underftood to People of all Natioiis 3 and Rofcius, the Co- median, is particularly fam'd, as being able to expicfs any Sentence by his Geftures, as fignificantly and variouliy a3 Cicero vj'nh. all his Oratory. Sec Mime, Pantomime, ^lintilian gives us a Syftem of the Rules of ABion 3 ta- ken not only from the Writings of the antient Orators, but from the belb Examples' of the Foriira. See his Inftiiut. Orat. L. XI. c. 3, de 'Pronitntiatione. The Force and Eft^ft of ABion^ at leaft as praftis'd among the Antients, appears to be very great 5 fcarcc :iny thing was able to withttand it. What we ufually attribute to Eloquence, was really the Effed of the ABion only, as fome ot the greateit Mafiers in that way have fi-ankly ac- knowlcdg'd. — Dcmofihencs exprefly calls ir, " the Begin- ning, the Middle, and the End of the Orator's Office 3" and Cicero profeilcs, that " it docs not fo much matter " what the Orator fays, as how he fays ir." l^cqtic tantnm refert qtmlia funt qzti!,y?,M/ ABion, in this Senle, is that which has its Beginning in and from our felves } '■J:":'(lrel ^Droitural, and ABion An- ceftrcl Poffeffory. Coke's I„ff. Action ufou lie Cafe, AB-} fllfer Cafllin, is a general Adwn, given (or the Rcdrefs of > Wrong done any Man CasT' """^ provided tor by Law. See This, of all others, is now moft in ufe.— Where there ari- ies an Occafion of Suit, that neither has a fit Name, nor certain Form already prefcrib'd ; the Clerks of the Chance- ry, anciently, conceived a proper Form of ABion for the thing in qucltion ; uhich the Civilians call Aaionem m jattum, and we, ABion upon llie Cafe. Action upon the Slaiiiie, ARio fiij-cr Statutum, is an ABiott brought againft a Man, upon an Offence againft a Statute whereby an ARion is given that did not lay before. See Statute. ' Thus, where one commits Perjury to the Prejudice of ano- ther, he who IS damaged ftiall have a Writ upon the Statute, and a Caufe accordingly. Action Popular, only differs from an AQion Upon tl^e Slatl,te,m that, where the Statute gives the Suit or ABim to the Party griev'd, or otherwife ro one fingle Perfon cer- tain it is called y/ff/oa ujion the Statute, and where the Authority IS given by the Statute ro every one that will fo lue it is an Aaion Popular. See Accusation. Action is alfo divided into 'Perpetual and temporal. Perpetual ABim, is that whofe Force is not d«ermin'd by any Period of Time. Of this Kind were all Q\v\\ Aaioiis among the antient Romans, VIZ. fuch as arofe from Laws, Decrees of the Se- nate, and Conftitutions of the Emperors ; whereas Aaioin granted by the Pr.-etor died within the Year We have alfo Perpetual and- temporary ABmn in laiid ; all being perpetual, which are not exnrefly limited So alio divers Statutes give Aaions, on Condition they be piirfued within the Time prefcribed.— Thus, the Statute ot I idzv. Vl. gives ASion for three Years after the Offences committed, and no longer ; and the Statute of 7 Hen VIII. e. 3. does the hkc for four Years ; and that of 5 1 c. for one Year, and no more. But, as by the Civil Law no Aaions were fo pernetual. but that by Time they might be prefcrib'd againft lo, in our Law, tho Aaioiis be called Perpetual, in Comparifon of thofe that are exprefty limited by Statute; yet is there a Means to prefcribe againft Real Aaions, afic^five Years, by a Fine levied, or a Recovery fuffer'd. See Prescription ; fee alfo Fine, Recovery, and Limitation ofAffl-e. Action 0/^ JVrit, is when a Perfon pleads fome Matter, whereby he ftiews, that the Plaintiff ha'd no iuft Caufe to have the Wm he brought, tho it be poflible he might have another Writ or ABion for the fam^ Matter.-Such Plea IS called, 3 Plea to tl'e ABion of tlx Writ. When by the Plea it appears, that the Plaintiff has no Caule ot any yiaion for the thing demanded ; it is called, « Plea to tlie ABion. Action, in Affairs of Commerce, or Action of a Com- fmy, IS a Part or Share in the Company's Stock, or Capi- tal, which confifts of a Number of fucTi ABions. See Com- pany, and Capital. "Thus the Capital of a Company, which has three hun- AKi ABionso^ a thoufand Livres each; confifts of three hundred thoufind Livres. Hence, a Perfon is iiid to have /o;/)- or fix ABions in fuch Compan;, ft he have coniributed to the Capital, and be in- tetefted therein, for four or lix thoufand Livres. I ABions, A C T ( 30 ) A C U mount to the fame with Subjefl different from the Agent ; ReJlsSed, where the Ac- See Subscription, JSliom, In France and Holland, Shares^ or Suhfcrijitions in England. BuEiiLE, ^C. U I, Action is a'lfo an Obligation or Inflrmnent, which the Dircaors of Rich Companies deliver to thofe who pay IVlo- ney into their Siock. See Actionab-v, Bank, iSc. The mions are always rifing, and falling ; fKo'ding as the Company's Credit gains or lofes. The fma left Whifper of an approaching War or Peace, true or falfe fhall tre- quentlyoccjfiona confiderablc Alteration therein, fn the Year 17 19, the Company of the Weft, fince called the J;;- diaCmpany, arrived at fuch an immenle degree of Credit; that in fix Months time, irs MUonl rofe to eighteen hun- dred fer Cent, a pitch no other Company ever came near. In ;(S72, the Aaims of the Dutch Eajl-India Company were at fix hundred and fifty per Cent, which was the high- ett they were ever Icnown at,— But the War with France then coming on ; they fell =5° Ce»t. in a few Months After the Peace of h'nncgucn, they rofe again ; andiniyib were almoft 600 fer Cent. . , , ■ u Thepi-sfaihavcthrecKindsofAfeKJ—^'K/'e, which . . . . , . , . are entitled to a Share in all, both the Profits and Loffes of the Adventures of fome of their Heroes the Company.-ii««/fr«, entitled only .0 a Profit of two - = per Cent, fure ; for which the King is Security, — o - -And Inte- r°e'(led'jSlous' vihlch claim the fer Cent, fecur'd by the King i and are alfo to fhare the Excefs of the Dividend with the fimple J3iens. There were fevcral other Kinds of Mtions introducd by the Brokers, in the buly Days of the Rlli ^miquemfoix, which have fince dropt into Oblivion ; as Mother ASions, Daughters, Grand-mothers, Grand-daughters, &c. ^ To Melt or Liquidate an ABlon, is to fell, or turn it into Money, '^£c. ACTIONARY, or Actionist, a Term frequent in our Kews-Papers ; denoting the Proprietor of an ASlon, or Share in a Companies Stock. See Action. ACTIVE, Activus, fomething that communicates Mo- tion, or Aftion to another. See Action. In this Senfc, the Word ftands oppofed to 'Faffive. See Passive. „ . . , Thus, we fay, an ASi-Je Caufe, ARrue Principles, See C.tusE. Quantity of Motion in the World, Sir J. itevlton tion returns upon the Agent ; and Rectprccal, where the Aflion returns mutually upon the two Agents who produced it. See Transitive, ^c. ACTIVITY, the Power of A^ing, or the AOive Faculty. See Faculty, ^c. The A^ivity of Fire exceeds all Imagination. — The Ac- tivity of an Acid, a Poifon, £f?c.— Bodies, according to Sir /. Ne-'Mon, derive their ASivity from the Principle of At- ttacfion. The Sphere of ASivity of a Body, is the Space which furrounds it, fo far as its Efficacy or Virtue extends to pro- duce any fenfiblc Effeft. See Sphere, Effluvia, ^c. ACTOR, in Dramatic Poetry, one who reprefents fome Perfon or Charafler upon the Theatre. See Person, and Character. Tragedy, in its Original, only confifled of a fimple Cho- rus, who fung Hymns in honour of 'Sacchits. See Tragedy, and Chorus. I'befpis was the firft who took upon him to introduce a 'Perfona, or AH^or ; who was to eafe the Chorus, by reciting ntures of fome of their Heroes. Jl'lfchyllis finding a fingle Perfon tirefome, thought to en- tertain the Audience more agreeably by the Intioduilion ot a fecond Perfon, who fhould converfe and make Dialogue with the firrt. He likcwife drels'd his AEiors a little more decently than they had been before 3 and put them on the Bufltin. See Buskin. Sophocles finding the two Perfons of JEfchyllls too few for the Variety of Incidents, added a third ; and here the Greeks ftopp'd 5 at lead, we don't find in any of their Tra- gedies, above three Perfons in the fame Scene : tho in their Comedies, they took a further Liberty. The Moderns have brought a much greater Kumber of ASors upon the Stage. — this heightens the Trouble, and Diftrefs that Iliould reign there ; and makes a Diverfity, in which the Spectator is fure to be inrereiled. Horace fpeaks of a kind of fecondary AEfors in his Time, whofe Bufinefs was to imitate the firlt ; and leifen them- felves, to become better foils to their Principals. We have little Notion how tbefe fubaltern A£iors- behaved. See Mime, Pantomime, ^c. ACTUAL, fomething real, and effcftive ; or that exifts The Uuantitv ot iviorion in tne worm, on j. ^.,..1^.-" r-7r', 1 o'^ n ' c ' ce*^ ine uuan y . _ . Ymai of the Vi s Iner- truly and abfolutely. See Real, Existence, EJc. in ABive'Prin- In Philofophy, we fay, ABiial Heat, or CoW in oppoli- Ihews, mufl be always decreafing. titf. Sic. So that there is a neceffity for certa cities to recruit it: Such he takes the Caufe of Gravity to be, and the Caufe of Fermentation. Adding, that we lee but little Motion in the Univerfe, except what is owing to thefe aBive Principles. See Motion, Gravitation, Fer- mentation, ^c. Active 'Principles, in Chymifiry, are thofe which are fuppofed to afl of themlelves, and do not need to be put in aftion by others. See Principle. >ju 1, Salt, Sulphur, and Mercury, are ufually confider d by the Chymifts as ASiiv Principles ; and Phlegm and Earth, as Pafiive ones. See Salt, ^c. M. Homliert, and fome late Chymiils alter him, only ake one y/a-Jd Principle, aii. Sltlphlir, or V-,tc i which tion to Virtual or Potential. See Potential, ^c. ASttal Heat, confider'd aflively, is the Afl of producing Heat ; Paflively taken, it is the Quality whereby a Body is denominated JYof.— Virtual or Potential Heat, atlively ta- ken, is the Power or Faculty of producing Heat ; paCfively taken, it fliould be the Power or Faculty of being heated, or of receiving A£iltal Heat. See Heat, Cold, i^c. In Theology, we fay, Aaual Grace ; in op; ofition to Hal'itnal Grace. See Haiiitual. ABnat Grace, is that which God gives us, to make ot enable us to aa, to do fome Aa\on.—HaliitualGrace is fanc- tifying Grace, a Habit of Charity, or a Habit inherent m the Soul, which renders us agreeable to God, and Objefls of one yjtf/w rrincipie, vie.. oHi/".f ' , ---j - c . n,. . .-,7 they take to be the Sourc? or Principle of all the Motion and eternal Recompence.^^^See^G^^^^^^^^^ ^^£7iO/^ of the Univerfe. See Sulphur, and Fire. The Term ABi-ve •principles, fays Dr. Smnct, has been See ^itjicy.. ufed to Bxprefs fome Divifioiis of Matter, that ate, by fome particular Modifications, comparatively aBive, in relpert ot others ; as. Spirit, Oil, and Salt, whofe Parts are better fit- ted for Motion, than thofe of Earth and Water ; but with how much Impropriety, will eafily appear. For, in a Hrifl Senfe, all Motion in Matter is rather Pal- fion ; and there is no ABivc Principle, unlefs we call fo that known Property of Gravitation, on which the Ve-v:toman Philofophy is founded ; which is a mutual Inclination of Bo- dies towards one another, in proportion to the Quantity of Matter, in all Bodies : lb that let them exift under what Modifications foever, there can be no Alteration made of this univerfal Property.— Hence, the Divifion of Matter into what, for Diftinaion-fako, may be called Spirit, does not give it any Properties inconfiflent with this general Law. See Matter, Motion, ^c. Active, in Grammar, is fomewhat that has an aBfue Signification, and fetves to explain, or denote an Aaion. hVerh ABivc, a Couitlgation ABive, &c. an ABlve 'Par- ticiple, Sic. See Participle, CoNjusATioN, eJc. Werls Active, are fuch as do not only fignify Doing or Afling, but have alio Nouns following 'em, to be the Sub- iea of the ABion or Impreffion. See Verb. Thus, to love, to teach, are Verhs ABive ; becaufe we can fay, to love a thing, to teach a Man. Verbs Neuter alfo fignify an Aaion ; but are diftinguilh d from Verls ABive, in that they cannot have a Noun follow- ing 'em.— Such are, to Jteep, logo, &c. See Neuter. Some Grammarians, however, make three Kinds of Verbs ABivs ; The 'Tranfttive, where the Aaion paffes into a So, ABual Sin is ufed in Oppofition to Original Sin. ABual Sin is that committed knowingly, by a Perfon ar- rivet! at Years of Difcretion. Original Sin is that we con- traa by Defcenr, as being Children of Adam. See Origi- nal. . . ACTUATE, to bring into Aa ; or put a thing in Ac- tion. See Act, aad Action. Thus an Agent is faid by the Schoolmen to aBtiate a Power, when it produces an Aa in a Subjecl.— And thus the Mind may be faid to aBliale the Body. ACUTE, Sharp, fomething that terminates in a Poinn or an Edge'; difpofed either for piercing, or cutting. See Point, Edge, tSi:. , , „ „ , r 1 r-,u r In this Senfe, the Word ufually ftands oppofed to Obtule. See Obtuse. . . « 1 Acute Angle, is that wnich is lefs than a right Angle ; or which does not fubtend go Degrees. See Angle. Such is the Angle A E C, (Tab. GeotiKtry, Fig. 8L or Aggregation rf Patt . See A^^^^^^ Greek and Roman Adages, from their Poets, Oiators, Phi- tion. Accretion (ic -acoREGA lofophers, ^c. Far the Catife and Meafure of Gravity and Acutenefs, fee GitAviTY, Interval, iSc. ADAGE, Adagium, a Proverb, or popular Savine. See Proverb, iSc. ■ f r J B Adage, Proverb, and Parccmia are the fame thing 5 but differ from Gnomes, Sentences, and Apothegms. See Gnome, Sentence, Apothegm, i^c. The Word is compounded of ad, and agar, according to Scaliger , J^nod agatur ad aliiid flgnificandiim, becaufe made to fignify fome other thing. ADAGIO, in Mufick, one of the Words ufed by the Italians, to denote a Dcgtee or DiUinaion of Time. See The Adagio expreffes a flow Time ; the (loweft of any, except Grave. See Allegro. The Triple i is ordinarily Adagio. See Trifle. ADALIDES, in the Spanijh Policy, are Officers of Juf- tice, for Matters touching the Military Forces, In the Laws of King Alfhonfin, the Adalides are fpoke of, as Officers appointed to guide and direS the Marchi of the Forces in time of War.— Zoiea reprefents 'em a fort of Judges, who take Cognizance of the Differences arifing upon Excurfions, the Ditlribution of the Plunder, ADAMANT, Adamas, in Natural Hiflory, e?c. an an- tient Name for a Precious Stone, by us called a "Diamond. See Diamond. ADAMI otlon Ota uircle l; adequate, if we have diHinft Ideas of all thefe Circumfkn ces, ■um. a Curve rerurning upon it felf, a middle Point, an Equality of Diftance, EsJc. See Notion, Definition, gJc. All Simple Ideas are adequate and perfefl ■ and the Fa- culty, be it what it will, that excites them, reprefents them entire. See Simple Idea. The Ideas of Modes are likewife adequate, or perfefl The Word is form'd of the Larin ad]icere, to add to j as bein^ to be added ro a Subftaniive, without which it has no precifc Signification at all. Father 'Svfficr deiTnes AdjcUi'oe in a new manner, and fets It in a Light different from that of other Grammari- ans. -Nouns, according to him, are Subftantives, when the Objects which they reprefcnt are confider'd limply ind All Abftraft Ideas are alfn ^^„„,!^t^ J ca r i hus, when I fay fimply, a Heart ; the Word ^Tmc/ is a theyreprefcnra l t^at Part o^t%^ r^ Subflantive, becaufe none- of its Qualities are exprefs'd ; conMor^--Thus the dea of Roundnef i T "f ft / when I fay a generous Heart, the Word is an qnate, becaufe ii offer^trfe mLIh^:: ifLt^undn^^^^ HT'' ' ""'^"''^ '''' ^ Qi-lity or Attribute to the in general. See Abstract. ' J.' „■ , r Ot the fame Kind are all Idea, „r „,!,! I i . ^^djeltitjes, then, feem to be nothing clfe but Modifica- Original or extern rOb ea reairkiftiL nt^ T -^^a. the End of an being only to ex- occriion of whfch hey^werce"citedinuf 2ff wi " f^^'^'^ P^'^"'^' °f Objecf ; if that (^Mity be the think them the Im.,ges^Thur whei a 'n„„^ b f °^>'^c'} ^'/^ '^''"""^ ^peak, h becomes TSubllantive ; is the external Objll without uTwhihrl htwe^'in R^' '/ / 'Ji'^ f''''' Good ,s al'xays to Ic cboCen, 'tis evident Good externa, Obiea to^excit: it : \"is faTed b .r^Mlld rfe™ SuMfa •'v':^' ' ''^'^ " ^ ""^^-i"-"^' ^""^ '^"^ " ^ and muff of Neceffity be adequate, or perfeft. See Ab 0„ the , ■ r l ■ l t straction. peiiecr. oee jib Un the^ contrary, it often happens in other Languages, On the contrary the Ide^s nfall Q ,K0,„ • i and fometimes in our own, that a Subllantive becomes an and imperfefl wh h ai rot fa^^^ AdjeStve , as for inlfance, in thefe Words, the Ktng, Hero Mind, but gather'd from certain Proner t, K u c " Man : Where the Word Hero, ence difcovfrs m them See Su.st ance ' °'*narily a Subllanti ve, is yet apparently an Ad^eBtve. This is evident, in regard our Knowledee of Subdances is }^'^^ "f Mjedrne, it appears that many very dcfeflive ■ and th Jt we a , nnlTjr^ ■ j I r °^ '^"^ «''"'^^'. 'he common Grammars, are ac- of /heir Proper ies Thus we know S^ S-r"* S"Wfanrives are really Adje^.^es, and vtce verfa ; , . . P les hus, wc know that Silver is white. Grammar, in this and a thouf^nd other Inftances depending that It IS malleable, that it melts, but we do not know what further Properties it may have ; and are wholly igno- rant of the inward Texture of the Particles whereof it con- fids.-Our Idea of Silver therefore, not reprefenting to the «fea P"P«»« of Silver, is inadequate \rti im- J^'aMSSENARII, a Sea in Religion, who hold that Je- ius Chrifl IS really prefent m the Euchariff ; bur in a man- upon Cuffom. See Substantive. Ad Inqttirendum, a Writ Judicial, commanding Inquiry to be made of any thing touching a Caufe depending in the King's Court, for the better Execution of Juflice ; as of Ba- ftardy, and fuch like. See Writ. ADJOINING, Adjunctio, in Philofophy, ES?c. See Adjunct, and Adjunctio. A D J C 34) ADM See Adjoining is particularly us'd for tlie AfTociating of a ferfon to another ■ or appointing him a CoUegue, or Ad- iunB. See Adjunct, B'f. ADJOUR^'MF.NT, the putting off a Court, or Meet- ing; and appointing it to be kept at another Time, or i'lace. See Court, ^c. In this Senfe, we meet with the Phrafc JdmirnV7ent t_n Byre, for an Appointment of a Day when the Jufticcs m Eyre intend to fu again. See Justice, Eyre, ^c. Adjournments of Parliament differ tram Trorogations, Prorogation. . . r ic- e Each Houfe has the Privilege of adjourmvg it leU. bee Parliament. , , i t- i. The Word is form'd of the Latm ad, to, and the French mir. Day ^ q. d. to another Day- ADIPOSA, or Adefosa Memhrana, in Anatomy, a Membrane inverting the Body, immediately under the Cu- tis ; fuppofed to be the Bafis of the Far, which is lodg d in the'Spaces between its Fibres, and in peculiar Cells lorm d herein. See Fat, Cutu, Cell, ^c. Anatomias are divided as to the Reality of this Mem- brane 5 moft of the later Writers taking it to be no other than the exterior Membrane of Akmhrana Carmfa,^ot Mi'fcnlorum Commimh. See Membrane, Carnosa, izic Vafa Adiposa, Fat-Vcffeli, make a Part of the Subllance of the Omentum, or Gaul. See Omentum. ADIPOSE Celh, CcUnke Adipose, or Locnh Acirosi. Sec Cellulte Adipofce. Adipose TJ'Miis Adipcsi. See Ductus Jdi- foJJ. Malpighi ftarts a Doubt whether the Jdifofc Tiutts may not be propagated from the Fibres which abound in the Spleen ; or thofe Fibres from them ?■ As alfo, whether there be not a yet undifcover'd Communication between the Omentum and the AUmhrana Adipcfa. ADIT, Aditos, the Shaft, or Entrance into a Mine, Quarry, or the like. See Mine, Quarry, ^c. "^ADJUDGE, in Law. — When a determinare Sentence is pafs'd in the Behalf of any one, the Cafe is faid to be ad- judged for him. See Sentence. We have various ColleJlions of Decrees, Reports, Jd- jiidg'd Cafes, ^c. See Cummon La-~.v. ADJUDICATION, the At~i oi' adj'ids'^Jg; or of givmg any thing by Sentence, Decree, or Judgment. See Ad- judged, and Judgment. The Word is particularly ufed for the Addition or Con- iigning a thing fold by Cant, Au6lion, or the like, to the highelt Bidder. See Adhictio. ADJUKCTIO, a mere external joining, or adding of one thing to another. See Addition. Ail Ad-inu^ion implies a Subordination,— The AdjuiiH \s for the fake of the Thing it is join'd to, not contrarywife ; as, the Clothes for the Man; not the M^n for the Clothes.— Whatever is a Part of a thing, cannot be called an Ad- of it. See Adjuncts. There are various Species of JdjunEiicn ; viz. Adhefm!, Ai^pofition, Adjacency^ Acciibctmi, Incubation, Impofition, Afjelfion, &c. 'See Adhesion, Apposition, ^c. ADJUNCT, AnjuNCTvM, in Fhilofophy, fomething ad- ded to a Being from without. See Apjunctio. Or, an AdjiinSi is an Additament or Acceffion to a thing, not eflentially belonging to it, but only accidental thereto. See Accident. There arc two Kinds a'c Adjnucis ; the one, a Subftance (whether Spirit or Body) accidentally fuperndded to ano- ther, as its Euhieci— Such is Water in a Spunge, or Veflel, and ihe Soul in the Body. See Suestance, The fecond an Attribute, ur Mode, accidentally hkewife fiiperadded to a Sublrance j whether Body or Spirit. — Such is Figure in a Body, Knowledge in the Mind, ^c. See Mode. Some divide AdjL'Ji^is into Abfolute ; which agree to the whole thing, without any Limitation: '1 bus, PafTions are Jbfollilc Ad':ui!cfi of a Mun.— And Limited ; which only ?gree to their Subjefi, in rerpi;cl of fome certain Part there- of: Thus, Man only thinks, coniidcr'd as to his Mind i only grows, as to his Body, iS^- In Ethicks, we ufually reckon feven AdjlinEli, popularly cail'd Circcmfiancei ; ^tii-, q^iid, nbi, quibm aiixiiin, cur, qnoinodo, quendo. See Circumstance. Adjuncts, in Rhetorick and GrLimmar, arc certain Words or Thinns added to others ; !o amplify the Dilcourfe, or augraent'^its Force. See Amplification, ^'C. Such are Adjcflivcs, Attributes, and Epithets, which are sdded to Subllantives, Subjedls, ^c. to exprels their Nature, Qualities, Accidents, ^c. Sec Adjective, Attribute, Epithet, ^c. Argumenis drawn from Adji/n^S, are Supplements or In- Miniftry, to Hiare the Funflions thereof, or even have an Eye to his Aftions. See Collegue. AD ^/ura Regis, is a Writ that lies for the King's Clerk, againtl him that fought to eject him, to the Prejudice of the King's Title in right of his Crown. See W^rit. ADJURATION, a Part of Exorcifm, wherein the De- vil is commanded, in the Name of God, to depart out of the Body of the PofTefTed, or to declare fomething. See Exorcism, Possession, ££;c. The Word is Latin, form'd of adj/n-are, to adjure ; of ad, and j/zro, I fwear. See Conjuration. ADJUTANT, an Officer in the Army, whofo Eufinefs is to aid or aifift the Major. See Major. Adjutant is the fame that we otheiwife call Aid Mc'jor. See Aid Major. The Term is fometimes alfo ufed for an Aid de Camp. See Aid de Camb. The Word is form'd of the Larin adjiitare, to help, affiil. ADJUTORIUM, in Anatomy, a Bone of the Arm; fo called, as beiiig uf--ful in lifting it up. See Bone, and Arm. ADMEASUREMENT, Admensuratio, a Writ which lies *'or the bringing rhofe to Reafon, or Mediocrity, that ufurp more than their Share. See Writ. This Writ lies in two Cafes ^ the one termed Adiiieafurc- meut of 2)ou-er, Admenftiratio Dotis, where the Widow uf the Deceaf::d holds more from the Heir or his Guardian, on account of her Dower, than of right belongs to her. See DoWER. The cii\i^x Admeasurement of'PaJlure, Admevfuratio^af- tiireCy which lies between thofe who have com mon of Palluro appendant to their Freehold, or common by Vicinage, in cifc any of them furcharge the Common with more Cattle than they ought. 'See Common. ADMINICLE, Adminicule, Adminiculum, a Term ufed in fome antient Statutes, for Aid, Help, or Support. See Aid, l^jc. In the Civil Jurifprudcnce, Adminiculum lignifies the Beginning of a Proof ; an imperfed Proof ■ a Circuroiiance or 'Conje'fturc, tending to form or fortify a Proof Among Antiquaries, the Term Adminicules is applied to the Attributes, or Ornaments wherewith Juno is reprcfented on Medals. See Attribute. ADMINISTRATION, the Government, or Direclion of Affairs ; particularly the Exercife of diflribucive Jultice. See Government, and Justice. Indolent Princes confide the Adminiflration of pubUck Af- fairs to their Minifters. See Minister. Civil Wars are ufually rais'd on Pretence of Male-Admi- niftration ; or of Abufes committed in the Exercife of Juf- tice. See War. Administration, in Law, fignifies the difpofing of a Man's Goods, or Ellate, that died inteftate, or without any Will ; with an Intent to give an Account thereof See Ad- ministrator, Intestate, £S?c. Inllrumenrs, or Powers of Adminiflration, are taken out in the Prerogative Court. See Pr erogati ve. Administration is fometimes alfo ufed for the Direc- tion of the Affairs of a Minor, a Pupil, a Lunatick, or the like. See Minor, Pupil, Tutor, ^c. iee alfo Guar- Administr ATioN is alfo ufed in refpeft of Ecclefiaftical Funi5lions. — The Parfon has rhc Admiviflration of the Sacra- ments in his Parifli. See Parson, Parish, i^c. — The Ad- minijlration of the Sacrament is prohibited to Perfons ex- communicate. See Excommunication. In Beneficiary Matters, they dittinguifh two Kinds of Adminijlratio?! 5 'Tempornl, which relates to the Temporal- ties of a Benefice, Diocefe, ^c. and Spiritual, to which belong the Power of excommunicating, ^c. See Tempo- RALTY, i$C. ADMINISTRATOR, in Law, he to whom the Ordi- nary commits the Adminiflration of the Goods of a dead Man, indefjult of an Executor. See Administration, Will, Executor, SS^c An Action lies for or againfl an Adminijirator, as fur an Executor j and he ftiall be accountable to the Value of the Goods of the Deceas'd, and no further. Unlefs there be Waiie or other Abufe chargeable on him. If the Mminijlrator die, his Executors are not Admini- Jlrators ^ but the Court is to grant a new Adminiftration. — If a Stranger, who is neither Adminiftrator nor Executor, take the Goods ot the Deceafed, and ad?m72!jler ; he /liall be charped and fued as an Executor, not as an Admini- Jlrcitor. If a Woman have Goods thus committed to her Charge, or Adminiilration, llic is called Adminijlratrix. ADMIRAL, Admiralius, Admirallus, a great Of- forcemcnts of the Proof arifing from the Circumftances of ficer, whocommands the Naval Forces of a Kingdom or the Faa. See Circumstance, ^>c. State ; and before whom ali Caufes are cogmzable. relating Adjunct, is alfo ufed in Civil Concerns, for a Collegue, to the Sea. See Navy, Sea, or FellovAOrBcer, alTociated to another, to aflift him in his Authors ADM Authors are divided about the Origin and Denomina- tion of this important Officer, whom wc find clbblifh'd, with fome Variaiion, in moft Kingdoms that border on the Sea. Some borrow it from the Greeks 5 the Caprain of the Seas, under the Emperors of CQ}iftantinopley being called Amiralim or Almiralis, of aA^tv?©-, Salnie ; or ttAf/H, Salt Water, and a^x^-> f^incep^ ; in regard his Jurifdiilion lay on the Sea, which the Lat'un call Salum. — But it is to be obfcrv'd, that this Officer had not the fuprcme Admini- tl^rarion of Naval AfBirs 5 that immediately belong'd to the MagmiS, or gr^nd General ; to whom the Amiralius was fubordinaie, in Quality of 'Protocoiues^ firll Count, or Aflpciate. See Comes. Others derive the Name from the Arabic Amir or Emir, Lord ; and ihe Greek etA/&f, Mc.rinc : and accordingly, we frequently find limir in lionaras, Cedrenus, l or Right of Prcfentation in his own Isame. See Patron, Apvowson, Presentation, ££?c, The Monail:eries had alfo their Advocates, or Advcxees^ See MoMASTERY, ^c. ADVOCATIONE 'Becimariim, a Writ which lies for the Claim of the fourth Part, or upward, of the Tithes that belong to any Church. See Trriiii. ADVOW, or Avow, Advocare, in Law, to jullify or maintain an A£l; formerly done. Thus, if one take a Diftrefs for Rent, or other thing, and he that is diihained fues a Replevin ; the Diftr.^iner, jufti- fying or maintaining the A£l, is faid to avo'X. See Dis- tress, Replevy, ^c. Sra^ou ufes the Lathi Term Advocare, in the fame Sig- nification 5 as, AdvccatiQ djjjeijiva, L. IV. c. 26". And in Intereft in Cc^J]avem de Coi^jnct. ^ur. Advocare is ufed in the like Senfe. The Author lail: cited does alfo ufe the Subflantive the People, and always pleaded £rir??j. ^ , r r^ r ■ rr But no fooner was Luxury and Corruption brought mto Wavohanimtiim {^t a Dilavowmg, or refufing o ^r-i-o-iy. the Commonwealth, than the Bar became a Sharer in them. The original Ufe of the Word was this.— When ftoln —Then it was that the Senators let out their Voices for Goods were bought by one, and fold to another, it was law- and Zeal and Eloquence were fold to the highell Bid- ful for the right Owner to^ take them whereverjhey_ were 5 ' . To put a Stop to tliis Abufe, the Tiibuiic Cmcim found ; and he in whofe Poffefl.on they were found, w'as procured a Law to be paflcd, called from him, Lex Cincia ; bound, Jdvocm, i. e. to produce the Seller to juUify the where the Admcates were forbid to take any Money of Sale, and fo on till they lound the Thiet. their CWenu—Fred Srmmicrus has publidi'd an ample Afterwards, the lerm was applied to any thing which Comment upon this Law. a Man acknotvkdg'd to be his own, or done by hitn ; in It had before been prohibited the jUmcatm to take any which Senfe, it is mentioned m FfeM, L. 1. pars 4. Si mr Prefents or Gratuities for their Pleading.— The Emperor iffim in limm fm fllfie^cm, nutrient iS advocavcnt pU- Jttgtiftus added a Penalty to it : notwithftanding which, um fmim. the y^iMMrcJ play'd their Parts fo well, that the Emperor anvr Claud'nn thouglit 'he did a great thing, when he oblig'd "em not to take above eight great Seflerces, which are equiva- lent to 55 Founds Sterling, for pleading each Caufe. Advocate is Hill ufed in Countries where the Civil Law obtains, for thofe who plead and defend the Caufes of Clients trurted to them. See Civil Xa-u'. In Scotland, they have a College, or Faculty of Ad'JCcates. ADVOWEE, or Avowee, or Aevocite »/ a Church, was heretofore the Patron, or Defender of the Rights there- of See Advocate, Patkon, ^c. The Word is French, Md-Joui, or Amite, of the Verb Avotter, to avow, own, acknowledge Dependence, Subjec- tion, Whence alfo Advowfon. See Avow, and An- VOWSON. There were alfo Advozi-ees for Cathedrals, Abbies, Mo- 180 in number ; "appointed to plead in all ABions before naflerles.Sjc.-Thus, Ci^W«Mji;« had the Titk of the Lords of SeffioS. They have a Dean, Treafurer, of St. '^ffe-r s ; King if™/.,, of St. Riquier; unA SoUandus Clerks, Examinators, and a Curator of their Library. mentions fome Letters of Pope NicMtas, by which he con- Bv the Articles of the Union, none are to be named or- ftituted King Ed'.card the Confeflor, and his SucceCfors, dinary Lords of Sc{rion, except thofe who have been Ad'M- Jd'Mctitei ot the Monaflery at mftmmfier, and ot all the <;««, or principal Clerks of Seffion for five Years, Churches in . _ ., „ ^ In DoSors Lonimons, the Advocates are ufually called 'J'rc^fori, or ^Procurators. See Proctor, and Procurator. In France, they have two Kinds of Advocates, viz. ^Plead- ing Advocates, Avocats Tlaidanls ; and Counfel Advocates, Avocats Coufultants. This Diitinflion was form'd with a View to the two Branches among the Romans, Advocati, and JiirifcoufuUi. Yet there is this ditfercnce, that the Fun£lion of the Ju- rifconfulti, who only gave their bare Advice, was of a dif- ferent Kind from that of the Advocati ; being a fort of pri- vate and perpetual Magiftrature, principally under the firft Emperors ; as, on the other hand, the Advocati never be- came Jtirifconfiilti . Whereas in France, after the ^^30- cates have atiain'd to Reputation and Experience enough at the Bar,' they quit fo bul'y a Province, and become as it were Chamber Council. They have alfo their Advocate General, and King's Ad- vocate, A'Mcat du Roy. Lord Advocate, \a Scotland, is one of the Officers ot State, whofe Bulinet ing and executing of Laws j to ^ and Intereft in all publick Meetings ; to ptofecute all Capi- tal Crimes before the Julliciary 5 and concur in all Purfuits before Sovereign Courts for Breaches of the Peace ; and al- fo in all Matters wherein the King, or his Donator, has In- (^^(.{1. He intents no ProceCfes of Treafon, except by War- rant of Privy Council. ^ , ro r The Lord Advocate is iometimes an otdinary Lord ot Sel- fion ■ in which Cafe, he only pleads in the King's Caufes : oihc'rwife, he is at liberty to plead in all Caufes. FiRal Advocate, Ftfci Aevocatus, was an Officer in- , , , , , , , r \. ■ rs " 1 -rt ftituted bv the Emperor Adrian, to defend the Caufe, and clefiaflical ones, and doubtlefs from their Exainple.— 1 hus, Interefls of the Fifcus, or private Treafury ; in the feveral we read in Hiftory of the Advo-wecs of Altgsiurg, ol Ar- Tribunals where that might be concern'd. See Fiscns. res. Sic. , . ^ ,. r aj . ,„J . Conjiftor.al AdvocatI, is an Officer of the Court of The Vidames affumed the Quality of «« Hume whofe Office is to plead upon the Oppofitions made hence it is, that feveral Hiflorians ot the Vlllth Century, to the Provifions of Benefices in that Court. See Frovi- confound the two Eunftions together. SeeVinAME. 610N. They are ten in number. j^^^ Thefe Advo'-xces were the Guardians, Proteflors, and, as it were, Adminifirators of the temporal Concerns of the Churches, ^c. and under their Authority, were pafs'd all Contrafls which related thereto. See Guardian, SJ'c. It appears alfo, from the moft anticnt Charters, that the Donations made to Churches, were conferr'd on the Pcrfons of the AdvO'-ccecs. — They always pleaded the Caufes of the Churches in Court, and diflributed Juflice for them, in the Places under their Jurilili£Iion. They alfo commanded the Forces furnilh'd by their Monatterits, ff,c. for the War i and even were their Champions, and ilood Duels for them. SeeCoMiiAT, Duee, and Champion. This Office is faid to have been firft introduc'd in the IVth Century, in the Time of Stilico ; tho the Benedic- tines don't fix its Origin before the Vlllth Century. AS. SanB. 'BenediB. S, HI. P. I. Prief p. 91, By degrees, Men of the firft Rank were brought into it, as it was found neccfliiry, either to defend with Arms, or to ADVOCATE, ino»™»», u„e ui u.e t........ protcS wiih Powcr and Authority.-— In fome Monaficries hofe Bufinefs is to sive his Advice about the mak- they were called Confervators ; but thefe, without the Name, defend the King's Right, had all the fame Funaions with AdvO'Mes. bee Conser- vator. There were alfo fometimes feveral Suh-Advo'lvees, or Sub- Advocates in each Monaftery, who officiated inflead of the Advoieees themfelves ; which, however, proved the Ruin of Monalleries ; thofe inferior Officers running into great Abufes. Hence, Husbands, Tutots, and every Perfon in general, who took upon hira the Defence of another, were alfo called Advames, or Advocates.— Hence feveral Cities, alfo, had their Advowees ; which were eftablifii'd long after the Ec- A D Y And hence alfo it is, that federal Secular Lords in Ger many bear Mitres for their Crefts ; as having anciently been Advocates of the great Churches. See Mitre, and Crest. Spelman dittinguiHies two Kinds of Ecclefiartical Ad- voivees. — The one, of Caufes, or Proccffes, Jdvocati Cau- farnm the other, of Territory, or Lands, Advocati Soil. The former were nominated by the King, and were ufiialiy Lawyers, who undertook to plead the Caufes of the Monatleries, The other, which ilill fubfift, and are fometimcs called by their primitive Name, AdvG-j:ecs, tho more ufually Ta- trom^ were hereditary 5 as being the Founders and Jtindow- ers of Churches, ^c. or their Heirs. See Patron. In this Senfe, Women were fometimes Advocatejfcs^ Ad- Docc.djfs. — And, in efleft, the Canon Law mentions fome who had this Title, and who had the f^me Right of Pre- lentation, ^c. in their Churches, vvhich xSx'i Advunxea thcm- felves had. In a Stat, 25 Edvo. III. wc meet with Advcxee T'ara- rmiint, for the Highcft Patron; that is, the King. See Pa- ramount. There were alfo Advo-zvees cf Coiwrries, and Provinces. — In a Charter of the Year 11S7, -Berthdd Duke of Zering- hcn^ is called Advo-ivce of T'bureg ; and in the Notifia of the Sc/gic Churches, publifli'd by Mirxtts, the Count of I,ovain\^ ft'i\tA Coun( avd KA^ovjcG 0/ Brabant. In the Xlth and XUth Centuries, we alfo meet with the Ad- voivces of Atfatia, of Snabia^ Sec. Raymond de Agiles relates, that after the Recovery of Jenifalem from the Sarncem^ it being propofed to elcfl a King thereof ; the Bi/liops pleaded, jVo;; dchere Ihi cUgi Kegem^ uhi 'Dens f^.Jfm ^ coroiiatiis ejl, &c. That " they ought by no means to appoint a King, in a Place where *' God had fuffer'd and been crown'd ^ but fhould content " themfelves with electing an Advoavirc, or Advocate of the " City, to take Care of the Garrifon, ^c." In effea, 2)odechm, a German Abbot, who wrote a Voyage to the Holy Land in the Xllth Century, calls Godfrey of 'Balbign, Advo'ivce of the Holy Sepulchre. ADVOWSOK, or Advowzen, Advoiierie, Admcatia, or Advocatio, the Quality, or Office of an Advo-ii-ec, or Ad- vocate, ^c. SeeAcvowF-E, t^c. Advowson, or Advotjzkn, in Common Law, fignlfies a Right to prefent to a Benefice. See Presentation. In this Senfe, the Word imports as much as ^tis patYonc- tm in the Canon Law. See Patronage. I'he Reafon of the Name Advonxfon, AdvocatiOy is, that antiently tbofe who had a Right to prefent to a Church, were Maintainers of it, or great Benefaflors to it ; and were fometimes called Tatroni, and fometimes Advocati^ or Ad- vo-zvees. See Advocate, ^c. In the general, an Advo-ivfou is where a Bl/liop, Dean, or Chapter, and their Succeffors, or any Lay Patron, have a Right It) prefent whom they pleafe to any fpiritual Benefice, when it becomes void. See Vacancy and Benefice, ^c. This Advowfon is of two Kinds. — Advo-zvfa7z in grofs, that is, not immediately retrained, or adhering to any Ma- nor, as Parcel thereof. And Advowfon appendant, which depends on a Manor, as appurtenant to it : This Kitchin calls an Incident^ which may be feparatcd from its Subjeft. Add, that as the Builders and Endowers of a Church were the Patrons of it ; fo thofe who founded any Religious Houfe, had the Advo-z;ature. See Humour. Such is Choler fuppofed to be.— Melancholy is ufually confider'A as black and aduft Bile. See Choler, Melan- choly, ^c. Jldtifl Blood, fays Slitr.chard, is, when by reafon of ex- traordinary Heat, its more fuhtile Parts are all evaporated, leaving the groffer, with all the Impurities therein, half tor- rify'd, as it were. See Blood. The Word is form'd of the Latin edarc, I bum. ADYTUM, AJVtsi., a fecret or retir'd Place in the Pagan Temples, where Oracles were given, and into which. none but the Ptiefts were admitted. See Temple, Oracle, l£c. AE, or jE, a Dipthong, or double Vowe), borrow 'd from the Greeks and Latins, See Dipthong. i 39 ) A E N Authors are by no means agjiecd as to the tffe of tll3 (S. — Some, out of regard to Etymology, infill on its being rctain'd in all Words, particularly Technical ones, borrowed from thoie Languages 3 while others, from a Conlidcration that it is no proper Dipthong in our Language, its Sound being no other than thar of the fimple e ; contend that it ought to be entirely diiufed, except iti Words which retain their Latin and Greek form in every thing e!fe. For our own parr, till the Point is a little better fettled; we mule be contented to {leer a kind of middle, or neutral Courfe; conforming our felves toCuftom as nearly aamay be. ■ — Such Articles, therefore, as are omitted under JE, the Reader will find under E. jE.4_CEA, in AnM(]uity, folemn Feafts and Combats ce- lebrated in JEgina, in honour of JEaciii ; who had been their King, and who, on account of his fingular Juibcc upon Earth, was fuppoied to have a Commiffion given him, to be one of rhe Judges in Hell. See Feast, ^c. jECHMALOTARCHA, in Antiquity, a Gredi Term, fignifying, Chief or Leader of the Captives. The Je-zvs who rcfufed to follow Zorohbalcl, and retilrn with him to f/erufle?n, after the Sahylonijh Captivity; created an JEchnalotarcha, to govern them. — Not that the Je'xs themfelves call'd him by this Name, as fome Authors have aflerted ; for that People fpuke llebrc-zv, or Cbatdee, not Greek. But Origen, and others, who wrote in the Greek Tongue, rcnder'd the Hebrew Name Fl'iSa tl'NI Rofch galuth, q. d. Chief cf the Captivity, by a Greek Name of the like import, dtyiua.KM'ni'iyj^ form'd from diyjA.ahfcraif of diaiM, a 'Poiiit or ^ike, and eL^yj\, Command. However, the Jews mufi have had OiHcers of this kind before the Return from Sabybn : Witnefs the Hiilory of Siifannah ; the two Elders who cor.d.min'd her, being JEcb- 'tnalotsrchcc that Year.— The Jewijlj Writers afl'uie us, that the JP.ch}na lot arch iff were only to be chofen out of the Tribi3 of Judah. .^DES, in Antiquity, an inferior kind cf Temple, dillrin- guiflied by this, that it was not coniecrated by the Augurs, See Temple, Auctjr, Such was the Airarhira^ or Treafury ; called Ai.dei Sa- tiirni. See JErarium. .^.DILIS, Edile, in Antiquity. See Edile. -^IGILOPS, a Tumor, or rather Ulcer, in the great Can- thus or Angle of the Eye, by the Root of the Nofe j ei- ther with or without an Inflammation. See Eye, Tumor, and Ulcer, The Word, in its original Greek, ai^/MAjd,, fignifiesa Goat's Eye ; in regard. Goats are iuppofed extremely liable 10 this Diflemper. If the JEgilops be neglefted, it burfts, and degenerates in- to a Fifiula, which eats into the Bone. See Fistula. Authors frequently ufe JF.gylopi, Anchylops, and Fifluld Lachrymalis promifcuoufly : But the more accurate, after ^gi-neta, make a difference. — The Tumor, ere it becomes ulcerous, is properly called Anchylops 5 and after it has ren- der'd the Os Lackrymale carious, Fijiula Lachryraalis. See Anchvlops, ^c. If the JEgilops be accompanied with an Inflammation ; it takes it>' Rife from the Abundance of Blood, which the too great Plenitude difcharges upon the Corner of the Eye. — If it be without an Inflammation, it is fuppofed to proceed from a vifcous pituitous Humour, thrown upon this Part. iEGlPAN, in Antiquity, a Denomination given to Tan^ and the 'Panes. See Panes. The Word is compounded of sti£, aiya?. Goat ; as be- ing reprcfenced with the Horns, Legs, Feet, l^c. of that Animal. The Antients alfo gave the Name JF.gipa'ns to a fort of Monfters mention'd by Pliny, Solimis, and Pom. Mela^ L. I. c. 8. — Salmafitis, in his Notes on Solimis^ takes JEgi- pan to have fignified the fame in Lybia with Syhanui among the Romans. See Sylvan. Vofjiiis rejeds the Opinion, and fliews, that the JEgiparts had not Faces like Men, as the Sylvans had ; but like Goats. In efifcd, the whole upper Part of the-'Body refem- bled that Animal ^ and as to the lower, they painted it with a Fiflies Tail, The Monfler reprefented on lome Medals of Aiigiiftus, by Antiquaries called Capricornus 3 appears to be the true Mgipan. .^GYPTIACUM, in Pharmacy, a kind of deterfive Un- guent ; fo called from its duiky Hue or Colour, which re- iembles the fwarthy Complexion of the ^Egyptians. See Detersive, and Unguent. It is compofed of Vcrdigreafe, Vinegar, and Honey, boil'd to a Confiftence. The Prefcription is Mefiie's. — It is chiefly ufed for eating off rotten Flefh, and cleanfing foul Ulcers ; particularly Ve- nereal ones in the Throat, ^c. It alfo deflroys thofe cance- rpus Erofions apt to grow in Childrens Mouths. ENIGMA. See Enigma. ^OLIC. 3 A E R A E a (40) The getictality of Writers agree, that the JEn was Ori- ginally ufed in refpeil: of the manner of reckoning Time among the Spaniards ; whofe JEra was thirty eight Years older than the Chrilfian Epocha, or Year of Grace.' ■ ^eter the fourth King of Jln-agoii^ was the firft who abo- lifh'd the Sfanijlj JEra in his Stares, in the Year 1350 : As did John I. King of 'Portugal, in 145 1. The Origin of the Word is fomcwh:it obfcure. — Favyn fays, that in Cicero and Lncilim, the Word /Era is plural, iiuTruiutiii and iignifies the fame thing with Cornmeutaria, Leaves of a ",'Xn",ipr "-Npck "or Book of Accounts, or a Merchant's Journal. iEOLIC, or jEolian, in. Grammar, the Name of one of the five Dialeas of the Greek Tongue. See Greee, and Dialect. . tt..;;^ It was firft ufed in Heotia ; whence it pafs d into Jhom, and was that which Safpho and ^/««s wrote m. The JEolic Dialea throws out all the (harp, harlh Ac- cents ; and agrees in fo many things with the Bone Dialect, that the two are ufually confounded together. See Doric. ^oLic, or JioLiAN Mode, in Mufick See Mooe. ^OLIPILE, .SoLipitA, a hydraulick Inflrument, conW- of a hollow metalline Ball, with of a hollow metalline Ball witn ^ """^ er Others, according to the fame Authoi arifingfrora the fame , which being filled with Wa e , u ^^^g ^^^^ xpos c Pipe and thus of Wind. See WiNU. , , , j. „f„ This Inflrument, iZ)« Cenes and others have >™de uie of, to account (or the natural Gaufe and Generation of Wind -And hence its Name, JEohp.la, q. d. ^» {. = Ball ; JEohn being reputed the God ot the Winds. See ''sometimes the Neck is made to fcrew into the Ball, nmodious way, becauie then the t^a- of laiiie ^ w...... o .„„.„^ Tiiart that JEra was ufed inlfead of Hera, for Hern!, Maiter, the Fire, produces a vehement Blail ^-^^^ j^^jf^.j Rominions of a Prince. Others, according to JJidcrc^ derive it from JESy JEris ; on account of the Tax of a Piece of Silver, imposM by Ku- gtijius on the He.,ds of all the Subjefis of his Empire. Others fay, that the Word is form'd from the initial Let- ters of the three firli Words in the publicic A£ls, Knmts ERfl^ hiigvfli ; but thefe three lart Etymologies arc rcjcd- cd with good Reafon. ^RARIUM, the publick Trcafury of a State or People. See Tbeasury. The Temple of Satunz at Roj?ie, being the great Trea- fury of the State, W:is firft called JErarhm j from JEs^ j^ris Brafs 5 that being the only Money in ufe before the after this, the ^o!,pile be laid on. ot before the ^Z^' r.-Se=Mo.Ev d Veffel become very much heat- i nc which is the moft commodious way, becauie tnen tnt ca- vity may the more readily be filled with Water : If there be no Screw, it may be fill'd thus.-Heat the BaU red ho be no Screw, it may - , -,, and throw it into a Veffel of Water ; the Water will run in at a fmall Hole, and fill about two thirds ot the Ca- ■ified Pire ; fo rhar the Water anu , . cd ; the Water being rarified inro a kind ot moiticntary Air, will be forced out with very great Noife and Violence ; but it will be by Fits, and not with a conftant and unitorm ^I'tiefo Phxnomcna, the Reader will be eafily enabled to folve, from what is ftewn under the Articles, AiR, Wa- ter, Rarefaction, f£c. , The Air or Vapour iffuing out of the JEollpile, is found fenfibly hot near the Orifice ; but at a farther diftance, cold - like what we obferve of our own Breath: Ihe Caufe of which is controverted.— The Corpujculariam count for it hence, that the Fire contain'd in the ran Vapour, tho fufficient to be felt near rhe Orifice, dilecga- ses it felf in the Progrefs of the Stream ; and becomes in- fenfible ere arriv'd at 'the Journey's End. See FiRE.— I he mechanical Philofophers, on rhe other hand hold thar the Vapour, at its Exit ftom the Ball, is endued with that pe- culiar Species of circular Motion, which conftitutcs the Quali- tv Heat • and that the further it recedes therefrom, the more is this Motion deflroy'd, by the Readion of the contiguous Air- tiil the Heat at length becomes mfenfible. SeeHEAT. OMumn fuagefts feme further Ufes of the .^o/;>;fe.— 1" He thinks 'it might be applied inftead of Bellows to blow the Fire, where a very intenfe heat is requir d. z , It a Trumpet Horn, or other fonorous Inflrument were fitted to its Neck, it might be made to yield Mufick. 3°, It the Neck were turn'd perpendicularly upwards, and prolong tl bv a Tube or hollow Cylinder fitted to it, and a hollow Ball laid on the Oiil^ce of the Tube ; the Ball would be blown up and kept fiuc'tuating or playing up and down : As in the Stream of a Fountain. See Fountain.-— -And, 5 , it might fcrve to fcent, or perfume a Room, if fill d with pei- fum'd, inflcad of common Air. „ r -r t n JEON, Eon, A;^r, q. d. Jge ; literally fignifies the Du- See Age, and Duration JErarimn Militare was a Fund of Money, deflin'd for the Maintenance of feverai Companies of Soldiers, to bo in readiiicfs for the better Defence of the City. — It was firft erefled under Aliguflus, and maintained by a yearly volun- tary Contribution ; but that ptoving infufticient, the twen- tieth Part of all Legacies and Inheritrtnces, except of fuch as fell to the next of kin or the Poor, were confign'd to this Treafury. For the Cuftody hereof, three of his Lifeguard were con-, flituted rr^feSi yErarii. See Pr«fectus. AERIAL, Aerius, fomething that confifls of Air, or has a relation or refemblanco to Air. See AiR. The Ejjevi, the mofl refined and rational Sefl among the Jemi, held that the human Soul confifled of an Jlc- rial Matter. See Esseni. Angels or Spirits, whether Good or Evil, faid lometimes to appear, are fuppofed to affume an aerial Body, in order to come fenfibly. See Angel. 'Porphyry and Jambliais admit a fort of Demons or aerial Spirits, to which they give various Names. Sec De- mon, Genius, ^^c. The Roficrucians, and other Vifionaries, fill the Atmo- fpherc with amaUnhabitants. See Rosicrucian, Silsh, Gnome, Sffc. Aerial TerfpcBive, is that which reprcients Bodies weaken'd and,dimini(h'd,in proportion to their diftance from If the the Eye. See Perspective. ■ -l. \. n , c Aerial 'Perfpeai'je, has chiefly to do with the Colours ot Obieas, whofe force and luflre it takes off more or Icfs, to make 'em appear as if more or lels remote. See Co- lour, and Clair-obscure. It is founded on this, that the longer Column of Air an Obica is feen rhro' ; rhe weaker do the vifual Rays emit- ted from it affea the Eye. See Vision. AERIANS, Aeriani, in Antiquity, a Sefl in Religion, denominated from Aerim ; a Perfon alive in the Time of ''Zlne'rnint'Stedcks hk^e^afc^^^^^ Idea^w ^''^S'™"-, had much the fame Sentiments, in refpeaof the Trinity, as the Jrians ; befide,whKh, they had fomo Doomas of their own, and particularly this ; That there is no '"difference between Priefls and Biihops ; but that the Priefthood and Epifcopatc are abfolutcly one and the fame Order or Dignity : An Opinion fince flrenuoufly afferred by many modern Divines. See BisHoi.,PRiEST,PRESBYTER,e;c. Aerius built his Doarine chiefly on feme Paffagcs in St. Tatll ; and, among otheis, that in the firft Epiftle to Tl?lto- tht Ch IV. V. 14. where that Apoftle exhorts him not to neo'lea the Gift he had reeeiv'd hy the laying on of the Hands of the 'Preshyterv. Heie, obfcrves j^frii;j, is no mention of Bifliops ; but 'timothy evidently reeeiv'd his Ordination from the Presbyters or Friefts , .„, , , „ St. Epiphanius, Her. 75. flands up briftly for the Supe- riority of Bifliops, againft the Acrmns.—'Vha Word 'Preshy- tery in St. 'Pniil, he obferves, includes both Bifliops and Priefls • the whole Senate, or Affembly of the Ecclefiatticks of the 'Place : And in fich an Affembly had 'timothy been crdain'd. See Prescyterv. ^. . . „. . . AEROMANCY, Aeromantia, a Kind of Divination, perform'd by means of the Air. See Divination, and ^ The Word is compounded of the Greek «f. Air, and u.±niM, 'Dimnation. See Hydromancv. AEROMETRY, Aerometria, the Art of mealuring the Air. its Powers and Properties. See Air. ' Jermetry „. in order to wliich, they have made ufe of the Ph. ofo- phv of 'Plato : giving Reality to the Ideas, which that Ihi- lofopher had imagin'd in God ; and even perlonifying them, and feigning them diflina from God, and to have been pro- duced by him, feme Male, others Female. See Idea, and PlATONISM. « rt- I 1 1 c Thefe Ideas they call JEom ; of an Affemblage whereof they compos'd the Deity, caUing it «ss»(/«. a Greek Word, fienifvins Fulnefs. , ^ n -, c SiimiMtlgils is raid to have been the firft Inventor of thefe JEotis ; which were afterwards brought to Perfeaion hyFale?ltilills, who acknowledg'd thirty of em. See Gnos- tics, Valentinians, l^c. rEquAL. I I EcLUALITY. I I Equation. I 1 Equator. (, j EC^TINOX. >See ^ E^^„NocTiAL. I Equipollent. 1 Equivalent. 1 Equivocal. ^Equivocation, ^c. JiQU-'^LITT. mUATION. ^EQUATOR. .EQUINOX. jEOUINOCTIAL. jEQUlPOLLENT. ^EQUIVALENT. J.QylVQCAL. .«QyiVOCATION,£^t._, *;RA in Matters of Chronology, fignifies the fame with EioclM ; that is, any Point of Time, determin d at P lea- fure, whence to begin the Computation of the years elap- fed iince. See Epocha. A £ T A E T ^snimry includes the Laws of die Motior. Gravita- TU,., r,,.. /?. . r i m don Prcffion Elaflicity. Rarefaaicn. Condenfadon, of which L rteif^?^; \X ' that Fluid. Sec Elasticity, Rarefiction lie ; ^,7„ w;? > • n^f Sir I. Navlc, fometirae,., a The Word Jeromc^ry is but little ufed"?n lieu hereof tfm/ f 7,' V^" '^'f'^f'''' ^nm,f,a ; and fo^Ae- we commonly call this-^Eranch of PhilXhr 'rj" tL t *"u'-" ^u'"''"^ ' °f"d«- See Pneumatics "loiopny, The Truth is, there are abundance of Confidera.ions C. Woljius, Profeffor of Mathemadck, at mil havln. 7'^'' " the Exiftence ef feme Matter in the reduced many of the Affiftions ofTh s Fl id to'^e ome ri a1 fomVihT W f it Jclf-There is an unicnow,, Dcmonfttation; publinied£fe«,«^/,„fXl°4 aT/f^^^ fometh.ng, which remains behind when the Air is taken fic, 170,, firil in High Hulch and ffteVwardf i?,' ^1,7, ^' 1"' ' ''PP'^"//"-''" EfFefls which we fee produ- Thus 'is'lhe Doarinf of the Ai? incorporated in.ofhe MT "\"^f'"'--Hcat, Sir I Nc-^,o„ oblerves, is coniuni- thematical Sciences. See MATHEMiTTcrs cated thro a Vacuum, almoll as readily as thto' Air : But The Word is compounded of »»f. and «=™ to meafur, Communication cannot be without fome interjacent Bo- .fiRUGO. See RnsT f. ^™ KTf«v, fo dy, to aft as a Medium. And fuch Body mull he fubnle jErugo JErh, in Medicine, ffc See Verbegreas,. ""J;'" 'he Pores of Glafs ; and may be very AERY, or A R^, of Hawk is what « e ^^11 a Nefl in r ""^'"^-^ " P«!n"t= thofe of all other Bodies ; and Cher Birds. See l^w^and hI™.-" '"fv^^"'^] f =d thro' all the Parts of Space : Which thole populatlv calle.l fe.y?r™ S,,; si Sens ,1, a '""^ "^"l'"" ^^ing fettled ; ■idt^v- X ... „^"'';f i"^<^ Sensitive. that Author proceeds to its Properties ; inferrinl. i? to be not re fliirJ .U fill.. 1 . 1. jESNECr.'in Law. Sec Esnecy. jESTIMATJO Capitis, in our antient Law-Books. See Were, Werelaee, Weregilh, i£c King Albelflan, in a great An'embly'held at Excnr, de- dared what Mulfts were to be p.iid fro fjlimatione cafitis, for Uftcnccs committed againit feveral Perfons accordin? to their degrees ; the Eftmation of the Kind's Head to" be 50C00 Thrymf£ ; of an Archbilhop, or Satrapa, or Prince, 15000 ; of a Bi/hop or a Senator, 8000 ; of a Pdeft, ot .„ .,0 i iupi.iiiea ; unerring it to be not only rarer and more fluid than Air, but CKCcdinoly more clallick, and aflive : In Virtue of which Prone?tics, he (hews, that a great part of the Phainomena of Nature mav be produced by it.— To the Weight, e.g. of this Medium, he attributes Gravitation, or the Weight of all other bo- dies -and to Its Elafticity, the elaftick Force of the Air and ot nervous Fibres, and the Emiffion, Refraflion Rcflcc- V^^ Pli.Tnomena of Light; as alfo, Senfation. Mufculat Motion, C5c.-In fine, this fame Matter feems the Th^.ooo,^..-c;;;«?^'s;^js^."U8;:i'::nd ^,'z:^:^:^t;.^:!^^:^T;^^t ^^^such^is..^.^hLei. t^^'^f^St^s^ihs^^: ^.-t^'2^^:z:li:Ji^c:i;.^zt^^^ jEstuary, !, fometimes alfo ufed in Fharmacv for a Va rn„i?^ '"'."'"™^ *'f Opinion, from divers pour-Bath, Sab,emnraporor,m l^lvT,Zi^^^^ P f f " 1' r"'>u'?>' i''cn'"S' Cclellial Spaces ate ^S Uft,m, called alf{ c/S ftLT^a Chvmtal Pre' the m1, f ' ' Vt'""^" ' ^' paration, made of Conner rut „m Pi ,> ^ • the Matter contained therem, mud be immenfely rare, in Lucible with SulphuTa'n" Sit /S/. and' fThl'T h'^R °' ^'^I'^^y thcit'Denfity .. thus fet in a hot'^Chatcoa. Fi;e^^1n'Th{'4ulpt rT' con M^'J*:*,'^"!"^;;.!. ^^^V^'^^y ' lumed. See Crocus, Copper, Venus, Jjc It IS very deterfive; and is ufed for eadngofifdead Flelh. They who make this ufe of it, ate to heat it red hot in the iire nine times ; and quench it as often in Linfeed Oil. See iPUEOTIC, .ETHER, is ufually underflood of a thin, fubtile Matter or Medium, much finer and rarer than Air; which com' /r 1' " Jleavens were thus adequately fill'd with a the Sulphur be con- Medium or Matter how fubtile foever, key would refitt the mnon of the Planets and Comets much more than Quick- filver, or Gold. See Resistance, Vacuum, Planet Comet, £sc. ' jETHEREAL, jEthereus, fomething that belongs to /Ef/'CI', Otis of the Nature of ^Y/>e/-. See jEtheh Thus, we fay the JEtkereal Space ; JEtberert! Regions, tj^c— 6omc oi the Anticnts divided the Univcrfe, with re- , ..Jin.ll IIIILI ttllU mcncing from the Limits of our ' Atmolbhcre 'ooffeffes-The (C^fTrT" I', ''i""™" divided the Univcrfe, with re^ whole heavenly Space. See nLvEr CrLD £^f Sr,? '^^M^"" ^""'i" '' *eicin, into £kme,„,.ry and TheWordi^GLt,.,9,,,X„r=dTo be\L:dfrom fffc^^'!,': .t« H-^,"^^^?;.^""? Elementary.— tender the Verb «u9«;', ro Am-;7. /rt rf.r7:7« . r..._.> „r.i.„ a_.:__.. the Verb «,9«,., ,0 lun, to flame; 'fome of the Antients, par- ticulariy Amxasoi-as, fuppofing it of the Natute of Fire, oee Fire. The Philofophers cannot conceive that the lareeft Part of the Creation Ihould be perfeaiy void ; and thefefore fill it with a Species of Matter under tUp n.>n.^.»;„.,,; c ^.j.^.. «.^tvot, auti jiLEMENTARY.' UOder JEtter, or the JTjhcreal Worid, was included all that Space above the upper Element, wa. Fire. This they fuppofed to be perfeaiy, homogeneous, incorruptible, unchangeable Cyt:. See Corruption, ^c. "Twas a Point controverted among 'em. Whether or no the Mtbercal Matter had the Property of Gravitv ! witira Species of Ma, eru de7theDeL"^ ^?^',«r had the Property of C^n C ^ -But they,;., extremely as to th?S= ^it^ ^^tj^^^^l^ C tZ^^ ^tl.^ .olT^r^- S^^^tt^S^^fr^^^^in^^^Lf^^ t therefore confined to the Regions abovrLr LmofnheVe ""f" I I'? '^">"J"",g external : which can be Others fuppofe it of fo fubtile and penct™inBTSf tore r " '''^^'i "' ^» "=^dily, topervade^theAir, and other Bodie'^^ ranrpoffer^he Pore atlX C 'l, l^" '"f ^"J """" ""^ P^-iP'^ and Intervals thereoE-Others deny the eESc of^°any S See'^MEniuM'*'"''"' ^i!¥:^^:Th::t^:!I^:^^ ^'Jl <-='f. jf^iJiX^ fine. fubtHe on, approaching nearly the Nature of a .Snirir R^.^n,. ° '^'^^^y mclifc Tenuity and Expanfion it is found c'apable of may d.ffufc It felf thro' the interflellar Spaces, an/ be the only Matter found therein. See Air In eftea, JEther, being no Objea of our Senfe, but the mere Work of Imagination, brought only upon the Stage lor the lake nf Himnf ,pt:. ... r„i..^ r. .^m » to the Nature of a Spint. See Oiu. Thus, the pure Liquor rifing next after the Spirit, in the D.flillation of Turpentine, is called the ^fW/ 0// of Tur pentine. See Turpentine. Some Chymills dilHnguifli two Principles in Utine • the le a volatile urinous .Salt r,.i:,™l,l;„„ cX-. r ii. ' of a Burer. ,^„„ „<:„L' . .j r ?l Element, Sulphur, in a Stone or Iron Mortar ; dll they become incor Dorated into a blark Pn,..!.^.. . r '"■'"'7 -» '^I'lcr a lort Ot nitn Element ot a purer, more refined, and fpidtuous Nature than the Subftances about our Earth ; and' void of the common Af- feftions theteof as Gravity, The heavenly Spaces, being the fuppolcd Region or Refidcnce of a more exalted Clafs of Beings ; the Medium mull be mote exalted in pto portion. — Such is the antienr Qn.1 v,../.,,/..,. ij c * ' JEthereal Matter. See J,tii eji e .ii,. The Term JE.ther being thus embatrafs'd with a Variety ^ . W • ^"jl fPplicd to fo many differentthings ; he later and reverer rh.loliphers chufe to fet it afide : fnd tn heu thereof, fubilitute other mote determinate ones porated into a black "Poutier. Sec Mercury It IS prefcribed for the Worms, and all Crudities and Acri- mony of the Humours ; and is reputed infallible againft rhe Itch, and other cutaneous Difeafes. AETIANS, Aetiani, in Antiquity, a Sefl or Branch of rr-. . .^^'\'=EREAL. Imt'lOUS : who flrrnrr^;,.,, ,^ ../!„; r-^^ .^"^ V ^- ' , ' r'-" ui yi>nwot.', iirnamed the Imfious ; who, according to Thikftrilis, was firfl Smi, , then Sophift, and laflly Phyfician. See Arian. ' The Aetians had divers other Denominations • as Tu e Arians, Eammians, Heteroiifiam, Trcithdr-ei ' qI^ i NOMiANs, Heterovsian, S^c. « ' occ Cu- ^ ^TIQ. A F F ( 42 ) jETiOtOGY, ^TioMEiA, a Rationale, or Dircourfe of the Ciufc of a Difcafc. See Disease. In this Scnfc, we fay, the JEtiokgy of the Small Vox,oi the Hydrophobia, of the Gout, the Droply, fSc. See Hy- D110FH07.IA, Pox, Gout, Dropsy, Si^r. The Word is compounded of the Greek mtm, Cavfe, and ^=>i5r, Scnno, Tiifcmrfc. 7ET1TES, in Natural Hlflory, A F F ) Oath taken by the Lords : R.>. ag.inft'hl,^, fo,. Abiturcs, Fo.ls, Fewmets, Gate, and Fraying I'oft. See in m of! Cafes, ought to grant ^ ' ' -. J- — ^ — , — 111^ vjuiijuin,Liun, or ivew Moon ; calkJ alfo her planer. Sec Conjunction, Quar- ter, iSc. ^To find the Moons Age. See JMoon, AoE, in Chronology. The ^ge of the World, is the Time pais'd fince the Creation. See Creation. The I'everal ^ges of the World, may be reduc'd to thefe three grand Epocha's, viz. the yfge of the Law of Nature from Jdam to Mojes.— The Age of the ^emjh Law from' Mofis to Chrift.— And the Jge of Grace, 'from Chrill to the prefenr Year. The fird Jge, according to the yeirs, confided of 2+47 lears ; according to Scsliger, of i..,. ; and according to Uyber, of 2513.— The fecond Age, according to the yews, confirted of 1312 Yeats ; according to Scaliger. of 1508 • and according to UJber, of 145, .—Of the third Age, there have elapled 1726 Years ; tho this, too, is controverted by Chronologers. •Petavms will have our Saviour to have been born four Years before the vulgar Epocha ; on which foolino, the current Year fhould be 1730; according to Capella, "ij;! ; according to Saraiiius and Scaliger, 1728. See Nativity. The Romans diflinguifh'd the Time that preceded them AGEMOGLANS, or Azamoolans, Children ofTrihtte rais d every three Years by tho grand Seignior, among the ChrlHtans whom he tolerates in his Dominions. The Commiflioncrs appointed for this Levy, take them by force, even out of the Houfes of Chriflians ; always claiming one in three, and pitching upon fuch as feem the handlomeft, and promilo to be the molt handy Thefe ate immediately convey 'd to GalUpoii or Confim- ttmfle - vhete they are firll circumcis'd, then inftrufled in the Mabo?,,eta,z Fairh, taught the ■rurki/h Language and the Exercilcs of War, till fuch time as they become of Aee to bear Arms. ' * Such as are not judged proper for the Army, they employ m the lowed and mod fcrvile OfSces of the Seraglio ; as in the Kitchen, Stables, (Sc. ^ ' The Word, in itsO.iginal, fignifies a Barbarians Child; that IS, a Child not a TiirL—lt is compounded of two Arl foc Words DJX Agcm. and CxSv «vVi ; which among the 77.';-*i fignifies as much as "Barbarous among the Crecifej" the former People dividing the World into Arabs or Turkl and Agera ; as the latter into Grcciam and Sarbaria,:s ' AGENT Agens, in Phjficks, that whereby a thine is into three : The obfcilye or nncrrtnnr ^np M-liirK j ' ^x.- ^ , ^i^tiNa, in ^ _ _ reach. dowT^as low as ^ng ^-Zc^f^^l tl-^:^^^:;t'^^^^^<^±^}^ lolls, or ther. See Act, and Action. The Word Agrnt is ufed promifcuoufly with Efficient ■ and m contradidinftion to 'Parieat. Sec Efficient Pas- S 1 V E , £5?c. * The Schools divide Agents into mtural and Free Nalural or.'PkyJical Agents, are thofe immediately detcr- mmd by the Author of Nature, to produce one fort of Ef- c V-'*;. .'"^"Pa^'')' '° produce the contrary thereto.— i^ach IS Fire, which only heats, and docs not alfo cool Frce^ or Voluntary Agent, is that which may equally do anything, or the oppofite theteof; as afling not from any Pre-determination, but from Choice.-Such is the Mind luppoled to be ; which may either will ornill the fame thins bee Pre nETERMiNATioN, LicERTv WiLt efc miural Agents, again, are fubdivided inJo Unifocal ■ which are fuch as produce Effects of the fame Kind and Denomination with the .^^H thcmfelves : and EguimcaL whofe EfTeSs are of a dilfijrcnt Kind, tic. from the^^,,„„ See EiyjivocAi., and Univocal. * The Schoolmen reckon the following Circumdances ne- ..r „_ 1 That it be conti- — .... .J^j-i^^j iVIllg U Reign the Deluge happen'd in Greece.— The fabulous' heroic Age, which ended at the fird Olympiad ; And the hiflorical Age, which commenc'd at the Building of Rome. See Fabulous, Heroic, Historical, gfc. Among the Poets, the four Ages of the VVotld are the GMeni the Silver, the Srazen, and the Iron Aj Ai-uio niitiiuy gone; anc Man funk to one fourth of its original Duration. Age, in Law, is particularly underdood of a certain State or Time of Life, wherein a Perfon is qualified to do fome- thing, which before, for want of Years, and confcquently Dilcrction, they could not. See Major, Minor gf? There are two principal Ages in a Man : At fourteen, he IS at the Age of 'Bifcreiion ; at twenty one Years, at/atf Age. In a Woman, there were antienrly fix Ales obferv'd : his Manor for aid ro marry her; for' aV thofe Tea°rrnre may^confent to Matrmony. Sraffon. At nine Years J — ■ — J^'H'"', inat It be conti- guous to the Objcfl, didina from it, have a Power over it a Sphere of Aftivity, and a Proportion or Rate of aaing ' Agent, is alfo ufed for a Perfon entrudcd with the Ma nagement of the Affairs of a Corporation, or private Per' fon : In which Senfe, the Word coincides with Dipim rPro curator, Commijfioner, FaBor, Sic: See Deputy, faoco- rator, Commissioner, Factor ^c . _ . , ... ,^ a.,.,cmiy nx yiges otiletv d : Am At fcven Years, her Father might didrain the Tenants of ft„ f7^ " o ^-n " " — 1- his Manor for aid to mar™ 1,1 . r„. 1 r_ ',="^"=„<" forTaxes. See Fax, ExcHEcyiEa, 1 ur n**.?- '^''^'\."*li':cksnge, ire publick Officers old file IS dowable ; for then, or within half » Year after Ihe IS faid to be able promereri dotem tS virum fuftinere. Fleta.~—Kr twelve Years, die is able finally to ratify and confitm her former Confent to Mattimony.— At fourteen die may take her Lands into her own Hands ; and diould be out of Ward if die were at this Age at her Anceftor's Death.— At fixteen, die diould be out of Ward ; tho at the Death of her Ancedor die was under fourteen : The Realoa IS, that then die might take a Husband able to per- totm Knight s-Servicc.— At twenty one Years, die may alie- nate Lands and Tenements. Fot a Man ; at the Age of fourteen he may chufe h Guardian, and claim his Lands held in Soccage. Dwr fol 1(52. xhoSraaon, Lib. U. limits this to fifteen Years - 'with whom Ghttmlle agrees.-At fourteen, a Man may confent to Marriage, as a Woman at twelve.-At fifteen he ought to be fworn to the Peace, An. 24 Ediv. I. Stat. 3. . jt the of twenty one, a Man was oblig'd to be a Knight, if he had twenty Pounds Land per Ainmm in Fee, or for Term of Life, Amm , Edi^y II. Stat. i. But this Statute IS repealed ,7 Car.l cap. 10. The fame Age alfo ena- bles him to make Contrafls, and manage his own Eflate • which till that time, he cannot do with Security of thofe that deal with him. Q J^ff "^^J of twelve Years, binds to Appearance before the Sheriff and Coroner for Inquiry after Robberies, Anno 52 /fe.ni. cap. i4.~The 4;e of twenty four Yeais enabled a Man to enter an Order of Religion, without Confent of Patents, Aiim 4 Hen. IV. cap. 17. .a urn "I • t 1. ' -^ , ore puoiJcK Ulticers, edab idi d in the trading Cities of France, to negotiate Mat tets between Merchants, relating to Bills of Exchanae - and the buying and felling of Goods. Thefe amount to what' among us, are called Bxcbange-S rollers. See Broker and EnCHANGE. n, Agent and T.mcnt, in Common Law, is where a Perfon does, or gives fomething to himfclf; fo that he is at the fame time both the Doer or Giver, and the Receiver or Party It IS done to.-Such is a Woman, when die endows her lelf with part of her Husband's Inheritance AGEOMETRESIA, aTetm purely ff^.C-I.^^,,,,.;,, fometimes ufed by EngliJJ, Writers ; denoting a Amor De- feam pom of Geometry. -Kepler not having tau.ht 7ny d.rea and geometrical Methods of finding certain Matter,', m his Elliptic Theory ; particularly, the true Anomaly, from the mean : has been charged with As:eor„etre/ia. See A- NOMALY. *- AGER TcTO, in anticnt Writers, the fame with aa Acre of Land. See Acre. AGGLUTINANTS, Agclutinantia, in Medicine a Species of drengthning Remedies, whofe Otfice and Effcft IS to adhere to the folid Parts of the Body, and thus re- cruit and fupply the Place of what is wore off and waded in rhe animal Aaions. See Medicines, Nutrition fjc Thefe are mod of 'em of the glutinous Kind, or fuch as eafily form themfelves into Gellies and gummy Confidences • whence the Name Agglutinaut, which is form'd of ad to' and gluten, glue. See Glue, and Aoglutination ' ' Tke AG I A G N nd Ufs of \littin(lntSi fee under , Clafs, "The Operrttiou StB. EN'GTilENHRS. The principal Simples which come under this Clals, are Ifing-glafs, OUbanum, Gum Arabic, Dragons Blood, Caffia, Sago, Vermicelli, Pulfe, Comfrcy, Plantain, l^c. See 1- SING-GLASS, Gum, Olihanum, Dragon's S/c£5(^, Cassia, Fut-SE, ^)C. , , r- ■ AGGLUTIKATION, literally, denotes the Aft of join- ing, or cementing two Bodies together, by means of a proper Gluten, or Glue. See Cement, Glue, In Medicine, the Term is peculiarly ufcd for the Addi- tion of new Subftance y or the giving a greater Confidence to the Animal Fluids, to fit 'em the more for Nourifliment. See Agglutinants ; fee alfo Accretion, and Nutrition. AGGRAVATION, the Aft of augmenting a Crime, or the Punifliment thereof. See Crime, and Punishment. The Word is compounded of ad^ to, and gravis^ heavy, grievous. In the KomiJJj Canon Law, Aggravation is particularly ufed for an Ecclefiaftical Cenfurc, threatening an Excom- munication after three Admonitions ufed in vain. See Cen- sure. From Aggravation, they proceed to Re-ifggravation ; which is the laft Excommunication. See Excommunica- ■I'lON. . - . , AGGREGATE, the Sum, or Refult of feveral thmgs aggregated or added together. See Aggregation, and Sl^M. Natural Bodies are Aggregates, or Affemblages of Parti- cles or Corpufcles, bound together by the Principle of At- traftion. See Body, Particle, ^c. The Word is form'd of ad, to, and grcx, gregis, a Flock, Company. AGGREGATION, Aggregatio, in Phyficks, a Spe- cies of Union, whereby feveral things which have no natural Dependence or Conneftion with one another, are coUefted together, fo as in fome Senfe to conflituteonc. See Union. I'hus, a Heap of Sand, or a Mafs of Ruins, are Bodies by Aggr^gitt/oit. In a like Senfe, they fometlmes fay, To be of a Com- pany or Community by Aggrcgatio7i.~- An Aggregation of fe- that Species of Earthquake, call'd 'Tremor, or Trembling, Arictatio. See Earth qjjake. Among Philofophers, it is chiefly ufcd for an intetline Commotion of the Parts of any natural Body. See Intes- TINF. Thus, Fire is faid to agitate the minute Particles of Bo- dies. See Fire. — Fermentation, and Effervefcence, are at- t-cndcd with a briik Agitation of the Particles. See Fer- mentation, Effervescence, and Particle. Agitation of Scajis in the Forefl, anticntly fignify'd the Drift of Beallsin the Foreft. See Drift, and Forest. AGITATORS, in our Englijh Affairs, were certain Of- ficers, created by the Army in 1647, to take care of the Interefls thereof. Cronnvel leagued himfelf with the AgitatorSy whom he found to have more Intercrt than the Council ot' War. ■ The Agitators undertook 10 make Propofais relating to the Reformation of Religion and the State, AGLECTS, Aglets, or Agleeds, among Florifts, the Pendants hanging on theTip-ends of Chives,and Stamina 5 as in Tulips, Ro'feSjSpike-grafs, ^c. SeeCmvE, Stamina, AGNATI, in the Civil LaWj a Term ufed in refpeft of the Male Defcendents of the fame Father, in diSerent Line^ See Agnation. In this Senfe, the Word is contradiflinguifli'd to Cognati* See CoGNATi. AGNATION, Agnatio, in the Civil Law, the Bond of Confanguinity or Relation between the Male-Defcen- dents of the fame Father j as Cognation is the Bond of Re- lation between ail the Defcendents of the fame Father, both Males and Females. See Cognation. The Difference, then, between Agnation and Cognation, confifts in this, thar Cognation is the univerfal Name, un- der which the whole Family, and even the Agnati them- felves are contain'd j and Ag?iatiou a particular Branch of Cognation, which only includes the Defcendents in the Mala Line. See Consanguinity. By the Law of the Twelve Tables, Males and Females fucceeded one another j according to the Order of Proximi- ty, and without any regard to the Sexj but the Laws were afterwards chang'd in this refpeft, by the Lex Vocoma j and 1 Doflors to the Faculty of Laws.-In Xialy, Jggrega- Women were excluded trom the Privileges of ^gnation tW7n are frequently made of Houfes or Families ; by Vir- tue whereof, they all bear the fame Name, and Arms. The Word Aggregation, fitiftly fpeaking, differs from Coiigrcgation in that the former denotes a Coalition of fe- veral things in fome Senfe equal 5 and the latter an Accef- fion of a lefs to a more confiderable. See Congregation. cepting fuch as were within the Degree of Confanguinity, i.e. excepting the Sifters of him who died ab-intertate : and it was hence that the Difference between Agnati and Cognati firft took its rife. But this Difference was again aboHfh'd by Jujiinidit, and the Females were re-inftated in the Right of Agnation, AGGRESSOR in Law he, of tw~o contending Parties, and all the Defcendent's on the Father's fide, whether Males fijft Affault, or Attack ; or who began the or Females, were appointed to fuccced each other mddcri- ~ - ■ • ■' minateiy, according to the Order of Proximity. Hence, Cognation came to take in all the Relations of the Father , and Agnation to be rcitrained to thofe of the Mother. Adoptive Children enjoy'd the Privileges of Agnation ; which was called Civil in their refpeft, in oppoHtion to the other, which was Tsfaturat. See Adoption. AGNOITES, or Agnoetes, a Denomination given to certain antient Hercticks, who denied that Chrift foreknew rhe Day of Judgment. The Word is Greek, 'Ayvitiija. j form'd of dyma, Ignoro, I do not know, Eiclogiils, Patriarch ot Alexandria, afcribes this Herefy to certain Solitaries in the Neighbourhood of Jerufalem, who in defence hereof, alledg'd divers Texts of the New Teifament, and among others, this of St. Mark^ C. XIII. ver. 32. " Of that Day and Hour knoweth no Man j no " not the Angels who are in Heaven, nor the Son, but " the Father only."' — The fame Paffage was made ufe of by the Arians ; and hence the Orthodox Divines of thofe Days keep out the Sea. Sold Marc Claiif. ^'io^TerrVAgif-- were induced to give various Explications thereof Some al- tatl are Lands whofe Owners arc bound to keep up the ledge, thatour Saviour here had no regard to his Divme Na- ture, but only fpoke of hisHuman. Others underliand it thus, oes not cou- who makes the . , , „ Quarrel, Encounter, or Difference. — In Criminal Matters, it is ftrft enquir'd who was t\\c Aggrejfor . See Attack, £i;c. AGILDE, in our antient Cuftoms, a Perfon fo vile, that whoever kill'd him was to pay no Mulft for his Death. See jEsTiMATin Capitis. The Word comes from the privative and the Saxon Gildan, folvcre. Sec Gied, AGILITY, Agilitas, 2^i77thlcnefs ; a light and aftive Habitude, or Difpofition of the Members, and Parts de- figned for Motion. See Muscle, and Muscular. "AGILLARIUS, in antient Law Books, a Hayward, or Keeper of a Herd of Cattle in a common Field. AGIST, in Law.— To agifl, fignifies to take in, and feed, the Cattle of Strangers, in the King's Foreft ; and gather the Money due foV the fame. See Agistor. The Word is alfo extended to the taking in of other Mens Cattel, in any Man's Ground ; at a certain Rate fer Week. It is alfo ufed metaphorically for a Charge or Burden on any thing. — In this Senfe, we meet with Ttrr^f ad Clljlo- diam Maris Agifiata, i. c. charged with a Tribute to Sea-Banks. SPehnan. ture, but only fpol The Word is form'd of the French Gijle, a Bed. or Ly- That the Knowledge of the Day of Judgment do '"^AGISTOR, an Officer of the Foreft, who takes in the God only. Whick is the moft natural Explication Cattle of Stranecr.s to feed therein 5 and receives for the AGNOMEN, among th.^ Ro7>zans, a kind oi Sirname. ^ _ ..>^.- . . L . . . t r 11— tiP \i\n~,a -r^nr-rifitXrir AZ-rmn Habit and our Saviour confider'd in his Quality of Meffiah, but Kings Ufe, alMuch Tack- Money as becomes due upon that ufually given on occa; ^ , ^ See Forest, and Agist. or other Circumftance of the Bearer. See Name, :cafion of fome particular Aftic account. In BnQlijlj, they are othcrwife called, Gziefi-takers, or SiRNAme. , ■ , , Gifl-takers, and made, by Letters Patent, to the Number Thus, one of the 5 was named ^/nc^wm, and the of four in every Foreft, where his Majefty has any Fan- other Amicus, from the brave Archievemcnts which the na^'e 'Scc Pannage. one did in 4^^^^, and the other m 4^^. Their Funftion i.s term'd Agijlment, and Jgiftage. The Agnomen was the third in order of the three Ko- AGITATION, ;\gitatio, properly fignifics Shaking-, Names.—Thus, m Marcus Tullim Cicero, Marcus is or a reciprocal Motion of a Body this way and that. See the Pr^nomen, T^/te the Noraeii, and Cicero tho Agno- MOTION. The Prophets, Quakers, Pythian Priefteffes, ^c. were fubjcft to violent .'^7^/m;/(J?;5 of Body, ^c. See Pbopiiet, QiTAKER, Pythia, ^c. Among Phyfiologifls, the Terra la fometimes appropriated men. See Nomen, Pk^enomen, ^c, AGNUS Cajhiis, a Shrub, famous among the Antients as a Specific for the Prefervation of Chaflity, and the prevent- ing of all Venereal Defires, Pollutions, ^c. Greeks call'd \t"^yvQ-, Cbajh; to which has finca been added the Reduplicative Ca/tus, g. d. Chajl, chaji. The AGO ^ ^7 ) The Atheniaa Ladies, who made Profcffioh of Chaflity, lay upon Leaves of jlgnus C«J?M, during the Feafls of Cots. 6ee Cerealia. it is reputed a Cooler, and particularly of the Genital Patrs 5 and was antiently ufed in Piiyfick, to allay thofe in- ordinate Motions arifing from feminal Turgefcenccs : But it is out of the prefent Praflicc. See Pollution. Agnus 2)ci, a piece of confecrated Pafle, of great fervice in the Church of Rome. The Name iilerally fignifies Latlib of God i this being fuppofcd an linage or Reprefentation of the Lamb of God, ^c. They cover it up with a piece of Stuff, cut in fotm of a Heart, and carry it very devoutly in their Proceflions. — The Romijh Priefis, and Religious, make a good Penny, by fel- ling ihcfc Jgniis Dei's to fome, and prcfenting them to others. The Pope confecrates freft ones once in feven Years, the Diftribution whereof, belongs to the Mafter of the Ward- robe ; and they are rcceiv'd by the Cardinals with a world of Reverence, in their Mitres.— This Ceremony they pre- tend to derive from an antient Cullom of the Church, where- in part of the Pafchal Taper, confecrated on Holy Thurf- tlay, was diftributcd among the People, to perfume their Houfes, Fields, J3c. in order to drive away Devils, and to prefcrve them from Storms and Tempefts. See Paschal The Name Jgnus tDei, is alfo popularly given to that Part of the Mafs, wherein the Pried, flriking his Breafl: three times, rehearfes, with a loud Voice, a Prayer begin- ning with the Words jigmn Dei. AGON, in Antiquity, 'A>^htm, I bend. AGONY, AooNiA, the Extremity of Pain, or a Dif- eafe ; when Nature makes her lall Effort, or Struggle, to throw off the Evil that oppreffes her. See Pain, Dis- ease, and Death. The Word is form'd from the Greek dyilv, Cenamen, Combat ; this being a kind of Strife, between Life and Death. AGORONOMUS, in Antiquity, a Magiftrate Athens, eftablilhd for the Maintenance of good Order, and Policy in the Maikets ; the Infpedion of the Weights, Mea- fures, efc. ^ The Agorommus was much the fame with the Curide JE- dlle among the Romans. See Edile. The Word is compounded of the Greek, iyili. Market, and to d,flnhme.—AriJlolle dillinguilhes two Kinds of Magiflratcs, the Agarommi, who had the Intendance of the Markets j and the Aftymini, who iofpeSed the Build- AGRARIAN, in the Roman Jurifprudence, a Denomi- nation given to luch Laws as relate to the Partition, or DiUribution of Lands. See Law. The Word is form'd of the Latin Aver, Field. 2T>i- Agrarian Laiv, Agraria, abfolutely, and by way of Eminence fo call'd, was a celebrated Law, publifh- ed hy Spun us Cafuis, about the Year iSS, for the Divi- fion of the Lands taken from the Enemy— Thofe other two in the DtgeSl, the one publiflVd by C£jar, and the other by Nerua, only relate to the Limits or Boundaries of Grounds ; and have no Relation to that of Sfurius Cajfms. There are fifteen or twenty Agrarian Laits, whereof, the principal are, The Lex Aptileia, made in the Teat o( Rome 6Si ; the Lex S, in Law, is when a Petition is made in Court, for the Calling in of Help from another Perfon interefted in the Matter in Queftion ; who, 'tis prob:ible, may not only flreng- then the Party's Caufe, who thus prays for Aid^ but alfo prevent a Prejudice arifing to his own Right. This is called Aid ^rier, or Aid 'Prayer : But this Courfe of Proceeding is now much difufed. A City or Corporation, holding a Fee-farm of the King, may ^ray in Aid of him ; if any thing be demanded of them relating thereto. The Aid Trier, is fometimes alfo ufed in the King's be- half, to prevent any Proceeding againll him till his Coun- cil be cali'd, and heard what they have to fay for avoiding the King's Prejudice, or Lofs. Aid de Camp, an Officer in an Army, whofc Bufinels is to attend the general Officers, and receive and carry their Orders, as occafion requires. When the King is in the Field, he ufually appoints young Volunteers of Quality to carry his Orders, who are called the King's Aids de Camp, AiD M(i]or, or Adltttant, is an Officer, whofe Bufinefs is to eafe the Major of part of his Duty ; and to perform it all in bis Abfencc. See Major, and Adjutant. Some Majors have feveral Aid-Majors. —Each Troop of Guards has but one Major, who has two Aid-Majors un- der him ; or more, according as the Bufinefs requires. See Troop, and Guard. Every Regiment of Foot hath as many Aid-Majors as it contains Battalions. — When the Battalion is drawn up, the Aid'Ma\o-r\ Port is on the Left, beyond all the Captains, and behind the Lieutenant-Colonel. See Regiment, Bat- talion, ^c. AxD, uiuxilium, in our antient Cufloms, a Subfidy or Sum of Money due to the Lord, from his Tenants, on certain Occafions. See Subsidy, Service, C5'c. It differ'd from a Tax, which is impofed at any time when wanted j whereas the Aid could only be levied where it was Cuftomary, and where the particular Occafion fell out. See Tax. Such was the Aid de Relief, due from the Tenants in Fee, upon the Death of the Lord Mefn, to his Heir 5 towards the Charge of a Relief of the Fee, of the funerior Lord. See Relief, Fee, Lord, {$c. Such alfo was the Aid Cbe-vel, or Capital Aid, due by Vaffals, to the chief Lord, or the King, of whom they held in Capite. See Vassal. Of this there are three Kinds. — The firfl:, of Chivslry; or, as they cali'd it, Tar fiiz Chevalier, towards making his eldeft Son a Knight, when arrived at the Age of 1 5 Years : The lecond, of Marriage, or Tar fillc marier, to- wards marrying his eldeft Daughter.' — Both thefe, with all Charges incident thereto, are taken away by Stat. 12 Car. 11, See Tenure, Capite, CS'c- — Some will have 'em to have been firft eltabli/li'd in England, by Jl'iUiam the Conque- ror ; and afterwards transferr'd to ]orphere terminates, there jEther IS luppofed to commence ; which is diHinguiih'd from yl,r T IZ TT '"^ I^-^feflion of the Ray. of Light, whtch J,r does. See .Ether, and Refkac- ,Jk A "'.'"l!^^""'^^"' be reduced to two Kinds, ,^ The Matter cf Light, or Fire, which IS continually flowing into it from the heavenly Bodies See Vffl"' ? Z P™''»''ly, .nay be added the Magnetical Effluvia ot the Earth. See Magnetism Thofe numfaerlefs Particles, which in form either of \ apours or dry Exhaiatiohs, are raisM from the Earth Water Minerals, Vegetables, Animals, either by the War, fubterrancous. or culinary Fire. See Vapoub, and XXIIAL ATlOK, ' Elementary Ain, or Am, properly fo call'd, is a certain fubti e bomogeneous, elaiiick Ma'tter ; the Eafts, or Fund mental Ingredient of the Atmofpherical and hat whfch gives It the Denomination. Nature and TroduSion of Air. The peculiar Nature ofthis^ra/ Matter, we know but little of; what Authors have advanced concerning it beinc chiefly conjeftural We have no way of examinin! it apart^ or feparating it from the other Matters it is mix'd with and confcquently no way of afcertaining with Evidence what bdongs to it abftrafledly from the relt. Ur. and feme others, will have it to be no other than the ^.W,.. it fcif „ J active Matter diffufed thro' the whole Expanfe of the CeleHial ReVionr^ Spitt See jEther, Medium, and Spirit In this View it is fuppofed a Body /„, generis, ingenera- BodierS"^ ' ^" Pl-=». ?n all Others, confidering only its Property of Elafticitv which they account Its eflential and conflituent Charaaer fin pofe It mechanically producible ; and to be no other' 'hTn the Matter of other Bodies alter'd, fo as to become per manentlv elaftick.-Mt. Soyle gives us feveral ExperTme^nt which he made " for the Froduaion of yi^r ; taking Pro.' ' tdie" T ' ^ '^"'■■ble Quantity Jhereoff ffom , Wt' ^.',<:°'y- Among the feverai Ways of doing thi- ice, he oblerves, ' are Ffrm,n,°,,;„ ; the fittett for Ptaflice,' he obferves, < are Ferm"entat"i™ . ^"""'^T' P^^J ^'i™. Decompofitio; ; the boi 1 of Wa- elpccially falme ones, upon each other.' ajl.rf Jl,r ~ . L /'e, fl.". Bodies, unfufpea- • Menftruf wi'irb ^'""^f?^ Mcnltrua, wdl, by a proper Comminution of their Farts in the Conflia, afford a confiderable Quantity of perm" ' nently elaftick A^.' Uhi fufra / "i perma Of the fame Opinion is Sir /. Mtwto; ' The Particles of ftt;Iaiv"7"'^' "■^"'^ S''l'«'>nces, cohering by" flrong a^traaive Force, ate not feparable without a veheTenf c Rndi l' Fermentation = and Tch gard to which, the it> ' 'dIvfL'l ^7/ or' ^^.Z' ncnt; ^r^i Ifparent or Tranflent.-^o,, ^afall which an" pears to be Air docs not continue f.rh 1 . j ? P" ?he Inflance of an JJolipile ,Te Watr'r ^f I J fulEciently rarefy 'd by the Fire ruft.-s ■ ■"''"S ling perf^^ly Jclembling' ^^^^Hi^e the wtlTa Is": 'remmTbv r ^^V"'^'"'"'""' '''P^^'^''^ 'he la- returns by Condcnfation into ,ts original Water : And the fame may be obferved of Alcohol of Wine and r tj^e and fugitive Spirits, rais'd by Difiillat ion^VM ' fame may be faid of other Fluids.-The furthefl th™ sf^^^rr-nuj;:^-atfe^^ Subltance to bc.om^ permanent A,r it muft be^ « J Some w 11 have^'Jm 1^ ™ ''''^ '"''P"^" '° ^'^ = S5:Se^id5tS-ir--^^^^^ rvKrj:sri£SiS?^^r be to produce fuch a pCre'and nir , P'-°'^"^,V*'-. But Sir 7 M-:t,TC« puts the Thin-, another wav - Ur\ e^nlf^SiX^^^B^t^^iSe^^- to have an attraaive and 1 1 ' o thel-e are flro, g in Bodfes ?h ? " ' ''"'V compaa thcv are . 'r foiid and or afy othe^ w„f T^-'^l' ^"^^ ^^H-'. mounted, and the Part c 2"f the Ro f ?'"' ^"f =r than thofe of or V " ponderous than Vap^u . ^d " " than a dry one. OpZh n fjf A'^o/phere lighter Repulsion, ££?c P' ' ^ee Attractiok, the'^^the Matter' tt" "i" ""^ '° 'J-'", "h- thrprope^^ier f''*;p'°/„s'iir /"-^ '^-^ fient, al well as that from hi^ f" "'.^ ^= degrce Mr J?™//, r ' "> 'hat infhe=-^,..F",J;ptf t i S-rd MaTh '"i^TTT^'''^ fubtile Fumes iL which the pte it ^'t' dies, have no fuch Sprin °a r d-'V Bo- hinder the Expanflo^oTa li^ e!*?- " 'Yj T'^ ""^"^ they futrounde^l. ^/^ 1 ^^V* "/^VeV '"''f V n3u"d^~^^^J'f '™^^-eii::i:"c^rs was prodaccl, wiich had a' e^SnnL' "T' ^™ 'c^n'r:^ v"j^r::;dthi^f c«aing^ub...^^-Z'tS-;-ri- a rIa,?y^Taftrck1u"bL';ce°from*d" ^""^^f "'^ Bread, Grapes, MuT aT An l"^"?' Matters; as from feme Bod es bv onlv b ^''"' ^'^'f' ^^'^^ Paper, Hartfliorn Kc I^'T"''^ ™ P"'i':"l=rly .ion, ias fo far rom b^inc ^ ^xaminal in ir not only could not ir'" ' u''" died' fooner tLn « ™'P"h " ^'t°''' ' RoTal AcadtS; rfV" Observation of the Members of tha th^'properry o'f BlafJ'u ?!sl?'"''/ ' "^ieh imports, that that Air i/rm.) J ^ " '° eonflituting - fomewhe ""^ ='='"''^1' 'he Admixture of Thus from r^m P -P^i'y— and of M Experiments of U. de ia Hire at th t i. L ft 'B'>«Hne, M. afl-ures us Ind f^^Z fr"^ ""^ ^V'"". "nfidetably more elaffick fou d=X moSt";'''^\" pure.-M.^./«^,„,;;^ But It muit not be omitted, that Dr. Jurln evnlpm, the'cond"r" "-^^ ^"'^ -de-ourl to t ; Tbm A I R A I R ( 5° ) the heaveilly Bodies ; the jiir is kept in a continual Reci- procation. See Fire. Hence, in good mcafure, it is, that on the Tops of the higher Mountains ; the Senfes of Smelling, Hearing, Jjc. ate found very feeble. See Mountain. 11°, Weight, or Gravity. That the Air is heavy, fol- lows from its being a Body ; Weight being an effelitial Pro- Thus much for Jir conflder'd in it felf.— ("•^^jf^'^' we have obferv'd, no where exifts in its lurity.— inat -,vhetewith we are concern'd, and whofc I «P""« ""^ ^ t" feas are chiefly conf.der'd, is acknowlcdg d by Mr. Moyie to be the mod heterogeneous Body ™. l,t,avc even fhewsit°cbe an univerlal Chaos, Colluv.es of all the Kinds of created Bodies.-\Vhatever^l..re^c^_ ^^^^^^^ ^^.^^^^^ GRivtT^, volatilize IS found in the c:" f,r» Volatility, But we have infinite Arguments of the fame from Scnfc can withlland the Force ot Fire, ace rint, v" BxJBNING-GlASS, ^C. , n Hence, for inftance, the whole Feflil Kingdom muft ne ceffatily be found therein : For all of that Tribe^ ?!lFihSii £S~fSi;L: i? c^rst^- :s^i4-.^ -b^ing of j.. a. prea^ ^c. are conver' tible as Salt! inro Fume, and Experiment ; Thus, the hand, applied on the OrlficL; of a Veflel empty of J/r, foon feels the Load of the incum- bent Atmofphere.— Thus, glafs Veffels, exhauiled of their J/r, are eafily crufh'd to pieces by the Weight of the Jir . Gold without. So, two fraall hollow Segments o[ a Sphere here cl^J^^ .H^^sjl^^inXS r::d^: lo b^ .iiSi ;^^.hr;^ha Force e,ual t? too-pound, by the Pondus of , - 1 ■ £■ ^%.,Ti Gc?,. trie ambient Jut, . , , , along with It. See Oold, iiSc. All the Parts of the Animal Kingdom muft alfo be in "the A,r: For, befide the copious Effluvia con'mudly emitted from their Bodies, by the vital Heat, in the otd - nary Courfe of Perfpiration ; by means "''"'^''f in ihe Courfe of its Duration, imPJ=g""<=; '^''^.^ka tnany times the Quantity of its own Body (See P'^'^^'J*' T.ON, FFPWV,r;[Sc.) Befide this, we find that any Ani- mal when dead, being expofed to the A,r, is in a little the ambient Air. ■ i. Further, a Tube clofe at one end, being filled with Mer- and the other End immcrged in a Bafon of the fame cury, — - Fluid ; and thus ercfled : The Mercury in the Tube will be fufpended to the Height of about 50 Inches above the Surface of that in the Bafon. The Reafon of which Sufpenfion, is, that the Mercury in the Tube cannot tall lower, without raifing that in the Bafon ^ which being prefs'd down with the Weight of the incumbent Atmo- inai wnen ae.u "--'"B "i;"'", g "j^ whole of ipher., cannot give way, unlefs the Weight of the Mercury time carried wholly off, Boies nd ^"""^^ ' „^ I .h.Tube, elceeds that of the A.r out of it.-That th- what before was an Animal, e. g. a man, an w^, like, is now in the Air. , „ c By the way, it may be noted what huge Swarms ot the otoffer excrementitious Matters of Animals muft fwim in the At Madr,,!, we are affured, they have no Necefliry Air Houfes ; and that they a ways make a Jake of their Streets overnight TyM does'the A.r imbibe' the i "'h ^» J"" ■tis laid i infomuch, that there is no increafe of any tetiti fmell. ^%s .0 vegetables, nodiing^of '^'O^^^^, ^ilfta t^t^^St^r^^t^t, V^ |^irSet:i:tr.^e::;'t^Ir^:tUPart, relbeweigh'S^W^t^t^^^a^ Se ... he Tube, is the Cafe, is evident hence ; that if the whole Apparatus be included in an Air-Pump ; in pro] ortion as the A/r is ex- haufled from the fime, the Mercury falls : and gradually let- ting in the Atr again, the Mercury reafcends to its former height.— This makes what we call the forricellian E.-cperi- meiit. See Torricellian. To fay no more, we can aflually weigh Air : For a Vef- fel, full even of common Atr, by a very nice Balance, is ■ ■ ' ' ' ^ ' and Vef- faflion become vuia...., j ...^ - j . in time follows the reft. See Vegetaele, Plant, Of all the Effluvia floating in this grand Oce^n the at- mofphere ; one of the principal, are the Saline. Ihcle, Au- thors commonly conceive, as chiefly of the nitrous Kind i but there is no doubt but that there are ot all the iorts, Vi- iriolick. Aluminous, Sea Salt, £Sc. See Salt, >'itre, Kjc. See Weighing, and Hvijrostatical 'Balance, The Weight of Air is continually varying, according to the different degree of Heat, and Cold. — Ricciohis eflimates its weight to that of Water, to be as 1 to icoo ; Mer- fcmilli as I to i;oo, or i to 1556 ; Galilee only makes it as I to 400. — Mr. ^cyle, by a more accurate Experiment, found t about Loniion, as i to <(;8 ; and thinks, all things confi- Mr, 'Soyle even "^fetves .ha^^.here,may^be m^a^^^ arfiSeTropcrdonof . tV.Joo may be taken asaMedium, different faline Sprits, fortuitoufly mee.ing for there is no fixing any precifeRatio, fince not only the Add, that Ex- in re- tarth; arir.ngftom ai,rerenr an ^ op . ^^^^ ^^^^^ ^g^^^ ,-„„,i„„,i,y and mixing toaether.-Thus the g.als w™™^ pcriments made in different Places necefl . . . Buildings are fometimes "^ferv d to be cotroded, as it U^^^^^^ p ^ ^.^^ ^ ^1^^ ^jg.^ had been Worm-eaten; tho none of the Salts abovemen gara^.^^^ ^ a:°..:c.„„ .l,„„f™, Rnvle -Pump, burfl, by the Force of the included Air. So a Bladder quite flaccid, containing on- ly the fmallcll Quantity of Air ; fwells in the Receiver, and appears quite full. And the fame Effeft is found, by car- rying the flaccid Bladder to the Top of an high Mountain. Tnis Power docs not feettl to have any Limits aflign'd it; nor does it appear capable, by any Means whatever, of be- itig dellroy'd or diminifli'd.— Mr. Syle made fcveral Expe- riments, with a View to difcovcr how long Air, brought to the greateft degtee of Expanfion he coufd reduce it to in his^;r-Pump, would retain its Spring; and could never obferve any fenfible Diminution ; even the this poor thin was clog'd fome Months withaWeight which one would wonder how it fhould fupport a Motiienr. Yet, Mr. Hanxksbee, by a later Experiment, has flicwn, that the Spring of the Air may be fo diilurb'd by a violent Preflion, as to requite fome time to return to its natural Tone. The Weight or PrcDfure of the Air, it is obvious, has no dependence on its Elaflicity ; but would be the fame, whether the Air had fuch Property or not.— But the Air, in being claftick, is neceffarily affccfcd by the Preffure,' which reduces it into fuch a Space, as that the Elafticity which te-afls againft the comprefling Weight, is equal to that Weight. See Compression. ) A r R In effcfl, the Law of' this Elarticity, i.f, that ir increafes as the Denfiry of the Air incrcafcs ^ and the Denfiry in- creafcs, as the Force increafes wherewith it is prefi'd. Now, there inull neceffarily be a Balance between the A6lion and Re-adion ; i, e. the Gravity of the Air, which tends to comprefs it, and the Elafticity of the Jcr which endeavours to expand it, murt be equal. See Density, Reaction, t^^iT. Hence, the Elafticity incrc;;fing or diminiftiing univerfally as the Denfity increafes, or diminiihes, i.e. as rhe Dirtancc between the Particles diminifiics or incrcafcs ; 'tis no mat- ter whether the Air be comprefs'd, and retain'd in fuch Space by the Weight of the Atmofpherc, or by any other means : It muft endeavour, in cither Cafe, to expand with the fame Force. And hence, if Air near the Earth be pent up in a Veflel, fo as to cutoff all Communication with the ex- ternal Air ; the Preffure of the inclofed Air will be equal to the Weight of the Atmofpherc. Accordingly, we find Mercury fuftaincd to the fame Height, by the claftick Force of Air inclofed in a glafs Veirei, as by rhe whole atmofphc- rical Preffure. — See further under the Article Elasticity. On the fame Principle may Air be artificially condenfed. See Condensation of Air. And hence the StruBiirc X)f the Wind-Giin. , See Wine- Gun. ' Dr. Halley aflerts, in the "Philofoph. Tranfa6iions, that from the Experiments made at Lovdon, and by the Aca- demy del Cimento at Borence, it may be fafely concluded, that no Force whatever is able to reduce Air into eight hun- dred times lefa Space than what it naturally poftc{rcs on the Surface of our Earth. In anfwer to which, Monficur A- montons, in the Memoirs of the French Academy, main- tains, that there is no fixing anv Bound-s to its Condeiifation ; that greater and greater Weights will ftill reduce it into Icfs and lefs compafs ; that it is only elafticic in Virtue of the Fire it contains ; and that as 'tis irapoftible ever abfo- lutely to drive all the Fire out of it, 'tis impoflible ever to make the utmoft Condcnfition. The ^iktcjtion of the Air, by Virtue of its claftick Force, is found to be very furprizing 5 and yet, Dr. Wcdlis fuggcib, that we are far from knowing the utmoft it is capable of. — In fevcral Experiments tnade by Mr. 'Bcyle^ it dilated firft into nine times its former Space j then inio 51 times 5 then into 60 ^ then into 150. Al'terwards, it was brought to dilate into Scao times its Space; then into ioooq, and even at laft into 15679 times its Space: and all this by its own expanfivc Force, without any help of Fire. Oil this depends the StruBurc and Uje of the Mammetcf' See Manometer. Hence, it apfe.irs, that the Air we breathe, near the Sur- face of the Earth, is comprefs'd by its own Weight into at Icaft the i;tf79th Part of the Space it would pofTcls in Vacuo. — But if the fame Air be condenfed by Art ; the Space it will take up when moft dilated, to that it poffcffes when con- denfed 5 will be, according to the fame Author's Experi- ments, as 50J000 to I. See Dilatation. Hence, we fee how wild and erroneous was that Obfer- vation of Ariflotle, that Air, render'd ten times rarer than before, changes its Nature, and becomes Fire. M. Amontons^ and others, wc have already ohfcrved, take the Rarefying of Air to arifc wholly from the Fire contain'd in it ; and hence, by incre^fing the Degree of Heat, the Degree of Rarefaflion may be carried ftill further than its fp,.ntaneous Dilatation. See Heat. On this Principle depends the StmHiire and Office of the 'Thermometer. See Thermometer. yi.Amoiitons firft difcover'd that Air, the denfer it is, the more it will expand with the fame degree of Heat. Sec Density. On this Foundation, the fame ingenious Author has a Dif- courfe, to prove that the Spring and Weight of the Air^ " with a moderate degree of warmth, may enable it to *' produce even Earthquakes, and other of the moft ve- hcmcni: Commotions in Nature." According to the Experiments of this Author, and M. de la Hire, a Column of Air on the Surface of the Earth, 56 Fathoms high, is equ^l in weight to three Lines Depth of Mercury ; and it is found, that equal Quantities Air pof fefs Spaces reciprocally proportional to the Weights where- with they are preffed : The W^eight of the .^;>, therefore, which would fill the whole Sp:ice poffefled by ihe terreftrial Globe, would be equal to a Cylinder of Mercury, whofc Bafe is equal to the Surf.ice of the Earth, and its Height containing as many times three Lines, as the Atmofpherical Space con- tains Orbs equal in weight to that of 5(5 Fathoms, where- of the Experiment was made. — Hence, taking the denfeft of all Bodies, e.g. Gold, whofe Gravity is about i46'30 times greater than that of Air in our Orb, it is cafy to com- pute, that this Air would be reduced to the fame Denfiry as Gold, by the Preflure of a Column of Mercury i46;o times 2S Inches high, /. c. 409640 Inches : fince the ^^ulks of Air^ in that Cafe, would be in the reciprocal Ratio of the Weights wherewith they are preffed. This 409640 Inches, there- A I R t ^2 ) A I R tteefurc, expreffc! the height at which the Barometer mud 'Raiul, where the Jir would be as heavy as Gold, and the number i^'.'J-j-s Line-, the Thicknefs to which our Co- lumn of j/i-aihoms of Jir, would be reduced in rhc fame place. r, 1- V Now, weisnow, that 40944a 1"':^=:'. °' '!-3!i6 Fathoms, 5s only the 74th Part of the Scmidiameler of the Earth : and when you are pafl that, whatever Matters there be, they muft 'be heavier than Goid : 'T.s not improbable, therefore that rhe rcmaininp, Sphere of 6451538 Fathoms Diameter, may be full of deiile Jir, heavier, by many ■dcsrecs, than the hcavieft Bodies among us— Hence, agam, as it is proved, that the more Jir is compreffed, the mote does the fame degree of Fire increafe the Force of m ■Spring and render it capable of fo much the greater i-ftea; and that, for inftance, the Heat of boiling Water increafes mentions fome Marcafites dug from under ground, which being kept in a dry Room, were foon cover'd over with a vitriolick EfHoiefcence, and in a little time, by the Opetation of the Air on 'cm, were in great part crumbled into a Pouder exceeding rich in Cop- peras ; tho they had probably lain many Ages entire under ground : So, the Earth or O'e of Allom, and rnany other Minerals, robb'd of their Salt, Metals, ot the like, will in tracl of time recover 'cm ; and the like is obferved of the Cinders of Sea-Coal at the Iron Works. See Mine, Metal, Iron-wokics, Ashes, (Sc. Mr. SojVi? addi, that fome Lime in old Walls has in time gained a latge Efllorefcence of a nittous Nature, from which Salt-pctre was procurable. Add, that the Colcothar of Vi- triol is notnaturally corrofive, nor can any Salt be procured from it, even by the Affufion of Water ; but being expofed a-whib to the Air, it yields a Salt, plentifully. See Colcothar. The ExiHence of fuch hidden Properties, is alfo argued, from the AcceCs of the Air rendering Aniimonial Medicines cmetick, and difpofed to produce Paintings and Heartburn- ings ; and fi-om its fpeedy cotrupting and mouldering of Trees dug from under ground, which hail for Ages remain'd firm, and almoft impervious to the Ax. See Antimonv, and SuETERRANEOUS. To fay no more, the Silks in Jmnaicit, if expofed to the Air, foon rot ; even while they preferve their Colour i whereas, if kept from the Air, they hold both their Firmnefs and Dye : And the fable Taffcty worn at •£rafil, becomes in a few Days of an iron-grey Colour in ihe Air ; but in the Shops prefcrves its Hue : And fome Leagues beyond 'Pangtia, white People foon grow tawny ; but as foon re- cover their native Colour, upon removing our of that Quar- •'^i'' Thele, out of a great Number of Inftances tending the fame way, may convince us, that notwithftanding all the Difcovcrics hitherto made concerning Air, there fiiU remains a Field for future Inquiries. Air, in Medicine, (Sc. makes one of the fix Non-Natu- rals. See 'Son-Natural, Health, Disease, (Sc. From Obf;-vations on Bleeding in Rheumatifms, and af- ter taking Cold, 'tis evident, the Air can enter with all its Qualities, and vitiate the whole Tciturc of the Blood, and other Juices. See Blood. From the Palfies, Verrigoes, and other nervous Alfeaions caufed by Damps, Mines, (Sc. 'tis evident Air thus qualified can relax and obftrua the whole nervous Syftem. See Damp, (Sc. And from the Cholicks, Fluxes, Coughs, and Confumptions produced bv damp, moid, and nitrous Air, 'tis evident it can corrupt and fpoil the noble Organs, See further imder the Article Atmosphere. Innate Air, is a fine Subftance, fuppofed by fome Anatomills to be inclofed in the Labyrinth of the inner Ear, and to minifter to the due Conveyance of Sounds to the Senfory. Sec Laeyrinth, Sound, and Hearing. But the Exiftence of fuch Tnnatc Air, has of late been called in queftion, and even difproved. See Ear. Air, in Mufick, fignifies the Mehdi; or the Inflcflion of a Mufical Compofition. See Melohy'. The Word is alfo ufed for a Song it fclf Sec Song. Airs, in Horfemanfhip, the artificial or praflifed Mo- tions of a manag'd Horfe. Sec Horsemanship. Such are the 2}emi-volt, Curvet, Capriole, Crciipade, Sa- Ictade, and Step and Lea]/. See Demivolt, Curvet, Cl- pRtoLE, Salt, (Sc. P Soma AIR ( S4) AIR .... , „,„,„„,.,„„f:v»Sprre- and fphere.a great part of which was to be removei! at evcfy Exfuc- Some Authors take J,n m a more extenflve bcol^ , B ^ ^^^^ ^^^^^^ at.-But this Incon- divide 'em mto '«™. p,^„ Trottina venierce has been fince removed by Mr. lUwhice, who The lo,« A:n include the M atur Paces as 1 rotmg, ^jj; f,,„„d B.,rrel and PiUon to the former, to rife WJIcing, Galloping, and Terra-a-Terra. See Pace, Irot, ^^^^^ ^^^^ ^ ^^^^^^^ Gmlcp, ^c. r„ Motions as rife the Atmofphere on the dcfcending one, of as much fervice as The bl'ih, mnu d An, are all *^°»™^^;^^^ „f ^differvice in the afcending one. higher than the Terra-a-tetra ; as the SemwoU, Uimt, ^c. Gonnms have alfo brought the Air-Tinnf 1., ^- u ™.„n= ,„brrct,f the Air may to do the oppofite Office of a Condcnfer : But this is not AIR PuMt, a Machine, by means whereot the Ar may ,he Inftrument fo much better, as more complex. hp pi-KiuUfcl out of proper Veflels. occ iiiR. ""i^Vt and ES^io/the ^.-W ^-.-f;- ^^J^^^I of „e Air-Pump, as now made among us, S:,?eT'^"Va:ek^i:n"^SL?';''V:?pe„"'t?;e'ordinLy with all its Advantages, is reprefented in Tab. Tn.«a- Etftas of the Atmolphere Sec f f f//^,^™,r„,e "Yt'confifts of two bra.en Barrels or Cylinders, reprefented By this Machme therefore, ^= '"here • " d how by" ^. 7; which communicate with each other by a Canal what our Earth would be without an .A™°'P'j ' J^; ^.^'^^en them at ; and with the Receiver « » o much all Vital, Generative, Kutritive, Alterative lower, P^";;g^»^™ ^j^^ ^j^i^, ^ j_ „„e Etid whereof opens depend thereon. Sec Atmosphere.^ Ei,n:,i„ „f .he into the Canal of Communication, and the other into a like ^Jl-^frit^U^t'^om^ir'wt^^^^ fat,,, which penetrating the Plate , . opens into cd, I the Gravity of the fame , See Pump t = (, H„aers are two Emboli, or Suckers made of TheStruaure of the ^,,---?™/is, in 1 f^^^^ Brafs and fitted with Cork and Leather to the Cavities of even than that of the Wa ter.Pump.-The '^'^ Wa- The Barrels, fo as exaBly to fill the fame ; each being tur- Principles, Gr-«y E ftety^kxwife ^ '^at the Wa the^ ^y^ .^^ ^ ^^^^ ^ ^_ '^^^^'^^^^^^^^ "^rt'l^^r^nS Barrel is another Valve, by Aftivity: its natural Tendency is to feparate and leave a ^ ^ and conlequtnt y Kfton ; from Vacuu,; ; and all that remains to Art, '^,™,P'=7"' Xence by the Valves of tL Pi I on it may proceed into the bient Ar from fupplying the Place of what thus fponta- "^"=7= 7^^^^^ and thus into\L open ^/r. neoufly flies away. , ,,, . r . ... p„,„ „i,„p. ,he Applicatlm of tbh Mechatiifm. The Winch To lay no more, to make Water afcend, the Force where /"^ " ,j downward; its Spindle with it IS prefsM downwards is either to b= or ^Z. bemg '-n d upwa ^. , z ^?^.r'scrm-tr^^ h^i!^, - rh:^t^^°^t l-;^wft^^C^:|^edLl^mt^^J^mo^ S^t^'^ t^Z ^^ll^^t^^^al^lo^ -rltS^eSytSd^^P^^^rS^^t^ ™^ Sr' ;-:;^rhfoi:rr&ncr^L':tlt:^^^^^^^^^^ be oth t-e De„.ity with th^e external A. incum- Efftci of a Centrifugal F<>.'-«--Y''='=^''*=r''t rtt'cent're' This done a id the fame Piflon being again raifed in its by Ar ratifies or d.m.mftes, does not refpea t e Centre ^^1 J^^" a^d ^^^^ ^ of the Earth, hut the Centres of its own l""^'" ' """S X'hefore left will of neceffity expand it felf, fo as to pof- „o other than a certain implanted Power whereby they -J^^^^^^'g- '/'f^e CylindJ^r thus deferred by l^he immediately tend to recede from each other. See Repel Ms^me w ^p^^^^ .^^ ^^^^^^^ ^^^^ ^^j^^ IING 'Power. ,, th . ,„ ,„1,;^I, tVip at the bottom of the Cylinder, being now inconfidcrable ; The Invention of this noble Inftrument to which the '"J """"^f"' ^ J ^^^^ Receiver, hollow Wire, and prefcnt Age is indebted for fo many fine Difcov„^^^ Ca„a, oT'Comm^^^^^^^^^^^ by their fup«ior elafiick Force, „ibcd to Om de Gumck, the celebrated Conlul "Y'fSto y^,,^ and thus pafs int5 the Cylinder of ran- Z,„„.S. who exhibited his firft publick Experiments there- will 1^ up the Valve and m^^^^ >^ with? before the Emperor and the States of Gcn,mnt^^t f X" ,i,e Receiver diminifli'd at each the breaking up of the Imperial Diet at Ra>,sl,o„, in the j, A^j.^lj^.V^'-Jii^t", by the Qtiantity of a Cylinder full ; and M. B.n.e, ^-ae^.a^^ihe the Invent^ abating Jhr what lit., '^^^^^^^^t tempts, he affures us, he had made upon the fame Founda- lengti^^ "e thin .ft remaining in the Cylinder' when the rh^art^t'i^J'J^SrSrhljL:::^!^^ X^^^a :wh.h done the . the firlt enabled him to bring his Defign to any thing of be^een th ^ r o e^ch fi e ^^^^^ ^^^^^ Ma.urity.-From hence with the Affiftance of D^^^^ a Sage / / ; confillingV a Tube, whofe upper . Orifice after two or three unlucccf^ful Trials, arole a new a "■'K'-' ' , & Ueccmr ■ the lower be ng im- more eafy and manageable than the G.r««» one : ""7"" "^^^^j^^n „f Mercurr^ « -Hence, the Ar in and hence, or rather from the great Variety of Experiments "-^f^''^ ^^i,^ "".^'(.'^r ^ tl'a. in the Receiver ; in pro- that iUuflrious Author apphed It to. the Engine came to be '^e Tube^ran.vn^g^^^^^^^.^^^ ^j^^^^^^ raifed by the Preffure of the Column of external Ar, pre- vailing over rhat of the Column of Air included ; till the Coluinn of Ar, and Mercury together become a Balance to that of the external Air. When the Mercury is thus tifen to the fame Height as it ttands in the B..rometcr, which is indicated by the Scale of Inches added to the Gaee ; the Inflrumcnt is a juft Torricellian Tube ; and that iljuitrious .nuiuui ^jjjjii^i. .. (lenominaicd, the Macbiiia Soyleaull. SirtiBure and Ufe of the AiR-Pump. The Bafis or effential Parr in the Air-Tmnf, is a metal- line Tube, anfwering to the Barrel of a common Pump, oi Syringe; having a Valve at the bottom, opening upwards . and a moveable Piflon or Embolus, anfwering to the Sucker ■ano » '<:7S " "run t^he^'vacuum mly" Te' concluded to be as perfea as that in See EMBoltis. Valve, and RECipiENT.-See alfo S'^- ToeRicellian.^^^^^ ^^^^ ^^^^M Receiver, the Cock ^'rhe\efl,beingonlyCircumflanceschieflyrefpeaingCon^ - » ujcf d" 1,^^^^^^^^^^^ Trn'-JLl^ing r tttv-l^r^r^^iewT-nd 'A!S"fs'Tth°e 1'^ theXrcufy in th^e Gage immediately fubfldes into the Maker..._That of Of«rfeG«er,.ft being lefsartlefs.iaboured Bafon. ^ Apparatus of other -^t:::^^^^^:;^^ t^^S^^- - .veAm^^f Experiments, befide that it was to be kept under Water; and allow d of See Apparatus. f,AlrP„mn no Change of Subjcas for Experiments. ^iaws ofRarefiSmi in the Receiver of an Air-Pump. Mr. Soylc, by degrees, removed feveral of thefe Inconve- Proportion of A,r remaining at any time in ?i^ya:5i::S^*^SoKtt:^rS:r the kSi^^^'^^^^vo .he foUowmg ae-. Theorem.- A I R C 55 ) ' In a Veffcl exhaiijled ly the Air-Pump, the primitive * or natural Air co72tained therein, is to the Air reinaiiiiitg, ' as the Jggrcgcrte of the Capacity of the Vejfel mid of the *■ ^Piirap, (i. e. the Cylinder left vacant in an Elevation of the Pilion, with the Wire and other Parts between the ALA netick Needles, are the fame hi Faciio as in —That Smoke in an exhauflcd Receiver, the Luminary being ex- nna, gradually fettles to the Bottom in a darkilh Bodv . 1- J J D ■ 1 ■ -J , m , , ^ - leaving the upper part clear and tranfparcnt ; and that ii'i- ' Cylinder and Receiver) ran d to a Tower '^hofe Exponent clining the Veffel fomctimes on one fide, and lom-timL on « equal 10 the Mr of Strokes of ,hc 'Pjfion. to the another, the Fume keeps its Surface hjrizontairafer the Cafacny of ike Veffel alme ratfei to the fame 'Po^^er.' Nature of other Fluids.-That the Syphon does no un ,S M. fm^jiOB gives an Algebraical Demonflration of this Vactlo. That Water freezes F««m _Th»t Theorem. ^Micmo.res de [ Acai. R. An. tjoj. p. 397, be produced by Attrition Tn th e^h uM Recd^^^^ but It may be alfo demonftrated pneumatically, thus : That Camphiro will not take fir< i^eceiver. Calling the Jir remaining after the firft Stroke, the firfl pouder, tho fomc Gn Refidual; that after the fecond, the fecond Refidttal, &c. ~ ' " " and remembering that the Air in the Receiver is of the fame Denfity as thar in the Cylinder, when the Piflon is raifed : it is evident, that the Quantity of Atr in the Recei- ver, is to the Quantity of Air in theCylinder,Wire, ££?c. as the Capacity of the Receiver to that of the Cylinder, efc. and in Vacuo ; and that Gun- ^ . i-jrains of a Heap be kindled by a iJurning-glais in Vacuo, will not give Fire to the conti- guous Grains. That Glow worms lofe their Li»ht, in proportion as the Atr is exhaufkd ; and at length be- conio totally obfcure : but upon the Re-admiflion of Air, prelently recover it all.-That Vipers and Frogs fwell much in Vacuo, but will live an Hour and half, or two Hours ; confequently, the Aggregate of the ^/r/in the Receiver and tho" feemingly ftark "de'ad in that time come to Life and the Cylinder, l. e. the whole primitive Air, s to the again in fome Hours in thp A- tJ,>» c -i r ■ in the Veffel alone, /. to th^ firil Refidial Air, as H^ours , and Efts " si w worms' Two o th"e Dav"'! 1" the Aggregate of the Capacity of the Receiver and the Cy- ches fiJc or fix.— That Ovftcr^ win r,n^n r ^- 'r- linder, to the Capacity of the Receiver alone.-After th'e Hours withoui^hal^li^^':, ttX ^ 'In' Ed fame manner may it be proved, that the Quantity of firft rc- out of the Body continues to b™ t ^^T zrlL, u fidua. A,r, is to the fecond Refidual, as^he Aggregate of than in Air , a^d this for g d pa t n Hou the Capc.ty of the Receiver and Cylinder to the Capa- warm Blood, Milk, Gall, e?c. ' city of the Veffel alone. And the fame Proportion does the fecond Refidual bear to the third, and fo of the reft. Hence, the Produdf of the primitive Air into the firft, fecond, third, fourth, ^c. Refiduals, is to the Product of the firft Refidual into the fecond, third, fourth, fifth, Sffc. as the Produi^ of the Capacity of the Receiver and Cylinder together, multiplied as oft into it felf as the Number of Strokes of the Pillon contains Units ; to the ivr<5?OT/Z arifing from the Capacity of the Receiver alone, multiplied fo often by it felf: That i,s, As the Power of the Aggregate of the Capacity of the Receiver and Cylinder AfUTAGE in nvtlVanlirl-V ^f'li, « . c together, whofe Exponent is the Number of Strokes of the artificial ' P"',°f Apparatus of Pifton, to the Capacity of the Veflel alone, raifed to the fitted faine Power.— Confequently the primitive Air is to the laft the Wate Refidual, in the Ratio of thofe Powers. ^ £ Z). or that F' 2°, The Number of Strokes of the Pifton, together with the Capacity of the Receiver and Cylinder with the Wire. ■ ' . undergo a confiderable Intu- melcence, and Ebullition i„ Vacuo.—Thi^t a Moufe, or other Animal, may be brought, by degrees, to furvive lon- ger in a rarificd Air, than naturally it docs.— That Air may retain its ulual Prcffure, after it is become unfir for Refpira- tion.— That Silk- Worms Eggs will hatch in Vacuo, &c. AIRY, or AiRiE, of Hawks. See Aery. Airy Triflicity, among Aftrologers, the Signs o(Ge?imii, Libra, Aijiiarius. See Triplicity. AISIAMENTA, in Law. See Easements. AJUSTING. See Accommoi).\tion, Fountain, or ^el d'Eau ; being a fort of Tube, to the Mouth or Aperture of the Veffel ; thio' which IS to be play'd, and by it determin'd into this ^ure. 'Tis chiefly the Divcrfity in the Ajutages, that makes the ditterent K-inds of Fountains.— And hence, by having fevcral /I'linniTci liF» .,.,.,1; — i r n ^ . ° to the Air remaining. Subtraft the Logarithm of the Capacity of the Receiver, from that of the Sum of the Capacity of the Receiver and tho Cylinder ; then, tho Remainder being multiplied by the Number of Strokes of the Pifton, the Produft will be a Logarithm, whofe Natural Number ftiews how oft the pri- nizance of the Caufp. ' J '\irj" c ~ mitive Air contains the Remainder requir'd. ^ trafts and other Civi cl ""^^^"^ and Widows ; of Con- 6 ;^,he primitive Air will be found to the remaining Air, as with the feSsadra, mat a^ContSs of the Pifton : and the remainins ^^/> = r. Since the Ar m- A^t, .v ■ n ^ Primitive is to the remaining Air as a" o ; the p imit ve as oU ' U " ^."1°""' u^'i^"' Air will alfo be to the remaining A,r, as :C to I c« e'xn effe A V ''"^ ^'"^"L'," i^"'"^' Confequently, if the remaining aI be i. the Logar fthm kr^'frVt^.^r^l^^l} ^>fi<>'-'>3K Mgate,U.. have the Effect of many, •The 'M-ioiis forts of Ajutages, their Strnaure, Appli- cation, &c. fie under the Article VovnTMtt. TtfJ^f^^ '"^ fora'd ef the Verb Ajouter, to adiuft. AKOND, an Officer of Juftice in 'Per/la, who takes cog- of the primitive Air is a — vx 3°, The Capacity of the Receiver and the Barrel being given ; to find the Number of Strokes of the Pifton required to ratify the Air to a given Degree. Subtraft the Logarithm of the remaining Air from the -ALA.aZa/raTerm, literally fignifying fr,,7j-. See Wing. Ala IS alfo ufed in Anatomy, tbr feveral Parts of the Bo- dy which bear fome rcfemblancc to the Figure of a Win correfponds to the Surplice among us.— It takes its Name fiom its Colour, albus, white. KVEh. Fir-ina, or Alv.um, was a yearly Rent, payable to the Chief Lord of a Hundred; fo called, becaule paid wholly in white Money, or Silver, and not ' was called 'Black Mail. ALBIGENSES, a Sea or Party ^holoiife, and the Albigeois, in Langiiedoc ; who, in the Xllih Century, became remarkable \ot their oppofition to the Difcipline and Ceremonies of the Church of Roi'ae. See Reformation. They were alfo known by various other Names ; as, the ^embrtiffinmy Arnoldifls, Cathares, Tatarins, "PiihlicatiS^ ^/fferans, Sons-hom7nes^ Papgers, Sec. 'Tis pretended, they received their Opinions from Siiiga- ria ■ which having been infi^dled by the 'Eaultcians of Ar- t7?em\i, diftufed the fame into Italy, Germany, &c. and that ^ete- Sritys was the firft that brought 'cm into Zangucdoc, Alcaick Strophe is : ALCAICKS, in the antient Poetry, a Kame common to feveral Kinds of Vcrfes ; thus called from the Poet Aic£US, the Inventor thereof. See Verse. The firft Species of Alcaicks, confiils of two D-i^yls and two Trochees : As, ExiintJiz iinpoftiura cyml£. There is another Kind, confiding of five Feet, of which the firfT: is a Spondee or lambick ; the fecond an lambick 5 the third a long Syllabic ; the fourth a DaiSyl , the fifth a Da^yl or Amphimacer ; As thefe of Horace, Oraves eodem ccgimnr, onzniiim Verfatur tirna, firins, ociiis Sors exitt/ra, Befidcs thefe two Kinds of Vcrfes, which are call'd Al- in Corn, which caick 2)a£iylics, there is a third fort, called (imply Alcaick^ whereof the firft is an Epirrite, the fecond and third Cho- f Reformers about riambus's, and the fourth a Bacchius ; as, Cur timet fia\vti?/2 Tiheriaz \ t anger e ? cur \ olivmn ? I'he Alcaick Ode, confifls of four Strophes, each of which contains four Verfes ; the two firtt are Alcaick Vcrfes of the fecond Kind ; the third an lamhick Dimeter Hyper- cataledick, i. c. of fuur Feet and a long Syllable : As, Sors exitiira, ^ nos in atcrnnm. The fourth is an Alcaick of the firfl Kind. The entire 3 follow about ihe Year ii:tf. Scl: Fetrqurussian. The tax them with abjnd.^nce of heterodox Opinions 5 as, for inflance, that there arc two Gods, the one infinitely Good, and the other infinitely Evil : That the good God made the invifible World, and the Evil one that Omnes codera ccgimnr, 07nnim-ii Verfatur nrna, feritis, veins Sors exittira, ^ nos in atermim ExiHim impofitura cymhiff. ALCAID, A L C ALCAID, tile Govcrnour of a City in Surlmy, See Alcabf. The Jurifdiition of the Alaiid is fovereinn, both in Ci- -vil and Criminal Concerns 5 -and Fines and Punifiiments lie wholly at his Door —The Word is form'd of the Particle Ml-, and the Verb kad, or akad, to gffvern, rule, ad- minilicr. ALCALI, ALcAtv, or rather Ar.KALY. See Alkaly. ALCALIZATION, or Alkaiization, Alcali^atio, in Chymirtry, the Aft of impregnating a Liquor with an atcc- inie Salt, Sec Alkaly. This is done either to make it a better Diffolvent, for fome particular Purpofes 5 or to load the Phlegm, fo as it may not rife in Diftillation, whereby tiic fpirituous Parts may gci over more pure. See Dissohjtion, DisTit.t.A- TION, SriRlT, ^C. ^ ALCANTARA. Order cf Alcantara, was an an- tient Military Order, denominated from aCityof that Name in the Kingdom Spain. SeeKNionT, Order, (£c. Alpbmifm iX. having recover'd Aicamara from the Moors, in the Year isii ; committed the Cuflody and Defence thereof, iirft, ro the Knights of Calatrava ; and, two Years afterwards, to the Knights of the Pear-Trec, another Mili- tary Order, inftitutcd in 1170, by Gomez Fernand, and ap- proved by Pope AlexitiiderWl. under the Rule of St. Tlene- diB : upon which they changed their Name, and took the Denomination of Knights of Alcantara. After the Expulfion of the Moors, and the Taking of Graimdit ; the Sovereignty of the Order of Alcantara, and that of Calatrava, were fettled in the Crown of Caflile, by Ferdi?iaiid aaA Ifaliella. See Calatrava. In 154.0, the Knights of Alcantara fued for leave to marry ; which was granted 'em. ALCHYMY, or Alchemy, a higher or more refined kind of Chyinillry, employ'd in the more myllerious Re- fearches of rhe Art. See Chymistry. The Word is compounded of the Arabic Particle of Aug- mentation, Al, and the Latin Chymia, Egyptian Kemia, or Greek yjiii-ttt, Chymiflry. ^ The Name Alcbymy is of no long flanding : The firft time it occurs, is in Jidiils Firmicns Matermis, an Author who lived under Conjlantme the Great, and who in his Ma- thefis, C. XV. fpeaking of the Influences of the Heavenly C 57) A L C neas Garaus^ another Greek Writer, towards the Clofe of the fdme Century, in whom .we have the following PjfTage: Such as are fkill'd in the Ways of Nature, can take Silver " and Tin, and changing their Nature, turn 'em into Gold." The fame Writer tells us, he was wont to flyle himfelf Xf'-"'"';tf"t Gold-finder, and yjl^^'^'^^^t Cby7nift." Hence we may gather, there was fome fuch Art in being in that Age ; but, as neirher of thefe Authors relate how long it had been known before, their Teltimony will not carry us back beyond the Age wherein they liv'd. Nor do we find any earlier, plainer Traces of the Uni- verfai Medicine: not a Syllable of any fuch thing in all the Phyficians and Naturalilts, from ALJes to Geher the Arah^ who is fuppofed to have lived in the Vlllrh Century. In th:u Author's Work, intitled, 'I'he 'Philofofjcr's Sfove, men- tion h made of" a Medicine which cures all Lepras:" This Patfa^c fome Authors fuppofc to have given the firit Hint of the Matter j tho Gehcr himfelf, perhaps, meant no fuch thing : For, by attending to the ^rdhick Stile and Dii5^ion ot" this Author, which abounds in Allegory, it appears high- ly probable, that by ATa?i he means Gold, and by Lepras or Difeafes, the other Metals, which are all impure in com- parifon of Go]d. Siiidai accounts for this total Silence of Authors in refpe£l of Jlchymy, by obfcrving, that Diocletian procured all thei Books of the anticnt /^^.•////7?;j to be burnr ; and that it was in thcfe the great Myiierics of Ch>miltry were contained, — Conringius calls thisHiiiory in gucition, and sfks how Sui~ das^ who lived but 500 Years before us, JTiould know what happen'd Soo Years before him ? To which 'Borrichun an- fwers, that he had learnt it of Eiidemus, Hclladiiis, tam- miis, Tamphilm^ Sec as Sii/das himfelf relates. Kircher aflcrts, that the Theory of the Pbilofopher's Stone is deliver'd at large in the Fable 01 Hennes ; and that the antient Egyptiam were not ignorant of the Art, but de- clined to prolecute it. They did not need to tranfmute Gold, they had ways of feparating it from all kind of Bo- dies, from the very Mud of the M/c, and Stones of all Kinds. But, he adds, thefe Secrets were never wrote down or made publick, but confined to the Royal F.-imiiy, and handed down traditionally from Father to Son. The chief Point advanced by liorrichmi^ and on which he feems to lay the greatefl: Strefs, is the Attempt of Cali- Bodies, affirms, '* that if the Moon be in the Houfe of ^ula, mention'd by ^lim, for procurino Gold by Difiilla- Satiir??, at the Time a Child is born, he ihall be Ikill'd '* in j^lchy7??y." The great ObietHis or Ends purfued by Mchymy, are, 1°, The making of Gold } which is attempted three diffcrent ways : by Separation 5 by Maturation ; and by Tranfmuta- tion J which lail is to be effcaed by means of what they call the Thilofopher's Stone. Sec Gold.— Sec alfo Trans- mutation, Philosopher's Stone, (kc. With a View to this End, Alchymy, in fome antient Wri- ters, is alfo called ^onnmi, ^Poet/ce, Poetry ■ and xS'J'^'>'^°"^'^'^i Cbryfopoctice, q. d. the Art of making Gold.— And hence alfo the Artirts themfelves are called '^amaj^ 'Poets, Makers, and yjv(ra'7rom7a.i. Gold-makers. 2°, An Univerfal Medicine, adequate to all Difeafes. See Elixir. 3°, An Univerfal Diflblvent, or Alkaheft. See Alka- hest. 4", An Univerfal Ferment ; or a Matter which being ap- plied to any Seed, /liall increafe irs Fecundity to Infinity : If, e.g. it be applied to Gold, it changes the Gold into the Phikifophcr's Stone of Gold 5 if to Silver, into the Pbilofo- pher's Stone of Silver, /. c. into a Matter which tranfmutes every thing into Silver ; if to a Tree, the Rcfuit is the Pbi- lofopher's Stone of the Tree, which tranfmutes everything it is applied to into Trees, ^c. The Origin and Antiquity of Alcbymy are much contro- verted.— If regard may be had to Legend and Tradition, it mult be as old as the Flood ; nay, ^;/(?/«! himfelf is re- prefenced by the Jlchy mi Jls as an Adept. A great part, not only of the Heathen Mythology, but of the Jexmjjj and Chriftian Revelations, are fuppofed to refer hereto : Thus, Sitidas will have the Secret 'of the Pbilofopher's Stone couch'd in the Fable of the Argonauts ; others find it in the Books of Mofes, &c. But, if the ^ra of the Art be examin'd by the Monu- ments of HiiWy ^ it will lofc a deal of this fancied Anti- quity.— The learned 'Dane, 01. Sorrichitis, has taken im- menfe Pams to prove it known to the antient Greeks and Egyptians. Her. Courit/giiis, on the contrary, with equal Addrefs, undertakes to (hew its Novelty. In effea, not one of the antient Poets, Philofophers, or Phyficians, from J-Io??2cr till 400 Years after Chrift, mention -any fuch thing.~Thc firli Author who fpeaks of making Gold, is Zo'Z/?jitis the 'Panopolitan, v;ho lived towards the Beginning of the Vth Century, and who has an exprefs Treatile, -^se* tik Tzyvw ra tt^yv'^^ 'n-anmoi. Of the divine Art of maluvg Gold and Silver, ftill extant in Manufcript in the French King's Library. The nttit is tionfrom Orpiment. Hi'fl-. l^at'L. XXXIII. c. 14. — But this, it may be obferved, makes very little for that Author's Preteniions ; there being no Tranfmutation, no Hint of any Pbilofopher's Stone, but only a lirtle Gold excrafted or fcpa- rated from the Mineral. Sec Orpiment. The principal Authors in Alcbymy, arc GeVcr, Friar Sa- con, Ripley, Liilly, John and Ifaac Hollandns, Sajil i^'alen- tine, '■Paracelfns, Van Zuchten, and Cc/itivcgUo. ALCMANIAN, theNameof a kindof Verfe, compos'd of three Dadlyls and a long Syllable 3 as, Alttnera, L^tttiajnqzie Dei, ALCOHOL, or rather Alkool, in Chymiflry, an Arabic Term, chiefly underJIood of the pureft Spirit of Wine, raifed or rccHfy'd by repeated Dillillations to its utmoit Subtility, and Perfection 5 fo that if Fire be fet thereto, it burns whol- ly away, without leaving the leail: Phlegm or F:eces behind. SeeSpiaiT, Distillation, Rectification, ^c. The Word Alcohol is fometimes alfo ufed for a very fine, impalpable Pouder. See Powder. The Word is torm'd from the Arabic or Hebrew Kaal, to IclTen, attenuate, fubtilize. ALCORAN, the JMammetan Gofpel ; or the Revela- tions, Prophefies, ^c. of the Impoflor ,/Hi?/5'o?wer. See Ma- HOMETANiSM. The Word Alcoran is Arabick, and literally denotes ei- ther Reading, or Collection 5 but 'tis in the firft of thefe Scnfcs that the Alcoran of Mabomet feems beft under- flood ; Mabomet purpofing to have his Book call'd Read- ing, by way of Eminence ; in imitation of the Je^ws and Chriftians,who call theNew and theOldTeftament /'Pri//>/g-, Scripture, DIDDn 'Books, 7a ^/^A/a, on the fame account. See Scripture, and Birle. The Mujfulmen alfo call it iKpntj^j^ Alpharkan 5 from the Verb pit) Pbaraca, to dijlinguijjy either by reafon it makes the DiftinSion between what is true, and falfe, or between what is lawful to do, and what not 5 or elfe on account ot its containing the Divifions, or Heads of the Law : in which, again, they imitate the Hebre-zvs, who give divers Books the like Name Q^pIS 'perakim^ q.d. Ca- fita, Capitula, Chapters, Heads ; e. g. the ril38«! "tplQ Capita "Patriim^ "Ijy^X TpIS Capiti/la Rabbi Eliezer.- Laftly, the Alcoran is alfo denominated Aizechr, Adver- tifement, or Remembrance 5 as ferving to retain or retrieve the Knowledge of the Law. 'Tis the common Opinion among us, that Mahomet, af- filled by one Sergius, a Monk, compos'd this Book 5 but Ci. the A L C ■Ae Muffulmens believe it an Article of their Faith, that the Prophet, who they fay was an illiterate Man, haa no hand in it ; but that ir was given him by t>od, who, to that end, made afe of the M.niftry of the Angel G«- Irid ; that however it was communicated to him by nine and little, a Verfe at a time, and in difi'erent Places, durmg the Courleof 23 Ye:,rs.-' And hence, /a^- they, proceeds ' that Diforder and Confufion vifible in the Work ; which, ing put all thcfe loofe Verles ptomircuouily__^m^a Book to- ALE ( ^8 ) The Word is deilvM from the Spanifll Aicbha ; and that from the Arabick Elcatij\ a Cabinet or fleeping Place ; or from Elcohal, a Tent. ALCYON. See Halcyon. ALDEBAR-AN, an Araliicm Name, for a fi.xed Star of the firll Magnitude, in the Head ot the Sign or Conilella- tion ^hmnis, or the Bull j and hence popularly called tbe Siili's Eye. Its Longitude, Latitude, ^c. fee amoi^g the rejl of the ALDERMAN, an Affociate to the Mayor or Civil Ma- the'Order wherein giftrate of a City orJTown, for the better Adminillrarion gcther, it was impoflible ever to retrieve they were deliver'd. Thefe 25 Years which the Angel employ d m conveying the meomn to Mahomet, are of wonderful Service to his Followers ; inafmuch as they furnift them with an Anlwer to fuch as tax them with thofc glaring Contradiaions wheie- with the Book is full : thcfe Contradiaions they pioully^ta- ther upon God ^ ^ ^^^^^J;^;^;'^^^^^^ -Tieir-Number is not limited , but in (ome Places more. in lome lei's, from 6 to - the Courfe of fo certain Cafes, longtime, he repeal'd and alter cepis, which the Prophet had before receiv'd of him thereof. See City, Town, ^c. The Aldermen are an Order of Magiftratcs, in our Cirics, and molt of the municipal or incorporate Towns j who ibrm a kind of Council, and regulate Things relating to the Po- licy of the Pl-ice. — 'They fometimes alfo take Cognizance of Civil and Criminal Matters 3 but very rarely, and only in "M d'lierhebt thinks ir probable, ihat when the Hcrefics of the Nefioriam, Emycbmm, &c. had been condemn d by Oecumenical Councils; many Eifliops, Priefls, Monks, iSc. being driven into the Delarts of Arabia and Egypt, t^r- nifli'd the Impollor with Pafldges, and crude lU-conceiv d Doarines out of the Scripmres : And it was hence, mat the Jkcran became fo full of the wild and erroneous Opmions of thofc Hereticks. . The '/e-zvs, alfo, who were very numerous m Aral'ia, comribured their Quota to the Alcora/^ ; nor is u without fome Reafon that they boaft, twelve of their chict Doctors to have been the Authors of this deieifable Work. Out of thefe are annually elefled the Aftfyors or chief Magilfrates of Places j who. at the Expiration of their May_- oralty, return again into the Body of the AldcruicUy whole Delegates they were before. Sec Mayor. The z6 Aldermen of London^ prcfide over the 16 Wards of the City. See Ward. When any of 'era die, the Watdmotc return two, out of which the Lord Mayor and Aldermen chufe one. All the Aldermen that have been Lord Mayors, and the thtee eldelf Aldermen who have not yet arriv'd at that Dig- nity, are by Charter, Juftices of the Peace. Formerly, there were alfo Aldermen of the Merchants, of The Aleerau, it is '''t:^!::^:^^ Kn^ceflors, was one His bucceiior, AunueKr, ^ _ , icrs or Degrees of Kobility. See Nobility. i the firft, Alder?mn the fecond, and 'Tbane See -SItiieling, and Thane, tUlUUIl'.-ll O.J tl" v^L.^. ...... - - - u .J . , Diverfity between the feveral Copies already dilperled thto out the Provinces ; Ottoman, Succetfor of Jl-Mcr, procur d s™ij^^^:?ii:^~;fc=^hpi^g thereof to Uetfl.fa, the Widow o( Mttkomet, in order to be f^''j''''S ' conful.ed as an Original. And there being a,|ood_deal_ of the^lowdi^^^See ^^^^ ^^^^^ ^ ^^.^^ a great Number of Copies to be taken from that of Hafhfa ; at the fame time fuppreffing all the others not contormable thereto. . c n The chief Differences, then, in the prefent Copies ot Jtime, _ this Book, confiil in the Points ; which wefe not in ufe in the interprets, ^fitc^r,t,s At,s'f- immediate Succeffors, but were Appellation, after King JtJxlflaue's Time, took place in lieu of AUeniiim. See Eari., and Count. In the Time of King Edgar, Alderman was alio ufed for Judge, or filflice.— In this Scnfe, Al'Jiiu Son of Ethel- ' ffilcd Aldermammi totias Anglic ; which Spclmaii Time of Mahomet and h:> . , added fince, to afceltain the Reading ; after the Example of the Mafjhrctei, who put the like Points to the Helrc'Jl Text of Scripture. See Point. The W..rk is divided into Sllrates, or Chapters ; and the Surates fubdivided into little Verfes, which are all compoled in a broken inerrupted Style, refembling Prole rather than Verfe. -The Divifion into Surates is but of a late Band- ing : The ulual Number of 'em is Co. There are feven principal Editions of the Aleoran ; two at Medina, one at Mecea, one at Colifa, one at Sarfora, one in Syria, and the Common or Vulgate Edition. The firll contains Scoo Verfes ; the others furpaffing this Number by 100, or 256 Verfes : But the Number of Words and Let- ters'is the fame in all, 'viz. 77S39 Words, and 315015 Let- ters. See Massoretes. . The Number of Commentaries on the Alcoran, is io large, that the bare Titles would make a_ huge Volume, ^en Gfchair h; 3Sen Ofchair. The principal among 1'haafeii, "Lavicilchfchari, and Haeai. Eefidc the Alcoran, which is the Bafis of the Mahometan Faith, they have alfo a Book containing their Traditions, which they call Sonna, SeeSoNNA, Traiiition, Maiio- METANIEM, 1£C. The Mahometam have a pofitive Theology, built on the and Tradition ; as well as a Schoiailical one, built on Reafon. —They have likewifc their Caluifts, and a kind of Canon Law ; wherein they diflinguKh between what is of divine, and what of pofitive Right. They have their Beneficiaries too, Chaplains, Almoners, and Canons, who read a Chapter every Day out of the Al- corn?! in the Mofqucs ; and have Prebends for fo doing.— The Hatib of the Mofque, is what we call the Parfon of the Parifti ; and the Scheics are the Preachers, who take their Text out of the Alcoran. ,., r Among the 'Perflam, Alcoran likewiie fignifies a kind ot Tower, or Steeple ; very high and narrow ; furrounded without by two or three Galle.-ies, one over another ; wh nee their Moravites or Priells repeat their Prayers thrice hai^r, I'lmas 'Eiienjis, in the Life of St. Ethelred, interprets Alderman by Prince, or Count ; Egekvimis qui ccgnomina- ttn eft Alderman, qtiod intelligitar frincefs flue comes.— Afatthe-.tt Taris, in lieu of Alderman, ufes the ^ori f/nfli- ciarius ; and Spelman obferves, that it was the Norman Kings, who, inllead of the Saxon Alderman, introduc'd the Word Jllflice. Tlie Word in its original, is compos'd of Alder, Senior or Elder, and Man. ALE, a popular, or Seuerage Drink, made from Malt. See Malt, and Drink. For the Method of Hreiiing Ale, fee Brewing. Ale is chiefly dilfinguifh'd Irom Beer, another potable Li- quor made from the Yame Ingredients, by the Quantity of Hops ufed therein ; which is greater in Beer, and therefore renders the Liquor bitterer, and fitter to keep. See Beer, The brewers alfo diHinguidi 'Pale ot Fine Ale, Sro-im S.TbJi'iP'hasTr^r,^" Hift'o^y Vteeof, "indtled, Tar.kh Ale, S^c.—rbetr federal ■Proprt.cs. EffeBs, &c. un- OS.V. The principal aiLng 'em are Retdhaort ^^^^^ l^t'lrd'cir mentioned by ^cittts, as the Beverage of the antient Germans, are iuppofed by Matthto- lus to correfpond to our Ale and Beer. Aee Cerevijia, is alfo a Denomination given to divers medica'ted Liquors, or Diet-Drinks, whereof Ale is the Ba- fis, ot Vehicle. See ViET-2)nnk. The medicated Wines, Waters, and Ales, make a large Article in our Difpcnfatories. See Wine, Water, iyC. Such are the Cerevi/ia Oxydcrica, for the Eyes ; Cerejii- fia Anti-Artlmtica, againft the Gout ; Cerevi/ia Ccfkalica, for the Head ; Cerevijia Efileptka, &c. Gill Ai-E, is prepared by infufing the dry Leaves ot He- dera Terreftm, i. e. Ground-Ivy, in Malt-Liquor ; which hereby becomes impregnated with the Virtues ot the Sim- Ble - and is therefore reputed Abflerfivc, and Vulnerary ■ goodinDifordersoftheBrcafl, and againft Obllruaions of the Vifcera. _ , n, , j o 'Dr Butler'i 'Purging Ale, is prepared ol Polypody, aena, Sarfapariila, Anifeeds, Scurvygrafs, Agrimony., and Malden- ir put up in a Bag, and hung In a Veffel of A-e. Ai,iL-Serry, is Ale boii'd wilh Bread and Mace ; fwect- around. r ^, , r ALCOVE, in Building, apart of a Chambct, fepara , i . ,cd by an Eftrade, or Partition of Columns, and other ncd, ftra.n'd and drank hot. coritfponding Ornaments; in which is placed » Bed of State, ALIL-Mfajai e. and fometimes Seats, to entertain Company, See Measure. Aes- ALE ( S9 ) A L G ^ ALE-Cc?,-«(:r, an Officer in the Cify of I.ahio!?^ whofc BufinErfs is to infpc^l thcMeafures of the Publick Houfes. — There ar^ four of them, and they are chofen by the Com- mon-Hal! of the City. See Measure. ALE-.S'i'/ufr, li Rent or Tribute yearly paid to the Lord Mayor of London^ by thofe who fell Ale within the City. ALE-7V?fr, is an Officer appointed, and fworn in every Courc-Leet, to Jook that there be a due Size and Goodnefs of Bread, Ale^ and Beer, fold within the Jurifdiflion of tin; Leet. See Assize, i^c. ALECTORIA, in Natural Hillory, a Stone fomctimcs found in the Stomach, Liver, or rather Gall-BIaddcr of old Coclts. See Stone. Ir is ordinarily of the Fi/^urc of a Lupine, and feldom exceeds the Bignefs of a Bean. — It has abundance of Vir- tues attributed to it, but moll- of rhcm are fiibulous. The Word is deriv'd from dhiKjm^, a Cock. ALF.CTOROMANTJA, an antient Kind of Divination, pcrform'd by means of a Cock. See Divination. This Art was in ufe among the Greeks j and the manner of it was this, — A Circle was made on the Ground, and divided into 14 equal Porrions, or Spaces 5 in each of which Spaces was written one of the Letters of the Alphabet, and upon each ot thefc Letters was laid a Grain of Wheat. This done, a Cock was turn'd loofe into the Circle, and careful Obfervaiion made of the Grains he peck'd. — The Letters correfponding to thofe Grains, were afterwards form'd into a Word j which Word was to be the Anfwer dcfired. 'Twas thus that Libankii and lamUichm fought who fhould fuccced the Emperor Valcvs j and the Cock eating the Grains anfwcring to the Spaces QEOii, they concluded upon '^I'ocodcre, but by a Miftake inilead oi T'heodo/ius. The Word comes from the Greek et?.iKjin^, a Ccckj and ALEMBICK, orLiMEECK, a Chymical Veffel, confift- ing of a Matrafs, fitted with a roundifli Head, perforated in a Hoping Tube, for the condenfcd Vapours to pafs thro' in Diliillation. See Cucurt.it, and Distillation. Alembick is popularly underllood of the whole Inftrument of niltiilation with all its Apparatus^ but in the proper Scnfe of the Word, it is only a Part hereof, viz. a Veffel ulually of Copper, whereto a concave, globular, metalline Head is clofely luted ; To as to ilop the rifing Vapours, and direct them into its Roftrum or Beak. The Heat of the Fire railing the volatile Parts of the Subjeft, ex-pofed in the bottoiri of the Veffel j they are received into its Head, where they are condens'd, either by the Coldnefs of the ambient Air, or by Water exter- nally apply'd ; and become a Liquor, which runs out at the Beak into another Vsffel, called the Recipient. See Reci- pient. The Head or Capital of the Alembick, is fometimes in- compafled with a Veffel full of cold Water, by way of Re- frigeratory ; tho this Intention is now more commonly an- fwercd by a Scrjicntinc. See Refricekatorv, Serpen- tine, ^c. There are divers Kinds of Akmhicks ; An Open Alem- hick, where the Capital and Cucurbit arc two fepararc Parts ; a Slhid AletnVick, or Blind Head, where the Capi- tal is fealed Hermetically upon the Cucurbit, ^c. The Word is form'd of the Arnbick Particle A(, and the Greek si''/^'?, a fort of earthen Veffel, mention'd by Atheneus^ and HefychiLi. Tho, Jitttth^eui Silvaticm^ in his "PandeCl Aled/cnice, afferts the Word Alembick to he Arahick^ and that it literally denotes the upper Part of a diiUlling Veffel. ALEXANDRINE, or Alexandrian, in Poetry, the Name of a kind of Vcrfe, which conftlh of twelve and thircecn Syllables alternately ; the reft or Paufc being always on the fixth Syllable. See Verse. It is faid to have taken its Name from a Poem on the Life of Alexander^ intitled, the Akxandriad ; written, or at leaft tranOated into this kind of Verfe by fome French Poets : tho others will have it denominated from one of the Tranllators, Alexander ^nrh. This Verfe is thought by fome very proper in the Epo- pca,and the more fublime Kinds of Poetry : for which Rea- fon it is alio called Heroic Verfe. See Heroic. It anfwcrs in our Language to the Hexanietcrs in the Greek and I^atin. — Cbdfmans Tranllation of Homer, con- fifts wholly Alexandrines. ALEXU'HARMIC, in Medicine, cxpreffes that Property which a Remedy, either iimple or compound, hath to refilf, or delfroy every thing of a poifonous Nature : For the An- tients had a Notion, that there was Poilon in all malignant Difeafjs, and in the generality of thofe whofe Caufe is un- known. See Poison. Alexitcrial, Cardiac, Antidote, Alcxipharmic, and Conn- ferpoifan, are ail Terms of the fame Signification. See An- tidote, Cgunterpoison, ^c. AlexiplMr>/??cs are ordinarily divided into fuch as are ge- neral ; and thofe more particular, fuppofcd only to combat fotno parricuJar Difeafe. — But this Divifion is founded more on Speculation than Experience. Alexipjbarmic Medicines, contain a great Number of vo- latile Parts, and fuch as render fluid the Mafs of Blood. The greateit part of them are aromatick, and pungent to ibe Tafie. See Aromatic. Among the reft, it is true, there are fome acid Plants and Juices ^ but thefc ate only reckon'd in the Number, oh account of their Ufe in .malig- nant, colliquative Fevers. Alexjfharrnici chiefly a£l: by exciting or increafing a Dia- phorelis, or Perfpiration ; by which the noxious Matter is thrown oiE See Diathoreticrs, Perspiration, Ifc. Alcxipharmics, whether fimple or compound, arc alfo eftcemed Prefervatives againft malignant, and pefiilentiai Fevers ; But they are to be ufed with Caution 5 fome being only proper in Condenfations, and others in Colliquatlons of the Blood. See Preservative, Plague, ^c. Ihe Word is derived from the Greek aAeJiu, nrceo, to ddve our, or expel 5 and li^i-^m'^ Venenimi, Poifon. Aeexipharmic ;/"'^i/-er.f, Sec. See Water, 'i^ic. A.LEXiT£RIAL, in Medicine, a Term of the fame im- port with Alexipheirmic. See Alexipharmic. It is form'd from the Greek aM^^^ arceo^ I drive away, or Opitubr, I affift. ALFflT, anticntly fignified the Cauldron in which boiling Water was put, for the Accufed to plunge his Hdnd in up to the Elbow, by way of Trial or Purgation. See Water. ALGAROT, or Alcarel, in the Arabian Chymiftry, a Foudcr prepared of Butter of Antiinony ; being in rea- lity no more rhan the Regulus of that Mineral, difi'olv'd in Acids, and feparatcd again by means of feveral Lutions witli lukewarm Water, which imbibes thofe iicids. See Regulus. This is alfo called Alerciiritis Vit^^ or fimply Emeiic louder. — It purges violently both upwards and downwards. See Antimony, By colleifling all the Lotions, and evaporating two third Parts, what remains is a very acid Liquor, called Spirit of ^hilofophkal Vitriol ALGEBRA, a Method of redjlvlng Problems by means of Equations. Si-e Problem, and Ect_uation. Some Authors define Algebra the Art of folving all Pro- blems capable of being folv'd : But this is rathet the Idea of Analyfh, o\: t\\^. Analytic Art. See Analysis. The Arabs call ir, the Art of Re(litiirio?i and Compari- fon ; or, the Art of Refokition and Equation. — Lticai ds Snrgos, the firft European who wrote of Algebra, c^lls ir, the Rule of Rejloration and Oppojifion.—^'ne Italians call it, Regula Rei ^ Cenfus^ that is, the Rule of the Root and the Square 5 the Root with them being called Res, and the Square Cejifus. — Others call it Specious Aritlvnetick ; others Univerfal Ariihmetick, Sec Menage derives the Word from the Arabic Algebra, which fignifies the fctting of a broken Bone 5 fuppofing that the principal Parr of Agcbra is the Confiderati'on of broken Numbers. Others rather borrow it from the Spanijh Algebrijla, a Perfon who rc-places diilocated Bones ^ adding, thut Algebra has nothing to do with Frailion 5 in that it confiders broken Numbers as if they were entire, and even expreffes its Powers by Letters, which are incapable uf Fra£iion. Some, with M. d'Herbelol, are of Opinion, that Algebra takes its 'Same fvoin Geber, a celebrated Philofopher, Chy- mift, and Mathematician, whom the Arabs call Giaber :^ and who is fuppofcd to have been the Inventor.— Others, from Gefr, a kind of Parchment, made of the Skin of ;i Camel, whereon AU and Giafar Sadek wrote in myftick Chara£lers the Fare Mahomet am fm., and the grand Events that were to happen till the End of the World. — But others, with more probability, derive it from Gebr, a Word whence, by prefixing the Particle Al, we have formed Algebra, which is pure Arabic, and properly fignifies tha Reduction of broken Numbers to a whole Number. However, the Arabs., it is to be obferved, never ufe the Word Algebra alone, to exprefs what we mean by it ; but always add to it the Word Macabelah, which fignifies Oppo- fition and Comparifon. — Thus, Algebra- Almocabclab, is v/hac we properly call Algebra. ^(^'■i?/';';? is a peculiar kind of Arlthmetick, which takes the Quantity fought, whether it be a Number, or a Line, or any other Quantity, as if it were granted ; and by means of one or more Quantities given, proceeds by conr^quence, till the Quantity at firit only fuppos'd to be known, is found to be equal to fome Qiiantity or Quantities which are certainly known, and confequcntly it lelf is known. Sec Quantity, and Arithmetic. Algebra is of two Kinds, viz. Numeral, and Literal Numeral, ot Vulgar At.gb.v.kk, is that of the Antienfs, which only had place in the Refolution of Arithmetical Quel- tions, — In this, the Quantity fought is reprefenred by forac Letter or Chiiradler j but all the given Quantities are ex- prefs'd by Numbers. See Number, and Numerous. 4 Literal, A L G t 60 ) A L G 'titcral, or Specious Alget/ra, or tKc ^Tt^'-iy Algebra, IS that wherein the given or known Quantities, as well as the unknown, arc all cxprcffed or reprclcnttd by their Spe- cies, or Letters of the Alphabet. See Speciesj and StE- "^'This eafes the Memory and Imagination of that vaftStrcfs or Effort, retiuir'd to keep the feveral Matters neccffary tor the Difcovery of the Truth in hand prefent to the Mind : For which Reafon this Art may be properly denominated Metttfkyfical Geometry. Specmli Jl^chrn, is not, like the Numeral,^ confin d to certain Kinds 'of Problems; but fcrves univcrlally lor the Inveflisation or Invention of Theorems, as well as ths Solu- tion and Dcmonftration of all kinds of Problems, both Jrilb- metical, and Gemetrical. See Theorem, ^c. The Letters ufed in Micbra, do each feparately repre- fent either Lines or Numbers, as the Problem is Arithme- tical or Geometrical ; and together, they reprefent 1 lanes. Solids and Powers more or lefs high, as the Letters arc m a greater or lefs Number.— For inflance, if there be two Letters, ah, they reprefent a Redangle, whofe two Sides are expretfed, one by the Letter a, and the other by * ; lo that by their mutual Multiplication, they produce the llane a h. Where the fame Letter is repeated twice, as a a, they denote a Square.— Three Letters, ale, reprefent a Solid, or a rcaangled Pavallelopiped, whofe three Dimcnfions are expreffed by the three Letters ahc; the Length by a, the Breadth by b, and the Depth by c : fo that by their mutual Multiplication they ptoduce the Solid a i/c. As the Multiplication of Dimcnfions is expreffed by the Multiplication of Letters, and as the Number of thole may be fo great as to become incommodious ; the Method is, only to write down the Root, and on the right hand to write- the Index of the Power, that is, the Number of Letters where- of the Power to be expreffed does confilf i as, a", a , a\ aS ; the laft of which fignifics as much as a multiplied hve times into it felf; and fo of the reft. See Power, K.00T, Exponent, i^c. . , ■ ; For the Symhok, CbaraBers, &c. tifed in Algebra, 'mtli their AfplicMion, &c. fee the Artidei Character, Qoan- TITY, ^C. . .A 1 For the Method of fer forming the fever alOfer mom m Al- gebra, /cf Addition, Sor,TRACTION,MtILTlPLlCATION,£JC. As to the Origin of this Art, we are much in the dark.-- Tho Invention is ufually attributed to Diofhdutus, a Greeli Author, who wrote thirteen Books, tho only fix of 'em are ex- tant, firfl publiflicd by Xylauder, in 1575 i and fince com- mented on and improved by Gafper Sacljet, of the French Academy ; and fincc by M. Fermat. And yet Algebra feems to have been not wholly unknown to the anticnt Mathematicians, long before the Age of Dio- ■phantm : We fee the Traces, the E&as of .t in many iPlaces ; tho, it looks as if they had defignedly concealed it.— Something of it there feems to be in Euclid, or at Icaft in theou upon Euclid, who obferves that T/ato had begun to teach it.— And there arc other Inflanccs 01 it m 'Pappus, and more in Archimedes and Apollouitis. But the Truth is, the Analyfis ufed by thofe Authors is rather Geometrical than Algebraical ; as appears by the Examples thereof which we find in their Works : So that we make no fcruple to fay, that Xliophantus is the firll, and only Author among the Greeks who has treated of Algebra ^''This Art, however, was in ufe among the Arabs much earlier than among the Greeks. And 'tis faid the Arabs too borrow'd it from the 'Perfians, and the 'Fer/ians from the /J2*"ai2i.— 'Tis added, that the Arabs carried it into Spain ; whence, fome are of opinion, it pafs'd into Eng- land, before Dicphantus was known among us. The firll who wrote on the Subjea in this part ot the World, was Lucas •Facciolus, or Lucas de 'Burgos, a. Cor- delier ; whofe Book, in Iialian, was printed at Venice in 1494.— This Author makes mention of one Lconardtts Pi- I'anns and I'omc others, of whom he had learnt the Att ; but we have none of their Writings.— He adds, that Algebra came originally from the Arabs ; and never mentions Hio- ■phantus : which makes it probable, that that Author was not yet Vmnrt'in Europe.— a\s Algebra focs no further than Simple and Q^iadratick Equations. Sec Quadratic, ^c. After •Facciolus appear'd Slifclius, a good Author ; but neither did he advance any further. After him, came Scipio Ferreus, Cardan, Tartalea, and fome others ; who reach'd as far as the Solution of fome Cu- bick Equations.— Ho'si'effi follow 'd thefe, and went himfelt a little further.- At k£l came Nonnitis, Ramus, Schonsr, Salignac, Clavitts, Sic. who all of thein took different Cour- fe.s, but none of them went beyond Quadraticks. About the fame time, Diophantus was firft made publick ; whofe Method is very different from that of the Arabs, which bad been foUovv'd till then. ^ In 1590, Vieta enter'd on the Stage, and introduc'd wnat he call'd his Specious Arithmetick, which confiftsin denoting the (^antitieS, both known and unknown, by Symbols or Letters. — He alfo introduced an ingenious Method of ex- irafting the Roots of Equations, by Approximation ; fincc much facilitated by Raphfin, in his Analyjis A'.ijUalionunt. Vieta was fotlow'd by Oughtred, who in his Clavis Ma- themaiica, printed in improved Vieta's Method ; and invented feveral compendious Charaifers, to lliew the Sums, Difterences, Reaangles, Squares, Cubes, ^c. Mr. Harriot, another Engiijlman , cotemporary with Oughtred, left feveral Trcatifes at his Death ; and among the reft, an Analyfis, or Algebra, which was printed in 1631 ; where /^/cra's Method is brought into a ilil! more commodious form, being that which obtains to this Day. In i<>57, 'Des Canes publiflVd his Geometry, wherein he made ufe of the Literal Calculus and the Algebraick Rules of Harriot ; and as Oughtred in his Claris, and yl/a- rin. Ghctaldus, in his Books of Mathematical Compofition and Refolution publifti'd in 1^50, applied Fieta's Arithme- tick to Elementary Geometry, and gave the Conftruaions of Simple and Quadratick Equations ; fo !Z)es Cartes applied Harriott Method to the Higher Geometry, explaining the Nature of Curves by Equations, and adding the Conftruc- tions of Cubic, Biquadratic, and other higher Equations, ^es Carles'^ Rule for conftrufling Cubic and Biquadratic Equations, was further improved by 'j7'0. Saker, in his Clavis Geometrica Catholica, publifh'd in 16S4 ; and the Foundation of fuch Conftrufliuns, with the Application of Algebra to the Quadratures of Curves, Quettions de maximis and minimis, the Centrobaryc Method of GuldinuSi&cc. was given by R. Sllifius, in idsS ; as alfo by Fermat, in his Opera Matbemalica ; Roberval, in the Afem. de Mathem. ^ de Fhyfique ; and "Barrow, in his Le£i. Geomet. In 1708, Algebra was applied to the Laws of Chance and Gaming, by R. de Montmort ; and fince by dc Moivre, and Yames Bernoulli. Thus much for the Progrefs of Algebra.' — The Elements of the Art were compiled and publifli'd by Kerfey in 161 1 ; wherein the Specious Arithmelick, antl the Nature of Equations are largely exptain'd, and illuftrated by variety of Exainplcs : The whole Subftance of Diophantus is hers deliver'd ; and many Things added concerning Mathemati- cal Compofition and Refolution, from Ghetaldlis. The like has been fince done by Prejlet in 1694 ; and by Ozanam in i-o;. — But thefe Authors omit the Application of AlgebrA to Geometry ; which Defefl is fupplied by Guifnee in a French Treatife cxprefiy on the Subjea, publifh'd in 17045 and rHopital in his Analytical Treatife of the Conic Sec- tions, in 1707. — The Rules of Algebra are alfo compendia oufly deliver'd by Sir /. Nc'-xton, in his Arilhuletica Uni- ferfalis, firft publifli'd in 1707 ; which abounds in choice Examples, and contains feveral Rules and Methods invent- ed by the Author. Algebra has been alfo applied to the Confideration and Calculus of Infinites; from whence a new and very extenfive Branch of Knowledge has arofe, call'd the ScFlrine of Fluxions, or Analyfis of Infinites, or the Calculus Differen- tialis. See Fluxions. The Authors on this Subjea, fee under the Article Analysis. ALGEBRAICAL, foniething that relates to Algebra. Sec Algebra. In this Senfe, we fay. Algebraical Charaaers, or Symbols, See Character. Algebraical CarfP, is a Curve, wherein the Relation of the Abfciffes to the Semiordinates, may be defined by an j^/iicZ-ra/ca/ Equation. See Curve. Thefe are alfo called Geometrical Lines. See Geome- TSLicAL Lines. Algebraical Curves fiand contradiftinguifii'd to Mechani- cal or Tranfccndcntal ones. See Mechanical, and Tran- scendental. Algebraicae Sdiltion. See Resolution.^ ALGEKEB, in Aftronomy, a Fixed Star of the fccond Magnitude, on the right fide of \Pcrfeus. — Its Longitude, La- titude, ^>c. fee among the rejl of the Conflellation Perseus. ALGOL, or Medufa's Head, a Fixed Star of the third Magnitude, in the Conftellaticn \Perfeus. Its Longitude, Latitude, (Sc. fee under the Article Perseus. ALGORISM, a Term ufed by fome Arabick Authors for the praaical Operation of the feveral Parts of Specious A- rithmetick, or Algebra. See Algebra. Sometimes it is alfo ufed for the Praaice of common Arithinerick, by tlie ten numeral Figures. See Arithmetick. ALGORITHM, an Arabic Term, which fome Authors, and efpecially the Spaniards, make ufe of to fignify the Doariiie of Numbers. See Number. Algorithm is properly the Art of numbering truly, and readily; and comprehend'; the fix Rules of common Arith- metick. — It is fometiiTics called Logifltca Numeralis. See Arithmetics, Rule, ^c. In this Senfe, we fay, the Algorithm of Integers, the Algorithm of Fraftions, the Algorithm of Surds, iSc. Sea Fraction, SoRD, ££;c. .^.-r,. Tab ALOEBRiK_ , ^■j^.- Sit A. AC B - - ^^ua^c^art Tab.Aistaly^is, V.-- 7, A L I (6i ) A L K ALGUAZIL, mtheSJ'ani/h Policy, a Serjeant or Offi- citation of FauAh,/) ■ AnA u„ S,"te"sl1^:?;%4"'' ~ '^=M4i«r.e.0r- ^jnU/^^fe^^^ of Troches, compofed of Colocynthis, Bdellium, and Gum J/omZ^f/^r ^f^^^^^ f""'- ^'"'™ly %nify'd Tragacanth. See Troche. ^rZ f ' i ^{"'"f"'"" i but m a more modern They are efteemed good Purgatives, and are ufed on di- Woman fuef fcr , 1°"'""' °' ^"™f"« "'^i^^ a married vers Occafions. See Purgative. W ^ It 1 '• """y "'"'''"'^1 Separation from her The Word is formed of the Arabic Hmdd, or Handh^L Adulterv "s-^W n '''"S"' Elopement ot a Name for Colocymhis. See Colocvnthis. tLT^' ^V","^' Dower, JJc. ALHIDADE, or Alidade, the Index or Label of an r„„,wl M f "^''^ "''^-l Ruiouahiic Efloveriilm, Rea- Aftronomical, or Geometrical Infirument, for talina of r"f,; was recoverable in the Spiritual Heights or Diftances.-The Md.de is a kind of Ruler. ALIQU ANT °pj , .„ moveable on the Centre of the Inllrument; and carrying the dividelTiv T^^.ml ' 'A, u ""^'^^ meafure or Sights. See Index, Siohts, (Sc. See 'alfo Astrol'ade, t"tk -Or r 1 Lf'^'^' K-™'',i"'Jer w.ll llill Sights. See Index, Siohts, (£c. See alfo Astrolade Theodolite, ^c. The Word is Arabic^ where it fignifles the fame thing. In Greek and Latin, it is called J^tvrl^^ 1>io]iira^ and Lmea Fldllc 't/£, Fiducial Line. ALIEN, in Law, a Perfon born out of the King's Al- legiance, and confequently not capable of inheriting Lands in England, till naturaliz'd by Aft of Parliament. See Na- !rURALIZATION. Of thefe there are two Kinds, niz. Alien-Friends, who are of thofe Countries which are at peace and league with us ; and Enemies, who are of Countries at war with us. A Man born out of the Land, fo it be within the Limits of the King's Obedience beyond the Seas ; or of Eiiglijh Parents out of the King's Obedience, fo the Parents at the Time of the Birth be of fuch Obedience, is no Alien, but a Subjefl of the King : Stat. z. 15 Ednv. 111. commonly cal. led the Statute Tie natis ultra viare. Add, that if one born out of the King's Allegiance come and dwell in England ; his Children begotten here are not Aliens, but Denizens. See Denizen eflabliflied in England, which belonged to foreign Monafle ries. See Priory, Abj;y, Monastery, £f?c. ALIENATION, Alienatio, in Law, the Aft of ma- king a thing another Man's ; or the altering, and transfer- ring the Property and PoflelTion of Lands, Tenements, or other Things, from one Man to another. See Transfer- ring, Possession, ^c. be lett.-Or, an Y2.TI, is that which being taken any Number of times, is always either greater or lelTer than Ae Whole. See Part, Measure, /yd/.M A'-'J''^" P^'" "/ " -Pound, fie under tie Ml tide MuLTlF LIGATION, t^J^i; f li' t '^'"'"T "^"^ i being taketi Sds'i^ ' '™" ALIQUOT Tart, is fuch Patt of any Number or Qu'>.>"ty, as will exaaiy meafure it, without any Remain- der.-Or, it is a Part, which being taken a cerLin Num- ber of times, becomes equal to the Whole, or Integer. See Thus, 3 is ^x. Aliquot Tart aU~.; bccaufe being taken four times, it will juH meafure it. ofTimes^""* °' ^"y n>"nber Article Multiplication. ALKAH£ST\ or Alcahest, in Chymiftry, an univerfal Menllruum or D.ffolvent, wherewith rime Chymifls have Alien Triories, were thofe Cells of Monks, formerly retcnded" d=°"^te^^^^^^ wherewith rime Chymifls have labliflied in which belonged to foreign Monafle- Eer SeeXT.l "l^^ Matter See Menstruum, Dissolvent, Matter, Ihole two eminent Adepts, Taracelfiis and Helmont, exprelly declare, that there is a certain Fluid in Nature, cal pable of reducing all fublunary Bodies, as well homogene- ous as mixed, into their Ens fnnmm, or Original Matter whereof they are compos 'd ; or into an uniform equable and potable Liquor, that will unite with Water an!i the To alienate, or alien, « is to make over Lands Tuicefof our E """.umte with Water and tho or Tenements to a Religious Community, tfr other Body if mLd with it fr?f' l" '"1'" ^'""^^ ' ^"-^ Politick. See Mortmain. ' \u . To altenate in Fee, is to fell the Fee-fimple of any Land, lene "See all'Tbil.™'" w" '""8'"'''' """''l " or other incorporeal Right. See Fee '="8=" feduce all 1 hings into Water. See Water. Crown-Lands are only alienable under a Faculty of per- UolTai!," n \ ACfeveration of Hel- petual Redemption. See Redemption. ^ ^ u'l^ ' *i / 1^ r ^ The Council of Lateran, held in 11. 3, fotbids any Clerk Purfuit of f„ „ bl "'A^'°fi*^''>''°''*' ^""^ Alchymifis to the to alienate his Benefice, Prebend, or the like. See Pre- of ^ b- f f ,Men truum. Mr. Beyle was fo fond BEND, ^c. ' tj '-^ a I "r'''? "'^■■''"''cdges he had rather have ALiENATiON-C>,ifcf, is an OiSce to which all Writs of ALc„YMr ^ ''"°'"°pl>"'= Stone. See Covenants and Entry, upon which Fines are levied and Indped ' „„. j-a: 1 Recoveries fuiRr'd, are carried; to have Fines for. ffiraarim miohr „ri„,-„^?I, -r r r° ™"^<="=. all Bodies fet and paidthereon. See Covenant, Recovery, Fine once „ J^Zd^P T '^T M"'"' ALIFORMES !P™#«, in Anatomy, the Prominences is pe hans nothil'";;;;?,"^' F™]"": Matter of Gold of the Os Caneiforme. See Cuneieorme fm,S -f ^ ^ " Ponderous Fluid, which Alieormes .1f,//«*, a Pair of Mufcles, arifing from the V^n, J,71,J''''° °' ^ ^r°^? Attraftion between its ^terygoide Bone, and ending in the Neck of the lower law' And hence^h.t d''"'"' ' '^^^ G""' ' towards theinternal Seat of the Head. SeePTEEYooiDEs,bV Notion of L„,!It ri ^^^^ Abfurdity in the They are thus called from the Latin ^te. Wing' 'and the r£;« ..^,,T" ' 1^°'''" Forma, Shape ; as leferabling Wings. Thf' In ' o l- n , , ALIMENT,, ALI.ENTU., Food, in a phyfica. Senfe,.is ^ H!^^ yf^^t^^T^::]:^^^^^:? whatever may be diffd^ed^nd 7 ^'d n^og yle, bylhe '^Znifs"tl °' ^"t" ' '^""""^ - ' ■ Stomach, or the Natural Heat . ^fo 'as L Z. lZt?':'!\^!li°:"i"''' ^'l S'jrhaave fays,, a Library Veatife Liquor of "the' St;mach '„ th^Na tr^al Heat "Yo^'as'L hi ST' ^ a f afte'rwards converted int'o Blood, for augmenti'ng the Body 7etcre,,fATJorT " C^Yt^BL^D! N='io^r t^^^^^-l^fC--'' l^^STi^t'^r:^trt^-.ut"S!^s -?4H^r ^'^f^^^^^^s, to Aliment, or Food. See Food. ""k"™n before the Time of that Au- The antient Phyficians hold that every Humour confifls of rearing of the Liver "b".1 ,?7'''«PS "''fS' two Parts ; an Alimentary, and an Excrementitious one, i Zr^ZlTam llL^^^^ Wotds : JSy? Alkaheft See Humour, and Exciiement. ii^n' ^"in^f hepatis confervandt confortar.di, &c. .Alimentary !Z)«S«j Alimentalis, is a Name " prerervinVthe T ive^'"'^""' Z*''*"-^' °[ S''^" efficacy in given, by Dr. Tyfon and feme others, to that Patt of the " E refi.!?, r '' f -'"1'." """g hyd«>pieal and all ■R„J„ ,!,,„■ ,.,l,;,u .i,»i,„. J . r' ■ or roe P'^sr Uileales arifing from Diforders of that Part. If it Body thro' which the Food pafles, from its Recention into " "C^^T,- mr^'T' ' ,,=.-■-"- iii.,cjjii. 11 ic ■ - at Jhe Anus ; including T GuTa: » ^Z^^:^^,^'' }h fuperior m _all the Mouth, to its E.... Stomach, and Inteftines MACH, iSc. Alimentary 2)»S is fometimes alfo underft. Thoracic DuS. See Thoracic Z);/3. Alimentarii 'Pncri, Sec. in Antiquity, were certain Children maintained and educated by the Munificence of tbp Emn/^rnrc- in n fnrr v,..L!.".-L Ui . ... See Ductus Alimentalis, Sto- lod of the - . ^ , atid tho the Liver it lelf ind diffolved, this Medicine fliould fuppiy " were broken a " its Place." 'Tistliis fingle Paffage of 'Paracelftts, that excited thefuc- ceeding Chymifls to an Inquiry after the Alkaliefl . there beino but one other indirea Exprcifion about it in all his Works Now It beina a frequent Praflice with this Author to the Emperors, in a fort of publick P aces nor, nlikn n,,r , T^r """8 " tequent Praflice with this Author to Hofpitall See Hospital. ^ ' " ™' """^^"^^ -L"'"^ of his Words, and to make ufe of Ab- traian was the firlt that brought up of thefe AUmen wbTrlt k"' """ys Concealment ; as in Tartar, tar. Soys. He was imitated hy7drTa„ AM ^nm &c ' l-r "-""'^write ; for Wtrum, Mmrin, /"'* "J "ond are of the terreflrial Kind ; as Shells, Bole, ^c. ' the moft flubbort, and unjailable Bodies as Stones Gem "nd are ot t ^^^erves, differ widely from ' Glafs, Earth, Sulphur, Meta s Kc into ea^ bal^ ^^^^^^ each other ; having fcarce any thing in common, but their • in weight to the Matter diffolved ; and ^.s with a mucn "^"J^^ ' ^ „ S ^ ^ clafs of na- ' eafe as hot Water melts down SX,- h ^^^^^^ tlve fixed fcentlefs, infipid, mild, aflringent, foffil Bodies-. : Jl^f^n^'lS lis a U-r^tSI Td'aTlIn 1 The other a Set of Lb a^s volatile, odorous, fapid. cau- ■{ec:,?es"ntfipid; Water, et^ual in quantity to the Salt ^^^^J^:^^: Cl^t^X. Effervefcence with "¥?'i?t SttKi^r^'^y^^r'^ t i5:^;i:?t^:s^;-^ia : ^^-^BMzS^^ZSi:^^^ ^ j^^u^i-tT ti^ -^ ^f^B fBk'^t:^ f^-a^iir r^ri^^^Sh tni^ri:^^^^. ment of Chymdlry, and isatural inuiop > , , .^^^ of Vitriol for the ""Changeable Bafis of all Things That Fire Oil ot lartar u f ^„ ^^^g ^.j^ red by was defigned as the efficient Caufe of all Things , that So n;i „f Vhriei Oil of Tartar be pour'd, it turns that part minal Iii?preffions -re lodged ■„ .1^^ Mechan, m oj Ea.h , Oii^»/J-;;-'. O^f^ J^Xj.n , leaving the rell r^ed = Earth as t « by^tS"ot'Fi;i brings eve^ry thing ,0 and the like holds of Oil of Vittioi. pour'd on Syrup made hah whence originally proceeded the Animal, Vegetable, green by Oil of Tartar. ''S?\;,™"^i T^(„„H„ms /even Man himfelf being thus at To the like effl'aM. 'ecn oy vyu ot itui.n. To the like effea M. Homlicrg obferves.that ' a mere heat ' and bubbling arifing upon the Admixture of a Body with ' an Acid, does not feem an adequate Criterion of the Al'iia- ' //KcNatute ; lince difliU'd Oils of all kinds arc found to do ' thus much ; and many of 'em with more vehemence than ' Alkalies themfclvesjfo asfomctimesevento take fire, which ' Alkalies never do.' To the Definition and Charaaer of an Alkaly therefore, M. Hamherg adds this Circumflance ; ' that after the Aaion, t the Mixtures coalefce and fhoot into a Salt, or faline Mat- t ter.' This excludes the Oils above mention'd ; which do not, after Effervekence, unite with the Acids into a falino Subflance, but rather compofe a refinous one. All lixivious Salts have thefe Charaaers of yf&fl/j'. — And not only lixivious, but alfo all urinous Salts ; which are con- J , .,„. ........, ...- , - „. J, [ J to imbibe Acids with great eagerncfs, and af- 'Zj:^t^'Sir^^^^'^ Sllt'of IntLony , ter ifbunition. to unite and cryftaili.e with 'em. See Uki- Saffron to a Sp/lt of Saffron, fgc. of the lame fi™"^! J'^" have two Kinds of Alkaly SMs, vi.. F«'rf. ™n he Conflruaion or Mechanifm of a Body, and winch S.AtT Take it what it is. Hence, an aaual and genuine Aim But befide^^/*3(y J«to._ there ate ■ , _ t:i__ t.„ „,.;„.-..t Ui/ til.. ^IbnJjrf^ itc COn- and Mineral Kingdoms ; even Man himfelf being thus at firft created, agreeably to the account of .^-Ww. The gteat Charaaer or Property of th.^, Alkaheft, we have obferved, is to diffolve. and change all fublunary Bo- dies • Water alone excepted.— The Changes it induces pro- ceed'thus ■ i=, The Subjea expofcd to its Operation, is con- verted into its three Principles, Salt, Sulphur, and Mercury ; afterwards, into Salt alone ; which then becomes volatile ; and at length is wholly turned into infipid Water.— 1 he manner of Application is by touching the Body propolcd ,0 be diffolved. e.g. Gold, tvCercury, Sand, or the like, once or twice with the pretended Alkateft ; and if the Liquor be genuine, the Body n-.il be converted into its own Quan- tity of Salt. r L TI It docs not de.Hroy the feminal Virtues of the Bo- make it wnat it is. iic.ici., . — . touiile might readily be gained by the Alkabefl, as con verting the whole Body of Gold into a Salt, retaining its femini-l Virtues, and being withal foluble in Water. Whatever it diffolves, may be render 'd volatile by a Sard heat • and if after volatilizing the Solvend, it be dif - ' " -5 left pute i-i^-iJ iir--.- But belidc JilKaiy iifl«l. mere aie an Infinity of other Bodies, not faline ; which anfwer to the Charaaers of Al- kaly i. e. produce much the fame Effeas with A_cids, as the Alkaly Suits above mention'd. And thefe alkaline Matters are in other refpeas of different Natures. Some, e.g. arc merely £t h'v tbp ci^J„ r i. three Books 0/ * ^fes«n«,i„ the HiHory of the Six groat o„es.-A-'f„„.^/!i;''|:'rh^thich' run. ft S i' tl Days, bee Hkxameron. Face of -i "RinMin^ a o-',.^ /■ /■ i , . 4r .re the Heathen, without i„ their Reli- the fo ft ^''^If^f gion : i, may even be faid, that the Ufe hereof is of a cuts a Square Thicket P«t4re //f f^,m^^^^ I ?'' ..uch earlier flanding m„.the_ than in the y.-.v/. s4.„^:;^^:^S'i::'Z^%iT4^ t^ti Lowncfs ot the Point of Sight, or of the Ground, is neither parallel to the Front, nor to the Trimfvetfe Alleys. An Jlley in Ziczac, is that which has too great a Defcent, and which, on that account, is liable to be damaged bv Floods; to prevent the ill EfFcas whereof; it has Plat- bands of Turf running acrofs it from Space to Space, which help to keep up the Gravel. This laft Name is likcwife given to an ^/A'V in a Labyrinth, or Wildetnefs, fotm'd by - levetal returns of Angles, in order to render it the more fo- htary and obfcure, and to hide its Iffue. Alley in TerfteEUve, is that which is larger at the En- trance than at the Iffue ; to give it a gteater Appearance of length. ^ ^ ^ Mey of Campartiment, is that which feoaratEs the bquares of a Parterre. ^ The Word Alley is derived from the French Verb Aller to go ; the ordinary ufe of an Mcy being for a Walk, Paf- iage, cr Phorow-fjrc from one Phice to another. ALLIANCE, the Union or ConneBion of two Perfons or two Families, by means of Marriage ; called aifo m- nily. See Marriage, and Affinity. The Law of the Twelve Tables foibids all Alliance be- tween Perfons of unequal Rank and Condition —And in Twttlgr.l, we are told, the Daughters of the Nobility are prohibited to ally with fuch as have never been in the Wars The Word is torm'd of the Latin Hi ligaiio, a. d. a tvina together. o j ^ & Alliancf. is alfo extended to the Leagues, or Treaties of Peace concluded between fovcreign Princes and States, for ^^1 "Jt^"'"' ^^''"'y D=*>="':=- SeeTREATY,LEACoE,E?c. The Triple Alliance between England, HMand, and S-xe- den, IS famous.— So is the ^adruple Alliance, between England, Holland, the Emperor, and King of France. In this Senfe, we fay. Allies, for Confederates: The King and his Allies ; the Allies of the Treaty of Banavcr, eke. See Confederate. ALLIGATION, in Arithmctick, a Rule or Operation, whereby Qucfiions are refolved, relating to the Mixture of Commodities or Ingredients together, with the Valuew Lffea, fSc thereof See Rule, Mixture, iSc. I he Word is form'd of the Latin Alligare, to tie toge- ther ; by reafon, perhaps, of a fort of Vincula, or circular Ligatures, ordinarily ufid to connea the feveral Numbers together. World. — Some of their Philofophers undertaking to give a Rationale of their Faith, and lo fliew the Reafon and Scope of their Fables, and the antient Hifloiies of their Gods ; found it necetfary to put another Conttruaion on 'em, and maintain, that they fignify'd fomething very diffe- rent from what they feem'd to exprefs. — And hence came the \Votd Allegory : for a Difcourle that in its natutal Senfe, aMo iyonvii, fignifies Ibinething other than what is intended by it, makes what we properly call an Allegory. This Shift they had recourfe to, in order to prevent Peo- ple from being fliock'd with thofe Abfurditics which the Poets bad introduced into their Religion ; and to convince the World, that the Gods of Greece had not been thofe vile Perfons which their Hilforics reprefented them to be. By this means, the Hiflory, as well as the Religion of Greece, was at once converted into Allegory:, and the World left to feek for them both in a Heap of Fables, few of which have been folved to any purpofe to this Day. See Mythology. The Jews finding the Advantages of this way of explain- ing Religion ; made ufe of it to interpret the 'Sacred Wri- tings, fo as to render 'em more palatable to the Pagans. The fame Method was adopted by the primitive Writers of Chriflianity. See Allegorical. ALLEGORICAL, fomething containing an Allegory. See Allegory. The Divines find divers Senfes in Scripture ; a Literal, a Myftical, and an Allegorical Senfe. See Mystic, Cc. The Prophecies, in particular, delivet'd in the Old Tefla- ment, are faid to be many of 'em accomplifli'd in the New ■ rot in their primary and literal, but in their fecondity, or Allegorical Senfe. See Prophesy. ' The Fathets, and other antient Interpreters of Scripture, are almoft all Jllegorifts ; as Origcn, Clemens Alexandrinus', St. Aiigiiftin, Gregory Nazianzen, &c. See further under the Article Type. ALLEGRO, in Mufick, a Word ufed by the Italians to denote one of the fix Diffinaions of Time. See Time. Allegro expreffes a very quick Motion, the quickefi of all excepting ^rcflo. The ufual fix Diflinftions fucceed each other in the follow- ing Order, Grave, Adagio, Largo, Vivace, Allegro, and Prefto. It is to be oblerved, that the Movements of the fame Name, as Adagio or Allegro, are fwifter in Triple than in Common Time. — The Triple \ is ufually Allegro, or Fivace ; the Tfiples 4» li I, are mofl: commonly Allcpro. See Triple. ^ ALLELUJAH. See Hallelujah. ALLEMAND, Almain, a kind of grave, folemn Mufick, where the Meafure is good, and the Movement flow. See Musice, Song, Measure, l£c. ALLER Good, in our antient Writers. — The Word Aller ferves to make the Expreffion of fuperlative Signification. So, Aller Good is the greateft Good. Sometimes it is wrote Alder. Alligation IS of two Kinds, Afcdial and Alternate. AL-LiaK-rioH Medial, is when fi-om the feveral Quanti- ties ami Rates of divers Simples given, we difcover the mean Rate of a Mixture compounded out of 'em. Rules" ^^^"^ ^<"^''^> w'U 'ome under the following thc^iantity of the Ingredients, and the Trices of each being given ; to find the Trice or Value of lime part of the M,^t„r. Multiply the Ingredients feverally by the ALLERiON,orALER.ON, in Heraldry,as thrilre"diet's "the' o3"^'''°f ^^^-^s ihe Sum of fort Of Eaglet, without either Beak or Vh^Trt^eso^^^^^^ . Wings. See Eaglet. tLfZrL'K, i'!'"''^ H"'^''-''''h and the Sum faid igs. tsee J::aglet, The Allerion appears much the fame with the Martlet, except that the Wings of the former are fltut, and they are reprefented, as it were, Paffint ; whereas the Allerion is fpread, and is reprefented In pale. Add, that among our Heralds, the Martlet has a Beak. See Martlet. The NameisFmtd'; and is faid to have been introduced for the Word Eaglet 'Tis added, that the I'raaice of calling , J. - , et paii. or received for the Mixture being given-., to find iohat qtiantity of each ims bought or fold. Divide the Sum paid or received, by the Sum of the particular Prices ; the Quotient is the Aniwer. ' or^iL^¥li"1^ " ^''"^ Si'"'!", to augment or dimimjb the Mixture frcfortionally.-Sam up the Inare- dients i then fay, As that Sum is to the Augmentation or Di- minution, fo IS the Quantity of each Parcel of the Mixture, t^ the Quantity of the Mixture deliied The Nature, ' defited. 'uahty, &c. of the feveral Ingredients of a ' ^' 'iperament or degree of ~ r c — Place the feveral Quan- tities of the Mixture in Rows ; againft which place orderly their feveral Qualities of Finenefs ; and multiply each Quan- tity by Its own Quality or Degree of Finenefs : then, as the bum of the Quantities is to their Produfls, fo is Unity, to the Qiiahty or Finenefs of the Mixture. The ^iianlities of a Mixture being given ; to find tie f articular i^iantities of any Ingredient in any part of the Mixtmc.~---\( tlie Mixture be of only two Things, fay As the Total of the Ingredients in the Compofition, is to the Part of the Mixture propofed ; fo is the Quantity of the ingredient propofed in the whole Compofition, to the Quan- tity of the Ingredient in tbePartdefired.— IftheMkture confiH of inore Ingredients, repeat the Work for each Given the Total of a Mixture, -with the whole Value, and tlie Values of the feveral Ingredients ; to find the fe veral Eaglets,^/.'mi>Bj, andofreprefendng'emfpread,withoutFeet Mixture brirr r,-^,,,, ' " j.Y - -■=■ ' and Beaks, is not above an h^undred lears ol^i. Hence, Menage f'^"!;; ^^tS^^o: ':i:tmt''^"'^"" derives the Word from ^./jufeno, a Diminutive of ^y!H7«: ■■ ' J™" "-e IHMe.- ALLEU, or Allode, in our antient Cuftoms. See Al- lodial. Ai^LEVIARE, in old Records, to levy or pay" an accuf tomed Fine tjr Compofition. See Levy. ALLEVIATION, the Aa of alleviating, i. c. of allay- ing, or eafing any Grievance : as a Pain, Dileafe, (Sc. See Palliating; fee alfo Pain, Sifc. .The Word is com- pounded ot ad, and levis, Light. ALLEY, in Gardening, a flrait parallel Walk, border'd or bounded on each hand with Trees, Shrubs, or' the like. Sec Garden, Walk, Edging, i-^c. Alleys are ufually laid either with Grafs or Gravel. See Q?. .Ks^-lValk, and Gravel-M'Ji/^. An Alley is diftinguifli'd from a Tath, in this ; that in an ALL ^■uantUiei mixed, tho tincqtially-- Multiply the Total of Ifc Mixture by the lead Value, fubtraft ^e Ptodua from the total Value ; and the Remainder is the firft "'"dend • Then take the faid leafl Value from the greateft valued Ingredient, and the Remainder is the firlt UivHor. in- Quotient of this Divifion ihews the (^2.nmy of the h.gh- clt-pric'd Ingredient, and the other is the Complement o the Whole. And when more Ingredients than two are in e Compofition, the Divifors are the fey"^' .^^^"""^ leatt Value, taken from the other : The D.v.dends are he Remains left upon the Divifions, till none remam there , which will be one fhort of the Number of Ingredients, and this defeaive Ingredient is to be fjJPPl'^f ment ; and in Divifion, no more muft be taken in every ■ Quotient, than that there may retnam enough for tl": °ther Divifors ; and the laft to leave nothing remaining, bee Ui- "ALLio.^TioN Mernate, is when the Rates or Qualities of divers Simples are given ; and the Quantity ^^ch . required nece&ry to make a Mixture oFthe given Rate m ^jiPg.ticnMermte, (liews the due^Proportion of feveral Ingredients ; and counter^changes the Places °f .f";!- ef- fes or Differences as arile between the mean Extremes ; afcribing that to the greater Extreme, which pro- ceeds from the lefTer ; and contrarily. The Rules which obtain in JW^aim JltenMe, are as *° Erery greater Extreme to be linked with one leffer. If either of the Extremes be fiiigle, and the other Ex- tremes plural i the fingle Extreme to be linked to all the ""If both greater and leffer Extremes be not plural, they „ay be linked fo diverfly, that feveral Differences may be Sn and a Variety of Anfwers he made to the QueHion, ye. alitrue: Eat if one of the Extremes be fingle, there can be but one Anfwer. ^ , The Numbers being linked, take the Difference of each from the mean or common Price ; and place this diSerence againft the Number it is linked to, alternately. Every Number linked with more than one, muft have all the Differences of the Numbers it is linked to, let "^Thofe'bifferences refolve the Queftion, when the Price of every of the Ingredients is given without their Quantities ; and the Demand is to mix them fo as to fell a certain Quantity at a mean Rate. . , . n ■ r ,11 the But when the Quantity of one, with the Price of all he Ingredients is gi^^Tn ; and the Demand is "1'"™ ;';= oSanlities of the other Ingredients ; then, the Rule ot Three is to be ufed. , . ■.^„„, And when the Price of every Ingredient is given, without any of their Quantities, and the Demand is to make up fcertain Quamity to be fold at a mean Rate ; then all the DiScesadded'together will be the firft Number in the Rule of Three ; the whole Quantity to be mixed the ie- cond Number ; and each Difference apart the feveral third Numbers : And fo many Sorts mixed, fo many Operations of the Rule of Three. See Rule oJ Three. We fliall add an Example, wherein both the Kinds of ^lU^amu have place— Suypole a.Mixture_of Wine^of 119 Quarts, retjui red to be made of Wines of the followin] that Frices^Ta'. id. nd. and /raham,i.e. Father of many. — Thus the Rommis play'd on their tippling Em- peror Tiberius Nero^ by calling him !Btherius Mero ; and thus in S>iiintiiian the four Fellow 'Placidus, is C3\\ A. Acidus. Allujiom come very near to what we popularly call ^um. See Fun. The Word is form'd of the Latin ad^ and ALLUViON, Alluvio, in the Civil Law, an Acceffibn or Accretion made along the Sea-fhore, or the Banks of large Rivers, by means of Tempcfts or Inundations. See Accr ETION, ^'C. The Civil Law places Alluvion among the lawful means of Acquifition 5 and defines it to be a latent imperceptible Accretion.- Hence, where any confiderable Portion of Ground is torn away at once, by an Inundation ; and join'd to iome neighbouring Eitate 3 this is not acquired by right of Alluvion,, but may be claim'd again by the former Pro- prietor. The Word is form'd of the Latin AAluOy I wafli to ; com- pounded of ain, and particularly the Mountains of Siera Morena. ■ Its Leaves are green, very thick, hard, and prickly ; yielding a kind of Cotton, whereof Laces may be made. Out of the middle ot the Leaves arifes a Stem, which bears the flower, and the Fruit, the Seed whereof is very light and hemifpherical. Diofcorides, "^Fliny, and the antient Naturalifls, feem on- ly to have been acquainted with one Species of j^loes 5 which is the j3loe Vulgaris above dcfcribed : But the late Travels into j^Jia, j^frica, and America^ have occafion'd the Difcovery of forty more forts, unknown to Antiquity. Mr. 'Bradley affiires us, he has feen above fixty feveral Kinds in the Fhyfick-Gardcn at Mmflerdam. So that Aloe is now become the Denomination of a Genus. — Among the Number, however, there are not above twelve that yield the purgative Juice above mentioned. The Juice or Extraft of Aloei^ is ufually dilHnguifh'd in- to three Kinds. — The firft, which is called Succotrine as being brought from Succotra, is the purcll and moft tranf- parent ; being friable, inodorous, black in the Lump, but of a beautiful yellow Colour when bruis'd. — It is brought in Skins from the Levant and Eo.fi Indies. The fecond is called Hepatic, becaufe of its Liver-colour : It is refinous, fmells like Myrrh, has a yellow Colour when pounded, and is brought from China. — Some confound this with the following fort j as, in effefl, there are but two forts commonly known in our Shops. The third is the moft impure, the blackeft, and the flrongeft. — It was formerly ufed by the hidians to pitch their Veffels withal : and is of little Ufe among us, excepting for Horfes and Cattle j for which reafon it is c^\Vd.Cahatline, i.e. 'Hozic- Aloes. Befides thefe, fome mention another kind of Aloes pre- pared in SarbadoeSy and brought over in large Gourds: but moft Writers make this the Caballine kind. Some have imagin'd, that thefe differences o{ Aloes were owing only to the greater, or lefs Purification of the Juice: But this is a Miftake ; it having been found that no Diflblu- tions, how often foever repeated, will change Hepatic into Succotrine, nor Caballine into Hepatic Aloes. The manner of preparing ^/o^j is very eafy, there being nothing to do but to cut the Leaves of the Plant, and to ex- pofe the Juice that Ipontaneoufly oozes out of them to the Sun, till it becomes of a proper Confiftence. Aloes is extremely bitter, and purgative ; externally ap- plied, either in Subftance or Tinfture, it prevents Putrefac- tion and Gangrene. — Its Bitternefs makes it fonaufeous, that it is rarely uled in liquid Forms, but is generally made into Pills, whereof half a Dram is an ordinary Dofe. — Scarce any of the Officinal Pills are without this in their Compofition. See Pill. Its cathartick Virtue, is beft employ 'd in watery, cold, and corpulent Conftitutions, as it heats and attenuates ; being bad for thin and heflick Conftitutions. It is account- ed efficacious in promoting the Menfes j and is alfo good to deftroy Worms. M. Soulduc, by his Analyfis of Aloes, has found that the Succotrine fcarce contains half the Refin or fulphurous Part, but one third more of the faline Part, found in the Hepatic. Hence the Succotrine comes to be preferable for internal Ufes, and the Hepatic for external. Aloe Rofata, is a Preparation of the Ahes Juice, made by diffolving it in Juice of Damask Rofes, and evaporating it to the Confiftence of a Pafte. Then, more Juice is ad- ded, and the Evaporation repeated, again and again. — This is held a gentler and fafer Cathartick than the^^/oi?j alone. Aloes is alfo a kind of fragrant Indian Woodj thus called from its exceeding Bitternefs, which refcmbles that of the Aloes Juice. This Aloes, called alfo Agallochnm, is infinitely valued j and divers ftrange Fables have been invented as to the Ori- gin of the Tree that yields it : Some feign that it grew in Paradife, and was only convey'd to us by means of the Ri^ ■vers overflowing their Banks, and fweeping off the Trees in their way. Others fuppofe it to grow on inacceflible Mountains j where it is guarded by certain wild Beafts, — The Siaracfc Embairadors to the Court of France, in j68(J, who brought a Prefent of this Wood from their Em- peror, firft gave the Europeans any conliftent Account of it. The Tree grows in China, Lao, and CocVmchina ; and is much about the Size and Figure of our Olive Trees. — The Trunk confifts of three forts of Wood, very different in Co- lour, and Properties : Immediately under the Bark it is black, compail, and heavy, call'd by the Tortngueze, 'Pao d'Aquila, (j.d. Eagle- Wood. That next under this, is of a Tan-colour, light and veiny, refembUng rotten Wood j and called Calamhou. The Heartj or innermofl part, is called 'TamHc ^ and more valued by the Indians than Gold it felf. It aftbrds a very flrong, but agreeable fmell ; and is ufed as a Perfume ; and is withal held a fovereign Remedy againft the Palfy, Deliquiums, Wcakneffes, ^c. 'Tis the Cala/n/jou alone that is known among us. — It is brought in Imali bits of a very fragrant fcenr j elpecially when caft on the Fire, where it melts like Wax. The beft is of a blackifh purple Colour, and fo light as to fwim on Water : Ir is hot and drying ; and efteem'd a great Strcng- thener of the Nerves. Some pharmaceutical Writers make a Diftinclion between Aloes, Ligmim Aloes and Xylo Aloes ■■, which may amount to the three Orders of Wood abovemention'd. Tho among us they arc the fame thing. ALOETICS, Medicines wherein Aloes is the chief and fundamental Ingredient. See Aloes. The Word is form'd of jiloe, which is further derived from aAf, the Sea, or Salt ; that Plant being chiefly found near the Sea-Coafts. ALOGII, or Alogians, a Seft of antient Hercticks ; who denied that Jefui Chrift was the Eternal Word. See ArI AN. Theodore of Byzantium, by Trade a Currier, having apoftatiz'd, imder the Perfecution of the Emperor Sevcrus^ to defend himfelf againlt thofe who reproach'd him there- with, faid J That it was not God he denied, but only Man. Whence his Followers were called in Greek ahoy qi^ in regard they rejefled" the Wordy from the Privative a.^ and ^ayO; ALOOF, a Sea Term, fignifying as much as, keep your Luff: being a Word of Command from him that conns, to the Man at the Helm, to keep the Ship near the Wind, when file fails upon a Quarter-wind. See Conner, ^c. ALOPECIA, or i^LOPECHT, in Medicine, ^c. a Falling of the Hair, from what Caufc foever that arife. See Hair. The Word is form'd from aAaVu^, Viilpes, a Fox ; whofe Urine, it is faid, will occafion Baldnefs ; or becaufe fuch a Difeafe is common to that Creature. ALPHA, the Name of the firft Letter of the Greek Al- phabet. See Letter, and Alphabet. The Alpha, in Compofition, denotes, fometimes, Priva- tion, in the fame Senfe with aTSf, without j (omctimGS Aug- mentation, as i-yav, much; and fometimes Union., as af«*, together. It was alfo ufed as a Letter of Order, to denote thejfrf^j and of Number, to fignify one; but when it was a nume- rical Letter, a little Stroke, or an acute Accent was drawn above it thus 'A, to diftinguifii it from the A, which was a Letter of Order. The Word is originally Hebrew, and comes from t^7[if Alaph, which fignifies to learn ; whence the Leader or firji of a Company. In this Senfc, the Hebrc-ws call the iirft Letter of their "Alphabet Aleph, the Syrians Olaph, the Arabs Eliph, and the Greeks Alpha. See A. Alpha and Omega, in the Divine Writings, fignify the Beginning and the End 5 and therefore the Hleroglyphick of God is form'd of thefe two Letters, A and fi. ALPHABET, the fevera! Letters of a Language, difpo- fed in their natural or accuftom'd Order. See Letter, and Language. The Word is form'd from the Names of the two firft Letters of the Greek Alphabet, Alpha, Seta ; which were bor- rowed from thofe of the Hebrew, Aleph,Seth. See Alpha, In the Englifli Alphabet wc reckon z6 Letters, viz. a h c d e j g h i k I jn n 0 p ij r f t u IV V X y z. See each under its proper Article. But as there is a much greater Number of different Sounds in our Language ; 'tis not without Reafon that fome Grammaiians maintain, that there ought to be a greater Number of Letters : As alfo, that the double Letters, .v and y, and the fuperiluous ones, k and g, fhould be re- trench'd. Sec Consonant, Vowel, £^c. The French Alphabet only contains 25 Letters. — Tafqiiier indeed maintains it to confift of 25, by reafjn he adds the two double Letters ^ for et, and " for us ; but thofe are only Abbreviatures. 'VbeAbbe d' Augean, on better Grounds, reckons 34 different Sounds in the French Tongue ; and urges, that the Alphabet ought of Confequence to'confift of 34 different Charadfers, fetting afide the double Letters x and y, and the fuperfiuous one q. See French, The Difference between Languages, with refpefl to the Number of Letters, is very confiderable : The Hebrew, Chaldce, Syriac, and Samaritan Alphabets, have each 12 5 the Arabic 28; the Perfian 515 the Turkijh 55 ; th^Geor- gian 56 ; the Cophtick 52 ; the Mi'fcovite 45 j the Greek 24 ; the Latin 22 ; the Sclavoizick 27' ; the ^utch z6 ; the SpaniJIy 27 ; the Italian 205 the hidians o{ Sengal 21 ; the Saramas 19. The Mthiopic has no lefs than 202 Letters in its Alphabet there being; Vowels, which they combine with eachof their 2(5 T Con- ALP ( 70 ) ALT Confonanrs 5 to which they add 20 other afpirated Syllables. — The like is faid of the l^artarian 5 each of their Let- ters is a Syllable 5 having one of the Vowels joined to its Confonant : as La, Le, Li, Sic. The Cbinefe have no Alphabet, properly fpeaking ; ex- cept we call their whole Language their Alphabet ; their Letters are Words, or rather HicroglypMcks, and are in Number about 8o,cca. See Chinese, and Character. In effeft, Alphabets were not contrived with Delign, ac- cording to the juft Rules of Reafon and Analogy ; but fuc- cefTivcly framed, alter'd, {^c. as occafion oifcr'd.- And hence many grievous Complaints as to their Deficiencies } and divci-s atiempts to eitablifh new, and more adequate ones in their place. BiJViop IVilkms charges the Alphabets extant with great Irregularities, with refpeft both of the Order, Number, Power, Figure, ^c- — -As to the Order, it appears inarti- ficial, precarious, and confufed 5 in that the Vowels and Confonanrs are not reduced into ClafTes, with fuch order of precedence and fubfequence as their Natures wilt bear. Even the Hebrew Alphabet, from which the rei^ are deri- ved, is not free from this Imperfection. As to Number, they are both redundant, and deficient : Redundant, cither by allotting feveral Letters to the fame Power, and Sound ; as in the Hebrew □ and and the ordinary Latin cand k,f and ph .- or by reckoning double Let- ters among the fimple Elements of Speech ; as in the He- brew y, the Greek ^ and 'I, the Latin y ci/, x cs, and the j Confonant, or Jod. — Deficient in divers refpedl:?, efpecially "in regard of Vowels, of which there are leven or eight kinds commonly ufcd ; tho the Latin Alphabet only takes notice of five ; whereof two, viz. i and according to our Evgl/Jb Pronunciation, are not properly Vowels, but Dip- thongs. A(ld, that the Difference among Vowels in refped of long and iliort, is not fufficiently provided for : The An- tlenis, we know, ufed to exprefs a long Vuwel by doubling its Charadcr j as Ar/tc(aba7?2, Naata, Rce, Secdes, Sav^if Jimiis ; tho rhe Vowel /, inftead of being doubled, was fre- quently prolonged, as jedIlis, pIso, vlvijs. — The ways ufed in ErghJ/j for Iciigthning and abbreviating Vowels, viz. by adding e qaicfcent to the End of a Word, for prolonging a Syllable ; and doubling the following Confonants, for the fhortening of a Vowel, as U^ajie Wann, IVare IVarr, Sic. or elfe by inferting fomc other Vowel, for the lengthning of it, &s Meat Met, Read Red, &c. are all improper; in that the Sign ought ever to be where the Sound is. As to their "Pciters, again, thofe are not always fixed to the fame Signification : The Vowels, for inftance, are gene- rally acknowlcdg'd to have each of 'cm feveral Sounds : Fo- cales 07}2nes fliirifonce, fays Lipjim ; and VoJJiin affures us, the Antients ufed their Vowels very different ways, aliqtian- do tennius cxHitifqtie, mine crajjius, nuvc intermedio fono. Thus the Power of the Vowel e is expreffed in writing no lefs than fix feveral ways, viz. by ed o^T t^r an ! : cuftomarv Form. is. to hp a i ^ k„ » t: •»"er a.uu of Cryfta Arenana ; but the cuflomaty Form, is, to be a ther, /. e. by turns. Iji this Senfe, we fay, an Alternate or Alternative Office Maffive of Stone work, fullaining the Altar 'Table. Thefe Altars bear a refembla'nce to Tombs : In effeft, we read in Church-Hidory, that the primitive Chrittians chief- ly held their Meetings ar the Tombs of the Martyrs, and celebrated the Myfleries of Religion thereon. For which Realon, it is a {landing Rule to this Day in the Church of Rome, never to build a.n Altar, without inclofing the Reiicks of fome Saints thetein. See Relick, Saint Churcii- Tard, &c. Altar of Trothcfis, is a Name given by the Greeks to a fmaller, preparatory kind of Altar, whereon they blefsthe Bread, before it be cairied to the large Altar, where the folemn Liturgy is perform'd. See Pbothesis. F. Gear maintains, that the Table of 'Pmtkejis was an- tiently in the Sacrifly, or Vedry ; which he makes appear from fome Greek Copies, where Sacrilly is made ufe of in lieu of 'Prothcjis. Altar is alfo ufed, in Church HiBoty, for the Obla- tions, or contingent Incomes of a Church. See Oblation. In anrient Days, they diiHnguifli'd between ihe Church and the Altar. — The Tithes, and other fettled Revenues, were called the Church, Ecclefia ; and the other incidental Incomes, rhe Altar. See Tithe, ^c. Altar, Ata, in Affronomy, one of the Condellations ef the Southern Hcntifphere ; not vifible in our Chmate. See Star, and Constellation. ALTARAGE, a Word which includes not only the Offer- ings iriade upon the Altar, hut alfo the Profit that aiifes to the Pried on account of the Altar. See Alt ar. ALTERATION, Alteratio, in I'hyficks, the Aa of changing the -Circumilances and Manner of a thing ; its ge- neral Nature and Appearance remaining rhe fame.— Or, Jlteration .s an accidental, and parrial Change in a Body ■ without pioceeding fo far, as to make the "Subjcft quite' unknown, or to take a new Denomination thcteupon.— Or, it may be called, the Acquifition or Lofs of fuch Qualities ras are nor effential to the Form of the Body. See BoDr,QoA- LITV, Essence, £S?c. ' Thus, a piece of Iron, which before was cold, is faid to be altered, when it is made hot j fmcc it may ftill be per- mj, rti, jiiiuTrnate o; or Trutt which is difcharged by turns : So, fwo gcnerarof- hcers, who command each his Day, are faid to have the Command alternately. In Botany, the Leaves of a Plant ate faid to be alter- nate, or placed alternative^, when there is a Correfpon- dence between the Sides of a Branch ; the Leaves of the one, following thole of the othet. Alternate Angles, in Geometty, are the internal An- gles made by a Line cutting two Parallels, and lying on the oppofitc Sides of the cutting Line ; the one below 'the firft Parallel, and the other above the fecond. See Anole. Thus, X and ?i, and a aodjt, (Tab. Geometry Fig Aj) its Alternate Angles. t, -r J There arc alfo two external Angles, alternately oppofite to the internal ones. See Opposite. Alligation Alternate. See Alligation Alternate Alternate Ratio, or Trofortion, is where the Antece- dent of one Ratio is to its Confequcnt, as the Antecedent of another, to its Confequent ; the very fame Ra this Cale, holding alternately in refpea of the Antec atio. In , pett ot the Antecedents d the Confequcnts to each other. Seo to each other, Ratio, Thus, if A : B : : C : D ; then, alternately, A : C : ; B : D. bee Proportion. ■ i" Heraldry, is ufed in refpeaof the Situa- tion of the Quartets. See Qoarter. Thus, in Quartetly, Ecartelc, the firft and fourth Quar- ters liw alternate; and arc ufually of the fame Nature. The hke holds of the fecond and third. See Quarterino. (Quarterly, ^c. ALTERNATION, a Term fometimes ufed for the divers Changes, or Alterations of Order, in any Number of Things propofed. See Change. This is alfo called Termmation, Sic. and is eafily found by a continual Multiplication of all the Numbers, besin- wng at Unity; See Permutation. Thus, if it be tcquir'd to know how many Changes or Alternations can be rung on fix Bells; multiply the Numbers 2, 3i 4, 5, «. conrinually one into another ; and the laft ftodua givesthe Number of Changes, See Combination. ALTER- ALT (72 ) ALT ALTERNATIVE, is particularly ufcd for the Choice of Hence fu,ch Error will be greater in a greater Milude L- r,j i„ Si-nff- sue fav To take the than in a cfs ; and hence alfo, the Error is greater if the two things propofed.-In th,s S<:nl=> we lay lo tax greater.-To avoid thS Inconvenien- /Jlifr native or two rropolitions. oee At- ri.t<.N a jc* ,', , S. i_ -.1.11 aVTIMFTR Y Altimetbia the Art of taking or ces of both which, the Station is to bo pitch d on at a mo- ALTIMETRY,^ Altimeter derate Diftance ; fo as the Angle of ^W., DEB, may meafuring AltitU' ceffible. Sec Altitude. ■ , j' „ Mimetria makes the firfl P.rt of Geometry ; inclLid.ng the Doarine and Praaice of nicafurmg both perpendicular and oblique Lines j whether in refpca_^ot Height, or Depth. See Geometky ; fee alio Height, Bc._ The Word is compounded of the Latin Alms, high, and inctior, I meafure. be nearly half right. Again, if the Inrtrument were not horizontally placed, but inclined, e.g. to the Horizon in any Angle : The true Altitude will be to the erroneous one, as the Tangent of the true Angle, to that of the erroneous one. To meafure an accejjible Altitude optically, hy the Sha- dow of the Sody. See SnArow. To meafure an accejjible Altitude ly the geometrical ^la- See drat. Suppofe it required to find the Altitvde A B, (l^ab. Gcow. Fig. 90.) chufing a Station at pleafure in D, and the Angle meafuring" the Diftance thereof from the Objea, DB ; turn ALTITUDE, ALTiTono, m Geometry, the third U\- menfion of Body j called alfo Height ox 7)eph Height 5 fee alfo Body, Dimension, ^c. ,J^i^:°^t^i^^^^t^:V^?^i - the Quadrat this and that way, tiU the Top of the Tower the Horizon, and a Vifual Ray emitted from an Objeft to A, apljear thro the Sights, ''^^Rr%e La-xs of the Vifim of Ai.tit,ibe, ffVisioN. If thro' the two Extremes of an Objea, S and 1, (.lao. OPtwks, Fi?. 1-,.) two Parallels, TV and SQ_ be drawn ; . ^ . ' , ^7ti,,-< r_ ...J o Ra,r naffllKJ thro the Angle 'TVS, intercepted between a Ray paffing.lhro f,,y As the the Vertex S, and terminating the Shadow thereof m V, verfed Shado^ nakes, with th( If, then, the Thread cut the right Shadows, fay. As the Part of the right Shadow cut off, is to the fide of the Qua- drat ; fo is the Diftance of the Station DB, to the Patt of the Alt 'ailde A E. — If the Thread cut the verfed Shadows, fay, As the Side of the Quadrat is to the Part of the cut off ; fo is the Diftance of the Station d terminating i..^ ,ti rL'/rj-jATi pht Line TV, what is called, by fome DB, to the Part of the Mmide A b. Writers, the Altitude of the Lurainary. A E, therefore, being found in either Cafe, by the Rule ■ X'jTi'TtitiE, in Cofmography, is' the-'perpendicular Height of Three ; and the Part of the Mitude B E added thereto ; of a Body, ot Obiefl ; or i^ts Diftance from the Horizon, the Sum is the Mnude required upwards. " See Height i fee alfo Horizon. Mitudes are divided into aaejjlhk and inacceJ/lHe. bee AccEssiBi,E, and Inaccessible. , . , . _ There are three Ways o{ Meafurwg ^/^faif!, !-!:;. Geo- metrically, Trigonometrically, and Optically.— 1 he lirlt is "mewhal' indi?ea and unartful ; the iecond P=*- C A or F H means of Inftruments for the Furpofe ; and the third by bh, dows. To take LiacccJJiMe Altitudes. To meafiire an inaooejjihle Altitude, geometrically. Suppofe A B, (Eig.89.) an inaccefflble AUittlde, lo that you cannot meafure to the Foot thereof Find the Diftance taught under the Article Distance ; pro- ceed with the reft as in the Article for acceffible Diftances. To meafure an inacceffible Altitude, triganometrically- The Inftruments chiefly ufed in meafuring oi Mitttdc!, Chufe two Stations, G and E, (Tab J^'/goMffl.Fig. 15O i" Ae 13™? Geometrick ^^tcdrt,!, or the fame right Line with the required ^if.mrf^ A B, and at &c. fuch diftance from each other, D F, as that neitner tne Jlngie FAD, be too fmall, nor the other Station G too near the Objefl, A B.— With a proper Inftrumcnt, take the Quantity of the Angles ADC, AFC, and CFB. Sec Ancle.— And alfo meafiire the Interval F D. Then, in the Triangle A F D, we have the Angle D, given by Obfervation ; and the Angle A F D, by fubtrafling the obferved Mitiide AFC, from two tight Angles ; and confequently the third Angle D A F, by fuhtrafting the other two from two right ones : and alio the Side F D : From whence the Side A F is found by the Canon above laid down, in the Problem of acceffible Altitudes. And again, in the Triangle A C F, having a right Angle C, an obferved Angle F and a fide A F ; the Side A C, and the other C F, are Line "of 7hado'Xi,W^.'t)!e Defcnl>t,om, Afflicatiom, &c. ■aibereof fee under tlmr reffeSive Articles, Quadrant, ThEDOLITE, QuATiRAT. To take AcccJfiMe Altitudes. To meafiire an acccffiUe Altitude, geometrically. Sup- pofe it required to find the Altitude AB, (Tab. Geometry, Fig. 88.) plant a Staff D E perpendicularly m the Ground, of fuch height as may equal the height of the Eye Then, laving proftrate on the Ground, with your Feet to the Statt ; if E and B prove in the fame right Line with the Eye C ; the length CA is equal to the Altitude A B. If lome other lower Point, as F, prove i 1 the Line with E and the Eye ; you mufi remove 'he Staff |c nearer <" .h|Objca : . ^^.^ ;H76me'Canon7- LSfy, in the Triangle F C B, On the contrary, if the cmt nueyrom tne , ^^^^^^^^ ^^^^ ^ g_^^ E, mark out fome Point above 'he f '"'«f „Vc E CF ; the other fide CB, is found by the fame Canon. f::e^\hf vcrTpl' re^rl-Tt: ±flg Adding, therefore, AC and C B . t-e Sum is the ^Z.- ;f the Eye h from th^oot of the Ob3ea A, the Altitude ttldetjn.6, AB.^^^^^ ^^^^^^^^^ ^^^^^^^^^ " o'/rj.ar — 4t~the Diftance of ;o, 40, or more Feet, geometrical ^tadrat.^Chub two Stations in D and H Dlama S aff DE (Fig 85.) and at a d fiance herefrom, in (Tab. G««. Fig. 90.) and find the Diftance D H o C G - & anoiher fho„ er onl fo Is that the Eye being in F , E obferve what part of either the right or verfed Shadow is and B may be in the r-^^g'tt Lmc therewith Meafure cut by the Thread ,^ ^^^^ tl ft rSt" h\°Ob;a H1;fa^alf: '^^^^ Dikrencelf the right Shadows in^the two Stations, is to -Sup- required, AB. . . To meafure an accefihle Altitude, trigonometrical^. pofe it required to find the Altitude A B, (Tab. Tr. Fig 15.) chufe a Station in E ; and with a Quadrant, Theo dolitc or other graduated Inflrument duly placed, find the Ouantity of the Angle of Altitude ADC. See Angle, Meafure the Ihortcfl Diftance of the Station from the Objea, 11!^. D C, which of confequcnce is perpendicular to AC. Sec Distance. , , , t- Now, C being a right Angle, tis eafy to find the Line A C ■ fince, in the Triangle A C D, we have two Angles, — - ■ .j a e ■ r ,n,f n and a fide oppofite to one of them, C D, to find the Altitude requir d, A E. ySs^de oDMfite .0 l^e otfier for which we ha^e this Canon. The utmojl hiflaace at M an Oijea may he fccn, * As le Ine of ,he AngleA, is to the given fide oppofite g™«, ;?.^;« Altitude.— Suppofe the Diftance thereto, DC ; fo is the Sine of the other Angle D, to the fed Shat - verfed Shadow ; fo is the Diftance of the Stations G C, to the Interval G E. Which being had ; the Altitude E B is alfo found by means of the verfed Shadow in G j as in the Problem for acceflTible Altitudes. Laftly, if the Thread in the firft Station G, cut the right Shadows ; and in the latter, the verfed Shadows : fay. As the Difference of the Produa of the right Shadow into the verfed, fubtraaed from the Square of the Side of the Qua- drat, is to the Produa of the Side of the Quadrat into the verfed Shadow : fo is the Diftance of the Stations G C, to Side required CA. See Triangle. . To tiie fide thus found, adding BC, the Sum is the per- pendicular y?///'"* requir'd. The Operation is beft perform d by Logarithms, Logarithm. See D B", XTib.'Geografhy, Fig. p.) turn this into Degrees ; by which means, you will have the Quantity of the A_ngle C : From the Secant of this Angle fubtrad the whole Sine B C ; the Remainder will be A B, in fuch Parts, whereof BC is 10000000. — Then fay, as 10000000 is to (he Value of A B fuch Parts ; fo is the Scmidiameter of the Earth B C ■SS-o 1^11:^1^:^^ '«^n? %s;:l*:i^rt^thr^ ji; re^'B"c\^t^;h?Vt;mofthetru,An^ ^ ^J^^X Angi . _ . one B C ; as the Tl..„- n \ Ti Tangent of the erroneous Angle CAB. ALT ( 73 ) A M A 61.) from which Point you had defcrib'd the Quadrantal placed in the Furnace, wherein the Matter to t,p CMl^^r-A Arch AF. Malce CE equal to the Height of the Pin 6r Wire, and thro' E draw E D parallel to C A, and make it equal to C G, the length of the Shadow 5 then will a Ru- ler, laid from C to D, interfe^i the Quadrant in B; and BA is the Arch of the Sun's JlUitnde^ when meafur'd on the Line of Chords. See Chord. Suppofc, e.g. the Altitude be required of a Tower A B, whofe Top is vifible at the Diftance of five Miles : Then will DCB 20', from whofe Secant jooooiijS, fubtradting the whole Sine icoooooo^ the Remainder AB is 168, which will be found 331 Tarh Feet. Altitude D/Y/.'t^iy'i^, in Perfpcfflve, is a right Line let fall from the Eye, perpendicular to the geometrical Plane. IS lodg'd.— And at the Top is a Head, to retain the Flow- ers which afcend. See Flower. ALVEARIUM, in Anatomy, the bottom of the Con- cha or hollow of the Auricle. See Auricle, and Concha The JIveiirium Aaricalce terminates at the Meatm iu- ditorius. See Meatus, The Word literally iignifies Bee-hive, form'd of Al-jcui, Channel. ALVEOLI, in Anatomy, little Sockets in the Jaws, wherein the Teeth are fet. Sec Teeth, and Jaw. ■The Al-jeoli are lined with a Membrane of exquifite Scnfe, which fecms to bo nervous, and is wrapt about the Roots ' ^""^ whence, and the Nerve, proceeds that See Odontalcy, and Altitude, in Autonomy, is the Diilancc of a Star, or Pain called O/iwm/^j', or f ooTh'ach other Point in the Mundane Sphere, from the Horizon. See Tooth-ach S''""''. Ho-^^-ON, Distance, (Sc. ALVlDu'cA, a Term ufej by feme Writers for tofe- "This altitude may either be trm or apparent.— \{ regard ing Medicines. See Purgative, He. " ' • ■ the Altitude is The Word is compounded of .^/otj, and 1 draw. be had to the rational, or real Horizon laid to be trite or real : If to the apparent, or fenfible Ho- rizon ; the Altitude is apparent. — Or rather, the apparent Altitude is fuch as it appears to our Obiervation ; and the True., that from which the Rcfradlion has been fubtrafied. See True, Apparent, ^c. The Altitude of a Star, or other Point, is properly an Arch of a Vertical Cifcle, intercepted between the alTign- ed Point and the Horizon. See Vertical. — Hence, Meridian Altitude. — The Meridian being a vertical Circle ; a Meridian Altitude, that is, the Altitude of a Point in the Meridian, is an Arch of the Meridian intercep- ted between it and the Horizon. See Ocservation. ^0 ohferve the Meridian Altitude of the Sun, of a Star^ or other 'Phteiiomemn, hy means of the ^ladrant, fee Me- ridian Altitude. ALUM, Alumen. SeeALLuM. ALVUS, among AnatomiiSs, is fometimes ufed to exprcfs the inteflinalTube, from the Stomach to the Anus. See In- testines. Alvus, in a Medicinal Senfe, is taken for the State, and Condition of the Farces, or Excrements contain'd within that Cavity. See Excrement, ^c. Thus, when a Ferfon is laxative, it is called Alvm li- quida ; and when coliive, Alvm adftriBa. See Costive, Laxative, ^c. AMABYR, or Amvabyr, in our antient Law-Eooks.— - 'Pretium virgimt.ttis domino fclvendum.—'Puella dicitur efje defertara Regis, ■(S oh hoe Regis cH de ea Amvabyr habere. The Cuftom was in honour of Clm:, and obtained till -J- Ai- J , r ^ t'mc Rs Henrj Ead of Arundel, Temp. 'Phil, a Mar. To ohfer-je a Meridian Altitude means of a Gnomon, m confideration of Scl. relcafed it to all his Tenants there lee Gnomon. i ■,. ^ , , ^y the Name of the 0/ Amabyr ma! Ctewp. See Altitude 0/ file CPofe. — Since the Meridian pafTes thro Chevage. j 1 "S the Poles of_ the World; the Altitude of the -Pole, is an AMAIN, a Sea Term, ufed by a Man of War to his intercepted between the Pole and the Eneiiiy ; and fignifying, j)7f«,_Hence, -To Jlrike Amain, that is, to lower your Topfails. Arch of the Metidian Horizon, To ohferve the Altitude or Elevation of the 7ole, fee E- LEVATION, and Pole. The Altitude of the 'Pole coincides with the Latitude of the Place. See Latitude. AMALGAM, or Am.\lcama, in Chymillrv, a Mafs of Mercury, united and incorporated with a Metal.' See Mer curv, and Metal. . J- T. • ^L , r , "^^^ Amalgam of Mercury with Lead, is a foft, friable Altituiie 0/ IS the Complement of the Subflancc, of a Silver Colour See Lead Altitude of the Pole to a Quadrant of a Circle. See Ele- By wafhing and grinding this Amalgam with fait warm ^'^y^ 'ff" Equator. « , , Water in a glafs Mortar, the Impuritits of the Metal will 5°/ q./r!,:i °^ ' ' ^ mix with the Water; and by changing the Water, and re- P=a""g 'he Lotion again and again, the Metal will be fur Glohe. See Globe. Altitude of the Nonage/imal, is the Altitude of the 19th Degree of the Ecliptic, reckon'd from the Eaft Point. See NONAGESIMAL. RefraHiion of Altitude, is an Arch ofa Vertical Circle, as S J, (Tab. AJlroaomy, Fig. iS.) whereby the Altitude the nobler Metal ther and further purified.— »o<7r/M>Df mentions it as one of the grcateft Secrets in Chymiftry, to contrive to brin? off the Liquor at laft as clear and unfully'd as when firft pour'd on the Araalgam ; which might atfard a Method of S E, of 3 Star or other Body, is increas'd by means of the Refrafiion. See Refraction, 'Parallax of Altitude, called alfo limply ^Parallax ; As the difference CB, (Ta^h. AJlron. Fig. ^7.) between the true and apparent Place of a Star ^ or, the Difference B C, between the true Diftancc of a Star AB, and the obferved DiftanceAC, from the Zenith A. The Parallax dlminiflics the Ahituds of a Sii^r, or in- creales its Diilance from the Zenith. "To find the Parnllax of A\tuu>.\c, i^c. fee Parallax. Altitude of a Figure^ in Geometry, is the DUiance of its Vertex, from its Eafe 3 or the length of a Perpendicular let fall from the Vertex to the Eafe. ' Sec Figure, Base, and Vertex. Thus, KM, (Tab. Geometry^ Flw.rp.) being taken for the Bafe of the Red^inglc-Triangle, KLM : the Perpendicu- lar KM, will be the v^/;/>H^(7 of the Triangle. Triangles of equal Bafes and Altitudes, are equal ; and Parallelograms, whofe Bafes and Altitudes are equal to thofe of Triangles, are juft double thereof. See Triangle, Pa- rallelogram,' i^r. Altitude of Motion, is a Term ufed by Dr. W'allis, for the Meafure of any Motion, ellimated according to the Line of Direftion of the moving Force. See Motion ALTO ^ SalTo, or in Alto in Saffo, in Law, figni- fies the^ ablblute Reference of all Differences, fmall and great, high and low, to fome Arbitrator or indifferent Per- -'Paieat univerfis per prejentes quod Willielmus Ty- or procuring them from the Bafcr. See Transmutation, Ph'ilosopiier's ^r,o/;p, &c. This philofophical way of purifying Metals, may be ap- phed to all the Metals, except Iron and Copper. See A- m.\lgamation. The Word Amalgama is form'd of the Greek ftmul, together, and jur^eie, to join. AMALGAMATION,' in Chymillrv, the Operation of making an Amalgama ; /. e. of calcining, or r,3thcr diffol- ving feme Metal, efpecially Gold, by means of Mercury. See Amalgama. Amalgamation is performed by fufing, or at leaft igniting the Metal ; and in this Stare adding a ptoportion of Mer- cury thereto ; upon which they mutuallv attrafl, and incor- porate with each other. See Mercury. All Metals, except Iron and Copper, unite and amalga- mate with Mercury ; but Gold with the greateft facility - Sliver the next ; then Lead, and Tin. See Metal, e?c. The ^OT/^^OTar/cff of Gold is ufually perform'd by heat- ing the Lamina; or Plates of Metal red hot; after which Quickfilvcr is to be pour'd upon 'em. and the Mixture ftirr'd' with a httle Iron Rod, till it begins to rife into Smoke —It IS then thrown into a Veffcl full of Water, where it coagu- lates and becomes manageable. This Calcination is in great ufe among Go'dlmiths, and Gilders, wno by this means render Gold fluid and duclije for their I urpofei.—Such Mixture at Amalgama being laid on any other Metal, for inllance. Copper ; and this after- wards placed on the Fire to evaporate; the Gold will be ce ol the Copper : which makes what fon lar dc Tenon, (STIxmas Gcver de Alm'eflre,pofuerimt fe''in left alone on" the Surface of the Copp, Alto£? VI Saffi, m arhitrio quatuor Hominum, viz.— A we call Gilding See Gilding' quadam qtuerela pendente inter^ curia. Nos & terram The Blacknefs adhering to the' Amalgama may be waflied noflram Alte £5 Safu ipfius domini Regis fuppefmmus vo- away with Water ; and a deal of the Mercury prels'd out thro' a hnen Cioch ; The reft being evaporated in a Crucible,, llintali. Du Cange. ALUDELS, in Chymiflry, SuVliming-'Pots. See Sueh- MATION. AUldels, are a Range of earthen Tubes, or Pots without bottoms ; fitted, one over another, and diminifhing as they advance towaids the Top. — The loweft is adapted to a Pot, Ses the Gold remains behind in an impalpable Poude, Gold. ^ Gold retains about thrice its own weight of Mercury. This Operarion is denoted among Chymilfs by the Letters AAA. See Char ACTER, U AMA- A M B (74 AMATORII Mnfculi, in Anatomy, an Appellation fome- times given to thofe Mufcks of the Eyes which give them a Caft fideways, and aflift in that particular Look by fome called Ogiing. See Eye. When the AhduRor and Hlimilh aa together, they give this oblique Motion, See Abductor, and Humilis. The Word is form'd of the Latin /Jmare, to love. AMAUROSIS, in Medicine, a Deprivation of Sight ; the , Eyes remaining fair, and feemingly unafi-eftcd. SceEYE,£5t'. Amimrofis is the fame with what the Latim moreufually Gntta Senna. See Gutta 6'rr(?/-;iT. The Word is Greek, iimifu-iK, q. d. Darkncfi ; form d ot aftau£o whitifli, brownifli, flreak'd with yellow, blackifh, i5c. ' There is a great Variety of Opinions among Naturalifls with regard to its Origin and Produflion : To rehearfe 'em all, would make a Volume.-The principal may be reduced to thefe which follow. 1°, Some take it for the Excrement of a Bird, which be- ing melted by the Heat of the Sun, and waftt'd off the Shore by rhe Waves ; is fwallow'd by Whales ; who return It back in the Condition we find it. Or. as Barlofd rs- - --ireafe, which when broke.' Hrae7-Cora?,"a',;rHoney1oo' were found in the middle. ' ' The Pieces frequently feem compofed of divers Strata laid one over another ; with Stones and other Bodies in! doled therein ; and the Strata are fometimes full of little Shells, which feem a Species of Concha Anatifera: Whence It may be conjeaut'd, that the Ambergreafe has originally been in a fluid Sra.e ; or a. leaft, that it has been melted'^ and in that State has fotm'd it felf afrefll. and invelop'd luch Bodies as happen'd to be in its way ^ It is of confiderable ufe among Perfumers, who melt it over a gentle Fire, and make Exfrafls. ECfences, and T „ ! tares of .t.-It would be of more ufe in Phyfick too, were tTo^ aftT v'^' ^""^ °'' -hat account apt to occaiion Vapours. ^ ,I,-'^^M "if "^f °7 Inflances in Authors, of huge Pieces of this Matter: The largeft that has been known in Europe, was brought by the Dmeh Eafi-India Company, toward tie Clofe of the laft Century ; and kept in their Houfe for fome lears. It was almoft round; meafured two Foot in Dia- meter and weigh'd an hundred eighty two Pounds. The great Duke of Tnfcaiiy olTet'd fifty thoufand Crowns for it Amber-seed, or Mmk-feed, is a Seed fomewhat like the Millet, of a bitterifh Tafte, and brought dry ,0 us fr'm Martinico and I^ypt.-The Egyptians ufe it iitemally as" Cordial, to fortity the Heart, Stomach, and Head and r^ provoke Luft._It gives a grateful Scent to the Breath after Vapours. " "'""''^ "''^ i"c"nable to AMBI- A M B ( 76 ) A M B foot. But this occafions Wounds of the back Sinews, which often bring on an incurable Lamenefs. Some attempt to procure an Jmhle, by folding fine, fofe Lifts ftrait about bis Gambrels, in the Place where he is gartered for a Srifflc Strain j and tiirn him thus to Grafs for two or three Weeks, and afterwards take away the Lift. — This is a Spamjh Method, but difapproved ; for tho a Horfe cannot then trot but with Pain, yet the Members muft be Sufferers j and tho the Amhle be gain'd, it muft be ilow, and unfigbtly 5 becaufo attended with a cringing in the hind " ires. In e£fe£t, Ainhl'ing hy the 'rramcl appears the neareft to Nature, the beft and moft afttired way. See Tramel. There are divers Errors ufually praSis'd in this Method : as, That the Tramel is oft made too lon^, and fo gives no Stroke 5 but makes a Horfe backle and ftiufBe his Feet confufedly ; or too fliovt, which makes him volt and twitch, up his hind Feet fo iuddenly, that by Cuftom ic brings him to a Scring-halt ; from which if will fcarcc ever be re- CQver'd. Sometimes the Tramel is milplaced, and to pre- vent falling put above the ICncc, and the hind Hoof — in which Cafe, the Eeaft cannot give imy true Scroke, nor can the fore-Lcg compel the bind to follow it : or if, to evade this, the Tramel be made ftiort and firaic, it will prcfs ths main Sinew of the hind-Leg, and rhc ficftiy part of the fore Thighs 5 fo that the Horfe cannot go without baiting before, and cringing behind. ^ r As to the Form of the 'Iramc\ 5 lome make it all of Leather, which is inconvenient ; In that it will cither ftrctch or break, and thus confound the Certainty of the Operation. In a true Tranic!, the ijde-RopfS :ire_ to be fo firm, as not to yield a Hair's-breadth j the Hole foft, and to lie fo clofe, as not to move from its firft FJace j and the B:ick-band flat, no matter how light, and to defcend from the Fillers fo as not to gall. ^ , , When the Florfe by being Tramded on one fide, has at- tain'd to Amhle pevlcdlly in the Hand j it is to be changed to the other fide, and that to be likcwife brought to Rule. When, by this changing from one fide to another, with a half Tramel, the Horfe'will run ;ind arable in the Hand, rea- dily and fwiftly, without Snappering and Stumbling 5 which is ordinarily done by two or three Hours labour \ the whole Tramel is to be put on, with the broad, flat, Back-band, and both fides tramcl'd alike. AMBLYGONOUS Avgk, in Geometry, is an obtufe Angle 5 or an Angle confifling of more than 90 Degrees. See AMBIDEXTER, one who ufes both Hands alike, the Left as well as the Right, and this in Cafes where only the Ufe of one is neceflary. , , 1. j The Word is form'd from the Latin amU, both, and Aex- :er, right hand.-Z/(/.^ccr^?^i obferves, that this never hap- pens to Women. „ _ ^j, ,„l,_ In a legal Senfe. AmVUextcr fign.fies a Juror, E?^- receives Money of both Parties, for the g.v.ng his yerdia, iSc. for which he is to forfeit dmci tmitum, ten times as much as he receives. Sec Juror. . Pa-.^ AMBIENT, a Term applied to fuch things as incompafs I'arts others round about. ^ -a ^„ ^^t. ^ d Thus, the Bodies fituate around any other Body, are cil led the Amlicnu and often the bodies Attd the whole Body of Air, f\'' '"'H Wr te thinos on the Face of the Earth, .s often by Fhyfical Writers called, by way of Eminence, the Amlunt, or Ambient Ai, . ^°The' Word is form'd of the Latin Amhin, to incompafs, ^"aMBIGENAL HsperMa, in Geometry is that which has one of its infinite Legs infcribed, and the other circum- icribed. See Hyperbola, and CtjRVE. „ ,„i,:,i, AMBIGUOUS, lomething dubious, obfcurc or which ma, be taken in different Senfes.-The Word 6""^.'?' the Latin a,nU, both, and 1 drive ; J. d. that which keeps the Mind wavering, or in Sufpence ; not knowing which fide to chufe. , . The Anfwers of the r.nticnt Oracles were always mliign- ons. See Oracle. . , ti ■ AMBIT, of a Figure, in Geometry, is the Perimeter Circumference, or Sam of all the bounding or incompal- fing Lines, that conliitute or include it. Sec Perimeter, Circumference, l^c. r -c j .1, aA AMBITUS, among the antient Romans, fignihed the Act of fuing, or making Intercl! for Offices. The 'Candidates, in this Cafe, went about the City ; and into all publick Placer, and Affembbes, to beg Voices ; which was call'd Ambitus ; am, in ihe amient Latm, hgm- fying ciraim, about, or around, and lu, to go. bee Can- ""aMBLE, Ambling, in Hovfcmanfhip, a peculiar kind of Face, wherein a Horfc's two Legs of the fame Side, move at the fame time. See Pace. The amllhig Horfe changes Sides at each teinove ; two ''^Llft^^/tJr^l^r^J^^ n^;5?nS5-to bc«„,.r«, when it has one of young Colts; which as foon r^^'^^L n^f- ^J"^;" Angle greater than a tight Angle. See Triangle. 3^':ri^rlwS^^al9||L j^eSvord is 0,4. compos, of ana other Paces, befide_Walk, Trot, and Gallop : Their^Rca- 5'Yj;ibI%OPT, Amblyopia, in Medicine fon is, That a Horfe may be put from a Trot to a Ga op, without flopping him ; bur not from an Amilc to a Gallop, without fuch Stop; which lofes time, and interrupts ne Juftnefs and Cadence of the Manage. See Trot, Gal- ""Thfte are various PraBices and Methods of DifcipHne for bringing a young Horfe to AmMe . Some chufe to toil him in his Foot-pace thro' new-plough'd Lands ; which na- turally inures him to the Stroke requir d in the AmMc Its Incon.eniencies are, the Weaknefs and Liimenefs that fuch diforderly Toil may bring on a young Horic. ^ Others attempt it by fudden flopping, or checking him in the Cheeks, when in a Gallop ; and thus putting him in- to anAmazednefs, between Gallop and Trot; fo that lofing both, he neceffarily fhimbles on an Amhle.— Btsl this is apt to fpoil a good Mouth and Rein ; and ctpofcs the Horle 10 the bangcfof an Hoof reach, or Sinew-flrain, by over-reach- '"■^Ottes prefer atalling by Weights, as the bcft way ; aiid ,0 this end, fome overload their Horfe with cxceffively heavy Shoes ; which is apt to make him '"'rf™, or ftrike ftort with his hind Feet.. Others fold leaden ■Weights about the Fetlock Paflcrns ; which are not only Jiabll to the Mifchiefs of the foimcr, but put the Hoife in danoer of incurable Strains, crulhing of the Coronet and breeding of Ring-bones, (5c. Others load the Horle s Back with Earth, Lead, or the likemaffy Subllance ; which may occafion a Swaying of the Back, ovcttttainnig of the Fillets Sf/c. 1 Som'e endeavour to make him AntHe in hand, ere they mount his Back, by means of l7^<= W^'l. f'"°»<'^ ^^^'r°' Rail and by checking him in the Mouth with the Bridle- h.and'- and correaing him with a Rod on the hinder Hoofs, and under the Belly, when he treads falfe: But this is apt to drive a Horfe ro a defperate Frenzy, ere he can be made to undcrlland what they would have of him ; and to rear, fpraul out his Legs, and make other antick Poftures, which ate not eafily quitted again. r , ■ >. Others rhink to efFefl it by a pair of hmd Shoes with long Spurns or Plates before the Toes ; and of fuch length, that if the Horfe offers to trot, the hind- foot beats the fore- wii, ii™=i..ur,<., ^ - Difcafe of the Eyes ; otherwife called Gutta Serena and Amaurofis. See Gutta Scrciiti, &c. ^ ^ The Word comes from d^hi;, ohtii[ns, dull, and l^ici^^', '■jideo, I fee. . r , . AMBO, a kind of Pulpit, or Defk, antiently u!ed in Churches, whereon the Prieils and Deacons flood to read, or fing parr of rhe Service ; and preach to the People. See Pulpit. It was afcended by Steps ; which occahoned tnat part of the Office perform'd there, to be called the Gradual. See Gradual. The Term is derived from oVSaivt, I mount. — Ihe La- tins alfo called h Analcgllim ; by reafon they read there.— The Amlo was mounted upon two Sides ; ar.d hence lome derive the Appellation, from a}7'^bo, boih. The Gofpcl was read at the Top of the Amho ; the Epiflle a Step lower. ^ AMBROSLli, in the Heathen Theology, bf. a delicious kind of Food, whereon rhe Cods were fuppofed to iced. See Lucian, rallying thefe poetical Gods, tells us, that Am- Irofia and NeSar, of which one is the Meat, and the other the Drink of the Gods, were not fo excellent as the Poets defcribe them ; fince they would leave them tor Blood and Far which thcv come to fuck from the Altars like Fhes. ■fhe Word is compounded of the Privative Particle a, and Brfr®-, Mortal; in tegaid it render'd thole who fed thereon immortal, or was the Food of the Immortals. AMBROSIAN, in Church Hiftory.— We frequently read of the Awirefian Rile, the Amhnfian Ofiee, &c. denoting a parricular OEBce, or Formula of Worfliip, ufed in the Church of Milan ; which is fonietimeS alfo called the Ani- Irofian Church. See Rite, Oftice, ^c. We alfo meet with the Ambrofian Chant, or iscng ; which was diftinguifii'd from the Roman, in that it was flronger and higher. . , , . n c The Term takes its rife from St. Ambrofe, Archbithop ot Milan in the IVth Century, who is ufually fuppofed to liave been the Author of this Office. 5fer fome are of Opinion the Church of Milm had an Office dil&rent from rhat of A M B r 77) tlie Roman, and other Churches of Italy, before the Time of that Father. In effcft, til) the Time of Charlemmgn, each Church had its fcvcral Office ; And when in after-Days the Pope took on him to impofe the Roman OiSce on all the^ other Churches of the Weft ; that of Milan flielter'd it fc!f from the Impolirion, under the Name and Authority of St. Ambnje ; from which Time, the Phrafe Amhnfian Rite has obtain'd, in contradiflinclion to the Romati Rite. The publick Library of Milan, is alfo called the Amhr'o- Jian Lilirary. See Library. AMBR.Y, or Armory, the Place where the Arms, Plate, Veffcls, and every thing belonging to Houfc-keeping were kept. Hence, probably the Jmliry at Wejlminfter, was fo called, becaufe formerly fet apart for that ufe ; or rather, from Aummery, a Houfe adjoining to an Abbey, in which the Charities were laid up, and difiributed to the Poor. See Alms. AMBULATION, or Walking. See Exercis e. Ambulation, in Phyfick, isufcd by fome for the fpread- ing of a Gangrene, or Mortification. See Gangrene, fSc. AMBULATORY, a Term anticntly applied to fuch Courts, iSc. as were not fixed to any certain Place - but held fometimes in one Place, and fometimes in another. In oppofition to Sedentary Courts. See Court, and Se- dentary, The Coutt of Parliament was antiently Amhulatory ; fo were the Courts of King's Bench, ^c. See Parliament KiNG's-Sf«ct, &c. The Word is form'd of the Latin amhttlare, to walk. We fometimes alfo fiy, in a Motal Senfe, a Man's Will is Amhtllatary, to the Time of his Death ; meaning, that he has it always in his Power to revoke it. AMBURBIA, or Amburbale Sacrum, in Antiquity, a Religious Feall, or Ceremony, praaifcd among the Romans, wherem they made Proceffions around their City. The Word is compofed of amhio, I go round ; or aiamb, or amhu, an antient Prepofition, lignifying around, and mbs. City. Hence, alfo, we have Amhurbiales ViCtim